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  • Title: Bhagavad Gita/Paul: Lecture I: The uniform plan of World History. The Confluence of three spiritual streams in the Bhagavad Gita.
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    • on Law of how out of the world of the Elohim, emerged the world of
  • Title: Bhagavad Gita/Paul: Lecture V: The spiritual nature of Maya. Krishna - the Light-Halo of Christ. The Risen One.
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    • creation of the Elohim, and that on the last day of creation they
    • which the Elohim at the starting-point of evolution said: “Behold
    • work of the Elohim; the earth-Karma would have to be fulfilled; in the
    • understand the words of the Elohim, which resound down to us from the
  • Title: Lecture: The Bible and Wisdom
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    • Elohim’ in the narrative of the six days' creation, and then
    • the Bible as the Elohim worked on these three earlier principles. And when
    • from the spiritual world co-operated in the work of the Elohim. If we
  • Title: Lecture: The Bible and Wisdom
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    • Elohim’ in the narrative of the six days' creation, and then
    • the Bible as the Elohim worked on these three earlier principles. And when
    • from the spiritual world co-operated in the work of the Elohim. If we
  • Title: Universe, Earth and Man: Lecture V: The sacrifice of the substance by the Thrones, Kyriotetes, Dynami's, and Exusiai. Jehovah and the Elohim, and their co-operative activity in the stages of human Development.
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    • Jehovah and the Elohim, and their co-operative activity in the stages
    • The sacrifice of the substance by the Thrones, Kyriotetes, Dynamis, and Exusiai. Jehovah and the Elohim, and their co-operative activity in the stages of human Development.
    • outside, are called in the Bible the Elohim, or Spirits of Light.
    • Under the influence of the Elohim on one hand and Jehovah on the
    • What was said just now regarding the Elohim and Jehovah applies to the
    • Now we must try clearly to understand how Jehovah and the Elohim on
    • Exusiai; they are the Elohim, who give to us their Sun-light, also
    • Earth the Spirits of Form — Jehovah and the Elohim. From all
    • divine form. The Elohim poured the sun-force as light upon the earth.
    • In the next lecture we shall learn further of the Elohim and Jehovah,
  • Title: Universe, Earth and Man: Lecture XI: The progress of man. His conquest of the physical plane in the post-Atlantean civilizations. The beginning and up-building of the 'I am.' The chosen people.
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    • Himself from the Elohim in order, from the moon, to prepare for the
  • Title: Universe, Earth and Man: Contents
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    • And Exusiai. Jehovah And The Elohim, And Their Co-Operative Activity
  • Title: A Turning-Point in Modern History
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    • The Bible describes this quite truly. The spirits called the Elohim,
  • Title: A Turning-Point in Modern History
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    • The Bible describes this quite truly. The spirits called the Elohim,
  • Title: Lecture I: Ancient Myths
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    • not yet come under the rulership of Jahve and the Elohim. This
  • Title: Lecture II: Ancient Myths
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    • into the conception: The Elohim or Jahve have breathed into man the
  • Title: Lecture III: Ancient Myths
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    • beginning of the Old Testament, the Elohim, Jahve, can only be
    • according to the fundamental deed of the Elohim, of Jahve. I said
  • Title: World of the Senses and the World of the Spirit: Lecture V
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    • Elohim of the Bible. Remember all that was said in the Munich cycle
    • originally was to have had, he would feel in him the seven Elohim;
    • a surging up within him of each of the seven Elohim or Spirits of
    • humanity. This would have been so if the seven Elohim had come to
    • through the working of the seven Elohim he is inclined more and more
  • Title: Between Death and Rebirth: Lecture Six
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    • Form, known in the Bible as the Elohim, are the Beings from whom the
  • Title: Christ and the Spiritual World: Lecture Four
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  • Title: Geographic Medicine: Lecture II
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    • to distinguish what is in us: an Angel? an Elohim? Which is a being
  • Title: Mission of Folk-Souls (1929): Synopses
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    • alongside of other courses. On Sun are found seven Elohim or
    • contact with Elohim on Sun and Jehovah on Moon; hence the
  • Title: Mission of Folk-Souls (1929): Lecture 6
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    • spiritual Beings who in Genesis are called the Elohim, and we can
    • There are seven Spirits of Form or seven Elohim. If we
    • Elohim in the direction of the Sun, one of these Spirits had to
    • the Elohim, Jahve, going forth with Moon, while the other six Spirits
    • which a certain activity is exercised from the Sun by the Elohim or
    • forces of the Elohim, in the normal forces of the Spirits of Form,
    • clearly observe how the normal Spirits of Form, (the six Elohim and
    • man is originally destined and organized by the Elohim to express in
    • to the normal Spirits of Form, to the Elohim, he is looking up to
    • towards the six Elohim who are centered in the Sun. In the Mongolian
    • race, therefore, they work towards these six Elohim, and in doing so
    • Elohim.
    • the six Elohim and Jahve, which results in the Mongolian race, there
    • is still something quite special. Just as the six Elohim from the Sun
    • Himself off from the other Elohim and invests this people with a
    • influenced by the Elohim who stream in from Sun. But the case was
    • Jupiter-forces with the universal Elohim-forces took place, felt
    • the surface of our Earth by the Elohim or the normal Spirits of Form,
  • Title: Influence of Spiritual Beings Upon Man: Lecture VII
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    • together with his companions, the Elohim. The Spirits of Light belong
    • of the other Elohim. If you now try to determine the consciousness of
  • Title: Genesis: Cover Sheet
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    • Steiner describes the formative work of the Elohim, as well as other
  • Title: Genesis: Contents
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    • Steiner describes the formative work of the Elohim, as well as other
    • Elohim.
    • VI Elementary Existence and the Spiritual Beings behindit. Jahve-Elohim
  • Title: Genesis: Publisher's Note
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    • Steiner describes the formative work of the Elohim, as well as other
  • Title: Genesis: Lecture I
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    • Steiner describes the formative work of the Elohim, as well as other
    • within himself the words: B'reschit tiara elohim et haschamayim
    • Beings called in Genesis the Elohim, reflecting within themselves.
