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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Lecture: The Ahrimanic Deception
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    • laws we grasp it magnificently! A student of spiritual science is
  • Title: Lecture: The Ahrimanic Deception
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    • laws we grasp it magnificently! A student of spiritual science is
  • Title: Lecture: The Alphabet
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    • brought prose and jurisprudence into the culture of later years. What
    • jurisprudence, all outer compartmentalization, all the prose of life,
    • moving, is expressed in the H hidden in each of the vowels. Consider,
    • vision widens and Man grows into the heavens of the fixed stars. The
    • those olden days was one and the same thing. The wisdom in the
    • piling them up. In olden days one did not count in this way. A start
    • splendor and majesty of the starry sky was condensed into the abstract
  • Title: Lecture: The Alphabet
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    • brought prose and jurisprudence into the culture of later years. What
    • jurisprudence, all outer compartmentalization, all the prose of life,
    • moving, is expressed in the H hidden in each of the vowels. Consider,
    • vision widens and Man grows into the heavens of the fixed stars. The
    • those olden days was one and the same thing. The wisdom in the
    • piling them up. In olden days one did not count in this way. A start
    • splendor and majesty of the starry sky was condensed into the abstract
  • Title: Lecture: Anthroposophy and Christianity
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    • Seele, Ueber den Sinn der Lebens, Theosophische Moral, Anthroposophie
    • French philosopher Bergson, a man who certainly shows no tendency to
    • soul can conjure up what is hidden in its memories.
    • independent of the body. It is just as if hydrogen were to become
    • something we know to be independent of the body and with the world
    • The soul-spiritual core of our being, which is hidden in everyday life
    • pointing out that, though the plant seed in its dependence on outer
    • and principles of modern natural science. But spiritual science widens
    • Giordano Bruno the need for a new science of nature was made evident
    • are we thereby denying that Christ had been related to Jesus from
    • birth on? We would not deny this any more than we would deny that the
    • however, it only widens our earthly way of looking at things beyond
    • draw conclusions independent of their sensory perception. Is spiritual
    • science would like to widen their view to include cosmic spiritual
    • increasingly independent and inwardly ever more free. Therefore they
    • spiritual science confidently proclaims these ancient Christian truths
    • confidence in the human soul and has seen that it is most intimately
  • Title: Lecture: Anthroposophy and Christianity
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    • Seele, Ueber den Sinn der Lebens, Theosophische Moral, Anthroposophie
    • French philosopher Bergson, a man who certainly shows no tendency to
    • soul can conjure up what is hidden in its memories.
    • independent of the body. It is just as if hydrogen were to become
    • something we know to be independent of the body and with the world
    • The soul-spiritual core of our being, which is hidden in everyday life
    • pointing out that, though the plant seed in its dependence on outer
    • and principles of modern natural science. But spiritual science widens
    • Giordano Bruno the need for a new science of nature was made evident
    • are we thereby denying that Christ had been related to Jesus from
    • birth on? We would not deny this any more than we would deny that the
    • however, it only widens our earthly way of looking at things beyond
    • draw conclusions independent of their sensory perception. Is spiritual
    • science would like to widen their view to include cosmic spiritual
    • increasingly independent and inwardly ever more free. Therefore they
    • spiritual science confidently proclaims these ancient Christian truths
    • confidence in the human soul and has seen that it is most intimately
  • Title: Lecture: Anthroposophy as a Substance of Life and Feeling
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    • gradually develop this feeling they will discover quite independently
    • some cases even sooner — it is evident that the language of the
    • in a way which is clearly evident to the seer, the body begins to
    • merely the last stage of this process of decadence. Sleep exists in
  • Title: Lecture: Anthroposophy as a Substance of Life and Feeling
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    • gradually develop this feeling they will discover quite independently
    • some cases even sooner — it is evident that the language of the
    • in a way which is clearly evident to the seer, the body begins to
    • merely the last stage of this process of decadence. Sleep exists in
  • Title: Note: Bhagavad Gita and the Epistles of St. Paul
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    • student who is patient with the first lectures will be correspondingly
  • Title: Bhagavad Gita/Paul: Lecture I: The uniform plan of World History. The Confluence of three spiritual streams in the Bhagavad Gita.
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    • what we find in the Sankhya philosophy. The independence of each
    • primeval spiritual flow, which, growing ever denser and denser,
    • the increasingly dense sheaths within which the soul expresses itself.
    • liberation of the soul from outer forms, the path to an independent
    • separate on account of their spiritual tendencies how that which,
  • Title: Bhagavad Gita/Paul: Lecture II: The basis of knowledge of the Gita, the Veda, Sankhya, Yoga.
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    • imagine Budhi as organised into independent, real, substantial forms,
    • detach themselves into drops, into independent globes, in these we
    • Sankaracharya. In the latter we can perfectly identify Manas with
    • densifies into the finer elements which live in the etheric or
    • production which arises when the sense substance densifies into finer
    • elements, into the etheric elements; and from the further densifying
    • Budhi that it realises its full independence, as it were, while within
    • enwrap its independence in a sort of sleep, envelop it in lassitude
    • belongs the old clairvoyance dependent upon the blood-relationship,
    • trouble-laden soul, he sees himself fighting against the Kurus, his
  • Title: Bhagavad Gita/Paul: Lecture III: The union of the three streams in the Christ Impulse, the Teaching of Krishna.
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    • tendency would in all circumstances lead to a certain coldness of the
    • when we investigate a soul-tendency such as is presented here. The
    • have not become a burden to any, now that we laboured night and day
    • that we might not be a burden to any.” How personal all this is!
    • In olden times it was not thus. A man was then named according to what
    • Let us suppose that in olden times there was a man who, in the truest
    • Manu. When we come across designations pertaining to those olden
    • fleshly body was only accidental, and not the essential thing; that
    • descends from the Spirit, and in the olden times it was that alone
    • remember that in those olden times mankind lived with ideas and
    • that as a soul-being thou art independent of them all, then hast thou
    • But when a man has also become liberated from that tendency to
    • independent of his outward expression even as regards kindness and
    • represented in the Gita. Arjuna was uplifted suddenly at a bound, as
  • Title: Bhagavad Gita/Paul: Lecture IV: The nature of the Bhagavad Gita and the significance of the Epistles of St. Paul. How the Christ Impulse surpasses the Krishna Impulse.
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    • pre-Christian times it was still dependent, it was still, as it were,
    • spiritual light were hidden away in its innermost depths and as if the
    • Christ-Impulse lives in man, as if hidden in his inmost being, like a
    • a deadening, as it were, of external revelation. How was mankind
    • of that olden time would be astonished that we in our day hew out our
    • A man who in that olden time experienced what I have just described,
    • “The serpent is active within me,” said he. To perceive was therefore in the olden time something like this: “I rouse the serpent within me to a state of activity; I feel my serpent-nature.” What had to happen, so that the new age should come in, that the new method of
    • the olden times, continue to live contemporaneously, but can no longer
    • as free and independent ego, whereas formerly all that made man an ego
    • man should find his ego, his independence. And when the spiritual
    • clairvoyance of olden times depended upon the fact that the blood was,
  • Title: Bhagavad Gita/Paul: Lecture V: The spiritual nature of Maya. Krishna - the Light-Halo of Christ. The Risen One.
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    • his powers of understanding and his sense-realisations. But in olden
    • ourselves how, for instance, a number of Krishna students are to be
    • trodden by one who receives instructions from Krishna; the spiritual
    • path to Christ can be trodden by anyone, for Christ brought the
    • Christian denomination; on the contrary one can, just in our time,
    • a peculiar Christian denomination, this must be regarded as a special
    • calumny; for it is not a matter of starting from any denomination, but
    • Arisen One could appear in such a densified soul-form as he appeared
    • we shall find that in those olden times there was not yet that strict
  • Title: Lecture: The Bible and Wisdom
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    • influence of the Bible. And it is evident to those who look more deeply into
    • denial — themselves show traces of its influence. There has never been
    • happened in the case of the New Testament. How could the fact be hidden that
    • incident occurred, and it has been handed down as a kind of anecdote. It was
    • greater independence. And what Anthroposophy has to give to man of modern
    • look into and perceive the spiritual world; that he need not be dependent
    • soul is dependent upon the fact of your having been born in a particular
    • to yourself how much of the content of the soul is dependent on your
    • Ego, hence it is not yet burdened with desires, passions or instincts. Its
    • beings. As ice condenses from water, so did physical man condense from
    • describes exactly what the spiritual investigator rediscovers independently.
    • the Bible is a man who, independently of the Bible, is able to reach the same
    • he knows this, he also knows what is hidden within their words.
    • found in Spiritual Science independently.
    • But something else is evident as well, namely, that from a Christian point
    • expression is evidence to experienced Initiates that Paul speaks with perfect
    • becomes evident that it was his fault when he was not able to understand.
    • spiritual investigation, independently of any kind of tradition, penetrates
    • of the wise. Wisdom, therefore, investigated spiritually and independently,
  • Title: Lecture: The Bible and Wisdom
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    • influence of the Bible. And it is evident to those who look more deeply into
    • denial — themselves show traces of its influence. There has never been
    • happened in the case of the New Testament. How could the fact be hidden that
    • incident occurred, and it has been handed down as a kind of anecdote. It was
    • greater independence. And what Anthroposophy has to give to man of modern
    • look into and perceive the spiritual world; that he need not be dependent
    • soul is dependent upon the fact of your having been born in a particular
    • to yourself how much of the content of the soul is dependent on your
    • Ego, hence it is not yet burdened with desires, passions or instincts. Its
    • beings. As ice condenses from water, so did physical man condense from
    • describes exactly what the spiritual investigator rediscovers independently.
    • the Bible is a man who, independently of the Bible, is able to reach the same
    • he knows this, he also knows what is hidden within their words.
    • found in Spiritual Science independently.
    • But something else is evident as well, namely, that from a Christian point
    • expression is evidence to experienced Initiates that Paul speaks with perfect
    • becomes evident that it was his fault when he was not able to understand.
    • spiritual investigation, independently of any kind of tradition, penetrates
    • of the wise. Wisdom, therefore, investigated spiritually and independently,
  • Title: Lecture: Soul and Spirit in the Human Physical Constitution
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    • condition. But that ‘organism’ is by no means identical with the
    • of the human organism that the warmth cannot be identified with the
    • according at least to external evidence, to place spatial limits
    • the Ego; we could have no clear realization of our identity. We should
    • a positive impression although not identical with the impressions of
  • Title: Lecture: The Moral as the Source of World-Creative Power
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    • hidden. Within the fluid organism — because everything in the
    • We regard the solid organism as the densest of all, as the one that
    • entirely hidden from ordinary consciousness, but it is there within
    • light within it; they have a deadening effect upon tone, and an
    • deaden the sources of Tone.
    • the other. They thought of the correspondences between these two
    • and the physical nature of the man are identical. This, of course,
    • physical sun, shall be kept hidden. That is why certain authorities
  • Title: Lecture: The Path to Freedom and Love and their Significance in World Events
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    • social life — without our identifying ourselves in thought with
    • respect of our world of thought we are entirely dependent upon the
    • complicated process in operation there remains just as hidden from
    • figures of the Golden King, the Silver King, and the Brazen King. We
    • head, which with its hard skull and tendency to ossification,
  • Title: Lecture: Christ in Relation to Lucifer and Ahriman
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    • through arm and hand, an energy that is evidenced by indentations that
    • golden veins down in the rock depression to wind around Ahriman's body
    • for occult knowledge it is evident that the earth is not only what geologists
    • existence is suddenly induced by something to turn to spiritual
    • conversion out of sudden fear of death or hell: five percent claimed
    • other evidence is unsound, or as they claim, rests on subjective
    • period we also live outside our habitual national identity. Only
    • identity little by little during his stay in kamaloka. There he
    • live in Stuttgart before moving to Dornach. He worked as a gardener in
    • thinking that a terrible accident had happened. This afternoon a
    • and fell on him. Nobody had noticed the accident, not even the
    • the place of the accident.” I have told you this externally tragic
    • When spirit-conscious souls down here harken to the hidden sounds of
    • in unserer schicksalstragenden Zeit” (“Supersensible
    • schicksalstragenden Zeit”, (“From a Time of Destiny”)
    • negotiated in 1897 by President Faure of France and Czar Nicolas II
    • (Complete Works), Bibl.-No. 1. Cf. the correspondence between
    • und ein Denker und ein Mensch” (“Robert Hamerling, the Poet, the
    • Munich, February 1915, p.623-631, Muth refers to his correspondence
  • Title: Lecture: Christ in Relation to Lucifer and Ahriman
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    • through arm and hand, an energy that is evidenced by indentations that
    • golden veins down in the rock depression to wind around Ahriman's body
    • for occult knowledge it is evident that the earth is not only what geologists
    • existence is suddenly induced by something to turn to spiritual
    • conversion out of sudden fear of death or hell: five percent claimed
    • other evidence is unsound, or as they claim, rests on subjective
    • period we also live outside our habitual national identity. Only
    • identity little by little during his stay in kamaloka. There he
    • live in Stuttgart before moving to Dornach. He worked as a gardener in
    • thinking that a terrible accident had happened. This afternoon a
    • and fell on him. Nobody had noticed the accident, not even the
    • the place of the accident.” I have told you this externally tragic
    • When spirit-conscious souls down here harken to the hidden sounds of
    • in unserer schicksalstragenden Zeit” (“Supersensible
    • schicksalstragenden Zeit”, (“From a Time of Destiny”)
    • negotiated in 1897 by President Faure of France and Czar Nicolas II
    • (Complete Works), Bibl.-No. 1. Cf. the correspondence between
    • und ein Denker und ein Mensch” (“Robert Hamerling, the Poet, the
    • Munich, February 1915, p.623-631, Muth refers to his correspondence
  • Title: Lecture: The Concepts of Original Sin and Grace
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    • was not the being he is today, but neither is he to be identified with
    • thankful that it happened so. We were obliged, then, to incur a burden
    • there is a word which indicates the antecedents of the actions of a
    • have burdened ourselves with what is called Original Sin, if there we
    • not denote misunderstanding of the idea of karma. For in speaking of
    • karma was first brought about because man had burdened himself with
    • to be merely a preparation. Christianity will itself make evident that
    • Those who deny that there can be new revelations do not understand the
  • Title: Lecture: The Concepts of Original Sin and Grace
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    • was not the being he is today, but neither is he to be identified with
    • thankful that it happened so. We were obliged, then, to incur a burden
    • there is a word which indicates the antecedents of the actions of a
    • have burdened ourselves with what is called Original Sin, if there we
    • not denote misunderstanding of the idea of karma. For in speaking of
    • karma was first brought about because man had burdened himself with
    • to be merely a preparation. Christianity will itself make evident that
    • Those who deny that there can be new revelations do not understand the
  • Title: Lecture: Esoteric Studies: Cosmic Ego and Human Ego
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    • appeared as souls at a stage of development dependent upon what they had
    • said that in olden times men could look up to the cross on Golgotha
    • Christ Spirit clothed Himself with an etheric body condensed, one
    • in an etheric body condensed to physical visibility; and thus He went
    • visible to everyone, because it was actually only a condensed etheric
    • condensed to visibility by the Christ force; and that then also the
    • that esotericism which has been developed in the Occident since the
  • Title: Lecture: Esoteric Studies: Cosmic Ego and Human Ego
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    • appeared as souls at a stage of development dependent upon what they had
    • said that in olden times men could look up to the cross on Golgotha
    • Christ Spirit clothed Himself with an etheric body condensed, one
    • in an etheric body condensed to physical visibility; and thus He went
    • visible to everyone, because it was actually only a condensed etheric
    • condensed to visibility by the Christ force; and that then also the
    • that esotericism which has been developed in the Occident since the
  • Title: Lecture: Conscience and Wonder as Indications of Spiritual Vision in the Past and in the Future
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    • from the Golden Blade, 1967.
    • feel himself suddenly beginning to fly up into the air through the
    • call conscience. And this conscience is quite independent of what
    • of conscience cannot be denied.
    • did man win in olden days through ancient clairvoyance? Something is
    • sudden jerk; as it were. This is the moment when man passes out of his
    • no impulse either to burden themselves very greatly with conscience
    • follow a course which leads to decadence.
  • Title: Lecture: Conscience and Wonder as Indications of Spiritual Vision in the Past and in the Future
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    • from the Golden Blade, 1967.
    • feel himself suddenly beginning to fly up into the air through the
    • call conscience. And this conscience is quite independent of what
    • of conscience cannot be denied.
    • did man win in olden days through ancient clairvoyance? Something is
    • sudden jerk; as it were. This is the moment when man passes out of his
    • no impulse either to burden themselves very greatly with conscience
    • follow a course which leads to decadence.
  • Title: Lecture: Introductory Lecture. Winter Session, 1911-1912
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    • strikingly evident in these Munich performances that it is not the aim
    • themselves into the work. It is also evident from the fact that in the
    • of thought and feeling, a widening of knowledge in the different
    • years go by, it is more and more evident that ears and hearts and
    • it became evident at once that the time must be put to a different
    • denied that the moment attention has to be drawn to a matter like
    • of Theosophy? Do we deny that a man lived 105 years before our era,
    • do not deny it. Or do we deny that a great Individuality dwelt in that
    • being? We do not. Neither do we deny that this being may reincarnate
    • be good-will but denial of truth! Good-will must be accompanied by
    • rate it reminds me of an amusing incident which once took place in the
  • Title: Lecture: Evidences of Bygone Ages In Modern Civilisation
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    • EVIDENCES OF BYGONE AGES IN MODERN CIVILISATION
    • This incident led to friendship between the big man and the little
    • the little man found the big man something of a burden and told him
    • stories is identical. This sense of “togetherness” with the
    • sounds like a fairy-tale echoing from olden time ... Man comes down
    • that the Atlantean would in any sense have denied the existence of the
    • there will, obviously, be less evidence of this natural communion with
    • form of narrating how a Star-being suddenly resolves to incarnate as
    • evolution, accepts them as self-evident. Understanding of Spiritual
    • be received into the souls of men because of increasing evidence that
    • path, can be applied even in the most hidden recesses of spiritual and
    • olden times but will illumine it, vivify it with what the more recent,
    • the Atlantean wisdom hidden in the deepest strata of their
    • Movement with which we identify ourselves. It is simply an untruth
  • Title: Lecture: 'Chance' and Present-day Consciousness. An Easter Meditation
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    • rises out of hidden depths of the soul where man is wiser than he is
    • That is what I mean when I say that when feeling rises out of hidden
    • and the reasoning mind which have to develop independence in the
    • be regarded as fortuitous, accidental? Is not that in itself
    • “chance”; he can see in them no immediate evidence of the
    • Earth-evolution conceal all evidence of law, seeming to be pure
    • that what cannot, by its very nature, appear to him as an evidence of
    • rigid conformity to law, appears, finally, as evidence of spiritual
    • “chance” when there is definite evidence of a psychic
    • in this case there is evidence of an influence which might be termed
    • if you are willing to probe thoroughly into incidents suggesting the
    • quoted, which provide striking evidence that occurrences attributed to
    • where no psychical factor is in evidence and which may therefore
    • bold enough to deny natural laws than to those who recognise them If
    • I mention these incidents — there are many others as well so that
  • Title: Lecture: The Forces of the Human Soul and Their Inspirers. Kalewala: The Epic
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    • independently of everything men have hitherto known concerning the
    • When my book Theosophy first appeared many years ago, independent
    • directed to the spiritual world quite independently of any tradition.
    • twilight denoting the disappearance of the old clairvoyance and the
    • human form becomes an “Imagination.” In those olden days,
    • the light which illumines the path to the Spirit trodden by mankind
    • epoch. It is clearly perceptible, and permits of no denial, that this
    • period of childhood, quite independently of the external organisation
    • “ I ” which is thus made free and independent of the outer
  • Title: Lecture: The Idea of Reincarnation and Its Introduction Into Western Culture
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    • Shades.” This indicates that in an epoch of golden prime on the
    • “Socrates” or “Raphael,” but denotes a rank. The
    • again, but in a new form and through a new impulse. In olden times,
    • closely, we shall be able to identify the figure of the man with the
    • when he visited the Dresden Gallery for the first time, was a strange
    • however, what he had heard from the officials of the Dresden Gallery
    • coming of the Sistine Madonna to Dresden was not crowned with triumph!
    • Conception, a form of Christianity independent of all differences of
    • inter-denominational Christianity, conveyed by this wonderful
    • Art and a distinguished student of Raphael, speaks of the painter.
    • Denn, was sie nimmer kannten — war ein Kreuz!
    • Sie sahn den Kampf nicht und sein blutig Zeichen,
    • Sie sahn den Sieg allein und seinen Kranz!
    • Sie sahn den Sturm nicht mit den Wetterstreichen,
    • In garden fair they set the Cross of Stone —
    • Thus stands the Cross of Golgotha, resplendent,
    • Its form all hidden 'neath a rosy veil!
  • Title: Lecture: The Mission of the Earth
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    • As students of Spiritual Science, we do not ask about the
    • made manifest which, while differing in many essentials, is identical
    • slavery as it was in Greece. Nobody will deny that the greatest of all
    • widen and to gather from every side, knowledge that can shed light on
    • way into mankind, free from every trace of denominationalism —
  • Title: Lecture: The Signature of Human Evolution The Advancing Individuality
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    • A certain consciousness existed, especially in olden times, of what
    • has come to pass in the evolution of mankind. Olden times, of course,
    • eventually made its way into the West; evidences of such consciousness
    • heritage that has come to us from the olden days of Atlantis, when
    • indeed. To our astonishment we find widespread evidence of knowledge
    • the advice of his father Prometheus, Deukalion builds a wooden chest;
    • period comes the flood, denoting among manifold peoples, a condition
  • Title: Lecture: Consciousness, Memory, Karma
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    • being wakens in the morning is dependent upon the earthly body; and
    • memory or remembrances — which are not to be identified with the
    • independent. As lifeless forms — which actually go forth as forms
  • Title: Lecture: Form-creating Forces
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    • certain respect acquire independent existence, independent reality.
    • the case and nobody with an eye for such things will deny it) there
    • that is dependent on the physical body; memory and remembrance which
    • are dependent upon the ether-body; and karma, whereby a man can make
    • being and lead an independent existence, are nevertheless closely
    • least, to find evidence in the different lives of what, admittedly,
    • can only be actually discovered by occult research. This evidence can
    • that whereas in olden times, leadership was vested more in persons, in
    • “the world rolls onwards like a wheel; in olden days there were
    • olden times been an affair of one or another particular centre of
    • must be recognised and identified. The very operations of occult
    • all the antecedents of Christianity were brought to a kind of climax
    • identical with the Mystery of Golgotha but to be thought of as a
    • wait, in the same way as was necessary in olden times, for the coming
    • happens. As world-evolution progresses, the factor of independent
    • way to the spiritual world, if this is made dependent upon the
    • own power, independently of physical circumstances. And it will be a
    • England today the President of the Theosophical Society should be
  • Title: Lecture: Contents
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    • II Evidences of Bygone Ages in Modern Civilisation.
  • Title: Lecture: Foreword
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    • Providence, guide and leader of human existence, inaugurated, even
    • with, be hidden for a time from the portion of humanity destined to
    • widening the ideas and giving them life so that they might conform to
    • spite of hidden attacks, the spirit of such a Movement might be
    • the listeners with unprecedented grandeur, in the light of Christian
  • Title: Lecture: Lecture 1
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    • denser, as though one of the little angels had flown out of the clouds
  • Title: Lecture: Lecture 2
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    • but was condensed only to an etheric condition. This earth-formation
    • period during which the earth unburdened itself of the moon and its
    • allowing this light to go forth, would suddenly have appeared
    • densified, though not yet coming to a firm mineral consistency. A good
    • outlines as today. If we picture ourselves walking through a dense fog
  • Title: Lecture: Lecture 3
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    • not vanish suddenly, but was still present in many of the men who took
    • present-day physical body; it was not quite identical, but it was like
  • Title: Lecture: Lecture 4
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    • lower one. The plants have hardened into stone.
    • became denser; it descended into the condition of matter and the
    • various heavenly bodies condensed out of it. Sun, Moon, and Earth
    • as the Earth. The word had become continually denser, had taken on
    • ever denser forms, and the picture of man in the primeval seed of the
    • earth was already a condensation of the condition in which the
  • Title: Lecture: Lecture 5
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    • condensation of the gases the light grew ever stronger, so that
    • warmest, most ardent, feeling of love is invisibly present in the
    • water today are relics of those men, although naturally in a decadent
    • was also the time when the water-core of the earth condensed more and
    • the earth grew denser through the departure of the moon; on the other
    • condensation of the earth, the water-man slowly acquired the
    • Man hardened himself within himself. Thereby he transformed his upper
    • A mighty cosmic event is hidden in the Egyptian myth that allows
  • Title: Lecture: Lecture 6
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    • its physical substances appears in large part inferior, even decadent,
  • Title: Lecture: Lecture 7
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    • sun was still in the earth. Now the earth condensed to a water-earth
    • and the densest forms, the animals, swam in this water-earth.
    • off, whenever such a human form (already considerably condensed) was
    • peopled by men whose lower bodily form was becoming denser, in harmony
    • formation above the spine, the present head-region, had condensed and
  • Title: Lecture: Lecture 8
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    • decadence as the present amphibians, but man once had such forms in
    • then had is preserved in a decadent form in the snake. The time when
    • abandoning the animal form and beginning to condense his spiritual
    • is a decadent form. What was governed principally by the physical body
    • of cosmic evolution are hidden in these myths.
  • Title: Lecture: Lecture 9
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    • the Persian culture felt the physical to be not merely a burden, but a
    • The Egyptian had confidence in the laws that man could find in the
    • was imprinted upon the physical plane, about the correspondence
    • citizen, and it was among them that jurisprudence, the science
  • Title: Lecture: Lecture 10
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    • independent there. In the Devachanic life he feels like a limb, like
    • independence. But he already cooperates in the cosmos; he works on the
    • Here we must touch on something that can be said only among students
    • physical world. But as the earth condensed and man took on ever denser
    • forms, Wotan said, “No, I shall not go into this dense
    • finds it impossible to feel its way into Buddhism, to identify itself
    • of the Atlantean time and incarnated in him who incidentally was also
    • became more self-reliant, a hardening of the bony system set in. The
    • more independent man became, the more his bony system hardened and the
    • bright and clear. It is precisely the hardened matter of the human
    • astral body was darkened and lost its golden flow. This was lost more
    • recapture the astral body in its pristine golden flow. The quest for
    • the Golden Fleece was one of the probations of the Egyptian
    • still had a golden sheen. In the water-earth, man's astral body was
    • permeated with golden light. The search for the astral body is
    • we must bring the quest for the Golden Fleece into connection with the
    • inwardly: the journey after the Golden Fleece, the achieving of the
  • Title: Lecture: Lecture 11
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    • into decadence. The situation is different in another realm of
    • of spirit or soul becomes more and more decadent.
    • into the higher worlds, these decadent forms have little interest,
    • are led into the astral world, such decadent forms approach them. The
    • last decadent offspring of the Sphinx. This apparition is called by
    • a descendent of the ancient Sphinx, and as the ancient Sphinx put
  • Title: Lecture: Lecture 12
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    • As a man became more initiated, freed himself more from dependence on
    • worlds. It is not important that the student should simply know the
    • to allow nothing to disturb our confidence in it.
    • of a spiritual world-view may preserve the confidence of the first
    • the future. This we may feel confidently and without arrogance, firm
  • Title: Lecture: The Etherisation of the Blood
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    • These two poles become evident when we observe a person placed in two
    • When we penetrate more deeply into this question it becomes evident
    • is dependent upon help coming from the Macrocosm.
    • suddenly someone has come near to help him, to make him alert to this
    • identity to humanity in the thirty-third year of his life. As Christ
    • densification of matter. If one were able to etherealise material
    • possible to keep hidden very much longer — is generated. It can
  • Title: Lecture: The Etherisation of the Blood
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    • These two poles become evident when we observe a person placed in two
    • When we penetrate more deeply into this question it becomes evident
    • is dependent upon help coming from the Macrocosm.
    • suddenly someone has come near to help him, to make him alert to this
    • identity to humanity in the thirty-third year of his life. As Christ
    • densification of matter. If one were able to etherealise material
    • possible to keep hidden very much longer — is generated. It can
  • Title: Evil and the Future of Man
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    • tendencies to evil. We must, in the first place, altogether abstract
    • tendencies to evil — are subconsciously present in all men.
    • himself the tendencies to evil. Radically, but none the less truly, spoken,
    • receiving them he implants in himself the seed, the tendency to
    • It can scarcely be denied — if we cultivate the symptomatic
    • almost word-for-word identical with sentences in Hermann Grimm. Again,
    • dependence on the third Hierarchy — on the Angels, Archangels and
    • the tendencies making for social separation have to be overcome, and
  • Title: Evil and the Future of Man
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    • tendencies to evil. We must, in the first place, altogether abstract
    • tendencies to evil — are subconsciously present in all men.
    • himself the tendencies to evil. Radically, but none the less truly, spoken,
    • receiving them he implants in himself the seed, the tendency to
    • It can scarcely be denied — if we cultivate the symptomatic
    • almost word-for-word identical with sentences in Hermann Grimm. Again,
    • dependence on the third Hierarchy — on the Angels, Archangels and
    • the tendencies making for social separation have to be overcome, and
  • Title: Lecture: Facing Karma
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    • golden rules of life that we all carry in us a wiser man than we ourselves
    • experiences. He seeks a person who seems accidentally to cross our paths.
    • is dependent on karma. A great deal is said with this statement. This means
    • hidden to the weak, can be gained by the strong through anthroposophy.
  • Title: Lecture: Facing Karma
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    • golden rules of life that we all carry in us a wiser man than we ourselves
    • experiences. He seeks a person who seems accidentally to cross our paths.
    • is dependent on karma. A great deal is said with this statement. This means
    • hidden to the weak, can be gained by the strong through anthroposophy.
  • Title: Lecture: The Four Sacrifices of Christ
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    • own independent life within us. In ordinary normal conditions this is not
    • becoming independently self-seeking, would have rent asunder the
    • Himself in an archangel. It is the dragon, trodden under foot, that has
    • gather this from corroborative evidence. If you ask me how it happens
    • students of selflessness, that Christ may live within us so that we may
    • dependent upon our natural ability, just as what we do physically is not
    • dependent alone upon our talents but also upon the muscular strength of
  • Title: Lecture: The Four Sacrifices of Christ
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    • own independent life within us. In ordinary normal conditions this is not
    • becoming independently self-seeking, would have rent asunder the
    • Himself in an archangel. It is the dragon, trodden under foot, that has
    • gather this from corroborative evidence. If you ask me how it happens
    • students of selflessness, that Christ may live within us so that we may
    • dependent upon our natural ability, just as what we do physically is not
    • dependent alone upon our talents but also upon the muscular strength of
  • Title: Good Fortune Its Reality and Its Semblance
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    • go still further, we need only keep undeniable facts before our eyes —
    • indeed, we cannot deny that we have something similar when we speak of
    • when he is denying himself in every possible way, and even subjecting himself
    • for him to be a parson in Sweden. It is a most delightful passage where he
    • Doubtless Jean Paul, with this dream of being a parson in Sweden, is
    • fortune may be entirely dependent upon the inner being of man, the idea of
    • necessity for deepening what we must call the interdependence in the
    • The Hidden Depths of Soul Life. Berlin, 23rd November, 1911.
  • Title: Good Fortune Its Reality and Its Semblance
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    • go still further, we need only keep undeniable facts before our eyes —
    • indeed, we cannot deny that we have something similar when we speak of
    • when he is denying himself in every possible way, and even subjecting himself
    • for him to be a parson in Sweden. It is a most delightful passage where he
    • Doubtless Jean Paul, with this dream of being a parson in Sweden, is
    • fortune may be entirely dependent upon the inner being of man, the idea of
    • necessity for deepening what we must call the interdependence in the
    • The Hidden Depths of Soul Life. Berlin, 23rd November, 1911.
  • Title: The Human Heart
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    • lecture from The Golden Blade. 1978. The editor's permission
    • mit der Welt- und Erdentwicklung,
    • the tendency to descend into physical embodiment. We see him there as
    • ether body; but as they do so they become rays, rays with a tendency
    • astral body has a tendency to meet inwardly, just as the radiations of
    • This intimate correspondence of the astral body with the etheric body
    • independently and yet side by side for modern consciousness today, are
    • Naturally, all that takes place in the heart is far more hidden than
    • tendency to go under; nor could they ever keep themselves intact, even
    • he has only the tendency for what he has done on earth to be
    • from the cosmos and retains the tendency, after our death, to give
  • Title: The Human Heart
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    • lecture from The Golden Blade. 1978. The editor's permission
    • mit der Welt- und Erdentwicklung,
    • the tendency to descend into physical embodiment. We see him there as
    • ether body; but as they do so they become rays, rays with a tendency
    • astral body has a tendency to meet inwardly, just as the radiations of
    • This intimate correspondence of the astral body with the etheric body
    • independently and yet side by side for modern consciousness today, are
    • Naturally, all that takes place in the heart is far more hidden than
    • tendency to go under; nor could they ever keep themselves intact, even
    • he has only the tendency for what he has done on earth to be
    • from the cosmos and retains the tendency, after our death, to give
  • Title: Human Life in the Light of Spiritual Science
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    • Only today are those questions taking on tangible form. Prime evidence of
    • enmeshed at the present time. These questions become especially evident
    • joy in work would be clouded. Life would be felt a burden.
    • which eventually becomes the earth, and as a densifying globe it passes
    • only at the beginning of its development, it is intelligible, nay self-evident,
    • spiritual perception by our natural environment. It is like suddenly
    • earth is followed up further, it will become evident that the earth body,
    • acclaimed as self evident, were considered ridiculous at the outset. In the
    • and independent activity in the bodily processes not present up to that
    • mean by declaring that the ego does not display independent activity until the
    • fourth stage of life, since it is evident that we must be indebted to this
    • being is organized in such a way, on the one hand, that the independent
    • who denounce him as a visionary and quite unfamiliar with scientific thought.
    • be attained by man's own powers of perception. Such truths he denominates
    • “Praeambula Fidei.” These include all truths dependent upon the
    • strengthen the confidence of any individual who deems it a duty to enlist in
    • will also appear to be that individual's bounden duty never to desist, in
  • Title: Human Life in the Light of Spiritual Science
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    • Only today are those questions taking on tangible form. Prime evidence of
    • enmeshed at the present time. These questions become especially evident
    • joy in work would be clouded. Life would be felt a burden.
    • which eventually becomes the earth, and as a densifying globe it passes
    • only at the beginning of its development, it is intelligible, nay self-evident,
    • spiritual perception by our natural environment. It is like suddenly
    • earth is followed up further, it will become evident that the earth body,
    • acclaimed as self evident, were considered ridiculous at the outset. In the
    • and independent activity in the bodily processes not present up to that
    • mean by declaring that the ego does not display independent activity until the
    • fourth stage of life, since it is evident that we must be indebted to this
    • being is organized in such a way, on the one hand, that the independent
    • who denounce him as a visionary and quite unfamiliar with scientific thought.
    • be attained by man's own powers of perception. Such truths he denominates
    • “Praeambula Fidei.” These include all truths dependent upon the
    • strengthen the confidence of any individual who deems it a duty to enlist in
    • will also appear to be that individual's bounden duty never to desist, in
  • Title: The Inner Development of Man
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    • any means under any sort of dependence upon another. Nobody evaluates
    • confronts each person. There is one golden rule that must be followed
    • essential for this comprehension. The golden rule is this, “Live your
    • contains is the one expressed here in the golden rule.
    • It is evident that the supposition inherent in this golden rule
    • the thought that this sorrow or accident has not occurred by some
    • illusion. The golden rule applying here is that, before even taking
    • temple of initiation, are not dependent on time and space. They belong
    • arrived to let the sentences rise resplendent again and again in
    • begins to perceive the great, eternal truths. Then, suddenly the world
    • intensity and emphasis. They are: Self-confidence paired with
    • instruction: “The statement that the student
  • Title: The Inner Development of Man
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    • any means under any sort of dependence upon another. Nobody evaluates
    • confronts each person. There is one golden rule that must be followed
    • essential for this comprehension. The golden rule is this, “Live your
    • contains is the one expressed here in the golden rule.
    • It is evident that the supposition inherent in this golden rule
    • the thought that this sorrow or accident has not occurred by some
    • illusion. The golden rule applying here is that, before even taking
    • temple of initiation, are not dependent on time and space. They belong
    • arrived to let the sentences rise resplendent again and again in
    • begins to perceive the great, eternal truths. Then, suddenly the world
    • intensity and emphasis. They are: Self-confidence paired with
    • instruction: “The statement that the student
  • Title: The Invisible Man Within Us
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    • growth-forces as well as in those hidden forces through which
    • the tendency to form tumor-like accumulations in the body and then to
    • exudative, tumor-like, but then have the tendency to run their course
    • which hardens and finally falls to pieces (in healing, of course,
    • the tendency for our organism to harden toward the inside in a
    • = one freezes: a formation of inner hardening —
  • Title: The Invisible Man Within Us
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    • growth-forces as well as in those hidden forces through which
    • the tendency to form tumor-like accumulations in the body and then to
    • exudative, tumor-like, but then have the tendency to run their course
    • which hardens and finally falls to pieces (in healing, of course,
    • the tendency for our organism to harden toward the inside in a
    • = one freezes: a formation of inner hardening —
  • Title: Isis and Madonna
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    • unknown. It appears in the German in Wie und wo Findet man den Geist?.
    • the sensory and physical. Only by widening his soul to this realm of
    • look upon the material form, man's physical body, as a densification
    • soul has been densified, as it were, to present-day man, as water is
    • is said: Let us imagine a quantity of water condensed to ice so that
    • representations repeated so impressively in olden times and which is
    • ruled as if in a golden age among men, and married his sister, Isis,
    • that being who enveloped man in a physical body, who densified part of
    • in the golden age with her spouse Osiris.
    • seated on golden tripods — three Mothers. The human soul has passed
  • Title: Isis and Madonna
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    • unknown. It appears in the German in Wie und wo Findet man den Geist?.
    • the sensory and physical. Only by widening his soul to this realm of
    • look upon the material form, man's physical body, as a densification
    • soul has been densified, as it were, to present-day man, as water is
    • is said: Let us imagine a quantity of water condensed to ice so that
    • representations repeated so impressively in olden times and which is
    • ruled as if in a golden age among men, and married his sister, Isis,
    • that being who enveloped man in a physical body, who densified part of
    • in the golden age with her spouse Osiris.
    • seated on golden tripods — three Mothers. The human soul has passed
  • Title: Jesus and Christ
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    • clairvoyant experiences of the soul as it lives independently of the
    • life is an ascending one, completely dependent upon the body.
    • way, independently of man. A Being must have taken into himself what
    • Christ, did it not identify itself with the power of Christ, Christ
    • Christ unless it identifies itself with Him? Yet the opposite thought
  • Title: Jesus and Christ
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    • clairvoyant experiences of the soul as it lives independently of the
    • life is an ascending one, completely dependent upon the body.
    • way, independently of man. A Being must have taken into himself what
    • Christ, did it not identify itself with the power of Christ, Christ
    • Christ unless it identifies itself with Him? Yet the opposite thought
  • Title: Lecture: The Lord's Prayer
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    • reveal, in specific instances, their hidden spiritual-scientific foundations.
    • recognize this hidden background of religions as a spiritual fact involving
    • immerses himself and so identifies himself with the divine spiritual
    • the Occident, especially in Christian communities, prayer has taken its
    • for another crop. What would Divine Providence then do?
    • fourfold human vessel. As a result, a drop of the independently
    • such human elements as temperament, character and tendencies that are
    • knowledge. The student has accomplished a great deal, indeed, if he has
    • tendencies, enduring qualities of temperament, habits that persist — is
    • word “debts” (“Schulden”) has in German an origin
    • man's attaining independence. To rise gradually, in full consciousness, to
    • freedom and independence, man had to pass through selfishness and
    • independent; if a finger were to imagine itself independent, it would fall
    • The self-dependence that is so necessary to human development, and that
    • having become an individual, a really independent being. Whereas
    • independent individuality derive wholly from himself. The eating of the
    • apple in Paradise signifies this kind of error stemming from independence.
    • calls the “Father.” What lies hidden in the human soul and hovers
  • Title: Lecture: The Lord's Prayer
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    • reveal, in specific instances, their hidden spiritual-scientific foundations.
    • recognize this hidden background of religions as a spiritual fact involving
    • immerses himself and so identifies himself with the divine spiritual
    • the Occident, especially in Christian communities, prayer has taken its
    • for another crop. What would Divine Providence then do?
    • fourfold human vessel. As a result, a drop of the independently
    • such human elements as temperament, character and tendencies that are
    • knowledge. The student has accomplished a great deal, indeed, if he has
    • tendencies, enduring qualities of temperament, habits that persist — is
    • word “debts” (“Schulden”) has in German an origin
    • man's attaining independence. To rise gradually, in full consciousness, to
    • freedom and independence, man had to pass through selfishness and
    • independent; if a finger were to imagine itself independent, it would fall
    • The self-dependence that is so necessary to human development, and that
    • having become an individual, a really independent being. Whereas
    • independent individuality derive wholly from himself. The eating of the
    • apple in Paradise signifies this kind of error stemming from independence.
    • calls the “Father.” What lies hidden in the human soul and hovers
  • Title: Lecture: Love and Its Meaning in the World
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    • antecedent of love. A Spiritual Science without love would be a danger
    • evidence of how they strove to transmute the urge of self-love into
    • Interest in all existence is man's bounden duty. Let us therefore long
    • witnesses. Historical evidence is not to be found. Men have seen the
    • be offered independently and freely from one being to the other. Hence
    • independence. Together with selfishness, evil came into the world. It
  • Title: Lecture: Love and Its Meaning in the World
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    • antecedent of love. A Spiritual Science without love would be a danger
    • evidence of how they strove to transmute the urge of self-love into
    • Interest in all existence is man's bounden duty. Let us therefore long
    • witnesses. Historical evidence is not to be found. Men have seen the
    • be offered independently and freely from one being to the other. Hence
    • independence. Together with selfishness, evil came into the world. It
  • Title: Lecture: Man As A Picture of The Living Spirit
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    • force of reproduction, so is the hidden spiritual interaction between
    • from olden time, through which the Mystery was understood This wisdom
    • its decadence, even the remaining rags and tatters of it, are
    • Tritt nicht ein in mein Erdendasein.
    • Ich werde es aber wieder finden,
    • Guten Willens fur den Geist,
  • Title: Lecture: Man As A Picture of The Living Spirit
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    • force of reproduction, so is the hidden spiritual interaction between
    • from olden time, through which the Mystery was understood This wisdom
    • its decadence, even the remaining rags and tatters of it, are
    • Tritt nicht ein in mein Erdendasein.
    • Ich werde es aber wieder finden,
    • Guten Willens fur den Geist,
  • Title: Occult Significance of Blood
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    • drop of his blood. This is self-evident, and no one can really
    • student must of course be familiar with those methods of investigation
    • a deeper world hidden behind it, namely the spiritual world. Now, this
    • student of nature and of the human soul. The author endeavors to show
    • itself upon his physiognomy. This student of human nature draws
    • Who can deny that this question is closely linked to that of race,
    • before the first tendency toward blood formation becomes apparent. The
    • parents' house, and the thought suddenly flashed across his mind that
    • confronts the external world as an independent being, when out of the
    • The important thing to bear in mind here is that in olden times there
    • tendencies. In the blood of the descendants were to be traced the
    • effects of the ancestors' tendencies. Now, when the blood was mixed
  • Title: Occult Significance of Blood
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    • drop of his blood. This is self-evident, and no one can really
    • student must of course be familiar with those methods of investigation
    • a deeper world hidden behind it, namely the spiritual world. Now, this
    • student of nature and of the human soul. The author endeavors to show
    • itself upon his physiognomy. This student of human nature draws
    • Who can deny that this question is closely linked to that of race,
    • before the first tendency toward blood formation becomes apparent. The
    • parents' house, and the thought suddenly flashed across his mind that
    • confronts the external world as an independent being, when out of the
    • The important thing to bear in mind here is that in olden times there
    • tendencies. In the blood of the descendants were to be traced the
    • effects of the ancestors' tendencies. Now, when the blood was mixed
  • Title: Lecture: Outlooks for the Future
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    • January 1940 No. 3-4, this seems to be a condensed
    • possessed it. Their physical body was far more hardened than that of man
    • everything has therefore grown more and more hardened as far as man's
    • and hard. The animal forms are however quite hardened, so that their
    • less conspicuous. The human physiognomy is now strongly dependent upon
    • moulded at the present time, shall then have grown rigid. The tendency
    • realities, but they have the tendency to become realities.
    • if everything is left to follow the tendencies of that world-conception
    • body, its strength should be evident through the fact that we learn to
  • Title: Lecture: Outlooks for the Future
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    • January 1940 No. 3-4, this seems to be a condensed
    • possessed it. Their physical body was far more hardened than that of man
    • everything has therefore grown more and more hardened as far as man's
    • and hard. The animal forms are however quite hardened, so that their
    • less conspicuous. The human physiognomy is now strongly dependent upon
    • moulded at the present time, shall then have grown rigid. The tendency
    • realities, but they have the tendency to become realities.
    • if everything is left to follow the tendencies of that world-conception
    • body, its strength should be evident through the fact that we learn to
  • Title: Lecture: Overcoming Nervousness
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    • These skeptics often say that perhaps one who has developed hidden soul
    • that throughout the entire school year the student will be unable to spend
    • student is to be examined in. No wonder the prevailing opinion of the
    • student often is one of wanting to forget as soon as possible what he has
    • the nervous tendencies will disappear. In such cases, life itself
    • represent the subordination of the etheric to the physical body, and denote
    • certainly could not be applied if the existence of this body were denied.
    • in the education of the child. If a father, for example, denies a wish of his
    • pupil to deny himself the wishes in such a way that the child becomes
    • aware of the denial. There is a strong imitative impulse at work here in
    • evident that he will follow the example of his elders and also deny
    • In contrast, however, suppose that I stand alone and quite independently
    • make ourselves independent of what confronts us, the better. Thus it is
    • good to practice self-denial in not considering bad in our fellow-men the
  • Title: Lecture: Overcoming Nervousness
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    • These skeptics often say that perhaps one who has developed hidden soul
    • that throughout the entire school year the student will be unable to spend
    • student is to be examined in. No wonder the prevailing opinion of the
    • student often is one of wanting to forget as soon as possible what he has
    • the nervous tendencies will disappear. In such cases, life itself
    • represent the subordination of the etheric to the physical body, and denote
    • certainly could not be applied if the existence of this body were denied.
    • in the education of the child. If a father, for example, denies a wish of his
    • pupil to deny himself the wishes in such a way that the child becomes
    • aware of the denial. There is a strong imitative impulse at work here in
    • evident that he will follow the example of his elders and also deny
    • In contrast, however, suppose that I stand alone and quite independently
    • make ourselves independent of what confronts us, the better. Thus it is
    • good to practice self-denial in not considering bad in our fellow-men the
  • Title: Lecture: Polarities in Health, Illness and Therapy
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    • immediately evident to you if you think of the fact that the metabolism is
    • That is directly evident also in anatomy. Just look at how the legs are
    • get a white smoke which can then condense on the walls and becomes
    • which first arises out of the combustion process and condenses on the
    • denies its mineral nature. It gets crystalline threads, so that even the
    • evident through anthroposophy which remedies one needs to apply and
    • courage to heal.” It is evident that this courage to heal is necessary,
    • processes of illness are present in a hidden way somewhere. Before one
    • soul-spiritual influences; rather, they include them. You have evidence of
  • Title: Lecture: Polarities in Health, Illness and Therapy
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    • immediately evident to you if you think of the fact that the metabolism is
    • That is directly evident also in anatomy. Just look at how the legs are
    • get a white smoke which can then condense on the walls and becomes
    • which first arises out of the combustion process and condenses on the
    • denies its mineral nature. It gets crystalline threads, so that even the
    • evident through anthroposophy which remedies one needs to apply and
    • courage to heal.” It is evident that this courage to heal is necessary,
    • processes of illness are present in a hidden way somewhere. Before one
    • soul-spiritual influences; rather, they include them. You have evidence of
  • Title: Lecture: Practical Training In Thought
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    • had during my student days. A young colleague once came to me
    • It is always the denial of the spiritual in the world that produces the worst
    • nebula that began to rotate and then densified into a central body from
    • for him to dispense with abstract thought. If he can confidently believe
    • impractical is the tendency to ignore details when observing a sequence
    • This is, so to speak, nothing else but a certain expression of confidence in
    • thinking. Instead, he must confidently feel that the things of outer reality
    • Therefore, the experimenter must have the confidence that such events of
    • This is again a rule based upon confidence that there is an inner necessity
    • practical, that his horizon widens, and that he can grasp the things of the
    • students who took the test, only two had observed an occurrence
    • have been reached the day before. An inner necessity is hidden in things
    • and effect. In this instance the error is evident, but often they are not so
    • he is today is a descendent of the ape. This means that what he has come
    • self-evident to these same people who previously looked upon these
    • thought. Only then will our vision broaden in the sense that we do not
  • Title: Lecture: Practical Training In Thought
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    • had during my student days. A young colleague once came to me
    • It is always the denial of the spiritual in the world that produces the worst
    • nebula that began to rotate and then densified into a central body from
    • for him to dispense with abstract thought. If he can confidently believe
    • impractical is the tendency to ignore details when observing a sequence
    • This is, so to speak, nothing else but a certain expression of confidence in
    • thinking. Instead, he must confidently feel that the things of outer reality
    • Therefore, the experimenter must have the confidence that such events of
    • This is again a rule based upon confidence that there is an inner necessity
    • practical, that his horizon widens, and that he can grasp the things of the
    • students who took the test, only two had observed an occurrence
    • have been reached the day before. An inner necessity is hidden in things
    • and effect. In this instance the error is evident, but often they are not so
    • he is today is a descendent of the ape. This means that what he has come
    • self-evident to these same people who previously looked upon these
    • thought. Only then will our vision broaden in the sense that we do not
  • Title: Lecture: Pre-Earthly Deeds of Christ
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    • Man has made himself independent of those forces which spiritually flow
    • upright he made himself independent of the first stream. If he had
    • Christ is denied, the power of Memory would fall into disorder. More
  • Title: Lecture: Pre-Earthly Deeds of Christ
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    • Man has made himself independent of those forces which spiritually flow
    • upright he made himself independent of the first stream. If he had
    • Christ is denied, the power of Memory would fall into disorder. More
  • Title: Lecture: Preparing for the Sixth Epoch
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    • must be no dogmatic beliefs or any tendency to accept teaching simply
    • cannot deny that the world is full of both. This, says Soloviev,
    • to understand the world with your ordinary mind. You can never deny
    • his identity first. If a being claiming to be God were to appear, we
    • should not believe him. He would have to prove his identity by
    • world. God cannot prove his identity through what is in the world, for
    • then, can he prove his identity? Only by showing, when he comes into
    • his identity. But Christ did so, inasmuch as He has risen, inasmuch as
    • God, proves His identity. Soloviev goes on to say: Nothing in the
    • to establish His identity, but rather we seek for God everywhere, in
  • Title: Lecture: Preparing for the Sixth Epoch
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    • must be no dogmatic beliefs or any tendency to accept teaching simply
    • cannot deny that the world is full of both. This, says Soloviev,
    • to understand the world with your ordinary mind. You can never deny
    • his identity first. If a being claiming to be God were to appear, we
    • should not believe him. He would have to prove his identity by
    • world. God cannot prove his identity through what is in the world, for
    • then, can he prove his identity? Only by showing, when he comes into
    • his identity. But Christ did so, inasmuch as He has risen, inasmuch as
    • God, proves His identity. Soloviev goes on to say: Nothing in the
    • to establish His identity, but rather we seek for God everywhere, in
  • Title: Lecture: Problems of Nutrition
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    • not agitating in favor of particular tendencies, nor are we trying
    • must be confident that when a person has perceived the truth of
    • our lives if we become bound by and dependent upon our bodies
    • freedom and become dependent upon our bodies if we ignore what is
    • against an internal obstacle if it is denied the opportunity to
    • independent and more inclined to develop inwardly. He will become
    • spiritual horizon can be widened through a vegetarian diet, thus
    • in certain areas of science would perspectives be widened if
    • independently out of his astral body. Men are beings who are not
    • dependent on themselves alone. Rather are they placed within the
    • forces. What I mean can be seen in the tendency of gossips at a
    • manner. He can contribute toward the unfolding of free, independent
    • undermines his invisible independence. In so doing he makes himself
    • life, we can strive to become free and independent. Then the food
  • Title: Lecture: Problems of Nutrition
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    • not agitating in favor of particular tendencies, nor are we trying
    • must be confident that when a person has perceived the truth of
    • our lives if we become bound by and dependent upon our bodies
    • freedom and become dependent upon our bodies if we ignore what is
    • against an internal obstacle if it is denied the opportunity to
    • independent and more inclined to develop inwardly. He will become
    • spiritual horizon can be widened through a vegetarian diet, thus
    • in certain areas of science would perspectives be widened if
    • independently out of his astral body. Men are beings who are not
    • dependent on themselves alone. Rather are they placed within the
    • forces. What I mean can be seen in the tendency of gossips at a
    • manner. He can contribute toward the unfolding of free, independent
    • undermines his invisible independence. In so doing he makes himself
    • life, we can strive to become free and independent. Then the food
  • Title: Search for the New Isis, the Divine Sophia: The Quest for the Isis-Sophia
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    • the sun and the mystery of Christ as the decadent present-day
    • condensation, as it were, of the thin cloud substance. Created out of an
    • has had the tendency to lose this power of Isis, this power of Mary. It has
  • Title: Search for the New Isis, the Divine Sophia: The Quest for the Isis-Sophia
    Matching lines:
    • the sun and the mystery of Christ as the decadent present-day
    • condensation, as it were, of the thin cloud substance. Created out of an
    • has had the tendency to lose this power of Isis, this power of Mary. It has
  • Title: Self Knowledge and the Christ Experience
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    • Erdenwissen und Himmelserkenntnis.
    • himself suddenly at a stand. He had a world of inner pictures, varied,
    • is always dependent on the subhuman. What was seen by that high form of
    • origin of divine providence. Of this the earthly, perceptible world is
  • Title: Self Knowledge and the Christ Experience
    Matching lines:
    • Erdenwissen und Himmelserkenntnis.
    • himself suddenly at a stand. He had a world of inner pictures, varied,
    • is always dependent on the subhuman. What was seen by that high form of
    • origin of divine providence. Of this the earthly, perceptible world is
  • Title: Lecture: The Significance of Spiritual Research For Moral Action
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    • be something on its own, independent of the entire human organism to
  • Title: Lecture: The Significance of Spiritual Research For Moral Action
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    • be something on its own, independent of the entire human organism to
  • Title: Lecture: Social Understanding Through Spiritual Scientific Knowledge
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    • sleep. They are hidden within the being of man; they go to sleep within
    • denominations, that they despise material existence instead of understanding
    • a student of standardized education, the kind that follows the rules, then
    • any kind of dependency of thought life on economics or on the life of the
    • will only arise again when we work out of an independent life of thought.
  • Title: Lecture: Social Understanding Through Spiritual Scientific Knowledge
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    • sleep. They are hidden within the being of man; they go to sleep within
    • denominations, that they despise material existence instead of understanding
    • a student of standardized education, the kind that follows the rules, then
    • any kind of dependency of thought life on economics or on the life of the
    • will only arise again when we work out of an independent life of thought.
  • Title: Lecture: Social and Anti-Social Forces in the Human Being
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    • hold of the whole human being and making him entirely dependent on
    • basis of social life and which, when broadened, is really the
    • might say: a “latent tendency” is always there for one man
    • Therefore in the relationship between people a tendency is shown for
    • evident to one who studies the realities of life. Above all things,
    • tendency to establish social impulses consists in, and expresses
    • tendency to sleep always develops in you so that you may experience
    • happens in the meeting between people — a tendency to fall asleep, a
    • tendency to keep awake. In this situation a tendency to keep awake has
    • or Consciousness Soul in which man must become independent. But on
    • are indeed the pillars on which personal independence rests. At
    • will balance this anti-social evolutionary tendency. The anti-social
    • anti-social evolutionary tendency of humanity in the Fifth
    • it good or bad, it is connected with the necessary tendencies of
    • understand the evolutionary tendency. It is not a matter of finding
    • independence, but that social forms provide a balance to this
    • independence. Otherwise neither the individual nor society can develop
    • anti-social tendency is of the utmost importance to understand because
    • that in this Fifth Post-Atlantean Period there is a tendency to take no
    • striven for in our present time. For the present has the tendency
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Social and Anti-Social Forces in the Human Being
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    • hold of the whole human being and making him entirely dependent on
    • basis of social life and which, when broadened, is really the
    • might say: a “latent tendency” is always there for one man
    • Therefore in the relationship between people a tendency is shown for
    • evident to one who studies the realities of life. Above all things,
    • tendency to establish social impulses consists in, and expresses
    • tendency to sleep always develops in you so that you may experience
    • happens in the meeting between people — a tendency to fall asleep, a
    • tendency to keep awake. In this situation a tendency to keep awake has
    • or Consciousness Soul in which man must become independent. But on
    • are indeed the pillars on which personal independence rests. At
    • will balance this anti-social evolutionary tendency. The anti-social
    • anti-social evolutionary tendency of humanity in the Fifth
    • it good or bad, it is connected with the necessary tendencies of
    • understand the evolutionary tendency. It is not a matter of finding
    • independence, but that social forms provide a balance to this
    • independence. Otherwise neither the individual nor society can develop
    • anti-social tendency is of the utmost importance to understand because
    • that in this Fifth Post-Atlantean Period there is a tendency to take no
    • striven for in our present time. For the present has the tendency
    • Maximum number of matches per file exceeded.
