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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: PoSA: Foreword
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    • leading to “the true communion of man.”
  • Title: PoSA: Introduction - Rudolf Steiner as a Philosopher
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    • difference in their views. Following Kant, Hartmann believed that true reality
    • consciousness can enter the true realities by means of strengthening of our
    • the given perception, or on nature, but rather the true essence of the world
    • the opposite is true: that objects have their ideal content within
    • This difference between our true life and that which is only “mirrored,”
    • justified here. However, the true innermost being of man will never be found
    • its true completion in the realms of its practical effects. Steiner had good
  • Title: PoSA: Chapter I: The Conscious Human Deed
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    • external cause. What is true here for the stone is true also for every other
    • that of the child when he desires milk? It is indeed true that it is best to
  • Title: PoSA: Chapter II: The Fundamental Urge For Knowledge
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    • “The senses give us the effects of things, not true copies, much
    • Just as true as it is that we have estranged ourselves from nature, so is it
    • also true that we feel: We are within nature and we belong to it. That which
    • us this way. We have, it is true, detached ourselves from nature, but we
  • Title: PoSA: Chapter III: Thinking in the Service of Understanding the World
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    • that is given which causes it. The same is not true of concepts. I can ask:
    • cannot be truer than my own picture of it. Only if I were not myself the
  • Title: PoSA: Chapter IV: The World as Perception
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    • impossibility. It is true that I can have no perception without the
  • Title: PoSA: Chapter V: The Act of Knowing the World
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    • recognition of the true situation would be like an awakening. Our dream
    • the plant. Quite true. But leaves and blossoms appear on the plant only if
    • which is called will. Every true act of his will is also at once and
    • of thought? We have, it is true, recognized that the proof which critical
    • but overlooks the fact that this insight, which is true for other things, does
    • the true nature of thinking.
  • Title: PoSA: Chapter VI: The Human Individuality
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    • gather practical experience. It is true that he can acquire concepts by one
    • ourselves off from universal life. A true individuality will be one who
  • Title: PoSA: Chapter VII: Are There Limits to Knowledge?
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    • we call the world as it confronts us before it has attained its true aspect
    • assumptions only by inconsistency. If it remained true to its fundamental
    • concept, so likewise the union of these two factors gives us a true
  • Title: PoSA: Chapter VIII: The Factors of Life
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    • or will, for him these will lose their true reality. One who is willing to
  • Title: PoSA: Chapter IX: The Idea of Freedom
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    • that the true facts can only be seen when it has been recognized that
    • rules, but as a natural philosophy of morality. It is true that laws
    • content is not determined without him; his true concept as a moral being
  • Title: PoSA: Chapter X: Philosophy of Freedom and Monism
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    • extra-human as the true reality.
    • present contrast that a glimpse into man's true being is revealed, then it
    • freedom in their true light. For those who think of concepts as merely drawn
    • in its true reality, becomes a living concept. A characteristic
  • Title: PoSA: Chapter XII: Moral Imagination
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    • ancestral species. True as it is that the moral ideas of the individual have
    • perceptibly evolved out of those of his ancestors, it is also true that an
    • contradict a true history of evolution. Only if it were asserted that the
    • “It is perfectly true that the will is always determined by motives, but
    • Indeed, a greater freedom can be wished for, and only this greater is true
  • Title: PoSA: Chapter XIII: The Value of Life
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    • estimation of life is true experience, not the result of an
    • really overcomes egoism in the true sense of the word. Moral ideas are
    • living being the value of the pleasure diminishes. The same is true for the
    • but what he wills to do when he unfolds the fullness of his true human
    • and in the attainment of what he wants he feels the true enjoyment of life.
    • man back to himself. It recognizes as the true value of life only what each
    • who is capable of true self knowledge it recognizes someone who is his own
    • carried by intuitive thinking; at the same time it is true that an impulse
    • flowing from the nature of true manhood. Ethical individualism is well able
  • Title: PoSA: Chapter XIV: Individuality and Species
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    • judge for herself. If it is true that women are useful only in those
    • has ethical value in the true sense. And those moral instincts that he has
  • Title: PoSA: The Consequences of Monism
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    • reality in its true character as a self-enclosed unity, whereas the
    • reality, but in its true nature. For monism the conceptual content of the
    • true of all other transcendent principles that are not based on thinking
    • a standstill at the entry into the world of spiritual perception. It is true
  • Title: PoSA: Second Appendix
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    • composing, the law of composition serves life, that is, it serves true
    • The sciences attain their true value only through presenting the



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