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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: PoSA: Introduction - Rudolf Steiner as a Philosopher
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    • Thinking, on the one hand, and perception, on the other, belong together;
    • still rather far from this goal, which belongs to the future. Man's evolution
  • Title: PoSA: Chapter I: The Conscious Human Deed
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    • all, man belongs. No less pains have been taken to make comprehensible how a
    • belongs to the sad signs of the superficiality of present day thinking that
  • Title: PoSA: Chapter II: The Fundamental Urge For Knowledge
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    • Goethe expresses a characteristic feature belonging to the
    • of all, we belong to the world, that there is a bond of union between it and
    • “I,” he cannot but think of this “I” as belonging to
    • as belonging to the world. In doing so, man places himself within the contrast
    • of spirit and matter. He must do so all the more because his own body belongs
    • to the material world. Thus the “I” belongs to the realm of spirit,
    • belong to the “world.” All the problems connected with spirit and
    • less the things themselves. To these mere effects belong the senses themselves,
    • also true that we feel: We are within nature and we belong to it. That which
  • Title: PoSA: Chapter III: Thinking in the Service of Understanding the World
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    • activities of the human soul. Unlike thinking, they belong in the same
    • essence of thinking. Unprejudiced observation shows that nothing belongs to
  • Title: PoSA: Chapter IV: The World as Perception
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    • ideal counterpart as belonging together. When the object disappears from his
    • dependent on a condition which belongs not to the object, but to me, the
    • perceived. Then it is shown that nothing of what belongs to these things
    • — in naive fashion — the perceptions belonging to the organism as
  • Title: PoSA: Chapter V: The Act of Knowing the World
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    • phenomena of the world is considered, not as something belonging to them,
    • this concept belong to the entire plant any less than leaf and blossom? You
    • never occur that the concept did not belong to the thing. He would ascribe
    • from them. The form of the parabola belongs to the whole phenomenon as much
    • belonging to it flow to us from two directions: from the direction of
    • do, and which do not belong to the object, cannot at all depend on the
    • is surrounded on all sides by other qualities, to which it belongs and
    • Self-perception does not take me beyond the sphere of what belongs to myself.
    • acceptable as the universal world unity. All these entities belong only to a
    • content that I can know why the snail belongs to a lower level of
    • idealism, cannot be raised at all. Only what is perceived as belonging to
    • subject and the object belonging to the world is brought down from the
    • know the objects belonging to the world to which we devote our activity.
  • Title: PoSA: Chapter VI: The Human Individuality
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    • belong to one and the same world. That section of the world which I perceive
    • of my skin. But all that is contained within the skin belongs to the cosmos
    • as entities belonging together, only through thinking which, by means of
    • second as belonging to the same kind as the first; if we come across the
    • the perceptions belonging to our sphere of life.
  • Title: PoSA: Chapter VII: Are There Limits to Knowledge?
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    • concept belongs to the sphere of unjustified hypotheses. The
    • “thing-in-itself” belongs in this category. It is quite natural that a
    • field of perceptions, and will be thought of in concepts belonging to this
  • Title: PoSA: Chapter IX: The Idea of Freedom
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    • its concept is recognized after the act of perception; but that they belong
    • a part of reality is present, and that the other part that belongs to it and
    • longer be considered as belonging to the characterological disposition. For
    • belongs to it, the I does not take from the object. The cognitive concept of
    • spring from intuition and does not belong to what is individual in man, but
    • urges, instincts, passions confirm nothing more than that I belong to the
    • is confident that others who are free belong to the same spiritual world as he
    • man, will reckon with them as belonging to the same idea-world as that from
    • individuals, with the moral ideas belonging to their nature, are the
  • Title: PoSA: Chapter X: Philosophy of Freedom and Monism
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    • necessity, the human individual and all that belongs to him. The
  • Title: PoSA: Chapter XI: World Purpose and Life Purpose
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    • concept of purpose in those spheres to which it does not belong. Purpose
    • belongs to a special sequence of phenomena. In reality one can only speak of
    • connection with the greater totality, the body, to which the limb belongs,
  • Title: PoSA: Chapter XII: Moral Imagination
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    • into action. But his action will belong to perceptible reality. What he brings
  • Title: PoSA: Chapter XIII: The Value of Life
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    • without being preceded by any desire. To the last kind belongs also the
    • necessary displeasure also belongs.
    • desires. But to the development of the whole man belong also desires
  • Title: PoSA: Chapter XIV: Individuality and Species
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    • He shows the general characteristics of the community to which he belongs,
    • The characteristic features and functions of the individual parts belonging
    • belongs to species is understood.
  • Title: PoSA: The Consequences of Monism
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    • itself belongs in the sequence of real occurrences. By means of thinking we
    • belong to the perceptions we live within reality. The monist does not try to
    • belongs. All attempts to transcend the world are purely illusory, and the
  • Title: PoSA: First Appendix
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    • to belong to some other standpoint than one of the above three, in relation



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