  • Title: Spiritual Emptiness and Social Life
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    • The Golden Blade, 1954.
    • soul belonging to earlier centuries — by those decadent Nibelung
    • order in civilised humanity. Fundamentally speaking, the tendency
    • out-and-out phrasemonger as Wildenbruch! In the course of years I have
    • often mentioned an incident which listeners may have thought trivial,
    • ardent admirer of Frederick the Great and pictured him as a Germanic
    • life by emancipating it, making it independent of and separate from
    • tendentious historiography of the immediate past, with its bias
    • relationships surviving from olden times against the political State,
    • shows unmistakably how Roman influences in the form of jurisprudence
    • does not merely think of jurisprudence in the abstract, but, with sound
    • jurisprudence in literature and in science.
    • jurisprudence current in the modern age. The book written by Ihering on the
    • endeavouring to apply the concepts he had acquired to jurisprudence —
    • of the Angles and Saxons are dependent upon what had developed
    • reality is becoming more and more evident, manifests in different
    • as they were in the olden days. In our own time, the souls are
  • Title: Spiritual Emptiness and Social Life
    Matching lines:
    • The Golden Blade, 1954.
    • soul belonging to earlier centuries — by those decadent Nibelung
    • order in civilised humanity. Fundamentally speaking, the tendency
    • out-and-out phrasemonger as Wildenbruch! In the course of years I have
    • often mentioned an incident which listeners may have thought trivial,
    • ardent admirer of Frederick the Great and pictured him as a Germanic
    • life by emancipating it, making it independent of and separate from
    • tendentious historiography of the immediate past, with its bias
    • relationships surviving from olden times against the political State,
    • shows unmistakably how Roman influences in the form of jurisprudence
    • does not merely think of jurisprudence in the abstract, but, with sound
    • jurisprudence in literature and in science.
    • jurisprudence current in the modern age. The book written by Ihering on the
    • endeavouring to apply the concepts he had acquired to jurisprudence —
    • of the Angles and Saxons are dependent upon what had developed
    • reality is becoming more and more evident, manifests in different
    • as they were in the olden days. In our own time, the souls are
  • Title: Lecture: The Structure of the Lord's Prayer
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    • touches upon the hidden mysteries of existence. But we must realize
    • implies identification with some specific spiritual theme or object so
    • spiritual theme or object with which he is identified. Let us be quite
    • understand the Lord's Prayer, it is necessary to begin by widening the
    • identical with the mineral kingdom and the whole of inorganic nature.
    • else is a “thou” to me. As a name for the identity of the
    • identical with the Buddhi in man. When we contemplate the creative and
    • preserve its identity if severed — it withers the moment it is
    • separated from the body; it keeps its identity because it is an
    • cannot preserve its identity if detached from the Earth. Thus man only
    • preserves his identity when he is intimately related to the elements
    • how your tendencies or your temperament have largely remained
    • The training of the student in true occultism does not depend on what
    • nation and through which he establishes his particular identity. One
    • determines man's individual tendencies.
    • others. The astral body determines man's individual tendencies; it
    • be burdened with “debt”, and the astral body which may succumb to
    • reunited with the immanent and transcendent Godhead. The origin of the
  • Title: Lecture: The Structure of the Lord's Prayer
    Matching lines:
    • touches upon the hidden mysteries of existence. But we must realize
    • implies identification with some specific spiritual theme or object so
    • spiritual theme or object with which he is identified. Let us be quite
    • understand the Lord's Prayer, it is necessary to begin by widening the
    • identical with the mineral kingdom and the whole of inorganic nature.
    • else is a “thou” to me. As a name for the identity of the
    • identical with the Buddhi in man. When we contemplate the creative and
    • preserve its identity if severed — it withers the moment it is
    • separated from the body; it keeps its identity because it is an
    • cannot preserve its identity if detached from the Earth. Thus man only
    • preserves his identity when he is intimately related to the elements
    • how your tendencies or your temperament have largely remained
    • The training of the student in true occultism does not depend on what
    • nation and through which he establishes his particular identity. One
    • determines man's individual tendencies.
    • others. The astral body determines man's individual tendencies; it
    • be burdened with “debt”, and the astral body which may succumb to
    • reunited with the immanent and transcendent Godhead. The origin of the
  • Title: Lecture: The Sun-Mystery in the Course of Human History
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    • antipathies are the antecedents of human egotism. The greater a man's
    • the same time denuded qualitatively — it becomes abstract. In feeling
    • rejection or denial. Everything we negate in life, everything the
    • correct to depict the eye as an independent entity; what takes place
    • form which denies the sun.
    • ruins of olden times, intent upon building again out of these ruins
    • darkness. Yes, the Palladium goes to the East, where the decadence of
    • its future removal to the East when the East, denuded of the ancient
    • wisdom, will have fallen into utter decadence; and they tell of the
    • come from the East, for the East is in decadence. Nevertheless the
  • Title: Lecture: The Sun-Mystery in the Course of Human History
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    • antipathies are the antecedents of human egotism. The greater a man's
    • the same time denuded qualitatively — it becomes abstract. In feeling
    • rejection or denial. Everything we negate in life, everything the
    • correct to depict the eye as an independent entity; what takes place
    • form which denies the sun.
    • ruins of olden times, intent upon building again out of these ruins
    • darkness. Yes, the Palladium goes to the East, where the decadence of
    • its future removal to the East when the East, denuded of the ancient
    • wisdom, will have fallen into utter decadence; and they tell of the
    • come from the East, for the East is in decadence. Nevertheless the
  • Title: The Threshold In Nature and In Man
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    • This lecture is from the Golden Blade, 1949. There is no GA# associated
    • science. This will be particularly evident when we come to consider
    • men of olden times, on the one hand with the knowledge of the inner
    • In olden times, these two aims — knowledge of Nature and knowledge of
    • the expressions which in olden times could be used to describe intimate
    • present-day mankind. What man meant in olden times when he spoke of
    • What was it of which the men of olden times were afraid? What was it
    • concerning the men of olden times, and how they thought about the
    • olden times, however, this heliocentric conception of the world was a
    • We should again and again find evidence of how the whole of mankind
    • has in the course of evolution been pushed across what was for Olden
    • natural science, as I think will have been evident from the example we
    • How was it that men of olden times feared knowledge which today is the
    • thoughts too from the external world. He had not yet the independence
    • something that acts independently. In doing so he has placed himself
    • instinct; free, on the other hand, where we have grown independent of
    • is, so to speak, incidental. He sees himself hurled through universal
    • strengthening of self-consciousness. Rather had it the tendency to
    • senses, has contributed to the achievements of thought. In olden times
    • We see, then, what it was men feared in olden times for the pupil who
    • Maximum number of matches per file exceeded.
  • Title: The Threshold In Nature and In Man
    Matching lines:
    • This lecture is from the Golden Blade, 1949. There is no GA# associated
    • science. This will be particularly evident when we come to consider
    • men of olden times, on the one hand with the knowledge of the inner
    • In olden times, these two aims — knowledge of Nature and knowledge of
    • the expressions which in olden times could be used to describe intimate
    • present-day mankind. What man meant in olden times when he spoke of
    • What was it of which the men of olden times were afraid? What was it
    • concerning the men of olden times, and how they thought about the
    • olden times, however, this heliocentric conception of the world was a
    • We should again and again find evidence of how the whole of mankind
    • has in the course of evolution been pushed across what was for Olden
    • natural science, as I think will have been evident from the example we
    • How was it that men of olden times feared knowledge which today is the
    • thoughts too from the external world. He had not yet the independence
    • something that acts independently. In doing so he has placed himself
    • instinct; free, on the other hand, where we have grown independent of
    • is, so to speak, incidental. He sees himself hurled through universal
    • strengthening of self-consciousness. Rather had it the tendency to
    • senses, has contributed to the achievements of thought. In olden times
    • We see, then, what it was men feared in olden times for the pupil who
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Truth, Beauty, and Goodness
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    • exercise the students' faculties of thinking, feeling and willing.
    • is to exercise the students' faculties of thinking, feeling
    • The man who is untruthful denies his spiritual past; the liar severs
  • Title: Lecture: Truth Beauty and Goodness
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    • exercise the students' faculties of thinking, feeling and willing.
    • is to exercise the students' faculties of thinking, feeling
    • The man who is untruthful denies his spiritual past; the liar severs
  • Title: Lecture: The Two Christmas Annunciations
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    • science of humanity in olden times, we find its content essentially
    • mathematical abstraction; and in like manner the inner must be widened
  • Title: Lecture: The Two Christmas Annunciations
    Matching lines:
    • science of humanity in olden times, we find its content essentially
    • mathematical abstraction; and in like manner the inner must be widened
  • Title: Lecture: Woman and Society (Die Frauenfrage)
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    • course you know the other incident which occurred in the Bavarian
    • Few will deny that the
    • question exists will be denied by no one. Yet if we look back to
    • while ago a booklet came out in Germany: ‘Uber den
    • was dependent on the size of the brain, and that women, on average,
    • of dependence. George Egerton on the other hand says that
    • gender and which is quite independent of them. If one looks
    • beyond gender and is independent of it.
    • and fro the self-evident rights of man. Nowhere, however, is it
    • with any conservative intention, but as evidence that the whole
    • that physiology and biology have become deniers of immortality, even
    • coincidence — many will understand this that at the beginning
    • Blavatsky — that precisely here we have the unprecedented
    • denied — and you have the example of a woman who has shown, not
    • can be embodied an eternal, hidden element, then the artistic image
    • and material, and one hidden and spiritual. And only that man is a
    • bleakness or asceticism or to deny sexuality, enable and beautify the
  • Title: Lecture: Woman and Society (Die Frauenfrage)
    Matching lines:
    • course you know the other incident which occurred in the Bavarian
    • Few will deny that the
    • question exists will be denied by no one. Yet if we look back to
    • while ago a booklet came out in Germany: ‘Uber den
    • was dependent on the size of the brain, and that women, on average,
    • of dependence. George Egerton on the other hand says that
    • gender and which is quite independent of them. If one looks
    • beyond gender and is independent of it.
    • and fro the self-evident rights of man. Nowhere, however, is it
    • with any conservative intention, but as evidence that the whole
    • that physiology and biology have become deniers of immortality, even
    • coincidence — many will understand this that at the beginning
    • Blavatsky — that precisely here we have the unprecedented
    • denied — and you have the example of a woman who has shown, not
    • can be embodied an eternal, hidden element, then the artistic image
    • and material, and one hidden and spiritual. And only that man is a
    • bleakness or asceticism or to deny sexuality, enable and beautify the
  • Title: Lecture: The Work of the Angels In Man's Astral Body
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    • evident from the facts presented in that book that Spirits belonging
    • sheaths of man's being? Is it not evident that our threefold sheath
    • evident that they are woven in accordance with quite definite impulses
    • every human being shall see in each and all of his fellow-men a hidden
    • how in their astral bodies — quite independently of what they want or
    • sudden impetus a certain secret will be inspired into man from the
    • instincts come into evidence? They will say that it is a natural and
    • the sexual impulses that he would regard them as evidence of a
    • denote an aberration from the path which, in the nature of humanity
    • jurisprudence. In the age of the Spiritual Soul, Spiritual Science
    • direct and unerring path that can be trodden.
  • Title: Lecture: The Work of the Angels In Man's Astral Body
    Matching lines:
    • evident from the facts presented in that book that Spirits belonging
    • sheaths of man's being? Is it not evident that our threefold sheath
    • evident that they are woven in accordance with quite definite impulses
    • every human being shall see in each and all of his fellow-men a hidden
    • how in their astral bodies — quite independently of what they want or
    • sudden impetus a certain secret will be inspired into man from the
    • instincts come into evidence? They will say that it is a natural and
    • the sexual impulses that he would regard them as evidence of a
    • denote an aberration from the path which, in the nature of humanity
    • jurisprudence. In the age of the Spiritual Soul, Spiritual Science
    • direct and unerring path that can be trodden.
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • dependent on the outer form of speech, or spoken words. They did not
    • has the constant tendency to deposit salt — I might say, toward
    • tendency toward death. This inoculation of death had to enter in
    • death, because he is at one with the Earth and has trodden paths
    • the independence of the spirit-soul being which is not dependent on
    • as such, in the spiritual world, and remain hidden behind the veil of
  • Title: Lecture: Exoteric and Esoteric Christianity
    Matching lines:
    • dependent on the outer form of speech, or spoken words. They did not
    • has the constant tendency to deposit salt — I might say, toward
    • tendency toward death. This inoculation of death had to enter in
    • death, because he is at one with the Earth and has trodden paths
    • the independence of the spirit-soul being which is not dependent on
    • as such, in the spiritual world, and remain hidden behind the veil of
  • Title: Mathematics and Occultism
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    • Auto-Referate nach Vorträgen in verschiedenen Städten.
    • the identical truths from any other sensible image. The essential
    • independently of the senses”: this was what Plato strove to
    • being able to think of other properties of the world independently of
    • think of the essence of Nature and of Spiritual Being as independently
    • laws, then mayest thou become a student of Occult Science”
    • etc., quite as independently of the particular objective entity, as we
    • are able to speak of the “circle” independently of the
    • non-mathematical student when he penetrates into the realms of the
    • science teaches the way to become independent of sense-perception, and
    • mathematical science reaches. There are students of natural science at
  • Title: Mathematics and Occultism
    Matching lines:
    • Auto-Referate nach Vorträgen in verschiedenen Städten.
    • the identical truths from any other sensible image. The essential
    • independently of the senses”: this was what Plato strove to
    • being able to think of other properties of the world independently of
    • think of the essence of Nature and of Spiritual Being as independently
    • laws, then mayest thou become a student of Occult Science”
    • etc., quite as independently of the particular objective entity, as we
    • are able to speak of the “circle” independently of the
    • non-mathematical student when he penetrates into the realms of the
    • science teaches the way to become independent of sense-perception, and
    • mathematical science reaches. There are students of natural science at
  • Title: William Shakespeare
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    • because he did not burden his characters with theories, he was able to
    • flight of his fantasy, his sudden changes in the action, his passion
    • identity withdraws behind his characters. They do not voice his
  • Title: William Shakespeare
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    • because he did not burden his characters with theories, he was able to
    • flight of his fantasy, his sudden changes in the action, his passion
    • identity withdraws behind his characters. They do not voice his
  • Title: William Shakespeare
    Matching lines:
    • he did not burden his characters with theories was he able to
    • flight of his fantasy, his sudden transformations in the action,
    • because his identity withdraws behind his characters. They do not
  • Title: William Shakespeare
    Matching lines:
    • he did not burden his characters with theories was he able to
    • flight of his fantasy, his sudden transformations in the action,
    • because his identity withdraws behind his characters. They do not
  • Title: The Manicheans
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    • Albigensians, Waldensians, and Cathari also belonged, and later the
    • Widow. The soul, which will later on become completely independent, is
    • become independent. Everything that comes from him is a call to the
    • Revealer, Roman, Rosicrucian, Soul, Templars, Waldenses, Widow
  • Title: The Manicheans
    Matching lines:
    • Albigensians, Waldensians, and Cathari also belonged, and later the
    • Widow. The soul, which will later on become completely independent, is
    • become independent. Everything that comes from him is a call to the
    • Revealer, Roman, Rosicrucian, Soul, Templars, Waldenses, Widow
  • Title: Man as a Being: Contents
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    • soul-life, belong to the bodily life. Faculty of ideation dependent
  • Title: Man as a Being: Lecture 1
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    • more animal tendency. The animal is unable to perceive objectively in
    • dependent than we usually think. And of course the sense of sight has
    • And if the forces of decadence are to be checked and the forces of
  • Title: Man as a Being: Lecture 2
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    • scientific opinion of the present time — which has hardened
    • denominations, can be maintained as a theory; but it cannot be applied
    • something else — well, that is self-evident, there is no need to
    • undermines confidence in all his knowledge.
    • To-day we must make it our bounden duty to treat such things with the
    • forces of decadence if we do not maintain this severity. We meet with
    • before conception. This denial of the doctrine of pre-existence is not
    • question of immortality arises from the dogma which denies the life
    • certitude of faith. For if, whilst denying pre-natal life, one still
    • be shown how thereby the way has been paved for man's dependence upon
  • Title: Man as a Being: Lecture 3
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    • you will see that his formation of concepts is very dependent upon
    • be readily remarked that children with a tendency to anæmia have
    • it is really only the ego that has a certain independence. The other
    • Now the president of the society was the headmaster of a
  • Title: The Individuality of Elias, John, Raphael, Novalis
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    • When we look back into olden times, we see rise up before us within the
    • partakes in all that was living there in Swedenborg.
  • Title: The Individuality of Elias, John, Raphael, Novalis
    Matching lines:
    • When we look back into olden times, we see rise up before us within the
    • partakes in all that was living there in Swedenborg.
  • Title: The Dead Are With Us
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    • of thought deny the factor of cosmic influence. What would be
    • is forbidden in the Old Testament to have intercourse with the dead.
    • The sudden brightness of daylight is disturbing. In the cities, of
  • Title: The Dead Are With Us
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    • of thought deny the factor of cosmic influence. What would be
    • is forbidden in the Old Testament to have intercourse with the dead.
    • The sudden brightness of daylight is disturbing. In the cities, of
  • Title: Universe, Earth and Man: Lecture I: The Egyptian period, and the present time.
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    • gradually developing humanity, seeds which remained hidden during the
    • earth, but there is also a hidden, a subterranean force which works
    • answered (and we shall see what deep truth lay hidden in the
    • Madonna's arms seems to be only a more condensed manifestation of
    • as their densest form transparent etheric bodies. When at night man
    • Atlantean age man still saw around him much that is completely hidden
    • physical form, which has adapted itself to coarser, denser forces. Now
    • remarkable angel forms may fall at any moment. The painters of olden
    • exists, and he even comes to deny what is spiritual. He believes that
    • was below; its thoughts were hardened, solidified, they were attracted
    • at that time upon his mummy. Thought regarding the physical hardened;
    • which are hidden below the surface.
  • Title: Universe, Earth and Man: Lecture II: Ancient Wisdom and the new Apocalyptic Wisdom. Temple sleep. Isis and the Madonna. Past stages of Evolution. The bestowing of the Ego. Future Powers.
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    • hidden, those who are not initiated into the deeper wisdom of the
    • unnatural environment, etc. All these influences, which, in a hidden
    • upon the earth would in this case have dried up and hardened. It was
    • forces withdrew which would have brought about a hardening and
    • were met with who had condensed so far as to an etheric body, and they
  • Title: Universe, Earth and Man: Lecture III: The Kingdoms of Nature. Group-egos. The Centre of Man. The Kingdoms of Higher Spiritual Beings.
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    • greater part of what is most essential is hidden from the outer
    • that surround us, but which are hidden from view. Much will have to be
    • these ten fingers do not move of themselves, but something hidden must
    • sense, have also something hidden behind them. Just as the central
    • being belonging to the ten fingers is hidden by the partition, so
    • something is also hidden which is common to all lions. It is hidden
    • broadening out more and more, and piercing into the etheric body of
    • broaden and radiate continually into space till they ultimately
    • Spiritual Science. Cosmic secrets are hidden in the saying of Paul
    • densest form had only an etheric body. Those figures which have
    • There is, however, something else which is independent of tribe,
    • independent of such communities, yet that manifests itself
    • century we see how certain similar spiritual tendencies occurred in
  • Title: Universe, Earth and Man: Lecture IV: The Outer Manifestations of Spiritual Beings in the Elements. Their connection with Man. Cosmic partitions. The Myth of Osiris.
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    • The physical body was not so dense as it is now, it was more etheric
    • Beings we call Angels; but these Angels have no independence in the
    • for the earth was covered with dense vapour. As against his former dim
    • density of the atmosphere. The beneficent effects of the sun were now
  • Title: Universe, Earth and Man: Lecture V: The sacrifice of the substance by the Thrones, Kyriotetes, Dynami's, and Exusiai. Jehovah and the Elohim, and their co-operative activity in the stages of human Development.
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    • became condensed to the consistency of warmth.
    • in the middle of the Sun period a condensation of its substance took
    • special way. When the warmth condenses into air and no other
    • condition of rest. On the material side the airy formation condensed
    • planet therefore (Earth plus Moon) began to densify and harden. You
    • rocks projecting out of this mass, but there was something like dense,
    • upon a vegetable-mineral foundation which later underwent condensation
    • higher nature of the animal-man of the Moon. Such were the denizens of
    • deep down in the hidden foundations of the world. Further, when we
    • world is frequently hidden in myth and legend.
    • Moon-substances, the Moon and all its denizens were advanced rapidly.
  • Title: Universe, Earth and Man: Lecture VI: The Spirits of Form as regents of earthly existence. Participation of the Luciferic beings. The formation of race.
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    • cartilage. He swam in the air, which was still permeated by dense
    • themselves had not hardened, and the connection between the higher and
    • finished their work. Such beings would have hardened at some earlier
    • beings remained behind and became hardened in form.
    • of backward students at college. These Spirits are not, however,
    • those olden times we call pre-Christian; there was a binding principle
    • epoch when man was approaching the time of his hardening, the time
    • that the bones should not harden too quickly. For a considerable
    • attained. What was the consequence? Forms may be hardened and held
    • system concerned with nutrition hardened too early, that system
    • human groups in which the nutritive system hardened too soon now forms
    • stage through the nervous system becoming hardened and not remaining
    • are tendencies towards certain passionate and sensuous instincts.
    • Lastly, we have those in whom at a certain stage the ego hardened
    • within itself; it hardened in the blood which is the expression of the
    • Spirit-Self. Those who (to speak symbolically) are thus hardened as
    • consisted of human beings who, having hardened in various ways, went
    • in different directions; those in whom the bones had hardened
    • was discovered. Those whose nutritive system had hardened went
    • The ancient Greeks found a people who had hardened earlier than
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  • Title: Universe, Earth and Man: Lecture VII: Animal forms -- the physiognomical expression of human passions. The religion of Egypt -- a remembrance of Lemurian times. Fish and serpent symbols. The remembrance of Atlantis in Europe. The Light of Christ.
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    • in their evolution; they therefore fell behind and became hardened to
    • at that time to entertain an evil thought and keep it hidden, for the
    • and remains hidden, was such a strong force at that time that it
    • so entangled in their passions that they became hardened in these
    • this form then hardened, and the genus lion originated. Since that
    • us, and which represent certain conditions of hardening, are the
    • one portion entered into a condition of hardening earlier, another
    • development by allowing this hardening process to take place too soon,
    • not aware of his environment. This was different in olden times, for
    • the sun did not as yet penetrate the dense atmosphere of the earth,
    • This symbol did not appear suddenly. Long before the coming of Christ
  • Title: Universe, Earth and Man: Lecture VIII: Mans connection with the various planetary bodies. The earth's mission.
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    • the human kingdom, where ego meets ego as independent individual, has
    • strove to make man independent.
    • correspondence with the object; it acts upon you; now turn your eyes
    • by flower and fruit. It is hidden mysteriously in the seed, and when a
    • consciousness; here a man sinks himself into beings, he identifies
  • Title: Universe, Earth and Man: Lecture XI: The progress of man. His conquest of the physical plane in the post-Atlantean civilizations. The beginning and up-building of the 'I am.' The chosen people.
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    • honours of war more highly than material honours, were not dependent
    • advanced, who had descended most deeply, developed a certain tendency
    • for the hidden world of the spirit; they looked with great reverence
    • appear.” They knew also that the olden Mysteries could not lead
    • Old Testament; an entirely abstract God, condensed within the centre
  • Title: Universe, Earth and Man: Lecture X: The reflection in the fourth epoch of mans experiences with the ancient Gods and their way of the Cross. The Christ-Mystery.
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    • this was denied him; it was only granted to those who were most
    • as a faint echo — what men experienced in olden times when they
    • raised themselves up to that in which they felt as if hidden, to that
    • We see from this how those people who had preserved certain tendencies
    • he can again uplift or spiritualize this tendency towards
    • he would never have attained to complete independence. He had to
  • Title: Universe, Earth and Man: Lecture XI: The reversing of Egyptian remembrance into material forms by way of Arabism. The harmonizing of Egyptian remembrance. The Christian impulse of power in Rosicrucianism.
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    • in another realm, by which something like an independent science
    • this we may not deny; it was a direct gift; and all the science which
    • prove this gift. We see in scholasticism the tendency to employ all
    • to East, consisted in a tendency to logical thought and the power of
    • religious tendency could still be saved as a tendency leading to
    • To begin with, man was so led by what may be called Providence or a
    • initiation whether they deny anything in Eastern initiation, whether
    • distinguished from those who deny the Western principle of initiation
    • has made necessary. They deny nothing in the realm of Eastern
    • Eastern. The West does not deny what the East says, but it asserts
    • world. He was ruined through having given out that which was hidden,
    • as is everyone else who imparts what is hidden.
  • Title: Universe, Earth and Man: Introduction by Marie Steiner
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    • culminated in the Event of Golgotha, by which the hidden mysteries
  • Title: Jesuit and Rosicrucian Training
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    • gives evidence of many things which are not
    • hidden: something that is certainly not unknowable
    • amidst fire and dense smoke, as he sends out his
  • Title: Jesuit and Rosicrucian Training
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    • gives evidence of many things which are not
    • hidden: something that is certainly not unknowable
    • amidst fire and dense smoke, as he sends out his
  • Title: Riddle of Humanity: Cover Sheet
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    • science. His students will welcome this first translation of one of
  • Title: Riddle of Humanity: Contents
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    • science. His students will welcome this first translation of one of
    • decadent genius. Distorted pictures of imaginative knowledge.
  • Title: Riddle of Humanity: Notes
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    • science. His students will welcome this first translation of one of
  • Title: Lecture: Riddle of Humanity: Lecture One
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    • decadent genius. Distorted pictures of imaginative knowledge.
    • things that are evidence of what is rooted in the depths of the human
    • times ‘the age of decadence’, and have even been pleased to
    • ‘decadent’. Many adhered to a kind of gospel which
    • one had to be, at the very least, nervous. Only as a decadent could
    • Today we will first consider one type of decadent as an example. Later
    • it is not true that there are only the two sexual identities,
    • honour of being able to burden themselves with much guilt and are
    • M. If men had not laden themselves with guilt by creating woman out of
    • geniuses among them, but decadent geniuses. At the turn of the last
    • resembles a dog. All the rest of nature, you see, is condensed in the
    • the state of sleep were the students permitted to behold what the I
    • should not happen. The independent astral body and I should not have
  • Title: Lecture: Riddle of Humanity: Lecture Two
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    • storms. But be in no doubt about it, every human soul has the tendency
    • times there was a tendency for physical life to be arranged so that
    • number is identical to one Jupiter year and is also identical to 50
  • Title: Lecture: Riddle of Humanity: Lecture Three
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    • found direct evidence that mankind once possessed knowledge, explicit
    • deny everything earthly. They deny all matter, all substance. They
    • thing is so strongly evident that one can truly say that part of him,
    • forces. This is especially evident just after birth. There is a strong
    • being where the heavenly takes precedence, the earthly takes
    • precedence in the rest of the body. But the earthly radiates into the
    • machine. Thinking is too heavy a burden to them and they flee from
  • Title: Lecture: Riddle of Humanity: Lecture Four
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    • exists quite independently of those spiritual events that are played
    • maintain this distinction, for today there is a tendency to observe
    • they do not furnish contrary evidence, but rather are proof for what I
    • independent of it. This is not the case with the rest of the body.
    • strings by which the weights are attached are not identical with the
    • dependent on the rest of the body — that is the kind of thing I
    • flow through it remain relatively independent. With the rest of the
    • the truth is just as dependent on deeply-rooted feelings of sympathy
  • Title: Lecture: Riddle of Humanity: Lecture Five
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    • Jupiter, Venus and Vulcan already are hidden within him. But the human
    • tendency to scatter a human being in all directions. You know that we
    • inwardly to counter the peripheral tendency of the senses; the sphere
    • the toils and the burdens of the day. But as he rests, out of the
  • Title: Lecture: Riddle of Humanity: Lecture Six
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    • dependent on the head, and is concerned with truth and wisdom. Today,
    • Imagine there is a botanist, a gardener, who wants to investigate the
    • justification for those who say — and many, quite independently
  • Title: Lecture: Riddle of Humanity: Lecture Seven
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    •  I ; so the ego sense is not to be identified with
  • Title: Lecture: Riddle of Humanity: Lecture Eight
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    • spiritualised is, however, already evident from the fact that over
    • sense of hearing is dependent on the air that it is particularly
    • expanses of the cosmos. Here, it is hidden away in our physical
    • intrudes and allows what is normally hidden beneath our twelve-fold
    • taken up residence in him. He just happened to scratch himself while
    • science — even though the materialists deny the fact.
    • A stone is lying on a slope. Suddenly it is struck by apparently
    • accidentally formed — irregular surfaces fit together so
    • of another, leaving untrodden patches in between, and so on. Now one
    • will not be denied. He declares that it is entirely logical to picture
    • ahead, possibly be? Can the sudden appearance of a form and its
    • still pretending; they still deny it is there. It will not be long
    • before it is impossible to continue denying the spirit. Men's thoughts
    • On the other hand, my greatest burden of thanks lies in a direction
  • Title: Lecture: Riddle of Humanity: Lecture Nine
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    • dependent on the physical world — equally so the ego sense, the
    • the other senses: taste, smell, sight. And, in so far as a hidden
    • counter the falsifying tendencies of an atavistic vision, the
    • — but are not identical with — the earthly faculties of
    • stream of earthly events. That is self-evident. And what lives in a
    • and draw out a revolver. Other details of the incident are planned out
    • — not just any people, but advanced students of law, and lawyers
    • in the case of such a fracas or of other incidents. Yet of these
  • Title: Lecture: Riddle of Humanity: Lecture Ten
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    • thought. I would like to describe a certain tendency that is
    • been lost and it is quite evident that nothing has come along to take
    • word ‘sensation’ already contains the hidden implication
    • This is how Wahle fails to identify with the impulse to decide about
    • another, which gets in the way of life. There is no independent
    • appearance, independently, in one place and then in another, because
    • As a whole, in its tendencies and also in the way it presents
    • So we see that there was a tendency for the old criteria of truth to
    • This shows us another fundamental tendency of modern life. I mentioned
    • particular tendencies at work in recent thought. Bergson notices, on
    • complicated inner forms or movements — are dependent on
    • inner structures that are dependent on the brain extends no further
    • brain; memory functions with an intensity that is independent of the
    • has developed a tendency towards abstractions and an ability to work
    • reality is not to be found. But a counter-tendency is beginning to
    • hold of itself without any dependence on anything external or on any
    • thought have been developing similar tendencies, so that a common
    • the same time, independently of one another.
    • wholly independent of Pierce; the two, one in Germany, the other over
    • there in America, arrived at this approach to life independently of
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  • Title: Lecture: Riddle of Humanity: Lecture Eleven
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    •  I , as we now possess it, is dependent on the way
    • them. Independence, the capacity of the soul to act independently,
    • lawyers and students of jurisprudence — in other words, by men
  • Title: Lecture: Riddle of Humanity: Lecture Twelve
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    • be shaped, if humanity is not to fall into decadence. Mankind is
    • already clearly standing on the threshold of decadence. If men are not
    • it is gripped by the tendency to lie, the more decadent it becomes. A
    • aware of an immensely widespread, subconscious tendency, because this
    • subconscious tendency opposes that step we have said is necessary for
    • the future. It opposes the tendency to establish a tough-minded
    • have the effect of bringing mankind more and more into decadence. This
    • subconsciously, dependent on them without being able to do anything
  • Title: Lecture: Riddle of Humanity: Lecture Thirteen
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    • independent existence as well as being just one part of the whole. In
    • has become especially evident during recent phases of human
    • one can become so despondent these days when one sees all that is
  • Title: Lecture: Riddle of Humanity: Lecture Fourteen
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    • Furthermore, this perception is independent. The perception of another
    • independently of seeing or hearing the person; it does not depend on
    • another  I  is independent. The science of the senses
    • person will agree its beginnings must undeniably be, namely, to
    • happening now, as is revealed by an extraordinary, related tendency
    • deny the inner capacity to perceive the  I :
    • is a tendency to think along the following lines — I will give
    • contact with the external world. This fact is as undeniable as it is
  • Title: Lecture: Riddle of Humanity: Lecture Fifteen
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    • belong in this category. We harden our organism during the course of
    • with luciferic interventions. Until these processes of hardening
    • — is dependent on the Sun. Thus, the Sun, taken as a physical
  • Title: Gospel of St. John: Lecture I
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    • must be something within man which is in direct correspondence with
    • God. Thus there was once a divine spiritual kingdom which densified,
    • being. In Jesus of Nazareth something is still evident of this divine
    • knew him in such a position, ten years ago in another. If the identity
  • Title: Gospel of St. John: Lecture II
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    • the authority of this documentary evidence. This is not the method
    • independently of all documents. The spiritual investigator does not
    • refer to documentary evidence until he is in a position to investigate
    • independent of documents and traditions. If he then turns to
    • documentary evidence, it is to examine if the latter corroborates the
    • results of his own independent research. Thus, no statement is made in
    • of biblical evidence; only the results of occult investigation are
    • given — investigation independent of the Gospels. But, at every
    • complete independence, for which reason such investigation is in every
    • decipher in the Akashic records, this coincidence proves to us that
    • and a study on Goethe. Grimm set to work by endeavouring to identify
    • however, with a mania for documentary evidence in black and white,
    • documental evidence. When we pin our faith to documents we must never
    • Thus it is evident that the foregoing must be taken into account if we
    • after achieving a condition of some freedom and independence. He is
    • early age reawakens the feeling of freedom and independence. As a rule
    • incident, that the father orders the child to be exposed; the child is
    • sheath; in the seventh year, at the second dentition, this sheath is
    • all that I have. Henceforth I renounce my independent self! I give
    • From this description given by St. Luke, the Evangelist evidently knew
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  • Title: Gospel of St. John: Lecture III
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    • infinite mysteries of cosmic and human evolution lie hidden in the
    • understood. A free and independent being existing at the present day
    • as the inner qualities of soul are superficially evidenced in features
    • as we see it, because man has an etheric body. Thus it is evident that
    • independence; that they can detach themselves, as it were, and live
    • Sun and Moon, became denser and coarser than would have been the case
    • greater density and coarseness than they were before that event; their
    • tendency was to harden. On the other hand, the corresponding beings on
    • the Sun grew finer and more perfect. While man was hardening on the
    • Such was the nature of the human being, in a densified state, after
    • wisdom. And on the Moon we have something like hardened reproductions
    • since the tendency to densify and harden had already set in with the
    • the same tendency particularly strongly. In fact there now began for
    • led to a complete hardening of the Earth, had they remained in it.
    • downward tendency had been inherited from the old Moon, a new impulse
    • happened to the Earth when it was freed of its densest substances at
    • the substances were too dense. These beings now made their influence
    • Earth a hardening process, a growing desolation, and you might have
    • astral light. This astral light causes a densification on the Moon,
    • and St. Luke, that we can find these truths independently of all
  • Title: Gospel of St. John: Lecture IV
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    • Earth-plus-Moon as a coarser, denser body, and the Sun with its
    • foundation it provided, that the Earth became hardened, parched, and
    • have been so many mineral deposits, so many processes of hardening and
    • densification, that the Earth would have gradually become a desert
    • mineral crust becomes increasingly dense and how all forms (including
    • only the germ was left. But the Earth became ever denser and denser,
    • hardened that the beings who descended to reside in them found them
    • who wished to incarnate as men and found only hardened bodies which
    • hardening of substance. In the words of our language, such a being
    • take residence in the inner nature of the man who waited longest.’ To
  • Title: Gospel of St. John: Lecture V
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    • What physical sight sees of the animal is merely the dense physical
    • instance, water. The atmosphere was still permeated with dense vapours
    • the denser matter they contained, so that the substances which were
    • souls could reside in the hardened substance, and survive the Moon
    • crisis) were to be seen, and among these all stages of densification
    • hardened forms, were imprisoned in them, and consequently remained
    • way that the coincidence of the physical and etheric bodies, of which
    • to harden. Now had nothing else happened during Atlantean evolution,
    • the feeling of self-dependence, and passion for the higher world would
    • hardening of his form, earlier than would otherwise have been the
    • dense form in the last third of the Atlantean period; but as it was,
    • he descended earlier and became prematurely a being of dense form.
    • to confer freedom and independence upon man. After the separation of
    • more does the individual feel his independence, being impelled to
    • hardened body; man beheld the physical world earlier than would
    • body, and the premature densification of man's physical substance. To
    • been denied him. The Mephistophelian spirits cast a veil over the
    • caused physical matter to harden. Such exceptional individuals, whose
    • together in olden times; then shall ye find the way to the divine
    • alone. But you further the progress of humanity if you deaden the
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  • Title: Gospel of St. John: Lecture VI
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    • At that time it was always charged with dense vapours; and at the
    • being; his densification was a long and gradual process. But we know
    • everything which excited passions and desires, with the tendency to
    • what happened after the coincidence between the physical and etheric
    • Although this coincidence had been fully effected in the Atlantean
    • the time drew nigh when the pupil could be led to independent vision;
    • not only his astral body but also the denser etheric body is
    • lectures it will be evident that an important experience is associated
    • tendency of men to seek the firm standpoint of their own personality.
    • ‘gods’, when he himself lived in water, and the atmosphere was laden
  • Title: Gospel of St. John: Lecture VII
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    • recognize the identity of his own spiritual world with that other, in
    • existence of which he does not contribute; being independent of the
    • independently of the spirit in his etheric and physical bodies. That
    • the person's ‘inherited tendencies’. How grossly is this expression
    • ‘inherited tendencies’ misused in our day, however justified it may be
    • the inherited tendencies; but we also know of the inner, central
    • material factor, that is, over the inherited tendencies.’ A man who is
    • to say: ‘However powerfully the inherited tendencies may affect me, I
    • inherited tendencies.’ But whoever refuses to work upon his spiritual
    • fall a prey to his inherited tendencies, precisely through his
    • inherited tendencies gain more and more power over him. Men will
    • stagnate in their inherited tendencies unless they fortify the spirit
    • inherited tendencies. They are themselves the cause of their weakness
    • spiritual truths which can be investigated independently of all
  • Title: Gospel of St. John: Lecture VIII
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    • artificially by the initiator as in olden times, when the etheric body
    • man. Indeed, the tendency is to simplify everything as much as
    • into the facts supplied to us by the Akashic record independently of
    • introduced Bull worship <Crect during decadence in Spain> in
    • below man; for they became prematurely hardened and failed to retain
    • them to densify. So they densified in a manner suitable to a nature
    • journey would be a striking incident in the eyes of one closely
    • journey by personal experience and described this particular incident
    • what a journey to Egypt meant for many initiates in olden times. Again
    • especially interested in the identity of his earthly father. In their
  • Title: Gospel of St. John: Lecture IX
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    • the writer — we now know his identity — reckons exactly
    • more dependent on the ties of blood, was very different in former
    • self-evident that the Christ-Being, having entered the body of Jesus
    • unable to walk for 38 years could suddenly use his limbs. They should
    • Sabbath day was to them the most striking feature in the incident!
  • Title: Gospel of St. John: Lecture X
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    • rush to his eyes. All this denotes a certain mastery of the soul over
    • before maidenly puberty. At the birth of Christ the mother of Jesus of
    • thousand in the corresponding situation for olden times. Why should
    • coursed through the generations, and he felt his soul identified with
    • beings would be such that identical characters would continually
    • the result that the etheric body becomes more independent of the
    • powerful forces really within the physical body. The tendency was
    • independently of physical laws; regardless of the laws of the world of
  • Title: Gospel of St. John: Lecture XI
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    • increasingly isolated from one another, each becoming hardened within
    • the possibility still exists, like a heritage of those olden times, to
  • Title: Gospel of St. John: Lecture XII
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    • independent being able to dispense with his environment. The Atlantean
    • body. Air is but the densest of these; currents of a far subtler
    • everything which revealed to him in a spiritual way his dependence on
    • increasing tendency to fall into the other extreme and become the
    • Ahrimanic beings? There entered the tendency to decay, to dissolution,
    • in other words, the tendency to death. The germ of death entered the
    • are today so deadened that they are unable to convey new life to the
  • Title: Gospel of St. John: Lecture XIII
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    • process of hardening or ossification. On this account the moon, with
    • yesterday, however, that the remnant of a tendency to harden has
    • gradually lost and man grew ever more dependent on the outer world for
    • would never have attained an independent individuality; for he would
    • training him to independent egoity. This egoity, however, grew
    • increasingly independent, to the extent of becoming exaggerated and
    • spiritual hardening in selfishness and would have encountered the fate
    • conformity with St. Matthew's Gospel. There will be a growing tendency
    • high initiate Jesus of Nazareth — people with this tendency will
    • denied the opportunity of doing so, provision is made for those who
  • Title: Gospel of St. John: Lecture XIV
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    • earlier, super-physical world should densify to physical matter or
    • latter was already densified to air. That planet of air — the old
    • to be tended and cared for until man could achieve his independence.
    • masses of dense vapour and when man was an aqueous being, we must have
    • organs, but these were in embryonic form and only gradually hardened;
    • grew increasingly dense and man began to develop his
    • that man descended ever deeper into a dense physical body. The beings,
    • interwoven in dense matter. When, for instance, a plant grows, springs
    • divine root; man would identify himself with his physical body and
    • Ahriman, man would never have attained independence. On the other
    • hand, with these spirits alone, independence would have grown stronger
    • She, supposing Him to be the gardener, saith unto Him, Sir, if thou
    • would ask him whether he were the gardener, and where he whom you were
    • is dependent upon the physical brain as the instrument of thought, who
    • independently of the brain. Such is the connection among these things.
  • Title: Lecture: The Origin of Speech and Language
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    • in the habit of using his right hand develops the tendency to be more
    • token, those of us who are right-handed have the tendency of
    • a widespread tendency of teaching people to do everything with both
    • hands. This is how we really get their brains mixed up. This tendency
  • Title: Lecture: The Origin of Speech and Language
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    • in the habit of using his right hand develops the tendency to be more
    • token, those of us who are right-handed have the tendency of
    • a widespread tendency of teaching people to do everything with both
    • hands. This is how we really get their brains mixed up. This tendency
  • Title: The Occult Basis of Music
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    • Published in The Golden Blade, 1956.
    • Published in The Golden Blade, 1956
    • form. It is the same with painting — and today the tendency is
    • to the physical world appears as a densification, a crystallisation,
    • rhythms; he carries them down into his denser bodies. He is thus able
  • Title: The Occult Basis of Music
    Matching lines:
    • Published in The Golden Blade, 1956.
    • Published in The Golden Blade, 1956
    • form. It is the same with painting — and today the tendency is
    • to the physical world appears as a densification, a crystallisation,
    • rhythms; he carries them down into his denser bodies. He is thus able
  • Title: Youth in an Age of Light
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    • Published in The Golden Blade, 1976.
    • Published in the Golden Blade 1976
    • unless documentary evidence for it can be produced. For every
    • there must be documentary evidence. Before he can enter any profession
    • evidence or proved — he must be able to experience it. Hence it
    • had committee members who quarrelled terribly, and it was evident to
    • evident: the phase of community, the phase of great loneliness. How
  • Title: Youth in an Age of Light
    Matching lines:
    • Published in The Golden Blade, 1976.
    • Published in the Golden Blade 1976
    • unless documentary evidence for it can be produced. For every
    • there must be documentary evidence. Before he can enter any profession
    • evidence or proved — he must be able to experience it. Hence it
    • had committee members who quarrelled terribly, and it was evident to
    • evident: the phase of community, the phase of great loneliness. How
  • Title: The Sense-Organs and Aesthetic Experience
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    • Published in The Golden Blade, 1975.
    • Taste, Smell and Sight. And just where the hidden spiritual plays
    • strong that it can fight the tendency of an atavistic vision to lie
    • condition as a being of the earth. There are hidden forces which will
    • independently — independently in a certain sense, for of course
    • ordinary people: they were law students well advanced in their
    • Golden Blade 1975
  • Title: The Sense-Organs and Aesthetic Experience
    Matching lines:
    • Published in The Golden Blade, 1975.
    • Taste, Smell and Sight. And just where the hidden spiritual plays
    • strong that it can fight the tendency of an atavistic vision to lie
    • condition as a being of the earth. There are hidden forces which will
    • independently — independently in a certain sense, for of course
    • ordinary people: they were law students well advanced in their
    • Golden Blade 1975
  • Title: A Turning-Point in Modern History
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    • Published in The Golden Blade, 1977.
    • Published in The Golden Blade, 1977.
    • is most evident when he has to talk about Kant. Here he found himself
    • hidden significance in it after all. I have had in my hands Goethe's
    • interpretations. They are headed by the Golden King, who represents
    • his “Tale” is evidently hinting at political forms?
    • burden the State with economic life is as if you wanted to eat with
    • independently side by side, and are not thrown together in a single
    • life. The spiritual life must be independent, and co-operate only in
    • humanity, and represented an independent member of the social
    • independent in order to restore productivity to spiritual life, they
    • system of legal regulations. Everything economic forms an independent
  • Title: A Turning-Point in Modern History
    Matching lines:
    • Published in The Golden Blade, 1977.
    • Published in The Golden Blade, 1977.
    • is most evident when he has to talk about Kant. Here he found himself
    • hidden significance in it after all. I have had in my hands Goethe's
    • interpretations. They are headed by the Golden King, who represents
    • his “Tale” is evidently hinting at political forms?
    • burden the State with economic life is as if you wanted to eat with
    • independently side by side, and are not thrown together in a single
    • life. The spiritual life must be independent, and co-operate only in
    • humanity, and represented an independent member of the social
    • independent in order to restore productivity to spiritual life, they
    • system of legal regulations. Everything economic forms an independent
  • Title: Elemental Beings and Human Destinies
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    • Published in The Golden Blade, 1984. It is also known as,
    • Golden Blade 1984
    • relatively speaking, self-dependent. We have within the human being
    • three systems of the human organism are independent one of another.
    • are each self-dependent, although at the same time they work together.
    • know well suddenly becomes dejected and out of humour? You have no
    • Two golden spurs I'll give to thee!
    • velocity, usually denoted by ‘v’, a function of distance and time, and
  • Title: Elemental Beings and Human Destinies
    Matching lines:
    • Published in The Golden Blade, 1984. It is also known as,
    • Golden Blade 1984
    • relatively speaking, self-dependent. We have within the human being
    • three systems of the human organism are independent one of another.
    • are each self-dependent, although at the same time they work together.
    • know well suddenly becomes dejected and out of humour? You have no
    • Two golden spurs I'll give to thee!
    • velocity, usually denoted by ‘v’, a function of distance and time, and
  • Title: Man, Offspring of the World of Stars
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    • Published in The Golden Blade, 1990.
    • Published in The Golden Blade 1990
    • is dependent upon the forces of the Sun. Without the Sun, man could
    • part of the organism is dependent, mainly, upon the Sun's influences.
    • a very important part in olden days. But the onward progress of
    • evolution is denoted precisely by the fact that in our age, which, as
    • ourselves free and independent of them. And do you know how we can
    • speech, is dependent upon the working of Mars within our being. Man
    • You see now in what way processes in the human organism are dependent
    • independent of the cosmic forces, although none the less these cosmic
    • independent of this constellation. It is to this kind of knowledge
  • Title: Man, Offspring of the World of Stars
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    • Published in The Golden Blade, 1990.
    • Published in The Golden Blade 1990
    • is dependent upon the forces of the Sun. Without the Sun, man could
    • part of the organism is dependent, mainly, upon the Sun's influences.
    • a very important part in olden days. But the onward progress of
    • evolution is denoted precisely by the fact that in our age, which, as
    • ourselves free and independent of them. And do you know how we can
    • speech, is dependent upon the working of Mars within our being. Man
    • You see now in what way processes in the human organism are dependent
    • independent of the cosmic forces, although none the less these cosmic
    • independent of this constellation. It is to this kind of knowledge
  • Title: Lecture: The Ear
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    • Published in The Golden Blade, 1970.
    • Golden Blade 1969
    • — this is a thing that man brings with him as a plan or tendency
    • ear. They actually have the inner tendency, the potentiality to become
    • gravity. Hence it preserves the plan and tendency which it received in
    • speech. In plan and tendency, between death and a new birth we receive
    • artistic tendency, which is always to unite the Heavenly with the
    • gravity. For he received this tendency already in the embryonic life
    • life which had begun in that way. All the religious tendency which you
  • Title: Lecture: The Ear
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    • Published in The Golden Blade, 1970.
    • Golden Blade 1969
    • — this is a thing that man brings with him as a plan or tendency
    • ear. They actually have the inner tendency, the potentiality to become
    • gravity. Hence it preserves the plan and tendency which it received in
    • speech. In plan and tendency, between death and a new birth we receive
    • artistic tendency, which is always to unite the Heavenly with the
    • gravity. For he received this tendency already in the embryonic life
    • life which had begun in that way. All the religious tendency which you
  • Title: Education for Adolescents
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    • style have been omitted and sentences condensed.
    • other hand, when you stand in front of students between 14, 15 and 20,
    • If a student is unable to formulate a question which he experiences
    • satisfy the feeling that then arises in the students when the question
    • are produced that burden the brains of the young people when they go
    • be avoided if the feeling is not aroused in the students: “Now
    • although the students are developing the capacity to make judgments,
    • make mistakes with older students, let us say with those at medical
    • style have been omitted and sentences condensed. Translation by C.B.
  • Title: Education for Adolescents
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    • style have been omitted and sentences condensed.
    • other hand, when you stand in front of students between 14, 15 and 20,
    • If a student is unable to formulate a question which he experiences
    • satisfy the feeling that then arises in the students when the question
    • are produced that burden the brains of the young people when they go
    • be avoided if the feeling is not aroused in the students: “Now
    • although the students are developing the capacity to make judgments,
    • make mistakes with older students, let us say with those at medical
    • style have been omitted and sentences condensed. Translation by C.B.
  • Title: Lecture: The Work of Secret Societies in the World
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    • stages of development. Their correspondence with the Higher
    • possession, these charitable institutions are evidences of a
    • the world in such a way that their deeds are hidden in social organizations
    • to a certain degree initiated. There is a correspondence between the
  • Title: Lecture: The Work of Secret Societies in the World
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    • stages of development. Their correspondence with the Higher
    • possession, these charitable institutions are evidences of a
    • the world in such a way that their deeds are hidden in social organizations
    • to a certain degree initiated. There is a correspondence between the
  • Title: Lecture: Concealed Aspects of Human Existence: Appendix
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    • shared in this sudden blaze leave the fire and do not keep feeding it.
    • must say, it has really become an extremely heavy burden for me, a
    • crushing burden.
  • Title: Lecture: Concealed Aspects of Human Existence
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    • In olden times, preceding the Mystery of Golgotha, the initiates, the
    • said before, the people of olden times, previous to the Mystery of
    • there and which, compressed and condensed through conception and
    • condensed into the physical human body.
    • of astrology, which nowadays has been brought to a complete decadence
    • the human being. It has united itself on the earth independently with
    • it is in decadence.
    • from forces of decadence into upward moving forces. For physical
  • Title: The Nature and Origin of the Arts
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    • The sun has already set, leaving behind the golden splendor
    • broaden out below, but one that strove upwards, becoming
    • but something that will step forth as self-evidently a sister
    • would freeze to death if they were dependent upon verbal
  • Title: The Nature and Origin of the Arts
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    • The sun has already set, leaving behind the golden splendor
    • broaden out below, but one that strove upwards, becoming
    • but something that will step forth as self-evidently a sister
    • would freeze to death if they were dependent upon verbal
  • Title: Lecture: Theosophy and Tolstoy
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    • materialism are much in evidence. But what is the approach of the
    • Organisms are healthy and become sick in accordance with identical
  • Title: Lecture: Theosophy and Tolstoy
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    • materialism are much in evidence. But what is the approach of the
    • Organisms are healthy and become sick in accordance with identical
  • Title: Lecture: Prayer
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    • that, if it lives there, even though hidden, we either
    • will deny the penetration of the present by the past. Yet, we
    • ought no more to deny the reality of the future since we can
    • acceptance of what enters our souls from the hidden future,
    • that the garden may be fair, is perfect, but for their own
    • will give evidence to support it. Consider a period often
    • working, but it is easy to deny them when we shut our eyes to
    • their effects. Who can deny the force of prayer if he has
  • Title: Lecture: Prayer
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    • that, if it lives there, even though hidden, we either
    • will deny the penetration of the present by the past. Yet, we
    • ought no more to deny the reality of the future since we can
    • acceptance of what enters our souls from the hidden future,
    • that the garden may be fair, is perfect, but for their own
    • will give evidence to support it. Consider a period often
    • working, but it is easy to deny them when we shut our eyes to
    • their effects. Who can deny the force of prayer if he has
  • Title: Lecture: The Migrations of the Races
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    • mingled with the new. Rishi-Priests migrated there and found decadent
    • Primal Semites and also decadent Acadians. Thus the Manu founded a new
    • branch by amalgamating his immigrants with the decadent Primal Semites
    • He must come from a hidden source. Hence the Apocryphal writings
    • directly dependent upon Higher Beings, Beings who had gone through
  • Title: Lecture: The Migrations of the Races
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    • mingled with the new. Rishi-Priests migrated there and found decadent
    • Primal Semites and also decadent Acadians. Thus the Manu founded a new
    • branch by amalgamating his immigrants with the decadent Primal Semites
    • He must come from a hidden source. Hence the Apocryphal writings
    • directly dependent upon Higher Beings, Beings who had gone through
  • Title: Supersensible Man: Contents
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    • sees them too in the hidden working of human destiny. Becoming thus
  • Title: Supersensible Man: Lecture I
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    • materialism, which either cast doubt upon or deny altogether the
    • must surely have an existence independent of the brain, if then modern
    • Take, for instance, the knowledge comprised in what a medical student
    • To what does all this knowledge amount? What does the student know of
    • often unequal to their task. If students are apt to be bored by what
    • blue-red, suddenly becomes melody. We feel we must paint in this form
    • tendency to change into head-structure. In the head-structure we have
  • Title: Supersensible Man: Lecture II
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    • away), when there is this working together, dependent always on the
    • instinctive Spiritual Science as the “mercurial” tendency.
    • You have continually within you this tendency to the drop-form —
    • and phosphoric tendencies. (How these forces and tendencies develop,
  • Title: Supersensible Man: Lecture III
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    • qualities can remain hidden in the material world; an out-and-out
    • this region. The Angels are hidden from his sight because they have
    • have resolved that human beings shall harden at this point and
    • continue their further journey in the Cosmos as hardened, rigidified
    • henceforth to continue his evolution independently, they withdrew from
    • impulse are hidden from me; I cannot see them, I am spurned and
    • Surely I must have had a share in these events! A superficial student
  • Title: Supersensible Man: Lecture IV
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    • the hope that if love for Eurythmy is born in ever widening circles,
  • Title: Supersensible Man: Lecture V
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    • tendency of Spiritual Science would be to lead to an undervaluing of
    • suddenly spring to development as a result of a vivid impression
    • separate Earth, because the Earth was not yet dense, not yet firm in
    • upright. The faculty of speech is denied to the animal, whereas man
    • Thus, as we listen to the words of the priest of olden time, who is
  • Title: Lecture: The Three Stages of Sleep
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    • remains hidden, but so appears to the consciousness of
    • objective fact is wholly independent of belief. I will speak of
  • Title: Lecture: The Three Stages of Sleep
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    • remains hidden, but so appears to the consciousness of
    • objective fact is wholly independent of belief. I will speak of
  • Title: The Theory of Categories / Kategorienlehre
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    • a method, which is independent of external experience as well
    • the answer, that it is not quite evident why the writing pen
    • with one another; then you come to the WERDEN (becoming); a
    • WERDEN is a continuous transition from NICHT SEIN to SEIN. In
    • the concept WERDEN you have [a] play [between] the two
    • WERDEN you arrive at the concept of DASEIN (existent
    • itself to the WERDEN; the stiffening of the WERDEN is the
    • DASEIN (existential state), a condensed WERDEN. A WERDEN must
    • concept of WERDEN then, we are thinking of nothing else than
    • we have four sequent categories: SEIN, NICHTSEIN, WERDEN,
    • self-penetrating SEIN. That will become evident upon
  • Title: The Theory of Categories / Kategorienlehre
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    • a method, which is independent of external experience as well
    • the answer, that it is not quite evident why the writing pen
    • with one another; then you come to the WERDEN (becoming); a
    • WERDEN is a continuous transition from NICHT SEIN to SEIN. In
    • the concept WERDEN you have [a] play [between] the two
    • WERDEN you arrive at the concept of DASEIN (existent
    • itself to the WERDEN; the stiffening of the WERDEN is the
    • DASEIN (existential state), a condensed WERDEN. A WERDEN must
    • concept of WERDEN then, we are thinking of nothing else than
    • we have four sequent categories: SEIN, NICHTSEIN, WERDEN,
    • self-penetrating SEIN. That will become evident upon
  • Title: The Cosmic Word and Individual Man
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    • Published in The Golden Blade, 1951 from a shorthand report,
    • Published in Golden Blade 1951
  • Title: The Cosmic Word and Individual Man
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    • Published in The Golden Blade, 1951 from a shorthand report,
    • Published in Golden Blade 1951
  • Title: Lecture: The Human Soul and the Universe
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    • man. For all the feelings that gladden the soul with respect to its
    • nightly meeting with the genius will become more and more self-evident
    • dependent upon his own physical life and the physical life around him
    • correspondence with the Spiritual world. Only when we intensify such
  • Title: Lecture: The Human Soul and the Universe
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    • man. For all the feelings that gladden the soul with respect to its
    • nightly meeting with the genius will become more and more self-evident
    • dependent upon his own physical life and the physical life around him
    • correspondence with the Spiritual world. Only when we intensify such
  • Title: Preface: The Foundation Stone Meditation
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    • are evident throughout. Indeed, penetration into the complex
    • which makes the immediacy of the meditant's identification with the
    • tendencies to lose oneself in the flood of excessive sentimentality
    • great rulers — Kings with golden wisdom. Now all might meet in
  • Title: Meditation: The Foundation Stone Meditation
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    • Du lebest in den Gliedern,
    • Denn es waltet der Vater-Geist der Höhen
    • In den Weltentiefen Sein-erzeugend:
    • Lasset aus den Höhen erklingen,
    • Was in den Tiefen das Echo findet;
    • Der dich durch den Zeitenrhythmus
    • Wo die wogenden
    • Denn es waltet der Christus-Wille im Umkreis
    • In den Weltenrhythmen Seelen-begnadend;
    • Was durch den Westen sich formet;
    • Du lebest im ruhenden Haupte,
    • Das dir aus Ewigkeitsgründen
    • Und du wirst wahrhaft denken
    • In Menschen-Geistes-Gründen.