    • these cosmic Beings, who are called in Genesis the Elohim, musing in
    • As for the Elohim
    • Elohim.” Whoever wishes to get an idea of what
    • Elohim.
  • Title: Genesis: Lecture II
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    • Steiner describes the formative work of the Elohim, as well as other
    • Elohim.
    • called up in our own souls. Thus we may think of the Elohim as
    • pondering. What the Elohim ponder is expressed by
    • Elohim. Now you know that these Elohim came over to earth evolution
    • something the same with the Elohim, when they said to themselves:
    • Thus the Elohim could say to themselves: “At the stage to which
    • how the Elohim, turning their attention to this complex after their
    • content of the meditation of the Elohim before our souls in more
    • soul-spiritual of the Elohim. But we must not think of the Elohim as
    • Elohim, as if they resembled man. Nevertheless in their case too we
    • the Elohim in somewhat the same way. All this surging
    • understood if it is looked upon as the bodily vehicle of the Elohim's
    • external embodiment of the Elohim. But we have to make a further
    • more connected with the bodily, denser functions of the Elohim, and
    • upon the entire cosmos as an embodiment of the Elohim, we can say
    • spiritual part of the Elohim to the elements: Ruach Elohim
    • the Elohim permeated the other elements. We can only understand the
    • that the spirit of the Elohim broods, because what the physical
    • warmth radiates from the hen, so the spirit of the Elohim radiates by
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  • Title: Genesis: Lecture III
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    • Steiner describes the formative work of the Elohim, as well as other
    • life again from the soul of the Elohim in a new form, a modified
    • the Elohim — at first, as I said yesterday, in a state of
    • wabohu, the Elohim caused what had once before in the past been
    • musing the Elohim brought it about that a separation took place in
    • have just described to you what the Elohim did. Within the
    • this way, that the Elohim so acted on the waters that on the one side
    • “within the vortex of elementary states the Elohim first
    • exact rendering of what is meant; the Elohim separated what tends to
    • “day” the Elohim separated the airy from the watery. In
    • condensation, and we have to say that, as the Elohim on the second
    • that after the Elohim had separated the earth from the water, the
    • the Elohim there arose the plant life which had been present on the
    • third “day” of creation we are told that the Elohim
    • unitary body at an earlier stage, the Elohim in their cosmic musing
    • earth had been fully created. So the Elohim prepared the earth by
    • itself as earth, at last there came something into which the Elohim
    • Elohim, that they all worked together in order to bring about at last
    • Earlier it says “the Elohim created,” or “the
    • Elohim spoke.” There we have the feeling that we are dealing
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  • Title: Genesis: Lecture IV
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    • Steiner describes the formative work of the Elohim, as well as other
    • the soul-spiritual of the Elohim expanded and that a warmth element
    • elementary condition. In saying “The spirit of the Elohim
    • that something was stimulated by the Elohim in the material
    • Elohim introduced into the elementary matter, is difficult to
    • word what I have just indicated — that the Elohim stimulated
    • appear before the mind's eye in the Genesis account are the Elohim,
    • and the question arises: what kind of Beings are the Elohim? So that
    • Now the question is, where within this order do the Elohim
    • called Elohim. Thus the Elohim are lofty, sublime spiritual Beings
    • activity of the Elohim is four stages higher than human thinking, it
    • hierarchies. Let us once more remind ourselves that in the Elohim we
    • hierarchy next below that of the Elohim, mentioned in the Genesis
    • account? Since we know what lofty, sublime Beings the Elohim are, we
    • after the Elohim had unfolded the main creative activity they made
    • is undertaken by the Elohim themselves; but after they had laid down
    • hierarchical Beings one stage lower than the Elohim, Beings whom the
    • Elohim used as subordinate spirits. After the Elohim through their
    • of the Elohim. They carry out what the Elohim direct from their
    • Elohim. They were appointed by the Elohim to carry out the plans for
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  • Title: Genesis: Lecture V
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    • Steiner describes the formative work of the Elohim, as well as other
    • Bible is referring to the Spirit of the Elohim — Ruach Elohim
    • Elohim) said, Let there be light; and there was light is
    • appointed under the Elohim. We may also assume that, just as on the
    • positive side these servants of the Elohim, these Spirits of
    • something that the Elohim find already there. Light is something they
    • light. But just as out of the light the Elohim appoint the Beings
    • as darkness stands together on one side in opposition to the Elohim
    • servants of the Elohim, the Beings indicated by the word
    • task by the Elohim, so the backward Archai also, those Spirits of
    • the Elohim, they must inweave into their own work in an orderly
    • Elohim placed the Spirits of Personality as their deputies in charge
    • Elohim employ not only the Beings designated by yom, day, but they
    • Elohim planned the main lines of existence; they deputed the advanced
    • the Elohim and who are at the stage of the Time-Spirits, the Spirits
    • anew. Thus we saw yesterday how in the Spirit of the Elohim who
    • translation would be: And the Elohim appointed Beings to regulate the
    • than the tasks of the Elohim. Then come the regulators, the
    • it was the Elohim who brought light into existence; they manifested
    • when it has been said that the Elohim or Spirits of Form manifested
  • Title: Genesis: Lecture VI
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    • Steiner describes the formative work of the Elohim, as well as other
    • activity of the Elohim, we have to say that through their meditation
    • the Elohim recreated, as out of memory, something which I have
    • happened to the Elohim what happens to us when we try to create
    • described as the cosmic meditation of the Elohim. When we are told
    • took place, that the Elohim made a division between the fluid and the
    • must certainly think of the cosmic act of meditation of the Elohim
    • the Elohim. Up to the present we have, from quite a different
    • back to our Elohim, to the Spirits of Form. You see how everything
    • truth live the Spirits of Form, the Elohim.
    • can also say that we find everywhere the activity of the Elohim, the
    • interwoven by the Elohim themselves, by the Spirits of Form.
    • Spirits of Form, the Elohim. That is something which lies in the
    • and of the Elohim which compresses itself into our sense-existence to
    • revelation of the Elohim.
