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  • Title: Lecture: The Ahrimanic Deception
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    • whole, we place the epoch in which we feel ourselves standing as
    • the close of the Middle Ages. Picture to yourselves a well-instructed
    • themselves in all our illusory modern science, but without knowing
    • as men. We do not safeguard ourselves against Ahriman by avoiding
    • very easily let themselves be deceived. They are not willing to
    • the Gospel have asked themselves: What is to be made of the Gospel?
    • the call to humanity: “Free yourselves from all these things that form
  • Title: Lecture: The Ahrimanic Deception
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    • whole, we place the epoch in which we feel ourselves standing as
    • the close of the Middle Ages. Picture to yourselves a well-instructed
    • themselves in all our illusory modern science, but without knowing
    • as men. We do not safeguard ourselves against Ahriman by avoiding
    • very easily let themselves be deceived. They are not willing to
    • the Gospel have asked themselves: What is to be made of the Gospel?
    • the call to humanity: “Free yourselves from all these things that form
  • Title: Lecture: The Alphabet
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    • Now just picture to yourselves the Zodiac, the representation of the
  • Title: Lecture: The Alphabet
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    • Now just picture to yourselves the Zodiac, the representation of the
  • Title: Lecture: Anthroposophy and Christianity
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    • long past enter our soul as images. Although the events themselves may
    • We must choose mental images which we ourselves can form for ourselves
    • them on one chosen image, and devote ourselves totally to this image.
    • body and have submerged ourselves in the life of the brain, manifested
    • The shattering thing is to know that we have released ourselves from
    • senses. Objections that we might easily be deceiving ourselves, that
    • Why is it that so many people believe themselves to be already in the
    • canon Copernicus and Galileo and Giordano Bruno presented themselves
  • Title: Lecture: Anthroposophy and Christianity
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    • long past enter our soul as images. Although the events themselves may
    • We must choose mental images which we ourselves can form for ourselves
    • them on one chosen image, and devote ourselves totally to this image.
    • body and have submerged ourselves in the life of the brain, manifested
    • The shattering thing is to know that we have released ourselves from
    • senses. Objections that we might easily be deceiving ourselves, that
    • Why is it that so many people believe themselves to be already in the
    • canon Copernicus and Galileo and Giordano Bruno presented themselves
  • Title: Lecture: Anthroposophy as a Substance of Life and Feeling
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    • considerations and then ask ourselves: What leads us into a spiritual
    • during their life upon the earth, they now condemn themselves to be
    • by the spiritual facts themselves, which appeal profoundly not only to
    • no longer assert themselves, the human being falls a prey to physical
    • the human beings themselves would not render it so difficult. If we
    • themselves, but to what Anthroposophy makes of us.
  • Title: Lecture: Anthroposophy as a Substance of Life and Feeling
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    • considerations and then ask ourselves: What leads us into a spiritual
    • during their life upon the earth, they now condemn themselves to be
    • by the spiritual facts themselves, which appeal profoundly not only to
    • no longer assert themselves, the human being falls a prey to physical
    • the human beings themselves would not render it so difficult. If we
    • themselves, but to what Anthroposophy makes of us.
  • Title: Bhagavad Gita/Paul: Lecture I: The uniform plan of World History. The Confluence of three spiritual streams in the Bhagavad Gita.
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    • this opportunity of once more reminding ourselves of the importance
    • and I do not only mean the remarkable personalities themselves, but
    • and Raphael allowed themselves to be influenced by the great works of
    • breathe in when we yield ourselves to the contemplation of the
    • ourselves, is as the portion of air that we breathe in, which cannot
    • elements for their outer existence. Souls must clothe themselves in
    • with the souls themselves. And so it is in the Sankhya philosophy that
    • that when we picture to ourselves a soul clothed with the primal
    • themselves in that which one can study as the super-sensible outer
    • spiritual streams do not only concern themselves with the older ones
    • out of themselves. Nowhere do we depend on history. Nowhere can one
    • deepest mysteries will reveal themselves concerning what we may call
  • Title: Bhagavad Gita/Paul: Lecture II: The basis of knowledge of the Gita, the Veda, Sankhya, Yoga.
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    • because we ourselves are able to re-discover it in the universe and
    • primeval ages men were able to raise themselves to such spiritual
    • wisdom of the Gita, we shall devote ourselves today to the old
    • detach themselves into drops, into independent globes, in these we
    • make ourselves understood at the present day; the characteristic which
    • being which we call senses; through them we open ourselves to the
    • express ourselves thus, because in our inner being there is a certain
    • differentiated themselves, the forces which form the separate senses
    • We must therefore picture to ourselves that, in the course of
    • forms and principles already reveal themselves as Manas in his present
    • development; the separate organs of sense reveal themselves
    • form of the primeval flood in which they enclose themselves, down to
    • return back again into the primeval flood, and to free themselves even
    • fills our souls of which we spoke before, and we tell ourselves that
    • philosophy. We have to picture to ourselves this Sankhya doctrine in
    • And if we ask ourselves what an Indian soul was to do, who, at a
    • who are eternal, they only express themselves in these forms. In those
    • themselves through the forms of the external world. You will have to
    • eternal souls, opposing one another yet remaining themselves
    • contained in this to influence us, shall we find ourselves upon the
  • Title: Bhagavad Gita/Paul: Lecture III: The union of the three streams in the Christ Impulse, the Teaching of Krishna.
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    • understanding of all the forces that express themselves in the world
    • those who, themselves unsatisfied and realising their emptiness, have
    • all through, that we must first have freed ourselves from a good deal
    • “How have we ourselves fought for Christ Jesus! Remember that we
    • much; and you may easily convince yourselves that other designations
    • because they themselves are abstract thinkers. The abstract being is
    • we ourselves today, ensnared as we are in the sense-world, and this
    • themselves in the external course of nature and of the evolution of
    • whether they lead to dreadful or to glorious results for ourselves.
    • themselves and conquer their bodily nature? Because they are connected
  • Title: Bhagavad Gita/Paul: Lecture IV: The nature of the Bhagavad Gita and the significance of the Epistles of St. Paul. How the Christ Impulse surpasses the Krishna Impulse.
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    • If we want to make quite clear to ourselves the difference between the
    • ourselves a man of that epoch, we can only do so by saying: To those
    • the Veda? We must just transport ourselves back into the old
    • If we can think ourselves into the soul of a Sankhya philosopher, we
  • Title: Bhagavad Gita/Paul: Lecture V: The spiritual nature of Maya. Krishna - the Light-Halo of Christ. The Risen One.
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    • those which we consider mean prove themselves to be specially
    • if I had all the faith that could remove mountains themselves and had
    • ourselves how, for instance, a number of Krishna students are to be
    • which in Orientalism appears simply as an act of Gods themselves, is
    • remember, my dear friends, how we ourselves have represented the
    • themselves and towards the divine creation. Must we then say that we
    • properties which we ourselves have imposed upon it with the veil of
    • maya. Let us rather hope that when we have overcome in ourselves that
    • good.” In order that we may learn to ascribe to ourselves that
    • which it will penetrate if we betake ourselves into this sphere of the
    • modesty, in true humility, saying to ourselves Let all that remains of
    • dutifully devote ourselves to Anthroposophy. This Anthroposophy will
    • highest sense to look humbly and truthfully into our own selves and
    • the will within us to discipline and train ourselves. If
  • Title: Lecture: The Bible and Wisdom
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    • denial — themselves show traces of its influence. There has never been
    • themselves bound to take a firm stand on the ground of Science. There are
    • to-day feel themselves compelled to attack the Bible because of their desire
    • themselves.’ And such men alienated themselves from the New Testament in
    • be thinking of themselves and it would not occur to them that future
    • investigation, because we cannot see for ourselves. How many men are able to
    • ourselves into the symbol, that it shall stand as a picture before us. And
    • was! This is how things present themselves to the minds of people who are at
    • ourselves united with those who have gone before us, for we can show how
  • Title: Lecture: The Bible and Wisdom
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    • denial — themselves show traces of its influence. There has never been
    • themselves bound to take a firm stand on the ground of Science. There are
    • to-day feel themselves compelled to attack the Bible because of their desire
    • themselves.’ And such men alienated themselves from the New Testament in
    • be thinking of themselves and it would not occur to them that future
    • investigation, because we cannot see for ourselves. How many men are able to
    • ourselves into the symbol, that it shall stand as a picture before us. And
    • was! This is how things present themselves to the minds of people who are at
    • ourselves united with those who have gone before us, for we can show how
  • Title: Lecture: Soul and Spirit in the Human Physical Constitution
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    • themselves considered to be integral members of the human organism.
    • pictures of dream-life as immediate realities in themselves, neither
    • experience nothing except the world outside and lose ourselves
    • far as it is inward consciousness. We would lose ourselves entirely in
    • something that is not ourselves, and hence is not entirely, but only
  • Title: Lecture: The Moral as the Source of World-Creative Power
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    • The great question with which we have been concerning ourselves for
    • organism, and a warmth-organism. If you picture to yourselves that as
    • light are not in themselves luminous, but they manifest in man's
    • We come to the point of saying to ourselves that if today we allow
    • ourselves to be inspired by moral ideals, these will carry forth life,
    • majesty of the universe, when we say to ourselves: We are born out of
  • Title: Lecture: The Path to Freedom and Love and their Significance in World Events
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    • can picture ourselves as beings of thought, also as beings of will.
    • social life — without our identifying ourselves in thought with
    • something that we ourselves have experienced. Between birth and death
    • ourselves in the life of thought — all this is inherently our
    • concerned, come to us from outside, but that it is we ourselves who
    • prepare ourselves for what I have called in the
    • In this way we raise ourselves above the sway of the ‘necessity’
    • prevailing in the material world, permeate ourselves with the force
    • doing something, but we cannot, surely, ascribe to ourselves any
    • themselves, of course, do not notice — how much there is
    • ourselves the force which can only be designated by the words:
    • determined; but the mathematical thoughts in themselves are only
    • thoughts themselves that are in our consciousness are still only
    • deeds detach themselves from him. Our deeds do not remain confined to
    • ourselves. They become world-happenings; and if they are permeated by
    • bear in ourselves that which brings matter to birth: our head; and we
    • bear in ourselves that which destroys matter, where we can see how
  • Title: Lecture: Christ in Relation to Lucifer and Ahriman
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    • themselves in their country, but in view of the English tradition and
    • familiarize ourselves with the fact that the state of wakefulness on
    • elevated themselves to a sort of dreamlike clairvoyance to reach a
    • overcome themselves, rather than being overcome by Him. In
    • within ourselves. We must discover something within ourselves that
    • ourselves.
    • West and East must settle between themselves. The only possible
    • they unfold in external reality inasmuch as they reveal themselves as
    • caused the war and so on. People delude themselves about the facts
    • Little was said, but the events spoke for themselves. In contrast,
    • a great event, how to sacrifice themselves for their people's
    • daughters — may tell themselves that those who were sacrificed
    • spiritual world there are those who sacrificed themselves as
    • With such feelings in our hearts we forever want to imbue ourselves
  • Title: Lecture: Christ in Relation to Lucifer and Ahriman
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    • themselves in their country, but in view of the English tradition and
    • familiarize ourselves with the fact that the state of wakefulness on
    • elevated themselves to a sort of dreamlike clairvoyance to reach a
    • overcome themselves, rather than being overcome by Him. In
    • within ourselves. We must discover something within ourselves that
    • ourselves.
    • West and East must settle between themselves. The only possible
    • they unfold in external reality inasmuch as they reveal themselves as
    • caused the war and so on. People delude themselves about the facts
    • Little was said, but the events spoke for themselves. In contrast,
    • a great event, how to sacrifice themselves for their people's
    • daughters — may tell themselves that those who were sacrificed
    • spiritual world there are those who sacrificed themselves as
    • With such feelings in our hearts we forever want to imbue ourselves
  • Title: Lecture: The Concepts of Original Sin and Grace
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    • We will concern ourselves with certain thoughts which throw light on
    • physical body. We will remind ourselves especially today that the
    • were themselves involved in the process of physical degeneration — as
    • ourselves: we must think of Original Sin as a destiny of man, as
    • full merit of his own. We fell without being ourselves guilty and we
    • have burdened ourselves with what is called Original Sin, if there we
    • are we ourselves responsible for the fact that it is possible to draw
    • the Christ to ourselves. Our ego plays a part in what we do or
    • without ourselves being guilty. Through Christ's existence on earth we
    • proof, for then there will be actual witnesses — men who themselves
    • much to say to you — but prepare yourselves in order that you may be
    • thereby they prepare themselves for the ascent into the spiritual
  • Title: Lecture: The Concepts of Original Sin and Grace
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    • We will concern ourselves with certain thoughts which throw light on
    • physical body. We will remind ourselves especially today that the
    • were themselves involved in the process of physical degeneration — as
    • ourselves: we must think of Original Sin as a destiny of man, as
    • full merit of his own. We fell without being ourselves guilty and we
    • have burdened ourselves with what is called Original Sin, if there we
    • are we ourselves responsible for the fact that it is possible to draw
    • the Christ to ourselves. Our ego plays a part in what we do or
    • without ourselves being guilty. Through Christ's existence on earth we
    • proof, for then there will be actual witnesses — men who themselves
    • much to say to you — but prepare yourselves in order that you may be
    • thereby they prepare themselves for the ascent into the spiritual
  • Title: Lecture: Esoteric Studies: Cosmic Ego and Human Ego
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    • kind of Angel Being, which we ourselves are not, but which shines into
    • we permeate ourselves, so to speak, with a human ego nature; and that
    • within themselves as their possession, but they looked up to it.
    • a seventh principle, could not get physical bodies for themselves. For
    • They had to say to themselves: Of course we cannot have direct access
    • cannot get human bodies for themselves, are always trying to continue
    • earthly body in order to develop ourselves, these Luciferic beings
    • take us and develop themselves in us. And that is the temptation of
    • and through which we ourselves are enabled to grow out beyond our ego.
    • of men. We must free ourselves from narrowness, from all orthodox
    • beyond ourselves during the Earth evolution, so that we prophetically
    • into themselves be permeated by the fourth macrocosmic principle. Just
    • themselves, so to speak, will be extolled, and looked upon as a great
    • to hearts which allow themselves to be permeated by the Christ
  • Title: Lecture: Esoteric Studies: Cosmic Ego and Human Ego
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    • kind of Angel Being, which we ourselves are not, but which shines into
    • we permeate ourselves, so to speak, with a human ego nature; and that
    • within themselves as their possession, but they looked up to it.
    • a seventh principle, could not get physical bodies for themselves. For
    • They had to say to themselves: Of course we cannot have direct access
    • cannot get human bodies for themselves, are always trying to continue
    • earthly body in order to develop ourselves, these Luciferic beings
    • take us and develop themselves in us. And that is the temptation of
    • and through which we ourselves are enabled to grow out beyond our ego.
    • of men. We must free ourselves from narrowness, from all orthodox
    • beyond ourselves during the Earth evolution, so that we prophetically
    • into themselves be permeated by the fourth macrocosmic principle. Just
    • themselves, so to speak, will be extolled, and looked upon as a great
    • to hearts which allow themselves to be permeated by the Christ
  • Title: Lecture: Conscience and Wonder as Indications of Spiritual Vision in the Past and in the Future
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    • life, which in themselves point to the statements of spiritual
    • We must now ask ourselves what such facts can show us, and what
    • following comparison you may be able to form for yourselves a picture
    • do with the wolf and the lamb themselves. One who maintains this point
    • ourselves — "Ah, could it but always remain thus!" Then follows a
    • no impulse either to burden themselves very greatly with conscience
    • to themselves when they experience such a picture — "Yes, it is I who
    • themselves for these events, which will be experienced in time by all
    • human beings, will say to themselves — "It is true, I have not
    • incarnations which now reveal themselves as wonder, as a kind of
    • will not be able to grasp it. They will find themselves then in
    • We may picture this to ourselves quite concretely. Let us imagine, for
  • Title: Lecture: Conscience and Wonder as Indications of Spiritual Vision in the Past and in the Future
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    • life, which in themselves point to the statements of spiritual
    • We must now ask ourselves what such facts can show us, and what
    • following comparison you may be able to form for yourselves a picture
    • do with the wolf and the lamb themselves. One who maintains this point
    • ourselves — "Ah, could it but always remain thus!" Then follows a
    • no impulse either to burden themselves very greatly with conscience
    • to themselves when they experience such a picture — "Yes, it is I who
    • themselves for these events, which will be experienced in time by all
    • human beings, will say to themselves — "It is true, I have not
    • incarnations which now reveal themselves as wonder, as a kind of
    • will not be able to grasp it. They will find themselves then in
    • We may picture this to ourselves quite concretely. Let us imagine, for
  • Title: Lecture: Introductory Lecture. Winter Session, 1911-1912
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    • when we ourselves shall no longer be able to be present in the
    • themselves into the work. It is also evident from the fact that in the
    • this, we find ourselves in an unpleasant position. And why? Every one
    • things clearly, if there is a sincere wish to do so. We ourselves may
    • that Theosophists are all at variance among themselves. It is true
    • that ultimately we may find ourselves in the very disagreeable
  • Title: Lecture: Evidences of Bygone Ages In Modern Civilisation
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    • he wanted to read, and so on, revealed themselves to him. This
    • And now remind yourselves of something I said in one of the last
    • ourselves speak of the evolution of man and of mankind in the
    • times. They will comfort themselves by saying: “There is no need
    • Movement with which we identify ourselves. It is simply an untruth
    • easy to deal with; they soon balance themselves out. But inaccurate
  • Title: Lecture: 'Chance' and Present-day Consciousness. An Easter Meditation
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    • thrown back entirely on themselves; reason and intellect are, so to
    • as “chance.” We have therefore, ourselves to unravel the
    • taught self-knowledge and learn to weigh ourselves in the balance, it
    • 25:9 But the wise answered, saying, Not so; lest there be not enough for us and you: but go ye rather to them that sell, and buy for yourselves. \
    • of sense, the very way in which the external facts present themselves
    • emancipated themselves altogether from the Spiritual, or that they
    • through such things and emancipate themselves from maya.
    • “chance,” in order that when we ourselves become a little
    • themselves speak so forcibly. In these days, as a matter of fact,
    • readily lend themselves to being regarded as chance. Courage
    • to group themselves together quite haphazardly, I shall try to find a
    • themselves to recognise law in the things which seem to be fortuitous.
    • external circumstances themselves compel him to be courageous, but
    • who resist it. They themselves realise the need quite clearly but they
    • professors themselves happened also to be engaged in experimental
    • and the Kingdom of Heaven is at hand; know yourselves, pay heed to the
  • Title: Lecture: The Forces of the Human Soul and Their Inspirers. Kalewala: The Epic
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    • themselves, in many respects, a unique people. And this brought to the
    • ourselves strive for deeper insight into those worlds and man's
    • We must picture to ourselves that there was a time in the process of
    • “substance”; the beings who first detached themselves were
    • there to make its own impression upon us. What we ourselves have found in
    • folk-poems which form themselves into one whole. We find how right on
    • ourselves in what actually springs from this Folk-Spirit, and
    • spiritual facts themselves, and differences of opinion on the various
  • Title: Lecture: The Idea of Reincarnation and Its Introduction Into Western Culture
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    • themselves be aware of a longing to find the thread uniting the
    • Christianity. And then perhaps we ask ourselves: In what form did the
    • one. When you yourselves stand before the “Sistine Madonna”
    • opportunity of seeing the originals themselves. Naturally, no
    • Christianity, and ask ourselves: What is it that Raphael did not
    • centuries everything will have vanished. The subjects themselves, of
    • the following may be said. If we steep ourselves in Spiritual Science
  • Title: Lecture: The Mission of the Earth
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    • to the eyes of sense. They said to themselves: “What I there
    • into his world. In other words: we are set free from ourselves, we
    • ourselves and enter into the world of another being. If a man is
    • In our time, people concern themselves little with such secrets,
    • yourselves whether this being, standing halfway between Gods and men,
    • man filled with wonder. And then turn to the Greek Gods themselves:
    • think of this in connection with certain things we have ourselves
    • ourselves are quoted as the source of statements which have actually
    • as long as people allow themselves to spread false ideas of the views
    • in the lower jaw will seem to form themselves into a mouth. All this
  • Title: Lecture: The Signature of Human Evolution The Advancing Individuality
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    • heard that sheaths will weave themselves as it were around the Christ
    • meaning contained in words uttered by one of themselves: “Better
    • mysterious and deeply symbolical buildings indicate in themselves that
    • sympathies and antipathies which may express themselves in the child.
  • Title: Lecture: Consciousness, Memory, Karma
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    • detach themselves from him, to begin with, simply as forms, and live
    • these thought-forms detach themselves from him and, as forms, become
  • Title: Lecture: Form-creating Forces
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    • detach themselves from the real “ I ” of man, and in a
    • forces. In that these forces of selfless thought detach themselves as
    • themselves move into a higher category and withdraw from the
    • up as they do to higher ranks, have themselves to evolve, and prepare
    • winter repeat themselves when a year has run its course — only
    • thoughts and feelings, although they detach themselves from the human
    • convince yourselves objectively of their truth. When, however, it is
    • yourselves discover by studying their lives, whether there are
    • upon a kind of remoteness from the world. Ask yourselves whether there
    • bestir themselves to grasp what must be the fundamental impulse of our
    • the test for themselves, can the other person say: “That is
    • antipathy; it is demanded by something you may perhaps yourselves
  • Title: Lecture: Foreword
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    • re-awakening by which alone they can wrest themselves from downfall.
  • Title: Lecture: Lecture 1
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    • If we ask ourselves what spiritual science should be for men, then
    • ages have asked themselves how man can rightly bring to expression
    • lift ourselves, so to speak, above ourselves. The soul that overcomes
    • ourselves.
    • themselves together is what we will now explore.
    • great migration from west to east. We ourselves were these peoples.
    • we ourselves live, and this in turn will be followed by the sixth and
    • themselves according to objective points of view. Something similar is
    • background forming themselves into a number of little angel-heads,
    • reveal themselves in the cultural streams. We have barely touched
    • third and the fifth. Thus our souls will lift themselves to the
  • Title: Lecture: Lecture 2
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    • became men if we make clear to ourselves all that has happened in the
    • evolution, if the sun and moon had not separated themselves from the
    • outlines as today. If we picture ourselves walking through a dense fog
  • Title: Lecture: Lecture 3
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    • the post-Atlantean descendants if we steep ourselves in the soul-life
    • ourselves into the souls of the last Atlantean population. We must
    • admitted pupils who, having proved themselves mature and sufficiently
    • a thought-form, into which the pupils had to immerse themselves over
  • Title: Lecture: Lecture 4
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    • detached themselves.
    • Saturn, Jupiter, Mars, Venus, and Mercury detached themselves. Why did
    • themselves dwelling-places between the sun and the earth. Thus Venus
    • to know what happened before our time, so that we ourselves can
  • Title: Lecture: Lecture 5
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    • germs that later became plants. The mineral germs formed themselves
    • fullness of the light, more and more detaching themselves therefrom,
    • themselves were also united with the earth. Even today they are
    • examples of how the facts of cosmic evolution repeat themselves in
  • Title: Lecture: Lecture 6
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    • yourselves, “Yesterday we heard that the worst forces in
    • hands prolong themselves to the gigantic, and then shrink up again.
    • the twenty-eight nerves. We have seen how in ourselves he lies
    • After Isis and Osiris had thus torn themselves out of the lower
    • shall see how the other members of man built themselves into this web.
  • Title: Lecture: Lecture 7
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    • The greater part of the people, who were unable to raise themselves to
    • to say, the whole earth as they shaped themselves out of the primeval
    • remained animals and troubled themselves no further about the progress
    • themselves with man at that time.
  • Title: Lecture: Lecture 8
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    • themselves in balance. When half of man had become physical, sun and
    • the eagle, lion, and bull natures. These transmuted themselves into
  • Title: Lecture: Lecture 9
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    • me.” We would have felt ourselves sheltered in Osiris during the
    • themselves for him in all that he saw externally. As we feel about the
  • Title: Lecture: Lecture 10
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    • ourselves today with all sorts of mythical things that we can put to
    • birth. But all those who had made themselves comfortable in the
    • etheric body. Then there were beings who still embodied themselves at
    • men separated themselves into groups. What we call the apocalyptic
  • Title: Lecture: Lecture 11
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    • formed themselves into physical organs of perception, so super-sensible
    • what a special way the Osiris influences had shaped themselves when
    • accommodate themselves to the same animal forms in which man lived on
    • and Moon evolutions, had not raised themselves so far that they could
    • had learned on the moon. They had to limit themselves to working on
    • they felt themselves to be victors over death. The event of Golgotha
  • Title: Lecture: Lecture 12
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    • themselves superior to its “fantastic” teachings. They
    • people who then regarded themselves as the choicest of their time; we
    • Let us hope that those who today wish to make themselves the bearers
  • Title: Lecture: The Etherisation of the Blood
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    • Let us ask ourselves the question: Why is the achievement of
    • life of the human soul may present themselves to us. Just as the
    • conceptual activity ceases when we ourselves are asleep. To begin
    • to give ourselves up to the enjoyment art, of poetry, or of some other
    • can give themselves up in this way form a connection with something
    • Astral Plane when by day we give ourselves up to a thought —
    • only knew how badly they betray themselves to occult observation when
    • themselves experience the event that took place at Damascus. But this
    • decision surrender themselves to the evil Powers and thus enable an
    • who will continue to proclaim the Christ Impulse, reveal themselves
    • are Beings who accompany this corpse, since they themselves will by
  • Title: Lecture: The Etherisation of the Blood
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    • Let us ask ourselves the question: Why is the achievement of
    • life of the human soul may present themselves to us. Just as the
    • conceptual activity ceases when we ourselves are asleep. To begin
    • to give ourselves up to the enjoyment art, of poetry, or of some other
    • can give themselves up in this way form a connection with something
    • Astral Plane when by day we give ourselves up to a thought —
    • only knew how badly they betray themselves to occult observation when
    • themselves experience the event that took place at Damascus. But this
    • decision surrender themselves to the evil Powers and thus enable an
    • who will continue to proclaim the Christ Impulse, reveal themselves
    • are Beings who accompany this corpse, since they themselves will by
  • Title: Evil and the Future of Man
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    • ourselves: These forces which are active in the great Universe — what
    • Universe, when to begin with they instil themselves into the nature of
    • evil actions of man. We shall do best to ask ourselves: What is
    • truly inward way (which artists themselves often fail to do nowadays)
    • themselves the expressions of and configurations of feeling in other
    • over the world the cheap catch-word that men should group themselves
  • Title: Evil and the Future of Man
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    • ourselves: These forces which are active in the great Universe — what
    • Universe, when to begin with they instil themselves into the nature of
    • evil actions of man. We shall do best to ask ourselves: What is
    • truly inward way (which artists themselves often fail to do nowadays)
    • themselves the expressions of and configurations of feeling in other
    • over the world the cheap catch-word that men should group themselves
  • Title: Lecture: Facing Karma
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    • Why do we have to acquaint ourselves with the intimate and subtle laws of
    • ourselves whether, in raising this question, we are not introducing into it
    • satisfaction in life? In other words, let us ask ourselves how anthroposophy
    • imperfections within ourselves, there is a wiser man in us than we ourselves
    • golden rules of life that we all carry in us a wiser man than we ourselves
    • of ourselves. A deep feeling of shame will be experienced. The only way to
    • ourselves our joys and happiness through the law of karma. This is the only
    • While our pain and suffering lead us to ourselves and make us more
    • genuinely ourselves, we develop through joy and happiness, provided that
    • extended to practice self-torture, or to pinch ourselves with red hot pliers,
    • the better. Thus do we immerse ourselves the more in the divine. Therefore,
    • extent, our karma consists of suffering and joys. We relate ourselves to our
    • have to say to ourselves that we want to meet him because we have met
    • ourselves and used to fashion our lives. These forces are used up when we
    • with ourselves, but we are primarily occupied with arranging our
    • environments for ourselves, and in finding a proper relationship to the
    • misconceptions that may creep in. We must educate ourselves to remain
    • speech. Most of our ideas are derived from our faculty to express ourselves
    • such knowledge? To find an answer, we must ask ourselves the simple
    • While contemplating Saturn, Sun and Moon, we lose ourselves in cosmic
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Facing Karma
    Matching lines:
    • Why do we have to acquaint ourselves with the intimate and subtle laws of
    • ourselves whether, in raising this question, we are not introducing into it
    • satisfaction in life? In other words, let us ask ourselves how anthroposophy
    • imperfections within ourselves, there is a wiser man in us than we ourselves
    • golden rules of life that we all carry in us a wiser man than we ourselves
    • of ourselves. A deep feeling of shame will be experienced. The only way to
    • ourselves our joys and happiness through the law of karma. This is the only
    • While our pain and suffering lead us to ourselves and make us more
    • genuinely ourselves, we develop through joy and happiness, provided that
    • extended to practice self-torture, or to pinch ourselves with red hot pliers,
    • the better. Thus do we immerse ourselves the more in the divine. Therefore,
    • extent, our karma consists of suffering and joys. We relate ourselves to our
    • have to say to ourselves that we want to meet him because we have met
    • ourselves and used to fashion our lives. These forces are used up when we
    • with ourselves, but we are primarily occupied with arranging our
    • environments for ourselves, and in finding a proper relationship to the
    • misconceptions that may creep in. We must educate ourselves to remain
    • speech. Most of our ideas are derived from our faculty to express ourselves
    • such knowledge? To find an answer, we must ask ourselves the simple
    • While contemplating Saturn, Sun and Moon, we lose ourselves in cosmic
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Four Sacrifices of Christ
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    • have won for themselves an understanding of real, all-pervading
    • but the eyes themselves are apart from our perception; it is the same with
    • themselves instead of letting it pass through, we should feel a sort of
    • of red in themselves, we should feel a sharp stab. If our eyes were self-
    • men, refreshing themselves in an invigorating springtime, in the warmth
    • themselves, “In taking up all this beauty into ourselves, we must
    • realize that it is not ourselves, but Christ within our senses Who enables
    • themselves to be aligned with spiritual science, it will be known that
    • was injurious. Just imagine how we could possibly develop ourselves in
    • cannot say that we can give this strength to ourselves consciously. It
    • our bodies. We need spiritual powers that are as much outside ourselves
    • no need to crowd ourselves into such a room as this, and what we now
    • of Golgotha as this by completely imbuing ourselves with spiritual
  • Title: Lecture: The Four Sacrifices of Christ
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    • have won for themselves an understanding of real, all-pervading
    • but the eyes themselves are apart from our perception; it is the same with
    • themselves instead of letting it pass through, we should feel a sort of
    • of red in themselves, we should feel a sharp stab. If our eyes were self-
    • men, refreshing themselves in an invigorating springtime, in the warmth
    • themselves, “In taking up all this beauty into ourselves, we must
    • realize that it is not ourselves, but Christ within our senses Who enables
    • themselves to be aligned with spiritual science, it will be known that
    • was injurious. Just imagine how we could possibly develop ourselves in
    • cannot say that we can give this strength to ourselves consciously. It
    • our bodies. We need spiritual powers that are as much outside ourselves
    • no need to crowd ourselves into such a room as this, and what we now
    • of Golgotha as this by completely imbuing ourselves with spiritual
  • Title: Good Fortune Its Reality and Its Semblance
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    • and the impossibility of bringing themselves into harmony with it. And
    • relation to good or bad fortune only as they themselves have experienced it.
    • hand, however, we must ask ourselves: What does such an answer to the question
    • of the inner core, and ask ourselves how it can be related to the man's good
    • So let us ask ourselves: When was this man a correct judge of his destiny?
    • represented as the result of some imperfection in ourselves; it indicates that
    • effect, of something occasioned by ourselves at an earlier stage of our
    • school in which we learn to make ourselves more and more perfect. If we
    • transform the experiences within ourselves and what we make of them. If
    • who call themselves the most enlightened could learn very much from them.
    • themselves contend in vain. There is, however, also a noteworthy proverb
    • when it is changed into something within ourselves, that is, when it again
  • Title: Good Fortune Its Reality and Its Semblance
    Matching lines:
    • and the impossibility of bringing themselves into harmony with it. And
    • relation to good or bad fortune only as they themselves have experienced it.
    • hand, however, we must ask ourselves: What does such an answer to the question
    • of the inner core, and ask ourselves how it can be related to the man's good
    • So let us ask ourselves: When was this man a correct judge of his destiny?
    • represented as the result of some imperfection in ourselves; it indicates that
    • effect, of something occasioned by ourselves at an earlier stage of our
    • school in which we learn to make ourselves more and more perfect. If we
    • transform the experiences within ourselves and what we make of them. If
    • who call themselves the most enlightened could learn very much from them.
    • themselves contend in vain. There is, however, also a noteworthy proverb
    • when it is changed into something within ourselves, that is, when it again
  • Title: The Human Heart
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    • when we draw to ourselves the forces of the universal ether, we
    • when we do not do something ourselves but give instructions to a
    • becoming, we can say to ourselves: in the region of the heart there
    • inner sympathy to the organs themselves. The ego spreads out
    • together with an astral from ourselves.
    • tendency to go under; nor could they ever keep themselves intact, even
    • not ourselves alone. Incorporated within us is something that comes
    • the karmic laws work themselves out, fashioning our karma. So do we
  • Title: The Human Heart
    Matching lines:
    • when we draw to ourselves the forces of the universal ether, we
    • when we do not do something ourselves but give instructions to a
    • becoming, we can say to ourselves: in the region of the heart there
    • inner sympathy to the organs themselves. The ego spreads out
    • together with an astral from ourselves.
    • tendency to go under; nor could they ever keep themselves intact, even
    • not ourselves alone. Incorporated within us is something that comes
    • the karmic laws work themselves out, fashioning our karma. So do we
  • Title: Human Life in the Light of Spiritual Science
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    • gather together in order to occupy themselves with all sorts of things which
    • opinion can only be held by whose who have failed to acquaint themselves
    • How different is the environment in which we find ourselves placed today
    • who occupy themselves seriously with science, but they affect everyone
    • a visionary. But he will only seem so to those who allow themselves to be
    • We might of course imagine that we could make ourselves insensitive to
    • themselves capable of answering spiritual questions from the standpoint of
    • People delude themselves into finding it illuminating, for one has only to
    • themselves from the main body! A cosmic system in miniature comes into
    • results with which we acquaint ourselves. The literature of Spiritual Science
    • being. After thoroughly steeping ourselves in the ideas which are indicated
    • spring time, unite themselves with plant life, and enjoy a kind of repose by
    • uniting themselves with earth life. But the repose which these beings find
    • bodies, link themselves with the earth during the summer and withdraw
    • of an anthropomorphic type. By permeating ourselves with the knowledge
    • development present themselves to the spiritual researcher in a way that
    • processes which reveal themselves in the physical body are no longer to be
    • development of our own faculties is something that concerns ourselves,
    • considerations, and to allow facts as they develop to speak for themselves.
    • accustomed themselves to the views held by natural science concerning the
    • Maximum number of matches per file exceeded.
  • Title: Human Life in the Light of Spiritual Science
    Matching lines:
    • gather together in order to occupy themselves with all sorts of things which
    • opinion can only be held by whose who have failed to acquaint themselves
    • How different is the environment in which we find ourselves placed today
    • who occupy themselves seriously with science, but they affect everyone
    • a visionary. But he will only seem so to those who allow themselves to be
    • We might of course imagine that we could make ourselves insensitive to
    • themselves capable of answering spiritual questions from the standpoint of
    • People delude themselves into finding it illuminating, for one has only to
    • themselves from the main body! A cosmic system in miniature comes into
    • results with which we acquaint ourselves. The literature of Spiritual Science
    • being. After thoroughly steeping ourselves in the ideas which are indicated
    • spring time, unite themselves with plant life, and enjoy a kind of repose by
    • uniting themselves with earth life. But the repose which these beings find
    • bodies, link themselves with the earth during the summer and withdraw
    • of an anthropomorphic type. By permeating ourselves with the knowledge
    • development present themselves to the spiritual researcher in a way that
    • processes which reveal themselves in the physical body are no longer to be
    • development of our own faculties is something that concerns ourselves,
    • considerations, and to allow facts as they develop to speak for themselves.
    • accustomed themselves to the views held by natural science concerning the
    • Maximum number of matches per file exceeded.
  • Title: The Inner Development of Man
    Matching lines:
    • themselves to the exercises in question. There is nobody who cannot in
  • Title: The Inner Development of Man
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    • themselves to the exercises in question. There is nobody who cannot in
  • Title: The Invisible Man Within Us
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    • occupy ourselves with aunt-and-uncle gatherings in sectarian circles,
  • Title: The Invisible Man Within Us
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    • occupy ourselves with aunt-and-uncle gatherings in sectarian circles,
  • Title: Isis and Madonna
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    • us ask ourselves: Do we not possess a physical picture of what has
    • masses of cloud form themselves into the heads of angels, and out of
  • Title: Isis and Madonna
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    • us ask ourselves: Do we not possess a physical picture of what has
    • masses of cloud form themselves into the heads of angels, and out of
  • Title: Jesus and Christ
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    • phenomena with each other, or when we immerse ourselves in them. In
    • we realize that facts in history arrange themselves as do facts in our
    • gained for ourselves in former lives.
    • gain for ourselves in the first half of life and that predominate in
    • We may now ask ourselves what period in human life can be compared
    • beyond the point of maturity. We may now ask ourselves what point in
    • themselves from the body. The Egyptian and Greek mysteries offered
    • give but a few indications, which in themselves cannot produce any
    • When we immerse ourselves lovingly into other beings, our souls remain
  • Title: Jesus and Christ
    Matching lines:
    • phenomena with each other, or when we immerse ourselves in them. In
    • we realize that facts in history arrange themselves as do facts in our
    • gained for ourselves in former lives.
    • gain for ourselves in the first half of life and that predominate in
    • We may now ask ourselves what period in human life can be compared
    • beyond the point of maturity. We may now ask ourselves what point in
    • themselves from the body. The Egyptian and Greek mysteries offered
    • give but a few indications, which in themselves cannot produce any
    • When we immerse ourselves lovingly into other beings, our souls remain
  • Title: Lecture: The Lord's Prayer
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    • Thus, if you could see yourselves in that condition to which you should
  • Title: Lecture: The Lord's Prayer
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    • Thus, if you could see yourselves in that condition to which you should
  • Title: Lecture: Love and Its Meaning in the World
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    • reached. Love arises for something that is contained within ourselves.
    • what is within themselves. In the Mystics, for example, we find
    • the world before we ourselves and our intellect came into being. True,
    • debts, no profit for ourselves accrues from our deeds of love. We have
    • perfect ourselves; yet the world is richer for our deeds of love.
    • draw man to themselves again? To understand this we must think, not of
    • they themselves enact. Herein lies the glory and the unique
    • themselves lovingly to the facts are incapable of lying. The lie has
  • Title: Lecture: Love and Its Meaning in the World
    Matching lines:
    • reached. Love arises for something that is contained within ourselves.
    • what is within themselves. In the Mystics, for example, we find
    • the world before we ourselves and our intellect came into being. True,
    • debts, no profit for ourselves accrues from our deeds of love. We have
    • perfect ourselves; yet the world is richer for our deeds of love.
    • draw man to themselves again? To understand this we must think, not of
    • they themselves enact. Herein lies the glory and the unique
    • themselves lovingly to the facts are incapable of lying. The lie has
  • Title: Lecture: Man As A Picture of The Living Spirit
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    • Earth, including that which we ourselves contribute to if, we shall of
    • form of human consciousness — we call ourselves an ‘I,’ this
    • We do not see ourselves aright if we say: ‘Here am I, this robust and
    • only see ourselves aright if we say: ‘Our true being is in the
    • clearly. Let us imagine ourselves asleep. The Ego is away from the
    • physical body and we must ask ourselves: What happens to it while we
    • Lastly the physical body; if we ourselves had to achieve all the great
    • to Earth not what they bear within themselves, but the forces, both
    • ourselves — as concerns humanity on Earth — the other pole, the
    • into us ourselves upon our way from death to a new birth. This too is
    • Yet in reality it is for Europeans and Americans themselves once more
  • Title: Lecture: Man As A Picture of The Living Spirit
    Matching lines:
    • Earth, including that which we ourselves contribute to if, we shall of
    • form of human consciousness — we call ourselves an ‘I,’ this
    • We do not see ourselves aright if we say: ‘Here am I, this robust and
    • only see ourselves aright if we say: ‘Our true being is in the
    • clearly. Let us imagine ourselves asleep. The Ego is away from the
    • physical body and we must ask ourselves: What happens to it while we
    • Lastly the physical body; if we ourselves had to achieve all the great
    • to Earth not what they bear within themselves, but the forces, both
    • ourselves — as concerns humanity on Earth — the other pole, the
    • into us ourselves upon our way from death to a new birth. This too is
    • Yet in reality it is for Europeans and Americans themselves once more
  • Title: Lecture: Newborn Might and Strength Everlasting
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    • hamlets, felt themselves drawn to the Heavenly Child. In him they felt the
    • has portrayed the human beings who have preserved the eternal in themselves
  • Title: Lecture: Newborn Might and Strength Everlasting
    Matching lines:
    • hamlets, felt themselves drawn to the Heavenly Child. In him they felt the
    • has portrayed the human beings who have preserved the eternal in themselves
  • Title: Occult Significance of Blood
    Matching lines:
    • more acute as we endeavor to extricate ourselves from the hitherto
    • which exist behind the blood, we must occupy ourselves a little with
    • yet familiarized themselves with these conceptions of life and of the
    • not only to what had happened to themselves personally, but also to
  • Title: Occult Significance of Blood
    Matching lines:
    • more acute as we endeavor to extricate ourselves from the hitherto
    • which exist behind the blood, we must occupy ourselves a little with
    • yet familiarized themselves with these conceptions of life and of the
    • not only to what had happened to themselves personally, but also to
  • Title: Lecture: Outlooks for the Future
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    • themselves particularly as a species and the various qualities were not
    • concern themselves with the things which Marie Eugenie delle Grazie
    • will be an element to which we shall have to conform ourselves in the
    • same way in which we now conform ourselves to the sense-perceptions
  • Title: Lecture: Outlooks for the Future
    Matching lines:
    • themselves particularly as a species and the various qualities were not
    • concern themselves with the things which Marie Eugenie delle Grazie
    • will be an element to which we shall have to conform ourselves in the
    • same way in which we now conform ourselves to the sense-perceptions
  • Title: Lecture: Overcoming Nervousness
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    • even for those who are not particularly inclined to concern themselves
    • to do with themselves and are unable to make anything of themselves.
    • carry it out. Others, still, cannot bring themselves to will firmly what they
    • is, strength of the ego over the astral body. If we subject ourselves to this
    • themselves what they should do than find reasons in themselves to act.
    • exasperating simply because of its effect on ourselves. The more we
    • make ourselves independent of what confronts us, the better. Thus it is
    • we should not apply our judgment only where we ourselves are not
  • Title: Lecture: Overcoming Nervousness
    Matching lines:
    • even for those who are not particularly inclined to concern themselves
    • to do with themselves and are unable to make anything of themselves.
    • carry it out. Others, still, cannot bring themselves to will firmly what they
    • is, strength of the ego over the astral body. If we subject ourselves to this
    • themselves what they should do than find reasons in themselves to act.
    • exasperating simply because of its effect on ourselves. The more we
    • make ourselves independent of what confronts us, the better. Thus it is
    • we should not apply our judgment only where we ourselves are not
  • Title: Lecture: Polarities in Health, Illness and Therapy
    Matching lines:
    • combustion processes in themselves actually always have an
    • themselves can be prepared. We have such clinical institutes as well as
    • However, mental illnesses especially distinguish themselves by the fact
  • Title: Lecture: Polarities in Health, Illness and Therapy
    Matching lines:
    • combustion processes in themselves actually always have an
    • themselves can be prepared. We have such clinical institutes as well as
    • However, mental illnesses especially distinguish themselves by the fact
  • Title: Lecture: Practical Training In Thought
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    • Many people who call themselves practical imagine that their actions are
    • It is thus quite possible to shut ourselves up within a shell fashioned by
    • often try to solve their problems by thus deluding themselves.
    • themselves must first have contained these thoughts. The things must
    • themselves together of their own accord and thus made the watch
    • works of man it is easy to picture this to ourselves, but with the works of
    • which rings and globes detached themselves, thus mechanically bringing
    • of the world act within us and imprint themselves, without our being
    • aware of it, on our astral body. To the extent we insert ourselves into the
    • We think about it and ask ourselves why he did it. We decide he has
    • in things and events, that in the facts themselves there slumbers
    • itself. So we train ourselves to think, not arbitrarily, but according to the
    • inner necessity and the inner nature of the things themselves.
    • naughty child, for example, and ask ourselves what may have caused this
    • unknown cause hypothesized by saying to ourselves, “Since this
    • observe things as though we were inside the things themselves with our
    • thinking. We should submerge ourselves in the things and enter into their
    • themselves. When a man has succeeded to a high degree in doing this,
    • the things themselves. The psychologist Heinroth's book in 1826,
    • themselves utterly incapable of doing this and will quickly see how much
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Practical Training In Thought
    Matching lines:
    • Many people who call themselves practical imagine that their actions are
    • It is thus quite possible to shut ourselves up within a shell fashioned by
    • often try to solve their problems by thus deluding themselves.
    • themselves must first have contained these thoughts. The things must
    • themselves together of their own accord and thus made the watch
    • works of man it is easy to picture this to ourselves, but with the works of
    • which rings and globes detached themselves, thus mechanically bringing
    • of the world act within us and imprint themselves, without our being
    • aware of it, on our astral body. To the extent we insert ourselves into the
    • We think about it and ask ourselves why he did it. We decide he has
    • in things and events, that in the facts themselves there slumbers
    • itself. So we train ourselves to think, not arbitrarily, but according to the
    • inner necessity and the inner nature of the things themselves.
    • naughty child, for example, and ask ourselves what may have caused this
    • unknown cause hypothesized by saying to ourselves, “Since this
    • observe things as though we were inside the things themselves with our
    • thinking. We should submerge ourselves in the things and enter into their
    • themselves. When a man has succeeded to a high degree in doing this,
    • the things themselves. The psychologist Heinroth's book in 1826,
    • themselves utterly incapable of doing this and will quickly see how much
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Pre-Earthly Deeds of Christ
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    • Spirits of Form poured themselves into man and permeated him, and
    • to-day. We will restrict ourselves to the normal development of man by
    • themselves could not yet say, although they prepared the way for it,
    • us will feel it to be so if we learn to unite ourselves with the
    • this event we must prepare ourselves.
    • meets us in the world, and that which we ourselves are, with new
    • perceive and feel within ourselves not only the fruits that come to us
  • Title: Lecture: Pre-Earthly Deeds of Christ
    Matching lines:
    • Spirits of Form poured themselves into man and permeated him, and
    • to-day. We will restrict ourselves to the normal development of man by
    • themselves could not yet say, although they prepared the way for it,
    • us will feel it to be so if we learn to unite ourselves with the
    • this event we must prepare ourselves.
    • meets us in the world, and that which we ourselves are, with new
    • perceive and feel within ourselves not only the fruits that come to us
  • Title: Lecture: Preparing for the Sixth Epoch
    Matching lines:
    • associate in groups and to ask ourselves why we found working groups
    • spiritual science without forming ourselves into groups, but simply by
    • the fact that we can speak quite differently among ourselves, knowing
    • say to ourselves that by the cultivation of spiritual science we
    • may undertake. To understand this fully we must remind ourselves of
    • treasure for ourselves, for the eternal life of the soul, but to
    • therefore picture to ourselves that by uniting in brotherliness in
    • such a thought is to permeate ourselves with the consciousness of the
    • its true spiritual sense. We find ourselves together in working groups
    • meaning of the idea of community, saying to ourselves: Apart from the
    • different countries and peoples shut themselves off today from one
    • intellectuals, as they call themselves, make the following reproach to
    • where men have not yet separated themselves from community, where in
    • we have retained and must retain it for ourselves.
    • We want to live in Him, to receive Him into ourselves.
    • receive into ourselves. Hereby we consecrate a group at its founding.
    • be authenticated because we experience Him within ourselves. At the
    • sense acknowledge Christ as their Brother, are themselves sisters and
    • have associated themselves with those who have founded the group here.
    • consecration. They pledge themselves to think constantly of those who
  • Title: Lecture: Preparing for the Sixth Epoch
    Matching lines:
    • associate in groups and to ask ourselves why we found working groups
    • spiritual science without forming ourselves into groups, but simply by
    • the fact that we can speak quite differently among ourselves, knowing
    • say to ourselves that by the cultivation of spiritual science we
    • may undertake. To understand this fully we must remind ourselves of
    • treasure for ourselves, for the eternal life of the soul, but to
    • therefore picture to ourselves that by uniting in brotherliness in
    • such a thought is to permeate ourselves with the consciousness of the
    • its true spiritual sense. We find ourselves together in working groups
    • meaning of the idea of community, saying to ourselves: Apart from the
    • different countries and peoples shut themselves off today from one
    • intellectuals, as they call themselves, make the following reproach to
    • where men have not yet separated themselves from community, where in
    • we have retained and must retain it for ourselves.
    • We want to live in Him, to receive Him into ourselves.
    • receive into ourselves. Hereby we consecrate a group at its founding.
    • be authenticated because we experience Him within ourselves. At the
    • sense acknowledge Christ as their Brother, are themselves sisters and
    • have associated themselves with those who have founded the group here.
    • consecration. They pledge themselves to think constantly of those who
  • Title: Lecture: Problems of Nutrition
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    • organism, we can ask ourselves if we do not make our bodies unfit
    • themselves with replenishment. What, then, could be more obvious
    • materialistic one. We must rather ask ourselves what the essential
    • striving to develop themselves spiritually in particular, but to
    • which absorb carbon to sustain themselves, the reverse is true. In
    • disintegration process not the nerves themselves but the activity
    • Men do not nourish themselves properly simply by ingesting the
    • kingdom, we not only take into ourselves the physical meat and fat
    • concern themselves with both aspects so as not to become
    • easily to lift themselves out of their narrow circles. The person
    • dependent on themselves alone. Rather are they placed within the
    • means of developing certain forces in ourselves. Those who are
    • forces, can train themselves to attain them. Naturally, we must
    • we eat, but by permeating ourselves with knowledge of the spiritual
  • Title: Lecture: Problems of Nutrition
    Matching lines:
    • organism, we can ask ourselves if we do not make our bodies unfit
    • themselves with replenishment. What, then, could be more obvious
    • materialistic one. We must rather ask ourselves what the essential
    • striving to develop themselves spiritually in particular, but to
    • which absorb carbon to sustain themselves, the reverse is true. In
    • disintegration process not the nerves themselves but the activity
    • Men do not nourish themselves properly simply by ingesting the
    • kingdom, we not only take into ourselves the physical meat and fat
    • concern themselves with both aspects so as not to become
    • easily to lift themselves out of their narrow circles. The person
    • dependent on themselves alone. Rather are they placed within the
    • means of developing certain forces in ourselves. Those who are
    • forces, can train themselves to attain them. Naturally, we must
    • we eat, but by permeating ourselves with knowledge of the spiritual
  • Title: Search for the New Isis, the Divine Sophia: The Quest for the Isis-Sophia
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    • of post-AtIantean humanity. Specific things repeat themselves in a certain
    • outside the human being. Thus the Egyptians, who were themselves permeated
    • want to consider themselves progressive and enlightened.
    • ourselves up to the highest concerns of humanity when we listen to the words
    • the various religious communities! We should forbid ourselves to continue in
    • Ask yourselves whether the feelings in your hearts and souls when you stand
    • and the Christmas cards containing the usual phrases — ask yourselves
    • lift ourselves above the empty phrases of our age. But it must happen, a
    • the power that Christ can awaken in us, if we devote ourselves to him in
    • Let us picture this rightly, let us immerse ourselves in this new Isis
    • of human beings. We should learn to say to ourselves: If we can manage to
  • Title: Search for the New Isis, the Divine Sophia: The Quest for the Isis-Sophia
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    • of post-AtIantean humanity. Specific things repeat themselves in a certain
    • outside the human being. Thus the Egyptians, who were themselves permeated
    • want to consider themselves progressive and enlightened.
    • ourselves up to the highest concerns of humanity when we listen to the words
    • the various religious communities! We should forbid ourselves to continue in
    • Ask yourselves whether the feelings in your hearts and souls when you stand
    • and the Christmas cards containing the usual phrases — ask yourselves
    • lift ourselves above the empty phrases of our age. But it must happen, a
    • the power that Christ can awaken in us, if we devote ourselves to him in
    • Let us picture this rightly, let us immerse ourselves in this new Isis
    • of human beings. We should learn to say to ourselves: If we can manage to
  • Title: Self Knowledge and the Christ Experience
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    • earth; they can reveal themselves fully in the pictures which I have of
    • nature of man they would have needed intellectual capacities themselves.
    • able to know ourselves to a certain degree here on earth, and accordingly
    • If we fail in this, we betray ourselves and in the life after death plunge
    • Thus we must grasp the need to place ourselves consciously in the world on
    • say, we shall heap upon ourselves cosmic scandal, if we do not learn to
    • the Gods themselves.
  • Title: Self Knowledge and the Christ Experience
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    • earth; they can reveal themselves fully in the pictures which I have of
    • nature of man they would have needed intellectual capacities themselves.
    • able to know ourselves to a certain degree here on earth, and accordingly
    • If we fail in this, we betray ourselves and in the life after death plunge
    • Thus we must grasp the need to place ourselves consciously in the world on
    • say, we shall heap upon ourselves cosmic scandal, if we do not learn to
    • the Gods themselves.
  • Title: Lecture: The Significance of Spiritual Research For Moral Action
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    • prepare a bad karma for ourselves through imperfect actions. Thus in order
    • of punishment. Let us now ask ourselves whether such a reproach is
    • ourselves what really motivates the person who lies or steals. The liar or
    • But people continually embrace illusions. They fancy themselves
    • whole living being that is the earth, and only then do we view ourselves
    • to feel that they themselves want to find everything that is to be
    • The science of the spirit shows us how we can feel ourselves to be a part
    • separate themselves off.
    • completely as would the nose and ears if they detached themselves from
    • would happen to those who do not want to permeate themselves with the
    • into themselves? Through theosophy they will have abundant
    • Christ into themselves. Today people still resist doing so. They will resist
    • Christ into themselves, is first present in a soul-spiritual state. But this
    • persons who did not take the Christ into themselves during the earth
    • the Christ into themselves will exist in a finer form on Jupiter, the
  • Title: Lecture: The Significance of Spiritual Research For Moral Action
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    • prepare a bad karma for ourselves through imperfect actions. Thus in order
    • of punishment. Let us now ask ourselves whether such a reproach is
    • ourselves what really motivates the person who lies or steals. The liar or
    • But people continually embrace illusions. They fancy themselves
    • whole living being that is the earth, and only then do we view ourselves
    • to feel that they themselves want to find everything that is to be
    • The science of the spirit shows us how we can feel ourselves to be a part
    • separate themselves off.