    • Denn es walten des Geistes Weltgedanken
    • Lasset aus den Tiefen erbitten,
    • Was in den Höhen erhöret wird;
    • In den irdischen Wesensstrom;
    • Aus Herzen gründen,
  • Title: The Foundation Stone Meditation
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    • P.western { margin-left: 20px; text-indent: -20px; font-family: "Arial", sans-serif; font-size: 10pt; so-language: en-US }
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  • Title: Der Grundstein
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    • Du lebest in den Gliedern,
    • Denn es waltet der Vater-Geist der Höhen
    • In den Weltentiefen Sein-erzeugend:
    • Lasset aus den Höhen erklingen,
    • Was in den Tiefen das Echo findet;
    • Der dich durch den Zeitenrhythmus
    • Wo die wogenden
    • Denn es waltet der Christus-Wille im Umkreis
    • In den Weltenrhythmen Seelen-begnadend;
    • Was durch den Westen sich formet;
    • Du lebest im ruhenden Haupte,
    • Das dir aus Ewigkeitsgründen
    • Und du wirst wahrhaft denken
    • In Menschen-Geistes-Gründen.
    • Denn es walten des Geistes Weltgedanken
    • Lasset aus den Tiefen erbitten,
    • Was in den Höhen erhöret wird;
    • In den irdischen Wesensstrom;
    • Maximum number of matches per file exceeded.
  • Title: La Piedra Fundamental - Meditación
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    • P.western { margin-left: 20px; text-indent: -20px; font-family: "Arial", sans-serif; font-size: 10pt; so-language: en-US }
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    • lo que por el occidente se forma;
  • Title: Lecture: The Tasks and Aims of Spiritual Science
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    • Steiner had been able to work as an independent teacher within the
    • the Christ was at variance with the tendencies which had come to
    • them and cannot prove them by clairvoyant evidence. That is true; but
    • suddenly be there before him as though they had been shot out of a
    • faculties he will possess later; he may have tendencies in certain
    • student who was then well on the way to becoming an out-and-out
    • thinking is not primarily dependent on having the brain as its
  • Title: Lecture: The Tasks and Aims of Spiritual Science
    Matching lines:
    • Steiner had been able to work as an independent teacher within the
    • the Christ was at variance with the tendencies which had come to
    • them and cannot prove them by clairvoyant evidence. That is true; but
    • suddenly be there before him as though they had been shot out of a
    • faculties he will possess later; he may have tendencies in certain
    • student who was then well on the way to becoming an out-and-out
    • thinking is not primarily dependent on having the brain as its
  • Title: Lecture: The European Mysteries and Their Initiates
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    • densification of the primordial spiritual being. When he has conscious
    • This true form of man is now hidden.
    • man is hidden and must be sought in its concealment. The saying went:
    • All that lies hidden behind the sense-world, as the sun behind the
    • clouds, the hidden spirit, was known in these Mysteries by the name of
    • Mysteries (Druid denotes an Initiate of the third degree), the
    • when the path to Initiation is trodden in full earnest and not
    • was discovered it has been no longer possible, as it was in olden
    • new hope and confidence. To modern thinking we shall more and more be
    • of materialistic thinking: “How ardently be grubs for treasures,
  • Title: Lecture: The European Mysteries and Their Initiates
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    • densification of the primordial spiritual being. When he has conscious
    • This true form of man is now hidden.
    • man is hidden and must be sought in its concealment. The saying went:
    • All that lies hidden behind the sense-world, as the sun behind the
    • clouds, the hidden spirit, was known in these Mysteries by the name of
    • Mysteries (Druid denotes an Initiate of the third degree), the
    • when the path to Initiation is trodden in full earnest and not
    • was discovered it has been no longer possible, as it was in olden
    • new hope and confidence. To modern thinking we shall more and more be
    • of materialistic thinking: “How ardently be grubs for treasures,
  • Title: From Jesus to Christ (single lecture)
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    • external documents: that there is evidence of His having lived at the
    • event is confirmed by independent writings. It may be said that all the
    • Gospels as facts of history, it is evident that nothing can come to
    • conviction that in every man there lives, deeply hidden and slumbering
    • Truth, that it is independent of mood and feeling. For the pupil of
    • the same in all epochs, or that the spiritual path of the olden times
    • crystal and the plants break forth in the Spring the hidden man
    • this sympathy, which belonged in the first place to the hidden forces
    • soul-powers, and it was quite evident that through this process
    • however, it was equally evident that when man sought God by devoting
    • that what was hidden in external nature (Mithra) as also in the inner
    • hand, held that the deeper human nature, with all that was hidden
    • to lay aside all documentary evidence and historical traditions in
  • Title: From Jesus to Christ (single lecture)
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    • external documents: that there is evidence of His having lived at the
    • event is confirmed by independent writings. It may be said that all the
    • Gospels as facts of history, it is evident that nothing can come to
    • conviction that in every man there lives, deeply hidden and slumbering
    • Truth, that it is independent of mood and feeling. For the pupil of
    • the same in all epochs, or that the spiritual path of the olden times
    • crystal and the plants break forth in the Spring the hidden man
    • this sympathy, which belonged in the first place to the hidden forces
    • soul-powers, and it was quite evident that through this process
    • however, it was equally evident that when man sought God by devoting
    • that what was hidden in external nature (Mithra) as also in the inner
    • hand, held that the deeper human nature, with all that was hidden
    • to lay aside all documentary evidence and historical traditions in
  • Title: Christ and the Twentieth Century
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    • Auf Den Grossen Fragen des Daseins. It is from GA# 60.
    • culture of the present time will be able to deny that the theme of
    • that can probe into the depths of the soul — we cannot deny
    • tragedy or deep trial in life. Nobody can deny that in the lives of
    • naturally remained hidden from the ‘profane’ world. They
    • far-reaching correspondence between the descriptions of ancient
    • which he grows to be independent of all Earthly things — flows
    • world is dependent on my eyes, and other organs of sense.’ But
  • Title: Christ and the Twentieth Century
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    • Auf Den Grossen Fragen des Daseins. It is from GA# 60.
    • culture of the present time will be able to deny that the theme of
    • that can probe into the depths of the soul — we cannot deny
    • tragedy or deep trial in life. Nobody can deny that in the lives of
    • naturally remained hidden from the ‘profane’ world. They
    • far-reaching correspondence between the descriptions of ancient
    • which he grows to be independent of all Earthly things — flows
    • world is dependent on my eyes, and other organs of sense.’ But
  • Title: Lecture: Richard Wagner and Mysticism
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    • quite another matter. Detailed evidence in support of this point would
    • anyone deny him the right to speak about the plant from this aspect
    • everyone who is a true student of Spiritual Science. — It is that
    • the experiences of those to whom the hidden teachings were revealed
    • asked himself: ‘Is this not evidence of a severance that has taken
    • together or when one becomes dependent on another. But there are also
    • evolution proceeded, the mists condensed into water, the air grew
    • of the other. When the cloud-masses condensed into water, man emerged
    • condensing and giving rise to the floods now spoken of as the Deluge,
    • Nifelheim were condensing, and they conceived the idea that the water
    • confronting them as a separate independent power in each individual.
    • in evolution: love that is dependent upon uniformity of flesh and
    • principle of individual independence. In the age preceding that
    • love bound up with the blood-tie, and the principle of independence,
    • principle of independence. Christianity was to bring into the
    • world a love that is independent of blood-kinship. The words of Christ
  • Title: Lecture: Richard Wagner and Mysticism
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    • quite another matter. Detailed evidence in support of this point would
    • anyone deny him the right to speak about the plant from this aspect
    • everyone who is a true student of Spiritual Science. — It is that
    • the experiences of those to whom the hidden teachings were revealed
    • asked himself: ‘Is this not evidence of a severance that has taken
    • together or when one becomes dependent on another. But there are also
    • evolution proceeded, the mists condensed into water, the air grew
    • of the other. When the cloud-masses condensed into water, man emerged
    • condensing and giving rise to the floods now spoken of as the Deluge,
    • Nifelheim were condensing, and they conceived the idea that the water
    • confronting them as a separate independent power in each individual.
    • in evolution: love that is dependent upon uniformity of flesh and
    • principle of individual independence. In the age preceding that
    • love bound up with the blood-tie, and the principle of independence,
    • principle of independence. Christianity was to bring into the
    • world a love that is independent of blood-kinship. The words of Christ
  • Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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    • there. They are subsistent and independent. The Idea of the Good
    • evolved independently were unknown. Whereas the Initiates of earlier
  • Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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    • there. They are subsistent and independent. The Idea of the Good
    • evolved independently were unknown. Whereas the Initiates of earlier
  • Title: Lecture: The Crossing of the Threshold and the Social Organism
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    • independent. These forces become independent through the fact.
    • fact which is clearly evident to the clairvoyant power. Humanity
    • thinking grows more independent within the life of humanity, we
    • upon which feeling can develop independently, and also a
  • Title: Lecture: The Crossing of the Threshold and the Social Organism
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    • independent. These forces become independent through the fact.
    • fact which is clearly evident to the clairvoyant power. Humanity
    • thinking grows more independent within the life of humanity, we
    • upon which feeling can develop independently, and also a
  • Title: Lecture: The Weaving and Living Activity of the Human Etheric Bodies
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    • own, which it has developed independently into a physical shape.
    • evidence the fundamental types, subdividing the human being in
    • preparing the earthly human head, a human head that was not so dense
    • art, this, fact is more or less evident to-day. In art it is strongly
    • evident that the human beings are, as it were, abandoned by the
    • particular become wonderfully transparent. This reveals the tendency
    • such a sudden and powerful situation, we can see how little their
  • Title: Lecture: The Weaving and Living Activity of the Human Etheric Bodies
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    • own, which it has developed independently into a physical shape.
    • evidence the fundamental types, subdividing the human being in
    • preparing the earthly human head, a human head that was not so dense
    • art, this, fact is more or less evident to-day. In art it is strongly
    • evident that the human beings are, as it were, abandoned by the
    • particular become wonderfully transparent. This reveals the tendency
    • such a sudden and powerful situation, we can see how little their
  • Title: Lecture: And The Temple Becomes Man
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    • before us as a self-contained whole, a self-grounded, independent
    • there, said something in his Presidential Address which often comes
    • olden times the secrets of the world were expressed in pictures, or
  • Title: Lecture: And The Temple Becomes Man
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    • before us as a self-contained whole, a self-grounded, independent
    • there, said something in his Presidential Address which often comes
    • olden times the secrets of the world were expressed in pictures, or
  • Title: Lecture: Christianity in Human Evolution
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    • body of Jesus of Nazareth, the inner Christ rose resplendent in their
    • seen how in the course of its development humanity was dependent upon
    • dependent upon the physical plane; then in the following
    • independent and individual in order to incorporate into the evolution
    • an ego that can even deny its origin, as in our time, since it can
  • Title: Lecture: Christianity in Human Evolution
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    • body of Jesus of Nazareth, the inner Christ rose resplendent in their
    • seen how in the course of its development humanity was dependent upon
    • dependent upon the physical plane; then in the following
    • independent and individual in order to incorporate into the evolution
    • an ego that can even deny its origin, as in our time, since it can
  • Title: Lecture: The Mystery of Golgotha
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    • picture he would discover that a far deeper meaning lies hidden in
    • ill.” Sickness and Sin: for the man of olden time these two
    • consciousness grew on the souls of olden time: We need an Education
    • the real thing. The souls of olden time, looking out through the body
    • Then must they seek Him out at His hidden place. Indeed, there
    • How shall the soul live on when the body falls into decay? In olden
    • the living, independent soul.
    • initiate of olden time, and of the initiate of the time of the
  • Title: Lecture: The Mystery of Golgotha
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    • picture he would discover that a far deeper meaning lies hidden in
    • ill.” Sickness and Sin: for the man of olden time these two
    • consciousness grew on the souls of olden time: We need an Education
    • the real thing. The souls of olden time, looking out through the body
    • Then must they seek Him out at His hidden place. Indeed, there
    • How shall the soul live on when the body falls into decay? In olden
    • the living, independent soul.
    • initiate of olden time, and of the initiate of the time of the
  • Title: Lecture: Buddha and Christ
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    • inception, been confused with various other tendencies in existence
    • identified with Buddhism, namely, the conception of repeated lives on
    • denoted. And thus we are led to something which is non-existent in
    • deny the possibility that anything particular attaches to what is
    • tendency is to turn from the parts to a recognition of the whole.
    • various spiritual tendencies by turning our attention especially to
    • Thus, there are great depths of meaning hidden even in
    • saw what conquers all Death, and points to the transcendence of
    • those men of simple nature who beheld the Cross and its dead burden
    • spiritual life of Europe, knows that even those tendencies which
    • of Christianity are, and what its content and its form denote. What
  • Title: Lecture: Buddha and Christ
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    • inception, been confused with various other tendencies in existence
    • identified with Buddhism, namely, the conception of repeated lives on
    • denoted. And thus we are led to something which is non-existent in
    • deny the possibility that anything particular attaches to what is
    • tendency is to turn from the parts to a recognition of the whole.
    • various spiritual tendencies by turning our attention especially to
    • Thus, there are great depths of meaning hidden even in
    • saw what conquers all Death, and points to the transcendence of
    • those men of simple nature who beheld the Cross and its dead burden
    • spiritual life of Europe, knows that even those tendencies which
    • of Christianity are, and what its content and its form denote. What
  • Title: Lecture: Spiritual Science and Speech
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    • dependent our thinking is upon our speech? In more senses than one
    • certain sense dependent on that language. Anyone who studies the more
    • to a whole people, the individual is dependent on the community
    • existed in direct correspondence with the spiritual world, then
    • seek in the light the hidden essence that is able to create an eye.
    • physical body, making man into an expression of the correspondence
    • correspondence between desire and enjoyment in the astral body, —
    • Human speech is founded on the threefold correspondence,
    • this mere imitation is transformed by it, and becomes an independent
    • become an independent entity, and this is now again transformed by
    • outer correspondence that first wrests itself from the soul, in the
    • psychically, in the tone, has first to seek for its correspondence.
    • the correspondence between outer being and inner experience. The
  • Title: Lecture: Spiritual Science and Speech
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    • dependent our thinking is upon our speech? In more senses than one
    • certain sense dependent on that language. Anyone who studies the more
    • to a whole people, the individual is dependent on the community
    • existed in direct correspondence with the spiritual world, then
    • seek in the light the hidden essence that is able to create an eye.
    • physical body, making man into an expression of the correspondence
    • correspondence between desire and enjoyment in the astral body, —
    • Human speech is founded on the threefold correspondence,
    • this mere imitation is transformed by it, and becomes an independent
    • become an independent entity, and this is now again transformed by
    • outer correspondence that first wrests itself from the soul, in the
    • psychically, in the tone, has first to seek for its correspondence.
    • the correspondence between outer being and inner experience. The
  • Title: The Recovery of the Living Source of Speech
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    • symbol. The man of olden time entered with heart and soul into the
    • dependent for its evolution on the decision of man. In language
    • the Greeks. You could not have more striking evidence of this than
    • a deadening of speech and language. Language became polished and at
    • Deep truths, deep facts of evolution, lie hidden in the ancient
    • those olden times, when man had the power to create festivals, the
    • Published in the Golden Blade, 1973  
  • Title: The Recovery of the Living Source of Speech
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    • symbol. The man of olden time entered with heart and soul into the
    • dependent for its evolution on the decision of man. In language
    • the Greeks. You could not have more striking evidence of this than
    • a deadening of speech and language. Language became polished and at
    • Deep truths, deep facts of evolution, lie hidden in the ancient
    • those olden times, when man had the power to create festivals, the
    • Published in the Golden Blade, 1973  
  • Title: Lecture: Gnostic Doctrines and Supersensible Influences in Europe
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    • and the building of logical connections in thinking denoted a later
    • over this world of light. Yonder in Asia, decadent remains of the
    • those decadent remains of earlier vision of the Pleroma which were
    • a veil. And in the case of which we are speaking, a decadent culture
    • decadence has corrupted an earlier insight into the world known as
    • existence had been made possible by the decadent magic arts practised
    • world, using on the one hand the Ahrimanic forces of decadent,
    • spiritual aspect. The decadent forces emanating from Shamanic arts
    • of Bolshevism are striving to unite with the decadent forces
    • efforts for union between the beings known in olden times as the
    • to the mythological lore of olden times. For it is only by rising to
  • Title: Lecture: Gnostic Doctrines and Supersensible Influences in Europe
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    • and the building of logical connections in thinking denoted a later
    • over this world of light. Yonder in Asia, decadent remains of the
    • those decadent remains of earlier vision of the Pleroma which were
    • a veil. And in the case of which we are speaking, a decadent culture
    • decadence has corrupted an earlier insight into the world known as
    • existence had been made possible by the decadent magic arts practised
    • world, using on the one hand the Ahrimanic forces of decadent,
    • spiritual aspect. The decadent forces emanating from Shamanic arts
    • of Bolshevism are striving to unite with the decadent forces
    • efforts for union between the beings known in olden times as the
    • to the mythological lore of olden times. For it is only by rising to
  • Title: The Influence of the Dead on the Life of Man on Earth
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    • Die Verbindung Zwischen Lebenden und Toten.
    • Die Verbindung Zwischen Lebenden und Toten.
    • beings. As an independent elemental being — for such we are by
    • many things are hidden in the foundations of the soul, but they
    • to find what is hidden there, in the depths of the soul.
    • hidden between the lines.
    • incorporation of man into the universe — this correspondence of
  • Title: The Influence of the Dead on the Life of Man on Earth
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    • Die Verbindung Zwischen Lebenden und Toten.
    • Die Verbindung Zwischen Lebenden und Toten.
    • beings. As an independent elemental being — for such we are by
    • many things are hidden in the foundations of the soul, but they
    • to find what is hidden there, in the depths of the soul.
    • hidden between the lines.
    • incorporation of man into the universe — this correspondence of
  • Title: Ancient Myths: Cover Sheet
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    • shows how humanity has been deserted by the Gods and made independent.
  • Title: Ancient Myths: Contents
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    • shows how humanity has been deserted by the Gods and made independent.
  • Title: Ancient Myths: Note
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    • shows how humanity has been deserted by the Gods and made independent.
  • Title: Ancient Myths: Publishers Notes
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    • shows how humanity has been deserted by the Gods and made independent.
  • Title: Lecture I: Ancient Myths
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    • shows how humanity has been deserted by the Gods and made independent.
    • imprudence to release Typhon whom she had succeeded in imprisoning.
    • identified what the Egyptian understood under the name Osiris, with
    • independent of the Osiris-name, because he had something
    • a swan, golden rain, and so on; thus in ordinary life these Gods were
  • Title: Lecture II: Ancient Myths
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    • shows how humanity has been deserted by the Gods and made independent.
    • That decadence of man which is expressed in the modern attitude to
    • the sex problem, and that greatest decadence which is expressed in
    • those olden times thought to be in direct connection with the
    • it was set free, it became a word which denoted something without any
    • when there is documentary evidence held by a Corporation which gives
  • Title: Lecture III: Ancient Myths
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    • shows how humanity has been deserted by the Gods and made independent.
    • order and hence into the whole ordering of mankind, into Providence,
    • concealed behind what was open and evident. And then in their
    • clairvoyant vision: she suddenly noticed that she still had the
    • actual golden crown of genuine substance.
    • method, that even the paper crown will become a genuine golden crown.
  • Title: Lecture IV: Ancient Myths
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    • shows how humanity has been deserted by the Gods and made independent.
    • Egyptian culture fell more into decadence the saying drifted into
    • might say that in the decadent age of Egyptian culture this was the
    • age of decadence.
    • decadent condition that became materialistic. Man in this
    • post-Atlantean epoch, precisely because in an independent human
    • people impudent falsehoods, for naturally today in this
  • Title: Lecture V: Ancient Myths
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    • shows how humanity has been deserted by the Gods and made independent.
    • independently of our own action; we are capable of development
    • Then the physical ceases to let us be dependent on it; then, so to
    • catastrophe. Then indeed man was still dependent on his physical
    • element far into old age, but he had also the joy of this dependence.
    • abuse, that deep down they might not have a natural tendency to
    • evident. But nevertheless, all that in course of time has become the
    • subject, that is to say, who had so passed their student years and
  • Title: Lecture VI: Ancient Myths
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    • shows how humanity has been deserted by the Gods and made independent.
    • observe a fatal accident... again it sounds strange but it expresses
    • the full truth, in a fatal accident. Imagine that a person is struck
    • down, dies by an accident. Let us suppose that a man is struck dead
    • in his thirtieth year. To outer physical observation such a sudden
    • death is a kind of accident: but from a spiritual science outlook it
    • is simply absurd to regard such an affair as accidental. For in the
    • moment when from outside, from any external cause, a man suddenly
    • what they seem to us here on the physical plane. A sudden death
    • education and instruction. Who could deny, if he has an open eye
    • could deny that mankind as a whole is not in a position —
    • to develop in correspondence to the speed of the earth, then
    • that it becomes independent in man here upon earth, then this
  • Title: Lecture VII: Ancient Myths
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    • shows how humanity has been deserted by the Gods and made independent.
    • can say therefore: Birth denotes the resurrection of the physical,
    • the spiritual being changed into the physical; death denotes the
    • members of human nature enter into a real correspondence, when
    • head-life and heart-life enter into correspondence with one another,
    • no more to address the students!
    • but one that — preserved atavistically from olden times —
    • things in the correspondence that has gone out from Switzerland.
    • The foreign correspondents have shown themselves, well, less
    • the correspondent cannot forego pointing out that the two authors are
    • curious way. And this correspondent of whom I speak — you can
    • hypnotized by words. But one must not be dependent on words; one must
    • at that time still had no need of that correspondence with the
    • develop an independent ego within us. It is important that we bear
    • this in mind. We can develop an independent ego by reason of having
    • the lack of correspondence between head-man and heart-man is today
    • needs condensing, needs strengthening, so that it may grasp reality;
  • Title: Contents: World of the Senses and the World of the Spirit
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    • materialistic and the spiritual tendencies in thought and feeling.
  • Title: World of the Senses and the World of the Spirit: Lecture I
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    • materialistic and the spiritual tendencies in thought and feeling.
    • a comparatively short time man would inevitably lose all confidence
    • collision two divergent tendencies in man's thought and feeling
    • is dealing. For the materialistic tendency of thought, for example,
    • tendency of his soul adopts anthroposophy, and then proceeds to make
    • For besides being a profound student of the history of the
    • to have a deeper understanding of the hidden meaning of the
  • Title: World of the Senses and the World of the Spirit: Lecture II
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    • and thinks it is itself an evidence that the human faculty of
    • effective and independent self-education, and it can only do so
    • process in some part or other of our body, a hardening process. You
    • contemplate the sky in its blueness and the stars with their golden
    • small measure of this quality of surrender, feels pain if he suddenly
    • can go further, he can penetrate to secrets that lie hidden behind
    • feel ourselves in true correspondence with the objects. But behind
    • into nature. So when the student beholds the leaf he sees that it is
    • body, which we will denote by this circle here, is taken from the
    • other hand, which I will denote with this second circle, is taken
  • Title: World of the Senses and the World of the Spirit: Lecture III
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    • independent of revelation, is a Luciferic nature in us. And the whole
  • Title: World of the Senses and the World of the Spirit: Lecture IV
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    • dimensions. We must, therefore, recognise as the most evident
    • evidence, even on the physical plane, of processes and conditions
    • that though you are completely identified with the chalk observed
    • to-day you cannot identify yourself with the chalk of yesterday. This
    • something external for you. The chalk observed to-day is identified
    • identified with your own inner being a wide region of soul-life.
    • if this soul-life of yours were suddenly shrunk together; only a few
    • and Ahrimanic influences that it meets us to-day as dense, thick,
  • Title: World of the Senses and the World of the Spirit: Lecture V
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    • activity, gland secretion and metabolic activity. Hence it is evident
    • goes on into the future. The present would become hardened into stone
    • material substance itself we have evidence that present-day man is
    • here (b) its force is exhausted. Now according to the tendencies
    • been. Its inherent tendencies are directed to this end. Blood was
    • the tendency to be as we know it to-day. And so this blood substance,
    • hurried into dense matter, so that it was able to come to a clear
    • self-dependence from the common race of mankind. The world process
    • Lucifer man is inclined to become more and more independent, whilst
  • Title: World of the Senses and the World of the Spirit: Lecture VI
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    • it has already reached a densification of the bony matter in the
    • roots has a certain correspondence with the processes that take place
    • dependent in respect of his experiences as soul and spirit; because
    • nervous system surrender their own independence. And so if he wants
    • otherwise evolved in man quite objectively, and independently of his
    • whose breathing system, owing to inherited tendencies or to some
    • In ancient times that was not so necessary, for men of those olden
  • Title: Lecture: The Souls Progress through Repeated Earth Lives
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    • what did a student acquire by going through these exercises in
    • forces of the nervous system. The ancient Indian student of wisdom
    • certainty to him. For such a student of wisdom it was simply
    • self-evident that he had had a previous earth life. He could perceive
    • universe, and all this has condensed again. We simply let that rise
    • addition to their original tendencies, they showed themselves deeply
    • notably strong tendency to form the physical organism in a way that
    • and which has fallen there into decadence. The Japanese, if studied
    • decadent, and for this reason has such an “artful”
    • Science this appears in a decadent form; the existence of matter is
    • denied, they do not wish to look at matter. One feels that these
    • living spirituality, which has now become more deadened, more
    • broadens the historical outlook, and speaks of the origin of souls,
  • Title: Lecture: The Souls Progress through Repeated Earth Lives
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    • what did a student acquire by going through these exercises in
    • forces of the nervous system. The ancient Indian student of wisdom
    • certainty to him. For such a student of wisdom it was simply
    • self-evident that he had had a previous earth life. He could perceive
    • universe, and all this has condensed again. We simply let that rise
    • addition to their original tendencies, they showed themselves deeply
    • notably strong tendency to form the physical organism in a way that
    • and which has fallen there into decadence. The Japanese, if studied
    • decadent, and for this reason has such an “artful”
    • Science this appears in a decadent form; the existence of matter is
    • denied, they do not wish to look at matter. One feels that these
    • living spirituality, which has now become more deadened, more
    • broadens the historical outlook, and speaks of the origin of souls,
  • Title: The Forming of Destiny in Sleeping and Waking
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    • Published in Golden Blade 1973
    • and the third, thinking. One faculty may take precedence
    • really an attempt to deny the Spirit, inasmuch as these people will
    • spiritual world, while he is asleep. Since materialism denies
    • It is quite possible for a man to deny the spiritual and moral world
  • Title: The Forming of Destiny in Sleeping and Waking
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    • Published in Golden Blade 1973
    • and the third, thinking. One faculty may take precedence
    • really an attempt to deny the Spirit, inasmuch as these people will
    • spiritual world, while he is asleep. Since materialism denies
    • It is quite possible for a man to deny the spiritual and moral world
  • Title: Address: The Spiritual-Scientific Basis of Goethe's Work
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    • within him an ardent desire to discover in all phenomena of the
    • senses the hidden spiritual force. It was one of his principles of
    • to lay open the individual. (Correspondence between Schiller
    • define the hidden forces of being, but before long these cease to
    • impelled to express its tendency toward an, as yet, unattained
    • mineral and vegetable kingdoms to grasp the hidden spiritual unity
    • students in one of the chief towns of North Germany” to
    • explain the hidden meaning of the poem, and the explanation which he
    • events remain a mere arbitrary collection of poetical incidents.
    • attain by regarding the transient only as a symbol of the hidden
    • where reign four kings, one golden, one silver, one bronze, and a
    • formerly hidden in the abyss, being brought to the surface, and
    • toward the hidden laws of Life. He was often forced to notice how
    • Nature alone is hidden:
  • Title: Address: The Spiritual-Scientific Basis of Goethe's Work
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    • within him an ardent desire to discover in all phenomena of the
    • senses the hidden spiritual force. It was one of his principles of
    • to lay open the individual. (Correspondence between Schiller
    • define the hidden forces of being, but before long these cease to
    • impelled to express its tendency toward an, as yet, unattained
    • mineral and vegetable kingdoms to grasp the hidden spiritual unity
    • students in one of the chief towns of North Germany” to
    • explain the hidden meaning of the poem, and the explanation which he
    • events remain a mere arbitrary collection of poetical incidents.
    • attain by regarding the transient only as a symbol of the hidden
    • where reign four kings, one golden, one silver, one bronze, and a
    • formerly hidden in the abyss, being brought to the surface, and
    • toward the hidden laws of Life. He was often forced to notice how
    • Nature alone is hidden:
  • Title: Lecture: Goethe and the Evolution of Consciousness
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    • Menschenwerden, Weltenseele und Wetlgeist. Zweiter
    • Menschenwerden, Weltenseele und Wetlgeist. Zweiter
    • evident in the outlook of many teachers of history at the present
    • Their golden urns reciprocally lending,”
    • of heavenly forces ascending and descending with their golden urns,
    • mere intellectualism. The whole process is quite evident: The
    • the bent towards abstract thinking, the tendency of thought to work
    • speaking, of measure, number and weight. Students of Pythagorean
    • which we to-day regard as something quite independent of speech
    • We know that even to-day, when it has become thoroughly decadent,
    • in olden times and, the comparison often drawn is that a child who
  • Title: Lecture: Goethe and the Evolution of Consciousness
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    • Menschenwerden, Weltenseele und Wetlgeist. Zweiter
    • Menschenwerden, Weltenseele und Wetlgeist. Zweiter
    • evident in the outlook of many teachers of history at the present
    • Their golden urns reciprocally lending,”
    • of heavenly forces ascending and descending with their golden urns,
    • mere intellectualism. The whole process is quite evident: The
    • the bent towards abstract thinking, the tendency of thought to work
    • speaking, of measure, number and weight. Students of Pythagorean
    • which we to-day regard as something quite independent of speech
    • We know that even to-day, when it has become thoroughly decadent,
    • in olden times and, the comparison often drawn is that a child who
  • Title: On the Reality of Higher Worlds
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    • sincerely grateful for the opportunity given me by the students here
    • students in Christiania. It was held in the largest hall — the
    • very special gratitude to the students by whom the invitation was
    • other countries, students are beginning to pay some attention to
    • reach into a void. The intellect feels that it is dependent upon what
    • into the depths of the life of soul. They believe that evidence of
    • soul can concur, cognisant as it is of all the hidden paths of the
    • denotes complete misunderstanding, for the very reverse is the truth.
    • olden times have persisted through tradition and even today are still
    • practised over in Asia as a decadent form of Yoga, by men whose
    • Out-breathing ... the pupil of Yoga in olden times was transported
    • knowledge, true Intuition, for it denotes complete emergence
    • To begin with, this necessity is hidden from ordinary thinking. But
    • dependent upon the connection between this new life and the old. —
    • confidence inasmuch as the purpose and meaning of earthly life become
    • has not the slightest tendency to be remote from the world, to be
    • sort of tendency towards the symbolic or the allegoric. Not a single
    • In conclusion, let me say this. — Unlike the current tendency
  • Title: On the Reality of Higher Worlds
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    • sincerely grateful for the opportunity given me by the students here
    • students in Christiania. It was held in the largest hall — the
    • very special gratitude to the students by whom the invitation was
    • other countries, students are beginning to pay some attention to
    • reach into a void. The intellect feels that it is dependent upon what
    • into the depths of the life of soul. They believe that evidence of
    • soul can concur, cognisant as it is of all the hidden paths of the
    • denotes complete misunderstanding, for the very reverse is the truth.
    • olden times have persisted through tradition and even today are still
    • practised over in Asia as a decadent form of Yoga, by men whose
    • Out-breathing ... the pupil of Yoga in olden times was transported
    • knowledge, true Intuition, for it denotes complete emergence
    • To begin with, this necessity is hidden from ordinary thinking. But
    • dependent upon the connection between this new life and the old. —
    • confidence inasmuch as the purpose and meaning of earthly life become
    • has not the slightest tendency to be remote from the world, to be
    • sort of tendency towards the symbolic or the allegoric. Not a single
    • In conclusion, let me say this. — Unlike the current tendency
  • Title: Prophecy -- Its Nature and Meaning
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    • his connection with a personage whose tendency to be influenced by
    • evident that the kind of divination practised at the end of the
    • so in those days) to have great confidence in Kepler and on many
    • Denmark requested Tycho de Brahe to cast the horoscopes of his three
    • marriage with the daughter of the Czar he was recalled to Denmark.
    • times, to confidence in prognostications of the future. People were
    • may have been able to devote himself to study but was suddenly
    • sudden change in his life and at the age of 24 — that is to
    • evidence of spiritual law in the flow of happenings, in the stream of
    • eliminate personal interests and quicken the hidden forces of
    • the life of a human being will also reveal their hidden causes and
    • investigate these things we shall find clear evidence of a rhythmic
    • correspondence with the course of man’s life from birth to the
    • tendency to melancholy and the fighting spirit intermingle —
    • suddenly stemmed — but the forces themselves are still there.
    • in olden times, will find a picture rising up before him as a
    • able to perceive the hidden forces of the human soul knows better
  • Title: Prophecy -- Its Nature and Meaning
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    • his connection with a personage whose tendency to be influenced by
    • evident that the kind of divination practised at the end of the
    • so in those days) to have great confidence in Kepler and on many
    • Denmark requested Tycho de Brahe to cast the horoscopes of his three
    • marriage with the daughter of the Czar he was recalled to Denmark.
    • times, to confidence in prognostications of the future. People were
    • may have been able to devote himself to study but was suddenly
    • sudden change in his life and at the age of 24 — that is to
    • evidence of spiritual law in the flow of happenings, in the stream of
    • eliminate personal interests and quicken the hidden forces of
    • the life of a human being will also reveal their hidden causes and
    • investigate these things we shall find clear evidence of a rhythmic
    • correspondence with the course of man’s life from birth to the
    • tendency to melancholy and the fighting spirit intermingle —
    • suddenly stemmed — but the forces themselves are still there.
    • in olden times, will find a picture rising up before him as a
    • able to perceive the hidden forces of the human soul knows better
  • Title: Lecture: Supersensible Influences: Steiner Books
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    • Die Grundimpulse des Weltgeschichtlichen Werdens der Menschheit
  • Title: Lecture: Supersensible Influences: Cover Sheet
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    • Die Grundimpulse des Weltgeschichtlichen Werdens der Menschheit
  • Title: Lecture: Supersensible Influences: Contents
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    • Die Grundimpulse des Weltgeschichtlichen Werdens der Menschheit
  • Title: Lecture: Supersensible Influences: Prefatory Note
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    • Die Grundimpulse des Weltgeschichtlichen Werdens der Menschheit
  • Title: Lecture: Supersensible Influences: Lecture I
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    • Die Grundimpulse des Weltgeschichtlichen Werdens der Menschheit
    • through the air, is that they have the tendency to assume forms and
    • organ in the human body. In olden times a very great deal was known
    • olden days men were endowed with dreamlike clairvoyance, living in a
    • which were used in olden times in order, from the centres of the
    • rhythm of the blood were meeting and intermingling and how denizens of
  • Title: Lecture: Supersensible Influences: Lecture II
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    • Die Grundimpulse des Weltgeschichtlichen Werdens der Menschheit
    • based as it is upon thoughts that are dependent entirely upon the
    • “Jupiter” planet will arise from the densified forms
    • expression. The particular tendency of these Beings is to help man to
    • — this tendency pervades the whole of modern science. Modern
    • one in European literature is a volume of correspondence, in Russian,
    • letters to his neighbour in the style of the correspondence of which I
    • pseudo-thoughts as in the correspondence I have mentioned ... All these
  • Title: Lecture: Supersensible Influences: Lecture III
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    • Die Grundimpulse des Weltgeschichtlichen Werdens der Menschheit
    • golden age in human evolution. It was a culture that encroached upon
    • centuries, and even later, although hidden in obscurity. Men now
    • suddenly made its appearance. For the human being cannot have knowledge
    • olden time. Spiritual life pulsated through the ceremonies when they
  • Title: Lecture: Supersensible Influences: Lecture IV
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    • Die Grundimpulse des Weltgeschichtlichen Werdens der Menschheit
    • have bidden them regard the earth, the dwelling-place of man, as a
    • What is present in the environment is mirrored, and condensed, in an
    • extremely delicate, ethereal volatility is condensed and still further
    • condensed when it is found in the earth's strata. Thus at the centre of
    • the earth, the outermost periphery of the universe would be condensed
    • has the tendency to shape the breath into the form of a mummy. The
    • breath, in its drive from the head towards the body, has the tendency
    • preserved forms, which, during life, are hidden from observation but of
    • “word” signified in olden times. Today it means little more
  • Title: Lecture: Supersensible Influences: Lecture V
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    • Die Grundimpulse des Weltgeschichtlichen Werdens der Menschheit
    • Another time someone gives him a blow and then he reddens. According to
    • within the poppy itself, in tendency at least, some kind of mushroom or
    • tendency today to embalm thinking so that it becomes pedantically
  • Title: Lecture: Supersensible Influences: Lecture VI
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    • Die Grundimpulse des Weltgeschichtlichen Werdens der Menschheit
    • hidden, as were the deeds of the Knights of the Grail, from the outward
    • of Pope Nicholas I in the ninth century. The whole tendency in Rome was
    • spiritual knowledge) its radiance still shone, by way of many hidden
    • denounced as heresy. The feeling also prevailed that the esotericism
    • among individuals and communities denounced as heretical sects, this
    • into which the soul penetrates with ardent devotion. In the West, men
    • and though emptied of all the esotericism of olden time, still play no
    • backward tendency in religion; and the Western stream converts itself
  • Title: Occultism and Initiation
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    • Die Geistige Wesenheiten in den Himmelskoerpern und Naturreichen.
    • Die Geistige Wesenheiten in den Himmelskoerpern und Naturreichen.
    • external world. Who can deny that the reality of our pains and
    • essential point just now, but what is evident to all is that fatigue
    • two things which evidently lead us out of our ordinary consciousness
    • do we acquire concepts and ideas in ordinary life? No one will deny
    • being which is quite independent of the bodily being. And this
    • draw strength and confidence for our ordinary life. The fact that
    • initiation penetrating visibly and in an evident manner into the
    • olden times this task was taken over by the guru who led the pupil
    • other things humanity has become more and more independent of
    • initiation can have trust and confidence — the same confidence
    • instead of being founded upon the natural confidence, the inner
    • truths independently. With her own capacities, she could never have
    • will be others' confidence in their achievements, in the way in
    • confidence that leads a pupil to the teacher from whom advice is
    • Es sprechen zu den Menschensinnen
    • die Dinge in den Raumesweiten,
  • Title: Occultism and Initiation
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    • Die Geistige Wesenheiten in den Himmelskoerpern und Naturreichen.
    • Die Geistige Wesenheiten in den Himmelskoerpern und Naturreichen.
    • external world. Who can deny that the reality of our pains and
    • essential point just now, but what is evident to all is that fatigue
    • two things which evidently lead us out of our ordinary consciousness
    • do we acquire concepts and ideas in ordinary life? No one will deny
    • being which is quite independent of the bodily being. And this
    • draw strength and confidence for our ordinary life. The fact that
    • initiation penetrating visibly and in an evident manner into the
    • olden times this task was taken over by the guru who led the pupil
    • other things humanity has become more and more independent of
    • initiation can have trust and confidence — the same confidence
    • instead of being founded upon the natural confidence, the inner
    • truths independently. With her own capacities, she could never have
    • will be others' confidence in their achievements, in the way in
    • confidence that leads a pupil to the teacher from whom advice is
    • Es sprechen zu den Menschensinnen
    • die Dinge in den Raumesweiten,
  • Title: Lecture: The Dual Form of Cognition During the Middle Ages and the Development of Knowledge in Modern Times
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    • Menschenwerden, Weltenseele und Wetlgeist. Zweiter Teil. Der Mensch
    • Menschenwerden, Weltenseele und Wetlgeist. Zweiter Teil. Der Mensch
    • P { text-indent: 0.25in; text-align: justify; }
    • intellect (in Plato, this was not evident as yet) and who clearly
    • the Occident (and this is, to begin with, our present subject of
    • on the other hand, it was evident that the intellect was not allowed
    • has produced in an extraordinarily strong way the tendency to apply
    • Christian dogmatism, produced the tendency to use the intellectual
    • tendency to include in knowledge nothing but an empiricism based on
    • gradually paled and died. The possibility of an independent
    • deny that in their structure they originate from the Christian
    • thought cannot deny its origin from Scholasticism, except that
    • which are evident and which do not satisfy a real thinker, have
    • the human beings acquired the tendency to become thoroughly absorbed
    • since the middle of the nineteenth century, for the tendency towards
    • compelled one to have confidence in it, because the contents of
  • Title: Lecture: The Dual Form of Cognition During the Middle Ages and the Development of Knowledge in Modern Times
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    • Menschenwerden, Weltenseele und Wetlgeist. Zweiter Teil. Der Mensch
    • Menschenwerden, Weltenseele und Wetlgeist. Zweiter Teil. Der Mensch
    • P { text-indent: 0.25in; text-align: justify; }
    • intellect (in Plato, this was not evident as yet) and who clearly
    • the Occident (and this is, to begin with, our present subject of
    • on the other hand, it was evident that the intellect was not allowed
    • has produced in an extraordinarily strong way the tendency to apply
    • Christian dogmatism, produced the tendency to use the intellectual
    • tendency to include in knowledge nothing but an empiricism based on
    • gradually paled and died. The possibility of an independent
    • deny that in their structure they originate from the Christian
    • thought cannot deny its origin from Scholasticism, except that
    • which are evident and which do not satisfy a real thinker, have
    • the human beings acquired the tendency to become thoroughly absorbed
    • since the middle of the nineteenth century, for the tendency towards
    • compelled one to have confidence in it, because the contents of
  • Title: Lecture: The Remedy for Our Diseased Civilisation
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    • Menschenwerden, Weltenseele und Wetlgeist. Zweiter Teil. Der Mensch
    • Menschenwerden, Weltenseele und Wetlgeist. Zweiter Teil. Der Mensch
    • P { text-indent: 0.25in; text-align: justify; }
    • personalities. Although many sides deny this, the materialistic
    • in mind has become evident in a positively radical manner, at least
    • the one hand, and this is evident from our considerations of
    • which there hold sway, are just as much hidden in the darkness of
    • consciousness, as the condition of sleep is hidden in the darkness of
    • evident. What has developed below the surface, as a germ, what has
    • human being identifies himself with the earth. For this reason, he
    • has developed under the influence of a science dependent solely upon
  • Title: Lecture: The Remedy for Our Diseased Civilisation
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    • Menschenwerden, Weltenseele und Wetlgeist. Zweiter Teil. Der Mensch
    • Menschenwerden, Weltenseele und Wetlgeist. Zweiter Teil. Der Mensch
    • P { text-indent: 0.25in; text-align: justify; }
    • personalities. Although many sides deny this, the materialistic
    • in mind has become evident in a positively radical manner, at least
    • the one hand, and this is evident from our considerations of
    • which there hold sway, are just as much hidden in the darkness of
    • consciousness, as the condition of sleep is hidden in the darkness of
    • evident. What has developed below the surface, as a germ, what has
    • human being identifies himself with the earth. For this reason, he
    • has developed under the influence of a science dependent solely upon
  • Title: Lecture: The Earth's Passage Through Its Former Planetary Conditions
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    • think that the men of olden times, when speaking of the “elements”,
    • and water. The Saturn mass was not even condensed to the state of air
    • feeling of independence, of Ego-consciousness and of Ego-feeling. You
    • the Sun was gaseous, you must imagine air-strata of greater density
    • analogously you may think of rocks in the form of woodened portions
    • dependent upon the Sun in quite a different way than is the case with
  • Title: Lecture: The Earth's Passage Through Its Former Planetary Conditions
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    • think that the men of olden times, when speaking of the “elements”,
    • and water. The Saturn mass was not even condensed to the state of air
    • feeling of independence, of Ego-consciousness and of Ego-feeling. You
    • the Sun was gaseous, you must imagine air-strata of greater density
    • analogously you may think of rocks in the form of woodened portions
    • dependent upon the Sun in quite a different way than is the case with
  • Title: Lecture: The Etheric Body as a Reflexion of the Universe
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    • particular are well suited to awaken in us forces of confidence and
    • Now it must be evident
    • with the path trodden by man's etheric body, while he is passing
    • little boy of seven. It was soon evident that a terrible accident
    • it when they die in bed, or as a result of an ordinary accident. In a
    • of death as a result of the war, or through some other accident,
  • Title: Lecture: The Etheric Body as a Reflexion of the Universe
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    • particular are well suited to awaken in us forces of confidence and
    • Now it must be evident
    • with the path trodden by man's etheric body, while he is passing
    • little boy of seven. It was soon evident that a terrible accident
    • it when they die in bed, or as a result of an ordinary accident. In a
    • of death as a result of the war, or through some other accident,
  • Title: Lecture: Salt, Mercury, Sulphur
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    • Lebendiges Naturerkennen, Intellektueller Suendenfall
    • und Spirituelle Suendenerhebung,
    • Lebendiges Naturerkennen, Intellektueller Suendenfall
    • und Spirituelle Suendenerhebung,
    • Boehme expressed in halting language that which in olden times was an
    • interpretations they bring forward. Were it not an evidence of
    • science in olden times, a wisdom which was experienced through inner
    • concrete and unerring intuition the Initiates of olden times were
    • In olden
    • adopted by modern science, did not exist for the thinkers of olden
    • But precisely in our age it is possible to attain to what in olden
    • and which proves to us that we have passed from those olden times
  • Title: Lecture: Salt, Mercury, Sulphur
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    • Lebendiges Naturerkennen, Intellektueller Suendenfall
    • und Spirituelle Suendenerhebung,
    • Lebendiges Naturerkennen, Intellektueller Suendenfall
    • und Spirituelle Suendenerhebung,
    • Boehme expressed in halting language that which in olden times was an
    • interpretations they bring forward. Were it not an evidence of
    • science in olden times, a wisdom which was experienced through inner
    • concrete and unerring intuition the Initiates of olden times were
    • In olden
    • adopted by modern science, did not exist for the thinkers of olden
    • But precisely in our age it is possible to attain to what in olden
    • and which proves to us that we have passed from those olden times
  • Title: Lecture: Entry of the Michael Forces
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    • And as a rule in such cases it became evident how deeply these
    • became more and more evident that those human beings would now
    • vengeance in physical illnesses, physical accidents and the like.
    • tendency into the higher worlds, and with a downward tendency into
    • Ahriman has already taken hold of certain tendencies in civilisation
  • Title: Lecture: Entry of the Michael Forces
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    • And as a rule in such cases it became evident how deeply these
    • became more and more evident that those human beings would now
    • vengeance in physical illnesses, physical accidents and the like.
    • tendency into the higher worlds, and with a downward tendency into
    • Ahriman has already taken hold of certain tendencies in civilisation
  • Title: Lecture: The Dedication of an Anthroposophical Group
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    • P.western { text-indent: 0.25in; font-size: 12pt; }
    • saw space resplendent with the brilliant light of the sun in the
    • ardent seekers after truth have gradually begun to think of late that
    • the actual reality-laden, concept, of colour and light to one who is
    • never deny the facts found by scientific investigation, but will
    • sudden case of death occurring at a particular moment of pregnancy,
    • Even among students of
    • hidden away, they worship Christ; there they perform their symbolic
  • Title: Lecture: The Dedication of an Anthroposophical Group
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    • P.western { text-indent: 0.25in; font-size: 12pt; }
    • saw space resplendent with the brilliant light of the sun in the
    • ardent seekers after truth have gradually begun to think of late that
    • the actual reality-laden, concept, of colour and light to one who is
    • never deny the facts found by scientific investigation, but will
    • sudden case of death occurring at a particular moment of pregnancy,
    • Even among students of
    • hidden away, they worship Christ; there they perform their symbolic
  • Title: Lecture: It is a Necessity of Our Earnest Times to Find Again the Path Leading to the Spirit
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    • briefly my heartfelt thanks to your esteemed president for her kind
    • evident in the 15th century. It was then that it slowly began to
    • be evident to those who are initiated in the true mysteries of more
    • descending line of development and decadent. Those who have a deeper
    • ideas of jurisprudence, the juridical concepts.
    • on jurisprudence, which, in reality are the outcome only of the Roman
    • whole way of identifying ourselves feelingly with the whole of Nature
    • that time it was to a great extent decadent, but at any rate it still
    • evident when the apostle Paul entered the evolution of the times, the
    • became more and more decadent, until the fateful time of the 9th
    • it was a hypocrisy to paint a golden background, but for a
    • of Christianity, the denial of Christianity; it signifies the setting
  • Title: Lecture: It is a Necessity of Our Earnest Times to Find Again the Path Leading to the Spirit
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    • briefly my heartfelt thanks to your esteemed president for her kind
    • evident in the 15th century. It was then that it slowly began to
    • be evident to those who are initiated in the true mysteries of more
    • descending line of development and decadent. Those who have a deeper
    • ideas of jurisprudence, the juridical concepts.
    • on jurisprudence, which, in reality are the outcome only of the Roman
    • whole way of identifying ourselves feelingly with the whole of Nature
    • that time it was to a great extent decadent, but at any rate it still
    • evident when the apostle Paul entered the evolution of the times, the
    • became more and more decadent, until the fateful time of the 9th
    • it was a hypocrisy to paint a golden background, but for a
    • of Christianity, the denial of Christianity; it signifies the setting
  • Title: Lecture: Some Conditions for Understanding Supersensible Experiences
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    • Published in The Golden Blade 1960
    • called Ahura Mazdao, a golden dagger, by means of which he was to
    • that it must be founded upon confidence, in the sense
    • respects this confidence will also be necessary in the future with
    • the air had suddenly hardened to granite. The reason for these things
    • Now I would like to call your attention to another tendency which is
    • the artist's imagination unfolds freely and independently of
  • Title: Lecture: Some Conditions for Understanding Supersensible Experiences
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    • Published in The Golden Blade 1960
    • called Ahura Mazdao, a golden dagger, by means of which he was to
    • that it must be founded upon confidence, in the sense
    • respects this confidence will also be necessary in the future with
    • the air had suddenly hardened to granite. The reason for these things
    • Now I would like to call your attention to another tendency which is
    • the artist's imagination unfolds freely and independently of
  • Title: Lecture: The Relation of the Movement for Religious Renewal to the Anthroposophical Movement
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    • Some time ago a few enthusiastic young theological students came to
    • me was to the following effect: When at the present time a student
    • theological students who were in the same position, that is to say,
    • out of the natural tendencies of their heart and mind were to find
    • quite independently of the Anthroposophical Movement, to a number of
    • independently of me, independently of the Anthroposophical Society. I
    • respect to the Anthroposophical Movement would be obliged to deny any
    • tendency to blur things and not to see them clearly. But clarity is
    • particular configuration and tendencies of their spiritual life,
  • Title: Lecture: The Relation of the Movement for Religious Renewal to the Anthroposophical Movement
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    • Some time ago a few enthusiastic young theological students came to
    • me was to the following effect: When at the present time a student
    • theological students who were in the same position, that is to say,
    • out of the natural tendencies of their heart and mind were to find
    • quite independently of the Anthroposophical Movement, to a number of
    • independently of me, independently of the Anthroposophical Society. I
    • respect to the Anthroposophical Movement would be obliged to deny any
    • tendency to blur things and not to see them clearly. But clarity is
    • particular configuration and tendencies of their spiritual life,
  • Title: Lecture: The Ego-consciousness of the So-called Dead
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    • Die Verbindung Zwischen Lebenden und Toten.
    • Die Verbindung Zwischen Lebenden und Toten.
    • Eurer Hut vertrauten Erdenmenschen,
    • Den Seelen, die sie liebend sucht!
    • Den Seelen, die sie liebend sucht.
    • hardened within us and because it pushes itself, as it were, into our
    • as well. This may be evident particularly from the following:
  • Title: Lecture: The Ego-consciousness of the So-called Dead
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    • Die Verbindung Zwischen Lebenden und Toten.
    • Die Verbindung Zwischen Lebenden und Toten.
    • Eurer Hut vertrauten Erdenmenschen,
    • Den Seelen, die sie liebend sucht!
    • Den Seelen, die sie liebend sucht.
    • hardened within us and because it pushes itself, as it were, into our
    • as well. This may be evident particularly from the following:
  • Title: Esoteric Christianity: The Gospel of St. John and Ancient Mysteries
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    • hidden sources of Wisdom. This is what we find when we set out to
    • science, lead back into the hidden places, where was cultivated in
    • the esoteric. It is only an evidence of shortsightedness when the
    • earth is for men. The independence man attributes to himself is an
    • illusion. And just as man is dependent physically on the earth, so is
    • he dependent spiritually on the Spiritual World. When man comes to
  • Title: Esoteric Christianity: The Gospel of St. John and Ancient Mysteries
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    • hidden sources of Wisdom. This is what we find when we set out to
    • science, lead back into the hidden places, where was cultivated in
    • the esoteric. It is only an evidence of shortsightedness when the
    • earth is for men. The independence man attributes to himself is an
    • illusion. And just as man is dependent physically on the earth, so is
    • he dependent spiritually on the Spiritual World. When man comes to
  • Title: On The Gospel of St. John
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    • the Earth must one day pass into a Golden Age, must become a
  • Title: On The Gospel of St. John
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    • the Earth must one day pass into a Golden Age, must become a
  • Title: Awakening to Community - I
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    • for presentation today. In view of the need evidenced by the way the
    • without any great inner stirrings into the will tendencies of the
    • anthroposophical development, there was a tendency for the
    • One enters the Society laden with all one's dissatisfaction. As a
  • Title: Awakening to Community - I
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    • for presentation today. In view of the need evidenced by the way the
    • without any great inner stirrings into the will tendencies of the
    • anthroposophical development, there was a tendency for the
    • One enters the Society laden with all one's dissatisfaction. As a
  • Title: Perceiving and Remembering
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    • Die Geistige Vereinigung der Menschheit Durch Den Christus-Impuls.
    • Die Geistige Vereinigung der Menschheit Durch Den Christus-Impuls.
    • his etheric body. Then he goes his way. The etheric body retains the tendency
    • death man sees everything pass before him; for the etheric has the tendency
    • ourselves so independent of it — not letting it disturb us — that
    • would perceive the tendency to continual movement of her own light-body, and
    • that the etheric body cannot easily free itself; because he has so densely
    • evidence of that time. For what I have read to you really speaks of nothing
    • with the hidden things of the world is also profound. Because of this belief
    • must be forbidden, others again cast sheep's eyes at those in power and seize
    • not only will anyone be forbidden to do anything for the health of
    • of thought. At present the constraint of the things forbidden is not much
    • mankind that is not stamped and certificated will be forbidden, so every word
    • will be forbidden that is said otherwise than in the form patented and
    • in a recognized school. Everything will be forbidden that recalls in the most
    • you, how dependent man is today on the opinions that whirl around him —
  • Title: Perceiving and Remembering
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    • Die Geistige Vereinigung der Menschheit Durch Den Christus-Impuls.
    • Die Geistige Vereinigung der Menschheit Durch Den Christus-Impuls.
    • his etheric body. Then he goes his way. The etheric body retains the tendency
    • death man sees everything pass before him; for the etheric has the tendency
    • ourselves so independent of it — not letting it disturb us — that
    • would perceive the tendency to continual movement of her own light-body, and
    • that the etheric body cannot easily free itself; because he has so densely
    • evidence of that time. For what I have read to you really speaks of nothing
    • with the hidden things of the world is also profound. Because of this belief
    • must be forbidden, others again cast sheep's eyes at those in power and seize
    • not only will anyone be forbidden to do anything for the health of
    • of thought. At present the constraint of the things forbidden is not much
    • mankind that is not stamped and certificated will be forbidden, so every word
    • will be forbidden that is said otherwise than in the form patented and
    • in a recognized school. Everything will be forbidden that recalls in the most
    • you, how dependent man is today on the opinions that whirl around him —
  • Title: Being of Man/Future Evolution: Lecture 1: Forgetting
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    • widen and become the hollow bones of the cranium arises through the
    • true that the gardener may bring his influence to bear on it and
  • Title: Being of Man/Future Evolution: Lecture 2: Different Types of Illness
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    • deny the accusation of being materialistic. But this is not the
  • Title: Being of Man/Future Evolution: Lecture 3: Original Sin
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    • to come into the world today with identical appearance and character,
    • olden times. Everything had the greatest influence on people, and so
    • denser and denser, and to the same extent as the substance, let us
    • He became as it were very dense at birth. This is the reason why men
    • that men are embodied in such dense substance. They cannot easily
    • as the earth and everything upon it became denser and denser man
    • grew less and less the denser man's body became. Through this
    • densification man became a more and more independent being and shut
    • withdrawal of the spiritual worlds, and the more independent and
    • fructification which, as an independent, self-contained being, he had
    • independent human being, and it is no longer in full harmony with the
    • man, as an independent being, detached himself from the all-embracing
    • independent as it were of his astral and etheric body. This is the
    • on the physical body and have made the physical body independent. And
    • hardened, independent being, subject to its own laws. Imagine what
    • body independent in the first place, he has deprived it of the
    • body independent, then it will be very difficult to help such a
  • Title: Being of Man/Future Evolution: Lecture 4: Rhythm in the Bodies of Man
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    • being are connected with and dependent on one another in the most
    • become obliterated, because man has had to become independent of
    • acquired his independence and freedom, otherwise the evolution of
    • there today to a certain extent, but it has become independent of
    • of divinity. This is the meaning behind rhythm becoming independent.