    • substance of the Thrones as the Spirits of Form, as the Elohim
    • aeriform element, the Elohim in the warmth, gradually attains to the
    • co-operation of the Elohim with the Thrones. In the element of air,
    • this super-sensible being of whom it is said: The Elohim made a
    • member of the hierarchical order, say of the Elohim; so long as they
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  • Title: Genesis: Lecture VII
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    • Steiner describes the formative work of the Elohim, as well as other
    • the Elohim. He perceived the activity of the Elohim somewhat as today
    • “Something is standing before me.” Even the Elohim could
    • are separated. This did not come about even for the Elohim until the
    • time of earth evolution. During the Moon evolution, when these Elohim
    • the Elohim did not merely feel themselves to be flowing with the
    • not make the Elohim say anything like this: “We see the light
    • the biblical words by saying “and the Elohim experienced the
    • the Elohim speeded through space with the light, were in the light,
    • what we call spiritual sound was not perceived by the Elohim as
    • to say something like this: “And the Elohim saw the light in
    • could not go on in the same way to say: “And the Elohim during
    • second “day” of creation that the Elohim perceived the
    • not be said of this work of the Elohim that they perceived.
  • Title: Genesis: Lecture VIII
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    • Steiner describes the formative work of the Elohim, as well as other
    • Elohim on the sixth day of creation, just as water freezes into ice.
    • When the spirit of the Elohim weaves and broods through these
    • circumference of the earth, where the Elohim and the Beings
    • being fashioned as an organ within the Elohim, the Archai and so on
    • which came to him through the elevation of the Elohim into a unity.
    • We have already spoken of this unifying of the Elohim and have said
    • of the Elohim and later of Jahve-Elohim We have said that the
    • characteristic of the Elohim was that they wove in the element of
    • period of development described in Genesis the Elohim had advanced so
    • Jahve-Elohim, a change in their nature was involved. This change
    • to take place in order that the Elohim likewise should rise to a
    • of warmth to that of air, so we should expect the Elohim too, in
    • requisite strength, the power of the Elohim risen to the stage of
    • Jahve-Elohim, to enable them to fulfil the meaning of earth
    • to wait until the Elohim had become Jahve-Elohim. Only then could he
    • be given the Jahve-Elohim strength. He had to be bodied forth in the
    • weaving of Jahve-Elohim, in the air, but he was not to take this
    • Jahve-Elohim. This the Genesis account conveys in a very subtle way;
    • the Elohim had advanced to the stage of Jahve-Elohim, after
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  • Title: Genesis: Lecture IX
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    • Steiner describes the formative work of the Elohim, as well as other
    • withdrew from the earth, which the Elohim called
    • of the sun the Elohim withdrew, transferring their scene of action to
    • periphery. But not all of them went. A part of the Elohim remained
    • within it. And that part of the spiritual forces of the Elohim which
    • the leading Guiding Powers were the Elohim. And the forces which
    • forces which brought about the cosmic advancement of the Elohim to
    • Jahve-Elohim. Part of the Elohim forces remained united with the moon
    • and then withdrew it from our earth. Thus Jahve-Elohim is intimately
    • to the Elohim; he would not have been able to sever himself, and
    • attain to independent being. But because the Elohim withdrew with the
    • off from the Elohim, in order that he might become an independent
    • something of the moon-earth-dust. But since Jahve-Elohim is united
    • with this moon-nature, it means that it is Jahve-Elohim who has
    • correct to say that in the cosmic progress of the Elohim Jahve-Elohim
    • that Jahve-Elohim formed man of the dust of the earth. For that is
    • what it says. None of the translations which convey that Jahve-Elohim
    • Jahve-Elohim imprinted into man the earth-dust.
    • scientific research. But here, in the words “And Jahve-Elohim
    • came to them out of the realm wherein the Elohim, and Jahve-Elohim,
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  • Title: Genesis: Lecture X
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    • Steiner describes the formative work of the Elohim, as well as other
    • of the Elohim to become JahveElohim. We had to think of this advance
    • Being who represents the Elohim as one undivided entity, with Him
    • whom we call Jahve-Elohim. The first phase of the action of the moon
    • Elohim set about combining their activities in order to make man
    • the Elohim, each with his different capacity, worked together as a
    • purpose of the Elohim as a group.
    • the Elohim took place before the earth-dust had been imprinted into
    • existence by the Elohim, still in the Lemurian age?
    • arose on the sixth “day” as the common purpose of the Elohim.
    • later under the influence of Jahve-Elohim. You will appreciate that
    • we cannot speak of the human creation of the Elohim as separately
    • male and female in the sense of today; the Elohim-man was at the same
    • expressed by the Elohim in the words Let us make man, was
    • Through this deed of the Elohim the bisexual man was created. That is
    • They take exception to the view that the Elohim-man was male-female,
    • the Elohim. I should like to ask such commentators on what they base
    • Elohim-creation we have man at a preparatory stage. All the processes
    • higher level. It was the deed of Jahve-Elohim which first made man
    • to man. But how is it applied to man? At the moment when Jahve-Elohim
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  • Title: Lecture: Wonders of the World: Lecture 5
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    • I then said about the Elohim, about the culmination of the Elohim in
    • Elohim, that Jahve, belonged to the gods who could not be directly
    • Jahve, as the extract of the Elohim, means life itself to the ancient
    • Hebrew people. Union with the hierarchy of the Elohim is life, and
    • substance of the Elohim, or of Jahve, meant to die.