    • completely as would the nose and ears if they detached themselves from
    • would happen to those who do not want to permeate themselves with the
    • into themselves? Through theosophy they will have abundant
    • Christ into themselves. Today people still resist doing so. They will resist
    • Christ into themselves, is first present in a soul-spiritual state. But this
    • persons who did not take the Christ into themselves during the earth
    • the Christ into themselves will exist in a finer form on Jupiter, the
  • Title: Lecture: Social Understanding Through Spiritual Scientific Knowledge
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    • have to draw on ourselves. We gradually have to release what we have
    • to carry out consciously. We have to educate ourselves to do consciously
    • and you may even have experienced this yourselves, that you can already
    • People must achieve the art of acquiring relatively more for themselves
    • themselves. In earlier times it was sufficient to rely on life. The blood did
    • The kind of thinking we develop when we accustom ourselves to
    • not put themselves out to accept the kind of concepts that lead to Saturn,
    • another, but live entirely within themselves. Human beings can only
    • people open themselves to the possibility of making the transition to
  • Title: Lecture: Social Understanding Through Spiritual Scientific Knowledge
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    • have to draw on ourselves. We gradually have to release what we have
    • to carry out consciously. We have to educate ourselves to do consciously
    • and you may even have experienced this yourselves, that you can already
    • People must achieve the art of acquiring relatively more for themselves
    • themselves. In earlier times it was sufficient to rely on life. The blood did
    • The kind of thinking we develop when we accustom ourselves to
    • not put themselves out to accept the kind of concepts that lead to Saturn,
    • another, but live entirely within themselves. Human beings can only
    • people open themselves to the possibility of making the transition to
  • Title: Lecture: Social and Anti-Social Forces in the Human Being
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    • The times themselves speak clearly enough, demanding that we should
    • This comprehension on which people pride themselves today is mainly
    • themselves, as it is this which regulates the relationship between
    • We must ask ourselves: What is the relation between people with regard
    • ask ourselves: What really happens then, not merely in that which
    • Post-Atlantean Period to become self-assertive, to not allow themselves
    • something evil. Very well; we perhaps need not trouble ourselves
    • people into our life in such a way that we see ourselves, our own
    • forget ourselves, that in reality we find that almost everything which
    • this or that person — if we try to see ourselves in the mirror of
    • shall be in a position to relate ourselves imaginatively to those whom
    • objective about ourselves. Here we must also go back to our earlier
    • years. Then we can directly, so to speak, go to the facts themselves.
    • therefore a question of training ourselves in this faculty — through
    • making ourselves objective — that we picture this boy or girl as if
    • bestirring ourselves more and more, of getting free of events, and of
    • through objectifying ourselves we gain possibilities of developing
    • themselves against the time.
    • to receive them. Therefore, we do not unite ourselves on those levels
    • spiritual life; think humbly of yourselves, but also earnestly and
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  • Title: Lecture: Social and Anti-Social Forces in the Human Being
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    • The times themselves speak clearly enough, demanding that we should
    • This comprehension on which people pride themselves today is mainly
    • themselves, as it is this which regulates the relationship between
    • We must ask ourselves: What is the relation between people with regard
    • ask ourselves: What really happens then, not merely in that which
    • Post-Atlantean Period to become self-assertive, to not allow themselves
    • something evil. Very well; we perhaps need not trouble ourselves
    • people into our life in such a way that we see ourselves, our own
    • forget ourselves, that in reality we find that almost everything which
    • this or that person — if we try to see ourselves in the mirror of
    • shall be in a position to relate ourselves imaginatively to those whom
    • objective about ourselves. Here we must also go back to our earlier
    • years. Then we can directly, so to speak, go to the facts themselves.
    • therefore a question of training ourselves in this faculty — through
    • making ourselves objective — that we picture this boy or girl as if
    • bestirring ourselves more and more, of getting free of events, and of
    • through objectifying ourselves we gain possibilities of developing
    • themselves against the time.
    • to receive them. Therefore, we do not unite ourselves on those levels
    • spiritual life; think humbly of yourselves, but also earnestly and
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  • Title: Spiritual Emptiness and Social Life
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    • its light. Until the time of Goethe, men protected themselves against
    • natural scientific concepts, delves into the stuff that figures as modern
    • they yield only the dead. The soul delves into what natural science
    • time are due to the fact that souls no longer concern themselves with
    • can be done only when men accustom themselves to concepts of greater
  • Title: Spiritual Emptiness and Social Life
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    • its light. Until the time of Goethe, men protected themselves against
    • natural scientific concepts, delves into the stuff that figures as modern
    • they yield only the dead. The soul delves into what natural science
    • time are due to the fact that souls no longer concern themselves with
    • can be done only when men accustom themselves to concepts of greater
  • Title: Lecture: The Structure of the Lord's Prayer
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    • are galvanized into life, since of themselves they would remain inert.
  • Title: Lecture: The Structure of the Lord's Prayer
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    • are galvanized into life, since of themselves they would remain inert.
  • Title: Lecture: The Sun-Mystery in the Course of Human History
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    • when we are walking; but we can see ourselves stepping forward. We form
    • ourselves, shut ourselves within our own being. Inwardly up-streaming
    • we merely negate. It is an abstract process. We do not rouse ourselves
    • ourselves to sympathy: we merely say, yes. We are raised above our
    • falling into slumber within the body. When we ourselves are asleep,
  • Title: Lecture: The Sun-Mystery in the Course of Human History
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    • when we are walking; but we can see ourselves stepping forward. We form
    • ourselves, shut ourselves within our own being. Inwardly up-streaming
    • we merely negate. It is an abstract process. We do not rouse ourselves
    • ourselves to sympathy: we merely say, yes. We are raised above our
    • falling into slumber within the body. When we ourselves are asleep,
  • Title: The Threshold In Nature and In Man
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    • more apparent the more seriously we occupy ourselves with questions of
    • remind ourselves of conceptions that were intimately bound up, for the
    • notions should connect themselves with such expressions as
    • sense-perceptions; but thought we ourselves produce by inner activity.
    • therefore we do not lose ourselves when we study the results of natural
    • themselves to inner activity of soul; for by dint of inner activity the
    • no right understanding of the soul. If, ridding ourselves of all
    • impulse of will. Then again we see ourselves acting; and then again we
    • divide ourselves up. We are awake in a part of ourselves, in the life
    • schools of philosophy, themselves originate in the feelings. By means
    • in danger of losing ourselves; our world of thought has been too
    • sever ourselves from Nature, and all we can do is to talk about her.
  • Title: The Threshold In Nature and In Man
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    • more apparent the more seriously we occupy ourselves with questions of
    • remind ourselves of conceptions that were intimately bound up, for the
    • notions should connect themselves with such expressions as
    • sense-perceptions; but thought we ourselves produce by inner activity.
    • therefore we do not lose ourselves when we study the results of natural
    • themselves to inner activity of soul; for by dint of inner activity the
    • no right understanding of the soul. If, ridding ourselves of all
    • impulse of will. Then again we see ourselves acting; and then again we
    • divide ourselves up. We are awake in a part of ourselves, in the life
    • schools of philosophy, themselves originate in the feelings. By means
    • in danger of losing ourselves; our world of thought has been too
    • sever ourselves from Nature, and all we can do is to talk about her.
  • Title: Lecture: Truth, Beauty, and Goodness
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    • And the impulse exists within us not to cut ourselves off from spirit,
  • Title: Lecture: Truth Beauty and Goodness
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    • And the impulse exists within us not to cut ourselves off from spirit,
  • Title: Lecture: The Two Christmas Annunciations
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    • raise ourselves to an understanding of the real Mystery of Golgotha,
    • perceive only what is external to ourselves; that wherein we live is
    • understanding. Perhaps many of those who call themselves preachers and
    • as the one and only God in an age when his people felt themselves to
    • have need to look for a birth. We should not merely busy ourselves
  • Title: Lecture: The Two Christmas Annunciations
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    • raise ourselves to an understanding of the real Mystery of Golgotha,
    • perceive only what is external to ourselves; that wherein we live is
    • understanding. Perhaps many of those who call themselves preachers and
    • as the one and only God in an age when his people felt themselves to
    • have need to look for a birth. We should not merely busy ourselves
  • Title: Lecture: Woman and Society (Die Frauenfrage)
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    • many circles which occupy themselves with Spiritual Science, or in
    • were to ask themselves such questions they would see what a blind
    • forces would never crystallise themselves into a life form if they
    • body, the consequences of gender will express themselves in outer
    • feel in themselves the other side of the human being, and who, in a
  • Title: Lecture: Woman and Society (Die Frauenfrage)
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    • many circles which occupy themselves with Spiritual Science, or in
    • were to ask themselves such questions they would see what a blind
    • forces would never crystallise themselves into a life form if they
    • body, the consequences of gender will express themselves in outer
    • feel in themselves the other side of the human being, and who, in a
  • Title: Lecture: The Work of the Angels In Man's Astral Body
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    • which they themselves are placed.
    • is necessary to investigate the facts themselves, in order to get the
    • level and we shall feel ourselves transported to this wonderful site
    • troubling about them or associating themselves with these happenings
    • will depend upon men themselves how this event takes effect in the
    • attitude men themselves adopt it will be earlier or later or at worst
    • man that he does not unfold free will, because they themselves have
    • effect. Certain Angels would then themselves undergo a change — a
    • affecting the Angels themselves, still another result accrues for
    • themselves on their conduct of life, particularly during the last few
    • ourselves, for then other Spirits, other Hierarchies, would certainly
    • We can season ourselves to be
    • do not ask ourselves: What was it that was prevented from happening by
    • happened to me today? If we ask ourselves this question every evening
    • that result, observations will couple themselves with such questions
  • Title: Lecture: The Work of the Angels In Man's Astral Body
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    • which they themselves are placed.
    • is necessary to investigate the facts themselves, in order to get the
    • level and we shall feel ourselves transported to this wonderful site
    • troubling about them or associating themselves with these happenings
    • will depend upon men themselves how this event takes effect in the
    • attitude men themselves adopt it will be earlier or later or at worst
    • man that he does not unfold free will, because they themselves have
    • effect. Certain Angels would then themselves undergo a change — a
    • affecting the Angels themselves, still another result accrues for
    • themselves on their conduct of life, particularly during the last few
    • ourselves, for then other Spirits, other Hierarchies, would certainly
    • We can season ourselves to be
    • do not ask ourselves: What was it that was prevented from happening by
    • happened to me today? If we ask ourselves this question every evening
    • that result, observations will couple themselves with such questions
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • were taught by the divine beings themselves, who descended to the
    • from the gods themselves. This wisdom was of a special kind: namely,
    • themselves, as it were, up to the Mystery of Golgotha, they would
    • one possibility — that the gods themselves should learn to know
    • been broken because the gods themselves learnt to know death in the
    • death. The gods themselves had first to send down to the earth a
    • concerning death. As human beings, we must immerse ourselves into a
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • were taught by the divine beings themselves, who descended to the
    • from the gods themselves. This wisdom was of a special kind: namely,
    • themselves, as it were, up to the Mystery of Golgotha, they would
    • one possibility — that the gods themselves should learn to know
    • been broken because the gods themselves learnt to know death in the
    • death. The gods themselves had first to send down to the earth a
    • concerning death. As human beings, we must immerse ourselves into a
  • Title: Mathematics and Occultism
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    • We can train ourselves to this if we only avail ourselves of the first
    • the finite through Infinitesimal Calculus. Here we find ourselves
    • Infinitesimal Calculus, therefore, we can train ourselves to grasp the
  • Title: Mathematics and Occultism
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    • We can train ourselves to this if we only avail ourselves of the first
    • the finite through Infinitesimal Calculus. Here we find ourselves
    • Infinitesimal Calculus, therefore, we can train ourselves to grasp the
  • Title: William Shakespeare
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    • concern themselves with the single personality, with the individual.
  • Title: William Shakespeare
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    • concern themselves with the single personality, with the individual.
  • Title: The Manicheans
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    • themselves ‘Sons of the Widow.’ Manes designated himself
    • will be led by themselves, by the light of their own souls. Manes will
    • which appeared like a meteor. They gave themselves this name, Cathari,
    • beings who had to keep themselves pure in their mode of life and in
  • Title: The Manicheans
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    • themselves ‘Sons of the Widow.’ Manes designated himself
    • will be led by themselves, by the light of their own souls. Manes will
    • which appeared like a meteor. They gave themselves this name, Cathari,
    • beings who had to keep themselves pure in their mode of life and in
  • Title: Man as a Being: Lecture 1
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    • ego, what we see first is the human form; we know that we ourselves
    • must ascribe to ourselves an ego-sense, just as we do a sense of
    • have perceived the thought of another, we ourselves must think in
    • with other thoughts which we ourselves have fostered. But our own
    • rest or in movement. We must experience this within ourselves, just as
    • movement conveys to us is the state of movement in which we ourselves
    • perceive through them in ourselves is exactly the same as what we
    • we are as part of the world-not-ourselves is conveyed to us.
    • you make clear to yourselves how you receive what you experience in
    • yourselves when you listen, let us say, to the words of another man,
    • or to a musical sound. What you then experience in yourselves is of no
    • sphere in which we live for ourselves, related to the outer world
    • nature in it, for it originates from that in us wherein we ourselves
    • the very same space which, when we have elicited it from ourselves in
    • to which we relate ourselves as objects. We are connected with this
    • are not ourselves present with our consciousness. Thus when you
  • Title: Man as a Being: Lecture 2
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    • believe themselves to represent the spiritual life of to-day
    • say, Aristotle, who died in 322 B.C., we have to see ourselves
    • created for ourselves a modified, metamorphosed dog's muzzle.
    • This peculiar way of relating ourselves to the outer world is quite
    • Those people have never made themselves acquainted with the nature of
    • spiritualists, even if not of themselves — then one is justified
  • Title: Man as a Being: Lecture 3
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    • other hand a capacity less noticeable, because men give themselves to
    • three members have created images of themselves in the physical
    • necessity, and we as men are ourselves in the midst of it. But our
    • feeling ourselves all the time actually at variance with external
    • nature. It seems as if we are powerless, as if we must feel ourselves
    • at variance with ourselves. To-day we can feel the presence of these
    • ourselves. What outside is physical process, chemical process, is
    • a logical, theoretical contradiction in ourselves, but we have the
  • Title: The Individuality of Elias, John, Raphael, Novalis
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    • Michael mood in our souls by giving ourselves up to thoughts that will
    • souls who in full sincerity feel themselves drawn to the Michael stream.
    • That you yourselves, my dear friends, in so far as you truly and
    • great numbers of their fellow-men, beings who, however, only show themselves
    • When we read the “Fragments” of Novalis, and give ourselves up to
    • are recognised not by themselves but by the Leadership of the Goetheanum in
  • Title: The Individuality of Elias, John, Raphael, Novalis
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    • Michael mood in our souls by giving ourselves up to thoughts that will
    • souls who in full sincerity feel themselves drawn to the Michael stream.
    • That you yourselves, my dear friends, in so far as you truly and
    • great numbers of their fellow-men, beings who, however, only show themselves
    • When we read the “Fragments” of Novalis, and give ourselves up to
    • are recognised not by themselves but by the Leadership of the Goetheanum in
  • Title: The Dead Are With Us
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    • ourselves acquainted with it. But to know the spiritual world it is
    • essential that we ourselves think through and make mental pictures of
    • and again; through their own power they make themselves comprehensible
    • — including what is done by the dead themselves — arouses
    • particles, is formed out of the Cosmos. For we ourselves prepare this
    • nature; we ourselves build it up.
    • In order to make the picture more exact, we must acquaint ourselves
    • finger, head or ear — we feel ourselves within the other soul.
    • spiritual world. The difficulties would more or less solve themselves
    • impulses which live themselves out in the system of blood and nerves,
    • body, we ourselves are speaking, When we speak, we know that the words
    • with the dead, we must adapt ourselves to hear from them what we
    • ourselves say, and to receive from our own soul what they answer.
    • familiarise yourselves with an idea which it is not easy to apply on
    • but the echoing of the questions or communications we have ourselves
    • although we attribute it to ourselves, as coming from our own soul.
    • to ourselves; Yet in all this — and in much else that comes out
    • If we were to understand it aright, we should know ourselves to be
    • thing from the death of people older than ourselves. Experience of the
    • for ourselves.
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  • Title: The Dead Are With Us
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    • ourselves acquainted with it. But to know the spiritual world it is
    • essential that we ourselves think through and make mental pictures of
    • and again; through their own power they make themselves comprehensible
    • — including what is done by the dead themselves — arouses
    • particles, is formed out of the Cosmos. For we ourselves prepare this
    • nature; we ourselves build it up.
    • In order to make the picture more exact, we must acquaint ourselves
    • finger, head or ear — we feel ourselves within the other soul.
    • spiritual world. The difficulties would more or less solve themselves
    • impulses which live themselves out in the system of blood and nerves,
    • body, we ourselves are speaking, When we speak, we know that the words
    • with the dead, we must adapt ourselves to hear from them what we
    • ourselves say, and to receive from our own soul what they answer.
    • familiarise yourselves with an idea which it is not easy to apply on
    • but the echoing of the questions or communications we have ourselves
    • although we attribute it to ourselves, as coming from our own soul.
    • to ourselves; Yet in all this — and in much else that comes out
    • If we were to understand it aright, we should know ourselves to be
    • thing from the death of people older than ourselves. Experience of the
    • for ourselves.
    • Maximum number of matches per file exceeded.
  • Title: Universe, Earth and Man: Lecture I: The Egyptian period, and the present time.
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    • We also have a sub-title to our subject. Having set ourselves such a
    • deeply enough. When we allow ourselves to sink deeply into this
    • characteristic form of architecture! We must exert ourselves mentally
  • Title: Universe, Earth and Man: Lecture II: Ancient Wisdom and the new Apocalyptic Wisdom. Temple sleep. Isis and the Madonna. Past stages of Evolution. The bestowing of the Ego. Future Powers.
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    • aid of the external crutches of our senses we can uplift ourselves to
    • been left to themselves, would have suffered stiffening, darkness,
  • Title: Universe, Earth and Man: Lecture III: The Kingdoms of Nature. Group-egos. The Centre of Man. The Kingdoms of Higher Spiritual Beings.
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    • these ten fingers do not move of themselves, but something hidden must
    • peculiarly formed rays. Picture to yourselves forms of light, or rays,
    • themselves to clairvoyant capacity when it enters the higher regions
    • inward relations between themselves and the world, all kinds of
  • Title: Universe, Earth and Man: Lecture IV: The Outer Manifestations of Spiritual Beings in the Elements. Their connection with Man. Cosmic partitions. The Myth of Osiris.
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    • themselves at that time that they have become the higher Beings they
    • heavy weight of the earth mass with them. They freed themselves from
  • Title: Universe, Earth and Man: Lecture V: The sacrifice of the substance by the Thrones, Kyriotetes, Dynami's, and Exusiai. Jehovah and the Elohim, and their co-operative activity in the stages of human Development.
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    • most mature of these spirits, those who have made themselves fully
    • Once more we will remind ourselves that the earth passed through an
    • When in spirit you transport yourselves to those times of a primeval
    • to sacrifice themselves to pour out their own substance. These Beings
    • air made themselves his companions. If we wish to form a picture of
  • Title: Universe, Earth and Man: Lecture VI: The Spirits of Form as regents of earthly existence. Participation of the Luciferic beings. The formation of race.
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    • selves today existed at no earlier stage of evolution.
    • themselves had not hardened, and the connection between the higher and
    • will consider later certain human beings had partly freed themselves
    • happened; the beings which freed themselves too early and did not
    • behind was their willingness to sacrifice themselves. They sacrificed
    • themselves so as to give to man the possibility of receiving the gifts
    • what they themselves possessed. Man would have received the complete
    • therefore, sacrifice ourselves; we will develop in him certain
    • we find that all those related by blood consider themselves as
    • themselves to post-Atlantean conditions; the last remnant of these
    • Ireland of today; those who had kept themselves pliant the longest.
    • themselves; south of them was a race which had originated through
    • emigrants. In addition to these were those who had kept themselves
  • Title: Universe, Earth and Man: Lecture VII: Animal forms -- the physiognomical expression of human passions. The religion of Egypt -- a remembrance of Lemurian times. Fish and serpent symbols. The remembrance of Atlantis in Europe. The Light of Christ.
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    • the earth and unite themselves with the sun? When did this perception
    • not yet work upon him, but those beings did who sacrificed themselves.
    • were others who kept themselves plastic; and, again, others who only
    • spiritual beings then let themselves descend into these bodies; and so
    • were forms they had themselves perceived during the Atlantean epoch.
  • Title: Universe, Earth and Man: Lecture VIII: Mans connection with the various planetary bodies. The earth's mission.
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    • like ourselves, but we must bear in mind that on the ancient Moon
    • them, so the Jupiter-beings will edify themselves with the outpourings
    • consciousness. Now he is in touch with the objects themselves, the
  • Title: Universe, Earth and Man: Lecture XI: The progress of man. His conquest of the physical plane in the post-Atlantean civilizations. The beginning and up-building of the 'I am.' The chosen people.
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    • companionship with man, but will only remind ourselves that at that
    • yourselves an exceedingly rich person who has never known anything but
    • We must picture to ourselves that the condition of human consciousness
    • themselves up to them. The varied dispositions of men, and the
    • yourselves to divine heights, and receive a high degree of initiation,
    • Christ the fulfillment of that for which they themselves had striven.
  • Title: Universe, Earth and Man: Lecture X: The reflection in the fourth epoch of mans experiences with the ancient Gods and their way of the Cross. The Christ-Mystery.
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    • raised themselves up to that in which they felt as if hidden, to that
    • earth which they had themselves created, and losing also their
    • had to withdraw from the world they had themselves created. The Gods
    • they had purified themselves. Now, in order that we may understand our
    • themselves before they had completely entered the physical world, the
    • still able to receive into themselves the souls of high Spiritual
    • entangled themselves so much in the physical plane nor done so much
  • Title: Universe, Earth and Man: Lecture XI: The reversing of Egyptian remembrance into material forms by way of Arabism. The harmonizing of Egyptian remembrance. The Christian impulse of power in Rosicrucianism.
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    • stored up for themselves. In that far off age humanity was not left to
    • men will organize themselves voluntarily. They will say: One must do
    • yourselves acquainted with the truth, not with all those legendary and
    • science can enter into it, but to do this men must devote themselves
  • Title: Universe, Earth and Man: Introduction by Marie Steiner
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    • themselves to the mental and soul-life of the people of Europe.
    • penetrate and spiritualize the planet, summoning men to fit themselves
    • facts which one would rather have allowed to speak for themselves.
    • ourselves. Into this night of darkness shines a light, the light of
    • concerned themselves with the newly evolving forces of consciousness
    • by those calling themselves Anthroposophists.
  • Title: Jesuit and Rosicrucian Training
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    • ourselves. Hence we must say that whether we are
    • devote ourselves to the most complicated analysis of
    • animal kingdoms, belongs as much to ourselves as it
    • themselves, controversy over questions of cognition
    • themselves ‘Rosicrucians’ have sought to preserve
    • Ruler of the earth. To this we pledge ourselves, we
  • Title: Jesuit and Rosicrucian Training
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    • ourselves. Hence we must say that whether we are
    • devote ourselves to the most complicated analysis of
    • animal kingdoms, belongs as much to ourselves as it
    • themselves, controversy over questions of cognition
    • themselves ‘Rosicrucians’ have sought to preserve
    • Ruler of the earth. To this we pledge ourselves, we
  • Title: Riddle of Humanity: Notes
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    • But the members themselves, when Kronos
  • Title: Lecture: Riddle of Humanity: Lecture One
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    • who have been devoting themselves to the necessary tasks of this
    • feel themselves to be true children of such times. One felt something
    • concerned themselves intensively with certain thoughts that had been
    • honour of being able to burden themselves with much guilt and are
    • with much M in their nature can load upon themselves? What, indeed, is
    • M. If men had not laden themselves with guilt by creating woman out of
    • manifest themselves outside the physical and etheric bodies. Then he
    • become more and more involved with themselves, times when
  • Title: Lecture: Riddle of Humanity: Lecture Two
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    • genius. These flash through the soul and discharge themselves like
  • Title: Lecture: Riddle of Humanity: Lecture Three
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    • land, a land where individuals find themselves among other men. The
    • men among whom they find themselves are normal, earthly men like the
    • world beyond. Why, you will be asking yourselves, would such
    • is all that exists? You may ask yourselves this, but you can
    • what I am saying, to take it into yourselves, so that it is not
    • of value judgements that might insinuate themselves into our
  • Title: Lecture: Riddle of Humanity: Lecture Four
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    • filings within a magnetic field. The iron filings align themselves in
    • themselves of the old saying, ‘Everything transitory is but a
    • one but ourselves. A person without regard for the truth is harmful to
    • impulses; they do not allow themselves to be inwardly moved by the
  • Title: Lecture: Riddle of Humanity: Lecture Five
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    • direction, the ability to know ourselves and to orient ourselves in
    • sagas. There they are called elves, fairies, and so on. When we enjoy
    • And in good earthly deeds yourselves soon prove.
    • And in good earthly deeds yourselves soon prove.
    • hovering circle of elves. He represents the human being who stands
    • not understand much about ourselves. So much, so inconceivably much,
    • themselves. But the awareness of what rules in the depths is already
    • themselves in all their manifoldness and complexity. And when it does
    • the moon, we only have to remind ourselves of the stream that begins
  • Title: Lecture: Riddle of Humanity: Lecture Six
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    • are deceiving themselves. For the time will come when people will
    • knowledge in order to hold themselves together. But everything in the
    • Let us remind ourselves of the fundamental truths that have been
    • first. We need to ask ourselves: How is this transformation possible?
    • picture that we take into ourselves through ideas and knowledge is by
    • ourselves with external things: we also withdraw very much more from
    • great extent of their travels, they have not acquainted themselves
    • everything they learn to come from outside themselves would be in
  • Title: Lecture: Riddle of Humanity: Lecture Seven
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    • see what is around us with our eyes. We sense ourselves through the
    • sight is interrupted when we close our eyes. When we relate ourselves
    • to the world, orientating ourselves with respect to above and below
    • seeing we take into ourselves more of the properties of the external
    • ourselves with the sense of warmth. What we see, what we perceive
    • were themselves more akin to the life processes. Today, seeing and
    • ourselves in our breathing as we are when we taste something. But on
    • ourselves and perceive the sounds, the tones. This is not how things
    • less come to rest in ourselves — we are more or less dead. We
  • Title: Lecture: Riddle of Humanity: Lecture Eight
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    • mess of themselves with some of the thoughts they entertain. Human
    • can only be approached when we have taught ourselves to think in
    • inclined to devote themselves to spiritual science and really absorb
    • from within the creatures themselves, so that everything matches
    • themselves to me.
  • Title: Lecture: Riddle of Humanity: Lecture Nine
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    • ourselves of the trivial notion, held by many who want to befriend the
    • ourselves to seeing those senses that in the Earth sphere only serve
    • to keep themselves in the fog about the truth. That is why some
    • visions themselves are not pathological. If that were so, we would
    • the visions themselves, but rather in the fact that they cannot be
    • themselves more in the sphere of the soul. With normal breathing, one
    • as they normally present themselves on Earth. They are more like life
    • physical. Just ask yourselves, what could someone who knows nothing of
    • yourselves; they are among the most significant philosophical
    • understand life as long as we timidly hold ourselves back from the
    • it. We need philosophers who are not satisfied to limit themselves to
    • presently so under the influence of materialism and ask yourselves how
    • experience of speaking to many people who, like yourselves, are
    • cosmic development, in the evolution of humanity, and remind ourselves
  • Title: Lecture: Riddle of Humanity: Lecture Ten
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    • some recent schools of thought find themselves in when they need to
    • restricting themselves to saying, ‘Three years ago there were
    • These then group themselves, do they not, into regional communities
    • make itself felt. People are beginning to discover in themselves a
  • Title: Lecture: Riddle of Humanity: Lecture Eleven
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    • life on earth and which we rightfully acquire for ourselves there.
    • whenever we acted. We can only receive into ourselves the gift of
    • ourselves to shaping these pictures in a manner that is as different
    • as soon as we die. We have to submit ourselves to the impulses of the
    • only necessary for people to arm themselves against luciferic
    • challenges. They must also prepare themselves against the challenges
    • who were preparing themselves to become judges of human deeds. The
    • ourselves to speak only about the facts we observe. But we would have
    • within ourselves the power to conquer Ahriman every time we speak. He
  • Title: Lecture: Riddle of Humanity: Lecture Twelve
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    • what we cause to be engraved only in ourselves and what is engraved in
    • nevertheless ask ourselves in all earnestness: ‘What role, then,
    • thoughts that we ourselves think, not thoughts that have been thought
    • we are freeing ourselves from this. The period of imitation in early
    • felt ourselves in the company of the beings of the higher hierarchies
    • ourselves up, even as far as Idealism, we must develop sufficiently to
  • Title: Lecture: Riddle of Humanity: Lecture Thirteen
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    • yourselves with a telescope, it would be mad to reverse their
    • the heavens would reveal themselves to him. In truth, however, the
    • themselves, ‘How can it be? These women, or men — and, as a
    • acquaint ourselves with these matters, we need to pay special
  • Title: Lecture: Riddle of Humanity: Lecture Fourteen
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    • less in descriptions of ourselves and our surroundings; but truths
    • ourselves. The truths of ordinary life and ordinary science are like
    • entirely different is involved when we ourselves are thinking; this
    • we ourselves, as physical human beings, constitute the largest of our
    • Furthermore, we are able to initiate movement from within ourselves.
    • another speaks, we ourselves can speak. How, then, is one of these
    • impulses rouse the larynx into motion. When we ourselves speak, what
    • by training ourselves to attend to others' gestures, to the play of
    • yet, only the early stages of it are showing themselves, mainly in a
    • they say to themselves, in the way I described earlier, ‘I
    • watched others and applied what we see them doing to ourselves. In any
    • event, our capacity to come to conclusions about ourselves on the
  • Title: Lecture: Riddle of Humanity: Lecture Fifteen
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    • remind ourselves that Lucifer and Ahriman only create hindrances for
    • kind of incineration. We actually burn ourselves up.
    • ourselves continuously, must we not? In order for us to grow, an inner
    • enough to station ourselves opposite the cosmos as mere observers,
    • those who really felt the power of these verses within themselves how
    • yourselves from the content of words, for words refer to idols.’
    • for themselves. Notice has thereby been served on humanity of the
  • Title: Gospel of St. John: Lecture I
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    • for the considerations to which we will devote ourselves during the
    • ourselves are meant, for this word (‘I’) must be uttered in our inner
    • themselves: ‘The self of which I have known hitherto partakes of the
    • held also by those who called themselves followers of the Rosy Cross.
    • The Evangelists had set themselves the task firstly to show that
  • Title: Gospel of St. John: Lecture II
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    • are brought as it were face to face with themselves through the
  • Title: Gospel of St. John: Lecture III
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    • independence; that they can detach themselves, as it were, and live
    • themselves a sphere of action apart. The higher beings, on their part,
    • into themselves as it were. There again followed a universal Devachan
    • themselves, and may be described in the true sense of the word as
    • understanding between ourselves and the men of former times is thereby
  • Title: Gospel of St. John: Lecture IV
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    • spiritual nature, also detached themselves, as an older form of Sun
    • of themselves to form the first beginning of the human physical body.
    • they rise to a higher stage? If they offer up themselves, there is
    • We picture to ourselves how the Sun has left the Earth with the finest
    • themselves a part of the whole. We shall never acquire a reasonable
    • view of these things unless we rid ourselves altogether of the
    • forget themselves. They forget that they themselves are the cause of
    • attract the substances corresponding to themselves. Beings who
    • required certain definite conditions of life, attracted to themselves
    • Earth-substance for themselves. Spirit and nothing but spirit works
    • to sever off for themselves special spheres of activity. These spheres
    • themselves. These Beings required conditions of existence which could
    • Sun separated from the Earth, certain beings believed themselves
    • themselves, Venus and Mercury came into existence. We see the
    • from the Earth; afterwards Venus and Mercury detach themselves from
    • fact that the souls betook themselves to planetary heights there to
    • into themselves souls and preserve their existence during the Moon
    • down there who are themselves experiencing a higher development; we
    • be sure higher beings had already united themselves with men; but he
  • Title: Gospel of St. John: Lecture V
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    • unable to receive into themselves human souls, even after the Moon's
    • least impelled to unite themselves entirely with matter, chose the
    • hand, the other soul-beings who united themselves thus early with the
    • have acquainted ourselves with several of these higher beings; we know
    • themselves felt. He would have developed none but impulses fitted to
    • Moon-cleavage. They were worked upon by the Sun-forces themselves, for
    • These human beings and their descendants felt themselves to be
    • picture to yourselves that there was only one human pair during the
    • Atlantean times, who worked upon themselves to the effect of
    • to cast out of themselves the Luciferic influence. By their mode of
    • power which enables us, if we have united ourselves therewith, to
  • Title: Gospel of St. John: Lecture VI
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    • Atlantean we must say to ourselves: He could never have seen a rose,
    • condition. Picture to yourselves a man in those days moving past
    • described the manner in which these influences made themselves felt,
    • work within themselves. Nowadays, a person who knows nothing of
    • lunar crisis) were able to prepare themselves gradually to see, not
    • who were not yet ready to behold it themselves. Thus the teachers of
    • or illusion.’ They could not readily accustom themselves to what they
    • themselves to think that there is any sense in such teachings
    • spiritual world, themselves desired to behold the great Sun-aura, more
    • Egypto-Chaldean civilization, men devoted themselves increasingly to
    • day. They perceive that they must unite themselves with the power of
    • Christ, and penetrate themselves with His force, if they would
  • Title: Gospel of St. John: Lecture VII
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    • themselves in former incarnations to learn from individual
    • spirit, do not themselves seriously believe that all physical
    • even if they imagine themselves to be idealists. There is an American,
    • Others say: ‘We do not care to exert ourselves in the prescribed way
    • in themselves, and continually overcome whatever is inherited, by
    • refuse to believe in the spirit; for they yield themselves up to their
    • inherited tendencies. They are themselves the cause of their weakness
    • effects will also show themselves in life. Of course if a man wishes
    • and thereby acquire increasing mastery over ourselves. And now let us
    • ourselves accessible to the influence of the spirit.
    • greater and greater; the development of those who open themselves to
    • We have seen it ourselves! As you see the plants and stones, so have
    • us read carefully and not allow ourselves to be misled by those
  • Title: Gospel of St. John: Lecture VIII
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    • themselves out of the three other Gospels is very flattering to the
    • confining themselves to what happened after the Christ-spirit had
    • the ‘Lion’ form, created for themselves a kind of image of what they
    • Let us try to put ourselves into the temper of mind of such an
    • themselves in too soft a substance, while the others lived in too hard
  • Title: Gospel of St. John: Lecture IX
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    • psychic influence. We might picture to ourselves in our days that a
    • of imparting themselves to his organism. I believe that many a
    • to prepare the other soul, so that these effects can show themselves.
    • God in him proceeding from a former life should reveal themselves in
  • Title: Gospel of St. John: Lecture X
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    • ourselves once more with this event from one particular point of view.
    • however, is a very short-sighted observation. If we confine ourselves
    • picture all this to yourselves in a spiritual way. But Christ deals in
    • express themselves in the folk-element of his mother. But Christ
    • His disciples, they themselves got into the boats and came to
  • Title: Gospel of St. John: Lecture XI
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    • dream in which future events announced themselves, though not to the
    • beings cannot avert from themselves the war of opinions, feelings, and
    • actions in the outer world of sense, unless they combat in themselves
    • Let us look into our own inner selves. We have seen that the maternal
    • people were taught what they could attain by uniting themselves with
  • Title: Gospel of St. John: Lecture XII
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    • ourselves what would happen in our time if a man were not able, under
    • they formed themselves for him into something like a misty aura
    • enveloping external objects. The objects themselves were indistinct;
    • seership. For those who were not themselves highly clairvoyant, there
    • penetrate ourselves with it!’ Let us assume that this individual has
  • Title: Gospel of St. John: Lecture XIII
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    • and, at a later period, the Moon, once severed themselves from a
    • themselves to us in the physical world. We must learn to say to
    • ourselves: ‘The facts and impressions in the world of senses, as they
    • hard for them to say to themselves: ‘The form in which this event
    • present themselves to our senses are of a truth the Father-principle;
    • themselves, but he cannot eliminate the influence of Lucifer-Ahriman.
    • ourselves, this image of death which was indeed presented to us on the
    • to picture to ourselves rays of light, created at that moment,
    • themselves that radiant force, that new illuminative force which has
    • approached when the disciples could believe themselves sufficiently
  • Title: Gospel of St. John: Lecture XIV
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    • now inserted themselves all the spirits which had fallen behind in
    • to the physical world? Having united themselves with human evolution
    • that the beings of Earth have won for themselves, in man, their
    • partake of death. Of ourselves we could never have carried our
    • of these words of Christ form for themselves thought-images which
    • the grape. They draw to themselves the Spirit of Christ therein and
    • unite themselves with it.
    • filled with Christ and can unite themselves with Christ without the
    • the Cross — then we have conquered for ourselves the power to
    • ourselves, to the extent that our body is a part of ourselves, even as
    • reminded the others if perchance they themselves were conscious of no
    • sin. For unless they themselves had nothing for which to make amends,
    • had not themselves committed this sin or laid the foundation of it in
    • understand how the separate events group themselves within the central
    • prepare ourselves, with the help of occult truths, to discern what is
    • ourselves: ‘We were plunged into the life of the Spirit during the
    • us. But this can only be if we receive into ourselves the living,
    • In this way we Christianize life to the extent to which we ourselves
  • Title: Lecture: The Origin of Speech and Language
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    • workers themselves. They could choose the topics; Rudolf Steiner
    • utter these sounds out of themselves, without having anything artful
  • Title: Lecture: The Origin of Speech and Language
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    • workers themselves. They could choose the topics; Rudolf Steiner
    • utter these sounds out of themselves, without having anything artful
  • Title: The Occult Basis of Music
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    • the Will in nature, to “things in themselves”; it
    • themselves faculties which are normally asleep; in the same way that
    • which at night imprint themselves on his astral body. Unconsciously he
    • ourselves. The beings of Devachan interpenetrate us, and we are within
  • Title: The Occult Basis of Music
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    • the Will in nature, to “things in themselves”; it
    • themselves faculties which are normally asleep; in the same way that
    • which at night imprint themselves on his astral body. Unconsciously he
    • ourselves. The beings of Devachan interpenetrate us, and we are within
  • Title: Youth in an Age of Light
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    • feel themselves strangers; they are met by what they have to regard as
  • Title: Youth in an Age of Light
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    • feel themselves strangers; they are met by what they have to regard as
  • Title: The Sense-Organs and Aesthetic Experience
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    • we have cured ourselves of the trivial attitude which is taken by
    • many people who like to regard themselves as spiritually minded, when
    • have had to accustom ourselves to regard these senses as a shadowy
    • accurately: it is not the visions themselves which are pathological,
    • What is pathological is not the visions themselves, but that they
    • activity of soul. Then the two parties can themselves unite: not that
    • external sense-organs themselves, but in what lies behind them, as I
    • reach the things themselves.
    • course, read this in Schiller's Aesthetic Letters themselves;
    • themselves to think abstractly only in so far as they know what they
    • wrest ourselves free from mere sense-perception.
    • yourselves — a whole prearranged programme carried out in every
  • Title: The Sense-Organs and Aesthetic Experience
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    • we have cured ourselves of the trivial attitude which is taken by
    • many people who like to regard themselves as spiritually minded, when
    • have had to accustom ourselves to regard these senses as a shadowy
    • accurately: it is not the visions themselves which are pathological,
    • What is pathological is not the visions themselves, but that they
    • activity of soul. Then the two parties can themselves unite: not that
    • external sense-organs themselves, but in what lies behind them, as I
    • reach the things themselves.
    • course, read this in Schiller's Aesthetic Letters themselves;
    • themselves to think abstractly only in so far as they know what they
    • wrest ourselves free from mere sense-perception.
    • yourselves — a whole prearranged programme carried out in every
  • Title: A Turning-Point in Modern History
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    • general, we must look out at the world and find ourselves there, find
    • necessary that we should say to ourselves: man will achieve real
  • Title: A Turning-Point in Modern History
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    • general, we must look out at the world and find ourselves there, find
    • necessary that we should say to ourselves: man will achieve real
  • Title: Elemental Beings and Human Destinies
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    • directly through the feelings themselves. The life of will is in still
    • are thus thrown up, elemental beings plunge; they mix themselves up,
    • in the meantime elemental beings have concerned themselves with it,
    • destiny. There they attain to a feeling of themselves: there they work
    • There elves are dancing on the green,
    • twelve tables of the law. We for our part do not put ourselves to
    • ourselves only in so far as we think. We emerge from it only with our
    • is, experiences where we feel an interplay between ourselves and all
    • world, and we must not blind ourselves to the fact that unless
    • ourselves already in the descending evolution of the earth, and as
    • human beings we must lift ourselves up by our own efforts if we are to
    • time, however, are not real things in themselves. Velocities, varying
  • Title: Elemental Beings and Human Destinies
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    • directly through the feelings themselves. The life of will is in still
    • are thus thrown up, elemental beings plunge; they mix themselves up,
    • in the meantime elemental beings have concerned themselves with it,
    • destiny. There they attain to a feeling of themselves: there they work
    • There elves are dancing on the green,
    • twelve tables of the law. We for our part do not put ourselves to
    • ourselves only in so far as we think. We emerge from it only with our
    • is, experiences where we feel an interplay between ourselves and all
    • world, and we must not blind ourselves to the fact that unless
    • ourselves already in the descending evolution of the earth, and as
    • human beings we must lift ourselves up by our own efforts if we are to
    • time, however, are not real things in themselves. Velocities, varying
  • Title: Man, Offspring of the World of Stars
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    • it were from the objects themselves. In this respect Goethe's thinking
    • forces contained in the foodstuffs themselves come from the Earth, but
    • ourselves free and independent of them. And do you know how we can
    • make ourselves free? Nothing is worse than to give oneself over to the
    • the development of the forces which finally express themselves in
    • Our task therefore, is to raise ourselves above the earthworm state
  • Title: Man, Offspring of the World of Stars
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    • it were from the objects themselves. In this respect Goethe's thinking
    • forces contained in the foodstuffs themselves come from the Earth, but
    • ourselves free and independent of them. And do you know how we can
    • make ourselves free? Nothing is worse than to give oneself over to the
    • the development of the forces which finally express themselves in
    • Our task therefore, is to raise ourselves above the earthworm state
  • Title: Lecture: The Ear
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    • but give ourselves up to an illusion. For the truth is that the inner
    • our birth. Only then do we learn to orientate ourselves into the three
    • witness to the fact that we have incorporated ourselves into this
    • find ourselves by looking away from the outer world and concentrating
    • upon our inner being. Between death and a new birth we find ourselves
    • Hierarchies within us. In this way we become aware of ourselves.
    • ourselves’ are none other than the forces of Memory, while the
    • we freed ourselves from the Hierarchies and found ourselves. As I said
    • breathe in to fill ourselves with life. Then in a manner of speaking
    • in the world between death and a new birth. We unite ourselves with
    • can walk here upon Earth, we adapt ourselves to earthly gravity. It is
    • unto ourselves the Logos — the Cosmic Word — the Cosmic
    • ourselves to the things of the outer world. In the consonants we
    • ourselves to the forms and shapes of the outer world. In the vowels we
    • While in the consonants we adapt ourselves to the outer world. The
    • act of adaptation: we adapt ourselves to our environment in the
    • Our Memory here on the Earth is the echo of our being-within-ourselves
    • the sunlight, and in this soul and Spirit we ourselves indwell between
    • be acquired with inner activity. We ourselves in our inner life must
    • can actually transplant ourselves into it again. Indeed, after our
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Ear
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    • but give ourselves up to an illusion. For the truth is that the inner
    • our birth. Only then do we learn to orientate ourselves into the three
    • witness to the fact that we have incorporated ourselves into this
    • find ourselves by looking away from the outer world and concentrating
    • upon our inner being. Between death and a new birth we find ourselves
    • Hierarchies within us. In this way we become aware of ourselves.
    • ourselves’ are none other than the forces of Memory, while the
    • we freed ourselves from the Hierarchies and found ourselves. As I said
    • breathe in to fill ourselves with life. Then in a manner of speaking
    • in the world between death and a new birth. We unite ourselves with
    • can walk here upon Earth, we adapt ourselves to earthly gravity. It is
    • unto ourselves the Logos — the Cosmic Word — the Cosmic
    • ourselves to the things of the outer world. In the consonants we
    • ourselves to the forms and shapes of the outer world. In the vowels we
    • While in the consonants we adapt ourselves to the outer world. The
    • act of adaptation: we adapt ourselves to our environment in the
    • Our Memory here on the Earth is the echo of our being-within-ourselves
    • the sunlight, and in this soul and Spirit we ourselves indwell between
    • be acquired with inner activity. We ourselves in our inner life must
    • can actually transplant ourselves into it again. Indeed, after our
    • Maximum number of matches per file exceeded.
  • Title: Education for Adolescents
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    • themselves. Through the whole way in which they are educated, they
    • transform themselves into what they become in most young people today.
    • are thrown back into ourselves. Taken all in all, we have to say that
    • arise primarily because people are far too concerned with themselves
    • concern for the world but busy themselves with how they feel and what
    • occupied with themselves. For, as everyone knows, as far as subjective
    • from it and toward the world outside ourselves ...
    • put ourselves into quite another life-condition. When this happens,
    • the children must say to themselves: “Great thunder and
    • are immensely fond of their lower selves, produce in children of just
  • Title: Education for Adolescents
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    • themselves. Through the whole way in which they are educated, they
    • transform themselves into what they become in most young people today.
    • are thrown back into ourselves. Taken all in all, we have to say that
    • arise primarily because people are far too concerned with themselves
    • concern for the world but busy themselves with how they feel and what
    • occupied with themselves. For, as everyone knows, as far as subjective
    • from it and toward the world outside ourselves ...
    • put ourselves into quite another life-condition. When this happens,
    • the children must say to themselves: “Great thunder and
    • are immensely fond of their lower selves, produce in children of just
  • Title: Lecture: The Work of Secret Societies in the World
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    • themselves for the attainment of immortality in the real sense. But to
    • people who, to all appearances, are not working for themselves; and yet in
    • incompatible with work for themselves, and preservation of a name does,
    • guided. The members of such societies were at pains to efface themselves
    • into yourselves, made inward, what to begin with was outside and around
    • yourselves what is now the mineral kingdom and it will become part of your
    • for others, not for yourself. You can in very truth take into yourselves a
    • animals. We take nature into ourselves. That nature exists is none of our
    • ourselves prepare and make ready in the world — that is what will
    • ourselves become in future times. What we do with the plant world, with the
    • soul was around us we drew it into ourselves. So too the spirit; and so too
    • it will be with nature. We take nature into ourselves from outside and
    • you breathe nature into yourselves. The act of sight does not pass away
    • be that the blame will lie with human beings themselves.
    • the tiny handful of men who ensure for themselves a place in the life of
  • Title: Lecture: The Work of Secret Societies in the World
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    • themselves for the attainment of immortality in the real sense. But to
    • people who, to all appearances, are not working for themselves; and yet in
    • incompatible with work for themselves, and preservation of a name does,
    • guided. The members of such societies were at pains to efface themselves
    • into yourselves, made inward, what to begin with was outside and around
    • yourselves what is now the mineral kingdom and it will become part of your
    • for others, not for yourself. You can in very truth take into yourselves a
    • animals. We take nature into ourselves. That nature exists is none of our
    • ourselves prepare and make ready in the world — that is what will
    • ourselves become in future times. What we do with the plant world, with the
    • soul was around us we drew it into ourselves. So too the spirit; and so too
    • it will be with nature. We take nature into ourselves from outside and
    • you breathe nature into yourselves. The act of sight does not pass away
    • be that the blame will lie with human beings themselves.
    • the tiny handful of men who ensure for themselves a place in the life of
  • Title: Lecture: Concealed Aspects of Human Existence
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    • one simply accepts them as they present themselves — he falls
    • we bear while asleep, and they express themselves as religious
    • movements of our solar system. During the days we experience ourselves
    • in our physical body. When we speak of ourselves as physical human
    • movements themselves; but facsimiles, astral facsimiles of them then
    • consciousness, we see ourselves first of all as spirit-soul human
    • ourselves possessed of a cosmic consciousness. Our life there
    • life between death and a new birth we feel ourselves as spirit-soul
    • Beings, in the divine-spiritual Hierarchies; we knew ourselves to be
    • instance, we shall ask ourselves whether he has experienced the
    • anything in ourselves but this moral entity of our being. Whether we
    • If we permeate ourselves with the consciousness that we should
    • reflection and not ourselves have attained to clairvoyant knowledge.
  • Title: The Nature and Origin of the Arts
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    • individual movement — as that living part of themselves
    • mimic pantomime in order to express themselves; But thou must
    • this sense in themselves.”
  • Title: The Nature and Origin of the Arts
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    • individual movement — as that living part of themselves
    • mimic pantomime in order to express themselves; But thou must
    • this sense in themselves.”
  • Title: Lecture: Theosophy and Tolstoy
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    • sociologists? They do not concern themselves with the soul of man,
    • At this point we must pause and ask ourselves: According to the
    • have themselves declared that they are confronted by the riddle of
    • away the more definitely and simply do they present themselves, while
    • never do so. We need only contemplate life in ourselves, we need only
    • we to put ourselves in subjection, if not to the needs dictated
    • is just because you have based yourselves on outer forms that you have
    • brought upon yourselves the wretchedness of your existence. Not until
    • “And the law we know in ourselves as the law of our life is the
    • ordered, only with this difference, that in ourselves we know this law
    • as that which we must ourselves fulfill, while in external phenomena
  • Title: Lecture: Theosophy and Tolstoy
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    • sociologists? They do not concern themselves with the soul of man,
    • At this point we must pause and ask ourselves: According to the
    • have themselves declared that they are confronted by the riddle of
    • away the more definitely and simply do they present themselves, while
    • never do so. We need only contemplate life in ourselves, we need only
    • we to put ourselves in subjection, if not to the needs dictated
    • is just because you have based yourselves on outer forms that you have
    • brought upon yourselves the wretchedness of your existence. Not until
    • “And the law we know in ourselves as the law of our life is the
    • ordered, only with this difference, that in ourselves we know this law
    • as that which we must ourselves fulfill, while in external phenomena
  • Title: Lecture: Prayer
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    • ourselves in the fervor of a Meister Eckhart, to recognize
    • that they might surrender themselves in the peace of their
    • ourselves concerned in their actual happening and in the
    • past, we shall be driven to a judgment of ourselves. We shall
    • ourselves by our will, consciousness and individual forces.
    • made of ourselves, we should be unable to reproach ourselves
    • or even to know ourselves. There must, then, be something
    • ourselves from the past. If we allow such a judgment to be
    • work itself out, urging us to set ourselves face to face with
    • ourselves and to judge ourselves from the standpoint of the
    • ourselves when we observe the stream flowing into the soul
    • looking back over the past, our feelings assert themselves in
    • mightier content. We feel ourselves akin to the future. We
    • it. To give ourselves up to the divine wisdom of events, to
    • find in every prayer the force to lead us beyond ourselves.
    • world wisdom. If we surrender ourselves to this feeling, we
    • ourselves, just as in the past they prevented the unknown and
    • intimacy with God, we no longer feel ourselves given over to
    • not only feel warmth but we find ourselves intimately within
    • ourselves.
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  • Title: Lecture: Prayer
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    • ourselves in the fervor of a Meister Eckhart, to recognize
    • that they might surrender themselves in the peace of their
    • ourselves concerned in their actual happening and in the
    • past, we shall be driven to a judgment of ourselves. We shall
    • ourselves by our will, consciousness and individual forces.
    • made of ourselves, we should be unable to reproach ourselves
    • or even to know ourselves. There must, then, be something
    • ourselves from the past. If we allow such a judgment to be
    • work itself out, urging us to set ourselves face to face with
    • ourselves and to judge ourselves from the standpoint of the
    • ourselves when we observe the stream flowing into the soul
    • looking back over the past, our feelings assert themselves in
    • mightier content. We feel ourselves akin to the future. We
    • it. To give ourselves up to the divine wisdom of events, to
    • find in every prayer the force to lead us beyond ourselves.
    • world wisdom. If we surrender ourselves to this feeling, we
    • ourselves, just as in the past they prevented the unknown and
    • intimacy with God, we no longer feel ourselves given over to
    • not only feel warmth but we find ourselves intimately within
    • ourselves.
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  • Title: Lecture: The Migrations of the Races
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    • civilizations have absorbed into themselves an even more ancient
    • themselves above all as men of wisdom, as artists. When they set about
    • human individualities have trained themselves so that from the Sixth
  • Title: Lecture: The Migrations of the Races
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    • civilizations have absorbed into themselves an even more ancient
    • themselves above all as men of wisdom, as artists. When they set about
    • human individualities have trained themselves so that from the Sixth
  • Title: Supersensible Man: Lecture I
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    • must pass on to specialised knowledge. If we now ask ourselves: —
    • themselves there admit of the conclusion that the stars contain the
    • ask ourselves: What is it we must now add to our outline of the human
    • organs which take into themselves either something from the outside
    • of the physical. We must say to ourselves at every turn: That is the
    • have it there. We are inexorable with ourselves after death. This
  • Title: Supersensible Man: Lecture II
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    • Beings are themselves always, by their inherent nature, physiognomy.
    • inclined to bestir themselves, in order to be awake to their
    • can passively surrender themselves, would, if they were equipped here
    • understand our fellowmen in such a way that we can say to ourselves:
    • the woven threads of destiny will work themselves out in the future,
    • We feel ourselves one with the whole wide Universe. And what we were
    • we feel ourselves one with the destinies we have experienced, both in
    • ourselves and in connection with other human souls.
    • Seraphim, Cherubim and Thrones; and we unite ourselves with them.
    • selves one to another. Word meets word; articulate word meets
    • human souls are themselves words; their symphony is the symphony of
    • into the next incarnation and express themselves in the sympathy or
    • ourselves were the speech; here on Earth we have the shadowy
    • hear in that an echo, in the life of feeling, of what we ourselves
    • themselves in you; once more, something physical, but imperceptible in
    • ourselves for the future — perceptible and physical — life
  • Title: Supersensible Man: Lecture III
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    • by the things themselves; the thoughts come to us. Thought is achieved
    • themselves human; they were Beings standing higher in the scale of
    • the state in which the souls of the dead find themselves in this
    • yourselves. People of to-day can hardly yet succeed in this, but you
    • themselves related, on Earth, to the feeling they had of being in the
    • was cast out also in former times, into His service. And we ourselves,
  • Title: Supersensible Man: Lecture IV
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    • which man passes between death and a new birth express themselves
    • Picture to yourselves that man becomes a kind of image of the cosmic
    • ourselves in the Sun sphere the first germ of the physical heart is
  • Title: Supersensible Man: Lecture V
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    • — of ourselves, that is. We have in the first place our senses.
    • things in their spiritual aspect if we were obliged to tell ourselves
    • to feel ourselves one with the whole Earth. When we have this
    • experience, beginning at the same time to feel ourselves one with the
    • myths to-day, and like to persuade themselves that they are uplifted
    • super-sensible man, we find ourselves quite naturally turning away from
    • metals. Once again therefore we can say to ourselves that even during
    • active in the life which we ourselves are now sharing with them. They
    • themselves to him, precisely because he has prepared himself in this
    • revealing themselves to us. Within these secrets something more lies
    • ourselves rise to the level of cosmic poetry. At first we listen in
    • themselves also in the melody, in the articulation of speech. We see
    • upright, how his limbs and body orientate themselves to the dynamics
    • boundaries there are! Try, my dear friends, to picture to yourselves
  • Title: Lecture: The Three Stages of Sleep
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    • themselves are not the essential thing. The point is the inner
    • behind the dream and these forces clothe themselves in
    • picture this to yourselves as though a man sank under water,
    • yourselves someone asleep. During sleep, processes of the
    • we live within the divine spiritual beings themselves.
    • so take us up into themselves that we rest within them with our
    • spiritual beings themselves. This can be expressed by saying
    • ourselves as well. We find ourselves as beings of soul; not,
    • ourselves in earlier incarnations — entered very often
    • ourselves out of the first state, and out of the second state
  • Title: Lecture: The Three Stages of Sleep
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    • themselves are not the essential thing. The point is the inner
    • behind the dream and these forces clothe themselves in
    • picture this to yourselves as though a man sank under water,
    • yourselves someone asleep. During sleep, processes of the
    • we live within the divine spiritual beings themselves.
