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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Lecture: The Ahrimanic Deception
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    • had taken place in the man Jesus of Nazareth. The incarnation that
    • sees the Christ in the man Jesus of Nazareth. It sees only the human
    • understanding. The more the man Jesus of Nazareth could be regarded as
  • Title: Lecture: The Ahrimanic Deception
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    • had taken place in the man Jesus of Nazareth. The incarnation that
    • sees the Christ in the man Jesus of Nazareth. It sees only the human
    • understanding. The more the man Jesus of Nazareth could be regarded as
  • Title: Lecture: Anthroposophy and Christianity
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    • spiritual world. Spiritual science shows that while Jesus was living
    • — the baptism in the Jordan — when Jesus was transformed.
    • Spiritual science is reproached for saying that Jesus was not always
    • the Christ, but that Christ's life on earth began only when Jesus was
    • present before then? When we speak of Christ's entering into Jesus,
    • are we thereby denying that Christ had been related to Jesus from
    • the life of Christ Jesus in the only way open to them. Spiritual
  • Title: Lecture: Anthroposophy and Christianity
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    • spiritual world. Spiritual science shows that while Jesus was living
    • — the baptism in the Jordan — when Jesus was transformed.
    • Spiritual science is reproached for saying that Jesus was not always
    • the Christ, but that Christ's life on earth began only when Jesus was
    • present before then? When we speak of Christ's entering into Jesus,
    • are we thereby denying that Christ had been related to Jesus from
    • the life of Christ Jesus in the only way open to them. Spiritual
  • Title: Bhagavad Gita/Paul: Lecture I: The uniform plan of World History. The Confluence of three spiritual streams in the Bhagavad Gita.
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    • occurred what is connected with the great Being, Christ Jesus. During
  • Title: Bhagavad Gita/Paul: Lecture III: The union of the three streams in the Christ Impulse, the Teaching of Krishna.
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    • “How have we ourselves fought for Christ Jesus! Remember that we
  • Title: Bhagavad Gita/Paul: Lecture IV: The nature of the Bhagavad Gita and the significance of the Epistles of St. Paul. How the Christ Impulse surpasses the Krishna Impulse.
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    • years in the body of Jesus. The more exalted height of the
  • Title: Bhagavad Gita/Paul: Lecture V: The spiritual nature of Maya. Krishna - the Light-Halo of Christ. The Risen One.
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    • the Spirit of God says: Accursed be Jesus; so little can a man call
    • Christ Jesus, in the Gospel of St. Matthew and that of St. Luke,
    • because in reality there are two Jesus-boys in question. We have seen
    • means through physical descent — both Jesus-boys descended from
    • other from that of Solomon; that thus there were two Jesus-boys born
    • at about the same time. In the one Jesus-child, that of St. Matthew's
    • stated that in the other Jesus-child, the one described by St. Luke,
    • not as the one existing in the other Jesus-child, in whom lived such a
    • highly evolved ego as that of Zarathustra. In the Luke-Jesus there
    • Jesus-child of St. Luke's Gospel. You will remember the lectures at
    • when it permeates the body of Jesus: but which in all it displays is
    • Matthew-Jesus, in whom lived the Zarathustra ego, grew up until his
    • and the divine power of sacrifice within him. Thus the Luke-Jesus grew
    • know further that the body of the Matthew-Jesus was forsaken by the
    • Zarathustra ego, and that in the twelfth year of the Luke-Jesus his
    • moment referred to when it is related of the twelve-year-old Jesus of
    • the wise men of the Temple. We know further that this Luke-Jesus bore
    • Zarathustra ego then left the body of the Luke-Jesus, and all its
    • than the Christ-Jesus so many have honoured in the way in which He is
    • brought as a reproach against our teaching that Christ-Jesus is here
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Christ in Relation to Lucifer and Ahriman
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    • in the course of this evolution lived three years in the body of Jesus
    • utters the name of Jesus Christ. That is how close the “I” wants to be
  • Title: Lecture: Christ in Relation to Lucifer and Ahriman
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    • in the course of this evolution lived three years in the body of Jesus
    • utters the name of Jesus Christ. That is how close the “I” wants to be
  • Title: Lecture: Esoteric Studies: Cosmic Ego and Human Ego
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    • the nature of Christ Jesus. This necessity arises from the fact that
    • Jesus of Nazareth was once permeated and empowered by the fourth
    • this Christian legend lays the scene of the birth of Jesus, not in a
    • Christ Jesus, they pass over immediately to the people. Indeed care
    • then the three bodies of the Luke Jesus boy were permeated by the
    • Christ Being. The development of Christ Jesus during the three years
    • Jesus of Nazareth stood by the Jordan. His ego separated from the
    • beginning from the baptism, this life of Christ in the body of Jesus
    • time during these three years, something of the sheaths of Jesus of
    • after three years the entire body of Jesus of Nazareth was already
    • of Jesus of Nazareth, in which the macrocosmic Christ Being had dwelt
    • were such an important personality as Christ Jesus was? If it is said
  • Title: Lecture: Esoteric Studies: Cosmic Ego and Human Ego
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    • the nature of Christ Jesus. This necessity arises from the fact that
    • Jesus of Nazareth was once permeated and empowered by the fourth
    • this Christian legend lays the scene of the birth of Jesus, not in a
    • Christ Jesus, they pass over immediately to the people. Indeed care
    • then the three bodies of the Luke Jesus boy were permeated by the
    • Christ Being. The development of Christ Jesus during the three years
    • Jesus of Nazareth stood by the Jordan. His ego separated from the
    • beginning from the baptism, this life of Christ in the body of Jesus
    • time during these three years, something of the sheaths of Jesus of
    • after three years the entire body of Jesus of Nazareth was already
    • of Jesus of Nazareth, in which the macrocosmic Christ Being had dwelt
    • were such an important personality as Christ Jesus was? If it is said
  • Title: Lecture: Introductory Lecture. Winter Session, 1911-1912
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    • said concerning the Individuality known to us as “Jesus of
    • Nazareth,” concerning the two Jesus boys, the descent of Christ
    • into the body of Jesus of Nazareth at the time of the Baptism by John
    • Pandira was now described as if he had been Jesus of Nazareth. This is
    • a complete confusion. Concerning the real Jesus of Nazareth who was
    • our era. We speak of the two Jesus children, the Baptism by John in
    • From Jesus to Christ. (In English translation.) Ten lectures.
  • Title: Lecture: 'Chance' and Present-day Consciousness. An Easter Meditation
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    • statement occurs concerning Christ Jesus.
    • speak out of the mouth of Jesus! The Gospel indicates this in a
    • of the mouth of Jesus concerning those realms of existence over which
    • dwelt in Jesus of Nazareth the Power of a Being Who spoke with the
    • in Jesus of Nazareth! And when man is able to fire his courage with
  • Title: Lecture: The Forces of the Human Soul and Their Inspirers. Kalewala: The Epic
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    • life of Christ Jesus, between the twenty-eighth and thirty-fifth
    • when in a man known as Jesus of Nazareth, in the thirtieth year of his
    • dwelt for three years in the body of Jesus of Nazareth. He will
    • Christ which passed through death with Christ Jesus has streamed over
    • mankind, and that like the Buddha, He who was once incarnate in Jesus
    • body of Jesus of Nazareth, lived in that body for three years and
  • Title: Lecture: The Mission of the Earth
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    • what complicated processes were connected with the man “Jesus of
    • Being “Jesus of Nazareth.” This must be understood when it
    • astral body of Jesus of Nazareth; within these sheaths the Christ was
    • sheaths of Jesus of Nazareth. When the goal has been reached, the
  • Title: Lecture: Form-creating Forces
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    • astral body of the Jesus-Child of St. Luke's Gospel — since he
    • with the Christ Principle — or with the Jesus Principle in the
  • Title: Lecture: Lecture 1
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    • This Jesus child itself is such a cloud-form, only become a little
    • present today with the Jesus child. In the fact that this Isis is
  • Title: Lecture: Lecture 9
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    • was given through the appearance of Christ Jesus on earth. The
  • Title: Lecture: Lecture 10
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    • appeared who had developed himself to this point. This was Jesus of
    • necessary for Jesus to be able to sacrifice his bodies, people have
    • sacrifices are necessary. To be able to do this, Jesus of Nazareth had
    • indicates where Jesus abandoned his physical, etheric, and astral
    • the baptism of Jesus in the Jordan. At this moment something
    • significant occurred in the corporeality of Jesus of Nazareth. For the
    • Something special occurred in the physical body of Jesus of Nazareth.
    • when the Christ entered into Jesus, we must turn our attention to
    • the Christ drew into the body of Jesus of Nazareth, in that moment the
    • there entered into the Jesus-being something that had power over the
    • entered into the bony system of Jesus of Nazareth through the Christ.
    • bodies in which the ego-being of Jesus formerly abode, a Being was
  • Title: Lecture: Lecture 12
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    • Christ Jesus, who was foretold by the prophets, gave the most powerful
  • Title: Lecture: The Etherisation of the Blood
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    • from the wounds of Jesus Christ.
    • reason of all that has been said concerning the nature of Jesus of
    • Golgotha the etherised blood of Christ Jesus has been present in the
    • Jesus had not taken place, man's condition on the Earth could only
    • Because the etherised blood of Jesus of Nazareth is present in the
    • blood-stream unites with the blood-stream of Christ Jesus. A union of
    • epoch. At the time when Christ Jesus lived on Earth, preceding
    • Jesus began His mission in His thirtieth year, so do the Bodhisattvas,
  • Title: Lecture: The Etherisation of the Blood
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    • from the wounds of Jesus Christ.
    • reason of all that has been said concerning the nature of Jesus of
    • Golgotha the etherised blood of Christ Jesus has been present in the
    • Jesus had not taken place, man's condition on the Earth could only
    • Because the etherised blood of Jesus of Nazareth is present in the
    • blood-stream unites with the blood-stream of Christ Jesus. A union of
    • epoch. At the time when Christ Jesus lived on Earth, preceding
    • Jesus began His mission in His thirtieth year, so do the Bodhisattvas,
  • Title: Lecture: The Four Sacrifices of Christ
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    • Himself once in a human body, in the body of Jesus of Nazareth. But this
    • Golgotha, incarnated in the body of Jesus of Nazareth. In this earlier age,
    • body of Jesus of Nazareth.
  • Title: Lecture: The Four Sacrifices of Christ
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    • Himself once in a human body, in the body of Jesus of Nazareth. But this
    • Golgotha, incarnated in the body of Jesus of Nazareth. In this earlier age,
    • body of Jesus of Nazareth.
  • Title: Human Life in the Light of Spiritual Science
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    • redemption; the doctrine of the incarnation of Christ in Jesus of Nazareth
  • Title: Human Life in the Light of Spiritual Science
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    • redemption; the doctrine of the incarnation of Christ in Jesus of Nazareth
  • Title: Isis and Madonna
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    • as a result of the appearance of Christ Jesus on earth; for in Christ
    • Jesus we have the great prototype of everything that the human soul is
  • Title: Isis and Madonna
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    • as a result of the appearance of Christ Jesus on earth; for in Christ
    • Jesus we have the great prototype of everything that the human soul is
  • Title: Jesus and Christ
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    • This lecture. Von Jesus zu Christus, was given by Rudolf
    • From Jesus to Christ.
    • Jesus.
    • the Christ Jesus Event. Statements of religious creeds concerning this
    • What the spiritual investigator thereby learns of Christ Jesus calls
    • Gospels, we now see Christ Jesus entering the evolution of the world.
    • Spiritual science thus regards Christ Jesus as one who inherently
    • expression in immediate form and as historical fact in Christ Jesus.
    • Jesus had reached the age humanity as a whole had then attained. It
    • the life of Christ Jesus from the Baptism in the Jordan to His
    • cosmos happened in such a way that within the man Jesus, Christ
    • Christ passed while living in the body of Jesus brought about the
    • historical Jesus. It does this at a time when external investigation,
    • existence of Jesus.
    • leads to the historical Jesus. Indeed, it is possible to indicate with
    • mathematical precision when Christ must have lived in the man Jesus,
    • in the historical Jesus. Just as it is possible to understand external
    • Jesus by regarding history with a spiritual vision that encompasses
    • Christ. That Being Who lived in Jesus from his thirtieth to
    • through Christ they will discover Jesus.
    • Maximum number of matches per file exceeded.
  • Title: Jesus and Christ
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    • This lecture. Von Jesus zu Christus, was given by Rudolf
    • From Jesus to Christ.
    • Jesus.
    • the Christ Jesus Event. Statements of religious creeds concerning this
    • What the spiritual investigator thereby learns of Christ Jesus calls
    • Gospels, we now see Christ Jesus entering the evolution of the world.
    • Spiritual science thus regards Christ Jesus as one who inherently
    • expression in immediate form and as historical fact in Christ Jesus.
    • Jesus had reached the age humanity as a whole had then attained. It
    • the life of Christ Jesus from the Baptism in the Jordan to His
    • cosmos happened in such a way that within the man Jesus, Christ
    • Christ passed while living in the body of Jesus brought about the
    • historical Jesus. It does this at a time when external investigation,
    • existence of Jesus.
    • leads to the historical Jesus. Indeed, it is possible to indicate with
    • mathematical precision when Christ must have lived in the man Jesus,
    • in the historical Jesus. Just as it is possible to understand external
    • Jesus by regarding history with a spiritual vision that encompasses
    • Christ. That Being Who lived in Jesus from his thirtieth to
    • through Christ they will discover Jesus.
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Lord's Prayer
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    • by the Founder of Christianity, Christ Jesus Himself. For if it were to
    • People so praying disregard the prayer in which Christ Jesus set forth the
    • Who founded Christianity — Christ Jesus — had in mind the seven
  • Title: Lecture: The Lord's Prayer
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    • by the Founder of Christianity, Christ Jesus Himself. For if it were to
    • People so praying disregard the prayer in which Christ Jesus set forth the
    • Who founded Christianity — Christ Jesus — had in mind the seven
  • Title: Lecture: Love and Its Meaning in the World
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    • Christ Jesus, nothing of what is communicated in the Gospels, but that
    • What actually came to pass at the Mystery of Golgotha? Jesus of
    • Christ lived for three years in the body of Jesus of Nazareth and
  • Title: Lecture: Love and Its Meaning in the World
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    • Christ Jesus, nothing of what is communicated in the Gospels, but that
    • What actually came to pass at the Mystery of Golgotha? Jesus of
    • Christ lived for three years in the body of Jesus of Nazareth and
  • Title: Lecture: Newborn Might and Strength Everlasting
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    • be impaired by our teachings concerning Jesus Christ that encompass such a
    • Our teachings concerning the two Jesus boys, the Solomon child and the
    • Nathan child, only appear to be more complicated. In the Nathan Jesus boy
    • Nathan Jesus. He appeared then for the first time as a human being in an
    • up to the Heavenly Child who is worshiped in the Nathan Jesus boy. It was
    • knowledge of man his relationship with Christ Jesus. He needs this
    • age. Even in the past the attitude toward the Jesus child was not a simple
    • our teachings must include the knowledge of the Nathan Jesus boy, who
    • Nathan Jesus boy, entered mankind with all the qualities possessed by the
    • rise to a knowledge concerning the two Jesus boys, nevertheless, it remains
  • Title: Lecture: Newborn Might and Strength Everlasting
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    • be impaired by our teachings concerning Jesus Christ that encompass such a
    • Our teachings concerning the two Jesus boys, the Solomon child and the
    • Nathan child, only appear to be more complicated. In the Nathan Jesus boy
    • Nathan Jesus. He appeared then for the first time as a human being in an
    • up to the Heavenly Child who is worshiped in the Nathan Jesus boy. It was
    • knowledge of man his relationship with Christ Jesus. He needs this
    • age. Even in the past the attitude toward the Jesus child was not a simple
    • our teachings must include the knowledge of the Nathan Jesus boy, who
    • Nathan Jesus boy, entered mankind with all the qualities possessed by the
    • rise to a knowledge concerning the two Jesus boys, nevertheless, it remains
  • Title: Lecture: Pre-Earthly Deeds of Christ
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    • Christ-Being with the body of Jesus of Nazareth, and that thereby a
    • preparation for the Mystery of Golgotha two Jesus-children were born.
    • The one was the Jesus who descended from the line of Solomon and bore
    • through the Baptism in Jordan when Jesus of Nazareth was permeated by
    • born later as the Nathan-Jesus and who was permeated by the
    • that the Jesus-Being who grew up as the Nathan boy was permeated by
    • the Christ-Being. He who was later the Nathan-Jesus had been present
    • Gospel of St. Luke as the Jesus-child. Three times had this Angelic
    • permeation by the Christ-Impulse. As in Christ Jesus we have a Man
    • Christ Jesus; there are no means whereby we can make him understand
    • the Jesus Child, or a representation of the Crucifixion, but could we
    • — who later on became the Nathan-Jesus, was permeated with the
    • — the being who later became the Nathan-Jesus, and who otherwise would
    • human etheric form). In the super-earthly region Jesus of Nazareth is
    • Nathan-Jesus, was permeated by Christ, took on as a spiritual etheric
    • later became the Nathan-Jesus child, received into himself the
    • heights, later to be born as the Nathan-Jesus, united himself with the
    • power of speech. The force of this Christ-Jesus Being now permeated
    • When the Christ permeated the spiritual being of the later Jesus of
  • Title: Lecture: Pre-Earthly Deeds of Christ
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    • Christ-Being with the body of Jesus of Nazareth, and that thereby a
    • preparation for the Mystery of Golgotha two Jesus-children were born.
    • The one was the Jesus who descended from the line of Solomon and bore
    • through the Baptism in Jordan when Jesus of Nazareth was permeated by
    • born later as the Nathan-Jesus and who was permeated by the
    • that the Jesus-Being who grew up as the Nathan boy was permeated by
    • the Christ-Being. He who was later the Nathan-Jesus had been present
    • Gospel of St. Luke as the Jesus-child. Three times had this Angelic
    • permeation by the Christ-Impulse. As in Christ Jesus we have a Man
    • Christ Jesus; there are no means whereby we can make him understand
    • the Jesus Child, or a representation of the Crucifixion, but could we
    • — who later on became the Nathan-Jesus, was permeated with the
    • — the being who later became the Nathan-Jesus, and who otherwise would
    • human etheric form). In the super-earthly region Jesus of Nazareth is
    • Nathan-Jesus, was permeated by Christ, took on as a spiritual etheric
    • later became the Nathan-Jesus child, received into himself the
    • heights, later to be born as the Nathan-Jesus, united himself with the
    • power of speech. The force of this Christ-Jesus Being now permeated
    • When the Christ permeated the spiritual being of the later Jesus of
  • Title: Search for the New Isis, the Divine Sophia: The Quest for the Isis-Sophia
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    • Christ Jesus to that being whose outer reflection appears in the sun. The
    • Madonna. The Virgin is holding the child Jesus, and behind her are the
    • receiving the child Jesus descending through the clouds, through a
    • right up to our own days — namely, to see the story of Christ Jesus and all
    • spiritual heights, united himself with the man Jesus of Nazareth, and from
    • Jesus was not only born once at Bethlehem, but is born continuously; in
    • of Christ Jesus, insight into his being. This is what we must find again
    • with the power of the Jesus Christ who is in us.
  • Title: Search for the New Isis, the Divine Sophia: The Quest for the Isis-Sophia
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    • Christ Jesus to that being whose outer reflection appears in the sun. The
    • Madonna. The Virgin is holding the child Jesus, and behind her are the
    • receiving the child Jesus descending through the clouds, through a
    • right up to our own days — namely, to see the story of Christ Jesus and all
    • spiritual heights, united himself with the man Jesus of Nazareth, and from
    • Jesus was not only born once at Bethlehem, but is born continuously; in
    • of Christ Jesus, insight into his being. This is what we must find again
    • with the power of the Jesus Christ who is in us.
  • Title: Lecture: The Structure of the Lord's Prayer
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    • original, archetypal Christian prayer in which Christ Jesus Himself
    • when Christ Jesus taught His followers to pray, many of these magic
    • self-interested nature. Jesus taught that petitionary prayer, asking
    • what Christ Jesus contributed to prayer and to discover afresh the
  • Title: Lecture: The Structure of the Lord's Prayer
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    • original, archetypal Christian prayer in which Christ Jesus Himself
    • when Christ Jesus taught His followers to pray, many of these magic
    • self-interested nature. Jesus taught that petitionary prayer, asking
    • what Christ Jesus contributed to prayer and to discover afresh the
  • Title: Lecture: The Two Christmas Annunciations
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    • Jesus. One annunciation is made to the poor shepherds out in the
    • fields. An Angel announces the birth of Christ Jesus to them
    • where Christ Jesus was born, were in a special condition. And a second
    • Jesus on the earth.
    • dream-experience, in inward perception, by the event of Christ Jesus'
    • talk of Christ Jesus, but really worship only Jehovah. For, as we saw
  • Title: Lecture: The Two Christmas Annunciations
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    • Jesus. One annunciation is made to the poor shepherds out in the
    • fields. An Angel announces the birth of Christ Jesus to them
    • where Christ Jesus was born, were in a special condition. And a second
    • Jesus on the earth.
    • dream-experience, in inward perception, by the event of Christ Jesus'
    • talk of Christ Jesus, but really worship only Jehovah. For, as we saw
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • The mystery of death taught by Jesus Christ to his disciples after his resurrection. Saul and the event at Damascus when he became the apostle Paul. The role of Ahriman, Satan, the World Prince, in the course of human evolution.
    • lived on earth as Christ-Jesus, had been condemned to a shameful
    • Jesus of Nazareth the proof that He could not be the Messiah. Only
    • the fact that Jesus of Nazareth — or better, the Being who was
    • incarnated in Jesus of Nazareth — had undergone the shameful
    • Christ-Jesus on the way to Emmaeus, and other things recorded of the
    • wisdom of the gods. The sentence that condemned Christ-Jesus to death
    • take during the trial of Christ Jesus. This was the course of Paul's
    • cross of Christ-Jesus. Paul felt that error, leading to the death on
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • The mystery of death taught by Jesus Christ to his disciples after his resurrection. Saul and the event at Damascus when he became the apostle Paul. The role of Ahriman, Satan, the World Prince, in the course of human evolution.
    • lived on earth as Christ-Jesus, had been condemned to a shameful
    • Jesus of Nazareth the proof that He could not be the Messiah. Only
    • the fact that Jesus of Nazareth — or better, the Being who was
    • incarnated in Jesus of Nazareth — had undergone the shameful
    • Christ-Jesus on the way to Emmaeus, and other things recorded of the
    • wisdom of the gods. The sentence that condemned Christ-Jesus to death
    • take during the trial of Christ Jesus. This was the course of Paul's
    • cross of Christ-Jesus. Paul felt that error, leading to the death on
  • Title: The Individuality of Elias, John, Raphael, Novalis
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    • moment of human evolution, appeared again so that Christ Jesus Himself could
    • companion of Christ Jesus — he is able to live over again what he
    • underwent when, through the Initiation of Christ Jesus, he, Lazarus, became
    • Jesus, — he now beholds all this pour its rays into the cosmic
  • Title: The Individuality of Elias, John, Raphael, Novalis
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    • moment of human evolution, appeared again so that Christ Jesus Himself could
    • companion of Christ Jesus — he is able to live over again what he
    • underwent when, through the Initiation of Christ Jesus, he, Lazarus, became
    • Jesus, — he now beholds all this pour its rays into the cosmic
  • Title: Universe, Earth and Man: Lecture I: The Egyptian period, and the present time.
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    • Christ Jesus. Then followed the age in which we are now living.
    • descend into human evolution and incarnate in Jesus Christ.
    • from the sixth century the Cross with the dead Jesus makes its
    • Jesus hangs. Humanity at this stage had progressed to an advanced
  • Title: Universe, Earth and Man: Lecture VII: Animal forms -- the physiognomical expression of human passions. The religion of Egypt -- a remembrance of Lemurian times. Fish and serpent symbols. The remembrance of Atlantis in Europe. The Light of Christ.
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    • dwelt on earth as the Being whom we call Christ Jesus. Only slowly and
  • Title: Universe, Earth and Man: Lecture XI: The progress of man. His conquest of the physical plane in the post-Atlantean civilizations. The beginning and up-building of the 'I am.' The chosen people.
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    • last coming was in Jesus Christ. In ancient times He worked also
  • Title: Universe, Earth and Man: Lecture X: The reflection in the fourth epoch of mans experiences with the ancient Gods and their way of the Cross. The Christ-Mystery.
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    • Being as Jesus of Nazareth, Who had gone through many incarnations and
    • life the individuality of Jesus of Nazareth left the outer vehicles
    • body of Jesus, the years described in the Gospels between the baptism
    • appeared above the head of Jesus, he was not merely inspired but
    • through the entire body of Jesus of Nazareth, even into those parts
    • of Jesus of Nazareth was permeated and fired by the Individuality of
    • he has become solid through them. The body of Jesus of Nazareth,
    • interfere with the bony structure of Jesus Christ: no bone of Him was
  • Title: Universe, Earth and Man: Introduction by Marie Steiner
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    • the descent of the Sun-Spirit into the body of Jesus of Nazareth.
  • Title: Jesuit and Rosicrucian Training
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    • containing the German texts is entitled, Von Jesus Zu Christus,
    • From Jesus to Christ
    • Christ in the person of Jesus of Nazareth. So many
    • Jesus-Principle, and on the other a most careful,
    • Jesus-Principle a great and dangerous error in the
    • dangerous exaggeration of the Jesus-Principle. In
    • exaggeration of the Jesus-Principle. If we wish to
    • attitude of Christ Jesus towards His first disciples
    • that the followers who had hastened to Jesus during
    • Jesus, through his subjection to the shameful death
    • The influence that Christ Jesus had acquired — an
    • anyone who knew Jesus not to regognise Him after 3
    • received the Jesus-baptism, and yet they had now to
    • exaggeration to the Jesus-Principle, is that
    • seeks to root itself directly in the Jesus-element
    • exaggerates the Jesus-element of the Will.
    • a vivid Imagination of Christ Jesus as the King of
    • Christ Jesus as King of the Worlds has to be
    • loving Being, Christ Jesus, to whom alone
    • Imagination all details of the life of Jesus from
    • Maximum number of matches per file exceeded.
  • Title: Jesuit and Rosicrucian Training
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    • containing the German texts is entitled, Von Jesus Zu Christus,
    • From Jesus to Christ
    • Christ in the person of Jesus of Nazareth. So many
    • Jesus-Principle, and on the other a most careful,
    • Jesus-Principle a great and dangerous error in the
    • dangerous exaggeration of the Jesus-Principle. In
    • exaggeration of the Jesus-Principle. If we wish to
    • attitude of Christ Jesus towards His first disciples
    • that the followers who had hastened to Jesus during
    • Jesus, through his subjection to the shameful death
    • The influence that Christ Jesus had acquired — an
    • anyone who knew Jesus not to regognise Him after 3
    • received the Jesus-baptism, and yet they had now to
    • exaggeration to the Jesus-Principle, is that
    • seeks to root itself directly in the Jesus-element
    • exaggerates the Jesus-element of the Will.
    • a vivid Imagination of Christ Jesus as the King of
    • Christ Jesus as King of the Worlds has to be
    • loving Being, Christ Jesus, to whom alone
    • Imagination all details of the life of Jesus from
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  • Title: Lecture: Riddle of Humanity: Lecture Twelve
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    • rather, ‘And there are also many other things which Jesus did,
  • Title: Gospel of St. John: Contents
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    • VIII. The Mysteries of initiation. The rebirth through Christ Jesus
  • Title: Gospel of St. John: Lecture I
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    • the forerunner of Christ Jesus. Thus it can also be our starting-point
    • of humanity — upon the Deed of Christ Jesus. Indeed, the subject
    • fitted to pave the way for Christ Jesus. But when we look upon Christ
    • Jesus Himself, we clearly realize that the division of chronology into
    • Christ Jesus rested.
    • indicates that the deepest Being enfolded in Jesus of Nazareth was
    • describe what actually appeared in Jesus of Nazareth. The author of
    • appeared when, through the Baptism of Christ Jesus by John the
    • Baptist, the Spirit united itself with the body of Jesus of Nazareth.
    • The same writer goes on to show how this Jesus of Nazareth is a
    • past. We are told that the genealogical tree of Jesus of Nazareth
    • We find it clearly indicated that Jesus of Nazareth was the son of
    • fact that from Jesus of Nazareth, on whom the Spirit descended at the
    • of Jesus of Nazareth back to Abraham to whom God revealed Himself.
    • words: If Christ Jesus was regarded by those who had an inkling of His
    • Jesus and the holiest, most essential element in man himself. There
    • the Christ-event. If Christ Jesus, as is stated in the Gospels, really
    • Christ Jesus? Indeed, the most important and essential point, in the
    • through Christ Jesus. Moreover, if the Christ-event may be called the
    • they knew, must stand in connection with the event of Christ Jesus.
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  • Title: Gospel of St. John: Lecture II
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    • was needed before the Christ could incarnate in Jesus of Nazareth. To
    • form of a dove and united itself with Jesus of Nazareth — in that
    • of Jesus of Nazareth, as the new, the Higher Self. And that other
    • And who was the Being born in Jesus of Nazareth? We indicated this
    • who descended and incarnated in the body of Jesus of Nazareth. Does
    • body of Jesus of Nazareth. It would be impossible to express in words
    • words to express the fact that with Jesus of Nazareth that Spirit was
    • Jesus of Nazareth; and, with regard to the Baptism by John, he is in
    • was born in Jesus of Nazareth, after long preparation duly undergone
    • the life of Jesus of Nazareth, as related to us in the Gospels,
    • Jesus of Nazareth had in every respect prepared himself for this great
    • just said. It reads: ‘And Jesus increased in wisdom and stature (or
    • of St. Luke says of Jesus of Nazareth that he increased in wisdom, we
    • Jesus increased in age (stature), his meaning is not at first clear,
    • virtue. The third quality in which Jesus of Nazareth increased means
    • ‘And Jesus increased in wisdom (in his astral body), in maturity of
  • Title: Gospel of St. John: Lecture IV
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    • nature of this man who dwelt in Jesus of Nazareth and who had made his
    • by John, Christ dwelt in the body of Jesus of Nazareth, because the
    • individuality of Jesus of Nazareth had waited through successive
    • nature attained ever higher development — until at last Jesus of
    • resounds, as it must, from Jesus of Nazareth, in whom is the Christ:
  • Title: Gospel of St. John: Lecture VI
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    • Jesus, John the Baptist, was accomplished upon those whom he had
    • prepared to receive Christ Jesus in the right way. We shall fail to
  • Title: Gospel of St. John: Lecture VII
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    • the baptism by John, the forerunner of Christ Jesus, really was, and
    • appeared in Jesus of Nazareth the Christ-power was present in a human
    • Christ Jesus in Palestine and the Mystery of Golgotha, that he can
    • lay three and a half days in a death-like condition; but Christ Jesus
    • Jesus Himself. For this reason the Gospel of St. John is a most
    • Gospel of St. John was initiated by Christ Jesus Himself. By virtue of
  • Title: Gospel of St. John: Lecture VIII
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    • having worked through the person of Jesus of Nazareth, united itself
    • him’ — that means that Christ Jesus had for a long time exerted a
    • ceremony, in the words used by Christ Jesus:
    • years in the body of Jesus of Nazareth was the Logos, the eternal
    • that a divine being should be found in Jesus of Nazareth.
    • year, the personality whom we know as Jesus of Nazareth was so far
    • happened. Being baptized by John, Jesus of Nazareth resolved, as an
    • as regards the baptism of Jesus of Nazareth by John, and they all
    • They relate the last three years of the life of Christ Jesus,
    • taken possession of the threefold covering of Jesus of Nazareth —
    • history of Jesus of Nazareth before the sacrifice of himself to the
    • came to greet the new born Jesus, while Luke tells of the shepherds'
    • (the difference of a few years does not matter) Jesus of Nazareth was
    • that he who appeared in Jesus of Nazareth had gone through various
    • when this bearer of the later name ‘Jesus of Nazareth’ had attained,
    • astral body. It is the bearer of all this. For thirty years Jesus of
    • coat. Christ appeared to the outside world in the body of Jesus of
    • were in the body of Jesus of Nazareth. What wonder, then, that in many
    • body of Jesus of Nazareth were speaking to us through St. John in his
    • astral body that had served Jesus of Nazareth for thirty years, and
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  • Title: Gospel of St. John: Lecture IX
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    • self-evident that the Christ-Being, having entered the body of Jesus
    • mentioned yesterday that the individuality of Jesus of Nazareth was
    • It is said in the Gospel of St. John: ‘And the mother of Jesus was
    • there! And both Jesus was called, and His disciples, to the wedding.’
    • And as the wine failed, the mother of Jesus called His attention to
    • the relation between Jesus of Nazareth and His mother, and then let us
    • Jesus of Nazareth indicates something: ‘O woman, this passeth there
    • magnetic bone passing from the soul of Jesus of Nazareth to His mother
    • of the human body. What must have been present in the mother of Jesus
    • after the nobleman had made known his distress to Jesus of Nazareth:
    • Jesus saith unto him, Go thy way; thy son liveth. And the man
    • believed the word that Jesus had spoken unto him, and he went his
    • Jesus saith unto him, Rise, take up thy bed, and walk!’
    • ‘But Jesus took the loaves; and gave thanks, and distributed to the
    • What does Christ Jesus do here? Here, in order to accomplish what was
    • was dark and Jesus had not come into them. And the sea was rising by
    • about five-and-twenty or thirty furlongs, they beheld Jesus walking on
    • chapter. Where is ‘Jesus walketh on the sea’? The words are: ‘The
    • disciples beheld Jesus walking on the sea.’ That is the point. We must
    • ‘And as Jesus passed by, He saw a man which was blind from his birth.
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  • Title: Gospel of St. John: Lecture X
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    • known as the Baptism of Jesus of Nazareth by John. It has also been
    • words: When Jesus of Nazareth had reached about the thirtieth year of
    • threefold bodily sheath of this same Jesus of Nazareth. We have
    • initiate whom we call Jesus of Nazareth, in whom, as we have seen,
    • Jesus of Nazareth had reached about the thirtieth year of his age, his
    • various experiences, in the case of Jesus of Nazareth what happened
    • sheath of Jesus of Nazareth. We must now discuss what took place at
    • must have taken place in the bodies of Jesus of Nazareth when the God
    • may sound, it is nevertheless true. Before the Baptism of Christ Jesus
    • structure. Through the entrance of Christ into the body of Jesus of
    • Thus the human body of Jesus of Nazareth came under the dominion of
    • threefold bodily sheath of Jesus of Nazareth, piercing into the inmost
    • Jesus of Nazareth, this event was revealed to one whose spiritual eyes
    • that the Christ-Spirit might enter, appeared above the head of Jesus
    • with the threefold bodily sheath of Jesus of Nazareth and to permeate
    • The moment when the Spirit of Christ descended into the body of Jesus
    • effect was wrought also upon the mother of Jesus of Nazareth. This
    • before maidenly puberty. At the birth of Christ the mother of Jesus of
    • Christ Jesus were by no means so much astonished, for traditions of
    • Among the first to be led to Christ Jesus, in the sense of the Gospel
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  • Title: Gospel of St. John: Lecture XI
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    • Jesus of Nazareth and His sojourn therein, it was possible gradually
    • great initiate Jesus of Nazareth. But to understand what was actually
    • wrought by Christ in the threefold sheath of Jesus of Nazareth we must
    • that at the Baptism by John, the Ego of Jesus of Nazareth issued from
    • vehicle for the Christ. Jesus of Nazareth's Ego had left his physical
    • We read: ‘The mother of Jesus was there. And both Jesus was called and
    • His disciples to the wedding.’ Jesus, or rather Christ, was to
    • harmony and love which obtained in the outer world between Jesus of
    • This did not exist formerly; the Deed of Christ Jesus first made it
    • Christ Jesus. And now he brought the curse which had been foretold and
    • Jesus; as Schiller says: ‘Therein lies the curse of the evil deed,
    • betrayed Christ Jesus. Fundamentally the fate which was to be
    • Christ Jesus to his mother. And something else was yet necessary which
  • Title: Gospel of St. John: Lecture XII
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    • of Jesus of Nazareth had been transformed by Christ into precisely so
    • body. The instant in which the etheric body of Jesus of Nazareth (in
    • Jesus answered and said, this voice hath come not for my sake but for
  • Title: Gospel of St. John: Lecture XIII
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    • the body of Jesus of Nazareth. We know that the events upon our earth,
    • the blood flowed from the wounds of Christ Jesus. Let us concentrate
    • lived in the body of Jesus of Nazareth and with whom we can unite
    • Golgotha and the blood ran from the wounds of Christ Jesus, a new
    • Christ Jesus embraced death; he went to that death which had become
    • therewith. And from that union of Christ Jesus with death was born the
    • ripe for hearing the truth without parables. Christ Jesus found the
    • Jesus answered them, Do ye now believe?
    • that epoch, giving prominence to the ‘poor life’ of Jesus of Nazareth,
    • high initiate Jesus of Nazareth — people with this tendency will
    • Jesus of Nazareth. His descent can be traced through three times
    • Joseph and Jesus of Nazareth. This was written for the purpose of
    • in which the individuality of Jesus of Nazareth was born, reaches back
    • Jesus of Nazareth was descended physically, according to the
    • Jesus of Nazareth. The Gospel of St. Matthew was founded on a
    • importance is attached to the initiate Jesus of Nazareth, and all the
    • cannot rise from Jesus to Christ, to find in the Gospel of St. Matthew
    • Jesus of Nazareth.
    • who died on the Cross was Christ in Jesus of Nazareth!’
  • Title: Gospel of St. John: Lecture XIV
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    • the body of Jesus of Nazareth. What was it, therefore, that he must
    • Jesus of Nazareth on Golgotha?
    • because the etheric body of Jesus of Nazareth was, needless to say,
    • body of Jesus had lain.
    • Jesus standing, and knew not that it was Jesus.
    • Jesus saith unto her, Woman, why weepeth thou? Whom seekest thou?
    • Jesus saith unto her, Mary. She turneth herself, and saith unto Him
    • divine being in the body of Jesus of Nazareth has already been
    • Jesus went to the Mount of Olives. And early in the morning He came
    • ‘But Jesus stooped down, and with His finger wrote on the ground.’