    • entirely to the principle of the Elohim, is completely given up to
    • are in marked contrast to the Elohim, to Jahve, who is pre-eminently
  • Title: Mission/Volksseelen: Sechster Vortrag
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    • Namen der Elohim benannt werden, und es sind eigentlich im gesamten
    • sieben Elohim. Wenn wir uns diese sieben Elohim mit ihren
    • Elohim, Jahve, mit dem Monde heraustrat — während
    • bestimmte Wirkung auf dieselbe durch die Elohim oder normalen
    • sich hineinmischt in dienormalen Kräfteder Elohim, in die
    • zusammenwirkten die normalen Geister der Form, die sechs Elohim
    • Mensch ist ursprünglich durch die Elohim dazu bestimmt, dazu
    • zu den Elohim, sieht er zu dem auf, was ihn eigentlich zum Menschen
    • den sechs Elohim, die in der Sonne zentriert sind, entgegenwirken
    • können. Diesen sechs Elohim wirken sie also entgegen in
    • sein Wirkungsgebiet von dem der sechs Elohim. Aber außer diesem
    • Zusammenwirken der Marsgeister mit den sechs Elohim und Jahve, das
    • wir sagen: Wie in das Mongolische hinein die sechs Elohim von der
    • anderen Elohim Jahve oder Jehova und dieses Volk mit einem besonderen
    • die allgemeine Menschheit durch die Elohim oder die normalen Geister der
  • Title: Driving Force: Lecture IV
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    • Beings whom the Bible calls the Elohim — ruled over the
    • is the sphere of the Spirits of Form (the Elohim), of the
    • the Elohim, but of the Archai.
    • thoughts as well as backward Spirits of Form, backward Elohim
  • Title: Fall/Darkness: Lecture 6: The New Spirituality
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    • Elohim, when they created human beings as dwellers on earth
    • human beings would be an outward manifestation of the Elohim
    • manifestation of the Elohim has condensed to become
  • Title: Okkulte Utvikling: Foredrag 10
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    • en elohim, en av formens ånder? Det betyr å ha utviklet seg
    • så langt at man er istand til å sove over i en elohims
    • bevissthet og våkne opp i en elohim med den bevissthet,
  • Title: Theosophy and Rosicrucianism: Lecture VII: The Law of Karma
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    • time when “the Elohim were meditating creatively”
    • and therefore he could imagine even the Elohim's
  • Title: Historical Necessity: Lecture 4: The Rhythmical Relationship of Man with the Universe
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    • respect this disturbs the order created by the Elohim; a
  • Title: Gospel of Matthew: Lecture IV
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    • that the words of Genesis, ‘B'raschit bara Elohim
    • thought of the Elohim brooded in cosmic activity; in all that
    • over its eggs, was the Creative Spirit of the Elohim,
    • work accomplished by the Ruach-Elohim throughout the
    • — ‘B'raschit bara Elohim ...’
    • ‘Ruach-Elohim,’ who, in the Bible, is called the
  • Title: Esoteric Lessons Part II: Hannover, 12-31-11
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    • recall the place in the story of creation where the Elohim had
    • they could judge their work: “And the Elohim saw everything
  • Title: Esoteric Lessons Part II: Stuttgart, 2-20-12
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    • men's predecessors on earth, the Elohim, appeared, how did they
  • Title: Esoteric Lessons Part III: The Hague, 3-21-'13, Good Friday
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    • Elohim in the Bible are of importance on the earth. In spiritual
  • Title: Esoteric Lessons Part III: Copenhagen, 10-15-'13
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    • lives in his eggshell — his aura. The Elohim gave us our aura,
  • Title: Esoteric Lessons Part III: Stuttgart, 3-5-'14
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    • kingdom arose. The Elohim thought erroneous things on old Moon
    • earth arose from this. Jahve-Elohim was able to create man from this
    • where the Elohim were on old Moon still wants to go on doing the same
  • Title: Esoteric Lessons Part III: Kassel, 5-9-'14
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    • the stage where the Elohim were on old Moon and he still wants to
  • Title: Esoteric Lessons Part III: Basel, 6-3-'14
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    • Bible describes as the battle between the Elohim and Lucifer took
    • heart had been created by the Elohim to be their dwelling. Something can
    • the spiritual world, and it was supposed to be the Elohim's
    • Elohim kept a place for themselves in it, they can still live in it
    • Lucifer had taken over the human heart in this way the Elohim had to
    • munitions was entrenched in man's brain by the Elohim to bring
  • Title: Esoteric Lessons Part III: Norrkoeping, 7-14-'14
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    • life that Jahve Elohim once blew into earth man. While we're entirely
  • Title: Gospel of John: Lecture III: The Mission of the Earth
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    • called in the Bible, the six Elohim. One separated from the
    • force of matured wisdom, the force of the six Elohim, and
    • sum of the other six Elohim. This drawing, which you should
    • Elohim, or of the Logos, were incarnated in Jesus of Nazareth
    • six other Elohim, whose advent had been prepared by Jahve-God
    • world is an actual incarnation of the six sun Elohim, of the
  • Title: Gospel of John: Lecture IV: The Raising of Lazarus
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    • namely, the Elohim, one of them separated from the others.
    • direct Light of the other six Elohim. Therefore they
    • “Pleroma,” consisting of the other six Elohim.
  • Title: Gospel of John: Lecture V: The Seven Degrees of Initiation
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    • Fullness of the Godhead or of the Elohim, the Pleroma, that
  • Title: Gospel of John: Lecture VII: The Mystery of Golgotha
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    • total of the six Elohim who, united with the sun, present the
    • of the spirit and soul of the Elohim or of the Logos. At the
    • stood the Elohim, the real Spirits of Light, the denizens of
    • relationship had to occur. The Elohim had to act from
    • other Elohim. We live at present upon our earth as though
    • together with the Elohim, will then occupy the same field of
    • bound the force of the Elohim in the sun to the earth —
  • Title: Gospel of John: Lecture XII: The Nature of the Virgin Sophia and of the Holy Spirit
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    • perfect, that the Sun Logos, the Being of the six Elohim,
  • Title: Apocalypse of John: Summary of Contents
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    • beings, the seven Elohim, who went out with the sun. He
  • Title: Apocalypse of John: Lecture VI
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    • Genesis they are called Elohim, Spirits of Light. For a time
    • the earth from the sun. These Elohim, these Spirits of Light,
  • Title: Three Streams: Translator's Note
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    • given to it by the Elohim, the Spirits of Form, and as being
  • Title: Challenge/Times: Lecture I: East and West from a Spiritual Point of View
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    • Elohim, gained the mastery of human consciousness and
    • suppressed the other Elohim at an early period. The other
    • Elohim were in this way thrust into the sphere of so-called
    • working against the endeavors of the Elohim, through the fact
    • that the Jehovah divinity dethroned the other Elohim in a
    • lower than the Elohim. Thus, not only does Jehovah continue
    • do gods of a lower character instead of the Elohim. I have
    • did not immediately accept the influence of the Elohim. They
    • Elohim.
