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- Title: PoSA: Chapter I: The Conscious Human Deed
- And this leads directly to the standpoint from which the facts will be
- Title: PoSA: Chapter III: Thinking in the Service of Understanding the World
- standpoint different from the one applied to other things. After all, I
- Title: PoSA: Chapter IV: The World as Perception
- idealism, in contrast to the standpoint of naive consciousness which it
- Title: PoSA: Chapter V: The Act of Knowing the World
- reflections. This is the standpoint of modern natural science, which uses
- this standpoint can only consist in asking: How is thinking related to
- opinion, man abandons the standpoint of naive reality which he has before he
- standpoint, he believes that he is dealing with real things. But reflection
- about his own being drives him away from this standpoint. This reflection
- being and that real world the naive standpoint believes in. Man no longer
- this line of thought. But one cannot remain at the naive standpoint of
- world indicates that the naive standpoint must be abandoned. If the naive
- standpoint gave us anything that could be acknowledged as truth, then we
- that could be considered as truth if one merely abandons the naive standpoint,
- the same way as is the known thing of the naive standpoint of reality. —
- concerning this standpoint when one notices that inside everything we
- at the naive standpoint of reality. If he does not do so, it is only because he
- has noticed that he has to abandon this standpoint in regard to other things,
- Title: PoSA: Chapter VII: Are There Limits to Knowledge?
- standpoint of naive realism itself. And as the naive realist acknowledges no
- Title: PoSA: Chapter VIII: The Factors of Life
- knowledge. And from his standpoint he is right in interpreting the matter in
- Title: PoSA: Chapter IX: The Idea of Freedom
- content. This standpoint can be called ethical individualism.
- is thinkable only from the standpoint of ethical individualism.
- Therefore, from the standpoint of free morality it is not asserted that as
- Title: PoSA: Chapter XI: World Purpose and Life Purpose
- imperceptible forces (p. 33). And from the standpoint of monism, life
- Title: PoSA: Chapter XIII: The Value of Life
- world. Therefore, from the optimistic standpoint life is worth living. This
- Title: PoSA: The Consequences of Monism
- forces of the cosmos sustain our life. One remaining at this standpoint sees
- experience). From this standpoint, it was thought that the reason we can
- Title: PoSA: First Appendix
- standpoints exist. The first is when a person remains at the naive
- standpoint and takes perceived phenomena to be realities existing outside of
- own consciousness. One remaining at this standpoint, or returning to it for
- any reason, is a naive realist. However, this standpoint is impossible, for
- The second standpoint is when all this is recognized and is taken into
- Hartmann the only possible standpoint is the third one, transcendental realism.
- this he considers my standpoint to be — would in reality have to confess
- to one of the three standpoints just mentioned; this is not done, because the
- to belong to some other standpoint than one of the above three, in relation
- epistemological monism is a different standpoint from any of these three,
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