    • a former life. Everything is written in the book of Karma. Jesus wrote
    • ‘And Jesus took the loaves, and when he had given thanks, He
    • body of Christ Jesus. No one desired anything else; and by what were
  • Title: Lecture: The Migrations of the Races
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    • of Jesus, “The kingdom of God cometh not with observation,
    • This was Jesus of Nazareth, the Galilean. He was a Chela of the third degree
    • Hamite, hero, Hyperborean, hypertrophied. Initiate, Jesus, Jews, John,
    • Jesus,
  • Title: Lecture: The Migrations of the Races
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    • of Jesus, “The kingdom of God cometh not with observation,
    • This was Jesus of Nazareth, the Galilean. He was a Chela of the third degree
    • Hamite, hero, Hyperborean, hypertrophied. Initiate, Jesus, Jews, John,
    • Jesus,
  • Title: Lecture: The Three Stages of Sleep
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    • tradition we have in Christ Jesus the God Who has become man in
    • Christ Jesus in Ahasueris. That is the deeper foundation, the
  • Title: Lecture: The Three Stages of Sleep
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    • tradition we have in Christ Jesus the God Who has become man in
    • Christ Jesus in Ahasueris. That is the deeper foundation, the
  • Title: Lecture: The Human Soul and the Universe
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    • Jesus. For Christ Jesus reveals Himself through the Life-Spirit. He
    • Christ Jesus at the present stage of development — which has
    • Jesus in the very depths of our soul. Now when a man either through
    • to a man's consciousness this meeting with Christ Jesus. In a profound
    • Jesus, so can we speak of the third as a meeting with the
    • meeting with Christ Jesus: and the course of a whole human life, of
    • Jesus, and through the meeting with the Father.
  • Title: Lecture: The Human Soul and the Universe
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    • Jesus. For Christ Jesus reveals Himself through the Life-Spirit. He
    • Christ Jesus at the present stage of development — which has
    • Jesus in the very depths of our soul. Now when a man either through
    • to a man's consciousness this meeting with Christ Jesus. In a profound
    • Jesus, so can we speak of the third as a meeting with the
    • meeting with Christ Jesus: and the course of a whole human life, of
    • Jesus, and through the meeting with the Father.
  • Title: From Jesus to Christ (single lecture)
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    • FROM JESUS TO CHRIST
    • FROM JESUS TO CHRIST
    • connected with the Name of Christ and of Jesus, beyond number also are
    • as compared with what was called later the “Historical Jesus.”
    • It is around the “Historical Jesus” that the widely extended
    • before entering on the subject of “Christ Jesus.”
    • We might say that the Historical Jesus of nineteenth century thought
    • historical Jesus in any documents whatever, such for example as in
    • themselves, in order to gain a true picture of Jesus of Nazareth, has
    • light about the Person of Jesus of Nazareth if we apply the methods
    • the teaching of Jesus of Nazareth, and wanted to arrive at an historical
    • considered. Through the fact that the human gaze was guided to Jesus
    • control and energy) had Himself died with the death of Jesus. It was
    • Mysteries, had now become in Jesus of Nazareth the immortal conqueror
    • Dionysos had lived in Jesus of Nazareth. But when, before Damascus,
    • Such was the path by which Paul came to Jesus by the indirect way of
    • the fact that there ever was an historical Christ Jesus cannot be
    • Mysteries, and therefore the Divine Being Who was in Jesus of Nazareth
    • An historical biography of Jesus of Nazareth can never be gathered out
    • Jesus. Thus only can be understood what was the aim of the Gospels and
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  • Title: From Jesus to Christ (single lecture)
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    • FROM JESUS TO CHRIST
    • FROM JESUS TO CHRIST
    • connected with the Name of Christ and of Jesus, beyond number also are
    • as compared with what was called later the “Historical Jesus.”
    • It is around the “Historical Jesus” that the widely extended
    • before entering on the subject of “Christ Jesus.”
    • We might say that the Historical Jesus of nineteenth century thought
    • historical Jesus in any documents whatever, such for example as in
    • themselves, in order to gain a true picture of Jesus of Nazareth, has
    • light about the Person of Jesus of Nazareth if we apply the methods
    • the teaching of Jesus of Nazareth, and wanted to arrive at an historical
    • considered. Through the fact that the human gaze was guided to Jesus
    • control and energy) had Himself died with the death of Jesus. It was
    • Mysteries, had now become in Jesus of Nazareth the immortal conqueror
    • Dionysos had lived in Jesus of Nazareth. But when, before Damascus,
    • Such was the path by which Paul came to Jesus by the indirect way of
    • the fact that there ever was an historical Christ Jesus cannot be
    • Mysteries, and therefore the Divine Being Who was in Jesus of Nazareth
    • An historical biography of Jesus of Nazareth can never be gathered out
    • Jesus. Thus only can be understood what was the aim of the Gospels and
    • Maximum number of matches per file exceeded.
  • Title: Christ and the Twentieth Century
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    • described by historical research as ‘Jesus of Nazareth,’
    • Baptism something of great significance happened to Jesus of
    • conception), as taking place at the Baptism of Jesus of Nazareth by
    • soul of Jesus of Nazareth as something wholly New, living as Inner
    • before, for the very reason that what Jesus of Nazareth bore within
    • opinion. The immediate conception of Jesus of Nazareth is, however,
    • in the man Jesus of Nazareth. Side by side with the outer story of
    • the life of Jesus of Nazareth men have nevertheless looked up to a
    • ‘Super-humanity’ within the personality of Jesus of
    • to the personality of Jesus of Nazareth. He was indeed regarded as a
    • century, research into the life of Jesus was substituted for an
    • the personality of Jesus of Nazareth, and was only willing to believe
    • in the existence of Jesus of Nazareth as a specially chosen human
    • achieved by this really serious research into the life of Jesus.
    • to establish the personality of Jesus of Nazareth at the starting
    • the actual existence of the personality of Jesus of Nazareth cannot
    • of Jesus of Nazareth in the sense in which one can prove the
    • believed to refer. People tried to re-construct the life of Jesus of
    • Jesus,’ it became apparent that when one stands on truly
    • ‘man’ Jesus of Nazareth. Thus external research was
    • Maximum number of matches per file exceeded.
  • Title: Christ and the Twentieth Century
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    • described by historical research as ‘Jesus of Nazareth,’
    • Baptism something of great significance happened to Jesus of
    • conception), as taking place at the Baptism of Jesus of Nazareth by
    • soul of Jesus of Nazareth as something wholly New, living as Inner
    • before, for the very reason that what Jesus of Nazareth bore within
    • opinion. The immediate conception of Jesus of Nazareth is, however,
    • in the man Jesus of Nazareth. Side by side with the outer story of
    • the life of Jesus of Nazareth men have nevertheless looked up to a
    • ‘Super-humanity’ within the personality of Jesus of
    • to the personality of Jesus of Nazareth. He was indeed regarded as a
    • century, research into the life of Jesus was substituted for an
    • the personality of Jesus of Nazareth, and was only willing to believe
    • in the existence of Jesus of Nazareth as a specially chosen human
    • achieved by this really serious research into the life of Jesus.
    • to establish the personality of Jesus of Nazareth at the starting
    • the actual existence of the personality of Jesus of Nazareth cannot
    • of Jesus of Nazareth in the sense in which one can prove the
    • believed to refer. People tried to re-construct the life of Jesus of
    • Jesus,’ it became apparent that when one stands on truly
    • ‘man’ Jesus of Nazareth. Thus external research was
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  • Title: Lecture: Richard Wagner and Mysticism
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    • cup from which Christ Jesus drank with His disciples at the Last
  • Title: Lecture: Richard Wagner and Mysticism
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    • cup from which Christ Jesus drank with His disciples at the Last
  • Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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    • also tried to understand the descent of the Christ into Jesus of
    • through Jesus of Nazareth into His earthly activity.
    • personality of Jesus.
    • abode in the body of Jesus. This dogma was to reign supreme and the
    • Jesus in the form of an abstract dogma laid down by the Councils and
    • attained to knowledge of how the Christ had lived in Jesus and of His
    • lost all knowledge of the Christ in Jesus.
  • Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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    • also tried to understand the descent of the Christ into Jesus of
    • through Jesus of Nazareth into His earthly activity.
    • personality of Jesus.
    • abode in the body of Jesus. This dogma was to reign supreme and the
    • Jesus in the form of an abstract dogma laid down by the Councils and
    • attained to knowledge of how the Christ had lived in Jesus and of His
    • lost all knowledge of the Christ in Jesus.
  • Title: Lecture: Christianity in Human Evolution
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    • Jesus of Nazareth in the thirtieth year of his life. This Being, Who
    • of Jesus of Nazareth, it became possible for his etheric body to be
    • kindled in the astral body of Jesus of Nazareth when Christ entered
    • of Jesus could be multiplied.
    • Jesus of Nazareth were multiplied and the copies preserved until
    • astral body of Jesus of Nazareth, they could be woven into his being.
    • etheric bodies of Jesus of Nazareth.
    • because the multiplied copies of the etheric body of Jesus of
    • their etheric bodies. This was not Jesus’ own etheric body but
    • knowledge of Jesus of Nazareth and the Christ.
    • contained because a copy of the etheric body of Jesus of Nazareth was
    • foundation as the copy of the etheric body of Jesus of
    • etheric body of Jesus of Nazareth interwoven with his etheric
    • especially the numerous copies of the astral body of Jesus of
    • copies of the astral body of Jesus of Nazareth were woven into them.
    • a copy of the astral body of Jesus of Nazareth, and it was this that
    • body of Jesus of Nazareth was more from what we call the sentient
    • of Jesus of Nazareth. Wholly sentient soul of Jesus of Nazareth was
    • a personality who had a copy of the astral body of Jesus of Nazareth
    • copies of the astral body of Jesus of Nazareth. From this you will be
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  • Title: Lecture: Christianity in Human Evolution
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    • Jesus of Nazareth in the thirtieth year of his life. This Being, Who
    • of Jesus of Nazareth, it became possible for his etheric body to be
    • kindled in the astral body of Jesus of Nazareth when Christ entered
    • of Jesus could be multiplied.
    • Jesus of Nazareth were multiplied and the copies preserved until
    • astral body of Jesus of Nazareth, they could be woven into his being.
    • etheric bodies of Jesus of Nazareth.
    • because the multiplied copies of the etheric body of Jesus of
    • their etheric bodies. This was not Jesus’ own etheric body but
    • knowledge of Jesus of Nazareth and the Christ.
    • contained because a copy of the etheric body of Jesus of Nazareth was
    • foundation as the copy of the etheric body of Jesus of
    • etheric body of Jesus of Nazareth interwoven with his etheric
    • especially the numerous copies of the astral body of Jesus of
    • copies of the astral body of Jesus of Nazareth were woven into them.
    • a copy of the astral body of Jesus of Nazareth, and it was this that
    • body of Jesus of Nazareth was more from what we call the sentient
    • of Jesus of Nazareth. Wholly sentient soul of Jesus of Nazareth was
    • a personality who had a copy of the astral body of Jesus of Nazareth
    • copies of the astral body of Jesus of Nazareth. From this you will be
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Mystery of Golgotha
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    • fulfilled, in Jesus of Nazareth. In the centuries before the Mystery
    • Jesus. He had come down to Earth. He was the God whom mankind had
    • Jesus, what path did He take? In the earliest times of Christianity
    • problem was not the earthly biography of Jesus. It was the descent of
    • And the simple men who surrounded Jesus Christ as His
    • Jesus. For this reason the Pauline Christianity is less and less
  • Title: Lecture: The Mystery of Golgotha
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    • fulfilled, in Jesus of Nazareth. In the centuries before the Mystery
    • Jesus. He had come down to Earth. He was the God whom mankind had
    • Jesus, what path did He take? In the earliest times of Christianity
    • problem was not the earthly biography of Jesus. It was the descent of
    • And the simple men who surrounded Jesus Christ as His
    • Jesus. For this reason the Pauline Christianity is less and less
  • Title: Lecture: Buddha and Christ
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    • Christ-Jesus came to the earth. At that time, humanity stood at a
    • Christ-Jesus.
    • Christ-Jesus, the Mystery of Golgotha. This death has not the usual
    • Christ-Jesus from life, but it is an event passed through because it
  • Title: Lecture: Buddha and Christ
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    • Christ-Jesus came to the earth. At that time, humanity stood at a
    • Christ-Jesus.
    • Christ-Jesus, the Mystery of Golgotha. This death has not the usual
    • Christ-Jesus from life, but it is an event passed through because it
  • Title: Lecture: Gnostic Doctrines and Supersensible Influences in Europe
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    • united with the man Jesus in order that the strivings of Achamoth
    • might be fulfilled. The Gnostic teaching was that in the man Jesus
    • connected with the man Jesus in whom a holy Aeon had come to dwell.
    • in the man Jesus. The kind of ideas which in those days men brought
  • Title: Lecture: Gnostic Doctrines and Supersensible Influences in Europe
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    • united with the man Jesus in order that the strivings of Achamoth
    • might be fulfilled. The Gnostic teaching was that in the man Jesus
    • connected with the man Jesus in whom a holy Aeon had come to dwell.
    • in the man Jesus. The kind of ideas which in those days men brought
  • Title: Lecture IV: Ancient Myths
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    • the Gospel that Christ-Jesus went into the Temple and flattered the
  • Title: Lecture VI: Ancient Myths
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    • Christ-Jesus. On the other hand there is the quite delightful, really
    • charming poetic picture which has developed round the Infant-Jesus.
    • But pictures and ideas related to the dear Jesus-Babe cannot satisfy
    • Jesus is expressed in countless songs and so on. There is nothing to
    • Heine's words, the ‘bon citoyen’ Jesus, who is divested
  • Title: World of the Senses and the World of the Spirit: Lecture III
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  • Title: Lecture: The Souls Progress through Repeated Earth Lives
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    • incarnation of Christ in the man, Jesus of Nazareth.
  • Title: Lecture: The Souls Progress through Repeated Earth Lives
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    • incarnation of Christ in the man, Jesus of Nazareth.
  • Title: On the Reality of Higher Worlds
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  • Title: On the Reality of Higher Worlds
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  • Title: Prophecy -- Its Nature and Meaning
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    • Jesus as an individual. In reply to the retort that world-history is
  • Title: Prophecy -- Its Nature and Meaning
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    • Jesus as an individual. In reply to the retort that world-history is
  • Title: Lecture: Supersensible Influences: Steiner Books
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  • Title: Lecture: Supersensible Influences: Lecture IV
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    • of Jesus of Nazareth, Who gathered His closest disciples around Him and
    • Christ entered into the body of Jesus of Nazareth and in his whole
    • being, Jesus of Nazareth was spiritualised. He could point to bread and
  • Title: Lecture: Supersensible Influences: Lecture VI
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    • Jesus of Nazareth than with the all-important fact that a Spiritual
    • come to dwell in the body of Jesus of Nazareth and would impart a
    • which Christ Jesus had partaken of the Last Supper with His Apostles,
  • Title: Lecture: The Dual Form of Cognition During the Middle Ages and the Development of Knowledge in Modern Times
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    • except the existence of Jesus of Nazareth within the world of the
  • Title: Lecture: The Dual Form of Cognition During the Middle Ages and the Development of Knowledge in Modern Times
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    • except the existence of Jesus of Nazareth within the world of the
  • Title: Lecture: The Earth's Passage Through Its Former Planetary Conditions
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    • to understand that high Being Who took on human shape in. Jesus of
    • Being of Christ within Jesus of Nazareth in accordance with this
  • Title: Lecture: The Earth's Passage Through Its Former Planetary Conditions
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    • to understand that high Being Who took on human shape in. Jesus of
    • Being of Christ within Jesus of Nazareth in accordance with this
  • Title: Lecture: Salt, Mercury, Sulphur
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    • Kings. This story of the visit of the Three Kings to the Child Jesus
  • Title: Lecture: Salt, Mercury, Sulphur
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    • Kings. This story of the visit of the Three Kings to the Child Jesus
  • Title: Lecture: The Dedication of an Anthroposophical Group
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    • knew that this Highest Being was embodied in Jesus Christ. But he
  • Title: Lecture: The Dedication of an Anthroposophical Group
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    • knew that this Highest Being was embodied in Jesus Christ. But he
  • Title: Lecture: It is a Necessity of Our Earnest Times to Find Again the Path Leading to the Spirit
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    • power, the Christ, had connected Himself with an earthly man, Jesus
    • of theology through this? Christ-Jesus, the incarnation of a Being
    • The more our modern theologians look upon Jesus of Nazareth as a
    • rise beyond the description of the man, Jesus of Nazareth, they do
    • Being that dwelt in the man, Jesus of Nazareth.
    • Jesus of Nazareth, and this man's teachings concerning God the
    • Jesus of Nazareth. Beings of His kind have one characteristic
  • Title: Lecture: It is a Necessity of Our Earnest Times to Find Again the Path Leading to the Spirit
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    • power, the Christ, had connected Himself with an earthly man, Jesus
    • of theology through this? Christ-Jesus, the incarnation of a Being
    • The more our modern theologians look upon Jesus of Nazareth as a
    • rise beyond the description of the man, Jesus of Nazareth, they do
    • Being that dwelt in the man, Jesus of Nazareth.
    • Jesus of Nazareth, and this man's teachings concerning God the
    • Jesus of Nazareth. Beings of His kind have one characteristic
  • Title: Esoteric Christianity: The Gospel of St. John and Ancient Mysteries
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    • Christ Jesus, to the Mysteries of the Spirit were added the Mysteries
    • Christ Jesus: that is the essential and all-important fact.
    • Christ Jesus, as in a family. That is what matters — that He
    • had experienced union and fellowship with Christ Jesus there streamed
  • Title: Esoteric Christianity: The Gospel of St. John and Ancient Mysteries
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    • Christ Jesus, to the Mysteries of the Spirit were added the Mysteries
    • Christ Jesus: that is the essential and all-important fact.
    • Christ Jesus, as in a family. That is what matters — that He
    • had experienced union and fellowship with Christ Jesus there streamed
  • Title: On The Gospel of St. John
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    • 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be here: if thou wilt, let us make here three tabernacles; one for thee, and one for Moses, and one for Elias. \
    • 17:7 And Jesus came and touched them, and said, Arise, and be not afraid. \
    • 17:8 And when they had lifted up their eyes, they saw no man, save Jesus only. \
    • 17:9 And as they came down from the mountain, Jesus charged them, saying, Tell the vision to no man, until the Son of man be risen again from the dead. \
    • 17:11 And Jesus answered and said unto them, Elias truly shall first come, and restore all things. \
    • Light which comes to us from Christ Jesus, the greatest of our
  • Title: On The Gospel of St. John
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    • 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be here: if thou wilt, let us make here three tabernacles; one for thee, and one for Moses, and one for Elias. \
    • 17:7 And Jesus came and touched them, and said, Arise, and be not afraid. \
    • 17:8 And when they had lifted up their eyes, they saw no man, save Jesus only. \
    • 17:9 And as they came down from the mountain, Jesus charged them, saying, Tell the vision to no man, until the Son of man be risen again from the dead. \
    • 17:11 And Jesus answered and said unto them, Elias truly shall first come, and restore all things. \
    • Light which comes to us from Christ Jesus, the greatest of our
  • Title: Perceiving and Remembering
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    • intimate disciples of Jesus Christ during the time I have indicated. They
  • Title: Perceiving and Remembering
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    • intimate disciples of Jesus Christ during the time I have indicated. They
  • Title: Between Death and Rebirth: Relevant Works
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  • Title: Between Death and Rebirth: Lecture Two
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    • this respect true Christianity is very different. Christ Jesus, the
    • clear that belief in Christ Jesus was not the prerogative of Judaism,
    • sayings in the New Testament occurs when Christ Jesus is endeavouring
    • Jesus emphasises this, declaring with all power and intensity: “Ye
  • Title: Between Death and Rebirth: Lecture Four
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    • stars the date of the birth of Jesus of Nazareth. Such a calculation
  • Title: Between Death and Rebirth: Lecture Five
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    • Jesus Child described in that Gospel. [See the Lecture Course entitled
    • the astral body of the Jesus Child of whom we are told in St. Luke's
    • subsequently to be wrought by Christ Jesus. The Buddha spoke at the
    • time of the birth of Jesus, and the song of Angels heard by the
    • the mission of Christ Jesus.
    • had revealed himself at the time of the birth of Jesus; and he
    • as Christ Jesus had become for the Earth. The Buddha had been
    • was as a great servant of Christ Jesus, to receive and carry forward
    • realise why the Buddha had necessarily to precede Christ Jesus, and
  • Title: Between Death and Rebirth: Lecture Seven
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    • From Jesus to Christ
    • the astral body of the Jesus-Child of St. Luke's Gospel
  • Title: Between Death and Rebirth: Lecture Ten
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  • Title: Christ and the Spiritual World: Contents
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    • Difficulties of understanding the Christ-Jesus-Being.
  • Title: Christ and the Spiritual World: Lecture Two
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    • Gnostics pictured the manifestation of the Christ in Jesus of
    • Jesus of Nazareth.” These Gnostics had discerned something
    • Christ Being dwelt for three years only in the body of Jesus of
    • Christ Being dwelt in the body of Jesus. First of all, the mystery of
    • the body of Jesus of Nazareth was not clear to them. They did not
    • three bodies of Jesus of Nazareth represented in their conjunction an
    • flesh on Earth. The whole relation of the Christ to the two Jesus-boys
    • about the temporary inhabiting of the body of Jesus of Nazareth by
    • the mother of Jesus into relation with the birth of Christ. And those
    • For example, we can ask: If the epoch of Christ Jesus
    • Jesus would have again decreased; but it would not have narrowed down
    • at the birth of the Jesus-child.
    • nature of Christ Jesus, we find endless theological wrangling; and
    • any knowledge about the being of Christ Jesus ... not to speak of
    • conceivable wisdom, to understand Christ Jesus? It seems trivial, yet
    • their souls the Being of Christ Jesus. One might say that this was
  • Title: Christ and the Spiritual World: Lecture Three
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    • understanding the Being of Christ Jesus. Then we came to the
    • Christ related to the nature of Jesus? Now we already know that we
    • have to distinguish two Jesus-boys.
    • anthroposophical explanations. I mean the Jesus in whom lived the Ego
    • Jesus-child and in him, up to his twelfth year, underwent the
    • Jesus-child, on whose nature the Luke Gospel throws some gleams of
    • We must now consider a little this Nathan Jesus child. I
    • remained behind appeared in the Nathan Jesus-child. Hence of this
    • we will now call simply Jesus of Nazareth, have any previous
    • was then in a certain sense born in the Nathan Jesus-child, we are
    • the Being who later appeared as the Nathan Jesus-child and who had
    • later became the Nathan Jesus-child was permeated by the Christ
    • spiritual worlds. This Being who appeared as the Nathan Jesus-child
    • Jesus-child and who (as we have explained) dwelt in earlier times on
    • the Nathan Jesus-child by the Christ Being, the high Sun-Spirit.
    • Nathan Jesus-child assumed a cosmic form such that his life was in a
    • from the place where he was, this pre-earthly Jesus-Being. Again
    • this Nathan Jesus-child by the high Sun Spirit whom we call the
    • Jesus-child had been permeated by the Christ Being. And the essential
    • Jesus-Being while that Being was journeying round the planets. From
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  • Title: Christ and the Spiritual World: Lecture Four
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    • Greeks reverenced Apollo, the reflection of the Nathan Jesus-child as
    • Jesus-child was permeated by the Christ, but in such a way that he
    • say that Elijah went ahead of the Nathan Jesus-being, who was passing
    • Jesus-children.
    • Nathan Jesus-child. It was the destiny of the Nathan Jesus-child that
    • locates the birth of the Jesus-child — in Bethlehem —
    • was later to come to Earth as the Nathan Jesus-child; a Being who at
    • birthplace of the Nathan Jesus-child. In conjunction, these words
  • Title: Christ and the Spiritual World: Lecture Five
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    • Mother with Jesus, the Mother who looks so young, with Jesus dead
  • Title: Christ and the Spiritual World: Lecture Six
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    • Jesus of Nazareth, that which came from above was imbued with the
    • Nathan Jesus had once been permeated by the Christ in the higher
    • worlds, the Jesus who then descended and accomplished the Mystery of
    • Christ Jesus, of the connection between the Lord of the Earth and the
    • Jesus, the Christ.
    • realms He had permeated Jesus of Nazareth in order to journey to the
  • Title: Lecture: The Son of God and the Son of Man
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    • Christ-Being Who lived for three years on earth in the body of Jesus.
  • Title: Lecture: The Son of God and the Son of Man
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    • Christ-Being Who lived for three years on earth in the body of Jesus.
  • Title: Mission of Folk-Souls (1929): Lecture 1
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    • the time when Christ Jesus appeared upon earth, His forerunner, John
  • Title: Mission of Folk-Souls (1929): Lecture 2
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    • Before the appearance of Christ Jesus, Jahve or the Jehovah-Being was
  • Title: Mission of Folk-Souls (1929): Lecture 8
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    • Christ Jesus upon earth. He only came in the fourth post-Atlantean
    • Jesus walked upon earth, the people could still see that this work
  • Title: Mission of Folk-Souls (1929): Lecture 10
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    • the Man Jesus of Nazareth, who had developed all the necessary
  • Title: Mission of Folk-Souls (1929): Lecture 11
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    • Zarathustra and Jesus of Nazareth, about Hermes and Moses, about Odin
    • and Thor, about Christ Jesus Himself, I beg of you not to believe it
    • have said about Christ Jesus, test by means of all the sources at
  • Title: Christ and the Human Soul: Lecture One
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    • we have in Christ Jesus that Being of whom we have often spoken in
    • the course of our lectures. Let us assume that in Christ Jesus we
    • above all things necessary to question Christ Jesus as to His
    • to be the greatest blasphemy that Christ Jesus could have uttered.
    • in which the people cry out and clamor for the death of Christ Jesus.
    • have recognized in Christ Jesus? They ought to have recognized that
    • Christ Jesus, stood before men. With the Mystery of Golgotha did any
    • In Christ Jesus there stood as man before men that Being
    • Mysteries. But Love was given when God became man in Christ Jesus.
  • Title: Christ and the Human Soul: Lecture Three
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    • entered into the corporeality of Jesus of Nazareth. Thus in Christ we
    • Being who, as Christ, entered the Jesus body? That Being who passed
    • into the body of Jesus at the Baptism in the Jordan applies not an
  • Title: Christ and the Human Soul: Lecture Four
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    • Jesus to Christ, I once spoke of the human “phantom”.
  • Title: Search for the New Isis: Lecture I: A Christmas Lecture
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    • Christ Jesus is related to the Father principle of the
    • Christ Jesus is related to what we call the Son principle, and this
    • Jesus boys.
    • What does the presence of these Jesus boys say to us? It
    • As we look upon this Jesus-child we must say to
    • through which Jesus passes — it is to a little earth-born child
    • the Christian looks when he thinks of Jesus in the world's Holy
    • Jesus.”
    • This is our communion with Christ Jesus; it is this
    • which through Christ Jesus first gives us the full consciousness of
    • about the birth of Christ Jesus always maintained this depth?”
    • mystery of the birth of Christ Jesus at the beginning of our era are
    • Christ Jesus. This regard for the Christmas tree has preserved
    • Christ Jesus appeared amongst a people who worshipped
    • humanity is led away and diverted from Christ Jesus for Whom there is
    • by the birth of Jesus Christ; to that which lies at the basis of
    • feeling concerning Christ Jesus must be sought. We need a new
    • birth of Christ Jesus.
    • Jesus was announced at the Christmas festival. First he was announced
    • stars. Thus Jesus Christ was announced to the simple shepherd hearts
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  • Title: Search for the New Isis: Lecture II: The Quest for Isis-Sophia
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    • holding the child Jesus, and behind her are the clouds, which are
    • really children's faces. We can imagine that the child Jesus has come
    • namely, to consider the story of Christ Jesus and all that belongs to
    • Jesus of Nazareth, and now remains connected with the earth. He is
    • Jesus was not only born once at Bethlehem, but is born continually;
    • have lost is the wisdom and knowledge of Christ Jesus. This is
  • Title: Search for the New Isis: Lecture III: The Magi and the Shepherds: The New Isis
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    • Jesus upon the earth and of how from the visions arising out of man's
    • mystery of the birth of Jesus could announce itself from these two
  • Title: Mission of Spiritual Science and of Its Building at Dornach
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    • certain conception or feeling about Christ, about Jesus, and we say to
    • the conception of Christ Jesus held by spiritual science, it always
    • Mother with the Child Jesus. I think that if a person who had never
  • Title: Lecture: Leonardo da Vinci
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    • Jesus Christ uttered the words, “One of you shall betray ME”.
    • “The picture is to represent Jesus Christ and Judas, the two
    • Jesus. Then, as if of itself, the idea comes into one's mind:
    • opposites, Jesus and Judas, light and darkness proceed not from
  • Title: Lecture: Leonardo da Vinci
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    • Jesus Christ uttered the words, “One of you shall betray ME”.
    • “The picture is to represent Jesus Christ and Judas, the two
    • Jesus. Then, as if of itself, the idea comes into one's mind:
    • opposites, Jesus and Judas, light and darkness proceed not from
  • Title: Lecture: Michelangelo
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    • bears the adult body of her son Jesus Christ on her lap yet seems too
    • sibylline. For this reason also, Christ Jesus was so insistent that
  • Title: Lecture: Michelangelo
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    • bears the adult body of her son Jesus Christ on her lap yet seems too
    • sibylline. For this reason also, Christ Jesus was so insistent that
  • Title: Presence of the Dead: Lecture Three: Awakening Spiritual Thoughts
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    • lived in the physical world in the body of Jesus of Nazareth. In
    • material needs of modern humanity, they serve Ahriman. Christ Jesus
  • Title: Roman Catholicism: Lecture I
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    • Christ Jesus merely the wise man of Nazareth. Think of all that has
  • Title: Roman Catholicism: Lecture III
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    • childlike consciousness of his connection with Christ Jesus.”
    • connection with Christ Jesus is always emphasized. It is brought
    • whole farce of Krishnamurti as the reborn Jesus Christ of Nazareth.
    • “From Jesus to Christ,”
  • Title: Bilder Okkulter Siegel und Säulen: Zur Einführung
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    • Offenbarung durch Jesus Christus, in der Art, wie er es geschaut
  • Title: Bilder Okkulter Siegel und Säulen: Siegel 01
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    • durch Jesus Christus, in der Art, wie er es geschaut hat.»
  • Title: Lecture: The Meaning of Easter: St. Paul and the Christ Impulse
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    • of Jesus. All that came to his notice in this way in the physical world
    • experience of Christ Jesus, we discover a strange and astounding fact
    • late as into the thirtieth year. And Christ Jesus lived His days of
    • was of about the same age as Christ Jesus Himself. The time that Christ
    • Jesus spent in His work on earth, Paul spent as an anti-Christian. And
    • the life of Christ Jesus and the life of Paul is a remarkable one. The
    • life of Christ Jesus was completely filled with the presence and Being
    • of Christ Jesus on earth. There is a great deal to be learned from a
    • study of the connection between the life lived by Christ Jesus for the
    • spiritual being who entered the body of Jesus of Nazareth during the
    • Baptism in the Jordan; and "Christ Jesus" to be Jesus of Nazareth plus
    • even trying to disprove and deny the actual Resurrection of Christ Jesus
    • event of the appearance of Christ Jesus in earthly evolution. The very
    • that ever since the Resurrection Christ Jesus has been united with
    • earth-evolution. But he also knew that, although Christ Jesus is present,
    • Christ Jesus — if this Easter festival is to be taken seriously, is
    • of Christ Jesus. There you have a true symptom of the times!
    • Christ descended thence when He entered into the personality of Jesus.
    • super-sensible knowledge will arise the knowledge of Christ Jesus. In
    • is, we are today living in a time when Christ Jesus is being crucified
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  • Title: Lecture: The Meaning of Easter: St. Paul and the Christ Impulse
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    • of Jesus. All that came to his notice in this way in the physical world
    • experience of Christ Jesus, we discover a strange and astounding fact
    • late as into the thirtieth year. And Christ Jesus lived His days of
    • was of about the same age as Christ Jesus Himself. The time that Christ
    • Jesus spent in His work on earth, Paul spent as an anti-Christian. And
    • the life of Christ Jesus and the life of Paul is a remarkable one. The
    • life of Christ Jesus was completely filled with the presence and Being
    • of Christ Jesus on earth. There is a great deal to be learned from a
    • study of the connection between the life lived by Christ Jesus for the
    • spiritual being who entered the body of Jesus of Nazareth during the
    • Baptism in the Jordan; and "Christ Jesus" to be Jesus of Nazareth plus
    • even trying to disprove and deny the actual Resurrection of Christ Jesus
    • event of the appearance of Christ Jesus in earthly evolution. The very
    • that ever since the Resurrection Christ Jesus has been united with
    • earth-evolution. But he also knew that, although Christ Jesus is present,
    • Christ Jesus — if this Easter festival is to be taken seriously, is
    • of Christ Jesus. There you have a true symptom of the times!
    • Christ descended thence when He entered into the personality of Jesus.
    • super-sensible knowledge will arise the knowledge of Christ Jesus. In
    • is, we are today living in a time when Christ Jesus is being crucified
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  • Title: Lecture: The Significance of the Mass
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    • event took place in the Sacrificial Death of Christ Jesus.
    • Jesus instituted a memorial. Those who dedicated themselves
    • they saw Moses and Elias by the side of Jesus. Elias (El)
    • truth). Jesus is The Life. Jesus says to His disciples:
  • Title: Lecture: The Significance of the Mass
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    • event took place in the Sacrificial Death of Christ Jesus.
    • Jesus instituted a memorial. Those who dedicated themselves
    • they saw Moses and Elias by the side of Jesus. Elias (El)
    • truth). Jesus is The Life. Jesus says to His disciples:
  • Title: Influence of Spiritual Beings Upon Man: Lecture VII
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    • continually transformed. At the time when Christ Jesus walked upon earth
  • Title: Influence of Spiritual Beings Upon Man: Lecture IX
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    • One need only read the story of the conversation of Jesus with the woman
    • Jesus goes to those also who are not related by blood. Read how remarkably
  • Title: Lecture: Karmic Relationships, Volume III: Lecture IV: The Soul's Condition of Those Who Seek for Anthroposophy
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    • who lived as Christ in the personality of Jesus was
    • Himself with the body of Jesus. Under these conditions,
  • Title: Lecture: Karmic Relationships, Volume III: Lecture VII: The New Age of Michael
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    • on the earth, incarnating in the human being Jesus of
  • Title: Lecture: Karmic Relationships, Volume III: Lecture XI: Evolution of the Michael Principle Throughout the Ages. The Split in the Cosmic Intelligence
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    • writing on Jesus. (I am not quoting verbatim). He says:
    • Renan describes Jesus as a genius. Nietzsche does not see
    • written in full. That Jesus is described as an
  • Title: The Fifth Gospel: Lecture I
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    • the findings of spiritual research regarding the life of Jesus before the
    • described are Jesus in the Essene community, the conversation between
    • Jesus and Mary before the Baptism, Jesus discovering the reverse Lord's
  • Title: The Fifth Gospel: Lecture II
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    • the findings of spiritual research regarding the life of Jesus before the
    • described are Jesus in the Essene community, the conversation between
    • Jesus and Mary before the Baptism, Jesus discovering the reverse Lord's
    • called the apostles or disciples of Christ Jesus. It is not
    • cross on Golgotha on which the body of Jesus hangs between
    • evolution of humanity: One follows the image of Jesus taken
    • tomb in which Jesus' body lay – and the stone
    • tomb was empty, for the earth had received Jesus'
    • follow the sequence of images! Jesus dies on the cross.
    • Darkness suddenly covers the earth. Jesus' body is
    • crust and Jesus' body is received by the earth. The
    • “Life of Jesus” would come and say: One does
    • often wandered in life. Now he knew that Jesus died on the
    • what was born as Jesus died on the cross. An awesome truth
    • Jesus something entered the earth which had previously
    • instant that Jesus of Nazareth died on the cross at
    • previously only existed in the cosmos. The death of Jesus
    • constitution, were not able to accompany the death of Jesus
    • Mystery of Golgotha and the Ascension of Christ Jesus
    • apostles had really been with Christ Jesus before the
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  • Title: The Fifth Gospel: Lecture III
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    • the findings of spiritual research regarding the life of Jesus before the
    • described are Jesus in the Essene community, the conversation between
    • Jesus and Mary before the Baptism, Jesus discovering the reverse Lord's
    • call the apostles of Christ Jesus experienced a certain
    • birth — that is, the death of Jesus as the earthly
    • mind. A spirit lived for three years in the body of Jesus
    • Leben Jesu (“The Life of Jesus”) by Ernest
    • and cheap novel. Read “The Life of Jesus” with
    • him is of course mainly Christ Jesus. He makes him out to
    • Renan handles Christ Jesus. He doesn't hesitate to
    • which Christ Jesus allowed to happen as a means of
    • Christ Jesus into a kind of raging fury and finally be
    • into the Christ Jesus. Oh, much karma would have been
    • into the body of Jesus; now we will only emphasize that
    • Jesus of Nazareth had come [to the Jordan], and gave his
    • Jesus, that only a loose connection existed between the
    • Christ being and the body of Jesus of Nazareth. It was not
    • Christ-Being could leave Jesus of Nazareth's body.
    • While Jesus of Nazareth's body was as sleeping, the
    • Gospel shows us that the body of Jesus of Nazareth was not
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  • Title: The Fifth Gospel: Lecture IV
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    • the findings of spiritual research regarding the life of Jesus before the
    • described are Jesus in the Essene community, the conversation between
    • Jesus and Mary before the Baptism, Jesus discovering the reverse Lord's
    • that Christ Jesus did told, for if one wanted to tell of
    • to tell you about Jesus of Nazareth from the time he was
    • Jesus children transferred, be means of a mystical act,
    • into the other Jesus child, into the Jesus child described
    • begin with the year in Jesus of Nazareth's life when
    • the Jesus of the Luke Gospel received Zarathustra´s I.
    • Jesus is said to have been lost and he is found again
    • a way to enable Jesus to give such surprising answers. We
    • both families joined together and the Jesus boy who bore
    • nevertheless something similar. Some in Jesus'
    • young Jesus heard and felt all that, he was receiving
    • Zarathustra, Jesus was in fact capable of assimilating what
    • continuing to inspire the old Judaism. Jesus of Nazareth
    • ourselves for a moment in the soul of Jesus of Nazareth
    • Jesus of
    • must emphasize that when Jesus was present at certain pagan
    • which played out in the young Jesus of Nazareth.