    • so take us up into themselves that we rest within them with our
    • spiritual beings themselves. This can be expressed by saying
    • ourselves as well. We find ourselves as beings of soul; not,
    • ourselves in earlier incarnations — entered very often
    • ourselves out of the first state, and out of the second state
  • Title: The Theory of Categories / Kategorienlehre
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    • conceptual system, let us just represent to ourselves, what
    • in all true conceptual thinking we relate ourselves to the
    • ask ourselves: how can a man arrive at concepts, when he has
  • Title: The Theory of Categories / Kategorienlehre
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    • conceptual system, let us just represent to ourselves, what
    • in all true conceptual thinking we relate ourselves to the
    • ask ourselves: how can a man arrive at concepts, when he has
  • Title: The Cosmic Word and Individual Man
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    • sense-organs themselves, or more exactly the sites of the
    • darkened, the eyes themselves begin, like two phosphorescent suns, to
    • detach themselves, a few days after man's death, as etheric body from
    • disclose themselves as those we know from anthroposophical writings as
    • manifesting themselves, revealing themselves in speech. They knew that
    • individual Spirits experience themselves inwardly, and each other in
    • altogether from human observation) reveal themselves in creation,
    • on to the true reality, we come to the individual Spirits themselves,
    • individual Spirits, but in which they show themselves as it were only
    • themselves today as the nucleus of what must spread to wider and wider
  • Title: The Cosmic Word and Individual Man
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    • sense-organs themselves, or more exactly the sites of the
    • darkened, the eyes themselves begin, like two phosphorescent suns, to
    • detach themselves, a few days after man's death, as etheric body from
    • disclose themselves as those we know from anthroposophical writings as
    • manifesting themselves, revealing themselves in speech. They knew that
    • individual Spirits experience themselves inwardly, and each other in
    • altogether from human observation) reveal themselves in creation,
    • on to the true reality, we come to the individual Spirits themselves,
    • individual Spirits, but in which they show themselves as it were only
    • themselves today as the nucleus of what must spread to wider and wider
  • Title: Lecture: The Human Soul and the Universe
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    • — images, neither of ourselves, nor of our real being, but of the
    • as time went on feel ourselves increasingly estranged from everything
    • the Hierarchy of the Angels, a being closely related to ourselves; and
    • night. With people who have detached themselves from their connections
    • tried to unite themselves to John in a way not possible after the
    • ourselves or in the world, but in which we merge in the world as in an
    • thus comes into our life from within ourselves, as the after-effects
    • possible which force themselves into our feelings, concepts that so
    • themselves receptive — I have already mentioned this — otherwise the
    • stimulating intimate feelings such as these, which are themselves in
  • Title: Lecture: The Human Soul and the Universe
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    • — images, neither of ourselves, nor of our real being, but of the
    • as time went on feel ourselves increasingly estranged from everything
    • the Hierarchy of the Angels, a being closely related to ourselves; and
    • night. With people who have detached themselves from their connections
    • tried to unite themselves to John in a way not possible after the
    • ourselves or in the world, but in which we merge in the world as in an
    • thus comes into our life from within ourselves, as the after-effects
    • possible which force themselves into our feelings, concepts that so
    • themselves receptive — I have already mentioned this — otherwise the
    • stimulating intimate feelings such as these, which are themselves in
  • Title: Preface: The Foundation Stone Meditation
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    • the individual's own part in that process, clarify themselves.
  • Title: Lecture: The Tasks and Aims of Spiritual Science
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    • the German Section of the Theosophical* Society we find ourselves in
    • yourselves of this if you ponder it well. The younger members must
    • themselves a firm and sure foundation. Wherever the work is being
    • later to pick up for themselves what has been accomplished here in the
    • to see for themselves in the higher worlds. The question might now
    • understand it better if we constantly remind ourselves of what it is
    • shy of the trouble of building it up for themselves, bit by bit, into
    • us ask ourselves: What is really the inner connection between these
    • realm and you see it as a finished picture. You say to yourselves that
    • the spiritual world will present themselves to the subjective
    • what we acquire for ourselves here by means of clear thinking. This
    • disinclination to acquire an understanding knowledge for ourselves. It
    • are then apt to feel themselves superior to the thinkers, whilst the
    • directions, but the faculties themselves he must first develop. So it
    • should not frighten anyone from attaching themselves to it. It may
    • people will fall into the trap unless they develop within themselves
    • without effort or exertion. We must not make it easy for ourselves; we
    • things in such a way that they can clothe themselves in true forms of
    • yourselves: If that is really to come to pass which ought to come to
  • Title: Lecture: The Tasks and Aims of Spiritual Science
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    • the German Section of the Theosophical* Society we find ourselves in
    • yourselves of this if you ponder it well. The younger members must
    • themselves a firm and sure foundation. Wherever the work is being
    • later to pick up for themselves what has been accomplished here in the
    • to see for themselves in the higher worlds. The question might now
    • understand it better if we constantly remind ourselves of what it is
    • shy of the trouble of building it up for themselves, bit by bit, into
    • us ask ourselves: What is really the inner connection between these
    • realm and you see it as a finished picture. You say to yourselves that
    • the spiritual world will present themselves to the subjective
    • what we acquire for ourselves here by means of clear thinking. This
    • disinclination to acquire an understanding knowledge for ourselves. It
    • are then apt to feel themselves superior to the thinkers, whilst the
    • directions, but the faculties themselves he must first develop. So it
    • should not frighten anyone from attaching themselves to it. It may
    • people will fall into the trap unless they develop within themselves
    • without effort or exertion. We must not make it easy for ourselves; we
    • things in such a way that they can clothe themselves in true forms of
    • yourselves: If that is really to come to pass which ought to come to
  • Title: Lecture: The European Mysteries and Their Initiates
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    • God. They regarded themselves as the twelve attributes, the twelve
    • than in the East where men loved to surrender themselves to Brahman.
    • themselves that mankind in general was not ripe to understand the
    • not fit to receive into themselves the blood that runs through all
  • Title: Lecture: The European Mysteries and Their Initiates
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    • God. They regarded themselves as the twelve attributes, the twelve
    • than in the East where men loved to surrender themselves to Brahman.
    • themselves that mankind in general was not ripe to understand the
    • not fit to receive into themselves the blood that runs through all
  • Title: From Jesus to Christ (single lecture)
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    • themselves, in order to gain a true picture of Jesus of Nazareth, has
    • all that they must accustom themselves to another way of thinking.
    • themselves from outer life in the Mysteries, was at a given time
    • but the deepening of ourselves in the Christ Being (in the Christ as a
  • Title: From Jesus to Christ (single lecture)
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    • themselves, in order to gain a true picture of Jesus of Nazareth, has
    • all that they must accustom themselves to another way of thinking.
    • themselves from outer life in the Mysteries, was at a given time
    • but the deepening of ourselves in the Christ Being (in the Christ as a
  • Title: Christ and the Twentieth Century
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    • themselves with these questions.
    • moments when such men feel themselves at a turning-point of their
    • approached men felt themselves more and more incapable of
    • you convince yourselves that the Gospels or other documents are
    • highly advanced personalities (who themselves had passed through
    • could only be attained by men who had prepared themselves for
    • In studying the Gospels, we may ask ourselves: What
  • Title: Christ and the Twentieth Century
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    • themselves with these questions.
    • moments when such men feel themselves at a turning-point of their
    • approached men felt themselves more and more incapable of
    • you convince yourselves that the Gospels or other documents are
    • highly advanced personalities (who themselves had passed through
    • could only be attained by men who had prepared themselves for
    • In studying the Gospels, we may ask ourselves: What
  • Title: Lecture: Richard Wagner and Mysticism
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    • the Atlanteans themselves. They understood all that was living in
    • this Ego-consciousness expressed in the opening notes themselves, in
    • themselves? But if they were to do so, the world would enquire about
    • upon it took something of the Eternal into themselves.
  • Title: Lecture: Richard Wagner and Mysticism
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    • the Atlanteans themselves. They understood all that was living in
    • this Ego-consciousness expressed in the opening notes themselves, in
    • themselves? But if they were to do so, the world would enquire about
    • upon it took something of the Eternal into themselves.
  • Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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    • the Ideas subsist in and through themselves. Plato could not
    • had been fulfilled the training whereby men could themselves have
  • Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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    • the Ideas subsist in and through themselves. Plato could not
    • had been fulfilled the training whereby men could themselves have
  • Title: Lecture: The Crossing of the Threshold and the Social Organism
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    • themselves; the forces of thought, feeling and of the will become
    • people withdrew themselves more and more even from the mere act of
    • ourselves from this chaos. The very course of human evolution demands
    • that we should extricate ourselves from this chaos. Indeed, for this
    • ourselves that we can carry over into the new time the things which
    • Beings can then once more interest themselves in the human
    • to themselves: Terrible events have taken place in the whole
    • we designate as “history”. We must say to ourselves:
    • ourselves, working for others and not only for ourselves — what
  • Title: Lecture: The Crossing of the Threshold and the Social Organism
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    • themselves; the forces of thought, feeling and of the will become
    • people withdrew themselves more and more even from the mere act of
    • ourselves from this chaos. The very course of human evolution demands
    • that we should extricate ourselves from this chaos. Indeed, for this
    • ourselves that we can carry over into the new time the things which
    • Beings can then once more interest themselves in the human
    • to themselves: Terrible events have taken place in the whole
    • we designate as “history”. We must say to ourselves:
    • ourselves, working for others and not only for ourselves — what
  • Title: Lecture: The Weaving and Living Activity of the Human Etheric Bodies
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    • that we should orient ourselves with the aid of encompassing
    • do not only live for ourselves; we also live for the whole universe.
    • of their own accord, for we can see how they form themselves.”
    • importance to themselves. Yet it would be far more reasonable to
    • they need not concern themselves with a spiritual world. They are
    • we gradually become mature men, who concern themselves with the
    • can only be understood in the right way if we say to ourselves: In
    • themselves: Many men have passed through the sacrifice of death and
  • Title: Lecture: The Weaving and Living Activity of the Human Etheric Bodies
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    • that we should orient ourselves with the aid of encompassing
    • do not only live for ourselves; we also live for the whole universe.
    • of their own accord, for we can see how they form themselves.”
    • importance to themselves. Yet it would be far more reasonable to
    • they need not concern themselves with a spiritual world. They are
    • we gradually become mature men, who concern themselves with the
    • can only be understood in the right way if we say to ourselves: In
    • themselves: Many men have passed through the sacrifice of death and
  • Title: Lecture: And The Temple Becomes Man
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    • the life of the human soul which express themselves in the forms of
    • themselves in the forms of sacred buildings and give birth to new
    • forms, the colours and so on. For in those times the Gods themselves
    • themselves worthy to receive the forces streaming to them from above.
    • What we ourselves have to create is essentially new — in
    • Initiation. These buildings shut themselves off from the outer
    • columns which in themselves reveal their function as ‘bearers’
    • lead out and beyond; they strive as it were to make themselves
    • same happenings repeat themselves seven times over, until the eighth
    • and absorb ourselves in it; the graphic, if at times rather crude
  • Title: Lecture: And The Temple Becomes Man
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    • the life of the human soul which express themselves in the forms of
    • themselves in the forms of sacred buildings and give birth to new
    • forms, the colours and so on. For in those times the Gods themselves
    • themselves worthy to receive the forces streaming to them from above.
    • What we ourselves have to create is essentially new — in
    • Initiation. These buildings shut themselves off from the outer
    • columns which in themselves reveal their function as ‘bearers’
    • lead out and beyond; they strive as it were to make themselves
    • same happenings repeat themselves seven times over, until the eighth
    • and absorb ourselves in it; the graphic, if at times rather crude
  • Title: Lecture: Christianity in Human Evolution
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    • embodiments for themselves. They only give; they take nothing from
    • What task did the scholastics set for themselves? They set out to
    • body of Jesus of Nazareth. These people set themselves the task
    • the copy of the astral body of Jesus of Nazareth, they set themselves
    • ourselves. We then find the whole process of our world evolution
  • Title: Lecture: Christianity in Human Evolution
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    • embodiments for themselves. They only give; they take nothing from
    • What task did the scholastics set for themselves? They set out to
    • body of Jesus of Nazareth. These people set themselves the task
    • the copy of the astral body of Jesus of Nazareth, they set themselves
    • ourselves. We then find the whole process of our world evolution
  • Title: Lecture: The Mystery of Golgotha
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    • or less uncultured in their souls, — perceived in themselves
    • sense. Deep in the subconscious they said to themselves, we have
    • Christ to Earth. They asked themselves, How did the super-sensible
    • Yet if as initiates of modern time we fill ourselves with
    • that we have hitherto experienced as Death we feel ourselves called
    • we bring to life within ourselves the Christ who as the Risen One is
    • of all things, even within this earthly life. We feel ourselves alive
    • we let Christ be our guide we can unite ourselves to the Holy Spirit
  • Title: Lecture: The Mystery of Golgotha
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    • or less uncultured in their souls, — perceived in themselves
    • sense. Deep in the subconscious they said to themselves, we have
    • Christ to Earth. They asked themselves, How did the super-sensible
    • Yet if as initiates of modern time we fill ourselves with
    • that we have hitherto experienced as Death we feel ourselves called
    • we bring to life within ourselves the Christ who as the Risen One is
    • of all things, even within this earthly life. We feel ourselves alive
    • we let Christ be our guide we can unite ourselves to the Holy Spirit
  • Title: Lecture: Buddha and Christ
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    • themselves are nothing, but are only something by reason of their
    • can learn to unfold within themselves the so-called ‘Eight-fold
    • false relation to the world. The source of sorrow is in yourselves!
    • surpassing what we ourselves can achieve. Whoever knows history,
  • Title: Lecture: Buddha and Christ
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    • themselves are nothing, but are only something by reason of their
    • can learn to unfold within themselves the so-called ‘Eight-fold
    • false relation to the world. The source of sorrow is in yourselves!
    • surpassing what we ourselves can achieve. Whoever knows history,
  • Title: Lecture: Spiritual Science and Speech
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    • our concepts attach themselves to words, and an imperfectly developed
    • we ourselves do when we rise to higher spiritual activity through
    • within ourselves, from out of the Ego, those organs which have been
    • joy and sorrow, horror and so on, express themselves inwardly,
    • essential point is to free ourselves from being slavishly chained to
  • Title: Lecture: Spiritual Science and Speech
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    • our concepts attach themselves to words, and an imperfectly developed
    • we ourselves do when we rise to higher spiritual activity through
    • within ourselves, from out of the Ego, those organs which have been
    • joy and sorrow, horror and so on, express themselves inwardly,
    • essential point is to free ourselves from being slavishly chained to
  • Title: The Recovery of the Living Source of Speech
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    • If you will remind yourselves of some of the things I have said in
    • therefore we shall not concern ourselves with the differences that
    • the evolution of the Archangels themselves. For even when we are
    • still higher Hierarchies, giving themselves up in devotion to these
    • very being of higher Hierarchies than themselves. So long as it all
    • depended upon Intuition, the Archangels surrendered themselves to the
    • in Rome. But, thinks Hermann Grimm, if we are honest with ourselves,
    • the Roman we can still feel ourselves near; then comes a great gulf.
    • deplorable! They are made out to be just like ourselves. They were
    • tragedies themselves.
    • worlds of the Gods themselves. Christ's passing through death
    • that as men gradually receive into themselves more and more of the
    • The Archangels had to transpose themselves by means of Intuition into
    • ourselves. And as we are able to enter into their deeper meaning we
  • Title: The Recovery of the Living Source of Speech
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    • If you will remind yourselves of some of the things I have said in
    • therefore we shall not concern ourselves with the differences that
    • the evolution of the Archangels themselves. For even when we are
    • still higher Hierarchies, giving themselves up in devotion to these
    • very being of higher Hierarchies than themselves. So long as it all
    • depended upon Intuition, the Archangels surrendered themselves to the
    • in Rome. But, thinks Hermann Grimm, if we are honest with ourselves,
    • the Roman we can still feel ourselves near; then comes a great gulf.
    • deplorable! They are made out to be just like ourselves. They were
    • tragedies themselves.
    • worlds of the Gods themselves. Christ's passing through death
    • that as men gradually receive into themselves more and more of the
    • The Archangels had to transpose themselves by means of Intuition into
    • ourselves. And as we are able to enter into their deeper meaning we
  • Title: Lecture: Gnostic Doctrines and Supersensible Influences in Europe
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    • picture to yourselves this great wall which grew up in Europe in
    • inform themselves about the dark secrets of existence. The
    • not only to themselves but to the religious life of men, forces
    • insinuated themselves into the sphere of rationalistic thought. The
    • other Westwards of this region. These two worlds in themselves
  • Title: Lecture: Gnostic Doctrines and Supersensible Influences in Europe
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    • picture to yourselves this great wall which grew up in Europe in
    • inform themselves about the dark secrets of existence. The
    • not only to themselves but to the religious life of men, forces
    • insinuated themselves into the sphere of rationalistic thought. The
    • other Westwards of this region. These two worlds in themselves
  • Title: The Influence of the Dead on the Life of Man on Earth
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    • in our so-called physical life between birth and death. We ourselves
    • physical body in order to make ourselves acquainted through it with
    • emancipate ourselves from what is solid in us, the moment we feel
    • ourselves only in our liquid part, Imaginative experiences can
    • choice. We form our friendships for ourselves, likewise our other
    • ourselves. Not only does our feeling, our condition, depend on the
    • relation to ourselves. This system consists of the elemental beings
    • against an altogether different spirit in ourselves. Assume, for
    • In short, we shall do well to bring home to ourselves with true
    • similar circumstances to those in which the dead themselves had
    • ourselves to those who are trying so hard to send the pure rays of
    • can easily be misunderstood. Above all, we can only express ourselves
    • the idea; yet we ourselves must first achieve the actual presence.
    • themselves upward to the dead without their undergoing this exertion.
    • aware that it was not they themselves who were beholding, but that
    • we shall rightly place ourselves into the vision from the surrounding
    • Himself, our relation within the spiritual world, to behold ourselves
  • Title: The Influence of the Dead on the Life of Man on Earth
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    • in our so-called physical life between birth and death. We ourselves
    • physical body in order to make ourselves acquainted through it with
    • emancipate ourselves from what is solid in us, the moment we feel
    • ourselves only in our liquid part, Imaginative experiences can
    • choice. We form our friendships for ourselves, likewise our other
    • ourselves. Not only does our feeling, our condition, depend on the
    • relation to ourselves. This system consists of the elemental beings
    • against an altogether different spirit in ourselves. Assume, for
    • In short, we shall do well to bring home to ourselves with true
    • similar circumstances to those in which the dead themselves had
    • ourselves to those who are trying so hard to send the pure rays of
    • can easily be misunderstood. Above all, we can only express ourselves
    • the idea; yet we ourselves must first achieve the actual presence.
    • themselves upward to the dead without their undergoing this exertion.
    • aware that it was not they themselves who were beholding, but that
    • we shall rightly place ourselves into the vision from the surrounding
    • Himself, our relation within the spiritual world, to behold ourselves
  • Title: Lecture I: Ancient Myths
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    • themselves were concerned, had meant nothing but astronomical,
    • but on closer inspection they reveal themselves as very superficial.
    • place ourselves into the Greek consciousness — what were they?
    • is the essence of what the Greeks pictured to themselves concerning
    • So said the Greeks to themselves: we are governed by a race of Beings
    • consciousness — these were themselves successors of these
    • Intuition; and those at the stage of Inspiration set themselves
    • themselves against them. The Intuitive were thus overthrown through
    • already gone by, for the Greeks said to themselves: the time of Zeus
    • themselves of the Sulphur processes: hence Zeus can hurl his
    • we confine ourselves today to the two mythologies and tomorrow touch
  • Title: Lecture II: Ancient Myths
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    • said to themselves: that age in which men still lived directly with
    • them. Imagine to yourselves such pictures, but in a far more perfect
    • said to themselves: ‘this perceiving and reflecting, this is
    • had grown to such a pitch that they asked themselves: When I form a
    • tormented themselves in the Middle Ages, when the abstractive
  • Title: Lecture III: Ancient Myths
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    • looked back into ancient times and said to themselves: the Gods
    • themselves a greater antiquity than that of the Gods then in power.
    • fact, in themselves, that which they made themselves out to be.
    • sense. Today, however, men themselves have already forgotten what was
    • themselves very profound when they do it.
    • men think themselves nowadays when they believe that they are
  • Title: Lecture IV: Ancient Myths
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    • moreover called themselves the ‘immortals’ in that
    • post-Atlantean-period. We must transplant ourselves in a new way, my
    • people to say: Well let's leave ourselves to World-destiny,
    • wouldn't bother themselves about anything! That is why things have
    • interests, who, while they feel themselves too weak or too lazy,
  • Title: Lecture V: Ancient Myths
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    • contain in themselves all that a man can compass.
    • themselves from the spirit what is no longer given by nature. I
    • lies in the fact that men cannot lift themselves to a more
    • familiarizing themselves with a certain ease and facility with what,
    • attach themselves to anthroposophical Spiritual Science. If they have
    • themselves. Only in that way can this present time come through the
    • not meant to be merely something for people who have cut themselves
  • Title: Lecture VI: Ancient Myths
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    • to ourselves. For what is this head? This head is in truth, as it
    • yourselves: this same man who has been killed at the age of thirty
    • express themselves in a very special way upon many things connected
    • that they do not occupy themselves in any way with science, but that
    • and buried. Rather did they bring themselves into connection with the
    • and in the Marxist circles they have only occupied themselves with
    • let themselves be prompted by professorial-thoughts, which are purely
    • even those who from all sorts of reasons have ranged themselves with
    • understood if men lift themselves to seek a connection with the
  • Title: Lecture VII: Ancient Myths
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    • it ourselves. Between death and a new birth we come to know all the
    • we ourselves take part in working in the cosmos. And from the
    • often find themselves
    • arise? It arises through the fact that we ourselves carry piece by
    • peacefully stream out, and they do not bother themselves about it.
    • The foreign correspondents have shown themselves, well, less
    • themselves. Thus I have had a newspaper given me in which these two
    • métier is study, ought to occupy themselves with such things,
    • it that has as much reality as an image that we see of ourselves in a
  • Title: World of the Senses and the World of the Spirit: Lecture I
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    • him in all the marvel of his structure. When we give ourselves up to
    • crushed by it, and feel themselves estranged from God, just because
    • themselves — “as an external being. When I consider
    • ourselves from sinking into doubt and ignorance? For it is a fact,
    • when we put ourselves about to find it, but when we take pains to
    • make ourselves ripe for it to come to us. Then the judgment we form
    • present themselves and let them form the judgment. You may constantly
    • objects themselves do the judging. Therefore did Goethe make the
    • themselves express their ideas, if only we have grown mature to
    • out of the facts themselves. Our relation to thinking must not be
    • make it an instrument whereby the objects can express themselves.
  • Title: World of the Senses and the World of the Spirit: Lecture II
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    • resolute endeavour again and again to face for ourselves the
    • be as though we were constantly saying to ourselves: I ought not to
    • objective reality. So long as we give ourselves up to the belief that
    • conclusion about reality, if we have persistently educated ourselves
    • means of educating ourselves in this manner in perfect freedom. I
    • free elaboration of concepts? We can picture to ourselves a little
    • only maintain ourselves in real existence through the fact that our
    • mistakes we have thereby educated ourselves, we have grown wiser, and
    • As we strengthen ourselves more and more with the moral force of such
    • must judge — but we should educate ourselves to exercise
    • shoulder and reminding ourselves that where we are applying our
    • themselves tell their secrets. We have to learn to adopt a passive
    • the things themselves utter their own secrets. Let us suppose we have
    • “wolf” as such. When we let ourselves be taught by the
    • ourselves be taught by reality. When, however, the difference has
    • taken of allowing ourselves to be taught by the things of the world,
    • truth, rather do we seek to educate ourselves and then quietly wait
    • themselves reveal to us what they are — then if we have really
    • the nature of the next step we must ask ourselves the question: How
    • feel ourselves in true correspondence with the objects. But behind
    • Maximum number of matches per file exceeded.
  • Title: World of the Senses and the World of the Spirit: Lecture III
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    • anything, they would fulfil their whole function in themselves. No
    • themselves inside the organs; nothing at all would be expelled from
    • outside ourselves. Our own thoughts must then be as indifferent to us
    • opinion within himself. This forming of judgments within ourselves,
  • Title: World of the Senses and the World of the Spirit: Lecture IV
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    • in our reality, in all that surrounds us and in what we ourselves
    • more fundamentally necessary than the thoughts themselves. For if you
    • themselves in a most singular way in the inner soul-life of man —
    • and they reveal themselves in such a way that their activity is
    • ourselves but all outer objects that come to meet us, and of which we
    • as if here the lines overshot themselves and so kept their form.
    • to ourselves — if such a thing were not absurd — that
  • Title: World of the Senses and the World of the Spirit: Lecture V
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    • men of earth and filled out our being, we found ourselves inevitably
    • nerves themselves have undergone their process of decay, we have left
    • nowhere received, remain as such for themselves; they remain —
    • reason why we must ourselves meet again in the course of our karma
    • rejected by the cosmos. For we must ourselves destroy them and
    • up matter into themselves; which work upon matter with the Luciferic
    • influence they had themselves first undergone, and make it what it
    • together, so that they might feel themselves to be one common race of
  • Title: World of the Senses and the World of the Spirit: Lecture VI
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    • will communicate what we ourselves are in our entirety; that is to
    • plane, or words that express themselves in tones on the physical
    • evolve in themselves out of the spiritual those forces which are
    • means a whole for themselves; they are parts, they are members of a
    • harvest and say to ourselves: How much of all that sprouting life
    • connected; we have the task to take up again into ourselves what has
    • for themselves — that is to say, their whole life long remain
    • who do not want to make themselves responsive to Spiritual Science
    • wasting away will be like. If we abandon ourselves to the world of
    • the senses we abandon ourselves to something which abandons man in
    • the spirit we develop ourselves in the direction of something that
  • Title: Lecture: The Souls Progress through Repeated Earth Lives
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    • feel ourselves as participants in the creation of the world.
    • by freeing ourselves from the corporeal nature, we trace out the
    • underlying the whole human being which reveal themselves when we
    • whence come the souls who have united themselves with these inherited
    • addition to their original tendencies, they showed themselves deeply
    • indeed, the Americans should not pride themselves on their forebears,
    • for the good of humanity. And we must not let ourselves be
    • can be understood, if we ask ourselves not only what blood flows in a
  • Title: Lecture: The Souls Progress through Repeated Earth Lives
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    • feel ourselves as participants in the creation of the world.
    • by freeing ourselves from the corporeal nature, we trace out the
    • underlying the whole human being which reveal themselves when we
    • whence come the souls who have united themselves with these inherited
    • addition to their original tendencies, they showed themselves deeply
    • indeed, the Americans should not pride themselves on their forebears,
    • for the good of humanity. And we must not let ourselves be
    • can be understood, if we ask ourselves not only what blood flows in a
  • Title: The Forming of Destiny in Sleeping and Waking
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    • of the duty or aim we have set ourselves in freedom of thought. In
    • ourselves, to begin with, are unconscious during sleep, the Being
    • were always only to encounter what we wish for ourselves, such a life
    • would befall us that we desired for ourselves — but in the
    • ourselves alone; through intensified human love we need to have
  • Title: The Forming of Destiny in Sleeping and Waking
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    • of the duty or aim we have set ourselves in freedom of thought. In
    • ourselves, to begin with, are unconscious during sleep, the Being
    • were always only to encounter what we wish for ourselves, such a life
    • would befall us that we desired for ourselves — but in the
    • ourselves alone; through intensified human love we need to have
  • Title: Address: The Spiritual-Scientific Basis of Goethe's Work
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    • arbitrarily painted by ourselves, and painfully to adopt the
    • raised the question, “How are we to represent to ourselves the
  • Title: Address: The Spiritual-Scientific Basis of Goethe's Work
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    • arbitrarily painted by ourselves, and painfully to adopt the
    • raised the question, “How are we to represent to ourselves the
  • Title: Lecture: Goethe and the Evolution of Consciousness
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    • element by which the sounds of speech themselves were formed and
    • conscious mind, we must deliberately adjust ourselves to an entirely
  • Title: Lecture: Goethe and the Evolution of Consciousness
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    • element by which the sounds of speech themselves were formed and
    • conscious mind, we must deliberately adjust ourselves to an entirely
  • Title: On the Reality of Higher Worlds
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    • results, it is necessary both in regard to the results themselves and
    • themselves to mere belief but who want to have knowledge of things
    • practised — we may have evolved them ourselves or they may have
    • themselves in its whole structure, its convolutions and so forth.
    • the thoughts themselves are within the soul — they are
    • to take their departure. They press in upon us and allow themselves
    • to be eliminated only when we train ourselves systematically and
    • as it were train ourselves in a deliberate forgetting, a deliberate
    • then we can transfer ourselves with opened eyes of soul, into the
    • reality of the higher worlds. They will never reveal themselves to
  • Title: On the Reality of Higher Worlds
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    • results, it is necessary both in regard to the results themselves and
    • themselves to mere belief but who want to have knowledge of things
    • practised — we may have evolved them ourselves or they may have
    • themselves in its whole structure, its convolutions and so forth.
    • the thoughts themselves are within the soul — they are
    • to take their departure. They press in upon us and allow themselves
    • to be eliminated only when we train ourselves systematically and
    • as it were train ourselves in a deliberate forgetting, a deliberate
    • then we can transfer ourselves with opened eyes of soul, into the
    • reality of the higher worlds. They will never reveal themselves to
  • Title: Prophecy -- Its Nature and Meaning
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    • and of the present, from outer documents themselves.
    • Supersensible. For those who consider themselves enlightened men of
    • room he watched the stars, just as they presented themselves to his
    • We shall have to say to ourselves: At the age of 18 there was a
    • themselves out.
    • foresees that certain qualities in a child will express themselves
    • life, may express themselves in deeds or they may find no outlet in
    • suddenly stemmed — but the forces themselves are still there.
    • Forces, which in others poured into deeds, revealed themselves to the
    • himself: How do these causes express themselves in the flow of time?
  • Title: Prophecy -- Its Nature and Meaning
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    • and of the present, from outer documents themselves.
    • Supersensible. For those who consider themselves enlightened men of
    • room he watched the stars, just as they presented themselves to his
    • We shall have to say to ourselves: At the age of 18 there was a
    • themselves out.
    • foresees that certain qualities in a child will express themselves
    • life, may express themselves in deeds or they may find no outlet in
    • suddenly stemmed — but the forces themselves are still there.
    • Forces, which in others poured into deeds, revealed themselves to the
    • himself: How do these causes express themselves in the flow of time?
  • Title: Lecture: Supersensible Influences: Lecture I
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    • into themselves in the process of inbreathing, stimulating the
    • into themselves in this way. The Initiates knew, too, that this took
    • who cradled themselves in the condition of balance between man's
    • and blood-circulation in man. Remind yourselves of what I once said in
    • waves of cosmic life into ourselves, and adjust them to our inner
    • ourselves with Homer, nor with Wolf who is supposed to have demolished
    • learn what we ourselves have to do in order to find help as did the
  • Title: Lecture: Supersensible Influences: Lecture II
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    • spiritual world. The thoughts revealed themselves to men and such
    • bound to the physical body. Not that the thoughts themselves arise out
    • themselves on their talk. Examples lie very close at hand. A curious
    • themselves at all would turn their back upon the thoughts voiced in
  • Title: Lecture: Supersensible Influences: Lecture III
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    • Initiates said to themselves: Before death our bodies are not suited to
    • civilisation, the Moon-Spirits found themselves homeless during the
    • obliged to surround themselves with symbolism, symbolism which points
    • work in the ceremonial of these old cults. Human beings themselves
    • period when men themselves were unable to lay hold of this spiritual
  • Title: Lecture: Supersensible Influences: Lecture IV
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    • to their pupils: And now steep yourselves in the plastic quality of the
    • themselves with the earth. Such an enactment, performed according to a
  • Title: Lecture: Supersensible Influences: Lecture V
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    • Try to put yourselves in
    • Men trained themselves to unfold a picture of the dead human form in
    • could not reach this stage but forced themselves in the direction of
  • Title: Lecture: Supersensible Influences: Lecture VI
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    • about the birth of the Crusades, and we cannot help asking ourselves:
    • worked as a power in themselves and what found its way over to the West
  • Title: Occultism and Initiation
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    • prepared for ourselves during an earlier life on earth. It explains
    • creative processes, in which we ourselves are placed?
    • place within ourselves-our consciousness vanishes, so that we cannot
    • can go out of ourselves, without losing our consciousness.
    • visions is the self, and that we ourselves produce this world.
    • they themselves have created this visionary world naturally fall prey
    • intense consciousness that we ourselves are the creators of this
    • creative process. For when we fulfill within ourselves certain
    • ourselves.
    • themselves with what is transmitted by father and mother and by
    • good if they ask themselves, not only once or twice, but many times,
    • streams seeking to bring occultism into the world to base themselves
  • Title: Occultism and Initiation
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    • prepared for ourselves during an earlier life on earth. It explains
    • creative processes, in which we ourselves are placed?
    • place within ourselves-our consciousness vanishes, so that we cannot
    • can go out of ourselves, without losing our consciousness.
    • visions is the self, and that we ourselves produce this world.
    • they themselves have created this visionary world naturally fall prey
    • intense consciousness that we ourselves are the creators of this
    • creative process. For when we fulfill within ourselves certain
    • ourselves.
    • themselves with what is transmitted by father and mother and by
    • good if they ask themselves, not only once or twice, but many times,
    • streams seeking to bring occultism into the world to base themselves
  • Title: Lecture: The Dual Form of Cognition During the Middle Ages and the Development of Knowledge in Modern Times
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    • themselves, one might say, artificially, that it is, after all,
    • acquired the habit of restricting themselves to the world of the
  • Title: Lecture: The Dual Form of Cognition During the Middle Ages and the Development of Knowledge in Modern Times
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    • themselves, one might say, artificially, that it is, after all,
    • acquired the habit of restricting themselves to the world of the
  • Title: Lecture: The Remedy for Our Diseased Civilisation
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    • of human evolution present themselves under the influence of the
    • salary, but they had the right to call themselves professors) spoke
    • content themselves with collecting facts, because they do not wish to
    • spiritual science, even if we ourselves are not endowed with
  • Title: Lecture: The Remedy for Our Diseased Civilisation
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    • of human evolution present themselves under the influence of the
    • salary, but they had the right to call themselves professors) spoke
    • content themselves with collecting facts, because they do not wish to
    • spiritual science, even if we ourselves are not endowed with
  • Title: Lecture: The Earth's Passage Through Its Former Planetary Conditions
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    • themselves in sounds at certain seasons of the year; and at other
  • Title: Lecture: The Earth's Passage Through Its Former Planetary Conditions
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    • themselves in sounds at certain seasons of the year; and at other
  • Title: Lecture: The Etheric Body as a Reflexion of the Universe
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    • forces never go lost, but transform themselves. Natural science
    • themselves. Spiritual science must teach that this truth should be
    • ourselves: When we begin our physical life on earth through
    • effect. We should therefore say to ourselves: When we have before us
    • we do not use it ourselves.
    • look up consciously to the spiritual worlds and say to themselves: A
    • chief figures. Three Beings express themselves in this plastic
    • forms themselves reveal.
    • induces the other beings to condemn or to redeem themselves,
    • Him must judge themselves.
  • Title: Lecture: The Etheric Body as a Reflexion of the Universe
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    • forces never go lost, but transform themselves. Natural science
    • themselves. Spiritual science must teach that this truth should be
    • ourselves: When we begin our physical life on earth through
    • effect. We should therefore say to ourselves: When we have before us
    • we do not use it ourselves.
    • look up consciously to the spiritual worlds and say to themselves: A
    • chief figures. Three Beings express themselves in this plastic
    • forms themselves reveal.
    • induces the other beings to condemn or to redeem themselves,
    • Him must judge themselves.
  • Title: Lecture: Salt, Mercury, Sulphur
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    • Boehme. We feel how they wrestled within themselves to understand
    • which revealed themselves in his etheric body. They were cosmic
    • processes which revealed themselves to man as the ever-recurring
    • able to transfer ourselves into one of the old Mystery-sanctuaries
    • within himself. Cosmic thoughts repeat themselves in the thoughts of
    • when men felt themselves placed in a living universe, into a
  • Title: Lecture: Salt, Mercury, Sulphur
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    • Boehme. We feel how they wrestled within themselves to understand
    • which revealed themselves in his etheric body. They were cosmic
    • processes which revealed themselves to man as the ever-recurring
    • able to transfer ourselves into one of the old Mystery-sanctuaries
    • within himself. Cosmic thoughts repeat themselves in the thoughts of
    • when men felt themselves placed in a living universe, into a
  • Title: Lecture: Entry of the Michael Forces
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    • Just at the end of the 19th century these things showed themselves
    • weary of Paganism, though they do not confess this to themselves.
    • incarnating but by incorporating themselves for certain spaces of
  • Title: Lecture: Entry of the Michael Forces
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    • Just at the end of the 19th century these things showed themselves
    • weary of Paganism, though they do not confess this to themselves.
    • incarnating but by incorporating themselves for certain spaces of
  • Title: Lecture: The Dedication of an Anthroposophical Group
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    • Picture to yourselves a
    • upon the human soul in modern times. Picture to yourselves a person
    • living at that time and ask yourselves what took place within his
    • we must make clear to ourselves that hereby all human impulses have
    • ever sharper and more unalterable, instead of adapting themselves in
    • be able to see for themselves; and only when a blind person has
    • admitted which they themselves assert, and secondly, that no one may
    • know more than they know themselves. They set themselves up as
    • They have not been able to see it for themselves, because things of
    • ourselves, till the veil is of itself withdrawn from before our eyes.
    • conventicles, you compare yourselves with those of subterranean Rome,
    • picture to yourselves how the brilliant science of our present day
    • yourselves in humility only. If you take this feeling with you and
  • Title: Lecture: The Dedication of an Anthroposophical Group
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    • Picture to yourselves a
    • upon the human soul in modern times. Picture to yourselves a person
    • living at that time and ask yourselves what took place within his
    • we must make clear to ourselves that hereby all human impulses have
    • ever sharper and more unalterable, instead of adapting themselves in
    • be able to see for themselves; and only when a blind person has
    • admitted which they themselves assert, and secondly, that no one may
    • know more than they know themselves. They set themselves up as
    • They have not been able to see it for themselves, because things of
    • ourselves, till the veil is of itself withdrawn from before our eyes.
    • conventicles, you compare yourselves with those of subterranean Rome,
    • picture to yourselves how the brilliant science of our present day
    • yourselves in humility only. If you take this feeling with you and
  • Title: Lecture: It is a Necessity of Our Earnest Times to Find Again the Path Leading to the Spirit
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    • heredity, but particularly through the fact that we ourselves
    • whole way of identifying ourselves feelingly with the whole of Nature
    • in the sphere of egoism, when we lock ourselves up in our inner
    • spiritually. We cramp ourselves egoistically in ideas that come from
    • knowledge? Shall we content ourselves with declamations on human
  • Title: Lecture: It is a Necessity of Our Earnest Times to Find Again the Path Leading to the Spirit
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    • heredity, but particularly through the fact that we ourselves
    • whole way of identifying ourselves feelingly with the whole of Nature
    • in the sphere of egoism, when we lock ourselves up in our inner
    • spiritually. We cramp ourselves egoistically in ideas that come from
    • knowledge? Shall we content ourselves with declamations on human
  • Title: Lecture: Some Conditions for Understanding Supersensible Experiences
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    • You must remind yourselves that as well as living through his life
    • themselves. They know nothing about the impulses that are at work to
    • in materialism? Our orientation is such that we feel ourselves as
    • habituate ourselves. That is the important thing — not the
    • because it means tearing themselves away from the convenient things
  • Title: Lecture: Some Conditions for Understanding Supersensible Experiences
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    • You must remind yourselves that as well as living through his life
    • themselves. They know nothing about the impulses that are at work to
    • in materialism? Our orientation is such that we feel ourselves as
    • habituate ourselves. That is the important thing — not the
    • because it means tearing themselves away from the convenient things
  • Title: Lecture: The Relation of the Movement for Religious Renewal to the Anthroposophical Movement
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    • inmost impulses of the will surrendered themselves in reverent
  • Title: Lecture: The Relation of the Movement for Religious Renewal to the Anthroposophical Movement
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    • inmost impulses of the will surrendered themselves in reverent
  • Title: Lecture: The Ego-consciousness of the So-called Dead
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    • point out that we really speak of ourselves in an entirely
    • the way in which we speak of ourselves is quite wrong. We should
    • ever since the time of Saturn, were to stretch themselves into
    • ourselves after death, if we do not constantly have before us the
    • the Hierarchies themselves, the work of the Hierarchies, live in our
    • might spin out something for themselves, thus enriching the world.
    • lives in him. What we ourselves experience during our physical life
    • spiritual life, only when we have detached ourselves from our astral
    • little, we do not notice the fact that we gradually spin ourselves
    • weary during our life and begin to experience ourselves inwardly, a
    • in the first place, everything that we ourselves are able to
    • develops from out [of] our own inner life. When we ourselves
    • ourselves. The imaginative element, what we can look upon, this we
  • Title: Lecture: The Ego-consciousness of the So-called Dead
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    • point out that we really speak of ourselves in an entirely
    • the way in which we speak of ourselves is quite wrong. We should
    • ever since the time of Saturn, were to stretch themselves into
    • ourselves after death, if we do not constantly have before us the
    • the Hierarchies themselves, the work of the Hierarchies, live in our
    • might spin out something for themselves, thus enriching the world.
    • lives in him. What we ourselves experience during our physical life
    • spiritual life, only when we have detached ourselves from our astral
    • little, we do not notice the fact that we gradually spin ourselves
    • weary during our life and begin to experience ourselves inwardly, a
    • in the first place, everything that we ourselves are able to
    • develops from out [of] our own inner life. When we ourselves
    • ourselves. The imaginative element, what we can look upon, this we
  • Title: Lecture: Concerning the Origin and Nature of the Finnish Nation
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    • they connected themselves with that element, penetrating, as the
    • Finns called it, downwards from above, they also called themselves
    • connect themselves with the Slav tribes — is entirely connected
    • beings of Nature. They reveal themselves, coming from the West; they
    • And if we become the pupils of the Spirits of Form, we ourselves can
  • Title: Lecture: Concerning the Origin and Nature of the Finnish Nation
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    • they connected themselves with that element, penetrating, as the
    • Finns called it, downwards from above, they also called themselves
    • connect themselves with the Slav tribes — is entirely connected
    • beings of Nature. They reveal themselves, coming from the West; they
    • And if we become the pupils of the Spirits of Form, we ourselves can
  • Title: Esoteric Christianity: The Gospel of St. John and Ancient Mysteries
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    • great individuals, who were not themselves directly concerned with
    • unknown to mankind by name. These are they who formed themselves into
    • concern ourselves with the Mysteries of the Son, and see how they
    • receive It, through It they could reveal themselves as Children of
    • All other founders of religion could say of themselves: “I am the
    • that Christians feel themselves bound together with the personal
  • Title: Esoteric Christianity: The Gospel of St. John and Ancient Mysteries
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    • great individuals, who were not themselves directly concerned with
    • unknown to mankind by name. These are they who formed themselves into
    • concern ourselves with the Mysteries of the Son, and see how they
    • receive It, through It they could reveal themselves as Children of
    • All other founders of religion could say of themselves: “I am the
    • that Christians feel themselves bound together with the personal
  • Title: On The Gospel of St. John
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    • ourselves spiritual forces; we become different human beings. It is
    • ourselves into the words and let their magical content work upon us.
    • spiritually, when we have received into ourselves the Spirit of our
    • themselves are called upon to assist in bringing a different age to
    • stands before Christianity to-day. We have only to place ourselves
    • liberate ourselves from Judas.
    • presumption to place ourselves above the higher forces working in
    • Nature. We must let ourselves be strengthened and uplifted by the
    • Divine and not place ourselves above it — otherwise we sin
    • us to know, to be silent, and to give ourselves up in humility to
    • have themselves worked at the building and shaping of our world.
    • of the Seal, in whose service we place ourselves. Because we believe
  • Title: On The Gospel of St. John
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    • ourselves spiritual forces; we become different human beings. It is
    • ourselves into the words and let their magical content work upon us.
    • spiritually, when we have received into ourselves the Spirit of our
    • themselves are called upon to assist in bringing a different age to
    • stands before Christianity to-day. We have only to place ourselves
    • liberate ourselves from Judas.
    • presumption to place ourselves above the higher forces working in
    • Nature. We must let ourselves be strengthened and uplifted by the
    • Divine and not place ourselves above it — otherwise we sin
    • us to know, to be silent, and to give ourselves up in humility to
    • have themselves worked at the building and shaping of our world.
    • of the Seal, in whose service we place ourselves. Because we believe
  • Title: Awakening to Community - I
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    • presently developing that the times themselves demand the deepening
    • the Movement should find themselves in the first phase with their
    • people of our time are not about to let themselves in for any such
  • Title: Awakening to Community - I
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    • presently developing that the times themselves demand the deepening
    • the Movement should find themselves in the first phase with their
    • people of our time are not about to let themselves in for any such
  • Title: Perceiving and Remembering
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    • thoughts evoked by the man whom we met, revealed themselves within our
    • yourselves. While you stood before the man and spoke to him, your etheric
    • of what he experienced previously. We have really to picture to ourselves,
    • ourselves so independent of it — not letting it disturb us — that
    • We perceive light by the light, the light that is ourselves. Why can this not
    • themselves that they do not understand it at all. They are not humble enough
    • say to ourselves:
    • of the outer materialism of today. We must not allow ourselves to be deceived
    • free ourselves from the whole ‘aura’ of prejudice met with
    • springs from Spiritual Science and frequently ask ourselves what is within
    • are not quite united among themselves. For then there occurs what overwhelms
    • themselves. It is thus easy to see where the real fault and blame should lie.
    • publication of something completely foolish, they defend themselves,
    • sheltering themselves behind the infallibility of their paper. They are, of
  • Title: Perceiving and Remembering
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    • thoughts evoked by the man whom we met, revealed themselves within our
    • yourselves. While you stood before the man and spoke to him, your etheric
    • of what he experienced previously. We have really to picture to ourselves,
    • ourselves so independent of it — not letting it disturb us — that
    • We perceive light by the light, the light that is ourselves. Why can this not
    • themselves that they do not understand it at all. They are not humble enough
    • say to ourselves:
    • of the outer materialism of today. We must not allow ourselves to be deceived
    • free ourselves from the whole ‘aura’ of prejudice met with
    • springs from Spiritual Science and frequently ask ourselves what is within
    • are not quite united among themselves. For then there occurs what overwhelms
    • themselves. It is thus easy to see where the real fault and blame should lie.
    • publication of something completely foolish, they defend themselves,
    • sheltering themselves behind the infallibility of their paper. They are, of
  • Title: Being of Man/Future Evolution: Lecture 1: Forgetting
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    • ought to ask ourselves how it happens that the etheric body acquires
    • organ, and we can now ask ourselves whether this free etheric organ
    • forgetting, we have rid ourselves of all connection with the physical
    • answer. But we must leave ourselves time to do this gradually, for it
  • Title: Being of Man/Future Evolution: Lecture 2: Different Types of Illness
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    • themselves fall sick with it, and even then their interest does not
    • content themselves with the thought that the people who carry out the
    • ourselves what the actual basic character of the ego is like. What
    • everybody else, yet they themselves know nothing and can do nothing,
  • Title: Being of Man/Future Evolution: Lecture 3: Original Sin
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    • illness. And later on these various aspects will group themselves
    • coming meetings. Our main concern last week was to acquaint ourselves
    • will gradually accustom themselves to this way of thinking.
    • must picture to ourselves that in the times preceding bisexuality
    • its influence upon him. Now we know when we base ourselves on
    • from the spiritual world of the gods. It was the gods themselves who
    • gave forth their forces and made men like themselves. That is why in
    • their descendants what they themselves experienced in the sense
    • substance; you incorporate it. Now let us ask ourselves what the
  • Title: Being of Man/Future Evolution: Lecture 4: Rhythm in the Bodies of Man
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    • will concern ourselves today with something that will again appear to
    • tell ourselves that this human ego is within the human body when man
  • Title: Being of Man/Future Evolution: Lecture 5: Rhythms in the Being of Man
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    • absolutely untrue that the heavenly bodies rotate by themselves
    • themselves at that time: What can be done so that man does not lose
    • soul. Men have freed themselves from external rhythm. By means of
    • recognise and fill ourselves with the thoughts of the
  • Title: Being of Man/Future Evolution: Lecture 6: Illness and Karma
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    • we must picture to ourselves what man actually does in Kamaloca. We
    • have taken into ourselves for the righting of wrongs in life can by
    • become capable of everything that we ourselves have taken through the
    • to incorporate this into us and make it part of ourselves.
    • that the fruits show themselves in that same incarnation. That is, an
  • Title: Being of Man/Future Evolution: Lecture 7: Laughing and Weeping
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    • that cannot adapt themselves to the forms of the astral body, then
    • physical and the etheric body can be mobile within themselves, proper
  • Title: Being of Man/Future Evolution: Lecture 8: The Manifestation of the Ego in the Different Races of Men
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    • times in their etheric body, or they had to sacrifice themselves and
    • should have been; peoples who had completely surrendered themselves
    • developed normally lent themselves best to progress. Therefore they
    • themselves in a physical body. It is very important that we realise
    • later times. They did not concern themselves about other people; but
    • given to losing themselves in the outer world; their inner character
    • remind ourselves that it was at the North Pole that we previously
    • other man unites himself with Brahma, they all unite themselves with
    • personality within themselves. Therefore it spread to the West, and
    • within themselves everything that had to be developed. At the other
    • which they seek within themselves. We, however, look back to our good
    • themselves and be prepared to wait until the ego has taken hold of
  • Title: Being of Man/Future Evolution: Lecture 9: Evolution, Involution and Creation out of Nothingness
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    • one who is observing the other two, and say to ourselves that he has
    • but through the relationships we ourselves create connecting the
    • the worlds are complete in themselves, and you will have seen in the
  • Title: Between Death and Rebirth: Contents
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    • for those who call themselves Christians. “Ye shall be as Gods”
  • Title: Between Death and Rebirth: Lecture One
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    • less we bestir ourselves on the physical plane, the less we can bring
    • of the Hierarchies to carry out among themselves, but one particular
    • achieve, the attitude of soul we can induce in ourselves to await
    • souls he approaches have recognised the urge in themselves to seek
    • of the physical plane, objects present themselves to us from morning
    • We ourselves must set before our soul whatever is to be
    • will come to us that we have not ourselves produced in our search for
    • we form for ourselves by means of our intellect, so in the spiritual
    • a cloud of visions. Everything around us is vision; we ourselves are
    • then say to ourselves: when a human being is asleep, his Ego and
    • of true religion — will find themselves firmly imprisoned and
  • Title: Between Death and Rebirth: Lecture Two
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    • for those who call themselves Christians. "Ye shall be as Gods"
    • become ‘I’-conscious. You can discover for yourselves how
    • cannot escape because on Earth we did not educate ourselves in this
    • they cannot! The regions where we ourselves are living could be
    • who call themselves Christians. The Mystery of Golgotha was fulfilled
    • relationship with the Mystery of Golgotha we condemn ourselves to
    • Earth we have prepared ourselves to understand Him. Christ's
    • way if they alienate themselves from the Christ Event. True it is
    • to understand the root of Christianity we must ask ourselves in the
    • remind ourselves again of St. Paul's words, that Christ died not only
  • Title: Between Death and Rebirth: Lecture Three
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    • this or that to amuse ourselves. This goes on until the time comes
    • the astral body of man have made themselves independent of the forces
    • organs. If we make ourselves consciously aware of the fact that with
  • Title: Between Death and Rebirth: Lecture Four
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    • We ourselves have now reached the point when it is
  • Title: Between Death and Rebirth: Lecture Five
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    • with whose name we ourselves connect the spiritual impulses of
    • Let us remind ourselves of what has been said about the
    • Now let us remind ourselves of how life flows by on
    • the other category would hold themselves aloof in a life patterned on
    • Mars forces themselves there would come to man the impulse to work
    • which you yourselves are living; you will understand it because you
  • Title: Between Death and Rebirth: Lecture Six
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    • We can form a valid idea if we say to ourselves: the ‘I’
  • Title: Between Death and Rebirth: Lecture Seven
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    • significance cut across these seven-year periods. We ourselves have
    • themselves very little with matters about which the simplest, most,
    • trends of judgement and feeling force themselves into our life! These
    • themselves — Angeloi, Archangeloi, Archai — consists in
    • themselves in a marked form only comparatively late in life. A
    • reached, will reveal themselves. This will happen in the case of
    • we ourselves have heard in the past, although it could not then be
  • Title: Between Death and Rebirth: Lecture Eight
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    • behold is outer world. We must not allow ourselves to be shocked by
    • Through the body we feel ourselves to be in the Universe
    • we ourselves are living in an era when it is becoming more and more
    • ourselves desire; for it is particularly in regard to colours that
    • in previous lives deprived themselves of the possibility of accepting
  • Title: Between Death and Rebirth: Lecture Nine
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    • made a deep impression upon people who considered themselves
    • concern ourselves only with the affairs of earthly existence and take
    • ourselves what this contact signifies for one who is passing through
    • for ourselves out of the forces of the super-sensible world, we remain
    • be the light through which we must ourselves illumine the path
    • what is beneficial to themselves without any consideration for others
    • themselves had been acquired because such individuals had passed
    • deliberately refused to concern themselves with ideas and concepts
    • concern ourselves only with what is around us in earthly existence
    • prepared ourselves for it here.
    • themselves arrive at ideas of God, immortality, and so forth. The
    • submit to Ahriman's guidance; they had somehow prepared themselves
    • been. And how had they prepared themselves for this fate in the life
    • ourselves in the right way we can experience the bliss of
    • no trouble to adjust themselves to the world and are never at home
    • adapt themselves to physical conditions. Countless cases could be
    • quoted of people who cannot or will not adapt themselves to life.
    • this is possible only if we endeavour to adapt ourselves to our
    • prepared ourselves. Life between death and rebirth is throughout a
    • higher Hierarchies only that for which we have prepared ourselves on
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  • Title: Between Death and Rebirth: Lecture Ten
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    • Today we shall occupy ourselves chiefly with the
    • themselves. This also led to the result that at the time when
    • ourselves belonged. We learn, therefore, gradually to know our
  • Title: Christ and the Spiritual World: Lecture One
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    • ourselves how we can hope to penetrate more effectively, with
    • time, we can make a most peculiar discovery. We can say to ourselves
    • But the thoughts, the ideas themselves, through which these advances
    • Devachanic. Let us first remind ourselves that these three worlds lie
    • to immerse themselves, alone with their thinking, in the time when
    • the thought-content on which we still nourish ourselves came forth in
    • when they can say to themselves: “This or that rarefied form of
    • spiritual evolution, and who reveal themselves in ever-mounting
    • view of the Gnostics. And then they asked themselves: How is it with
    • We will disregard for a while what we have ourselves
    • ourselves in it.
