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  • Title: PoSA: Cover Sheet
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    • The Philosophy of Spiritual Activity
    • The Philosophy of Spiritual Activity demonstrates the fact of freedom -
    • presence or living thinking - new thinking - by which all human activity
    • THE PHILOSOPHY OF SPIRITUAL ACTIVITY
  • Title: PoSA: Contents
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    • THE PHILOSOPHY OF SPIRITUAL ACTIVITY
  • Title: PoSA: Bibliographical Note
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  • Title: PoSA: Foreword
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    • The Philosophy of Spiritual Activity demonstrates the fact of freedom -
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    • Activity will outlive all my other works.”
    • Therefore, in selecting The Philosophy of Spiritual Activity as the
    • Activity is designed to meet one of the most far-reaching and decisive
    • arouse in him an inner activity, enabling him to come to grips with some
    • The Philosophy of Spiritual Activity for he felt that in English the
    • Activity, one discovers a new basis for his daily activities and
  • Title: PoSA: Introduction - Rudolf Steiner as a Philosopher
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    • The Philosophy of Spiritual Activity demonstrates the fact of freedom -
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    • Philosophy of Spiritual Activity,
    • metamorphosis; a spiritual activity is needed, a dynamic thinking.
    • as to what meaning man's activity of knowledge has in the cosmos. The
    • in themselves. For Steiner, thinking is neither a mere subjective activity
    • events; and this “mirror” is our physical body. The activity of the body
  • Title: PoSA: Preface to the Revised Edition, 1918
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    • The Philosophy of Spiritual Activity demonstrates the fact of freedom -
    • presence or living thinking - new thinking - by which all human activity
    • pointed to, where, through the soul's own inner activity. living answers to
    • “Philosophy of Spiritual Activity,”
  • Title: PoSA: Chapter I: The Conscious Human Deed
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    • THE KNOWLEDGE OF FREEDOM(SPIRITUAL ACTIVITY)
    • of thinking? For without knowledge of the thinking activity of the soul,
  • Title: PoSA: Chapter II: The Fundamental Urge For Knowledge
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    • THE KNOWLEDGE OF FREEDOM(SPIRITUAL ACTIVITY)
    • “I” is the activity of this “I” in the conceptual
    • the activity of his “I.”
  • Title: PoSA: Chapter III: Thinking in the Service of Understanding the World
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    • THE KNOWLEDGE OF FREEDOM(SPIRITUAL ACTIVITY)
    • We shall consider later whether this activity of mine is really a product of
    • this activity is really ours, or whether we accomplish it according to
    • sight it appears to be our activity is beyond doubt. We know with absolute
    • makes use of thinking. He therefore indirectly admits that for his activity
    • what is given without its activity. Whatever enters the circle of our
    • my own activity if, besides observing the table, I wanted also to observe my
    • activity, whereas pleasure is produced in me by an object in the same way
    • nature of thinking that it is an activity directed solely upon the observed
    • activity, only normally it is not made an object of observation.
    • because it depends upon our own activity. What I myself do not bring about,
    • is turned to it. This activity is, in fact, thinking contemplation. My
    • attention is directed not to my activity but to the object of this activity.
    • activity. How one material process in my brain causes or influences another
    • object, to begin with, but by his own activity. He knows how what he observes
    • world content it is in my thinking that I grasp myself within that activity
    • self-dependent content of the activity of thinking. Having reached this, I
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  • Title: PoSA: Chapter IV: The World as Perception
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    • THE KNOWLEDGE OF FREEDOM(SPIRITUAL ACTIVITY)
    • its own activity, then its own essential being, that is, its subject, is
    • subjective activity. Thinking is beyond subject and object. It forms
    • think. The activity carried out by man as a thinking being is, therefore,
    • not a merely subjective activity. Rather it is neither subjective nor
    • objective; it is an activity that goes beyond both these concepts. I ought
    • of which it was aware before its thinking activity began, would be the pure
    • observation. Over against it stands thinking, ready to unfold its activity
    • If we now remind ourselves that the activity of thinking is never to be
    • understood as a subjective activity, then we shall not be tempted to believe
    • for as soon as it is clear to me that my sense-organs and their activity,
  • Title: PoSA: Chapter V: The Act of Knowing the World
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    • THE KNOWLEDGE OF FREEDOM(SPIRITUAL ACTIVITY)
    • that of my personality, but I am also the bearer of an activity which, from a
    • can be considered only as the expression of the activity of our finite
    • its threads from one entity to another. This activity of thinking is one
    • know the objects belonging to the world to which we devote our activity.
  • Title: PoSA: Chapter VI: The Human Individuality
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  • Title: PoSA: Chapter VII: Are There Limits to Knowledge?
