[RSArchive Icon] Rudolf Steiner Archive Home  Version 2.5.4
 [ [Table of Contents] | Search ]


[Spacing]
Searching The Philosophy of Spiritual Activity
Matches

You may select a new search term and repeat your search. Searches are not case sensitive, and you can use regular expressions in your queries.


Enter your search term:
by: title, keyword, or contextually
   


Query was: definite

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: PoSA: Chapter I: The Conscious Human Deed
    Matching lines:
    • action; it is maintained that there is always a quite definite reason why,
    • external causes to exist and to act in a fixed and definite manner. To
    • in a fixed and definite manner.
    • Because here we are dealing with a clear and definitely expressed view, it
    • stone continues a definite movement after being put in motion, just as
  • Title: PoSA: Chapter II: The Fundamental Urge For Knowledge
    Matching lines:
    • attention away from the definite subject, from our own I, and has arrived at
    • a vague, indefinite image. And here again, the same problem comes to meet
  • Title: PoSA: Chapter III: Thinking in the Service of Understanding the World
    Matching lines:
    • which the observed process is related in a definite way. As certain as it is
    • certain direction and with a definite velocity. I must wait for what will
    • stone is thrown against it. But I very definitely do learn something about
    • itself. As thinker I am such an object, for I give my existence the definite,
    • to me, could I say that my picture of thinking appeared in quite a definite way,
  • Title: PoSA: Chapter IV: The World as Perception
    Matching lines:
    • It connects definite concepts with these elements and thereby brings about a
    • definite meaning which is narrower than that of my concept of perception. I
    • all external stimuli in one definite way only. If the optic nerve is
  • Title: PoSA: Chapter V: The Act of Knowing the World
    Matching lines:
    • you. In your soul it connects itself with a definite concept. Why should
    • existence is confined within definite limits, we must learn to know the
    • filled with content. For it is only through a quite definite, concrete
    • connected with other perceptions, for example, a definite form, certain
    • A perception always appears as a quite definite, concrete content. This
  • Title: PoSA: Chapter VI: The Human Individuality
    Matching lines:
    • definite intuition, a concept, unites itself with the perception. Then when
    • the definite concept which points to the perception.
    • means and another, but his intuitions lack vivid reference to definite
    • character of the quite definite individual personality is lost within us.
    • organization. Our organization is, indeed, a special, definite, individual
  • Title: PoSA: Chapter VIII: The Factors of Life
    Matching lines:
    • inconsistency of making one definite kind of perceiving (feeling or will)
  • Title: PoSA: Chapter IX: The Idea of Freedom
    Matching lines:
    • definite concept from the general system of concepts. The connection between
    • concept with a definite reference to what is perceived, i.e. a
    • gives his life a definite moral or ethical stamp.
    • feeling. Whether I make a definite representation or concept the motive of
    • subjective dispositions which are suitable for turning definite
    • The second level of human life is feeling. Definite feelings link
    • merges into purely tactful conduct. This happens when definite typical
    • reference to a definite perceptual content. We determine the content of a
    • contains no reference to definite perceptions at first. If we pass over into
    • definite representation of this welfare, but to the fact that each person
    • a particular case he were not to proceed from one single definite aim of
    • deeds of a person who acts solely because he acknowledges a definite moral
    • myself from others. Therefore one definitely cannot say that the action of a
    • a man a definite concept corresponds at every moment of his life, just as is
    • a free being. At a definite stage in his development nature releases
    • conventional laws of morality were first laid down by definite people and so
  • Title: PoSA: Chapter X: Philosophy of Freedom and Monism
    Matching lines:
    • definitely finds it unnecessary to entertain thoughts of principles of
  • Title: PoSA: Chapter XII: Moral Imagination
    Matching lines:
    • about will therefore be identical with a quite definite perceptual content.
    • of examples, that is, by conveying quite definite particular actions to
    • work in a definite sphere of perception. Men's deeds do not create
    • new form to them. In order to be able to transform a definite perceptual
    • individual as a moral being in a definite sense. But never will it be possible
  • Title: PoSA: Chapter XIII: The Value of Life
    Matching lines:
    • extra human purposes. Every one of us has to perform his own definite task in
    • Our desire, in each instance, is directed to a definite object. The value of
    • satisfaction in a quite definite way. When we want a pleasure which must be
    • definite directions and aim at definite goals, and for this reason we cannot
    • Every displeasure and every pleasure has a definite quantity (intensity and
    • gives me the greatest surplus of pleasure? And I definitely refrain from an
  • Title: PoSA: First Appendix
    Matching lines:
    • these persons are present? There are most definitely not six examples present



The Rudolf Steiner Archive is maintained by:
The e.Librarian: elibrarian@elib.com