    • also asked themselves these questions, and they said: Achamod was
    • We should try to picture clearly to ourselves such a
    • Then we ask ourselves: Is it not from the deepening of
    • themselves into the thought-world of the Greeks and Romans, and then
  • Title: Christ and the Spiritual World: Lecture Two
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    • help of spiritual investigation we ask ourselves a series of
    • given to them. They had not worked it up for themselves; it came as
    • raised themselves to the height of their epoch — and
    • themselves truly to the great phenomena of the Cosmos, but they would
  • Title: Christ and the Spiritual World: Lecture Three
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    • another. These are things which unveil themselves as world secrets,
    • planetary spirits projected themselves into the figures of Zeus,
    • reflected if we allow ourselves to compare the reflected images with
  • Title: Christ and the Spiritual World: Lecture Four
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    • Hebrews felt themselves in close relationship to forces rising from
  • Title: Christ and the Spiritual World: Lecture Five
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    • themselves; it depends on when and where they appear. The forces that
    • Fisher-King and Parsifal partake. These two nourish themselves with
    • script linked themselves in a remarkable way to the secret of
  • Title: Christ and the Spiritual World: Lecture Six
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    • such a way as to let you see how these things reveal themselves
    • constrained to say to himself: “Let us guard ourselves against
    • cannot be ascribed to a blind cause, and since the planets themselves
    • things themselves and in the relations between them. The highest
    • establish themselves in the elements which surround the earth as its
    • portents, they misused this power, appropriating for themselves the
    • one would like to advise those who call themselves materialists or
    • Let us try to make ourselves worthy to do this; let us
    • ourselves worthy of it! For not in vain are we told that the Grail
    • cannot be ascribed to a blind cause, and since the planets themselves
    • one day find themselves in agreement with what is here meant by the
    • the external aspect of the real deeds of Christ, which are themselves
    • heights before He was revealed on Earth! Let us make ourselves
  • Title: The Hidden Depths of Soul Life
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    • innermost depths of my soul? For anyone who delves more deeply into his
    • live ourselves into the wide spaces of the world, and man then receives
    • illumines his consciousness when he delves into the hidden depths of
    • transform the etheric and physical body. We ourselves then carry our
  • Title: The Hidden Depths of Soul Life
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    • innermost depths of my soul? For anyone who delves more deeply into his
    • live ourselves into the wide spaces of the world, and man then receives
    • illumines his consciousness when he delves into the hidden depths of
    • transform the etheric and physical body. We ourselves then carry our
  • Title: Perception of the Nature of Thought
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    • yourselves with the new edition of my book,
    • proceeding from Christianity began to be seized by men themselves. In
    • that they themselves produced the thoughts. The need arose to
    • in themselves had also real validity externally. Spinoza creates a
    • Angeloi evolve. And while men believe that they themselves
    • philosopher we say to ourselves: there are active within not earthly
  • Title: Perception of the Nature of Thought
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    • yourselves with the new edition of my book,
    • proceeding from Christianity began to be seized by men themselves. In
    • that they themselves produced the thoughts. The need arose to
    • in themselves had also real validity externally. Spinoza creates a
    • Angeloi evolve. And while men believe that they themselves
    • philosopher we say to ourselves: there are active within not earthly
  • Title: Lecture: The Spiritual Individualities of the Planets
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    • power in themselves and also in their reflection from the Moon. But
    • Beings who shut themselves off in strict seclusion from the rest of
    • have now entrenched themselves in the Moon fortress were once the
    • themselves in what the Earth once was. Above all, Saturn speaks
  • Title: The Spiritual Individualities of the Planets
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    • power in themselves and also in their reflection from the Moon. But
    • Beings who shut themselves off in strict seclusion from the rest of
    • have now entrenched themselves in the Moon fortress were once the
    • themselves in what the Earth once was. Above all, Saturn speaks
  • Title: Lecture: Man's Position in the Cosmic Whole, the Platonic World-Year
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    • formed part of their being, but they also felt that they themselves
    • parts, completely ignoring the signs themselves and simply
    • sleeping and waking. For when we take up in ourselves our ego
    • thus experience ourselves within a living Being, whose pulse and
    • similar breathing process when we place ourselves within the whole
    • that we ourselves, as physical beings that pass through the length of
    • earth; within the duration of our life, we may consider ourselves in
    • Beings, equivalent to one of the breaths which we ourselves draw in
    • strive after initiation should learn to feel within themselves the
  • Title: Lecture: Man's Position in the Cosmic Whole, the Platonic World-Year
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    • formed part of their being, but they also felt that they themselves
    • parts, completely ignoring the signs themselves and simply
    • sleeping and waking. For when we take up in ourselves our ego
    • thus experience ourselves within a living Being, whose pulse and
    • similar breathing process when we place ourselves within the whole
    • that we ourselves, as physical beings that pass through the length of
    • earth; within the duration of our life, we may consider ourselves in
    • Beings, equivalent to one of the breaths which we ourselves draw in
    • strive after initiation should learn to feel within themselves the
  • Title: Geographic Medicine: Lecture I
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    • feeling did not easily accommodate themselves to such sudden
    • greater reversal of this kind. Those who believe themselves convinced
    • those considering themselves enlightened and cultured, not only bring
    • those who believe themselves to be forming their judgments out of the
    • you this evening. Believing themselves called upon to do so, critics
    • immersing ourselves in this contradiction (and a certain inner
    • bruise ourselves against it.”
    • how this wrestler for knowledge describes how we bruise ourselves!
    • itself in a living reality, how mental images themselves must be
    • through which we have been preparing ourselves for centuries and
    • which we ourselves send down. From grandparents and parents,
    • with which we then sheathe ourselves when we leave the spiritual
    • and lives between death and a new birth, which again spin themselves
    • that place themselves before the soul if one wishes to understand
  • Title: Geographic Medicine: Lecture II
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    • in the physical body, confined themselves to the earthly-physical
    • some circles that call themselves “theosophical.” It is
    • ourselves with a great deal that is accomplished with propaganda, we
    • would condemn themselves after death to being completely united with
    • necessary, however, is that we disengage ourselves from the powerful
    • ourselves from them. We live in them through their permeating us.
    • concept, but we must accustom ourselves to it: here we are outside
    • ourselves in it. After death we are stuffed full, as it were, with
    • effort of elevating themselves to concepts that are more difficult
    • ideas and concepts, we gain for ourselves the wisdom we need in order
    • believe this or that, that they must prepare themselves for eternal
    • will no longer do. Today people often get themselves into
    • people entangle themselves all the more in the physical-sensible, in
    • deplorable situation when they can create for themselves no spiritual
    • ourselves from them. Otherwise they live in us, and we cannot become
    • they have established themselves, before that body succumbs to death.
    • human beings themselves. And just as the human being is
    • nothing more than visits. That the Europeans themselves became the
    • predisposed to unite themselves with geographic outstreamings.
    • most important concerns. We must often remind ourselves of that
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  • Title: Lecture: The Problem of Destiny
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    • themselves from the common element of humanity unless the soul is
    • united with the souls of those who occupy themselves with spiritual
    • ourselves are concerned, we always work upon our karma so that it
  • Title: Lecture: The Problem of Destiny
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    • themselves from the common element of humanity unless the soul is
    • united with the souls of those who occupy themselves with spiritual
    • ourselves are concerned, we always work upon our karma so that it
  • Title: On the Connection of the Living and the Dead
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    • nevertheless they make themselves felt in the sympathies and
    • Sometimes we feel ourselves immediately ‘caught’ and
    • elemental world to which we ourselves belong by virtue of our etheric
    • ourselves — are related in their turn to other people. A
    • certain number, however, are more nearly related to ourselves, and
    • ourselves become precisely such a being as these elemental beings
    • are. In a manner of speaking, we ourselves become an elemental being.
    • consist in imaginations — make themselves felt as
    • conduct ourselves in the spiritual-scientific movement. You are not a
    • is ever present in our environment, and to which we ourselves belong
    • in which these astral beings are, that we ourselves belong from the
    • remainder of the world, while we ourselves belong directly to what I
    • should often have to ascribe to ourselves so much of prejudice or
    • Moreover, we may ask ourselves, are we not largely influenced in our
    • ourselves and other human beings, or in our actions which proceed out
    • even in the physical world, interest ourselves in the subordinate
    • kingdoms, so do the dead interest themselves intensely in the human
    • be able to make ourselves like them — independent, in a sense,
    • themselves into our souls, or, if they must do so, in one way or
    • their life, or to whom they themselves established a relation even
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  • Title: On the Connection of the Living and the Dead
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    • nevertheless they make themselves felt in the sympathies and
    • Sometimes we feel ourselves immediately ‘caught’ and
    • elemental world to which we ourselves belong by virtue of our etheric
    • ourselves — are related in their turn to other people. A
    • certain number, however, are more nearly related to ourselves, and
    • ourselves become precisely such a being as these elemental beings
    • are. In a manner of speaking, we ourselves become an elemental being.
    • consist in imaginations — make themselves felt as
    • conduct ourselves in the spiritual-scientific movement. You are not a
    • is ever present in our environment, and to which we ourselves belong
    • in which these astral beings are, that we ourselves belong from the
    • remainder of the world, while we ourselves belong directly to what I
    • should often have to ascribe to ourselves so much of prejudice or
    • Moreover, we may ask ourselves, are we not largely influenced in our
    • ourselves and other human beings, or in our actions which proceed out
    • even in the physical world, interest ourselves in the subordinate
    • kingdoms, so do the dead interest themselves intensely in the human
    • be able to make ourselves like them — independent, in a sense,
    • themselves into our souls, or, if they must do so, in one way or
    • their life, or to whom they themselves established a relation even
    • Maximum number of matches per file exceeded.
  • Title: Perception of the Elemental World
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    • outside ourselves. We must have the faculty of metamorphosis.
    • We must be able to immerse ourselves in and become the other
    • way that with every step we transform ourselves into every single
    • are continually changing themselves. There is no enclosed,
    • passive; they allow themselves to be connected and separated, to be
    • thoughts become so alive that they themselves join each other,
    • physical world, which allow themselves to be formed at will, to be
    • world and failed to develop in ourselves sound thinking with these
    • develops his faculty of metamorphosis, he delves into it with his
    • these experiences seem to well up, presenting themselves to the soul
    • soul life filled with spirit calm, we must immerse ourselves in the
    • entities and transform ourselves into them; then we will feel the
    • forces of the physical body. There we ourselves have to will the
    • will feel ourselves falling unconscious as though in a faint. If we
    • do not hold ourselves together in the elemental world, we will fall
    • character of the etheric body that the drive to transform ourselves
    • awakens. We wish to immerse ourselves in the other beings. However,
    • shut out everything into which we could transform ourselves. Then
    • have to attend to it ourselves. In the elemental world when we are in
    • the sleeping condition of only willing ourselves, it is through the
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  • Title: Perception of the Elemental World
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    • outside ourselves. We must have the faculty of metamorphosis.
    • We must be able to immerse ourselves in and become the other
    • way that with every step we transform ourselves into every single
    • are continually changing themselves. There is no enclosed,
    • passive; they allow themselves to be connected and separated, to be
    • thoughts become so alive that they themselves join each other,
    • physical world, which allow themselves to be formed at will, to be
    • world and failed to develop in ourselves sound thinking with these
    • develops his faculty of metamorphosis, he delves into it with his
    • these experiences seem to well up, presenting themselves to the soul
    • soul life filled with spirit calm, we must immerse ourselves in the
    • entities and transform ourselves into them; then we will feel the
    • forces of the physical body. There we ourselves have to will the
    • will feel ourselves falling unconscious as though in a faint. If we
    • do not hold ourselves together in the elemental world, we will fall
    • character of the etheric body that the drive to transform ourselves
    • awakens. We wish to immerse ourselves in the other beings. However,
    • shut out everything into which we could transform ourselves. Then
    • have to attend to it ourselves. In the elemental world when we are in
    • the sleeping condition of only willing ourselves, it is through the
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  • Title: The Elemental World and the Future of Mankind
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    • ourselves into the external world, whereas the yogi crept into his
    • inner rhythm of breathing. By contrast, we must give ourselves up to
    • logical thoughts, but by uniting ourselves through our thinking with
    • themselves and share in them.
    • union and place themselves under the leadership of the supreme
  • Title: The Elemental World and the Future of Mankind
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    • ourselves into the external world, whereas the yogi crept into his
    • inner rhythm of breathing. By contrast, we must give ourselves up to
    • logical thoughts, but by uniting ourselves through our thinking with
    • themselves and share in them.
    • union and place themselves under the leadership of the supreme
  • Title: Lecture: The Moment of Death and the Period Thereafter
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    • ourselves in an entirely mistaken manner upside down, we might say.
    • way; nevertheless the way in which we speak of ourselves is quite
    • Saturn, were to stretch themselves into infinity in order to prepare
    • we know nothing concerning ourselves after death if we do not
    • the spirits of the Hierarchies, the Hierarchies themselves, the work
    • order that they might spin out something for themselves, thus
    • impression lives in him. What we ourselves experience during our
    • detached ourselves from our astral body, from our astral life,
    • experience ourselves inwardly, a delicate knowledge becomes
    • we ourselves are able to weave in the manner described, and what all
    • which develops from out of our own inner life. When we ourselves
    • ourselves. The imaginative element, what we can look upon, this we
  • Title: Lecture: The Moment of Death and the Period Thereafter
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    • ourselves in an entirely mistaken manner upside down, we might say.
    • way; nevertheless the way in which we speak of ourselves is quite
    • Saturn, were to stretch themselves into infinity in order to prepare
    • we know nothing concerning ourselves after death if we do not
    • the spirits of the Hierarchies, the Hierarchies themselves, the work
    • order that they might spin out something for themselves, thus
    • impression lives in him. What we ourselves experience during our
    • detached ourselves from our astral body, from our astral life,
    • experience ourselves inwardly, a delicate knowledge becomes
    • we ourselves are able to weave in the manner described, and what all
    • which develops from out of our own inner life. When we ourselves
    • ourselves. The imaginative element, what we can look upon, this we
  • Title: Lecture: Relationships Between the Living and the Dead
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    • ourselves touched by the great spiritual world, because souls who
    • themselves upon our soul where it seeks to look across the threshold
    • they have too strongly accustomed themselves to think only about the
    • themselves still to be led astray by all sorts of moral conceptions,
    • upon what we were. We then experience ourselves in an entirely
    • experience ourselves with an enhanced consciousness, with a
    • You will be able to convince yourselves of this fact:
    • first of all to have the Building in ourselves — as a Soul
    • The dead themselves are not in this world — but
    • the dead themselves in so easy a way — although even this “easy
    • find for yourselves, in our already existing literature on this
    • themselves, even externally, on the physical plane that evolution
    • You will find that these people express themselves, everywhere,
    • not extend as far as feeling and will. You can read for yourselves
    • separate themselves from us; after death they appear spread out,
    • individuality — kindling themselves to a new consciousness, in
    • concern themselves more with the development of their feeling-life.
    • For only through feeling and will do we unite ourselves with the
    • where the idea of Truth is concerned. Compare for yourselves, for
    • submit themselves to this influence, in a sense, in order to be able
  • Title: Lecture: Relationships Between the Living and the Dead
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    • ourselves touched by the great spiritual world, because souls who
    • themselves upon our soul where it seeks to look across the threshold
    • they have too strongly accustomed themselves to think only about the
    • themselves still to be led astray by all sorts of moral conceptions,
    • upon what we were. We then experience ourselves in an entirely
    • experience ourselves with an enhanced consciousness, with a
    • You will be able to convince yourselves of this fact:
    • first of all to have the Building in ourselves — as a Soul
    • The dead themselves are not in this world — but
    • the dead themselves in so easy a way — although even this “easy
    • find for yourselves, in our already existing literature on this
    • themselves, even externally, on the physical plane that evolution
    • You will find that these people express themselves, everywhere,
    • not extend as far as feeling and will. You can read for yourselves
    • separate themselves from us; after death they appear spread out,
    • individuality — kindling themselves to a new consciousness, in
    • concern themselves more with the development of their feeling-life.
    • For only through feeling and will do we unite ourselves with the
    • where the idea of Truth is concerned. Compare for yourselves, for
    • submit themselves to this influence, in a sense, in order to be able
  • Title: Lecture: The Son of God and the Son of Man
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    • chain themselves more closely to the physical body, man is no longer
    • etheric body are entrenching themselves more and more firmly in the
    • themselves in the bodily nature. Hence that wonderful unison in the
    • this possibility will be given to them only if they themselves do
    • instinct, willingly ally themselves with spiritual Movements. Those
    • their physical nature is in every respect stronger than themselves.
    • change in such a way that the facial features themselves will tell
    • external life of humanity often present themselves, as if in
    • co-operation on the part of men themselves. For a long, long time,
    • how things are; the facts themselves will prove it.
    • no longer really suitable for what we ourselves are during the first
    • And if we try to develop in ourselves a manhood whose nature is that
    • come forward with views of the world today do not base themselves
    • are practically devoid of spirituality. We must not allow ourselves
    • evolution of the individual human being” (which we ourselves
  • Title: Lecture: The Son of God and the Son of Man
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    • chain themselves more closely to the physical body, man is no longer
    • etheric body are entrenching themselves more and more firmly in the
    • themselves in the bodily nature. Hence that wonderful unison in the
    • this possibility will be given to them only if they themselves do
    • instinct, willingly ally themselves with spiritual Movements. Those
    • their physical nature is in every respect stronger than themselves.
    • change in such a way that the facial features themselves will tell
    • external life of humanity often present themselves, as if in
    • co-operation on the part of men themselves. For a long, long time,
    • how things are; the facts themselves will prove it.
    • no longer really suitable for what we ourselves are during the first
    • And if we try to develop in ourselves a manhood whose nature is that
    • come forward with views of the world today do not base themselves
    • are practically devoid of spirituality. We must not allow ourselves
    • evolution of the individual human being” (which we ourselves
  • Title: Mission of Folk-Souls (1929): Synopses
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    • homeless man. Message to the Folk-Souls: ‘know yourselves’.
    • fourth world is from Persia, the Sun. The fifth world is the Elves
  • Title: Mission of Folk-Souls (1929): Preface
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    • peoples themselves? Apart from the anthroposophical view, for which
    • thus accommodate ourselves to the fundamentally Christian character
  • Title: Mission of Folk-Souls (1929): Lecture 1
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    • our esteemed friends who have occupied themselves less with the more
    • addressed to the Folk-souls; ‘Know yourselves as Folk-souls’.
    • not directly manifest themselves to the senses, and do not present
    • themselves at all to the ordinary material capacities of perception;
    • next higher beings above ourselves, we call in the terminology of
    • beings, down to ourselves. Therefore we can say: The First
    • ourselves will experience in the future, we look up to them as beings
    • Just picture to yourselves the sleep condition of man.
    • can, as it were, direct ourselves from without. That is the essential
    • beings, for instance, who have developed themselves in this way too
    • developed themselves in a certain respect prematurely, without
    • very well know, that while we are ourselves passing on from epoch to
    • seen how they place themselves consciously in mankind, and influence
    • themselves in the most various individual ways, we have seen that
  • Title: Mission of Folk-Souls (1929): Lecture 2
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    • the earth; and they embody themselves, as in a physical body, in that
    • It acts on the temperaments which are themselves immersed in the
    • themselves advance in their evolution, that they themselves pass over
    • the earth and embody themselves in one or another region of the
    • idea, picture to yourselves the human etheric body embedded in the
    • Archangels themselves.
    • We must accustom ourselves to quite different ideas. Man
  • Title: Mission of Folk-Souls (1929): Lecture 3
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    • instruments, and these express themselves in such a way, that in the
    • know in ourselves as intellectual-soul or mind-soul. Think of these
    • ourselves with a portion of our inner life are the field of
    • case bodies of people separate themselves from the rest.
    • to incorporate themselves. When such a people is split off, then the
    • abnormal Archangel to incorporate themselves in the severed part of
    • themselves to us as being actually Spirits of Form or Powers, only
    • themselves so that there should not be one humanity only upon the
  • Title: Mission of Folk-Souls (1929): Lecture 4
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    • these particular Beings which they direct to man and ask ourselves
    • that these Spirits of Form who have developed themselves normally
    • die out and be no longer there. They do not repeat themselves for
    • we have to do, in order to raise ourselves above the general
    • themselves, and not allow ourselves to be influenced by prejudice in
  • Title: Mission of Folk-Souls (1929): Lecture 5
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    • folk-characters of our times, in which we ourselves live with our own
    • ourselves with the character of nations, which as regards time are
    • Now let us ask ourselves: How do the still higher
    • themselves in some way or other, so that they appear somewhere in the
    • yourselves a mighty wave being thrown up from the South, which
    • Seraphim — do the Spirits of Form manifest themselves? They are
    • light, with all they include, display themselves on the boundary
    • the third or highest hierarchy pour themselves forth and stream
    • within ourselves.
    • a special task which these hierarchical Beings set themselves. We may
    • themselves in space. If you consider the inner nature of the human
    • of these show themselves in the inner part of man as his will.
  • Title: Mission of Folk-Souls (1929): Lecture 6
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    • You must naturally picture to yourselves this hierarchy as originally
    • Form could work in the way they have proposed among themselves, the
    • weaken their activity by splitting off one of themselves. They would
    • is specially worked upon, these activities establish themselves in
    • in man. These select for themselves the second point of attack, so as
    • of Jupiter or Zeus, who felt themselves to be a centre for the Zeus
    • themselves to be the people of Zeus.
    • how then the five principal races of human evolution lift themselves
  • Title: Mission of Folk-Souls (1929): Lecture 7
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    • themselves go through a sort of evolution, a sort of development. In
    • Now let us ask ourselves the following: Do these
    • Archangels work themselves up, through the mission they accomplish,
    • fill their several parts with rich contents, to fill themselves with
    • were even already expecting to transform themselves from Spirits of
    • to those who call themselves Anthroposophists. Whereas over in Asia
    • still carried on by the Archangels themselves, because the several
    • of the Folk-spirits themselves. At the time when the Christian
    • the Age. The European Archangels placed themselves in the service of
  • Title: Mission of Folk-Souls (1929): Lecture 8
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    • world. Now transfer yourselves for a little while into the ancient
    • they were able to occupy themselves particularly with the Beings of
    • closed themselves to Western spiritual life. They will certainly
    • Records. These peoples of the West had raised themselves about one
    • then be seen, and with whom men felt themselves united, those Divine
    • themselves with the ‘ I ’ of man, which then
    • themselves before the souls of the Germanic Scandinavian peoples,
    • manner in which the souls worked themselves into the bodies, he saw
    • gradually formed themselves, crystallized themselves into the body.
    • must feel the ruling of Odin within ourselves in the transforming of
    • conditions formed themselves out of that one.
    • themselves.
  • Title: Mission of Folk-Souls (1929): Lecture 9
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    • imprinted themselves in the inner being of man, in his astral body.
    • themselves by inner contemplation, in order to come into the higher
    • spheres. To them salvation lay in uniting themselves with the forces
    • insinuate themselves into his knowledge, even into his clairvoyant
    • of the Loki influence. You must now transpose yourselves back to the
  • Title: Mission of Folk-Souls (1929): Lecture 10
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    • out of themselves, it became necessary that the Mysteries should
    • themselves, and they brought the ‘ I ’ into ever
    • preserved in themselves the direct elementary remembrance of the
    • prepare ourselves to understand a spiritual, a higher culture. For
    • compare with the world of the Elves of Light. It is that spiritual
  • Title: Mission of Folk-Souls (1929): Lecture 11
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    • themselves with that which the human body had little by little
    • of the atmosphere, out of planetary life, to unite themselves with
    • epoch, descended again to unite themselves with physical human
    • which express themselves on the physical plane, then it must be
    • representing themselves as the re-appeared Christ. The last important
    • from the earth-forces themselves to the ‘ I ’,
    • Norse mythology. When we feel ourselves to be related to this figure
    • into the souls of men. They themselves will have to make up their
    • we look for in the substance of the European people themselves, that
    • allow ourselves to be led astray by being told that He must be like
    • yourselves from the principle of authority, for that principle would
    • whom you know, and you will yourselves find confirmed what has been
    • do with that which originates in ourselves, with that to which we are
    • within ourselves, not, however, for ourselves but for all men, then
    • ourselves together in harmony, even when we have to discuss the
  • Title: Lecture: A Picture of Earth-Evolution in the Future
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    • ourselves to be shocked by descriptions of this kind. Such facts are the
    • present epoch to make themselves worthy to receive what the good Spirits who
    • themselves with the nature of man's being. But in this way it is only possible
    • them if they lend themselves to what an ancient form of spiritual knowledge
  • Title: Lecture: A Picture of Earth-Evolution in the Future
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    • ourselves to be shocked by descriptions of this kind. Such facts are the
    • present epoch to make themselves worthy to receive what the good Spirits who
    • themselves with the nature of man's being. But in this way it is only possible
    • them if they lend themselves to what an ancient form of spiritual knowledge
  • Title: Christ and the Human Soul: Contents
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    • they work not for ourselves alone, but for the whole of humanity.
    • Truths in themselves contain life-force. Christ became
    • races, the good and the evil, will differentiate themselves. A
  • Title: Christ and the Human Soul: Lecture One
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    • three soul members first prepared for themselves the three external
    • themselves to the astral, etheric and physical bodies, so that the
    • into the soul and we know ourselves to be inwardly filled with it.
    • And now let us try to picture to ourselves what this shouting and
    • For this implies that the people did not know what they themselves
    • to the ancient Jews to say to themselves: That which appears in the
    • considered today, you will be able to say to yourselves: What is at
    • ourselves, let us investigate the meaning of immortality.
    • not anything that we appropriate to ourselves through the Will; or
    • anything that we appropriate to ourselves through Wisdom. Love dwells
    • in the realm of the feelings. We must admit to ourselves that the
  • Title: Christ and the Human Soul: Lecture Two
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    • ourselves to our work today because we know that the fruits of our
    • in for themselves alone the Christ-filled spiritual science which is
    • attribute to Christ the forces which we ourselves employ, then all we
    • take into our being works not for ourselves alone, but for the whole
    • says: “Ideals have not yet in themselves that guarantee of
  • Title: Christ and the Human Soul: Lecture Three
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    • to themselves rights which are not allotted to them. But we must
    • accustom ourselves in Anthroposophy to widen our judgments and our
    • consequences of a sin for ourselves, and the consequences of a sin
    • ages had laden themselves with guilt and sins. Error now comes in if
    • our further evolution. In our Karma we can take care of ourselves,
    • Karma, might have said to themselves: “Yes, I have indeed wiped
    • Many believe they may call themselves true Christians,
    • people proceed from the principle of proving themselves worthy of the
  • Title: Christ and the Human Soul: Lecture Four
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    • significant only for our knowledge; truths themselves contain
    • life-force. By permeating ourselves with truth we permeate our
    • understood. To permeate ourselves with the truth that resides in the
    • life-ether, we should destroy and continuously kill within ourselves
    • when we bring about a relationship to Christ within ourselves, that
    • the Cosmic Life. But we must go through this experience in ourselves;
    • absolute truth, for we do not live only for ourselves, so that by
    • our not having received into ourselves the living Christ, we could
    • differentiate themselves from one another on Jupiter. This was stated
    • learn to know Christ so intimately, and feel themselves so closely
    • spiritual presence. And when they have solemnly vowed themselves to
    • themselves with spiritual science in this deep spiritual sense, we
    • we look on it as a revelation of the Christ in ourselves. I am
    • our Christian spiritual science into themselves, and then, having
    • those souls have taken into themselves and are now sending down to us
    • themselves separated from her. May that spirit hover as
  • Title: Brotherhood and the Fight for Survival
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    • Survival. Those of you who concern themselves even a little with our
    • been said that we progress best if we push ourselves forward for our
    • we must live ourselves out, that we shall unfold what lies within,
    • this question first. Now let us ask ourselves what human life really
    • suppressed by the Feudal Lord wanted to free themselves from this
    • their environment, who are able to go down into their inner selves
    • sisterly, brotherly love. Higher beings manifest themselves there. If
    • we give up ourselves to mutual help, through this giving up to the
    • feelings of our fellows, and make ourselves their servant. We work
    • are not really willing to apply this principle ourselves.
    • help at work. We know exactly that many who find themselves on this
    • to ourselves, and then to a greater extent to mankind. If we are
    • We may not lose ourselves into the outside
    • world nor into ourselves, because it is true in the highest spiritual
    • We are only able to strengthen them and to improve ourselves if we
  • Title: Brotherhood and the Fight for Survival
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    • Survival. Those of you who concern themselves even a little with our
    • been said that we progress best if we push ourselves forward for our
    • we must live ourselves out, that we shall unfold what lies within,
    • this question first. Now let us ask ourselves what human life really
    • suppressed by the Feudal Lord wanted to free themselves from this
    • their environment, who are able to go down into their inner selves
    • sisterly, brotherly love. Higher beings manifest themselves there. If
    • we give up ourselves to mutual help, through this giving up to the
    • feelings of our fellows, and make ourselves their servant. We work
    • are not really willing to apply this principle ourselves.
    • help at work. We know exactly that many who find themselves on this
    • to ourselves, and then to a greater extent to mankind. If we are
    • We may not lose ourselves into the outside
    • world nor into ourselves, because it is true in the highest spiritual
    • We are only able to strengthen them and to improve ourselves if we
  • Title: Search for the New Isis: Lecture I: A Christmas Lecture
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    • ourselves: “Only through the fact that this Being came down
    • divide themselves up into nations and make war on each other as
    • had raised themselves to the highest point, was the Christmas Mystery
    • sun for themselves, the Russians another sun, the Middle European
    • we ourselves belong, then we discover the path to that Mystery
    • must find it by cultivating all that within ourselves of which we
    • have spoken today. We must find the Christmas light within ourselves
  • Title: Search for the New Isis: Lecture II: The Quest for Isis-Sophia
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    • things repeat themselves in a special way in each of these epochs of
    • been adopted in all circles of thought that consider themselves
    • presents every year at Christmas out of habit? Do we lift ourselves
    • of this or that religious community? We should forbid ourselves to
    • the meaning of its existence. Ask yourselves, my dear friends,
    • ask yourselves whether there are living in you feelings that can
    • this — we cannot find the courage to lift ourselves above the
    • force that Christ can awaken in us, if we give ourselves to Him in
    • Let us picture this rightly, let us immerse ourselves in
  • Title: Search for the New Isis: Lecture III: The Magi and the Shepherds: The New Isis
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    • themselves as the counterpart of the starry heavens to certain inner
    • we picture to ourselves the knowledge in the shepherds as being
    • ourselves with the thought of the vanishing of a civilisation;
    • And those who have linked themselves together as the anthroposophical
    • ourselves at the time of Christmas too, if we rightly understand
  • Title: Search for the New Isis: Lecture IV
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    • We will remind ourselves of some of the things we have
    • workings of the earth within him expressed themselves more in his
    • Of this Imagination we ourselves have retained only the abstract
    • happenings in the world of men as they expressed themselves in the
    • themselves that in the course of development humanity had once seen
    • themselves: “These traditions, all that was once seen shining
    • decline and simply delude themselves into the belief that an ascent
    • themselves Christians, in honour of Him of whom it is said: “The
  • Title: Mission of Spiritual Science and of Its Building at Dornach
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    • become unconscious and know nothing about ourselves and our
    • consciously leave our bodies; we see the body outside ourselves, just
    • as we usually perceive an external object outside ourselves. Then we
    • human being, and this inner spectator, then we have brought ourselves
    • significance, even whilst we ourselves are still in the physical world.
    • efface themselves, and we remain in connection with nature and the
    • blue vault of the sky; you put something there yourselves when you look
    • is so. Instead of studying spiritual science themselves, people find
  • Title: Lecture: The Spiritual Communion of Mankind
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    • We must try to transport ourselves
    • themselves the product of his own thinking. The man of olden times
    • ourselves, and we regard them as our property. The man of olden time
    • olden times tried to safeguard themselves from Luciferic influences.
    • The festivals themselves were given a
    • as they conducted the sacrificial rites they divested themselves of
    • in themselves with the time of entry into the darkness of ignorance.
    • their thoughts as produced by themselves. Whereas formerly man felt
    • cultural life said to themselves: Man can no longer have such
    • to themselves: The spiritual Power indwelling the Sun could hitherto
    • needed to admit honestly to ourselves that the saving of human
  • Title: Lecture: The Spiritual Communion of Mankind
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    • We must try to transport ourselves
    • themselves the product of his own thinking. The man of olden times
    • ourselves, and we regard them as our property. The man of olden time
    • olden times tried to safeguard themselves from Luciferic influences.
    • The festivals themselves were given a
    • as they conducted the sacrificial rites they divested themselves of
    • in themselves with the time of entry into the darkness of ignorance.
    • their thoughts as produced by themselves. Whereas formerly man felt
    • cultural life said to themselves: Man can no longer have such
    • to themselves: The spiritual Power indwelling the Sun could hitherto
    • needed to admit honestly to ourselves that the saving of human
  • Title: Lecture: Leonardo da Vinci
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    • monastery themselves did not behave with special piety towards this
    • horses were left to themselves, and in this way he lost sight of the
    • We must put ourselves
    • existence, belonged to those initiates who had raised themselves in
    • Greek times human souls felt themselves to be really the creators of
    • their bodies, they identified themselves with all the soul forces of
    • ourselves if we examine what Leonardo created further. He brought the
    • before us to speak in detail of his paintings. If we absorb ourselves
    • super-sensible existence and we say to ourselves: Oh! We understand!
    • say to ourselves: All progress takes this course: wherever what has
  • Title: Lecture: Leonardo da Vinci
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    • monastery themselves did not behave with special piety towards this
    • horses were left to themselves, and in this way he lost sight of the
    • We must put ourselves
    • existence, belonged to those initiates who had raised themselves in
    • Greek times human souls felt themselves to be really the creators of
    • their bodies, they identified themselves with all the soul forces of
    • ourselves if we examine what Leonardo created further. He brought the
    • before us to speak in detail of his paintings. If we absorb ourselves
    • super-sensible existence and we say to ourselves: Oh! We understand!
    • say to ourselves: All progress takes this course: wherever what has
  • Title: Lecture: The Group Souls of Animals, Plants and Minerals
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    • into what the plants themselves feel. The part of the plant that
    • capacity for understanding them. Let us think ourselves back into
    • minerals detached themselves from the soft substance, and the earth
  • Title: Lecture: The Group Souls of Animals, Plants and Minerals
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    • into what the plants themselves feel. The part of the plant that
    • capacity for understanding them. Let us think ourselves back into
    • minerals detached themselves from the soft substance, and the earth
  • Title: Lecture: The Animal Soul
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    • occupied themselves with them. Cartesius (Descartes), who at the
    • themselves, which are difficult to imagine without a soul. One
    • give ourselves to the thought that nothing lives in its inner being
    • these creatures. People always satisfy themselves with “instinct,”
    • themselves at it. They never observed, however, that an ape had
    • If we want to make clear to ourselves the animal soul, we must start
    • you ask yourselves about your interests in different beings, you will
    • tribal groups. All members of a group then felt themselves belonging
    • themselves. We are now concerned only with animals from the fishes
  • Title: Lecture: The Animal Soul
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    • occupied themselves with them. Cartesius (Descartes), who at the
    • themselves, which are difficult to imagine without a soul. One
    • give ourselves to the thought that nothing lives in its inner being
    • these creatures. People always satisfy themselves with “instinct,”
    • themselves at it. They never observed, however, that an ape had
    • If we want to make clear to ourselves the animal soul, we must start
    • you ask yourselves about your interests in different beings, you will
    • tribal groups. All members of a group then felt themselves belonging
    • themselves. We are now concerned only with animals from the fishes
  • Title: Lecture: The Four Human Group Souls (Lion, Bull, Eagle, Man)
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    • Let us place ourselves
    • themselves with physical matter. Even the bodies which later were to
    • ones who can raise themselves above what is earthly. And those in
    • complete for yourselves the third and fourth races. The third race
    • the etheric bodies. These felt themselves especially drawn to the
    • themselves, had the power of fructifying the physical lion body
    • these things reveal themselves precisely thus, even if it sounds
  • Title: Lecture: The Four Human Group Souls (Lion, Bull, Eagle, Man)
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    • Let us place ourselves
    • themselves with physical matter. Even the bodies which later were to
    • ones who can raise themselves above what is earthly. And those in
    • complete for yourselves the third and fourth races. The third race
    • the etheric bodies. These felt themselves especially drawn to the
    • themselves, had the power of fructifying the physical lion body
    • these things reveal themselves precisely thus, even if it sounds
  • Title: Lecture: Death in Man, Animal, and Plant
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    • scientists — find ourselves with reference to the feeling of
    • ourselves in agreement with the theories and hypotheses, which those
    • ourselves to be influenced by such an explanation as that just
    • habits of thought have allowed themselves to be influenced by
    • ourselves up to the ordinary musing of the day, where one thought
    • have faded, severed themselves from the idea, and sunk into
    • expression in the origin of the living animal being. In ourselves, a
    • raise ourselves above all that the bodily organism alone can arouse.
    • allowing ourselves to be influenced to the extent of health or
    • look at ourselves thus, we may say that we have actually become
    • But what we have made of ourselves with respect to the disposition of
  • Title: Lecture: Death in Man, Animal, and Plant
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    • scientists — find ourselves with reference to the feeling of
    • ourselves in agreement with the theories and hypotheses, which those
    • ourselves to be influenced by such an explanation as that just
    • habits of thought have allowed themselves to be influenced by
    • ourselves up to the ordinary musing of the day, where one thought
    • have faded, severed themselves from the idea, and sunk into
    • expression in the origin of the living animal being. In ourselves, a
    • raise ourselves above all that the bodily organism alone can arouse.
    • allowing ourselves to be influenced to the extent of health or
    • look at ourselves thus, we may say that we have actually become
    • But what we have made of ourselves with respect to the disposition of
  • Title: Lecture: The Origin of the Animal World in the Light of Spiritual Science
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    • similar to what Fechner and Preyer have pictured to themselves by
    • this, we forget that we ourselves have moved this drop by rotation
    • picture to ourselves these inferior organisms, this original life
    • ourselves sleeping man — we have the physical body, lying in
    • ourselves the following: While we are awake, the soul processes,
    • over him in sleep, so we have to picture to ourselves the earth, at
    • solidify, but after having formed themselves for the time being,
    • their existence can display themselves in such a way that not only
    • ones from the living one (and which grouped themselves in various
    • and more into those conditions which signify themselves through the
    • formative principle, but which were able to transform themselves
    • through successive generations, and to themselves improve by means of
    • in themselves, in which the living was not yet fashioned so strongly,
    • could remodel themselves and thus develop themselves further on in
    • determined forms had adapted themselves to quite determined
    • if we picture to ourselves a liquid in a glass, in which a substance
    • themselves, others remained behind that formed themselves later;
    • spirit, which we experience in us ourselves. Thus we trace back
    • foundations to the spirit, which is something we have in ourselves,
    • that means to something known, that is in ourselves, while external
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Origin of the Animal World in the Light of Spiritual Science
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    • similar to what Fechner and Preyer have pictured to themselves by
    • this, we forget that we ourselves have moved this drop by rotation
    • picture to ourselves these inferior organisms, this original life
    • ourselves sleeping man — we have the physical body, lying in
    • ourselves the following: While we are awake, the soul processes,
    • over him in sleep, so we have to picture to ourselves the earth, at
    • solidify, but after having formed themselves for the time being,
    • their existence can display themselves in such a way that not only
    • ones from the living one (and which grouped themselves in various
    • and more into those conditions which signify themselves through the
    • formative principle, but which were able to transform themselves
    • through successive generations, and to themselves improve by means of
    • in themselves, in which the living was not yet fashioned so strongly,
    • could remodel themselves and thus develop themselves further on in
    • determined forms had adapted themselves to quite determined
    • if we picture to ourselves a liquid in a glass, in which a substance
    • themselves, others remained behind that formed themselves later;
    • spirit, which we experience in us ourselves. Thus we trace back
    • foundations to the spirit, which is something we have in ourselves,
    • that means to something known, that is in ourselves, while external
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Michelangelo
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    • personalities which find themselves within it.
    • repeating themselves, and begin to believe that the souls of human
    • ourselves becoming gradually more and more convinced of the fact of
    • for yourselves in actual detail, what I am describing. When Herman
    • themselves an inner feeling-knowledge of the way in which the human
    • We need not concern ourselves whether this Zeus or this Hera and the
    • ourselves feel withdrawn when we experience in the organic process of
    • and about us is the rest of the human world, and indeed ourselves;
    • Michelangelo's breathe the same air as ourselves. This is not
    • themselves, by the inner “life sense” which was still
    • he sets his creations within the same space in which we ourselves
    • we ourselves live. Thus he releases the child from the repose and
    • we ourselves stand. We live together with this God the Father; we
    • these sibylline forces which showed themselves as demonic beings
    • ourselves, and he expresses all this in external forms. If we then
    • Prophets and Sibyls. We can read for ourselves, in these ceiling
    • all, we can see for ourselves how Michelangelo, the artist whose task
    • what we ourselves know and what our senses show us.
    • artistic method was already part of the ties in which we ourselves
    • ask ourselves what qualities and gesture of the etheric body we
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  • Title: Lecture: Michelangelo
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    • personalities which find themselves within it.
    • repeating themselves, and begin to believe that the souls of human
    • ourselves becoming gradually more and more convinced of the fact of
    • for yourselves in actual detail, what I am describing. When Herman
    • themselves an inner feeling-knowledge of the way in which the human
    • We need not concern ourselves whether this Zeus or this Hera and the
    • ourselves feel withdrawn when we experience in the organic process of
    • and about us is the rest of the human world, and indeed ourselves;
    • Michelangelo's breathe the same air as ourselves. This is not
    • themselves, by the inner “life sense” which was still
    • he sets his creations within the same space in which we ourselves
    • we ourselves live. Thus he releases the child from the repose and
    • we ourselves stand. We live together with this God the Father; we
    • these sibylline forces which showed themselves as demonic beings
    • ourselves, and he expresses all this in external forms. If we then
    • Prophets and Sibyls. We can read for ourselves, in these ceiling
    • all, we can see for ourselves how Michelangelo, the artist whose task
    • what we ourselves know and what our senses show us.
    • artistic method was already part of the ties in which we ourselves
    • ask ourselves what qualities and gesture of the etheric body we
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  • Title: Presence of the Dead: Lecture One: Understanding the Spiritual World (Part One)
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    • our etheric body reveal themselves in certain places, and we perceive
    • ourselves up to that being, and it becomes the force ruling us. In an
    • consider themselves fortunate because they do not need them. They do
    • of action sentence themselves to perceiving nothing but grotesque
    • religions. They had set themselves the task of giving human beings
    • ourselves, so to speak. As I described earlier, usually the dream
    • awareness of ourselves at the time. It is only afterward that we
    • where we face ourselves objectively. And beyond simply seeing
    • ourselves, as sometimes happens, we can also have the dream students
    • ourselves in this way without, however, recognizing ourselves. But
    • us a glimpse of the etheric body, the ones where we face ourselves
    • to us and facing us with it. We perceive a portion of ourselves
    • the animals. Many surprising things can reveal themselves there. For
    • part of our astral body when we come face to face with ourselves in a
    • ourselves over to such things, because we cannot control them until
    • facing ourselves, our own being. Just as we do not lead a healthy
    • ourselves at all times. In the physical world we are ourselves; in
    • ourselves as we have here to a thought representing a past event. We
    • are looking at and observing ourselves. Our self must always be
    • incorrectly but perceive ourselves as the center of everything going
  • Title: Presence of the Dead: Lecture Two: Understanding the Spiritual World (Part Two)
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    • hierarchies. We learn to see ourselves grow into a state of mind
    • cannot give them to ourselves; they are not really within our
    • ourselves perceive it also, infinitely much will be revealed to us.
    • the external world, but must find the strength within ourselves to
    • participate fully in this world and to seek in ourselves the impulse
  • Title: Presence of the Dead: Lecture Three: Awakening Spiritual Thoughts
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    • earth and others frolicking on it and revealing themselves to our
    • turn ourselves into fruitful pastures for the dead when we fill
    • ourselves with the ideas of spiritual science. And we turn ourselves
    • themselves. They are tempted to think that things are quite different
    • themselves and now face the soul of the deceased as a mighty tableau
    • prepared themselves in such intensity that they now surround him as
    • had either restricted themselves to sense impressions or had reached
    • from the spiritual world. People then said that they themselves did
    • realm. None of this exists for those who cannot raise themselves to
    • of departure. We must try to immerse ourselves in these ideas so that
  • Title: Presence of the Dead: Lecture Four: The Presence of the Dead in our Life
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    • However, in dreams we perceive only the part of ourselves that has
    • actually have to say that we feel ourselves seen or perceived by an
    • ourselves dwell in. Now, in dealing with matters of the spirit we
    • of ourselves on the physical level, such as our feelings, thoughts,
    • ourselves when we live in the higher world. We have to keep our
    • living and weaving thought patterns themselves, flowing, and pouring
    • themselves and nothing else. Such a question also indicates a
    • in the spiritual world and therefore express only themselves and
  • Title: Presence of the Dead: Lecture Five: The Blessing of the Dead
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    • but pulling ourselves together so that our soul focuses our interest
    • experience of immersing ourselves again in the brain and the nervous
    • feeling from our personality, leave ourselves behind, and enter the
    • ourselves just as we did within us. We begin to know beings of will
    • ourselves in self-knowledge in the way described in my
    • have described; there we observe thoughts in ourselves and have the
    • As we get to know ourselves
    • reached. They themselves in a way imposed that limit; in reality
    • through the illusion of the senses. In fact, we create it ourselves
    • people truly come to understand themselves and their own spirit. Only
  • Title: Presence of the Dead: Lecture Six: Faith and Knowledge
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    • we are not yet able to use it. Then we become aware of ourselves as
    • ourselves any possibility of knowing something about the life between
    • imbue ourselves with thoughts related to the spiritual worlds. That
    • spiritual environment by ourselves. After all, no sun will shine from
    • these matters, we must be able to leave ourselves completely out of
    • never lend themselves to inspection under the microscope because in
    • themselves and out of us.
    • spiritual world. We must imbue ourselves with new images that can
    • because they do not radiate any light themselves. The rays of the sun
    • the outside, so we must make ourselves sunlike in the spiritual
    • world. We have to light in ourselves the spiritual fuel, the inner
    • already living in the knocking. We ourselves have to enter into the
    • because they exist, but because they will have trained themselves to
    • thing is to concentrate our feeling, to feel ourselves living and
  • Title: Lecture: The Mystery of the Human Temperaments
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    • themselves in the whole external appearance of the individual. By
    • depths of his soul, we can only explain to ourselves when we know a
    • ourselves: How is harmony established between a human essence which
    • themselves outwardly in the physical body. Thus, a large part of the
    • obstacles. They show themselves through the fact that the person is
    • we must reckon with. Then we shall say to ourselves: We do not alter
    • to work themselves out, and not artificially repress them. If the
    • ourselves right.
    • education presents us with the task of conducting ourselves in an
    • ourselves ad absurdum by our raging. When the choleric notices that
    • is good for us to occupy ourselves as much as possible with quite
    • uninteresting things, to surround ourselves with many sources of
    • ourselves of our apathy, completely break ourselves of it. The
    • lacking. Those however who call themselves realists believe, for
    • ourselves with life's wisdom, we shall be able to solve the
    • kernel in each individual. And if we permeate ourselves thus with
    • relate ourselves to others. We find the essential being of
  • Title: Lecture: The Mystery of the Human Temperaments
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    • themselves in the whole external appearance of the individual. By
    • depths of his soul, we can only explain to ourselves when we know a
    • ourselves: How is harmony established between a human essence which
    • themselves outwardly in the physical body. Thus, a large part of the
    • obstacles. They show themselves through the fact that the person is
    • we must reckon with. Then we shall say to ourselves: We do not alter
    • to work themselves out, and not artificially repress them. If the
    • ourselves right.
    • education presents us with the task of conducting ourselves in an
    • ourselves ad absurdum by our raging. When the choleric notices that
    • is good for us to occupy ourselves as much as possible with quite
    • uninteresting things, to surround ourselves with many sources of
    • ourselves of our apathy, completely break ourselves of it. The
    • lacking. Those however who call themselves realists believe, for
    • ourselves with life's wisdom, we shall be able to solve the
    • kernel in each individual. And if we permeate ourselves thus with
    • relate ourselves to others. We find the essential being of
  • Title: Lecture: Technology and Art: Their Bearing on Modern Culture
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    • strengthen ourselves against the harmful influences of modern
    • indications, we must remind ourselves of a familiar truth of
    • freed themselves from the old way of observing Nature and now they
    • we cram ourselves through and through with Ahrimanic spirits as the
    • becoming steadily rarer. Men did not in those days fill themselves
    • brought to us in modern life, we must protect ourselves from Ahriman,
    • sphere and allow ourselves to be filled with Ahrimanic spirituality.
    • intimate ways. The words themselves are often still the same, the
    • particular territories of Europe, how they are grouping themselves to
  • Title: Lecture: Technology and Art: Their Bearing on Modern Culture
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    • strengthen ourselves against the harmful influences of modern
    • indications, we must remind ourselves of a familiar truth of
    • freed themselves from the old way of observing Nature and now they
    • we cram ourselves through and through with Ahrimanic spirits as the
    • becoming steadily rarer. Men did not in those days fill themselves
    • brought to us in modern life, we must protect ourselves from Ahriman,
    • sphere and allow ourselves to be filled with Ahrimanic spirituality.
    • intimate ways. The words themselves are often still the same, the
    • particular territories of Europe, how they are grouping themselves to
  • Title: Lecture: Mendelssohn's 'Overture of the Hebrides'
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    • however, had preserved for themselves the possibility of experiencing
    • hither as to a temple erected by the gods themselves. Here those
    • were related by blood felt themselves closely connected, while all
    • these bards, however, if we make clear to ourselves that here the
    • Those who had proven themselves in battle, but had trained themselves
    • We are told how the heroes find themselves in a difficult position.
    • battles in order to prepare themselves for further deeds of spiritual
    • as if by Nature herself, and which caused them to say to themselves
    • themselves did not have to build — out of their holy temple
    • to live. As we must deepen ourselves in all that lives within us, and
  • Title: Lecture: Mendelssohn's 'Overture of the Hebrides'
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    • however, had preserved for themselves the possibility of experiencing
    • hither as to a temple erected by the gods themselves. Here those
    • were related by blood felt themselves closely connected, while all
    • these bards, however, if we make clear to ourselves that here the
    • Those who had proven themselves in battle, but had trained themselves
    • We are told how the heroes find themselves in a difficult position.
    • battles in order to prepare themselves for further deeds of spiritual
    • as if by Nature herself, and which caused them to say to themselves
    • themselves did not have to build — out of their holy temple
    • to live. As we must deepen ourselves in all that lives within us, and
  • Title: Lecture: Past Incarnations of the Peoples of Today
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    • say to ourselves that in the men of the present age souls are
    • And so in all seriousness we will ask ourselves this question: Why
    • is to observe how the souls of men express themselves in our present
    • They do not want to show themselves to the world as they really are,
    • before they brought themselves to descend again into new bodies. It
    • spiritual world live themselves out once again in a subtle and
    • external life, for these material phenomena themselves are nothing
    • abstractions to a concrete understanding of the truths themselves.
  • Title: Lecture: Past Incarnations of the Peoples of Today
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    • say to ourselves that in the men of the present age souls are
    • And so in all seriousness we will ask ourselves this question: Why
    • is to observe how the souls of men express themselves in our present
    • They do not want to show themselves to the world as they really are,
    • before they brought themselves to descend again into new bodies. It
    • spiritual world live themselves out once again in a subtle and
    • external life, for these material phenomena themselves are nothing
    • abstractions to a concrete understanding of the truths themselves.
  • Title: Lecture: On Chaos and Cosmos
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    • We are ourselves condensed space, for space is Spirit. If all things
    • When we transplant ourselves into the condition of space (when space
  • Title: Lecture: On Chaos and Cosmos
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    • We are ourselves condensed space, for space is Spirit. If all things
    • When we transplant ourselves into the condition of space (when space
  • Title: Lecture: Morality and Karma
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    • against envy and falsehood and defend themselves against them.
    • of them, gradually insinuate themselves into the etheric body. There
    • ourselves, but not to HIM — we shall act accordingly and await
    • ourselves — we do not say this to him — and this should
    • freedom and health. If we can immerse ourselves completely in them,
    • ourselves lovingly in his soul, with a real understanding for his
    • them; they will feel themselves cut off from the others.
    • when we immerse ourselves with love and understanding in the other
    • far as real understanding. Rebuke recoils upon ourselves and forms
    • to ourselves, and that we can, on the other hand, harm ourselves
    • able to guide ourselves. Here we see a great difference between the
  • Title: Lecture: Morality and Karma
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    • against envy and falsehood and defend themselves against them.
    • of them, gradually insinuate themselves into the etheric body. There
    • ourselves, but not to HIM — we shall act accordingly and await
    • ourselves — we do not say this to him — and this should
    • freedom and health. If we can immerse ourselves completely in them,
    • ourselves lovingly in his soul, with a real understanding for his
    • them; they will feel themselves cut off from the others.
    • when we immerse ourselves with love and understanding in the other
    • far as real understanding. Rebuke recoils upon ourselves and forms
    • to ourselves, and that we can, on the other hand, harm ourselves
    • able to guide ourselves. Here we see a great difference between the
  • Title: Lecture: The Inexpressible Name, Spirits of Space and Time.
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    • right foundation, call themselves “Egyptian Lodges.” This
    • anthroposophical truths which we are able to gain for ourselves
    • towards Anthroposophy — limit yourselves to reject this in a
    • with these things. Let us consider ourselves as that small group of
    • true. To say to ourselves that “it is nevertheless true,”
  • Title: Lecture: The Inexpressible Name, Spirits of Space and Time.
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    • right foundation, call themselves “Egyptian Lodges.” This
    • anthroposophical truths which we are able to gain for ourselves
    • towards Anthroposophy — limit yourselves to reject this in a
    • with these things. Let us consider ourselves as that small group of
    • true. To say to ourselves that “it is nevertheless true,”
  • Title: Lecture: The Etheric Being in the Physical Human Being
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    • appears before us, might be described as follows: We ourselves
    • ourselves change, and even the surrounding world which exists in
    • spiritual development we identify ourselves with the world. We
    • ourselves within the earth — I purposely say within the
    • ourselves grow into the organism of the earth; within it we
    • experience ourselves in the same way in which our finger would,
    • we enter the spiritual world we really experience ourselves in a
    • into ourselves, our own inner being takes on the aspect of
    • back upon ourselves from outside.
    • looking at ourselves and distinguishing between two kinds of
  • Title: Lecture: The Etheric Being in the Physical Human Being
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    • appears before us, might be described as follows: We ourselves
    • ourselves change, and even the surrounding world which exists in
    • spiritual development we identify ourselves with the world. We
    • ourselves within the earth — I purposely say within the
    • ourselves grow into the organism of the earth; within it we
    • experience ourselves in the same way in which our finger would,
    • we enter the spiritual world we really experience ourselves in a
    • into ourselves, our own inner being takes on the aspect of
    • back upon ourselves from outside.
    • looking at ourselves and distinguishing between two kinds of
  • Title: Anthroposophy Introduction: Lecture I: Anthroposophy as What Men Long For Today
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    • in the fulness of life. Feeling ourselves members of the Anthroposophical
    • might have done twenty years ago — you will find yourselves more
    • be a matter of putting into words what human souls themselves are saying.
    • a terrible longing to solve this riddle of man. Others deaden themselves
    • in face of this question, doping themselves with all sorts of things
    • in outer life. But in so deadening themselves they kill within them
  • Title: Anthroposophy Introduction: Lecture II: Meditation
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    • we can observe ourselves in two ways, and how the riddle of the world and
    • arise within us — merely to represent the outer world to ourselves
    • When we have so strengthened ourselves within that our thinking has
    • only forming our ideas ourselves, and passing from one idea to another
    • this to yourselves: The chalk is, at first, there. My hand now takes
    • at first. And we understand, too, why cosmic riddles present themselves
  • Title: Anthroposophy Introduction: Lecture III: The Transition from Ordinary Knowledge to the Science of Initiation
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    • themselves to him.