  • Title: Challenge/Times: Lecture II: The Present from the Viewpoint of the Present
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    • other Elohim, and that he can no longer save himself from the
    • Elohim, from the field. Because of this, what the human being
  • Title: Challenge/Times: Lecture V: Specters of the Old Testament in the Nationalism of the Present
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    • single one of the Elohim, that is, Jehovah. The other
    • breathing in anticipation. The six other Elohim, constituting
    • in their totality together with the seventh Elohim the Christ
    • back the other Elohim, as I have explained to you, and
    • because the other Elohim were not yet given access in the
  • Title: Mission/Folk-Souls (1970): Synopses
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    • product of the co-operation between the seven Elohim and the abnormal
    • conjunction with the Elohim on the Sun and Jahve on the Moon create
  • Title: Mission/Folk-Souls (1970): 6. The Five Root Races of Mankind.
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    • in Genesis are called the Elohim. In the whole Universe which
    • therefore seven Spirits of Form or seven Elohim. If we wish to form a
    • conception of these seven Elohim with their various missions and
    • or Elohim work from the Sun; one of these Spirits had to detach Himself
    • Elohim, Jahve, accompanied the separation of the Moon — while
    • if the Elohim or normal Spirits of Form, operating from the Sun, are
    • Elohim or Spirits of Form, namely that which emanates from the
    • Spirits of Form (the six Elohim and Jahve or Jehovah) and also the
    • predestined by the Elohim to express the quintessence of the
    • looks up to the normal Spirits of Form, the Elohim, he is looking up
    • six Elohim who are centred in the Sun. In the Mongolian race,
    • therefore, they work in opposition to these six Elohim. At the same
    • withdrawn His field of action from that of the six Elohim. But apart
    • from this interaction of the Mars Spirits with the six Elohim and
    • in the one case, the Mars Spirits in opposition to the six Elohim
    • Jehovah shuts Himself off from the other Elohim and invests this
    • of the Elohim, which stream in from the Sun. But the Greeks dedicated
    • the Jupiter or Zeus forces with the universal Elohim forces took
    • prepared by the Elohim or the normal Spirits of Form, how then the
  • Title: Lecture: Wonders of the World: Lecture 5
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    • I then said about the Elohim, about the culmination of the Elohim in
    • Elohim, that Jahve, belonged to the gods who could not be directly
    • Jahve, as the extract of the Elohim, means life itself to the ancient
    • Hebrew people. Union with the hierarchy of the Elohim is life, and
    • substance of the Elohim, or of Jahve, meant to die.
    • entirely to the principle of the Elohim, is completely given up to
    • are in marked contrast to the Elohim, to Jahve, who is pre-eminently
  • Title: Das Fünfte Evangelium: Fünfter Vortrag, 13. Januar 1914
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    • aus der Siebenheit der Elohim, sich
    • herausentwickelt der eine der Elohim, Jahve oder Jehova. Man möchte sagen, wie die
    • Siebenzahl der Elohim in der Weise, daß diese Siebenzahl
  • Title: Effects of Occult Development: Lecture X
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    • with one of the Elohim, one of the Spirits of Form? It means
    • the consciousness of the Elohim and to awaken within the
    • Elohim, possessing the consciousness of this Spirit of Form, of
  • Title: Mysteries of the Sun: Lecture II
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    • it is into whom the Elohim breathed the breath of life. He is
  • Title: Mysteries of the Sun: Lecture III
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    • there are spirits of form, Elohim, they think cosmic
    • form, the Elohim. These cosmic thoughts make themselves
  • Title: Welche Bedeutung: Zehnter Vortrag
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    • es, einen der Elohim, einen der Geister der Form
    • Bewußtsein des Elohim und im Elohim aufzuwachen mit dem
  • Title: Supersensible Knowledge: Lecture IV: The Origin of Evil
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    • connected with the past and the future. The Elohim, the
    • divine. He is the Light-bearer; the Elohim are the Light
  • Title: Necessity and Freedom: Lecture III: Three Teachers with Different Attitudes
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    • the Bible, where we are told that the Elohim first of all
    • we will not criticize the gods, the Elohim, for instance. For
  • Title: Necessity and Freedom: Lecture IV: The Roman World and the Teutonic Tribes
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    • this is even the case with the Elohim. The Elohim created light
  • Title: Genesis: Cover Sheet
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    • Steiner describes the formative work of the Elohim, as well as other
  • Title: Genesis: Contents
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    • Steiner describes the formative work of the Elohim, as well as other
    • Forming and Creating of Beings by the Elohim.
    • Existence and the Spiritual Beings behind it. Jahve-Elohim
  • Title: Genesis: About the Transcripts of Lectures
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    • Steiner describes the formative work of the Elohim, as well as other
  • Title: Genesis: Lecture I
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    • Steiner describes the formative work of the Elohim, as well as other
    • within himself the words: B'reschit tiara elohim et haschamayim
    • Beings called in Genesis the Elohim, reflecting within themselves.
    • these cosmic Beings, who are called in Genesis the Elohim, musing in
    • As for the Elohim
    • Elohim.” Whoever wishes to get an idea of what
    • Elohim.
  • Title: Genesis: Lecture II
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    • Steiner describes the formative work of the Elohim, as well as other
    • Elohim.
