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  • Title: PoSA: Bibliographical Note
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    • In all, the eleven editions of Die Philosophie der Freiheit issued between
  • Title: PoSA: Introduction - Rudolf Steiner as a Philosopher
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    • From his early youth on, Steiner felt the kinship between this kind of
    • Time and again, Steiner pointed to a conversation between Goethe and
    • the particulars; there was no fundamental difference between the spiritual
    • relationship between a spiritual and a sense experience. Schiller, on the
    • organization. The abyss between perception and concept opens only at the
    • are the ones who ask questions because we face the cleavage between perception
    • This difference between our true life and that which is only “mirrored,”
    • enables Steiner to settle the conflict between natural science tending
    • between subjective perception on the one hand and the objective concept on the
    • other, in the same way, in the realm of ethics we have to differentiate between
    • point which counts. However, here we find no opposition between
  • Title: PoSA: Chapter I: The Conscious Human Deed
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    • is, after all, a profound difference between whether I know why I do
    • at any rate the differences between them as negligible, then their will
    • Here again, the difference between motives which I allow to influence me
    • If there is a difference between a conscious motive of my action and an
    • difference between unconscious and conscious motives. If a motive affects me
    • donkey impulses of will are internal and invisible, that is, between us and
    • Between us and the place where the causes are active there is the
    • actions, not indeed of the donkey, but of human beings, in which between us
  • Title: PoSA: Chapter II: The Fundamental Urge For Knowledge
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    • We erect this barrier between ourselves and the world as soon as
    • of all, we belong to the world, that there is a bond of union between it and
    • history of man's spiritual life is an incessant search for unity between us
    • stage of history in the contrast between a unified view of the world or
    • to the separation between I and world, brought about by man's consciousness.
    • phenomena. The dualist feels that there must be a bridge between the two
  • Title: PoSA: Chapter III: Thinking in the Service of Understanding the World
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    • There is a profound difference between the ways in which, for me, the parts
    • context and the connection between the individual objects — in the case of
    • between those concepts I have is clear to me, and indeed this is the case
    • what relation exists between thinking and consciousness, I must think about
    • significant difference between thinking and all other activities of the soul
    • In the case of thinking, a relation between “I” and object exists in the
  • Title: PoSA: Chapter IV: The World as Perception
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    • the relation between such disturbances and such movements, we consider this
    • characterized human consciousness. It is the mediator between thinking and
    • relationship between them. We have already seen above how a sound that comes
    • Misunderstanding of the relationship between representation and object has
    • another. Between them, therefore, is empty space. Across this space they act
    • remains a certain distance between body and hand, and what I sense as the
    • spheres of observation, between which it can find no mediation.
    • similarity between the perceptions connected with one's own organism and
  • Title: PoSA: Chapter V: The Act of Knowing the World
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    • inner connections between our dream-pictures, but for the physical,
    • this result is erroneous. Between a perception and any kind of assertion
    • things. The breach between perceiving and thinking is not present until the
    • distinction between us and things would not exist. But then neither would
    • transmission between sense organs and brain. In each of these spheres I
    • through thinking). That relationship between the perceptual object and the
    • recognizable by thinking, exists between the perception, color and the
    • attempts to seek any relations between perceptions other than thought
    • can form a link between the subjective and the objective, that is, no
    • explanation of the relationship between representation and object. This will
    • also lead us over the border-line, where the relationship between the human
    • toward his representations; his representations slip in between his own
    • representation inserts itself between event and contemplating human being.
    • place between himself and the world the life of representations. — A
  • Title: PoSA: Chapter VI: The Human Individuality
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    • as a whole. Hence for a relation to exist between my organism and an
    • The representation, therefore, stands between perception and concept. It is
    • Our life is a continual oscillation between our living with the universal
  • Title: PoSA: Chapter VII: Are There Limits to Knowledge?
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    • It is from a dualism such as this that there arises the distinction between
    • dualistic thinker should be unable to find the connection between a
    • perception to the object-in-itself. The relation between object and subject
    • the perception comes about, and still more the objective relationships between
    • between the objects beside the conceptual ones. In other words, the ideal
    • Where the metaphysical realist observes a relation between perceptible
    • the relation thinking mediates between perceptions can have no other form of
    • between the perceptions. Side by side with the realm of perceptions and that
    • between the perceptual object and the perceiving subject, there must also
    • exist a real relation between the “thing-in-itself” of the perception and
    • this whole appears rent in two at the place between our perception and our
    • would depend on the greater or lesser degree of resemblance between the
    • the relationship between concept and perception, as explained here, will put
    • observation of the relation between perceptions, and concepts worked out by
    • which takes place between perception and concept. — An increase or a
  • Title: PoSA: Chapter VIII: The Factors of Life
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    • life would be exhausted in establishing purely ideal relations between
    • perceptions themselves, and between them and ourself. If we call the
  • Title: PoSA: Chapter IX: The Idea of Freedom
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    • definite concept from the general system of concepts. The connection between
    • an insight into the connection between thinking, conscious I, and will
    • between, is directly transformed into willing. The driving force in man,
    • love, exists in the right way within the relationship between things; this
    • between a good deed and a crime; every depraved impulse in me has the same
    • the nature of human will must differentiate between the path which brings
    • observation alone. The difference between me and my fellow men is not at all
    • intentions. A moral misunderstanding, a clash between men who are morally
    • the connection between idea and perception. But with man this is not so. His
    • organization between perception and concept; cognition overcomes this
    • This is the contrast between mere law-abiding morality and morality born of
  • Title: PoSA: Chapter X: Philosophy of Freedom and Monism
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    • grasped oscillates in man like a living pendulum between knowledge
  • Title: PoSA: Chapter XI: World Purpose and Life Purpose
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    • purpose when, in contrast to the relation between cause and effect where an
    • but quite unavoidable intermediary stages between them.
    • between single parts of a perceptual totality is just the ideal concord
    • between the single parts of the idea totality contained in the perceptual
    • the ideal connection between cause and effect. Causes are present in nature
    • link can be seen between cause and effect according to law, there the
  • Title: PoSA: Chapter XII: Moral Imagination
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    • between concept and perception is the representation (cp. p. 32, f.).
    • distinction, mentioned earlier (p. 22 f.) between the two statements: “To be
  • Title: PoSA: Chapter XIII: The Value of Life
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    • we meet with two contrasting views, and between them all imaginable attempts
    • between debit and credit? Eduard von Hartmann is of the opinion that reason
    • between the amounts of pleasure and displeasure that arise through an instinct.
    • He determines life's value by the ratio between what he attains and what he
    • in the place of inclination, determines man's value by the ratio between
  • Title: PoSA: The Consequences of Monism
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    • he does not recognize the agreement between what is found by thinking and
    • the connection between experience and the ultimate entities existing beyond
    • grasp reality, not in a subjective image which slips in between man and
  • Title: PoSA: First Appendix
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    • thinking. The division between the two spheres of consciousness is actually
    • other's consciousness; the other reason is that the alternation between
    • an artificial construction of concepts, inserting this between themselves
  • Title: PoSA: Second Appendix
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    • Therefore, in this book the relation between science and life is not
  • Title: PoSA: Inside Dust Jacket
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