    • were on these chairs ten years ago. It is the beings themselves who
    • ‘moon-existence’. From this we free ourselves in all that
    • look into ourselves and observe all that is woven into our destiny through
    • spaces contain. Then we say to ourselves: I no longer see merely shining
    • beings themselves can do that.
  • Title: Anthroposophy Introduction: Lecture IV: Meditation and Inspiration
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    • yourselves at any moment.
    • ascribe will to ourselves and, on surveying our inner life, speak of
    • on the other hand, we are inwardly aware of ourselves as soul beings who
    • people deceive themselves so terribly, turning a blind eye to this direct
    • ourselves, if we refuse to be confined and constricted by the shackles
    • we free ourselves a little from these constraints we say at once: Man!
    • our bodily life. As soon as we free ourselves a little from the constraints
    • ourselves, again and again, to per-form the above activity, irrespective
    • Thinking becomes a reality in us; we experience, on developing ourselves
    • And now we say to ourselves: What you bear within you as muscles, bones,
    • to esteem ourselves inhabitants of the world of stars as we formerly
    • considered ourselves inhabitants of the earth. Hitherto we did not realise
    • in the following way. We say to ourselves: It is good that there are
    • active within him — the second man whom we contact within ourselves
    • I can elaborate it tomorrow. We now say to ourselves: I breathe in,
    • concepts mobile in themselves — ‘pictures’. The etheric
  • Title: Anthroposophy Introduction: Lecture V: Love, Intuition and the Human Ego
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    • and we must exert ourselves somewhat to grasp what man is.
    • that express themselves through these images — hear a kind of music
    • say, from out of ourselves. (For our own astral body leads us back to
    • we feel ourselves morally determined by certain impulses given us in
    • begin with, understand how that to which we feel ourselves morally bound
    • this transition with one life alone, if we are honest with ourselves
  • Title: Anthroposophy Introduction: Lecture VI: Respiration, Warmth and the Ego
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    • what is flowing out of ourselves. There is the dark background, and the
    • stand in the universe and say to ourselves, as we consider, first of
    • for ourselves; the universe has its own intentions in regard to
    • in a humanised condition. We are not here for ourselves alone; we are here
    • appear in a new light, for we begin to feel ourselves akin to the cosmos
  • Title: Anthroposophy Introduction: Lecture VII: Dream-life and External Reality
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    • through him and to him. Only, in ordinary life we do not train ourselves
    • part in a dream, we usually wake up laughing at ourselves for entertaining
  • Title: Anthroposophy Introduction: Lecture VIII: Dreams, Imaginative Cognition, and the Building of Destiny
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    • we say to ourselves that these, in respect to the physical, are all
    • cosmic secrets, yet feel ourselves continually baffled in our attempts.
    • with imaginative consciousness, we say to our-selves: Your keen intellect
    • begins to be there for us. And we say to ourselves: Because you did
    • ourselves continually: You ought to have experienced that aspect too;
    • course of imaginative consciousness; we must feel ourselves maimed in
    • in the universe if we did not keep it to ourselves. The antipathies
    • for the universe if we released it, if we did not retain it in ourselves.
  • Title: Anthroposophy Introduction: Lecture IX: Phases of Memory and the Real Self
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    • ourselves rightly as human souls.
    • weaker and weaker. Whereas in earthly life we look into ourselves and
    • we ourselves are being expanded too. Between birth and death we feel
    • ourselves within our memories; and now we actually feel ourselves within
    • we are so utterly unaccustomed. We must suddenly adapt ourselves to
    • upon it, gives us back to ourselves in objective form.
    • we have first to lose ourselves, in order to be given back to ourselves
    • of it. It has engraved itself into the world and now we, ourselves,
    • to the spiritual world we find ourselves confronting it in a very peculiar
    • way. In a sense, we ourselves in our spiritual counterpart — in
    • individualities, human or non-human, to ourselves now constitutes our
    • are striving, or it does not. We feel ourselves placed before the beings
    • Above all, it is no mere ideal judgment of ourselves that we feel, but
    • be the result of what we ourselves have initiated. You see from this
    • If we look into ourselves during earthly life, we find, at first, memories.
    • have lived through this are we really ourselves, standing naked in spirit
  • Title: Roman Catholicism: Lecture I
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    • ourselves are treated, particularly here in this place, where we have
    • not of humanity but of themselves and their successors. For the
    • for themselves what the truth is. Up to the present, in all these
  • Title: Roman Catholicism: Lecture II
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    • themselves expressed a desire for Jesuitism. Let me repeat that it
  • Title: Roman Catholicism: Lecture III
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    • conceivable that people can free themselves from it again and arrive at
    • without men having to do anything themselves. All this points to the
    • but Christ in me.” When we look upon ourselves as something
    • upon ourselves as something which, even as regards the
    • vermin and so they cover themselves with a thick skin which makes
    • Now, my dear friends, we must, of course, among ourselves be able to
    • themselves in their Order, and one of the conditions of their
    • beings. But our modern simpletons, who consider themselves
  • Title: Lecture: Conscience and Astonishment as Indications of Spiritual Vision in Past and Future
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    • expressed in this saying — the feeling of the Greeks themselves
    • ourselves live only within us, and that they have nothing to do with
    • the wolf and the lamb themselves. A man who holds this view should be
    • themselves much with what conscience says about the deeds of their
    • this to themselves: ‘Yes, it is I who am experiencing this, but
    • say to themselves: ‘This is indeed no part of my past, but I
    • acquired powers in earlier incarnations which reveal themselves
    • world; but they will not grasp it. They will find themselves in an
  • Title: Lecture: Conscience and Astonishment as Indications of Spiritual Vision in Past and Future
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    • expressed in this saying — the feeling of the Greeks themselves
    • ourselves live only within us, and that they have nothing to do with
    • the wolf and the lamb themselves. A man who holds this view should be
    • themselves much with what conscience says about the deeds of their
    • this to themselves: ‘Yes, it is I who am experiencing this, but
    • say to themselves: ‘This is indeed no part of my past, but I
    • acquired powers in earlier incarnations which reveal themselves
    • world; but they will not grasp it. They will find themselves in an
  • Title: Lecture: The Coming Experience of Christ
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    • of this difference. And if men did not box themselves up within their
    • ourselves, the less we understand of man.”
    • their life before birth, On the contrary, they feel in themselves
  • Title: Lecture: The Coming Experience of Christ
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    • of this difference. And if men did not box themselves up within their
    • ourselves, the less we understand of man.”
    • their life before birth, On the contrary, they feel in themselves
  • Title: Lecture: Spiritual Knowledge: A Way of Life
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    • our hunger, we are doing something in which we are ourselves
    • before us as something objective to ourselves. Whereas when we come
    • to apprehend ourselves for the first time in our full human
    • allowing ourselves to concede the presence of a moral element only
    • have, like ourselves, a physical body. The spiritual world and its
    • speak — lose ourselves in our body; soul and spirit are
    • upon ourselves and our own egoity; whereas in spiritual knowledge we
    • have to come right out of ourselves — rather as we do when we
    • not-withstanding that we have taken for ourselves a fragment of it to
    • cripple, we may find ourselves able only to form and guide the new
    • without is closely connected with what we ourselves have prepared as
    • have to trace the effects, as they show themselves in one life, back
    • themselves “artists”, are free from prejudice and are
    • we have to exert ourselves. True, the acquisition of this kind of
    • thereby we attain to a knowledge of ourselves as having eternal
  • Title: Lecture: Spiritual Knowledge: A Way of Life
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    • our hunger, we are doing something in which we are ourselves
    • before us as something objective to ourselves. Whereas when we come
    • to apprehend ourselves for the first time in our full human
    • allowing ourselves to concede the presence of a moral element only
    • have, like ourselves, a physical body. The spiritual world and its
    • speak — lose ourselves in our body; soul and spirit are
    • upon ourselves and our own egoity; whereas in spiritual knowledge we
    • have to come right out of ourselves — rather as we do when we
    • not-withstanding that we have taken for ourselves a fragment of it to
    • cripple, we may find ourselves able only to form and guide the new
    • without is closely connected with what we ourselves have prepared as
    • have to trace the effects, as they show themselves in one life, back
    • themselves “artists”, are free from prejudice and are
    • we have to exert ourselves. True, the acquisition of this kind of
    • thereby we attain to a knowledge of ourselves as having eternal
  • Title: Lecture: How Can the Destitution of Soul in Modern Times Be Overcome?
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    • into which we ourselves in our present incarnation have been born and
    • were dependent upon it in a different way from ourselves in the fifth
    • necessary to a group of people forming themselves into a community.
    • the tendency people now show to withdraw into themselves is becoming
    • will become increasingly difficult to bring ourselves into a right
    • adjust ourselves in life that when confronted by karma with a
    • conclusions! We make for ourselves an idea of what someone should be,
    • us. But through ourselves alone we must find the way to understand
    • requires for its particular deepening. But we do not ourselves
    • a disadvantage, and in many respects stupefying themselves.
    • declare themselves from the outset incompetent to judge, and accept
    • it will grow stronger and stronger. People will find themselves more
    • to this, very individual results will show themselves. At present,
    • — let us transfer ourselves to the standpoint of the Angels.
    • mankind; He forsook their world. Speaking for themselves they could
    • the fact that the spiritual beings who apart from ourselves inhabit
    • Hierarchies themselves who help us when we know about them. And if in
    • us. We have need of it, we must know about it, and unite ourselves
    • science. And here we need not confine ourselves to deliberately
    • your notice; it is essential that we should concern ourselves with
    • Maximum number of matches per file exceeded.
  • Title: Lecture: How Can the Destitution of Soul in Modern Times Be Overcome?
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    • into which we ourselves in our present incarnation have been born and
    • were dependent upon it in a different way from ourselves in the fifth
    • necessary to a group of people forming themselves into a community.
    • the tendency people now show to withdraw into themselves is becoming
    • will become increasingly difficult to bring ourselves into a right
    • adjust ourselves in life that when confronted by karma with a
    • conclusions! We make for ourselves an idea of what someone should be,
    • us. But through ourselves alone we must find the way to understand
    • requires for its particular deepening. But we do not ourselves
    • a disadvantage, and in many respects stupefying themselves.
    • declare themselves from the outset incompetent to judge, and accept
    • it will grow stronger and stronger. People will find themselves more
    • to this, very individual results will show themselves. At present,
    • — let us transfer ourselves to the standpoint of the Angels.
    • mankind; He forsook their world. Speaking for themselves they could
    • the fact that the spiritual beings who apart from ourselves inhabit
    • Hierarchies themselves who help us when we know about them. And if in
    • us. We have need of it, we must know about it, and unite ourselves
    • science. And here we need not confine ourselves to deliberately
    • your notice; it is essential that we should concern ourselves with
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  • Title: Lecture: Modern and Ancient Spiritual Exercises
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    • returning to what was practised then because they cannot rouse themselves
    • but an integral part of the organism. Men felt themselves to be members
    • and formed of themselves rhythmic speech. Thus the changed breathing led,
    • ourselves with what lives spiritually in the rhythms of the external
  • Title: Lecture: Modern and Ancient Spiritual Exercises
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    • returning to what was practised then because they cannot rouse themselves
    • but an integral part of the organism. Men felt themselves to be members
    • and formed of themselves rhythmic speech. Thus the changed breathing led,
    • ourselves with what lives spiritually in the rhythms of the external
  • Title: Lecture: The Meaning of Easter: St. Paul and the Christ Impulse
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    • remind ourselves again and again what a great event in the evolution of
    • accustomed. For the most part we have ceased to concern ourselves at all
    • themselves bear testimony that they have no intention of applying
    • entirely new way of relating themselves to cosmic evolution had come to
    • Paul never wearied of exhorting people to develop within themselves a
    • ourselves are no longer in earnest about what we recognise as the sacred
    • Resurrection. We set ourselves at enmity with the truth and we try to
    • get clarity into their thoughts, prefer not to let themselves be troubled
    • until they see this, they will not be able to lift themselves up to
  • Title: Lecture: The Meaning of Easter: St. Paul and the Christ Impulse
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    • remind ourselves again and again what a great event in the evolution of
    • accustomed. For the most part we have ceased to concern ourselves at all
    • themselves bear testimony that they have no intention of applying
    • entirely new way of relating themselves to cosmic evolution had come to
    • Paul never wearied of exhorting people to develop within themselves a
    • ourselves are no longer in earnest about what we recognise as the sacred
    • Resurrection. We set ourselves at enmity with the truth and we try to
    • get clarity into their thoughts, prefer not to let themselves be troubled
    • until they see this, they will not be able to lift themselves up to
  • Title: Agriculture Course: Address by Dr. Rudolf Steiner
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    • a number of persons have now found themselves together who will be the
    • clear to themselves when they became workers in Spiritual Science. Again
    • at last bestirred themselves, and departed to some extent from their
  • Title: Agriculture Course: Discussion after Lecture 4
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    • We must familiarise ourselves with the fast that “dirt”
    • you must test for yourselves. It will not, however, be difficult to
    • people knew that by certain definite practices they could make themselves
  • Title: Agriculture Course: Preface
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    • Steiner told the writer that plants themselves could never be diseased
  • Title: Agriculture Course: Supplement
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    • in the life-process only show themselves in the next generation, or
  • Title: Agriculture Course: Lecture 1
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    • themselves, but that which shows itself in the senses,
    • silicon do? In a hypothetical form, let us ask ourselves this
    • let us now look at the plants themselves. Two things we must observe
    • ourselves thereby. Two very different sets of interests are
    • themselves again and again. We look at them as though the cosmic
    • from knowledge into practice. For we must ask ourselves: If forces
  • Title: Agriculture Course: Lecture 2
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    • say to ourselves: Above the human diaphragm there are certain organs
    • farm, and the plants themselves grow upward in the belly of the farm.
    • which we ourselves are living and breathing and from which the
    • substances must emancipate themselves from what is working
    • themselves from the Earth's immediate neighbourhood and come under
    • this time are most left to themselves within the Earth; they are
    • The leaves and flowers spread themselves out. Now the earthly element
    • must say to ourselves: Suppose we pull a plant out of the Earth. Down
  • Title: Agriculture Course: Lecture 3
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    • yourselves that the nitrogen is immediately replaced. If not from
    • ourselves. We are united with our surroundings — we belong to
    • However, all that we do when we devote ourselves to these exercises
    • always retain in ourselves a little more carbon dioxide than we do in
    • them. If we have made ourselves thus receptive to nitrogen's
    • perceive themselves, but that which is outside them. The
  • Title: Agriculture Course: Lecture 4
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    • force themselves on its attention.
    • our recent tests (in Dornach), as our friends discovered for themselves,
    • such measures. Above all, you will see how well they lend themselves
  • Title: Agriculture Course: Lecture 5
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    • as occurring by virtue of the processes that arise of themselves, here
    • are so fond of it and draw it into themselves. Though this might not
    • a short time ago. Are not they themselves already speaking frankly of
    • For they of themselves will then attract what they need.
  • Title: Agriculture Course: Lecture 6
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    • reproduce themselves and increase greatly.
    • ourselves: We must contrive to check the full influence of the Moon
    • of the weeds; they will be unable to reproduce themselves. Now we cannot
    • work. So it is for me. Spiritual-scientific truths are true in themselves,
    • underlying feeling: the experimenters themselves are not quite happy
    • can never be understood by themselves. What I said in our first lesson
    • to the wide spaces. No longer content to shut ourselves off in a room,
    • we shut ourselves off in this microscope tube from all the glory of
  • Title: Agriculture Course: Lecture 7
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    • ask ourselves: Where is the root of this plant?
    • and we can find how these things work themselves out in Nature's household.
    • themselves, so to speak, from the tree-root-nature, and live more near
    • to rid ourselves of all the things I have here mentioned in the hope
    • has come for us to bring home to ourselves those wider aspects which
  • Title: Agriculture Course: Lecture 8
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    • by expressing themselves in this way, and thus leading people's
    • of earthly matter. (So it is in man, too, but let us confine ourselves
    • remember how we walk; we are constantly placing ourselves into the field
    • to yourselves how we manure the plant. We bring the manure from outside
    • they will seek out for themselves. Naturally, here our experiments grow
    • we must always learn to look at the things themselves, and of each thing
    • we wish the processes to form themselves in this way, we must look around
    • lines generally take a generation to work themselves out), when the
    • For themselves,
    • find themselves — all unawares — upon the downward slope,
    • the inclined plane of laziness. They say to themselves, no doubt, “If
    • and as a result they will begin to use themselves, depositing metabolic
    • and claiming for themselves things that the human being himself should
    • say to ourselves: As much as possible of cosmic substance must be carried,
    • then, we can ask ourselves: What must we give to the animal we wish
    • Those who concern themselves a little with these things — and
    • at once be forbidden to eat tomatoes. Now let us ask ourselves: What
    • to themselves and not go carrying it in all directions as people are
  • Title: Lecture: The Significance of the Mass
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    • Jesus instituted a memorial. Those who dedicated themselves
  • Title: Lecture: The Significance of the Mass
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    • Jesus instituted a memorial. Those who dedicated themselves
  • Title: Lecture: Parsifal
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    • to allow themselves to add anything from their own thought
    • concerned themselves rather with the events and affairs of
  • Title: Lecture: Parsifal
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    • to allow themselves to add anything from their own thought
    • concerned themselves rather with the events and affairs of
  • Title: Lecture: The Universe
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    • occupy ourselves with arithmetic and geometry, we look back
    • into ourselves. We recognize the laws of geometry simply
    • as it were. By looking back upon ourselves, we discover the
    • touch themselves much less. We may therefore say that the
    • third thing is: To experience or touch ourselves (see
    • when we thus grasp ourselves. We are not yet within our
    • everywhere on ourselves. With our body's covering
    • that the fourth thing is to encompass ourselves. (See
    • We grasp ourselves. (Touch ourselves.)
    • We encompass ourselves.
    • imitate the universe. If we touch ourselves, we reach
    • ourselves from outside. Only in the fourth stage we
    • encompass ourselves.
    • ourselves into the external world. We are completely within
    • become dust inwardly, we again fit ourselves into the
    • weight. We may therefore say: Seven: We fit ourselves into
    • fit ourselves into the external world, but we take in the
    • inner life, but there we take into ourselves the external
    • to defend ourselves against it.
    • Fitting ourselves into the
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  • Title: Lecture: The Universe
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    • occupy ourselves with arithmetic and geometry, we look back
    • into ourselves. We recognize the laws of geometry simply
    • as it were. By looking back upon ourselves, we discover the
    • touch themselves much less. We may therefore say that the
    • third thing is: To experience or touch ourselves (see
    • when we thus grasp ourselves. We are not yet within our
    • everywhere on ourselves. With our body's covering
    • that the fourth thing is to encompass ourselves. (See
    • We grasp ourselves. (Touch ourselves.)
    • We encompass ourselves.
    • imitate the universe. If we touch ourselves, we reach
    • ourselves from outside. Only in the fourth stage we
    • encompass ourselves.
    • ourselves into the external world. We are completely within
    • become dust inwardly, we again fit ourselves into the
    • weight. We may therefore say: Seven: We fit ourselves into
    • fit ourselves into the external world, but we take in the
    • inner life, but there we take into ourselves the external
    • to defend ourselves against it.
    • Fitting ourselves into the
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  • Title: Influence of Spiritual Beings Upon Man: Lecture I
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    • not belong to our physical world, but who are in themselves so independent
    • When we raise ourselves from the physical world into higher worlds
    • of the thoughts in words, but thoughts themselves flow in a gentle language
    • and occupy themselves there and whom one must know if one is to get a true
    • the human astral body. Such things do not manifest themselves merely
    • themselves there. And lymph, the whitish juice that courses through
    • a way unknown to man spiritual influences are themselves diffused within
    • These Saturn spirits insinuate themselves into the human body in a still
    • for instance, to observe occultly what dissolute spirits insinuate themselves
    • picture man to ourselves as quite a complicated being, as an associate
    • They do not enclose everything egotistically in themselves as the liver
  • Title: Influence of Spiritual Beings Upon Man: Lecture II
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    • of these things today, reminding ourselves, to begin with, that our
    • themselves have achieved. Earth-existence was necessary in order that
    • Zodiac upon a planetary system themselves evolved, in former ages,
    • We may picture to ourselves that around this Saturn, this first, dawn-condition
    • to a higher stage after having themselves passed through a planetary
    • from outside; they are “givers,” they are themselves creative.
    • themselves.
  • Title: Influence of Spiritual Beings Upon Man: Lecture III
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    • the different globes had gathered themselves into balls and separated
    • with the sun on one side and the moon on the other. We now ask our-selves
    • themselves. They drew out their dwelling place and all they needed as
    • themselves created the dwelling-places in which they could live. Now
    • Put yourselves back into the time when the sun and then the moon released
    • of the etheric body; then they themselves advanced a stage, and when
    • giving ourselves up to the illusion of the man who takes the little
    • the beings who themselves drew out the globes of the planets which we
  • Title: Influence of Spiritual Beings Upon Man: Lecture IV
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    • We will now occupy ourselves
    • body of the Spirits of Form. These celestial beings mirrored themselves
    • have laid aside their etheric body, “exuded” it out of themselves
    • have permeated themselves with it. As the lowest member of their being
    • your egos there as the lowest member, and that they could manifest them-selves
    • through space. Think of yourselves on the old Moon and your egos outside
    • express themselves as sheer egos out of space. They have given up to
    • anchored themselves in him.
    • in that which we ourselves gradually develop as our fifth member. What
    • ourselves to Manas, so in the further course of evolution we shall someday
  • Title: Influence of Spiritual Beings Upon Man: Lecture V
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    • about them, but must not let ourselves be misled by what appear here
    • you a description of how the other planets had loosed themselves. Let
    • beings the capacities of which we have just spoken, detached themselves,
    • darkness on the earth; the beings had kept for themselves inwardly only
    • very important one. You must picture to your-selves that in this original
    • and the substances dissolved in the water which were them-selves watery,
    • they listened to the cosmic music and arranged themselves in conformity
    • had to be born from a living creature. Organisms have never formed themselves
    • in a continuous process of condensation — the elements themselves
    • yourselves. That was present at the beginning of the Earth and from
    • brought the substances to dance, the protoplasmic masses inserted themselves.
    • the ash as formerly they had taken up the albumen and organized themselves
    • stored it up in themselves, having previously consisted entirely of
  • Title: Influence of Spiritual Beings Upon Man: Lecture VI
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    • content ourselves with the idea that we have to do with a mere reversal.
    • Even if we go back not at all far in the regions where we ourselves
    • and took for them-selves the control of the “individuality”
    • themselves, then that exuberant, vigorous development would have come
    • ourselves have no interest in it. We will relinquish it therefore to
    • them-selves more and more with His Spirit. And when the earth itself
  • Title: Influence of Spiritual Beings Upon Man: Lecture VII
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    • and their own kingdom. To themselves they say “I,” and human
    • But where are the Spirits of the Powers? They express themselves in
    • We have now raised ourselves
    • that they do not concern themselves about the individual. Individual
  • Title: Influence of Spiritual Beings Upon Man: Lecture VIII
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    • This sum of feelings and sensations to which we gradually accustom ourselves
    • sound human intelligence, we should only be deceiving ourselves. We
    • ourselves as spiritual beings, but to whom we have so far paid little
    • ourselves principally with cosmic beings who stand above man and have
    • the doers themselves.
    • such beings show themselves to clairvoyant sight.
    • working purely mechanically. We must picture to ourselves that all the
    • We now ask ourselves:
    • to be with the incarnation, they do not keep for themselves what progresses
    • live a bodiless existence. They must cut themselves off entirely from
    • themselves. That happens however only up to a certain stage, after which
    • unwilling to concern ourselves with knowledge of these things. You will
  • Title: Influence of Spiritual Beings Upon Man: Lecture IX
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    • They could not close themselves to the existence of Sylphs or Lemures!
    • this fine etheric aura arises, they not only approach to satisfy themselves,
    • today with physical science. And one day the learned will find themselves
    • In all of them the memory reached up to the ancestor and they felt themselves
    • themselves, uniting in groups with those of similar ideas while retaining
    • which men find themselves together without the differentiation of the
    • But when men find themselves together in voluntary associations they
    • group themselves round centres. The feelings streaming in this way to
    • men themselves whether or not they give as many as possible of such
  • Title: Influence of Spiritual Beings Upon Man: Lecture X
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    • of the earth. We must occupy ourselves a little with these two separated
  • Title: Influence of Spiritual Beings Upon Man: Lecture XI
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    • and ask ourselves: Can man do something on this earthly planet —
    • body have the feeling: That must be so, the three angels maintain themselves
  • Title: Lecture: Karmic Relationships, Volume III: Contents
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    • thoughts into themselves from the cosmic ether. As late as
    • realise that they must rescue themselves from Ahriman's
    • can temporarily incorporate themselves and so work in the
  • Title: Lecture: Karmic Relationships, Volume III: Lecture I: Introduction to these Studies on Karma
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    • themselves, they largely read into them the way of thought
    • said to themselves — and what I shall now describe
    • thoughts, receive them into ourselves.’ They were
    • kind of inner experience felt themselves in a common
    • atmosphere. They would have felt themselves belonging to
    • me,” the men whom I described above felt themselves
    • themselves as individualities in the same degree as the men
    • of the rest of Europe were beginning to feel themselves,
    • be able to transplant ourselves into the inner life of soul
    • transplant ourselves into the hearts and minds of these
    • when they took deep counsel with themselves, they would
    • would say to themselves, ‘Is it quite right for me to
    • too, they felt themselves immersed in the all-pervading
    • well satisfied with themselves, we have the unswerving
    • good if many souls would attain for themselves that
    • objectivity to which we can address ourselves, awakening an
    • sacrilege — we cannot help ourselves!
  • Title: Lecture: Karmic Relationships, Volume III: Lecture II: Forces of Karmic Preparation in the Cosmos
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    • to the Group-souls — the beings whom we ourselves
    • concern ourselves especially with the way in which this
    • draw it into themselves, they breathe it in!
    • place. We may now ask ourselves: What is man's condition in
    • existence, but for the thoughts themselves. By this means
    • Exusiai. They draw into themselves, as it were, the
    • opportunities on all hands today, to acquaint ourselves
  • Title: Lecture: Karmic Relationships, Volume III: Lecture III: The Spiritual Foundations of Anthroposophical Endeavour
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    • saying to ourselves: ‘How is all this, that we behold
    • night-time, and we feel ourselves united even humanly with
    • last for the souls of men: they shall feel themselves
    • will yourselves perceive that what is taking place here in
    • themselves the after-effects of what had taken place in
    • themselves zealous, nay over-zealous members of the
    • express themselves in this way: The soul of whom I am
  • Title: Lecture: Karmic Relationships, Volume III: Lecture IV: The Soul's Condition of Those Who Seek for Anthroposophy
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    • anthroposophists, to be able to call themselves Christians
    • things work themselves out to a large extent in the
    • were they to relate themselves to Christianity? You see, my
    • who in their old beliefs had felt themselves attached to
    • in ancient times had felt themselves belonging especially
    • death they found themselves in a state of great uncertainty
    • not, they found themselves together again in that great
    • found themselves face to face with a great super-sensible
    • responded in a peculiar way. Not that they found themselves
    • could do no other than feel themselves impelled towards
    • Anthroposophy — to which they found themselves
    • incarnations they had filled themselves with the mighty
    • — they themselves were among the souls who in reality
    • they felt themselves impelled by a deep longing to partake
    • It was as though they found themselves together again in
    • place ourselves, our own life, into connection with these
  • Title: Lecture: Karmic Relationships, Volume III: Lecture V: Spiritual Conditions of Evolution Leading up to the Anthroposophical Movement
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    • already begun to do, and we will now acquaint ourselves
    • first Christian centuries, we find ourselves in an age when
    • yourselves, all of you, during that time —
    • called themselves Christians in that time, or who were in
    • themselves actively took part, — all of which
    • known themselves immersed in the battle between good and
    • ‘We tell you of the Spirit whom you yourselves can
    • they themselves still had some feeling of what it was. It
    • themselves: something must now approach man which it was
    • poured themselves out within the souls whom I have now been
  • Title: Lecture: Karmic Relationships, Volume III: Lecture VI: The School of Chartres
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    • themselves had still experienced on earth. Then from the
    • kingdoms of the four Elements which pour themselves in all
  • Title: Lecture: Karmic Relationships, Volume III: Lecture VII: The New Age of Michael
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    • Alexander the Great and Aristotle, we find ourselves once
    • clear to ourselves what this really means. It is a fact
    • incarnate or discarnate, must say to themselves: “Men
    • upon earth are beginning to become intelligent themselves
    • thoughts for themselves.
    • Michael, to hurl themselves into his stream and take hold
    • themselves to us. Now at the time (at the beginning of the
    • unite themselves with Anthroposophy — have within
    • yourselves have prepared. Be conscious how it will then be
  • Title: Lecture: Karmic Relationships, Volume III: Lecture VIII: Ahriman's Fight Against the Michael Principle. The Message of Michael
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    • while the Dominicans received into themselves the evolution
    • a very considerable extent resigned themselves to the fact
    • ever we let ourselves in for a discussion with Ahriman, we
    • ourselves: the idea that we can have cleverness for
    • ourselves alone is foolish. Certainly we cannot be clever
    • for ourselves alone. For if we want to prove anything to
    • is that the same logic holds good for him as for ourselves.
    • way, finding themselves in this position: ‘I am drawn
  • Title: Lecture: Karmic Relationships, Volume III: Lecture IX: Entry of the Michael Forces. Decisive Character of the Michael Impulses
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    • of the 19th century these things showed themselves with
    • they do not confess this to themselves. From the outset
    • incorporating themselves for certain spaces of time; when
  • Title: Lecture: Karmic Relationships, Volume III: Lecture X: The Michaelites: Their Karmic Impulse Towards the Spiritual Life  The Working of Ahriman into the Once Cosmic and Now Personal Intelligence
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    • and anxiously hold themselves at a distance from things
    • observe yourselves truly, you will discover it in your
    • relationships, will make themselves felt far less. But of
    • incorporate themselves; temporarily they can penetrate
  • Title: Lecture: Karmic Relationships, Volume III: Lecture XI: Evolution of the Michael Principle Throughout the Ages. The Split in the Cosmic Intelligence
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    • indeed, that men could not ascribe to themselves the
    • repeat this to ourselves again and again: The personal
    • was actually taking place. And now transplant yourselves
    • of the Michaelites themselves, namely from the Sun. We must
    • themselves to one another, what they are to one another,
    • left it and identified themselves with that which was in
    • externally before us, we let the facts speak for themselves
    • themselves partake in the karmic evolution. Consider the
    • now united themselves with the earth-principle, have been
    • earth. They themselves join in; for it was they who at
    • and dull, incorporated themselves and worked on earth. A
    • large number of Angeloi-Beings refrain and hold themselves
    • certain times they incorporate themselves in men; they dive
    • ourselves within these things. For all these mighty,
    • overwhelming facts express themselves to begin with in the
    • yourselves: Those who out of these great decisions feel in
    • themselves the impulse to come to the anthroposophical life
  • Title: The Fifth Gospel: Lecture I
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    • ask ourselves, however, about Tertullian's ideas,
    • when they themselves didn't understand much about
    • does not consider only the surface, but delves into the
  • Title: The Fifth Gospel: Lecture II
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    • human on earth. They could also express themselves so that
    • of love, those people felt in themselves a new
    • themselves fecundated by all-encompassing cosmic love. Only
    • They had to ask themselves: Who was it with whom we were
    • love. They saw themselves wandering after the Mystery of
    • But they didn't recognize him, they saw themselves
  • Title: The Fifth Gospel: Lecture III
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    • themselves it was less images than – if I may say so
    • certain sense men who carried within themselves the same
  • Title: The Fifth Gospel: Lecture IV
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    • transplant themselves from one place to another, however
    • ourselves for a moment in the soul of Jesus of Nazareth
    • progress if they separate themselves from the rest of
    • things. But the impressions not only engrave themselves
    • could no longer understand themselves well. For something
  • Title: The Fifth Gospel: Lecture V
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    • the people who dedicated themselves to that occult
    • Essenes do though; they separate themselves from the
    • themselves by means of their way of life and their occult
    • others in order to be happy themselves. Those words greatly
    • on people when they overestimate themselves, have too
    • stones to bread, they cannot nourish themselves by the
    • themselves with money. That was where Ahriman still had
    • repeat themselves, which clairvoyant research can often
    • felt themselves healed. They went to their neighbors who
  • Title: Lecture: Reading the Pictures of the Apocalypse: Back Cover
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    • ourselves overwhelmed by powerful pictures of the world situation in
  • Title: Lecture: Reading the Pictures of the Apocalypse: Introduction
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    • themselves contain the power of the Word, the Logos himself, the power
    • astral body, Steiner says that those who have made themselves capable
    • context, readers must discern for themselves which particular time-cycle
  • Title: Lecture: Reading the Pictures of the Apocalypse: Appendix: Cosmogony
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    • true when it delves into the first manifestations of our planetary system,
    • delves into physical matter in order to understand and master it. In
    • beings always carry within themselves what they will see around them
    • themselves according to the stream in which they apparently belong.
    • teaching is that, from now on, souls should prepare themselves to transform
  • Title: Lecture: Reading the Pictures of the Apocalypse: Appendix: Cosmogony
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    • true when it delves into the first manifestations of our planetary system,
    • delves into physical matter in order to understand and master it. In
    • beings always carry within themselves what they will see around them
    • themselves according to the stream in which they apparently belong.
    • teaching is that, from now on, souls should prepare themselves to transform
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture One
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    • are those who have lifted themselves up to knowledge and life in the
    • constantly changing but they expressed themselves again and again in
    • should immerse ourselves in this sign until we feel it is no longer
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture Two
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    • ones into the mysteries themselves. That took place in a state of
    • were led back to vision of the physical world, they experienced themselves
    • but the group souls themselves never die.
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture Three
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    • willing to place themselves at the disposal of this being, then she
    • could not find expression on the physical plane. We ourselves must create
    • not to be troubled by people's mistakes; they themselves must atone
    • ourselves will thereby be strengthened. We should continue the celebration
    • followers is that they let themselves be stimulated by her spirituality.
    • forces at the disposal of spiritual powers who wish to reveal themselves,
    • a long wait. Selfless are those who devote themselves to the spiritual
    • on the physical plane. We serve her best by placing ourselves in the
    • who pray for spirit, for they find through themselves the Kingdom of
    • a work we allow ourselves to be stimulated by the spirit who spoke through
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture Four
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    • must raise themselves to the astral plane, and then to the devachanic
    • plane. It has become clear to us that human beings who raise themselves
    • themselves to the devachanic plane; this plane's world of pictures resounds
    • the sounds themselves? What we find in the philosophical books concerning
    • When human beings raise themselves to the astral plane they experience
    • Atlanteans at that time. The souls worked themselves out of that situation
    • who rise above themselves, will have, through their work, achieved
    • all future organs already laid out. The organs reveal themselves as
    • let us ask ourselves: What do the trees that he saw signify? That is
    • into themselves the tree of knowledge through the red blood.
    • or Abel direction, while the other included those who themselves had
    • be seen by those who themselves transform the earth, then he will say:
    • the seals ourselves. Only when within our society we open the seals of the
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture One
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    • they must apply certain methods of inner development to themselves.
    • of the exercises even if the students themselves have not noticed any
    • Let us put ourselves in
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Two
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    • body for themselves, but in certain states of consciousness their speaking
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Three
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    • more we imagine ourselves back into the state of consciousness in the
    • At that time the people in middle Europe felt themselves to be members
    • Cheruscans experienced themselves, not as individuals, but as members
    • epoch to epoch human souls find themselves again and again in different
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Four
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    • Therefore, he says of those who have continued to keep themselves from
    • do this; ordinary human beings cannot yet close themselves off from
    • unite themselves with the impulse of Christ will take what they have
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Five
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    • themselves that the human being has descended from the divine spiritual
    • world. But they did not know that human beings could work themselves
    • spiritualized themselves in the sixth age by absorbing Theosophy. The
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Six
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    • not look out into cosmic spaces. They felt themselves rather as one
    • the moon and made them clairvoyant. Human beings said to themselves
    • themselves the knowledge of Christ Jesus in our age.
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    • learn the language of the Hottentots in order to make themselves understood
    • within them the real etheric body of Sem in order to make themselves
    • We must now ask ourselves
    • walked on the earth bearing such a copy within themselves. Columba,
    • rely on themselves, on their own I. Such inspired people will become
    • in the time of Francis of Assisi. All of these humble people let themselves
    • of the I of Jesus of Nazareth. In this way, those who prepare themselves
    • make themselves into living recipients of what Moses and
    • epoch are those who truly take into themselves what will later be
    • power of judgment. It is proclaimed to those who bear within themselves
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Eight
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    • within ourselves presents itself as a picture in the various animals.
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    • of what they had prepared in ancient Atlantis. They told themselves
    • most beautiful age of the kingdom of earth. But for the souls themselves
    • stream, the Christ impulse will be taken into selves that are increasingly
    • of nature. But those who unite themselves with the spirit appear as
    • the sealed human beings. Such people must take into themselves
    • into themselves as spiritual substance and teaching will be their soul
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    • also be those who have chained themselves to matter. These materialistic
    • will be close to God, they will have completely spiritualized themselves.
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    • up with what they themselves had neglected in the past. What they should
    • behind: such human beings who could not prevent themselves from dropping
    • allow themselves to be saved and who will unite with the sun.
    • can develop themselves further to a new sun state. What has been cleansed
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    • teachings, have made themselves capable of recognizing Christ will be
    • and work on themselves in order to take in manas.
    • are preparing themselves by taking in Theosophy will take in new forms
    • themselves to be immature in the age of Venus-Earth, who have placed
    • themselves under the rulership of Sorat, must now isolate themselves
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    • themselves. Just as that which the Templars had experienced in connection
    • themselves to be guilty of just that over which they had again and again won
    • account any less great and deep. We must not deceive ourselves as to pain and
    • ready to partake in it, ready to sink ourselves in it, ready to pour it out
    • themselves. And as materialism spreads, it will be more and more believed
    • For that to be possible, human beings will have to lift themselves to a
    • live there not for ourselves but for others, for the world — when we
    • the spiritual world from the souls of the Templars themselves. That is what
    • under torture to speak untruths about themselves. This fact — not
    • themselves. What makes itself manifest in the world is indeed truth; but the
    • this life, they prepare themselves for the life after death. That a true
    • and death we come no further in the spiritual than to say to ourselves
    • forces established themselves within Man. For magnetic and electric forces
    • human organism and united themselves with human life; and this very fact made
    • speaking. “Person,” did I say? Here we must remind ourselves that
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    • themselves. Just as that which the Templars had experienced in connection
    • themselves to be guilty of just that over which they had again and again won
    • account any less great and deep. We must not deceive ourselves as to pain and
    • ready to partake in it, ready to sink ourselves in it, ready to pour it out
    • themselves. And as materialism spreads, it will be more and more believed
    • For that to be possible, human beings will have to lift themselves to a
    • live there not for ourselves but for others, for the world — when we
    • the spiritual world from the souls of the Templars themselves. That is what
    • under torture to speak untruths about themselves. This fact — not
    • themselves. What makes itself manifest in the world is indeed truth; but the
    • this life, they prepare themselves for the life after death. That a true
    • and death we come no further in the spiritual than to say to ourselves
    • forces established themselves within Man. For magnetic and electric forces
    • human organism and united themselves with human life; and this very fact made
    • speaking. “Person,” did I say? Here we must remind ourselves that
  • Title: An Occult Physiology: Lecture 1: The Being of Man
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    • another is of no consequence, and then by uplifting ourselves to the
    • this spine and nerve system (if we wish to express ourselves with
    • into this matter we may say to ourselves: True, but how then does
    • we must picture to ourselves that these outer impressions
    • themselves, as they come and go in the chaotic world of dreams. We
    • fact that the auric colours are in themselves extraordinary unstable
    • colours show themselves as differing very remarkably, depending upon
  • Title: An Occult Physiology: Lecture 2: Human Duality
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    • permeated ourselves in some measure with spiritual-scientific
    • if at this point we first ask ourselves the following question: In
    • themselves with the preparation of the nutritive matter for the human
    • that we should now ask ourselves this other question: Since this
    • Imagine to yourselves
    • just as the external worlds show themselves to our senses in that
    • themselves as acting upon the blood-system in that they influence
    • make themselves a part of the whole human being. And even an external
    • ourselves as concepts, feelings or sensations, etc., enter into a
    • nerve, having for themselves an active instrument in the
    • The normal impressions would then image themselves
    • now, after we have made ourselves capable of doing so, let us suppose
    • eyes. Thus we have actually come out of ourselves; indeed, we have
    • man, the man we may become if we find release from our Selves and
    • super-sensible, invisible man to whom we can lift ourselves when we go
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    • we free ourselves of the ego, the ordinary sense-impressions
    • as any proof, to ask ourselves: What would be the relation between
    • certain kind form themselves which are strong and large, while the
    • penetrate so deep down within ourselves that in doing so we most
    • ourselves of this if we set aside what the mystics of the present day
    • and to plunge down completely into themselves. This inward
    • can convince ourselves especially with regard to one fact, namely,
    • convince ourselves even in connection with such an organ as this that
    • the fact that we fill ourselves with external nourishment with such
    • organism and we ourselves introduce its activities into ourselves.
    • and immerse ourselves with whole-hearted devotion in the course of
    • themselves in the course of infinitely long periods of time in order
  • Title: An Occult Physiology: Lecture 4: Man's Inner Cosmic System
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    • difficulties present themselves even to those who approach the
    • truths of spiritual science, we must accustom ourselves gradually to
    • this is one of those objections that disappear of themselves when one
    • assert themselves. Just as every poison has in general its own inner
    • are in themselves and as they react upon the stomach, we have those
    • and negative electricity. We can very easily picture to ourselves
    • in that we have placed ourselves in a position to observe the
    • physical and material place themselves in our way. Can we approach
    • us now imagine ourselves within the human ether-body — quite
    • concepts, memory-pictures, and to stamp themselves upon the
    • currents in the human organism always express themselves by creating
    • for themselves also a physical sense-organ, which we must first look
    • ether-body. These currents condense themselves with such force that
    • organs, and pouring themselves out over the human ether-body. These
    • can always investigate the super-sensible, and can ask ourselves
  • Title: An Occult Physiology: Lecture 5: The Systems of Supersensible Forces
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    • ourselves how we shall have to think of the relationship between it
    • points of the organism deposit physical matter within themselves, we
    • to ourselves that even in the ether-body itself there are certain
    • force-systems that attract to themselves particles of food taken in,
    • But we can also picture to ourselves that such a force-system is
    • now ask ourselves the question: What is the full significance of the
    • next have to ask ourselves how it is with that excretion pertaining
    • picture to ourselves, therefore, that the human organism can be
    • other organs. This is the way, then, that we must create for ourselves
    • forces unfold themselves, and that in the building up of this human
    • form they at first enclose themselves within it. We have presented to
    • forces in man as flowing outward and enclosing themselves within the
    • the skin we find no more form-giving forces, we must picture to ourselves
    • substances, themselves become movement; so that we can rightly speak
    • inscribe themselves upon the instrument of the ego, the blood, so
  • Title: An Occult Physiology: Lecture 6: The Blood as Manifestation and Instrument of the Human Ego
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    • the one it takes in the normal course. We need only prick ourselves
    • or anxiety it is as if we wanted to guard ourselves, so to speak,
    • all like to hide ourselves, to obliterate our ego. In both cases,
    • to follow our ego in this way, the less inclined to adapt themselves
    • to each other. And, if we thus look at ourselves, having a
    • very time when we ourselves still remain withdrawn from our inner
    • themselves in the easily excitable element of the blood. There is no
    • express themselves primarily in the blood-system. And so, wherever
    • ourselves time. If we are patient and wait, we shall discover where
  • Title: An Occult Physiology: Lecture 7: The Conscious Life of Man
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    • ourselves already compelled to ascribe as a preliminary the
    • themselves in real effects; so that, as a result of purely occult
    • will, during the next few decades, reveal themselves gradually and
    • ourselves at this point: to what extent then, does this inner system,
    • manifest themselves through a sort of animated, mobile process of
    • consciously in that we ourselves bring about, after the
    • manifest themselves as of like nature in our organism, and of which
    • digestive canal these nutritive substances have within themselves
    • blood. They must be able to metamorphose themselves by the time they
    • normal consciousness, we ourselves belong only to the physical world.
    • dependent upon all the other processes that fit themselves into the
    • chemical course by the soul-processes themselves, we may ask how this
    • have, that in which we most completely interiorise ourselves to our
  • Title: An Occult Physiology: Lecture 8: The Human Form and its Co-ordination of Forces
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    • ourselves a nutritional stream, taken in by the life-process, or, as
    • diverse organs form themselves. Certain kinds of tissue, for
    • instance, change themselves in such a way that when they have added
    • transformed into muscles. Then again, other kinds change themselves
    • themselves so as together to fill out the form of the human organism
    • and active everywhere, bringing forth out of themselves the
    • themselves when we observe the human body externally and see how
    • we confine ourselves to the inner man, we can go only as far as the
    • organs reach into the alimentary canal and show themselves there (the
    • which amounts to the reopening of ourselves to the outer world. Thus
    • ether-body and have taken into themselves, from above, the influence
    • and also of caring for those organs which open themselves to the
    • the kidneys (although the lungs, in that they open themselves to the
    • themselves merely to the external observation of the physical eye. We
    • form themselves simultaneously with the other organs, so that the
    • themselves will one day confirm all this for mankind!
    • which embed themselves in these systems, forming tiny globules, as it
    • counter-activities embed themselves in these systems from
    • will, we find ourselves inwardly aroused, as it were, in our entire
    • themselves, and which are connected in the greatest possible variety
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  • Title: Genesis: Lecture I
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    • ourselves as far as possible from the familiar, and from the ideas
    • separation of sun and earth, and picture it to ourselves in thoughts
    • reveal themselves in this element which we have had to represent to
    • ourselves through material images. Let us imagine that we have before
    • ourselves at the moment immediately preceding the physical
    • own inner being! Imagine yourselves as having been asleep for a
    • images. Bring home vividly to yourselves this inner activity, this
    • before yourselves in your own musing, you cannot get nearer to it
    • Beings called in Genesis the Elohim, reflecting within themselves.
    • themselves two complexes which might be compared with what I have
    • of a group of cosmic Beings who awaken in themselves two complexes;
    • themselves, what kind of Beings are they? In the course of
    • something which they themselves did not possess at all, something
    • yourselves in these terms what is said in the first lines of the
  • Title: Genesis: Lecture II
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    • confine ourselves to one of the first essentials.
    • interpenetration which we have tried to picture to ourselves is the
    • and turned back again on themselves from every direction of space
    • comparison as close as possible picture yourselves in the moment of
    • something the same with the Elohim, when they said to themselves:
    • Thus the Elohim could say to themselves: “At the stage to which
    • manifest themselves in outward radiance.
    • usually translated as “earth” — and ask ourselves
    • is today. Let us ask ourselves how man has become what he is —
    • yourselves how it could be raised to the level of the human form.
    • into pictures as the sounds are uttered. In the sounds themselves
  • Title: Genesis: Lecture III
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    • which we have to ask ourselves is this — what kind of reality
    • asking ourselves what were the special characteristics of each of
    • from without that they could take into themselves astral bodies and
    • knowledge to which we can raise ourselves! Must we not ascribe to
    • statement, and you will say to yourselves that each one of us has a
    • highest ideal. We feel ourselves to be of divine origin; but we feel
  • Title: Genesis: Lecture IV
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    • there. In reality spiritual Beings are announcing themselves
    • ourselves: “Since there is warmth in this space, there must be
    • sound-ether permeates our nascent earth. Let us then ask ourselves
    • stage at which we ourselves now stand. During the Sun evolution the
    • of these Beings if we bring home to ourselves that in the order of
    • hierarchies. Let us once more remind ourselves that in the Elohim we
    • is undertaken by the Elohim themselves; but after they had laid down
    • able to transport themselves in feeling, in attitude of soul, into
    • which they themselves had laid down the main lines. In this way
  • Title: Genesis: Lecture V
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    • another; and outwardly they manifested themselves as an interplay of
    • as the expression of the backward Beings. They themselves bestow the
    • the contrary we should remind ourselves that everything happens out
    • Personality who reveal themselves not through light, but through
    • this — up to this point all those forces which were themselves
    • themselves known in the form of successive events in time. A correct
    • than the Archai — to intervene. While the Archai themselves are
    • themselves through light. But for lesser activities within the light
    • themselves through light, and placed the affairs of light and
  • Title: Genesis: Lecture VI
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    • ourselves have lived through in other bodies; we are able to form a
    • maya that the real Beings reveal themselves. And if we scorn
    • and instruments through which they reveal themselves, we have no
    • themselves who have brought this about! We may describe their
    • the solid matter in the world, we have to say to ourselves that in
    • yourselves familiar with such ideas. You must get used to the thought
    • solid ground upon which we tread, and which we ourselves bear within
    • interwoven by the Elohim themselves, by the Spirits of Form.
    • said to themselves: “If we look upon the material substance
    • themselves. That is their field of action. They are the smiths,
    • beneath our existence. And in this way we must accustom ourselves to
    • us accustom ourselves to see in all that happens around us something
    • where we ourselves are; the same forces do not extend as far as the
    • had, so to say, to grow beyond themselves. They had to acquire a
    • as a group, had to grow beyond themselves. Let us try to get an idea
    • in the course of this work they themselves developed to a higher
    • something to which the Elohim work themselves up. The Bible is aware
    • first separate members of a group, and that they then form themselves
    • Elohim, and then, when the Elohim themselves have reached a higher
    • ourselves with this confidence and we shall reap the true fruits of a
  • Title: Genesis: Lecture VII
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    • contrasted with what we ourselves are in our inner being. This
    • outer and inner. If you can make that clear to yourselves, you will
    • that a fire external to ourselves appears as a being radiating light.
    • deceptions to those who are training themselves esoterically to
    • something real formed in an external space from which we ourselves
    • felt themselves weaving and working in the light which streamed from
    • the Sun upon the Moon, they might have said to themselves: “We
    • feel ourselves to be within this light, we feel how with this light
    • the Elohim did not merely feel themselves to be flowing with the
    • and are very pleased with ourselves that we have made it so
    • consciousness that something in which they themselves formerly
    • aspect you are obliged to say to yourselves: “The conditions
  • Title: Genesis: Lecture VIII
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    • human kingdom was already there. Hence we have to ask ourselves how
    • were, by-products of human incarnation. So we ask ourselves where the
    • yourselves: “Then surely the first influences which formed this
    • of the water. Thus while these group-souls were clothing themselves
    • through which they manifested themselves. When at the end of the
    • into him the air. It was the efflux of the Elohim themselves, now
    • practically poured themselves into the human astral body, so that
  • Title: Genesis: Lecture IX
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    • removing themselves from the terrestrial scene and working upon it
    • their evolution consisted in clothing themselves more and more with
    • themselves perceptible. Or let us say that we are coming to the
    • they? They were the very Beings who had just united themselves with
    • ourselves more closely what all this really signified for man in his
    • who bear that within ourselves. What would have become of the earth
    • were active — if they knew themselves to be receiving their
    • up in holy awe to those ancient seers, who themselves looked up into
    • world-creative powers? Looking up to these, they said to themselves:
  • Title: Genesis: Lecture X
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    • present themselves. This is so even in ordinary, external research,
    • investigation, then the real difficulties begin to show themselves,
    • ourselves are the “primal cause,” the “primal
    • of the Christ; for only by permeating ourselves with the Christ
    • immerse ourselves in our anthroposophical life. Let us try to take
    • this teaching into life. Let us permeate ourselves with this spirit,
  • Title: Paths to Knowledge of Higher Worlds
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    • ourselves upon such a concept, or complex of concepts.
    • the whole body and manifest themselves locally when the second teeth
    • so that we say to ourselves: Here on earth, the soul-spiritual
    • organism (we will restrict ourselves to the skeleton). We must not
    • our ordinary life we give ourselves up to the present. But in the
    • ourselves establish within us.
    • themselves in the position to erect a building and they may think:
  • Title: Paths to Knowledge of Higher Worlds
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    • ourselves upon such a concept, or complex of concepts.
    • the whole body and manifest themselves locally when the second teeth
    • so that we say to ourselves: Here on earth, the soul-spiritual
    • organism (we will restrict ourselves to the skeleton). We must not
    • our ordinary life we give ourselves up to the present. But in the
    • ourselves establish within us.
    • themselves in the position to erect a building and they may think:
  • Title: Errors in Spiritual Investigation
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    • as an outer reality that which we actually are ourselves, that which
    • exactly as if they were always indulging themselves through repeating
    • occupy ourselves only with our own concepts, we become poorer and
    • view of the spiritual world that is only suited to ourselves. We
    • carry ourselves into the spiritual world just as in the other
    • themselves but the kind he imagines (ertraeumt), which he believes
    • beings devote themselves to this religion, although it is closest to
    • ourselves only with recognizing the character of the separate
    • possibilities for error; we must concern ourselves with that which
  • Title: Errors in Spiritual Investigation
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    • as an outer reality that which we actually are ourselves, that which
    • exactly as if they were always indulging themselves through repeating
    • occupy ourselves only with our own concepts, we become poorer and
    • view of the spiritual world that is only suited to ourselves. We
    • carry ourselves into the spiritual world just as in the other
    • themselves but the kind he imagines (ertraeumt), which he believes
    • beings devote themselves to this religion, although it is closest to
    • ourselves only with recognizing the character of the separate
    • possibilities for error; we must concern ourselves with that which
  • Title: Lecture: Wonders of the World: Lecture 1
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    • performances themselves some observations linking them with the
    • If we ask ourselves
    • always liable to err, however much we may believe ourselves to be
    • ourselves consider the best way to treat of Spiritual Science. For we
    • at a true opinion if we ask ourselves how European civilisation has
    • we put the question to ourselves without bias, we get an answer which
    • we ask ourselves unselfishly what it is that Europeans have learnt to
    • question to ourselves, then all the signs of the times show us that
    • connected with it if we were merely to immerse ourselves in ancient
    • ask ourselves what it is that men need in the conditions which
    • necessities of European civilisation, making themselves felt ever
    • and more widespread, a civilisation directed by men themselves and
    • but it has needed souls who have already permeated themselves with
    • then gathers here — we find ourselves filled with spiritual
    • us, that we may entrust ourselves to them. And if sometimes it seems
    • as if things are not going well, then we say to ourselves that if we
    • co-operate and adapt themselves to what is new, but also when I see
  • Title: Lecture: Wonders of the World: Lecture 2
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    • task of making man clairvoyant, today they devote themselves to the
    • birth to Persephone within themselves, since they still had the
    • can become for us living feeling if we permeate ourselves with the
    • capacities will show themselves in that man will learn to see the
  • Title: Lecture: Wonders of the World: Lecture 3
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    • sources of spiritual-scientific insight; we must fit ourselves to see
    • ourselves: ‘Our gaze falls upon the rainbow which emerges as
    • ourselves we can observe that out of a vague, unthinking brooding,
    • in ourselves thought is born out of the rest of our soul-life. Those
    • astral body ... we can then ask ourselves what corresponds without
  • Title: Lecture: Wonders of the World: Lecture 4
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    • the guidance of humanity, were themselves passing through their human
    • it is impossible for them to clothe themselves in such a sheath as
    • and to permeate themselves with their substance. These old
    • themselves not so far advanced as men will be at the end of Earth
    • themselves, so that those leaders of the Greco-Latin time gave men
    • as much for themselves through their leadership as man could attain
    • because at this time men were most left to themselves.
