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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: PoSA: Cover Sheet
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    • the ability to think and act independently - as a possibility for modern
  • Title: PoSA: Contents
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    • the ability to think and act independently - as a possibility for modern
  • Title: PoSA: Bibliographical Note
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    • the ability to think and act independently - as a possibility for modern
  • Title: PoSA: Foreword
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    • the ability to think and act independently - as a possibility for modern
  • Title: PoSA: Introduction - Rudolf Steiner as a Philosopher
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    • the ability to think and act independently - as a possibility for modern
    • nor a shadowy imitation of the perception, but an independent spiritual
    • depends on the “mirror,” or in other words, on our nervous system. Man's
  • Title: PoSA: Preface to the Revised Edition, 1918
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    • the ability to think and act independently - as a possibility for modern
    • inability to recognize the threads of necessity on which his will depends,
    • depend upon what attitude man is able to take toward the first problem. The
    • completely independent of my writings on actual spiritual scientific
  • Title: PoSA: Chapter I: The Conscious Human Deed
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    • the ability to think and act independently - as a possibility for modern
    • which all depends. Spinoza writes in a letter of October or November, 1674:
    • maintains that the human will depends on two main
    • that is, independent of external motives. The truth, however, according to
    • will depend how we are to deal with the question of freedom as such.
    • dependence on a cause is not seen and the conclusion, therefore, is drawn
    • that no dependence is present. It is explained that the will is, indeed, the
    • it depends on the representation we form of the loved one. And the more
  • Title: PoSA: Chapter II: The Fundamental Urge For Knowledge
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    • conscious of our contrast to the world. We confront the world as independent
    • spiritualist denies to matter its independent existence and regards it
    • substances and forces. In other words, we are dependent upon the outer world.
  • Title: PoSA: Chapter III: Thinking in the Service of Understanding the World
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    • the ability to think and act independently - as a possibility for modern
    • unfolds in the conceptual sphere. The latter is dependent on me. This is
    • that the event takes place independently of me, so certain is it also that
    • my own independent being or whether the modern physiologists are right who
    • certain relation to objects and events given independently of us. Whether
    • because it depends upon our own activity. What I myself do not bring about,
    • confronted by it as by something that has come about independently of me; it
    • This transparent clarity of the process of thinking is quite independent of
    • present independent of me. Whether they are there as truth or illusion or
    • self-dependent content of the activity of thinking. Having reached this, I
    • When I weave an object, given independently of me, into my thinking, then I
  • Title: PoSA: Chapter IV: The World as Perception
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    • the ability to think and act independently - as a possibility for modern
    • seem to appear to him, as things having an existence completely independent
    • dependent on a condition which belongs not to the object, but to me, the
    • of it which I receive depends essentially on the place where I stand.' In
    • the fact that they inhabit the earth. This dependence of our
    • perceptions are dependent on our bodily and spiritual organization. The
    • different one from that of the average person. I would call the dependence
    • its dependence on my organization a qualitative one. The first determines
    • determination — depends on the organization of my eye.
    • with color or some other quality unquestionably dependent on our
  • Title: PoSA: Chapter V: The Act of Knowing the World
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    • but with the things which lie outside our consciousness and are independent
    • independently of him while the perceptions disappear as soon as he turns his
    • soul that exists independently of him while his consciousness contains a
    • do, and which do not belong to the object, cannot at all depend on the
    • Now all depends on our defining how the being of man is related to other
    • of ourselves. This latter depends on the act of perceiving, just as does our
  • Title: PoSA: Chapter VI: The Human Individuality
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    • the ability to think and act independently - as a possibility for modern
    • subject (perception and I) would originate in one act. For they depend on
    • recall this reference later depends on the manner in which my intellectual and
    • Distinct from this determination is another, which depends on our particular
  • Title: PoSA: Chapter VII: Are There Limits to Knowledge?
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    • the ability to think and act independently - as a possibility for modern
    • is said to have an objective reality (independent of the subject), the
    • The self-dependent nature of what can be experienced, not physically but
    • self-dependent, and the content of the subject is a picture of this absolute
    • would depend on the greater or lesser degree of resemblance between the
    • of concept and perception. A deepening of knowledge depends upon the
  • Title: PoSA: Chapter VIII: The Factors of Life
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  • Title: PoSA: Chapter IX: The Idea of Freedom
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    • the I-consciousness, once it has arisen, remains dependent on the bodily
    • to will or not, depends on how the representation is related to the content
    • perceptions, that is, have become representations. This again depends on my
    • my action will depend on whether it gives me pleasure or pain. — These
    • principles of morality will depend upon what representations a person has of
    • less different. How a man acts will therefore depend on the way his capacity
    • independent of man, or turns them into the commanding voice thought of —
    • which exists independent of him. Insofar as knowledge of man is concerned,
  • Title: PoSA: Chapter X: Philosophy of Freedom and Monism
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    • the ability to think and act independently - as a possibility for modern
    • is now sensed as an independent power within man, and is spoken of in a way
    • we enter the region where moral laws become independent rules. They no
  • Title: PoSA: Chapter XI: World Purpose and Life Purpose
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    • the ability to think and act independently - as a possibility for modern
  • Title: PoSA: Chapter XII: Moral Imagination
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    • transformed into new ones. This part of moral activity depends on a
    • necessary, our action will depend upon this knowledge. What must be
    • depends on external circumstances and on my technical skill (cp. p. 43). To
  • Title: PoSA: Chapter XIII: The Value of Life
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    • the ability to think and act independently - as a possibility for modern
    • depend only upon the fulfillment or non-fulfillment of striving. The striving
    • to do with striving as such, but depends solely on its non-fulfillment.
    • which will be ours only in the future. This pleasure is quite independent of
    • dependent not on the quantity, but on the quality of pleasure, and this, in
    • value of life dependent on factors other than pleasure.
    • all dependent upon the amount of pleasure or displeasure we feel.
    • depended on whether it brought more pleasure than displeasure, a craving
    • But upon the degree of our desire also depends how great is the amount of
    • would be mistaken, because it would make the human will dependent on a
    • displeasure in the world. The possibility of any calculation depends on the
    • of our activity dependent on whether pleasure or displeasure shows a
    • is the nature of all real will. Ethics does not depend on the
    • for enjoyment of life; ethics depends rather on that strength will has
    • Moral ideals spring from the moral imagination of man. Their attainment depends
  • Title: PoSA: Chapter XIV: Individuality and Species
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    • the ability to think and act independently - as a possibility for modern
    • that it is inherent in man to develop into an independent, free
    • activity depends on free self-assessment. What lies below this frontier can
    • think, cannot be deduced from any concept of a species; this depends singly
  • Title: PoSA: The Consequences of Monism
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    • the ability to think and act independently - as a possibility for modern
    • the part of the whole as a truly independently existing being, as a monad,
    • But monism, as meant here, shows that one can believe in this independence
    • in the process of knowledge thinking is not denied as a self dependent
  • Title: PoSA: First Appendix
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    • the ability to think and act independently - as a possibility for modern
    • its corresponding reality in his real being, independent of his
    • that is quite independent of my conscious experience is produced in my
  • Title: PoSA: Second Appendix
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    • the ability to think and act independently - as a possibility for modern
  • Title: PoSA: Editorial and Reference Notes
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    • the ability to think and act independently - as a possibility for modern
  • Title: PoSA: Back Cover
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    • the ability to think and act independently - as a possibility for modern
  • Title: PoSA: Inside Dust Jacket
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