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  • Title: The Fifth Gospel: Lecture V
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    • the findings of spiritual research regarding the life of Jesus before the
    • described are Jesus in the Essene community, the conversation between
    • Jesus and Mary before the Baptism, Jesus discovering the reverse Lord's
    • Yesterday we looked at Jesus of Nazareth's
    • for Jesus of Nazareth's soul occurred during that
    • consideration of Christ Jesus' life. Therefore we
    • time we considered yesterday. What must have lived in Jesus
    • scene was of a conversation which Jesus had with his
    • completely mistaken to assume that the boy Jesus was gifted
    • Jesus of Nazareth said – and wanted to
    • Jesus well knew what Hillel meant for many within Judaism,
    • mention a few examples of how Jesus spoke to his mother
    • those who antagonize him. Such a man is, Jesus of Nazareth
    • David from ancient times, as was Jesus. And Jesus said: If
    • Jesus of
    • transformed, and as one with him. And Jesus of Nazareth
    • end. The Zarathustra-I was preparing to abandon that Jesus
    • with the soul of the woman who was Jesus' mother
    • descended upon the mother with whom Jesus had the
    • given birth to the Luke-Jesus.
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  • Title: Lecture: Reading the Pictures of the Apocalypse: Foreword
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    • the island of Patmos from the resurrected Christ Jesus, artists have
  • Title: Lecture: Reading the Pictures of the Apocalypse: Introduction
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    • the “disciple whom Jesus loved,” he was the only one of the
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture One
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    • Sun. Sorat is, then, the adversary of Christ Jesus. The sign for Sorat
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture Two
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    • The Gospels are not records of the biography of Christ Jesus, but rather
    • Everything that Christ Jesus experienced physically, on the physical
    • biography of Christ Jesus. They had to take the building blocks for
    • than this only another can bring you — this other one is Christ Jesus
    • alluded to Christ Jesus.
    • Apocalypse. It tells us how initiation will proceed until Christ Jesus
    • for receiving Christ will be developed. The time until Christ Jesus again
    • Jesus was the first born among those who could overcome death.
    • proven by the passage that reads: “... and from Jesus Christ the
    • to those of the same blood. Now Christ Jesus comes and expands all ethnic
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture Four
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    • we call Christ Jesus, the one who points to the passage in the Apocalypse
    • name of Christ Jesus. Here, in almost every sentence, the word I appears
    • it was used for a bridge over the Bethesda pool, which Jesus walked
    • over. Finally, the wood was used to make the cross on which Christ Jesus
    • “All eyes will see Christ Jesus, also those who have pierced
    • things that Christ Jesus could not speak about in those days because the
    • What Christ Jesus has
    • in John 18, 20–22 to an officer who struck Jesus is sometimes
    • had struck Jesus on the road to Calvary and Jesus responded:
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture One
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    • are told that the mystery of Jesus Christ is given to us in signs, that
    • when the writer tells us that he is describing the revelation of Jesus
    • the disciples who experienced the events in Palestine with Jesus. Neither
    • of Jesus Christ. Through the descriptions in the Gospels we know how
    • had lived and died in the body of Jesus of Nazareth. Now he knew that
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Four
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    • in the body of Jesus of Nazareth. What then occurred had significance
    • From Jesus to Christ
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Six
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    • had not come and lived in the body of Jesus of Nazareth. The fifth epoch
    • Jesus of Nazareth's body of flesh.
    • themselves the knowledge of Christ Jesus in our age.
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Seven
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    • three years in the body of Jesus of Nazareth. Jesus was such a highly
    • physical, etheric, and astral, left behind by Jesus were then filled
    • physical human body. These bodies of Jesus of Nazareth, invisible to
    • there exist copies of the etheric and astral bodies of Jesus of Nazareth.
    • had a copy of the etheric body of Jesus of Nazareth woven into them.
    • Then the impulse of the etheric body of Jesus of Nazareth became active
    • astral body of Jesus of Nazareth. Francis of Assisi was one such special
    • The I of Jesus of Nazareth
    • imprint of the I of Jesus. From the twelfth, thirteenth, and fourteenth
    • centuries on, something like a copy of Jesus' I
    • of their inner experience of something like an imprint of the I of Jesus
    • bodies of Jesus of Nazareth, they no longer become leading personalities.
    • human I. We are told in a legend that the vessel used by Christ Jesus
    • of the I of Jesus of Nazareth. In this way, those who prepare themselves
    • for it draw into their souls the image of the I of Jesus of Nazareth.
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Eight
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    • generations, of the lineage of Jesus of Nazareth. Orders of succession
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Ten
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    • 12:17 And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ. \
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Eleven
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    • 12:17 And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ. \
    • 17:6 And I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus: and when I saw her, I wondered with great admiration. \
  • Title: Lecture: The Templars
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    • blood of the Templars belonged to Christ Jesus — each one of them knew
    • Jesus. Every moment of their life was to be filled with the perpetual
  • Title: Lecture: The Templars
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    • blood of the Templars belonged to Christ Jesus — each one of them knew
    • Jesus. Every moment of their life was to be filled with the perpetual
  • Title: Genesis: Lecture X
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    • the Christ in the body of Jesus of Nazareth. Since that time the
  • Title: Lecture: Wonders of the World: Lecture 4
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    • incarnated for three years in the body of Jesus of Nazareth. We know
    • restricted to His life for three years in the sheaths of Jesus of
  • Title: Lecture: Wonders of the World: Lecture 5
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    • for him to conceive of the Being of Christ Jesus Himself. For if we
    • contemplate the soul which was in Christ Jesus after the baptism in
    • to work through the body of Jesus of Nazareth. Whereas after the
    • of Jesus, in the Greek gods, during the time they were Atlantean men,
  • Title: Lecture: Wonders of the World: Lecture 8
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    • Jesus of Nazareth. In Christ a divine Being entered into physical
  • Title: Lecture: Wonders of the World: Lecture 9
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    • at that time the threefold body of Jesus of Nazareth, which had been
    • prepared through the two Jesus children, as is described in my little book
    • the Earth. In the picture of Jesus of Nazareth on the banks of the
    • bodies of Jesus of Nazareth. In the body of Jesus of Nazareth for the
    • From Jesus to Christ,
  • Title: Deeper Secrets: Appendix I
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    • expressed by Jesus in his teaching in the New Testament. “Not a
  • Title: Deeper Secrets: Appendix II
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    • Note on two Jesus
    • Jesus-child, born, as the Gospels assert, from different Davidic lines.
    • united as the being of Jesus of Nazareth, is related by Dr. Steiner
    • From Jesus to Christ,
  • Title: Deeper Secrets: Appendix III
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    • over Lucifer. This would be manifest in Jesus.
  • Title: Deeper Secrets: Contents
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    • Christ-Jesus: the Being of Light and Love. The Gospel of St.
    • ancient Hebrew people in the coming of Jesus of Bethlehem. The
    • in Jesus. Ancient clairvoyance and the significance of
  • Title: Deeper Secrets: Lecture I
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    • that all through they took the view that the Being of Christ-Jesus
    • be no one-sided presentation of who Christ-Jesus was and of
    • enabled him to understand Christ-Jesus fully and completely, he would
    • my spirit.” Here Christ-Jesus is seen, not only as the Light
    • express, a second aspect of the Being whom we call Christ-Jesus is
    • of Christ-Jesus — these are the aspects that have been described.
    • Christ-Jesus was “Light” and what in Him was “Love
    • understand two attributes of Christ-Jesus in their universal significance.
    • contemplates this eternal wisdom in Christ-Jesus sees it, not only as
    • as manifested in Christ-Jesus, that we realise that Love is the crowning
    • have understood nothing beyond those attributes of Christ-Jesus which we
    • then, depicts a second attribute of Christ-Jesus.
    • two attributes because in Christ-Jesus the greatest of all riddles stands
    • Being. In describing these two attributes of Christ-Jesus, nothing that
    • earth through Christ-Jesus. But there is a third aspect to be considered,
    • namely, what Christ-Jesus signified for the earthly world in that He was
    • infused into our earth through Christ-Jesus, the Strength which orders and
    • third attribute of Christ-Jesus. In connection with the Gospel of St.
    • a tentative understanding of three attributes of Christ Jesus would be
    • we draw nearer to Christ-Jesus, the focal point of the Universe, inasmuch
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  • Title: Deeper Secrets: Lecture II
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    • Christ-Jesus is presented. Secondly, there is given in it a complete
    • survey of events which show how the coming of Christ-Jesus is related
    • a complete picture of Christ-Jesus until he has become acquainted with
    • in Jesus of Bethlehem, it was simply a matter of the body being born
    • that it culminated in the single personality of Jesus of Bethlehem.
    • issue from their stock the body of the Jesus-child,
    • from the Babylonian capitivity to Christ-Jesus, 14 generations.”
    • This is an indication that the bodily constitution of Jesus is an
    • man — in the Jesus of St. Matthew's Gospel.
    • the child Jesus of Bethlehem. The Magi knew that, in following the star,
    • personality of the Jesus described in St. Matthew's Gospel. Firstly,
    • of this Jesus-Child are like a reflection of the destinies of the ancient
    • shown in a dream, not only that Jesus will be born, but that he must
    • go with Jesus to Egypt.
    • — now living in the body of the Jesus-child — continues.
    • Like the Hebrew people, the Jesus-child is brought back again from Egypt.
    • Thus, in the appearance of the Bethlehem Jesus — only later called
    • Bethlehem Jesus. This — conceived on the vast scale in which it
    • far more than this was, of course, to be embodied in Christ-Jesus, but
    • people was to be recapitulated in the personality of Jesus? — In
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  • Title: Deeper Secrets: Lecture III
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    • how Christ-Jesus sprang from this people. In studying the Gospels our aim
    • point of time — already drawing near — when Christ-Jesus
    • Kingdom of Heaven, and with that recognition to understand who Christ-Jesus
    • in one single Being, in Jesus. The Jews had to be maintained in their
    • comprehend the majestic figure of Christ-Jesus as presented to us in
  • Title: Earthly Death/Cosmic Life: Lecture 4: The Cosmic Thoughts and our Dead
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    • something else. There are books written on the life of Jesus from the
    • standpoint of psychiatry. They examine all that Jesus did from the
    • Jesus must have been an abnormal man, an epileptic, and that the
    • recognised, on thinking over the life of Jesus, we must come to the
    • psychiatrist who holds to the life of Jesus. Modern man, however,
    • life; in Jesus, too, I see the greatest bearer of ideas who has at
  • Title: The Supersensible Being of Man and the Evolution of Mankind
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    • speak. Jesus the Christ Bearer became the ‘simple man of
    • conception of Jesus as the simple man of Nazareth brought materialism
    • Christianity arose, the teachings about Christ Jesus came out
  • Title: The Supersensible Being of Man and the Evolution of Mankind
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    • speak. Jesus the Christ Bearer became the ‘simple man of
    • conception of Jesus as the simple man of Nazareth brought materialism
    • Christianity arose, the teachings about Christ Jesus came out
  • Title: Lecture: The Christmas Mystery, Novalis, the Seer
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    • Christ Jesus and rejected their proclamation, received in
    • when the physical body of Christ Jesus died on Golgotha,
    • Jesus of Nazareth who sacrificed himself in order that the
    • Jesus.
    • heads and in turn brings forth Jesus of Nazareth, the blossom
  • Title: Lecture: The Christmas Mystery, Novalis, the Seer
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    • Christ Jesus and rejected their proclamation, received in
    • when the physical body of Christ Jesus died on Golgotha,
    • Jesus of Nazareth who sacrificed himself in order that the
    • Jesus.
    • heads and in turn brings forth Jesus of Nazareth, the blossom
  • Title: Lecture: Some Characteristics of To-day
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    • Jesus” after every fifth word, one is considered to be
  • Title: Lecture: Some Characteristics of To-day
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    • Jesus” after every fifth word, one is considered to be
  • Title: Lecture: Buddha and Christ: The Sphere of the Bodhisattvas
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    • Jesus of Nazareth they saw the physical Christ. And during the next
    • of Christ Jesus. This means that our Karma is linked with Christ,
    • of Christ's life on Earth in the body of Jesus of Nazareth
    • one century before the birth of Jesus of Nazareth. Thus we must
    • Jesus of Nazareth who for three years of his life was permeated by
    • Jesus of Nazareth for three years only and does not come again in a
    • Christ Jesus Himself, of whom in his thirtieth year the
  • Title: Lecture: Buddha and Christ: The Sphere of the Bodhisattvas
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    • Jesus of Nazareth they saw the physical Christ. And during the next
    • of Christ Jesus. This means that our Karma is linked with Christ,
    • of Christ's life on Earth in the body of Jesus of Nazareth
    • one century before the birth of Jesus of Nazareth. Thus we must
    • Jesus of Nazareth who for three years of his life was permeated by
    • Jesus of Nazareth for three years only and does not come again in a
    • Christ Jesus Himself, of whom in his thirtieth year the
  • Title: Universal Human: Lecture One: Individuality and the Group-Soul
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    • possible for the being whom we call Christ Jesus to incarnate
    • ideal of the evolution of the I, Christ Jesus, is described as
  • Title: Universal Human: Lecture Two: The God Within and the God of Outer Revelation
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    • ever to intervene in human evolution, Christ Jesus. The attitude
    • the two Jesus children born at the beginning of our era. Thus, we see
    • faculties. Thus, the Jesus child described in Saint Matthew's
    • flows through the blood up to the time of Christ Jesus. The entire
    • generation so that finally the body of Jesus could be produced, and
    • of Jesus. Here, from the profundity of knowledge Saint Matthew's
    • the birth of Jesus.
    • Jesus-child of Bethlehem was led through the dreams of another Joseph
    • earlier. Zarathustra's I repeated in Jesus' body the ancient
    • body for the great I of Jesus of Nazareth. Through his initiation,
    • Jesus’ body was prepared as the mission of the Hebrews. The
  • Title: Universal Human: Lecture Three: The Lord of the Soul
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    • of Jesus of Nazareth — the Solomon and Nathan Jesuses —
    • that prevailed at the time when Christ Jesus walked the earth. Do not
    • that was to live in Jesus of Nazareth. It is extremely important to
    • the Mysteries around Jesus, of which I have spoken several times, was
    • constellation, and Jesus of Nazareth was integrated into his time
    • shown in images. Christ Jesus draws together all those who are
    • us assume people had spoken about Christ Jesus in the same way. How
    • walking around among them Christ Jesus. Rather, the name was the sign
    • body of Jesus wandered from one place to another, it made visible the
    • around alone, and at times it was said that Christ Jesus was in his
    • therefore important that the deeds of Christ Jesus are always seen in
    • body is walking around. When Christ Jesus heals, for instance, it is
    • force that is at work here, and fundamentally Jesus is only
    • another. The body of Jesus was the external sign that made the
    • movements of the sun force visible. The paths Jesus took in Palestine
    • world as it works on our human world. Through Christ Jesus it was
    • the Nathan Jesus because it was in a certain way influenced by the
  • Title: Universal Human: Lecture Four: The Universal Human: The Unification of Humanity through the Christ Impulse
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    • prepared through the two Jesus bodies up to the thirtieth year. Then,
  • Title: Lecture: The Seeds of Future Worlds
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    • Christ Jesus has place in the Gospels only in so far as He brought
  • Title: Lecture: The Seeds of Future Worlds
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    • Christ Jesus has place in the Gospels only in so far as He brought
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • The mystery of death taught by Jesus Christ to his disciples after his resurrection. Saul and the event at Damascus when he became the apostle Paul. The role of Ahriman, Satan, the World Prince, in the course of human evolution.
    • learn that Christ Jesus had been condemned to a death of shame by
    • revelation came to him at Damascus, the fact that Jesus of
    • fact that Jesus of Nazareth, or rather, the Being indwelling the
    • body of Jesus of Nazareth, had experienced a death of shame on
    • which Christ Jesus was condemned to death. And so the mind of a
    • leading to the condemnation of Christ Jesus! Such was the
    • — established by the death of Christ Jesus on the
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • The mystery of death taught by Jesus Christ to his disciples after his resurrection. Saul and the event at Damascus when he became the apostle Paul. The role of Ahriman, Satan, the World Prince, in the course of human evolution.
    • learn that Christ Jesus had been condemned to a death of shame by
    • revelation came to him at Damascus, the fact that Jesus of
    • fact that Jesus of Nazareth, or rather, the Being indwelling the
    • body of Jesus of Nazareth, had experienced a death of shame on
    • which Christ Jesus was condemned to death. And so the mind of a
    • leading to the condemnation of Christ Jesus! Such was the
    • — established by the death of Christ Jesus on the
  • Title: Lecture: Spiritual Science, a Necessity for the Present Time
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    • cosmic laws that the festival of the birth of Jesus of Nazareth
  • Title: Lecture: Spiritual Science, a Necessity for the Present Time
    Matching lines:
    • cosmic laws that the festival of the birth of Jesus of Nazareth
  • Title: Lecture: Fundamentals of the Science of Initiation
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    • earth trough the man, Jesus of Nazareth, contained the moral
  • Title: Lecture: Fundamentals of the Science of Initiation
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    • earth trough the man, Jesus of Nazareth, contained the moral
  • Title: Lecture: Adept-School of the Past
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    • the appearance of Christ-Jesus.
    • The coming of Christ-Jesus was
    • appearance and teaching of Christ-Jesus is the force that lay in Him
    • Christ-Jesus, whilst maintaining the greatest possible individualisation,
  • Title: Lecture: Adept-School of the Past
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    • the appearance of Christ-Jesus.
    • The coming of Christ-Jesus was
    • appearance and teaching of Christ-Jesus is the force that lay in Him
    • Christ-Jesus, whilst maintaining the greatest possible individualisation,
  • Title: Lecture: Man's Relationship with the Surrounding World
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    • When the blood streamed out of the wounds of Christ-Jesus, the whole
    • out of the wounds of Christ-Jesus upon the Cross.
    • heights; until the death of Christ Jesus upon the Cross it lived in
  • Title: Lecture: Man's Relationship with the Surrounding World
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    • When the blood streamed out of the wounds of Christ-Jesus, the whole
    • out of the wounds of Christ-Jesus upon the Cross.
    • heights; until the death of Christ Jesus upon the Cross it lived in
  • Title: Lecture: A Chapter of Occult History
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    • sheaths of Jesus of Nazareth was called by the name of
    • Jesus of Nazareth-sheath died on Golgotha, something
    • Who dwelt in Jesus of Nazareth, once said: ‘Had ye believed
    • am.’ The Being Who was in Jesus of Nazareth accomplished
  • Title: Lecture: A Chapter of Occult History
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    • sheaths of Jesus of Nazareth was called by the name of
    • Jesus of Nazareth-sheath died on Golgotha, something
    • Who dwelt in Jesus of Nazareth, once said: ‘Had ye believed
    • am.’ The Being Who was in Jesus of Nazareth accomplished
  • Title: Lecture: How Do I Find the Christ?
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    • personality of Christ Jesus could be written on a quarto
    • 333 after the birth of Christ Jesus. The year
    • contemporaries of Christ Jesus who truly love Him — the
    • the strange fact that the companions of Christ Jesus, whose
    • Jesus can be understood. The inspirations, coming from those
    • who had been companions of Christ Jesus on Earth and were now
    • These Church Fathers wrote of Christ Jesus in strange, remarkable words
    • Christ Jesus and were now in the spiritual world, and as far
    • compel them to deny their adherence to Christ Jesus. Is not
    • Jesus, were unable until the third century, that is to say, a
    • contemporaries of Christ Jesus or who lived in the first
    • benediction of actual relationship with Christ Jesus is
  • Title: Lecture: How Do I Find the Christ?
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    • personality of Christ Jesus could be written on a quarto
    • 333 after the birth of Christ Jesus. The year
    • contemporaries of Christ Jesus who truly love Him — the
    • the strange fact that the companions of Christ Jesus, whose
    • Jesus can be understood. The inspirations, coming from those
    • who had been companions of Christ Jesus on Earth and were now
    • These Church Fathers wrote of Christ Jesus in strange, remarkable words
    • Christ Jesus and were now in the spiritual world, and as far
    • compel them to deny their adherence to Christ Jesus. Is not
    • Jesus, were unable until the third century, that is to say, a
    • contemporaries of Christ Jesus or who lived in the first
    • benediction of actual relationship with Christ Jesus is
  • Title: Lecture: Yuletide and the Christmas Festival
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    • in Jesus of Nazareth, in whom the Christ subsequently became
    • Festival of the birth of Jesus were inculcated into
    • Jesus was kindled!
    • of Jesus on the 25th, a performance of the Paradise Play was
    • ox and the ass — where the Child Jesus lay near his
    • Being we call Christ Jesus, the new spirit may come to life.
  • Title: Lecture: Yuletide and the Christmas Festival
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    • in Jesus of Nazareth, in whom the Christ subsequently became
    • Festival of the birth of Jesus were inculcated into
    • Jesus was kindled!
    • of Jesus on the 25th, a performance of the Paradise Play was
    • ox and the ass — where the Child Jesus lay near his
    • Being we call Christ Jesus, the new spirit may come to life.
  • Title: Lecture: Buddha
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    • isolated individual, the Christian looks to Jesus of Nazareth, into
    • the Bodhi tree in the solitude of the soul. Jesus of Nazareth stands
  • Title: Lecture: Buddha
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    • isolated individual, the Christian looks to Jesus of Nazareth, into
    • the Bodhi tree in the solitude of the soul. Jesus of Nazareth stands
  • Title: Lecture: Three Epochs in the Religious Education of Man
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    • the light of the Mystery of Golgotha, when through Christ Jesus an
    • upon Himself in the human body of Jesus of Nazareth. It was given to
    • Being Who descended into Jesus of Nazareth, Who in the man Jesus of
    • body of Jesus.
    • Jesus of Nazareth. Thus Christ lived among men, and men of the second
    • Christ, the God in the man Jesus of Nazareth. Many who contemplate
    • Being, they find only the man — Jesus of Nazareth. The starry
    • but Who dwelt in, the man Jesus of Nazareth in the age of the
    • humanity will also lose sight of the Christ in Jesus of Nazareth.
    • riddle of death by linking man with Christ Jesus Who had passed
  • Title: Lecture: Three Epochs in the Religious Education of Man
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    • the light of the Mystery of Golgotha, when through Christ Jesus an
    • upon Himself in the human body of Jesus of Nazareth. It was given to
    • Being Who descended into Jesus of Nazareth, Who in the man Jesus of
    • body of Jesus.
    • Jesus of Nazareth. Thus Christ lived among men, and men of the second
    • Christ, the God in the man Jesus of Nazareth. Many who contemplate
    • Being, they find only the man — Jesus of Nazareth. The starry
    • but Who dwelt in, the man Jesus of Nazareth in the age of the
    • humanity will also lose sight of the Christ in Jesus of Nazareth.
    • riddle of death by linking man with Christ Jesus Who had passed
  • Title: Lecture: The Problem of Jesus and Christ in Earlier Times
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    • they viewed Jesus as a historical personality. For them, the coming
    • of Jesus was a historical fact. Them might have said: A number of
    • years ago, in a certain part of the Middle East, a man named Jesus
    • could have lived in the man Jesus.
    • earthly evolution through the body of Jesus of Nazareth. In this way,
    • And we are dealing with the historical Jesus, who in fact once
    • therefore, must have lived in Jesus so that his soul could mediate
    • in the soul element and, within Jesus Christ, distinguished between
    • or soul — and the physical body of Jesus of Nazareth. He tried to
    • imagine how the Christ could dwell within Jesus of Nazareth. He no
    • being, Jesus of Nazareth, we find everything concentrated that had
    • Jesus of Nazareth: involution.
    • concentrated into one point — the body of Jesus of Nazareth. This
    • Jesus of Nazareth, and on the other, we have the Christ. Keep in mind
    • understand the single members of the being of Jesus Christ. The
    • Jesus and the Christ. This is a very serious and important matter.
    • place there. This was the aspect, I might say, of the Jesus Mystery.
    • could feel Jesus in his purity of form in the first play, which is so
    • primitive and simple. We could say that the child Jesus — the
    • first appearance of “Jesus” — gradually conquered
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Problem of Jesus and Christ in Earlier Times
    Matching lines:
    • they viewed Jesus as a historical personality. For them, the coming
    • of Jesus was a historical fact. Them might have said: A number of
    • years ago, in a certain part of the Middle East, a man named Jesus
    • could have lived in the man Jesus.
    • earthly evolution through the body of Jesus of Nazareth. In this way,
    • And we are dealing with the historical Jesus, who in fact once
    • therefore, must have lived in Jesus so that his soul could mediate
    • in the soul element and, within Jesus Christ, distinguished between
    • or soul — and the physical body of Jesus of Nazareth. He tried to
    • imagine how the Christ could dwell within Jesus of Nazareth. He no
    • being, Jesus of Nazareth, we find everything concentrated that had
    • Jesus of Nazareth: involution.
    • concentrated into one point — the body of Jesus of Nazareth. This
    • Jesus of Nazareth, and on the other, we have the Christ. Keep in mind
    • understand the single members of the being of Jesus Christ. The
    • Jesus and the Christ. This is a very serious and important matter.
    • place there. This was the aspect, I might say, of the Jesus Mystery.
    • could feel Jesus in his purity of form in the first play, which is so
    • primitive and simple. We could say that the child Jesus — the
    • first appearance of “Jesus” — gradually conquered
    • Maximum number of matches per file exceeded.
  • Title: Mission/Volksseelen: Erster Vortrag
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    • in der Christus Jesus auf der Erde erschien, bezeichnete sein
  • Title: Mission/Volksseelen: Zweiter Vortrag
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    • Erscheinen des Christus Jesus das Jahve- oder Jehova-Wesen verehrt,
  • Title: Mission/Volksseelen: Achter Vortrag
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    • Zeit schon, als auf der Erde noch kein Christus Jesus war. Der kam
    • als der Christus Jesus auf der Erde wandelte, das noch sehen
  • Title: Mission/Volksseelen: Neunter Vortrag
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    • nicht von der Versuchung des Jesus die Rede ist, von einem
  • Title: Mission/Volksseelen: Zehnter Vortrag
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    • Jesus von Nazareth, der ausgebildet hatte alle erforderlichen
  • Title: Mission/Volksseelen: Elfter Vortrag
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    • je gesagt habe über Zarathustra und Jesus von Nazareth,
    • Christus Jesus selber, ich bitte Sie nicht, es zu glauben und meine
    • was ich über den Christus Jesus gesagt habe, prüfen Sie,
  • Title: Inner Realities: Lecture 3: The Inner Aspect of the Moon-embodiment of the Earth - 1
    Matching lines:
    • greatest renunciation made by Christ Jesus confronts us when, by
    • to enter His sphere. If we are able to see in Christ Jesus all that
  • Title: Inner Realities: Lecture 5: The Inner Aspect of the Earth-embodiment of the Earth
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    • phenomena known to man, that the Christ incarnated in Jesus of
    • was a Jesus of Nazareth!” This statement cannot be contradicted
    • Christ Jesus by the star-constellation, for they were then still very
  • Title: Evolution/Aspect: Contents
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    • as far as Buddha and Bodhisattva. Jesus ben Pandira.
  • Title: Evolution/Aspect: Lecture 1: Introductory Lecture
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    • Jesus of Nazareth, or about the two Jesus children, or the entrance
    • of Christ into the body of Jesus of Nazareth at the time marked by
    • in an individuality who lived 105 years before our era, in Jesus ben
    • Gautama Buddha, was incarnated in Jesus ben Pandira. Eastern
    • after Jesus ben Pandira nothing particular happened in the world.
    • point of time in which Jesus ben Pandira lived: she saw that in him a
    • lived a Jesus ben Pandira who was stoned and hanged upon a tree, and
    • who therefore was not crucified. This Jesus she now described as if
    • he had been Jesus of Nazareth. This is however, a complete confusion
    • of one with another. And concerning the true Jesus of Nazareth
    • ourselves when we cannot agree with those who speak of Jesus ben
    • place our two Jesus children, the Baptism of John in [the] Jordan, and the
    • our era, as we say of Christ Jesus.
  • Title: Evolution/Aspect: Lecture 4: The Inner Aspect of the Moon-embodiment of the Earth (Part 1)
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    • the greatest renunciation made by Christ Jesus confronts us when, by
    • to enter His sphere. If we are able to see in Christ Jesus all that
  • Title: Evolution/Aspect: Lecture 6: The Inner Aspect of the Earth-embodiment of the Earth
    Matching lines:
    • Jesus of Nazareth did not rise again. Proof can be brought against
    • was a Jesus of Nazareth!’ This statement cannot be
    • themselves of the actual existence of Christ Jesus by the
  • Title: Spiritual Foundation of Morality: Lecture II
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    • these were those who are described as the twelve Apostles of Jesus.
    • disciples of Christ Jesus.*
  • Title: Spiritual Foundation of Morality: Lecture III
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    • with Jesus of Nazareth; the Christ-impulse was within as the ego. At
    • Golgotha, Jesus of Nazareth separated from the Christ-impulse, which
  • Title: Occult Movement: Lecture Five
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    • public the most delicate facts of all about the two Jesus
    • two Jesus children. We must therefore take our stand on the
  • Title: Occult Movement: Lecture Ten
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    • which Christ Jesus Himself is regarded as a not quite normal
    • how it has been stressed that Christ entered into Jesus of
    • proper for man's physical life on Earth. Christ-Jesus
  • Title: Gospel of Mark: Contents and Synopsis
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    • Zarathustra Jesus-child. Hebrew prophets as former initiates
    • Elijah in Naboth. Healings by Christ Jesus, nature of
    • occasionally close to Socrates. Christ Jesus among his
    • World historical monologue of Christ Jesus.
    • Relation between Christ Jesus and the
    • of cosmic Christ from Jesus of Nazareth. Abandonment by the
    • Gospels over the centuries. Influence of materialism. Jesus
  • Title: Gospel of Mark: Introduction
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    • manifested Himself on earth through the body of Jesus of
    • significance of the appearance of Christ Jesus on earth.
    • dwelt for three years within the three sheaths of Jesus of
    • not remain awake, leaving Christ Jesus to undergo it alone.
    • Jesus of Nazareth, who as His last words from the Cross, as
    • The cosmic Christ “hovered” over Jesus at the
    • Jesus, the Son of Man, the highest ideal of man, as Steiner
    • Jesus during the three years since the Baptism, when He had
  • Title: Gospel of Mark: Lecture 1
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    • “This is the beginning of the Gospel of Jesus
    • have often spoken of: the figure of Christ Jesus Himself.
    • Jesus we have a figure of tremendous significance, one that
    • words, “the beginning of the Gospel of Jesus
  • Title: Gospel of Mark: Lecture 2
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    • Christ Jesus sprang forth from the fusion of the two souls,
    • the souls of the two Jesus children. The soul of the one was
    • the fact that in the Jesus boy described in the Gospel of St.
    • interpret the event of Christ Jesus entirely in the sense of
    • appearance of Christ Jesus by keeping before us the words of
    • Testament pointing to the appearance of Christ Jesus. It is
    • solitude would show the path that Christ Jesus had to pursue
    • the wonderful figure of Christ Jesus Himself? Nowhere else in
    • figure of Christ Jesus Himself appears. Let us now also leave
    • regard him and his mission, Christ Jesus is Himself
    • we are told that these spirits recognize Christ Jesus. Of the
    • follow the soul-development of those whom Christ Jesus
    • incarnations. The gaze of Christ Jesus could rest upon the
    • the Baptist to that of Christ Jesus, we can see what this
  • Title: Gospel of Mark: Lecture 3
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    • that of Christ Jesus Himself. If we allow Mark's Gospel to
    • “immediately after the arrest of John, Jesus came to
    • from working actively. But the figure of Christ Jesus entered
    • forces through which Christ Jesus Himself worked were due to
    • the fact that Christ Jesus Himself was Elijah, or one of the
    • occurred through Christ Jesus he says, “John, whom I
    • Baptist had met his physical death, Christ Jesus came to the
    • significant is said here. Jesus Christ appears among the
    • careful attention: “And as Jesus came out He saw a
    • of the Mark Gospel how the spirit of Christ Jesus entered
    • Jesus then came to the group of John's followers.
    • Jesus brings about in a new form what is described as an
    • into the work of Christ Jesus. On two occasions it is
    • indicated to us that Christ Jesus really entered the aura of
    • Gospel how through the entry of Christ Jesus into the element
    • Jesus appears after the arrest of John the Baptist and speaks
    • the qualities that are characteristic of Christ Jesus.
    • that which lives in Christ Jesus is something in reality
    • Christ entered fully into Jesus of Nazareth and entirely
    • when they were confronted by Christ Jesus? The devils are
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  • Title: Gospel of Mark: Lecture 4
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    • disciples — Christ Jesus. If among those pupils and
    • a perfect example of how Christ Jesus taught. We are told how
    • Christ Jesus stand in relation to His pupils? His
    • Christ Jesus taught, we must speak of this in a more complex
    • Christ Jesus, however, has two different kinds of
    • facing Christ Jesus possessed indeed only the last remnant of
    • When Christ Jesus spoke to the crowd He spoke as if He were
    • They were indeed the first whom Christ Jesus could choose
    • necessity for Christ Jesus during the whole of the turning
    • in the middle of the crowd. It was the task of Christ Jesus'
    • one of them, with the difference that Christ Jesus spoke of
    • streams comes into being through Christ Jesus. We have
    • Jesus in relation to the human soul?”
  • Title: Gospel of Mark: Lecture 5
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    • the forerunner of Christ Jesus. Thus everything is reversed.
    • the forerunner of Christ Jesus, then this formula expresses
  • Title: Gospel of Mark: Lecture 6
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    • this aura Christ Jesus entered. Where then is the soul of
    • the teaching of Christ Jesus, his way of teaching, differed
    • Christ Jesus demands of His disciples that they should
    • hitherto been able to understand.” When Christ Jesus
    • apostles gathered around Jesus and reported to Him
    • careful attention to this saying. Christ Jesus sends His
    • And Jesus
    • Jesus and his disciples went into the areas around
    • passage in which Christ Jesus is portrayed as having said to
    • Jesus then asks, “But where do you believe these things
  • Title: Gospel of Mark: Lecture 7
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    • of Christ Jesus, but with a rich world of external and occult
    • with the relationship between Christ Jesus and His closest
    • in the soul of Christ Jesus; but each of the Twelve
    • the soul of Christ Jesus was like a harmony, a great
    • the great world-historical monologue of Christ Jesus. It is
    • the case of Christ Jesus it encompasses the whole of mankind,
    • differently when it concerns Christ Jesus Himself.
    • within the soul of Christ Jesus Himself. By contrast the
    • of Peter, and what Christ Jesus added to explain what took
    • Jesus deals with His own, how He leads them on from stage to
    • how Christ Jesus speaks of how the Son of Man must suffer
    • the period when the Christ dwelt in the body of Jesus of
    • of the physical body of Jesus of Nazareth. The spirit of
    • the words that characterize initiation. Christ Jesus spoke
    • era but because in the case of Christ Jesus the full power of
  • Title: Gospel of Mark: Lecture 8
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    • first in verse 7, “And Jesus withdrew with his
    • them as was the case with Jesus' disciples, he becomes much
    • vision are unfolded. Thus Christ Jesus appears to His
    • on the other, with Christ Jesus Himself in the middle. And it is
    • Jesus.
    • 9:4 And there appeared unto them Elias with Moses: and they were talking with Jesus. \
    • of Christ Jesus. What is the significance of Elijah and
    • the Jesus boy of whom Matthew especially speaks the
    • Christ Jesus we have, so to speak, in Moses those forces
    • mankind was later to be given in Christ Jesus and the Mystery
    • were, what was to come about through Christ Jesus. This then
    • But Jesus
    • 14:6 And Jesus said, Let her alone; why trouble ye her? she hath wrought a good work on me. \
    • existence. The body of Christ Jesus, which was anointed in
    • 11:14 And Jesus answered and said unto it, No man eat fruit of thee hereafter for ever. And his disciples heard it. \
    • for some strange reason Christ Jesus feels hunger, and goes
    • mankind discharged itself into the soul of Christ Jesus as
    • Jesus went with His disciples from Bethany to Jerusalem, and
    • fig tree, and Christ Jesus inspires in them the knowledge
  • Title: Gospel of Mark: Lecture 9
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    • have been found in those who were nearest to Christ Jesus,
    • between Christ Jesus and the Sadducees, a conversation that
    • see that the answer given by Christ Jesus tells us clearly
    • other words Christ Jesus is here speaking of circumstances
    • another conversation when Christ Jesus is asked about
    • 10:5 And Jesus answered and said unto them, For the hardness of your heart he wrote you this precept. \
    • Jesus and the Jewish scribes. How is it possible, He was
    • answer given by Christ Jesus, “Yes, Moses gave you this
    • Jesus could have understood the Mystery of Golgotha in such a
    • understand the realities of Christ Jesus, but they were
    • expected to understand the fact that Christ Jesus came to the
    • lesser kind of understanding. That Christ Jesus had a mission
    • happens toward the end of this Gospel when Christ Jesus is
    • Christ Jesus if He wishes to speak of the Christ and
    • 15:5 But Jesus yet answered nothing; so that Pilate marvelled. \
    • 15:15 And so Pilate, willing to content the people, released Barabbas unto them, and delivered Jesus, when he had scourged him, to be crucified. \
    • Christ Jesus was looked upon as the king of the Jews, and
    • threefold understanding of the mission of Christ Jesus might
    • Jesus demanded such an understanding from them is clearly
    • indicated here that Christ Jesus required this of them, and
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  • Title: Gospel of Mark: Lecture 10
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    • yesterday how a part of the life shared by Jesus and His
    • and crucifixion of Christ Jesus. This again is a feature of
    • confirming a belief in the existence of Christ Jesus. Too
    • influence proceeding from the name of Christ Jesus through
    • Christ Jesus. To those who professed Him in any way His
    • man Jesus of Nazareth; and the more the eighteenth century
    • Attention was directed more and more toward Jesus of
    • of a martyr. More and more the man Jesus replaced the Christ
    • Jesus of earlier centuries. This, from the point of view of
    • “research into the life of Jesus.” Enlightened
    • theology also carries out research into the life of Jesus,
    • that is to say, it tries to establish the facts about Jesus
    • Jesus of Nazareth. In the first place all the principal
    • “research into the life of Jesus.” A certain
    • tried to explain the appearance of Christ Jesus on the lake
    • world. One far-fetched explanation from this Jesus research
    • suggested that the apostles went by ship while Christ Jesus
    • that Jesus was walking on the water! To say nothing of other
    • cannot believe in Christ Jesus, nor that someone was born as
    • possible to produce something like a biography of Jesus of
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  • Title: Old/New Methods: Lecture Two
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    • three Magi from the East, brought to Christ Jesus. What led them to
    • Christ Jesus was the most ancient and, at that time, the highest
    • is also led to Christ Jesus, how the shepherds in the field, dreaming
    • in their solitary souls, are led to Christ Jesus: the first beginning
    • of the wisdom brought to Christ Jesus by the Magi from the East. But
  • Title: Old/New Methods: Lecture Four
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    • Christ entered the body of Jesus of Nazareth in order from then on to
    • the human being, Jesus of Nazareth.
