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Query was: monism

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

• Title: PoSA: Contents
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  • Philosophy of Freedom and Monism
  • The Consequences of Monism
• Title: PoSA: Chapter II: The Fundamental Urge For Knowledge
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  • monism,
  • matter, man finds again in the fundamental riddle of his own nature. Monism
  • so far, monism has fared no better. Up to now it has tried to justify itself in
  • The third form of monism is the one which sees the two entities, matter and
• Title: PoSA: Chapter VII: Are There Limits to Knowledge?
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  • a monistic philosophy, or monism, in contrast to the theory of two
  • realism merges if it discards its contradictory elements, monism,
  • The metaphysical realist may make the objection to the adherent of monism:
• Title: PoSA: Chapter VIII: The Factors of Life
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  • feeling is the guarantee of the reality of one's own personality. Monism,
  • as a complete reality. For monism, feeling is an incomplete reality which,
• Title: PoSA: Chapter X: Philosophy of Freedom and Monism
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  • Chapter X: Philosophy of Freedom and Monism
  • PHILOSOPHY OF FREEDOM(SPIRITUAL ACTIVITY) AND MONISM
  • Monism must acknowledge the partial justification of naive realism
  • from outside, he is positively unfree. But monism ascribes equal
  • coming from this side, he feels free. But monism denies all justification to
  • external compulsion; it is free when he obeys himself. Monism cannot
  • sphere of physical and spiritual reality, then monism cannot enter the
  • According to monism, in his activity man is partly unfree, partly free. He
  • brings his own to realization. Monism does not see the purpose of a foreign
  • monism does not regard man as a finished product, as a being who at every
  • Monism knows that nature does not release man from its care complete and
  • To monism it is obvious that a being acting under physical or moral
  • spirit. A truly moral world view is released by monism, both from the
  • perceptions. The metaphysical view is rejected because monism seeks all the
  • it. Just as monism finds it unnecessary to entertain thoughts of principles
• Title: PoSA: Chapter XI: World Purpose and Life Purpose
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  • Monism rejects the concept of purpose in every sphere, with the sole
  • imperceptible forces (p. 33). And from the standpoint of monism, life
  • man's task in life? monism can only answer: The task he sets himself. My
  • absolute Being has realized its purposes. For monism, along with the
• Title: PoSA: Chapter XII: Moral Imagination
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  • supernatural influence. Just as monism has no need of supernatural thoughts
  • within human experience it becomes an individual's own. For monism, moral
• Title: PoSA: Chapter XIII: The Value of Life
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  • (Eudaemonism).
• Title: PoSA: Chapter XIV: Individuality and Species
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  • individuals. This is the conclusion of monism.
• Title: PoSA: The Consequences of Monism
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  • The Consequences of Monism
  • THE CONSEQUENCES OF MONISM
  • here called monism, this unitary explanation of the world, derives
  • accessible to self-knowledge, more particularly in moral imagination. Monism
  • outside of that world, by means of abstract conclusions. For monism,
  • But monism, as meant here, shows that one can believe in this independence
  • actually experience. By contrast, monism shows that thinking is neither
  • meaning only in union with perceptions. Monism calls forth in man the
  • observation, monism finds within it. Monism shows that in our cognition we
  • reality, but in its true nature. For monism the conceptual content of the
  • Being as pervading and living in all men. Monism sees this common divine
  • realm which thinking can experience. Monism regards science that limits
  • produced, monism recognizes as abstractions borrowed from experience; it is
  • world, but human intuitions that are within the world. For monism
  • into reality through man, monism finds only in man himself. For idea to
• Title: PoSA: First Appendix
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  • monism.” And this theory is rejected by him as one that cannot even be
  • above, Eduard von Hartmann maintains that “epistemological monism” — and
  • epistemological monism is a different standpoint from any of these three,
  • monism which is presented in the
  • monism of thought. All this has been misunderstood by Eduard von Hartmann. He
  • not feel inclined to compare my view with the “epistemological monism” of
  • others call epistemological monism.)