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Query was: external

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: PoSA: Foreword
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    • preserve as much as possible details of external form such as sentence and
  • Title: PoSA: Chapter I: The Conscious Human Deed
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    • external causes to exist and to act in a fixed and definite manner. To
    • for example, receives from an external cause acting upon it a certain quantity
    • external cause has ceased. The continued motion of the stone is a compelled
    • external cause. What is true here for the stone is true also for every other
    • each thing is necessarily determined by external causes to exist and to act
    • that is, independent of external motives. The truth, however, according to
    • in motion are external and visible, while the causes which induce in the
  • Title: PoSA: Chapter III: Thinking in the Service of Understanding the World
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    • thinking, then one must not forget that this distinction is quite external
  • Title: PoSA: Chapter IV: The World as Perception
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    • a subjective reaction of our organisms to these movements in the external
    • the external world which are utterly different from the experiences we have
    • the responses of my sensory nerves to external stimuli. Even the sense of
    • which its molecules exert on my hand. I am completely external to the body
    • all external stimuli in one definite way only. If the optic nerve is
    • electric current. On the other hand, the same external stimulus applied to
    • nothing from the external world. They determine our perceptions, each
    • in the sense organs, the effects of the external vibrations are modified in
    • and ear. Both are very complicated organs which modify the external stimulus
    • their turn. From this the conclusion is drawn that the external process must
    • with the external process, that any similarity to the latter is unthinkable.
    • What the brain ultimately transmits to the soul is neither external
    • my senses. The external object has been entirely lost on the way to the
  • Title: PoSA: Chapter V: The Act of Knowing the World
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    • as we shut our senses to the external world. If the things we experience
    • of thinking. Just as I insert a separate perception of the external
    • them. These other things remain external to such beings. But the concept
    • rises up within thinking beings when they confront external things. It is
    • only in man, force and matter in external things. As regards the will, it
    • world so long as we regard it as an external world.
  • Title: PoSA: Chapter VI: The Human Individuality
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    • main difficulty lies in the fact that we ourselves are not the external
    • all. We are certainly not the external things, but together with them we
    • external object, it is by no means necessary that something of the object
  • Title: PoSA: Chapter VII: Are There Limits to Knowledge?
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    • (naive realist) regards the objects of external experience as realities. The
    • and is completely external to it. How complete is knowledge of this absolute
    • confused with the idea of external sense-perception, which is but a special
  • Title: PoSA: Chapter VIII: The Factors of Life
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    • Feeling is purely individual, it is the relation of the external world to
    • object in the external world.
    • According to this, for cognition, external perceptions should have equal
  • Title: PoSA: Chapter IX: The Idea of Freedom
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    • external authority, but through our own inner being (moral autonomy). In
    • characterological disposition nor an external moral principle accepted on
    • automatically performed in response to an external impulse; rather it is one
    • a ruler over me, an external authority, or a so-called inner voice. I do not
    • acknowledge any external principle for my conduct, because I have found the
    • external to the ideal-element in him.
    • from the idea, and are not obeying any external impulses (physical or
    • If human nature were not fundamentally social, no external laws could make
    • external arrangement, but rather to the disposition, the attitude of
    • to them by external powers. But there are human beings who raise themselves
    • would not be possible. In the case of external objects the idea is
    • and activity), but in external objects the concept is indivisibly connected
    • The philistine who sees morality embodied in some external rule, may perhaps
  • Title: PoSA: Chapter X: Philosophy of Freedom and Monism
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    • one's own inner being. What at first is sensed as the external voice of God,
    • external compelling motives.” “Our actions as well as our thinking are
    • external compulsion; it is free when he obeys himself. Monism cannot
    • principles of the speculating metaphysicist in the external world. The naive
  • Title: PoSA: Chapter XII: Moral Imagination
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    • intuitions to realization. For these do not come about through external
    • depends on external circumstances and on my technical skill (cp. p. 43). To
    • impossible if something external to me (mechanical processes or a merely
    • External powers may prevent my doing what I want; they then simply force me
  • Title: PoSA: Chapter XIII: The Value of Life
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    • the truly moral is brought about by conforming to an external rule, but is
  • Title: PoSA: First Appendix
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    • otherwise be forced to maintain that the whole external world which seems to
    • be to the external senses. Within the perceptions as they appear directly to
  • Title: PoSA: Second Appendix
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    • knowing satisfies us which is not subjected to any external standard,



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