    • being Jesus of Nazareth bore two natures, a human one and a divine
    • united with Jesus; two natures in one personality; God in man.
  • Title: Old/New Methods: Lecture Nine
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    • contemporary of Christ Jesus, Philo of Alexandria.
    • Jesus had descended, was an immense struggle. Christianity came over
    • whole human being revealed to him by Christ Jesus. How can man be
  • Title: Old/New Methods: Lecture Ten
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    • the human being, Jesus of Nazareth, and how he united himself with
  • Title: Influences of Lucifer/Ahriman: Lecture One
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    • Golgotha, the incarnation of Christ in the man Jesus of
    • Nazareth” and to identify the Christ with Jesus of Nazareth
  • Title: Influences of Lucifer/Ahriman: Lecture Three
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    • theological view that the Christ was not present in the man Jesus of
  • Title: Lucifer and Ahriman: Lecture I
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    • Christ in the man Jesus of Nazareth, there was an actual
    • and to identify the Christ with Jesus of Nazareth —
  • Title: Lucifer and Ahriman: Lecture III
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    • present in the man Jesus of Nazareth, who was simply an
  • Title: Gospel of John: Contents
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  • Title: Gospel of John: Lecture I: The Johannine Christians.
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    • the Festival of St. John in memory of the Forerunner of Christ Jesus.
    • which we call the deed of Christ Jesus. This deed, its whole significance
    • Jesus. Today we will consider him only as one of those who, by means of
    • path for Christ Jesus. But if we turn to Christ Jesus Himself, thus coming
    • of time into two epochs separated by the appearance of Christ Jesus
    • concerning Christ Jesus. The Rosicrucians are a brotherhood that has
    • Gospel pointing directly to the fact that what dwelt in Jesus of Nazareth
    • it really was that appeared in Jesus of Nazareth. We see, for example,
    • special manifested itself when, at the Baptism of Christ Jesus, the
    • Spirit united with the body of Jesus of Nazareth. Then the same writer
    • tells us that this Jesus of Nazareth was the descendant of ancestors
    • Jesus of Nazareth
    • line runs from Jesus of Nazareth, with Whom the Spirit united at the
    • Jesus of Nazareth back to Abraham, to whom God revealed Himself.
    • simply as follows: If Christ Jesus is regarded by those who divined
    • evolution of man upon earth, then this Christ Jesus must in some way
    • relation with the Christ event. Can we not ask, If Christ Jesus, as
    • is something that is related to Christ Jesus?
    • Christ Jesus. If the coming of Christ Jesus can be called the greatest
    • forms, must have some connection with the event of Christ Jesus. This means
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  • Title: Gospel of John: Lecture II: Living Spiritual History.
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    • indispensible before the Christ Being could incarnate in Jesus of Nazareth.
    • a dove and united with Jesus of Nazareth, in that moment occurred the
    • of Jesus of Nazareth. And the other ego, that of a great initiate, had
    • to be born in the Being of Jesus of Nazareth? This was indicated yesterday:
    • He it was Who descended and incarnated in Jesus of Nazareth. Can we
    • and now descends into the individuality of Jesus of Nazareth. It would
    • effects this by pointing out that with Jesus of Nazareth is merged the
    • makes it clear that this is the divine Spirit Who appears in Jesus of
    • Christ was born in Jesus of Nazareth, and that for the consummation
    • of this event Jesus of Nazareth had needed comprehensive preparation.
    • life of Jesus of Nazareth is nothing but the sum of experiences portraying
    • the Gospel of St. Luke even says, somewhat paradigmatically, that Jesus
    • And Jesus increased
    • if such a man as the writer of the Luke Gospel had related of Jesus
    • nobility, and beauty. And the third quality that increased in Jesus
    • verse we must indicate that Jesus gained in gracious beauty; in other
    • And Jesus increased
  • Title: Gospel of John: Lecture IV: The Hierarchical Beings of our Solar System and the Kingdoms of the Earth.
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    • down and beheld the inner nature of this man who lived in Jesus of Nazareth
    • Ever since the Baptism the Christ had dwelt in the body of Jesus of
    • Nazareth, because the individuality that permeated Jesus of Nazareth
    • inner nature, and the time had come when Jesus of Nazareth had attained
    • sound forth from Jesus of Nazareth, when the Christ is within him, the
  • Title: Gospel of John: Lecture VI: The Atlantean Oracles.
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    • the Forerunner who told of the coming of Christ Jesus, carried it out
  • Title: Gospel of John: Lecture VII: The Baptism with Water and the Baptism with Fire and Spirit.
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    • the Forerunner of Christ Jesus, so that it will now be comparatively
    • in a human body, in Jesus of Nazareth.
    • Christ Jesus was told that Lazarus lay sick, He replied:
    • which his sisters Martha and Mary longed to have back. Christ Jesus
    • Jesus was well aware that with this act the old initiations would come
    • this Gospel becomes for him a document revealed by Christ Jesus' own
    • John Gospel was initiated by Christ Jesus Himself. Only because of this
  • Title: Gospel of John: Lecture VIII: The Initiation Mysteries.
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    • the person of Jesus of Nazareth, united with the evolution of the earth;
    • This means that for a long time Christ Jesus had been exercizing a great
    • in the words employed by Christ Jesus:
    • beginning it is stated that what lived in the body of Jesus of Nazareth
    • Modern Bible critics resent the idea of a divine being dwelling in Jesus
    • as Jesus of Nazareth had, as a result of all He had experienced in former
    • this Jesus of Nazareth could make the resolution to withdraw —
    • the greatest imaginable import for Jesus of Nazareth. The four Gospels
    • with the Baptism: they describe the last three years of Christ Jesus'
    • discloses as the story of Jesus of Nazareth before sacrificing Himself
    • a star, come to do homage at the birth of Jesus; while Luke relates
    • difference of a few years is immaterial — Jesus of Nazareth was
    • born, and that in the body of Jesus of Nazareth there dwelt an
    • the circumstance that he who appeared in this Jesus of Nazareth had, in
    • name of Jesus of Nazareth had originally attained to a lofty and
    • Jesus of Nazareth had already been active in the spiritual life of ancient
    • astral, etheric, and physical bodies of Jesus of Nazareth — for
    • astral body is the vehicle of all this. Jesus of Nazareth, as an ego,
    • world in the body of Jesus of Nazareth — in His physical, etheric,
    • body of Jesus of Nazareth. No wonder, then, that many an old Persian
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  • Title: Gospel of John: Lecture IX: The Artistic Composition of the Gospel of St. John.
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    • natural that the Christ Being, having once entered the body of Jesus
    • time immemorial. We mentioned yesterday that this individuality of Jesus
    • And the mother of Jesus was there: and both Jesus
    • And since they lacked wine, the mother of Jesus drew
    • to the statement “they have no wine”, Jesus replies: “Woman,
    • Jesus of Nazareth and His mother, and then try to imagine Him using
    • words employed by Jesus of Nazareth in indicating a certain event:
    • magnetic psychic union between the soul of Jesus of Nazareth and His
    • of Jesus of Nazareth herself have to possess in order that at this moment
    • fiftieth verse of the fourth chapter, after the nobleman had told Jesus
    • Jesus saith unto him, Go thy way, thy son liveth.
    • And the man believed the word that Jesus had spoken
    • Jesus saith unto him, Rise, take up thy bed,
    • And Jesus took the
    • Jesus does here? In order to bring about what was to take place He makes
    • and Jesus was not come to them. And the sea arose by reason of a great
    • furlongs, they see Jesus walking on the sea, and drawing nigh unto
    • Gospels assign to this chapter the highly superfluous title, “Jesus
    • in this chapter! Where does it say, “Jesus walks on the sea”?
    • It says, “The disciples saw Jesus walking on the sea.” That
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  • Title: Gospel of John: Lecture X: What Occurred at the Baptism?
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    • Jesus of Nazareth by John, and the fact was emphasized that regarding
    • somewhat as follows: In about the thirtieth year of Jesus of Nazareth's
    • have the life of the great Initiate Whom we call Jesus of Nazareth.
    • In this Jesus of Nazareth there dwelt an ego-being which we showed to
    • sacrifice meant that toward Jesus of Nazareth's thirtieth year His ego
    • Jesus of Nazareth abandoned these sheaths at the Baptism, these received
    • in the case of Jesus of Nazareth there occurred the event of the Christ
    • of our solar system — entered the threefold sheath of Jesus of
    • three-fold sheath of Jesus of Nazareth when the God entered it; but
    • you, that is the case. Previous to the Baptism of Christ Jesus there
    • in the skeleton. Through the entry of the Christ into the body of Jesus
    • that was the sheath of Jesus of Nazareth came under the dominion of
    • sheath of Jesus of Nazareth at the moment of the Baptism by John. We
    • with the outer sheath of Jesus of Nazareth appears, to one whose spiritual
    • Spirit might enter — appeared above the head of Jesus of Nazareth
    • the waters, to unite with the threefold sheath of Jesus of Nazareth
    • which the Spirit of Christ descended into the body of Jesus of Nazareth
    • upon the Mother of Jesus of Nazareth as well. It consisted in her regaining
    • the Mother of Jesus of Nazareth became a virgin.
    • But those who lived at the time of Christ Jesus, when living traditions
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  • Title: Gospel of John: Lecture XI: The Harmonization of the Inner Forces of Man through the Christ-Impulse.
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    • Individuality, in the threefold sheath of Jesus of Nazareth gradually
    • by the lofty initiate Jesus of Nazareth. But in order to understand
    • Jesus of Nazareth abandoned His physical, etheric, and astral bodies,
    • of Jesus of Nazareth we can show in diagram as His physical, etheric,
    • of the ego of Jesus of Nazareth there entered into this threefold
    • earliest days of human evolution to the time of Christ Jesus' appearance.
    • The mother of Jesus
    • was there: And both Jesus was called, and his disciples, to the
    • Jesus — or better,
    • In this way Judas Iscariot came into the environment of Christ Jesus
    • to be fulfilled in the sphere of Christ Jesus. Schiller says:
    • of Christ Jesus. True, everything that was destined to come about through
    • the Jesus-Christ Ego and His Mother at the Marriage in Cana of Galilee.
  • Title: Gospel of John: Lecture XII: The Decline of Primeval Wisdom and its Rejuvenation through the Christ-Impulse.
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    • the brought about in the etheric body of Jesus of Nazareth enabled it
    • etheric body of Jesus of Nazareth, in Whom the Christ now dwelt, became
    • Jesus answered and said, This voice came not
  • Title: Gospel of John: Lecture XIII: The Cosmic Significance of the Mystery of Golgotha.
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    • presence of the Christ in the body of Jesus of Nazareth.
    • Jesus. Let us focus our attention on this moment in the evolution of
    • of Jesus of Nazareth there dwelt the Christ with Whom we can unite;
    • from the wounds of Christ Jesus, a new cosmic center was created. We
    • death; and from the union of Christ Jesus and death sprang the inception
    • and the moment arrives in which Christ Jesus is prepared to talk to
    • Jesus answered them, Now ye believe.
    • of Jesus of Nazareth, born in a stable among poor shepherds. We recognize
    • — those, in short, who want Jesus of Nazareth — will feel
    • ancestors of Jesus of Nazareth chronologically. It runs from Abraham
    • It runs to Joseph and Jesus of Nazareth; and the reason this is stated
    • physical line of heredity of that body into which Jesus of Nazareth,
    • follow this by saying that in respect of the physical flesh Jesus of
    • Joseph the individuality of Jesus of Nazareth was born into a body which
    • the person of Jesus of Nazareth, the initiate. Underlying the Matthew
    • was placed on the initiate, Jesus of Nazareth; and all else connected
    • Matthew Gospel provides for those who are unable to rise from Jesus
    • to Christ: it is a rung in the ladder which they can ascend to Jesus
    • on the Cross was the Christ in Jesus of Nazareth.
  • Title: Gospel of John: Lecture XIV: The Earth as Christ's Body and as a New Light Center.
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    • to the Jewish initiation, had been incarnated in Jesus of Nazareth.
    • been present in the dying body of Jesus of Nazareth on Golgotha? From
    • the Christ to be seen in the earth's aura? The fact that in Christ Jesus
    • body of Jesus of Nazareth could not be otherwise than wholly permeated by
    • one at the head, and the other at the feet, where the body of Jesus
    • back, and saw Jesus standing, and knew not that it was Jesus.
    • Jesus saith unto her, Woman, why weepest thou?
    • Jesus saith unto her, Mary. She turned herself,
    • What Christ did as a divine Being in the body of Jesus of Nazareth we
    • Jesus went unto the mount of Olives.
    • have to accuse him. But Jesus stooped down and with his finger wrote
    • in karma. Jesus wrote on the ground which He had already permeated with
    • And Jesus took the loaves; and when he had
    • etheric body of Christ Jesus. No one had any other wish.
    • without the physical act having taken place. Hence Christ Jesus could
  • Title: Materialism/Anthroposophy: Contents
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    • Jesus. Suspension of this struggle due to nationalized Roman
  • Title: Materialism/Anthroposophy: Lecture III
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    • picture that what came with Christ into the man Jesus was to
    • given to the world in the story of Christ Jesus. the concept,
  • Title: Materialism/Anthroposophy: Lecture IV
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    • the human being Jesus of Nazareth.
    • the earth sphere in Christ through the man Jesus of Nazareth
    • Christ Jesus was two natures or one, and other such things.
  • Title: Materialism/Anthroposophy: Lecture V
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    • recognized in Christ Jesus the victor over all the human
    • had caught the blood flowing down from Christ Jesus. This was
    • have been broken by Christ Jesus in the same chalice in which
    • order to incarnate in the human being Jesus of Nazareth.
  • Title: Materialism/Anthroposophy: Lecture VI
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    • comprehend Christ in Jesus. Suspension of this struggle due to
    • corporeality. The permeation of Jesus by the Christ was the
    • sense-perceptible Jesus; we would observe the development of
    • the activity of Christ Jesus as humble human activity without
    • point of turning Christ Jesus completely into an earth being,
    • of Christ Jesus. Proceeding from Romanism, out of a
  • Title: Materialism/Anthroposophy: Lecture IX
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    • For concerning the one who had been united with Jesus as
    • Christ and Jesus in one man. There were dogmas concerning the
    • birth, the nature of Christ Jesus, the death, the
  • Title: Materialism/Anthroposophy: Lecture XVI
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    • eschatology. It presents the history of Christ Jesus, the
  • Title: Driving Force: Lecture V
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    • world-order, or about the personality of Jesus. But what such
    • the personality of Jesus flows down and persists in the
  • Title: Building Stones: Synopses
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    • person of Jesus. Danger of identifying Pagan Mystery
  • Title: Building Stones: Lecture One
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    • Jesus Christ.
    • relation to the recent investigations into the life of Jesus.
    • followers of Jesus Christ they easily arrived at an
    • Jesus and had healed in His name. Rabbi Elieser conferred
    • fact that he had healed the sick in the name of Jesus, was in
    • Jesus Christ, the Sadducees played a leading part. Who were
    • body of Jesus which had been prepared for 30 years to
  • Title: Building Stones: Lecture Two
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    • the Person of Jesus of Nazareth. Indeed these legends and
    • Legend” and transferred to the Person of Jesus of
    • there was no longer any interest in the historicity of Jesus.
    • real issue was not the historical Jesus, but simply the
    • under Christian influence and transferred to Jesus of
    • by incarnation in the body of Jesus of Nazareth was
    • named Caiaphas, being the high priest that same year, said unto them, Ye know nothing at all,11:50 Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.11:51 And this spake he not of himself: but being high priest that year, he prophesied that JesusJohn XI, 49–52).
  • Title: Building Stones: Lecture Three
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    • terms with the problem: what did Christ Jesus mean by faith
    • idea of faith with the conception which Christ Jesus
    • 9:23 And when Jesus came into the ruler\'s house, and saw the minstrels and the people making a noise, \
    • Jesus was summoned to the daughter of Jairus, a woman who was
    • the Baptist was about to baptize Jesus in the Jordan. he
    • Jesus; but the core of each Gospel has its own particular
    • “enlightenment” envisaged Christ Jesus as an
    • image of Jesus which depicts Him as a typical representative
    • managed to depict Jesus as a thorough-going monist of his own
    • Jesus went into the synagogue: “And there was delivered to
    • Jesus then
    • This was the interpretation Jesus gave to His words in order
    • associated with Christ Jesus. We must therefore give heed to
    • Christ Jesus, an impulse that was not of this world, but
    • Jesus is concerned with the spiritual world itself. It is
    • first to recognize that Christ Jesus had given to the world
    • in the description of the meeting between Christ Jesus and
    • Christ Jesus. At this time, therefore, a continuous tradition
    • their voice the manner in which Christ Jesus spoke. This is
    • Gospels, namely, that Christ Jesus never committed anything
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  • Title: Building Stones: Lecture Four
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    • Jesus has set forth His teaching in a form that conflicts
    • about the Christ. When Jesus had delivered His message to the
    • uttered many fine statements about Christ Jesus, went so far
    • that Impulse which Christ Jesus has implanted in the
  • Title: Building Stones: Lecture Five
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    • Jesus. The author felt that any possibility of evaluating the
    • especially set great store on this. Just as Christ Jesus
    • the Baptist and Christ Jesus, he foresaw the end of the
    • world. If the prophecies of John the Baptist and Christ Jesus
    • that Jesus’ death was inevitable because Christianity
  • Title: Building Stones: Lecture Six
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    • the advent of Christ Jesus — indeed the world had been
  • Title: Building Stones: Lecture Seven
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    • understand Christ Jesus better than Rome and Constantinople.
    • that world. The conception of Christ Jesus that was commonly
    • Jesus through whom a change had been brought about in Earth
    • Christ Jesus to this problem. He hoped to find an answer
    • Jesus and certain Christian dogmas, with passionate sincerity.
    • of Jesus. Peter and Paul were hypocrites.
    • 22:47 And while he yet spake, behold a multitude, and he that was called Judas, one of the twelve, went before them, and drew near unto Jesus to kiss him. \
    • representation of facts. “The Gospel about Jesus does
    • not belong to the Gospel preached by Jesus”, said
  • Title: Building Stones: Lecture Eight
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    • understanding of Christ Jesus and the Mystery of Golgotha is
    • existence of Christ Jesus to the beginning of our era. This
    • path leading to Christ Jesus is also obscured and cannot be
  • Title: Therapeutic Insights: Lecture IV
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    • — for example, a little finger from the Jesus boy —
    • in their own language, so the word of Christ Jesus also point
  • Title: Things Past and Present: Lecture I
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    • Jesus Christ in prison. That is the first thing that he does.
    • Jesus, A Psychopathical study;
    • Jesus Christ Considered from the Psychiatric Standpoint.
    • pathological situation of Jesus Christ. A well known
    • Jesus Christ.
  • Title: Things Past and Present: Lecture IV: Secrets of Freemasonry
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    • Murti Alcione being the physical carrier of Christ Jesus. And
  • Title: Things Past and Present: Lecture VI: Death and Resurrection
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    • symbolic placing of Christ Jesus in the grave. Then you have
    • Christ Jesus lying in the grave from Good Friday through
  • Title: Things Past and Present: Lecture VIII: Thomas More and His Utopia
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    • Christ descended and spiritualized the body of Jesus in the
    • souls of the two Jesus boys. Now, what actually happened? A
    • the body of Jesus of Nazareth and then went through the
  • Title: Things Past and Present: Lecture X
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    • order to understand the phenomenon of Christ Jesus, we must
    • example, the Jesus Child who carries the individuality of the
    • then leaves it and goes into the body of the other Jesus
    • which was born in the second Mary as the second Jesus Child.
    • scientific knowledge shows that this Jesus Child actually was
    • This Jesus
  • Title: Things Past and Present: Lecture XI: Fragments from the Jewish Haggada
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    • the concept of Jesus from the Koran, for example, and consult
    • that the Nathan Jesus Child actually spoke immediately at his
    • birth. This is what the Koran says: “Jesus spoke and
    • resurrected again to life. This is Jesus, the son of Mary,
    • body of Jesus descending from the Solomon line of the House
    • contradictions. Here we have the Nathan Jesus coming into
    • earth evolution and with this Nathan Jesus you have something
    • the Nathan Jesus comes from the spiritual world and is not
    • attached to the earth. In the Nathan Jesus we have a healing
    • the allusion to the Nathan Jesus which I quoted earlier, who
  • Title: Things Past and Present: Lecture XII: Luciferic Dangers from the East
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    • Jesus as He is incarnated as Zarathustra in the Solomon Jesus
    • Child and how he brings through this Solomon Jesus Child that
    • incarnation. I have told you about the Nathan Jesus Child who
    • held back. I have showed you how the Nathan Jesus Child was
    • that the Nathan Jesus Child actually spoke when he was born.
    • The Christ Being incarnates in the Nathan Jesus Child with
    • the Solomon Jesus Child, the Christ Being Who comes from
    • this Solomonic Nathanic Jesus in the 30th year so that we can
    • concept of the immensity of the greatness of the Jesus
    • I follow the Christ Jesus.
    • for Christ Jesus, so also must the concept of Christ as it
    • namely, to the Nathan Jesus Child who, however has not worked
  • Title: Fall/Darkness: Lecture 3: The Search for a Perfect World
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    • can they gain an idea of what Jesus Christ meant when he
    • Jesus Christ did not want to bring a kingdom of perfection to
  • Title: Fall/Darkness: Lecture 5: Changes in Humanity's Spiritual Make-up
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    • things, that Jesus Christ — that strange individual
    • everything which came from the individual called Jesus could
  • Title: Fall/Darkness: Lecture 11: Recognizing the Inner Human Being
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    • them. Then follow the words: ‘This is the gospel, Jesus
    • the message of Jesus Christ with Jesus Christ himself. This
  • Title: Fall/Darkness: Lecture 13: The Fallen Spirits' Influence in the World
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    • field is that people have also sought to understand Jesus
    • about in Palestine as Jesus Christ and infected people with
  • Title: Okkulte Utvikling: Foredrag 7
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    • — Kristus Jesus. Der blir altså hentydet til at forvillelsen
    • hos Kristus Jesus.
  • Title: Memory and Habit: Lecture II
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    • other things which Jesus did, the which, if they should be written
  • Title: True Nature: Relevant Literature
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  • Title: True Nature: Lecture I: The Event of Christ's Appearance in the Etheric World
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    • of Christ Jesus someone had voiced the truth in regard to the conditions
    • descent into a man of flesh, into Jesus of Nazareth, was necessary in
    • spirit calling himself Jesus of Nazareth and inciting them by his
    • advent of Christ Jesus on the physical plane — it was quite
    • sublime ether-form of Christ Jesus becomes perceptible. To a man in
    • Coming of Christ Jesus, just as the etheric Christ appeared as a
  • Title: True Nature: Lecture II: The Second Coming of Christ in the Etheric World
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    • that moment he was convinced regarding Christ Jesus.
    • Christ Jesus clairvoyantly in the sphere of the earth. Thus, if he had
    • body, they will learn to see the etheric body of Christ Jesus, as did
    • their value and the number of people who deny Christ Jesus will
    • proof of the existence of Christ Jesus, for this spiritual
    • event in store for us can be called: the Reappearance of Christ Jesus
    • in Christ Jesus will arise when we grow into the realm where He will
  • Title: Evolution of Consciousness: Lecture IX: Experiences between Death and Rebirth
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    • as Jesus, went through the Mystery of Golgotha. The feeling that
  • Title: Evolution of Consciousness: Lecture X: Man's Life after Death in the Spiritual Cosmos
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    • the Christ, incorporated in the body of Jesus, is the power who,
  • Title: Evolution of Consciousness: Lecture XI: Experience of the World's Past
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    • Jesus. Through this, quite different conditions arose for the
    • into it as impulse by Christ Jesus; and under this impulse the
  • Title: Evolution of Consciousness: Lecture XIII: The Entry of Man into the Era of Freedom
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    • into the man Jesus had been impressively described, the poem went on
    • is connected with Christ Jesus, and to recognise that without the Christ
  • Title: Jeshu ben Pandira: Lecture I
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    • Jesus, and, in contrast to Christ Jesus, he was called Jesus
    • fact has often been the occasion for confusing him with Christ Jesus.
    • of the cross. Jesus of Nazareth was actually crucified.
  • Title: Jeshu ben Pandira: Lecture II
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    • What occurred there was that the ego of Jesus, in the thirtieth year
  • Title: Social Forms: Lecture I
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    • acknowledge Jesus, the Christ,” but in the spiritual
    • the concepts and images of this Jesus, of Christ, fill such a
    • person's soul indicates that it is merely the name of Jesus,
    • name of Jesus or Christ.
    • but which they call Jesus, their Leader, to whom they belong.
    • Whoever this being may be, they call it Jesus. I do not wish
    • of Jesus — that is, the being they call Jesus. And they
  • Title: Social Forms: Lecture II
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  • Title: Social Forms: Lecture IV
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    • personality of Jesus of Nazareth. For, today, it is only
    • Jesus himself!
    • Christ Jesus can be derived by humanity from what has been
  • Title: Social Forms: Lecture XVI
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    • evolution, united with the human being, Jesus of Nazareth,
    • and to describe the humble man from Nazareth, the mere Jesus,
  • Title: Social Forms: Lecture XVII
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    • knowledge that Christ Jesus said, “Heaven and earth
  • Title: Symptom 2 Reality: Notes
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    • nucleus of the Society of Jesus. The Spiritual Exercises is
  • Title: Symptom 2 Reality: Lecture IV: The Historical Significance of the Scientific Mode of Thinking
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    • death of Christ Jesus because birth and death were of vital
  • Title: Symptom 2 Reality: Lecture VIII: Religious Impulses of the Fifth Post-Atlantean Epoch
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    • question of the personality of Christ Jesus himself.
    • Christ Jesus. In reality the controversies of Hus, Wyclif,
    • human and physical nature of Jesus. This was the central
    • generalissimo Jesus. In essence this is the purpose of those
    • first and foremost a soldier of the generalissimo Jesus Christ.
    • makes Christ Jesus its generalissimo! The exercise speaks of
    • such, must be represented as the army of Christ Jesus.
  • Title: Symptom 2 Reality: Lecture IX: The Relation Between the Deeper European Impulses and Those of the Present Day
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    • the story of Christ Jesus from the time of the Last Supper until
    • day, namely, that the representation of the Passion of Christ Jesus
    • generalissimo Jesus Christ, is deeply rooted in the very
    • of Jesus Christ, is it reasonable to believe in His existence?
    • of Christ Jesus agrees with the fundamental tenets common to
  • Title: Fundamental Social: Lecture 1: The Transforming of Instinctive into Conscious Impulses
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    • which was then christened by the name of Christ Jesus. The
  • Title: Fundamental Social: Lecture 5: Understand One-Another
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    • appeared on the Earth — Jesus Christ. They killed Him.
  • Title: Aspects/Evolution: Contents
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    • exactly with the age of Christ Jesus. This event bestowed
  • Title: Aspects/Evolution: Lecture I
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    • and that just at this point in time Christ Jesus reached the
    • that point the death on Golgotha took place. Christ Jesus had
    • personality of Jesus, just when His age and that of mankind
    • evolution and the age and death of Christ Jesus. I can think
    • post-Atlantean epoch and the age of 33 of Christ Jesus just
  • Title: Aspects/Evolution: Lecture II
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    • earth and entered the body of Jesus of Nazareth. The Christ
  • Title: Aspects/Evolution: Lecture III
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    • body of Jesus of Nazareth, experienced just that age. A truly
    • worlds and enter the body of Jesus of Nazareth. Man had to
    • Christ Jesus in the modern world.
    • prove, among other things, that Jesus of Nazareth could not
    • cannot be proved historically that a Jesus of Nazareth ever
    • discusses Christ Jesus from an odd point of view. In the June
    • Jesus Christ and German Piety.” He builds up the
    • especially if one is German, the truth about Jesus Christ
    • Drews, no historical Christ Jesus can be found through
    • the age of Christ Jesus in relation to the Mystery of
    • will be no room for a Jesus Christ. One can certainly draw
    • exceptional human being who, like Jesus, haunts our liberal
    • Jesus. The words attributed to him would then have come
    • be dependent on whether there was a Jesus or not. Regarding
    • Jesus as principle of salvation draws in its wake not only
    • with their subsidiary demands, but also of Jesus Christ. As
    • Jesus Christ.”
  • Title: Aspects/Evolution: Lecture IV
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    • God's mercy and the sacrificial death of Jesus. Christian
  • Title: Aspects/Evolution: Lecture VII
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    • mankind's age had receded to 33, Christ Jesus, aged 33,
  • Title: Aspects/Evolution: Lecture VIII
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  • Title: Richard Wagner: Lecture II
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    • Jesus sacrificed his body to a higher individuality when he was
  • Title: Richard Wagner: Lecture IV
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    • Wagner, the character of Jesus of Nazareth was beginning to take on a
    • infinite love for the whole of mankind which lived in Jesus of
    • cup which was used by Jesus Christ at the Lord's Supper, the cup in
  • Title: Sound Outlook: Lecture II: The Building at Dornach
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    • representation of Christ Jesus. It seemed to me
    • carve a figure of Christ Jesus”. I wanted to produce
    • Christ Jesus. I should be most glad if that were so; but the
    • expression; to set out to carve a figure of Christ Jesus
    • — Christ-Jesus.
    • living entirely in the soul, as Christ-Jesus did, this
  • Title: Sound Outlook: Lecture IV: History and Repeated Earth-Lives
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    • The few sick folk healed by Christ Jesus himself —
    • of Christ Jesus prevailing in the early centuries”,
    • Jesus was no more than “the simple man of
    • when Christ Jesus was spoken of. this implies that what
    • Christ Jesus.” Let the question be asked of reality, of
    • more to the concealment of the mysteries of Christ Jesus than
  • Title: Sound Outlook: Lecture V: The Being and Evolution of Man
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    • Jesus. Then the Church took on a defined form. This form can
  • Title: Sound Outlook: Lecture VI: Problems of the Time (I)
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    • province of Palestine, with regard to Christ Jesus? How
  • Title: Sound Outlook: Lecture VII: Problems of the Time (II)
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    • Himself with Mankind — to take up His abode in Jesus of
    • Nazareth and become Christ-Jesus, so that in a human body
    • directly; and in the Jesus to whom the Christ came, we have
    • “Christ”, nor as “Jesus”. To speak of
    • Jesus” cannot be understood without taking into
    • weight to this fact of the Christ in Jesus, we cannot grasp
    • how far Christ-Jesus is this double Being is a great task;
    • Christ in Jesus by all sorts of means. On one hand there is
    • picture of Jesus: the Jesuit Society, which virtually aims at
    • testing out the Christ-concept from the Christ-Jesus concept,
    • and to install Jesus alone as an absolute ruler of
    • Christ-Jesus to invoke Him for any need other than that of
    • We must perceive the connection of Christ Jesus with
    • outside the realm of Christ-Jesus, for it is the ancient
    • Jesus, you will go far this summer in meditative
    • comprehension of the cosmic Christ and the earthly Jesus;
    • and the earthly human Jesus and their union, lies much of the
    • must be fructified by Jesus. If it is not so
    • of Christ-Jesus we can find a solution of many, many
  • Title: Karmic Relationships, Volume II: Lecture IV
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    • Who dwelt in Jesus of Nazareth.
  • Title: Cosmosophy 1: Lecture II
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    • are the message of the Father, and that Christ Jesus actually
  • Title: Cosmosophy 1: Lecture XI
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    • end of the earth. The conception of Jesus, in whom Christ
  • Title: Lecture: The Wisdom Contained in Ancient Documents and in the Gospels
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    • has been produced in Germany to the effect that Jesus has never lived
    • time of Christ Jesus, an occult investigator who has reached such a
    • have been mature enough to discover Christ Jesus in a retrospective
    • survey, but he could not discover him because Christ Jesus had not as
    • yet appeared upon the earth. He could not discover Christ Jesus as an
    • Christ Jesus was approaching, and let us consider the way in which a
    • hanged. We should not confuse Jeshu ben Pandira with Jesus of
  • Title: Lecture: The Wisdom Contained in Ancient Documents and in the Gospels
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    • has been produced in Germany to the effect that Jesus has never lived
    • time of Christ Jesus, an occult investigator who has reached such a
    • have been mature enough to discover Christ Jesus in a retrospective
    • survey, but he could not discover him because Christ Jesus had not as
    • yet appeared upon the earth. He could not discover Christ Jesus as an
    • Christ Jesus was approaching, and let us consider the way in which a
    • hanged. We should not confuse Jeshu ben Pandira with Jesus of
  • Title: Foredrag: Kristusimpulsen i tidens utvikling og dens virke i mennesket
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    • født to Jesusbarn.
    • Det ene var Jesus med Zarathustra-jeget, det annet - av huset Davids
    • at da det nathanske Jesusbarn var tolv år gammelt,
    • innforlivet det salomonske Jesusbarns Zarathustra-jeg seg i
    • det, og at så denne nathanske Jesus med Zarathustra-jeget
    • Jesus av Nasaret. Ved døden utgjød Kristus seg i den
    • det nathanske Jesusbarn. Det er hver gang det samme vesen som
    • Golgatamysteriet at denne Jesus som vokset opp som det
    • nathanske Jesusbarn, er blitt gjennemtrengt av Kristus. Men
    • nathanske Jesus der, Bare var han ikke inkarnert.i noe fysisk
    • dette Jesusvesen blitt gjennemtrengt av Kristus på de tre
    • som det nathanske Jesusbarn. Dettë engelvesen som senere
    • trenge inn i det. Slik som vi i Kristus Jesus har et menneske
    • Kristus-Jesus. Der er ingen som helst mulighet for å
    • bibringe spebarnet noen forståelse for hvad Kristus Jesus
    • Jesusbarnet eller Krusifikset, da ville vi, hvis vi kunne se
    • det vesen som senere er blitt til den nathanske Jesus, men
    • senere nathanske Jesus, som ellers ville ha hatt en engels
    • region er den senere Jesus av Nasaret å finne som eterisk
    • inkarnerte i som den nathanske Jesus, dengang som
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  • Title: Foredrag: Kristusimpulsen i tidens utvikling og dens virke i mennesket
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    • født to Jesusbarn.
    • Det ene var Jesus med Zarathustra-jeget, det annet - av huset Davids
    • at da det nathanske Jesusbarn var tolv år gammelt,
    • innforlivet det salomonske Jesusbarns Zarathustra-jeg seg i
    • det, og at så denne nathanske Jesus med Zarathustra-jeget
    • Jesus av Nasaret. Ved døden utgjød Kristus seg i den
    • det nathanske Jesusbarn. Det er hver gang det samme vesen som
    • Golgatamysteriet at denne Jesus som vokset opp som det
    • nathanske Jesusbarn, er blitt gjennemtrengt av Kristus. Men
    • nathanske Jesus der, Bare var han ikke inkarnert.i noe fysisk
    • dette Jesusvesen blitt gjennemtrengt av Kristus på de tre
    • som det nathanske Jesusbarn. Dettë engelvesen som senere
    • trenge inn i det. Slik som vi i Kristus Jesus har et menneske
    • Kristus-Jesus. Der er ingen som helst mulighet for å
    • bibringe spebarnet noen forståelse for hvad Kristus Jesus
    • Jesusbarnet eller Krusifikset, da ville vi, hvis vi kunne se
    • det vesen som senere er blitt til den nathanske Jesus, men
    • senere nathanske Jesus, som ellers ville ha hatt en engels
    • region er den senere Jesus av Nasaret å finne som eterisk
    • inkarnerte i som den nathanske Jesus, dengang som
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  • Title: Lecture: Calendar of the Soul
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    • understand. But unto you’ — so says Christ Jesus
    • really mean? Which are the most important parables in which Christ Jesus
    • Christ Jesus is explaining processes pertaining to the Spirit. He
    • But when Christ Jesus is making clear to His disciples that He is one with
  • Title: Lecture: Calendar of the Soul
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    • understand. But unto you’ — so says Christ Jesus
    • really mean? Which are the most important parables in which Christ Jesus
    • Christ Jesus is explaining processes pertaining to the Spirit. He
    • But when Christ Jesus is making clear to His disciples that He is one with
  • Title: On the Mysteries of Ancient and Modern Times: Lecture 1
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    • Heine greeted Jesus. I mean the character of bourgeois
    • needed the story of the Nazarene — Christ Jesus, the
  • Title: On the Mysteries of Ancient and Modern Times: Lecture 2
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    • of our era. Revelation continues. Christ Jesus is always
    • present. The spirit and the outlook, recognising Christ Jesus
    • namely the Immaculate Conception of Christ Jesus, and the
    • Resurrection of Christ Jesus — can be none other than
  • Title: On the Mysteries of Ancient and Modern Times: Lecture 3
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    • the birth of Christ Jesus, and therewithal attaches itself to
    • festival associated with the death of Christ Jesus. Now birth
  • Title: Gospel of John (Basle): Lecture I
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    • picture of Jesus, but St. John's Gospel is regarded as a kind
    • all men; it is much more acceptable to them to see in Jesus a
    • inadmissible to see in Jesus only that which also lives in
    • any other man. The Christ-soul in the Jesus-body is something
  • Title: Gospel of John (Basle): Lecture III
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    • personified in Christ Jesus. The Event of Golgotha is the
  • Title: Gospel of John (Basle): Lecture IV
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    • into two parts through the appearance of Christ Jesus, —
  • Title: Gospel of John (Basle): Lecture V
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    • was given by Moses, but grace and truth came by Jesus
    • comes through Jesus Christ, has developed in us from within,
    • advent of Christ Jesus an entirely new kind of initiation
    • through the appearance of Christ Jesus that it became
    • and others were initiates of this kind. In Jesus there had
    • Jesus, that he considers Him to be the One Who, while walking
    • the physical body for the first time through Christ Jesus,
    • 4 When Jesus heard that, he said, This sickness is not unto death, but for the glory of God, that the Son of God might be glorified thereby. \
    • 5 Now Jesus loved Martha, and her sister, and Lazarus. \
    • 9 Jesus answered, Are there not twelve hours in the day? If any man walk in the day, he stumbleth not, because he seeth the light of this world. \
    • 13 Howbeit Jesus spake of his death: but they thought that he had spoken of taking of rest in sleep. \
    • 14 Then said Jesus unto them plainly, Lazarus is dead. \
    • 17 Then when Jesus came, he found that he had lain in the grave four days already. \
    • 20 Then Martha, as soon as she heard that Jesus was coming, went and met him: but Mary sat still in the house. \
    • 21 Then said Martha unto Jesus, Lord, if thou hadst been here, my brother had not died. \
    • 23 Jesus saith unto her, Thy brother shall rise again. \
    • 25 Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live: \
    • 30 Now Jesus was not yet come into the town, but was in that place where Martha met him. \
    • 32 Then when Mary was come where Jesus was, and saw him, she fell down at his feet, saying unto him, Lord, if thou hadst been here, my brother had not died. \
    • 33 When Jesus therefore saw her weeping, and the Jews also weeping which came with her, he groaned in the spirit, and was troubled, \
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  • Title: Gospel of John (Basle): Lecture VI
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    • of His conversation with the woman of Samaria, Christ Jesus
    • been reached. Christ Jesus appeared as the great Personality
    • see an announcement of the coming age by Christ Jesus.
