Searching The Philosophy of Spiritual Activity
You may select a new search term and repeat your search.
Searches are not case sensitive, and you can use
in your queries.
Query was: objective
Here are the matching lines in their respective documents.
Select one of the highlighted words in the matching lines below to jump
to that point in the document.
- Title: PoSA: Introduction - Rudolf Steiner as a Philosopher
- calls his philosophical system, “concrete” or “objective idealism.”
- Konigsberg,” the postulation of an objectively existent idea still
- solves; but what this thinking thus brings about, is the objective world
- and by spiritual knowledge. Both are parts of the objective world. According
- been missing from it. This missing, however, is not an objective fact but only
- Consequentially, the idea is, and works objectively; however it is not
- in the objective outer world, but restores the order and the unity of this
- objective world, which has been interfered with by its own means of
- In this way Steiner has succeeded in building up a truly objective idealism,
- between subjective perception on the one hand and the objective concept on the
- is objective; it is not in the least connected with our I; the world of
- nevertheless lifts him from the level of his limited I to the objective
- Now the problem arises, How can objective morality be united with personal
- question is wrong, for it can never be answered objectively-theoretically.
- Title: PoSA: Chapter III: Thinking in the Service of Understanding the World
- enters my field of observation as something objective. I find myself
- Title: PoSA: Chapter IV: The World as Perception
- If one demands of a “strictly objective science” that it must take its
- objective; it is an activity that goes beyond both these concepts. I ought
- is any objective basis for them at all. If we know that a perception, for
- act of perceiving — the objective of which it is — it would have
- opinion. I believed that just as I perceive it, it had an objective
- objective, valid facts, and, what is more, fails to see that it mixes up two
- in naive-realistic fashion, that one's own organism has objective existence.
- those which naive realism assumes to have objective existence, he can no
- their objective character.
- Title: PoSA: Chapter V: The Act of Knowing the World
- objectively recognized, connected by the bond of causality; they do not
- can form a link between the subjective and the objective, that is, no
- then, that is objective which, to perception, lies outside of the perceptual
- contrast to the objective perception which occurs when the object is present
- latter objective perception leads to the misunderstanding of idealism: The
- Title: PoSA: Chapter VI: The Human Individuality
- that is objective would be given in perception, concept and representation.
- Title: PoSA: Chapter VII: Are There Limits to Knowledge?
- is said to have an objective reality (independent of the subject), the
- consciousness. The objectively real process in the subject, by means of which
- the perception comes about, and still more the objective relationships between
- objectively real. The bond of unity which connects things with one another
- and also objectively with our individual spirit (as thing-in-itself), lies
- objectively real, exists side by side with the “subjective” connection that
- can be known through perception and concept. The nature of this objective
- Title: PoSA: Chapter VIII: The Factors of Life
- same as perception on the objective side. From the basic principle of naive
- Title: PoSA: Chapter IX: The Idea of Freedom
- concept and perception is determined indirectly and objectively through
- observations, that is, on the subjective and the objective factors of
- (free spirit) is not objectively united with the perceptual picture “man”
- his own concept. In the objective world a line of division is drawn by our
- developed plant. The plant transforms itself because of the objective laws
- intuitions of free spirits, just as have all other objective laws of
- extra-human commands, that is, as objective moral concepts of duty
- Title: PoSA: Chapter XIII: The Value of Life
- through the objective sources of pleasure which lie in the self-conquest) a
- Title: PoSA: The Consequences of Monism
- the world of concepts, which contains the objective perceptions, also
- It was not realized that thinking encompasses both subjective and objective
- objectively, the concept is the part that is given subjectively (through
- subjective nor objective, but is a principle embracing both sides of
- to deny the objective spiritual reality of thinking and therefore leave the
- Therefore it can acknowledge no ideas that refer to objective factors lying
- purposes of an objective (existing beyond) primordial Being into his own
Rudolf Steiner Archive is maintained by: