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    Query was: israel
  

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  • Title: Gospel of St. John: Lecture X
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    • Israelite’, just as he would have been called a ‘Persian’ in Persia.
    • to him: ‘Behold, truly an Israelite in whom there is no guile!’
    • Truly an Israelite in whom the truth dwells! He says this because He
  • Title: Gospel of St. John: Lecture XI
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    • question — among the Jews an ‘Israelite’, among the Persians a
  • Title: Lecture I: Ancient Myths
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    • and the Israelites. Moreover, one can say that a great part of the
    • knowledge of the Egyptians, Greeks and Israelites as expressed by
    • Greeks, Israelites and Egyptians had different conceptions of
  • Title: Christ and the Human Soul: Lecture One
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    • Israel, therefore ye shall not bring this congregation into the land
  • Title: The Fifth Gospel: Lecture IV
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    • throughout the whole history of Israel and that since the
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Three
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    • (But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of IsraelRev. 2:14)
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Four
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    • of Israel: ‘The I am has sent me to you!’”
    • (when I come unto the children of IsraelExodus 3:13)
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Twelve
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    • tribe of the sons of Israel, twelve thousand sealed out of the tribe
    • (7:3 Saying, Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads.7:4 And I heard the number of them which were sealed: and there were sealed an hundred and forty and four thousand of all the tribes of the children of IsraelRev. 7:2–5)
  • Title: Deeper Secrets: Lecture II
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    • The meaning of the words is in no wise that God will make the Israelites
  • Title: Deeper Secrets: Lecture III
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    • simply impart to the Israelites what came from the Egyptian initiation.
    • that he imparted to the Israelites? He imparted something that could well
    • the revelation of Sinai intelligible to the Israelites. In regard to
    • represents the specific Israelitish faculties, springs from Sarah. Hagar
  • Title: Lecture: Buddha and Christ: The Sphere of the Bodhisattvas
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    • 28:9 And thou shalt take two onyx stones, and grave on them the names of the children of Israel: \
    • 28:11 With the work of an engraver in stone, like the engravings of a signet, shalt thou engrave the two stones with the names of the children of Israel: thou shalt make them to be set in ouches of gold. \
    • 28:12 And thou shalt put the two stones upon the shoulders of the ephod for stones of memorial unto the children of Israel: and Aaron shall bear their names before the LORD upon his two shoulders for a memorial. \
    • 28:21 And the stones shall be with the names of the children of Israel, twelve, according to their names, like the engravings of a signet; every one with his name shall they be according to the twelve tribes. \
    • 28:29 And Aaron shall bear the names of the children of Israel in the breastplate of judgment upon his heart, when he goeth in unto the holy place, for a memorial before the LORD continually. \
    • 28:30 And thou shalt put in the breastplate of judgment the Urim and the Thummim; and they shall be upon Aaron\'s heart, when he goeth in before the LORD: and Aaron shall bear the judgment of the children of Israel upon his heart before the LORD continually. \
    • 14:41 Therefore Saul said unto the LORD God of IsraelI Sam. xiv:41
    • Israel, give Thummim. This sacred lot was connected with the ephod,
    • 14:18 And Saul said unto Ahiah, Bring hither the ark of God. For the ark of God was at that time with the children of Israel. \
    • 14:21 Moreover the Hebrews that were with the Philistines before that time, which went up with them into the camp from the country round about, even they also turned to be with the Israelites that were with Saul and Jonathan. \
    • 14:22 Likewise all the men of Israel which had hid themselves in mount Ephraim, when they heard that the Philistines fled, even they also followed hard after them in the battle. \
    • 14:23 So the LORD saved Israel that day: and the battle passed over unto Bethaven. \
    • 14:24 And the men of Israel were distressed that day: for Saul had adjured the people, saying, Cursed be the man that eateth any food until evening, that I may be avenged on mine enemies. So none of the people tasted any food. \
    • 14:37 And Saul asked counsel of God, Shall I go down after the Philistines? wilt thou deliver them into the hand of Israel? But he answered him not that day. \
    • 14:39 For, as the LORD liveth, which saveth Israel, though it be in Jonathan my son, he shall surely die. But there was not a man among all the people that answered him. \
    • 14:40 Then said he unto all Israel, Be ye on one side, and I and Jonathan my son will be on the other side. And the people said unto Saul, Do what seemeth good unto thee. \