    • cross of Jesus represented the three souls, the sentient soul
  • Title: Gospel of John (Basle): Lecture VII
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    • soul of Jesus and filled it as the Spirit Self, under the
    • when they had crucified Jesus, took his garments, and made
  • Title: Gospel of John (Basle): Lecture VIII
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    • With it was built the bridge over which Jesus passed when He
    • to which Jesus was nailed on Golgotha. In the Occult School
    • of eternity had first to be gained. Christ Jesus bore it
    • the Pharisees asked His opinion of the adulteress, Jesus bent
    • self-sacrifice Christ Jesus connected Himself with the whole
    • referred to. The Mother of Jesus (the Spiritual Soul) is
    • future. And as this hour is not yet come, what does Jesus
    • of the life of Christ Jesus. This is explained by the fact
    • Jesus points to the mother Sophia with the words: “This
    • spiritualised Mother of Jesus is the Gospel itself; it is the
  • Title: Lecture: East and West in the Light of the Christmas Idea
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    • living Jesus; he opposed the living Jesus. But when he perceived
    • believed in the risen Christ, not in the living Jesus, and he
    • began to love the living Jesus because he was the bearer of the
    • world by looking into Jesus' inner being and by establishing an
    • human being of Jesus, even as in the past a connection was
    • Christ Jesus. On the one hand there are the three sages, the Magi
    • time only state that Christ Jesus had appeared, for the stars had
    • stars which revealed to man that Christ Jesus would appear. The
    • they were able to say: Christ Jesus is coming, for the times are
    • the 19th Century gradually changed Christ Jesus into a
    • of history, ordinary history; Jesus, the simple, though highly
  • Title: Lecture: East and West in the Light of the Christmas Idea
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    • living Jesus; he opposed the living Jesus. But when he perceived
    • believed in the risen Christ, not in the living Jesus, and he
    • began to love the living Jesus because he was the bearer of the
    • world by looking into Jesus' inner being and by establishing an
    • human being of Jesus, even as in the past a connection was
    • Christ Jesus. On the one hand there are the three sages, the Magi
    • time only state that Christ Jesus had appeared, for the stars had
    • stars which revealed to man that Christ Jesus would appear. The
    • they were able to say: Christ Jesus is coming, for the times are
    • the 19th Century gradually changed Christ Jesus into a
    • of history, ordinary history; Jesus, the simple, though highly
  • Title: Lecture: Human Freedom and Its Connection with the Mystery of Golgotha
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    • conception of Jesus, who was Christ's abode, renders possible a
  • Title: Lecture: Human Freedom and Its Connection with the Mystery of Golgotha
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    • conception of Jesus, who was Christ's abode, renders possible a
  • Title: Lecture: The Supersensible in the Human Being and in the Universe
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    • experiences of Jesus of Nazareth and felt: in the man, Jesus of
    • Christ, who had appeared on earth in the human being, Jesus of
    • science draws our attention not only to the man, Jesus of
  • Title: Lecture: The Supersensible in the Human Being and in the Universe
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    • experiences of Jesus of Nazareth and felt: in the man, Jesus of
    • Christ, who had appeared on earth in the human being, Jesus of
    • science draws our attention not only to the man, Jesus of
  • Title: Theosophy and Rosicrucianism: Lecture VI: Man's Descent into an Earthly Incarnation
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    • Jesus for every man. Of what use are explanations such as the
  • Title: Theosophy and Rosicrucianism: Lecture IX: The Earth's Passage Through its Former Planetary Conditions
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    • Being Who took on human shape in Jesus of Nazareth. The
    • of Christ within Jesus of Nazareth in accordance with this
  • Title: Theosophy and Rosicrucianism: Lecture XII: The Stages of Christian Initiation
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    • understand the nature of Christ Jesus upon the earth, in
    • in the body of Jesus of Nazareth. What took place upon Mount
    • are able to grasp the Divine humanity of Christ Jesus, which
    • light is it possible to understand the words of Christ Jesus:
    • of Christ Jesus Himself is a deep mystical fact; and can only
    • to the appearance of Christ Jesus, resemble people who see a
    • appearance of Christ Jesus upon the earth differs from that
    • a teaching. In the case of Christ Jesus we can really say:
    • spoke: in Christ Jesus the essential thing is the fact that
    • of Christ-Jesus. The first disciples did not only proclaim:
    • thing is the fact that Christ-Jesus existed. In other
    • Christ-Jesus, then Christianity would not be there! This is
    • Christ-Jesus, you would have seen how in the spiritual part
    • through the fact that Christ-Jesus was there. The earth
    • Christ-Jesus, lived upon a transformed earth. For this reason
    • Christ-Jesus, and you will have Christ's attitude towards the
    • an understanding of the deed of Christ-Jesus who united death
    • upon Christ-Jesus as the highest planetary Spirit of the
    • you literally tread the body of Christ-Jesus with your feet.
  • Title: Theosophy and Rosicrucianism: Lecture XIII: The Rosicrucian Training
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    • Christ-Jesus upon the Cross.
  • Title: Theosophy and Rosicrucianism: Lecture XIV: Further Stages of Rosicrucian Training
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    • Wandering Jew, who sat at the feet of Christ Jesus and
    • best of all by a Persian legend relating to Christ Jesus.
    • Christ Jesus was walking along with his disciples, they found
    • as Christ Jesus, turned away from this horrid sight, but
    • Christ Jesus thoughtfully looked upon the animal and said:
  • Title: Karmic Relationships, VIII: Lecture III
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    • Sun-Being, dwelt on the earth in the body of Jesus and has lived
    • conceived as the sublime Sun-Spirit Who had appeared in Jesus of
  • Title: Karmic Relationships, VIII: Lecture V
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    • founder of the Society of Jesus, who died in the 16th century. When
    • the Society of Jesus. Ignatius Loyola was, to begin with, a soldier.
    • cause of Jesus on earth on a grand scale, in a purely material way,
  • Title: Historical Necessity: Lecture 1: On the Functions of the Nervous System
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    • thought, even Christ-Jesus has become the
  • Title: Historical Necessity: Lecture 6: New Spiritual Impulses in History
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    • not possible to speak of Christ Jesus as an historical
    • concerning Christ Jesus on a quarto page constitutes an
    • Christ Jesus if we seek him in an outward historical way; we
  • Title: Lecture: The Golden Legend and a German Christmas Play
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    • of Death with the thought of Christ Jesus, the Divine Light-Bringer.
    • ever separate mankind on earth. Thus the thought of Christ Jesus is a
    • he who really feels himself united with Christ Jesus solemnly vows
    • which proceeded the bodily covering of Christ Jesus. And it so came
    • Jesus hung.
    • Jesus has poured out over the Earth and into the Earth's aura what He
    • Jesus prepared, in the twofold manner we already know, that which had
    • body of Jesus of Nazareth. It shows how Christ prepared for Himself
    • character that appeared in a new form in the Jesus-Child. When we so
    • awakening of the earth-evolution through Christ Jesus. For this
  • Title: Lecture: The Golden Legend and a German Christmas Play
    Matching lines:
    • of Death with the thought of Christ Jesus, the Divine Light-Bringer.
    • ever separate mankind on earth. Thus the thought of Christ Jesus is a
    • he who really feels himself united with Christ Jesus solemnly vows
    • which proceeded the bodily covering of Christ Jesus. And it so came
    • Jesus hung.
    • Jesus has poured out over the Earth and into the Earth's aura what He
    • Jesus prepared, in the twofold manner we already know, that which had
    • body of Jesus of Nazareth. It shows how Christ prepared for Himself
    • character that appeared in a new form in the Jesus-Child. When we so
    • awakening of the earth-evolution through Christ Jesus. For this
  • Title: Lecture: The Christmas Thought and the Secret of the Ego
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    • Jesus. We think of how, all over the earth, where there is war and
    • the Christ Jesus who harmonizes human beings no matter what their
    • us: those who truly feel themselves connected with the Christ Jesus
    • original generations from which the bodily sheath of the Christ Jesus
    • the wood of this tree, the Cross was made on which Christ Jesus was
    • Jesus poured out over the earth what He could bring to the earth, He
    • of the spiritual worlds. In the body of Jesus He prepared for
    • Christ was in the body of Jesus of Nazareth.
    • that appeared in a new form in the Jesus Child, has conquered the
    • spiritual awakening for earthly evolution through the Christ Jesus
  • Title: Lecture: The Christmas Thought and the Secret of the Ego
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    • Jesus. We think of how, all over the earth, where there is war and
    • the Christ Jesus who harmonizes human beings no matter what their
    • us: those who truly feel themselves connected with the Christ Jesus
    • original generations from which the bodily sheath of the Christ Jesus
    • the wood of this tree, the Cross was made on which Christ Jesus was
    • Jesus poured out over the earth what He could bring to the earth, He
    • of the spiritual worlds. In the body of Jesus He prepared for
    • Christ was in the body of Jesus of Nazareth.
    • that appeared in a new form in the Jesus Child, has conquered the
    • spiritual awakening for earthly evolution through the Christ Jesus
  • Title: Gospel of Matthew: Cover Sheet
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    • describes Christ Jesus in his human aspects so that he is more near to us
  • Title: Gospel of Matthew: Contents
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    • describes Christ Jesus in his human aspects so that he is more near to us
    • Jesus ben Pandira and Initiation among the Essenes. The secret
    • Essene and Nazarene colonies. The pupils of Jesus ben Pandira:
    • Matthai and Netzer. The two Jesus children
    • Baptism in Jordan and the life and death of Christ Jesus as two
  • Title: Gospel of Matthew: Lecture I
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    • describes Christ Jesus in his human aspects so that he is more near to us
    • Christ Jesus in its spiritual grandeur. Luke shows us this
    • Jesus.
    • Jesus; the Gospel of Luke, the power of His love;
    • Jesus as man. It is in a sense a commentary on the others,
    • we give the name of Christ Jesus. how this flowed out into
    • Jesus points to the creative Logos itself. The most exalted
    • of Matthew. The Gospel of Matthew treats of the man, Jesus of
    • It shows how all the qualities we find in Jesus had been
    • Jesus of Nazareth, who belonged to a people able to trace the
    • of the world's development. For in this Gospel, Christ Jesus
    • activity; to him the divine man, Christ Jesus, walking on the
    • describing the birth of Jesus of Nazareth he leads us to a
    • guiding the three Magii to the birthplace of Jesus.
    • concern the near blood-relations of Jesus of Nazareth. We are
    • told how the physical person of Jesus was created; and how
    • Jesus of Nazareth. Therefore it had to be shown how the blood
    • of Jesus reached back by way of the generations to the Father
    • concentrated within the physical personality of Jesus of
    • this built into the physical body of Jesus of
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  • Title: Gospel of Matthew: Lecture II
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    • describes Christ Jesus in his human aspects so that he is more near to us
    • nature of the Jesus of this Gospel from Abraham. The fact of
    • Jesus of Nazareth.
    • the life of Christ Jesus.
  • Title: Gospel of Matthew: Lecture III
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    • describes Christ Jesus in his human aspects so that he is more near to us
    • body inherited from Joseph by Jesus of Nazareth there dwelt
  • Title: Gospel of Matthew: Lecture IV
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    • describes Christ Jesus in his human aspects so that he is more near to us
    • that in the blood of the Jesus of Nazareth of Whom this
    • of the Ego of Jesus of Nazareth lives the Spirit of the whole
    • in the blended blood of Zarathustra — of Jesus of
    • blending of the blood of Jesus of Nazareth an image of the
    • any way to show that the birth of Jesus of Nazareth was
    • had no connection with the blood of Jesus of Nazareth? The
    • impossible at that time to deny that Jesus Christ had lived,
    • Meichisedek on the outer sheath of Jesus of Nazareth in the
    • Buddha was manifest at the birth of the Jesus of the Gospel
    • of him who is known as the Nathan Jesus; and it was shown
    • that this is a different Jesus from the one spoken of in the
    • individuality, who has nothing to do with the Jesus of the
    • Luke-Gospel and nothing to do with the Jesus of the
    • Community. He is known under the name of Jesus, the son of
    • students of the Talmud, with Jesus of Nazareth, the subject
    • Christianity in Jesus, son of Pandira, and we know that he
    • to seek the name ‘Jesus’ in the individual of
  • Title: Gospel of Matthew: Lecture V
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    • Jesus ben Pandira and Initiation among the Essenes. The secret
    • describes Christ Jesus in his human aspects so that he is more near to us
    • WE have to realize that Jesus ben Pandira
    • either the Jesus of the Gospel of Matthew or of the Gospel of
    • Jesus of the Gospels.
    • Of Jesus ben
    • the Hebrew Talmud. Confusion with the actual Jesus has
    • Jesus ben Pandira is not to be identified with the Jesus of
    • Jesus of the Gospel of Luke was born — the Nathan Jesus
    • Jesus of the Gospel of Matthew — the Being of the
    • entered into the astral body of the Nathan Jesus. It is
    • Buddha entered the organism of the Nathan Jesus as described
    • down his inspiration especially through his disciple, Jesus,
    • had its source in these communities. Jesus ben Pandira was
    • Essenes, and so taught above all Jesus ben Pandira, who was
    • Jesus ben
    • Hebrew people. Jesus ben Pandira taught them further; that if
    • as Jesus of Nazareth. In the events capable of providing a
    • in Jesus of Nazareth, everything was fulfilled in accordance
    • personality — the Nathan Jesus, of whom the Gospel of
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  • Title: Gospel of Matthew: Lecture VI
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    • Essene and Nazarene colonies. The pupils of Jesus ben Pandira:
    • Matthai and Netzer. The two Jesus children.
    • describes Christ Jesus in his human aspects so that he is more near to us
    • AN examination of the descent of Jesus, as
    • and etheric bodies of the Solomon Jesus, so an Entity of
    • the personality known as the Nathan Jesus of the Luke Gospel.
    • find the descent of Jesus is traced back to Adam, and to God.
    • the astral body and ego of the Nathan Jesus we must go back
    • Jesus of whom it tells.
    • the Nathan Jesus, must be traced back to the time of
    • body and ego of the Nathan Jesus. In the Nathan Jesus it is
    • Jesus of whom it speaks. In the Jesus of the Gospel of
    • the mission of Jesus ben Pandira, it was he who made known
    • Jesus, as is told in the Gospel of Matthew.
    • associated with the individual who incarnated as the Jesus of
    • Jesus of the Gospel of Matthew, who in his fulness would
    • Jesus ben Pandira. Among his pupils were five whom he had
    • of the great general teaching of Jesus ben Pandira, which he
    • Jesus ben Pandira, the teaching concerning the preparation of
    • the blood of the race for the advent of the Jesus of the
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  • Title: Gospel of Matthew: Lecture VII
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    • describes Christ Jesus in his human aspects so that he is more near to us
    • exalted nature — Christ Jesus. The essence of the Event
    • Zarathos or Nazarathos, and again later as the child Jesus of
    • the child Jesus every faculty it was possible for him to
    • forsook this child and entered the other Jesus, the child of
    • to the other Jesus, the child of whom the Gospel of Matthew
    • Gospel of Luke when Jesus was missing during the festival,
    • Jesus died shortly after this, Zarathustra continued to live
    • in the Jesus of whom St. Luke tells, until his thirtieth
    • Solomon Jesus on the one hand, and further, through having
    • Jesus of the Gospel of Luke. Thus Zarathustra evolved within
    • the body of this Jesus up to his thirtieth year. He had then
    • Christ Jesus
    • Matthew tells us clearly that Christ Jesus lived in a
    • found where the Being of Christ Jesus now was, enclosed
  • Title: Gospel of Matthew: Lecture VIII
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    • describes Christ Jesus in his human aspects so that he is more near to us
    • dwells.’ This was first taught in mighty words by Jesus
    • Jesus ben
    • — bcause humanity is always advancing. Jesus ben
    • Jesus Christ told Him to change stones into bread. Here we
    • Christ Jesus
    • ego.’ But Christ Jesus said: ‘The time is now
  • Title: Gospel of Matthew: Lecture IX
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    • describes Christ Jesus in his human aspects so that he is more near to us
    • a description of the life of Christ Jesus. What then took
    • life of Christ Jesus were a repetition, exalted to the level
    • Jesus and the occurrences of the Mysteries. To express it
    • Christ Jesus, and the fact of supremest importance is, that
    • that Christ Jesus is fictitious. A great movement arose in
    • whether Christ Jesus had ever really lived. With a grotesque
    • Kingdom.’ This is why, after Christ Jesus had
    • Mysteries in the life of Christ Jesus. Hence also the
    • Jesus really lived, would have had to read it in English.
    • Jesus live?’ Basing his teaching on the facts just
    • a person as Jesus has ever lived;’ and among many very
    • to our main theme; Christ Jesus inaugurated an evolution in
  • Title: Gospel of Matthew: Lecture X
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    • describes Christ Jesus in his human aspects so that he is more near to us
    • Christ Jesus means for human evolution is the gradual
    • Baptist, and then in accordance with that of Christ Jesus
    • concerning incidents in the life of the Christ Jesus should
    • humanity through Christ Jesus. Read in this way the
    • healer,’ was ‘Jesus,’ and means
    • of ‘Jesus.’ It is the correct translation when
    • become a disciple of Christ Jesus he might then have said,
    • Christ Jesus worked and attracted to Him pupils, in the same
    • Jesus had not only to acquire the power by which they could
    • Christ Jesus had gradually to pass over to those who were His
    • higher knowledge. What proceeded from Christ Jesus acted
    • brought to pass by Christ Jesus may therefore be described as
    • felt: This Christ Jesus Whom we see before us is a being,
    • it when they slept? Because they were the disciples of Jesus
    • given out by the great Essene Jesus ben Pandira a hundred
    • such a Being. That Christ Jesus walked in Palestine, and that
    • to them on earth as Christ Jesus, when, through the spiritual
    • spiritual archetypes; first, Christ Jesus Himself; and then,
    • Christ Jesus. They were able to see Elias (for the scene took
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  • Title: Gospel of Matthew: Lecture XI
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    • describes Christ Jesus in his human aspects so that he is more near to us
    • given to the disciples. Christ Jesus was a kind of focal
    • Christ Jesus. Forces, formerly only bestowed on men while
    • through the being of Christ Jesus from universal space, as
    • Christ Jesus had streamed into them. They had to develop in
    • Christ Jesus. When we observe mankind — either at the
    • present time, or at the time of Christ Jesus — we must
    • at the time of Christ Jesus possessed only sentient and
    • Christ Jesus walked on earth the normal man had developed the
    • and in the circle where Christ Jesus spoke to His disciples
    • Jesus standing thoughtfully before His disciples and saying,
    • mission of Christ Jesus, according to the Gospel of Matthew,
    • Jesus on earth. He is the representative of the force that
    • scene to which we have just referred Christ Jesus asked the
    • of Christ Jesus. Through powers such as had previously been
    • picture this scene vividly. Christ Jesus, looking at Peter,
    • that follows shows clearly that Christ Jesus built on this
    • say: It is most unlikely that Christ Jesus would stand before
    • by me when referring to the descent of Jesus of Nazareth. We
    • Matthew, as well as the other Gospels, tells how Christ Jesus
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  • Title: Gospel of Matthew: Lecture XII
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    • Baptism in Jordan and the life and death of Christ Jesus as two
    • describes Christ Jesus in his human aspects so that he is more near to us
    • Jesus. There we read of how the two became one.
    • twelve-year-old Jesus of whom the writer of the Gospel of
    • into the Nathan Jesus of the Gospel of Luke. In this body he
    • physical and etheric sheaths of the Jesus of the Gospel of
    • another. This was the body of the Jesus of whom the writer of
    • his attention at first, deals exclusively with the Jesus of
    • lives of the ancient Babylonian Gilgamesch, Moses, Jesus, and
    • of Jesus copied the biography of Gilgamesch, that the story
    • has existed as a physical personality, not Moses, nor Jesus,
    • concerning Christ Jesus; telling what the nature of those
    • Jesus evolved upwards towards the great Sun-being, the
    • form of Christ Jesus. He therefore begins his Gospel with the
    • distributed, and the complicated nature of Christ Jesus
    • tell of the Christ in Jesus of Nazareth, but each of them
    • the birth of the Jesus of the Solomon line he describes the
    • Zarathustra, and how he passed on to the Jesus of the Nathan
    • body of the Solomon Jesus. Matthew has then to trace further
    • the Solomon Jesus to the Nathan Jesus. His attention is not
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  • Title: Life Gifts: Lecture I: Folk Souls and the Mystery of Golgotha
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    • its place in the Earth life as a unique event. Christ Jesus lived
    • that which happened to Christ Jesus, which fulfills itself out of the
    • neither acknowledge, nor recognize Christ-Jesus personally or
  • Title: Esoteric Lessons Part II: Berlin, 4-24-12
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    • Jesus. We know that this most important of all earth events falls in
    • now because Christ Jesus, the fatherless human being, has completely
    • forces between birth and death. Christ Jesus couldn't get older
    • Golgotha is the fatherless man, Christ Jesus, the dying force, the
  • Title: Esoteric Lessons Part III: Koeln, 1-2-'13
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    • taught the Jesus of the Luke Gospel, had two rules that can show us
    • Jesus, so one shouldn't use anything that belongs to the world, not
  • Title: Esoteric Lessons Part III: Strassburg, 5-14-'13
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    • deep lap of the Gods when he said: God is good. Christ Jesus said: No
  • Title: Esoteric Lessons Part III: Leipzig, 1-2-'14
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    • rotting dog's beautiful teeth like Christ Jesus did then we don't see
  • Title: Gospel of John: Lecture I: The Doctrine of the Logos
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    • mankind concerning the being of Christ Jesus and His
    • interpretation than that in Jesus of Nazareth, who lived at
    • characteristic manner spoke of Jesus, he could not do
    • Principle. We prefer the Jesus described in the first three
    • Jesus, “the simple Man of Nazareth” and He
    • Jesus of Nazareth stands before us as a unique figure.
  • Title: Gospel of John: Lecture III: The Mission of the Earth
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    • This was fulfilled in Christ-Jesus, and the historical
    • appearance of Christ Jesus means that the forces of the six
    • Elohim, or of the Logos, were incarnated in Jesus of Nazareth
    • Logos-Love assumed a physical human form in the body of Jesus
    • as Christ-Jesus? It was the incarnation of the Logos, of the
    • who preceded them. This figure of Jesus of Nazareth, in whom
    • former only as a spiritual being and in Jesus of Nazareth it
    • the Christ, who dwelt within the body of Jesus of Nazareth,
    • Christ-Jesus came and said to his nearest, most intimate
    • foundation of the world. Therefore Christ-Jesus, according to
    • Christ-Jesus the “I AM.” That was the name in
    • Jesus, the Light of the World,” we find a
    • Then Jesus
    • Jesus said:
  • Title: Gospel of John: Lecture IV: The Raising of Lazarus
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    • that the testimony given of Christ Jesus by John is true. He
    • Jesus and at the very end of the Gospel it is pointed out
    • picture the whole situation: — Christ Jesus performs
    • Christ Jesus to rise up against Him. Why should just the
    • persecution of Christ Jesus begin just at this stage? One who
    • through the appearance of Christ-Jesus. This three and a half
    • But for this to take place, Christ-Jesus must first be
    • Through Christ-Jesus a new initiation had to arise to replace
    • Esotericism. This only Christ-Jesus Himself could perform
    • attribute the characterization of Christ-Jesus, which we find
    • the word, been initiated through Christ-Jesus Himself.
    • listened to profound words about Christ-Jesus as the
    • Christ-Jesus were spoken even in the very first Chapters, for
    • in the ancient Mysteries, Christ-Jesus, who was to appear in
    • Christ-Jesus.
    • so-called Baptist and Christ-Jesus will become clearer to us
    • true mystery concerning Christ-Jesus had been revealed,
    • names saw in Christ-Jesus some one who in fact opposed their
    • Therefore when Christ-Jesus initiated Lazarus, they looked
    • Christ-Jesus begins.
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  • Title: Gospel of John: Lecture V: The Seven Degrees of Initiation
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    • Disciple,” initiated by Christ-Jesus Himself. One might
    • was one of the first disciples of Christ-Jesus. He was
    • first sign” which Christ-Jesus made. Now in order that
    • Christ Jesus
    • “mongrel.” Christ Jesus went to the Galileans, to
    • at this marriage wine would be drunk. And Christ Jesus showed
    • Jesus had to baptize with something different. He had to
    • symbolical vessels of the rite of purification, Christ-Jesus
    • able to understand something of what Christ-Jesus was saying
    • Christ-Jesus wished to speak to those who could understand
    • Jews; the same came to Jesus by night.
    • told that Nicodemus came to Jesus “by night;”
    • Christ-Jesus had to communicate to him. “By
    • senses, he comes to Christ-Jesus. Just as in their
    • conversation about the fig-tree, Nathaniel and Christ-Jesus
    • well was there. Jesus, therefore, being wearied with His
    • a woman of Samaria to draw water: Jesus saith unto her,
    • group-soul. Thus others came and said to John: “Jesus
    • that what had come into the world through Jesus was something
    • very special and this he did by saying that Jesus does not
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  • Title: Gospel of John: Lecture VI: The "I AM"
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    • Christ-Jesus to Nicodemus, we must recognize a conversation
    • Nicodemus came to Christ-Jesus “in the night,”
    • Jesus
    • question, for what purpose did Christ Jesus come to earth;
    • forerunners of the deed of Christ Jesus. Moses showed his
    • be lifted up.” Throughout, Christ Jesus made use of the
    • Jesus-Christ had been slowly matured in the followers of the
    • appeared incarnate in Christ-Jesus.
    • Christ-Jesus. We hear the name of the Logos, we hear Him at
    • the Logos, is incarnated in Christ-Jesus.
  • Title: Gospel of John: Lecture VII: The Mystery of Golgotha
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    • before our souls: Christ-Jesus upon the Cross, the blood
    • from the wounds of Christ-Jesus upon Golgotha. All spiritual
    • Jesus spoke to His most intimate disciples and we must take
    • which have to do with Christ-Jesus? He beheld the forces,
    • the impulses which are present in Christ-Jesus, and he
    • Jesus went
    • said, tempting Him, that they might accuse Him. But Jesus
    • the last: and Jesus was left alone, and the woman standing
    • When Jesus
    • And Jesus
  • Title: Gospel of John: Lecture VIII: Human Evolution in its Relation to the Christ Principle
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    • Christ-Jesus in our postAtlantean period. We have gathered
    • way it was always done even up to the time of Christ-Jesus.
    • and during this middle period, Christ-Jesus came
    • the reason for the appearance of Christ-Jesus just at this
  • Title: Gospel of John: Lecture IX: The Prophetical Documents and the Origin of Christianity
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    • Christ-Jesus points to the fulfilment of the words of the
    • fact that the Jews would not believe in Christ-Jesus. Jesus
    • of the “Mother of Jesus” in the Gospel, is
    • asked: who was the Mother of Jesus? he would reply:
    • “The Mother of Jesus was Mary?” And many indeed
    • John to the effect that the Mother of Jesus was called Mary.
    • the Mother of Jesus was called Mary. Wherever reference is
    • Mother of Jesus. The meaning of this we shall learn later. In
    • Mother of Jesus was there;” and further on, it says:
    • stood by the Cross of Jesus, His Mother, and His Mother's
    • the Mother of Jesus was not called Mary. In the Greek text,
    • of Jesus, and His Mother's sister Mary who was the wife of
    • of Jesus?” Here we touch upon one of the most important
    • father of Jesus, and who was His mother?”
    • Gospel of St. Luke it is pointed out that the father of Jesus
    • Jesus was baptized by John the Baptist; that He began to
  • Title: Gospel of John: Lecture X: The Effect of the Christ Impulse Within Mankind
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    • Father and Mother of Jesus.” Above all we must remember
    • the person of Christ Jesus. We may say that humanity
    • concentrating in the person of Christ Jesus, then continued
    • up to the time of the appearance of Christ Jesus and a little
    • Jesus and this event occurred upon the physical plane. The
  • Title: Gospel of John: Lecture XI: Christian Initiation
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    • Mother of Jesus,” and consequently of the essence of
    • up to Christ-Jesus. The Twelve who are about Him are at a
    • level lower than Christ-Jesus; but as the plant develops out
  • Title: Gospel of John: Lecture XII: The Nature of the Virgin Sophia and of the Holy Spirit
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    • Christ Jesus could give to the earth what was necessary to
    • of Jesus in her most prominent characteristics and asked
    • he called the Mother of Jesus the “Virgin
    • “Mother of Jesus.” He shows thereby that he does
    • Christianity, was called “Jesus of Nazareth” and
    • Him who was called “Christ Jesus,” the Christ
    • dwelling within Jesus of Nazareth.
    • Jesus of Nazareth, we have to do with a highly developed
    • highly developed human being, Jesus of Nazareth, who had
    • which they saw their Master and Messiah moving about as Jesus
    • reason they laid special emphasis upon the fact that in Jesus
    • “If we trace back the ancestry of Jesus of Nazareth
    • Matthew, the important thing is to show that in Jesus of
    • generations as far as Jesus. He thus traces the genealogical
    • show that the God who lived in Abraham was present in Jesus,
    • that this earthly Jesus of Nazareth has His being only in
    • Jesus of Nazareth and were only able to describe him, it was
    • flowed also in Joseph, the father of Jesus.
    • that is, that Joseph is the father of Jesus. If they were to
    • ancient God exists in Jesus of Nazareth. Luke especially
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  • Title: Karmic Relationships, V: Summary of Contents
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    • thirtieth year of the life of Jesus of Nazareth has been confounded
  • Title: Karmic Relationships, V: Lecture IV
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    • born in the East as Jesus, in the thirtieth year of his life. Jesus
    • dwell in Jesus of Nazareth from his thirtieth year
    • The birth of Christ which actually took place in Jesus' thirtieth
  • Title: Lecture: Reincarnation and Karma
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    • again; therefore Jesus cannot have raised Lazarus from the
  • Title: Lecture: Reincarnation and Karma
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    • again; therefore Jesus cannot have raised Lazarus from the
  • Title: Karmic Relationships, Volume IV: Lecture III
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    • connected with the Sun, and who had then incarnated in the body of Jesus
  • Title: Karmic Relationships, Volume IV: Lecture V
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    • about Jesus. It does indeed happen now and then that men of real genius
  • Title: Esoteric Easter: Lecture I
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    • Christian consciousness, Christ Jesus, experiences death, as
    • and the Resurrection of Christ Jesus.
    • event took place: in the case of Christ Jesus, the transformation
    • aspirant for initiation experienced in his soul only, Christ Jesus
    • in the body of Jesus of Nazareth, it was possible for all the human
    • in the Jordan, and took possession of the body of Jesus of Nazareth.
    • Sun-being that took possession of the body of Jesus of Nazareth, that
    • sub-sensible regions as did Christ Jesus. For this reason the former
    • Sun-being, a cosmic being, had lived in Jesus of Nazareth, and that
    • — that He had descended into a mortal body, the body of Jesus
  • Title: Esoteric Easter: Lecture II
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    • able to be guided by them was the Christ Bearer, Jesus of Nazareth.
    • His life a transmutation occurred in the body of Jesus of Nazareth;
    • took up His abode in the body of Jesus of Nazareth. That is what
    • descended into a Jesus of Nazareth and henceforth remained on Earth,
    • so that man could be united with this power through Christ Jesus.
  • Title: Lecture: Easter
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    • from Kolchis. The Christ Jesus speaks of himself as the Lamb
    • the Christ Jesus, and the thought of Parzifal seeing the Holy
    • salvation through Christ Jesus and the idea of Karma. Such
    • individuality like that of the Christ Jesus comes to the aid
    • redemption through Christ Jesus was absorbed and assimilated
  • Title: Lecture: Easter
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    • from Kolchis. The Christ Jesus speaks of himself as the Lamb
    • the Christ Jesus, and the thought of Parzifal seeing the Holy
    • salvation through Christ Jesus and the idea of Karma. Such
    • individuality like that of the Christ Jesus comes to the aid
    • redemption through Christ Jesus was absorbed and assimilated
  • Title: Imperialism: Lecture 1
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    • claimed that the catholic priest is more powerful than Jesus Christ
    • transubstantiation at the altar, Jesus Christ must be present in the
    • performed by the priest forces the Christ Jesus to be present on
    • the altar. Therefore the more powerful is not the Christ Jesus, but
    • the gods, whereas the Christ Jesus is only the son of God. What was
  • Title: Lecture: History of the Physical Plane and Occult History
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    • appearing of Christ Jesus upon the earth and even further
    • in the ages before the external appearance of Christ Jesus on
    • point of time of the appearing of Christ Jesus upon the
    • last three years of the life of Jesus, so did he cause the
  • Title: Lecture: History of the Physical Plane and Occult History
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    • appearing of Christ Jesus upon the earth and even further
    • in the ages before the external appearance of Christ Jesus on
    • point of time of the appearing of Christ Jesus upon the
    • last three years of the life of Jesus, so did he cause the
  • Title: Lecture: The Sermon on the Mount and the Return of Christ
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    • is said “Jesus went up into the mount”, this
    • sect living in a poor quarter of Rome and teaching of Jesus.
  • Title: Lecture: The Sermon on the Mount and the Return of Christ
    Matching lines:
    • is said “Jesus went up into the mount”, this
    • sect living in a poor quarter of Rome and teaching of Jesus.
  • Title: Apocalypse of John: Introductory Lecture
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    • Jesus. With his appearance anew element entered evolution. If
    • bestowed on mankind through Christ Jesus, we must realize
    • about through the appearing of Christ Jesus on earth. Through
    • humanity's evolution with Christ Jesus. One who
    • all religious proclamation before the coming of Christ Jesus
    • most diverse names it was of Christ Jesus that they spoke. We
    • brought through Christ Jesus then a lightning-flash illumines
    • were round Christ Jesus with full understanding as his
    • Jesus as the first human being to bear a Spirit who otherwise
    • brother-love. But Christ Jesus is the Force, the living
    • would have been enough. But with Christ Jesus that is not the
    • he acted. And so the intimate pupils of Christ Jesus
    • taught this or taught that. The disciples of Christ Jesus
    • whereby we have community with you. And Christ Jesus himself
    • the world. Now, with Christ Jesus, something entered the
    • Personality of Christ Jesus. It is much easier to deny
    • upon Christ Jesus; not as something to be grasped purely in
    • sense through receiving the impulse of Christ Jesus are
    • external figure of Christ Jesus, and every degree of
  • Title: Apocalypse of John: Lecture I
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    • about in the future, namely, the appearance of Christ Jesus.
    • Cross shall cover, there the Cross of Christ Jesus shall
    • speedy return of Christ Jesus, a descent from the physical
    • period and said, “With the advent of Christ Jesus a new
  • Title: Apocalypse of John: Lecture III
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    • come to the earth. This was the appearance of Christ Jesus,
    • mighty impulse which came through Christ Jesus such upward
    • describes himself as the forerunner of Christ Jesus, as the
    • leader of the first cultural epoch. Christ Jesus speaks as if
    • then the Saviour appears, Christ Jesus himself.
    • had to receive the impulse of Christ Jesus. That which
  • Title: Apocalypse of John: Lecture IV
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    • personality confronting Christ Jesus himself, for example;
    • and again because he rejected Christ Jesus. Great truths
    • Jesus. Seven seals of a book must be opened. What is this
    • book of the generation of Christ Jesus, the son of David, the
    • fourth age of our epoch through Christ Jesus and his
    • carried over and unsealed. And in the fourth age Christ Jesus
  • Title: Apocalypse of John: Lecture VII
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    • again, is the point of time of the appearance of Christ Jesus
    • which he has fellowship with Christ Jesus. Humanity will
    • turned away from the impulse of Christ Jesus, and from the
    • Jesus — here below in the abyss will sound forth names of
    • impulse of Christ Jesus? This is objected from the
    • Christ Jesus? If persons who are not Anthroposophists say
    • in the event of Christ Jesus. The above objection can only be
    • external form will be like Christ Jesus; but those who remain
    • in the civilizations before the appearance of Christ Jesus
    • itself for the great event of the appearance of Christ Jesus
    • Jesus, then individual human beings would never have been
    • which they received through Christ Jesus they had
    • humanity by the true Light-bearer, Christ Jesus. He brought
    • Christ Jesus, and let us imagine that he could consciously
    • decide what he wished to do. If Christ Jesus were to come he
    • Christ Jesus.” He would have in his soul the forces, the
    • Jesus, which could be gained through the Indian, Persian,
    • event of Christ Jesus and are re-born in the forms which can
    • the event of Christ Jesus! These are clothed in white
    • Christ Jesus and they will form the great brotherhood which
  • Title: Apocalypse of John: Lecture VIII
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    • Ego-consciousness to man, Christ Jesus, is, as we have seen,
    • free “I.” Christ Jesus brought the “I” in all its
    • expression of Christ Jesus in their countenances, whose words
    • will manifest Christ Jesus, for they will ring out as
    • the message of Christ Jesus on the earth; the highest that
    • can be given to us is the message of Christ Jesus. We must
  • Title: Apocalypse of John: Lecture IX
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    • Christ Jesus. Then only did we really become capable of
  • Title: Apocalypse of John: Lecture XI
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    • Apocalypse runs, however “This is the revelation of Jesus
  • Title: Apocalypse of John: Lecture XII
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    • meaning): “This is the revelation of Jesus Christ which God
  • Title: Three Streams: Contents
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    • thinking. Under the leadership of Christ Jesus, men must achieve
  • Title: Three Streams: The Epistle of Barnabas
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    • therefore He annulled, that the new law of our Lord Jesus Christ,
    • the beloved Jesus might be sealed unto our hearts in the hope
    • manifested to you in the flesh, even Jesus. For man is earth
    • saith He, is the one. Give heed how the type of Jesus is
    • the goat. Therefore behold the type of Jesus that was to suffer.