    • consciousness we lift ourselves into the presence of the leaders of
    • was because they themselves, while they were guiding human souls in
    • into themselves the Christ Impulse, which formerly they did not have,
    • ourselves when we follow strictly the goal of Spiritual Science
    • raise themselves ever more and more to a recognition of the etheric
    • manifest themselves; when one looks up to those far-distant worlds
    • Indian epoch, do not permeate themselves with the Christ Impulse, and
  • Title: Lecture: Wonders of the World: Lecture 5
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    • could not bother themselves much about men! Hence came that
    • where in the ranks of the hierarchies the Greeks themselves placed
    • exception into the ranks of the Luciferic beings. If we ask ourselves
    • Sun and Moon evolutions, in which at a higher level they themselves
    • ourselves might express this stage of human evolution thus. —
    • Picture to yourselves this sensation, think to yourselves that the
    • as their property, to feel themselves shut up within their bodies as
    • a reality, have devoted themselves to what Pallas Athene added to the
  • Title: Lecture: Wonders of the World: Lecture 6
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    • remind ourselves of the fundamental basis of our Spiritual Science,
    • only, in ourselves. The egos of all other men are hidden from us
    • knowledge upon ourselves. We have to look into ourselves with the
    • Dionysos into themselves! If there were among us on the Earth men
    • they said to themselves: ‘Since Dionysos, the younger Dionysos,
    • astral bodies. They said to themselves: ‘Dionysos and his rout
  • Title: Lecture: Wonders of the World: Lecture 7
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    • have to ask ourselves where in human nature those processes take
    • ourselves what the brain has to do with all this that goes on
    • which we ourselves have first produced, and which are then made
    • ourselves is simple, but the brain is tremendously complicated and of
    • ourselves to this purely theoretical exposition, if we enter into it,
    • ourselves, to get to know what we are. Now all our knowledge takes
    • If an undefined feeling challenges us to know ourselves, we have to
    • ourselves.
    • who only manifest themselves to clairvoyant consciousness. You will
    • ourselves.
    • another way, we relate ourselves to it in its true stature when we
  • Title: Lecture: Wonders of the World: Lecture 8
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    • the heavenly powers, we should say to ourselves: ‘We must raise
    • from this confidence in ourselves, from this trust which grows in us
    • to say to themselves: ‘You must die and must take your debt of
    • ourselves which is inharmonious? That is connected with the whole of
    • ourselves down to a few abstract concepts; we have to approach the
    • something of the outside world, something that is not ourselves. Thus
    • gods themselves in the depths of our life-body we are unable to give
    • among them before Saturn, represented themselves; they thought. But
    • can say that ‘the original gods had need to present themselves
    • to themselves in self-knowledge.’ Therefore they confronted
    • themselves with the Luciferic beings as cosmic thoughts, or cosmic
    • thoughts, so the original gods learned to know themselves in Lucifer
    • gods have so to say left something of themselves behind, so that they
    • could look back and see themselves in this mirror thrown off from
    • ourselves in a mirror. Thus in fact the Luciferic beings are backward
    • original gods may present themselves to themselves. From this you can
  • Title: Lecture: Wonders of the World: Lecture 9
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    • try to picture to ourselves what the human being was like in this
    • space we must ask ourselves which are the creatures upon whom they
    • upon all things that propagate themselves by laying eggs outside
    • ourselves advance in knowledge of what the world is, the better we
  • Title: Lecture: Wonders of the World: Lecture 10
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    • into space the thinner our ideas become, and we find ourselves at
    • enters. What we ourselves have done to this divine nature of ours
    • into ourselves we find the opposite of what we find when we expand
    • danger of finally encountering the void; if we descend into ourselves
    • we ourselves have condensed through our impulses, desires and
    • into our own soul-depths we feel ourselves to an ever greater extent
    • are what we first meet when we enter into ourselves, seem horrifying
    • ourselves, these instincts develop their full strength, and we cannot
    • a lower nature in ourselves, and are thrown back upon ourselves worse
    • into ourselves we are confronted as it were by the density of our
    • plunge into ourselves, we are in danger of surrendering our
    • esoteric life a man delves into his own inner being, he is overcome
    • themselves all the time to develop what is human being, we
    • facts themselves invariably support what we say here, but the current
    • not at all at variance with the actual facts themselves.
    • on a silent speech; these movements imprint themselves on the brain,
    • we try to go out into the cosmos we find ourselves before the void;
    • if we try to sink into ourselves we find ourselves ensnared in our
    • beings and burn ourselves up in them. That is why the ordeals are so
    • with purely theoretical. We have to say to ourselves: ‘However
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  • Title: Deeper Secrets: Appendix I
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    • out of the phenomena themselves. This would lead to idolatry. These
    • phenomena of Nature — never as being in themselves a manifestation
    • behind all human life, and in a special way related to themselves. The
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  • Title: Deeper Secrets: Lecture I
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    • which flows to us as we steep ourselves in this Gospel. What streams
    • If by lifting ourselves to Christ in the sense of St. John's Gospel
    • acquainting ourselves with the principles and guiding-lines of spiritual
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    • culmination in Buddhism — united, in order to pour themselves
    • the exception of Jahve or Jehovah, proclaimed themselves in the inmost
    • regarding these things. At that time this people themselves had no
    • things of which the ancient Hebrews themselves had no longer actual
  • Title: Deeper Secrets: Lecture III
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    • let us once more remind ourselves of the soul-nature of the Hebrews,
    • to him complete, along with the inspirations themselves. The organism
    • made they bear evidence in themselves of their own defect. One defect
    • they knew from what they themselves experienced, that man had become an
    • yourselves, We have Abraham to our father; for I say unto you, that
    • in point of fact, from what they themselves had once cast out. The elements
  • Title: Earthly Death/Cosmic Life: Synopsis of Contents
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    • find the common ground for ourselves and the dead. A hindrance to
    • connected with us by Karma. To-day the young consider themselves
    • past are useless both as regards ourselves and others. One must build
  • Title: Earthly Death/Cosmic Life: Lecture 1: The Present Position of Spiritual Science
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    • ourselves, so that we may behave accordingly. To-day I need only
    • ask ourselves: Where, during the last few decades, has there been a
    • (Among ourselves as members such
  • Title: Earthly Death/Cosmic Life: Lecture 2: A Contribution to our Knowledge of the Human Being
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    • thought-forms arise when we devote ourselves to certain thoughts. To
    • developed throughout life wrest themselves free from the rest of the
    • things seriously; they excuse themselves by saying ‘I have not
  • Title: Earthly Death/Cosmic Life: Lecture 3: The Living and the Dead
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    • might ask ourselves: With what part of our being do we really keep
    • waking. Let us picture to ourselves how we pass through the world:
    • we know that we hear ourselves speaking, and when some one answers we
    • get accustomed to the idea that we ourselves are in the other as the
    • is inborn in us to believe that we ourselves speak when we ask a
    • they themselves are thinking, what they themselves
    • arising within ourselves. This is the second reason why people are
    • ourselves. It only appears as though they spoke. As a rule, it is not
    • It depends upon ourselves, and upon how far we got with them, how
    • old draw us more to themselves, whereas the souls of the young draw,
    • a special bond with the spiritual world by adapting ourselves to
    • dead. To qualify ourselves for questioning and, as it were, to
    • ourselves well to put the appropriate questions at the moment of
    • receiving answers from the dead themselves at the moment of
    • prepare ourselves to join him. Hence we form more
    • come from the human individuals themselves when they are in right
  • Title: Earthly Death/Cosmic Life: Lecture 4: The Cosmic Thoughts and our Dead
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    • find the common ground for ourselves and the dead. A hindrance to
    • connected with us by Karma. To-day the young consider themselves
    • general attained in the time when we ourselves live in a definite
    • important. We must then fix our attention and ask ourselves,
    • the subsoil, which distinctly proclaim themselves as
    • ‘given,’ not formed by ourselves.
    • the fabric of a dream.’ Men lend themselves too easily to all
    • provides us with the common sphere in which are present we ourselves
    • looking at life. If we truly ask ourselves such questions, we rouse
    • know it in its many-sidedness. We come to see ourselves, so to speak,
    • very meagre idea of how we make ourselves get up; perhaps, even the
    • thus unite ourselves, not to a casual meeting with him but to a
    • allowed themselves to be ‘advised’ by the dead.
  • Title: Earthly Death/Cosmic Life: Lecture 5: Man's Connection with the Spiritual World
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    • We ask ourselves whether something
    • themselves felt at the threshold of consciousness; but the
    • prepare the experience for which the soul is seeking; they themselves
    • and declare that we ourselves have done nothing to bring the other
    • studied logically, people will ask themselves: What is the
  • Title: Earthly Death/Cosmic Life: Lecture 6: Feelings of Unity and Sentiments of Gratitude: A Bridge to the Dead
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    • ourselves acquainted with certain fundamental concepts which
    • across, and afterwards we still imagine ourselves walking. By
    • enriching themselves at the expense of others. Not only do they live
    • to ourselves in this way. We think of something which took place
    • between ourselves and one who is dead; how we sat at table with him,
    • thought; we learn to identify ourselves with these things and thus we
    • which we must consciously conduct ourselves towards our outer
    • the following experiment in ourselves. Suppose we are lying on a sofa
    • themselves. If we are in a position to do so, we can share with them
    • with them. We cannot arouse in ourselves this feeling of gratitude if
    • we love, we must be able to raise ourselves to a feeling of
    • gratitude can be brought about by picturing to ourselves how we
    • companionship. Thus, if we picture ourselves playing with the child
    • reinforce ourselves by developing a feeling of really living with the
    • When we give ourselves up to playing with children, we lose ourselves
    • in the impression, but we find ourselves. Then comes inspiration, if
    • we have qualified ourselves and prepared the whole man to receive the
  • Title: Earthly Death/Cosmic Life: Lecture 7: Confidence in Life and Rejuvenation of the Soul: A Bridge to the Dead
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    • past are useless both as regards ourselves and others. One must build
    • present themselves that, not in the surface regions but in the
    • present themselves as something that most enriches and strengthens us
    • present themselves; but the point is for him to have confidence in
    • something to me when they take me into themselves, they have
    • philosopher (in their own opinion men often consider themselves to be
    • ourselves are included in this duality. We have not only the organic
    • which man could refresh and revive himself. Let us ask ourselves how
    • how to distinguish ourselves one from the other. There could be no
    • properly recognise our feelings as our own. To perceive ourselves as
    • bring up the impulse to ask ourselves: How would the dead experience
  • Title: Man and Woman in Light of Spiritual Science
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    • will the questions with which we wish to concern ourselves appear in
    • their right light. And so we must ask ourselves: What is the
    • best orientate ourselves towards this question by considering that
    • through the facts themselves. However this was submerged by
    • conscious of themselves — the ego. Spiritual science thus
    • we will concern ourselves with the physical and etheric bodies. For
    • every evening. But human beings do find themselves in the spiritual
    • themselves to that level. If, therefore, by making use of the
  • Title: Man and Woman in Light of Spiritual Science
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    • will the questions with which we wish to concern ourselves appear in
    • their right light. And so we must ask ourselves: What is the
    • best orientate ourselves towards this question by considering that
    • through the facts themselves. However this was submerged by
    • conscious of themselves — the ego. Spiritual science thus
    • we will concern ourselves with the physical and etheric bodies. For
    • every evening. But human beings do find themselves in the spiritual
    • themselves to that level. If, therefore, by making use of the
  • Title: The Supersensible Being of Man and the Evolution of Mankind
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    • one hand people think the body is something external to themselves,
    • experience back for ourselves, too. We would not have our whole
    • human nature within ourselves if each external impression did not
    • those memories acquired by opening ourselves to the outer world and
    • ourselves but only when we are outwardly active and when we become
    • ourselves, this second super-sensible part of man's being, the will,
    • dying and being born is what we experience within ourselves when we
    • our connection with the best of German qualities, if we ourselves
    • in ourselves, we shall add the results of spirit vision to the
    • from out of ourselves. We shall then avoid the materialistic
  • Title: The Supersensible Being of Man and the Evolution of Mankind
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    • one hand people think the body is something external to themselves,
    • experience back for ourselves, too. We would not have our whole
    • human nature within ourselves if each external impression did not
    • those memories acquired by opening ourselves to the outer world and
    • ourselves but only when we are outwardly active and when we become
    • ourselves, this second super-sensible part of man's being, the will,
    • dying and being born is what we experience within ourselves when we
    • our connection with the best of German qualities, if we ourselves
    • in ourselves, we shall add the results of spirit vision to the
    • from out of ourselves. We shall then avoid the materialistic
  • Title: The Year as a Symbol of the Great Cosmic Year
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    • belonging to the mineral kingdom. We shall not occupy ourselves with
    • ourselves. We are not aware of this, however, because in man
    • ourselves through our Spiritual Science, so that there may be men
    • indicated in a recent lecture, we are preparing ourselves in the
    • Initiation,’ we are preparing ourselves for that new cosmic New
    • year, to that for which we are preparing ourselves, by endeavouring
  • Title: The Year as a Symbol of the Great Cosmic Year
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    • belonging to the mineral kingdom. We shall not occupy ourselves with
    • ourselves. We are not aware of this, however, because in man
    • ourselves through our Spiritual Science, so that there may be men
    • indicated in a recent lecture, we are preparing ourselves in the
    • Initiation,’ we are preparing ourselves for that new cosmic New
    • year, to that for which we are preparing ourselves, by endeavouring
  • Title: On the Duty of Clear, Sound Thinking
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    • matter for themselves! So, they go to whom ‘right and law is
    • things enter our souls and group themselves, while without, the
    • interested only in what concerns ourselves personally, we must
    • of our soul, if we wish to discover in ourselves how dependent we are
    • So long as we allow ourselves to believe that he who blows his
    • within ourselves true interests in the great universal cause of
    • Is in fact the spirit of ourselves
    • themselves the worst dilettantists in regard to all questions of
    • themselves the worst of dilettantists in the question of
    • interests must be closely associated, even if we ourselves are not
    • ourselves to consider without prejudice the method and nature of
    • I must continually remind you to make yourselves
    • what is in question, we must not ourselves be exposed to the danger
    • they claim it for themselves, for naturally they cannot know how
  • Title: On the Duty of Clear, Sound Thinking
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    • matter for themselves! So, they go to whom ‘right and law is
    • things enter our souls and group themselves, while without, the
    • interested only in what concerns ourselves personally, we must
    • of our soul, if we wish to discover in ourselves how dependent we are
    • So long as we allow ourselves to believe that he who blows his
    • within ourselves true interests in the great universal cause of
    • Is in fact the spirit of ourselves
    • themselves the worst dilettantists in regard to all questions of
    • themselves the worst of dilettantists in the question of
    • interests must be closely associated, even if we ourselves are not
    • ourselves to consider without prejudice the method and nature of
    • I must continually remind you to make yourselves
    • what is in question, we must not ourselves be exposed to the danger
    • they claim it for themselves, for naturally they cannot know how
  • Title: Lecture: The Peoples of the Earth in the Light of Anthroposophy
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    • and that men could adjust themselves to it. Human beings are
    • we steep ourselves in the Vedas that we pervaded by the light of the
    • devote ourselves to oriental poetry, oriental wisdom, we never feel
    • European culture after having steeped ourselves in those of oriental
    • something which applies to themselves also.
    • with the Divine. Men steep themselves in oriental literature much
    • of the human when they set up an ideal for themselves. This really
    • thought-processes themselves, however, have not been derived
    • peoples, or confine ourselves to what is typical everywhere we see
    • qualities we do not ourselves possess by nature but can acquire if we
    • pour ourselves out over all peoples.
  • Title: Lecture: The Peoples of the Earth in the Light of Anthroposophy
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    • and that men could adjust themselves to it. Human beings are
    • we steep ourselves in the Vedas that we pervaded by the light of the
    • devote ourselves to oriental poetry, oriental wisdom, we never feel
    • European culture after having steeped ourselves in those of oriental
    • something which applies to themselves also.
    • with the Divine. Men steep themselves in oriental literature much
    • of the human when they set up an ideal for themselves. This really
    • thought-processes themselves, however, have not been derived
    • peoples, or confine ourselves to what is typical everywhere we see
    • qualities we do not ourselves possess by nature but can acquire if we
    • pour ourselves out over all peoples.
  • Title: Lecture: The Christmas Mystery, Novalis, the Seer
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    • of spirit are open can themselves behold this Event, for in
    • relate themselves with this Event are men in the true sense.
    • ensnared in matter, you must clothe yourselves in sheaths
    • reality and letting yourselves be inspired by the spiritual
    • to receive the God, assert themselves with such strength that
  • Title: Lecture: The Christmas Mystery, Novalis, the Seer
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    • of spirit are open can themselves behold this Event, for in
    • relate themselves with this Event are men in the true sense.
    • ensnared in matter, you must clothe yourselves in sheaths
    • reality and letting yourselves be inspired by the spiritual
    • to receive the God, assert themselves with such strength that
  • Title: Lecture: Some Characteristics of To-day
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    • People tell themselves
    • ourselves: Were these people really “within” the
    • admit to themselves to-day what the Russian Minister Suchomlinoff
    • themselves that the physical body is the instrument of all
    • spiritual life. They have not persuaded themselves of this
    • strongly upon themselves, or they will not form a strong resolution
    • rouse themselves to bring the inner forces of their souls to meet the
    • People believe themselves Christians but have not even understood the
    • name of their God in vain every moment and believe themselves to be
  • Title: Lecture: Some Characteristics of To-day
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    • People tell themselves
    • ourselves: Were these people really “within” the
    • admit to themselves to-day what the Russian Minister Suchomlinoff
    • themselves that the physical body is the instrument of all
    • spiritual life. They have not persuaded themselves of this
    • strongly upon themselves, or they will not form a strong resolution
    • rouse themselves to bring the inner forces of their souls to meet the
    • People believe themselves Christians but have not even understood the
    • name of their God in vain every moment and believe themselves to be
  • Title: Lecture: Anthroposophy's Contribution to the Most Urgent Needs of Our Time
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    • self-perception, we ask ourselves, “In that case, wherein
    • not call ourselves fully human if we did not think that motive was
    • know and what he can believe, and can persuade themselves that this
    • entirely personal experience. By this means we prepare ourselves
    • the Ego to the point where we find ourselves within the
    • Imaginations which in fact do not come from ourselves, but from
    • be active in sense perception, we convince ourselves through the
    • forgetting ourselves, of first really and truly strengthening it. And
    • super-sensible world. We ourselves live together with the reality of
    • that we raise ourselves in this way to real intuitive knowledge, we
    • metabolic limb system. In that we raise ourselves to Inspiration,
  • Title: Lecture: Anthroposophy's Contribution to the Most Urgent Needs of Our Time
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    • self-perception, we ask ourselves, “In that case, wherein
    • not call ourselves fully human if we did not think that motive was
    • know and what he can believe, and can persuade themselves that this
    • entirely personal experience. By this means we prepare ourselves
    • the Ego to the point where we find ourselves within the
    • Imaginations which in fact do not come from ourselves, but from
    • be active in sense perception, we convince ourselves through the
    • forgetting ourselves, of first really and truly strengthening it. And
    • super-sensible world. We ourselves live together with the reality of
    • that we raise ourselves in this way to real intuitive knowledge, we
    • metabolic limb system. In that we raise ourselves to Inspiration,
  • Title: Lecture: Buddha and Christ: The Sphere of the Bodhisattvas
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    • they concentrated their gaze upon them and made themselves
    • 14:20 And Saul and all the people that were with him assembled themselves, and they came to the battle: and, behold, every man\'s sword was against his fellow, and there was a very great discomfiture. \
    • 14:22 Likewise all the men of Israel which had hid themselves in mount Ephraim, when they heard that the Philistines fled, even they also followed hard after them in the battle. \
    • 14:34 And Saul said, Disperse yourselves among the people, and say unto them, Bring me hither every man his ox, and every man his sheep, and slay them here, and eat; and sin not against the LORD in eating with the blood. And all the people brought every man his ox with him that night, and slew them there. \
    • indicating this showed themselves in the early youth of the child in
    • unite — in the way that Buddha and Christ themselves are united
  • Title: Lecture: Buddha and Christ: The Sphere of the Bodhisattvas
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    • they concentrated their gaze upon them and made themselves
    • 14:20 And Saul and all the people that were with him assembled themselves, and they came to the battle: and, behold, every man\'s sword was against his fellow, and there was a very great discomfiture. \
    • 14:22 Likewise all the men of Israel which had hid themselves in mount Ephraim, when they heard that the Philistines fled, even they also followed hard after them in the battle. \
    • 14:34 And Saul said, Disperse yourselves among the people, and say unto them, Bring me hither every man his ox, and every man his sheep, and slay them here, and eat; and sin not against the LORD in eating with the blood. And all the people brought every man his ox with him that night, and slew them there. \
    • indicating this showed themselves in the early youth of the child in
    • unite — in the way that Buddha and Christ themselves are united
  • Title: Lecture: Hidden Forces of Soul-Life
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    • us even to react upon ourselves, if we simply remain in this ordinary
    • what is more especially within ourselves, and which we must now think
    • in ourselves thereby, and form new life-forces in our organism. The
    • to ourselves, and what arises as exterior vision and belongs to a
    • an imagination and say to ourselves: “If we can see into the
    • luminosity, we see it enclosed within ourselves. All this has been
    • of time — for we have always allowed ourselves time to work out
  • Title: Lecture: Hidden Forces of Soul-Life
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    • us even to react upon ourselves, if we simply remain in this ordinary
    • what is more especially within ourselves, and which we must now think
    • in ourselves thereby, and form new life-forces in our organism. The
    • to ourselves, and what arises as exterior vision and belongs to a
    • an imagination and say to ourselves: “If we can see into the
    • luminosity, we see it enclosed within ourselves. All this has been
    • of time — for we have always allowed ourselves time to work out
  • Title: Universal Human: Lecture One: Individuality and the Group-Soul
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    • conscious link in the chain of humanity we must work on ourselves and
    • sooner regard themselves as a piece of lava on the moon than as an I.
    • would sooner regard themselves as a piece of lava on the moon,
    • to feel ourselves as spiritual beings not only when we feel ourselves
    • for themselves and disregard our personal opinions.
    • Many people today who claim to be idealists express themselves in an
    • themselves as an I.
    • themselves as this or that independent individuality; they will be
    • that we did not free ourselves from the group-I in this incarnation.
    • nature in themselves.” That is the meaning of a certain passage
  • Title: Universal Human: Lecture Two: The God Within and the God of Outer Revelation
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    • inspirations coming from within themselves and prepare themselves to
    • revelations from within themselves. They turned their gaze away from
    • about Mars, Saturn, and so on because they had revealed themselves
    • revealed themselves there in inspirations. Just as the laws of the
    • spiritual beings who revealed themselves in their souls. In certain
    • contained in ancient Hebrew literature in the words themselves.
  • Title: Universal Human: Lecture Three: The Lord of the Soul
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    • familiarize ourselves with the different way of expressing things
    • understand this are fooling themselves. People who work
    • and dreariness in themselves until the I would have been
    • alone in themselves. Their souls now lived in solitude. That also is
    • yourselves, you human souls, to follow paths that lead you to let the
    • expressing ourselves is pedantic. If a person stands before us, we
    • countenance, then in our pedantic way of expressing ourselves
  • Title: Universal Human: Lecture Four: The Universal Human: The Unification of Humanity through the Christ Impulse
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    • these two kinds of etheric bodies still reveal themselves in such a
    • a new birth, during the time when we prepare ourselves for the gender
    • people who think themselves cleverer than the cosmic wisdom —
    • themselves the name “human being.” Then the term
    • philosophy nor anywhere else where we concern ourselves with other
    • created by the good gods themselves in an earlier period so
    • arrive from within ourselves at the unity indicated by the term
  • Title: Universal Human: Back Cover
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    • must strive for an awareness of ourselves and others as spiritual
  • Title: Lecture: Practical Training In Thought
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    • themselves practical imagine that their actions are guided by the
    • or rather they leave behind those who so fondly call themselves
    • themselves in a neat little box with their thought. In rare
    • successive processes and then to say to ourselves:
    • refraining from thought. We must say to ourselves: “I do not
    • simply form in ourselves mental images, clear pictures of successive
    • in us and impress themselves upon our astral body, without our
    • ourselves to enter into the world's course, and as we take its scenes
    • lying in the things and events themselves — that there is something
    • in the facts themselves which drives them forward. The forces working in
    • ourselves not to think arbitrarily, but to take our thought from the
    • were in the things themselves. We must dive down into the things,
    • our thought is living and moving in the things themselves. To a man who
    • passing moment. They should not merely give themselves up to what the
    • themselves, and if we do not act impatiently and arbitrarily, but let
    • work on in us, when we ourselves, so to speak, are not there with our
    • ourselves to the point where logical reasons really mean something to us,
    • from out of the things themselves.
    • things themselves. It is only by carrying out such exercises that we
  • Title: Lecture: Practical Training In Thought
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    • themselves practical imagine that their actions are guided by the
    • or rather they leave behind those who so fondly call themselves
    • themselves in a neat little box with their thought. In rare
    • successive processes and then to say to ourselves:
    • refraining from thought. We must say to ourselves: “I do not
    • simply form in ourselves mental images, clear pictures of successive
    • in us and impress themselves upon our astral body, without our
    • ourselves to enter into the world's course, and as we take its scenes
    • lying in the things and events themselves — that there is something
    • in the facts themselves which drives them forward. The forces working in
    • ourselves not to think arbitrarily, but to take our thought from the
    • were in the things themselves. We must dive down into the things,
    • our thought is living and moving in the things themselves. To a man who
    • passing moment. They should not merely give themselves up to what the
    • themselves, and if we do not act impatiently and arbitrarily, but let
    • work on in us, when we ourselves, so to speak, are not there with our
    • ourselves to the point where logical reasons really mean something to us,
    • from out of the things themselves.
    • things themselves. It is only by carrying out such exercises that we
  • Title: Lecture: Nervous Conditions in Our Time
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    • declaration. These conditions manifest themselves in life in various
    • themselves — cannot make anything of themselves. Or again this:
    • writing, they have to give themselves a kind of jerk — a
    • themselves a chance in the restless bustle of modern life; they do
    • themselves firmly to will what they should will. The way to
    • ourselves to this procedure in later life, we can still make good
    • action in themselves. Let us assume that such a person, who is fond
    • because they are bad for ourselves; and, in effect, only to apply our
    • judgment where we ourselves are not in question. You will see how
    • things speak for themselves and to understand a person in himself,
  • Title: Lecture: Nervous Conditions in Our Time
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    • declaration. These conditions manifest themselves in life in various
    • themselves — cannot make anything of themselves. Or again this:
    • writing, they have to give themselves a kind of jerk — a
    • themselves a chance in the restless bustle of modern life; they do
    • themselves firmly to will what they should will. The way to
    • ourselves to this procedure in later life, we can still make good
    • action in themselves. Let us assume that such a person, who is fond
    • because they are bad for ourselves; and, in effect, only to apply our
    • judgment where we ourselves are not in question. You will see how
    • things speak for themselves and to understand a person in himself,
  • Title: Lecture: The Position of Anthroposophy among the Sciences
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    • ourselves. Only, we do not do this consciously, because we do it at a
    • inability to walk upright from birth, we raise ourselves into the vertical
    • life, must first raise ourselves into the vertical position.
    • to the important thing. What we have won from out of ourselves is now
    • spatial measurements. We actually go out of ourselves when we
    • first experienced within ourselves, placing ourselves at a point of
    • view from which we look back upon ourselves as filled with
    • formed so earnestly from out of ourselves. In these
    • objective and independent of ourselves. It does not occur to us that
    • experienced subjectively in ourselves, transforming it, in the case
    • is so. For when we move ourselves through space, we accomplish
    • space from out of ourselves! When we look at a cube of salt we
    • could create from out of ourselves, let us say, the world of colour,
    • build up in ourselves. We should thus place ourselves outside our
    • body and even look back upon ourselves. This has been accomplished in
    • out of ourselves and find them again in things (and things in them)
    • — if we could, in the same way, draw from ourselves what appears
    • in things what we had first found in ourselves. Indeed, looking
    • back upon ourselves we should find it again — just as we find
    • looking back at ourselves, find that we are a part of this space. As
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Position of Anthroposophy among the Sciences
    Matching lines:
    • ourselves. Only, we do not do this consciously, because we do it at a
    • inability to walk upright from birth, we raise ourselves into the vertical
    • life, must first raise ourselves into the vertical position.
    • to the important thing. What we have won from out of ourselves is now
    • spatial measurements. We actually go out of ourselves when we
    • first experienced within ourselves, placing ourselves at a point of
    • view from which we look back upon ourselves as filled with
    • formed so earnestly from out of ourselves. In these
    • objective and independent of ourselves. It does not occur to us that
    • experienced subjectively in ourselves, transforming it, in the case
    • is so. For when we move ourselves through space, we accomplish
    • space from out of ourselves! When we look at a cube of salt we
    • could create from out of ourselves, let us say, the world of colour,
    • build up in ourselves. We should thus place ourselves outside our
    • body and even look back upon ourselves. This has been accomplished in
    • out of ourselves and find them again in things (and things in them)
    • — if we could, in the same way, draw from ourselves what appears
    • in things what we had first found in ourselves. Indeed, looking
    • back upon ourselves we should find it again — just as we find
    • looking back at ourselves, find that we are a part of this space. As
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Anthroposophy and the Visual Arts
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    • yesterday, related ourselves to the human being (the
    • relate ourselves to the cosmos in the same way. What occurs in the soul
    • face of these clusters of stars, pictures form themselves within the
    • only if we can picture to ourselves how man lives on the earth, round
    • themselves artistic, confronting us with what can only be grasped
    • is mostly unknown to artists themselves — live only on what is
    • remind ourselves of the inner character of Goethe's doctrine of
    • whole macrocosm, we create one pole; when we now immerse ourselves in
    • immersing ourselves in it spiritually, we perceive
    • ourselves in sacrifice. And we may say: In truth, art sets us free,
  • Title: Lecture: Anthroposophy and the Visual Arts
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    • yesterday, related ourselves to the human being (the
    • relate ourselves to the cosmos in the same way. What occurs in the soul
    • face of these clusters of stars, pictures form themselves within the
    • only if we can picture to ourselves how man lives on the earth, round
    • themselves artistic, confronting us with what can only be grasped
    • is mostly unknown to artists themselves — live only on what is
    • remind ourselves of the inner character of Goethe's doctrine of
    • whole macrocosm, we create one pole; when we now immerse ourselves in
    • immersing ourselves in it spiritually, we perceive
    • ourselves in sacrifice. And we may say: In truth, art sets us free,
  • Title: Lecture: Evil and the Power of Thought
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    • this wisdom. Even in the Mysteries themselves — you can
    • to ourselves the centre of destruction in man's inner being. It extends
  • Title: Lecture: Evil and the Power of Thought
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    • this wisdom. Even in the Mysteries themselves — you can
    • to ourselves the centre of destruction in man's inner being. It extends
  • Title: Lecture: The Seeds of Future Worlds
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    • ourselves — and we can look more deeply into our inner being.
    • look into our deepest selves, we are gazing upon a region where matter is
    • Gospels themselves as containing no more than the message and tidings
    • occupying themselves intently with the question of the difference
    • should simply be unable to call ourselves Christians in modern times.
    • Father and Christ. If you are inwardly honest with yourselves, you
    • in calling ourselves Christians. It must not be that we make a
    • filled through and through with the moral impulses we ourselves lay
    • have really found in ourselves the beginning of spiritual existence.
    • are separate and distinct, but in our inner selves, when we dive down
    • themselves to him when he thus offers up his own being in full
    • it to ourselves in this way. I look up to the Father God. The Father God
    • makes it into a living unity, we must look within ourselves.
    • within ourselves this matter is thrown back into nothingness and then
    • down into our selves, then we look first into our own inner chaos, into
  • Title: Lecture: The Seeds of Future Worlds
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    • ourselves — and we can look more deeply into our inner being.
    • look into our deepest selves, we are gazing upon a region where matter is
    • Gospels themselves as containing no more than the message and tidings
    • occupying themselves intently with the question of the difference
    • should simply be unable to call ourselves Christians in modern times.
    • Father and Christ. If you are inwardly honest with yourselves, you
    • in calling ourselves Christians. It must not be that we make a
    • filled through and through with the moral impulses we ourselves lay
    • have really found in ourselves the beginning of spiritual existence.
    • are separate and distinct, but in our inner selves, when we dive down
    • themselves to him when he thus offers up his own being in full
    • it to ourselves in this way. I look up to the Father God. The Father God
    • makes it into a living unity, we must look within ourselves.
    • within ourselves this matter is thrown back into nothingness and then
    • down into our selves, then we look first into our own inner chaos, into
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • themselves had experienced before birth, or rather, before
    • on the Earth from the Gods themselves.
    • dead, mineral substances deposit themselves in the brain as well
    • been holding council among themselves before the Mystery of
    • namely, that the Gods themselves should acquire knowledge of
    • themselves acquired knowledge of death through the Christ. The
    • beings themselves there was no death in the real sense, for they
    • down to the Earth, in order that through one of themselves they
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • themselves had experienced before birth, or rather, before
    • on the Earth from the Gods themselves.
    • dead, mineral substances deposit themselves in the brain as well
    • been holding council among themselves before the Mystery of
    • namely, that the Gods themselves should acquire knowledge of
    • themselves acquired knowledge of death through the Christ. The
    • beings themselves there was no death in the real sense, for they
    • down to the Earth, in order that through one of themselves they
  • Title: Lecture: Realism and Nominalism
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    • they called themselves Realists.
    • thought or idea, they might lose themselves in the universe, after
    • see the Christ in his own being. They did not base themselves on the
    • consider ourselves merely such as we are through birth; we must
    • following facts of consciousness and say to ourselves: — if you
    • in our quality of modern human beings, we cannot feel ourselves as
    • asked themselves whether the Spirit proceeded from the Father, with
    • seriously. It matters very much that we should examine ourselves, in
  • Title: Lecture: Realism and Nominalism
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    • they called themselves Realists.
    • thought or idea, they might lose themselves in the universe, after
    • see the Christ in his own being. They did not base themselves on the
    • consider ourselves merely such as we are through birth; we must
    • following facts of consciousness and say to ourselves: — if you
    • in our quality of modern human beings, we cannot feel ourselves as
    • asked themselves whether the Spirit proceeded from the Father, with
    • seriously. It matters very much that we should examine ourselves, in
  • Title: Lecture: Spiritual Science, a Necessity for the Present Time
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    • soul-spiritual vision of those who have dedicated themselves to
    • the right way. Some of our friends may often have asked themselves
    • why we speak of such things among ourselves, but now they will more
    • wrong, my dear friends, not to pervade ourselves as intensely and
    • East and by the way in which they now assert themselves it is already
    • themselves and lost themselves in the strong physical forces outside
    • easily we may delude ourselves in external life and mix up cause and
    • must really set themselves into the whole process of human
    • Central Europe must say to ourselves: In spite of all, the East is
    • influence of the etheric bodies which sever themselves from the human
    • encouragement inducing us to fill ourselves with the great truths of
  • Title: Lecture: Spiritual Science, a Necessity for the Present Time
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    • soul-spiritual vision of those who have dedicated themselves to
    • the right way. Some of our friends may often have asked themselves
    • why we speak of such things among ourselves, but now they will more
    • wrong, my dear friends, not to pervade ourselves as intensely and
    • East and by the way in which they now assert themselves it is already
    • themselves and lost themselves in the strong physical forces outside
    • easily we may delude ourselves in external life and mix up cause and
    • must really set themselves into the whole process of human
    • Central Europe must say to ourselves: In spite of all, the East is
    • influence of the etheric bodies which sever themselves from the human
    • encouragement inducing us to fill ourselves with the great truths of
  • Title: Lecture: Fundamentals of the Science of Initiation
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    • them to guide us when we ourselves wish to be active in the ordinary
    • consider the tasks of our present time, must eagerly ask themselves:
    • give themselves up wholly to the external knowledge of Nature,
    • themselves to be influenced by the natural-scientific manner of
    • societies. Those who give themselves the air of leaders in these
  • Title: Lecture: Fundamentals of the Science of Initiation
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    • them to guide us when we ourselves wish to be active in the ordinary
    • consider the tasks of our present time, must eagerly ask themselves:
    • give themselves up wholly to the external knowledge of Nature,
    • themselves to be influenced by the natural-scientific manner of
    • societies. Those who give themselves the air of leaders in these
  • Title: Lecture: Adept-School of the Past
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    • we must transfer ourselves into the past and future of mankind.
    • from other worlds into the hands of men themselves. This is
  • Title: Lecture: Adept-School of the Past
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    • we must transfer ourselves into the past and future of mankind.
    • from other worlds into the hands of men themselves. This is
  • Title: Lecture: Man's Relationship with the Surrounding World
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    • but also of ourselves; it enables us to know that each one of us is
    • yourselves: Where is the self-consciousness of each of my fingers?
    • science enables us to bear ourselves quite differently towards
    • read the deep, mysterious documents themselves; they only read the
  • Title: Lecture: Man's Relationship with the Surrounding World
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    • but also of ourselves; it enables us to know that each one of us is
    • yourselves: Where is the self-consciousness of each of my fingers?
    • science enables us to bear ourselves quite differently towards
    • read the deep, mysterious documents themselves; they only read the
  • Title: Lecture: A Chapter of Occult History
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    • themselves had been companions of the Gods. Their real
    • seven holy Rishis prepared themselves for their mission. Some
    • themselves were present during this first epoch of
    • Evil is mingled with matter. But if you unite yourselves with
    • — if you make yourselves worthy, if you follow the
    • will be together with Osiris; you will feel yourselves to be
    • themselves as members of the Osiris-soul. This consciousness
    • steep ourselves in the Gospel of St. John or in the
  • Title: Lecture: A Chapter of Occult History
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    • themselves had been companions of the Gods. Their real
    • seven holy Rishis prepared themselves for their mission. Some
    • themselves were present during this first epoch of
    • Evil is mingled with matter. But if you unite yourselves with
    • — if you make yourselves worthy, if you follow the
    • will be together with Osiris; you will feel yourselves to be
    • themselves as members of the Osiris-soul. This consciousness
    • steep ourselves in the Gospel of St. John or in the
  • Title: Lecture: How Do I Find the Christ?
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    • themselves very often suffer from it — neither is it
    • has been carried to extremes. We shall not concern ourselves
    • asking ourselves what would have happened if the Mystery of
    • ourselves experience a kind of reflected picture of an
    • working within themselves. And when they experience it they
    • we must say to ourselves: ‘I will strive for
    • the powerlessness to lift ourselves to the Divine, we become
    • forces by themselves enable us to achieve, but devote
    • ourselves to what the spirit gives — we can
    • and unite ourselves with the spirit. We can experience the
    • triumph of it within ourselves, when we have overcome the
    • for its mirror-image in the soul. Seek within yourselves and
    • allow yourselves to be misled in these matters by what is put
    • believe that words themselves are anything other than a
    • people, concerning themselves with the content of words only,
    • struggle, we ourselves have to wrestle with it. The time is
    • says!’ I repeat — the actual words themselves are
  • Title: Lecture: How Do I Find the Christ?
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    • themselves very often suffer from it — neither is it
    • has been carried to extremes. We shall not concern ourselves
    • asking ourselves what would have happened if the Mystery of
    • ourselves experience a kind of reflected picture of an
    • working within themselves. And when they experience it they
    • we must say to ourselves: ‘I will strive for
    • the powerlessness to lift ourselves to the Divine, we become
    • forces by themselves enable us to achieve, but devote
    • ourselves to what the spirit gives — we can
    • and unite ourselves with the spirit. We can experience the
    • triumph of it within ourselves, when we have overcome the
    • for its mirror-image in the soul. Seek within yourselves and
    • allow yourselves to be misled in these matters by what is put
    • believe that words themselves are anything other than a
    • people, concerning themselves with the content of words only,
    • struggle, we ourselves have to wrestle with it. The time is
    • says!’ I repeat — the actual words themselves are
  • Title: Lecture: The Nature of Eternity
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    • ourselves would be the makers of our good fortune and
    • delves more deeply into Lessing's ways of thinking and into
    • to the point of making themselves felt in our whole
    • concentration, we can so school ourselves that experience and
    • ourselves when we pass through death are united with those
    • how we ourselves are responsible for the causes which take
    • when we re-enter earthly life we form ourselves again round
    • ourselves: You bear in you now the forces acquired in this
    • misfortune do we fit ourselves for rising to a higher level.
  • Title: Lecture: The Nature of Eternity
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    • ourselves would be the makers of our good fortune and
    • delves more deeply into Lessing's ways of thinking and into
    • to the point of making themselves felt in our whole
    • concentration, we can so school ourselves that experience and
    • ourselves when we pass through death are united with those
    • how we ourselves are responsible for the causes which take
    • when we re-enter earthly life we form ourselves again round
    • ourselves: You bear in you now the forces acquired in this
    • misfortune do we fit ourselves for rising to a higher level.
  • Title: Lecture: Cosmogony, Freedom, Altruism
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    • to-day only believe ourselves to have. These old
    • recognised themselves to be members of the whole universe.
    • which men yield themselves up to religious forces of some
    • themselves fettered to the world of economics or the world of
    • freedom. Just ask yourselves, how many hearts and souls there
    • are to-day, who consciously yearn to yield themselves up, for
    • themselves. People prefer to be led; they prefer to be
    • much further developed before people really feel themselves
    • say that the ideas of reincarnation and karma of themselves
    • nothing for it but to say to ourselves: “We must just
    • let our civilisation go to pieces, and ourselves along with
    • But we must put the question to ourselves in a different way,
    • ourselves: — Is there no possibility of arriving once
    • And we must ask ourselves: — Where in the life
    • for all admit to ourselves that our civilisation has grown
    • themselves brought forth as being itself the actual reality,
    • themselves. If you do so, you will find that the people who
    • attach themselves to one or other of the parties of a
    • — and all the while they are lying to themselves in the
    • to ourselves that the old civilisation is bursting through
  • Title: Lecture: Cosmogony, Freedom, Altruism
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    • to-day only believe ourselves to have. These old
    • recognised themselves to be members of the whole universe.
    • which men yield themselves up to religious forces of some
    • themselves fettered to the world of economics or the world of
    • freedom. Just ask yourselves, how many hearts and souls there
    • are to-day, who consciously yearn to yield themselves up, for
    • themselves. People prefer to be led; they prefer to be
    • much further developed before people really feel themselves
    • say that the ideas of reincarnation and karma of themselves
    • nothing for it but to say to ourselves: “We must just
    • let our civilisation go to pieces, and ourselves along with
    • But we must put the question to ourselves in a different way,
    • ourselves: — Is there no possibility of arriving once
    • And we must ask ourselves: — Where in the life
    • for all admit to ourselves that our civilisation has grown
    • themselves brought forth as being itself the actual reality,
    • themselves. If you do so, you will find that the people who
    • attach themselves to one or other of the parties of a
    • — and all the while they are lying to themselves in the
    • to ourselves that the old civilisation is bursting through
  • Title: Lecture: Brunetto Latini
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    • today for those who call themselves civilised mankind.
    • imagine ourselves living in the time of the thirteenth,
    • soul, it often seems to us that we say to ourselves:
    • means attribute to ourselves in ordinary life. We see it as
    • write themselves. One pieces together the things one has
    • to permeate ourselves with the living feeling, that in all
    • played, for they subsequently worked themselves out in the
    • approaching a renewal, wherein we ourselves must play an
    • every line, in every feature. If we ourselves are once
  • Title: Lecture: Brunetto Latini
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    • today for those who call themselves civilised mankind.
    • imagine ourselves living in the time of the thirteenth,
    • soul, it often seems to us that we say to ourselves:
    • means attribute to ourselves in ordinary life. We see it as
    • write themselves. One pieces together the things one has
    • to permeate ourselves with the living feeling, that in all
    • played, for they subsequently worked themselves out in the
    • approaching a renewal, wherein we ourselves must play an
    • every line, in every feature. If we ourselves are once
  • Title: Lecture: Manifestations of the Unconscious
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    • spiritual life, people who cannot bring themselves to
    • themselves with abnormal phenomena of human life to be
    • such a form. You will at once say to yourselves : Anxiety is
    • present themselves in logical sequence, the reason is not
    • reproaches make themselves particularly conspicuous through
    • realised that the images themselves are not the reality but
    • begins to experience that his dreams themselves are changing.
    • themselves to the dreamer, but grouped in such a way that
    • toned down and assert themselves in the soul-organism in a
    • themselves in him. From this it will be clear to you that,
    • spiritual world itself. Hence we can find ourselves in
  • Title: Lecture: Manifestations of the Unconscious
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    • spiritual life, people who cannot bring themselves to
    • themselves with abnormal phenomena of human life to be
    • such a form. You will at once say to yourselves : Anxiety is
    • present themselves in logical sequence, the reason is not
    • reproaches make themselves particularly conspicuous through
    • realised that the images themselves are not the reality but
    • begins to experience that his dreams themselves are changing.
    • themselves to the dreamer, but grouped in such a way that
    • toned down and assert themselves in the soul-organism in a
    • themselves in him. From this it will be clear to you that,
    • spiritual world itself. Hence we can find ourselves in
  • Title: Lecture: Yuletide and the Christmas Festival
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    • convictions of which we ourselves can be aware concerning the
    • anthroposophical way, we cannot limit ourselves to what the
    • into themselves, of inner repose which was ultimately
    • this we must say to ourselves: as the human Ego is today,
    • ourselves can realise what warmth swept through the European
    • prepared themselves, how they behaved before and during the
    • in minutest detail. The actors devoted themselves for weeks
  • Title: Lecture: Yuletide and the Christmas Festival
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    • convictions of which we ourselves can be aware concerning the
    • anthroposophical way, we cannot limit ourselves to what the
    • into themselves, of inner repose which was ultimately
    • this we must say to ourselves: as the human Ego is today,
    • ourselves can realise what warmth swept through the European
    • prepared themselves, how they behaved before and during the
    • in minutest detail. The actors devoted themselves for weeks
  • Title: Lecture: Buddha
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    • — “We must adapt ourselves to the new world which now
    • of sense. The urge arose within them to unite themselves with the
    • ourselves from pain. Outer existence contains something that is far
    • humanity as a whole, and we ourselves are bound up with this
    • your splendid conceptions will be at war with themselves directly
  • Title: Lecture: Buddha
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    • — “We must adapt ourselves to the new world which now
    • of sense. The urge arose within them to unite themselves with the
    • ourselves from pain. Outer existence contains something that is far
    • humanity as a whole, and we ourselves are bound up with this
    • your splendid conceptions will be at war with themselves directly
  • Title: Lecture: Hygiene - a Social Problem
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    • ordering of affairs, find themselves faced with the entirely
    • themselves to Spiritual Science when they think like this. They are
    • concepts of Spiritual Science, on the other hand, have themselves
  • Title: Lecture: Hygiene - a Social Problem
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    • ordering of affairs, find themselves faced with the entirely
    • themselves to Spiritual Science when they think like this. They are
    • concepts of Spiritual Science, on the other hand, have themselves
  • Title: Lecture: Speech and Song
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    • thoughts themselves — our earthly thinking. Here on earth, our
    • If we lift ourselves into
    • yourselves as vividly as you can: — the sphere of the fixed
  • Title: Lecture: Speech and Song
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    • thoughts themselves — our earthly thinking. Here on earth, our
    • If we lift ourselves into
    • yourselves as vividly as you can: — the sphere of the fixed
  • Title: Lecture: Three Epochs in the Religious Education of Man
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    • ancients, that they felt themselves raised above birth and death in
    • hearts. The Initiates of our age say to themselves: “We are
    • of the living Spirit, we ourselves, in body, soul and Spirit, shall
  • Title: Lecture: Three Epochs in the Religious Education of Man
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    • ancients, that they felt themselves raised above birth and death in
    • hearts. The Initiates of our age say to themselves: “We are
    • of the living Spirit, we ourselves, in body, soul and Spirit, shall
  • Title: Lecture: Concerning Electricity
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    • themselves along (like dogs whose tongues are hanging out because of
  • Title: Lecture: Concerning Electricity
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    • themselves along (like dogs whose tongues are hanging out because of
  • Title: Lecture: The Problem of Jesus and Christ in Earlier Times
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    • We must indeed ask ourselves now if it
    • imagine to ourselves that, based on the broad foundation, so to
    • they did in fact strive for this knowledge. They asked themselves:
    • beings themselves were now completely lost. During that entire
    • themselves. What is there to add to the fact that he was viewed
    • without concerning ourselves with what actually occurred there,
    • themselves “Christologians,” in contrast to the
    • working on ourselves inwardly in this way, during our earliest
    • beings themselves who are portrayed in the Christmas play, human
    • they surround us, yet we convince ourselves that we are shepherds.
    • least in a small way, the innkeeper's nature within ourselves,
    • and not view ourselves too certainly as the shepherds. We must
    • occasionally ask ourselves, “Are we already able to see the
    • shepherds if they can begin now to develop within themselves the side
    • express themselves — so that it may say what the right words
  • Title: Lecture: The Problem of Jesus and Christ in Earlier Times
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    • We must indeed ask ourselves now if it
    • imagine to ourselves that, based on the broad foundation, so to
    • they did in fact strive for this knowledge. They asked themselves:
    • beings themselves were now completely lost. During that entire
    • themselves. What is there to add to the fact that he was viewed
    • without concerning ourselves with what actually occurred there,
    • themselves “Christologians,” in contrast to the
    • working on ourselves inwardly in this way, during our earliest
    • beings themselves who are portrayed in the Christmas play, human
    • they surround us, yet we convince ourselves that we are shepherds.
    • least in a small way, the innkeeper's nature within ourselves,
    • and not view ourselves too certainly as the shepherds. We must
    • occasionally ask ourselves, “Are we already able to see the
    • shepherds if they can begin now to develop within themselves the side
    • express themselves — so that it may say what the right words
  • Title: Lecture: On the Dimensions of Space
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    • we would seek the transition from Will to Feeling in ourselves
    • first prepare ourselves for this experience, but if we do so we
    • yourselves the following question. (It will indeed make some
    • imagine to yourselves a line, drawn through the middle from top to
    • rest in the middle. We go through the world by placing ourselves with
  • Title: Lecture: On the Dimensions of Space
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    • we would seek the transition from Will to Feeling in ourselves
    • first prepare ourselves for this experience, but if we do so we
    • yourselves the following question. (It will indeed make some
    • imagine to yourselves a line, drawn through the middle from top to
    • rest in the middle. We go through the world by placing ourselves with
  • Title: Lecture: What Has Geology to Say About the Origin of the World?
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    • any ease we need not concern ourselves with the irregularities just
    • accumulations of alluvial deposits have interposed themselves between
    • we must ask ourselves: What has this external investigation to tell us?
    • being. And as we go back in this way we can see ourselves as if we
    • old massif. These are the parts which only now can form themselves,
    • themselves more or less from the earth and its inner processes —
    • way that we say to ourselves: On it we stand; it contains — in the
    • adhere to what they themselves would like to say about the facts.
    • Spiritual science lets the spiritual facts speak for themselves and
  • Title: Lecture: What Has Geology to Say About the Origin of the World?
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    • any ease we need not concern ourselves with the irregularities just
    • accumulations of alluvial deposits have interposed themselves between
    • we must ask ourselves: What has this external investigation to tell us?
    • being. And as we go back in this way we can see ourselves as if we
    • old massif. These are the parts which only now can form themselves,
    • themselves more or less from the earth and its inner processes —
    • way that we say to ourselves: On it we stand; it contains — in the
    • adhere to what they themselves would like to say about the facts.
    • Spiritual science lets the spiritual facts speak for themselves and
  • Title: Lecture: Thinking and Willing as Two Poles of the Human Soul-Life
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    • never exist for themselves alone. But the qualities that are never
    • his parents. The forces of will which express themselves chaotically
    • become sheer automata if they do not accustom themselves to
    • familiarise yourselves with the thought to which I have just
    • systematically from one concept to the next. Now place yourselves in
    • owing to the fact that it has become part of us ourselves. This
    • lasted, let us say, for half-an-hour or so, and ask yourselves
    • would lay yourselves open to profound disappointment. The world
    • This imaginative life yields itself up to us. We ourselves do nothing
    • reality. All we have to do is to accustom ourselves, — by
    • — all we have to do is to accustom ourselves to think in
    • pictures, without these pictures yielding themselves up to us
    • however, and fill ourselves out again with earthly substance. Thus
    • Ahrimanic influences have made themselves felt. And during the last four
  • Title: Lecture: Thinking and Willing as Two Poles of the Human Soul-Life
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    • never exist for themselves alone. But the qualities that are never
    • his parents. The forces of will which express themselves chaotically
    • become sheer automata if they do not accustom themselves to
    • familiarise yourselves with the thought to which I have just
    • systematically from one concept to the next. Now place yourselves in
    • owing to the fact that it has become part of us ourselves. This
    • lasted, let us say, for half-an-hour or so, and ask yourselves
    • would lay yourselves open to profound disappointment. The world
    • This imaginative life yields itself up to us. We ourselves do nothing
    • reality. All we have to do is to accustom ourselves, — by
    • — all we have to do is to accustom ourselves to think in
    • pictures, without these pictures yielding themselves up to us
    • however, and fill ourselves out again with earthly substance. Thus
    • Ahrimanic influences have made themselves felt. And during the last four
  • Title: Inner Realities: Lecture 1: The Inner Aspect of the Saturn-embodiment of the Earth
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    • the present day? We really do not need to trouble ourselves about
    • cultivated by people in themselves. Hence, even in literature we find
    • clairvoyantly to the state of Saturn, we must prepare ourselves by
    • us, we cannot lose ourselves and we cannot, so to say, fall into the
    • we live into that world, when we place ourselves, so to say, in the
    • lifted ourselves to this vision, something meets us of which it is extremely
    • themselves flow in time. On Saturn no thought is before or after
    • we cannot say that we ourselves experience it, but that it is there.
    • there.” We must think ourselves into this. And concerning the
    • away. When we yield ourselves to these pictures we penetrate into
    • precisely the most important thing for us is that we lift ourselves to
  • Title: Inner Realities: Lecture 2: The Inner Aspect of the Sun-embodiment of the Earth
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    • anything but inner warmth of bliss. If we feel ourselves glowing with
    • of the sacrificing Beings themselves, or by the picture we make truly
    • sensations and feelings. We can deceive ourselves greatly as to this.
    • we have prepared ourselves sufficiently? It reveals itself as the
    • the feeling we may ourselves have if through the above-described
    • mode of devotion we are able to permeate ourselves with a perception,
    • not retain for themselves the gift received from the Spirits of
    • radiate forth from themselves that which is their real being:
    • ancient Saturn; but they repeat themselves as space-creative on
    • ourselves united with the ancient holy schools of Initiation-Wisdom,
    • having ourselves created the possibility of accepting it
  • Title: Inner Realities: Lecture 3: The Inner Aspect of the Moon-embodiment of the Earth - 1
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    • by bestirring ourselves as much as possible; no — in the
    • themselves the heat which flows forth from it. However, another host
    • Now at the risk of repeating ourselves, we may say that Time
    • who renounced the acceptance of the sacrifice wrested themselves
    • we have also seen certain conditions wresting themselves free from it
    • Moon. It is actually the case, that what we can ourselves experience
    • own inner substance; what they themselves had done would have found
    • themselves the substance of the sacrifice that had been poured forth
    • themselves first furnished backward beings with the possibility of
    • behind; they would have had no opportunity of embodying themselves in
    • evolution it is the case that the gods themselves have called their
    • subject to time. If we ourselves ordain everything we shall meet with
    • no such resistance. We could make everything very easy for ourselves
    • as once upon a time, during the Sun-age, the gods themselves called
    • placed in opposition to them by the gods themselves. For this reason
    • place themselves in opposition to the immortal Divine powers. And
    • gods severed themselves from temporal existence and gained the
  • Title: Inner Realities: Lecture 4: The Inner Aspect of the Moon-embodiment of the Earth - 2
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    • raise ourselves to the height necessary for the comprehension of what is
    • and nearer to the earthly life of man, we find this mood in ourselves
    • transport ourselves into what went on spiritually in the evolutionary phases
    • to make clear to ourselves something of this hidden life of the soul, let
    • in one for whom we sacrifice ourselves, we feel glad and satisfied
    • up, they would then have been driven back into themselves. If we can
    • sacrifice, to draw all this unto themselves. Do you not guess what
    • themselves, to their egoity, would in a certain respect have been
    • condemned to a one-sided development, to living only in themselves,
    • movement. If a number of persons devote themselves to a higher Being
    • back upon themselves and bring them into relation with all other
    • thought in our soul, not necessarily to be kept to ourselves, but
    • as we human beings ourselves passed through this phase of evolution
    • must think of ourselves at that time without that which we can now
    • themselves as longing. Suppose that he, through living in an earlier,
  • Title: Inner Realities: Lecture 5: The Inner Aspect of the Earth-embodiment of the Earth
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    • ask ourselves in what way it has been made evident that the spiritual is to
    • what we recognise as the spiritual in ourselves.