    • 14:41 Therefore Saul said unto the LORD God of Israel, Give a perfect lot. And Saul and Jonathan were taken: but the people escaped. \
  • Title: Lecture: Buddha and Christ: The Sphere of the Bodhisattvas
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    • 28:9 And thou shalt take two onyx stones, and grave on them the names of the children of Israel: \
    • 28:11 With the work of an engraver in stone, like the engravings of a signet, shalt thou engrave the two stones with the names of the children of Israel: thou shalt make them to be set in ouches of gold. \
    • 28:12 And thou shalt put the two stones upon the shoulders of the ephod for stones of memorial unto the children of Israel: and Aaron shall bear their names before the LORD upon his two shoulders for a memorial. \
    • 28:21 And the stones shall be with the names of the children of Israel, twelve, according to their names, like the engravings of a signet; every one with his name shall they be according to the twelve tribes. \
    • 28:29 And Aaron shall bear the names of the children of Israel in the breastplate of judgment upon his heart, when he goeth in unto the holy place, for a memorial before the LORD continually. \
    • 28:30 And thou shalt put in the breastplate of judgment the Urim and the Thummim; and they shall be upon Aaron\'s heart, when he goeth in before the LORD: and Aaron shall bear the judgment of the children of Israel upon his heart before the LORD continually. \
    • 14:41 Therefore Saul said unto the LORD God of IsraelI Sam. xiv:41
    • Israel, give Thummim. This sacred lot was connected with the ephod,
    • 14:18 And Saul said unto Ahiah, Bring hither the ark of God. For the ark of God was at that time with the children of Israel. \
    • 14:21 Moreover the Hebrews that were with the Philistines before that time, which went up with them into the camp from the country round about, even they also turned to be with the Israelites that were with Saul and Jonathan. \
    • 14:22 Likewise all the men of Israel which had hid themselves in mount Ephraim, when they heard that the Philistines fled, even they also followed hard after them in the battle. \
    • 14:23 So the LORD saved Israel that day: and the battle passed over unto Bethaven. \
    • 14:24 And the men of Israel were distressed that day: for Saul had adjured the people, saying, Cursed be the man that eateth any food until evening, that I may be avenged on mine enemies. So none of the people tasted any food. \
    • 14:37 And Saul asked counsel of God, Shall I go down after the Philistines? wilt thou deliver them into the hand of Israel? But he answered him not that day. \
    • 14:39 For, as the LORD liveth, which saveth Israel, though it be in Jonathan my son, he shall surely die. But there was not a man among all the people that answered him. \
    • 14:40 Then said he unto all Israel, Be ye on one side, and I and Jonathan my son will be on the other side. And the people said unto Saul, Do what seemeth good unto thee. \
    • 14:41 Therefore Saul said unto the LORD God of Israel, Give a perfect lot. And Saul and Jonathan were taken: but the people escaped. \
  • Title: Gospel of Mark: Lecture 2
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    • The Israelites in Babylon were of course allowed by Cyrus to
    • 1:3 Who is there among you of all his people? his God be with him, and let him go up to Jerusalem, which is in Judah, and build the house of the LORD God of Israel, (he is the God,) which is in Jerusalem. \
  • Title: Gospel of Mark: Lecture 3
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    • 21:7 And Jezebel his wife said unto him, Dost thou now govern the kingdom of Israel? arise, and eat bread, and let thine heart be merry: I will give thee the vineyard of Naboth the Jezreelite. \
    • 21:18 Arise, go down to meet Ahab king of Israel, which is in Samaria: behold, he is in the vineyard of Naboth, whither he is gone down to possess it. \
    • 21:21 Behold, I will bring evil upon thee, and will take away thy posterity, and will cut off from Ahab him that pisseth against the wall, and him that is shut up and left in Israel, \
    • 21:22 And will make thine house like the house of Jeroboam the son of Nebat, and like the house of Baasha the son of Ahijah, for the provocation wherewith thou hast provoked me to anger, and made Israel to sin. \
    • 21:26 And he did very abominably in following idols, according to all things as did the Amorites, whom the LORD cast out before the children of Israel. \
    • 17:14 For thus saith the LORD God of Israel, The barrel of meal shall not waste, neither shall the cruse of oil fail, until the day that the LORD sendeth rain upon the earth. \
  • Title: Gospel of Mark: Lecture 8
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    • chapter how Israel is led astray into idolatry, but is
    • decisiveness of one man the Israelites, the ancient Hebrew
    • 25:11 Phinehas, the son of Eleazar, the son of Aaron the priest, hath turned my wrath away from the children of Israel, while he was zealous for my sake among them, that I consumed not the children of Israel in my jealousy. \
    • anger from the children of Israel through his zeal
    • children of Israel. Therefore say: See, I give him my
    • priesthood of ancient Israel are direct descendants of Aaron,
  • Title: Gospel of John: Lecture X: What Occurred at the Baptism?