    • hidden. These are things that can show us that since the fifteenth
  • Title: Being of Man/Future Evolution: Lecture 5: Rhythms in the Being of Man
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    • which cannot be denied by even the most materialistic scientist or
    • pulled through this seventh day. The temperature suddenly falls, and
    • tendency to counteract the temperature and bring it down. If the
    • not got the tendency now to push the illness out, the patient comes
    • tendency to bring the temperature down. It is important to pay good
    • heed to these two points of coincidence. We could discover points
    • could be understood. The etheric body really has a tendency that
    • also been displaced. Man would never have become an independent being
    • independent of outer rhythm. But we must not lose the ground from
    • essential in olden times for man to be like an impress of the cosmos.
    • inner thought rhythm, and humanity would become completely decadent
  • Title: Being of Man/Future Evolution: Lecture 6: Illness and Karma
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    • equal. Our organism is also dependent on the forces of heredity. This
    • lies hidden behind the inner conflict and disharmony in human nature.
    • accidental law of fate. But when we can look through present karma
  • Title: Being of Man/Future Evolution: Lecture 7: Laughing and Weeping
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    • body is the physiognomy of the spirit — condensed spirit —
    • forces of its astral body, broadens and puffs them up. Strictly
    • way too, for its ego has not become so hardened in itself as later on
  • Title: Being of Man/Future Evolution: Lecture 8: The Manifestation of the Ego in the Different Races of Men
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    • below that still had no density to speak of. These bodies were too
    • dependent on the earth, and these spiritually more advanced beings
    • phenomena taking place in the region of the air became dependent on
    • the body hardened in egoism as it were, and it became impossible for
    • spiritual scientific way you will see evidence of them right into the
    • have described, and they led an independent existence up till much
    • red. Their development led them into decadence. Among the people of
    • those are the peoples who denied their ego to such an extent that
    • this no longer makes you black. But we do not wish to deny
  • Title: Being of Man/Future Evolution: Lecture 9: Evolution, Involution and Creation out of Nothingness
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    • an extremely enthusiastic dog-lover would want to deny that there is
    • then slipped inside, is active for the first time independently of
    • animals. In these lower animals the astral body has quite evidently
    • possibility within it as a natural tendency when it comes into the
    • tendency continues to live itself out to the full until an ego might
    • identical to that of an animal, for that is not the case. The ego is
    • with a tail. The physical seed is really only a denser point in the
    • then, for him, the being that was hidden to begin with is developed.
    • simply through coincidence. It is not a question of the two men being
    • it is up to you to line up the facts so as to produce the evidence as
    • has entirely new experiences, independent of previous causes.
    • valley; at most the gardener could add something to it from outside
    • mankind's future evolution. This deed had no precedent, having its
    • confidence in life, for it shows him that he can, in the future, have
  • Title: Between Death and Rebirth: Cover Sheet
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    • Im Verhaeltnis Zu Den Kosmischen Tatsachen in the Complete Edition
    • Tode und der Neuen Geburt Im Verhaeltnis Zu Den Kosmischen Tatsachen
  • Title: Between Death and Rebirth: Contents
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    • Im Verhaeltnis Zu Den Kosmischen Tatsachen in the Complete Edition
    • correspondence between the true form of man and those faculties. The
    • we behold what is hidden from waking life. Results of destructive
  • Title: Between Death and Rebirth: Relevant Works
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    • Im Verhaeltnis Zu Den Kosmischen Tatsachen in the Complete Edition
  • Title: Between Death and Rebirth: Lecture One
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    • Im Verhaeltnis Zu Den Kosmischen Tatsachen in the Complete Edition
    • become more and more dependent upon inner exertions, and men will
    • recognise that for a certain period after death whatever is a burden
    • burden but it remains as it is; we cannot change it now; all we can
    • do is to recognise and accept the burden fully and deepen our nature
  • Title: Between Death and Rebirth: Lecture Two
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    • Im Verhaeltnis Zu Den Kosmischen Tatsachen in the Complete Edition
    • of his own identity. Indeed his whole life during these early years
    • the end of a life we have a brittle organism is evidence that our
    • new incarnation. In earthly existence — as is evident even to
    • difference is evident according to whether an individual passes into
    • with it is mainly dependent upon a religious attitude of soul.
    • denominations Christianity has produced only one-sided aspects of its
    • peoples. There is still evidence of this. Only one who has been born
    • same stage and the element of religious egoism would be in evidence
    • understanding of it, but that does not entitle others to deny him the
    • something that must be noticed. A saying in identical terms is
    • will be for us a blessing — this will become evident in later
    • the course of further progress men were more and more to deny the
    • life at birth, the confidence, strength and hopefulness connected
  • Title: Between Death and Rebirth: Lecture Three
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    • Im Verhaeltnis Zu Den Kosmischen Tatsachen in the Complete Edition
    • those hidden wishes, desires and passions which are present in the
    • denounces Anthroposophy because his friend has become an adherent
    • subconsciousness of those who denounce Anthroposophy could have a
    • alive. Or on another occasion we may hear of an accident to a train
    • would probably have been killed in an accident to a train which he
    • tremendous widening of human life and we shall see the purpose of
    • true conception of the independence of the soul. For it would be
    • dependent upon the sun and the forces operating in space. The Ego and
    • the astral body of man have made themselves independent of the forces
    • man is independent of the sun and planets which are his real home,
    • Christ Impulse leads when it permeates the soul. The independence of
    • sleep, how this condition is independent of the world of the stars,
    • independent. At that time, in certain intervals between incarnations,
    • itself independent. This brought about those conditions in the
  • Title: Between Death and Rebirth: Lecture Four
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    • Im Verhaeltnis Zu Den Kosmischen Tatsachen in the Complete Edition
    • catabolic processes, processes of destruction. Evidence for this is
    • concealed from the human being in his later years. Evidence for this
    • the waking state, and below they are denser, more compact.
    • skill and accuracy he sets about building his den.
    • something that is independent of the body. Immortality was thus an
    • Kepler, for example, set out independently to calculate from the
    • humanity dependent upon the physical senses and the brain-bound
    • received in olden times. And how is this done? As we do it in
    • Decadence and atrophy would set in during the subsequent incarnation.
    • Human beings would quickly wither, be prematurely wrinkled. Decadence
  • Title: Between Death and Rebirth: Lecture Five
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    • Im Verhaeltnis Zu Den Kosmischen Tatsachen in the Complete Edition
    • too evident in that sphere. As already said, when we pass again into
    • Mars. The example of a certain individuality is clear evidence of the
  • Title: Between Death and Rebirth: Lecture Six
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    • correspondence between the true form of man and those faculties. The
    • Im Verhaeltnis Zu Den Kosmischen Tatsachen in the Complete Edition
    • proper to mankind. There is, in fact, a natural correspondence
    • that had not yet condensed to the solid state.
    • completely hidden because it has built up the human being and
    • vanishes while he is living on Earth is most fully in evidence when
  • Title: Between Death and Rebirth: Lecture Seven
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    • Im Verhaeltnis Zu Den Kosmischen Tatsachen in the Complete Edition
    • well founded, but on the other hand it will also be evident that in
    • with less abruptness than the sudden flashing-up of
    • is evident in other spheres as well. And as our endeavour in these
    • from which it is evident that on the physical plane too, between
    • course of evolution. If we realise this, it will, become evident that
    • earliest youth the human being becomes dependent upon them and his
    • their souls men were far less independent. They were under the direct
    • respects their independence. Men were intended to live on the Earth
    • in a state of greater and greater independence. The leading spiritual
    • still be independent judgement — which is an utter
    • him that is independent of life on Earth. Whereas through the
    • influence of public opinion he becomes more and more dependent upon
    • tendency to uniformity resulting from the effects of public opinion
    • and independence needed in the present age. Whereas nowadays men have
    • the tendency to surrender their sense of freedom and succumb to the
    • be evident, which — although they become manifest only
    • in their life becomes evident. For the fact that an individual was a
    • qualities were in evidence; but then entirely new trends appeared and
    • these are individuals who give evidence of that fundamental change in
  • Title: Between Death and Rebirth: Lecture Eight
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    • we behold what is hidden from waking life. Results of destructive
    • Im Verhaeltnis Zu Den Kosmischen Tatsachen in the Complete Edition
    • entirely hidden from ordinary observation. It is easy to understand
    • see everything that is hidden from the ordinary perception of waking
    • world with vision dependent in any respect upon the physical body.
    • Das Werdende, das ewig wirkt und lebt,
    • Umfass' euch mit der Liebe holden Schranken,
    • Erfistiget mit dauernden Gedanken.
    • provide empirical evidence of this. If you refer to du Bois-Reymond's
  • Title: Between Death and Rebirth: Lecture Nine
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    • Im Verhaeltnis Zu Den Kosmischen Tatsachen in the Complete Edition
    • When people do not flatly deny the possibility of a life after death,
    • evident that they are pious only in order that after death one or
    • death depends upon the inner tendencies of soul acquired here on
    • have an identical mission. The characteristic phenomena and
    • despondency is still out of place, but that should not lead anyone to
    • philosophy, from which it would be evident that we can have no
    • evident. In his lifetime the man had been very erudite but had always
    • dependent upon the contact established here on Earth — not
  • Title: Between Death and Rebirth: Lecture Ten
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    • Im Verhaeltnis Zu Den Kosmischen Tatsachen in the Complete Edition
    • in connection with this lecture, students are advised to turn to
    • (Begierdenglut), a region of ‘Flowing Susceptibility’
    • thoughts that are dependent upon the physical instrument of the
    • region between the Moon and Mercury, the soul is still burdened
    • earthly rendering of what is a self-evident experience in the Mars
    • Brahman’, we have now identified the region in question and
    • you now know to be the Mars region and in which a self-evident
    • Mars; it is the impulse denoted by the word ‘Nirvana’.
    • progress on Earth from one culture-epoch to the next is dependent
    • dependent upon influences connected with a world beyond the Saturn
  • Title: Christ and the Spiritual World: Lecture One
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    • that we will rely on what cannot be denied even by minds most given
    • unprecedented deepening. Something happened with thought; it
    • experience, then suddenly something surprising emerges. One feels
    • dependent on those worlds; in thinking you take hold of something
    • evident, to her that if she was to maintain a free vision into the
    • hidden worlds for that which appeared in the Maya of the physical
  • Title: Christ and the Spiritual World: Lecture Two
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    • particularly evident when we consider the various ways in which the
    • was hidden from these Gnostics. Hence they were never satisfied — or at
    • difficulties denied entirely that the Christ had appeared on Earth in
    • various hidden aspects of the fourth post-Atlantean epoch, during
    • through meditation, a little of that confidence in the forming of
  • Title: Christ and the Spiritual World: Lecture Three
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    • have been maddened by an excess of will, or confused by repressed
    • the Earth and felt a dependence on the influences of Sun, Moon and
    • Instead of the chaos of the Dragon manifesting in maddened or
  • Title: Christ and the Spiritual World: Lecture Four
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    • abstract, as dependent only on the brain, as are the things often
  • Title: Christ and the Spiritual World: Lecture Five
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    • consciousness quarrel ardently about dogmas, while what was most
    • first, as occult, i.e. hidden, reality.
    • but can only give evidence of itself. But where and how did it come
    • could be told with confidence, but often, when I tried to trace the
    • runs down over the page's hand; and then a maiden with the Holy
    • ready. He thought the whole company had ridden out to hunt and wanted
    • Er gibt dem Ross den Lauf
    • Mit Weinen kommt er durch den Wald,
    • Den frommen Mann. In seiner Pein
    • Ich sah den Speer, auf dessen Stahl
    • Es blutig tropft. Ich sah den Gral
    • one merely glances superficially at the moon, but it is evident if
  • Title: Christ and the Spiritual World: Lecture Six
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    • golden vessel is actually the spiritual power of the sun. So we can
    • France, can deny that something mysterious came into history at that
    • denied, he wrote, that such spirits — he means spirits which
    • “It cannot be denied that such spirits formerly
    • cleave to our earth-god, Jahve!” From this came a denial of all
    • was kept hidden again, because men had first to seek for the
    • hidden depths of the East; that the religious controversies which
    • the fact that when the maiden carried in the gold-gleaming vessel,
  • Title: The Hidden Depths of Soul Life
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    • The Hidden Depths of Soul Life.
    • The Hidden
    • called, it being no longer possible to deny its existence) soul-life,
    • examines the more detailed evidence spiritual science offers. One finds
    • of the independence of memory from the physical body.
    • of an independent memory? If this is so, one would have some right to
    • say that the etheric inside the physical body also has an independent
    • the normal course of consciousness, dependent on a well-developed
    • of perception, the memory proves itself independent? Let us ask life to
    • queries regarding facts dependent on clairvoyant consciousness can be
    • and Nietzsche had already experienced sudden attacks of insanity, his
    • must now concede a certain independence, continues its function in
    • evident there too that they could speak only things he had experienced
    • dependent on the physical body. On the other hand, the independent
    • evidence. And countless such examples could be cited. It is of course
    • it has disclosed a great deal about what lies hidden in the depths of
    • reach the soul's hidden depths.
    • reveals it to be something happening in the hidden depths of the soul.
    • the work. One must realise that the student, knowing he would not
    • the hidden depths of his soul. But in this instance we have a
    • Maximum number of matches per file exceeded.
  • Title: The Hidden Depths of Soul Life
    Matching lines:
    • The Hidden Depths of Soul Life.
    • The Hidden
    • called, it being no longer possible to deny its existence) soul-life,
    • examines the more detailed evidence spiritual science offers. One finds
    • of the independence of memory from the physical body.
    • of an independent memory? If this is so, one would have some right to
    • say that the etheric inside the physical body also has an independent
    • the normal course of consciousness, dependent on a well-developed
    • of perception, the memory proves itself independent? Let us ask life to
    • queries regarding facts dependent on clairvoyant consciousness can be
    • and Nietzsche had already experienced sudden attacks of insanity, his
    • must now concede a certain independence, continues its function in
    • evident there too that they could speak only things he had experienced
    • dependent on the physical body. On the other hand, the independent
    • evidence. And countless such examples could be cited. It is of course
    • it has disclosed a great deal about what lies hidden in the depths of
    • reach the soul's hidden depths.
    • reveals it to be something happening in the hidden depths of the soul.
    • the work. One must realise that the student, knowing he would not
    • the hidden depths of his soul. But in this instance we have a
    • Maximum number of matches per file exceeded.
  • Title: Perception of the Nature of Thought
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    • characteristics of the Saturn evolution among the hidden occult
    • laws dependent on man's personal karma.
    • line is really the hidden part of human nature. If we wish to study
    • comes the fourth evolutionary period; the independent rule of thought
    • from the external thought-perception, the independent creation of
    • philosophy must fall into decadence and die.
    • the consciousness soul: thought is an independent active Being. This
    • bevor ich nicht ein Eigenlicht geworden.
    • Doch neue Welt erschafft mein Geisterorden.
    • Der sich die Wahrheit leidend erst erhandelt,
  • Title: Perception of the Nature of Thought
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    • characteristics of the Saturn evolution among the hidden occult
    • laws dependent on man's personal karma.
    • line is really the hidden part of human nature. If we wish to study
    • comes the fourth evolutionary period; the independent rule of thought
    • from the external thought-perception, the independent creation of
    • philosophy must fall into decadence and die.
    • the consciousness soul: thought is an independent active Being. This
    • bevor ich nicht ein Eigenlicht geworden.
    • Doch neue Welt erschafft mein Geisterorden.
    • Der sich die Wahrheit leidend erst erhandelt,
  • Title: Lecture: The Spiritual Individualities of the Planets
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    • fact that it reflects the light of the Sun is evident to the most
    • remains hidden, just as what is behind a mirror remains hidden. What
    • Vedanta philosophy; we press on to the primal revelations hidden
    • realities, of spirit and soul hidden in this fortress has been lost.
    • should turn to the Moon in vain, whereas we must win the confidence
    • always dependent upon the relation between Jupiter and Saturn. When
    • stimulates this tendency.
    • freedom in its flame, and if freedom is misused, condenses it once
    • the same time the Sun is the substance in which, as condensed ashes,
  • Title: The Spiritual Individualities of the Planets
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    • fact that it reflects the light of the Sun is evident to the most
    • remains hidden, just as what is behind a mirror remains hidden. What
    • Vedanta philosophy; we press on to the primal revelations hidden
    • realities, of spirit and soul hidden in this fortress has been lost.
    • should turn to the Moon in vain, whereas we must win the confidence
    • always dependent upon the relation between Jupiter and Saturn. When
    • stimulates this tendency.
    • freedom in its flame, and if freedom is misused, condenses it once
    • the same time the Sun is the substance in which, as condensed ashes,
  • Title: Lecture: Man's Position in the Cosmic Whole, the Platonic World-Year
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    • correspondence between microcosm and macrocosm. Indeed, it is
    • correspondence.
    • DENSEST material substance; everything else in it is less compact.
    • channel, because its lowest and densest ingredient is the air.
    • In fact in the Italian nation, the correspondence between the
    • correspondence which takes place between the Folk-Soul and the
    • may be clearly evident if we take hold, for instance, of a book, such
  • Title: Lecture: Man's Position in the Cosmic Whole, the Platonic World-Year
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    • correspondence between microcosm and macrocosm. Indeed, it is
    • correspondence.
    • DENSEST material substance; everything else in it is less compact.
    • channel, because its lowest and densest ingredient is the air.
    • In fact in the Italian nation, the correspondence between the
    • correspondence which takes place between the Folk-Soul and the
    • may be clearly evident if we take hold, for instance, of a book, such
  • Title: Geographic Medicine: Cover Sheet
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    • Also known as: Hidden Forces in the Being of Man
  • Title: Geographic Medicine: Contents
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    • Also known as: Hidden Forces in the Being of Man
  • Title: Geographic Medicine: Lecture I
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    • Also known as: Hidden Forces in the Being of Man
    • feeling did not easily accommodate themselves to such sudden
    • dealing with a realm in which you could say that the student,
    • particularly the scientific student, shrinks from its first
    • so. For when he presents evidence he must always indicate by what
    • say that I am walking over ground that has become sodden, and in it I
    • evident that, having meanwhile brought our life to this point, the
    • violent death, be it through accident or some other cause. The
    • his conceptual life, his conceptions would have crippling, deadening
    • those ancient times, to impart what was hidden was strictly
    • forbidden. Even today, those who know of these mysteries of life (of
    • has learned about these things merely as a student from another
    • brief indications I was able to give today it can become evident what
    • enthusiastic students have carried these things through the second
    • identify himself and we will consider him as one of us.” To
    • most important students of Haeckel who entered upon the industrious,
    • Organism. A Rebuttal to Darwin's Theory of Chance (Das Werden der
    • Hartmann. Such a matter is pretty much without precedent: already the
    • Werjene beiden nicht besitzt,
  • Title: Geographic Medicine: Lecture II
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    • Also known as: Hidden Forces in the Being of Man
    • that is developed here on earth is essentially dependent on the
    • dependent upon the rhythm of breathing. This love we cannot take over
    • matters, is hidden.
  • Title: Lecture: The Problem of Destiny
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    • Die Verbindung Zwischen Lebenden und Toten.
    • this way — many things are almost self-evident, nevertheless it
    • with the physical world, makes us, as it were, confident that also
    • encompassing than those which are dependent upon our existence within
    • whose life has ended suddenly through some accident. From the very
    • who loses his life through an accident, by being run over by a train,
    • brought about by the circumstance that a violent and sudden end of
    • life has caused death? Seen from the other side, a sudden and violent
    • connection, I shall make use of a comparison which is evident,
    • appear as a coincidence are not at all a coincidence, but they form
    • it may seem a coincidence that someone has been run over by a train;
    • a coincidence. If from the other side, from the spiritual side, we
    • violent death has developed up to the moment of his accident in
    • not met with this or with that accident this morning?” For it
    • some accident. Sometimes we realise to a certain extent how matters
    • discover that in the meantime an accident has occurred along the way,
    • an accident we would have met with had we left half an hour sooner.
    • meet with an accident and whose good genius, I might say, does not
    • guard him against this accident, that this man who meets with an
    • accident is driven to it by the necessity of his karma. Had this
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Problem of Destiny
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    • Die Verbindung Zwischen Lebenden und Toten.
    • this way — many things are almost self-evident, nevertheless it
    • with the physical world, makes us, as it were, confident that also
    • encompassing than those which are dependent upon our existence within
    • whose life has ended suddenly through some accident. From the very
    • who loses his life through an accident, by being run over by a train,
    • brought about by the circumstance that a violent and sudden end of
    • life has caused death? Seen from the other side, a sudden and violent
    • connection, I shall make use of a comparison which is evident,
    • appear as a coincidence are not at all a coincidence, but they form
    • it may seem a coincidence that someone has been run over by a train;
    • a coincidence. If from the other side, from the spiritual side, we
    • violent death has developed up to the moment of his accident in
    • not met with this or with that accident this morning?” For it
    • some accident. Sometimes we realise to a certain extent how matters
    • discover that in the meantime an accident has occurred along the way,
    • an accident we would have met with had we left half an hour sooner.
    • meet with an accident and whose good genius, I might say, does not
    • guard him against this accident, that this man who meets with an
    • accident is driven to it by the necessity of his karma. Had this
    • Maximum number of matches per file exceeded.
  • Title: On the Connection of the Living and the Dead
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    • ‘etherization,’ so to speak, for their densest
    • — however hidden it remains — is of significance for the
    • unnoticed by most people. After all, who can deny that we do not
    • of the inherent tendency in life, of such a being.
    • dependent, in his soul, on personal feelings of sympathy or
    • be able to make ourselves like them — independent, in a sense,
    • given time on earth are largely dependent on those who died and
    • dependent on this working of the dead into the life of earthly human
    • ago, or even longer. These are the hidden connections — the
    • tendency of feeling, should not begin to work until thirty or forty
    • our own soul is rooted, which soil is in truth identical with the
  • Title: On the Connection of the Living and the Dead
    Matching lines:
    • ‘etherization,’ so to speak, for their densest
    • — however hidden it remains — is of significance for the
    • unnoticed by most people. After all, who can deny that we do not
    • of the inherent tendency in life, of such a being.
    • dependent, in his soul, on personal feelings of sympathy or
    • be able to make ourselves like them — independent, in a sense,
    • given time on earth are largely dependent on those who died and
    • dependent on this working of the dead into the life of earthly human
    • ago, or even longer. These are the hidden connections — the
    • tendency of feeling, should not begin to work until thirty or forty
    • our own soul is rooted, which soil is in truth identical with the
  • Title: Perception of the Elemental World
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    • nature of the human being is hidden in the very depths of his
    • of man, lies in hidden worlds. Clairvoyant consciousness provides the
    • transformation. Then with its tendency towards movement it will fit
    • let us say — the president of the Theosophical Society, and if
    • where our thoughts will lead an independent life. A human being must
    • creeping around there as independent beings, can hurt us, can even
    • self, transformed into another being, suddenly rising up as one or
    • our etheric body, thoughts become — one can say — denser,
    • more alive, more independent, more true to their own nature. What we
    • in the spirit body of a student/clairvoyant may indeed take place
  • Title: Perception of the Elemental World
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    • nature of the human being is hidden in the very depths of his
    • of man, lies in hidden worlds. Clairvoyant consciousness provides the
    • transformation. Then with its tendency towards movement it will fit
    • let us say — the president of the Theosophical Society, and if
    • where our thoughts will lead an independent life. A human being must
    • creeping around there as independent beings, can hurt us, can even
    • self, transformed into another being, suddenly rising up as one or
    • our etheric body, thoughts become — one can say — denser,
    • more alive, more independent, more true to their own nature. What we
    • in the spirit body of a student/clairvoyant may indeed take place
  • Title: The Elemental World and the Future of Mankind
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    • evolution in so far as this evolution is dependent upon man's
    • and breath. In so doing he identified himself with what his
    • that way. When one has reached say three, then there are suddenly a
    • decline within the civilized world; it is failing into decadence. If
    • elements. The strong tendency of these elements towards unification
  • Title: The Elemental World and the Future of Mankind
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    • evolution in so far as this evolution is dependent upon man's
    • and breath. In so doing he identified himself with what his
    • that way. When one has reached say three, then there are suddenly a
    • decline within the civilized world; it is failing into decadence. If
    • elements. The strong tendency of these elements towards unification
  • Title: Lecture: The Moment of Death and the Period Thereafter
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    • being because it becomes hardened within us and because it pushes
    • manner of other processes take place as well. This may be evident
  • Title: Lecture: The Moment of Death and the Period Thereafter
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    • being because it becomes hardened within us and because it pushes
    • manner of other processes take place as well. This may be evident
  • Title: Lecture: Relationships Between the Living and the Dead
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    • the right confidence can be gained only gradually, by one who sees
    • persons of all manner of spiritual-scientific tendencies, who allow
    • the attempt is made to cause a certain impression — the student
    • identical with the way in which it has grown out of “the
    • And this is just what uplifts, gladdens and warms the
    • somehow become evident, spiritually. In other words, this Lucifer
    • is an undeniable proof for the fact that we need not go back so very
    • can give us, because the world widens out for us more and more,
  • Title: Lecture: Relationships Between the Living and the Dead
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    • the right confidence can be gained only gradually, by one who sees
    • persons of all manner of spiritual-scientific tendencies, who allow
    • the attempt is made to cause a certain impression — the student
    • identical with the way in which it has grown out of “the
    • And this is just what uplifts, gladdens and warms the
    • somehow become evident, spiritually. In other words, this Lucifer
    • is an undeniable proof for the fact that we need not go back so very
    • can give us, because the world widens out for us more and more,
  • Title: Lecture: The Son of God and the Son of Man
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    • der Erdenevolution.
    • der Erdenevolution.
    • tendency of our present phase of evolution is precisely that the
    • him from the spiritual world. Hence in the man of olden times we find
    • Evidence of this can be traced
    • immediate future, however, man will be dependent upon inner strength
    • overcome this tendency. For here, by his own efforts, he has to
    • overcome something that is a cosmic tendency.
    • cosmic tendency. The gist of the matter can be made clear by a
    • Today, already at birth, we inherit such a dense and demanding
    • altered, has become denser, drier. We are born with a soul that in
    • in which the ego lives. If we had not this dense physical body it
    • because we have this dense physical body, communion with the
    • spirit-and-soul was called in olden times the Son of God. And
    • forces through which rock and stone were hurled down; subsidence took
  • Title: Lecture: The Son of God and the Son of Man
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    • der Erdenevolution.
    • der Erdenevolution.
    • tendency of our present phase of evolution is precisely that the
    • him from the spiritual world. Hence in the man of olden times we find
    • Evidence of this can be traced
    • immediate future, however, man will be dependent upon inner strength
    • overcome this tendency. For here, by his own efforts, he has to
    • overcome something that is a cosmic tendency.
    • cosmic tendency. The gist of the matter can be made clear by a
    • Today, already at birth, we inherit such a dense and demanding
    • altered, has become denser, drier. We are born with a soul that in
    • in which the ego lives. If we had not this dense physical body it
    • because we have this dense physical body, communion with the
    • spirit-and-soul was called in olden times the Son of God. And
    • forces through which rock and stone were hurled down; subsidence took
  • Title: Mission of Folk-Souls (1929): Synopses
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    • of students: —
    • pure thought, such as mathematics, no way dependent on an outer
    • to whom he must repay the first third. Reason for man's dependence
    • characteristics dependent on place of birth; owing to propagation
    • as Scandinavia. The question is how far will their tendencies be
    • therefore more independently than those of the West. They
    • Folk-spirits to teach men independence, so the mysteries began to
  • Title: Mission of Folk-Souls (1929): Lecture 1
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    • I to bring forward all that might be adduced in the way of evidence
    • is one who is able to identify himself with the great mission of
    • body and being active here and there in the world independently of
  • Title: Mission of Folk-Souls (1929): Lecture 2
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    • of Italy, and again different over the lands of Norway, Denmark or
    • which may indeed change suddenly, and that this change may even be
    • fundamentally only maya or external illusion; it is a condensation,
    • part of the external is dependent upon this etheric aura upon which
    • matter dependent, they are compelled at certain times to wander over
    • certain tendency to thought. Hence the thought of man at the
  • Title: Mission of Folk-Souls (1929): Lecture 3
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    • want you just to think of an iron or a wooden triangle; if now you
    • like the sudden ideas that flash into our consciousness. He is also
    • that it is independent of him, with which therefore he has nothing
    • brought about by the abnormal Spirits of Form, who have denied
  • Title: Mission of Folk-Souls (1929): Lecture 4
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    • descended to the present material densification only at that period
    • reason, however, man has become more dependent on the earth upon
    • dependent upon that part of the earth on which he lives, and because
    • the Spirits of Form, as one might say, — he becomes dependent
    • in the middle third of his life, he would have been independent of
    • But because he has become dependent upon the earth, because his youth
    • which he was born. He thus becomes dependent upon all the conditions
    • of the earth belonging to that place, upon the incidence of the sun's
    • dependent upon the earthly conditions of the place in which he is
    • possibility is given that a man should not only be dependent in this
    • Atlantean epoch, when man was directly dependent upon his earthly
    • through heredity, but became more and more independent of place.
    • Form he is dependent upon the spot on which he lives.
    • permeates the human organization, so that man becomes dependent upon
    • dependent upon these forces, that this spot imprints the
    • so far as he is dependent upon the physical organizing forces, not
    • creations of man are still to a great extent dependent upon the
    • also understand, that in a certain way the tendency of civilization
    • to make man independent with regard to the higher parts of his being,
  • Title: Mission of Folk-Souls (1929): Lecture 5
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    • as one has the smallest tendency to take an objective description of
    • dense, rocky, stony substance over which he walks just as he first
    • but it would form and throw up waves in a denser substance.
  • Title: Mission of Folk-Souls (1929): Lecture 6
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    • tendency within the racial character. Through this they get quite
  • Title: Mission of Folk-Souls (1929): Lecture 7
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    • hidden place for those who were initiated into these Mysteries was to
    • in the post-Atlantean epoch. He took the precedence long, long after
    • a higher stage. But that includes the materialistic tendency and
    • materialistic tendency, does a more or less materialistic people
    • were at the same time given quite different tendencies, tendencies
    • mythology represents the primal tendencies of the Archangel who was
    • sent up here to the North, the primal tendencies which have retained
    • tendencies which were expressed later in the unique form of the
    • certain way, the tendency to rise to the rank of an Archai. But to
    • a definite way those tendencies should develop which in certain
    • tendencies of the Archangel, Germanic mythology is in its pictures
    • question will be, how those tendencies which once upon a time an
    • of the Age. These tendencies will be able to become an important part
    • tendencies it has received at an earlier epoch.
  • Title: Mission of Folk-Souls (1929): Lecture 8
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    • most disquieting tendency in our present-day science, because
    • in olden times was thought of as being much more closely related to
  • Title: Mission of Folk-Souls (1929): Lecture 9
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    • tendencies from the beginning and as it has gradually developed in
    • independent free being to glow with enthusiasm for what he thinks,
    • the Luciferic powers lie hidden, he will have nothing to do even with
    • the independence of man, he felt not merely the possibility of evil,
    • body in order to bring it to freedom and independence, the element of
    • form and coloring to man and made him an independent, active being in
    • the thoughts of the freedom and independence of man can be traced
    • tendency to untruthfulness which is active there. In the Fenris Wolf
    • had the tendency to receive Balder's influence, and he would
  • Title: Mission of Folk-Souls (1929): Lecture 10
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    • veiled and hidden. Occultly, however, Sif signifies the group-soul of
    • jurisprudence, which is built up purely on the ‘ I ’.
    • how the Eastern European expresses his tendency of receptivity
    • suddenly feels as it were the germ for a future unfolding. It goes so
  • Title: Mission of Folk-Souls (1929): Lecture 11
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    • As a golden thread running through the last few
    • tendency, and this enables him to understand modern Spiritual Science
    • theories, or whether they only contain a hidden materialism. It will
    • would come into play against that force which in olden times had to
    • danger so great as the tendency to remain satisfied with the old
    • Anthroposophy, if in that, the tendency towards all sorts of
    • Occidentalism into that which we look upon as the real life-blood of
    • denominational acknowledgment of the historical Christ upon us, or
    • occultism will appear before mankind free and independent of every
    • attitude, which should, like a golden thread, run through the whole.
    • Occidentalism; both are equally sympathetic to him; he only states
  • Title: Lecture: A Picture of Earth-Evolution in the Future
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    • clairvoyant pictures densified into the forms of intellectual consciousness, as
    • world? Young students go into the hospitals or to universities to study
    • comprehension of the world. What is taught to young students today in so
    • students in our day have to submit when they are taught anatomy and physiology
    • applying tortures in the Middle Ages. Students learn about the human being as
  • Title: Lecture: A Picture of Earth-Evolution in the Future
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    • clairvoyant pictures densified into the forms of intellectual consciousness, as
    • world? Young students go into the hospitals or to universities to study
    • comprehension of the world. What is taught to young students today in so
    • students in our day have to submit when they are taught anatomy and physiology
    • applying tortures in the Middle Ages. Students learn about the human being as
  • Title: Christ and the Human Soul: Cover Sheet
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    • und die menschliche Seele. Über den Sinn des Lebens.
    • THE GARDEN CITY PRESS LIMITED
  • Title: Christ and the Human Soul: Relevant Literature
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  • Title: Christ and the Human Soul: Lecture One
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    • the name “I”, or ego, we denote one of the four most
    • St. Paul's view. If this view requires any evidence, it is
    • hidden. It is this: He who led Moses, who appeared to Moses in the
    • immortality we can now connect with what is denoted by Love. Love is
  • Title: Christ and the Human Soul: Lecture Two
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    • confidence that lives in our soul — confidence in the lasting
    • the world of the occult, the world of hidden spirituality. A man who
    • left behind him the poems, Wir fanden einen Pfad (“We
    • which was meant to indicate, in tendency at any rate, the direction
    • spiritual world to find her real identity. Not as early as 1907, but
  • Title: Christ and the Human Soul: Lecture Three
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    • identified only with a continuing conscious existence of the human
    • accustom ourselves in Anthroposophy to widen our judgments and our
    • men of the present day do not want to widen their judgment, but
    • hold good for the higher planes. There, judgment must be widened.
    • which we are laden are not merely our own affair; they are an
    • ages had laden themselves with guilt and sins. Error now comes in if
    • denotes a cosmic fact and not a karmic fact.
    • decadent civilization will be rooted out when silence falls on those
  • Title: Christ and the Human Soul: Lecture Four
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    • that human nature might not be laden with their death also. In order
    • Many other things are hidden for man behind
    • the time of the Mystery of Golgotha it had become denser, had more
    • have spiritually created dense forms to which they had imparted
    • death. And these dense forms would have become the very things that
    • They would all be there. The tendency indicated here would lead to a
    • density. Spirit also becomes dense, and so our collective
    • that has condensed out of the separate incarnations. Truly, my dear
    • And wherever any religious denomination associates
    • religious denomination, one of Christ's servants speaks of the
    • denomination speaks of the forgiveness of sins is convinced that the
    • part of those who see that there are men who can be independent. In
    • Hope and confidence in the future of our work can dwell
    • confidence may allow us to say that our teaching is itself what
  • Title: Brotherhood and the Fight for Survival
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    • subdues the weak ones because they are a burden, injurious.
    • directly to the household, the tools, and maybe a garden, all else
    • holdings produce was brought into the city, it was rigidly forbidden
    • jurisprudence, is floating above the moral life. Many say, “We
    • Nowadays our jurisprudence is such that the
    • in the realm of jurisprudence. However, it is impossible to work
    • go their separate ways in life, they are dependent on this Fight for
    • garden.” If we don't attempt to develop all our faculties we
    • independent beings. How do they function together? How does
  • Title: Brotherhood and the Fight for Survival
    Matching lines:
    • subdues the weak ones because they are a burden, injurious.
    • directly to the household, the tools, and maybe a garden, all else
    • holdings produce was brought into the city, it was rigidly forbidden
    • jurisprudence, is floating above the moral life. Many say, “We
    • Nowadays our jurisprudence is such that the
    • in the realm of jurisprudence. However, it is impossible to work
    • go their separate ways in life, they are dependent on this Fight for
    • garden.” If we don't attempt to develop all our faculties we
    • independent beings. How do they function together? How does
  • Title: Search for the New Isis: Lecture I: A Christmas Lecture
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    • earth evolution. It made evident to them, as it were, man's two-fold
  • Title: Search for the New Isis: Lecture II: The Quest for Isis-Sophia
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    • down to the Virgin from the clouds, through a condensation, as it
    • within — Christ, Who remains hidden in darkness if we do not
    • represented by the holy Sophia. The present age has the tendency to
  • Title: Search for the New Isis: Lecture III: The Magi and the Shepherds: The New Isis
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    • these men of olden times spoke of the stars as if they were living
    • olden times men did not merely see points or surfaces of light but
    • olden times were similar to ours. A little while ago I spoke to you
    • olden times men possessed a deep, inner faculty for perceiving what
    • faculties of perception. Man in olden times was highly sensitive
    • not to what has come as a transplant from olden times; look into your
  • Title: Search for the New Isis: Lecture IV
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    • connection is, however, in many ways deceptive, for the men of olden
    • inner forces of the earth are not, of course, completely independent
    • the earth kingdoms below him. And as in olden times man was much more
    • dependent upon the physical and etheric bodies than he is today, the
    • earth and especially of the animal world. In those olden days men had
    • remnant of the living pictures that were present in olden times in
    • our empirical knowledge. The external perception of olden times
    • the outcome of a sudden idea of one man but of a world-historical
    • possible decadence of knowledge arising from inner powers and, on the
    • there as a terrible burden in the world.
    • — but everything will lead to decadence, to barbarism, to
    • Think, too, of science. A young medical student was with
  • Title: Mission of Spiritual Science: Afterword
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    • tendencies of thought such as the Gnosis, etc. We can observe how in
    • characterised in this booklet responds to a scientific tendency
    • the modern tendency of thought to the genuine observation of
    • opinions-regarding these facts which deny this and presume that
    • question of the contrast of the widened world-consciousness of the
  • Title: Mission of Spiritual Science and of Its Building at Dornach
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    • foundation of my own, independent method of research.
    • was represented by me as something entirely independent, and
    • thus always been an independent part of that Society was further
    • developed and further built up in the now wholly independent
    • independent. This is not put forward from want of modesty, but merely
    • became evident that an ordinary theatre cannot be the right framework
    • lifeless form, were suddenly to begin to walk and to become living.
    • often denominated a kind of clairvoyance, the essential thing in the
    • company of people were sitting here and a lion suddenly appeared
    • sense to deny personality in God. One arrives, on the contrary, at
    • foundations, by any religious denomination. Only, in this very domain,
    • as well. It does not deny what you say, it accepts it. Only it must add
    • science widens the spiritual sight, the eye of the soul, to extend over
    • world as something false and forbidden. Nowadays there is no one really
  • Title: Lecture: The Spiritual Communion of Mankind
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    • men of those olden times beheld of the spiritual-super-sensible world
    • reality, but of a spiritual world lying hidden behind the physical
    • animal-form in his botanical and zoological studies was identical as
    • themselves the product of his own thinking. The man of olden times
    • ourselves, and we regard them as our property. The man of olden time
    • olden times tried to safeguard themselves from Luciferic influences.
    • the blood in his veins. In olden times, thoughts had been regarded
    • was like a confession on the part of those sages of olden times. When
    • All these things are evidence that
    • teachers in the Mysteries the man of olden time became aware through
    • us in the Christmas Mystery. By contrasting it with olden times we
  • Title: Lecture: The Spiritual Communion of Mankind
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    • men of those olden times beheld of the spiritual-super-sensible world
    • reality, but of a spiritual world lying hidden behind the physical
    • animal-form in his botanical and zoological studies was identical as
    • themselves the product of his own thinking. The man of olden times
    • ourselves, and we regard them as our property. The man of olden time
    • olden times tried to safeguard themselves from Luciferic influences.
    • the blood in his veins. In olden times, thoughts had been regarded
    • was like a confession on the part of those sages of olden times. When
    • All these things are evidence that
    • teachers in the Mysteries the man of olden time became aware through
    • us in the Christmas Mystery. By contrasting it with olden times we
  • Title: Conferencia: La Comunión Espiritual de la Humanidad
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    • facultad de la clarividencia instintiva. En ciertos estados de
    • la antigua clarividencia, los hombres sabían que eran expresiones
    • clarividencia instintiva y establecer una sabiduría compuesta de
    • clarividente. Considerando que la mayoría de los hombres se
    • tratar de transportarnos dentro de esta actitud bastante diferente del
    • pensar. Él forma cadenas de pensamientos, en conformidad con las
    • pensamientos que conceden al hombre. Porque si esto no se hace, es muy
    • ascendente que de esta forma se expandía en ondas. Este acto estaba
    • inscribiendo en un medio externo — el humo ascendente — a
    • oración inscrita en el humo ascendente, los sentimientos que el
    • que se desarrollaba dentro de sí mismo, de su propiedad, como la
    • cosas son evidencia de que la actitud hacia la sabiduría que
    • dentro de sí mismo, como la sangre. Por lo tanto, podemos decir: En
    • Gólgota como la verdadera redención de la humanidad. Se
    • decían a sí mismos: El poder espiritual residente en el Sol
    • humanas, ya que los pensamientos del hombre están ahora dentro de
    • también está encadenado con más fuerza a la tierra, ya no
    • transferido durante el verano. La luz y la tibieza se hunden, por
    • pensamientos que adquiere en la oscuridad de su vida interior pueden ser
    • a través de Roma a la Europa occidental, sobreponiéndose al
    • Maximum number of matches per file exceeded.
  • Title: Conferencia: La Comunión Espiritual de la Humanidad
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    • facultad de la clarividencia instintiva. En ciertos estados de
    • la antigua clarividencia, los hombres sabían que eran expresiones
    • clarividencia instintiva y establecer una sabiduría compuesta de
    • clarividente. Considerando que la mayoría de los hombres se
    • tratar de transportarnos dentro de esta actitud bastante diferente del
    • pensar. Él forma cadenas de pensamientos, en conformidad con las
    • pensamientos que conceden al hombre. Porque si esto no se hace, es muy
    • ascendente que de esta forma se expandía en ondas. Este acto estaba
    • inscribiendo en un medio externo — el humo ascendente — a
    • oración inscrita en el humo ascendente, los sentimientos que el
    • que se desarrollaba dentro de sí mismo, de su propiedad, como la
    • cosas son evidencia de que la actitud hacia la sabiduría que
    • dentro de sí mismo, como la sangre. Por lo tanto, podemos decir: En
    • Gólgota como la verdadera redención de la humanidad. Se
    • decían a sí mismos: El poder espiritual residente en el Sol
    • humanas, ya que los pensamientos del hombre están ahora dentro de
    • también está encadenado con más fuerza a la tierra, ya no
    • transferido durante el verano. La luz y la tibieza se hunden, por
    • pensamientos que adquiere en la oscuridad de su vida interior pueden ser
    • a través de Roma a la Europa occidental, sobreponiéndose al
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Leonardo da Vinci
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    • completed the model of the horse. Then through an accident, when it
    • Leonardo's soul the ardent longing of his conscience never even
    • surely the painter has striven to make evident that in these two
    • that things do not happen accidentally in certain epochs, but in
    • their bodies, they identified themselves with all the soul forces of
    • within the independent inner being of his own form. He did not look
    • united all these in himself because his soul came over from olden
    • greatness only becomes evident to us when we get an inkling of what
  • Title: Lecture: Leonardo da Vinci
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    • completed the model of the horse. Then through an accident, when it
    • Leonardo's soul the ardent longing of his conscience never even
    • surely the painter has striven to make evident that in these two
    • that things do not happen accidentally in certain epochs, but in
    • their bodies, they identified themselves with all the soul forces of
    • within the independent inner being of his own form. He did not look
    • united all these in himself because his soul came over from olden
    • greatness only becomes evident to us when we get an inkling of what
  • Title: Lecture: The Group Souls of Animals, Plants and Minerals
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    • moving fingers but not the man, for he is hidden by the screen. We
    • suffering. The densification of our earthly globe has been closely
    • God.” — It is enough to sadden one when those who should
    • ego on to the physical plane and the identification of it with his
  • Title: Lecture: The Group Souls of Animals, Plants and Minerals
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    • moving fingers but not the man, for he is hidden by the screen. We
    • suffering. The densification of our earthly globe has been closely
    • God.” — It is enough to sadden one when those who should
    • ego on to the physical plane and the identification of it with his
  • Title: Lecture: The Animal Soul
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    • performance would denote for a man a great spiritual effort. A deep
    • within a human state needs a soul, then we cannot deny an ensouling to
    • human-animal, with physical, etheric, astral bodies, and the tendency
    • thereby they first become individual and independent.
    • decadent human beings. If you really grasp aright, you will
    • insecure is the guarantee that he becomes independent. To have
    • remained secure denotes something that has not advanced to the point
    • contrast to the thrown off, decadence which will be a race of men,
  • Title: Lecture: The Animal Soul
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    • performance would denote for a man a great spiritual effort. A deep
    • within a human state needs a soul, then we cannot deny an ensouling to
    • human-animal, with physical, etheric, astral bodies, and the tendency
    • thereby they first become individual and independent.
    • decadent human beings. If you really grasp aright, you will
    • insecure is the guarantee that he becomes independent. To have
    • remained secure denotes something that has not advanced to the point
    • contrast to the thrown off, decadence which will be a race of men,
  • Title: Lecture: The Four Human Group Souls (Lion, Bull, Eagle, Man)
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    • into a denser one brings about, at the same time, a densification of
    • assimilation of substances, parts of the head become densified, and
    • human head, and surrounds it, hardened out of this watery substance.
    • say: the upper members of man harden through the entry of the egos.
    • far as the physical bodies. They had not yet the tendency to unite
    • these tendencies were equally shared — both the courageous,
    • will hold back my Spirit,” that was the tendency of the eagle
    • densified itself to the physical lion body. The bull race, however,
    • taken hold of, and only then the head hardened. The etheric body of
    • her nature. One will certainly find this hidden courage. The woman
  • Title: Lecture: The Four Human Group Souls (Lion, Bull, Eagle, Man)
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    • into a denser one brings about, at the same time, a densification of
    • assimilation of substances, parts of the head become densified, and
    • human head, and surrounds it, hardened out of this watery substance.
    • say: the upper members of man harden through the entry of the egos.
    • far as the physical bodies. They had not yet the tendency to unite
    • these tendencies were equally shared — both the courageous,
    • will hold back my Spirit,” that was the tendency of the eagle
    • densified itself to the physical lion body. The bull race, however,
    • taken hold of, and only then the head hardened. The etheric body of
    • her nature. One will certainly find this hidden courage. The woman
  • Title: Lecture: Death in Man, Animal, and Plant
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    • violent deaths brought about by accidents or otherwise. When,
    • dependent on three things, and when they are destroyed death must
    • of Denmark, Hamlet — but which we should not have expected to
    • substances, while, on the other hand, those students who wish —
    • himself widens his consciousness, ceasing to live in himself alone,
    • The spiritual investigator widens his consciousness to a horizon
    • Here it becomes evident
    • noteworthy incidents in human life. For what do we perceive? In
    • reconstruct them in my conception of the incident; but the pain or
    • appearing in a man is dependent on the way the bodily functions work.
    • to see that a death brought about by an accident, or suicide, or
    • Yes, indeed, all spiritual evolution goes its own independent way in
  • Title: Lecture: Death in Man, Animal, and Plant
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    • violent deaths brought about by accidents or otherwise. When,
    • dependent on three things, and when they are destroyed death must
    • of Denmark, Hamlet — but which we should not have expected to
    • substances, while, on the other hand, those students who wish —
    • himself widens his consciousness, ceasing to live in himself alone,
    • The spiritual investigator widens his consciousness to a horizon
    • Here it becomes evident
    • noteworthy incidents in human life. For what do we perceive? In
    • reconstruct them in my conception of the incident; but the pain or
    • appearing in a man is dependent on the way the bodily functions work.
    • to see that a death brought about by an accident, or suicide, or
    • Yes, indeed, all spiritual evolution goes its own independent way in
  • Title: Lecture: The Origin of the Animal World in the Light of Spiritual Science
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    • became independent. And on the other hand — so Fechner imagines
    • that which we call the formative principle, the transcendental
    • floating over him a self-dependent, spiritual one. We must picture to
    • We don't accomplish a densification stronger than these
    • transcendental formative principle. In another way, the formative
    • conditions. While those forms which in olden times were so strongly
    • development shows itself as follows: In olden times we cannot see him
    • of air and water as it now has. As late as then a condensation of the
    • the bodily nature as something independent, we will see then that man
    • earlier than man is. In man, such a soul being independent of the
    • spiritual-soul being have that independence which enables him to go
    • something against their theories, which furnishes full evidence for
    • differently in olden times. Thus we can speak very well about the
  • Title: Lecture: The Origin of the Animal World in the Light of Spiritual Science
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    • became independent. And on the other hand — so Fechner imagines
    • that which we call the formative principle, the transcendental
    • floating over him a self-dependent, spiritual one. We must picture to
    • We don't accomplish a densification stronger than these
    • transcendental formative principle. In another way, the formative
    • conditions. While those forms which in olden times were so strongly
    • development shows itself as follows: In olden times we cannot see him
    • of air and water as it now has. As late as then a condensation of the
    • the bodily nature as something independent, we will see then that man
    • earlier than man is. In man, such a soul being independent of the
    • spiritual-soul being have that independence which enables him to go
    • something against their theories, which furnishes full evidence for
    • differently in olden times. Thus we can speak very well about the
  • Title: Lecture: Michelangelo
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    • created works of art which deny the outer world and produce their
    • from some self-evident quality of genius. Through having his
    • secrets hidden in the stone; that after all is what plastic art
    • lay hidden within it when everything had been removed that did not
    • coincidence that Galileo was born on the day that Michelangelo died.
    • of being forbidden the Pope's presence though the Pope had
    • reveals to us the hidden destiny of the human soul growing forth from
    • sketches and drawings, and also the wooden model of the dome which
    • are hidden, ere the final reckoning fall
    • living within the new. This is particularly evident in that work
    • are hidden, ere the final reckoning fall
  • Title: Lecture: Michelangelo
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    • created works of art which deny the outer world and produce their
    • from some self-evident quality of genius. Through having his
    • secrets hidden in the stone; that after all is what plastic art
    • lay hidden within it when everything had been removed that did not
    • coincidence that Galileo was born on the day that Michelangelo died.
    • of being forbidden the Pope's presence though the Pope had
    • reveals to us the hidden destiny of the human soul growing forth from
    • sketches and drawings, and also the wooden model of the dome which
    • are hidden, ere the final reckoning fall
    • living within the new. This is particularly evident in that work
    • are hidden, ere the final reckoning fall
  • Title: Cover Sheet: Presence of the Dead
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    • knowing the world that are denied by materialism.
  • Title: Contents: Presence of the Dead
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    • knowing the world that are denied by materialism.
    • Thinking becomes independent. The enhancement of logical thinking
  • Title: Appendix: Presence of the Dead
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    • knowing the world that are denied by materialism.
  • Title: Notes: Presence of the Dead
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    • knowing the world that are denied by materialism.
  • Title: Presence of the Dead: Publisher's Note
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    • knowing the world that are denied by materialism.
  • Title: Presence of the Dead: Lecture One: Understanding the Spiritual World (Part One)
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    • knowing the world that are denied by materialism.
    • develop this inner capacity to form thoughts independent of anything
    • It cannot be denied —
    • deadening one's senses. It is no different from someone saying,
    • ourselves, as sometimes happens, we can also have the dream students
    • easily finds the solution. The student really dreams that this
  • Title: Presence of the Dead: Lecture Two: Understanding the Spiritual World (Part Two)
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    • knowing the world that are denied by materialism.
    • anthroposophically inclined souls know where Fichte's confidence in
    • independently of time and space. They should be alive in us
  • Title: Presence of the Dead: Lecture Three: Awakening Spiritual Thoughts
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    • knowing the world that are denied by materialism.
    • can deny that we continue to live in sleep — unless such a
    • conscious existence are dependent on those aspects of our ego and
    • resident and active in other living beings, in plants, animals, or
    • independence.
    • the spiritual world as independent beings. Religious leaders no
    • days to deny Christ and claim that there is no evidence that Christ
    • fact, people have even produced evidence showing there was no
    • certainly not survive the sudden shock of such an experience. For us
    • that so saddened us in recent days could not recur. I am referring to
  • Title: Presence of the Dead: Lecture Four: The Presence of the Dead in our Life
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    • knowing the world that are denied by materialism.
    • little relevance in identifying him. Perhaps we were particularly
    • all the usual means of identifying the ego and appearance of a person
    • perceive them the same way. We identify the angels and archangels not
    • a book now, at the age of forty, and all of a sudden he or she begins
    • facts and objects by means totally independent of the object or fact.
  • Title: Presence of the Dead: Lecture Five: The Blessing of the Dead
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    • knowing the world that are denied by materialism.
    • Thinking becomes independent. The enhancement of logical thinking
    • science studies an area that must necessarily remain hidden to the
    • without using my senses or my limbs. I have experiences independent
    • body with all its physical attributes as separate and independent of
    • learn to live in this weaving, hidden activity of language creation,
    • control this hidden power, we can also detach our thinking and
    • by my looking at it, but exists independent of me and makes an
    • view into the sphere of the dead widens, our insight into the
    • is, if we have developed thinking independent of the brain.
    • autonomy from us similar to the relative independence of the eyes,
    • is so independent as to act as our spiritual organ of perception for
    • normally limited by our intelligence, become independent from our
    • clairvoyant development, it becomes independent and also a very
    • making it inwardly independent, alive, and comprehensible. That is
    • independent thinking becomes the spiritual eye, as it were, for the
  • Title: Presence of the Dead: Lecture Six: Faith and Knowledge
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    • knowing the world that are denied by materialism.
    • nerves begin. This happens independently of our mind, at a time when
    • to feel that this new principle must be applied. Otherwise we deny
    • this that understanding and knowledge are dependent on the physical
  • Title: Presence of the Dead: Lecture Seven: Robert Hamerling: Poet and Thinker
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    • knowing the world that are denied by materialism.
    • Escapes while he is at the dentist!
    • cosmic evidence that the spiritual forces in us can triumph over
    • golden, out of the golden sunshine, and Hamerling describes what was
    • shining forth in the golden light as follows:
    • was identical with spirituality. He would often survey everything he
    • Hamerling was a student in
    • student quarters. What were his feelings then? He suddenly had the
    • chaos of blossoms, rot, blood, newts, golden fruits, blue eyes, harp
  • Title: Lecture: The Mystery of the Human Temperaments
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    • independent entity. In the light of spiritual science man stands
    • the individual possesses today in the new life as tendencies,
    • placed. Surely it is quite self-evident that the qualities of the
    • to himself, to come to independence.
    • up and down without any evidence of control by the individual.
    • that is, the densest member of the human being, rules the others. A
    • machine if he wishes to use it. But when this densest part rules, the
    • way the hardened physical system appears when it is in excess. The
    • oppositions; he wants to be in evidence. This ego is the restrainer.
    • tendency to fashion, to form. The inner reveals itself outwardly;
    • childhood. See how the formative tendency is expressed there; and
    • becomes evident to the expert that if the child is ever so sanguine,
    • the child has the tendency to this excessive reserve because the
    • him; in that way you harden the gloominess, the inner pain. If you
    • child's merely subjective, sorrowful tendencies, knows how to tell in
    • tendency to subjective suffering and grief can be diverted by being
    • must always allow the existing tendencies, the forces present in us,
    • interest of the phlegmatic child will result through the incidental
  • Title: Lecture: The Mystery of the Human Temperaments
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    • independent entity. In the light of spiritual science man stands
    • the individual possesses today in the new life as tendencies,
    • placed. Surely it is quite self-evident that the qualities of the
    • to himself, to come to independence.
    • up and down without any evidence of control by the individual.
    • that is, the densest member of the human being, rules the others. A
    • machine if he wishes to use it. But when this densest part rules, the
    • way the hardened physical system appears when it is in excess. The
    • oppositions; he wants to be in evidence. This ego is the restrainer.
    • tendency to fashion, to form. The inner reveals itself outwardly;
    • childhood. See how the formative tendency is expressed there; and
    • becomes evident to the expert that if the child is ever so sanguine,
    • the child has the tendency to this excessive reserve because the
    • him; in that way you harden the gloominess, the inner pain. If you
    • child's merely subjective, sorrowful tendencies, knows how to tell in
    • tendency to subjective suffering and grief can be diverted by being
    • must always allow the existing tendencies, the forces present in us,
    • interest of the phlegmatic child will result through the incidental
  • Title: Lecture: Technology and Art: Their Bearing on Modern Culture
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    • certain hidden arrogance which is abundantly in evidence here and
    • in achieving an ‘unprecedented’ mastery of the forces of
    • Nature. (This word, ‘unprecedented’, is very popular.)
    • But a real understanding of modern life makes it evident that through
    • Rhine” they can be thinking of the river-bed, the indentation
    • credence is given to this to-day because the spoken word is heard as
    • indicated, it will be quite evident that this modern age of ours
  • Title: Lecture: Technology and Art: Their Bearing on Modern Culture
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    • certain hidden arrogance which is abundantly in evidence here and
    • in achieving an ‘unprecedented’ mastery of the forces of
    • Nature. (This word, ‘unprecedented’, is very popular.)
