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Searching The Philosophy of Spiritual Activity

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Query was: dream

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: PoSA: Introduction - Rudolf Steiner as a Philosopher
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    • perceived, cannot solve any riddles; there, dreams and hallucinations are
  • Title: PoSA: Chapter III: Thinking in the Service of Understanding the World
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    • the pictures of dreams and fantasy, of representations, of concepts and
    • dream I know not. Only one thing do I know with absolute certainty, for I
    • could also be a dream, a hallucination, and so forth. In short, I am unable
    • thinking. Thought-images can arise in the soul in the same way as dreams or
  • Title: PoSA: Chapter V: The Act of Knowing the World
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    • To this kind of critical idealist the whole world seems a dream, in the face
    • own dream-pictures are real things, and the wise ones who see through the
    • nothingness of this dream-world and therefore must gradually lose all desire
    • own personality may become a mere dream phantom. Just as during sleep, among
    • our dream-images an image of our self appears, so in waking consciousness
    • wonderful dream — without a life which is dreamed about, and without
    • a spirit which dreams — into a dream which hangs together in a dream
    • to be a dream assumes nothing more behind this dream, or whether he refers
    • dreams, for others who believe they can draw conclusions about the things
    • were representations, then everyday life would be like a dream, and
    • recognition of the true situation would be like an awakening. Our dream
    • pictures also interest us as long as we are dreaming and, consequently, do
    • not recognize them as dreams. The moment we awaken we no longer look for
    • inner connections between our dream-pictures, but for the physical,
    • certain content of representations. If I dream that I am drinking wine which
    • cease to be interested in what the dream was about; now my attention is
    • expressed in the dream picture. Similarly the philosopher, as soon as he is
    • dreaming there exists the waking state, in which we have the opportunity to
    • see through the dream and to refer it to the real connections of things, but
    • dreams. This something is thinking.
  • Title: PoSA: First Appendix
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    • little as I am aware of it in dreamless sleep. Just as my day-consciousness
    • is excluded in dreamless sleep, so in the perceiving of the foreign content

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