    • called up in our own souls. Thus we may think of the Elohim as
    • pondering. What the Elohim ponder is expressed by
    • Elohim. Now you know that these Elohim came over to earth evolution
    • something the same with the Elohim, when they said to themselves:
    • Thus the Elohim could say to themselves: “At the stage to which
    • how the Elohim, turning their attention to this complex after their
    • content of the meditation of the Elohim before our souls in more
    • soul-spiritual of the Elohim. But we must not think of the Elohim as
    • Elohim, as if they resembled man. Nevertheless in their case too we
    • the Elohim in somewhat the same way. All this surging
    • understood if it is looked upon as the bodily vehicle of the Elohim's
    • external embodiment of the Elohim. But we have to make a further
    • more connected with the bodily, denser functions of the Elohim, and
    • upon the entire cosmos as an embodiment of the Elohim, we can say
    • spiritual part of the Elohim to the elements: Ruach Elohim
    • the Elohim permeated the other elements. We can only understand the
    • that the spirit of the Elohim broods, because what the physical
    • warmth radiates from the hen, so the spirit of the Elohim radiates by
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  • Title: Genesis: Lecture III
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    • Steiner describes the formative work of the Elohim, as well as other
    • life again from the soul of the Elohim in a new form, a modified
    • the Elohim — at first, as I said yesterday, in a state of
    • wabohu, the Elohim caused what had once before in the past been
    • musing the Elohim brought it about that a separation took place in
    • have just described to you what the Elohim did. Within the
    • this way, that the Elohim so acted on the waters that on the one side
    • “within the vortex of elementary states the Elohim first
    • exact rendering of what is meant; the Elohim separated what tends to
    • “day” the Elohim separated the airy from the watery. In
    • condensation, and we have to say that, as the Elohim on the second
    • that after the Elohim had separated the earth from the water, the
    • the Elohim there arose the plant life which had been present on the
    • third “day” of creation we are told that the Elohim
    • unitary body at an earlier stage, the Elohim in their cosmic musing
    • earth had been fully created. So the Elohim prepared the earth by
    • itself as earth, at last there came something into which the Elohim
    • Elohim, that they all worked together in order to bring about at last
    • Earlier it says “the Elohim created,” or “the
    • Elohim spoke.” There we have the feeling that we are dealing
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  • Title: Genesis: Lecture IV
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    • The Forming and Creating of Beings by the Elohim.
    • Steiner describes the formative work of the Elohim, as well as other
    • The Forming and Creating of Beings by the Elohim.
    • the soul-spiritual of the Elohim expanded and that a warmth element
    • elementary condition. In saying “The spirit of the Elohim
    • that something was stimulated by the Elohim in the material
    • Elohim introduced into the elementary matter, is difficult to
    • word what I have just indicated — that the Elohim stimulated
    • appear before the mind's eye in the Genesis account are the Elohim,
    • and the question arises: what kind of Beings are the Elohim? So that
    • Now the question is, where within this order do the Elohim
    • called Elohim. Thus the Elohim are lofty, sublime spiritual Beings
    • activity of the Elohim is four stages higher than human thinking, it
    • hierarchies. Let us once more remind ourselves that in the Elohim we
    • hierarchy next below that of the Elohim, mentioned in the Genesis
    • account? Since we know what lofty, sublime Beings the Elohim are, we
    • after the Elohim had unfolded the main creative activity they made
    • is undertaken by the Elohim themselves; but after they had laid down
    • hierarchical Beings one stage lower than the Elohim, Beings whom the
    • Elohim used as subordinate spirits. After the Elohim through their
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  • Title: Genesis: Lecture V
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    • Steiner describes the formative work of the Elohim, as well as other
    • Bible is referring to the Spirit of the Elohim — Ruach Elohim
    • Elohim) said, Let there be light; and there was light is
    • appointed under the Elohim. We may also assume that, just as on the
    • positive side these servants of the Elohim, these Spirits of
    • something that the Elohim find already there. Light is something they
    • light. But just as out of the light the Elohim appoint the Beings
    • as darkness stands together on one side in opposition to the Elohim
    • servants of the Elohim, the Beings indicated by the word
    • task by the Elohim, so the backward Archai also, those Spirits of
    • the Elohim, they must inweave into their own work in an orderly
    • Elohim placed the Spirits of Personality as their deputies in charge
    • Elohim employ not only the Beings designated by yom, day, but they
    • Elohim planned the main lines of existence; they deputed the advanced
    • the Elohim and who are at the stage of the Time-Spirits, the Spirits
    • anew. Thus we saw yesterday how in the Spirit of the Elohim who
    • translation would be: And the Elohim appointed Beings to regulate the
    • than the tasks of the Elohim. Then come the regulators, the
    • it was the Elohim who brought light into existence; they manifested
    • when it has been said that the Elohim or Spirits of Form manifested
  • Title: Genesis: Lecture VI
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    • Elementary Existence and the Spiritual Beings behind it. Jahve-Elohim
    • Steiner describes the formative work of the Elohim, as well as other
    • Jahve-Elohim
    • activity of the Elohim, we have to say that through their meditation
    • the Elohim recreated, as out of memory, something which I have
    • happened to the Elohim what happens to us when we try to create
    • described as the cosmic meditation of the Elohim. When we are told
    • took place, that the Elohim made a division between the fluid and the
    • must certainly think of the cosmic act of meditation of the Elohim
    • the Elohim. Up to the present we have, from quite a different
    • back to our Elohim, to the Spirits of Form. You see how everything
    • truth live the Spirits of Form, the Elohim.
    • can also say that we fmd everywhere the activity of the Elohim, the
    • interwoven by the Elohim themselves, by the Spirits of Form.
    • Spirits of Form, the Elohim. That is something which lies in the
    • and of the Elohim which compresses itself into our sense-existence to
    • revelation of the Elohim.
    • substance of the Thrones as the Spirits of Form, as the Elohim
    • aeriform element, the Elohim in the warmth, gradually attains to the
    • co-operation of the Elohim with the Thrones. In the element of air,
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  • Title: Genesis: Lecture VII
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    • Steiner describes the formative work of the Elohim, as well as other
    • the Elohim. He perceived the activity of the Elohim somewhat as today
    • “Something is standing before me.” Even the Elohim could
    • are separated. This did not come about even for the Elohim until the
    • time of earth evolution. During the Moon evolution, when these Elohim
    • the Elohim did not merely feel themselves to be flowing with the
    • not make the Elohim say anything like this: “We see the light
    • the biblical words by saying “and the Elohim experienced the
    • the Elohim speeded through space with the light, were in the light,
    • what we call spiritual sound was not perceived by the Elohim as
    • to say something like this: “And the Elohim saw the light in
    • could not go on in the same way to say: “And the Elohim during
    • second “day” of creation that the Elohim perceived the
    • not be said of this work of the Elohim that they perceived.