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    • to a man who had experienced his initiation within the Israelitic People?
    • Israelite, just as in an analogous case in Persia he would
    • Behold an Israelite
    • An “Israelite”
  • Title: Gospel of John: Lecture XI: The Harmonization of the Inner Forces of Man through the Christ-Impulse.
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    • Israelite,” among Persians a “Persian.”
  • Title: Materialism/Anthroposophy: Lecture XII
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    • certainly would not have been counted among them, Disraeli,
  • Title: Building Stones: Lecture Three
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    • you of a truth, many widows were in Israel in the days of
    • unto a woman that was a widow. And many lepers were in Israel
    • 4:25 But I tell you of a truth, many widows were in Israel in the days of Elias, when the heaven was shut up three years and six months, when great famine was throughout all the land; \
    • 4:27 And many lepers were in Israel in the time of Eliseus the prophet; and none of them was cleansed, saving Naaman the Syrian. \
  • Title: Fall/Darkness: Lecture 13: The Fallen Spirits' Influence in the World
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    • Like Israel you struggled against God
  • Title: Richard Wagner: Lecture IV
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    • Egyptian-Semitic-Babylonian peoples. The people of Israel even derive
  • Title: Gospel of John (Basle): Lecture V
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    • Israelite.” Only when we grasp this fact do we
    • 1:47 Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile! \
    • 1:49 Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the King of Israel. \
  • Title: Gospel of Matthew: Lecture II
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    • needs. Then came the Exodus of the children of Israel from
  • Title: Esoteric Lessons Part II: Berlin, 3-22-12
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    • water, and given it to Israel's children to drink. This
  • Title: Gospel of John: Lecture V: The Seven Degrees of Initiation
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    • designate him? “This man is a true Israelite!”
    • degree is called a Persian, so among the Israelites, he is
    • called an Israelite. Therefore Christ calls Nathaniel an
    • Israelite. He then says to him: “Even before Philip
    • of God; Thou art the King of Israel!” This word
  • Title: Gospel of John: Lecture VI: The "I AM"
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    • I should bring forth the children of Israel out of
    • Israel, and shall say unto them: The God of your fathers
    • Thus shalt thou say unto the children of Israel: the
    • Israel, the Lord, God of your fathers, the God of Abraham,
    • into the Israelitish people, as far as this can be grasped
  • Title: Three Streams: The Epistle of Barnabas
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    • signs and wonders wrought in Israel, even then they were abandoned,
    • Israel, and some things relating to us. And it speaketh thus;
    • preached teaching Israel and performing so many wonders and
    • concerning Israel; Woe unto their soul, for they have counseled
    • meaneth the type, where the commandment is given to Israel that
    • tribes of Israel), He gave authority over the Gospel, that they
    • again He saith; Hear, O Israel, for thus saith the Lord thy
    • reference to Israel, how that they would not receive the baptism
    • saith again in Moses, when war was waged against Israel by men of
    • ground than any he stretched out his hands, and so Israel was
    • when Israel was falling. For the Lord caused all manner of
    • Israel should be betrayed. For the scripture saith; And it
  • Title: Das Fünfte Evangelium: Zweiter Vortrag, Berlin, 4. November 1913
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    • vor den Schriftgelehrten des israelitischen Volkes sich
  • Title: Supersensible Knowledge: Lecture VII: Education and Spiritual Science
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    • lawgiver and prophet who led the Israelites out of Egypt.
  • Title: Third Lecture: The Gospel of St. John
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    • coming to him and saith of him: Behold an Israelite indeed in
    • art the King of Israel.’” You see the recognition
  • Title: Lecture: Foundations of Esotericism: Lecture XXXI
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    • but what must of necessity come about. ‘Israel’ means: He who leads
  • Title: Man: Hieroglyph: Lecture Sixteen
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    • old Israel were projections on Earth of the constellations of the
  • Title: Signs and Symbols: Lecture 3: Signs and Symbols of the Christmas Festival
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    • of the "Persian," or the "Israelite." Now we can understand how it was
    • that Nathanael, for instance, was called a "true Israelite." It was
  • Title: Lecture: The Ten Commandments
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    • document, which, projecting from out [of] the prehistory of the Israelites,
    • The nations surrounding the Israelites worshiped those divinities who
  • Title: Lecture: The Ten Commandments
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    • document, which, projecting from out [of] the prehistory of the Israelites,
    • The nations surrounding the Israelites worshiped those divinities who
  • Title: Lecture: Greek and Germanic Mythology: Lecture III - The Sigfried Saga
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    • which later sprang the Israelite tradition. The race of the Greek and
  • Title: Lecture: Greek and Germanic Mythology: Lecture IV - The Trojan War
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    • which the Israelite people forms a branch, indeed the most important
  • Title: The East in the Light of the West: Lecture VIII
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    • tribes in Israel, also twelve apostles at the moment when Christ, Who
  • Title: The East in the Light of the West: Lecture IX
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    • instance, the twelve tribes of Israel, the twelve Apostles and so on.