    • of Jesus set forth for the Church, since whosoever should desire
    • all plainness it is spoken unto you; the calf is Jesus, the men
    • Jesus is on the cross, and that they who set their hope on Him
    • unto Jesus, when he circumcised having received the ordinances of
    • thou hast JESUS (ΙΗΣΟΥΣ). And because
    • three hundred. So He revealeth Jesus in the two letters,
    • our fear and hope on Jesus in the spirit. And whosoever shall
    • type of Jesus, how that He must suffer, and that He Himself whom
    • yet he himself made one that he might show them a type of Jesus.
    • again thou hast in these things also the glory of Jesus, how that
    • Moses unto Jesus (Joshua) the son of Nun, when he giveth him this
    • Son Jesus?
    • therefore saith to Jesus the son of Nun, giving him this name,
    • again it is Jesus, not a son of man, but the Son of
    • inherited it, even the Lord Jesus, who was prepared beforehand
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  • Title: Three Streams: Lecture III: The Mystery of Golgotha Must Be Approached Supersensibly
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    • as it is described in the Gospels, they will acknowledge Christ-Jesus
    • to be the true Christ-Jesus.
    • that have to act as boundaries to the life of Christ Jesus.
    • conception. Thus Christ Jesus is the Healer, the Saviour. And
    • who were perhaps contemporaries of Christ Jesus and have thus
  • Title: Three Streams: Lecture IV: Consciousness Soul and Scientific Thinking, Sorat and 666
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    • about only through the Beast being put in chains by Christ Jesus, as
  • Title: Three Streams: Lecture V: Free Human Personality by Self Training, Justinian and the Schools
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    • evolution through the appearance of Christ Jesus.
    • the destiny of Christ Jesus. What I mentioned yesterday is drawn
    • birth of Christ Jesus and the year 666. But now let us look in
    • opponent of Christ Jesus, failed to achieve his purpose — the
    • for him, among whom even Christ Jesus belongs. The thoughts of men
    • Christ Jesus.
  • Title: Three Streams: Lecture VI: Augustus and the Roman Catholic Church, Rhetoric, Intellectual Soul and Consciousness Soul
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    • Mystery of Golgotha through the birth of Christ Jesus.
    • reappearance of Christ Jesus.
    • But Christ Jesus will not appear in external life, as at
  • Title: Karmic Relationships, VI: Lecture II
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    • dwelt in Jesus but men were unwilling to realise what had actually
  • Title: Karmic Relationships, VI: Lecture VII
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    • the Sun to the Earth, uniting Himself with Jesus of Nazareth in the
    • — Christ Jesus — whose nature now began to be the subject
    • Jesus of Nazareth — came down to proclaim the Christ.
    • Jesus in order that He might share the destiny of men. It is
  • Title: Karmic Relationships, VI: Lecture VIII
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    • body of Jesus and uniting Himself with Earth's destiny. But although
  • Title: Lecture: The Old Sagas of the Gods
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    • the Descent of the Dove into Christ Jesus.) — the
  • Title: Lecture: The Old Sagas of the Gods
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    • the Descent of the Dove into Christ Jesus.) — the
  • Title: Lecture: 'I am the Way, the Truth, and the Life'
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    • the Hierarchies. The embodied Ideal was Christ Jesus. And as
    • body of Jesus of Nazareth and worked for three years in a
    • and Ahriman in us, so did we bring death to Christ Jesus on
  • Title: Lecture: 'I am the Way, the Truth, and the Life'
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    • the Hierarchies. The embodied Ideal was Christ Jesus. And as
    • body of Jesus of Nazareth and worked for three years in a
    • and Ahriman in us, so did we bring death to Christ Jesus on
  • Title: Lecture: Birth of the Light
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    • with which the Christ Jesus of St. Luke's Gospel meets us, thus
    • inspired by St. Luke's Gospel, show us Jesus as a Being with
    • which worked on through the Luke-Jesus-Child, the simplest man
    • flowing mood, making the Jesus-Being intimate to the human
    • the Jesus-Child is placed before us in St. Luke's Gospel, so do
    • out into a corner of mankind, like the Child Jesus, then we
    • as the Jesus-Being in St. Luke's Gospel. Can we approach it
    • being placed before us in its preparation in the Child Jesus,
    • the Child Jesus, as St. Luke's Gospel describes it —
    • through the ever-returning picture of Jesus' birth at
    • initiation’ that the birth of the Jesus-Child is put before us,
    • Jesus-Child, the understanding of genuine, true love that
    • Jesus-Child, cast out by the rest of mankind, thrown into a
  • Title: Lecture: Birth of the Light
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    • with which the Christ Jesus of St. Luke's Gospel meets us, thus
    • inspired by St. Luke's Gospel, show us Jesus as a Being with
    • which worked on through the Luke-Jesus-Child, the simplest man
    • flowing mood, making the Jesus-Being intimate to the human
    • the Jesus-Child is placed before us in St. Luke's Gospel, so do
    • out into a corner of mankind, like the Child Jesus, then we
    • as the Jesus-Being in St. Luke's Gospel. Can we approach it
    • being placed before us in its preparation in the Child Jesus,
    • the Child Jesus, as St. Luke's Gospel describes it —
    • through the ever-returning picture of Jesus' birth at
    • initiation’ that the birth of the Jesus-Child is put before us,
    • Jesus-Child, the understanding of genuine, true love that
    • Jesus-Child, cast out by the rest of mankind, thrown into a
  • Title: Wrong and Right Use: Lecture 1
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    • Jesus-question, and so on, knows nothing of the deeper facts.
    • appearance of Christ Jesus shall not be noticed. There is thus
  • Title: Man's Being: Lecture III
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    • establish a conscious relationship to Christ Jesus while they
    • being in the body of Jesus of Nazareth, passed through
  • Title: Man's Being: Lecture V
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    • destiny in the body of Jesus of Nazareth. The God descended
    • to speak only of Jesus, the man, although conceding that as man
    • only to speak of Jesus, the man, and not of Christ, the
  • Title: Man's Being: Lecture VI
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    • among us within the man Jesus of Nazareth. He was here on
    • Jesus could be best understood through the fact that it took
    • Jesus occur in the spring. Even the setting of the Easter
  • Title: Lecture: The Birth of Christ in the Human Soul
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    • Christ Jesus stand these two events of man's physical life
    • the world in the newborn Jesus.
    • said in a bad sense — to caress the infant Jesus has
    • about the infant Jesus felt in our day to be beautiful —
    • uttered by Christ Jesus which can rightly lead us to the
    • “dear little Jesus,” as many folk songs and
    • service of Christ Jesus; only if the human being strives to
  • Title: Lecture: The Birth of Christ in the Human Soul
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    • Christ Jesus stand these two events of man's physical life
    • the world in the newborn Jesus.
    • said in a bad sense — to caress the infant Jesus has
    • about the infant Jesus felt in our day to be beautiful —
    • uttered by Christ Jesus which can rightly lead us to the
    • “dear little Jesus,” as many folk songs and
    • service of Christ Jesus; only if the human being strives to
  • Title: Lecture: The Mysteries (Die Geheimnisse)
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    • at the birth of Christ Jesus. And from this realisation he
    • Christ Jesus.
    • development, but they saw in the Being embodied in Jesus of
  • Title: Lecture: The Mysteries (Die Geheimnisse)
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    • at the birth of Christ Jesus. And from this realisation he
    • Christ Jesus.
    • development, but they saw in the Being embodied in Jesus of
  • Title: Cosmic Christianity: Lecture III
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    • Sun-Being, dwelt on the earth in the body of Jesus and has lived
    • conceived as the sublime Sun-Spirit Who had appeared in Jesus of
  • Title: Cosmic Christianity: Lecture V
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    • founder of the Society of Jesus, who died in the 16th century. When
    • the Society of Jesus. Ignatius Loyola was, to begin with, a soldier.
    • cause of Jesus on earth on a grand scale, in a purely material way,
  • Title: Mission/Folk-Souls (1970): 1. Angels, Folk Spirits, Time Spirits: their part in the Evolution of Mankind.
    Matching lines:
    • Folk Souls. At the time when Christ Jesus appeared on Earth, His
  • Title: Mission/Folk-Souls (1970): 2. Normal and abnormal Archangels and Time Spirits.
    Matching lines:
    • Sun into the cosmic spaces. Before the advent of Christ Jesus men
  • Title: Mission/Folk-Souls (1970): 8. The Five Post-Atlantean Civilizations.
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    • evolution at a time when Christ Jesus had not yet descended upon
    • Christ Jesus walked upon Earth were aware that they were still
  • Title: Mission/Folk-Souls (1970): 9. Loki - Hodur and Baldur - Twilight of the Gods.
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    • the temptation of Jesus, but of a devil tempting Him; but in all
  • Title: Mission/Folk-Souls (1970): 10. The Mission of Individual Peoples and Cultures in the Past, Present and Future.
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    • the man Jesus of Nazareth who had already developed all the necessary
  • Title: Mission/Folk-Souls (1970): 11. Nerthus, Freyja and Gerda.
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    • have said about Zarathustra and Jesus of Nazareth, about Hermes and
    • Moses, Odin and Thor, and about Christ Jesus Himself, nor to accept
    • about Christ Jesus; verify it as thoroughly as possible by all the
  • Title: Lecture: Wonders of the World: Lecture 4
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    • incarnated for three years in the body of Jesus of Nazareth. We know
    • restricted to His life for three years in the sheaths of Jesus of
  • Title: Lecture: Wonders of the World: Lecture 5
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    • for him to conceive of the Being of Christ Jesus Himself. For if we
    • contemplate the soul which was in Christ Jesus after the baptism in
    • to work through the body of Jesus of Nazareth. Whereas after the
    • of Jesus, in the Greek gods, during the time they were Atlantean men,
  • Title: Lecture: Wonders of the World: Lecture 8
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    • Jesus of Nazareth. In Christ a divine Being entered into physical
  • Title: Lecture: Wonders of the World: Lecture 9
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    • at that time the threefold body of Jesus of Nazareth, which had been
    • prepared through the two Jesus children, as is described in my little book
    • the Earth. In the picture of Jesus of Nazareth on the banks of the
    • bodies of Jesus of Nazareth. In the body of Jesus of Nazareth for the
    • From Jesus to Christ,
  • Title: Lecture: The Mission of Raphael in the Light of Spiritual Science
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    • Jesus”; we live entirely in the moment here portrayed. We are
  • Title: Lecture: The Mission of Raphael in the Light of Spiritual Science
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    • Jesus”; we live entirely in the moment here portrayed. We are
  • Title: Lecture: The National Epics With Especial Attention to the Kalevala
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    • Jesus. As a most intimate concern of the heart of humanity, we find
  • Title: Lecture: The National Epics With Especial Attention to the Kalevala
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    • Jesus. As a most intimate concern of the heart of humanity, we find
  • Title: Four Seasons/Archangels: Lecture II: The Christmas Imagination
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    • spirit is expressed the coming to birth of the Jesus-child, who is
    • condensed into the Sun resting on Mary's arm: the Jesus-child. And
    • stars. The picture of Mary with the little Jesus-child arises out of
    • Sun-forces can find entry, and the innocent Jesus-child, who must be
    • Jesus-child in Mary's arm must appear as though emerging from the
  • Title: Easter Festival: Lecture I:
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    • Christian consciousness, Christ Jesus, experiences death,
    • being, Christ Jesus, carried down into bodily nature the
    • Christ Jesus passed through in the body, that is, on a
    • rather a sun-being in the body of Jesus of Nazareth, he could
    • who descended from the sun into Jesus of Nazareth at the time
    • of the body of Jesus of Nazareth what had formerly occurred for
    • sun-being, a cosmic being, had lived in Jesus of Nazareth, or
    • down to earth, into the body of Jesus of Nazareth.
  • Title: Easter Festival: Lecture II:
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    • himself be guided by them was the Christ-bearer, Jesus of
    • spiritually to the sun, it was the mission of Jesus of Nazareth
    • occurred in Jesus of Nazareth's body. It was the same
    • and dwelled in the body of Jesus of Nazareth. This event
    • into Jesus of Nazareth and remained on earth since then,
    • Jesus.
  • Title: Festival of Easter: Lecture 1
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    • the centre of Christian consciousness, Christ Jesus, passed
    • through death; of this Good Friday reminds us. Christ Jesus
    • and resurrection of Christ Jesus.
    • was consummated by Christ Jesus down to the physical body
    • initiation was experienced by Christ Jesus as far as to the
    • the body of Jesus of Nazareth, and could experience in every
    • Sun at the baptism in Jordan and entered into the body of Jesus
    • this: that because the Being who entered into the body of Jesus
    • spite of the dissolving of the body of Jesus of Nazareth in the
    • as Christ Jesus did; and for this reason
    • a Sun-Being — a Cosmic Being — had lived in Jesus
    • into a mortal body, the body of Jesus of Nazareth. He has come
  • Title: Festival of Easter: Lecture 2
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    • still known to One, even Jesus of Nazareth, the bearer of the
    • place in the body of Jesus of Nazareth similar to that change
    • His abode in the body of Jesus of Nazareth. This fact lies
    • Christophoroi had not entered into One Jesus of Nazareth
    • and men, through Jesus Christ, have been able to unite
  • Title: Das Fünfte Evangelium: Titleblatt
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    • über das eigentliche geschichtliche Leben des Jesus von Nazareth bis
    • gehören: Kindheits-und Jugenderlebnisse des Jesus von Nazareth —
  • Title: Das Fünfte Evangelium: Hinweise
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    • über das eigentliche geschichtliche Leben des Jesus von Nazareth bis
    • gehören: Kindheits-und Jugenderlebnisse des Jesus von Nazareth —
    • «Vie de Jesus», 2 Bde, Paris 1863, deutsche
    • Jesusknaben in die Öffentlichkeit gedrun
    • Jesusknaben in den Vortragen in Basel vom 15 bis 26 September
    • Assyrologe Peter Jensen in «Hat der Jesus der Evangelien
    • Vgl z B «Von Jesus zu Christus», GA Bibl-Nr 131, und
    • Siehe Rudolf Steiner «Von Jesus zu Christus», GA Bibl-Nr 131
  • Title: Das Fünfte Evangelium: Inhalt
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    • über das eigentliche geschichtliche Leben des Jesus von Nazareth bis
    • gehören: Kindheits-und Jugenderlebnisse des Jesus von Nazareth —
  • Title: Das Fünfte Evangelium: Einleitende Worte
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    • über das eigentliche geschichtliche Leben des Jesus von Nazareth bis
    • gehören: Kindheits-und Jugenderlebnisse des Jesus von Nazareth —
    • als etwas von dem Geheimnis der beiden Jesus-knaben — das
  • Title: Das Fünfte Evangelium: Notizbucheintragung
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    • über das eigentliche geschichtliche Leben des Jesus von Nazareth bis
    • gehören: Kindheits-und Jugenderlebnisse des Jesus von Nazareth —
    • Jesus v.N. sprachen sie, kennst du uns nicht?
    • Und Jesus sprach:
  • Title: Das Fünfte Evangelium: Zu den Veröffentlichunge aus dem Vortragswerk von Rudolf Steiner
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    • über das eigentliche geschichtliche Leben des Jesus von Nazareth bis
    • gehören: Kindheits-und Jugenderlebnisse des Jesus von Nazareth —
  • Title: Das Fünfte Evangelium: Faksimile: Das makrokosmische Vaterunser
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    • über das eigentliche geschichtliche Leben des Jesus von Nazareth bis
    • gehören: Kindheits-und Jugenderlebnisse des Jesus von Nazareth —
  • Title: Das Fünfte Evangelium: Erster Vortrag, Kristiania (Oslo), 1. Oktober 1913
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    • über das eigentliche geschichtliche Leben des Jesus von Nazareth bis
    • gehören: Kindheits-und Jugenderlebnisse des Jesus von Nazareth —
  • Title: Das Fünfte Evangelium: Zweiter Vortrag, Kristiania (Oslo), 2. Oktober 1913
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    • über das eigentliche geschichtliche Leben des Jesus von Nazareth bis
    • gehören: Kindheits-und Jugenderlebnisse des Jesus von Nazareth —
    • des Christus Jesus nennt. Es ist
    • Jesus zwischen den beiden
    • vom Kreuze herabgenommenen Jesus, der in das Grab gelegt wird,
    • der Leichnam des Jesus gelegt war
    • Morgen kamen, war das Grab leer, denn die Erde hatte aufgenommen den Leichnam des Jesus;
    • verscheidet der Jesus. Finsternis bricht herein über die
    • Leichnam des Jesus hineingelegt. Ein Beben durchrüttelt den Erdboden, und der Leichnam
    • des Jesus wird aufgenommen von der
    • Jetzt wußte er, daß Jesus am Kreuze gestorben
    • Jesus am Kreuze verschied. Und die ungeheuere Wahrheit senkte
    • Tode des Jesus geboren dasjenige, was früher allseitig
    • Augenblick, als Jesus von Nazareth
    • verschied am Kreuze auf Golgatha. Der Tod des Jesus von
    • Jesus von Nazareth anders
    • sogenannten Himmelfahrt des Christus Jesus. Das hatten sie
    • Jesus vor dem Mysterium von Golgatha. Da gab es
    • Geistes, von dem Christus Jesus. Aber sie erkannten ihn
    • das sie miterlebt hatten mit dem Christus Jesus. Stellen
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  • Title: Das Fünfte Evangelium: Dritter Vortrag, Kristiania (Oslo), 3. Oktober 1913
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    • über das eigentliche geschichtliche Leben des Jesus von Nazareth bis
    • gehören: Kindheits-und Jugenderlebnisse des Jesus von Nazareth —
    • gewöhnlich die Apostel des Christus Jesus nennt,
    • des Jesus als die irdische Geburt des
    • drei Jahre im Leibe des Jesus von Nazareth,
    • Christus Jesus
    • Betrug darzustellen, den Christus Jesus hat
    • Christus Jesus in eine Arte Rage,
    • daran, daß ein Jesus von Nazareth gekommen war, der den Leib gegeben hat der
    • — , daß sich nicht völlig mit dem Leibe des Jesus von Nazareth
    • lose Verbindung hatte mit dem Leibe des Jesus von Nazareth. Die Verbindung war nicht so, wie
    • Jesus von Nazareth wiederum
    • Jesus von Nazareth irgendwo war wie
    • der Leib des Jesus von Nazareth
    • vollzogen hat, daß der Leib des Jesus
    • des Jesus von Nazareth. Sie merkten
    • Leibe des Jesus von Nazareth vor
    • für den Christus Jesus, das heißt für den
    • Leibe des Jesus von Nazareth. Aber was sich nach und nach
    • an den Leib des Jesus von Nazareth immer
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  • Title: Das Fünfte Evangelium: Vierter Vortrag, Kristiania (Oslo), 5. Oktober 1913
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    • über das eigentliche geschichtliche Leben des Jesus von Nazareth bis
    • gehören: Kindheits-und Jugenderlebnisse des Jesus von Nazareth —
    • geschehen sind um den Christus Jesus herum.
    • möchte ich heute beginnen mit Erzählungen aus dem Leben des Jesus von Nazareth,
    • an des Jesus von Nazareth möchte ich heute einiges erzählen. Es war,
    • dem einen der beiden Jesusknaben,
    • mystischen Akt in den anderen Jesusknaben, in jenen
    • Jesusknaben, der insbesondere im Anfang des
    • von demjenigen Jahre im Leben des Jesus von
    • dieser Jesus des Lukas-Evangeliums das Ich des
    • angedeutet wird im Evangelium dieser Augenblick im Leben des Jesus von Nazareth durch die
    • Feste der Jesusknabe des
    • daß der Jesus von Nazareth dazumal jene alle
    • befruchtete Jesusknabe in der gemeinsam gewordenen
    • Zuerst hatte ja die nächste Umgebung des jungen Jesus von
    • Hoffnungen trug sich die Umgebung des Jesus von Nazareth. Man fing sozusagen an, jedes
    • mancher in der Umgebung des Jesus von der Bath-Kol. Von
    • Während in dem Hause des Jesus von
    • Jesus das alles hörte, fühlte und empfing er in sich
    • des Zarathustra in der Tat Jesus von Nazareth fähig war,
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  • Title: Das Fünfte Evangelium: Fünfter Vortrag, Kristiania (Oslo), 6. Oktober 1913
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    • über das eigentliche geschichtliche Leben des Jesus von Nazareth bis
    • gehören: Kindheits-und Jugenderlebnisse des Jesus von Nazareth —
    • können auf das Leben des Jesus von Nazareth in der Zeit, die für ihn verflossen
    • die Seele des Jesus von Nazareth
    • Betrachtung des Christus Jesus-Lebens selber.
    • Jesus von Nazareth hin und fragen
    • Zwanzigerjähre bei Jesus von Nazareth abspielte.
    • habe, betrifft ein Gespräch, das Jesus von Nazareth geführt hat mit seiner Mutter,
    • Es war der Jesus von Nazareth nach und nach
    • Jesusknabe, bevor der Zarathustra in seine Seele herübergezogen war, bis in sein
    • Jesus von Nazareth — und unserer Menschheit verkünden wollte dasjenige, was er als
    • So sprach Jesus von Nazareth und er wies
    • Jesus wußte genau, was dieser alte
    • Weisheitsschätze in seiner Seele gehabt hatte. Und Jesus wußte, wie wenig die
    • die Art, wie Jesus von Nazareth von Hillel zu seiner
    • Jesus von Nazareth zu seiner Mutter — , in vieler
    • Davidsgeschlechte, von dem sich Jesus von Nazareth und die
    • hatten. Und Jesus sagte: Wenn ich auch so wie Hillel als Sohn
    • schmerzlichstes Erlebnis war das für Jesus, daß er sich sagen mußte:
    • dieser Richtung zu sagen hatte, sprach Jesus von Nazareth zu
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  • Title: Das Fünfte Evangelium: Erster Vortrag, Berlin, 21. Oktober 1913
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    • über das eigentliche geschichtliche Leben des Jesus von Nazareth bis
    • gehören: Kindheits-und Jugenderlebnisse des Jesus von Nazareth —
    • beanspruchen, die da sagen, daß die meisten Lehren des Christus Jesus schon in
    • Grab des Christus Jesus kamen und
    • was den Frauen am Grabe des Christus Jesus
    • Wir müssen suchen, was uns teuer ist, am Grabe des Christus Jesus! — Und
    • was der Christus Jesus ist, bis zum
    • Seite der Christus Jesus nicht nur
    • der erhabenen Gestalt des Jesus spricht. Aber
    • dem Leben Jesu so, daß er eigentlich zeigt, daß es dem Jesus geht, wie es so
    • der Christus Jesus sei von seinen Anhängern
    • sich ausbreite; darum habe Jesus es
    • nach das Leben des Christus Jesus ein
    • Bild des Jesus. Auf was richtet sich dieser Hymnus? Auf
    • den Jesus? Auf den, den Renan selbst
    • den Christus Jesus, den Renan
  • Title: Das Fünfte Evangelium: Zweiter Vortrag, Berlin, 4. November 1913
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    • über das eigentliche geschichtliche Leben des Jesus von Nazareth bis
    • gehören: Kindheits-und Jugenderlebnisse des Jesus von Nazareth —
    • als Mitteilung über das Leben des Christus Jesus nicht in
    • Erzählung von den beiden Jesusknaben. Aber es
    • des Christus Jesus-Wirkens empfängt, als dies
    • bewußteres Erfassen der Gestalt des Christus Jesus notwendig ist, als es für
    • Jesus vorzubringen, so braucht nur an den Schluß
    • Jesus vorzubringen, dieses auch wirklich zu tun. Und wissen
    • unserer Zeitrechnung zwei Jesusknaben geboren worden sind. Wir wissen das ja
    • der eine der beiden Jesusknaben so geboren worden ist, daß
    • verkörpert war, daß dieser Jesusknabe dann
    • daß die Eltern den Jesus nach
    • ungefähr zwölf Jahre in dem einen Jesusknaben gelebt hat, hinüberzog in den
    • anderen, jetzt ebenfalls zwölfjährigen Jesusknaben,
    • Jesusknaben haben, der aus der
    • zu bekommen in das Leben jenes nun mit dem Zarathustra-Ich ausgestatteten Jesusknaben. Man
    • dem Leben dieses Jesus unterscheiden. Der eine Zeitraum
    • Jesusknabe, der nun mit seinem zwölften Jahre das Zarathustra-Ich in sich hatte,
    • Jesusknaben diese althebräische
    • in Jesus; und mit diesem Schatze,
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  • Title: Das Fünfte Evangelium: Erster Vortrag, Hamburg, 16. November 1913
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    • über das eigentliche geschichtliche Leben des Jesus von Nazareth bis
    • gehören: Kindheits-und Jugenderlebnisse des Jesus von Nazareth —
    • Jesus-Leben. In Kristiania habe ich
    • Jesus-Leben. Auch in anderen
    • bei der Mitteilung über die zwei Jesusknaben, die für
    • Erneuerung des Christus Jesus-Verständnisses, ein
    • wo sich das Christus Jesus-Wort
    • vor, als ob die Erinnerung abriß an das Herumgehen mit Jesus auf dem
    • Christus Jesus in einer bestimmten Weise. Sie wußten jetzt: Wir waren zusammen, wir waren
    • Christus Jesus all das, was als Geißelung,
    • Christus Jesus? — Er weiß es in diesem Momente
    • Christus Jesus spricht, anders in
    • berieten, war auch Christus Jesus, ohne daß sie es
    • Leibe des Jesus gelebt hat, jetzt
    • Christus Jesus war, als er das Mysterium
    • Jesus von der Johannestaufe bis zum Mysterium von Golgatha.
    • in das Leben des Jesus hinein, in welches der Christus
    • Jesus in seinem dreißigsten Jahre ein Gespräch mit seiner Stief- oder
    • Band des Jesus zu der Stiefmutter herausgebildet. Die
    • Erlebnisse des Jesus von seinem zwölften bis achtzehnten,
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  • Title: Das Fünfte Evangelium: Dritter Vortrag, Berlin, 18. November 1913
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    • über das eigentliche geschichtliche Leben des Jesus von Nazareth bis
    • gehören: Kindheits-und Jugenderlebnisse des Jesus von Nazareth —
    • Jesus von Nazareth von dessen
    • erzählte, welche der Jesus von
    • Jesus von Nazareth an dieser heidnischen Kultstätte
    • Das war es ungefähr, was der Jesus von
    • Jesus Seele herein, als es gegen
    • Das war das Ergebnis dieses Jesus-Lebens.
    • Evangelium, daß der Jesus sich sagen konnte, bevor er
    • Bevor aber dieses geschah, hatte der Jesus
    • Wir wissen ja, daß die Mutter jenes nathanischen Jesus, der in seinem zwölften Jahre
    • wirkliche leibliche Mutter dieses nathanischen Jesus, gestorben
    • war bald, nachdem dieser Jesusknabe
    • den Zarathustra, der in dem anderen Jesusknaben verkörpert war, in sich aufgenommen
    • des salomonischen Jesusknaben, gestorben
    • Familien der beiden Jesusknaben eine einzige Familie in
    • Nazareth geworden war, innerhalb welcher der Jesus mit seinen
    • wissen, daß der Vater des Jesus
    • Jesus von Nazareth allein mit seiner Mutter,
    • alle die tiefen Erlebnisse aneignete, welche der Jesus von
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  • Title: Das Fünfte Evangelium: Erster Vortrag, Stuttgart, 22. November 1913
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    • über das eigentliche geschichtliche Leben des Jesus von Nazareth bis
    • gehören: Kindheits-und Jugenderlebnisse des Jesus von Nazareth —
    • das Christus Jesus-Leben.
    • gewissermaßen neue Daten über das Christus Jesus-Leben heranzubringen. Nur
    • Christus Jesus-Leben und was nicht
    • Jesusknaben. Nichts scheint nämlich unserer Zeit
    • ist als das Auftreten des zwölfjährigen Jesus in
    • zu verstehende Veränderung in dem Jesus-Leben vor
    • Zeitrechnung zwei Jesusknaben geboren worden
    • Hauses David, daß in diesem Jesusknaben inkarniert war der
    • sagen, des Zarathustra. Wir wissen, daß dieser Jesusknabe
    • dieser Jesusknabe in sich trug das
    • Ich des Zarathustra. Wir wissen, daß ungefähr gleichzeitig der andere Jesusknabe
    • betreten hatte als der Jesusknabe
    • andere Jesusknabe in bezug auf alles
    • dieser Jesusknabe eine wunderbare Tiefe und Fülle des
    • zwölf Jahre alt waren, da ging das Ich des Zarathustra aus dem einen Jesusknaben in den
    • anderen hinüber, und jener Jesusknabe aus der nathanischen
    • Natur — man kann nicht anders sagen — des nathanischen Jesusknaben und das Ich
    • daß die leibliche Mutter des nathanischen Jesusknaben bald
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  • Title: Das Fünfte Evangelium: Zweiter Vortrag (Notizen), Stuttgart, 23. November 1913
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    • über das eigentliche geschichtliche Leben des Jesus von Nazareth bis
    • gehören: Kindheits-und Jugenderlebnisse des Jesus von Nazareth —
    • Jesus. Eine Art von Empfindungsverständnis war es. Nun konnte Jesus
    • Jesus weg und zur Mutter überging. In wenigen
    • Es konnte Jesus von Nazareth nur Worte
    • Gesprächs, daß es klar vor Jesus' Seele stand,
    • die Jesus zu seiner Mutter sprach,
    • wie Jesus das innerlich empfindet und erlebt, während er
    • Dann lenkte Jesus den Blick auf das dritte
    • ganzen Wucht vor den Augen des Jesus von Nazareth.
    • mußte Jesus eine gewisse Zeit
    • Hüllen, und Jesus wurde wieder das, was er mit zwölf
    • Und dort senkte sich in den Jesus
    • in den Jesus von Nazareth die Christus-Wesenheit.
    • verbunden mit dem Jesus von
    • Eine der Frauen wollte Jesus im Grabe
    • Jesus. Der erste, der ihm begegnete, war Luzifer. Er
    • Gewalt über Christus Jesus. Das
  • Title: Das Fünfte Evangelium: Erster Vortrag, München, 8. Dezember 1913
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    • über das eigentliche geschichtliche Leben des Jesus von Nazareth bis
    • gehören: Kindheits-und Jugenderlebnisse des Jesus von Nazareth —
    • Jesus. Sie wissen, daß es möglich
    • Christus Jesus beziehen. Es werden sich,
    • Erzählungen geben, welche sich beziehen auf die Jugend des Jesus von Nazareth und
    • leiblichen Hüllen jenes Jesusknaben, der abstammt aus der nathanischen Linie
    • Jesusknaben ungefähr zu gleicher Zeit geboren
    • nennen können. Den anderen Jesusknaben aus der
    • zeigte dieser Jesusknabe im
    • dem darnach absterbenden Leib des Jesusknaben aus der
    • Jesusknaben. Das Lukas-Evangelium
    • dieser Jesusknabe dann unter den
    • jenen Jesusknaben mit dem Genie des Herzens,
    • Zarathustra mit diesem Jesusknaben, der aber in dieser Zeit ja noch nicht wußte, was sich
    • Jesusknaben verließ und in ihn einzog
    • Mutter des nathanischen Jesusknaben bald starb, ebenso der
    • Vater des salomonischen Jesusknaben, und wir wissen, daß eine Familie wurde
    • zwei Jesusknaben entsprossen waren, so daß der
    • nathanische Jesus aus der anderen
    • Jesusknaben zur Stiefoder Ziehmutter wurde. In dieser Familie
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  • Title: Das Fünfte Evangelium: Zweiter Vortrag, München, 10. Dezember 1913
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    • über das eigentliche geschichtliche Leben des Jesus von Nazareth bis
    • gehören: Kindheits-und Jugenderlebnisse des Jesus von Nazareth —
    • Jesusknaben, wie wild auch die Gutmeinendsten wurden. Ich will
    • Auferstehung des Christus Jesus, die
    • gekommen bis dahin, wo der Jesus von
    • Punkte, wo Jesus, nachdem er mit ihnen sprach, ihnen
    • Als Jesus eine Strecke weitergegangen war,
    • bedrückten Leibes ging der Betreffende dem Jesus entgegen.
    • die ich vorgestern gerade als den Jesus zu dieser
    • hörte, daß Jesus sprach:
    • vor ihm, stellte sich vor Jesus von
    • Jesus führte sein Trieb weiter. Er
    • und verdeckte Jesus, der verschwand
    • Aussätzigen — die Jesus von Nazareth in der Gestalt, von der ich das vorige Mal
    • herab, ergriff Besitz von den drei Leibern des Jesus, in denen
    • Nachdem Christus Jesus — jetzt war ja
    • der Christus in Jesus — in die Einsamkeit sich zurückgezogen hatte, trat zuerst
    • des Christus und dem Ätherleib und Astralleib des Jesus von Nazareth, wie Luzifer und
    • und ihn, Jesus, zum Weitergehen
    • Jesus. Es spielte sich ab, was
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  • Title: Das Fünfte Evangelium: Erster Vortrag, Köln, 17. Dezember 1913
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    • über das eigentliche geschichtliche Leben des Jesus von Nazareth bis
    • gehören: Kindheits-und Jugenderlebnisse des Jesus von Nazareth —
    • kommt. Es ist die Tatsache, daß zwei Jesusknaben
    • daraufhingewiesen, daß diese beiden Jesusknaben,
    • Jesusknaben, dessen Schilderung noch
    • Zarathustra es war — namentlich in der Zeit, als er in dem Jesus geboren
    • bedingen. So ist denn der salomonische Jesusknabe — so
    • salomonische Jesusknabe. Bis in sein
    • Ganz anderer Art war der andere Jesusknabe,
    • Verschiedenheit zwischen den beiden Jesusknaben, so wie sie sich der
    • nathanischen Jesusknaben machten, das Ich des
    • salomonischen Jesusknaben, verblieben war, aus dessen Leib
    • Leibeshüllen des nathanischen Jesusknaben. Daher kam
    • nathanischen Jesusknaben, wirken konnte und dieser Knabe jetzt mit all der Kraft des
    • andere, der salomonische Jesusknabe, aus dem das Ich gewichen
    • den salomonischen Jesusknaben
    • behielt jener andere Jesusknabe; und nur der, welcher
    • war es bei diesem Jesusknaben.
    • Jesusknaben die leibliche Mutter des nathanischen Jesusknaben
    • Jesusknaben, und aus dem Vater des nathanischen und der Mutter des salomonischen
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  • Title: Das Fünfte Evangelium: Zweiter Vortrag, Köln, 18. Dezember 1913
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    • über das eigentliche geschichtliche Leben des Jesus von Nazareth bis
    • gehören: Kindheits-und Jugenderlebnisse des Jesus von Nazareth —
    • Jesus-Lebens weitergehe, möchte
    • Tatsachen wie das Leben des Jesus von Nazareth nicht erforschen kann, bevor man nicht einen
    • des Jesus von Nazareth in der Menschheitsentwickelung
    • Schilderung des Jesuslebens von abstrakten Begriffen,
    • sagte: So war das Leben des Jesus von Nazareth zwischen
    • bekommen von dem, was die Jesusseele durchgemacht hat, indem
    • zu hören. Hinweisen wollte ich auf das Empfindungsleben des Jesus von Nazareth. Den
    • wissen Sie etwas von der Bedeutung des Jesus-Erlebens
    • diesem Menschen Jesus von Nazareth, bis er herantreten
    • wellenden und webenden Empfindungen einer solchen Wesenheit, wie Jesus von Nazareth es war,
    • Was nunmehr in diesem Jesusleben kommt
    • Hüllen des Jesus von Nazareth, nachdem sie durchgeistigt
    • die Hüllen des Jesus von Nazareth die Christus-Wesenheit
    • des Jesus in die Erdenaura ein.
    • eigentlich in die drei Hüllen des Jesus von
    • Nachdem der Jesus von Nazareth die Christus-Wesenheit in sich aufgenommen hatte,
    • Leibern des Jesus von Nazareth wirklich in Verbindung war. Das heißt, sie war herabgestiegen
    • möglichen Fähigkeiten, aber in den drei Hüllen des Jesus von Nazareth hatte sie
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  • Title: Das Fünfte Evangelium: Vierter Vortrag, Berlin, 6. Januar 1914
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    • über das eigentliche geschichtliche Leben des Jesus von Nazareth bis
    • gehören: Kindheits-und Jugenderlebnisse des Jesus von Nazareth —
    • Christus Jesus-Lebens, wie wir sie
    • Gespräche des Jesus von Nazareth mit der Mutter,
    • Gespräche des Jesus von Nazareth mit der Mutter geschehen ist, was sich also
    • Jesus von Nazareth von seinem zwölften bis zum neunundzwanzigsten,
    • Jesus war, jenes Gespräch, in dem gewissermaßen so
    • intensiv, so energisch in die Worte des Jesus von
    • Mutter des nathanischen Jesus von Nazareth
    • nathanischen Jesus war, und durchdringen, durchgeistigen
    • nathanischen Jesus. Für den Jesus
    • der nathanische Jesus, der die drei Hüllen in der
    • Wesen, das jetzt als Jesus von Nazareth aus einem, man möchte sagen, unbestimmten
    • Als nun dieses Wesen Jesus von Nazareth
    • Fünfte Evangelium — begegnete der Jesus von Nazareth
    • Worten: Wohin geht dein Weg? — Der Jesus von
    • Jesus von Nazareth, kennst du uns
    • Als Jesus von Nazareth das gesagt hatte,
    • Teil mehr an uns. — Und Jesus
    • aber verschwand der Jesus von
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  • Title: Das Fünfte Evangelium: Fünfter Vortrag, 13. Januar 1914
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    • über das eigentliche geschichtliche Leben des Jesus von Nazareth bis
    • gehören: Kindheits-und Jugenderlebnisse des Jesus von Nazareth —
    • Wesenheit, die wir bezeichnen als Jesus von
    • des Jesus von Nazareth betrachtet,
    • wir als Jesus von Nazareth
    • die Stellung des Christus Jesus zu
    • Leib des Jesus von Nazareth in die Erdenaura eingezogen ist. Daß dieser Zeitpunkt
    • Christus Jesus und der Täufer Johannes. Wenn wir uns
    • wird uns das zeigen, in welchem Sinne der Christus Jesus sozusagen dem
    • Der Christus wurde nun in dem Jesus von
    • Jesus bei der Johannestaufe im Jordan sagen konnte: Da kam aus der überirdischen
    • Christus Jesus von ihm. Da deutete er darauf hin, wie sich die alte Zeit von der neuen
    • ist es, worauf der Christus Jesus in dem Momente hindeutete,
  • Title: Das Fünfte Evangelium: Sechster Vortrag, Berlin, 10. Februar 1914
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    • über das eigentliche geschichtliche Leben des Jesus von Nazareth bis
    • gehören: Kindheits-und Jugenderlebnisse des Jesus von Nazareth —
    • Jesusknaben das Mysterium von
    • eine der beiden Jesusknaben, der
    • sogenannte salomonische Jesus, in sich hatte das Ich des Zarathustra. Wir haben gesehen, wie
    • die beiden Jesusknaben, die ja ungefähr gleichaltrig
    • des anderen Jesusknaben, desjenigen aus der nathanischen
    • Jesus von Nazareth durchgemacht hat, der
    • also die drei Leibeshüllen trug, welche mit dem nathanischen Jesusknaben geboren
    • Leibeshüllen dieses Jesus von Nazareth verlassen
    • des Jesus von Nazareth.