    • But a real understanding of modern life makes it evident that through
    • Rhine” they can be thinking of the river-bed, the indentation
    • credence is given to this to-day because the spoken word is heard as
    • indicated, it will be quite evident that this modern age of ours
  • Title: Lecture: Mendelssohn's 'Overture of the Hebrides'
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    • der Erdenevolution.
    • All this sounded forth out of olden times in the songs about the
  • Title: Lecture: Mendelssohn's 'Overture of the Hebrides'
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    • der Erdenevolution.
    • All this sounded forth out of olden times in the songs about the
  • Title: Lecture: Past Incarnations of the Peoples of Today
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    • As students of anthroposophical Spiritual Science it will certainly
    • to be able to find evidence in life itself of the things we have
    • surrounded from childhood by the decadent forms of ancient Oriental
    • hearts from a degenerate Oriental culture. We can find evidence of
    • of decadent Orientalism. There is a curious duality in the
    • Today, of course, it has become altogether decadent, but at the time
    • into denser and denser states of matter, resulting finally in the
    • into very hard and dense material bodies. Fundamentally speaking what
    • this reason those who are sincere students of the truths of
  • Title: Lecture: Past Incarnations of the Peoples of Today
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    • As students of anthroposophical Spiritual Science it will certainly
    • to be able to find evidence in life itself of the things we have
    • surrounded from childhood by the decadent forms of ancient Oriental
    • hearts from a degenerate Oriental culture. We can find evidence of
    • of decadent Orientalism. There is a curious duality in the
    • Today, of course, it has become altogether decadent, but at the time
    • into denser and denser states of matter, resulting finally in the
    • into very hard and dense material bodies. Fundamentally speaking what
    • this reason those who are sincere students of the truths of
  • Title: Lecture: On Chaos and Cosmos
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    • something more dense and condensed arises. To him the gas was a
    • condensed. Miniature worlds went forth from the gas, for Helmont. A
    • arising out of the soul's nature, and condensing. This was
    • We are ourselves condensed space, for space is Spirit. If all things
    • condensed. This was clear to Helmont, too; he knew the world
    • condensed. Van Helmont had this thought: the gas is very thin,
    • condensation. Nevertheless, one can understand, one can conceive the
    • which we issue. Everything that is in the world is space condensed;
    • was still altogether spiritual) and we trace its condensation out of
    • just as when a gaseous mass condenses, something remains behind that
    • works on between the single condensing particles, so likewise of the
    • evolution that come from olden time. It enters in from other worlds
    • influence which the occult pupils of olden times experienced when the
    • the human soul in new impulses; new condensations arise and take
  • Title: Lecture: On Chaos and Cosmos
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    • something more dense and condensed arises. To him the gas was a
    • condensed. Miniature worlds went forth from the gas, for Helmont. A
    • arising out of the soul's nature, and condensing. This was
    • We are ourselves condensed space, for space is Spirit. If all things
    • condensed. This was clear to Helmont, too; he knew the world
    • condensed. Van Helmont had this thought: the gas is very thin,
    • condensation. Nevertheless, one can understand, one can conceive the
    • which we issue. Everything that is in the world is space condensed;
    • was still altogether spiritual) and we trace its condensation out of
    • just as when a gaseous mass condenses, something remains behind that
    • works on between the single condensing particles, so likewise of the
    • evolution that come from olden time. It enters in from other worlds
    • influence which the occult pupils of olden times experienced when the
    • the human soul in new impulses; new condensations arise and take
  • Title: Lecture: Morality and Karma
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    • majority of people, for the independent testing of
    • that at some later period of life such a person is dependent on
    • others; he will lack independence in the way in which he faces life —
    • independence, which can already be observed in one and the same
    • in the next incarnation. Helplessness and lack of independence will
    • When we see someone facing life in a helpless and dependent way, we
  • Title: Lecture: Morality and Karma
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    • majority of people, for the independent testing of
    • that at some later period of life such a person is dependent on
    • others; he will lack independence in the way in which he faces life —
    • independence, which can already be observed in one and the same
    • in the next incarnation. Helplessness and lack of independence will
    • When we see someone facing life in a helpless and dependent way, we
  • Title: Lecture: The Inexpressible Name, Spirits of Space and Time.
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    • that of today. The human bodies of olden times, the mummies which you
    • humanity — though even in ancient Egypt these olden times had
    • is a consequence of the fact that the Occident designates as a Maya
    • Orient designates the ideology of the Occident as a reality. Today we
    • enough. This is only dependent on the fact that the constantly
    • mediumistically, but mystically. This is almost palpably evident
    • hardens their brain. Women fortunately were not admitted to these
    • by a free spiritual striving, independently of the state, and that
  • Title: Lecture: The Inexpressible Name, Spirits of Space and Time.
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    • that of today. The human bodies of olden times, the mummies which you
    • humanity — though even in ancient Egypt these olden times had
    • is a consequence of the fact that the Occident designates as a Maya
    • Orient designates the ideology of the Occident as a reality. Today we
    • enough. This is only dependent on the fact that the constantly
    • mediumistically, but mystically. This is almost palpably evident
    • hardens their brain. Women fortunately were not admitted to these
    • by a free spiritual striving, independently of the state, and that
  • Title: Lecture: The Etheric Being in the Physical Human Being
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    • physical life, or in general upon our whole being, it is evident
    • spiritual development we identify ourselves with the world. We
    • man was not an independent volitional being; the Angels willed
    • out this subconscious writing activity is essentially dependent
    • only rely on what lives in you. But imagine that you are suddenly
    • independently, when you draw its attention to something which is
    • to, we may always deny them. But our observation should be
  • Title: Lecture: The Etheric Being in the Physical Human Being
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    • physical life, or in general upon our whole being, it is evident
    • spiritual development we identify ourselves with the world. We
    • man was not an independent volitional being; the Angels willed
    • out this subconscious writing activity is essentially dependent
    • only rely on what lives in you. But imagine that you are suddenly
    • independently, when you draw its attention to something which is
    • to, we may always deny them. But our observation should be
  • Title: Anthroposophy Introduction: Cover Sheet
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    • These lectures were given to an audience of seasoned students of
  • Title: Anthroposophy Introduction: Back Cover Text
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    • These lectures were given to an audience of seasoned students of
    • wide-ranging way, these lectures are more condensed, ‘personal’
    • advanced student and the beginner who wishes to begin an exploration,
  • Title: Anthroposophy Introduction: Contents
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    • These lectures were given to an audience of seasoned students of
  • Title: Anthroposophy Introduction: About the Transcripts of Lectures
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    • These lectures were given to an audience of seasoned students of
  • Title: Anthroposophy Introduction: Editors Preface
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    • These lectures were given to an audience of seasoned students of
    • of the General Anthroposophical Society under himself as President at
    • it is often only as the student penetrates deeper and nearer to the
    • to the student as a good grammar is indispensable to a man engaged in
    • an important one — not only for ‘advanced’ students of
    • It is condensed and difficult for most readers, and above all for those
    • The matter in this book is extremely condensed and one feels one is
    • indeed become — in a miracle of condensation — all that
  • Title: Anthroposophy Introduction: Lecture I: Anthroposophy as What Men Long For Today
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    • These lectures were given to an audience of seasoned students of
    • a terrible longing to solve this riddle of man. Others deaden themselves
    • in outer life. But in so deadening themselves they kill within them
    • thing from the depths of the sea. Man feels his own true being hidden
    • from olden times. It directs man's feeling and devotion to that other
    • element has remained from olden times. It has, however, no point of
    • and hears the voice of conscience; but in olden times this was the voice
    • begin with; he studies what has come down from olden times, and —
  • Title: Anthroposophy Introduction: Lecture II: Meditation
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    • These lectures were given to an audience of seasoned students of
    • but a short time ago, our confidence in such science is radically
  • Title: Anthroposophy Introduction: Lecture III: The Transition from Ordinary Knowledge to the Science of Initiation
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    • These lectures were given to an audience of seasoned students of
    • bodies. If we want to acquire independently, of our own free will, what
    • with independent speech and gestures — speaks from out of him, as one
  • Title: Anthroposophy Introduction: Lecture IV: Meditation and Inspiration
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    • These lectures were given to an audience of seasoned students of
    • which is less clearly experienced, and our willing, which is quite hidden
    • perception of the lifted object, is hidden in complete darkness. But
    • it is dependent on bodily development; being dreamlike in a little child
    • sure we may be that our soul, though dependent in its manifestations
    • when we sleep, and is dependent on every rising and falling tide of
    • way. We must go into the garden to pick cabbages, cook and eat them;
    • and we know that we need what is out there in the garden and that it
    • in what is fluid. Of course, the etheric man still remains an independent
  • Title: Anthroposophy Introduction: Lecture V: Love, Intuition and the Human Ego
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    • These lectures were given to an audience of seasoned students of
    • and that this tendency to spherical formation, due to the complex of
    • fight continually to overcome this tendency in our etheric body. — Of
    • has from the cosmos the tendency to take on spherical form. The higher
    • tendency and mould the spherical form to the human shape. So we may
    • building up his own form out of the etheric, whereas the formative tendency
    • in this centrifugal tendency. In this connection you need only think
    • really strives away from man; and in this tendency the etheric is active.
    • our materialistic age speaks. It must he the love by which you can identify
    • world, you are not identical. You must really be able to feel what is
    • then experience the above identification with, and coming to life in,
    • suddenly realise that there are moral impulses and you should act in
  • Title: Anthroposophy Introduction: Lecture VI: Respiration, Warmth and the Ego
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    • These lectures were given to an audience of seasoned students of
    • the dependence of these thoughts upon their physical instrument —
    • I must burden you with these considerations, or you will not really
    • this I do not deny that our civilisation really does tend to make people
  • Title: Anthroposophy Introduction: Lecture VII: Dream-life and External Reality
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    • These lectures were given to an audience of seasoned students of
    • if free from mystical or similar tendencies, does not take seriously at
    • The picture I have just described may relate to a railway accident in
    • becomes smaller and smaller, moving onward in time. It suddenly shrinks
  • Title: Anthroposophy Introduction: Lecture VIII: Dreams, Imaginative Cognition, and the Building of Destiny
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    • These lectures were given to an audience of seasoned students of
    • lived, for it is hidden under the surface of existence. If, through
    • initiation, we learn to know what is otherwise hidden from ordinary
    • into the secrets of life seems to himself so burdened with debt, so
  • Title: Anthroposophy Introduction: Lecture IX: Phases of Memory and the Real Self
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    • These lectures were given to an audience of seasoned students of
    • memory. Old people, when dying, suddenly remember things that had long
    • a gigantic perspective. These pictures are suddenly there: the events
    • and possess ‘time-perspective’. This tableau appears suddenly,
    • we are so utterly unaccustomed. We must suddenly adapt ourselves to
    • within us as memory is condensed to pictures, which last some days after
  • Title: Roman Catholicism: Lecture I
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    • Heilfaktoren Fuer den Sozialen Organismus. These lectures
    • we are equipped to develop those scientific tendencies further, with
    • jurisprudence and sociology must all be permeated by what can be
    • This basic tendency of spiritual science is very naturally a thorn in
    • was directly against this tendency inside the Church that the
    • with what they had not the courage to deny, the freedom of science.
  • Title: Roman Catholicism: Lecture II
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    • Heilfaktoren Fuer den Sozialen Organismus. These lectures
    • will deny that the enforcement of such an oath strengthens the
    • external grasp of the matter. Nor will anyone deny that if it is felt
    • may nevertheless be thrown out as an aside. Must not confidence in a
    • evident that he was not an ignoramus like Count Hoensbruch, whose
    • deny it. But we are very lenient towards everything of the nature of
    • tendency to slander, calumny, and abuse. Now I am not criticizing
  • Title: Roman Catholicism: Lecture III
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    • Heilfaktoren Fuer den Sozialen Organismus. These lectures
    • burdens his soul with evil, that human being is for all eternity
    • denominations, and one would everywhere find that appeal is made to
    • denominations, by eliminating the life before birth under
    • fostered by the religious denominations which speak only of life
    • in drawing an ever denser and denser veil over the real secret of
    • a liar. Or would you deny that the dream is a liar, that it
    • This incident bears out in a remarkable way what I have already often
  • Title: Lecture: Conscience and Astonishment as Indications of Spiritual Vision in Past and Future
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    • that after sitting quietly on his chair he suddenly began to fly up
    • entirely independent of the external significance of events. We could
    • life. We know that the presence of conscience cannot be denied.
    • when for example a tribesman from the depths of Africa, suddenly
    • all, if we have not got good eyes and ears. It is self-evident
    • its tendency towards meditation, its thirst for knowledge —
    • was known about reincarnation. They have no impulse to burden
    • people with us in the Occident have this quality; it is indeed the
    • mark of occidental civilisation, that men have forgotten, so to
    • into account will become decadent. But life is arranged in such a way
  • Title: Lecture: Conscience and Astonishment as Indications of Spiritual Vision in Past and Future
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    • that after sitting quietly on his chair he suddenly began to fly up
    • entirely independent of the external significance of events. We could
    • life. We know that the presence of conscience cannot be denied.
    • when for example a tribesman from the depths of Africa, suddenly
    • all, if we have not got good eyes and ears. It is self-evident
    • its tendency towards meditation, its thirst for knowledge —
    • was known about reincarnation. They have no impulse to burden
    • people with us in the Occident have this quality; it is indeed the
    • mark of occidental civilisation, that men have forgotten, so to
    • into account will become decadent. But life is arranged in such a way
  • Title: Bilder Okkulter Siegel und Säulen: Zur Einführung
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    • in der Mappe mit den 14 Bildtafeln
    • in der Mappe mit den 14 Bildtafeln
    • Die hier vorliegenden vierzehn Tafeln sind
    • «Schriftzeichen», die so genommen werden müssen, wie
    • geistigen Wahrnehmung in den übersinnlichen Welten
    • liefern, was der sogenannte «Seher» in den unsichtbaren
    • Welten wahrnimmt. Bei den hier wiedergegebenen Zeichen handelt es
    • Schauens» wieder-geben, ist das bei den sieben Säulen nicht
    • in gleicher Art der Fall. Denn die Wahrneh-mungen der geistigen Welt
    • muß beachtet werden, daß man es nicht zu sehr dem
    • «Hören» in der physischen Welt ähnlich denken
    • soll, denn obwohl es sich damit vergleichen läßt, ist es
    • malerisch) denkt.
    • Ursachen zu den Dingen der physischen Welt im
    • verfolgt, so stellt sich ihm diese in den gegebenen sieben
    • Siegelbildern dar. Er. hat nichts zu erfinden, sondern lediglich die
    • Für den Kongreß in München waren sie in Farben
    • Siegel für den Kongreßsaal hat nach den ihr gemachten
    • denken, so soll jetzt der Versuch gemacht werden, durch eine neue
    • dann auch vervielfältigt wurden.
    • Maximum number of matches per file exceeded.
  • Title: Bilder Okkulter Siegel und Säulen: Rudolf Steiner über das Hell-Dunkel
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    • den Märchen, so verlangt es beim Illustrieren nach der
    • Farbe; Geist-Inhalte aber, bei denen es auf das Denken ankommt,
    • wie bei den Bildern der Apokalypse, für die ist das
    • er sich mit den Problemen des Hell-Dunkel abgab.
    • gedenken, als die Aufgabe an mich herantrat, die
    • in seinen Farbstudien zu ergründen suchte. –
    • ersten Goetheanums. Alle diese umfassenden, erst ab 1914 in
    • Dornach gegebenen Zukunftsimpulse sind denjenigen
    • altem Können erworbene Form zu gießen. In den
    • kompositionelle Größe bewundern, aus denen man
    • worden, dem gerecht zu werden, was Rudolf Steiner als Ziel
    • Es wurden hier die
  • Title: Bilder Okkulter Siegel und Säulen: Siegel 01
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    • stellt umfassend die ganze Erdenentwicklung des Menschen dar.
    • Sinne auch beschrieben finden in der «Offenbarung St.
    • Johannis» (Apokalypse). Denn wer diese Schrift im
    • Aufzeichner der «geheimen Offenbarunge dargestellt worden.
    • – Man kann an den folgenden Siegeln finden, daß sie
    • Apokalypse beschrieben ist, doch nicht ganz. Denn unseren
    • ist, in ihrer eigenen Gestalt sich aber, den modernen geistigen
    • Dennoch soll hier, wo es darauf ankommt, die Beschreibung unter
    • werden. Ausdrücklich bemerkt soll werden, daß manches
    • von den sieben Siegeln schon in diesem oder jenem Werke der
    • solchen Dingen Eingeweihte finden können, daß diese
    • güldene Lichter, und inmitten der Lichter des
    • Menschensohnes Bild, mit langem Gewande und mit einem goldenen
    • Gürtel um die Lenden; und sein Haupt und Haar waren
    • seinem Glanze glich der leuchtenden Sonne.» In allgemeinen
    • Zeichen, jede Form an den Siegelbildern ist vielsagend, und was
    • hier gesagt wird, kann nur Etwas von Vielem sein. Unter den
    • in ihrer gegenwärtigen Gestalt die abwärtsgehenden
    • Menschen sind heute erst noch unvollkommen und werden
    • «Mysterium des schaffenden Wortes» genannt wird. Es
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  • Title: Bilder Okkulter Siegel und Säulen: Siegel 02
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    • Erdenmenschheit dar, mit allem was dazugehört. Der
    • Erdenmensch hat in ferner Urzeit nämlich noch nicht das
    • das vorhanden, vas gegenwärtig noch die auf einer
    • verfolgt werden, so ergibt sich, daß die verschiedenen
    • werden können. Und diese sind in den vier apokalyptischen
    • gerührt, was oftmals so trocken allegorisch bei den vier
  • Title: Bilder Okkulter Siegel und Säulen: Siegel 03
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    • beobachtet werden. Unsere physische Welt kann man nach ihren
    • «Geisterlandes» dar. Die posaunenblasenden Engel
    • und Dinge aufgebaut und in ihrem Werden und Wirken erhalten
    • werden. Die «apokalyptischen Reiter» stellen die
    • durchgeht und die sich auf dem Astralplan in den Reitern auf
    • den Pferden darstellen: ein weißglänzendes Pferd,
    • die Herrschaft über den Leib hat (daher die grüne
    • wirkenden Lebenskraft ergibt).
  • Title: Bilder Okkulter Siegel und Säulen: Siegel 04
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    • Erdenkreislauf seine Entwicklung dadurch durch, daß es
    • Blaues Blut ist der physische Ausdruck der Erkenntnis gebenden
    • Reide in ihrem Zusammenwirken stellen dar den Baum der
    • Erkenntnis und den Baum des Lebens, oder auch die beiden
    • Säulen, auf denen sich das Leben und die Erkenntnis
    • Mensch Eins werden wird mit den universalen Erdenkräften.
    • den Oberleib zur Anschauung, der aus Wolken besteht, und durch
  • Title: Bilder Okkulter Siegel und Säulen: Siegel 05
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    • vereinigt haben und der Mensch nicht mehr bloß mit den
    • Erdenkräften, sondern mit den Sonnenkräften arbeiten
    • sich im Siegel einerseits dar in dem Tiere mit den «sieben
  • Title: Bilder Okkulter Siegel und Säulen: Siegel 06
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    • VI stellt den gereinigten, nicht nur vergeistigten, sondern
    • in der Geistigkeit stark gewordenen Menschen dar,
    • welcher die niederen Kräfte nicht nur überwunden,
    • den Schlüssel des Abgrunds hielt und eine große Kette
    • in der Hand hatte. Und er brachte den Drachen, die Schlange der
  • Title: Bilder Okkulter Siegel und Säulen: Siegel 07
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    • Gral». Es ist dasjenige astralische Erlebnis, welches den
    • durchsichtigen Lösung. Und was – in bezug auf den
    • wachsen heraus aus den «drei Raumesdimensionen»,
    • beiden Schlangen, die aus sich wieder die geläuterte
    • höhere geistige Natur gebären, was in den
    • werden (Kelch) für die Aufnahme der rein geistigen
    • sterbe ich; durch den Heiligen Geist werde ich
    • wiedergegeben sind. In den Kapitälen dieser Säulen
    • erscheint für den, welcher die Sachlage durchschaut, wie
    • Entwicklung der Erdenwesen liegt in der geistigen Welt. Von
    • «Aberglaubens» aufgefaßt werden, sondern als der
    • ihrer Entwicklung durch sieben Zustände, die mit den
    • sieben Planetennamen bezeichnet werden: Saturn-, Sonne-, Mond-,
    • Mars-, Merkur-, Jupiter- und Venuszustand. (Über den Sinn
    • im Sinne der modernen Geisteswissenschaft mit den
    • muß künstlerisch-empfindend sich in die Formen
    • Dann hätte er alles mißverstanden. Dasselbe Motiv
    • Fülle und in ihrem inneren Leben zu empfinden und
    • Kräften fühlt, und man wird empfinden können,
    • Säule, wie sie sich entfaltet in den plastischen Gestalten
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  • Title: Lecture: The Coming Experience of Christ
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    • This lecture first appeared in English in The Golden Blade of 1952.
    • into complete decadence. We saw, too, that the impossibility of
    • of dependence on purely earthly inherited characteristics, the more
    • its denial of everything spiritual, than the emergence of the
    • blood-relationship one is denying the spirit, then one is lying. To
  • Title: Lecture: The Coming Experience of Christ
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    • This lecture first appeared in English in The Golden Blade of 1952.
    • into complete decadence. We saw, too, that the impossibility of
    • of dependence on purely earthly inherited characteristics, the more
    • its denial of everything spiritual, than the emergence of the
    • blood-relationship one is denying the spirit, then one is lying. To
  • Title: Lecture: Spiritual Knowledge: A Way of Life
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    • This lecture first appeared in English in The Golden Blade of 1950.
    • make an interesting discovery. The abstract concept, it denotes
    • are able to demonstrate their independent existence by accomplishing
    • to recognise that the life we are now living is dependent on earlier
    • of his soul. Such an experience is, however, in large measure denied
    • religious mood of life. You will find abundant evidence in our
  • Title: Lecture: Spiritual Knowledge: A Way of Life
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    • This lecture first appeared in English in The Golden Blade of 1950.
    • make an interesting discovery. The abstract concept, it denotes
    • are able to demonstrate their independent existence by accomplishing
    • to recognise that the life we are now living is dependent on earlier
    • of his soul. Such an experience is, however, in large measure denied
    • religious mood of life. You will find abundant evidence in our
  • Title: Lecture: How Can the Destitution of Soul in Modern Times Be Overcome?
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    • Die Verbindung Zwischen Lebenden und Toten.
    • were dependent upon it in a different way from ourselves in the fifth
    • tendency of their stage of development; there was no need to
    • it developed as a natural tendency. The child grew up, and as his
    • natural tendencies developed, the natural intellect — in a
    • confidence can be established. But what is now only to be arrived at
    • individual, more dependent upon egoism, upon human loneliness
    • the tendency people now show to withdraw into themselves is becoming
    • know one another, especially of establishing confidence, without
    • live their life in common dependent upon their natural tendencies.
    • and characterological tendencies, how this person with a particular
    • stands in the way of man's independence by tending to make of him a
    • religious life which is still dependent upon the support of the
    • life. But as it must be striven for independently, mankind is put, as
    • with the tendency to uphold papal authority projected over from the
    • be objected — “what the medical student has to learn!
    • then add to this what the lawyer must know, and the art student, and
    • fosters the freedom and independence of our thinking. Spiritual
    • And now, having given evidence of so much perspicacity,
    • trustworthy forces, or as a tendency to syncretism or to eclecticism”
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  • Title: Lecture: How Can the Destitution of Soul in Modern Times Be Overcome?
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    • Die Verbindung Zwischen Lebenden und Toten.
    • were dependent upon it in a different way from ourselves in the fifth
    • tendency of their stage of development; there was no need to
    • it developed as a natural tendency. The child grew up, and as his
    • natural tendencies developed, the natural intellect — in a
    • confidence can be established. But what is now only to be arrived at
    • individual, more dependent upon egoism, upon human loneliness
    • the tendency people now show to withdraw into themselves is becoming
    • know one another, especially of establishing confidence, without
    • live their life in common dependent upon their natural tendencies.
    • and characterological tendencies, how this person with a particular
    • stands in the way of man's independence by tending to make of him a
    • religious life which is still dependent upon the support of the
    • life. But as it must be striven for independently, mankind is put, as
    • with the tendency to uphold papal authority projected over from the
    • be objected — “what the medical student has to learn!
    • then add to this what the lawyer must know, and the art student, and
    • fosters the freedom and independence of our thinking. Spiritual
    • And now, having given evidence of so much perspicacity,
    • trustworthy forces, or as a tendency to syncretism or to eclecticism”
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Modern and Ancient Spiritual Exercises
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    • mit der Welt- und Erdentwicklung,
    • felt as my hand would feel were it conscious: that it is not independent,
    • acquired a strong feeling of his independence, of his individual
    • they have later fallen into decadence and have mainly been used for harmful
    • through a dense thicket. After that, one reaches the experience that hurts
    • to advance to man's true being. The human soul and spirit lie deeply hidden
    • on that conquest he must know about what lies hidden within him. He must
    • again today by describing how they were trodden in former times and how
    • they must be trodden now.
  • Title: Lecture: Modern and Ancient Spiritual Exercises
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    • mit der Welt- und Erdentwicklung,
    • felt as my hand would feel were it conscious: that it is not independent,
    • acquired a strong feeling of his independence, of his individual
    • they have later fallen into decadence and have mainly been used for harmful
    • through a dense thicket. After that, one reaches the experience that hurts
    • to advance to man's true being. The human soul and spirit lie deeply hidden
    • on that conquest he must know about what lies hidden within him. He must
    • again today by describing how they were trodden in former times and how
    • they must be trodden now.
  • Title: Lecture: The Meaning of Easter: St. Paul and the Christ Impulse
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    • Heilfaktoren Fuer den Sozialen Organismus,
    • period of earthly evolution have become more and more veiled and hidden
    • Impulse by evidence of the physical senses, but who could be convinced
    • even trying to disprove and deny the actual Resurrection of Christ Jesus
    • merely external, sense-given science, and yet at the same time they deny
    • ‘Christianity’ — through this, a tendency to untruth,
    • of mankind. That is the real reason for the existence of this tendency. That
    • is why this tendency to untruth is so closely interwoven with the events
    • that will inevitably lead to decadence in the whole cultural life of
    • evidence of a desire not to take seriously the fact of the Resurrection
    • Post-Atlantean epoch a new tendency has been at work, a tendency towards
    • by the nebula and its densifications, plants, animals and also man have
    • could not give credence to the ideas of natural science, appeared to have
  • Title: Lecture: The Meaning of Easter: St. Paul and the Christ Impulse
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    • Heilfaktoren Fuer den Sozialen Organismus,
    • period of earthly evolution have become more and more veiled and hidden
    • Impulse by evidence of the physical senses, but who could be convinced
    • even trying to disprove and deny the actual Resurrection of Christ Jesus
    • merely external, sense-given science, and yet at the same time they deny
    • ‘Christianity’ — through this, a tendency to untruth,
    • of mankind. That is the real reason for the existence of this tendency. That
    • is why this tendency to untruth is so closely interwoven with the events
    • that will inevitably lead to decadence in the whole cultural life of
    • evidence of a desire not to take seriously the fact of the Resurrection
    • Post-Atlantean epoch a new tendency has been at work, a tendency towards
    • by the nebula and its densifications, plants, animals and also man have
    • could not give credence to the ideas of natural science, appeared to have
  • Title: Agriculture Course: Address by Dr. Rudolf Steiner
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    • evident during the years when from the central anthroposophical work
    • it was undeniable; they can in fact apply their methods better, if only
    • will call for everyone at his post to be a fully independent fellow-worker,
    • introduced. And if Count Keyserlingk so frequently refers to the burden
    • seem good and evident to the most conservative, “thick-headed”
    • has also set aside this deadened science, and has called for a living
  • Title: Agriculture Course: Discussion after Lecture 4
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    • we had a fairly Large garden to treat. First we took one horn to half
    • permeation. If you merely shake in the more or less condensed substance,
    • horns — to make it denser, hammer it more tightly.
    • vegetable garden. For plants that are grown over larger areas, you will
    • these things are no longer as clear to-day as they used to be in olden
    • effects might well be evident.
  • Title: Agriculture Course: Discussion after Lecture 5
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    • in the garden here, it would be enough for the whole estate.
    • it by sheer force. You wedge the glove out with a wooden instrument;
  • Title: Agriculture Course: Discussion after Lecture 6
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    • is quite evident. Nevertheless, it may be pointed out that there have
    • That is a species more akin to the right one than the garden camomile
  • Title: Agriculture Course: Discussion after Lecture 8
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    • it is suddenly proclaimed as a means of healing. Electricity —
  • Title: Agriculture Course: Preface
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    • then buried in the garden of the “Sonnenhof” in Arlesheim,
    • Dr. Steiner then indicated with a motion of his hand over the garden
    • little fruit? Why do the people concerned give so little evidence of
    • the course was limited to farmers, gardeners and scientists who had
    • makes one suspect that Liebig was by no means the hardened materialist
    • added to the earlier realisation of the undeniable dependence of plants
    • possibility of breaking through the hardened layer of current orthodox
    • the most important trace elements, such as molybdenum, cobalt, zinc,
    • were identical, the increase or decrease in the plant's substantial
    • either in collaboration or in independent work. Proceeding from the
    • with cosmic factors. This is further evidence of how far in advance
    • his pupils,” was published as a special number of The Golden
    • Golden Blade and the Verlag Freies Geistesleben G.m.b.H., Stuttgart,
  • Title: Agriculture Course: Supplement
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    • Streicher: Perhaps I may point out certain prevailing tendencies
    • born with hydrocephalus. From the whole process it is evident that the
    • manured the vegetable gardens with them during the war. Growth was remarkably
    • through the flower gardens at Whitsun, 1924, Dr. Steiner remarked as
    • plants for vegetable gardens, sainfoin, dandelion and horse-radish were
    • to gardening.) The proper cycle is from man to plant, from plant to
  • Title: Agriculture Course: Lecture 1
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    • terribly from this, and the effects would be even more evident were
    • and his colleague, the famous Professor Schleiden, poured scorn on
    • Schleiden's custom as well as Frau Prof. Fechner's. But they had not
    • makes no difference, then let Frau Prof. Schleiden put out her barrel
    • will be less rain. If it is all nonsense, Frau Prof. Schleiden will
    • Frau Prof. Schleiden rebelled. She preferred the indications of Prof.
    • appearing — to begin with — quite independent not only of
    • are many other, less evident phenomena, both in the male and in the
    • the same periodicity, the identical rhythm, but its phases do not
    • periodicity, it makes them independent — it emancipates
    • sparingly after days of sunshine. Such things lay hidden in the old
    • are able to approach the plant life of the Earth is dependent on the
  • Title: Agriculture Course: Lecture 2
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    • above the Earth are immediately dependent on Moon, Mercury and Venus
    • then has the property of being least dependent on itself — on
    • strongly, and it is permeated every moment with a longing to deny the
    • as it were to densify the cosmic and thereby hold it back more in the
    • present state of knowledge were suddenly obliged to create, from the
    • be evident, we may for the moment leave man out, but we cannot
  • Title: Agriculture Course: Lecture 3
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    • olden time they recognised in the out-spreading, sun-filled light,
    • with an idea from olden time, a point we need to understand again in
    • There is a hidden
    • independent, leaving outside him all is growing in the fields. If he
    • different style than before. We suddenly begin to know all kinds of
    • in farm and farmyard — we suddenly begin to know them.
    • It suddenly emerges in him. We go through the fields, and all of a
    • sudden the knowledge is there in us. We know it absolutely.
    • substances in one form or another. They are dependent on these other
    • substances; they are not independent. There are only two ways in
    • which they can become independent: namely, on the one hand when the
    • seed-formation and makes them independent there, so that they become
    • perceive them with ordinary science, for they are hidden to outward
    • Truly we may say, the limestone in the Earth is dependent on a kind
    • at the remaining organs, which breathe in a far more hidden way and
    • papilionaceae work. They all have the tendency to retain, to some
    • tendency to fruit even before the flowering process. You can see this
    • the summer. Hence, one would say, there is always a tendency in these
  • Title: Agriculture Course: Lecture 4
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    • is only in the body that it becomes condensed. The body receives
    • it from the air and thereupon hardens and condenses it, till in the
    • tendency to life — a tendency to permeate itself with
    • value is attached; refuse of farm and garden, from grass that we have
    • work it involves. The burden of work will really not be very great.
  • Title: Agriculture Course: Lecture 5
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    • As a result of materialistic tendencies, once more it has been thought
    • thereby impart to the manure a tendency to that living vitality which
    • Moreover, this process itself is dependent on the substantial nature
    • For there is a hidden alchemy in the organic process. This hidden alchemy
  • Title: Agriculture Course: Lecture 6
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    • to one's student days. Thus I endeavoured, though with no great
    • to rodents, are added to mashed potatoes and the bait is distributed.
    • of olden time, you see, were not so stupid with their instinctive science!
    • can be reckoned in any sense among the higher animals. Mice are rodents;
    • the Earth the tendency to unfold the potato-seedling — these forces
  • Title: Agriculture Course: Lecture 7
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    • orchards and vegetable gardening. We have not much time left; but in
    • the astrality is far denser. Once more, it is far denser. Our trees
    • to a thinner astrality, and in the latter case to a denser astrality.
    • what I have now explained; here it becomes most evident. But the fast
    • is: What becomes very evident in the tree is present in a more delicate
    • tendency to become tree-like. In every plant, the root with its environment
    • draw in the astral more densely. The free-becoming tendency is there
    • inside the Earth. These golden creatures — for they are of the
    • for our part, will use the treeing tendency of other plants; there we
  • Title: Agriculture Course: Lecture 8
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    • that the creature is not over-burdened with stuff. We must see to it
    • so independently as in man; it is a more indistinct sounding-into-one-another
    • the fruiting tendency is not only there in the flower. Nature does not
    • in the sunlight. The process that is there as an inner tendency is thus
    • the liver of all Organs works with the greatest relative independence
    • carcinoma. Carcinoma, from the very outset, makes a certain region independent
    • at once be forbidden to eat tomatoes. Now let us ask ourselves: What
    • is it due to? Why does the tomato work especially on that which is independent
    • power to influence any independent organisation within the human or
    • The potato, too, works in a highly independent way, and in this sense:
    • the brain, and makes the brain independent — independent even
    • a pity he has suddenly gone crazy!” Yes, they may say it the first
  • Title: Lecture: The Significance of the Mass
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    • lower animal forms are decadent products of man. What is
    • Sacrifice. The student had to have the will to undertake
  • Title: Lecture: The Significance of the Mass
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    • lower animal forms are decadent products of man. What is
    • Sacrifice. The student had to have the will to undertake
  • Title: Lecture: Parsifal
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    • something of deep mystery, is hidden behind it, he knows on
    • have evidence of this in his draft for a drama called
    • by a Chandala maiden of the very lowest caste, who is
    • maiden by another Brahman. She had, he told her, in an
    • Parsifal suddenly entered into Wagner's soul. It
    • olden or medieval times.
    • the olden times of the European
    • Europe the mysteries became decadent and were horribly
  • Title: Lecture: Parsifal
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    • something of deep mystery, is hidden behind it, he knows on
    • have evidence of this in his draft for a drama called
    • by a Chandala maiden of the very lowest caste, who is
    • maiden by another Brahman. She had, he told her, in an
    • Parsifal suddenly entered into Wagner's soul. It
    • olden or medieval times.
    • the olden times of the European
    • Europe the mysteries became decadent and were horribly
  • Title: Lecture: The Universe
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    • in regard to his form, and from this standpoint widen and
    • principles, he would be dependent on the earth's
    • of man are set forth as independent beings, because in a
    • therefore a gardener, a farmer. Pisces, the fishes, is a
    • and is only in correspondence with the external world
    • hidden itself into the head which has become a sphere,
    • childish head teaches the child (“Kindskopf den
    • to walk independently. It is always being carried, like a
  • Title: Lecture: The Universe
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    • in regard to his form, and from this standpoint widen and
    • principles, he would be dependent on the earth's
    • of man are set forth as independent beings, because in a
    • therefore a gardener, a farmer. Pisces, the fishes, is a
    • and is only in correspondence with the external world
    • hidden itself into the head which has become a sphere,
    • childish head teaches the child (“Kindskopf den
    • to walk independently. It is always being carried, like a
  • Title: Influence of Spiritual Beings Upon Man: Cover Sheet
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    • in den Menschen.
  • Title: Influence of Spiritual Beings Upon Man: Contents
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    • independent Spiritual Science founded by Rudolf Steiner, as presented
  • Title: Influence of Spiritual Beings Upon Man: Lecture I
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    • seem unnecessary, that today's lecture is intended for those students
    • not belong to our physical world, but who are in themselves so independent
    • the lion-soul, the tiger-soul, and so on, as independent personalities
    • whose physical members are not so directly visible and evident as those
    • devachanic plane are in fact densely populated worlds. We find many kinds
    • more hidden way, namely, through sense perception. When we turn our
    • to know these beings in their special nature and thereby becomes independent
    • of them, he is able to view them from an independent standpoint. To
    • one's way means at the same time to become free and independent.
    • You can prove this in a certain way by external evidence. You can discover,
  • Title: Influence of Spiritual Beings Upon Man: Lecture II
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    • brought into being. Even at its greatest density this Saturn was not
    • nearly as physically dense as our earth. It was a condition of utmost
    • The golden vessels interchanging.”
    • could experience nothing in itself were it not beholden to the whole
    • of their life, these beings are not dependent upon receiving anything
  • Title: Influence of Spiritual Beings Upon Man: Lecture III
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    • is to bring still loftier concepts to those more advanced students of
    • a student of theosophy would suffice for an understanding of what is
    • has still to put up with being proclaimed thoroughly dense and stupid
    • he describes just as the observer who denied the passion and anger
    • Age, man could make the first feeble efforts to work independently with
    • bodies independently. What we find in man today as intelligence was
  • Title: Influence of Spiritual Beings Upon Man: Lecture IV
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    • and created pictures, they have gradually grown more independent and
    • which rays to you from the eye of your fellow man, make it independent,
    • suddenly freed from that and from etheric and astral body, imagine only
    • as being something like an indentation which occurred in the astral
    • world. But man was not yet quite independent, much was still regulated
    • a correspondence to the external objects, whereas formerly the pictures
    • indentation arise in the physical body, it becomes indented and around
    • indenting had appeared, the physical body took up the ego into itself.
    • It may be that some people will deny that to-day, but this event was
  • Title: Influence of Spiritual Beings Upon Man: Lecture V
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    • neared old Saturn you would have found nothing of hardened, or watery,
    • a densification that we can speak of a gaseous or airy condition. The
    • the old Moon and how then there suddenly came about a powerful densification
    • this opening. Think of the warmth-current not densely material in blood-streams,
    • of evolution: Wherever the warmth-matter densifies to air, then at the
    • by light. But when a portion of the warmth in such a cosmic sphere condenses
    • it is more a case of lines of force which have developed to densification.
    • relatively rapid — densification resulted. What were earlier only
    • away we see how the gaseous condition condensed to water. The whole
    • sun, went out into cosmic space and substance therefore densified very
    • it was denser than before, it was no longer a fine etheric substance.
    • when the air arose, so now with the densification of air to water there
    • the air, so now the whole of the water to which the air had condensed
    • in the earth there was an increasing hardening of the albuminous formation,
    • still present in the earth, densification to the condition of earthy
    • under the influence of densification — for everything was involved
    • in a continuous process of condensation — the elements themselves
    • gradually became lifeless with the continuous densification. That was
    • connected with the densifying process which came about when the sun
    • also denser substances which acted as a protection, surrounding the
    • Maximum number of matches per file exceeded.
  • Title: Influence of Spiritual Beings Upon Man: Lecture VI
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    • a kind of warmth-man? Then it was said that there was a condensation
    • as one remembers one's youth today. That was denoted by a common
    • in a certain way confronting the two following tendencies. The Spirits
    • a twofold tendency in the evolution of the Earth: an instreaming of
    • personality and his individuality are within two different tendencies
    • one is independent of the welfare of the others. Future evolution will
    • culture reaches its culmination and sinks into decadence. But a new
    • different from what was created in Rome as jurisprudence. That is a
    • genuine Roman product, for jurisprudence emerged where the personality
  • Title: Influence of Spiritual Beings Upon Man: Lecture VII
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    • relationship to the Godhead.” The student of spiritual science
    • word “Providence” is really guided. If one has undertaken
    • intermediate beings as we have just considered. These can be denoted
    • are not willing to concede reality to Satan; they deny him. This dates
    • who manifests in darkness they denied reality. That is just about as
  • Title: Influence of Spiritual Beings Upon Man: Lecture VIII
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    • with a certain inner credence without looking on them as fantastic dreams.
    • denied in our enlightened age, for man in his present phase of development
    • will appear again in the same form. And if this attitude hardens, then
    • the Leader of humanity. Man has either hardened or possesses the possibility
    • decadent if there were not men who wish to stay behind and are obliged
    • been left to him in a decadent race. This is some-thing that positively
    • forces they have to do. The effects will be evident in many decadent
    • to hold him back. We should fall completely into decadence if we were
  • Title: Influence of Spiritual Beings Upon Man: Lecture IX
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    • For the elemental beings which are denoted by these names are to be
    • precisely such names as Noah, Adam, and so on. These names do not denote
    • hidden in the consciousness of the group-soul, in the “Father
    • whatever documents are accidentally available are thrown together and
    • the independent group associations where the connections are of an aesthetic,
    • into existence through his whole soul and spirit being having hardened
  • Title: Influence of Spiritual Beings Upon Man: Lecture X
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    • an activity quite independently. He can only do so under the guidance
    • his physical body. All this hardens, as it were, in the night, and then
    • something very important happens. These hardenings, these “enclosures,”
    • to himself and feel an independent personality. Thus the etheric and
    • body gradually loosens itself again and becomes independent. The way
    • independent etheric body. The more spiritual are the concepts which
    • organized independently. Since this can be seen in advance, it has often
    • body becomes self-dependent. Thus must men immerse in the spiritual
  • Title: Influence of Spiritual Beings Upon Man: Lecture XI
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    • various aspects were brought forward which all pointed to the hidden
    • an even less dense bodily nature.
    • with the densest member of the human body, the forces have to be very
    • That is not the space-thought but rather the tendency to show by the
  • Title: Lecture: Karmic Relationships, Volume III: Contents
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    • kingdom of Angeloi with an upward tendency, and one with
    • a downward tendency. The intellectualism prevailing
  • Title: Lecture: Karmic Relationships, Volume III: Lecture I: Introduction to these Studies on Karma
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    • conceived the Earth as a dense and rigid cosmic mass, but
    • evolve out of the mere independent activity of European
    • — they are being trodden underfoot.
    • far more dependent on the authority of individual men.
    • prove to them that his thoughts had become condensed,
    • himself independent of such universality. The former stream
  • Title: Lecture: Karmic Relationships, Volume III: Lecture II: Forces of Karmic Preparation in the Cosmos
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    • his deeds, his impulses of will, his tendencies of thought,
    • das Schicksalsnetz des betreffenden Menschen.
    • im Astralempfinden des Kosmos — die
    • gerechten Folgen des Erdenlebens des Menschen. In
    • Ausgestaltungen des Erdenlebens des Menschen. In
  • Title: Lecture: Karmic Relationships, Volume III: Lecture IV: The Soul's Condition of Those Who Seek for Anthroposophy
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    • tendency, the impulse, to evolve towards the Christian
    • suddenly expected to know the real person, and his inner
    • Denken”), and thus it came to expression in a rather
  • Title: Lecture: Karmic Relationships, Volume III: Lecture V: Spiritual Conditions of Evolution Leading up to the Anthroposophical Movement
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    • continued to exist, independently in its own substance,
    • inner being that lives its independent life from the time I
    • he should feel impelled even out of his hardened body to
  • Title: Lecture: Karmic Relationships, Volume III: Lecture VI: The School of Chartres
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    • decadent civilization, to make possible a renewed
  • Title: Lecture: Karmic Relationships, Volume III: Lecture VII: The New Age of Michael
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    • olden times of human evolution. But if that old condition
    • he attain to that independent Thinking which we may call:
    • fundamental tendencies of successive ages in relation to
    • felt how his qualities of soul and spirit are dependent on
    • arose that mighty historic tendency which led eventually to
    • forth. In olden times there was no such thing — no
    • such thing as Thoughts independently produced. The Thoughts
  • Title: Lecture: Karmic Relationships, Volume III: Lecture IX: Entry of the Michael Forces. Decisive Character of the Michael Impulses
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    • such cases it became evident how deeply these Michael
    • nearer, and it became more and more evident that those
    • physical accidents and the like.
    • with an upward tendency into the higher worlds, and with a
    • downward tendency into lower worlds.
    • already taken hold of certain tendencies in civilisation
  • Title: Lecture: Karmic Relationships, Volume III: Lecture X: The Michaelites: Their Karmic Impulse Towards the Spiritual Life  The Working of Ahriman into the Once Cosmic and Now Personal Intelligence
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    • methods are far less important than wideness of outlook.
    • as though in golden letters, constantly before the soul of
  • Title: Lecture: Karmic Relationships, Volume III: Lecture XI: Evolution of the Michael Principle Throughout the Ages. The Split in the Cosmic Intelligence
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    • independent life on earth. In former centuries, man having
    • Henceforth one was forbidden to say that man has body, soul
    • evolution and history of Europe, hidden behind the external
    • left it and identified themselves with that which was in
    • How is it possible that it suddenly occurs to a number of
    • dependent on the Sun, but to make it dependent henceforth
    • kind as to deny the Spiritual. They begin to laugh in scorn
    • things, there were tendencies in Nietzsche's soul towards
    • think that a deep riddle lies hidden there? And what are
    • Two lectures for doctors and medical students:
  • Title: The Fifth Gospel: Lecture I
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    • denied.
    • were, suddenly began to speak in various tongues about what
    • Christian impulses, began to spread independently of the
  • Title: The Fifth Gospel: Lecture II
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    • call the denial. He looked back to the denial scene, when
    • knew now that he denied it because his consciousness had
    • remembered what is called the denial, the triple denial
    • Darkness suddenly covers the earth. Jesus' body is
    • the quake were normal natural events is not denied; but he
    • Golgotha to Pentecost, which had remained hidden in their
    • give these images the necessary condensation, to hold them
  • Title: The Fifth Gospel: Lecture III
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    • of residence to heaven. Christ left heaven in order to
    • change his place of residence to earth.
    • happened in order for the place of residence in the
    • residence in the earthly sphere. That happened so the
    • “occulter”, a “hidden one”. In the
    • a Sun-hero had to leave his body and take as residence in
    • three-year earthly experience without a karmic burden. What
    • Herod's or Caiphas's questions. So identical
  • Title: The Fifth Gospel: Lecture IV
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    • troubled and burdened people who had carried him to the
    • properties from many places – houses, gardens, acres
    • infancy of two different Jesus children, one descendent
    • law. So strong had this tendency become that Rabbi Joshua
    • Ihr Väter in den Himmeln.
  • Title: The Fifth Gospel: Lecture V
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    • his twelfth year he had suddenly become adept at Hebrew
    • felt as though everything which burdened him had been
    • Jesus' transformed nature became evident, especially
    • At first the Christ-Being was relatively independent of
    • Only the disciples can identify him. They would certainly
    • identify who among men who revered him was actually the
    • identifiable. Only when an individual – Judas –
    • used to deny the Christ-Being, which is the case, it is
    • full – they are evidence of the Christ-Being's
  • Title: Lecture: Reading the Pictures of the Apocalypse: Foreword
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    • tend to sense their own spiritual future, and this tendency often lies
  • Title: Lecture: Reading the Pictures of the Apocalypse: Appendix: Cosmogony
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    • These were questions concerning its composition and the identity of the
  • Title: Lecture: Reading the Pictures of the Apocalypse: Appendix: Cosmogony
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    • These were questions concerning its composition and the identity of the
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture Two
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    • is to be read and what is hidden behind some of the mysterious expressions,
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture Three
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    • Occidental culture, no one was found as suitable as Helena Petrovna
    • conquers I will give some of the hidden manna ...”
    • (He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hiddenRev. 2:17)
    • the forest, protector of wilderness and women. She was identified
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture Four
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    • basic tendency and goal of the Apocalypse.
    • plane condensed, grown solid like water to ice; then you have the condition
    • decadent and were falling into decline. The souls left the bodies of the
    • the hidden manna.”
    • (He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hiddenRev. 2:17)
    • because the soul is dependent on it. The soul is dependent on the astral
    • (I know thy works and where thou dwellest, even where Satan\'s seat is: and thou holdest fast my name, and hast not denRev. 2:13)
    • word and have not denied my name.”
    • (I know thy works: behold, I have set before thee an open door, and no man can shut it: for thou hast a little strength, and hast kept my word, and hast not denRev. 3:8)
    • They did not deny the name that comes from fraternal duty.
    • to you the Golden Legend,
    • the Legend of the True Cross, or Golden Legend” (London:Rudolf
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture One
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    • any of this, people in the various regions of the Occident believed
    • in the evening, day life is as if extinguished. With students of initiation
    • of the exercises even if the students themselves have not noticed any
    • catharsis. The student is purified while the astral body continues to
    • also make the student aware of the nature of the surrounding spiritual
    • body, the following steps were undertaken with the student in earlier
    • times. When the students were ready, at the peak of their initiation,
    • three and a half days the student was an initiate who could tell others
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Two
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    • not know about the power hidden in coal. Instead, they had magical
    • abilities with which they could awaken the powers hidden in plant seeds
    • oracles of which there were seven. Students who had become sufficiently
    • Zarathustra. He was himself an initiated student of the great sun initiate,
    • of his students in such a way that he brought the student's astral body
    • to a higher stage of development. With another student he developed
    • that the student became able to read the Akashic chronicle by means
    • two students was reborn as Hermes, the great impulse giver for the Egyptian
    • The other student also
    • for example, was his student.
    • had fallen in the worst way and entered into the most terrible decadence
    • as black magic. The ancient Indian culture had fallen into decadence
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Three
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    • only became a real earthly human being through a process of hardening.
    • then we can consider first those who had developed and condensed their
    • be living in a bodily nature that is less dense.
    • at that time this materialism always signified the fall into the decadence
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Four
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    • the other world. Only in this way could the students still feel the
    • we read: “To him who overcomes I will give some of the hidden
    • (He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hiddenRev. 2:17)
    • an inner power of the spirit to recognize the name with the hidden manna.
    • und aus den Inhalten der ersten Abteilung der Esoterischen Schule
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Five
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    • did the human being become a seeker in that science which can independently
    • research the external world independently. For this reason something
    • it would have appeared that the entire aura of the earth suddenly changed
    • that here below on the earth, people living in increasingly dense and
    • hardened bodies will make the greatest discoveries and inventions. In
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Six
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    • that the human being would have been hardened in body and soul. Only
    • up and flowing away from them. The condensation of human bodies into
    • of incarnations only began to appear with this condensation or
    • densification”
    • itself cosmically in the Atlantean age. The human being became denser
    • and denser. At the beginning of the human being's evolution the bones
    • soul even though his physical body was not as dense as bodies are today.
    • the Atlanteans for whom it was not necessary to evolve into our dense
    • than we human beings, for we must descend all the way down into a dense
    • but they were not as “densified” as the Greek gods. The
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Seven
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    • to provide for human beings who are wholly dependent on their merely
    • — and with the means that the student himself has received as
    • self-evident for the cultural epoch of the community of Philadelphia.
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Eight
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    • of Atlantis had not wanted to descend into a “densified”
    • physical form. However, there were beings that became solid, hardened
    • a hardened, dense condition too early. What the human being carries
    • the soul of the human being was itself hardened in matter. With some
    • because of his horse hooves, which are a sign of a hardened nature,
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Nine
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    • increasingly getting the upper hand. More and more the tendency will be
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Ten
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    • of fire. Human beings lived in fire before descending into a dense bodily
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Eleven
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    • to independence.
    • 17:4 And the woman was arrayed in purple and scarlet colour, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness of her fornication: \
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Twelve
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    • there was a last stage wherein the student experienced the mystery of
    • Golgotha. Therefore, the coffin in which the student experienced the
  • Title: Lecture: The Templars
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    • divine-spiritual powers of providence allow such a thing to happen? Why do
    • fruitful if humanity is not to drift into decadence instead of evolving in an
    • decadence and continue to hold to materialism, or strive upwards into the
    • their offspring, who might be completely deprived of all independence, of all
    • thrust upon them. Wisely is this mystery hidden away for mankind in the
    • die early through some accident or otherwise, and in a different way in the
    • if the coming generation is not to fail into decadence but to take a turn,
    • hidden stream; and then at the end of the 18th century we come to a
    • earlier. Suddenly this thought emerges in a human being, in a perfectly
    • this that we shall escape decadence in the future.
    • predestined to come if mankind is not to fall into decadence. May Man
  • Title: Lecture: The Templars
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    • divine-spiritual powers of providence allow such a thing to happen? Why do
    • fruitful if humanity is not to drift into decadence instead of evolving in an
    • decadence and continue to hold to materialism, or strive upwards into the
    • their offspring, who might be completely deprived of all independence, of all
    • thrust upon them. Wisely is this mystery hidden away for mankind in the
    • die early through some accident or otherwise, and in a different way in the
    • if the coming generation is not to fail into decadence but to take a turn,
    • hidden stream; and then at the end of the 18th century we come to a
    • earlier. Suddenly this thought emerges in a human being, in a perfectly
    • this that we shall escape decadence in the future.
    • predestined to come if mankind is not to fall into decadence. May Man
  • Title: An Occult Physiology: Lecture 1: The Being of Man
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    • students of nature. There is a certain rightness in the statement
    • spinal cord, we may say that all the latent tendencies, all the
    • tendency to a spinal cord, and must then have worked further toward
    • latent tendency to attain to this second stage. In that case its
    • decadence and be destined to suggest the first stage and not to
    • of fact, the latent tendency to a forward-directed evolution, but is
    • aura, yet it is evident that one of the colours is especially
  • Title: An Occult Physiology: Lecture 2: Human Duality
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    • organs, is there not a certain sort of correspondence between the
    • contracted, thickened or condensed, formed into organs and placed
    • the outside world which surrounds our sense-organs above, condensed
    • all that we denote as our innermost soul-centre, the ego; so that in
    • ordinarily goes down into the blood, and the soul-life identifies
  • Title: An Occult Physiology: Lecture 3: Co-operation in the Human Duality
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    • in particular to the fact that such an outside world, condensed into
    • outside world is condensed, as it were, we may state that here an
    • been observing, it is evident that external observation does confirm
    • nerve-system, what has been condensed as spiritual world into the
    • a very great deal in the world is, as a matter of fact, dependent
    • one's student days but also at other times, if certain
    • becoming inwardly clairvoyant is evident from the fact that the
    • movements of the spleen, although dependent, of course, upon the
    • evident to us that the expansion and contraction of the spleen, due
    • dependent also on the supply of external nourishment. Thus we have
    • here in the spleen an organ which is dependent from the one aspect,
    • being independent of the outside world. Every such individualising of
    • any being, making it independent, is called in occultism saturnine,
    • Saturn, and can make itself independent by tearing itself loose, as
    • independently violates external laws, makes itself independent of
    • independently, it aspires to adapt itself to the outside world and to
    • has made itself independent as a result of a saturnine activity is
    • “correspondences” presented, as these so often are
    • successors in those olden days when it was customary to coin an inner
    • been compressed into human organs and have condensed and crystallised
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  • Title: An Occult Physiology: Lecture 4: Man's Inner Cosmic System
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    • correspondence or intercourse with the outside world, in a continual
    • that is, which the soul performs. Indeed, this is an undeniable
    • ability to think, who would deny that perceptions, concepts,
    • outer world and condenses these to memory-pictures. We see,
    • ether-body. These currents condense themselves with such force that
  • Title: An Occult Physiology: Lecture 5: The Systems of Supersensible Forces
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    • essentially dependent upon the radiations going forth from our ego;
    • organs that are to a very high degree dependent upon the other, the
    • the spleen, are dependent upon the super-sensible members of the human
    • totality, of the complete correspondence between the outer form and
  • Title: An Occult Physiology: Lecture 6: The Blood as Manifestation and Instrument of the Human Ego
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    • skin itself, which is present as a tendency in the force-systems of
    • and certain parts can be hardened into bony matter, in order that the
    • conclude from direct evidence that really we can find no further
    • the ego!” Once we become aware of how the tendency of the ego
    • response the life of the individual human being and is more dependent
    • the nourishment of the blood is dependent upon that of the physical
    • might say, quite independent of the human ego, and yet adapted to its
    • “You can, if you will, convince yourself by tangible evidence
    • be disposed to deny that there is logic in what has just been stated
  • Title: An Occult Physiology: Lecture 7: The Conscious Life of Man
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    • normal life, independent of what takes place in the warmth-processes
    • tendency of modern science is leading toward a confirmation, in the
    • the next few decades, as a result of certain tendencies in
    • contemporary science, for the present still only tendencies, actually
    • to discover these correspondences between soul-processes and
    • every process which may be denoted as an “impulse of
    • substance is here transformed into a somewhat more dense condition
    • which, with clairvoyant sight, may be identified as the formation of
    • condensation of a fluid, and the warming process. And likewise in all
    • processes in the greatest measure independently of the outer world.