    • for that to which we feel ourselves in a sense related, so related
    • Even if we ourselves arrive at the concept of the miraculous, we
    • in their feeling within themselves what they had wished to send up to
    • remained behind within the Beings themselves — and that thereby
    • Beings who then had to retain it within themselves. Thus we advance
    • we separate it from ourselves, tear it away from the life it has in
    • connection with us. In reality it dies only when we ourselves die. In
    • ourselves do not die when our hair goes grey, although we cannot
    • convinced themselves as to these events, with the exception of the
    • could not above all convince themselves by historical
    • They were able to convince themselves of the actual existence of
    • convinced themselves of the historical event; they obtained the rest
    • clairvoyantly. But first they convinced themselves in the same way as
    • correct these may be in themselves. No matter how correctly people
    • may argue from the knowledge they themselves may possess, that does
    • Maya or illusion as a reality. Even the Gods themselves could not
  • Title: Evolution/Aspect: Contents
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    • sacrifice is refused are thrown back on themselves
  • Title: Evolution/Aspect: Lecture 1: Introductory Lecture
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    • creating an inner chamber for ourselves. This led to the thought of
    • results if we are able to construct a Hall for ourselves, we have
    • succeeded in deepening ourselves in a theosophical sense, although it
    • ourselves — is that of the Bodhisattva. Such a
    • ourselves when we cannot agree with those who speak of Jesus ben
    • are much at variance among themselves. As soon as things are enquired
    • must take that upon ourselves if we are conscious that we can really
    • Rosicrucians not by ourselves but by outsiders. When we are thus
  • Title: Evolution/Aspect: Lecture 2: The Inner Aspects of the Saturn-embodiment of the Earth
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    • world we really do not need to trouble ourselves about these ancient
    • in themselves. Hence in literature we find but few descriptions
    • clairvoyantly to the state of Saturn, we must prepare ourselves
    • cannot lose ourselves and we cannot, so to say, fall into the
    • we live into that world, when we place ourselves, so to say, in the
    • ourselves to this vision, something meets us of which it is extremely
    • ideas themselves flow in time. On Saturn no thought is before or
    • we cannot say that we ourselves experience it, but that it is there.
    • there.’ We must think ourselves into this. And concerning the
    • relationship between themselves; we become conscious of this.
    • yield ourselves to these pictures we penetrate into imaginative
  • Title: Evolution/Aspect: Lecture 3: The Inner Aspect of the Sun-embodiment of the Earth
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    • anything but inner warmth of bliss. If we feel ourselves glowing with
    • of the sacrificing Beings themselves, or by the picture we make truly
    • sensations and feelings. We can deceive ourselves greatly as to this.
    • we have prepared ourselves sufficiently? It reveals itself as the
    • feeling we may ourselves have if through the above-described mode of
    • devotion we are able to permeate ourselves with a perception, with an
    • for themselves the gift received from the Spirits of Wisdom, but
    • radiate forth from themselves that which is their real being:
    • themselves as space-creation on ancient Sun. And if we wish to obtain
    • ourselves united with the ancient holy schools of Initiation-Wisdom,
    • having ourselves created the possibility of accepting it
  • Title: Evolution/Aspect: Lecture 4: The Inner Aspect of the Moon-embodiment of the Earth (Part 1)
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    • ourselves as much as possible; no — in the spiritual world we
    • they take into themselves the heat which flows forth from it.
    • risk of repeating ourselves, we may say that Time continues.
    • renounced the acceptance of the sacrifice wrested themselves free,
    • we have also seen certain conditions wresting themselves free from it
    • Moon. It is actually the case, that what we can ourselves experience
    • their own inner substance; what they themselves had done would have
    • to arise; in that certain beings attracted to themselves the
    • substance which they refused to accept, the Cherubim themselves
    • behind; they would have had no opportunity of embodying themselves in
    • evolution it is the case that the gods themselves called their
    • subject to time. If we ourselves ordain everything we shall meet with
    • no such resistance. We could make everything very easy for ourselves
    • just as once upon a time, during the Sun-age, the gods themselves
    • placed in opposition to them by the gods themselves. For this reason
    • fact that certain powers place themselves in opposition to the
    • universal moment when the gods severed themselves from temporal
  • Title: Evolution/Aspect: Lecture 5: The Inner Aspect of the Moon-embodiment of the Earth (Part 2)
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    • ourselves to the height necessary for the comprehension of what is
    • nearer to the earthly life of man, we find this mood in ourselves
    • ourselves into what went on spiritually in the evolutionary
    • clear to ourselves something of this hidden life of the Soul, let us
    • in one for whom we sacrifice ourselves, we feel glad and satisfied
    • themselves. If we can understand what has just been said in these few
    • themselves. Do you not guess what now flashed up — that this
    • Beings devoted to themselves, to their own Ego-nature, would in a
    • living only in themselves, if something else had not occurred.
    • movement. If a number of persons devote themselves to a higher Being
    • back upon themselves and bring them into relation with all other
    • our Soul, not necessarily to be kept to ourselves, but passed on to
    • but as ideas. We can best picture these to ourselves by the ideas
    • picture-consciousness. And as we human Beings our selves passed
    • earthly ego-consciousness, we must think of ourselves at that time
  • Title: Evolution/Aspect: Lecture 6: The Inner Aspect of the Earth-embodiment of the Earth
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    • us once again ask ourselves in what way it has been made evident that
    • what we recognise as the spiritual in ourselves.
    • to us; but only for that to which we feel ourselves in a sense
    • ourselves arrive at the concept of the miraculous, we should see that
    • remained behind within the Beings themselves — thereby was
    • to retain it within themselves. Thus we advance from Resignation,
    • separate it from ourselves, tear it away from the life it has in
    • connection with us. In reality it dies only when we ourselves die. In
    • ourselves do not die when our hair goes grey, although we cannot
    • in the later compiling of the Gospels convinced themselves as to
    • convince themselves by historical documents, for they had nothing but
    • themselves of the actual existence of Christ Jesus by the
    • Gospel of Matthew, Mark and Luke convinced themselves of the
    • first they convinced themselves in the same way as we can make sure
    • however correct these may be in themselves; no matter how correctly
    • people may argue from the knowledge they themselves may possess.
    • or illusion as a reality. Even the Gods themselves could not taste
  • Title: Spiritual Foundation of Morality: Lecture I
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    • their connection with man; it is said that we like to lift ourselves
    • ourselves that a wise Providence, in order to impart to the world
    • their original moral instincts and do not perplex themselves with
    • strength, their inward power, are themselves converted into moral
    • actions, and thus express themselves externally. It is well known
    • themselves. Quite instinctively, they followed the impulse to spend
    • we shall content ourselves with the above, which are only
  • Title: Spiritual Foundation of Morality: Lecture II
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    • India and there gradually differentiated themselves, but there were
    • withdrew themselves entirely and they preserved what they had
    • these souls were able to uplift themselves; for differentiation does
    • in Europe and through this state of terror people laid themselves
    • was guided by certain human beings who set themselves as their
    • described, and through their having taken into themselves the
  • Title: Spiritual Foundation of Morality: Lecture III
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    • transpose ourselves with understanding into beings and
    • and if, as anthroposophists, we set ourselves the task of
    • come to interest ourselves increasingly in souls with widely
    • take it into ourselves. Just as it is true that warmth comes
    • do not get to know him, for they are quite shut up in themselves. How
    • we lose ourselves to the world. Through apathy the world loses us;
    • through uncontrolled passion we lose ourselves to the world. But
    • now become more individual, we have withdrawn ourselves from the
    • themselves hidden in the background — so also in human nature
    • Christian way when we say: “All men must feel themselves to be
    • everywhere. People themselves ensure that there is excess on
    • wish to eat it. You may judge for yourselves when you notice that
    • right thing in this respect as well, in order to develop in ourselves
    • especially man before us, we must open ourselves towards him, we must
    • Life-wisdom, that which originates in ourselves, we must feel as a
    • among us, and by thinking of ourselves as, being united with him in
    • themselves round the Christ-impulse, so that around this Being there
    • of responsibility in life, a readiness to take upon ourselves
    • be a subject for study. But you will still find much for yourselves
    • ourselves under the necessity so to work upon the
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  • Title: Occult Movement: Lecture One
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    • themselves with such matters, it will be clear to men of the
    • accompanied by another phenomenon. If we carry ourselves back
    • men who devoted themselves to philosophy, faculties that were
    • experiments. Men convinced themselves that what their
    • which were used by the initiates among themselves, acquired a
    • to those who had pledged themselves to strictest silence and
    • principle is followed, people who do not attach themselves to
    • ourselves are taking. Their proposal was that a certain part
    • too, how we ourselves have worked with the help of popular
    • They felt themselves, so to speak, to be guardians of
    • esotericists were basing themselves on a well-founded
    • themselves the cause of obstacles and hindrances in the way
    • the advice they themselves want and when it is not to their
  • Title: Occult Movement: Lecture Two
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    • ourselves — but outwardly only — with the
    • themselves either in distant or close rapport with the
    • wanted to impress. But when those who thought themselves
    • themselves: It may well be that something very significant
    • themselves with it were those who wanted to get information
    • themselves to engage in illicit arts — through certain
    • themselves to the Movement in which this longing could be
    • themselves become more spiritual and finally disappear
    • themselves to be stimulated by Kant into adopting an
    • ‘beyond’, they are themselves the divine. Among
    • which we ourselves exercise. Ernst Haeckel spoke the
    • inconsistent to confine ourselves to one part of it.
    • ourselves are following an independent path, suited to the
  • Title: Occult Movement: Lecture Four
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    • with which we ourselves are particularly concerned just now.
    • matters with which we ourselves are now concerned. I shall be
    • themselves had been a party to the use of mediumship and what
    • a danger to Christianity in Europe, set themselves in
    • themselves in opposition with this in mind.
    • upon themselves the task of refuting Sinnett's
    • they too availed themselves of the materialistic outlook of
    • You must remind yourselves that the composition of the Old
    • Old Moon we must picture to ourselves that the whole
  • Title: Occult Movement: Lecture Five
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    • at work — and they hold back for themselves something
    • Ahriman retained them for themselves. Lucifer and Ahriman
    • be continually wrested from it. Therefore we ourselves are
    • precisely through the head that we can emancipate ourselves
    • succeed in capturing a whole soul for themselves; for thereby
    • counsel among themselves as to how to steer away from it.
    • allow yourselves to be duped by what leads to the Eighth
    • nor was it from outside, but by our Members themselves that
    • have much to combat; we shall have to make ourselves equal to
    • throw themselves into the combat this will make it especially
  • Title: Occult Movement: Lecture Six
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    • earnest responsibilities upon those who feel themselves its
    • have something for the whole of our life; we direct ourselves
    • will become intelligible only in the future, and we ourselves
    • ask ourselves, has Astrology ceased to play this important
    • because they say to themselves that an entelechy from the
    • he is really saying; he is only a puppet. But we ourselves
    • themselves strongly against us. And it would be particularly
    • try to discover whether we ourselves are the reincarnation of
  • Title: Occult Movement: Lecture Seven
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    • beginning we ourselves set out in the direction demanded by
    • cases, when we want to remind ourselves of something in the
    • ourselves only slightly, this corresponds to the ordinary
    • efforts because the remembrances come of themselves. After
  • Title: Occult Movement: Lecture Eight
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    • themselves. In this direction the deciphering of the symbols
    • themselves penetrating to the meaning of the symbols, we
  • Title: Occult Movement: Lecture Nine
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    • to themselves — not literally, of course, but one can
    • in the soul — doubts which make themselves felt even in
    • identify themselves with the lower forces in man. When a man
    • thinking, feeling and willing which are themselves of the
    • either to heaven or to hell, and we concern ourselves no more
    • accruing to themselves. The beings into whose sphere a man
    • themselves: “The worst thing we could do would be to
    • Spiritual Science, it behoved us not to allow ourselves to be
  • Title: Occult Movement: Lecture Ten
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    • evolution we have to develop in ourselves, through the way we
    • relate ourselves to the world, the form of consciousness
    • fellow-men, because they allow themselves to be too strongly
    • which we can protect ourselves is to develop clear, exact
    • a way that we feel ourselves part and parcel of a
    • us; they lay hold of these experiences for themselves, for
    • themselves in this respect. Were they really to apply the
    • from themselves and shall not lapse into false mysticism. It
    • we make to explain to ourselves the mysterious connections in
    • faithfully to our teaching and also steep ourselves deeply in
    • regard ourselves as individuals who through their karma can
    • ourselves from the prejudices current in the outside world
  • Title: Gospel of Mark: Some Preliminary Remarks
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    • themselves into an Anthroposophical Society, which has
  • Title: Gospel of Mark: Lecture 1
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    • kind from ourselves, who are difficult to understand but whom
    • different souls manifest themselves, that we can interpret
    • depths of their inner life, they found themselves describing
    • of their souls and can only with difficulty adjust themselves
    • themselves so solid and compact, had to make a new beginning
    • personalities in themselves. Then came something that made it
  • Title: Gospel of Mark: Lecture 2
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    • Christianity make themselves felt. Over and over again we
    • Bible end. We must not let ourselves be led astray by all
    • element. The Jews brought him to themselves. They were guided
    • consecration. They raised themselves stage by stage by means
    • they themselves received in the spiritual world. When we meet
    • confine ourselves for the moment to the Mark Gospel. Now the
    • themselves made the furthest progress in their souls
  • Title: Gospel of Mark: Lecture 3
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    • Baptist to those who allowed themselves to be baptized? Here
    • can confine ourselves to relating what they once were in
    • far this is the case by allowing ourselves to be affected by
    • they may go to the farms and villages and buy themselves
    • 6:36 Send them away, that they may go into the country round about, and into the villages, and buy themselves bread: for they have nothing to eat. \
    • themselves to be recognized and to come forth from the human
    • they also call themselves — take these descriptions in
    • quite different, and this we must picture to ourselves
    • ourselves the curative process as being something special. In
  • Title: Gospel of Mark: Lecture 4
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    • we wish to picture to ourselves in precise but familiar
    • sought to free themselves from all the temptations of life
    • and ask ourselves what lived in the hearts and souls of the
    • to draw out from the souls of his pupils what they themselves
    • them to draw out from themselves what they already possessed.
    • “Kindle within yourselves what lived in the Buddha, so
    • ourselves that we are here confronted with two different
    • in themselves but are children of the moment. Then when
    • 4:17 And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word\'s sake, immediately they are offended. \
    • envisage the matter more concretely. Picture to yourselves
  • Title: Gospel of Mark: Lecture 5
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    • of mankind. If we immerse ourselves in all that is meant by
    • spirituality to which we ourselves must rise if we wish to
    • after all there really are some people who busy themselves
    • the guilt lies in themselves that they do not warm up and
    • ourselves to them. If we approach these words without
    • they manifest themselves in life. He speaks of the human
    • old clairvoyance perceived themselves, you will understand
    • Ancient men felt themselves to be inside things, and this
    • such men as these will no longer be found, and you yourselves
    • were no longer able to perceive for themselves.
    • revelations. If we immerse ourselves in the Vedas, in all
    • you can redeem yourselves from the world of sense. I lead you
    • Krishna, and ask yourselves whether anyone else has ever said
  • Title: Gospel of Mark: Lecture 6
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    • how spring, summer, autumn and winter repeat themselves
    • wither, and in withering they carry in themselves the seed
    • can convince yourselves of this especially if you glance at
    • development, as such, and not confine ourselves to looking at
    • something different to speak through ourselves, and we take
    • yourselves worthy of his penetration into your souls, so that
    • 6:31 And he said unto them, Come ye yourselves apart into a desert place, and rest a while: for there were many coming and going, and they had no leisure so much as to eat. \
    • a while; that is to put themselves into a condition which
    • lectures that are to follow we shall have to occupy ourselves
    • example, imagine ourselves in the period just after the
    • beheading of John, and let us suppose ourselves to be
    • us picture to ourselves what he said.
    • least in some measure, to make ourselves worthy of
  • Title: Gospel of Mark: Lecture 7
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    • picture to ourselves this viewpoint let us now consider again
    • themselves had received in their initiation. For this reason
    • themselves.
    • could not unite themselves with it. Only if a man could see
    • reason those human beings who bear within themselves more of
    • the super-sensible world, bearing within themselves in
    • themselves, but this ego can remain within them only because
    • for us to picture to ourselves from as many sides as we can
    • ourselves what happened there half a millennium before the
    • experience much difficulty in making ourselves understood.
    • transport ourselves in feeling into the age in which these
    • themselves with the power of abstract judgment that lives in
    • but the most simple of them. How they tormented themselves
    • Let us free ourselves from it.” But Western souls
    • Greek souls longed to receive into themselves the impulse of
    • ourselves? What are such souls saying? If we look into the
  • Title: Gospel of Mark: Lecture 8
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    • 6:51 And he went up unto them into the ship; and the wind ceased: and they were sore amazed in themselves beyond measure, and wondered. \
    • to take into themselves the group soul of Elijah. And when
    • prove themselves to be capable of being initiated into the
    • (with him Peter, and James, and John, and leadeth them up into an high mountain apart by themselves: and he was transfigured before them. \
    • those present disputed among themselves and said,
    • 14:4 And there were some that had indignation within themselves, and said, Why was this waste of the ointment made? \
    • must say to ourselves that there must be something else
    • all ask ourselves honestly, “Is it not truly
  • Title: Gospel of Mark: Lecture 9
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    • mission of the cosmic hero, those who considered themselves
    • at first they solemnly pledge themselves to it. What might
    • ourselves with all humility — as we must — within
    • Let us place ourselves as far as we may within the soul of
    • said among themselves, “Who will roll away the stone
    • 16:3 And they said among themselves, Who shall roll us away the stone from the door of the sepulchre? \
    • in a remarkable way. If therefore we say to ourselves that
    • since those who give an account of it were not themselves
  • Title: Gospel of Mark: Lecture 10
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    • to perceive for themselves, so to speak, only too clearly the
    • documents themselves; for the Gospels are not documents at
    • importance for us to picture this to ourselves. Let us
    • themselves the other pole will be enkindled, entirely of its
    • compromises are made, but that we should place ourselves
    • themselves!”
    • not realize that in so doing they are placing themselves much
    • feel what speaks to us from the Gospels and allow ourselves
    • the documents themselves that it is fundamentally impossible
    • stand firm on our own ground and not allow ourselves to be
    • the earth endures men will take up into themselves the
    • wide world as we take up into ourselves with full
  • Title: Old/New Methods: Lecture One
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    • if human beings feel themselves enclosed within such bounds, it is
    • yourselves over a period of time with anthroposophical spiritual
    • to know ourselves fully we have to perceive these abysses, or at
    • makes us desire to fly upwards out of ourselves. This can create
    • and away from ourselves. On the other hand, a luciferic influence
    • themselves.
    • themselves up in the wrong way to luciferic existence. But if they
    • lead human beings away from the reality in which they find themselves
    • could discern of the divine impulses within themselves. We feel quite
    • ourselves differently. We shall have to say: During the period from
    • who believe themselves to be standing in anthroposophical life say:
    • living reality within which something stands. If we concern ourselves
    • correct in themselves, appear when illuminated by a sense for
  • Title: Old/New Methods: Lecture Two
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    • because we happen to belong to one or the other of them ourselves.
    • themselves.
    • mostly they are not aware of this themselves — may be seen to
    • towards the archetypal wisdom of the world and remind ourselves that
  • Title: Old/New Methods: Lecture Three
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    • carries a report about the festival we ourselves attended. Our eyes
    • of themselves in order to maintain their link with the cosmic, divine
    • ourselves that right up to this time human beings lived in their soul
    • only if we remind ourselves that those who had any part in this
    • within it, human beings were thrown back upon themselves. The now
    • made manifest what came out of themselves, ‘-logy ‘, the
    • lore the knowledge out of themselves. Thus knowledge of the universe
    • themselves what was revealed to human beings of earlier times. It is
    • consciousness, we begin to sense: If we immerse ourselves ever more
    • post-Atlantean period, they so to speak lost themselves in
    • themselves, in what became Greek culture as such. Out of that,
  • Title: Old/New Methods: Lecture Four
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    • nature during the course of evolution if they did not themselves have
    • themselves on the other side of the threshold, we also learn to
    • our brain but were also able to submerge themselves into our whole
    • unprepared they find themselves in a terrible situation; for they
    • though into a world of scorching flames. But if they fill themselves
    • to prepare themselves suitably, because every evening as they
    • the bones, with the skeleton, and to adapt themselves to external
  • Title: Old/New Methods: Lecture Five
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    • knowledge is very demanding, and we ought to ask ourselves what it is
    • little love for their folk spirit and therefore find themselves in a
    • intimately a part of ourselves as, say, our skeleton. Yet it is a
    • else as well. They can say to themselves that human beings in the
    • comfort ourselves in face of the idea of the death of the earth
  • Title: Old/New Methods: Lecture Six
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    • gained by human beings by themselves, did not come into being until
    • discover certain truths out of themselves, without the help of the
    • themselves felt in the brain through the senses — let me draw
    • they devour themselves inwardly and feel their way into coldness, in
  • Title: Old/New Methods: Lecture Seven
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    • must first transform themselves before they can undertake such tasks
    • look through ourselves. We see external objects with our eyes only by
    • directly, but only by looking through ourselves.
    • through ourselves, and this is brought about by means of the will
    • of the spiritual world were able to reveal themselves when the
    • ourselves to what we see.
    • to do this we have to prepare ourselves in a suitable way.
  • Title: Old/New Methods: Lecture Eight
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    • into ourselves, the first thing we see is the feeling of self. This
    • of the thoughts, not the thoughts themselves. We can describe this
    • want of us? It wants us to create an image of it within ourselves.
    • But if we were to create an image in ourselves, then during the
    • feeling of self — with us when we submerge ourselves in the
    • because without it we would all the time lose ourselves.
    • indeed submerge ourselves there in real spiritual beings. The earth,
    • you to become tree nymphs and submerge yourselves in them. But the
    • after death — they do expect us to submerge ourselves in them.
    • of self, we would lose ourselves. We need our feeling of self there
    • simply in order to maintain ourselves. And moral deeds we have done
    • feeling of self — these protect us from losing ourselves after
  • Title: Old/New Methods: Lecture Nine
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    • themselves — this living spirituality — when, in reality,
    • is what makes us feel ourselves to be an ego, a living ego, for this
    • may permit ourselves to think of the element of justice which
    • take down from their shelves. Jurisprudence was then felt to be
    • consider ourselves to be, this is not the way in which to criticize a
    • being as clever as Satan. We should rather ask ourselves what it
    • experience themselves in harmony with the spiritual world.
  • Title: Old/New Methods: Lecture Ten
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    • only themselves to thank, they were incapable of recognizing good
    • untenability of the present situation, believe themselves to be the
  • Title: Old/New Methods: Lecture Eleven
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    • themselves that the only concepts and ideas free of any superstition
  • Title: Old/New Methods: Lecture Twelve
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    • figures found themselves faced with the task of answering, in poetic
    • saw how Goethe and Schiller felt themselves to be ensnared in these
    • days people felt themselves to be relatives of those spiritual beings
    • the possibility of feeling themselves to be human beings; I have
  • Title: Old/New Methods: Lecture Thirteen
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    • Schiller, and before them Lessing, cannot place themselves within the
    • the present time in which they find themselves. Shakespeare is in a
    • comfort themselves, so far as external sense-perceptible reality is
    • into being. Imagine vividly to yourselves, here the fourth
    • their dry, abstract words, they suddenly see themselves, whereas
    • normally they do not see themselves at all. It is a mirror for the
    • owls because they can really see themselves in it.
    • themselves to be close to the spiritual world and the later time when
    • a fool to be fools themselves. For although he has not learnt a
    • those who take him for a fool to be fools themselves. Then he is
    • Grail impulse had to feel themselves entirely within the spiritual
    • discover what the human being is. In themselves, equally, they fail
    • themselves, at best looking in the mirror as if they are owls, they
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    • removed themselves from a thoughtful and hard-working way of life. It
    • freedom within themselves.
    • themselves to a position in which they can take in spiritual truths.
    • Intuition. By opening themselves to what can be discovered, for
    • their lives: a certain capacity to let go of their own selves, a kind
  • Title: Influences of Lucifer/Ahriman: Introduction
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    • ourselves in its enjoyment. The birth of the ecology movement
    • we have increasingly come to act and to see ourselves as just
    • force which we recognize in ourselves in the word
    • reawaken and keep ourselves awake, not by mechanical means, but by an
  • Title: Influences of Lucifer/Ahriman: Back Cover Sheet
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    • ourselves to do this? By permeating what takes Ahrimanic form within
  • Title: Influences of Lucifer/Ahriman: Lecture One
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    • moving about the earth not only felt themselves composed of the
    • themselves; they send them on to a university or institute of
    • go through the habitual evening routine, will not allow themselves to
    • contenting themselves with a hallucination of Christ, Ahriman's aims
    • things and to understand the Gospels themselves from the
    • the shelves of libraries. All this knowledge has been separated from
    • Themselves students, when they take their doctor's degree, have to
    • not want to connect themselves with it, to permeate it with
  • Title: Influences of Lucifer/Ahriman: Lecture Two
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    • see them as they really are and allow themselves to be deceived by
    • people should not allow themselves to be deluded by erstwhile
    • for people to bring themselves to admit that all knowledge of the
    • themselves on being realistic in their thinking. Darwin and John
    • ourselves up entirely to our own inner life and impulses. From the
    • our inner nature becomes luciferic if we give ourselves up to
    • reproach ourselves; what really matters is that we shall take
    • that modern people only speak truly of themselves when they say that
    • The ahrimanic tendencies in people today live themselves out in
    • ourselves to do this? By permeating what takes ahrimanic form within
    • being today is very strongly luciferic. How can we train ourselves
    • own inner life and impulses and observing ourselves just as we
    • to educate themselves in this way. Anyone who has an observant eye in
    • people who find it irksome to acquaint themselves for example with
    • themselves books on mathematics. A kind of “sporting
    • shelves and the mathematical knowledge was not much in evidence!
    • yesterday and today. It is essential to inform ourselves objectively
  • Title: Influences of Lucifer/Ahriman: Lecture Three
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    • people felt themselves members of the whole cosmos.
    • old pagan world felt themselves membered into the whole cosmos. They
    • used by beings of soul and spirit who felt themselves members of the
    • than feeling themselves within those bodies. To characterize these
    • to themselves: When I am outside my body at night I belong to the
    • in confronting him people will themselves determine what they
    • them. But neither will they bring themselves to give a thought to
    • they will not allow themselves to have anything to do with it. But,
    • intellectual life is becoming for many people who devote themselves
    • yourselves! These statistics are taken as authoritative,
    • generally it is being said that people should steep themselves in the
    • say to themselves: The whole physical and spiritual life of human
    • reminding yourselves repeatedly that abstract talk of the spirit is a
    • talk, people are actually removing themselves from the spirit. Purely
    • guest when he comes. But if people are able to rouse themselves to
  • Title: Influences of Lucifer/Ahriman: Lecture Four
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    • surrounded themselves with its forces and became earthly beings. If
    • wisdom from luciferic sources. They took upon themselves the
    • it from that source and at the same time to take upon themselves the
    • said, to pledge themselves not to yield to his wishes but to use the
    • and left, and be at war within themselves; left would be at
    • future, people were to do nothing themselves toward acquiring a new
    • And they can only fight for it by telling themselves that by their
    • themselves the solemn duty of saving earthly culture for
    • Christ, just as the ancient Rishis and initiates pledged themselves
    • from human souls themselves, from their apathy, their indolence and
    • today can prepare themselves to look into the spiritual world by
    • made and described. But now ask yourselves: Are there any
  • Title: Influences of Lucifer/Ahriman: Lecture Five
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    • modern natural science to say to themselves that the deeds and
    • themselves on yonder side of the threshold. Everything that can
    • processes. When people take into themselves the substances of
    • upon yourselves and that — not of course at each moment but in
    • the course of human evolution — you make yourselves an integral
    • find lacking in the descriptions given by human beings themselves of
    • cosmic time, lies with humanity. Everyone must feel themselves to be
    • beings we ourselves fashion the nature immediately surrounding us. It
    • whom we can turn with reproach, for we ourselves were the ones who,
    • ourselves to the mere mention of repeated earthly lives but think of
    • nature we perceive the effects of causes we ourselves laid down in
    • that reason, exclude ourselves as individuals, for each of us has a
    • not themselves conscious of the super-sensible happenings, if their
    • relate ourselves intimately with earth existence as a whole, know
    • ourselves to be an integral part of it. And then we must grasp the
    • ourselves members of the whole earth. It is of importance again and
  • Title: Lucifer and Ahriman: Lecture I
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    • themselves with an hallucination of Christ, Ahriman's aims
    • understand the Gospels themselves from the vantage-ground of
    • simply preserved in the books on the shelves of libraries.
    • to connect themselves with it, to permeate it with their
  • Title: Lucifer and Ahriman: Lecture II
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    • and allow themselves to be deceived by words which have no
    • which he says that men should not allow themselves to be
    • be difficult indeed for men to bring themselves to admit that
    • are precisely those who pride themselves on being realistic
    • must we give ourselves up entirely to our own inner life and
    • reproach ourselves; what really matters is that we shall take
    • tendencies in man to-day live themselves out in science, the
    • train ourselves to do this? — By permeating what takes
    • to-day is very strongly Luciferic. How can we train ourselves
    • ourselves just as we observe the outer world. Modern
    • it irksome to acquaint themselves for example with banking
    • of friends bought themselves books on mathematics. A kind of
    • way to library shelves and the mathematical knowledge was not
    • essential to inform ourselves objectively about these things
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    • soul-and-spirit who felt themselves members of the
    • animal bodies as instruments rather than feeling themselves
    • on the earth, but that in confronting him men will themselves
    • them. But neither will they bring themselves to give a
    • themselves to have anything to do with it. But, you see, man
    • many people who devote themselves to it! And how many there
    • the back of it you can puzzle out for yourselves! —
    • should steep themselves in the very simplicity of the Gospels
    • themselves: The whole physical and spiritual life of men must
    • yourselves repeatedly that abstract talk of the spirit is a
    • their very talk, people are actually removing themselves from
    • themselves to take into their consciousness what we have been
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    • took upon themselves the obligation incumbent upon everyone
    • to take upon themselves the obligation not to yield to the
    • Lucifer had, as I said, to pledge themselves not to yield to
    • themselves; left would be at loggerheads with right. Such
    • they can only fight for it by telling themselves that by
    • themselves the solemn duty of saving earthly culture for
    • themselves not to yield to Lucifer's proviso that mankind be
    • the souls of men themselves, from their apathy, their
    • that men to-day can prepare themselves to look into the
    • described. But now ask yourselves: Are there any
  • Title: Lucifer and Ahriman: Lecture V
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    • natural science to say to themselves that the deeds and
    • the earth. These are the truths that reveal themselves on
    • yourselves and that — not of course at each moment but
    • yourselves an integral part of the chain of causes and
    • ourselves fashion the nature immediately surrounding us. It
    • for we ourselves were the men who, in earlier earthly lives,
    • confine ourselves to the mere mention of repeated earthly
    • causes we ourselves laid down in earlier lives. Naturally, in
    • realities. But to do this we must relate ourselves intimately
    • with earth-existence as a whole, know ourselves to be an
    • must feel ourselves members of the whole earth. It is of
  • Title: Young Doctors Course: Introduction
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    • discussing it amongst ourselves we decided to submit the
    • yourselves a vast abyss across which you have to find a
    • know right into the physical sphere how the ego in themselves
    • the ascent of development we must develop in ourselves
    • physicians are insulted or complain, we, ourselves, will
    • are those who have definitely committed themselves to the
  • Title: Young Doctors Course: Lecture I
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    • for yourselves.
    • You will have to say to yourselves: Everything that goes on
    • value if you yourselves have a sufficiently true sense for
  • Title: Young Doctors Course: Lecture II
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    • ourselves: Conditions differ according to which organ in the
    • do not announce themselves through pain. This is because the
    • earthly components. People must finally bring themselves to
  • Title: Young Doctors Course: Lecture III
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    • themselves; there is a slight pull of gravity in the downward
    • forces of demolition in substances themselves is shown, for
    • together there again. These two facts in themselves really
    • should lose ourselves all the time in acts of external
    • seeing. But by retreating from the things themselves, by
    • an individuality. We do not lose ourselves in the things. If
    • which reveal themselves very clearly as forms of the etheric
  • Title: Young Doctors Course: Lecture IV
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    • this red sandstone soil have accustomed themselves to this
    • leaves themselves; it is the striving towards the cosmic form
    • themselves strongly in the formation of sweat. The element
  • Title: Young Doctors Course: Lecture V
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    • this impulse you yourselves must continue to work in
    • have set yourselves this task.
    • themselves. The esoteric path is either difficult or it
    • being, if it is our aim to place ourselves in the service of
    • yourselves: In the cosmos, untold millennia ago, there was a
    • point where you say to yourselves: “As a human being I
    • yourselves participate. And this is the true movement, the
    • experience when we deepen ourselves in the connection which
    • as follows: First of all you can deepen yourselves in
    • itself to the powers in the pupils themselves. If you will
    • which you find yourselves. You will find that your own
    • us earthy ourselves, dried up and rigid, and we lose our
    • of medicine shall address themselves, with their requests, to
  • Title: Young Doctors Course: Lecture VI
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    • this leads us to say to ourselves that thought —
    • through intuition. But people do not picture to themselves
    • themselves which have to be perceived and experienced. When
    • address themselves to spirits who are far, far inferior to
  • Title: Young Doctors Course: Lecture VII
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    • picture to yourselves that the efficacy of what goes by the
    • an actual disturbance of the organs themselves. This
    • inspired knowledge, then you will be able to place yourselves
    • exclude ourselves from it, we breathe only in semblance. What
    • the following: picture to yourselves a person suffering from
    • understand the nature of illness we must say to ourselves:
  • Title: Young Doctors Course: Lecture VIII
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    • manifest themselves.
    • with particular substances which these substances themselves
    • oxygen. Then, you will say to yourselves: The human being
    • with each other and, in themselves, really disappear. This is
    • yourselves will, nevertheless, be able to get something out
    • link yourselves with us here in the way I have indicated. You
    • much for yourselves and also much for the world and for sick
  • Title: Young Doctors Course: Easter Course: Lecture I
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    • the outside world we must say to ourselves first of all: What
    • But in contemplating this we must make ourselves inwardly
    • power to lend ourselves to the inner activation of soul by
  • Title: Young Doctors Course: Easter Course: Lecture II
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    • karma. They then lead of themselves to the individual not
    • only you will look deeply enough within yourselves you will
    • to heal may unfold. Your aim cannot be to shut yourselves
    • were to ask ourselves how it should be fed, imagining that it
    • yourselves in connection with the formation of the eye: How
    • yourselves how a lung is formed out of the forces of the
  • Title: Young Doctors Course: Easter Course: Lecture III
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    • yourselves that it really comes from the realm of the
    • etheric body, we were always losing ourselves in these
    • forces which proceed from them. Picture to yourselves that
    • and purpose in the universe. Just ask yourselves: During what
    • Saturn forces by themselves would make little old and wizened
    • joined themselves to it. As antiquity did not discover Uranus
    • ourselves. We feel inwardly that Anthroposophical truths are
    • men who wanted to deepen themselves inwardly. Something
    • but in such sects which inserted themselves in this general
    • yourselves as a virtue) heretics who experienced a strong
    • themselves inwardly, ruin themselves organically.
    • organs, and if people do not deepen themselves spiritually
  • Title: Young Doctors Course: Easter Course: Lecture IV
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    • single stages by themselves disappear in the union, in the
    • to steep ourselves in the cosmic rhythm that goes out from
    • forces that express themselves in diabetes, in the residues
    • of the urine, which deposit themselves in the body in
    • only to say to ourselves: Here the individuality from the
    • themselves around the thoughts; we must understand once again
    • If you permeate yourselves with this kind of consciousness
    • to hear how you can integrate yourselves into the general
  • Title: Young Doctors Course: Easter Course: Lecture V
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    • picture to ourselves that each of the four members of man's
    • are entering an Age of Light; only we must make ourselves fit
    • Light, it will be possible for them to adjust themselves to
    • good if you, as physicians, would interest yourselves, too,
    • of education, you should consider yourselves as healers. You
    • yourselves as part of the Goetheanum and will often turn your
  • Title: Young Doctors Course: Appendix: Evening Gathering with Young Medical People
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    • yourselves. You should gradually think: solid, sharp
    • will eventually be able to tell yourselves what I am telling
  • Title: Young Doctors Course: Bridge Lecture 1: Soul and Spiritual in the Human Physical Constitution
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    • these are not in themselves considered to be integral members
    • pictures of dream-life as immediate realities in themselves,
    • outside and lose ourselves entirely in it. Insufficient
    • would lose ourselves entirely in the external world if we
    • sustained by something that is not ourselves, and hence is
  • Title: Young Doctors Course: Bridge Lecture 2: The Moral as the Source of World-Creative Power
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    • necessary in order that we feel ourselves connected with our
    • ourselves united with the body. So from the ordinary
    • question with which we have been concerning ourselves for
    • picture to yourselves that as well as the solid organism with
    • themselves luminous, but they manifest in the astral body. To
    • enthusiasm. We come to the point of saying to ourselves that
    • if today we allow ourselves to be inspired by moral ideals,
    • majesty of the universe, when we say to ourselves: We are
    • ever and again be asking ourselves: How can any moral
  • Title: Young Doctors Course: Bridge Lecture 3: The Path to Freedom and Love and their Significance in World Happenings
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    • picture ourselves as beings of thought and also as beings of
    • ourselves in thought with what thus takes place. In
    • environment, something that we ourselves have experienced.
    • and draw conclusions, how we orientate ourselves in
    • we ourselves who elaborate these thoughts. Therefore, in
    • thinking we prepare ourselves for what I have called in the
    • will. In this way we raise ourselves above the sway of the
    • ourselves with the force that is inherently our own, and
    • ourselves any definite impulse of will when we sneeze! When
    • noticing — they themselves, of course, do not notice
    • developing in ourselves the force which can only be
    • realization in ourselves in such a way that, through us, the
    • themselves are only thoughts, they exist merely as pictures.
    • deeds detach themselves from us. Our deeds do not remain
    • confined to ourselves; they become world happenings. If they
    • coming-into-being of matter! We bear in ourselves that which
    • brings matter to birth: our head; and we bear in ourselves
  • Title: Cosmic Workings: Foreword
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    • request their contents were always determined by the workmen themselves.
    • Steiner to ask questions, to speak themselves and to bring forward their
    • and the cosmic origins of created things. Finally the workmen themselves
  • Title: Cosmic Workings: Lecture I
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    • and people say to themselves that blood is in fact a peculiar
    • the earth, have emancipated themselves and reached a greater
    • when they are tired of the left or when they occupy themselves with
    • of instinct to attach themselves to the earth. The salmon seeks the
    • where soles are to be found in the sea. Soles make themselves
    • well, they feel: the earth-forces are just for themselves. They
    • open themselves to the heavens. They eat other fish — smaller
    • ourselves free. So there we can only absorb foodstuffs created by the
    • from the universe through having made themselves one-sided. These are
  • Title: Cosmic Workings: Lecture II
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    • one must take care that the towers are in themselves somewhat elastic. The
    • the earth. If we want to direct ourselves by the cosmos, we must
    • think to yourselves, as you go back in time: the rock in the primeval
  • Title: Cosmic Workings: Lecture III
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    • if left to themselves their tendency would be to make us into a mere
    • significance of substances in themselves; science only knows the
    • be saying to yourselves that after all there are plenty of people who
    • while ago, people who called themselves “non-anthroposophical
  • Title: Cosmic Workings: Lecture IV
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    • breathing. What about the carbon? We form carbon in ourselves out of
    • widely, very widely spread in the universe. If you ask yourselves,
    • universe. Carbon we have in ourselves. It is all the time being
    • carbon ourselves, we take the oxygen from the air and the sodium from
    • ourselves. In order that we can be built up from the materials of the
    • to adjust ourselves properly to nature because we always secrete rather
    • you in connection with these things. You might also ask yourselves:
  • Title: Cosmic Workings: Lecture V
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    • Things balance themselves out in nature: every being has something
  • Title: Cosmic Workings: Lecture VI
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    • themselves with bark and the bark of oaks and willows
    • due to the fact that they produce these poisons in themselves; if
    • medicament in a case of illness, we must ask ourselves: How, exactly,
  • Title: Gospel of John: Lecture I: The Johannine Christians.
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    • — a view shared by those who called themselves confessors of the
    • form as the God and the Logos themselves. The God Who had been
    • set themselves the task of showing, first of all, that Christ Jesus
    • Those who called themselves
  • Title: Gospel of John: Lecture III: The Metamorphoses of the Earth.
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    • independence; that they detach themselves, so to speak, and can live
    • that enter our physical and etheric bodies when we ourselves abandon
    • to segregate, cast out, the courser substances and build for themselves
    • their images back into themselves, absorb them, as it were. Another
    • beings: they had to detach themselves and establish a new existence
    • within themselves the natures of Eagle, Lion, and Bull in a harmonious
    • but now these beings asserted themselves as forces that gradually shaped
  • Title: Gospel of John: Lecture IV: The Hierarchical Beings of our Solar System and the Kingdoms of the Earth.
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    • more spiritual nature detached themselves as an older form of the sun
    • from Earth evolution. Today we will occupy ourselves with the
    • to a higher plane? They would be sacrificing themselves, and nothing would
    • development; and thereby they themselves rose to a higher stage of evolution.
    • you have completely emancipated yourselves from all that represents
    • may be a very good thing to forget: themselves. They forget that they
    • matter to themselves. The beings that needed certain conditions for
    • their life drew to themselves the requisite matter when they proceeded
    • of their spiritual forces; and other beings took for themselves of the
    • to segregate special fields of action for themselves, and these spheres
    • spheres for themselves accounts for the genesis of Venus and Mercury.
    • the souls betaking themselves to these planetary worlds, there to await
    • wait until other beings appear down there, beings who themselves are
    • cultural epoch, certain higher beings said to themselves, Now we can
  • Title: Gospel of John: Lecture V: Human Evolution within the Embodiments of our Earth.
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    • ourselves with a. number of such higher beings and we know that some
    • which the spiritual beings revealed themselves. But what would have
    • upon these the lofty sun forces themselves acted: these human beings
    • themselves to be sun men, so to say.
    • not only to what they experienced themselves, but to what their ancestors
    • who worked on themselves in such a way as to counteract the Luciferic
    • rid themselves of this Luciferic influence; and this enabled them, at
    • that expressed themselves in love. But the leaders just mentioned knew
    • the way to Christ. It is as though they had said to themselves on the
  • Title: Gospel of John: Lecture VI: The Atlantean Oracles.
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    • of the region from which they themselves had descended, from the Mars
    • to prepare themselves to envision not only the spiritual beings of Mars,
    • it themselves.
    • not accustom themselves at once to what they now could see, nor could
    • was non-existent. People provided for themselves in the most primitive
    • but to see for themselves into the great sun aura, more drastic measures
    • became more and more congenial and men adapted themselves to it ever
    • their higher selves belonged. You need only clothe this utterance in
    • world: they had identified themselves with the physical world and developed
    • feel the need of identifying themselves with the Christ force, to steep
    • themselves in it, if they are to get on. One of our contemporaries in
    • the Christ impulse. Engross yourselves in his books, and you will see
    • his visions themselves are distorted, due to an inadequate background,
  • Title: Gospel of John: Lecture VII: The Baptism with Water and the Baptism with Fire and Spirit.
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    • ourselves that the condition to which people were reduced by the baptism in
    • it that way, even when they consider themselves idealists. There is
    • otherwise they deliver themselves over to their inherited tendencies.
    • They themselves have effected this weakening of their spirit, because
    • to let ourselves be influenced by spirit and thereby become ever more
    • completely master within ourselves.
    • and proclaim, There is a spiritual world! We have seen it for ourselves.
  • Title: Gospel of John: Lecture VIII: The Initiation Mysteries.
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    • as you know, that men adapted themselves to the physical sense world
  • Title: Gospel of John: Lecture IX: The Artistic Composition of the Gospel of St. John.
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    • But now we must ask ourselves, What about these signs, this question
    • communicate themselves to his organism: they are what they become for
    • of the God within him revealed themselves in his blindness. Christ Jesus
  • Title: Gospel of John: Lecture X: What Occurred at the Baptism?
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    • even they should remind themselves that the purpose of the human soul's
    • development in the human soul. As it is, however, we can remind ourselves
    • body to express themselves in the etheric body. This means that the
    • short-sighted that is! When we limit ourselves to physical perception
    • body were to be poured the forces intended to manifest themselves shortly.
  • Title: Gospel of John: Lecture XI: The Harmonization of the Inner Forces of Man through the Christ-Impulse.
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    • feelings, and actions only by combatting and adjusting within themselves
  • Title: Gospel of John: Lecture XII: The Decline of Primeval Wisdom and its Rejuvenation through the Christ-Impulse.
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    • what would happen in our time if we were unable to distinguish ourselves
    • they perceive and from which they distinguish themselves. They believe
    • for him a kind of vaporous aura investing all outer objects. These themselves
    • spurned. Examine for yourselves the science that prevailed in the time
    • and we can permeate ourselves with it. — And suppose further that
  • Title: Gospel of John: Lecture XIII: The Cosmic Significance of the Mystery of Golgotha.
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    • outer physical world a great variety of phenomena present themselves.
    • we should tell ourselves that the outer objects confronting our senses
    • brought about by earthly beings themselves, but not the Luciferic-Ahrimanic
    • to what they receive of the Christ impulse and then give of themselves
    • themselves able to receive the truth without its being clothed in proverbs;
  • Title: Gospel of John: Lecture XIV: The Earth as Christ's Body and as a New Light Center.
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    • previous forms of our cosmic existence manifested themselves as being
    • spirits gradually ensconced themselves; and this meant that it became
    • from the earth, to cease revealing themselves to men's earthly sight.
    • It was with cumulative force that human beings felt themselves drawn
    • create for themselves thought images that attract the body and the blood
    • see for ourselves the event of Golgotha, to merge with it. We no longer
    • however, He reminded to ask themselves whether they were without sin;
    • they feel themselves to be in no way connected with the sin of this
    • of knowing whether, in their previous life, they themselves might not
    • her to commit adultery; whether they themselves had committed the sin
    • to read into them; we must merely prepare ourselves, by means of occult
    • will blossom into a higher life. But only if we receive into ourselves
  • Title: Materialism/Anthroposophy: Lecture I
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    • base themselves on spiritual science will not find any
    • that they may later by their own efforts lift themselves up
    • thoughts of recognized scientists without being themselves
    • the same thing, they find themselves obliged to come up with
    • have themselves in hand so well that they can distinguish
    • themselves well enough in hand. What does this signify? It
    • those forms that express themselves in the etheric body. It
    • as into that of culture, to be able to ask ourselves: Where
  • Title: Materialism/Anthroposophy: Lecture II
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    • development and manifest themselves, so to speak, in the
    • ourselves from error and, overcoming it, reach truth. But in
    • that have lost themselves, as it were, in the subconscious
    • admit to ourselves that with mere external, objective
    • continuous element of death in ourselves. Into this
    • immerse ourselves in material elements when we think; no, we
    • forces that disclose themselves to Inspiration, Intuition,
  • Title: Materialism/Anthroposophy: Lecture III
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    • to themselves that Western philosophy simply lacks the
    • of as filling space, and human beings experienced themselves
    • themselves were lost. Thus, the Gnosis has really been handed
    • through this mystery. We must be able to place ourselves
  • Title: Materialism/Anthroposophy: Lecture IV
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    • themselves out of the planetary system by way of the etheric
    • we must figure out a symbol. For ourselves we have the
    • asked themselves a question that can occur now to a person
    • themselves, In that case, human beings must struggle against
    • occupied themselves with bringing the old etheric astronomy
  • Title: Materialism/Anthroposophy: Lecture V
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    • nature, human beings were to raise themselves above all that
    • have come to consider themselves earth beings that are
    • themselves by something that was like the overripe fruit of
    • themselves, the Mystery of the Grail is not to be found on
    • order to comprehend themselves inwardly and to turn properly
    • the astral body, and the ego transform themselves into the
  • Title: Materialism/Anthroposophy: Lecture VI
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    • science. If we view human beings as they devoted themselves
    • finding ourselves within our civilization, we take the
    • to ourselves the existence of the supersensory world. The
    • experienced themselves within the body, but in it they
    • Orient. They viewed themselves in a certain sense as a being
    • themselves, the Mystery of Golgotha became an unsolvable
    • individuals could place themselves into this stream in the
    • earth lives, the consequences of which make themselves known
    • merely physical medicine are, then they themselves will clear
    • heretical all our own soul efforts to free ourselves from
    • ourselves we do not give ourselves up to the popular
  • Title: Materialism/Anthroposophy: Lecture VII
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    • of such a truth are in reality themselves spiritually
    • impotent. They deny the spirit because they themselves do not
    • ourselves in a deep, intense crisis. What we need to do very
  • Title: Materialism/Anthroposophy: Lecture VIII
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    • historical traditions present themselves in a different
    • clear to ourselves how these concepts of measuring, counting,
    • ourselves that we actually take an arbitrary measure as the
    • of the weights. Here, however, we are no longer by ourselves;
    • themselves to the earth. You merely deal with something that
    • themselves. They spoke of numbers in reference to their
    • ourselves, each number has its own definite quality. Just try
    • they aware of any other relationships within themselves. We
    • themselves at age twelve, and therefore they cannot very well
    • human beings experienced themselves within the cosmos. And
    • etheric body, they had to tell themselves that the astral
    • such an ego. They did, however, experience within themselves
    • themselves what is overcome when the child changes from a
    • contained in the formulation of the words themselves. Just as
    • ourselves as having been formed out of the cosmos according
    • dehumanized themselves, human beings developed only external
    • the inner qualities of the numbers themselves so that he
    • of ourselves as merely the last step in the evolution of the
    • themselves become heavy, sensed a falling and floating.
  • Title: Materialism/Anthroposophy: Lecture IX
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    • believed themselves to be objective but actually only
    • themselves in the forces of growth, for example in the
    • But they lied to themselves in an ahrimanic way inasmuch as
    • forced themselves to connect some meaning with them. However,
    • will say: If we have not ourselves become clairvoyant, we can
    • those who call themselves quite enlightened and dwell only in
    • having to rouse themselves and can remain mentally lazy in
  • Title: Materialism/Anthroposophy: Lecture X
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    • then the one to which we ourselves belong — have quite
    • condition where they experienced themselves as members of the
    • within ourselves, something we develop within ourselves, by
    • observed the world and its phenomena and told themselves: It
    • reproached themselves for thinking even though they were bad
    • real; in a manner of speaking, they viewed themselves as
    • outer world out of their will, they abandon themselves to
    • nervous? When the physical nerves make themselves felt.
    • great initiates rule the world; in turn, they themselves sit
    • Although in themselves these things were not great, if placed
  • Title: Materialism/Anthroposophy: Lecture XI
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    • spirituality. Instead, human beings filled themselves only
    • the consciousness soul. But now let us ask ourselves from a
    • ourselves in the year
    • to all of European life. We only need remind ourselves that
    • distinguished themselves from the masses of the nation also
    • themselves Germans in Bavaria expressed the sentiment that
    • to call themselves Germans.
  • Title: Materialism/Anthroposophy: Lecture XII
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    • against the institutions of the Church are in turn themselves
    • that is, they fashioned for themselves false images of the
    • use of the shadowy intellect, human beings found themselves
    • themselves because they still cling to ancient wisdom that
    • principles of initiation that express themselves like a
    • instead familiarize themselves with such individuals by means
    • themselves. We note that the Whigs increasingly become the
  • Title: Materialism/Anthroposophy: Lecture XIII
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    • ourselves to be infected by the constantly expanding, purely
    • positioning themselves within the human organism and
    • we are freeing ourselves of the influences affecting us
    • did in antiquity; the point is that we have to free ourselves
    • from it. And do you know in what this freeing ourselves in
    • Jupiter, Mars, Mercury, Venus and moon integrate themselves
    • age to lift ourselves out of our civilization and this
  • Title: Materialism/Anthroposophy: Lecture XIV
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    • may so express ourselves, the question of what to do with man
    • beings imbuing themselves with thoughts of spiritual beings
    • sun supermen, and so on will unite themselves with earth
    • spirits, wishing to ally themselves with human beings, bring
    • ourselves with its insight. Such thoughts must certainly be
    • perhaps bestir ourselves to resolve to do what we can so that
    • cosmic existence. Human beings should prepare themselves so
    • must not give themselves up to the indolence of merely
    • to their advantage if they train only themselves spiritually
    • are approaching by uniting themselves with what an ancient
    • ways of uniting ourselves through this intellectual activity
    • wind themselves around one another; in doing so, in these
  • Title: Materialism/Anthroposophy: Lecture XV
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    • those who had trained themselves in the schools of wisdom
    • born. If, instead of immersing ourselves in a scholarly,
    • we would have to ascribe to ourselves the following. We
    • have to say of ourselves that in us the archangel is
    • Two mighty and overwhelming questions place themselves before
  • Title: Materialism/Anthroposophy: Lecture XVI
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    • they themselves were working with thoughts. What we have
    • we have to place ourselves in the whole mode of thinking of
    • blood for themselves; humans have taken possession of it. In
    • themselves up to the forces of the earth. They had relied on
    • them. They allow themselves to be misled by it instead of
    • finally to free ourselves from the Alexandrianism of the
  • Title: Materialism/Anthroposophy: Lecture XVII
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    • illness. We shall confine ourselves, first of all, to
    • they had to see themselves as part of the earth, similarly to
    • human beings must shut themselves off from the outer world to
    • it. They must rely on themselves. In winter, above all the
    • head and its fluids make themselves felt. There the part of
  • Title: Driving Force: Lecture I
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    • to themselves on waking: We have been born into a world which
  • Title: Driving Force: Lecture II
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    • it come in through the eyes without themselves doing anything
    • can give themselves up to it without any inner activity at
    • strike the eye and imprint themselves on the brain; the
    • reached the necessary age we have to surrender ourselves to
  • Title: Driving Force: Lecture III
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    • themselves were borne, or perhaps one should say, poured
    • processes which present themselves to man externally in the
    • human beings begin to feel increasingly aware of themselves
    • or in connection with us; we would find ourselves outside our
    • they themselves had anything to do with the creation of these
    • through the world, revealed themselves in sevenths. To say:
  • Title: Driving Force: Lecture IV
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    • picture to yourselves how this super-sensible event affects
    • themselves to surrender the world of thoughts to the Archai;
    • they retained it for themselves. And so, among the spiritual
    • ourselves to the following study, by asking: What would have
  • Title: Driving Force: Lecture V
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    • see, in our own age, how men strive to free themselves from
    • inner effort. They unfolded thoughts by devoting themselves
    • gave themselves up to instinctive, unconscious clairvoyance,
    • rulership? It is no longer as if they themselves were ruling
    • themselves, produce activity of their own in order to
    • engender the power of thoughts within themselves. We live
    • the will — we can find in ourselves the force to
    • admit this to themselves — they are possibly the best.
