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Query was: monism

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: PoSA: Contents
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    • Philosophy of Freedom and Monism
    • The Consequences of Monism
  • Title: PoSA: Chapter II: The Fundamental Urge For Knowledge
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    • monism,
    • matter, man finds again in the fundamental riddle of his own nature. Monism
    • so far, monism has fared no better. Up to now it has tried to justify itself in
    • The third form of monism is the one which sees the two entities, matter and
  • Title: PoSA: Chapter VII: Are There Limits to Knowledge?
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    • a monistic philosophy, or monism, in contrast to the theory of two
    • realism merges if it discards its contradictory elements, monism,
    • The metaphysical realist may make the objection to the adherent of monism:
  • Title: PoSA: Chapter VIII: The Factors of Life
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    • feeling is the guarantee of the reality of one's own personality. Monism,
    • as a complete reality. For monism, feeling is an incomplete reality which,
  • Title: PoSA: Chapter X: Philosophy of Freedom and Monism
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    • Chapter X: Philosophy of Freedom and Monism
    • Monism must acknowledge the partial justification of naive realism
    • from outside, he is positively unfree. But monism ascribes equal
    • coming from this side, he feels free. But monism denies all justification to
    • external compulsion; it is free when he obeys himself. Monism cannot
    • sphere of physical and spiritual reality, then monism cannot enter the
    • According to monism, in his activity man is partly unfree, partly free. He
    • brings his own to realization. Monism does not see the purpose of a foreign
    • monism does not regard man as a finished product, as a being who at every
    • Monism knows that nature does not release man from its care complete and
    • To monism it is obvious that a being acting under physical or moral
    • spirit. A truly moral world view is released by monism, both from the
    • perceptions. The metaphysical view is rejected because monism seeks all the
    • it. Just as monism finds it unnecessary to entertain thoughts of principles
  • Title: PoSA: Chapter XI: World Purpose and Life Purpose
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    • Monism rejects the concept of purpose in every sphere, with the sole
    • imperceptible forces (p. 33). And from the standpoint of monism, life
    • man's task in life? monism can only answer: The task he sets himself. My
    • absolute Being has realized its purposes. For monism, along with the
  • Title: PoSA: Chapter XII: Moral Imagination
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    • supernatural influence. Just as monism has no need of supernatural thoughts
    • within human experience it becomes an individual's own. For monism, moral
  • Title: PoSA: Chapter XIII: The Value of Life
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  • Title: PoSA: Chapter XIV: Individuality and Species
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    • individuals. This is the conclusion of monism.
  • Title: PoSA: The Consequences of Monism
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    • The Consequences of Monism
    • here called monism, this unitary explanation of the world, derives
    • accessible to self-knowledge, more particularly in moral imagination. Monism
    • outside of that world, by means of abstract conclusions. For monism,
    • But monism, as meant here, shows that one can believe in this independence
    • actually experience. By contrast, monism shows that thinking is neither
    • meaning only in union with perceptions. Monism calls forth in man the
    • observation, monism finds within it. Monism shows that in our cognition we
    • reality, but in its true nature. For monism the conceptual content of the
    • Being as pervading and living in all men. Monism sees this common divine
    • realm which thinking can experience. Monism regards science that limits
    • produced, monism recognizes as abstractions borrowed from experience; it is
    • world, but human intuitions that are within the world. For monism
    • into reality through man, monism finds only in man himself. For idea to
  • Title: PoSA: First Appendix
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    • monism.” And this theory is rejected by him as one that cannot even be
    • above, Eduard von Hartmann maintains that “epistemological monism” — and
    • epistemological monism is a different standpoint from any of these three,
    • monism which is presented in the
    • monism of thought. All this has been misunderstood by Eduard von Hartmann. He
    • not feel inclined to compare my view with the “epistemological monism” of
    • others call epistemological monism.)

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