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Searching Christianity As Mystical Fact

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Query was: hom

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: CaMF: Chapter 3: Greek Sages Before Plato In the Light of Mystery Wisdom
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    • and growth, to whom the Dionysian festivals were dedicated, is for
    • against Homer, Hesiod and the scholars of his day. He wished to point
  • Title: CaMF: Chapter 4: Plato as a Mystic
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    • as only an initiate can die, one to whom death is but a moment of life
    • Philo of whom it was said that he was Plato reborn, called the wisdom
    • might of Him Who is, to Whom is due the opening and closing of the
    • is, to Whom it dedicates incense, the incense of consecrated virtues.”
    • and at home with it. We see that it is the force of the soul before it
  • Title: CaMF: Chapter 5: Mystery Wisdom and Myth
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    • not find his way out again. Theseus wished to free his homeland from
    • in gathering them up. Hence the couple were able to reach Jason's home
    • Prometheus, also holds good for the poem of the Odyssey by Homer. The
    • to return to his home. The mystic has reached a stage at which all who
    • his home, however, he comes to the island of the Phaeacians. Here he
    • way home to the divine. At first nothing good awaits him at home. His
  • Title: CaMF: Chapter 6: Egyptian Mystery Wisdom
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    • himself to the Son. The spellbound god, whom he actually bore within
    • times, whom he was teaching. This corresponds to Luke 2:41–47: “Now
    • father, blessed is the wife to whom thou belongest.” But he replied,
  • Title: CaMF: Chapter 7: The Gospels
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    • thee. — The Kabbalists, from whom the above is taken, also speak of four
  • Title: CaMF: Chapter 9: The Apocalypse of John
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    • many Mysteries of antiquity. Jesus, in whom the Logos became flesh,
  • Title: CaMF: Chapter 11: The Essence of Christianity
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    • the many what did not belong to the many; but to the few to whom he
    • capable of bringing forth a Christ by whom the historical Christ could
  • Title: CaMF: Chapter 13: Augustine and the Church
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    • Augustine was a personality in whom deep spiritual needs developed out
    • we the God whom thou seekest."
    • Thomas Aquinas (1224–1274), the greatest teacher of the Church, has
    • from early Christianity to the point of view of Thomas Aquinas. His
  • Title: CaMF: Back Cover Sheet
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    • Among the activities springing from the work of Rudolf Steiner are the Bio-Dynamic Farming and Gardening Association which aims at improved nutrition resulting from methods of agriculture outlined by Rudolf Steiner; the art of Eurythmy, created and described by him as “visible speech and visible song;” the work of the Clinical and Therapeutical Institute of Arlesheim, Switzerland, with related institutions in other countries; the homes for the treatment of mentally retarded children; and new directions of work in such fields as Mathematics, Physics, Painting, Sculpture, Music Therapy, Drama, Speech Formation, Astronomy, Economics and Psychology.
  • Title: CaMF: Translators Notes
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    • Gaius to refrain from requiring homage from the Jews as a divinity.
    • Homer, Odyssey, Book I, 1–5.
    • whom was Maximos.
    • having their home on the shores of Lake Mareotis.”
  • Title: CaMF: Reference Guide to Principal Themes in Christianity As Mystical Fact, Based on Other Works by Rudolf Steiner
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    • HOMER:
    • The Philosophy of Thomas Aquinas,
  • Title: CaMF: Introduction: Rudolf Steiner -- A Biographical Sketch
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    • revolution would be born of this marriage. (The baroque palace of Hom,
    • upon whom before long the mantle of the dying Nietzsche would fall.
    • coined by Thomas Vaughan, a brother of the English mystical poet,
    • it was as if ages of human history converged to do homage. With a deep

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