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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: PoSA: Introduction - Rudolf Steiner as a Philosopher
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    • existence, a completely new form. (Here the question arises as to whether or
    • Now the problem arises, How can objective morality be united with personal
  • Title: PoSA: Preface to the Revised Edition, 1918
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    • a certain disposition it arises quite spontaneously in the human soul. And
    • the two fundamental problems described above. If anyone should be surprised
  • Title: PoSA: Chapter I: The Conscious Human Deed
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    • delusion like this could have arisen. That here we are dealing with one of
    • the decision arises within me.
    • as soon as our conduct rises above the sphere of the satisfaction of purely
  • Title: PoSA: Chapter II: The Fundamental Urge For Knowledge
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    • indivisibly bound together, there is no need for surprise if these two kinds
  • Title: PoSA: Chapter III: Thinking in the Service of Understanding the World
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    • does arise within consciousness and, therefore, presupposes this. If this
    • would no doubt be justified. One naturally cannot let thinking arise without
    • thinking. Thought-images can arise in the soul in the same way as dreams or
    • activity is not observed does the illusion arise that the observed thinking
  • Title: PoSA: Chapter IV: The World as Perception
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    • arise through thinking. What a concept is cannot be
    • our perceptions arise directly out of the omnipotence of God. I see a table
    • thing-in-itself that causes this modification. This conclusion arises from
    • different senses gives rise to different perceptions. This appears to show
    • color is not yet present in what affects the eye. It arises first through
  • Title: PoSA: Chapter V: The Act of Knowing the World
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    • plant arise when a thinking consciousness confronts it.
    • qualities which I comprise in the unity of my personality in the same way as
    • I comprise the qualities yellow, metallic, hard, etc., in the unity “gold.”
    • existence and relates itself to the general world existence, there arises in
    • When other things confront them, this gives rise to no questioning within
    • rises up within thinking beings when they confront external things. It is
    • question now arises: What significance has perception according to our line
    • arises of a “thing-in-itself” which is inaccessible to knowledge. — As
    • One only escapes the confusion that arises in one's critical reflection
  • Title: PoSA: Chapter VII: Are There Limits to Knowledge?
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    • It is from a dualism such as this that there arises the distinction between
    • arises that real life cannot be evolved out of this principle which is
    • Therefore, the conditions required for cognition to arise, come about
    • In knowledge we are concerned with questions which arise for us through the
    • primitive forms of belief in revelation arise. For naive consciousness, the
    • itself in the position of seeing its realities arise and perish, while what it
    • Certain representations which arise from investigations of
  • Title: PoSA: Chapter VIII: The Factors of Life
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    • perceptions, did not something arise from the midst of this self-perception
  • Title: PoSA: Chapter IX: The Idea of Freedom
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    • considered, as it arises within knowledge. In the preceding explanation the
    • permeating the perception with thinking. Then in what arises in consciousness
    • Now a significant question arises. If the human organism does not partake in
    • is to be found within thinking; the “I-consciousness” arises through the
    • therefore arises through the bodily organism. But by this is not meant that
    • the I-consciousness, once it has arisen, remains dependent on the bodily
    • organism. Once arisen, it is taken up into thinking and henceforth shares
    • which comprise individual life.
    • certain level, but at a higher level it coincides with the idea that arises
    • too the laws of the state first arise in the head of a statesman. These
    • social order arises, so that it can react favorably upon the individual.
  • Title: PoSA: Chapter X: Philosophy of Freedom and Monism
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    • presented in the two preceding chapters may arise because one believes
  • Title: PoSA: Chapter XI: World Purpose and Life Purpose
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    • realization of an idea does a purpose arise. And ideas are effective in a
  • Title: PoSA: Chapter XII: Moral Imagination
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    • mistake arises through the fact that moral laws, insofar as their content is
    • arises because when we investigate nature the facts are there before we gain
  • Title: PoSA: Chapter XIII: The Value of Life
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    • one has striven for is attained, then immediately another need arises, and
    • unless he receives appreciation from others. Striving for knowledge arises
    • arises, I should not say that the pleasure has produced displeasure in me,
    • the pleasure of fulfillment not arisen, but also the enjoyment of desiring
    • Now the question arises: What is the right means of estimating the balance
    • not craving can be measured by pleasure. And lest we give rise to the
    • Hunger arises when our organs are unable to continue their proper function
    • between the amounts of pleasure and displeasure that arise through an instinct.
    • Ethics based on pessimism arises from a disregard for moral imagination.
    • that arise from the spirit. Only if one takes the view that man has no such
  • Title: PoSA: First Appendix
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    • leave this short description unread. However, problems arise within
    • opinion arises that the author of a discussion such as this book contains
  • Title: PoSA: Second Appendix
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    • our active consciousness has risen beyond a mere passive reception of

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