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Anthroposophical Leading Thoughts

Anthroposophical Leading Thoughts

On-line since: 30th July, 2002


ANTHROPOSOPHICAL LEADING THOUGHTS

In future there will be found in these columns something in the nature of anthroposophical ‘Leading Thoughts’ or principles. These may be taken to contain advice on the direction which members can give to the lectures and discussions in the several Groups. It is but a stimulus and suggestion which the Goetheanum would like to give to the whole Society. The independence of individual leading members in their work is in no way to be interfered with. We shall develop healthily if the Society gives free play to what leading members have to offer in all the different Groups. This will enrich and make manifold the life of the Society.

But it should also be possible for a unity of consciousness to arise in the whole Society — which will happen if the initiative and ideas that emerge at different places become known everywhere. Thus in these columns we shall sum up in short paragraphs the descriptions and lines of thought given by me in my lectures to the Society at the Goetheanum. I imagine that those who lecture or conduct the discussions in the Groups will be able to take what is here given as guiding lines, with which they may freely connect what they have to say. This will contribute to the unity and organic wholeness of the work of the Society without there being any question of constraint.

The plan will become fruitful for the whole Society if it meets with a true response — if the leading members will inform the Executive at the Goetheanum too of the content and nature of their own lectures and suggestions. Then only shall we grow, from a chaos of separate Groups, into a Society with a real spiritual content.

The Leading Thoughts here given are meant to open up subjects for study and discussion. Points of contact with them will be found in countless places in the anthroposophical books and lecture-courses, so that the subjects thus opened up can be enlarged upon and the discussions in the Groups centred around them.

When new ideas emerge among leading members in the several Groups, these too can be brought into connection with the suggestions we shall send out from the Goetheanum. We would thus provide an open framework for all the spiritual activity in the Society.

Spiritual activity can of course only thrive by free unfoldment on the part of the active individuals — and we must never sin against this truth. But there is no need to do so when one group or member within the Society acts in proper harmony with the other. If such co-operation were impossible, the attachment of individuals or groups to the Society would always remain a purely external thing — where it should in fact be felt as an inner reality.

It cannot be allowed that the existence of the Anthroposophical Society is merely made use of by this or that individual as an opportunity to say what he personally wishes to say with this or that intention. The Society must rather be the place where true Anthroposophy is cultivated. Anything that is not Anthroposophy can, after all, be pursued outside it. The Society is not there for extraneous objects.

It has not helped us that in the last few years individual members have brought into the Society their own personal wishes simply because they thought that as it increased it would become a suitable sphere of action for them. It