    • dependent upon all the other processes that fit themselves into the
    • be independent of the other organs, and need only receive from the
    • tendency to develop this activity, it then becomes necessary to
    • condensation, of inner liquefaction, the blood-system is supported by
  • Title: An Occult Physiology: Lecture 8: The Human Form and its Co-ordination of Forces
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    • super-sensible, invisible, the actions of hidden force. If you banish
    • throughout the whole of nature, an identical law termed the
    • by hardening and, through the appropriation of suitable substances,
    • liver empties through the gall-bladder into the duodenum) and show
    • profoundly and thoroughly, the correspondence between the vital
    • the densest matter deposited in the human being through the digestive
    • the blood; so that we have here a correspondence between the fore
    • correspondence between the metals and the inner organs we have a most
    • of two tendencies, the feminine and the masculine, and that the
    • of the two. In both these germinal tendencies, accordingly, there
    • were to evolve itself in accordance with the tendency of the
    • case in the dense deposit of the bony system; it should not be forced
    • case to-day. These two organic tendencies must in their very first
    • same time, however, that the earth gives us its densest
    • terrestrialising process, so to speak, in what we call the tendency
    • we broaden our life, if our inner life carry us on to a kindling of
    • to broaden our inner soul-life more and more, we shall take with us
  • Title: Genesis: Cover Sheet
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    • Jehovah, variant translations from the Hebrew, and the correspondence of
    • The Garden City Press Limited Letchworth,
  • Title: Genesis: Contents
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    • Jehovah, variant translations from the Hebrew, and the correspondence of
  • Title: Genesis: Publisher's Note
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    • Jehovah, variant translations from the Hebrew, and the correspondence of
    • reader may confidently take them as representing what Anthroposophy has
  • Title: Genesis: Lecture I
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    • Jehovah, variant translations from the Hebrew, and the correspondence of
    • Saturn; even where it is densest, there is only fire — living,
    • water, the denser, more earthy element separates from the finer,
    • today call matter — to begin to condense. If we fix this moment
    • were, pricks outward into manifestation from what lies hidden in the
    • coagulation, the physical densification of our earth. Let us imagine
  • Title: Genesis: Lecture II
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    • Jehovah, variant translations from the Hebrew, and the correspondence of
    • tendency began for the sun to split off from the earth, there is a
    • permeating, interpenetrating each other, and within them a tendency
    • tohu alone would suffice to express this tendency to push
    • condenses to a gaseous element. But every such densification is
    • accompanied by a counter-process of refinement. Condensation to the
    • denser, the gaseous element, is added, but so also is light. The
    • were denuded, they lacked the light which had entered into evolution
    • more connected with the bodily, denser functions of the Elohim, and
    • then to the warmth. These four constitute the denser conditions of
    • as finer relatively to the denser ones, the gaseous, the warmth and
    • descend from warmth into the denser, we come to the gaseous
  • Title: Genesis: Lecture III
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    • Jehovah, variant translations from the Hebrew, and the correspondence of
    • denser, gaseous element developed in the Sun, so that in addition to
    • — that is to say, physically to the density of air. Today they
    • nature capable of consciousness, is dependent for its existence upon
    • emerged — one of the nature of air, with a tendency to expand in
    • all directions, the other of the nature of water, with the tendency
    • air or water of today. The “water” was very much denser
    • of air, the water turns to vaporous formations, and has the tendency
    • tendency to become vaporous, to rise upward as cloud, and the other
    • the tendency to pour downward and assume a level surface. Of course,
    • had the tendency to press upward, to become vapour; that is, the
    • watery transforming itself to the gaseous; the other had the tendency
    • to discharge itself downward; that is, the watery condensing and
    • tendency to spread outwards, to expand, the other to contract towards
    • they took an upward direction, showed a tendency to cloud-formation,
    • a tendency to stream out into space; on the other side they showed a
    • tendency to accumulate upon the surface of the earth. The
    • to contract and become denser. That is the second “day”
    • repetition in a denser form of what took place on the Sun. That which
    • has a tendency to contract, which in a way repeats the condensation
    • Maximum number of matches per file exceeded.
  • Title: Genesis: Lecture IV
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    • Jehovah, variant translations from the Hebrew, and the correspondence of
    • of how in elementary existence warmth condensed to the gaseous or
    • pointed out that together with the condensation of warmth into air
    • in the direction of density — there is a corresponding ascent
    • condensing below into air or gas and still further below into water.
    • existence of the earth proper, a further stage of condensation and a
    • in this way. Warmth is again the middle state; as denser conditions
    • For the time being let us ignore the condensation process which goes
    • discovered by independent investigation. I can assure you that in the
    • was able to discover quite independently of that ancient record. But
    • if you then compare these independent findings with the Genesis
    • account, you see that the latter says just what our independent
    • stages of densification — from warmth to air, then to water and
    • The processes of densification and of rarefaction interpenetrate one
    • into existence of our earth. Whether we speak of the denser states
    • second of these trinities, and identify them with those Beings whom
    • identifying the seven days of creation with longer or shorter periods
    • is not the slightest evidence that the word yom
    • is this Spirit who is hidden behind the customary phrase “the
  • Title: Genesis: Lecture V
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    • Jehovah, variant translations from the Hebrew, and the correspondence of
    • hand a densification to air or gas, on the other hand a rarefaction
    • “darkness” (the word used to denote the collective whole
  • Title: Genesis: Lecture VI
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    • Jehovah, variant translations from the Hebrew, and the correspondence of
    • independently of any documents, out of spiritual investigation
    • deception, cannot remain hidden from anyone who has familiarised
    • direction of densification, into the element of air. Such a process
    • as the densification of warmth into air, which we can follow in its
    • it gives us the illusion of densification. Within the process itself
    • rarefied warmth-substance, the denser air comes into being. It is
    • existence of Saturn. Then during the Sun evolution they condensed
    • during the Moon evolution condensed their gaseous element to water.
    • During the earth evolution they have further condensed their watery
    • and whose effluence has become denser and denser until it has now
    • Thrones, who have in fact constructed — or rather condensed
    • longer to build up and densify the earth element than the watery.
    • element in Beings of a lower hierarchy. For the condensation of the
    • I promise to condense some ducats out of some mist!’”
    • of the dust which we find in the world is dust by natural tendency.
    • It is stuff which has been worn away. Matter has the tendency to take
    • is a hint of the reality they stand for. If we look at the tendency
    • condenses to liquid actually on earth, and when the gaseous, vaporous
    • tendency in the environment of the earth forms watery cumuli. When
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  • Title: Genesis: Lecture VII
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    • Jehovah, variant translations from the Hebrew, and the correspondence of
    • ways. In it the student sees many things around him. But he would
    • search for the secrets which are really hidden behind the words. Then
    • sun still condenses to the gaseous state. This is recognised by
    • earth develops in such a way that a gradual densification downward
  • Title: Genesis: Lecture VIII
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    • Jehovah, variant translations from the Hebrew, and the correspondence of
    • it might seem that man emerged for the first time as if suddenly
    • solidifying, condensing to earthly man, through the work of the
    • Thus progress up to the sixth day consisted in a condensation of the
    • Beings. So far he has no independent existence. It is as if he were
    • people the earth, something like a gradual densification of the human
    • “day” of creation, a still further densification will
    • further densification does take place within the etheric. Man still
    • prepared for his densification. Suppose that man had become dense
    • happened if man had descended into dense matter on the fifth day? His
    • earth-element, the solid. For the Thrones this condensation of their
    • next degree of densification. Just as in primeval times, in the
    • spiritual-etheric existence, and only sought denser embodiment after
    • beings had already condensed physically in the region of air and
    • fact his condensation to the stage of the etheric body that took
    • and find there differentiated currents of warmth not so dense as gas,
    • man. And the next stage of densification did not come until
    • densification from the condition into which Jahve-Elohim had placed
    • condensed further. It was only then that the man of flesh came into
    • being. It was only then that this further densification occurred. The
    • Maximum number of matches per file exceeded.
  • Title: Genesis: Lecture IX
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    • Jehovah, variant translations from the Hebrew, and the correspondence of
    • the earth, the earth forces became ever more moonlike, ever denser.
    • account of the density of the matter which streamed from the earth
    • pair of humans who survived the densification of the earth. Spiritual
    • those ancient times. Everything was shrouded in watery mist, laden
    • summarised as follows. The earth was enveloped in dense volumes of
    • consciousness, had not yet been brought to physical densification;
    • indicate that the condensation of the water in the atmosphere to rain
    • planetary bodies, or planetary Beings, brought about by the hardening
    • in sleep from the other human members (grown denser since that time);
    • seen dense formations of misty, smoky and steaming cloud upon its
    • of mummification, a hardened, woody condition. The human being would
    • survive the moon-densification. But then, after the moon had left the
    • attain to independent being. But because the Elohim withdrew with the
    • become hardened, he would have met his death. Why had man to come
    • off from the Elohim, in order that he might become an independent
    • closely connected with human independence.
    • water, which means that it is far denser than the earth. It therefore
    • that the earth would have become dust, it had the tendency to become
  • Title: Genesis: Lecture X
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    • Jehovah, variant translations from the Hebrew, and the correspondence of
    • denser than is the case today. A differentiation between physical and
    • etheric, a densification on the side of the physical, only occurred
    • characteristic tendencies were formed. But this inner soul-nature was
    • the astral and then gradually condenses into the etheric-physical; it
    • member; the one became denser and the other more rarefied. The
    • running through the whole of evolution. We saw how warmth condensed
    • to air and rarefied to light, how air condensed to water and rarefied
    • woman, and moreover in such a way that the denser physical body
    • to the physical man. Physical man is the descendant, in a densified
  • Title: Paths to Knowledge of Higher Worlds
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    • and on the other, a condensed, intensified soul-element which works
    • until the time of its second dentition around the seventh year. Far
    • dentition. If we observe the soul-bodily processes in an unprejudiced
    • way, we can see that after the second dentition the child’s
    • to a certain direction of life. After the second dentition, the human
    • second dentition they were set free, so that they can now appear in
    • time, will find that after the second dentition certain soul-forces
    • be obliged to deny our own existence were we to deny the existence of
    • deny our own reality in denying the reality of the object.
    • dependent on external circumstances or on ideals which induce us to
    • The terrible catastrophe of the present time and the decadent forces
    • in mind, my dear fellow-students, namely that the spiritual science
  • Title: Paths to Knowledge of Higher Worlds
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    • and on the other, a condensed, intensified soul-element which works
    • until the time of its second dentition around the seventh year. Far
    • dentition. If we observe the soul-bodily processes in an unprejudiced
    • way, we can see that after the second dentition the child’s
    • to a certain direction of life. After the second dentition, the human
    • second dentition they were set free, so that they can now appear in
    • time, will find that after the second dentition certain soul-forces
    • be obliged to deny our own existence were we to deny the existence of
    • deny our own reality in denying the reality of the object.
    • dependent on external circumstances or on ideals which induce us to
    • The terrible catastrophe of the present time and the decadent forces
    • in mind, my dear fellow-students, namely that the spiritual science
  • Title: Errors in Spiritual Investigation
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    • spiritual world can be observed particularly in the people who deny
    • have different reasons for denying this spiritual world, but a great
    • materialistically tinged monists have a definite reason for denying
    • not reach down to this level. We can find in the hidden depths of
    • materialist thinks out his theories and denies the spiritual world;
    • this denial is nothing other than a self-induced anesthesia in face
    • evident that in a meeting of materialistic monists, or those who deny
    • human beings show no evidence of fear or love of ease, for this is
    • condensed spirits.
    • must say that this tendency to carry the ordinary field of
    • in considering that everything should be like condensed ghosts. Here
    • that condense into the ghostlike, but he knows that everything
    • arriving at such a condensation is merely the dying, the withering in
    • sheath that is cast off, the wooden part of the tree, or the shell of
    • by widening our concepts. In the spiritual world, that which
    • done: bring us indisputable evidence. What it has given us up to now
    • they wish either to make use of their dependence on the ordinary
  • Title: Errors in Spiritual Investigation
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    • spiritual world can be observed particularly in the people who deny
    • have different reasons for denying this spiritual world, but a great
    • materialistically tinged monists have a definite reason for denying
    • not reach down to this level. We can find in the hidden depths of
    • materialist thinks out his theories and denies the spiritual world;
    • this denial is nothing other than a self-induced anesthesia in face
    • evident that in a meeting of materialistic monists, or those who deny
    • human beings show no evidence of fear or love of ease, for this is
    • condensed spirits.
    • must say that this tendency to carry the ordinary field of
    • in considering that everything should be like condensed ghosts. Here
    • that condense into the ghostlike, but he knows that everything
    • arriving at such a condensation is merely the dying, the withering in
    • sheath that is cast off, the wooden part of the tree, or the shell of
    • by widening our concepts. In the spiritual world, that which
    • done: bring us indisputable evidence. What it has given us up to now
    • they wish either to make use of their dependence on the ordinary
  • Title: Lecture: Wonders of the World: Back Cover Page
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    • assigned by them to their gods. Modern man with his dependence on
  • Title: Lecture: Wonders of the World: Lecture 1
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    • incident which may throw light upon our aims, for day-to-day
    • at present is a slow trickle, sees how the stream will widen. I
    • been taken along that golden middle road between ancient occultism
    • and modern, but decadent, science, and that this beautiful and
    • hidden guest, as a comrade in arms, has shown itself to be true by
    • and more absorbed in a way by the tendencies represented in the three
  • Title: Lecture: Wonders of the World: Lecture 2
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    • take their course in complete independence. Despite their apparent
    • mythology has its correspondence in what we are bringing to light
    • when we reflect that by representing the force hidden in the depths
    • its organisation of muscle and bone, is substantially denser, more
    • denser, it can also hold fast the clairvoyant forces in the
    • densification of the human body. And when the ancient Greek feels the
    • old, more delicate, rarefied body becoming denser, it is because he
    • hold over man; he densified the human body and in doing so abducted
    • Persephone. This densification went on right into the physical body.
    • consciousness, but which was self-evident, impelling the soul. And it
    • by the now denser human body so that these clairvoyant forces could
    • became denser and denser, as it became transformed, what happened to
    • yesterday. What is it that makes the denser human body fresh and
    • of Persephone, Demeter appears before us denuded of her original
    • hidden deep within the Eleusinian drama, so deeply hidden that no
    • body and the astral body; our innermost, our ego, is hidden within
    • factor. It is the ether body which has made the physical body denser,
    • the ether body makes the physical body definitely denser, more
    • present day, we see that through having become denser it has come
    • particular have become quite different. In olden times what we call
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  • Title: Lecture: Wonders of the World: Lecture 3
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    • to speak of the physical body, the densest part of the human being.
  • Title: Lecture: Wonders of the World: Lecture 4
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    • environment. What radiates into us from without, the golden rays of
    • and in a way, independent guidance of humanity — the third, the
    • gods’. In the language of olden time ‘the gods’
    • wholly dependent upon earthly conditions of existence; and only
    • the greatest independence and freedom; for they were hoping to attain
    • civilisation. These two tendencies intermingle in our time. We can
    • it could never condense to the physical in a body of flesh. Today
    • make them free and independent for evolution that is to come in the
    • space which he came to identify by observing clairvoyantly the
    • independently of those bodies— just as Lucifer became
    • independent of his body and continues to work in our Earth evolution.
  • Title: Lecture: Wonders of the World: Lecture 5
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    • trodden by those who patiently wind their way through the labyrinth
    • looking upon this denizen of Atlantis who was Zeus ... such an
    • larger, it broadens out, it is in fact the macrocosmic counterpart of
    • tendency to arouse all the forces in the human soul leading towards
    • independent ego added to the Zeus forces. The independent ego first
    • him on the Earth. And that is what the man who lived in olden times
    • have within me Persephone.’ In olden times man could not yet
    • and Zeus. In olden times, forces in earthly life which further the
    • was already intellectual. Only the oldest times still bear evidence
    • recollection upon those olden times, and said to himself: ‘At
    • outside the physical body, a time when the soul was independent of
    • nur der vermag zurecht zu finden sich
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    • only, in ourselves. The egos of all other men are hidden from us
    • formerly belonged, denser matter than had been theirs formerly had
    • taken into himself the denser matter, he would not have been able to
    • that it is also dependent upon forces which come from quite another
    • training, suddenly, in a moment, there were to stand before him,
    • minerals, plants and animals, suddenly the world of old Atlantis were
    • suddenly confronted by it. But the ancient Greek felt this too. That
    • Hidden somewhere or
    • anything but decadent. But in the strata of human spiritual life, in
  • Title: Lecture: Wonders of the World: Lecture 7
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    • it cannot and should not be denied, but it is relatively unimportant.
    • organisation. What becomes evident through the work of the brain is
    • this activity may become evident to the human being himself, in order
    • German for what is indicated in an abstract way by geboren werden
    • werden but by saying: Der Mensch ist jung geworden (the
    • we find this phrase: im Nebellande jung geworden.
    • what is outspread in the world, condenses it. One day there will be a
    • Now as students of
    • condensed’.
  • Title: Lecture: Wonders of the World: Lecture 8
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    • up this treasure, we must lift it out of the hidden depths into our
    • left to us — confidence in our own soul. If the soul patiently
    • from this confidence in ourselves, from this trust which grows in us
    • incurred towards them, we feel that we have a heavy burden of debt to
    • that there is a treasure hidden in the depths of our soul of which
    • condensing little by little to the physical. That has to be borne in
    • where it was densest, still only in etheric form; that is to say, the
    • such that when they condensed in accordance with their own nature
    • his Lemurian development, his densest body was still an etheric one.
    • Condensation to the physical body only began from the Lemurian time
    • forces had the tendency to condense, so that little by little the
    • physical form. But had the forces of the physical body condensed in
    • the etheric body before Lemuria, and which then condensed in such a
    • body, has little by little reached physical densification. Just as,
    • have an inherent tendency to condense to this physical organic
    • and the heart mean to us? They are the ether-world condensed, they
    • are the densified forces of the etheric world! Now from the moment
    • these forces reached the degree of density manifested today by the
    • of Earth evolution is not only that this densification took place,
    • Moon condensed to such an organic system, not only that what was in
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    • densification of the body is taking place in the human organisation.
    • what was to crystallise out later as the denser man; and it has taken
    • the densification.
    • one could say that every feather has the tendency to become a hair,
    • the feather from all sides; and every hair has the tendency to become
    • the densification of this Phantom the influences named in
    • the Old Sun. We know from Spiritual Science that the condensation of
    • the Old Sun condensed to air or gas. If we gaze up into space, gaze
    • also a globe of gas, it is condensed to the state of air. The sun
    • would never have condensed to the state of air had not the Being of
    • was in olden times still visible was copied in men's clothing.
    • olden times, though not so very long ago, the colours of these auras
    • super-sensible knowledge. He suddenly becomes aware: ‘The
    • faint-hearted, impotent, that he should find that confidence to
    • and confidence bring the soul through each trial, for these qualities
    • some time, believing him to be what he seemed to be, we were suddenly
  • Title: Lecture: Wonders of the World: Lecture 10
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    • has an impulse to struggle for a knowledge beyond what is evident to
    • hidden from him, so that he may achieve true harmony with the world.
    • creations of Greek knowledge were far more densely packed with true
    • independent, to stand entirely alone with his own ego. He has had to
    • then we do not come to a vacuum, we come rather to a condensed
    • they form a dense mass; and it is into this dense mass that he first
    • there is the danger of coming into denser and denser regions, which
    • we ourselves have condensed through our impulses, desires and
    • into ourselves we are confronted as it were by the density of our
    • predisposition of the brain? It is not the natural tendency of the
    • has no independence. It is no wonder that what we can gain from this
    • in the right way, so that we can look, upon it in its independence,
    • But we must also have confidence that we shall advance through these
    • confidence that the human soul is meant to bear aloft her divine self
    • lie hidden the ‘world-wonders’; wonder comes upon her as
  • Title: Deeper Secrets: Appendix I
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    • formerly exercised perception independently of the body, withdrew within
  • Title: Deeper Secrets: Appendix III
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    • a complete image of its former being, upon which there hardens the new
    • the laws of his own spiritual being. He was to identify his newly-evolving
    • body, in mastery over the outer world, — he was to identify it
  • Title: Deeper Secrets: Contents
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    • John: transcendental Ideas. The Gospel of St. Luke:
    • spirit-power of the earthly sun-hidden forces of nature and of
  • Title: Deeper Secrets: Foreword
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    • also on incidents and passages, some of them incomprehensible, some
  • Title: Deeper Secrets: Lecture I
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    • identity; Who in that He is capable of the uttermost sacrifice, of the
    • understanding, we are carried on the wings of transcendent, transforming
    • with the Gospel of St. John we may speak of great, transcendental
    • the working and weaving of earthly forces and powers, both hidden and
    • we can claim to have some faint inkling of the transcendent Ideas which
    • forces of Nature, both manifest and hidden, concentrated in the single
    • organisation of the hidden forces, both natural and spiritual, operating
    • at once to the study of St. Mark's Gospel. It would denote complete
  • Title: Deeper Secrets: Lecture II
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    • independently and that which for long ages had been the work of the gods
    • generations is self-evident. A brain capable of understanding Jahve had
    • remaining after all the others have dimmed, is denoted in mystical
    • Pharaoh was incapable of effective action when unprecedented events
    • befell. Imaginations were accessible, but when unprecedented factors
    • Abraham had been called. It is there that the “Golden Star”
    • there is evidence to show that they were taken aback when men and women
    • strives to make every human being independent, to endow the single
    • and who wished to prevent men from losing their identity as separate
    • beings, and to make them entirely independent and self-sufficient. These
    • with humanity as such and becoming independent, self-sufficient, egoistic
  • Title: Deeper Secrets: Lecture III
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    • upon which their whole mission was dependent. We have seen that their
    • mankind was still an essential factor. Evidence of this clairvoyant
    • made they bear evidence in themselves of their own defect. One defect
    • incident of the teacher which Hebbel gives in his diary. — The
    • of any food prepared with vinegar was most strictly forbidden. Those
    • For example, in many ancient sculptures of lions it is clearly evident
    • as it were, hardened into hairs. One can therefore well imagine that
    • there were some whose very nature gave evidence of the progress in human
    • their deepest meaning. It is quite wrong that students of these matters
    • by St. Paul. He too says that the word Hagar or Agar is identical with
  • Title: Earthly Death/Cosmic Life: Contents
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  • Title: Earthly Death/Cosmic Life: Synopsis of Contents
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    • convenience of students and is in no sense authoritative.
    • our dream life. Hermann Grimm and Gibbon. Ranke. President Wilson.
    • ‘imaginative consciousness.’ President Wilson and Don
    • become burdensome to those who died old if we have thoughts they
    • must be grateful they were with us. They are burdened by us, if we
    • Confidence
    • with our karma, also confidence and faith in life. The thoughts of
    • the dead can sail to us on this mood of confidence. Modern education
    • hopeful outlook and confidence in our dead friends. Regrets for the
  • Title: Earthly Death/Cosmic Life: Lecture 1: The Present Position of Spiritual Science
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    • our dream life. Hermann Grimm and Gibbon. Ranke. President Wilson.
    • 'imaginative consciousness.' President Wilson and Don
    • but on the other hand, it is clearly evident, particularly when
    • of young students from the High School at Zurich desired a course of
    • threads of academical sciences. It was evident that these latter were
    • age must acquire for these tendencies to be guided in the right
    • academical science and established by the students of Basel; and
    • incident of European life in the Middle Ages is the fact that at that
    • America,” intercourse with that continent was forbidden
    • other hand, this hidden life of mankind knocks at the door of events,
    • of the anti-social historic conception, that President Wilson's view
    • denied, as is done in our time. We shall speak of this descent of the
  • Title: Earthly Death/Cosmic Life: Lecture 2: A Contribution to our Knowledge of the Human Being
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    • must warn students not to expect external superficial analogies to
    • spherical formation of his head is in no wise accidental. We must
    • medical superintendent. It must be said that a medical director
    • overcome the tendency to indolence in respect of knowledge if we
    • confident! Without understanding this book in the very least, he has
  • Title: Earthly Death/Cosmic Life: Lecture 3: The Living and the Dead
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    • become burdensome to those who died old if we have thoughts they
    • correspondence with individual souls of the dead (although this is
    • correspondence and contact with the dead. They are always among us,
    • the following are only evident to clairvoyant consciousness. That,
    • with him, but we can be a burden to him if he has to drag us along
  • Title: Earthly Death/Cosmic Life: Lecture 4: The Cosmic Thoughts and our Dead
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    • condensed form, as it were. Our physical world of sense is like
    • on his own toes — for a man so to densify the medium of life
    • A few years ago the post of President fell vacant. In the whole realm
    • found to be elected as President of the Society! That is what is to
    • get through what exists — because the President of the Goethe
  • Title: Earthly Death/Cosmic Life: Lecture 5: Man's Connection with the Spiritual World
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    • ‘accidents,’ or those irregular ‘chance’
    • ‘hidden provinces of the soul.’ He finds that when this
    • nonsense of psychoanalysis; for if these hidden provinces of
    • the soul exist (which is not to be denied) it is only that they may
  • Title: Earthly Death/Cosmic Life: Lecture 6: Feelings of Unity and Sentiments of Gratitude: A Bridge to the Dead
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    • must be grateful they were with us. They are burdened by us, if we
    • thought; we learn to identify ourselves with these things and thus we
    • incident brings it back into the consciousness. Man
    • other connections, it is dependent on our being karmically united
  • Title: Earthly Death/Cosmic Life: Lecture 7: Confidence in Life and Rejuvenation of the Soul: A Bridge to the Dead
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    • Confidence in Life and Rejuvenation of the Soul: A Bridge to the Dead
    • with our karma, also confidence and faith in life. The thoughts of
    • the dead can sail to us on this mood of confidence. Modern education
    • hopeful outlook and confidence in our dead friends. Regrets for the
    • ONFIDENCE IN
    • as the knowledge always in the hidden subconscious part of the soul
    • referred to can be called universal confidence in the life
    • which flows through and past us; — confidence in life! In a
    • materialistic view of life, this disposition to confidence in life is
    • another feeling alongside of it; for confidence in life consists in a
    • individual examples, that life deserves our confidence — just
    • of confidence, O Life?’ he finds much that otherwise he would
    • ‘confidence’ in life may lead to a sharp criticism of
    • evil and foolish things. When a man has not confidence in life, this
    • has no confidence. It is not a matter of having confidence in
    • particular things; that belongs to another sphere. Man has confidence
    • present themselves; but the point is for him to have confidence in
    • for if he can draw up any of the confidence always present in the
    • something to do with me in which I can have confidence.’ This
    • lives and weaves in these things. Anyone who has not this confidence
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  • Title: Man and Woman in Light of Spiritual Science
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    • such that in every man a hidden woman and in every woman a hidden man
    • the opposite sex lies hidden in each person. It is no good however to
    • ego and astral body during sleep in the spiritual world remain hidden
    • one another, for everything physical is only a very dense form of the
    • spiritual. In the same way as ice is densified water, so are the
    • physical and etheric bodies a densification of the astral body.
    • all. One arrives at some very strange conclusions if one denies that
    • matter is a condensed form of the spiritual. Naturally if one
  • Title: Man and Woman in Light of Spiritual Science
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    • such that in every man a hidden woman and in every woman a hidden man
    • the opposite sex lies hidden in each person. It is no good however to
    • ego and astral body during sleep in the spiritual world remain hidden
    • one another, for everything physical is only a very dense form of the
    • spiritual. In the same way as ice is densified water, so are the
    • physical and etheric bodies a densification of the astral body.
    • all. One arrives at some very strange conclusions if one denies that
    • matter is a condensed form of the spiritual. Naturally if one
  • Title: The Supersensible Being of Man and the Evolution of Mankind
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    • independent of physical phenomena. A spiritual scientific training of
    • personality if we were dependent on the activity that works
    • head organisation, and it is immediately evident that this
    • engaged in self-education and become at the same time independent of
    • feeling independently within himself. By and large the whole of
    • sectarianism, and, rising above separate denominations, even above
    • still inhibits a number of denominations, because materialism
    • psychopathic tendency, even though they cannot explain it
  • Title: The Supersensible Being of Man and the Evolution of Mankind
    Matching lines:
    • independent of physical phenomena. A spiritual scientific training of
    • personality if we were dependent on the activity that works
    • head organisation, and it is immediately evident that this
    • engaged in self-education and become at the same time independent of
    • feeling independently within himself. By and large the whole of
    • sectarianism, and, rising above separate denominations, even above
    • still inhibits a number of denominations, because materialism
    • psychopathic tendency, even though they cannot explain it
  • Title: The Year as a Symbol of the Great Cosmic Year
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    • Die Geistige Vereinigung der Menschheit Durch Den Christus-Impuls.
    • Die Geistige Vereinigung der Menschheit Durch Den Christus-Impuls.
    • must regard the plant world, in the first place, as an independent
    • independent entity as regards the Earth only comes clearly before us
  • Title: The Year as a Symbol of the Great Cosmic Year
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    • Die Geistige Vereinigung der Menschheit Durch Den Christus-Impuls.
    • Die Geistige Vereinigung der Menschheit Durch Den Christus-Impuls.
    • must regard the plant world, in the first place, as an independent
    • independent entity as regards the Earth only comes clearly before us
  • Title: On the Duty of Clear, Sound Thinking
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    • Die Geistige Vereinigung der Menschheit Durch Den Christus-Impuls.
    • Die Geistige Vereinigung der Menschheit Durch Den Christus-Impuls.
    • downward tendency, those that are harmful forces. At the opening of a
    • been so strong as in our day, so that want of confidence as
    • also stands there beside him, it cannot be denied that what is seen
    • profound in this thought, but yet it is an undeniable fact.
    • accidental-senses, which means that supposing that we had not our
    • senses we should have a different world! Accidental senses!
    • his accidental senses. Through the door of these chance-senses many
    • crudely into evidence, it is present everywhere. It is active in the
    • Gardens and the like, (the value of which observation must be
    • in doctors; that they have no confidence in the system, and seek by
    • every other means, something in which they can feel confidence? Nothing
    • confidence. Otherwise things will get worse from day to day. This
    • of our soul, if we wish to discover in ourselves how dependent we are
    • profoundly we are dependent on it. It is our indolence, our love of
    • confidence to a still better future. ...’ Now follows what
    • Sich in den Geist der Zeiten zu versetzen,
    • overcome all tendency to slackness, all love of sloth and laziness,
  • Title: On the Duty of Clear, Sound Thinking
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    • Die Geistige Vereinigung der Menschheit Durch Den Christus-Impuls.
    • Die Geistige Vereinigung der Menschheit Durch Den Christus-Impuls.
    • downward tendency, those that are harmful forces. At the opening of a
    • been so strong as in our day, so that want of confidence as
    • also stands there beside him, it cannot be denied that what is seen
    • profound in this thought, but yet it is an undeniable fact.
    • accidental-senses, which means that supposing that we had not our
    • senses we should have a different world! Accidental senses!
    • his accidental senses. Through the door of these chance-senses many
    • crudely into evidence, it is present everywhere. It is active in the
    • Gardens and the like, (the value of which observation must be
    • in doctors; that they have no confidence in the system, and seek by
    • every other means, something in which they can feel confidence? Nothing
    • confidence. Otherwise things will get worse from day to day. This
    • of our soul, if we wish to discover in ourselves how dependent we are
    • profoundly we are dependent on it. It is our indolence, our love of
    • confidence to a still better future. ...’ Now follows what
    • Sich in den Geist der Zeiten zu versetzen,
    • overcome all tendency to slackness, all love of sloth and laziness,
  • Title: Lecture: The Peoples of the Earth in the Light of Anthroposophy
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    • Der Weg zu gesundern Denken un die Lebenslage des Gegenwartsmenschen.
    • Der Weg zu gesundern Denken un die Lebenslage des
    • This lecture first appeared in English in The Golden Blade of 1980,
    • The Golden Blade, edited by
    • root cause of these disasters and destructive tendencies, we
    • admire is dependent, in his case, upon the experiences of the
    • we find that what is truly characteristic of them is hidden under
    • instance, to the ‘Fourteen Points’ of President Wilson.
    • offers to the world. A long path has to be trodden before these
    • connection of the human soul with the Divine as a self-evident
  • Title: Lecture: The Peoples of the Earth in the Light of Anthroposophy
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    • Der Weg zu gesundern Denken un die Lebenslage des Gegenwartsmenschen.
    • Der Weg zu gesundern Denken un die Lebenslage des
    • This lecture first appeared in English in The Golden Blade of 1980,
    • The Golden Blade, edited by
    • root cause of these disasters and destructive tendencies, we
    • admire is dependent, in his case, upon the experiences of the
    • we find that what is truly characteristic of them is hidden under
    • instance, to the ‘Fourteen Points’ of President Wilson.
    • offers to the world. A long path has to be trodden before these
    • connection of the human soul with the Divine as a self-evident
  • Title: Lecture: The Christmas Mystery, Novalis, the Seer
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    • experience the One who was to come, who was still hidden from
    • legend of Osiris conveyed to men? The legend is that in olden times
    • Spiritual gradually densifies, how man himself has densified
    • that is to say from the Spirit, has densified into the calyx,
    • in the supremely gifted Novalis, feelings free of all denominational
    • Ruhe und Stille durch die Erdenräume,
    • Seligkeit in den Menschen.
  • Title: Lecture: The Christmas Mystery, Novalis, the Seer
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    • experience the One who was to come, who was still hidden from
    • legend of Osiris conveyed to men? The legend is that in olden times
    • Spiritual gradually densifies, how man himself has densified
    • that is to say from the Spirit, has densified into the calyx,
    • in the supremely gifted Novalis, feelings free of all denominational
    • Ruhe und Stille durch die Erdenräume,
    • Seligkeit in den Menschen.
  • Title: Lecture: Some Characteristics of To-day
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    • Heidenheim, June 12th, 1919
    • This is the 5th of 10 lectures given by Rudolf Steiner at Heidenheim,
    • some seven, eight or ten years now a real student of human life can
    • faces this melancholy expression. Hidden though it often be behind
    • deeds, our whole thinking dependent on them. This is demanded of us
    • thoughts. Whether they be old-fashioned aristocrats, or decadent
  • Title: Lecture: Some Characteristics of To-day
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    • Heidenheim, June 12th, 1919
    • This is the 5th of 10 lectures given by Rudolf Steiner at Heidenheim,
    • some seven, eight or ten years now a real student of human life can
    • faces this melancholy expression. Hidden though it often be behind
    • deeds, our whole thinking dependent on them. This is demanded of us
    • thoughts. Whether they be old-fashioned aristocrats, or decadent
  • Title: Lecture: Anthroposophy's Contribution to the Most Urgent Needs of Our Time
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    • Mit einer Einleitung ueber den Agnostizismus als Verderber
    • fact that the horizon has widened to include a spiritual world, then
  • Title: Lecture: Anthroposophy's Contribution to the Most Urgent Needs of Our Time
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    • Mit einer Einleitung ueber den Agnostizismus als Verderber
    • fact that the horizon has widened to include a spiritual world, then
  • Title: Lecture: Buddha and Christ: The Sphere of the Bodhisattvas
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    • identified, but the biblical references suggest that they were
    • there is evidence that at the age of 30 or 31, another individuality
    • thirty, that very fact would be evidence of the fallacy of such a
    • I beg you not to give credence to these things because I say them,
  • Title: Lecture: Buddha and Christ: The Sphere of the Bodhisattvas
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    • identified, but the biblical references suggest that they were
    • there is evidence that at the age of 30 or 31, another individuality
    • thirty, that very fact would be evidence of the fallacy of such a
    • I beg you not to give credence to these things because I say them,
  • Title: Lecture: Hidden Forces of Soul-Life
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    • Hidden Forces of
    • of hidden depths in our soul-life; and we should now do well to
    • hidden depths of the soul to connect in the right way what thereby
    • soul-life is dependent upon the instruments of the physical body --
    • and which may be termed the hidden side of the soul's life, or the
    • work within us. Hence, sub-consciousness, or the hidden forces of the
    • is dependent upon the temperature of our blood, we can realise that
    • rapid, or a less rapid, circulation is essentially dependent upon the
    • processes, that are dependent on the world of feeling that lives in
  • Title: Lecture: Hidden Forces of Soul-Life
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    • Hidden Forces of
    • of hidden depths in our soul-life; and we should now do well to
    • hidden depths of the soul to connect in the right way what thereby
    • soul-life is dependent upon the instruments of the physical body --
    • and which may be termed the hidden side of the soul's life, or the
    • work within us. Hence, sub-consciousness, or the hidden forces of the
    • is dependent upon the temperature of our blood, we can realise that
    • rapid, or a less rapid, circulation is essentially dependent upon the
    • processes, that are dependent on the world of feeling that lives in
  • Title: Universal Human: Cover Sheet
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    • Die tieferen Geheimnisse des Menschheitswerdens im Lichte der
    • Vereinigung der Menschheit durch den Christus-Impuls (Vol. 165 in
  • Title: Universal Human: Lecture One: Individuality and the Group-Soul
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    • capacities in the physical world. Indeed, the materialistic tendency
    • as a young student, was completely steeped in the materialistic
    • we have independent spiritual knowledge in our time, it is impossible
    • to decide for either the oriental or the occidental views of the
    • of their temperament they prefer the oriental or the occidental world
    • I-force of the individuality and yet be independent of it. The
    • thinking and has implanted in our souls a tendency to materialism.
    • themselves as this or that independent individuality; they will be
    • however, who do not develop their individual I will be dependent on
  • Title: Universal Human: Lecture Two: The God Within and the God of Outer Revelation
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    • self-confident, intellectual way we do, but they were able to
    • all-embracing thought from this. When they condensed what they saw in
    • developed this connection to the spiritual in a phase of decadence
    • were actually lower types of people. They were not independent
    • dried up, as it were, and condensed to etheric-physical streams. What
    • that later condensed into hair.
    • independent. The life of the individual runs its course in certain
    • always been called “the golden star,” would proceed at a
  • Title: Universal Human: Lecture Three: The Lord of the Soul
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    • sun, we find what can be called the Golden Star, Zarathustra.
  • Title: Universal Human: Lecture Four: The Universal Human: The Unification of Humanity through the Christ Impulse
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    • identical human forms everywhere on earth.
    • there are those etheric bodies that have a strong tendency to light
    • Lemurian epochs, we find that initially impulses and tendencies
    • harmonious tendency of development in the evolution of humanity, and
    • or completion, but would still be developing and widening. The term
    • identical design of our physical body are at work in us mostly in the
    • the original identical design.
    • such an identical form did not develop that all the other things
    • itself, and no labels, identifying names, or other comments will be
    • simple words in any language — words that would condense it on
  • Title: Universal Human: Back Cover
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    • the dangers of the ever-widening chasm separating different
    • wooden Group,” sculpture by Rudolf Steiner, reproduced by
    • Cover design: Mary Giddens and
  • Title: Lecture: Practical Training In Thought
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    • confidently and find our footing in the
    • adapted to the amount of correspondence, and not the amount of
    • correspondence to the building. Yet in what was, comparatively
    • any rate be necessary to erect a high wall of wooden planks to the
    • cases this is perfectly evident; but people are continually doing it
    • confidence and faith that behind things there are thoughts, that the
    • has this confidence and feeling, then he will readily be converted to
    • vision widens, and he grasps the things of the world quite
    • worry. Suddenly it flies into his consciousness, and he is
    • above; suddenly he fell down and was dead. The thought that lies
    • example the fault is very evident, but often it is not so striking. Such
    • — independently, as it were, of our affections for this thought
    • or that. Then our vision widens and we become practical — not
    • activity of soul, widens our vision. It is in this that Anthroposophy
  • Title: Lecture: Practical Training In Thought
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    • confidently and find our footing in the
    • adapted to the amount of correspondence, and not the amount of
    • correspondence to the building. Yet in what was, comparatively
    • any rate be necessary to erect a high wall of wooden planks to the
    • cases this is perfectly evident; but people are continually doing it
    • confidence and faith that behind things there are thoughts, that the
    • has this confidence and feeling, then he will readily be converted to
    • vision widens, and he grasps the things of the world quite
    • worry. Suddenly it flies into his consciousness, and he is
    • above; suddenly he fell down and was dead. The thought that lies
    • example the fault is very evident, but often it is not so striking. Such
    • — independently, as it were, of our affections for this thought
    • or that. Then our vision widens and we become practical — not
    • activity of soul, widens our vision. It is in this that Anthroposophy
  • Title: Lecture: Nervous Conditions in Our Time
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    • way: For a whole year, the college student will spend his time and
    • a force we could certainly not apply if we denied the existence of
    • a pupil's wish and you deny it to him, you will awaken his antipathy;
    • way. Deny the wishes, not to your pupil but to yourself, so that the
    • the child will follow your example and deny wishes to
    • body. It is a good thing to practise this self-denial: not to
  • Title: Lecture: Nervous Conditions in Our Time
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    • way: For a whole year, the college student will spend his time and
    • a force we could certainly not apply if we denied the existence of
    • a pupil's wish and you deny it to him, you will awaken his antipathy;
    • way. Deny the wishes, not to your pupil but to yourself, so that the
    • the child will follow your example and deny wishes to
    • body. It is a good thing to practise this self-denial: not to
  • Title: Lecture: The Position of Anthroposophy among the Sciences
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    • Damit der Mensch Ganz Mensch Werden. Die Bedeutung
    • is, in the first place, quite independent of man and the rest of the world.
    • with spatial laws, he pictures space before his eyes, independent of
    • something objective, independent of his own being. It was this that
    • objective and independent of ourselves. It does not occur to us that
    • shape is identical with the spatial concept we have formed. If we
    • perception” — a technical term that does not denote
    • independent of ourselves. For example, in recent times we have come
    • Middle Ages and their spiritual life. A mediæval student did not learn so
    • use of language as a tool of thought. And when the student had
    • things inwardly. In this way the student learnt Geometry
    • passed over into what was called Astronomy: the student integrated
  • Title: Lecture: The Position of Anthroposophy among the Sciences
    Matching lines:
    • Damit der Mensch Ganz Mensch Werden. Die Bedeutung
    • is, in the first place, quite independent of man and the rest of the world.
    • with spatial laws, he pictures space before his eyes, independent of
    • something objective, independent of his own being. It was this that
    • objective and independent of ourselves. It does not occur to us that
    • shape is identical with the spatial concept we have formed. If we
    • perception” — a technical term that does not denote
    • independent of ourselves. For example, in recent times we have come
    • Middle Ages and their spiritual life. A mediæval student did not learn so
    • use of language as a tool of thought. And when the student had
    • things inwardly. In this way the student learnt Geometry
    • passed over into what was called Astronomy: the student integrated
  • Title: Lecture: Anthroposophy and the Visual Arts
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    • Damit der Mensch Ganz Mensch Werden. Die Bedeutung
    • (empfinden) them differently.
    • that. They were sensed (empfunden); they were perceived
    • sense, but knowledge that is dependent upon the whole range of human
    • (Urkunden) speak from old, instinctive, clairvoyant
    • yesterday that, in olden times of human evolution, the view
    • he take them into his thoughts. He becomes independent in face of
  • Title: Lecture: Anthroposophy and the Visual Arts
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    • Damit der Mensch Ganz Mensch Werden. Die Bedeutung
    • (empfinden) them differently.
    • that. They were sensed (empfunden); they were perceived
    • sense, but knowledge that is dependent upon the whole range of human
    • (Urkunden) speak from old, instinctive, clairvoyant
    • yesterday that, in olden times of human evolution, the view
    • he take them into his thoughts. He becomes independent in face of
  • Title: Lecture: Evil and the Power of Thought
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    • man is dependent on the circumstances prevailing in his environment. The
    • that approach you which is hidden in the depths of cosmic
    • the mouth uttering these secrets then lays the burden of sin upon
    • itself; likewise does the ear burden itself with sin when it hearkens
    • eccentric garb and sit down, with his harp-maiden seated in front of
    • his knees. He would speak a few sentences; then the harp-maiden would
    • play; then he would continue his talk, and the maiden would play
    • civilisation of the whole Earth. This is evidenced by all the
    • have come into decadence now — you and these men of Asia will
    • into the chaos of destruction. This Ego must be tempered and hardened
    • civilisation. We need a confidence which will be able to bring into
  • Title: Lecture: Evil and the Power of Thought
    Matching lines:
    • man is dependent on the circumstances prevailing in his environment. The
    • that approach you which is hidden in the depths of cosmic
    • the mouth uttering these secrets then lays the burden of sin upon
    • itself; likewise does the ear burden itself with sin when it hearkens
    • eccentric garb and sit down, with his harp-maiden seated in front of
    • his knees. He would speak a few sentences; then the harp-maiden would
    • play; then he would continue his talk, and the maiden would play
    • civilisation of the whole Earth. This is evidenced by all the
    • have come into decadence now — you and these men of Asia will
    • into the chaos of destruction. This Ego must be tempered and hardened
    • civilisation. We need a confidence which will be able to bring into
  • Title: Lecture: The Seeds of Future Worlds
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    • hardening of the Ego. But, as I said, if this hardening of the Ego,
    • also in other parts of the world, is living in the decadent stages of
    • the man of the West has developed his Ego, has allowed that hardening
    • tendency to study and investigate only the corpse-like part of
  • Title: Lecture: The Seeds of Future Worlds
    Matching lines:
    • hardening of the Ego. But, as I said, if this hardening of the Ego,
    • also in other parts of the world, is living in the decadent stages of
    • the man of the West has developed his Ego, has allowed that hardening
    • tendency to study and investigate only the corpse-like part of
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • consciousness men were not dependent upon oral conversation or
    • however, is dependent upon the fact that the human being can
    • is a constant tendency towards the depositing of salts, towards a
    • completion. So that all the time the brain has the tendency
    • again realises that the soul and the Spirit are independent of
    • no means identical with simple forms of mysticism. To argue that
    • mysticism and esotericism are one and the same denotes gross
    • is practically no documentary evidence and which must be reached
    • The men of olden times received their knowledge of the Divine
  • Title: Lecture: Exoteric and Esoteric Christianity
    Matching lines:
    • consciousness men were not dependent upon oral conversation or
    • however, is dependent upon the fact that the human being can
    • is a constant tendency towards the depositing of salts, towards a
    • completion. So that all the time the brain has the tendency
    • again realises that the soul and the Spirit are independent of
    • no means identical with simple forms of mysticism. To argue that
    • mysticism and esotericism are one and the same denotes gross
    • is practically no documentary evidence and which must be reached
    • The men of olden times received their knowledge of the Divine
  • Title: Lecture: Realism and Nominalism
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    • Lebendiges Naturerkennen, Intellektueller Suendenfall
    • und Spirituelle Suendenerhebung.
    • an abstract way, their contrast will not be very evident. We might
    • Gospels in order to know the Christ as an independent Being, from the
    • the Christ as an independent Being.
    • resurrection as an independent Being, not merely as the Son of the
    • the Christ becomes an independent being in the fulfillment of the
    • will at last be able to see the Son as an independent Being and to
    • us to find in Christ the divine spiritual, in an independent way.
    • — the physical body which is dense, then the etheric body
    • order to see if we still have materialistic tendencies and merely
  • Title: Lecture: Realism and Nominalism
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    • Lebendiges Naturerkennen, Intellektueller Suendenfall
    • und Spirituelle Suendenerhebung.
    • an abstract way, their contrast will not be very evident. We might
    • Gospels in order to know the Christ as an independent Being, from the
    • the Christ as an independent Being.
    • resurrection as an independent Being, not merely as the Son of the
    • the Christ becomes an independent being in the fulfillment of the
    • will at last be able to see the Son as an independent Being and to
    • us to find in Christ the divine spiritual, in an independent way.
    • — the physical body which is dense, then the etheric body
    • order to see if we still have materialistic tendencies and merely
  • Title: Lecture: Spiritual Science, a Necessity for the Present Time
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    • in which so many things are taking place which widen the
    • the spiritual world, indicate that independently of man, and through
    • death. In a materialistic age this chasm widens. We shall more and
    • had settled down as gardeners near the Building. Their eldest child,
    • accident it was a question of just a few minutes which caused the boy
    • no one had noticed the accident (people were standing not far off,
    • you see a man walking along the bank of a river. Suddenly you see him
    • wrong to think that this was accidental. For in his present
    • will go on working in other people. The burdensome, fateful content
  • Title: Lecture: Spiritual Science, a Necessity for the Present Time
    Matching lines:
    • in which so many things are taking place which widen the
    • the spiritual world, indicate that independently of man, and through
    • death. In a materialistic age this chasm widens. We shall more and
    • had settled down as gardeners near the Building. Their eldest child,
    • accident it was a question of just a few minutes which caused the boy
    • no one had noticed the accident (people were standing not far off,
    • you see a man walking along the bank of a river. Suddenly you see him
    • wrong to think that this was accidental. For in his present
    • will go on working in other people. The burdensome, fateful content
  • Title: Lecture: Fundamentals of the Science of Initiation
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    • in the Occident, is merely a summary of that which the senses convey
    • Schools of the Occident, have again and again pointed back to this
    • were by Nature a prosaic, matter-of-fact nation — even denied
    • for the civilisation of the Occident, the further continuation
    • follow, for instance, that which Occidental civilisation contains in
    • after Christ. Try to read the description of Occidental wisdom up to
    • choose between the evidence of the senses in Nature and Aristotle's
    • materialist; this cannot be denied. Since men, as it were, so
    • condense the external materialistic results of natural science
  • Title: Lecture: Fundamentals of the Science of Initiation
    Matching lines:
    • in the Occident, is merely a summary of that which the senses convey
    • Schools of the Occident, have again and again pointed back to this
    • were by Nature a prosaic, matter-of-fact nation — even denied
    • for the civilisation of the Occident, the further continuation
    • follow, for instance, that which Occidental civilisation contains in
    • after Christ. Try to read the description of Occidental wisdom up to
    • choose between the evidence of the senses in Nature and Aristotle's
    • materialist; this cannot be denied. Since men, as it were, so
    • condense the external materialistic results of natural science
  • Title: Lecture: Adept-School of the Past
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    • Nature. At that time, no law or jurisprudence were needed to come to
    • recognise freely, whose power is based upon free confidence. The Mysteries
    • power of confidence must come, otherwise we approach human
    • confidence, and to develop an understanding for this, to begin with,
  • Title: Lecture: Adept-School of the Past
    Matching lines:
    • Nature. At that time, no law or jurisprudence were needed to come to
    • recognise freely, whose power is based upon free confidence. The Mysteries
    • power of confidence must come, otherwise we approach human
    • confidence, and to develop an understanding for this, to begin with,
  • Title: Lecture: Man's Relationship with the Surrounding World
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    • an independent being.
    • have no independent astral body and no independent ego upon the
    • earth; the earth became independent, and this Solar Spirit, this
  • Title: Lecture: Man's Relationship with the Surrounding World
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    • an independent being.
    • have no independent astral body and no independent ego upon the
    • earth; the earth became independent, and this Solar Spirit, this
  • Title: Lecture: A Chapter of Occult History
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    • respect is quite independent.
    • in decadence and had sunk most deeply into the material
    • More and more it will become evident that man grows in
    • and when we study this history of the hidden side of the
  • Title: Lecture: A Chapter of Occult History
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    • respect is quite independent.
    • in decadence and had sunk most deeply into the material
    • More and more it will become evident that man grows in
    • and when we study this history of the hidden side of the
  • Title: Lecture: How Do I Find the Christ?
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    • The denial of the Divine is a physical
    • sickness. The denial of Christ is a soul-calamity. The
    • denial of the Spirit is a sign of spirit-defectiveness.
    • materialism, resulting in a widespread tendency to deny the
    • denial of the spirit in man at the Council of
    • inevitably be denied by those who have no desire to know
    • said, there are men who deny all these inclinations. There
    • has been abundant evidence of this, particularly in the
    • any rate, things reached such a climax that men have denied
    • man deny the existence of the Divine — the Father God
    • where a man denies the Father God — that is to
    • finds that there is an actual sickness in a man who denies
    • denies that which gives him a healthy bodily feeling, namely
    • many who deny the Christ. Spiritual Science regards the
    • denial of the Christ as something that is essentially a
    • matter of destiny and concerns man's soul-life. To deny God
    • is a sickness; to deny the Christ is a calamity. This must
    • To deny the
    • may be a defect. Atheism — denial of the Divine —
    • denotes an actual pathological defect. Failure to find in
    • Maximum number of matches per file exceeded.
  • Title: Lecture: How Do I Find the Christ?
    Matching lines:
    • The denial of the Divine is a physical
    • sickness. The denial of Christ is a soul-calamity. The
    • denial of the Spirit is a sign of spirit-defectiveness.
    • materialism, resulting in a widespread tendency to deny the
    • denial of the spirit in man at the Council of
    • inevitably be denied by those who have no desire to know
    • said, there are men who deny all these inclinations. There
    • has been abundant evidence of this, particularly in the
    • any rate, things reached such a climax that men have denied
    • man deny the existence of the Divine — the Father God
    • where a man denies the Father God — that is to
    • finds that there is an actual sickness in a man who denies
    • denies that which gives him a healthy bodily feeling, namely
    • many who deny the Christ. Spiritual Science regards the
    • denial of the Christ as something that is essentially a
    • matter of destiny and concerns man's soul-life. To deny God
    • is a sickness; to deny the Christ is a calamity. This must
    • To deny the
    • may be a defect. Atheism — denial of the Divine —
    • denotes an actual pathological defect. Failure to find in
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Nature of Eternity
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    • existence is indeed burdened with that, have I got to accept
    • to my ego, for it is undeniable that I have worked inwardly
    • quite independently of the world outside. On going more
    • the activity of the ego independently of the body, can never
    • nor what they say depends upon reason and evidence but upon
    • occurs when anyone experiences this sudden fear of losing his
    • realise when we get tired — it will be evident that
    • becomes evident to the soul. We can precisely and repeatedly
    • would deny that, when some painful experience comes back to
    • inquiring sympathy at someone of an obviously despondent,
    • experience independently of their bodily organs. It is also
    • that we can furnish evidence for it. We can obtain satisfying
    • evidence — though not a mathematical proof — by
    • a fact of evolution which is at present evident only to
    • Evidently he cannot conceive of evolution progressing beyond
    • such as Lessing gave credence, someone might say : ‘On
  • Title: Lecture: The Nature of Eternity
    Matching lines:
    • existence is indeed burdened with that, have I got to accept
    • to my ego, for it is undeniable that I have worked inwardly
    • quite independently of the world outside. On going more
    • the activity of the ego independently of the body, can never
    • nor what they say depends upon reason and evidence but upon
    • occurs when anyone experiences this sudden fear of losing his
    • realise when we get tired — it will be evident that
    • becomes evident to the soul. We can precisely and repeatedly
    • would deny that, when some painful experience comes back to
    • inquiring sympathy at someone of an obviously despondent,
    • experience independently of their bodily organs. It is also
    • that we can furnish evidence for it. We can obtain satisfying
    • evidence — though not a mathematical proof — by
    • a fact of evolution which is at present evident only to
    • Evidently he cannot conceive of evolution progressing beyond
    • such as Lessing gave credence, someone might say : ‘On
  • Title: Lecture: Cosmogony, Freedom, Altruism
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    • incident of external culture, of external technical culture.
    • into decadence, and despite the fact that external,
    • groaning under the tyranny of Ludendorff and company. Most
    • the tendency towards Cosmogony is an endowment of
    • the Anglo-American world, that the tendency towards
    • tendency towards Altruism and towards that
    • contained in them. Roman jurisprudence simply invaded
    • jurisprudence help us much to-day towards the understanding
    • party tendencies took shape in two definite directions
    • conservative tendencies and the party with liberal
    • tendencies: But it is so very necessary that one should
    • these two party tendencies have their source in something
    • groaning under the yoke of Ludendorff — when constraint
    • plunder of civilisation which is identical with the ruin of
    • Man, and widen it into a cosmogony, a science of the
    • characteristic incident in connection with this. At the 'time
    • interested if a pig suddenly started running about and
  • Title: Lecture: Cosmogony, Freedom, Altruism
    Matching lines:
    • incident of external culture, of external technical culture.
    • into decadence, and despite the fact that external,
    • groaning under the tyranny of Ludendorff and company. Most
    • the tendency towards Cosmogony is an endowment of
    • the Anglo-American world, that the tendency towards
    • tendency towards Altruism and towards that
    • contained in them. Roman jurisprudence simply invaded
    • jurisprudence help us much to-day towards the understanding
    • party tendencies took shape in two definite directions
    • conservative tendencies and the party with liberal
    • tendencies: But it is so very necessary that one should
    • these two party tendencies have their source in something
    • groaning under the yoke of Ludendorff — when constraint
    • plunder of civilisation which is identical with the ruin of
    • Man, and widen it into a cosmogony, a science of the
    • characteristic incident in connection with this. At the 'time
    • interested if a pig suddenly started running about and
  • Title: Lecture: Brunetto Latini
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    • Needless to say, I shall not deny that artistic imagination
    • our life — by a sudden and unexpected event.
    • arises when, not by accident, not by mere chance, but by the
  • Title: Lecture: Brunetto Latini
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    • Needless to say, I shall not deny that artistic imagination
    • our life — by a sudden and unexpected event.
    • arises when, not by accident, not by mere chance, but by the
  • Title: Lecture: The Shaping of the Human Form out of Cosmic and Earthly Forces
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    • evident during the final seven years as it is up to the age
    • being is at the mercy of these two tendencies — either
    • olden days has been called ‘beauty’. So we see
    • the spiritual world his tendency to express in spherical form
    • tendency to make a straight line of the circle, too; how the
    • who take it in the right way it becomes as clearly evident as
    • the truths of mathematics. These are certainly evident though
    • the higher truths will not be evident to a fifteen-year old
  • Title: Lecture: The Shaping of the Human Form out of Cosmic and Earthly Forces
    Matching lines:
    • evident during the final seven years as it is up to the age
    • being is at the mercy of these two tendencies — either
    • olden days has been called ‘beauty’. So we see
    • the spiritual world his tendency to express in spherical form
    • tendency to make a straight line of the circle, too; how the
    • who take it in the right way it becomes as clearly evident as
    • the truths of mathematics. These are certainly evident though
    • the higher truths will not be evident to a fifteen-year old
  • Title: Lecture: Manifestations of the Unconscious
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    • notions and ideas, it will become more and more evident that
    • its hidden foundations. I am referring to man's life of
    • development of forces of the human soul which lie hidden in
    • independent of the bodily element in acts of super-sensible
    • spiritual investigation. Mediumistic tendencies and a talent
    • own independent judgment and decisions, is not very suitable
    • realises how difficult it is to combat the general tendency
    • conditions for independence of judgment and for governing
    • independence of judgment and a certain inner freedom also in
    • it becomes evident to him why he was on the false track, and
    • any tendency to believe in authority, they are very inclined,
    • starts in a perfectly decorous way but suddenly seems to get
    • offers no evidence of particular success in discovering
    • fluids at the savage animals. They suddenly change into
    • something quite other than logic is in evidence here.
