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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: PoSA: Introduction - Rudolf Steiner as a Philosopher
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    • From his early youth on, Steiner felt the kinship between this kind of
    • this were a kind of presentiment of the world in which, and into which,
    • Steiner suggests that in earlier times, as a matter of fact, all mankind
    • this kind of action is prompted by our surroundings, by our feelings and our
    • the action motivated by our thinking is truly free. For this kind of action
    • The evolution of mankind as a whole within the hierarchy of the
  • Title: PoSA: Preface to the Revised Edition, 1918
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    • kind, any more than it contains special results of the natural sciences. But
  • Title: PoSA: Chapter I: The Conscious Human Deed
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    • of this kind with those in which a man is conscious, not only of his actions
    • really all of one kind? Should the deed of a soldier on the field of battle,
    • Nothing is achieved by assertions of this kind. For the question is just
    • “strongest” of its kind, then the thought of freedom ceases to
  • Title: PoSA: Chapter II: The Fundamental Urge For Knowledge
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    • bridging the whole spiritual striving of mankind ultimately consists. The
    • indivisibly bound together, there is no need for surprise if these two kinds
    • doing so, it straightway confronts two different kinds of facts, namely, the
    • far I have not been concerned with scientific results of any kind, but with
  • Title: PoSA: Chapter III: Thinking in the Service of Understanding the World
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    • an account of how thinking is kindled by an event and of how it goes beyond
    • feel pleasure, the feeling is also kindled by an object, and it is this
  • Title: PoSA: Chapter IV: The World as Perception
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    • intellectual development of mankind. That picture which the ancients made
    • no kind of existence. This view found a classical exponent in
    • kinds of perceptions are called forth in us through effects or processes in
  • Title: PoSA: Chapter V: The Act of Knowing the World
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    • but my representation. An idealist of this kind will then either deny the
    • To this kind of critical idealist the whole world seems a dream, in the face
    • be only two kinds of men: those who are victims of the illusion that their
    • I-in-itself, an earnest striving for knowledge could still be kindled by a
    • this result is erroneous. Between a perception and any kind of assertion
    • kinds of lines, one of which is the parabola. I know the parabola to be a
    • Rooted most deeply in the naive consciousness of mankind is the opinion:
    • but retains — without noticing it — the kind of thought which it
  • Title: PoSA: Chapter VI: The Human Individuality
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    • second as belonging to the same kind as the first; if we come across the
  • Title: PoSA: Chapter VII: Are There Limits to Knowledge?
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    • Every kind of existence which is assumed outside the realm of perception and
    • He thinks of the soul as a fine kind of physical matter which, in special
    • metaphysical realism must have. This kind of philosophizing is now
    • is always a little different from those of the same kind that preceded it.
    • Hartmann's metaphysics is of a kind that is determined by this methodical
    • conveyed to him; and indeed, every sense, of whatever kind, if thus
    • order to have perceptions of a soul or spiritual kind. It may be said that such
  • Title: PoSA: Chapter VIII: The Factors of Life
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    • inconsistency of making one definite kind of perceiving (feeling or will)
  • Title: PoSA: Chapter IX: The Idea of Freedom
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    • This kind of determination of the will, which is characteristic only of
    • sake; 2) the progress of culture, or the moral development of mankind
    • mankind. However, it is also possible that in the progress of culture
    • code. He is merely the agent. He is a higher kind of automaton. If some impulse
  • Title: PoSA: Chapter X: Philosophy of Freedom and Monism
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    • development of mankind as a process which exists for the purpose of
    • kind of metaphysical realism which does not experience, but infers something
    • acknowledge any kind of unconscious compulsion hidden behind perception and
    • ideas realized in moral life are of the same kind as those worked out by
  • Title: PoSA: Chapter XI: World Purpose and Life Purpose
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    • currents of thought pursued in the cultural life of mankind,
    • All such phrases as: “History is the development of mankind toward freedom,”
    • beings of nature are also entities of this kind. One who says that something
    • when the purpose of mankind's destination. thought of on the pattern of human
    • is the total activity of mankind. This result is then something higher than
  • Title: PoSA: Chapter XII: Moral Imagination
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    • appearance of a new kind of animal from previous ones. Only such a theory
    • every new kind according to a thought of a new creation, by means of
    • only that a new moral deed comes about through a kind of process other than
  • Title: PoSA: Chapter XIII: The Value of Life
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    • with regard to the world and mankind, then he will also do what is right.
    • foundation not as an all-wise and all-kind Being, but as blind urge or will.
    • without being preceded by any desire. To the last kind belongs also the
    • of this kind of enjoyment remained unsatisfied, and if with the enjoyment a
    • a particular kind of pleasure is very small. In people whose desire for food
    • displeasure. But because we aim toward a particular kind of satisfaction, we
    • demand is always for some quite specific kind of satisfaction, the pleasure
    • duration). Further, we can compare pleasurable feelings of different kinds
    • No objection can be raised against the comparability of different kinds of
    • this kind was brought against me by a competent critic who stated that it is
  • Title: PoSA: Chapter XIV: Individuality and Species
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    • one can fix once for all and hand over to mankind ready-made. The individual
    • mankind has its source in individual ethical intuitions and their acceptance
    • by human communities. One could also say: The moral life of mankind is the
  • Title: PoSA: The Consequences of Monism
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    • second kind of knowledge which would go beyond experience and would reveal
    • hypothetical metaphysics. All ideas of this kind which humanity has
    • action be derived from a Beyond outside mankind. Insofar as they are
    • kind of thought which this experienced thinking requires. It requires that
    • imagined that the physical kind of perceiving guarantees the only reality.
  • Title: PoSA: Second Appendix
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    • In this Appendix is repeated, in all essentials, what served as a kind of
    • it as an appendix because it conveys the kind of thoughts that occupied me
    • experience everything in the depth of its being. Only that kind of
    • Nor do we want a kind of knowledge which has become hardened into formulas



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