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- Title: PoSA: Introduction - Rudolf Steiner as a Philosopher
- Actually, the world of the senses is spiritual. If by enhancing our soul
- Title: PoSA: Preface to the Revised Edition, 1918
- completely independent of my writings on actual spiritual scientific
- Title: PoSA: Chapter II: The Fundamental Urge For Knowledge
- the whole edifice of the world from the “I.” What he has actually
- clarifying the actual facts. I have, therefore, made no attempt to use the
- Title: PoSA: Chapter III: Thinking in the Service of Understanding the World
- until it actually moves. The situation alters if I begin to reflect on the
- never the one actually being produced, but another one. Whether for this
- The reason it is impossible for us to observe thinking when it is actually
- Title: PoSA: Chapter IV: The World as Perception
- his opinion is that all this actually exists (by itself) and occurs just as
- his tactual perceptions by his visual perceptions.
- picture of the world lacks this shade of color, and therefore is actually a
- that, consequently, so long as they are not actually perceived by me, or do not
- Title: PoSA: Chapter V: The Act of Knowing the World
- am actually conscious only of my representations of reality; I must, therefore,
- Title: PoSA: Chapter VII: Are There Limits to Knowledge?
- circumstances, may actually become visible to the ordinary man (naive belief
- only when a force actually present to sense perception issues from the one
- into the soul. They thought the actual seeing of these substances to be
- Title: PoSA: Chapter VIII: The Factors of Life
- factor, the concept or idea. This is why in actual life, feelings, like
- Title: PoSA: Chapter IX: The Idea of Freedom
- active within us, the actual content of our intuitions, is what, for all the
- knowledge; in the moral life through actually bringing the free spirit to
- In man concept and perception are to begin with, actually apart, to be
- united by him just as actually. One could object: To our perception of
- Title: PoSA: Chapter X: Philosophy of Freedom and Monism
- hypothetically imagines reality as an addition to actual experience.
- and cannot recognize that it is just in a living experience of this actually
- Title: PoSA: Chapter XII: Moral Imagination
- from others, and skillfully imprint these into actual reality. The opposite
- Title: PoSA: Chapter XIII: The Value of Life
- balance-sheet all pleasurable feelings connected with actual or supposed
- actually eliminates from life feelings which were genuinely present.
- displeasure in their actual quantities, regardless whether they are based on
- considerable profit of a toy-factory at a quarter of the actual amount
- each side of our balance sheet. But how are we to make the actual
- pleasure or, as the case may be, of displeasure, cannot be proved by actual
- individual enjoyments actually present are not in the least reduced thereby.
- which the numerator is the enjoyment actually experienced and the
- calculation that is not made in actual life.
- to man's nature. The actual yardstick for measuring will is desire, and the
- made in actual life, — not the one an abstract philosophy makes
- Title: PoSA: The Consequences of Monism
- what the urge for knowledge demands. The single human individual actually is
- the laws pervading and determining perceptions, do we deal in actual fact
- actually experience. By contrast, monism shows that thinking is neither
- by the actual content of their thinking. But these contents are within one
- think out only concepts of reality; in order actually to find
- actual fact it is only through man that it can be taken from that world and
- translated into reality. The reason for the actual translation of an idea
- will result quite naturally: the actual entry into the world of spiritual
- Title: PoSA: First Appendix
- thinking. The division between the two spheres of consciousness is actually
- conscious to what can never become conscious, but by actual experience of
- epistemological monist does not draw the actual conclusion of his
- a naive realist; he does not make it clear to himself that he can actually
- the actual facts concerned in the process of knowledge; he excludes himself
- whereas in actual fact the
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