    • Jesus-Wesenheit, als diejenigen
    • nathanischen Jesus ansprechen, habe ich Ihnen gesagt, daß
    • nathanischen Jesusknaben müssen wir uns auch klar sein,
    • salomonische Jesusknabe, der das Ich des Zarathustra in sich hatte, und wie andere Menschen
    • wurde als nathanischer Jesusknabe.
    • das einmal erscheinen werde als der nathanische Jesusknabe, das
    • Jesus von Nazareth vereinigt hat, mit einem Wesen, das damals
    • der nathanische Jesusknabe, der aber
    • in dem Jesus von Nazareth, so müßte man
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  • Title: The Fifth Gospel
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    • the findings of spiritual research regarding the life of Jesus before the
    • described are Jesus in the Essene community, the conversation between
    • Jesus and Mary before the Baptism, Jesus discovering the reverse Lord's
    • the findings of spiritual research regarding the life of Jesus before the
    • described are Jesus in the Essene community, the conversation between
    • Jesus and Mary before the Baptism, Jesus discovering the reverse Lord's
  • Title: Fifth Gospel (1950): Cover Sheet
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    • the findings of spiritual research regarding the life of Jesus before the
    • described are Jesus in the Essene community, the conversation between
    • Jesus and Mary before the Baptism, Jesus discovering the reverse Lord's
  • Title: Fifth Gospel (1950): Contents
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    • the findings of spiritual research regarding the life of Jesus before the
    • described are Jesus in the Essene community, the conversation between
    • Jesus and Mary before the Baptism, Jesus discovering the reverse Lord's
  • Title: Fifth Gospel (1950): Translator's Note
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    • the findings of spiritual research regarding the life of Jesus before the
    • described are Jesus in the Essene community, the conversation between
    • Jesus and Mary before the Baptism, Jesus discovering the reverse Lord's
  • Title: Fifth Gospel (1950): Lecture I
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    • the findings of spiritual research regarding the life of Jesus before the
    • described are Jesus in the Essene community, the conversation between
    • Jesus and Mary before the Baptism, Jesus discovering the reverse Lord's
  • Title: Fifth Gospel (1950): Lecture II
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    • the findings of spiritual research regarding the life of Jesus before the
    • described are Jesus in the Essene community, the conversation between
    • Jesus and Mary before the Baptism, Jesus discovering the reverse Lord's
    • Apostles or Disciples of Christ Jesus. It is not easy to form
    • the body of Jesus hanging upon it between the two thieves; the
    • of Jesus taken down from the Cross and laid in the grave, and
    • grave in which the body of Jesus had been laid, and the stone
    • Jesus had been received into the earth. The stone, however,
    • follow the sequence of pictures! Jesus dies on the Cross of
    • Jesus is laid into the grave. A tremor shakes the land and the
    • The Life of Jesus,
    • he knew that Jesus had died on the Cross, that this dying was
    • primordial, aeonic Love ... born when Jesus died on the Cross.
    • death of Jesus, been born into the earth. In the abstract, such
    • experienced then for the first time: When Jesus of Nazareth
    • Cosmos. The death of Jesus of Nazareth was the birth of the
    • death of Jesus of Nazareth otherwise than in an abnormal state
    • of Christ Jesus into heaven, came before their souls. They had
    • undergone by the Apostles in the presence of Christ Jesus
    • felt that they were being taught by Christ Jesus about the
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  • Title: Fifth Gospel (1950): Lecture III
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    • the findings of spiritual research regarding the life of Jesus before the
    • described are Jesus in the Essene community, the conversation between
    • Jesus and Mary before the Baptism, Jesus discovering the reverse Lord's
    • who are generally called the Apostles of Christ Jesus
    • as the earthly birth — that is to say, the death of Jesus
    • Apostles of Christ Jesus. Whereas before then it was necessary
    • three years there dwelt in the body of Jesus of Nazareth a
    • Life of Jesus.
    • Life of Jesus
    • Jesus. Renan makes Him an heroic figure whose
    • another ... This is how Renan speaks of Christ Jesus. He had
    • been in the nature of a fraud, condoned by Christ Jesus as an
    • far as to depict Christ Jesus in the grip of frenzied rage and
    • were those of Christ Jesus. Oh, the karma that would have piled
    • body of Jesus, we will, to begin with, only consider the fact
    • that there came one, Jesus of Nazareth, who gave up His body to
    • body of Jesus of Nazareth, that there was only a loose
    • connection between the Christ Being and the body of Jesus
    • — the Christ Being could leave the body of Jesus of
    • Nazareth. And while the body of Jesus of Nazareth lay somewhere
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  • Title: Fifth Gospel (1950): Lecture IV
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    • the findings of spiritual research regarding the life of Jesus before the
    • described are Jesus in the Essene community, the conversation between
    • Jesus and Mary before the Baptism, Jesus discovering the reverse Lord's
    • took place around Christ Jesus are not by any means all
    • with narratives of the life of Jesus of Nazareth approximately
    • “From Jesus to Christ.”
    • want to speak to-day of certain happenings in the life of Jesus
    • in one of the two Jesus children born at that time, had passed
    • over, through a mystical act, into the other Jesus child
    • in the life of Jesus of Nazareth when the Jesus of St. Luke's
    • moment in the life of Jesus of Nazareth is indicated in the
    • story that on a journey to Jerusalem for the feast, the Jesus
    • worked in such a way that Jesus of Nazareth was able at that
    • Jesus child, endowed now with the Zarathustra-Ego, grew up in
    • Those in the immediate environment of the young Jesus of
    • among the learned scribes. Those around Jesus of Nazareth
    • similar. Many of those around Jesus spoke in this way of the
    • the boy Jesus listened to and pondered all these things, he
    • Zarathustra-Ego, Jesus of Nazareth was able very rapidly to
    • Jesus of Nazareth during his sixteenth and seventeenth years.
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  • Title: Fifth Gospel (1950): Lecture V
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    • the findings of spiritual research regarding the life of Jesus before the
    • described are Jesus in the Essene community, the conversation between
    • Jesus and Mary before the Baptism, Jesus discovering the reverse Lord's
    • Jesus of Nazareth from about his twelfth year to approximately
    • soul of Jesus of Nazareth but for the whole evolution of
    • to realise it by studying the actual life of Christ Jesus. And
    • we will turn once again to the soul of Jesus of Nazareth and
    • when Jesus of Nazareth was approaching the end of his twenties.
    • between Jesus of Nazareth and his mother — she who since
    • intimate understanding between Jesus and this mother, a far
    • other members of the family in the house. Jesus himself could
    • his twelfth year this Jesus child was, in the outward
    • these feelings led to a memorable conversation between Jesus of
    • were to come to-day — so said Jesus of Nazareth —
    • This was the sense in which Jesus of Nazareth spoke. He also
    • only lately ceased to be effective. For — so said Jesus
    • teacher. Jesus knew well what the aged Hillel had meant for
    • and vein in which Jesus of Nazareth spoke of Hillel to his
    • everyone who importuned him. Such a man — so said Jesus
    • from very early times with the House of David from which Jesus
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  • Title: Effects of Occult Development: Lecture VII
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    • them — this One was Christ Jesus.
    • interest in all humanity shown by Christ Jesus. In the case of
  • Title: St. Augustine, St. Simon and Auguste Comte
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    • Christ, Who passed through the Body of Jesus of Nazareth,
  • Title: St. Augustine, St. Simon and Auguste Comte
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    • Christ, Who passed through the Body of Jesus of Nazareth,
  • Title: Goethe's Secret Revelation: Lecture I
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    • ‘Komm, Herr Jesus, sei unser Gast’ —
    • ‘Lord Jesus, come and be our Guest.’ The picture lives not only in
    • longing to see the figure of Jesus in their immediate presence, as
    • picture — ‘Lord Jesus, come and be our Guest.’ In
    • with the emotional thought ‘Lord Jesus, come and be our
  • Title: World History: Lecture VI: Mysteries of the Ancient Near East Enter Europe
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    • lived in the man Jesus of Nazareth. A few there were, a few
  • Title: World History: Lecture VIII: The Burning of the Ephesian Temple and the Goetheanum
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    • Christ Jesus. In Him, identifying ourselves in all humility
  • Title: What was the Purpose of the Goetheanum
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    • of the Christ-God in the body of Jesus of Nazareth. It shows
  • Title: Purpose of the Goetheanum and Anthroposophy
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    • of the Christ-God in the body of Jesus of Nazareth. It shows
  • Title: Goethe, Comte and Bentham
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    • effective working of Christ Jesus (and of this we shall speak
  • Title: Goethe, Comte and Bentham
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    • effective working of Christ Jesus (and of this we shall speak
  • Title: Tree of Knowledge and the Christmas Tree
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    • Jesus of Nazareth; the Christ-impulse was within as the ego.
    • At Golgotha, Jesus separated from the Christ-impulse, which
  • Title: Tree of Knowledge and the Christmas Tree
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    • Jesus of Nazareth; the Christ-impulse was within as the ego.
    • At Golgotha, Jesus separated from the Christ-impulse, which
  • Title: Karma of Vocation: Lecture X
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    • From Jesus to Christ,
    • Christ Jesus came to him to be baptized? “Behold, the Lamb of
    • revelation of Jesus are two different things.
    • our own lands, and wish to force upon them the worship of Jesus
    • concerning Christ Jesus than what the modern Protestant pastors
    • Jesus revelation, too, will touch men in the proper way, but
  • Title: Mysteries of the Sun: Lecture I
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    • Christ-Jesus. It must not be forgotten that on the one hand
    • Jesus. In the twofold name Christ-Jesus there lies what it is
    • cosmic, the spiritual; in Jesus we must wee that through
    • really wanted to seek Christ-Jesus, who really wanted to find
    • Christ-Jesus had always to be sought in defiance of
    • mystery of Christ becoming Jesus, can be understood only when
    • anything be said about Christ-Jesus that is connected at the
  • Title: Welche Bedeutung: Siebenter Vortrag
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    • herrschende König: der Christus Jesus. Hingedeutet wird
    • Interesse der allgemeinen Menschheit bei dem Christus Jesus.
  • Title: Reincarnation and Immortality: Lecture II: The Historical Evolution of Humanity
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    • spirit of Jesus. If the time allowed us to compare all three we
  • Title: Anthroposophical Ethics ... St. Francis, Lecture III
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    • Jesus of Nazareth; the Christ-impulse was within as the ego.
    • At Golgotha, Jesus separated from the Christ-impulse, which
  • Title: Teachings of Christ the Resurrected
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    • the life of Christ Jesus from teachers who have seen Him face
    • Jesus had to impart mysteries of a very special kind to
  • Title: Christianity in the Evolutionary Course of Modern Mankind
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    • took possession of the bodies of Jesus of Nazareth in the 30th
    • of Jesus of Nazareth, it became possible for the etheric body
    • of Jesus of Nazareth to be multiplied innumerable times, as
    • the Christ entered into the threefold sheath of Jesus of
    • of Jesus of Nazareth could be multiplied.
    • Avatar-Being. The etheric body and the astral body of Jesus of
    • Jesus of Nazareth, or an etheric copy of his etheric body,
    • astral body or of the etheric body of Jesus of Nazareth.
    • of Jesus of Nazareth, which had been preserved, had been woven
    • with their etheric bodies, not Jesus' own etheric body, but
    • only a copy of the inborn original one of Jesus of Nazareth. In
    • Jesus of Nazareth, and also of the Christ. This was the reason
    • Jesus of Nazareth. The simple Saxon pastor who wrote this poem
    • the copy of the etheric body of Jesus of Nazareth, it was not
    • body of Jesus of Nazareth interwoven with his etheric body, so
    • astral body of Jesus of Nazareth
    • Jesus of Nazareth woven into it. What their ego did often
    • who had a copy of the astral body of Jesus of Nazareth inwoven.
    • of the Middle Ages from the astral body of Jesus of Nazareth
    • that was in Francis of Assisi was wholly sentient soul of Jesus
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  • Title: Origin and Destination of Humanity: Lecture XVI: The Great Initiates
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    • finally, Jesus worked who is the initiate of the initiates who carried
  • Title: Origin and Destination of Humanity: Lecture XX: The Divinity Faculty and Theosophy
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    • the Logos was incarnated once in the human being Jesus. Unless one advanced
    • from 1 to 33 A.D. Today one sees in Jesus – he is also called
    • up the Holy Robe of Jesus in the belief that the robe can work miracles.
  • Title: Supersensible Knowledge: Lecture I: The Significance of Supersensible Knowledge Today
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    • Jesus, the greatest founder of religion in modern times.
  • Title: Supersensible Knowledge: Lecture III: The Origin of Suffering
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    • salvation through Christ Jesus. It may strike us that,
    • suffering, in the anguish and misery to which Christ Jesus'
    • the cross of Christ Jesus bears witness to this truth, for,
  • Title: Supersensible Knowledge: Lecture XII: Richard Wagner and Mysticism
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    • higher self — in Christ Jesus foreshadowed humanity's
    • through Christ Jesus.
  • Title: Supersensible Knowledge: Lecture XIII: The Bible and Wisdom
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    • of Luke and find two different genealogies of Jesus of
    • find in the New Testament many sayings attributed to Jesus.
    • nature. You will remember that in the Gospels Jesus often
    • Jesus of Nazareth in its highest glory. He was the greatest
  • Title: The Mystery of Golgotha
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    • Jesus should be accessible to the simplest mind. This is indeed
    • should bear in mind that with the appearance of Christ Jesus
    • to the question: Who was Christ Jesus?
    • afterwards. In the 30th year of his life Jesus became
    • Life-Spirit and Spirit-Man. Jesus of Nazareth was a Chela of
    • to sacrifice himself. In his 30th year, the Ego of Jesus left
    • individuality. In the 30th year of his life, the Ego of Jesus
    • of Christ-Jesus who lived upon the earth for three years and
    • fulfilled all his great deeds within the body of Jesus.
    • Into the physical, etheric and astral body of Jesus of
    • earth in this form. He entered the body of Jesus of Nazareth
    • and as a result, all those who feel united with Christ Jesus
    • in the Buddhi begins with the appearance of Christ Jesus. St.
    • by Christ Jesus. What unites men came down to the earth through
    • Christ Jesus.
    • signifies: Christ Jesus indicates the time when the drops
    • Jesus. Because he took upon himself the evolution of the
    • drops of Christ Jesus penetrate into the individual human
    • the law was given by Moses, but grace and truth came by Jesus
    • coming of Christ Jesus. This initiation was attained in the
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  • Title: Necessity and Freedom: Lecture V: The "I" is Found on the Physical Plane in Acts of Will
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    • of Jesus of Nazareth, we find no evidence at all that
    • Denied the existence of Jesus.
    • built up out of the initials of Christ: I-C-H, Jesus
  • Title: Mystery of Death: Lecture V: The Intervention of the Christ Impulse in the Historical Events
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    • cosmic laws the birth of Jesus of Nazareth is in this time.
  • Title: Mystery of Death: Lecture VIII: The War, an Illness Process
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    • soul stands there in Central Europe: I = I-CH — Jesus
    • Christ. Christ Jesus and at the same time the human ego! The
  • Title: Mystery of Death: Lecture IX: The Relation of the Human Being to the Realms of Nature and the Hierarchies
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    • “I-Ch,” is Jesus Christ. It lies in Jesus Christ.
    • Because in “ICH” Christ Jesus is expressed in His
    • Jesus Christ.” If one turned the spiritual eyes
  • Title: Mystery of Death: Lecture X: Central Europe between East and West
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    • personality in a temporal-historical life by Jesus of
  • Title: Mystery of Death: Lecture XI: Christ's Relationship to Lucifer and Ahriman
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    • the body of Jesus of Nazareth for three years within the earth
    • Jesus Christ. I-CH which is composed in such a way that it
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture I: The Difference Between Man and Animal
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    • whether Jesus ever lived, when at that time a great gathering took place
    • in Berlin about the problem “Did Jesus ever Live?” the Catholic
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture 5: Paganism, Hebraism, and the Greek Spirit, Hellenism
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    • that Christ Jesus went through death and overcame this death after a
    • the man Jesus was born, lived thirty years in the way we have often
    • described and was then permeated by the spirit of the Christ; as Christ-Jesus
    • for Whom in the way we know, the vessel of Jesus was prepared. So we
    • historical symbol, the dying body of Jesus, the dying representative
    • has been experienced in the conception of Christ-Jesus was represented
    • is an orthodox Catholic who experiences Christ-Jesus in all His mystery
    • to feel. This is not an immediate relation to Christ-Jesus; here we
    • in the pagan ritual, and represented Christ-Jesus to themselves more
    • ideal man Christ-Jesus, And this was bound up with the outlook concerning
    • follow a leader in whom they had trust so they wished to follow Christ-Jesus
    • be described as seeking a personal relation to Christ Jesus in contrast
    • Jesus himself as the individual man to whom Christ came, there is only
    • Jesus. Then the impulse spread itself out over the southern lands; everywhere
    • where the impulse could not enter as it entered into the man Jesus.
    • not, it is true, enter every individual man—they were no Jesuses—but
    • took place similar to the one between Jesus and the Christ. (cf. R XLVII.)
    • of nature, nothing lives in this of Christ-Jesus, in this lives the
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture 6: Goetheanism as an Impulse for Man's Transformation
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    • in fact there is deep truth in the saying of Christ Jesus; “For,
    • on Golgotha. Now this had happened historically. A man, Jesus—for
    • outwardly as a man going about He was the man Jesus—had gone through
    • came to Jesus of Nazareth. Indeed in the sense of what I was discussing
    • Jesus of Nazareth in the event of Golgotha. There mankind was shown—the
    • little known province of the Roman Empire with the man Jesus of Nazareth,
  • Title: The Building at Dornach (Bn/GA 289): Lecture III: Lecture 3
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    • on the point, it is for me a fact, that the Christ Jesus who walked
  • Title: Way of Knowledge
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    • companions of Christ Jesus in Palestine; Paul who was no
    • physical companion of Christ Jesus, who had even persecuted the
  • Title: Synopsis: Cosmic and Human Metamorphoses
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    • The divine duologue between cosmos and the earth has dwelt in Jesus of
  • Title: Cosmic/Human Metamorphosis: Lecture 1. Materialism and Spirituality.
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    • Christ Jesus say to what is now taking place?’ Who puts such a
    • kingdom of Christ Jesus is not of this world, but it must work in this
    • the Cosmic mysteries, will come forth the figure of Christ Jesus,
  • Title: Cosmic/Human Metamorphosis: Lecture 3. The Human Soul and the Universe (part 1)
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    • Jesus. For Christ Jesus reveals Himself through the Life-Spirit. He
    • Christ Jesus at the present stage of development — which has
    • Jesus in the very depths of our soul. Now when a man either through
    • to a man's consciousness this meeting with Christ Jesus. In a profound
    • Jesus, so can we speak of the third as a meeting with the
    • meeting with Christ Jesus: and the course of a whole human life, of
    • Jesus, and through the meeting with the Father.
  • Title: Cosmic/Human Metamorphosis: Lecture 4. Morality, As A Germinating Force
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    • Heavenly Being. This means that we must think of Christ Jesus not
    • warmed. In like manner did the Christ-Being pass into Jesus of
    • Jesus of Nazareth but poured Himself in; which means that He so united
    • super-earthly united itself with the earth in the person of Jesus of
  • Title: Cosmic/Human Metamorphosis: Lecture 6. Man and the Super-Terrestrial
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    • it dwelt within a human being, it appeared in the Man, Jesus of
    • Christ who dwelt in Jesus of Nazareth, recognition of that Being who
    • Christian traditions the Legend of Christ Jesus was part of the yearly
    • respect to the mystery of Christ Jesus; but rather adds to them the
  • Title: Lecture: The Christmas Festival In The Changing Course Of Time
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    • There found they Jesus Christ, our Lord,
    • with the mother of Jesus, with which one greeted her so to say: Ave!
    • in one or another Christmas play Mary, expecting the Jesus-child,
  • Title: Occult Significance of the Bhagavad Gita: Lecture 4 of 9
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    • two Jesus children mentioned in my book,
    • beginning of our era not only one but two Jesus children were born.
    • over into the other Jesus child and lived in that body until its
    • about the two Jesus children, which are to be found in this higher
    • this concerning the two Jesus children can never be found in this
    • truth like the history of the two Jesus children. Just when one feels
  • Title: Occult Significance of the Bhagavad Gita: Lecture 6 of 9
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    • as the teaching of Christ Jesus is to be found in some earlier work
  • Title: Occult Significance of the Bhagavad Gita: Lecture 7 of 9
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    • two Gospels. Now this very Jesus Child of St. Luke's Gospel is an
    • Jesus child. What was there embodied is related to the forces that
    • soul in the other Jesus child, which was the soul of Zarathustra,
    • Jesus child, and from then on dwelt in that body.
    • wonderful mystery. We see how into the body of the Luke Jesus child
    • man, which we have seen hailed as Krishna, permeates the Jesus child
    • being, the Luke Jesus child, and as the child grows up it remains
    • attention to the different genealogies of the two Jesus children,
    • about the two Jesus-children. From this you may gather that in the
    • truth about the two Jesus-children was not discovered by external
  • Title: Occult Significance of the Bhagavad Gita: Lecture 9 of 9
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    • the Jesus child of the Nathan line of the House of David, described
    • Jesus child? At a far distant time this soul had had to go through
    • withdrawn from Lucifer; came in Krishna and later in the Luke Jesus
    • Krishna-Jesus influence alone had continued, one one-sidedness would
    • the St. Luke Jesus child Himself the Christ Impulse lived for three
    • received by the Luke Jesus child mankind was in the midst of this
    • entered we may call the Jesus-path if we would speak in an occult
    • sense. In effect, the pursuit of this Jesus-path alone went on and on
    • related to Jesus, not to the Christ Who lived in Jesus for the three
    • Christ-path must be added to the Jesus-path. The path of one-sided
  • Title: An Esoteric Cosmology: Foreword
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    • 2. Jesus the Christ as the Axis of Human Evolution.The Rosicrucian Initiation
    • Who became man. The mission of Jesus the Christ had long been foretold
    • the lower earthly realms, to incarnate in the man Jesus of Nazareth
    • climax in contemplation of the life, death and resurrection of Jesus.
  • Title: Esoteric Cosmology: Lecture II: The Mission of Manicheism
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    • Manes, lived on the Earth three hundred years after Jesus the Christ.
  • Title: Esoteric Cosmology: Lecture V: Yoga In East and West
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    • Initiation. Initiation since the time of Christ Jesus has not been the
  • Title: Esoteric Cosmology: Lecture VII: The Gospel of St. John
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    • The mission accomplished by Christ Jesus cannot be understood in all
    • death of Lazarus. “The disciple whom Jesus loved” is he who
  • Title: Esoteric Cosmology: Lecture VIII: The Christian Mystery
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    • Jesus the Christ, the Messiah, the Son of God, could not exist without
  • Title: Esoteric Cosmology: Lecture XI: The Devachanic World (Heaven)
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    • the Zodiac. Eight centuries before Jesus the Christ, the vernal
  • Title: Esoteric Cosmology: Lecture XIV: The Logos and Man
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    • Christ Jesus brought a new state of life and was in very truth the
  • Title: Esoteric Cosmology: Lecture XVII: Redemption and Liberation
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    • — Jehovah, Lucifer, Christ. Christ Jesus is not only a Universal
    • source of this Impulse is the person and example of Christ Jesus.
  • Title: First Lecture: The Gospel of St. John
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    • general picture of the life of Christ Jesus. On the other
    • the life of Christ Jesus as John describes it from his own
    • see genius. Although one learns the truth of Christ Jesus
    • relationship between Christ Jesus and the divine man that
    • John Gospel, chapter 8, verses 58 and 59: “Jesus said
    • I am. Then took they up stones to cast at him: but Jesus hid
    • of Galilee; and the mother of Jesus was there”. This is
    • was leaning on Jesus' bosom one of his disciples, whom Jesus
    • Christ Jesus but a biography of the developing human soul.
  • Title: Third Lecture: The Gospel of St. John
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    • write, Jesus of Nazareth the son of Joseph. And Nathanael
    • Philip saith unto him: Come and see. Jesus saw Nathanael
    • understand each other. “Jesus said unto him,
    • is complete. Jesus answered him, and said that it will become
    • be understood that Jesus speaks to Nicodemus of a genuine
    • that when he spoke intimately with his disciples, Jesus
    • conception of God. Jesus too speaks of the God living in man
    • man or his parents, that he was born blind?’ Jesus
    • incarnations. These words which Jesus spoke to his disciples
    • that Jesus could heal him and the glory of God be made
    • always so when Jesus spoke intimately with his disciples.
    • lifted up? Who is this Son of Man?’ Then Jesus said
    • scene. What takes place? Jesus goes with three disciples
    • and Jesus himself with them. What does this mean? In occult
    • the fact that Elias, Moses and Jesus appear you have the
    • Life. Jesus himself says — this is a fundamental
    • prepared on Mount Tabor by Christ Jesus. If we look at world
    • forces of air. Jesus is the one who governs the occult forces
    • Jesus
    • Jesus, the whole power of the elements was renewed in such a
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  • Title: At the Gates: Lecture VI: The Upbringing of Children. Karma.
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    • Christ Jesus, who suffered for all mankind? The Theosophist says he
  • Title: At the Gates: Lecture XII: Occult Develpment
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    • Persian legend told of Christ Jesus. One day Christ Jesus saw a dead dog
    • him turned away in disgust. Then Jesus said: “What beautiful teeth
    • Jesus Himself, for everyone. The feeling of belonging to Christ Jesus,
  • Title: At the Gates: Lecture XIII: Oriental and Christian Training
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    • the great Guru is Christ Jesus Himself. Hence it is essential to have
    • will no longer need to prove the reality of Christ Jesus, for he will
    • this is; how he is led into the events in Palestine when Christ Jesus
    • scene. Christ Jesus bends down before those who are lower than himself.
    • all stages of human existence up to Christ Jesus Himself, who bows down
    • soul. He is now wholly united with Christ Jesus; Christ Jesus is in
  • Title: At the Gates: Notes from Answers to Questions - Stuttgart, 2 September, 1906
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  • Title: Pastoral Medicine: Lecture 3
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    • like optical perception. It can be so enhanced that they see Jesus,
  • Title: Broken Vessels: Lecture 3
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    • like optical perception. It can be so enhanced that they see Jesus,
  • Title: Genesis: Lecture X
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    • the Christ in the body of Jesus of Nazareth. Since that time the
  • Title: Festivals/Easter: Lecture I: Easter: The Festival of Warning
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    • that were associated with the personality of Jesus.
    • experience of Christ Jesus, we discover a strange and astounding fact
    • as into the thirtieth year. And Christ Jesus lived His days of
    • As physical man, Paul was of about the same age as Christ Jesus
    • Himself. The time that Christ Jesus spent in His work on earth, Paul
    • between the life of Christ Jesus and the life of Paul is a remarkable
    • one. The life of Christ Jesus was completely filled with the presence
    • that of the life of Christ Jesus on earth. There is a great deal to be
    • Christ Jesus for the sake of the earthly evolution of mankind, and the
    • trying to disprove and deny the actual Resurrection of Christ Jesus
    • or to the event of the appearance of Christ Jesus in earthly
    • Initiation that ever since the Resurrection Christ Jesus has been
    • Jesus is present, He can be found by man only through the awakening of
    • Resurrection of Christ Jesus — if this Easter festival is to be
    • seriously the fact of the Resurrection of Christ Jesus. There you have
    • personality of Jesus.
    • super-sensible knowledge will arise the knowledge of Christ Jesus. In
    • in a time when Christ Jesus is being crucified in a very special
    • Christ Jesus lying in the grave, of Christ Jesus Who at Easter time
  • Title: Festivals/Easter: Lecture II: The Blood-relationship and The Christ-relationship
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    • the Representative of universal humanity — Christ Jesus.
  • Title: Festivals/Easter: Lecture III: The Death of A God and Its Fruits In Humanity
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    • religions, Christianity has a Founder — Jesus of Nazareth —
    • said about all that has been associated with the personality of Jesus
    • personality of Jesus of Nazareth differs from the Buddhist's view of
    • attributes. Is such complete harmonisation manifest in Jesus of
    • Christianity is not that it looks back to Jesus of Nazareth as a great
    • Jesus of Nazareth a Being, Whom — if we are to give Him a name
    • Jordan entered in Him, into Jesus of Nazareth. The very essence of
    • through a physical personality, the physical personality of Jesus of
    • Christ was within Jesus and passed through the Mystery of Golgotha,
    • clung to Jesus of Nazareth — for understanding of the Christ was
    • as yet beyond their reach. Moreover it was through Jesus that the
    • Jesus, not for Christ.
    • plead to-day: ‘Do not take from us the individual, personal Jesus who
    • Jesus, who bore the Christ within him, seeks out the places where the
    • These four pictures are given of past visits of Jesus to the scene
    • stone,— but now, when the impulse given by Christ Jesus for all
  • Title: Festivals/Easter: Lecture IV: Spirit Triumphant
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    • the Death but to the Resurrection of Christ Jesus that men's minds
    • other hand, there are pictures in which Christ Jesus is portrayed as
    • a picture of Christ Jesus which at the beginning simply was not there,
    • Christ Jesus as the crucified One, the Man of Sorrows, brought to His
    • Jesus Babe and were in truth merely the corresponding pole of the
    • little Child. Banal hymns about the Jesus Babe gradually became the
    • pain-stricken Jesus, the Man of Sorrows, on the Cross; but above the
    • contemplating the dying Jesus: This is only the other side of birth.
  • Title: Festivals/Easter: Lecture V: The Teachings of The Risen Christ
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    • Christ Jesus from direct eye-witnesses, or from those who had been
    • In those early times there was full realisation that Christ Jesus,
  • Title: Festivals/Easter: Lecture VI: Easter: The Mystery of the Future
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    • foreshadowings of his future. When Jesus of Nazareth had reached the
  • Title: Festivals/Easter: Lecture VII: Spiritual Bells of Easter, I
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    • Christ Jesus had been foretold by Moses,
    • Jesus of Nazareth. Christ, descending into a human form, was manifest
    • in the body of Jesus of Nazareth. In that He thought as a man in a
  • Title: Festivals/Easter: Lecture VIII: Spiritual Bells of Easter, II
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    • corpse of Christ Jesus on the Cross became the token of life, of the
    • such a Being as the Christ in Jesus of Nazareth descends into earthly
    • to the etheric body and the astral body of Jesus of Nazareth. Through
    • astral body and etheric body of Jesus of Nazareth have been present
    • of the etheric body and astral body of Jesus of Nazareth, a very
    • Jesus of Nazareth was woven into him. This was so in the case of
    • himself in an etheric body, a replica of the etheric body of Jesus of
    • replica of the etheric body of Jesus of Nazareth.
    • body from the replica of the etheric body of Jesus of Nazareth. And
    • whose etheric bodies a replica of the etheric body of Jesus of Nazareth
    • replicas of the hallowed etheric body of Jesus of Nazareth there came
    • etheric body of Jesus of Nazareth, and they needed no longer the
    • within them part of the being of Jesus of Nazareth. They knew that
    • replicas of the astral body of Jesus of Nazareth were woven into other
    • replica of the astral body of Jesus of Nazareth. Without this
    • of the astral body of Jesus of Nazareth was woven into his own astral
    • body of Jesus of Nazareth was woven into her? And very many were
    • later times, namely, innumerable replicas of the ‘I’ of Jesus
    • this replica of the ‘I’ of Jesus of Nazareth was multiplied many
    • times. This replica of the ‘I’ of Jesus of Nazareth is present to this
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  • Title: Faith, Love, Hope: The Third Revelation
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    • Probation.” In October the course “From Jesus to
    • yesterday in the public lecture, “From Jesus to Christ”. It
  • Title: Faith, Love, Hope: Towards the Sixth Epoch
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    • about only through the individuality who before Christ-Jesus came to
  • Title: Forming of Destiny: Lecture 6: Lecture on the Poem of Olaf Åsteson
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    • actual historical testimony in the Gospels, that Christ Jesus never
    • Christ Jesus did not intend to make things so easy for men that
    • ‘Christmas reminds us of the descent of Christ Jesus on to the
  • Title: Lecture I: The WHITSUN Mystery and its Connection with the Ascension
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    • The first picture is that of the disciples of Christ Jesus on the day
    • given in Carlsruhe under the title From Jesus to Christ.
    • spirit, linked Himself with humanity in the man Jesus of Nazareth,
    • Christ Jesus fulfilled His Deed on Golgotha to the end that this union
  • Title: Lecture II: WHITSUN: the Festival of the free Individuality
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    • to the earth in the first descent to the earth of Christ Jesus. He
    • next manifested himself when Jesus was baptised by John the Baptist.
    • through the power of the Holy Spirit. This the mother of Jesus
    • the birth of Jesus of Nazareth, and again in the mighty act of the
  • Title: Lecture III: WORLD-PENTECOST: The Message of Anthroposophy
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    • namely, birth and death. Christ became the soul of a man, Jesus of
    • understand the birth, life and suffering of Christ Jesus. There were,
    • who, as the Christ, was in Jesus of Nazareth, is the sublime Sun-Being
    • had lived in Jesus of Nazareth were one and the same. It is deeply
    • back in imagination to the time when Christ Jesus walked in Palestine
    • as Christ Jesus, He who has walked the earth, was once to be found
    • said to themselves: “Out of the eyes of Jesus of Nazareth the
    • light of the sun rays forth to us. Out of the words of Jesus of
    • Nazareth streams the power of the warmth-giving sun. When Jesus of
    • remain disciples of Christ Jesus even after He had passed through
    • from the body of Jesus of Nazareth, He moved in a spirit-body among
    • point in the lives of the disciples of Christ Jesus when they said
    • that the sublime Sun-Being who had walked the earth in the man Jesus
    • the disciples of Christ Jesus spoke the truth; for the sublime
  • Title: Lecture IV: WHITSUN: A Symbol of the Immortality of the Ego
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    • in earth-evolution when Jesus of Nazareth, or, to be quite exact,
    • Jesus who came from Nazareth, was born in Bethlehem. The
    • festival of the birth of Jesus of Nazareth is a festival connected
    • has so many things to say is that of Jesus of Nazareth, it is a birth
    • Divine-Spiritual Being Who in Jesus of Nazareth actually passed
  • Title: The Festivals and their Meaning III: Ascension and Pentecost: Note by Publisher
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    • Fact; From Jesus to Christ; lecture-courses on each of the four
  • Title: Easter/Pentecost: Lecture I: Thoughts on Easter
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    • death of Christ Jesus, but to His resurrection, and declared in
    • Jesus as the Good Shepherd Who watches over the eternal
    • of Christ Jesus appeared which was not seen anywhere at first,
    • representation of Christ Jesus as the crucified suffering Man
    • of songs about the little Jesus. It was a plunging into
    • songs about the Babe Jesus gained a predominant influence and
    • pain-stricken Jesus on the Cross — the Man of Sorrow; but
    • contemplation of the end of Jesus; and with this the feeling
  • Title: Easter/Pentecost: Lecture II: The Mystery of Pentecost and the Ascension
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    • the Disciples of Christ Jesus present to us as the Ascension,
    • cycle entitled, “From Jesus to Christ.” This
    • spiritual heights, and in the man Jesus of Nazareth united
  • Title: Easter/Pentecost: Lecture III: The Pentecost of the World
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    • soul of a man, Jesus of Nazareth, experienced birth and death.
    • Jesus Christ.
    • were aware: He Who dwells in Jesus of Nazareth as the Christ is
    • Jesus of Nazareth were the same. This was known until the
    • to the times when Jesus Christ walked in Palestine and
    • us as Christ Jesus — who has trodden the earth —
    • said further: From the eyes of Jesus of Nazareth shines forth
    • the light of the Sun, from the lips of Jesus of Nazareth speaks
    • the power of the warmth-giving Sun. When Jesus of Nazareth
    • the body of Jesus of Nazareth He walked among His pupils
    • had walked the earth as Jesus of Nazareth had once more
    • Christ Jesus.
  • Title: Lecture: Foundations of Esotericism: Lecture II
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    • J. Ch. = Jesus Christ. It was with intention that this was introduced
  • Title: Lecture: Foundations of Esotericism: Lecture VIII
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    • understood in this sense. Jesus went up into the mountain with the
    • appeared on either side of Jesus. For a moment space and time were
    • disciples in actual form. Jesus once said to them: ‘Elias has come
  • Title: Lecture: Foundations of Esotericism: Lecture XIV
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    • were with Jesus ‘on the mountain’, they were led into the devachanic
    • we can now understand why Jesus had to reach the third stage before he
  • Title: Lecture: Foundations of Esotericism: Lecture XXVIII
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    • clear day-consciousness, as incarnated man, Christ Jesus.
  • Title: Lecture: Foundations of Esotericism: Lecture XXXI
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    • Jesus Christ was a native of Galilee ... ‘Galilean’ means: ‘The
  • Title: Foundations of Esotericism: Notes
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  • Title: Initiation/Passing Moment: Lecture II
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    • Jesus Himself. Let us again emphasise that, just as it is impossible
    • bodies has to be made. In the Christ Jesus we have the distinctive
    • comprehension will understand Him better. In Christ Jesus all that can
    • through Christ Jesus. The other initiates were not able to be so fully
  • Title: Initiation/Passing Moment: Lecture V
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    • spirit-land one sees the whole being of Christ Jesus! So that, looking
    • remembrance, you have a memory of Christ Jesus and of all the events
    • described. It is only Christ Jesus that he may and should see at the
  • Title: Inner Aspect of the Social Question: Lecture I
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    • Christ was once present in the man Jesus and passed through the
    • Christ Jesus: “I am with you always, even unto the end of the
  • Title: Inner Aspect of the Social Question: Lecture II
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    • first truth was conveyed by Christ Jesus when in the old phraseology
    • people from whom Christ Jesus was born looked on themselves as the
    • Hebrew people Christ Jesus was to emerge. But with the enactment of
    • quite contrary to the spirit of Christ Jesus, who lived and stood for
    • the conditions of the present time, shall we find Christ Jesus?