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    • The Philosophy of Spiritual Activity demonstrates the fact of freedom -
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    • activity of thinking, he did not permeate with concepts the perceptions they
  • Title: PoSA: Chapter VIII: The Factors of Life
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    • THE REALITY OF FREEDOM(SPIRITUAL ACTIVITY)
    • inasmuch as we do not evolve it by conscious activity, but find it present,
    • simply given. It is brought about by our activity. To begin with, it appears
    • other human soul-activity is so easily underestimated as thinking. Will and
    • This diving down is done by a power that flows within the thinking activity
    • to the activity of permeating existence with intuitive thinking. They all
  • Title: PoSA: Chapter IX: The Idea of Freedom
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    • activity of a living reality. Indeed one can say that he who wants to grasp
    • thinking; rather it withdraws when the activity of thinking takes place; it
    • suspends its own activity, it makes room, and in the space that has become
    • twofold task: first it presses back the human organization in its activity,
    • bodily organization, is also a consequence of the thinking activity, and
    • indeed of that part of this activity which prepares the manifestation
    • fact that the imprints of the activity of thinking are engraved upon the
    • the source of will-activity. It follows from the preceding explanation that
    • activity can only be obtained if we first observe how will-activity issues
    • determines me to direct my activity toward this aim. The representation, to
    • or moral etiquette. The more often such a direct release of activity
    • Ethical-Spiritual Activity in Kant]
    • own activity man must unite his concept with the perception, man. Concept
    • and activity), but in external objects the concept is indivisibly connected
  • Title: PoSA: Chapter X: Philosophy of Freedom and Monism
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    • THE REALITY OF FREEDOM(SPIRITUAL ACTIVITY)
    • PHILOSOPHY OF FREEDOM(SPIRITUAL ACTIVITY) AND MONISM
    • According to monism, in his activity man is partly unfree, partly free. He
    • idea world by means of the same activity which, as a general human one,
    • reality, thinking will remain merely a subjective human activity; for the one
    • man's activity of thinking. To the first person, cognition is
    • not recognize that thinking can be experienced, or take it to be an activity
  • Title: PoSA: Chapter XI: World Purpose and Life Purpose
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    • is the total activity of mankind. This result is then something higher than
  • Title: PoSA: Chapter XII: Moral Imagination
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    • transformed into new ones. This part of moral activity depends on a
    • Insofar as knowledge of the objects in the sphere of our activity is
    • but the organic activity has withdrawn to make room for the ideal activity.
    • necessary organic activity has withdrawn. The will is free. This freedom of
    • activity of the human organism is lamed, pressed back, and in its place is
    • set the spiritual activity of idea-filled will. Only one who is unable to
    • activity, but that this unfreedom strives to attain freedom, and that this
  • Title: PoSA: Chapter XIII: The Value of Life
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    • complete inactivity; his moral aim is universal laziness.
    • devoted activity for a lofty task.
    • of our activity dependent on whether pleasure or displeasure shows a
    • surplus, are those in which the objects toward which our activity is
    • activity if the scales incline toward the side of displeasure. When buying a
    • satisfaction is the very foundation of human activity. The work of each
  • Title: PoSA: Chapter XIV: Individuality and Species
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    • tribe. This is why the physiognomy and activity of the individual will
    • Man's activity in life comes about through the individual's capacities and
    • activity depends on free self-assessment. What lies below this frontier can
    • command. Only that part of his activity which springs from his intuitions
    • through his taking them over into his intuitions. All moral activity of
  • Title: PoSA: The Consequences of Monism
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    • The Philosophy of Spiritual Activity demonstrates the fact of freedom -
    • presence or living thinking - new thinking - by which all human activity
    • the principles it uses for explaining the world. The source of activity
    • acknowledges no world ruler who sets our aims and directs our activity from
    • activity. He is referred back to himself. He himself must give content to
    • his activity. If he seeks for the determining causes of his will outside the
    • the attempt has been made to give proof that freedom (spiritual activity) is
    • an inner, spiritual activity of man, which is experienced. To understand
    • the human activity of thinking would be something merely subjective. —
    • perceiver is himself active, and it is an activity of the self which is also
    • Philosophy of Spiritual Activity lays the philosophical foundation for
    • point of view of The Philosophy of Spiritual Activity will not come to
  • Title: PoSA: First Appendix
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    • stare at all this; it sets my thinking activity in motion. To the extent that
    • Philosophy of Spiritual Activity
    • The Philosophy of Spiritual Activity
    • there are four, and the result of their presence in the thinking-activity of the
    • two persons is that reality is grasped. In their thinking-activity each
    • Philosophy of Spiritual Activity
    • Philosophy of Spiritual Activity,
    • Philosophy of Spiritual Activity
    • Philosophy of Spiritual Activity
  • Title: PoSA: Second Appendix
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    • activity), what freedom is, and whether we do or can participate in it, is the
  • Title: PoSA: Editorial and Reference Notes
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  • Title: PoSA: Back Cover
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  • Title: PoSA: Inside Dust Jacket
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    • The Philosophy of Spiritual Activity demonstrates the fact of freedom -
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    • of Spiritual Activity.



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