    • an identical experience, namely tension and relaxation which
    • domain. The antecedents of what is said here are not derived
    • they bring to expression the inner tendencies of which I have
    • identical with a picture arising as an hallucination or
    • body in dream, that the experiences of dream are independent
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Manifestations of the Unconscious
    Matching lines:
    • notions and ideas, it will become more and more evident that
    • its hidden foundations. I am referring to man's life of
    • development of forces of the human soul which lie hidden in
    • independent of the bodily element in acts of super-sensible
    • spiritual investigation. Mediumistic tendencies and a talent
    • own independent judgment and decisions, is not very suitable
    • realises how difficult it is to combat the general tendency
    • conditions for independence of judgment and for governing
    • independence of judgment and a certain inner freedom also in
    • it becomes evident to him why he was on the false track, and
    • any tendency to believe in authority, they are very inclined,
    • starts in a perfectly decorous way but suddenly seems to get
    • offers no evidence of particular success in discovering
    • fluids at the savage animals. They suddenly change into
    • something quite other than logic is in evidence here.
    • an identical experience, namely tension and relaxation which
    • domain. The antecedents of what is said here are not derived
    • they bring to expression the inner tendencies of which I have
    • identical with a picture arising as an hallucination or
    • body in dream, that the experiences of dream are independent
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Yuletide and the Christmas Festival
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    • olden times. It now belongs to the past and must not be
    • birthday, denoting the impulse given for man's reascent
    • gathering evidence of old customs in regions which I have
  • Title: Lecture: Yuletide and the Christmas Festival
    Matching lines:
    • olden times. It now belongs to the past and must not be
    • birthday, denoting the impulse given for man's reascent
    • gathering evidence of old customs in regions which I have
  • Title: Lecture: Buddha
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    • Antworten der Geisteswissenschaft auf den Grossen
    • lies hidden behind the world of sense. Our consciousness to-day
    • and more evident that sublime conceptions of a spiritual world were
    • the original spirituality of man but represent the decadence of
    • principles as the fundamental tendencies of Indian spiritual life can
    • all life's sorrows — were hidden from him. He grew up seeing
    • these mysteries lie hidden beyond the region of the life that passes
    • universe, for the Christ Impulse is a unique event and to deny
    • this is to deny an historical progress in evolution — that is,
    • kann die Spur von meinen Erdentagen
  • Title: Lecture: Buddha
    Matching lines:
    • Antworten der Geisteswissenschaft auf den Grossen
    • lies hidden behind the world of sense. Our consciousness to-day
    • and more evident that sublime conceptions of a spiritual world were
    • the original spirituality of man but represent the decadence of
    • principles as the fundamental tendencies of Indian spiritual life can
    • all life's sorrows — were hidden from him. He grew up seeing
    • these mysteries lie hidden beyond the region of the life that passes
    • universe, for the Christ Impulse is a unique event and to deny
    • this is to deny an historical progress in evolution — that is,
    • kann die Spur von meinen Erdentagen
  • Title: Lecture: Hygiene - a Social Problem
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    • observation becomes most clearly evident when we turn to a special
    • materialistic tendency. True, it is said that atoms and molecules are
    • but he does not consist of this alone. Independently of this he has
    • that is independent of the body.
    • abstract tittle-tattle about a soul independent of the bodily nature
    • materialism is not that it denies the existence of the Spirit.
    • bodily life, although the abnormality may, to begin with, be hidden
    • intellectualism of natural science, history or jurisprudence.
  • Title: Lecture: Hygiene - a Social Problem
    Matching lines:
    • observation becomes most clearly evident when we turn to a special
    • materialistic tendency. True, it is said that atoms and molecules are
    • but he does not consist of this alone. Independently of this he has
    • that is independent of the body.
    • abstract tittle-tattle about a soul independent of the bodily nature
    • materialism is not that it denies the existence of the Spirit.
    • bodily life, although the abnormality may, to begin with, be hidden
    • intellectualism of natural science, history or jurisprudence.
  • Title: Lecture: Speech and Song
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    • music. And it is a happy coincidence at the present moment that in
    • Can we wonder that in olden
  • Title: Lecture: Speech and Song
    Matching lines:
    • music. And it is a happy coincidence at the present moment that in
    • Can we wonder that in olden
  • Title: Lecture: Three Epochs in the Religious Education of Man
    Matching lines:
    • been necessary for man's immediate experience to be widened and
  • Title: Lecture: Three Epochs in the Religious Education of Man
    Matching lines:
    • been necessary for man's immediate experience to be widened and
  • Title: Lecture: Concerning Electricity
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    • Lebendiges Naturerkennen, Intellektueller Suendenfall und Spirituelle
    • Suendenerhebung.
    • Lebendiges Naturerkennen, Intellektueller Suendenfall und
    • Spirituelle Suendenerhebung.
    • accidentally came into contact with the window … the frog's leg
  • Title: Lecture: Concerning Electricity
    Matching lines:
    • Lebendiges Naturerkennen, Intellektueller Suendenfall und Spirituelle
    • Suendenerhebung.
    • Lebendiges Naturerkennen, Intellektueller Suendenfall und
    • Spirituelle Suendenerhebung.
    • accidentally came into contact with the window … the frog's leg
  • Title: Lecture: The Problem of Jesus and Christ in Earlier Times
    Matching lines:
    • Die geistige Vereinigung der Menschheit durch den Christus-Impuls,
    • This is evident not only from all that I have just explained, but
    • Easter Mystery took place in the garden, near the Place of the
    • hidden meaning. This would indeed be superstition, and Harnack could
    • realize, merely through incidental occurrences, that this human being
    • Die geistige Vereinigung der Menschheit durch den
  • Title: Lecture: The Problem of Jesus and Christ in Earlier Times
    Matching lines:
    • Die geistige Vereinigung der Menschheit durch den Christus-Impuls,
    • This is evident not only from all that I have just explained, but
    • Easter Mystery took place in the garden, near the Place of the
    • hidden meaning. This would indeed be superstition, and Harnack could
    • realize, merely through incidental occurrences, that this human being
    • Die geistige Vereinigung der Menschheit durch den
  • Title: Lecture: On the Dimensions of Space
    Matching lines:
    • Will. It has the constant tendency to become pressed together;
  • Title: Lecture: On the Dimensions of Space
    Matching lines:
    • Will. It has the constant tendency to become pressed together;
  • Title: Lecture: What Has Geology to Say About the Origin of the World?
    Matching lines:
    • Antworten der Geisteswissenschaft auf den Grossen Fragen
    • evidence that sometimes older strata — recognisable by
    • evidence of more highly-developed animal species, until we come
    • our earth-evolution to olden times when as it were out of a
    • Goethe, who besides being a great poet was also a great student of Nature
    • in the field of geology we remain on really safe ground (and no student
    • are something which, independent of the solid ground of the earth
    • aggregations, subsidences, foldings and so on. The formation of
    • certain subsidences causing the waters to be drained off in one
    • forces, and to subsidences. And in trying to obtain a general picture
    • occurrence elsewhere of foldings, subsidences — in short,
    • and not the slightest sign of graded subsidences on the surface, but
  • Title: Lecture: What Has Geology to Say About the Origin of the World?
    Matching lines:
    • Antworten der Geisteswissenschaft auf den Grossen Fragen
    • evidence that sometimes older strata — recognisable by
    • evidence of more highly-developed animal species, until we come
    • our earth-evolution to olden times when as it were out of a
    • Goethe, who besides being a great poet was also a great student of Nature
    • in the field of geology we remain on really safe ground (and no student
    • are something which, independent of the solid ground of the earth
    • aggregations, subsidences, foldings and so on. The formation of
    • certain subsidences causing the waters to be drained off in one
    • forces, and to subsidences. And in trying to obtain a general picture
    • occurrence elsewhere of foldings, subsidences — in short,
    • and not the slightest sign of graded subsidences on the surface, but
  • Title: Lecture: Thinking and Willing as Two Poles of the Human Soul-Life
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    • Menschenwerden, Weltenseele und Weltengeist.
    • Denken, Fühlen, Wollen - Das Muspilhgedicht.
    • dependent upon it, then the facts are as follows: We perceive through the
  • Title: Lecture: Thinking and Willing as Two Poles of the Human Soul-Life
    Matching lines:
    • Menschenwerden, Weltenseele und Weltengeist.
    • Denken, Fühlen, Wollen - Das Muspilhgedicht.
    • dependent upon it, then the facts are as follows: We perceive through the
  • Title: Vortrage: Denken, Fühlen, Wollen - Das Muspilhgedicht
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    • Menschenwerden, und Weltenseele Weltengeist.
    • Denken, Fühlen, Wollen — Das Muspilhgedicht
    • werden, um in den nächsten Tagen weitere Ausführungen nach
    • Pol hin in diesem Seelenleben das gedankliche Element, das Denken
    • beiden das Gefühlselement, dasjenige, was wir im
    • gewöhnlichen Leben das Fühlen, den Inhalt des Gemütes
    • einseitig bloß das Denken vorhanden oder der Wille, sondern sie
    • solchen nach außen gerichteten Ruhe denken, uns klar sein
    • darüber, daß Wille waltet in den Gedanken, die wir
    • entfalten: indem wir einen Gedanken mit dem ändern verbinden,
    • waltet der Wille in diesem Denken. Also selbst wenn wir
    • denken, so waltet in uns wenigstens innerlich der Wille, und wenn wir
    • abgesondert für sich vorhanden. Aber was so abgesondert für
    • sich nicht vorhanden ist, das kann doch verschiedenen Ursprunges
    • sein. Und so ist auch der eine Pol unseres Seelenlebens, das Denken,
    • werden wir ja finden, wie das Denken eigentlich sich immer auf etwas
    • bezieht, was da ist, was Voraussetzungen hat. Das Denken ist zumeist
    • ein Nachdenken. Auch wenn wir vordenken, wenn wir also uns etwas
    • vornehmen, das wir durch den Willen dann ausführen, so liegen ja
    • einem solchen Vordenken Erfahrungen zugrunde, nach denen wir uns
    • Maximum number of matches per file exceeded.
  • Title: Vortrage: Denken, Fühlen, Wollen - Das Muspilhgedicht
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    • Menschenwerden, und Weltenseele Weltengeist.
    • Denken, Fühlen, Wollen — Das Muspilhgedicht
    • werden, um in den nächsten Tagen weitere Ausführungen nach
    • Pol hin in diesem Seelenleben das gedankliche Element, das Denken
    • beiden das Gefühlselement, dasjenige, was wir im
    • gewöhnlichen Leben das Fühlen, den Inhalt des Gemütes
    • einseitig bloß das Denken vorhanden oder der Wille, sondern sie
    • solchen nach außen gerichteten Ruhe denken, uns klar sein
    • darüber, daß Wille waltet in den Gedanken, die wir
    • entfalten: indem wir einen Gedanken mit dem ändern verbinden,
    • waltet der Wille in diesem Denken. Also selbst wenn wir
    • denken, so waltet in uns wenigstens innerlich der Wille, und wenn wir
    • abgesondert für sich vorhanden. Aber was so abgesondert für
    • sich nicht vorhanden ist, das kann doch verschiedenen Ursprunges
    • sein. Und so ist auch der eine Pol unseres Seelenlebens, das Denken,
    • werden wir ja finden, wie das Denken eigentlich sich immer auf etwas
    • bezieht, was da ist, was Voraussetzungen hat. Das Denken ist zumeist
    • ein Nachdenken. Auch wenn wir vordenken, wenn wir also uns etwas
    • vornehmen, das wir durch den Willen dann ausführen, so liegen ja
    • einem solchen Vordenken Erfahrungen zugrunde, nach denen wir uns
    • Maximum number of matches per file exceeded.
  • Title: Anthroposophie, soziale Dreigliederung und Redekunst: Gesamtausgabe
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    • sozial~n Fragt in den Lebeiisnotwcndigkeiteii der Gegenwart und
    • – Entwürfe zu den Vier
    • Musik – Bildende Künste – Kunstgeschichte
    • Skizzen zu den Eurythmiefiguren, u.a.
  • Title: Anthroposophie, soziale Dreigliederung und Redekunst: Hinweise
    Matching lines:
    • Vorträge wurden mitstenographiert von Helene Finckh und Frau
    • den
    • der Gesamtausgabe vorgesehen für den Band Bibl.-Nr. 338), dem im
    • Februar der Kursus «Wie wirkt man für den Impuls der
    • der Gesamtausgabe (GA) werden in den Hinweisen mit der
    • Friedwart am Goetheanum den 1. Oktober 1921
    • orientierenden
    • Wir laden Sie reit etwa fünfzig X'Iitarbeitern pur
    • in den nächsten Monaten es abhängen
    • Gründung der Anthroposophischen Gesellschaft erfolgte in den
    • Außenmodell. Er wurde in den Jahren 1928/29 fertiggestellt.
    • es sich um den von dem Physiker und Physiologen Hermann von Helmholtz
    • 1911 den Vortrag «Die psychologischen Grundlagen und die
    • umfassenden Vorschlag zur Neugestaltung des sozialen Lebens neu
    • entstehen. Von der zukunftsweisenden Kraft dieser Ideen
    • eröffnet werden. Sie wurde Ausgangspunkt für weitere
    • 1919-1932. Historiker und Publizist. In den vorangegangenen Auflagen
    • Nationalversammlung: Mit den Wahlen zur
    • Friedensvertrages ermächtigte, war Weimar. Am 11. August 1919
    • Reichsverfassung vom Reichspräsidenten, dem in dieser
    • Maximum number of matches per file exceeded.
  • Title: Anthroposophie, soziale Dreigliederung und Redekunst: Inhalt
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    • genden
    • während der Vorbereitung; den Inhalt der Rede nicht
    • werden; er darf sich auch ein wenig lächerlich machen;
    • sollte eine gewisse Ängstlichkeit in bezug auf den letzten Satz
    • werden; die ersten und letzten Sätze sind wortwörtlich
    • Über die Notwendigkeit für den historischen Wendepunkt das
    • bemerkt werden kann. Über die Diskussionsredner. Die Begriffe
    • sind aus den Erfahrungen des proletarischen Empfindens zu
    • den Ideologiecharakter des Geisteslebens am Beispiel von
    • England und Amerika vertreten werden müßte.
    • Reden, Sympa
    • für das Reden anderer. – Über das Debattieren am
    • Einige methodische Hinweise für den Redner: Lyrisch
    • Gesichtspunkte zur Vorbereitung einer Rede: Hinwenden
    • spondenz
    • Über die Reden von Jesuiten.
    • Über das, was dreigegliedert werden soll und auch das, was der
    • Redner vermeiden soll. Weitere Gesichtspunkte über die Schweiz.
  • Title: Anthroposophie, soziale Dreigliederung und Redekunst: Literaturhinweise
    Matching lines:
    • Die Kernpunkte der sozialen Frage in den
    • Zehn Vorträge in verschiedenen Städten
    • Sechs Vorträge in verschiedenen Städten
    • verschiedenen Städten zwischen dem 5. Januar und 6. Mai
    • wirkt man für den Impuls der Dreigliederung des sozialen
    • Sechs seminaristische Besprechungen mit den Teilnehmern am
  • Title: Anthroposophie, soziale Dreigliederung und Redekunst: Zu den Veröffentlichungen aus dem Vortragswerk von Rudolf Steiner
    Matching lines:
    • Zu den Veröffentlichungen aus dem Vortragswerk von Rudolf Steiner
    • Zu den
    • Geisteswissenschaft bilden die von
    • Werke. Daneben hielt er in den Jahren 1900 bis
    • Vorträge nicht schriftlich festgehalten würden, da
    • angefertigt und verbreitet wurden, sah er sich
    • graphierenden, die Verwaltung der Nachschriften und die
    • Vorbehalt berücksichtigt werden: «Es wird eben nur
    • hingenommen werden müssen,
    • daß in den von mir nicht nachgesehenen
    • dieser Gesamtausgabe. Soweit erforderlich, finden sich
    • nähere Angaben zu den
  • Title: Anthroposophie, soziale Dreigliederung und Redekunst: Erster Vortrag
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    • entgegennehmen, was von Anthroposophie kommen kann, werden nicht viel
    • gerade um dasjenige, was für jemanden notwendig ist, der eine ganz
    • einem Herumreden im allgemeinen sollte überhaupt auf dem Boden
    • der anthroposophischen Bewegung nicht Gebrauch gemacht werden. Das
    • werden, daß man auch vorzugsweise Interesse für ein
    • Herumreden im allgemeinen hat.
    • orientierenden Kursus der Fall sein, weil er eben Unterlage für
    • Rahmens wirkt, wo schon Interesse vorhanden ist, sondern wirkt in
    • wenn man das, was ich heute oder in den nächsten Tagen sagen
    • Sätze hinstellen würde. Von den Formalien werde ich heute
    • zwischen den Menschen, die ihm zuhören. Ein Wechselspiel der
    • Seelenkräfte leben ja in Denken, Fühlen und Wollen, und niemals
    • die anderen Seelenkräfte hinein, so daß, wenn wir denken, in
    • unserem Denken immer auch das Fühlen und das Wollen wirkt, ebenso in
    • unse rem Fühlen das Denken and das Wollen and im Wallet wiederum das
    • Denken und das Fühlen. Dennoch aber kann man das seelische Leben
    • –auch in seiner Wechselwirkung zwischen den Menschen –
    • Seite nach dem Denken und auf der anderen Seite nach dem Wollen ins
    • heute nun sagen: Was wir denken, das interessiert keinen Menschen; und
    • nicht stellen können. Wir werden über diese Dinge dann noch genauer
    • Maximum number of matches per file exceeded.
  • Title: Anthroposophie, soziale Dreigliederung und Redekunst: Zweiter Vortrag
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    • Dreigliederungsbewegung mit ihren verschiedenen Konsequenzen –
    • heraus gedacht werden muß –, dann müssen wir uns vor
    • allen Dingen vor die Seele halten, daß es schwer ist, verstanden
    • zu werden. Und ohne diese Empfindung, daß es schwer ist,
    • verstanden zu werden, werden wir wohl kaum in einer uns
    • befriedigenden Art zurechtkommen können als Redner für
    • zusammenhängt. Denn wenn sachgemäß über
    • Anthroposophie gesprochen werden soll, muß eigentlich durchaus
    • anders gesprochen werden, als man nach den Traditionen des Sprechens
    • zu sprechen, wie man eben gewohnt worden ist zu sprechen, namentlich
    • Verständnis für Anthroposophie, als daß man zu ihr den
    • werden uns zunächst einmal nur das Inhaltliche, das Stoffliche
    • durchaus zu tun haben mit einem Anwenden des Rednerischen gerade nur
    • werden muß in unserer gegenwärtigen Menschheit. Es muß
    • im Grunde genommen vorausgesetzt werden, daß ein
    • ist ja gewohnt worden in der Zeit, in welcher der
    • gleichgültig, wenn man nur den Menschen zur Anschauung dieser
    • Außenwelt eine Anleitung auf den Weg gebe. Nun, und
    • einen populären Experimen-talvortrag hält und dabei den
    • aus. Und nach und nach ist es schon ein wenig so geworden, daß
    • Maximum number of matches per file exceeded.
  • Title: Anthroposophie, soziale Dreigliederung und Redekunst: Dritter Vortrag
    Matching lines:
    • wird sich, zu den Aufgaben, die man sich auf einem bestimmten Gebiete als
    • Redner stellen kann, darum handeln, den Stoff, den man zu behandeln hat,
    • in der entsprechenden Weise zunächst selber zu durchdringen. Es
    • Mitteilung über diesen Stoff durch das Reden in Betracht kommt.
    • Das erste ist, sich den Stoff für eine entsprechende Rede
    • nicht verstanden werden. Es kann dem Zuhörer an einer
    • schlecht werden in bezug auf die Aufnahme durch die Zuhörer,
    • welche nur so entstanden ist, daß man einfach eine
    • Verstandenwerden rechnen. Hervorgehenlassen die ganze Rede
    • gewissermaßen aus einem umfassenden Gedanken, den man gliedert,
    • solchen einheitlichen, das Ganze der Rede umfassenden Gedanken
    • der betreffenden Sache unmittelbar erlebt hat, und versuchen, nachdem
    • Gedanken, wie sie nachher vorgebracht werden sollen, in bezug auf
    • eben schlechter reden wird, und derjenige, der auf das Papier nicht
    • angewiesen ist, etwas besser reden wird. Aber man kann natürlich
    • Dreigliederung. Hier werden wir uns sagen: Nach einer Einleitung,
    • über die werden wir noch sprechen, und vor einem Schlüsse,
    • über den wir auch noch sprechen, ist eigentlich die Komposition
    • Beispiel. Wenn man ordentlich geistig lebt, so gilt das eigentlich
    • für jeden einzelnen Fall, es gilt für alles gleich. Aber
    • Maximum number of matches per file exceeded.
  • Title: Anthroposophie, soziale Dreigliederung und Redekunst: Vierter Vortrag
    Matching lines:
    • versuchte ich zu entwickeln, wie man den ersten Teil eines
    • notwendig ist, eine Empfindung hervorzurufen für den besonderen
    • der Gleichheit anzustreben hat. Denn eigentlich –
    • und das muß man bedenken, namentlich wenn man sich für
    • Organismus vertreten wollen, gerade von den also bedingten
    • Rücksicht darauf nehmen, wie man aus den schweizerischen
    • Verhältnissen heraus zu reden hat. Denn die Sache liegt ja im
    • verschwunden, und was sich im Staate auslebt, ist eigentlich ein
    • den modernen Staaten haben sich allmählich die geistigen
    • zwischendurch eben heruntergefallen, eigentlich verschwunden.
    • Demokratie haben, so ist es so schwierig gerade zu den Schweizern von
    • denkt in der Schweiz darüber nach, wie man die Schulen demokratisieren
    • soll. Das ist ungefähr so, als wenn man darüber nachdenken und
    • macht. Und in ähnlicher Weise werden hier die staatlichen
    • höflich zu sprechen; denn dann würden wir uns doch nicht
    • kann man sich ja niemals ordentlich verstehen. Nun, gerade deshalb
    • ist es notwendig, den Begriff des Rechts und der Gleichheit der
    • rednerisch aktiv sein will, auf jedem Boden anders zu sprechen. Wenn
    • der Dreigliederung gesprochen werden kann. Gerade in jenem
    • das geistige Leben als solches selbständig gestaltet werden kann
    • Maximum number of matches per file exceeded.
  • Title: Anthroposophie, soziale Dreigliederung und Redekunst: Fünfter Vortrag
    Matching lines:
    • kann über den gesamten sozialen Organismus, wie auch Hinweise
    • darauf, was in den ersten zwei Gliedern vorkommen kann, nämlich
    • rechtlich-staatlichen Organismus. Sie werden daraus gesehen haben,
    • und Empfindungen hineinlebt, auf das Wie vorbereiten, und wir werden
    • schon zu empfinden und dann auch zu sprechen dasjenige, was sich
    • ist für das, was man verlangt für den geistigen Teil des
    • im inneren Erleben bis auf den Ton hin vorbereiten darauf, wie etwa
    • so etwas gesagt werden könnte. Ich sage ausdrücklich: wie
    • etwa so etwas gesagt werden könnte – aus dem Grunde, weil
    • wir uns niemals wortwörtlich binden sollen, sondern was wir
    • wir aber reden über Rechtsverhältnisse, da sollten wir
    • schon den Versuch machen, dramatisch zu sprechen. Das heißt: Wenn
    • hineinzudenken in den anderen Menschen. Wir sollten etwa die
    • daß wir aus dem anderen heraus reden, aus seiner rechtlichen
    • allgemein menschlichen Gründen heraus solch eine Forderung
    • moduliertes dramatisches Sprechen, das die Empfindung bei den
    • anderen Menschen hineindenken, das wird dasjenige sein, was wir
    • verwenden sollten beim Sprechen über Rechtsverhältnisse.
    • daß wir durchaus aus den Erfahrungen heraus sprechen. Man sollte
    • nicht den Glauben aufkommen lassen, daß es so etwas wie eine
    • Maximum number of matches per file exceeded.
  • Title: Anthroposophie, soziale Dreigliederung und Redekunst: Sechster Vortrag
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    • in der Lage, wenn er irgend etwas nicht verstanden hat,
    • zurückzukehren und den Satz noch einmal zu lesen. Dazu ist ja
    • werden, daß man also besonders wichtige Dinge in verschiedenen
    • Wendungen vorbringt, und daß durch die Verschiedenheit der
    • darauf zu sehen haben, daß gewissermaßen verschiedene
    • durchaus berücksichtigt werden muß, und zwar vielleicht
    • dies Denkens an das Verständnis appellieren muß. Man
    • muß nur bedenken, daß das Künstlerische eben ein
    • Erleichterung für den Zuhörer bilden. Man gibt dem
    • Zuhörer Gelegenheit, wenn er Wiederholungen in verschiedenen
    • außerordentlich zum Verständnis beiträgt.
    • der künstlerischen Durchführung sollen angewendet werden.
    • anbringt, so daß er also eigentlich zwischen den
    • nachfolgenden Einatmung. Kurz, das Einatmen überhaupt hat etwas
    • eigentlich immer die Tendenz, weder mit der Einatmung noch mit der
    • überhaupt eine mißliche Sache. Wer daher so reden will, daß
    • einzuschläfern. Denn dieses logische Entwickeln, das hat den
    • wegschafft, man hört nicht ordentlich dem Logischen zu, und auf
    • logischen Formeln spricht, sondern eben in Redefiguren. Und zu den
    • Redefiguren gehört eben die Frage. Zu den Redefiguren
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  • Title: Das Initiaten-Bewußtsein: Titelblatt
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    • vom Vortragenden nicht durchgesehenen Nachschriften
    • Die Herausgabe besorgten R. Friedenthal und U. Trapp
    • Auflage, neu mit den Stenogrammen verglichenGesamtausgabe Dornach 1983
    • Printed in Switzerland by Zbinden Druck + Verlag AG, Basel
  • Title: Das Initiaten-Bewußtsein: Hinweise
    Matching lines:
    • Vorträge wurden im Rahmen einer von der
    • Redner jeden Vortrag zweimal unterbrach, um den
    • Textunterlagen: Die Vorträge wurden von der
    • vorliegenden Druck liegt ihre Übertragung in Klartext
    • Text der vorangehenden Auflagen konnten dadurch berichtigt
    • werden. Diese Berichtigungen und auch unklar gebliebene
    • bereits in den Vorauflagen (seit 1927) enthalten waren.
    • im Laufe der Vorträge in Etappen entstanden sind. Die
    • befinden.
    • (GA) werden in den Hinweisen mit der Bibliographie-Nummer
    • 72 Es werden da Übungen gegeben: Außer dem
    • Ausbildung des Denkens» (aus GA Bibl.-Nr. 108), sowie
    • Dezember 1918 in «Wie kann die Menschheit den Christus
    • wiederfinden? Das dreifache Schattendasein unserer Zeit und
    • den folgenden Seiten, wurde an die Tafel geschrieben.
    • Vortrag vom 8. August 1924. Die Lehre von den
    • die folgenden kursiv gesetzten wurden an die
    • Hilfe des zu diesem Zweck gegründeten Orden vom
    • Jakob Schieiden, 1804-1881, Professor der Botanik und
    • Philosoph. Über den Streit beider vergleiche das
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  • Title: Das Initiaten-Bewußtsein: Inhalt
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    • Metallität mit anderen Bewußtseinszuständen des
    • geschichtlichen Werdens der Menschheit und seine
    • Differenzierungen. Mondenwesenheiten. Mediale Naturen und ihre
    • Benutzung naturwissenschaftlicher Vorstellungen für den
    • naturwissenschaftlicher Methoden zur Erforschung des
    • Mondenwirkungen. Das lebendige Erfassen der Mondensphäre
  • Title: Das Initiaten-Bewußtsein: Zur Einführung
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    • Ergebene, haben sich, im Verein mit den anderen Freunden, der
    • Die Arbeit besteht in einem fortlaufenden Kurse für
    • Mitglieder undFreunde der Anthroposophie, den ich an den
    • Vormittagen halte und für den das Thema gewünscht
    • worden ist: «Die wahren und die falschen Wege der
    • anthroposophischen Geiste gehaltenen Schule, der in den ersten
    • Nachmittagsstunden stattfindet; in fünf
    • werden und bei denen diese auch die Rezitation leistet; in
    • Mitgliedervorträgen und Klassenstunden; ferner in
    • den Vormittagsvorträgen setze ich mir zur Aufgabe, die
    • Wege der menschlichen Seele zu den verschiedenen
    • Bewußtseinszuständen zu zeigen, durch die sich dem
    • Mittelalter. Bei den Chaldäern ist ein Anschauen
    • vorhanden, das an den Sinnesoffenbarungen auch noch das
    • gedankengetragene Wachbewußtsein vorhanden, das die
    • erinnerungslos; sie besinnen sich auf denselben und nehmen
    • zeigen, wie der Mensch die verschiedenen
    • entwickelnden sowie auch zu dem kranken Menschen. Ich stellte
    • des Menschen über den Tod hinaus verfolgen kann. Auch
    • stellte ich den Zuhörern vor Augen, wie gewisse
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  • Title: Das Initiaten-Bewußtsein: Zu den Veröffentlichungen
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    • Zu den Veröffentlichungen
    • Zu den
    • anthroposophisch orientierten Geisteswissenschaft bilden die
    • veröffentlichten Werke. Daneben hielt er in den Jahren
    • würden, da sie als «mündliche, nicht zum Druck
    • Hörernachschriften angefertigt und verbreitet wurden, sah
    • Bestimmung der Stenographierenden, die Verwaltung der
    • berücksichtigt werden: «Es wird eben nur hingenommen
    • werden müssen, daß in den von mir nicht nachgesehenen
    • den Grundlagen der Geisteswissenschaft vertrauten
    • Bestandteil dieser Gesamtausgabe. Soweit erforderlich, finden
    • sich nähere Angaben zuden Textunterlagen am Beginn der
  • Title: Das Initiaten-Bewußtsein: Aufzeichnung Rudolf Steiners
    Matching lines:
    • Entschwinden -
    • Erdenmenschen; ihr habt eure Hüter vergessen —
    • Wir haben Früchte gesammelt im Erdensein für
  • Title: Das Initiaten-Bewußtsein: Erster Vortrag
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    • ausgedrückt worden, in diesen Vorträgen zu sprechen
    • mit den in so großer, schöner Weise in der neueren
    • physischen Welt. Denn nur derjenige Mensch kann die
    • Wirklichkeit erkennen, der zu den großen,
    • Physisches, das nicht hinter sich in irgendeiner Weise als den
    • jedes Geistige, das irgendwo gefunden werden kann, wird auch
    • erkennen kann, darüber soll gesprochen werden, gesprochen
    • werden so, daß die richtigen und die falschen Methoden
    • Heute möchte ich, bevor ich den eigentlichen Gegenstand,
    • nahezulegen: Warum forschen wir denn überhaupt nach einem
    • Welt denken, in der Welt fühlen, die in der Welt etwas
    • Urzeiten menschlichen Denkens und menschlichen Strebens, das
    • wir aber auch finden, wenn wir heute forschen nach dem Wesen
    • werden soll auf fremde alte Anschauungen, möchte ich aber
    • tönt uns mit einem Alter von Jahrtausenden aus dem Orient
    • herüber das Wort: Die Welt, die wir mit den Sinnen sehen,
    • ist Maja. Diese Welt, die wir mit den Sinnen sehen, ist die
    • große Illusion, denn Maja ist ja die große Illusion.
    • Aber warum faßt denn der Mensch diese Welt, die er mit
    • Warum taten sich denn auf, gerade in den ältesten Zeiten
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  • Title: Das Initiaten-Bewußtsein: Zweiter Vortrag
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    • man über geistige Forschung sich eine Anschauung bilden
    • bekommen von verschiedenen Bewußtseinszuständen, in
    • denen die menschliche Seele sich befinden kann. Im
    • regelmäßigen Leben zurückschauen, so finden wir
    • haben die betreffenden Menschen, die gerade in meiner
    • habe die betreffenden Menschen dann niemals, wenn ich sie bei
    • verehrten Anwesenden, daß für das heutige
    • während der Sonnenzeit sich wach zu befinden, oder eine
    • befinden, und eine Zeit, die so lang ist wie die Nachtzeit,
    • sich schlafend zu befinden. Mit einem Bewußtsein, das
    • solches erlebt, ist aber vieles, vieles andere verbunden. Es
    • ist damit verbunden, daß man einen gewissen ganz
    • den Sinneswahrnehmungen die hauptsächlichste Wirklichkeit.
    • Und wenn man von den Sinneswahrnehmungen zu den Gedanken
    • übergeht, sieht man in den Gedanken eben etwas bloß
    • Mensch sieht heute den Stuhl als etwas Wirkliches an. Er kann
    • ihn auf den Boden aufstoßen. Er hört das auch. Er
    • daß er sich auf den Stuhl setzen kann. Allein den Gedanken
    • Wenn er den Gedanken, von dem er glaubt, daß er in seinem
    • er sich auf den Gedanken des Stuhles niedersetzen kann. Und Sie
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  • Title: Das Initiaten-Bewußtsein: Dritter Vortrag
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    • Übung der Seele zu anderen Bewußtseinszuständen,
    • Schlafzustandes auftreten, verwandelt werden kann in
    • über den Pflanzenteppich der Erde; wenn man dann einsieht,
    • wie dasjenige, was wir als die aus der Erde hervorsprossenden
    • Tauperlen an den Pflanzen. Ich möchte sagen, was da in den
    • zu beobachten. Und, meine verehrten Anwesenden, ich möchte
    • werden keinerlei literarische oder sonstige Traditionen
    • Erdenwelt. Wir stehen ja immer, wenn wir beobachten, an einem
    • gewissen Punkte, den wir unseren Gesichtspunkt nennen
    • Spiegelung durch den Spiegel Erde ergeben. So ist der Anblick.
    • entgegensetzt, wie Resistenz da sein muß, denn sonst
    • erblicken wir den Spiegel nicht, so muß die Erde da sein
    • den Kosmos nicht mehr sternenhell, sondern wesenoffenbarend
    • dasjenige bewahren können, was wir ja auf Erden als eine
    • allen Wesen, dann bilden wir auch unsere Erkenntniskraft immer
    • mineralische Reich, das seiner Natur nach den Kristall
    • enthält. Kristalle, mineralische Kristalle, sie werden ein
    • denjenigen, der gerade in die höheren spirituellen Welten
    • auf der Erde entgegentritt, den Blick zu erheben zum Weltenall,
    • zum Kosmos. Wiederum schaut man in den Weiten des Kosmos
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  • Title: Das Initiaten-Bewußtsein: Vierter Vortrag
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    • Zusammenhang der Metallität mit anderen Bewußtseinszuständen
    • diese Dinge, wenn sie an den Menschen herantreten, Bezug haben
    • Und wenn von den Methoden gesprochen wird, durch die man den
    • anderen Welten, von anderen Bewußtseinszuständen,
    • einem angeraten werden; das dauert so lange.
    • dann kommt das Leben, das so voller Gewohnheiten ist, aus denen
    • man nicht heraus möchte. Dann werden die Übungen nach
    • zu nichts, finden es ungeheuer unbequem, soseelisch üben
    • Metallitäten mit anderen Bewußtseinszuständen
    • um mir denjenigen Bewußtseinzustand zu verschaffen, der es
    • mir möglich macht, den Toten durch sein ganzes Seelenleben
    • einer gar nicht unähnlichen Weise getrieben worden ist;
    • solche Dinge schon geübt worden sind. Wenn die Leute auch
    • noch das hören, dann sagen sie: Warum sollten denn nicht
    • diese alten Methoden wiederum erneuert werden? Aber man
    • alten Zeiten waren, als sie heute sind. Was war denn in alten
    • Zeiten, auch noch in jenen chaldäischen Zeiten, von denen
    • ich gesprochen habe in diesen Tagen, bei den Menschen vor allen
    • Dingen vorhanden, besser gesagt, nicht vorhanden?
    • vorhanden. Die Menschen dachten nicht so von sich aus, wie wir
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  • Title: Das Initiaten-Bewußtsein: Fünfter Vortrag
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    • anderen Bewußtseinszuständen kommt, als diejenigen
    • Bewußtseinszustände der Erkennenden im 10., 11., 12.
    • die Erkenntnis gepflegt worden ist, zum Beispiel von der Schule
    • Zusammenhange damit Erkenntnisse entstanden sind, die nicht den
    • heutigen Bewußtseinszuständen angehören, etwa
    • versucht, weiter zurück den Blick zu lenken auf die
    • hat etwa in den Mysterien von Ephesus. Wir sehen da, wie die
    • Menschen durchaus in anderen Bewußtseinszuständen
    • Bewußtseinszuständen steht. Aus der Verwandtschaft
    • gemacht, der erreicht werden kann so, wie ich es beschrieben
    • Erlebnisse des Toten, des sogenannten Toten, über den
    • Natura geworden ist, das kann ja erreicht werden in diesem
    • Bewußtseinszustand — denn es ist ein unserem
    • unmittelbar in den Jahren durchmachen, nachdem sie durch des
    • Erdenlebens vorangegangen ist, was man durchgemacht hat noch in
    • der geistigen Welt, bevor man das Erdenleben betreten hat. So
    • Bewußtseinszustande ist man für den Menschen gar
    • In dem Augenblicke, wo man, wenn ich es so nennen darf, in den
    • Beispiel vierzig Jahre alt geworden ist, mit seinem Erkennen in
    • drinnensteht. Das gilt aber nur wiederum für den
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  • Title: Das Initiaten-Bewußtsein: Sechster Vortrag
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    • verschiedenen Bewußtseinszuständen, die aus den
    • daß durch die verschiedenen Bewußtseine Erkenntnisse
    • von der Welt geschaffen werden.
    • verschiedenen Bewußtseine in Verbindung stehen kann mit
    • Tagesleben für den Menschen heute in unserem Weltenzyklus,
    • Bewußtseinszustände vorhanden. Die aber können
    • irgendeine Erkenntnis angesehen werden. Es ist der Zustand des
    • beantworten wollen: Worinnen lebt denn der Mensch eigentlich,
    • Leib, denjenigen, den heute die Sinne sehen, den die
    • — wie wir noch sehen werden — heute eigentlich am
    • Mensch den Ätherleib, den Bildekräfteleib, eine feine
    • Organisation, die nicht mit Augen gesehen werden kann, die erst
    • gesehen werden kann, wenn der Mensch das erste Bewußtsein
    • folgen kann dem Toten in den nächsten Jahren nach dem
    • Sinnen wahrgenommen werden kann, die aber auch nicht so
    • wahrgenommen werden kann, wie der Ätherleib wahrgenommen
    • wird. Wenn man mit denjenigen Erkenntniskräften, mit denen
    • und auch mit den Erkenntniskräften, die ich als die des
    • dem man den Toten folgt, wenn man mit alledem den astralischen
    • wenn wir mit all diesen Kräften an den Menschen
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  • Title: Das Initiaten-Bewußtsein: Siebenter Vortrag
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    • Werdens der Menschheit und seine Differenzierungen
    • verschiedenen Lebensalter in geistiger Schau überblickt
    • Tatsachen aufgefaßt werden muß.
    • die entsprechenden Bewußtseinszustände, die
    • entsprechenden Seelenverfassungen wirklich anzustreben, und
    • nicht in den Irrtum zu verfallen, mit dem gewöhnlichen
    • durch die er die geistige Welt schauen und — wenn ich den
    • nimmt er namentlich im geschichtlichen Werden der Menschheit,
    • ich werde die Gründe dafür noch weiter in den
    • 19. Jahrhunderts, etwa in den siebziger Jahren des vorigen
    • Natur war für denjenigen, der die geistige Welt erforscht
    • von den Lehrern der Schule von Chartres, von Bernardus
    • hat, dann hat er den Eindruck, er müsse in der geistigen
    • vergleichsweise gesprochen, den Menschenseelen, wie sie leben
    • entschiedene Gefühl, man möchte mit einer solchen
    • konnte, da ist ein Bedürfnis vorhanden, möglichst
    • ist ganz anders dann in dem folgenden Zeitalter, in dem
    • das Bedürfnis, mit den entkörperten Seelen, die
    • Erdenerkenntnis aus, von der Erkenntnis des gewöhnlichen
    • Bewußtseins aus den Zugang zu ihnen gewinnen.
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  • Title: Das Initiaten-Bewußtsein: Achter Vortrag
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    • man die Bewußtseinszustände, von denen gesprochen
    • worden ist, entwickelt, so kommt man mit jedem
    • das Erringen von besonderen Bewußtseinszuständen, wie
    • gezeigt, wie die Mondenwelt, die Mondensphäre eigentlich
    • verschiedenen Welten darzustellen, sie nebeneinander
    • wirentwickeln denjenigen Bewußtseinszustand, den wir haben
    • unmittelbar in den Jahren nach ihrem Tode verfolgen
    • (gelb). Wir würden dann, wenn wir den nächsten
    • Bewußtseinszustand entwickeln würden, den
    • Bewußtseinszustand, durch den wir weiter hineinkommen in
    • jenes Leben, das dann der Tote betritt, nachdem er den Weg
    • rückwärts absolviert hat, und den ich den Zustand des
    • leeren, aber wachenden Bewußtseins gegenüber der
    • physischen Welt genannt habe. Da würden wir hineinkommen
    • Mensch ganz besonders mit den Merkurwesen zusammenkommt, mit
    • demjenigen Geschehen, mit denjenigen Tatsachen, die in der
    • wie sie in den Jahren nach dem Tode leben, so muß ich mich
    • wollen, denn nur dadurch können wir uns in der richtigen
    • Erkennen, das für bestimmte Weltgebiete richtig den
    • entsprechenden Bewußtseinszustand entwickeln will.
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  • Title: Das Initiaten-Bewußtsein: Nuenter Vortrag
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    • Benutzung naturwissenschaftlicher Vorstellungen für den
    • Erforschung des Traumlebens ausgegangen worden ist, wie dann
    • vorgedrungen werden konnte von da aus zu der Auseinandersetzung
    • das den Menschen, ich kann auch sagen, m einen somnambulen
    • Zustand führt, denn der mediale Zustand ist immer ein
    • in ihrer richtigen An auch im normalen Leben durchaus vorhanden
    • sind und die nur, wenn sie verstärkt werden, entweder ins
    • Wachzustand in den Schlafzustand hinüberrückt, und in
    • aber dennoch nur richtig dem Initiaten möglich ist, weil
    • sie in ihrem gewöhnlichen chaotischen Zustande den, der
    • müssen sich also vorstellen den Menschen, versetzt in die
    • den Menschen der Erde lebten einmal, so sagte ich, große
    • Urkultur auf der Erde begründeten. Mit dem entsprechenden
    • der Mondensphäre zu finden, haben sich dort allerlei
    • Todes gegangen ist, auf den Menschen, ihm begreiflich machend,
    • in die geistige Welt eindringen will. So wie man das Erdenleben
    • vollziehen. Und mit diesen Wesen, mit diesen Mondenwesen, die,
    • ich möchte sagen aus Erdenwesen, aus diesen Urlehrern der
    • Menschheit geworden sind, und mit denjenigenWesenheiten
    • kennenzulernen, zurückzugehen in frühere Erdenzeiten,
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  • Title: Das Initiaten-Bewußtsein: Zehnter Vortrag
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    • und Mondenwirkungen
    • krankhaft auftretenden Wege in die geistige Welt — auf
    • Erscheinungen geht, welche sich äußerlich bei den
    • Somnambulen, bei den Medien darbieten —, wie diese beiden
    • werden müssen, wenn tatsächliche
    • Initiationserkenntnis zustande kommen soll. Wir werden nun
    • außer den Erdenwirkungen an Wirkungen auf Menschen
    • vorhanden ist, die Sonnenwirkungen und die Mondenwirkungen
    • alles überragen. Man denkt gewöhnlich nicht
    • naturwissenschaftlich ganz evident, daß alles auf der Erde
    • Sonnenwirkung kann überall bemerkt werden, wo man sie nur
    • Mondenwirkung bemerkt man weniger. Sie lebt heute vielfach im
    • huldigende Vorstellungen über die Mondenwirkungen
    • vorhanden sind, und daß diejenigen, die heute Wissenschaft
    • Mondenwirkungen zurückweisen und es nicht in die
    • man aber, nicht nur bei den Dichtern, die da wissen, wie
    • anregend der Mondenzauber auf die Phantasie wirkt, nicht nur
    • bei den Liebenden, die ihre Liebesaffären gern im
    • Mondenlichte abmachen, sondern man ahnt schon bei den
    • Erkennenden, daß durchaus, wenn auch ganz anders geartete,
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  • Title: Das Initiaten-Bewußtsein: Elfter Vortrag
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    • wäre natürlich außerordentlich viel in direkter
    • angeschlagen worden ist; allein wir wollen heute versuchen,
    • Anthroposophie in die Welt gesetzt werden soll? Wie steht es
    • hört, auch selber in den entsprechenden Welten
    • ist ja eine Frage, die den meisten derjenigen, die zur
    • gesehen werden. Man kann sagen: Ja, was sollen mir alle diese
    • erwerben, welche durchAnthroposophie gegeben werden, ehe man in
    • unterscheiden, insbesondere in der heutigen Zeit unterscheiden
    • zwischen dem Forschen, das heißt dem Auffinden solcher
    • Tatsachen, die den verschiedenen Welten angehören, und dem
    • vollständig aufgehen, wenn Sie bedenken, daß der
    • Mensch, so wie er heute vor uns steht, ja verschiedenen Welten
    • durchaus aus verschiedenen Welten heraus hat. Der Mensch, wie
    • offenbart und was durch den Intellekt, der vom Menschen im
    • Laufe der Zeit in der Evolution angeeignet worden ist,
    • interpretiert werden kann, begriffen werden kann.
    • Erden nur hinein während des traumlosen Schlafes, in
    • den Welten, die ihm dadurch zugänglich sind. Der Mensch
    • es nach innen, dann hat es das helle Denkbewußtsein; es
    • wenn er etwas will, hat den Gedanken; der ist klar und hell. Er
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  • Title: Mission/Volksseelen: Über die Vortragsnachschriften
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    • der höheren geistigen Wirklichkeiten, welche den
    • waren dies Nachschriften, die bei den Vorträgen mehr oder
    • weniger gut gemacht worden sind und die — wegen mangelnder Zeit
    • — nicht von mir korrigiert werden konnten. Mir wäre es am
    • Mitglieder wollten den Privatdruck der Kurse. Und so kam er zustande.
    • die beiden: meine veröffentlichten Bücher und diese
    • vorhanden ist. Da ist gegeben, was sich mir in «geistigem
    • allem eine starke Neigung vorhanden, die Evangelien und den Schrift-Inhalt
    • Vortragskurse im Sinne dieser Forderung gehalten wurden, kam dazu
    • waren mit den Anfangs-Mitteilungen aus Anthroposophie bekannt.
    • Zweiheit, den öffentlichen und den privaten Schriften, in der
    • Tat etwas vor, das aus zwei verschiedenen Untergründen stammt.
    • mir rang und arbeitete; in den Privatdrucken ringt und arbeitet die
    • der sich aufbauenden Anthroposophie wäre. Von irgend einer
    • Anthroposophie zu sagen hat. Deshalb konnte ja auch ohne Bedenken,
    • als die Anklagen nach dieser Richtung zu drängend wurden,
    • von der Einrichtung abgegangen werden, diese Drucke nur im Kreise der
    • Mitgliedschaft zu verbreiten. Es wird eben nur hingenommen werden
    • müssen, daß in den von mir nicht nachgesehenen Vorlagen
    • über den Inhalt eines solchen Privatdruckes wird ja
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  • Title: Mission/Volksseelen: Inhalt
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    • der höheren geistigen Wirklichkeiten, welche den
    • der Erdengebiete. Ihre Verschiedenheit über die Erde hin.
    • Volkssprachen. Wirkung des Zeitgeistes bei bahnbrechenden
    • Entdeckungen. «Denkgeister» geben der Denkart der
    • Einflüsse von Volk zu Volk verschieden. Harmonischer
    • inspiriert den einzelnen Menschen, was er zu den Angelegenheiten
    • Ichbewußtsein des Menschen im ersten aufsteigenden Drittel
    • Rassewesen, ursprünglich an die Erdenräume, später
    • an die Vererbung gebunden. Die schwarze, braune, gelbe,
    • weiße und rote Rasse, entsprechend den Reife- und
    • Altersstufen des Menschen. In späteren Zeiten werden die
    • den Naturelementen: in der Gestaltung der Erdoberfläche
    • Geschichte. Die Hierarchien und ihre Mission in den drei
    • vorangegangenen Weltaltern (Saturn-, Sonnen-, Mondentwickelung).
    • und Denkens des Menschen. Die Mission der Erde: Harmonisierung
    • durch den Geist der Liebe. Die Geister der Rasse als
    • Geister der Form (Rassegeister) und ihr Mittelpunkt in den
    • einem europäischen Eindringling über den Großen
    • Jahve. Monismus und Monotheismus des Judentums. Pluralismus von
    • Europas werden Diener des Christus-Zeitgeistes.
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  • Title: Mission/Volksseelen: Titleblatt
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    • der höheren geistigen Wirklichkeiten, welche den
    • Nach vom Vortragenden teilweise durchgesehenen Nachschriften
  • Title: Mission/Volksseelen: Eine Vorrede
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    • der höheren geistigen Wirklichkeiten, welche den
    • Vorträgen, die im Juni 1910 in Christiania gehalten worden sind,
    • habe ich den Versuch gewagt, die Psychologie der
    • für die Völkercharaktere zu dem ihnen zugrunde liegenden
    • sprechen, wie man vom wirklichen Denken, Fühlen und Wollen des
    • bringen mit den Kräften der Himmelskörper des Weltraumes.
    • Man braucht aber, um die Sache nicht mehr paradox zu finden, sich nur
    • kommt für den Inhalt dieser Vorträge noch ein ganz anderes
    • Betrachtung steigt dann herab zu den Tatsachen, die im Leben der
    • Tatsachen durch diese Grundlegung verständlich werden. Man
    • anzuwenden, welche in den ersten christlichen Jahrhunderten
    • Doch wenn man auch heute das Anwenden solcher Namen wenig
    • «wissenschaftlich» finden kann, so scheint es mir
    • völlig neue Namen gewählt würden, oder wenn
    • orientalische Bezeichnungen übernommen würden, deren
    • dem entsprechenden Kulturzusammenhang seelisch darinnen steht. Mir
    • Wer den Inhalt
    • dieser Vorträge zusammenhält mit den schmerzlichen Prüfungen
    • der Kulturmenschheit in diesen Tagen, der wird finden
    • zusammenführen werden. Zu dieser gemeinsamen Mission werden aber
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  • Title: Mission/Volksseelen: Hinweise
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    • der höheren geistigen Wirklichkeiten, welche den
  • Title: Mission/Volksseelen: Zu den Veröffentlichungen aus dem Vortragswerk von Rudolf Steiner
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    • Zu den Veröffentlichungen aus dem Vortragswerk von Rudolf Steiner
    • der höheren geistigen Wirklichkeiten, welche den
    • Zu den
    • bilden die von Rudolf Steiner (1861–1925) geschriebenen und
    • veröffentlichten Werke. Daneben hielt er in den Jahren
    • Vorträge nicht schriftlich festgehalten würden, da sie als
    • verbreitet wurden, sah er sich veranlaßt,
    • Stenographierenden, die Verwaltung der Nachschriften und die für
    • berücksichtigt werden: «Es wird eben nur hingenommen
    • werden müssen, daß in den von mir nicht nachgesehenen
    • begrenzten, mit den Grundlagen der Geisteswissenschaft
    • Bestandteil dieser Gesamtausgabe. Soweit erforderlich, finden
    • sich nähere Angaben zu den Textunterlagen am Beginn der
  • Title: Mission/Volksseelen: Rudolf Steiner Gesamtausgabe
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    • der höheren geistigen Wirklichkeiten, welche den
    • sozialen Frage in den Lebensnotwendigkeiten der Gegenwart and
    • Wahrspruchworte Bühnenbearbeitungen — Entwürfe zu den
    • Bildende Künste — Kunstgeschichte —
    • den Eurythmiefiguren, u. a.
  • Title: Mission/Volksseelen: Erster Vortrag
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    • der höheren geistigen Wirklichkeiten, welche den
    • längeren Ausführungen zu unsern Freunden hier in Norwegen
    • ausgesprochen hat, ebenso herzlich und aus ebenso tiefen Grinden der
    • Seele heraus, wie sie gesprochen worden sind, von mir erwidert
    • werden.
    • daß auch dieser Vortragszyklus, den ich nunmehr vor Ihnen beginnen
    • zu den einschneidendsten Wahrheiten unserer Weltanschauung
    • was eigentlich dem gegenwärtigen menschlichen Denken noch
    • verehrten Freunde, welche sich mit den weitergehenden Fragen der
    • vorwärts kommen würden auf unserm Felde, wenn wir nicht von
    • würden, welche gerade dem gegenwärtigen menschlichen
    • Denken, Fühlen und Empfinden eigentlich ziemlich fern
    • Gesichtspunkte aus wird manchmal den Ausführungen gegenüber
    • ein gewisser guter Wille notwendig sein; denn um alles das
    • herbeizutragen, was herbeigetragen werden müßte an Belegen
    • und Beweisen für dasjenige, was in den nächsten Tagen
    • von dieser Stelle aus gesprochen werden wird, dazu gehört eine
    • viel längere Zeit. Wir würden nicht vorwärts
    • sozusagen etwas appelliert würde an den guten Willen, an das
    • von Mystikern und Theosophen gemieden worden ist, und zwar gemieden
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  • Title: Mission/Volksseelen: Zweiter Vortrag
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    • der höheren geistigen Wirklichkeiten, welche den
    • gesagt worden, daß diejenigen Wesenheiten, welche als Volksgeister zu
    • muß es zugegeben werden, daß die Arbeit an diesem
    • werden kann, sondern daß dies sozusagen eine Angelegenheit des
    • andeuten, in der der Mensch ist, denn schließlich muß ja
    • Wir werden
    • verrichten. Da also werden wir uns zunächst an die Forschungen
    • des hellseherischen Bewußtseins wenden müssen. Wo findet
    • nun die hellseherische Forschung etwas, was bezeichnet werden
    • Erde an den verschiedenen Stellen verschieden ist, und daß an
    • den verschiedenen Stellen unserer Erde in der allerverschiedensten
    • physischen Planes so spricht, ist weiter nicht verwunderlich, denn
    • mit Augen gesehen werden kann. Für das hellseherische
    • hellseherischem Bewußtsein die verschiedenen Gebiete unserer
    • Erde durchwandert, wer mit diesem Bewußtsein den einen oder
    • anderen Boden unserer Erde betritt, der weiß, daß in dem
    • dasjenige erschöpft, was er von diesem Boden, von diesem
    • Bilde irgend eines Erdengebietes weiß. Wenn aber für das
    • Erdengebietes. Diese Äther-Aura ist anders, ganz anders
    • über den Gefilden der Schweiz als über den Gefilden
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  • Title: Mission/Volksseelen: Dritter Vortrag
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    • der höheren geistigen Wirklichkeiten, welche den
    • Wir werden
    • sozusagen jedem leicht in die Seele gehen werden, weil er sich in
    • werden würde, müssen wir auch solche Betrachtungen
    • sein werden als dasjenige, was sozusagen der Hauptstock unserer
    • Vorträge ist. Wir werden zum Beispiel heute in die
    • Wesenheiten zu tun, von denen wir in den beiden vorhergehenden
    • Nun werden wir
    • Bewußtseinsseele ist eigentlich so recht erst das vorhanden, was
    • Empfindungsseele allen Trieben und Leidenschaften hingegeben. Das Ich
    • vorbereitend umarbeiten den Astralleib selber, den Ätherleib und
    • den physischen Leib. Aber diese Umarbeitungen sind doch nicht
    • von dem, was menschliche Hüllennatur ist, unterscheiden. Es ist
    • stellt bei denjenigen geistigen Wesenheiten, die wir als
    • beim Menschen unterscheiden Empfindungsseele, Verstandesseele,
    • Bewußtseinsseele, so müssen wir bei den
    • Erzengelwesenheiten, den normalen Volksgeistern, drei
    • Modifikationen im Ätherleibe unterscheiden. Aber weil
    • normalen Leben, er hat im Gegenteil außerordentlich wenig von
    • äußere Erfahrung lernen könnten. Denken Sie sich
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  • Title: Mission/Volksseelen: Vierter Vortrag
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    • der höheren geistigen Wirklichkeiten, welche den
    • berücksichtigen, daß der Mensch, den wir vor uns haben, der
    • Menschen gepflogen worden sind, daß unsere Erde selbst
    • früher — bevor sie den jetzigen Zustand erreicht hat
    • bis zu ihrem heutigen Grade ausgebildet worden die drei sogenannten
    • Erdenverkörperung ist erst der Mensch fähig geworden,
    • die Verkörperung als Saturn, Sonne, Mond und durch die Erdenzeit
    • der Persönlichkeit, Erzenget, bis herunter zu den Engeln, und
    • über den Geistern des Willens oder Thronen die Cherubime und
    • Seraphirne, so werden Sie sich sagen können, daß aus einem
    • war, daß zu gewissen Epochen gewisse Wesenheiten auf den
    • wir den Menschen, so wie er uns heute vor Augen tritt, eigentlich
    • hauptsächlichste Wesenheit, welche für den heutigen
    • daß diese Möglichkeit zuerst von den Geistern der
    • Form, von denjenigen Wesenheiten gegeben worden ist, die wir
    • Tätigkeit, welche sie dem Menschen zuwenden, belauschen und uns
    • gewissermaßen fragen: Wie würde es mit dem Menschen werden,
    • Hauptsache im Menschen tätig wäre? — so werden wir
    • finden: Sie sind die Verleiher der Ich-Organisation. Damit ist aber
    • Natur nach betrachten, ihr Hauptinteresse daran haben, den Menschen
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  • Title: Mission/Volksseelen: Fünfter Vortrag
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    • der höheren geistigen Wirklichkeiten, welche den
    • den Menschen gerade von jener Seite her durchdringt, die wir jetzt
    • Dinge auf keinem anderen Boden als auf dem Boden der
    • Geisteswissenschaft gesprochen werden kann. Denn was man auch
    • andere Waagschale zu legen. Das ist die wirklich verstandene Lehre
    • Wesens in den aufeianderfolgenden Zeiten in den verschiedensten
    • Rassen, in den verschiedensten Völkern inkarniert werden. So
    • unseres Wesens schauen, daß wir mit ihm teilnehmen werden nicht
    • nur an den Sonnen- oder vielleicht auch Schattenseiten aller Rassen,
    • einmal da, einmal dort inkarniert werden.