    • unwilling to force themselves to admit where the cleavage
    • ourselves: When we enter the spiritual world — either
    • sake of our freedom were isolated within ourselves. We shall
    • never be able to excuse ourselves if we had confused human
    • much assistance from themselves. But as I said, we need only
    • could nourish themselves without at the same time filling
    • And what is most important of all is to inform ourselves
    • deceiving themselves; they would like to have as leaders men
    • themselves. The others have not understood how to bring
    • themselves. Youth wants human beings who have understood how
  • Title: Driving Force: Lecture VI
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    • ourselves of the indications I have given you concerning the
    • ourselves of the essential character of thinking as it is
    • beings but we have also shut ourselves off entirely from what
    • themselves to us today. We say that a rose is red ; the Greek
    • to form a world-conception for ourselves, how are the
    • clear to yourselves. — Man confronts the sense-world
    • individuals capable of occupying themselves usefully with
    • ourselves that the blossom of the plant is already working in
    • not pay attention. They still content themselves with
    • content themselves with these ideas. When a man pursues any
    • consciousness that the structure we thus take into ourselves
    • perceive for yourselves that Nature everywhere tends to
    • into ourselves as corpses the living thoughts which were ours
    • in pre-earthly existence, receive them into ourselves, that
  • Title: Driving Force: Lecture VII
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    • world. Things there do not allow themselves to be manoeuvred
    • themselves to be God-given beings of Earth. And the authority
    • Imagination of the Gods. They said to themselves : The Gods
    • fact it is true that we have lifted ourselves right out of
    • awareness of pre-earthly existence and they felt themselves
    • although they felt themselves to be still permeated by the
    • themselves wherever there is a holy place, the God who
    • must learn to feel ourselves independent of the super-earthly
    • And philosophers today who drag themselves about, panting and
  • Title: Building Stones: Lecture One
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    • simply because the scientists themselves are unaware that
    • large sums of money and then recouped themselves by dunning
  • Title: Building Stones: Lecture Two
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    • those who imagine themselves to be objective, one encounters
  • Title: Building Stones: Lecture Three
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    • feel themselves transposed into the condition of
    • and ask ourselves:
    • themselves and that from the handwriting of the Apostles they
    • to writing. Indeed scholars have disputed amongst themselves
    • which Christ spoke. Would those who call themselves
  • Title: Building Stones: Lecture Four
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    • themselves to cosmology excluded moral judgements from their
    • possessed a natural capacity, peculiar to themselves, not
    • certain concrete facts, if we ask ourselves the question:
    • have said in public lest you lay yourselves open to ridicule
    • accommodate ourselves to this new outlook. Occasionally one
    • the Catholics, sometimes allowed themselves to express
    • ourselves the power, under the present circumstances, to
  • Title: Building Stones: Lecture Five
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    • realized within ourselves “where no created spirit
    • instinctive endeavour people often betray themselves
    • give themselves away. For, if adopted today, the Goethean
    • us if we do not allow ourselves to be blinded by
    • well be condemned themselves for they are equally
  • Title: Building Stones: Lecture Six
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    • teachings — that Christians themselves openly
    • says: “Do not concern yourselves with the genealogical
    • purpose they had themselves initiated — to try issue
    • initiation believed themselves to be endowed with divine
    • Christians themselves and their leaders were vigorously
  • Title: Building Stones: Lecture Seven
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    • persuaded themselves that whatever steps he might take
    • themselves) are expressing his soul nature.
  • Title: Building Stones: Lecture Eight
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    • themselves. I have often stated, and anyone who refers to the
    • themselves in touch with those forces which, they believed,
    • things are most revealing. Unless we wilfully blind ourselves
    • that it is possible to experience within ourselves something
    • ourselves to be oppressed by solitude, but allow it to become
    • we have brought it upon ourselves. We create our gods in our
    • by us, we ourselves are responsible for it. This is the
    • progressively; we ourselves experience the death of the
    • ourselves the continuity of the past. And then — it is
    • necessity, stifle something in themselves. For Goethe's
    • Mysteries once again, but within ourselves, and then we shall
    • pillage, but were themselves the first to burn and pillage
  • Title: Building Stones: Lecture Nine
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    • must not allow ourselves to be depressed by this mood of
    • ourselves to meet the challenge of our time.
    • insulate themselves from the community by obstinately
    • themselves of those emotions. Therefore these first-degree
    • not look upon themselves as separate individuals but as
    • the animal nor the human kingdom and we must free ourselves
    • be able to satisfy ourselves that the whole being of man by
    • themselves to be individuals were everywhere projecting
    • and disturbing and are not prepared to expose themselves to
    • who wish to provide themselves with a sound background for
    • to think for themselves and yet are able to remain good
    • less people today want to think for themselves and Scheler
  • Title: Building Stones: Lecture Ten
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    • refuse to commit themselves unreservedly. Nor have they the
    • find themselves in the company of contemporary intellectuals.
    • themselves. The Aristotelians defended, from their
    • These figures, then, began to dispute amongst themselves.
    • cross themselves as if faced by the devil incarnate. Gnosis
    • into consideration. It is important to develop in ourselves
    • ourselves. The physical memory is tied to the physical body.
  • Title: Therapeutic Insights: Cover Sheet
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    • reveal themselves in a person's psychological makeup? Knowing this,
  • Title: Therapeutic Insights: About the Transcripts of Lectures
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    • reveal themselves in a person's psychological makeup? Knowing this,
  • Title: Therapeutic Insights: Contents
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    • reveal themselves in a person's psychological makeup? Knowing this,
  • Title: Therapeutic Insights: Lecture I
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    • reveal themselves in a person's psychological makeup? Knowing this,
    • weightiness, and we must actually lift ourselves above this
    • we become conscious of ourselves as spiritual human beings.
    • In this process of becoming conscious of ourselves as
    • bearing the spirit within us, then, we must relate ourselves
  • Title: Therapeutic Insights: Lecture II
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    • reveal themselves in a person's psychological makeup? Knowing this,
    • ourselves, now, which lawfulness permeates the world in which
    • organize themselves into the different animals stream in from
    • into what we ourselves carry out.
    • deharmonize themselves in the warmth element, in the fire
    • are already living, however, they say to themselves
    • times; rather, the signs of the times themselves speak of
  • Title: Therapeutic Insights: Lecture III
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    • reveal themselves in a person's psychological makeup? Knowing this,
    • also in ourselves, many things as being abnormal, perhaps
    • themselves pictures. It is self-evident that in this case we
    • themselves within us; it is just that they are used in the
    • or when they wish to experience mysticism themselves, can be
    • death we look at ourselves from outside and say that we carry
    • In yourselves, in your bodily nature, you have a mirroring
    • instead we pull ourselves out of our body and place ourselves
    • intellectual life is not real, however. We ourselves are not
    • real in our thinking, but we develop ourselves to a picture
    • reality by a corner. Where we ourselves endow the picture
  • Title: Therapeutic Insights: Lecture IV
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    • reveal themselves in a person's psychological makeup? Knowing this,
    • only pictures; they must not have in themselves a forming
    • assert themselves within a single incarnation and make their
    • within themselves the forces that in the next incarnation
    • ourselves to the entire cosmos. The entire cosmos then
    • realm. The forces that manifest themselves as such a hunger,
    • leading to karmic fulfillment, living themselves out in this
    • need not confine ourselves to the general, abstract statement
  • Title: Therapeutic Insights: Lecture V
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    • reveal themselves in a person's psychological makeup? Knowing this,
    • ourselves: how would it be if we were not to perceive the
    • ourselves from the objects. What would be the result? We
    • ourselves from the objects, to develop feelings of love, for
    • in ourselves these two faculties.
    • Immediately after death the thoughts transform themselves
    • two worlds. Be honest and ask yourselves, in every moment of
    • thoughts. Now ask yourselves whether that is not already true
    • themselves have actually merely constructed a world with
    • does this or that? Such human beings that submit themselves
    • You can see yourselves, if you look at life, how few Edisons
  • Title: Things Past and Present: Lecture I
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    • to transpose themselves more into the naturalistic, the
    • of the Elves”; “The Summer Night”.
    • experiences which are strong enough to unite themselves with
    • themselves in so far as they are taken hold of more by the
    • their karma, wanted to insert themselves into the world. One
    • can actually just as well develop themselves into the best
    • of men, but they develop themselves in different ways. We are
  • Title: Things Past and Present: Lecture II: Deeper Secrets of Man's Soul-Spiritual Nature
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    • here in the physical body can assert themselves through the
    • “I”. These impulses continue themselves as forces
    • themselves to the human being as if we knew nothing about
    • memorization only a process which occurs in ourselves? Now,
    • preserve these memories, during this time we occupy ourselves
    • Hierarchy occupies themselves with our thoughts, the
    • think, we think not only for ourselves, we think and we
    • themselves with our thoughts. The very smallest of that which
    • human beings occupy ourselves on earth with our machines or
    • Archai occupy themselves with a web which is formed from our
    • thoughts which we have in our inner being occupy themselves
    • can say the following of ourselves. Our thought process is
    • process is something not only for ourselves, but it stands
    • woven out of our thoughts, that which we ourselves do not
    • feel ourselves inserted into the spiritual world. On the one
    • side we say to ourselves: Man, you go through the world
    • birth, we must make many points of view valid for ourselves.
    • understanding of these processes can open themselves to us.
    • produce themselves. And that is no wiser than people who say
    • occur completely for themselves, that is only an external
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  • Title: Things Past and Present: Lecture III: A Fragment from the Jewish Haggada, Blavatsky
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    • Europe the physical bodies specially develop themselves, also
    • traditions and the ancient occult stream into themselves in a
    • themselves to experience very much from the spiritual world.
    • themselves up out of their infancy until the time of the
    • separate themselves in a sense and now a quite definite dogma
    • peoples differentiated themselves into Gothic and other
    • the Slavic peoples also differentiate themselves. Therefore
    • form themselves in the sense of what their dogma said. People
    • British brotherhoods wanted. They themselves could not come
    • brotherhoods. These brotherhoods related themselves to her so
    • seen by themselves but it is not possible to share it with
    • themselves from the British now applied certain means to
  • Title: Things Past and Present: Lecture IV: Secrets of Freemasonry
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    • occult streams which bring themselves to expression in
    • cross themselves in the front. And when he directs his
    • were themselves able to perceive the movements of the ether
    • grip and word, because they could not bring to themselves
    • from Papus and those people who call themselves Martinists.
    • themselves did not even know.
    • group themselves in various directions. For example, these
    • preparing themselves very gradually right now are so prepared
  • Title: Things Past and Present: Lecture V: Comenius and the Temple of PanSophia
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    • they want, in their sense, to direct themselves to these
    • themselves prove this.
    • Things do not make themselves of themselves. The person whose
    • impart themselves to these elementary beings so that a new
    • from beings who themselves had descended out of the spiritual
    • do that. The higher beings themselves still came down. Now in
    • really bring out of ourselves.
    • nevertheless they still call themselves masters of the third
    • person, but they must try to receive it into themselves and
    • these Renaissance men called themselves the Neo-Platonists.
    • these men connected themselves with the spiritual world. When
    • ourselves according to spiritual science, it will not be
  • Title: Things Past and Present: Lecture VI: Death and Resurrection
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    • adapted themselves to the external, purely materialistic life
    • know the beautiful love poems which unite themselves with the
    • materialistic thinker. However, how we think of ourselves
    • when they relate themselves to time relationships are perhaps
    • establish themselves? They set up programs and one unites
    • the power to gird ourselves for the Cosmic Easter Sunday,
    • tragic. However, we ought to be able to know ourselves that we
  • Title: Things Past and Present: Lecture VII: Man's Four Members
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    • feel themselves down to the mineral kingdom out of which they
    • young ether body forces and place themselves in the service
    • ourselves through the contemplation of the connection of man
  • Title: Things Past and Present: Lecture VIII: Thomas More and His Utopia
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    • different brotherhoods as tradition. People who themselves
    • transplant ourselves into Thomas More's situation. He had
    • set all this before our soul, let us transplant ourselves
  • Title: Things Past and Present: Lecture IX: Celtic Symbols and Cult, Jesuit State in Paraguay
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    • the morning, wash themselves and then go to work in the
    • fathers. These Jesuit Fathers, however, separated themselves
    • produce all that they needed for themselves that week. Then
    • this occur? Thinking habits develop themselves in the course
    • and are the streams which can mix themselves into the thought
  • Title: Things Past and Present: Lecture X
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    • have taken up into themselves the total world conception of
    • developed themselves in a living way? Spiritual science would
    • the complicated thoughts. They prefer to focus themselves on
  • Title: Things Past and Present: Lecture XII: Luciferic Dangers from the East
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    • permeate ourselves with the meaning of the Mystery of
    • word, believes that people themselves have created words and
  • Title: Fall/Darkness: Contents
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    • The backward angels make themselves at home in human heads but can
  • Title: Fall/Darkness: Back Cover
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    • only to counter such influences within themselves, but to realize
  • Title: Fall/Darkness: Lecture 1: The Driving Force Behind Europe's War
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    • world. We may say to ourselves that it appears as if time
    • found its be-all and end-all in people enriching themselves
    • asking themselves the question: What does it really mean that
    • actually consider themselves to be the teachers of these
    • the truth. Yet there are people who consider themselves to be
  • Title: Fall/Darkness: Lecture 2: Humanity's Struggle for Morality
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    • themselves, quite rightly, that the life of the intellect,
    • difficult for people to discover this for themselves when
    • reality. The motives we ourselves or others tend to ascribe
    • from the way they present themselves in the social sphere and
    • also from the way they see themselves. People believe so
    • concerning themselves and their social connections. This is
    • we must not let ourselves be put off by this but rather let
    • themselves in the outer world and to their instincts, rather
    • world, basing themselves on these emotions and not on their
    • true selves.
  • Title: Fall/Darkness: Lecture 3: The Search for a Perfect World
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    • the chaos in which we find ourselves today; in fact, they
    • themselves as belonging to the many different socialist
    • parties and you will see for yourselves.
    • may pretend to themselves that they believe in something
    • people today are those who consider themselves to be more or
    • opinions people have of themselves.
    • themselves, this will often corrupt their mind and attitudes
    • truths into themselves in the right way will also find their
    • wide-awake judgement and take themselves to task. People who
    • of occupying themselves usefully. And that is why a lazy
    • other ways of entertaining themselves. This merely shows the
  • Title: Fall/Darkness: Lecture 4: The Elemental Spirits of Birth and Death
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    • human birth and death are actually as they present themselves
    • for themselves but only to be selfless and desire the good of
    • themselves to be virtuous, to give themselves up entirely to
    • then, people who refuse to familiarize themselves with
    • themselves, from instinct. What is the significance of all
    • powers themselves. Ahriman's messengers are therefore an iron
    • receive truths; they announce themselves the possessors of
    • it takes to be a decent pet rabbit fancied themselves as
    • high ideal — that is how they like to see themselves!
  • Title: Fall/Darkness: Lecture 5: Changes in Humanity's Spiritual Make-up
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    • ourselves in all seriousness and dignity with the impulses
    • themselves known to them through the colours.
    • because they felt the form inside themselves. We are thus
    • inner nature; they do not gain the power to know themselves;
    • today who simply are not themselves. Bodies are walking
    • themselves ‘tawny beasts’, saying: We are in the
    • nor penetrate the whole body. We must see ourselves as
    • themselves on the primitive ideas of modern science.
    • People want to limit themselves to the outer aspect. And so
    • such ideas. We should not fool ourselves, for we are faced
  • Title: Fall/Darkness: Lecture 6: The New Spirituality
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    • themselves up out of sheer habit, and yet there is just a
    • have to realize that they must now prepare themselves to make
    • reluctance they feel about concerning themselves with the
    • thing. Philosophers had to see themselves with ass's ears to
    • were and they took for themselves such women as they chose.’
    • revealed by the way people present themselves, nor by the way
    • inner harmony between themselves and the true world around
  • Title: Fall/Darkness: Lecture 7: Working from Spiritual Reality
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    • You must distance yourselves from these works and from
    • of their innocence and knew themselves to be in the
    • little bit about themselves and the issue will be clear. Ask
    • themselves, they are thinking in the general thinking
    • ourselves the effort of eating! You cannot make people
    • let ourselves be ruled by concepts. In the sphere of
    • and, where reality demands this, to pour ourselves out over
  • Title: Fall/Darkness: Lecture 8: Abstraction and Reality
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    • kind of contradiction in which we find ourselves all the
    • analogy we are apt to find ourselves in the situation which
    • is a State. People base themselves on concepts today, not on
    • must say to ourselves: Our thinking has been divorced from
  • Title: Fall/Darkness: Lecture 9: The Battle between Michael and 'The Dragon'
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    • ways of involving themselves in the activities of bacilli
    • people did in 1914, but that they get themselves out of this
  • Title: Fall/Darkness: Lecture 10: The Influence of the Backward Angels
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    • present themselves to the senses. It can never be gained by
    • you see, the people who consider themselves to be the most
    • who have made themselves at home in human heads. Yes, the
  • Title: Fall/Darkness: Lecture 11: Recognizing the Inner Human Being
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    • below, so they need only concern themselves with material
    • present-day civilized world, where people consider themselves
    • and say to themselves: this is something you heard or learned
    • are able to live with themselves in such a way as to recall
    • here, that people who considered themselves competent
    • people make themselves a real part of this real life. This is
    • and really see for yourselves.
  • Title: Fall/Darkness: Lecture 12: The Spirits of Light and the Spirits of Darkness
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    • seriously people are in error if they base themselves only on
    • accord with the truth. We must not base ourselves on such
    • poor if we base ourselves on abstract definitions. Yes, it is
    • earthly sense, we must therefore see ourselves connected with
    • instilled the insistence on blood bonds into themselves, and
    • must not allow ourselves to be deflected by the opinions and
    • rise a little above ourselves to understand the signs of the
    • on this earth who say to themselves: ‘Yes, at birth I
    • themselves with things of the Spirit, with the essence of
    • things, that people will be able to perceive themselves as
    • in their souls human beings will tear themselves away from
  • Title: Fall/Darkness: Lecture 13: The Fallen Spirits' Influence in the World
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    • of the significant events which now present themselves to the
    • themselves to human beings in many more places than one would
    • over themselves with their cleverness. The spiritual truths
    • your pardon, from the consumption they themselves suffered
    • people could have allowed themselves to be kept on
    • are utterly deceiving themselves.
    • We dedicate ourselves to you! We dedicate our sons,
  • Title: Fall/Darkness: Lecture 14: Into the Future
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    • evolution, discrepancies which do not show themselves in all,
    • for things do not repeat themselves in history, the
    • themselves, instead of being pulled along. It is quite easy
    • which members of parliament find themselves. People think
  • Title: Okkulte Utvikling: Foredrag 5
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    • begrep om de virkende erkeengelvesener, om det som disse Archangeloi
  • Title: Memory and Habit: Lecture I
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    • ourselves that true and adequate ideas of the spiritual world
    • can only be acquired by gradually accustoming ourselves to shaping
    • existence. And again we must surrender ourselves to the impulses of
    • persistently guard themselves against Lucifer and Ahriman and do
  • Title: Memory and Habit: Lecture II
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    • onwards, all that men produce out of themselves is capable of
    • ourselves think will be carried into the cosmic ether. If we
    • on, we ourselves must take the path of thought which will from
    • ourselves away from the Beings who send down their impulses from the
    • making ourselves free. As a residuum of this, a kind of relic,
  • Title: Memory and Habit: Lecture III
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    • ourselves at this point of the way in which the outer form and figure
    • hands and arms speak an eloquent language in themselves? Is it then
    • many circles which like to consider themselves ‘Occult.’
    • reality or not, if we only lent ourselves to the Powers of Good!
  • Title: True Nature: Foreword by Mildred Kerkcaldy
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    • by Rudolf Steiner becomes the particular task of those who count themselves
  • Title: True Nature: Lecture I: The Event of Christ's Appearance in the Etheric World
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    • yourselves once more what has taken place. The soul has passed from
    • will remind ourselves that we can learn to speak and think today if
    • themselves, but they still beheld spiritual facts and
    • therefore picture to ourselves that the result of the doors being
    • to transfer yourselves in thought to that time, you would realise that
    • of talk about periods of transition; we ourselves are actually living
    • themselves in human beings as natural gifts. Great changes will take
    • will of themselves draw forth from souls certain powers of
    • men will raise themselves to Him. When this is understood,
    • themselves to men as the reincarnated Christ. The near future may
    • into the spiritual world themselves. Thus we may speak of the return
    • restricted to those who are willing to fit themselves for such an
    • for this will be if to those who have truly prepared themselves the
    • preparation in themselves while on earth, they would no more
    • unless these had prepared themselves to respond in the right way. It
    • prepare themselves for these important future events. If they fail to
  • Title: True Nature: Lecture II: The Second Coming of Christ in the Etheric World
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    • that is to say, in which we ourselves are living.
    • as a firm inner centre, they are led out of themselves again in order to
    • themselves good Christians, but in point of fact they are
    • But those who receive into themselves the essence of the teaching of the
    • in order to proclaim themselves as Christ. There have always been
    • dare not allow themselves to sink more deeply into matter, that
  • Title: Evolution of Consciousness: Lecture I: First Steps towards Imaginative Knowledge
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    • themselves to be a unified person. They had always lived in the
    • us be perfectly honest about this when observing ourselves. From the
    • ourselves honestly, we must admit that in concepts gained from
    • ourselves thinking in the same way that we walk, grasp or touch; so
    • organ of touch which we ourselves have become.
    • ourselves in order to gain his friendship, what our impressions
  • Title: Evolution of Consciousness: Lecture II: Inspiration and Intuition
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    • sense-world vanishes, and we know ourselves to be in the spiritual
    • who look outside themselves for happiness, that everything in
    • cognitional force. A good preparation for this is to free ourselves
    • accustom ourselves to picture it all by beginning at the end and
    • dear to us as we are to ourselves. In the same way we can go above
    • objective, quite foreign. We must have gained mastery over ourselves
    • then be shown how, one after another, drops of oil detach themselves
    • life it may be admirable for us to be able to forget ourselves, but in a
  • Title: Evolution of Consciousness: Lecture III: Initiation-Knowledge -- New and Old
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    • point of perceiving super-sensible facts for themselves, and actually
    • people are disinclined to ask themselves seriously whether they find
    • someone forgoes the one-sided witness of his senses and delves more
    • who reflects about attentiveness, and delves deeply into his soul to
    • pour ourselves out into the light. And as in day time here on Earth
    • light that we ourselves are, perceive other clouds of light.
    • we realise ourselves and other beings also to be living spirit
    • when experiencing ourselves as light within light we actually
    • experience ourselves as spirit in the spiritual world, so when
    • experiencing ourselves as warmth, within the cosmic warmth, we do not
    • the super-sensible, we experience ourselves among beings who can
    • cosmic existence of love. Thus do we experience ourselves, to begin
  • Title: Evolution of Consciousness: Lecture IV: Dream Life
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    • to-day — especially those who regard themselves as scientific
    • our physical body, we accustom ourselves to the world of the senses.
    • things. They said to themselves: “Something underlies the
    • we sleep, however, we extricate ourselves both from the laws of
    • ourselves in inward obedience to them. Just as the Ego during sleep
    • shall bear in our following life on earth, they clothe themselves in
  • Title: Evolution of Consciousness: Lecture V: The Relation of Man to the Three Worlds
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    • with preparing ourselves for meditation and concentration, we have to
    • eat, drink, and adapt ourselves every day to customary activities. We
    • general feeling that civilised people to-day do not show themselves
    • clothe ourselves — even doing so in a specified way. Here the
    • Clothing ourselves is thus connected with the part of us that enables
  • Title: Evolution of Consciousness: Lecture VI: The Ruling of Spirit in Nature
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    • present civilisation. People consider themselves enlightened
    • human characteristic is that people allow themselves to be led by their
    • that on raising ourselves through Imagination to the spiritual world,
    • shall see how they themselves, having in their present state only a
    • and the soil, there lives what we can discover in ourselves when we
  • Title: Evolution of Consciousness: Lecture VII: The Interplay of Various Worlds
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    • and how with no gravity to rely on, we have to maintain ourselves in
    • a light sleep though still feeling themselves to be in the
    • this to yourselves. When other people have before them the light of the
    • hand over our left and shut ourselves off from the outer world
    • home to ourselves the nature of the Sun's hidden forces, by which these
    • themselves. This can also be arrived at inwardly, though not without
    • names but with the things in themselves, then, if descriptions are
  • Title: Evolution of Consciousness: Lecture VIII: During Sleep and after Death
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    • world, where the things themselves provide immediate corrections.
    • that of the Ego and astral body themselves, and giving it a
    • is here also as a being on whom the Gods themselves may work, in
    • are left to form our own opinions about ourselves. As I have
    • Cosmos, spreading themselves out there — after this
  • Title: Evolution of Consciousness: Lecture IX: Experiences between Death and Rebirth
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    • floating cloud-formations, but these reveal themselves as having the
    • ourselves carried along in a particular stream of time. It is
    • ourselves to be as great and all-embracing as the Cosmos itself, and
    • identify ourselves with the whole Universe so entirely that we
    • order to bring home to ourselves what we experience out there, we
    • which we grow together with the Cosmos, identify ourselves with the whole
    • into a single point within ourselves — when everything we first
    • a cosmic memory, inwardly united with ourselves. We feel the
    • the Cosmos and back into ourselves, there to experience in miniature
    • mention certain symptoms, which, though not harmful in themselves,
  • Title: Evolution of Consciousness: Lecture X: Man's Life after Death in the Spiritual Cosmos
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    • this to yourselves vividly. In the life between death and a new birth a
    • we behold both what the Cosmos is saying to us and what we ourselves
    • did reveal themselves if a person was led to them in the right way
    • have since withdrawn, entrenching themselves, as it were, in the
  • Title: Evolution of Consciousness: Lecture XI: Experience of the World's Past
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    • would appear foolish, even to themselves, were they to say that the
    • live the Beings who, no longer having to concern themselves with
    • ourselves, together with Beings of a higher degree, with all that
    • will be able to help themselves, where things are concerned that do us
    • able to help themselves in face of what comes upon them in the way of
    • they no longer have the power to help themselves. At this point the
    • civilisation must be that the Gods in their mercy will themselves
  • Title: Evolution of Consciousness: Lecture XII: The Evolution of the World in Connection with the Evolution of Man
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    • past and are ourselves the outcome of those pictures, so in the
    • able to keep our thoughts to ourselves, and on certain occasions our
    • given themselves up entirely to an earthly life, those with certain
    • are going at the present time, are able to arouse in themselves a
    • to enter various circles by submitting themselves to certain
    • detach themselves from the claims of the material world and to seek
  • Title: Jeshu ben Pandira: Lecture I
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    • confronts us when we direct attention to ourselves as souls is our
    • when we say to ourselves, not only that we consider a thing beautiful
    • to sleep. That this is so is best seen when we surrender ourselves to
    • cannot go to sleep, it is good to take up a book, or occupy ourselves
    • bring about the separation within ourselves which is necessary
    • impulses present themselves to the soul before the person falls
    • thus do we bring ourselves into connection with the world of
    • can have these two aspects, we either raise ourselves into the world
    • themselves through spiritual-scientific work will see Him, none the
    • during which they may then devote themselves to the knowledge of the
    • spirit and be able to prepare themselves in order that they may be
    • We may now ask ourselves
    • And even many of us will ourselves experience the fact that,
    • the following way. Those who have kept themselves apart, and have
    • ourselves so that it becomes power and life in us.
  • Title: Jeshu ben Pandira: Lecture II
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    • shall ask ourselves: What characteristics must we cultivate very
    • certain higher sense, we ourselves have given the occasion for this
    • to us by the Gods, as a gift of the Gods, and to say to ourselves:
    • to work in such a way as to take into ourselves the forces streaming
    • clarity that we have often failed to conduct ourselves in our
    • to conduct ourselves always in external life in the presence of what
    • able to conduct ourselves outwardly in such a way, yet the principal
    • conducted ourselves outwardly in accordance with this karmic mood,
    • yet we should say to ourselves in the depths of our souls that we
    • ourselves have been the cause of all such things. Suppose, for
    • punish themselves. And yet it is true that we ourselves lifted the
    • something against us. It is we ourselves who cause something to
    • self, when we say: "Everything that befalls us comes from ourselves.
    • ourselves, for instance, that the development of precisely one power
    • them about nothing except the subjects which they had themselves been
    • themselves had been teaching!
    • We nurture our emotions in a favorable way when we place ourselves
    • of what we had expected. We may then say to ourselves: "All right;
    • pride themselves so much on their logical thinking. Here is an
    • have to do things of themselves, without being directed and led.
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  • Title: Social Forms: Foreword
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    • concerned themselves with social renewal. We are a group who
    • which we ourselves belong. Ultimately, this is the cosmos of
  • Title: Social Forms: Lecture I
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    • have come to inform themselves about what goes on in Dornach
    • always find ourselves in an odd position when we talk about
    • proven themselves eminently suited to their tasks, could only
    • ourselves. We find it precisely through one-sided mysticism.
    • materialists deceive themselves. They excuse their not
    • interweaving phenomena; within ourselves is matter,
    • to go into the facts more closely, but they call themselves
    • then, do these thoughts manifest themselves to us?
    • not characterize this; those who have not informed themselves
  • Title: Social Forms: Lecture II
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    • view link themselves with certain beings of the higher world.
    • find themselves in with respect to their spiritual
    • their minds and consciously deny to themselves that they are
    • corporeality, and did not activate themselves from within to
    • mystics came along who had steeped themselves in their inner
    • motivating people to shake themselves free of the Bonds of
    • to clarify to yourselves that it is one thing merely to
    • details will arrange themselves accordingly and assume their
  • Title: Social Forms: Lecture III
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    • we convey to ourselves what does not lie on the surface but
    • our secretions which then unite themselves superficially with
    • sensing, we are going out of ourselves. With the sense of
    • taste, we are only outside ourselves to a slight degree; with
    • experience ourselves in a state of equilibrium. We perceive
    • ourselves we find a sense that inwardly reveals to us whether
    • we go out of ourselves the most.
    • enter the most into ourselves? When, within the general
    • we are; when we experience ourselves inwardly; when
    • hand, where we predominantly perceive ourselves through the
    • are senses that open themselves in an inward direction and,
    • able to represent to yourselves, however, that since we have
    • higher worlds is. We emerge out of ourselves. But what
    • ourselves, our senses form our boundary. When we emerge out
    • of ourselves, we penetrate outward through the senses. It is,
    • touched, not only emotionally, but we feel ourselves
    • permeated by inspirations. Just as we feel ourselves
    • extent. You do not perceive the life processes themselves.
    • are also people who surrender themselves to what grips the
    • are in the world, we must free ourselves from a great deal of
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  • Title: Social Forms: Lecture IV
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    • and its American cousins. Even if we ourselves would say
    • ourselves from old familiar ideas in order to rise to a
    • inform ourselves about the course of world affairs in what is
    • upon ourselves, we can observe our own will, feeling and
    • out of our own selves into memory conceals from us our
    • we cannot see inside ourselves. The impressions are reflected
    • ourselves to remain within the phenomena. The sense world is
    • distance ourselves from the spiritual. We do not approach it
    • spiritual science, not by descending into ourselves. When we
  • Title: Social Forms: Lecture V
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    • sides, meaning that we always have ourselves under control.
    • themselves to the fact that the words are connected in a
    • find ourselves at a most important, decisive point. Most
    • ourselves toward reality if we wish to form judgments the way
    • that. Mystics who present themselves to the world as bearers
    • aware of these two aspects. We must not allow ourselves to be
    • economic opinion for themselves through the single
    • and base themselves on their economic judgment. People once
  • Title: Social Forms: Lecture VI
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    • we must ask ourselves. If we assume that out there is the
    • and ego find themselves in that part of the spiritual world
    • We will not take hold of it if we seek it within ourselves.
    • ourselves, with the realities in which we dwell between death
    • because we have to think of ourselves within this spiritual
    • realities of life and informed themselves by what they had
    • who have no inkling of the reality of life, being themselves
  • Title: Social Forms: Lecture VII
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    • intellectualism such as the one in which we find ourselves,
    • thoughts first connect themselves by means of one thought
    • thoughts as they would little spheres that relate themselves
    • start restricting themselves to knowledge on one side and
    • people must suggest a content to themselves. They make no
    • thinking is in order when we train ourselves by means of it
    • Do familiarize yourselves with his work and you will find
  • Title: Social Forms: Lecture VIII
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    • orders, who immerse themselves in what remains of
    • task today is to grasp such greatness ourselves in a
    • and the economic life to be able to assert themselves in the
    • ourselves: From a comprehension of what was once the Oriental
    • if humanity is to be happy, but when we ask ourselves: What
  • Title: Social Forms: Lecture IX
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    • utterances, couched in thin abstractions, concern themselves
    • minds occupied themselves with ideas concerning human rights.
    • therefore content ourselves with Heilborn's remark to the
  • Title: Social Forms: Lecture X
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    • sort of barrier stands between ourselves and a certain region
    • then the atoms of the subsequent organism group themselves
  • Title: Social Forms: Lecture XI
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    • constitutes the universe to what is within ourselves. We
    • forces that hold the world together. We find in ourselves the
    • pronounce them to be forces that if left to themselves would
  • Title: Social Forms: Lecture XII
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    • ourselves gradually from the most diverse points of view with
    • themselves. The conscious element is still instinctive in the
    • imaginable form. Let us picture to ourselves this whole
    • forces that assert themselves when a human being confronts
  • Title: Social Forms: Lecture XIII
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    • such that we must say, yes, people believe themselves to be
    • themselves into a contempt of it. Their contempt, however, is
    • only imagined. They despise matter, because they themselves
    • were in turn the gods themselves. Thus, nothing human had
    • themselves with this awareness that the future events of
  • Title: Social Forms: Lecture XIV
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    • speaking of ourselves; for we lived under quite different
    • ourselves, how it is digested and burned up, how it passes
    • ourselves that the time is past when, after having worked
    • the teachers themselves who are available at a particular
    • must individually create out of ourselves what is
    • what we have evolved in ourselves as a gift from the gods. We
    • world. We fashion the world order out of ourselves. Why
    • should inform ourselves about the reality of the world by
    • ought to repeat to ourselves each morning and night so that
    • add this up for yourselves! — then, my dear friends,
  • Title: Social Forms: Lecture XV
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    • and maturity, were in large part themselves initiates into
    • stars said to themselves, “This or that constellation
    • social life, reveal themselves in manifestations observable
    • of this world do not allow themselves to be arranged
    • people rouse themselves inwardly. For, particularly in the
    • themselves in the various events that take place. If one
  • Title: Social Forms: Lecture XVI
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    • external life, and human beings themselves will have to bring
    • evolution already demand that we free ourselves from
    • bring along for themselves images from the spiritual world.
    • themselves felt in the astral body will actually assert
    • themselves. There are insipid, dry people who would really
    • something that they only picture to themselves, that should
    • the courage to admit to themselves: “If the world is in
    • are doing good. For what do they sense in themselves? They
    • feel heaven within themselves; only it assumes the form of a
    • express themselves in dreams point to a deeper spiritual
    • turn, we actually have to emancipate ourselves as well, is
    • life, it is important for us to imbue ourselves with what is
    • ourselves with a true spiritual insight, to fill ourselves
    • theologians should really not call ourselves Christians any
    • should really claim it for ourselves.” This is not
    • We, therefore, can no longer content ourselves with a merely
    • what exists outside of themselves!
  • Title: Social Forms: Address: On the Occasion of the General Meeting of the Berlin Branch
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    • ourselves. The relationship between the events of the times
    • discover in themselves the active strength to foster the
    • associate themselves with what is born out of spiritual
  • Title: Social Forms: Lecture XVII
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    • themselves out or recede, and so on. As yet, we really do not
    • ourselves as a sense of duty, as abilities, is illuminated
    • nature by the divine-spiritual powers themselves. He believes
    • people eventually accustom themselves to consider these
    • and matter resolve themselves into sensations. The spirit
  • Title: Symptom 2 Reality: Lecture I: The Birth of the Consciousness Soul
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    • yourselves to be misled in this matter. As history is
    • seek to assert themselves. Every normal impulse entering into
    • historical symptoms themselves show how absurd such an
    • we ask ourselves the question: how did
    • implant themselves in mankind in divers forms and with
  • Title: Symptom 2 Reality: Lecture II: Symptomatology of Recent Centuries
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    • shall have time for that later on, but confining ourselves
    • course be regarded as symptoms. Here, amongst ourselves, I
    • Consciousness Soul they become aware of themselves in the
    • tried to free themselves from constraint. They cast off the
    • amongst themselves; opinions must differ because men inhabit
  • Title: Symptom 2 Reality: Lecture III: Characteristics of Historical Symptoms in Recent Times
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    • thinking and that is why scientists themselves have gradually
    • transported gold and so enriched themselves. In the sphere of
    • century are doomed to perish if left to themselves. And this
    • we could not develop in ourselves ‘cerebral
    • for ourselves. Therefore it was established as the first rule
    • themselves they are detrimental. Of all that mankind today
    • must not allow ourselves to become dogmatists unwittingly;
    • allowed to speak for themselves; we only hear what we deem to
    • ourselves: In what constellation were we living when, in the
  • Title: Symptom 2 Reality: Lecture IV: The Historical Significance of the Scientific Mode of Thinking
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    • they open themselves to the new revelation of the
    • certain extent is the creation of modern impulses themselves.
    • to criticize, without attempting to put themselves in their
    • each other because they are concerned only with themselves,
    • develop an understanding for them. We must say to ourselves:
    • to ourselves: we must consciously create and destroy in all
  • Title: Symptom 2 Reality: Lecture V: The Supersensible Element in the Study of History
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    • and turn our attention to the evil tendencies themselves. The
    • caricature and to ask ourselves what is destined to happen in
    • themselves often fail to do this today — he who has a
    • ourselves. We must approach man in such a way that we no
    • listen to him. And we shall have to experience in ourselves
    • after all we must count ourselves amongst them —
    • whether we ourselves take the necessary steps in order to
    • yourselves if this problem after all is not a matter
  • Title: Symptom 2 Reality: Lecture VI: Brief Reflections on the Publication of the New Edition of 'The Philosophy of Freedom'
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    • the so-called intellectuals, those who regarded themselves as
    • article and we are invited to interest ourselves not only in
    • they contained, but in terms of what they themselves
  • Title: Symptom 2 Reality: Lecture VII: Incidental Reflections on the Occasion of the New Edition of 'Goethes Weltanschauung'
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    • would prefer to spare themselves the effort. That is why it
    • individuals who develop themselves and stand apart from it.
    • They find themselves driven towards the cultural life which
    • of affairs, who always imagined themselves to be essentially
  • Title: Symptom 2 Reality: Lecture VIII: Religious Impulses of the Fifth Post-Atlantean Epoch
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    • in the fact that certain souls showed themselves capable of
    • will offer themselves entirely for this arduous service.’
    • and to distinguish themselves in the total service of their
    • themselves wholly for such arduous service, but will also
    • way we must picture to ourselves on the opposing side, the
  • Title: Symptom 2 Reality: Lecture IX: The Relation Between the Deeper European Impulses and Those of the Present Day
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    • a certain sense, felt themselves as equals, who accepted no
    • typical trick of the Aufklärung. Since they themselves
    • find ourselves. People have not understood this situation,
    • catastrophic situation until men begin to see themselves as
    • they are and to see themselves objectively in the context of
    • it is the Germans themselves who have shown the greatest
    • (i.e. Wilson), that they no longer need to think for themselves!
    • say to ourselves: all our knowledge of ethnology and
  • Title: Fundamental Social: Lecture 1: The Transforming of Instinctive into Conscious Impulses
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    • themselves out in the present and in the immediate future. We
    • result of their ideas, the Mercantilists said to themselves:
    • leave men to themselves, for they would then be impelled by
    • themselves. I mean the theory of Adam Smith, who placed
    • for ourselves, for then we shall best be able to deliver the
    • is unable to read this out of the phenomena themselves,
    • the economic processes themselves — is a mere
    • of today, not all, have given themselves up to this idea. But
    • themselves with quite other things. With the proletariat they
    • will concern themselves at most (and if they do this much,
    • rouse in themselves a sufficient activity of thought: they
    • themselves satisfied!) is very largely to blame for the chaos
    • of the modern social world-conception may show themselves to
    • the very fondness, we delude ourselves about them) are of
    • demolition. We ourselves bear the process of demolition
  • Title: Fundamental Social: Lecture 2: The Logic of Thought and the Logic of Reality
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    • accustom ourselves — and this is what makes it so hard
    • Anthroposophy — we have to accustom ourselves to quite
    • that have of course a logic in themselves, a logic, however,
    • logical thought. The instincts themselves worked with a logic
    • receive into ourselves the Logic of Reality. And we do
    • the Bolsheviks, they themselves would have been still more
    • they had lived to see themselves as the official philosophers
    • concepts men make for themselves only exist for the purpose
    • We must say to ourselves, the outer reality since the 16th
  • Title: Fundamental Social: Lecture 3: The Metamorphosis of Intelligence
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    • — We must not give ourselves up to the simple belief
    • ourselves (we have often touched upon this question, but
    • us ask ourselves what is the fundamental quality of soul, the
    • must necessarily awaken in ourselves, will come to you more
    • themselves in thought. As I said, in Western Europe and
    • them. But we shall not permit ourselves to exclude from the
    • yourselves be deceived, if you do not give yourselves up to
    • which we train and educate ourselves. The Russian —
    • Russians themselves — Russians with insight who
    • perfectly natural way — as Russian authors themselves
    • their mutual relationships, but in themselves they should
    • members themselves are, more or less, the outer symbols of
    • friends forgive me, for they themselves do not believe it,
    • congested and have received into themselves the human element
    • of things. Much will be gained if you accustom yourselves to
    • themselves adherents of the Anthroposophical Movement.
    • thinking. Ask yourselves: What is the driving force in those
    • religious needs of mankind to themselves — can explain
  • Title: Fundamental Social: Lecture 4: The New Revelation of the Spirit
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    • themselves. If we would seek for a word to describe what the
    • Spirit provided we ourselves do not resist their entry. These
    • revealing themselves from the heavens to mankind.
    • themselves as I described them just now; on the other hand we
    • themselves manifest, Spirits whose interest it is not to
    • for the Spirits of Darkness to realize themselves within our
    • Spirits of Darkness, who can now actualize themselves
    • Spirits of Personality who are revealing themselves today;
    • We must permeate ourselves with these ideas and then place
    • which they now believe themselves obliged to fight
    • simply that which men project outside themselves, because
    • themselves through the different elements — all this
    • “Sulphur.” Thereafter they could ask themselves:
    • themselves, so to speak, the guardians and protectors of the
    • themselves as guardians of the old traditions. But this
    • wish to devote ourselves to the most needful impulses —
  • Title: Fundamental Social: Lecture 5: Understand One-Another
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    • earth. Today let us ask ourselves: Why do we indicate these
    • the Earth over in this way, we must rid ourselves of the
    • who have understanding of these matters express themselves
    • last two thousand years, we ask ourselves with understanding:
    • What, after all, did men produce out of themselves during
    • however they had lost the power of relating themselves, with
    • themselves. This belongs to the new revelation: — we
    • not understand such a phenomenon because we confine ourselves
    • ourselves, the whole thing acquires a picture-like character,
    • outside us. We should regard ourselves as one with the
    • distinguish ourselves from the world.
    • abstraction! We should not fail to distinguish ourselves from
    • themselves before this spiritual world and hide it from us.
    • Earth. Our fellow-men place themselves before the world of
    • being were there we should see ourselves unseparated from the
    • world — should not distinguish ourselves from the
    • world. The truth is we should distinguish ourselves
    • said, we have no reason to comfort ourselves too lightly
    • Only consider the following. We can say to ourselves: immense
    • the most important — you yourselves will be able to
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  • Title: Aspects/Evolution: Cover Sheet
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    • unless we bring it about ourselves. Steiner also explains that a
  • Title: Aspects/Evolution: Publisher's Note
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    • unless we bring it about ourselves. Steiner also explains that a
  • Title: Aspects/Evolution: Contents
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    • unless we bring it about ourselves. Steiner also explains that a
  • Title: Aspects/Evolution: Foreword by J. Leonard Benson
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    • unless we bring it about ourselves. Steiner also explains that a
    • effort to try these out ourselves.
  • Title: Aspects/Evolution: Notes
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    • unless we bring it about ourselves. Steiner also explains that a
  • Title: Aspects/Evolution: Lecture I
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    • unless we bring it about ourselves. Steiner also explains that a
    • circumstances of life do not lend themselves to celebration
    • as early as possible, consider themselves a finished product
    • secrets would reveal themselves in their souls. This was the
  • Title: Aspects/Evolution: Lecture II
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    • unless we bring it about ourselves. Steiner also explains that a
    • themselves far too clever to be concerned with matters of
    • yourselves what sort of thinking it is when thoughts remain
  • Title: Aspects/Evolution: Lecture III
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    • unless we bring it about ourselves. Steiner also explains that a
    • wise was that they experienced themselves at one with the
    • themselves abstract. When a bridge is built and it collapses,
    • reality, and those that are themselves rooted deeply in
    • reached their fifties, received the spirit into themselves as
  • Title: Aspects/Evolution: Lecture IV
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    • unless we bring it about ourselves. Steiner also explains that a
    • themselves that the two “darkness-adapted”
    • themselves. The proofs he offered were not sufficiently
    • themselves are symbols. That is why he says earlier that:
    • ourselves we can for once discuss these things freely. I
  • Title: Aspects/Evolution: Lecture V
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    • unless we bring it about ourselves. Steiner also explains that a
    • life, they generally express themselves in empty words,
    • who call themselves Christian have been able to agree with
  • Title: Aspects/Evolution: Lecture VI
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    • unless we bring it about ourselves. Steiner also explains that a
    • they will come to know themselves better and gain more
    • ourselves. One must take hold of life lovingly and be willing
    • themselves. Indeed, life provides plenty of opportunity for
    • human beings reveal in themselves those subtle connections
    • themselves are involved. Certainly these things must not be
    • seek within themselves instead of leading them away from
    • themselves are basically bad guides to self-knowledge. The
    • ourselves to approach such beings, not the other way
  • Title: Aspects/Evolution: Lecture VII
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    • unless we bring it about ourselves. Steiner also explains that a
    • spiritual facts of which we reminded ourselves today. As you
    • contentment we attain only when we can feel ourselves as a
    • merely want to brood within themselves will find in life only
    • concern ourselves more with something that follows from these
    • picture to ourselves such a typical person of our time? What
    • people were not to let themselves be confused by warmongers
    • Grey were in reality mere puppets who themselves believed,
    • themselves manipulated by occult powers, powers which
    • mankind's evolution today is to acquaint ourselves, through
  • Title: Aspects/Evolution: Lecture VIII
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    • unless we bring it about ourselves. Steiner also explains that a
    • between the people themselves. What is preparing in the East
    • natural phenomena of themselves reveal. If one is to find
    • human souls themselves carried the forces and capabilities
    • would mean that we ourselves have carried over from antiquity
    • whole of history and evolution. Then human beings themselves
    • themselves carry over impulses from one epoch to the next.
  • Title: Richard Wagner: Lecture I
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    • ourselves are, this comes to life and resounds through us in these
  • Title: Richard Wagner: Lecture II
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  • Title: Sound Outlook: Lecture I: States of Consciousness
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    • discover for ourselves; no very extensive training is needed,
    • very significant in ourselves. Some theosophical theorists
    • body, etc., but they delude themselves. That is reducing it
  • Title: Sound Outlook: Lecture II: The Building at Dornach
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    • when we ourselves are no longer in the physical body, will
    • objected to our establishing ourselves in Munich, but would
    • feeling, through the very walls themselves, that the building
    • themselves, they are annulled through their artistic
    • These came of themselves to look like elementary beings,
    • this head-organ, present themselves as the figure of Lucifer.
    • the colours artistically expressive in themselves. The
    • Movement, especially the artists, cave themselves with
  • Title: Sound Outlook: Lecture III: East and West
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    • remind ourselves of what was said a fortnight ago, in order
    • those who had it looked back to see themselves as
    • what they have done; yet people think themselves cleverer
    • than they, and claim that they themselves would have avoided
    • themselves more and more akin to the conditions and forces of
    • us”, but we reckon our bodies as part of ourselves.
    • such influence, we should have felt ourselves as souls, more
    • movable hillock, on which we supported ourselves, just as we
    • little inclined to open our eyes and rouse ourselves to an
    • themselves with the East if only in the domain of its art and
    • will go further. These souls will seem to themselves as an
    • to trouble ourselves about the Spiritual world or anything
  • Title: Sound Outlook: Lecture IV: History and Repeated Earth-Lives
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    • ourselves — how did Venice succeed in reversing the
  • Title: Sound Outlook: Lecture V: The Being and Evolution of Man
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    • differently we should know ourselves, if we were conscious of
    • body, dissolve it, and rebuild ourselves anew from within
    • it before that, we should appear to ourselves much more
    • spiritual conceptions of ourselves.
    • — suppose we looked at ourselves much less abstractly,
    • we talk about ourselves as though we had a “Spiritual
    • the efficacious, active cause of it. We should see ourselves
    • give us a really coherent idea of ourselves if we could but
    • ourselves is what continually works upon and changes the
    • Ahrimanic element, active within ourselves. But this
    • — the corporeal part of ourselves, which we hare
    • only; while we form a conception of ourselves, between birth
    • so, if we did not divide ourselves so that one pole of our
    • images of ourselves, yet between that, imperceptible to us,
    • only self-persuasion. If we were to understand ourselves
    • would be thrown on what we ourselves cannot form, and we
    • divest ourselves of the fantastic ideas of modern learning
    • home to ourselves that the Christ, Who went through the
    • themselves up to the spiritual, and discern things in the
  • Title: Sound Outlook: Lecture VI: Problems of the Time (I)
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    • the souls of men emancipate themselves from their connection
    • themselves part of us, as it were, so the Egyptian or
    • themselves as belonging to the Spirit of the universe.
    • theyeselves with the Mystery; their effect was to encourage
    • themselves, here on earth, to certain ideas concerning the
    • confine themselves to a social structure which takes account
    • abortions! For ideas themselves are but dead things; they
    • lies in the characters of the peoples themselves.
  • Title: Sound Outlook: Lecture VII: Problems of the Time (II)
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    • themselves against the reproaches which are really implicit
    • by those who hold themselves to be among the really
    • essential sphere, and those who consider themselves
    • concepts. These latter shape themselves in accordance with
    • many who confidently regard themselves as the very last word
    • the fanatical adherents of Marxism imagine themselves to be
    • — and themselves take the place of the former
    • destruction, unless they let themselves admit what
    • wall between themselves and their environment; hence they
    • ourselves over and over again, with regard to the answers to
    • accomplish them rightfully if we steep ourselves in the
  • Title: Karmic Relationships, Volume II: Contents
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    • are carried over into later times by human beings themselves.
  • Title: Karmic Relationships, Volume II: Lecture I
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    • themselves.
    • we look back in this way do we really feel ourselves standing within
    • having themselves laid the foundation for this meeting when they
    • picture to yourselves the forest in north-eastern France in the 9th
  • Title: Karmic Relationships, Volume II: Lecture II
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    • facts themselves. For that is the only way to call forth conviction.
    • have tried to speak on the same subjects as they themselves do, and
    • ourselves up to the illusion that we can win over the adherents of
    • untruths and lies. We must not give up ourselves to the illusion that
    • applies especially to those who have themselves been responsible for
    • these souls said to themselves, in effect: It is no longer
    • These souls, however, no longer permitted themselves to think in this
    • due to ourselves but to the object of our research. There is really
    • again we must ‘pull ourselves up’ and go back
    • ourselves: What was living in that soul? The moment we ask ourselves
    • to ourselves: In olden times of human evolution, men were not ashamed
    • inasmuch as we ourselves carry into later times what we absorbed in
    • into the later epochs in the souls of men themselves. When we begin
    • ourselves quite differently in human life.
    • evolution into later epochs through the human beings themselves. Then
    • the hidden regions which they themselves first invent by their
  • Title: Karmic Relationships, Volume II: Lecture III
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    • emotional impulses make themselves felt. And it is these instinctive,
    • are carried over into later epochs through human beings themselves. A
    • before that, and even earlier, sometimes show themselves in a man. We
    • steep ourselves in his writings we shall perceive how he is immersed
    • yourselves: There is evidence of a perpetual urge to get right away
    • individualities themselves.
    • that go to show how the affairs of destiny work themselves out. And
  • Title: Karmic Relationships, Volume II: Lecture IV
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    • were able to adapt themselves inwardly to the soul. One who may have
    • of things that reveal themselves to inner vision.
    • understand the age in which we ourselves are
    • themselves in life to-day for which the onlookers have, quite
    • time, even in the unpleasant elements themselves, there may be
    • — Its pupils developed forces in themselves which tended to
  • Title: Karmic Relationships, Volume II: Lecture V
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    • purpose of these studies has been to show that individuals themselves
    • of men have their roots in moral causes created by themselves in the
    • destiny is really understood. Things disclose themselves quite
    • claiming with fanatical insistence that they themselves had been
    • indignation — as does the life of Nero — live themselves
    • the senses themselves have evolved — but that is not the point
  • Title: Karmic Relationships, Volume II: Lecture VI
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    • which we ourselves are immersed, calls for a far more objective
    • means that certain things begin to show themselves in other human
    • out of ourselves and into the other man.
    • to us! But unless we are able to go out of ourselves, even in matters
    • karma is possible. For let us remind ourselves: — what are the
    • live not merely within ourselves but within the other. Now imagine,
    • man in relation to ourselves! Suppose we meet a man in life, and he
    • consideration of life; yes, it may be, they make themselves very
    • poetic, reveal themselves to a study of karma.
    • themselves to taking this kind of thing specially into account if
    • to yourselves, you have here an object. At first you see nothing but
    • say: It is a matter first of all of disregarding — in ourselves
  • Title: Karmic Relationships, Volume II: Lecture VII
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    • experience we ourselves pass through cannot reveal itself to us. For
    • tires us, that we have exerted ourselves spiritually. Getting tired
    • tired, for instance, from reading. But if we have not ourselves been
    • exerting ourselves. On the contrary, a person who has really exerted
    • soul. We must accustom ourselves to inner, active work of the soul,
    • begin with, we must say to ourselves: the first moment when we
    • this matters. The things will adjust themselves in time. What
    • soul, and we say to ourselves: ‘Until now you were filled with
    • themselves to it with real intensity. If somebody were to set himself
  • Title: Karmic Relationships, Volume II: Lecture VIII
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    • surface of the body; whereas those who interested themselves
    • themselves all too intensely and poked their noses into everything,
    • themselves vehemently, who when they so much as take a pear into
    • epoch is carried over into another by human beings themselves. As
  • Title: Karmic Relationships, Volume II: Lecture IX
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    • yourselves the earth here, the moon there. — Now the active
  • Title: Karmic Relationships, Volume II: Lecture X
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    • said in the last lecture that inasmuch as they themselves live within
    • ourselves, and have to establish the balance for our deeds. We
    • are not in a position, of ourselves, to translate our intentions,
    • yourselves how much of what is destiny in this external life and
    • know only that men have such laws on earth. They themselves are not
  • Title: Karmic Relationships, Volume