  • Title: Genesis: Lecture VIII
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    • Steiner describes the formative work of the Elohim, as well as other
    • Elohim on the sixth day of creation, just as water freezes into ice.
    • When the spirit of the Elohim weaves and broods through these
    • circumference of the earth, where the Elohim and the Beings
    • being fashioned as an organ within the Elohim, the Archai and so on
    • which came to him through the elevation of the Elohim into a unity.
    • We have already spoken of this unifying of the Elohim and have said
    • of the Elohim and later of Jahve-Elohim We have said that the
    • characteristic of the Elohim was that they wove in the element of
    • period of development described in Genesis the Elohim had advanced so
    • Jahve-Elohim, a change in their nature was involved. This change
    • to take place in order that the Elohim likewise should rise to a
    • of warmth to that of air, so we should expect the Elohim too, in
    • requisite strength, the power of the Elohim risen to the stage of
    • Jahve-Elohim, to enable them to fulfil the meaning of earth
    • to wait until the Elohim had become Jahve-Elohim. Only then could he
    • be given the Jahve-Elohim strength. He had to be bodied forth in the
    • weaving of Jahve-Elohim, in the air, but he was not to take this
    • Jahve-Elohim. This the Genesis account conveys in a very subtle way;
    • the Elohim had advanced to the stage of Jahve-Elohim, after
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  • Title: Genesis: Lecture IX
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    • Steiner describes the formative work of the Elohim, as well as other
    • withdrew from the earth, which the Elohim called
    • of the sun the Elohim withdrew, transferring their scene of action to
    • periphery. But not all of them went. A part of the Elohim remained
    • within it. And that part of the spiritual forces of the Elohim which
    • the leading Guiding Powers were the Elohim. And the forces which
    • forces which brought about the cosmic advancement of the Elohim to
    • Jahve-Elohim. Part of the Elohim forces remained united with the moon
    • and then withdrew it from our earth. Thus Jahve-Elohim is intimately
    • to the Elohim; he would not have been able to sever himself, and
    • attain to independent being. But because the Elohim withdrew with the
    • off from the Elohim, in order that he might become an independent
    • something of the moon-earth-dust. But since Jahve-Elohim is united
    • with this moon-nature, it means that it is Jahve-Elohim who has
    • correct to say that in the cosmic progress of the Elohim Jahve-Elohim
    • that Jahve-Elohim formed man of the dust of the earth. For that is
    • what it says. None of the translations which convey that Jahve-Elohim
    • Jahve-Elohim imprinted into man the earth-dust.
    • scientific research. But here, in the words “And Jahve-Elohim
    • came to them out of the realm wherein the Elohim, and Jahve-Elohim,
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  • Title: Genesis: Lecture X
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    • Steiner describes the formative work of the Elohim, as well as other
    • of the Elohim to become JahveElohim. We had to think of this advance
    • Being who represents the Elohim as one undivided entity, with Him
    • whom we call Jahve-Elohim. The first phase of the action of the moon
    • Elohim set about combining their activities in order to make man
    • the Elohim, each with his different capacity, worked together as a
    • purpose of the Elohim as a group.
    • the Elohim took place before the earth-dust had been imprinted into
    • existence by the Elohim, still in the Lemurian age?
    • arose on the sixth “day” as the common purpose of the Elohim.
    • later under the influence of Jahve-Elohim. You will appreciate that
    • we cannot speak of the human creation of the Elohim as separately
    • male and female in the sense of today; the Elohim-man was at the same
    • expressed by the Elohim in the words Let us make man, was
    • Through this deed of the Elohim the bisexual man was created. That is
    • They take exception to the view that the Elohim-man was male-female,
    • the Elohim. I should like to ask such commentators on what they base
    • Elohim-creation we have man at a preparatory stage. All the processes
    • higher level. It was the deed of Jahve-Elohim which first made man
    • to man. But how is it applied to man? At the moment when Jahve-Elohim
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  • Title: Genesis: Complete Edition of Works
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    • Steiner describes the formative work of the Elohim, as well as other
  • Title: Genesis: Back Cover
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    • Steiner describes the formative work of the Elohim, as well as other
    • Elohim and other hierarchies.
  • Title: Lecture: Foundations of Esotericism: Lecture VII
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    • were the hosts of the Elohim in different stages. The lowest rank of
    • these Elohim is the Jehovah stage. Jehovah therefore is an actual Moon
  • Title: Lecture: Occult Science and Occult Development
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    • what the Bible calls the creative act of the Elohim. We can look back
  • Title: Lecture: Lecture I: Occult Signs and Symbols
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    • correctly, calls these beings, Spirits of Light or Elohim.
    • more luminous it will be. The Elohim, those beings who dwelt on the
    • beings who are actually present, like the Elohim. These beings of
  • Title: Christ Impulse: Synopsis of Contents
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    • guidance of the Elohim. “The Fall.” Mystery of Golgotha had
  • Title: Christ Impulse: Lecture 3: The Entrance of the Christ-Being into the Evolution of Humanity
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    • inpourings of Jehovah or the Elohim. From a being who till that time
  • Title: Lecture: The Origin of Evil
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    • leaders of men today, the Elohim, who manifest as leaders of human
    • Lucifer is the bearer of light; the Elohim are light itself. If the
  • Title: Manifestations/Karma: Lecture: Individual and Human Karma. Karma of the Higher Beings.
