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Query was: soul

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  • Title: PoSA: Introduction - Rudolf Steiner as a Philosopher
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    • soul forces, and that the divine spiritual principle manifests itself in man
    • if he makes this manifestation possible by his soul life.” (See Steiner's
    • efforts of our soul lives,” as Steiner expressed it in the book quoted
    • Actually, the world of the senses is spiritual. If by enhancing our soul
    • about by the effort of our soul forces. The world insofar as it is
    • seeks to stimulate man's soul development to the point where he is able to
  • Title: PoSA: Preface to the Revised Edition, 1918
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    • fundamental to the human soul-life. One of these problems concerns the
    • a certain disposition it arises quite spontaneously in the human soul. And
    • one feels that the soul lacks in stature if it has not at some time faced in
    • will, provided only that first the region of soul is discovered where free
    • can become a living content of man's soul life. A theoretical answer will not
    • will not be given, but a region of experiences within the human soul will be
    • pointed to, where, through the soul's own inner activity. living answers to
    • them. Once the region of soul is discovered where these questions unfold, a
    • with the entire soul-life of man.
  • Title: PoSA: Chapter I: The Conscious Human Deed
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    • of thinking? For without knowledge of the thinking activity of the soul,
    • “It is thinking that turns the soul, with which the animals are also
    • mood of soul hold sway. No doubt. But the heart and the mood of the soul do
    • awakens in his soul. He has done nothing other than form a representation of
  • Title: PoSA: Chapter II: The Fundamental Urge For Knowledge
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    • Two souls alas are dwelling in my breast;
  • Title: PoSA: Chapter III: Thinking in the Service of Understanding the World
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    • good for feeling and for all other soul activities. When, for example, we
    • activities of the human soul. Unlike thinking, they belong in the same
    • is made an object of observation which is always contained within our soul's
    • significant difference between thinking and all other activities of the soul
    • into all the ramifications of the activity. In the case of no other soul
    • this is the case with the other soul activities. But one should not confuse
    • thinking. Thought-images can arise in the soul in the same way as dreams or
    • recognize that this soul activity does have the unique character we have
  • Title: PoSA: Chapter IV: The World as Perception
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    • What the brain ultimately transmits to the soul is neither external
    • brain. But even these are not directly perceived by the soul; what we
    • the soul. This is why Hartmann says:
    • therefore, be caused by the soul itself; this means that the soul combines
    • sight, touch and hearing, which the soul then combines into the
    • brain and through the brain to the soul.
    • yet the color. The latter is only called up in the soul through the process
    • by the soul on a body outside. Here, finally, I believe that I perceive it.
    • vain; in the nerve: in vain; in the brain: in vain once more; in the soul:
    • am confident that I recognize as a product of my soul what the naive man
    • disappears; that it is only a modification of my soul condition. Is there
    • I say of it that it affects my soul? From now on I have to treat the table,
    • the soul itself, through which, out of the chaos of manifold sensations,
    • and my nerve and soul processes as well, can also be given only through
  • Title: PoSA: Chapter V: The Act of Knowing the World
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    • soul of things unknown to us, the essential problem of knowledge is
    • naturally concerned, not with the representations present only in the soul,
    • soul that exists independently of him while his consciousness contains a
    • would at once turn from them to the real soul behind them. Things become
    • you. In your soul it connects itself with a definite concept. Why should
  • Title: PoSA: Chapter VI: The Human Individuality
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    • confines of our own soul life.
    • The further we descend into the depths of our own soul life and let our
  • Title: PoSA: Chapter VII: Are There Limits to Knowledge?
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    • He thinks of the soul as a fine kind of physical matter which, in special
    • into the soul. They thought the actual seeing of these substances to be
    • to sense-perception. Things must make an impression on the soul or send
    • of which he has no such perception (God, soul, cognition, etc.) he regards
    • abstraction, is to him an unreal thought-picture, which the soul has put
    • organic body is also thought of in this way, and so is the soul, for which
    • content of the soul only an ideal representation of the world. For them,
    • order to have perceptions of a soul or spiritual kind. It may be said that such
  • Title: PoSA: Chapter VIII: The Factors of Life
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    • all too easily eludes the contemplating soul, as soon as one tries to focus
    • reflection in the ordinary life of soul appears lifeless and abstract. No
    • other human soul-activity is so easily underestimated as thinking. Will and
    • feeling warm the human soul even when experienced only in recollection.
    • Thinking all too easily leaves the soul cold in recollection; the soul-life
  • Title: PoSA: Chapter IX: The Idea of Freedom
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    • is it possible to gain a real understanding of the body-soul organization of
    • soul through which man, in his experience of himself among fellow men for
  • Title: PoSA: Chapter X: Philosophy of Freedom and Monism
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    • human soul's participation in this reality through thinking, but who
  • Title: PoSA: Chapter XII: Moral Imagination
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    • older psychology concerning soul faculties. The exact meaning of this word,
    • will the same mood of soul he also experiences when he is conscious of
  • Title: PoSA: Chapter XIII: The Value of Life
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    • itself, not in actions done under constraint of body or soul, but in actions
  • Title: PoSA: First Appendix
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    • understanding how the soul life of another person can affect one's own (the
    • soul life of the observer). They say: My conscious world is enclosed within
    • transparent to my soul. To the extent that I grasp the perceptions in
  • Title: PoSA: Second Appendix
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    • individual cannot be the ennoblement of one single soul-faculty only, but a



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