Searching The Philosophy of Spiritual Activity
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- Title: PoSA: Chapter I: The Conscious Human Deed
- unsaid, and as this prejudice is innate in all men, it is not easy to free
- Title: PoSA: Chapter III: Thinking in the Service of Understanding the World
- has been referred to as a fact which reveals itself to a really unprejudiced
- observation. Unless this unprejudiced observation is achieved, against this
- essence of thinking. Unprejudiced observation shows that nothing belongs to
- Title: PoSA: Chapter V: The Act of Knowing the World
- This thought conflicts with a common prejudice which is very hard to
- overcome. Those who have this prejudice cannot reach the insight that the
- overcome this prejudice. The one undivided concept, triangle, does not
- this fact: that an unprejudiced observation of thinking inevitably shows that
- Title: PoSA: Chapter VII: Are There Limits to Knowledge?
- natural phenomena tend, again and again, to disturb unprejudiced
- But one who allows this opinion to prevent him from observing without prejudice
- part of reality which the perception conceals within itself. An unprejudiced
- Title: PoSA: Chapter IX: The Idea of Freedom
- relation if one observes it without prejudice. A real understanding of such
- when thinking is observed without prejudice. During his observation of
- Only when, by observing thinking without prejudice, one has wrestled one's
- footprints. So too, one who, without prejudice, observes the nature of
- by an unprejudiced observation of thinking.]
- will be recognized if only thinking is observed without prejudice. The “I”
- Title: PoSA: Chapter XI: World Purpose and Life Purpose
- No one who thinks through without prejudice what is
- Title: PoSA: The Consequences of Monism
- without prejudice, can be regarded as free. But unbiased self observation
- unprejudiced observation of man's ethical nature cannot arrive at an
- Title: PoSA: First Appendix
- philosophical world views which originate in certain prejudices on the part
- literature. Thinkers should seek the path to unprejudiced observation in
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