    • geistiges Auge treten muß. So wird denn gerade durch das in
    • Unbefriedigtsein über das Inkarniertwerden in diesem Volke oder
    • jener Rasse nicht in uns hineingebracht werden können. Es wird
    • Anschauen der menschlichen Volks- und Rassencharaktere Unfrieden und
    • Disharmonie hereingebracht werden können, wenn es nicht
    • mit den angedeuteten Voraussetzungen aufgenommen wird. Der
    • zweiten Teile dieser Vorträge gezeigt werden wird, wie die
    • Wir werden
    • unserer Zivilisation selber leben, und wir werden uns auf der anderen
    • im Laufe der letzten Vorträge gefunden haben, daß in einer
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  • Title: Mission/Volksseelen: Sechster Vortrag
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    • der höheren geistigen Wirklichkeiten, welche den
    • sich denken, daß es eine sehr komplizierte Sache ist, wenn die
    • Geister der verschiedenen Hierarchien mit ihren Kräften so
    • zusammenwirken müssen, daß die Erdenmission
    • erfüllt werden kann, sozusagen so wirken müssen,
    • werden Sie auch begreifen, daß Angaben wie diejenigen, die
    • gestern gemacht worden sind, immer nur dann gemacht werden
    • betrachtet. Daher werden Sie auch, wenn Sie zu einem geschlossenen
    • wollen, immer den einen Vortragszyklus mit dem andern
    • soll eine Art von Anmerkung sein. In unserem Erdengleichgewicht
    • ursprünglich aus dem Weltall herein gegen den
    • indem sie zurückgeworfen, reflektiert werden. Daher werden
    • stattfinden, erst dann sich eine geschlossene Vorstellung zu
    • gesagt worden ist, wo der himmlische Teil des
    • wurde. Diese Dinge sind eben nicht einfach, und um die Erdenmission
    • begreiflich zu machen, ist es notwendig, den Gesichtspunkt so zu
    • dieser Hierarchien in dem, was wir die Elemente des Erdendaseins
    • berücksichtigen, dann werden Sie aber auch ein Gefühl
    • Kosmos ruht. Sie werden gewissermaßen auch dafür ein
    • nach in unseren Erkenntnissen aufrücken, aber Sie werden dennoch
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  • Title: Mission/Volksseelen: Siebenter Vortrag
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    • der höheren geistigen Wirklichkeiten, welche den
    • Wenn Sie den
    • Geist der Betrachtungen. verfolgen, die wir hier in den letzten Tagen
    • gepflogen haben, so werden Sie es begreiflich finden, daß nicht nur
    • Kräfte der verschiedenen Hierarchien geschieht, sondern
    • den letzten Vorträgen, wie die Wesenheiten dieser oder
    • denen wir es da zu tun haben, auch weiter in ihrer eigenen
    • Zeitgeister. Das ist außerordentlich interessant zu beobachten,
    • denn wenn wir betrachten, wie die Volksgeister, die
    • eigentlich hergeht. Dieses Aufsteigen ist verbunden damit, daß
    • ansehen müssen, seit den atlantischen Zeiten her eine zweite Art
    • von Völker-, von Menschheitsströmung hineingeschickt worden
    • die Zeit erfassen wollen, wo die Verteilung stattgefunden hat in die
    • fünf Hauptrassen, von denen wir gesprochen haben, wenn wir
    • fragen wollen: Wann sind hingekommen an den bestimmten Punkt
    • Zeiten zurücksehen. Aber später wurden diesen früheren
    • also die Erde mit den Grundlagen dieser Rassen schon besiedelt war, wurden
    • andere hineingeschickt in die bereits besiedelten Erdengebiete. Da
    • atlantischen Zeit nachgesandt worden ist und zum Teil erst
    • nachgesandt worden ist in der nachatlantischen Entwickelung, so
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  • Title: Mission/Volksseelen: Achter Vortrag
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    • der höheren geistigen Wirklichkeiten, welche den
    • nötig, den Grundcharakter der germanisch-nordischen
    • das letzte Mal darauf aufmerksam gemacht worden, daß diese
    • weit nach Süden hin eine einheitliche mythologische
    • Mythologie muß durch alle Volksgebiete, in denen in der einen
    • gleiches Verständnis vorhanden gewesen sein; denn es
    • verschiedenen Völker einfach miteinander zu vergleichen.
    • dies ein Gebiet, auf dem es möglich ist, den
    • allergrößten Unfug zu treiben. Was geschieht denn
    • Äußerlichkeiten, die in den Göttergeschichten
    • Religionsvergleichung ist für denjenigen, der den Tatbestand,
    • vergleicht. Eine solche Religionsvergleichung macht auf den, der den
    • Tatbestand kennt, ungefähr den Eindruck, wie wenn jemand sagte:
    • können, so kann er sich sehr irren; denn es kann ein ganz
    • anderer Mensch, in den verschiedenen Zeiten, in der Uniform
    • scheinbar weit hergeholt, und denn-noch kommt es bei der
    • Religionsvergleichung auf dasselbe hinaus, wenn man den
    • äußere Uniform. Kleidung und Eigenschaften der Wesen in den
    • stecken, so hat eben diese Vergleichung nur den Wert einer
    • Vergleichung der Uniform. Dennoch ist diese Vergleichung heute
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  • Title: Mission/Volksseelen: Neunter Vortrag
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    • der höheren geistigen Wirklichkeiten, welche den
    • Zuhörer sind, die den Vortrag von gestern philosophisch
    • Themen gegeben worden sind, gehört haben, daß unser
    • der alten Atlantis noch durch das in der Menschheit sich findende
    • alte Hellsehen den Einblick in eine geistige Welt hatten, unmittelbar
    • wurde gestern auseinandergesetzt — wie es auch den
    • sich jetzt vielleicht fragen: Was hat es denn eigentlich für diese
    • dem Gesagten, wenn Sie über den gestrigen Vortrag philosophisch
    • denken wollten. Nur für diejenigen, die nicht aus völliger
    • Denken heraus den Vortrag analysieren wollen, muß ich noch etwas
    • Sie werden den
    • Tier, Baum oder Stein ist, darauf kommt es nicht an für den rein
    • der menschlichen Seelenkraft kann lange vorhanden sein, ehe der
    • verhältnismäßig außerordentlich früh, noch
    • Wesen auch das Ich. Wenn Sie dies genau auseinanderhalten, so werden
    • Antriebes zum Ich bewußt wurden, die Anschauung des Ich. Sie
    • hatten, sahen sie das Ich objektiv längst unter den anderen
    • uns den Gegensatz rein formal vorstellen; dann werden wir auch
    • begreifen, daß gerade der europäische Boden dazu berufen
    • zu den anderen Wesenheiten, den Engeln und Erzengeln.
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  • Title: Mission/Volksseelen: Zehnter Vortrag
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    • der höheren geistigen Wirklichkeiten, welche den
    • wir uns dafür eine Grundlage schaffen. Denn es wird sich
    • aus den gewonnenen Resultaten heraus genauer zu schildern. Wir
    • verschiedenen Volksgeister ein Fortschritt der Menschheit bewirkt
    • worden ist, können Sie erkennen, daß, in gewisser
    • verschiedenen Stufen der menschlichen Wesenheit hindurch zu
    • erziehen, es herauszubilden und nach und nach zu entwickeln. Es
    • Menschen gezeigt. Es wurde gesagt, wie dieses Ich den Menschen
    • erwachte, das Ich nicht gefunden. Da war der Mensch schon subjektiv
    • Weisheit vor uns sehen. Also den ganzen Prozeß des Empfangens
    • Impuls der Erde gegeben worden ist,
    • Heraus-geboren-Werden des individuellen Ich aus dem
    • Stammes-Ich, und er fühlte in dem Gotte Thor den Geber, den
    • Verleiher des Ich, den Gott, der ihn eigentlich mit dem individuellen
    • Ich begabte. Aber er fühlte diesen Gott noch verbunden mit
    • Ich gaben. Die empfand der nordische Mensch noch so, als den
    • Völkern in anderen Gegenden Europas bereits andere Aufgaben in
    • Volk hat seine besondere Aufgabe. Da finden wir vor allen Dingen dasjenige
    • Kelten kennen. Der Volksgeist der Kelten, von dem wir aus den
    • vorhanden sein, der unmittelbar aus der höheren Welt vermittelt
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  • Title: Mission/Volksseelen: Elfter Vortrag
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    • der höheren geistigen Wirklichkeiten, welche den
    • Vortragszyklus wirklich hat besprochen werden können. Allein ich
    • Andeutungen gegeben worden sind für den Anfang. Dabei ging
    • das wie ein roter Faden durch die letzten Darstellungen hindurch,
    • Geistesforschung genannt werden kann, und daß von da aus diese
    • würden, desto mehr würden wir sehen, daß
    • wunderbar in den Bildern dieser Mythologie die
    • Verlaufe der Erdenevolution ein Vorgang stattfand, den wir bezeichnen
    • sind zu den einzelnen Planeten unseres Planetensystems, die aus ganz
    • besonderen Gründen hinaufgestiegen sind zu Saturn, Jupiter,
    • geworden waren durch das Hinausgehen des Mondes aus unserer Erde. Da
    • und Merkurseelen. Das ist ein Vorgang, den man heute noch finden kann
    • geboren wurden in dem dazumal noch plastisch-weichen,
    • Höhen herunterstiegen, so betrachtete man das als den
    • Dasein, Seelen herunterstiegen, um sich mit den auf der Erde
    • entstehenden Leibern zu vereinigen.
    • wie sich gleichsam die Erdenleiber der Befruchtung dessen erschließen,
    • den südlicheren Germanen fand in der Zeit, da er die
    • Göttin das, was an Menschenleibern dargeboten werden konnte den
    • aus den planetarischen Sphären herunterdringenden
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  • Title: Inner Realities: Lecture 1: The Inner Aspect of the Saturn-embodiment of the Earth
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    • our own? It might well be objected: for what reason do students of
    • expression. This teaching insisted, without taking an independent
    • the ego depends in the same way as the physical body is dependent
    • ancient Saturn. This world is hidden; to man it is a super-sensible
    • methods dependent on these — and enter a world born from that
    • abstract time of which we usually speak, but independent being. We
    • by students for examinations, but now no longer applicable since the
  • Title: Inner Realities: Lecture 2: The Inner Aspect of the Sun-embodiment of the Earth
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    • no substance dense enough to be called gas, nothing but heat and cold.
    • the soul-life itself, from the ethical wisdom-laden life of the soul.
    • something having an independent existence. We may describe the nature
    • all sides, and finally condensing, while from its clouds proceed the
    • so deeply stamped that when we evolve it again, independently of what
    • independently of what we have heard. Anyone feeling even a little of
  • Title: Inner Realities: Lecture 3: The Inner Aspect of the Moon-embodiment of the Earth - 1
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    • depends on the degree of renunciation and self-denial he has acquired
    • airy conditions condensed to watery conditions. Water first appeared
    • they interpenetrated each other, to denser substance, to “water,”
    • not with the Cherubim, take possession of it, become independent of
    • attaining the possibility of taking their place as independent beings
    • independent, renunciation previously took place. Thus, in cosmic
    • meaning of the earth. The incident represented in the earthly picture
  • Title: Inner Realities: Lecture 4: The Inner Aspect of the Moon-embodiment of the Earth - 2
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    • as torment in the domain which can be included in the hidden depths
    • layer lies over the hidden soul-life in the depths. Who could fail to
    • know that there is such a hidden life of the soul? Life itself amply
    • to make clear to ourselves something of this hidden life of the soul, let
    • the hidden depths of the soul-life play their part on the surface.
  • Title: Inner Realities: Lecture 5: The Inner Aspect of the Earth-embodiment of the Earth
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    • ask ourselves in what way it has been made evident that the spiritual is to
    • started from the hidden depths of the soul-life, from what arises in
    • intellectual concepts deny what others designate as a
    • undeniable fact that that which was to have been offered up would
    • The plant as such is not independent; it is a member — not of
    • to a great organism that is identical with the whole earth, an
    • considering the plants as independent, for the whole earth organism
    • condensed out of that. The death of an animal means the casting off a
    • would know nothing of death; for no being who has not trodden the
    • displays an undeniable reality, a direct truth. What then is real on
    • this event of Golgotha as a real event is to-day denied, and that people
    • cannot be “proved.” Much the same people who deny the
  • Title: Evolution/Aspect: Other Books
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    • 223-8 Gardening For Health: The Bio-Dynamic Way (96
  • Title: Evolution/Aspect: Contents
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    • without knowledge of Saturn, hidden by Guardian of
    • this sacrifice Time is born as independent Beings called
  • Title: Evolution/Aspect: Publisher's Note
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    • the Editor for the possible convenience of students. The lectures
  • Title: Evolution/Aspect: Lecture 1: Introductory Lecture
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    • evident that we are able to find our way to the ears, hearts and
    • became immediately evident how necessary it was to spend this time
    • be denied. And why so? What I must say is that everyone who is
    • Do we deny that a man lived 105 years before our era, who was stoned
    • for blasphemy and hanged upon a tree? No, we do not deny this. Do we
    • deny that in this being a great Individuality was concealed? We
    • do not. Neither do we deny that this being may reincarnate in the
    • concerning which we must deny what the other school asserts? Only
    • In this respect we take the stand of denying nothing; and if anything
    • be denied, it is by the other side.
    • goodwill not dependent on the denial of any truth that may have been
    • denial of the truth. But in so far as we are logical, goodwill must
  • Title: Evolution/Aspect: Lecture 2: The Inner Aspects of the Saturn-embodiment of the Earth
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    • expression. This teaching insisted, without taking an independent
    • ego depends in the same way as the physical body is dependent upon
    • world such as ancient Saturn. This world is hidden; to man it is a
    • dependent on these — and enter a world born from that which has
    • independent being. We can now first speak of something that begins.
    • formerly much used by students for examinations, but now no longer
  • Title: Evolution/Aspect: Lecture 3: The Inner Aspect of the Sun-embodiment of the Earth
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    • substance dense enough to be called gas, nothing but heat and
    • derived from the soul-life itself, from the ethical wisdom-laden life
    • the world something having an independent existence. We may describe
    • forth and spreading out on all sides, and finally condensing, while
    • so deeply stamped that when we evolve it again, independently of what
    • Independently of what we have heard. Anyone feeling even a little of
  • Title: Evolution/Aspect: Lecture 4: The Inner Aspect of the Moon-embodiment of the Earth (Part 1)
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    • degree of renunciation and self-denial he has acquired as regards the
    • airy conditions condensed to watery conditions. Water first appeared
    • they interpenetrated each other, to denser substance, to
    • possession of it, become independent of the Cherubim, self-reliant
    • possibility of taking their place as independent beings side by side
    • independent, renunciation previously took place. Thus, in cosmic
    • teach him the meaning of the earth. The incident represented in the
  • Title: Evolution/Aspect: Lecture 5: The Inner Aspect of the Moon-embodiment of the Earth (Part 2)
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    • as torment in the domain which can well be included in the hidden
    • layer exists over this hidden Soul-life in the depths. Who could fail
    • to know that there is such a hidden life of the Soul? Life itself
    • clear to ourselves something of this hidden life of the Soul, let us
    • do the hidden depths of the Soul-life play their part on the surface.
    • the unconscious Soul-forces akin to longings, burn up ardently as
  • Title: Evolution/Aspect: Lecture 6: The Inner Aspect of the Earth-embodiment of the Earth
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    • us once again ask ourselves in what way it has been made evident that
    • referred to in our last lecture. We then started from the hidden
    • purely materialistic or purely intellectual concepts deny what others
    • undeniable fact that that which was to have been offered up would
    • a member. The plant as such is not independent; it is a member
    • organism that is identical with the whole earth, and that is an
    • considering the plants as independent, for the whole earth organism
    • condensed out of that. The death of an animal means the casting off a
    • death; for no being who has not trodden the physical plane knows
    • displays an undeniable reality, a direct truth. What then is real on
    • event of Golgotha as a real event is to-day denied, and that people
    • same people who deny the existence of a super-sensible world lack the
  • Title: Spiritual Foundation of Morality: Cover Sheet
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    • given by Rudolf Steiner at Norrköping, Sweden, May 28-29-30,
    • design by Dennis Shields
  • Title: Spiritual Foundation of Morality: Lecture I
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    • ourselves that a wise Providence, in order to impart to the world
    • among other peoples. In order that these tendencies could develop
    • who possessed certain tendencies, a definite inner worth and definite
    • valour of the people of Europe. It at once becomes evident that deep
    • hidden by history in pictures and legends, these legends still
  • Title: Spiritual Foundation of Morality: Lecture II
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    • was strictly forbidden for all other people to have any opinion on
    • caste in India would have ventured to have his own independent
    • now guided according to wisdom which proceeded from deeply hidden
    • gave their counsels from hidden sanctuaries, the Warriors came out
    • remained hidden. Thus it came about that the leading personalities in
    • what was hidden in its depths.
    • the number of its followers there. But in a more hidden and veiled
    • the burden of poverty. The Christ-impulse had here revived in
  • Title: Spiritual Foundation of Morality: Lecture III
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    • errs on the side of cowardice, he hardens himself and tears himself
    • other respect in such a way that he hardens within himself. Thus at
    • hardens himself in his egoism, as is the case in cowardice. In the
    • just told you was a golden rule in the ancient Mysteries. We often
    • quite specially golden impulse in the moral sense the further we
    • extending our interests more and more and of widening our mental
    • not be evident without further explanation, that Anthroposophy
    • and then suddenly there comes a rupture. This is because the
    • gradually disappear and that man shall become independent of the
    • themselves hidden in the background — so also in human nature
    • and Aristotle — the world loses him. And he, who denies himself
    • other. This is only a radical case. It is very evident that though
    • possessed as a natural tendency will be lost; and now you will be
    • the hereditary characteristics still hidden in the body are
  • Title: Occult Movement: Cover Sheet
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    • in any period of time are not accidental but are brought about by certain
    • THE GARDEN CITY PRESS LIMITED
  • Title: Occult Movement: Publisher's Note
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    • in any period of time are not accidental but are brought about by certain
  • Title: Occult Movement: Contents
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    • in any period of time are not accidental but are brought about by certain
    • Theosophical Society. Antecedents of the founding of the
  • Title: Occult Movement: Relevant Literature
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    • in any period of time are not accidental but are brought about by certain
  • Title: Occult Movement: Complete Edition (ref.)
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    • in any period of time are not accidental but are brought about by certain
  • Title: Occult Movement: Lecture One
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    • in any period of time are not accidental but are brought about by certain
    • soul remained, and evidence of this is to be found, for
    • soul-forces and a growth of tendencies in the human soul
    • future that the materialistic tendencies of the second half
    • middle of the century; it was then that these tendencies
    • every tendency is that certain talents develop and the really
    • science stems from these tendencies of the soul to hold fast
    • in those olden times, when full waking consciousness of the
    • did men in olden times develop a particular gift of seership?
    • golden age in the old Indian, Persian, Egypto-Chaldean and
    • simply adopted what was in part preserved from olden times,
    • nineteenth century, when the materialistic tendencies of men
    • subconsciousness, yet had materialistic tendencies. There
    • same time these men were burdened with a certain feeling of
    • with the materialistic tendencies of the age. It is difficult
    • forced to reckon with the tendencies of the age.
    • supporting mediumship, in order to deal with the tendency of
    • hidden laws of nature, hidden laws of elemental nature. But
    • materialistic tendencies of the age and yet to bring home to
  • Title: Occult Movement: Lecture Two
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    • in any period of time are not accidental but are brought about by certain
    • is dependent on external language and intercourse among
    • constitution can produce the very strongest evidence of
    • Leyden jar, the electric sparks — occult truths —
    • nineteenth century. We therefore have evidence of very
    • a sudden turn-about from an entirely different world-view
    • with having suddenly changed sides and having gone over to
    • very brief; objective view of the antecedents of the German
    • interesting way. He says: ‘The necessary tendency of
    • identical with what is known in us as intelligence and
    • independent being, yet be called free?”
    • kind of sudden jump; one thing led to the other quite
    • little colour to the incident. If necessary, they can be told
    • Theosophical Society about to give evidence of her
    • naturally a few people with such tendencies came; they were
    • abundant evidence that there has been no drawing back from
    • not need to take it as a mere assurance, for it is evident
    • guarantee of complete independence that I worked for a time
    • ourselves are following an independent path, suited to the
  • Title: Occult Movement: Lecture Three
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    • in any period of time are not accidental but are brought about by certain
    • evident that materialism had never previously existed in that
  • Title: Occult Movement: Lecture Four
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    • in any period of time are not accidental but are brought about by certain
    • strongly tendentious character. — You can examine all
    • that they invariably have a strongly tendentious character
    • that everything has a strongly tendentious character.
    • entirely false. You will perceive, too, the tendency in the
    • was the tendency to make false assertions precisely about the
    • exploited this tendency in pursuance of their special aims,
    • tendentious interests instead of the unbiassed truth.
    • and give credence to what different mediums have said about
    • might set out to strengthen some tendency with a bias towards
    • be brought to mankind and a one-sided tendency steered in a
    • materialistic tendencies of the nineteenth century; here,
    • understood only when one knows the antecedents of which I
    • tendency — a combination that it was not easy to detect
    • the strong tendency to let the teaching of reincarnation
    • behind both tendencies were directed towards a special aim,
    • The tendency of Anglican spiritual life was that as little as
    • Sinnett knew nothing of the real tendency of those who stood
    • Indian influence, and there, more than ever, the tendency was
    • mineralised, but with a materiality much denser than that of
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  • Title: Occult Movement: Lecture Five
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    • in any period of time are not accidental but are brought about by certain
    • Imaginations are densified by the infusion of a mineral
    • element that has been wrested from the Earth. Densified
    • world of densified Imaginations which are not lunar in
    • character because they have been densified by materiality
    • or Jehovah — the precipitation of substance far denser
    • of extreme density — and this density was described by
    • Sinnett as substance of a far denser physical-mineral
    • dense matter, solid, dense, indestructible. If you read
    • far physically denser, than exists anywhere on the Earth.
    • the outside world materiality had to be densified so that
    • entirely independent of the head. And this was achieved
    • race something that is independent of the head, that passes
    • everything that is independent of man in the sense that he
    • with the Eighth Sphere must be rejected. If the tendency to
    • clairvoyance comes into evidence time and again, this is a
    • thing. One thing or another may be grounded on confidence;
    • “confidence” has been used among us it has been a
    • The Golden Blade, 1960.
    • The Transcendental Universe
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  • Title: Occult Movement: Lecture Six
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    • in any period of time are not accidental but are brought about by certain
    • has not succeeded in making this evident. Truths relating to
    • eliminated even more decisively; hence their denial that man,
    • importance in those olden times.
    • knowledge that was still in evidence by no means such a very
    • when she gained confidence towards him, described by degrees
    • to be deception, for she did not deny that from earliest
    • especially of a hidden calculation.
    • even of immoral tendencies, indeed he is dominated by the
  • Title: Occult Movement: Lecture Seven
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    • in any period of time are not accidental but are brought about by certain
    • means which make their inaccuracy immediately evident, it is
    • no difference between the first and second dentition. To an
    • occultist, however, the first dentition is an entirely
    • evidence. And the priests will be our opponents because they
  • Title: Occult Movement: Lecture Eight
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    • in any period of time are not accidental but are brought about by certain
    • the manifestations of the life of soul should be kept hidden.
    • should be kept hidden. This must be realised, although again
    • into the outer circle. But it is hidden in symbolism, so that
    • were able to combat unhealthy mystical tendencies. So
    • pointer. Practical evidence of this is that anyone who
    • significance of which is fully in evidence today.
    • their hidden working.
    • have seen, the subject is widened by what I have said,
  • Title: Occult Movement: Lecture Nine
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    • in any period of time are not accidental but are brought about by certain
    • evident that materialistic natural scientists or philosophers
    • identify themselves with the lower forces in man. When a man
    • evidence of the endeavour to look, even in number as applied
    • earthly world. The tendency is to keep man within a world
    • evidence. But it can never be said that men who have such
    • suddenly appears in idealistic natures, makes men egotists
  • Title: Occult Movement: Lecture Ten
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    • in any period of time are not accidental but are brought about by certain
    • consciousness, what happens is at once evident. Think of a
    • intellectual life. Evidences may be seen on every hand and I
    • evidence. Even now, one who knows how to assess happenings in
    • secret is contained here, a secret of which every student of
    • important to know this, for there is a tendency among most
    • must be hidden at all costs — which is exactly what
    • ceasing to grovel within the purely inner life. This tendency
    • evidence will help you to release your own inner life, to
    • because we developed entirely independently, as I have told
    • everyday life of soul shall remain completely hidden.
    • ears hearing and his eyes seeing, all kinds of hidden powers
    • forces out of us in order to make these forces independent.
    • organism, independent of us.
    • of the aims of Lucifer — to make independent what
    • brain or of the etheric heart, made independent, and then a
    • independent development of the Spirit-Self, Ahriman may take
    • things perceive how men lose their independence and how
  • Title: Gospel of Mark: Contents and Synopsis
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    • Sudden entry of Oriental literature into Western culture in
    • prospective decadence of humanity through experiences in
  • Title: Gospel of Mark: Introduction
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    • denied, especially as the source of much that is included in
    • — although after his denial of Christ he had not been
    • sometimes been identified by them as the writer of the Gospel
    • Garden of Gethsemane when the disciples who had vowed to
  • Title: Gospel of Mark: Some Preliminary Remarks
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    • belief was self-evidently absurd. Nevertheless it was such
  • Title: Gospel of Mark: Lecture 1
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    • for something deeper and more profoundly hidden in the depths
    • Denmark, who also lived at one time. I cannot go into
    • Slowly and gradually a totally new spiritual tendency entered
    • began to become evident to the more profound spirits of
  • Title: Gospel of Mark: Lecture 2
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    • spiritual science, examples that showed us souls of olden
    • reason for such a great change will become evident only from
    • theosophical tendency to mix everything together and speak
    • condition of being dependent upon himself alone. The Twelve
    • evident that Steiner was thinking of the general
  • Title: Gospel of Mark: Lecture 3
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    • 21:2 And Ahab spake unto Naboth, saying, Give me thy vineyard, that I may have it for a garden of herbs, because it is near unto my house: and I will give thee for it a better vineyard than it; or, if it seem good to thee, I will give thee the worth of it in money. \
    • evident discrepancy in the story. Now occult research begins
    • Of course Elijah is not to be identified with this divinity
    • denarii and give them something to eat?” He answered
    • correspondences in the Bible. They demonstrate how
    • of the modern learned students of nature — monists, as
    • example, the case of such a learned student of natural
    • their right names. If we could for once talk confidentially
    • within one denomination or another, but must be universal. In
    • looked up to Christ in an interdenominational sense. It will
  • Title: Gospel of Mark: Lecture 4
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    • that Socrates actually appealed to the independence and to
    • of Socrates that the tendency of his teaching can best be
    • hidden in the human soul. His disciples are therefore all of
  • Title: Gospel of Mark: Lecture 5
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    • Hegel, it cannot be denied that in the widest sense of the
    • this being as identical with any single plant but must think
    • that may perceive itself as identical and at one with what
    • nonsense to talk in this context of “occidental”
  • Title: Gospel of Mark: Lecture 6
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    • may think of as the general, recurring, identical
    • abstract concentration on the One, this tendency to look for
    • denominational Christianity — but a Christianity that
    • (it, he saith unto them, Why reason ye, because ye have no bread? perceive ye not yet, neither understand? have ye your heart yet hardened? \
    • ever more intensively with the fact, especially evident in
  • Title: Gospel of Mark: Lecture 7
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    • Peter's identical experience encompasses only a twelfth part
    • the depths of the mysteries, hidden from external eyes, was
    • man of olden times would necessarily have seen it differently
    • earlier by contemporaries is now hidden.
    • bliss to human beings was hidden from it. Yet this soul has
    • see here two worlds suddenly clashing with one another. Here
  • Title: Gospel of Mark: Lecture 8
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    • 6:52 For they considered not the miracle of the loaves: for their heart was hardened. \
    • that in that age the air was still permeated by dense masses
    • spiritual cosmic conditions, then it becomes evident how
    • ego emerges as an independent entity.
    • could nourish those human capacities that are dependent on
    • been sold for more than three hundred denarii that could
    • been better to sell the ointment for three hundred denarii
    • giving the three hundred denarii to the poor, a sum that the
    • denarii that could have been obtained for the ointment, then
    • wish to sell the ointment for three hundred denarii. We
    • even persists in giving incidental details in a rather
    • believe that what can be bought for three hundred denarii has
  • Title: Gospel of Mark: Lecture 9
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    • solemnly that he would take offense at nothing, denied him
  • Title: Gospel of Mark: Lecture 10
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    • existence was entirely self-evident; and more than is
    • generally believed today it was just as self-evident that
    • materialism, was a self-evident fact.
    • view it is certainly not unreasonable to deny the real Jesus
    • interpretations, do not exist. Then evidence follows that He
    • falling ever more into corruption and decadence. Thus it was
    • which I can attain only through my most ardent striving, a
    • to deny the fact, once one has recognized it from a
  • Title: Old/New Methods: Cover Sheet
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    • Steiner's works entitled Alte and neue Einweihungsmethoden (GA
  • Title: Old/New Methods: Lecture One
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    • towards freedom, towards independence, towards everything that
  • Title: Old/New Methods: Lecture Three
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    • denote something even more atrocious than anything one might like to
  • Title: Old/New Methods: Lecture Four
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    • those worlds which for the moment are hidden from external sense
    • worth, namely the spiritual world, has to be hidden from them at the
    • take place remain as hidden from our consciousness as sleep itself.
    • What we need in addition is a word denoting ‘unbornness’.
  • Title: Old/New Methods: Lecture Five
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    • us to concede that our ideals have an independent, actual, reality.
    • does not denote an actual being, let alone a spiritual one. From
  • Title: Old/New Methods: Lecture Six
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    • earthly world. The Mystery of Golgotha denotes the uniting with the
    • are not told about it, or it is even denied. But the early church
    • organism were counteracted by the hardening of the rest of the
    • would denote a condition of sickness. It would be a pathological
    • which keeps recurring in olden times. ‘The prince of this
    • will have discovered the ahrimanic tendency in external nature.
  • Title: Old/New Methods: Lecture Seven
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    • soul and spirit is an independent entity which has its own existence
    • make their soul and spirit element so independent that it no longer
    • becomes ever more independent. I have often described this in detail
    • increasingly independent. As we grow up our physical body recedes
    • more and more as we attain an independent spirit and soul element.
    • This independent element is more intense today than it was in ancient
    • developing since birth. We endeavour to achieve independence of our
    • be necessary in order to be able to see independently into the
    • element of spirit and soul, and so it is revealed independently. As
    • itself independent so that it dresses itself up in physical matter
    • thinking to an extent which makes it independent of the brain, and
    • be made independent of the body, and on the other hand the material
    • independent through its own strength. This is the great difference
    • independent of the brain, and at the same time so strong that it can
    • initiate saw in olden times appeared in ghostly form. Whatever beings
    • was not used in olden times, but in modern terms it is a good way of
    • and you will see what feelings, living hidden and unconscious in your
  • Title: Old/New Methods: Lecture Eight
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    • tendency is always there of coming to resemble the system of our
    • just as our mirror image disappears if we suddenly take away the
    • felt independently at all in earthly life. Someone who develops his
    • feeling of self with too much independence turns into a person who
    • wherever the newer scientific attitude arose with its tendency
  • Title: Old/New Methods: Lecture Nine
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    • take down from their shelves. Jurisprudence was then felt to be
    • critics. Modern lawyers do not sing hymns about their jurisprudence,
  • Title: Old/New Methods: Lecture Ten
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    • yesterday. And in a certain sense he identified with this struggling
    • consists of an intercorrespondence between the earthy and watery
  • Title: Old/New Methods: Lecture Eleven
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    • Jurisprudence, Medicine and even, alas, Theology,’
    • between the two. We also meet a student — though judging by his
    • students depicted in Goethe's drama.
    • Wittenberg where he was such a good student that he has come to
    • Hamlet is on the one hand an excellent student of the
    • ‘Philosophy, Jurisprudence, Medicine, and even, alas!
    • Shakespeare depicts the student and Goethe the professor. Goethe
    • Goethe is the spiritual revolutionary who denies the spirit in the same
    • way as the French Revolution denies the political element. Goethe turns
    • live in Denmark. He writes everything down in the book and volume of
  • Title: Old/New Methods: Lecture Twelve
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    • place between these two personalities we should have to say: In olden
    • in the correspondence between Goethe and Schiller. It is all there,
    • From all men deeply hidden!
    • 'Tis given unsought, unbidden!
    • ‘The lofty might of Science, still from all men deeply hidden!
    • not think — 'tis given unsought, unbidden!’ However
    • much we think, the lofty might of science remains hidden from us. But
    • if we succeed in not thinking, then it is given unsought, unbidden.
    • deeply hidden! Who takes no thought, to him 'tis brought. You
    • Hamlet's teacher, disgusted by philosophy and jurisprudence, medicine
    • identical, of course, but nevertheless something which has not
    • succeeded in an independent approach to the poetic problem but still
    • for an Imagination, but he cannot achieve an independent Imagination
    • From all men deeply hidden! Who takes no thought,
    • 'Tis given unsought, unbidden!
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    • And Jurisprudence, Medicine,
    • Faust, one of those very students whom Faust had led by the nose
    • see into the world of spiritual powers which was now hidden from the
    • From all men deeply hidden!
    • 'Tis given unsought, unbidden!
    • no longer remind us of whatever these combinations of sounds denote.
    • mere derived imitation. In olden times every single sound in language
    • their dry, abstract words, they suddenly see themselves, whereas
    • world. Things do have their hidden reasons. If we fail to take note
    • has become independent in respect of the external human being. It is
    • what lies hidden in the figures brought by spiritual and cultural
    • Parzival. What does it mean that Elsa is forbidden to ask after his
    • is given to the question as to why she is forbidden to ask, for
    • interpretation is: Ah, well, perhaps it was a coincidence, or maybe
    • it is just a tale. Whatever we think of individual incidents, we
    • soul. So they turned to those who depicted olden times at least in an
    • What is the human being? In olden times you turned to the spiritual
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    • fully into life, however burdensome it may be, and he will be able to
    • independence from external compulsions. This could only come about
    • every individual is free either to recognize or deny the spirit, most
    • deny it and choose instead something which they are not free either
    • to recognize or deny.
    • decision is required to recognize or deny thunder and lightning, or
    • exist. Or they can deny their existence. But those who truly possess
    • path to a full recognition of human freedom can only be trodden if
  • Title: Influences of Lucifer/Ahriman: Introduction
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    • you will, beauty gone too far, to the extreme of decadence, hence to
    • absolutely desirable or absolutely forbidden. The beings of the
    • Without the meditative discipline of the serious student of the
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    • Chaldean lore, external evidence does not carry us very far
    • has now come for individual human beings to know what tendencies and
    • unaware of his coming, that would gladden him most of all. It is for
    • which Ahriman's impulse is clearly evident is the spread of the
    • ends alone and into regarding a free and independent spiritual life,
    • Another tendency in modern
    • is so clearly in evidence in nationalism. Whatever can
    • Gospels beloved by most religious denominations and sects today. At
    • disappeared, and what sects and denominations find in the
    • world history. This becomes very evident in the theology of our time.
    • Nazareth” and to identify the Christ with Jesus of Nazareth
    • denominations, people say: “We do not need anthroposophy or
    • the sects and denominations. The point to remember is, however, that
    • Themselves students, when they take their doctor's degree, have to
    • possible. When the students want to take up some particular post,
    • because in observing them it becomes evident what earnestness must be
  • Title: Influences of Lucifer/Ahriman: Lecture Two
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    • for a free spiritual life no longer dependent upon the other
    • independence of the spiritual life or face collapse — with the
    • establish a free and independent spiritual life and allow it to
    • ahrimanic power a free spiritual life would denote a kind of
    • tendency today to conceal the facts of which we spoke yesterday. The
    • “word” denotes here is not really the goal for which
    • present age. For the all too prevalent tendency is to make no free
    • All kinds of hallucinatory tendencies, all kinds of faculties fraught
    • mystical experiences. The luciferic tendency wakens and becomes
    • already inherent in their nature. The luciferic tendency shows itself
    • which induces the tendency to illusions, hallucinations and the like.
    • The ahrimanic tendencies in people today live themselves out in
    • science, the luciferic tendencies, in religion, while in art they
    • tendencies of some artists have been more luciferic — they are
    • the expressionists; the tendencies of the others have been more
    • shelves and the mathematical knowledge was not much in evidence!
    • of the luciferic wisdom. And where is there any evidence today of
    • needs a new revelation. Of this there is evidence on all sides. There
    • years. The conclusion reached is that denominational religious
    • influence. If the old denominational instruction is again to be
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    • become only too evident. It is childish to believe that anything
    • dependent upon what was imparted to them from the Mysteries. And
    • remarkable came to light. It became evident — and there is no
    • prophetically — it became evident that this man who had
    • centers in East Asia, began suddenly, at the age of about
    • used in this way as evidence of proof.
    • merely within the arms of the denominations will be used to the
    • ones who do most to promote Ahriman's aims. The denominations and
    • on the same subject given by a priest of some denomination who is
    • man as eminently spiritual as Cardinal Newman, ardent Catholic though
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    • Even among anthroposophists there is still the tendency to say:
    • it is in the hands of Lucifer and his hosts. In olden times the
    • The sages of olden time who
    • on earth. Whereas the luciferic tendency is always toward
    • unification, the fundamental tendency of the ahrimanic
    • differentiated. We can already see this tendency developing. It
    • century; but the tendency to split up into smaller groups has been
    • loggerheads with right. Such tendencies are even now evident in the
    • culture; all the disastrous tendencies unconsciously cherished by
    • nature of knowledge from denominational religion and to insist
    • the atmosphere around him became, as he expresses it, like dense
    • us, as though the air had suddenly frozen into granite. It is
    • eventually to vision of the spiritual world. Many tendencies will
    • rigidified into granite-like density.
    • “Schopenhauer Society” in Dresden. I thought to myself:
    • find a society of rather sectarian tendencies in which they can take
    • which the world itself possesses evidence, everything is apt to go up
  • Title: Influences of Lucifer/Ahriman: Lecture Five
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    • will bears a great likeness, amounting almost to identity, with
    • think and you will find evidence of it in any text book of geology.
    • hidden, to begin with. In this respect the whole of our natural
    • centers of gravity and what would happen if you were suddenly
    • of students loitering about in their beer houses, drinking and
    • affected by whether the students drink or do not drink. That is what
    • not dependent upon purely natural causes. In regard to the present
    • be done. With world consciousness, human responsibility widens
    • movement. You will not deny freedom of will simply because someone
    • drawn each figure separately. In reality the one is independent of
    • the other. It only appears to be dependent to this creature
    • are hidden to a great extent from our powers of cognition. The part
    • processes of the will are hidden and concealed. We do not know
    • evidence of what I have been saying. Take any picture painted by no
  • Title: Lucifer and Ahriman: Lecture I
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    • accessible Egyptian and Chaldean lore, external evidence does
    • know which tendencies and events around them are machinations
    • unaware of his coming, that would gladden him most of all. It
    • developments in which Ahriman's impulse is clearly evident is
    • material ends alone and into regarding a free and independent
    • tendency in modern life of benefit to Ahriman in preparing
    • his incarnation is all that is so clearly in evidence in
    • religious denominations and sects to-day. At the time of the
    • disappeared, and what sects and denominations find in the
    • evident in the theology of our time. Why does modern theology
    • and to identify the Christ with Jesus of Nazareth —
    • their denominations, people say: “We do not need
    • sects and denominations. The point to remember is, however,
    • Everywhere there are books, books, books! Every student, when
    • the student wants to take up some particular post, again he
    • matters, because in observing them it becomes evident what
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    • foundation for a free spiritual life no longer dependent upon
    • must either establish the independence of the spiritual life
    • independent spiritual life and allow it to remain entangled
    • Ahrimanic power a free spiritual life would denote a kind of
    • still a strong tendency to-day to conceal the facts of which
    • that what “word” denotes here is not really the
    • all too prevalent tendency is to make no free resolve of his
    • free. All kinds of hallucinatory tendencies, all kinds of
    • tendency wakens and becomes especially powerful in everyone
    • inherent in his nature. The Luciferic tendency shows itself
    • Luciferic element within him which induces the tendency to
    • tendencies in man to-day live themselves out in science, the
    • Luciferic tendencies, in religion, while in art he swings
    • tendencies of some artists have been more Luciferic —
    • they are the expressionists; the tendencies of the others
    • much in evidence! This, of course, is not meant as a hint to
    • wisdom. And where is there any evidence to-day of such
    • humanity needs a new revelation. Of this there is evidence on
    • reached is that denominational religious instruction must be
    • influence. If the old denominational instruction is again to
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  • Title: Lucifer and Ahriman: Lecture III
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    • evident. It is childish to believe that anything connected
    • discernment. They were dependent upon what was imparted to
    • remarkable came to light. It became evident and there is no
    • the event prophetically — it became evident that this
    • of the Mystery-centres in East Asia, began suddenly, at the
    • numbers used in this way as evidence of proof.
    • the denominations will be used to the utmost by Ahriman in
    • aims. The denominations and sects are positively spheres of
    • given by a priest of some denomination who is still steeped
    • as Cardinal Newman, ardent Catholic though he was, should say
  • Title: Lucifer and Ahriman: Lecture IV
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    • anthroposophists there is still the tendency to say:
    • in the hands of Lucifer and his hosts. In olden times the
    • olden time who received the primeval wisdom from the hands of
    • tongues on earth. Whereas the Luciferic tendency is always
    • towards unification, the fundamental tendency of the
    • already see this tendency developing. It has taken root most
    • the tendency to split up into smaller and smaller groups has
    • tendencies are even now evident in the evolution of mankind.
    • human culture; all the disastrous tendencies unconsciously
    • denominational religion and to insist that simple faith is
    • dense granite, weighing upon his soul. Such an impression can
    • pressing in upon us, as though the air had suddenly frozen
    • vision of the spiritual world. Many tendencies will have to
    • density.
    • in Dresden. I thought to myself: Yes — a Schopenhauer
    • a society of rather sectarian tendencies in which they can
    • something of which the world itself possesses evidence,
  • Title: Lucifer and Ahriman: Lecture V
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    • likeness, amounting almost to identity, with certain forces
    • men think and you will find evidence of it in any text-book
    • hidden, to begin with. In this respect the whole of our
    • you were suddenly to fall asleep — it is to be hoped
    • For example, I have noticed crowds of students loitering
    • earth-existence is also affected by whether the students
    • externally in the course of nature is not dependent upon
    • human responsibility widens into world-responsibility. With
    • and checks the movement. You will not deny freedom of will
    • figure separately. In reality the one is independent of the
    • other. It only appears to be dependent to this
    • actual causes lie. These causes are hidden to a great extent
    • world for the processes of the will are hidden and concealed.
    • The development of art in recent centuries affords evidence of
  • Title: Young Doctors Course: Cover Sheet
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    • medical students and young physicians. The course
    • and Medical Students
    • edited by Dr. Hans W. Zbinden,
  • Title: Young Doctors Course: Publisher's Note
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    • medical students and young physicians. The course
  • Title: Young Doctors Course: Contents
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    • medical students and young physicians. The course
  • Title: Young Doctors Course: Introduction
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    • medical students and young physicians. The course
    • 1920. Several medical students also participated: Helene
    • Die anthroposophisch-medizinische Bewegung in den
    • verschiedenen Etappen ihrer Entwicklung [The
    • beginning, a number of medical students took part in the
    • fifteen students. We often gathered in the cafés of
    • to show us students a way of becoming anthroposophical
    • physicians even while we are still students?” The paper
    • question from some students.” The only thing left to us
    • next day. Of the fifteen students, only four of us were
    • fifty, sixty, seventy medical students who share your
    • medical students for me, they must be medical people, and
    • brother there must have been one or two other students there.
    • confidence. [...]
    • invitation for medical students to the planned course which
    • he came to speak of the scientific tendencies which have
    • overcome the tendencies toward illness slumbering in him
    • Doctors' Course’ is evident. Their resistance to the
    • show her attitude toward these students.
    • preparations. In the course of the conversation he suddenly
  • Title: Young Doctors Course: Lecture I
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    • medical students and young physicians. The course
    • within the organism is not dependent upon earthly forces,
    • fundamentally speaking. It is dependent upon planetary
    • organism, it is entirely dependent upon the astral body.
    • you will find evidence of differentiation in the warmth
    • observation, everything is made dependent on what is seen
  • Title: Young Doctors Course: Lecture II
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    • medical students and young physicians. The course
    • same inner tendency of action which it has, as salt, in the
    • organization is identifiable with death, and the physical
    • organism is identifiable with the process of nourishment. We
    • tendency to paralyze this budding, sprouting life — not
    • tendency to illness. If you wanted just to be
    • amounts to a tendency to illness. The etheric organism brings
    • astral organism with its perpetual tendency to make an organ,
    • liver diseases are so hidden, so treacherous, is because they
    • formed through an indentation which is then filled from
    • being hidden, and then ‘found’. The discovery of
  • Title: Young Doctors Course: Lecture III
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    • medical students and young physicians. The course
    • but in olden times it was the basis of great astronomical
    • own, independent activity. If we were only to perceive, we
    • Otherwise I should identify myself with the object of
    • perception. But I make myself independent, I dampen down the
    • independent moral forces. We can imagine that the human
    • human being harden the organism; they enclose it in itself.
    • dentition.
    • on a cold surface. Antimony has the tendency to develop forms
    • about the ‘Signature’, as it was called in olden
  • Title: Young Doctors Course: Lecture IV
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    • medical students and young physicians. The course
    • that many rhododendrons grow in districts where the soil
    • in the Alps and in Siberia and so forth. The rhododendron
    • such regions. This relationship with the rhododendron the
    • body has given over what came to it from the rhododendron, to
    • rhododendron plants. This indicates that the rhododendron
    • student has learned, it is just as if he were listening to
    • in present-day science. When a student has learned something
    • which come to a conclusion with the second dentition, work
    • Ihr heilenden Geister
    • Des Wachsenden
    • Des Werdenden.
    • In dem Erdensalze
    • Im Boden ernährt.
    • With the all hardening Salt
    • Verbinden dem Feuer
    • Erregen am glitzernden Tropfen
    • Erstarken an dem Salzerhärtenden
  • Title: Young Doctors Course: Lecture V
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    • medical students and young physicians. The course
    • like this — suppose someone were to go to Dresden and
    • the Art of Speech. But the independent, inner activity that
    • to them in full confidence and trust.
    • confidence will get help from Dornach as they go along. An
    • Dr. Wegman, in complete confidence.
    • answers. But unless there is inner confidence, there will be
    • find the way, but you must have confidence. It is not a
  • Title: Young Doctors Course: Lecture VI
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    • medical students and young physicians. The course
    • cannot deny that he has it, whereas he has no inkling of the
    • deep matters. It cannot be denied that the knowledge of
    • serious physician must deny himself the use of these
    • deny himself and use, for himself, other kinds of healing.
    • personally cultivate the mood of helping. He must deny
    • him, to a certain extent, to deny healing himself by means of
  • Title: Young Doctors Course: Lecture VII
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    • medical students and young physicians. The course
    • being experiences in his soul. There is a real correspondence
    • “to have a sudden rapid movement
    • verzücken, that is the tendency, the movement
    • towards a sudden rapid movement. If you say verwesen
    • means of correspondence. It is meant to unite you in such a
    • the hair. Blondeness comes from a sulfur process which is
    • activity is something in which he must unburden himself of
    • should be as I have said: A first course for medical students
  • Title: Young Doctors Course: Lecture VIII
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    • medical students and young physicians. The course
    • something in profound correspondence with truth, of the human
    • Denn fasset Leuchtekraft
    • So binden in Welten-Irre
    • child shows a slight tendency to stuttering. I am not, of
    • achieved with children who have a tendency to stuttering by
    • must have complete confidence in the way in which the medical
    • was attended by medical students and also a professor, a
    • has no antecedents and he, therefore, is still able to absorb
    • make the link in full confidence with the true kind of
    • Denn fasset Leuchtekraft
    • So binden in Welten-Irre
  • Title: Young Doctors Course: Easter Course: Lecture I
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    • medical students and young physicians. The course
    • student. There are a number among you who are now approaching
    • time, they became independent, were emancipated from the
    • dependence. Therefore, one cannot say nowadays that the
    • phases of the moon are coincident with menstruation. This
    • Menstruation takes its own independent course. Here is one
    • the moon. Ebb and flow were once coincident with certain
    • being as a result of it was at one time coincident with
    • independent and be able to experience inwardly and quite on
    • a different form. He does not come at birth with the tendency
    • who stands on the earth. He enters with the tendency to
    • first seven years of life. His inherent tendency would be to
    • earthly went on along its own path, it dried up, hardened,
    • of heredity; it has densified within the stream of heredity.
    • is independent as is the case during the first seven years of
    • parts always retain the tendency to be six-sided prisms,
    • self-contained, six-sided pyramids. This tendency is present.
    • You can as little rid the quartz of this tendency as you can
    • tendency to be governed, in the single fragment, by its own
  • Title: Young Doctors Course: Easter Course: Lecture II
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    • medical students and young physicians. The course
    • are not seeking for it are the lawyers, because jurisprudence
    • student has to learn today in his various courses has nothing
    • fundamentally to do with healing as such as therefore burdens
  • Title: Young Doctors Course: Easter Course: Lecture III
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    • medical students and young physicians. The course
    • organization has the tendency to expand or decay too
    • that the forces of the moon which in olden times streamed in
    • correspondences are treated with unbelievable superficiality
  • Title: Young Doctors Course: Easter Course: Lecture IV
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    • medical students and young physicians. The course
    • jurisprudence, and medicine. The rest that have been added
    • element of warmth condensed to air on the one side, but, on
    • how is it possible that there can arise in man a tendency to
    • this tendency had never been present, the Moon evolution
    • Auch des Erdenmenschen Heilbedarf
    • into the realm of the moral, retreats suddenly, becomes
    • tendency is working. I refer to the principle of health
  • Title: Young Doctors Course: Easter Course: Lecture V
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    • medical students and young physicians. The course
    • well-known in olden times, real and devoted study of the sick
    • re-adopted or made the basis for modern methods. In olden
    • obvious. In some hidden way, this is what happens. In a dark
    • another child the tendency of the astral and ego organization
    • organization have a vehement tendency (not as in insanity but
    • the tendency to impress their structure on the physical and
    • organization have a tendency, but only in a certain sense, to
    • There will appear to you, condensed, Human ether
    • density, which seems to exercise suction. And now just as in
    • Shove old age's density
    • jurisprudence and is, consequently, to be pitied. Medicine
    • medicine; in jurisprudence spirituality ceased far away in
    • who comes into earthly life burdened with sin, because the
  • Title: Young Doctors Course: Easter Course: First Circular Letter
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    • medical students and young physicians. The course
    • difficulties which pre-med students have today in studying
    • correspondence, and not so much through inserts in this
    • a lateral tendency in the ribs of the Lucifer sculpture.
    • medicaments used, and see to it that a confident, cheerful
  • Title: Young Doctors Course: Appendix: Evening Gathering with Young Medical People
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    • medical students and young physicians. The course
    • medical students, Dornach, April 21–25, 1924.
    • empty space with a slightly condensed earth at the center
    • skullcap is rudimentary. The third stage is to indent the
    • an expansion and then to indentations. If you get used to
    • making images through expansion and indentations in this way
    • the earth under the human being as that which indents him.
    • The cosmos expands up above and the earth indents down below.
    • Thus an image is brought from the cosmos and man is indented
    • point of seeing this expansion and indentation everywhere,
    • thing suddenly folds in and becomes a gastrula. One should
    • work everywhere. Thereby there is always a tendency to direct
    • this way and so that an indentation is pushed along;
    • indentation — push from behind, indentation —
    • This tendency is present in every organ in the fluid man. So
    • which the liver is created they would have the tendency to
    • imagination: on the one side the tendency to take on
    • contours, and on the other side the tendency to permeate
    • mathematical or qualitative way is that one may suddenly ask
  • Title: Young Doctors Course: Bridge Lecture 1: Soul and Spiritual in the Human Physical Constitution
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    • medical students and young physicians. The course
    • ‘organism’ is by no means identical with the
    • the warmth cannot be identified with the fluid or with any
    • external evidence, to place spatial limits around the
    • of our identity. We would experience nothing except the world
    • although not identical with the impressions of the white
  • Title: Young Doctors Course: Bridge Lecture 2: The Moral as the Source of World-Creative Power
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    • medical students and young physicians. The course
    • with, curbed and hidden. Within the fluid organism —
    • solid organism as the densest of all, as the one that
    • light. This is entirely hidden from ordinary consciousness,
    • within it; they have a deadening effect upon tone,
    • deaden the sources of Tone.
    • correspondences between these two realms just as most
    • physical nature of the human being are identical. This, of
    • physical sun, shall be kept hidden. That is why certain
  • Title: Young Doctors Course: Bridge Lecture 3: The Path to Freedom and Love and their Significance in World Happenings
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    • medical students and young physicians. The course
    • realm of social life — without our identifying
    • respect to our world of thought we are entirely dependent
    • independent of experience’. But why are mathematical
    • process in operation there remains just as hidden from
    • figures of the Golden King, the Silver King, and the Brazen
    • us our head, which with its hard skull and tendency to
  • Title: Cosmic Workings: Lecture I
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    • maintains life. As physical men we are entirely dependent on the
    • to sketch them, but they are not so evident. However, the earth has
    • requirements of modern science to produce a palpable and evident
    • accidental chill in no way connected with the operation. Then we
    • should happen. Whereas the physical spleen is dependent on the earth,
    • these is dependent on the influence of the cosmos. Fish must make
    • influence of the light and hence they become so golden. Fish take
    • higher animals, the mammals, and man, have become more independent of
    • independence in their own organisation.
    • tendency to the earth and on the right to the heavens. But there are
    • people who have a greater tendency to the earth and they generally
    • and is independent in what he does. It can be observed however in the
    • himself, as I have said, and maintains his independence.
  • Title: Cosmic Workings: Lecture II
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    • with the universe, i.e. gives him substances which lie hardened outside
    • have dissolved. The dense quartzes will have become fluid again, the
  • Title: Cosmic Workings: Lecture III
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    • normally but has suddenly developed hoarseness, you may surmise that
    • if left to themselves their tendency would be to make us into a mere
    • evidence to us all that the whole process of digestion is taking
    • dependent on the salts. This tends more and more to make him a purely
    • other forces counteract the tendency and then, at the time of birth,
    • students of Anthroposophy” held a kind of congress in Berlin.
    • something and bidden it; until it is found it is secret.
    • things that have been obscured and hidden by other influences. ...
  • Title: Cosmic Workings: Lecture IV
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    • independent thought nor any free will in the real sense. In the
    • not reality. Quite trivial matters are evidence of this. Just
    • ... but diseases may look identical outwardly and inwardly be quite
    • to be identical are called by identical names. But that is just as if
  • Title: Cosmic Workings: Lecture V
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    • strikes sometimes in an extraordinarily sudden way and we may well be
    • dependent on the growth of plants and therefore we must know what really
    • to the ground, has become transparent. When the earth was less dense
    • affects all those muscles which are dependent on a little gland in
    • Students have a saying — there are in universities, as you
    • the students have a saying: the ordinary professors know nothing
  • Title: Cosmic Workings: Lecture VI
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    • also the fatness that denotes a healthy state of the body. And so
    • becomes suddenly very strong — so strong that it destroys the
    • dependent upon it and must continue to take it until his death. That
    • such people are dependent upon it all their lives. The only other
    • dulled and deadened and the eyes, the very organs through which he is
    • element. The body always has a slight tendency to develop poisons and
  • Title: Gospel of John: Preface
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    • One could talk to them as to advanced students, and these private lectures
  • Title: Gospel of John: Lecture I: The Johannine Christians.
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    • name “I” fall on our ear if it were intended to denote ourself,
    • continue — that condensed, as it were, into an ephemeral, tellurian
    • — And if he had wanted to portray the identity of this man —
    • the future is destined to dwell in man's deepest self, remains hidden as
  • Title: Gospel of John: Lecture II: Living Spiritual History.
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    • the way of spiritual science. On the contrary, entirely independent
    • has completed his research by means independent of any documents, and
    • arrived at by spiritual research independent of the Gospe