  • Title: Lecture: Signs and Symbols of the Christmas Festival
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    • spoke of the ‘Persian,’ of the ‘Israelite.’ We understand now why
    • Nathaniel was called a ‘true Israelite’; it was because he had reached
  • Title: Christ Impulse: Lecture 7: The Further Development of Conscience
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    • Israelites through the revelations of Moses.
  • Title: Principle/Economy: Lecture XI: From Buddha to Christ
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    • The Israelites were to make no graven image of their God.
  • Title: Poetry/Speech: Lecture VIII: The Interaction of Breathing and Blood-Circulation
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  • Title: Gospel of Luke: Synopsis
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    • (was Simeon; and the same man was just and devout, waiting for the consolation of Israel: and the Holy Ghost was upon him. \
    • 2:32 A light to lighten the Gentiles, and the glory of thy people Israel. \
  • Title: Gospel of Luke: Lecture Two
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    • (was Simeon; and the same man was just and devout, waiting for the consolation of Israel: and the Holy Ghost was upon him. \
    • 2:32 A light to lighten the Gentiles, and the glory of thy people Israel. \
  • Title: Star Wisdom: Lecture III: Characteristics of Judaism
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    • original family of Israelites?
    • seventy Folk-Souls entering into the people of Israel. All the
  • Title: Three Streams: The Epistle of Barnabas
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    • signs and wonders wrought in Israel, even then they were abandoned,
    • Israel, and some things relating to us. And it speaketh thus;
    • preached teaching Israel and performing so many wonders and
    • concerning Israel; Woe unto their soul, for they have counseled
    • meaneth the type, where the commandment is given to Israel that
    • tribes of Israel), He gave authority over the Gospel, that they
    • again He saith; Hear, O Israel, for thus saith the Lord thy
    • reference to Israel, how that they would not receive the baptism
    • saith again in Moses, when war was waged against Israel by men of
    • ground than any he stretched out his hands, and so Israel was
    • when Israel was falling. For the Lord caused all manner of
    • Israel should be betrayed. For the scripture saith; And it
  • Title: Spiritual Science/Treasure for Life: Lecture VIII: Voltaire
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    • He lights those piles where Israel's
  • Title: Child's Changing Consciousness: Foundations of Waldorf Education
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    • Romania, Israel, South Africa, Australia, Brazil, Chile, Peru,
  • Title: Christ/Human Soul: Lecture I:
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    • Israel, ye shall not bring this congregation into the land which I will
  • Title: Human History: Lecture IV: From Paracelsus to Goethe
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    • Athens, you Greeks, you Arabs, you Israelites. Follow me and I
  • Title: Human History: Lecture VII: The Prophet Elijah
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    • Judah and the kingdom of Israel. We have to put ourselves in
    • possibly the man who confuses Israel? Ahab asked him. No, I do
    • the misfortune and evil of Israel. A decision has to be made to
    • the Israelites was gathered on the Mount Carmel where an outer
    • say, “I swear by the life of the Lord the God of Israel,
  • Title: Answers to Big Questions: Lecture XIV: Moses
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    • passage of the Israelites through the sea and the drowning of
    • say that no clairvoyant prophet lived in Israel after him. With
  • Title: Riddles of the World: Lecture XXI: Paracelsus
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    • Israelites, follow me, I do not follow you. I become the
  • Title: Turning Points: Lecture 4: Moses
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    • story of the passing of the Children of Israel through the Red
    • Israelites across shallow waters. This historical fact has been
    • the like of whom would no more be seen in Israel. We are to
  • Title: Turning Points: Lecture 5: Elijah
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    • into the separate kingdoms of Judah and Israel, and King Ahab,
    • troubleth Israel?’ And Elijah-Naboth replied: -- ‘No,
    • tribe of Israel assembled upon Mount Carmel in order that final
    • and say to him: -- ‘As the Lord God of Israel liveth,
    • Israel?’ (I Kings, xviii, 17), he thought it was only



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