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    • ‘And the Elohim saw the work, and they saw that it was very
    • sentence itself shows that it refers to a characteristic of the Elohim
    • Elohim that after each day of creation they saw that ‘it was very
    • attainment reached by the Elohim. They could on the Moon only see
    • the consciousness of the Elohim. This only became possible upon the
    • of will streams out from the being of the Elohim, so that when they
    • saw it they saw that it was very good. Those were the Elohim who had
  • Title: Lecture 1: On the Meaning of Life
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    • runs as follows: — When the Elohim were about to create man
    • certain spiritual beings of a lower grade than the Elohim themselves,
  • Title: Art/Mystery Wisdom: Lecture Five
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    • they had ascended to the Elohim stage and learnt to fashion
    • of Form who are the Elohim, and we shall then understand how
  • Title: Art/Mystery Wisdom: Lecture Six
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    • must feel to you as though the Elohim were sending their
    • mysterious living weaving of the Elohim behind the glow of
    • dawn. To know the name of the Elohim and to be able to give
    • notebook, is not knowing anything about the Elohim. But out
  • Title: Art/Mystery Wisdom: Lecture Seven
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    • Elohim formed earthly man by breathing into him.’
    • Elohim breathing the living being of man into his mouth and
  • Title: Colour: Part Three: Artistic and Moral Experience
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    • who, when they had ascended to the Elohim-existence, learnt to fashion
    • something of the Spirits of Form, who as spirits are the Elohim. And
  • Title: Ways/Architecture: Lecture II: The House of Speech
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    • Elohim, they gave the earth to man, if we pay heed to the
  • Title: Temple Legend: Lecture 5: The Mystery Known to Rosicrucians
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    • a time when one of the Elohim created a human being whom he called
    • Eve. That Elohim united himself with Eve and she gave birth to Cain.
    • After this, another Elohim, named Yahveh, created Adam. Adam also
    • Elohim, and the other race which had human
    • and iron. In this line of descent, stemming from the Elohim, were all
    • a legacy of the other Elohim, not Yahveh. They are the hardworking
    • Cain are the sons of those Elohim who, during the Moon Epoch, were a
    • little retarded in their role of Elohim. We are dealing with Kama,
    • with wisdom at that time. But there were two kinds of Elohim. The one
    • kind of Elohim did not remain static with the union of wisdom and
    • desire. The other Elohim, those in whom wisdom was combined with the
  • Title: Temple Legend: Lecture 7: The Essence and Task of Freemasonry from the Point of View of Spiritual Science - 1
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    • the Elohim united himself with Eve and out of this union of a divine
    • creative spirit with Eve, Cain was born. Then another of the Elohim,
    • of one of the Elohim with Eve, and Abel, who, with the help of a
    • Jehovah and everything which is derived from the other Elohim and
  • Title: Temple Legend: Lecture 11: Concerning the Lost Temple and How It Is To Be Restored - 1
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    • Once one of the Elohim united with Eve, and out of
    • that Cain was born. Another of the Elohim, Adonai or Jehovah-Yahveh,
    • descendants of the Elohim, the sons of Cain, who are called the Sons
    • living into a living force, in contrast with that other Elohim who
  • Title: Temple Legend: Lecture 12: Concerning the Lost Temple and How It Is To Be Restored - 2
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    • such as ‘Elohim’ or ‘Adonai’, came
    • Earth: the children of Cain, whom one of the Elohim begat through
  • Title: Temple Legend: Lecture 17: Freemasonry and Human Evolution I
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    • the Elohim impregnated Eve and Cain was born. Afterwards, another of
    • the Elohim, Jehovah, also known as Adonai, created Adam. And Adam
    • be self-creative, just as the Elohim are self-creative. Therefore the
  • Title: Temple Legend: Lecture 18: Freemasonry and Human Evolution II
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    • beginning one of the Elohim created Cain by uniting himself with Eve.
    • Another Elohim, Yahveh, countered by creating Adam, who united with
  • Title: Where/How/Spirit: Lecture IV: Bible and Wisdom I
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    • really these two names of the divine alternate, the Elohim and
    • researcher said: what the elohim did must be due to a side
    • “God” instead of “Elohim” or
    • ... you read “Elohim” in the original text. In the
    • “Yahveh” or “Elohim” meant different
    • from any tree in the garden?” comes from the Elohim
    • goes over from the elohim to the Yahveh God. He is that power
  • Title: Where/How/Spirit: Lecture V: Bible and Wisdom II
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    • evolution of the human being. The divine beings, the Elohim,
  • Title: How Can Mankind Find Christ Again?: Lecture 5: The Change in the Human Soul Constitution
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    • spiritual Beings are active whom the Bible calls the Creators, the Elohim.
  • Title: How Can Mankind Find Christ Again?: Lecture 8: Experiences of the Old Year and Outlook over the New Year (part 2)
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    • are called the Elohim, and whom we call the Spirits of Form. Thus, something
  • Title: Community Life: Lecture 3: Swedenborg: An Example of Difficulties in Entering the Spiritual World
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    • Elohim was discussed.
    • The Elohim, led by the being
    • to how truly Sun-related the Elohim are. The whole tone of the lecture
    • cycle shows that the Elohim's relationship to the Sun underlies the
    • of the character of the Elohim. Then, having immersed ourselves patiently
    • in the character of the Elohim, we will experience after some time that
    • — that Jehovah, one of the Elohim, forbade eating from the Tree
    • also eating from the Tree of Life. How strange that the Elohim should
    • If trees are spoken of in the Bible, if the Elohim speak of trees, you
    • the subject more deeply, we may wonder what the Elohim are actually
    • Thus, the Elohim were referring to something inherent in human
    • the gods we call the Elohim developed their characteristic way of speaking
  • Title: Riddles of the World: Lecture XIII: Lucifer
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    • sense of the Bible. The Elohim are not something that simply
  • Title: Gospel/Matthew (1965): Summaries
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    • that the gender of ‘Ruach-Elohim’, rendered
  • Title: Gospel/Matthew (1965): Lecture 4
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    • begins — B'rescht bara elohim et haschamayim w'et
    • has come over from Saturn, Sun and Moon, the Elohim
    • Spirit of the Elohim, Ruach-Elohim. — This same
    • work accomplished by Ruach-Elohim throughout the Cosmos.
    • ‘Ruach-Elohim’ — rendered ‘Holy
  • Title: On the Fifth Gospel: Lecture X
    Matching lines:
    • shows very clearly how the first Elohim — Jahve or
    • Jehovah — issues from the sevenfold Elohim, the
    • head, so are the seven Elohim represented in one



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