  • Title: Man: Hieroglyph: Lecture Four
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    • lived in Jesus, as the result of a different set of laws from
  • Title: Man: Hieroglyph: Lecture Twelve
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    • each explain Christianity or explain Christ Jesus, according to his
  • Title: Man: Hieroglyph: Lecture Thirteen
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    • non-earthly Spirit, who lived in Palestine in the Man Jesus, at the
    • entrance of Christ from the non-earthly world into the Man Jesus of
  • Title: Man: Hieroglyph: Lecture Fifteen
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    • Jesus Christ — and the Spirit. In the sense in which Christianity
  • Title: Lecture I: Man in the Light of Occultism
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    • the beginning of Christianity not Jesus of Nazareth, but the Christ,
  • Title: Lecture IV: Man in the Light of Occultism
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  • Title: Lecture V: Man in the Light of Occultism
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    • of Jesus Himself, Whom they regarded as a Bridegroom. Had it not been
  • Title: Lecture VIII: Man in the Light of Occultism
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    • initiation-experience, Christ Jesus looked into, or had to look into,
    • 4:4 And Jesus answered him, saying, It is written, That man shall not live by bread alone, but by every word of God. \
    • 4:8 And Jesus answered and said unto him, Get thee behind me, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve. \
    • 4:12 And Jesus answering said unto him, It is said, Thou shalt not tempt the Lord thy God. \
    • the events of the life of Christ Jesus. But they could never say that
    • to make this or that revelation. With Christ Jesus on the other hand
    • description of the Death and Resurrection of Christ Jesus as though
    • not an act of initiation. Christ Jesus was not awakened to life by
    • Christ Jesus. Let us never forget that when we speak of other founders
    • facts, be placed higher than Christ Jesus Himself.
  • Title: Lecture IX: Man in the Light of Occultism
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    • evolution. When I was explaining how two Jesus children were born, the
    • Matthew Jesus Child and the Luke Jesus Child, I said that at the birth
    • of the Luke Jesus Child the Buddha sent down from the spiritual world
    • astral forces that were incorporated into the astral body of Jesus.
    • influence of Christ Jesus on Earth and with the Mystery of Golgotha,
  • Title: Lecture X: Man in the Light of Occultism
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    • worlds into the astral body of the Luke Jesus Child, how do the Christ
  • Title: Mysteries of Light: Lecture II: The Development of Architecture
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    • of our era in the man Jesus of Nazareth. The conventional pictures of
  • Title: Lecture: Christ at the Time of the Mystery of Golgotha and Christ in the Twentieth Century
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    • the Mystery of Golgotha took place the earthly body of Jesus of Nazareth
    • Jesus of Nazareth as a man among men of the earth. This may be called the
    • incarnated in the body of Jesus of Nazareth, was more than man, so is
  • Title: Occult History: Lecture 1
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    • Hermes, and also with Jesus of Nazareth.
    • of the millennium which ended with the birth of Christ Jesus, and those of
    • but his conduct is very different from that of Christ Jesus. He upbraids
  • Title: Occult History: Lecture 3
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    • Siddhartha Buddha and Jesus in the realm of the spiritual, and Alexander
  • Title: Occult History: Lecture 5
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    • of the mystery of Christ Jesus. That was a point of time especially
  • Title: Philosophy/Cosmology/Religion: Lecture VII: The Relationship of Christ with Humanity
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    • worlds was made manifest in the man Jesus on earth.
    • flesh in the person of the man Jesus.
    • The figure of Jesus stood for centuries in front of the ordinary
    • less, precisely among the spiritual leaders of mankind; Jesus was seen
    • only with the man Jesus, and which lacks a living sense of the Christ.
    • But a mere Jesus-Faith is really no longer Christianity.
    • of Jesus. In the events of human evolution the Christ is recognized as
  • Title: Lecture: Rosicrucian Esotericism: Lecture I: Rosicrucian Esotericism
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    • body, and speak for three years in a man, Christ Jesus. This was known
    • lived on earth as a man in the body of Jesus of Nazareth. Hence Christ
    • such as Jesus of Nazareth, in whose body Christ lived as soul for three
    • in this work. Who, then, had so transformed the body of Jesus of Nazareth
  • Title: Lecture: Rosicrucian Esotericism: Lecture VIII: Stages in the Evolution of our Earth. Lemurian, Atlantean, Post-Atlantean Epochs.
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    • the event of Golgotha and the appearance of Christ Jesus on the earth.
  • Title: Lecture: Rosicrucian Esotericism: Lecture IX: Man's Experience after Death
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    • beginning of our time-reckoning dwelt for three years in the body of Jesus
    • the earth, into the sheaths of Jesus of Nazareth at the Baptism in the
    • what could be seen there later on, when Christ Jesus had passed through
    • Jesus of Nazareth. It was when he became clairvoyant near the gates
    • body of Jesus of Nazareth, at the moment when He died on Golgotha, He
    • Christ Jesus love became a non-material bond. The activity of the human
  • Title: Lecture: Rosicrucian Esotericism: Lecture X: On Karma, Reincarnation and Initiation
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    • cultural-epochs up to the Greco-Latin when Christ Jesus appeared on
  • Title: The Story of the Green Serpent and the Beautiful Lily: Lecture I
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    • Jesus and Nicodemus. “He who is not born again of water and the
  • Title: Signs and Symbols: Lecture 1: The Birth of the Light
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    • in establishing December 25th as the birthday of Jesus, did something
    • Divine Word. In Jesus the Christ, however, the Divine Word Itself
    • Christ, Who was incarnated in Jesus and Who will be active in the
  • Title: Signs and Symbols: Lecture 3: Signs and Symbols of the Christmas Festival
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    • Christ Jesus was also a Sun Hero and was conceived as such in the
    • was linked with the life story of Christ Jesus. The Midnight Mass,
    • the lowly, the Highest, Christ Jesus, was born!
    • From the same wood the Cross of Christ Jesus was fashioned, the wood
  • Title: Lecture: The Sermon on the Mount
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    • Jesus Christ, but the most significant sign was given in advance
    • Christ Jesus Himself expressed, in the most penetrating thoughts, the
    • forces. But now — so said Christ Jesus to His disciples — a man can
    • body, which was thus formed in a special way. Christ Jesus therefore
    • merged with the human being Jesus of Nazareth and these united forces
    • Christ will not incarnate again in a physical body as he did in Jesus;
    • reverse order. The turning point is the appearance of Christ Jesus in
  • Title: Three Paths: Lecture I: The Path through the Gospels and The Path of Inner Experience
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    • understand that in Christ Jesus something had to appear which was
    • other great founders of religions. Into the life of Jesus of Nazareth
    • something entered, something worked into the individuality of Jesus of
    • revealed itself in the body of Jesus of Nazareth. All great religions
    • spoke of it; it revealed itself in Jesus of Nazareth, to whom all
    • because once, for three years, there lived objectively in Jesus of
  • Title: Three Paths: Lecture II: The Path of Initiation
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    • Christianity, leading back to Jesus of Nazareth. The religions having
    • to what is called the path to Christ Jesus through inner experience;
    • the personality of Jesus of Nazareth, that which was not previously
    • personality of Jesus of Nazareth, that which in this personality went
    • In Christianity the founder of the religion is Jesus of Nazareth. The
    • founder, Jesus of Nazareth, only as with a fact, as with a fact which
    • founder of a religion, the life of Jesus of Nazareth is examined by
    • of Jesus of Nazareth appears from the standpoint of pure occultism you
    • experienced in the uniting of Christ with Jesus of Nazareth. The fact
    • from the uniting of Christ with Jesus of Nazareth. The first thing
    • a man, Jesus of Nazareth; that in the 30th year of his life he
    • which it is related: A man once lived, Jesus of Nazareth, at the
    • earth.” Therefore Jesus of Nazareth, out of whom Christ spoke,
    • Thus did the men of the fourth post-Atlantean period look up to Jesus
    • time of Jesus of Nazareth the contemporaries, for example the Baptist,
  • Title: Lecture: Waking of the Human Soul and the Forming of Destiny: Lecture II
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    • them of the Christ, their answer was that Jesus Christ had been at
    • own freedom, the understanding of Christ Jesus, which had existed
    • Christ indwelling within Jesus no conception could any longer be
    • time; human beings lost their connection with Christ Jesus and people
    • were happy when the connection with the human being Jesus could still
    • consciousness of the connection with Christ Jesus has already
    • doctrines and have no living inner connection with Christ Jesus. One
  • Title: Lecture: Younger Generation: Lecture II
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    • Christ away from Jesus pass as the greatest theologians today. Quite
  • Title: Lecture: Mission of Michael: Lecture II: The Michael revelation.
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    • evolution of man through the body of Jesus of Nazareth. Through the
    • Christ Being passed through the death of Jesus of Nazareth and united
    • interpreted according to the words of the Christ Jesus — I have
  • Title: Lecture: Mission of Michael: Lecture III. Michaelic Thinking.
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    • is impossible to prove historically the existence of the Christ Jesus
  • Title: Lecture: Signs of the Times: Michaels Battle and Its Reflection On Earth -- II
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    • were, the great procedure of the Christ Jesus Himself, to take his
    • interesting publications concerning the Christ Jesus. Very interesting
    • Jesus, A Comparative Psychopathological Study.} This Danish
    • one: The picture which the Gospels sketch of the Christ Jesus is a
    • pathological one. We can only conceive of the Christ Jesus as a person
    • Christ Jesus. It cannot be done. One is dishonest if one does not
    • or take the standpoint that the Christ Jesus was a mental case. —
    • epileptic in the Christ Jesus, and even the acknowledgment of the
    • Christ Jesus. Anyone who is at all capable of raising these things
  • Title: Psychoanalysis: Lecture V: Connections Between Organic Processes and the Mental Life of Man
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    • finger from the Jesus boy and gaze at it. You have a piece of
    • Christ-Jesus points to these things: Heaven and earth shall
  • Title: The Ego: Lecture 1
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    • that that Being Whom we call Christ Jesus could incarnate in the
    • “I,” the Christ Jesus, is characterised by the saying: When
  • Title: The Ego: Lecture 2
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    • — of Christ Jesus. The attitude to the Gospels in the first
    • two Jesus children who were then born at the beginning of our era.
    • case of that Jesus child described in the Matthew Gospel, care had to
    • blood, and what flows through the blood, to Christ Jesus. That is the
    • generation, so that finally the body which became the body of Jesus
    • to the birth of Jesus.
    • people were prepared for the birth of Jesus.
    • And now, that Ego which was born in the Bethlehemitic Jesus, was led
    • Jesus. He goes to Egypt, and then again back to Palestine. Here we
    • about the preparation of the body for the great Ego of Jesus through
  • Title: The Ego: Lecture 3
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    • round the personality of Jesus of Nazareth, of the Solomon and Nathan
    • Jesus, up to the moment where the great inspiration of Jesus of
    • method of expression among men at the time when Christ Jesus walked on
    • go before, and announce before, that which should live in Jesus of
    • through all mysteries in a secret way which transpired around Jesus, a
    • constellation. That was what placed Jesus of Nazareth in his age, that
    • Jesus draws together all those who are seeking fish. Therefore all his
    • expression was applied to Christ Jesus Himself. How must one have
    • spoken of Christ Jesus if one understood such things? No man at that
    • the earth, this wandering body in flesh, the Christ Jesus; but
    • body, which was the body of Jesus, went from one place to another,
    • expression was so used, that Christ Jesus was in his home in the
    • fleshly body. Hence it is so important that the deeds of Christ Jesus
    • the Christ Jesus heals, for instance, then it is the sun-force which
    • Jesus is only the external sign: that this path of the sun-force could
    • this to that place,” And the body of Jesus was the external sign
    • Jesus in Palestine were the paths of the sun-force come down to earth.
    • And if you draw the steps of Jesus as on a special map, then you have
    • world. And so now there was indicated through Christ Jesus how the
    • even if it was the body of the Nathan Jesus, was in a certain way
  • Title: Bridge between the Ideal and the Real: Lecture I
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    • Christ, Who passed through the Body of Jesus of Nazareth,
  • Title: Bridge between the Ideal and the Real: Lecture II
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    • Jesus (and of this we shall speak further in the next lecture)
  • Title: Lecture: Greek and Germanic Mythology: Lecture III - The Sigfried Saga
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    • introduce a movement as the Master Jesus1 did after the
    • The Master Jesus is described by Rudolf Steiner as a being who sees
    • to be confused with Jesus of Nazareth. See also Lecture 7 of Rudolf
  • Title: Spiritual Hierarchies: Synopses
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    • Ego. The Ego and the blood of Moses and Jesus of Nazareth. Christ
  • Title: Spiritual Hierarchies: Lecture 10
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    • which blood flowed — in the body of Jesus of Nazareth. Through
    • Gospels? He persecuted the followers of Christ Jesus. He persecuted
  • Title: The East in the Light of the West: Lecture I
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    • with human life on earth since the time that in the body of Jesus of
    • which Christ Jesus took the holy Supper with His disciples; the same
  • Title: The East in the Light of the West: Lecture III
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    • Sun, and at the time of the life of Jesus of Nazareth united Himself
    • to the earth. The Christ being entered into the body of Jesus of
  • Title: The East in the Light of the West: Lecture V
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    • appeared in the body of Jesus of Nazareth, a body so spiritualised,
    • in the body of Jesus of Nazareth. Hence it devolved upon the northern
    • purified body of Jesus of Nazareth must be understood through deep
  • Title: The East in the Light of the West: Lecture VI
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    • sun spirit, in the body of Jesus of Nazareth was the great event
    • perfect form, in its Christ form. Zarathustra was reborn as Jesus,
    • between the Jesus of Bethlehem and the Jesus of Nazareth, and
    • called the “History of the Child-hood of Jesus,” is
  • Title: The East in the Light of the West: Lecture IX
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    • Bodhisattva in the personality who was Jesus of Nazareth. During the
    • lightning that is quite near the earth. And in the person of Jesus of
  • Title: Wisdom of the Soul: IV. Consciousness and the Soul Life.
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    • Jesus Christ's Descent into Hell. Like The Wandering Jew
  • Title: Wisdom of the Spirit: II. Truth and Error in the Light of the Spiritual World.
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    • From Jesus to Christ (October, 1911), I mentioned that the
  • Title: Lecture: Signs and Symbols of the Christmas Festival
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    • higher Man, was born in the Holy Night. In this sense, Christ Jesus is
    • associated with the history of the life of Christ Jesus; the Mass at
    • born the Highest — Christ Jesus. Associated with the festival of His
    • same wood the Cross of Christ Jesus is made, the wood of the Cross
  • Title: Lecture: The Birth of the Sun-Spirit as the Spirit of the Earth
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    • Jesus had appeared on earth, the birth of Jesus was not celebrated,
    • even in Rome. The Festival of Jesus' birth was celebrated for the
    • the Christ Spirit into the body of Jesus of Nazareth at the Baptism by
    • the descent of the Christ Being into the body of Jesus of Nazareth.
    • the body of Jesus of Nazareth. Therewith mankind as a whole was led
    • the Jordan of Jesus of Nazareth into whom Christ descended, Christ the
    • Christendom the festival of the birth of Christ in the body of Jesus
    • coincident with the birth of Jesus of Nazareth. But in this very fact
    • and to be identified with the birth of Jesus of Nazareth — but in a most
    • wonderful way the birth of Jesus of Nazareth was linked with the
    • of Jesus' birth which were alive in the human soul — although in
    • earth-evolution, born in the Jesus Child — this was presented to
    • mankind by a Divine wisdom in the festival of Jesus' birth. At a time
    • The Jesus of the Gospel of St. Luke — not the Jesus described in the
    • result of Lucifer's temptation. The linking of the festival of Jesus'
    • the soul of the Jesus Child described in the Gospel of St. Luke. This
    • it and became one of the two Jesus children — the Child described in
    • Birth of Jesus.
    • days and became the festival of the birth of Jesus? To understand this
    • lives on from the festival of Jesus' birth to that of the Epiphany in
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  • Title: Lecture: Christmas at a Time of Grievous Destiny
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    • things that are connected with the physical birth of Christ Jesus.
    • We have often pictured how in Christ Jesus, so far as human
    • Being and the human Jesus Being. In the evolution of Christianity
    • meaning of the union of Christ with Jesus, in the Being whose physical
    • physical man, to impart meaning to earth-evolution. And in Jesus we
    • nature of the union of Christ with Jesus, but the relationship of
    • Christ to Jesus contains a hint of significant secrets of the earthly
    • the union of Christ with Jesus, we follow events up to the present day
    • This, then, is one aspect of the relationship of Christ to Jesus: that
    • When Christ Jesus had come to the earth, when the Mystery of Golgotha
    • That, then, is one aspect of the relation of Christ to Jesus. In those
    • In regard to this relation of the Christ to Jesus it is strange that
    • peoples from the North, the concept of Jesus came to the fore. In the
    • concept of Jesus emerged was by no means very sublime, but it gripped
    • feeling for Jesus. But for all that it was a feeling that stirred the
    • Christ Jesus for the evolution of humanity with all the sentimental
    • trivialities about the ‘dear little Jesus’ contained in many poems and
    • Jesus-thought, the Jesus-feeling, the Jesus-experience, is coming to
    • the subconsciousness, the understanding for Jesus began to glow. In
    • of Jesus that was beginning to stir were destined to meet and
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  • Title: Lecture: The Proclamations to the Magi and the Shepherds
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    • The Gospels tell of two proclamations of the birth of Christ Jesus.
    • living near the birthplace of Christ Jesus. And the Gospels tell of
    • Jesus has come into the world.
    • birth of Christ Jesus. On the other hand, the knowledge possessed by
    • earth. But in our time, although people speak of Christ Jesus, in
  • Title: Lecture: On The Three Magi
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    • greet the newly born Jesus. This Festival of the Epiphany (celebrated
    • Jesus in Bethlehem.
    • egoism is Christ Who appeared in the body of Jesus of Nazareth.
    • this. Jesus of Nazareth is a very highly developed individuality. In
    • The great sacrifice made by Jesus of Nazareth is that he gave up his
    • of a sublime Being, as did Jesus of Nazareth when Christianity was
    • Divine Being had departed from the body, and it is the body of Jesus
    • the principle of Love (Budhi) could shine forth in Christ Jesus. Budhi
    • a hollow. In the body of Jesus shines the Christ Star, the soul of
    • Star that the Initiates of the three Root Races are led to Jesus in
  • Title: Lecture: The Revelation of the Cosmic Christ
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    • the Festival of the Birth of Jesus was placed as it were before the
    • the birth of Jesus. The peoples of the Old Testament expressed the
    • events at Nazareth or Bethlehem, with the birth of the child Jesus.
    • the Jesus Child. And this loving devotion is the revelation of
    • the birth of Jesus of Nazareth. The festival was celebrated on the 6th
    • nature in the person of Jesus of Nazareth.
    • connected with the union of the Christ with the man Jesus was no
    • united in the personality of Jesus of Nazareth. In the early Christian
    • centuries from the minds and hearts of men to the Jesus Child in the
    • the birth of Jesus. And it was out of this same Christian instinct —
    • preceded the day of the birth of Jesus. And so it was out of a deep
    • of the skull — the Cross on which Christ Jesus hung — was made of
    • treat of God the Father, not of God the Son, that Jesus of Nazareth is
    • great importance to Rome at the time, the Christ had appeared in Jesus
    • the Divine Christ Being had united Himself with the man Jesus of
    • concerns itself wholly with the man Jesus of Nazareth. But Jesus of
    • Principle. Jesus of Nazareth might be regarded as the messenger of the
    • that all that is left of the Being Christ Jesus is the man Jesus of
    • the Christ Being in Jesus of Nazareth, it has lost its meaning and
    • Being with the man Jesus of Nazareth. Nor can we look up into the
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  • Title: Lecture: The Birth of Christ Within Us
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    • Christ Jesus.
    • the Birth of Jesus, in a deeper and more worthy way.
    • Christ Jesus in the course of human history. The historian was asked
    • sense. For in the soul of this historian, Christ Jesus as a living
    • the life of Christ Jesus, although the series continues beyond the
    • destiny. But what Christ Jesus has brought into the world penetrates
    • In converse with the Father God, Jesus is speaking of the descent
    • through the two Jesus boys into earth-evolution.
    • death. But through the two Jesus boys the Christ did enter earthly
    • Jesus boys. In the one boy there was present the power of the wisest
    • Hebrew peoples; the soul of the Jesus boy described in the Gospel of
    • The soul of this Jesus
    • of the Jesus whose birth is described in the Gospel of St. Luke. It is
    • Christ Mystery is an exposition of what was uttered by the Jesus boy
  • Title: Christ Impulse: Synopsis of Contents
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    • tradition. The absence of a historic Jesus. Professors Drews and
    • being, and this is the proof of the historic Jesus. The old way has
  • Title: Christ Impulse: Lecture 1: The Sphere of the Bodhisattvas
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    • whom we have described more closely as Jesus of Nazareth, forsook the
    • was incarnated in human form in Jesus of Nazareth, and that in order
  • Title: Christ Impulse: Lecture 3: The Entrance of the Christ-Being into the Evolution of Humanity
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    • the fact that the secret of Golgotha, the secret of Christ Jesus, is
    • to Jesus. The Gospel of St. Matthew contains many other secrets, as
    • things are it came in the age in which Christ Jesus Himself worked.
    • be deepened into inwardness through Christ Jesus. That could only take
    • place if men thought as follows, and Christ Jesus radiated it forth as
    • world,’ so Christ Jesus had to say, ‘whereby an impulse may
    • as that deed of Christ Jesus by means of which he turned what was
    • time when Christ Jesus worked on earth know that such an important
    • living in a side-street in Rome, whose teacher was a certain Jesus;
    • Christ-Event many people in Rome believed Jesus was a contemporary of
    • Christ Jesus Himself. They hinted to those who had ears to hear that
  • Title: Christ Impulse: Lecture 4: The Sermon on the Mount
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    • able to have a bodily perception and observation of Christ Jesus, as
    • of Christ Jesus can however, be understood by anyone who can apply
    • gradually learn how the qualities needed for the body of Jesus were
    • Solomonian Jesus Being was as perfect as possible in itself as regards
    • body, or rather of the human organism of Jesus of Nazareth had to be
    • The germs of the perfection in the body of Jesus of Nazareth had to be
    • time there was actually an ancestor of Jesus who already contained
    • in an ancestor of Jesus the foundations of a right development of all
    • we trace back the ancestry of Jesus, we must find one ancestor who
    • so perfectly developed as in the body of Jesus of Nazareth — yet
    • ancestor of Jesus of Nazareth, knowing that be possessed these seven
    • was to reappear in Jesus of Nazareth. In the same way they called the
    • gathered together in Jesus; and the rudiments of this were already
    • Jesus, fully conscious of his significance for the whole mission of
    • time of the appearance of John the Baptist and Jesus of Nazareth,
    • Jesus the following had to be proclaimed as a healing doctrine:
    • for the sorrows and sufferings of earth. Christ Jesus had to proclaim
    • Christ Jesus, Buddha described sorrow and suffering on earth as the
    • never was an historical Jesus-Christ. This should be comprehensible to
  • Title: Christ Impulse: Lecture 7: The Further Development of Conscience
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    • on Earth of Christ-Jesus. This is by far the mightiest Impulse ever
    • ‘Did Jesus live?’ You probably all know that what led to
    • ‘Did Jesus live?’
    • to offer historical proof that a certain person of the name of Jesus
    • separate Gospels historic records proving that Jesus lived?’ He
    • is impossible to prove by them that Jesus ever lived. He also tries to
    • concerning an historic Jesus can be deduced from them.
    • document to prove that Jesus lived, because the only documents
    • Jesus of Nazareth, but on the revelation he received in the Event of
    • Jesus whose existence cannot be historically proved. One can therefore
    • say: that no one knows whether an historic Jesus lived or not; that
    • the idea the Christians have of Jesus Christ — were already in
    • existence concerning a sort of pre-Christian Jesus, and that several
    • accepting the historic Jesus. Professor Drews' book itself demands the
    • existence of the historic Jesus. It would seem therefore, that at the
    • possibility should be given of understanding the historic Jesus in a
    • Jesus.
    • can be recognised as the historic Jesus without any external records
    • be convinced of the existence of an historic Jesus. That is the new
    • some catastrophe, all the historical proofs of the historic Jesus of
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  • Title: Life Between ... III: Mans Journey Through the Planetary Spheres
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    • Christ Jesus speaks profound words in the Gospel when He says to
    • Christ Jesus means by these words
  • Title: Life Between ... V: Life Between Death and Rebirth 1
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    • personality. Jesus of Nazareth has been accepted from outside.
  • Title: Life Between ... VII: The Working of Karma in Life After Death
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    • Paradise and later Christ Jesus use the same words! We touch here
  • Title: Life Between ... XI: The Mission of Earthly Life as a Transitional Stage for the Beyond
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    • Jesus child spoken of in the Gospel of St. Luke. The super-sensible
    • being of Buddha streamed into the astral body of the Luke Jesus
  • Title: Life Between ... XIII: Life Between Death and Rebirth 2
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    • world. He sent his forces into the astral body of Jesus child of the
  • Title: Lecture: The Origin of Suffering
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    • Redemption through Christ Jesus — then it can strike us that
    • destruction of the earthly nature of Christ Jesus in pain and
    • the Crucifixion of Christ Jesus which was soon followed, as
    • the Crucifixion of Christ Jesus as a process indicated in the parable
  • Title: Lecture 1: On the Meaning of Life
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    • Jesus-Child to the Madonna, where this Christ-relation appears as
  • Title: Inner Impulses: Foreword by Stewart C. Easton
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    • magician crucified at the same period of time when Christ Jesus was
  • Title: Inner Impulses: Lecture II
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    • Ernest Renan's The Life of Jesus, which appeared in the 19th
    • of Jesus, which is really no life of Jesus at all, by David
    • Friedrich Strauss. Then we have — we cannot say, a life of Jesus,
    • Christ that is of deep significance. It is not a life of Jesus but an
    • century: The Life of Jesus by Renan, The Life of Jesus
    • by Strauss, which is no life of Jesus at all and we shall presently
    • What is the fundamental premise of Renan's description of Jesus' life?
    • presentations of Jesus' life. Nor do you need to read only the
    • artists. You will find that the representation of the life of Jesus
    • the East but also the manner in which Jesus was presented. The Greek
    • the ability to portray the Christ remained with the East. The Jesus
    • traditional stereotyped Jesus countenance that had been portrayed so
    • long. Each of several nations appropriated the Jesus type and
    • for example, the head of Jesus as painted by
    • each case there is a strong desire to represent Jesus in a national
    • the Italian type in the countenance of Jesus; similarly, in Murillo's
    • Considering art in respect of its representations of the Jesus
    • representation of Jesus because the forces that are at work in the
    • in their paintings of faces, not of Jesus alone but also of other
    • find that the figure of Jesus, of the Christ, is again continually
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  • Title: Inner Impulses: Lecture III
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    • his Life of Jesus, and we see it as we see a solfatara or
    • to how that most remarkable and brilliant Life of Jesus by
    • Ernest Renan was written in such a way that Jesus is depicted as a man
    • this life of Jesus. Such a work was written out of quite definite
    • world. I have chosen this example of the life of Jesus because,
    • when he speaks of Christ Jesus. He speaks only of the historic figure
    • criterion of knowledge regarding the figure of Christ Jesus, then
    • interest in the Jesus figure would naturally decline and would center
    • no interest in Jesus as an historical figure but only in study of the
    • interest only in the Christ and not for the historical Jesus.
    • reverse. Just as Renan's Life of Jesus is a masterpiece of
    • such as the so-called Life of Jesus by David Friedrich Strauss.
  • Title: Inner Impulses: Lecture V
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    • more to the Christ and the West more to Jesus, there is this truth:
  • Title: Cosmic New Year: Lecture I: The Three Streams in the Life of Civilization. The Mysteries of Light, of Man, and of the Earth.
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    • When Christianity sought to enter the world, where had Christ Jesus to
  • Title: Cosmic New Year: Lecture II: The Michael Path to Christ: A Christmas Lecture
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    • tree. It is clearly our duty so to receive the birth of Christ Jesus
    • Christ Jesus is sometimes on their lips, the soul-life of these men
    • Christ Jesus would not have been able to come forth from among them.
    • countenance of Jahve, but the countenance of Christ Jesus. Today we
    • Today it is Christ Jesus whom we must strive to find through Michael,
    • Christ Jesus the Divine Leader of the whole human race. This means
    • recall what Christ Jesus has brought into human evolution.
  • Title: Cosmic New Year: Lecture III: The Mystery of the Human Will
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    • forward only to glorify Christ Jesus. And so there follow a limited
    • written for the glorification of Jesus. We are, therefore, left with
    • Christ Jesus, so as finally to save for the Gospels a little label of
  • Title: Lecture: Cognition of the Christ Through Anthroposophy
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    • first through the physical body of a human being, Jesus of Nazareth,
  • Title: Lecture: Michaelmas-Soul: Lecture II
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    • way into the life of mankind, Christ Jesus had to be born; this event
    • through a more profound comprehension of the birth of Christ Jesus and
    • of Christ Jesus, in the Mystery of Golgotha. As was said, this may be
  • Title: Mystery Centres: Lecture IX
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    • describe as the experience of Christ Jesus on Golgotha and its
  • Title: Social Future: Lecture IV: Cultural Questions, Spiritual Science, Art, Science, Religion
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    • super-sensible nature of the Christ, who lived in the man Jesus! How
  • Title: Lecture I: Man's Life on Earth
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    • Jesus of Nazareth, lived on Earth in Jesus of Nazareth, was
  • Title: Lecture II: Man's Life on Earth
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    • idea did not prevail that Christ Jesus was, first and foremost, the
  • Title: Lecture VI: Man's Life on Earth
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    • the Sun came down to Earth, — took on a body in the Man, Jesus
  • Title: Lecture: Planetary Spheres: Lecture I
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    • Jesus of Nazareth, lived on Earth in Jesus of Nazareth, was
  • Title: Lecture: Planetary Spheres: Lecture II
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    • idea did not prevail that Christ Jesus was, first and foremost, the
  • Title: Lecture: Planetary Spheres: Lecture VI
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    • the Sun came down to Earth, — took on a body in the Man, Jesus
  • Title: Reappearance/Christ: Cover Text
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  • Title: Reappearance/Christ: Lecture I: The Event of the Appearance of Christ in the Etheric World
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    • If, in the time of Christ Jesus, someone were to have
    • descend into a man of flesh, into Jesus of Nazareth, in order that
    • calls himself Jesus of Nazareth and who preaches to the people,
    • Jesus on the physical plane! It was possible to dwell on earth
    • prepared himself for it, the sublime etheric figure of Christ Jesus
  • Title: Reappearance/Christ: Lecture II: Spiritual Science as Preparation for a New Etheric Vision
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    • before Christ Jesus walked on earth. Thus we see an age beginning
    • Jesus who incited people to all kinds of misdeeds. This was one of
    • of that age of transition in which Christ Jesus appeared? It is
  • Title: Reappearance/Christ: Lecture V: The Reappearance of Christ in the Etheric
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    • completely convinced regarding Christ Jesus. The fundamental event
    • Christ Jesus clairvoyantly in the earthly sphere. If Paul had not
    • Jesus, if he had not been able to have the personal experience of
    • Christ Jesus, even as Paul saw it.
    • Christ Jesus will become greater and greater. Those human beings are
    • understanding of the spiritual proof of Christ Jesus. The spiritual
    • proof of Christ Jesus will be provided through nurturing the
    • ahead of us — the reappearance of Christ Jesus — taking
    • profession of faith in Christ Jesus will arise through our growing
  • Title: Reappearance/Christ: Lecture VI: The Sermon on the Mount
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    • this was indicated in a similar way by Christ Jesus, but the most
    • Christ Jesus Himself expressed the fulfillment of the
    • Christ Jesus to His disciples — a man can become filled with
    • which was thus formed in a special way. Christ Jesus therefore said
    • that the God-man, Christ, merged with the human being, Jesus of
    • did at that time in Jesus; nothing would be achieved by it now. It
    • Christ Jesus in Palestine. What immediately preceded that time is the
  • Title: Reappearance/Christ: Lecture VII: The Return of Christ
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    • I of Jesus abandoned his physical, etheric, and astral sheaths, and
  • Title: Reappearance/Christ: Lecture IX: The Etherization of the Blood
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    • flowed from the wounds of Jesus Christ. This blood must not be
    • been described as the nature of Jesus of Nazareth, it must be
    • Golgotha, the etherized blood of Christ Jesus has lived in the ether
    • thus come to pass through Christ Jesus had not taken place, man's
    • Because the etherized blood of Jesus of Nazareth is
    • Jesus. A union of these two streams can come about, however, only if
    • suitable for that epoch. At the time when Christ Jesus lived on
    • the thirty-third year of his life. As Christ Jesus began his lifework
  • Title: Reappearance/Christ: Lecture X: Individual Spirit Beings and the Undivided Foundation of the World: Part 1
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    • about Christ and the question of Jesus and so forth, does not look
    • the appearance of Christ Jesus to remain unnoticed.
  • Title: Reappearance/Christ: Lecture XIII: The Three Realms of the Dead: Life Between Death and a New Birth
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    • simply not there for the existence on earth of Christ Jesus.
    • spite of everything, which develops all the Jesus theories of the new
  • Title: Lecture: Michaelmas III: The Michael Inspiration
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    • of Christ Jesus; the Easter Festival is linked with the Mystery of
  • Title: Lecture: Michaelmas VII: The Creation of A Michael Festival Out Of The Spirit (Extract)
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    • unite the Festival of the Resurrection of Christ Jesus with the Spring
    • being, Jesus of Nazareth, in order that during the time in which
    • immortality of Christ Jesus in the right way only when we acquire this
    • Jesus”, “the simple man of Nazareth.” One would
  • Title: Lecture: Michaelmas VIII: The Michael Path to the Christ (Extract)
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    • Christ Jesus would not have been able to come forth from among them.
    • the countenance of Jahve, but the countenance of Christ Jesus. To-day
    • To-day it is Christ Jesus whom we must strive to find through Michael,
    • Christ Jesus the divine leader of the whole human race. This means
    • nothing that will recall what Christ Jesus has brought into human
  • Title: Publisher's Note: The Festivals and their Meaning: IV Michaelmas
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    • Fact; From Jesus to Christ; lecture-courses on each of the four
  • Title: Lecture: Festivals and The Mysteries. The Adonis Mystery. The Easter Thought
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    • its essence? It is this: Christ Jesus, the Being who stands at the
    • Friday is held in memory of this fact. Christ Jesus lies in the grave.
    • Christ Jesus.
    • Christ Jesus. For how does the Mystery of Golgotha appear to one who
    • Jesus underwent even in the body. That is to say, He underwent it on a
    • dwelling in the body of Jesus of Nazareth. Hence what the candidate
    • could be undergone in the entire human nature by Christ Jesus upon
    • body of Jesus of Nazareth. The act of Initiation that had been
    • Sun-Being who took possession of the body of Jesus of Nazareth,
    • body, in spite of the dissolving of the body of Jesus of Nazareth in
    • regions of the sub-sensible into which Christ Jesus carried it. Hence,
    • who knew that a Being of the Sun, a cosmic Being, had lived in Jesus
    • into the body of Jesus of Nazareth. He has come down to Earth.
  • Title: Lecture: Moon-birth and Sun-birth. Necessity and Freedom. Stages of the Ancient
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    • But the Sun forces were still known to the bearer of the Christ, Jesus
    • this was felt to be the essential point. — In the body of Jesus
    • His abode in the body of Jesus of Nazareth. This is the truth
    • into Jesus of Nazareth to be present henceforward on the Earth; so
    • Jesus.
  • Title: Significant Facts: Lecture I: A Convulsive Element in Humanity in the Nineteenth Century
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    • an audience of orthodox believers that the existence of the two Jesus
    • boys was necessary in order that Christ might descend into Jesus
    • the figure of Christ Jesus. —
    • Saint-Simon, mocks at angels and teachings about God. Christ Jesus
    • the One — Christ Jesus — whom the despot now beholds over
  • Title: Significant Facts: Lecture II: Ancient Occult Magic. The Ahasver Mystery.
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    • contradiction disappears as soon as the existence of two Jesus boys
  • Title: Arts and Their Mission: Lecture IV
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    • recognizes that the Mystery of Golgotha, the earth-life of Christ Jesus,
  • Title: Principle/Economy: Introduction
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    • the birth of Jesus and can be observed in individualities
  • Title: Principle/Economy: Lecture I: The Principle of Spiritual Economy in Connection with Questions of Reincarnation: An Aspect of the Spiritual Guidance of Mankind
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    • from the wounds of Jesus Christ at Golgotha. That is when His
  • Title: Principle/Economy: Lecture II: Christianity in Human Evolution: Leading Individualities and Avatar Beings
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    • possession of the body of Jesus of Nazareth when he was
    • essence of Christ lived in the body of Jesus of Nazareth, it
    • impulse that was kindled in the astral body of Jesus of
    • etheric and astral bodies of Jesus of Nazareth were
    • etheric or astral body of Jesus of Nazareth, then those
    • etheric body of Jesus of Nazareth woven into their souls.
    • multiplied copies of the etheric body of Jesus of Nazareth
    • body did not consist entirely of the copy of Jesus'
    • thereby have an immediate knowledge of Jesus of Nazareth and
    • Jesus of Nazareth. This simple Saxon priest, the author of
    • body of Jesus of Nazareth. What he had acquired as immediate
    • who had a copy of the etheric body of Jesus of Nazareth woven
    • of Jesus of Nazareth that became interwoven with the astral
    • Jesus Christ woven into them. Their ego behavior often seemed
    • astral body of Jesus of Nazareth woven into their own astral
    • astral body of Jesus of Nazareth contained more of what we
    • sentient soul of Jesus of Nazareth, and the same is true in
    • of the astral body of Jesus of Nazareth woven into her
    • into them as copies of the astral body of Jesus of Nazareth,
    • Jesus of Nazareth. These people set themselves the task by
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  • Title: Principle/Economy: Lecture III: More Intimate Aspects of Reincarnation
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    • in the three bodies of Jesus of Nazareth. Because Christ
    • of Jesus of Nazareth, it was possible for the latter's
    • the astral body and of the etheric body of Jesus of Nazareth
    • etheric bodies of Jesus of Nazareth had another special
    • of the etheric body and the astral body of Jesus of Nazareth
    • etheric bodies of Jesus of Nazareth could be implanted in
    • because a copy of the etheric body of Jesus of Nazareth was
    • of the etheric body of Jesus of Nazareth, and one of these
    • were many others who had a copy of the etheric body of Jesus
    • Jesus Child had been inspired to do pictorial representations
    • the same thing: a copy of the etheric body of Jesus of
    • copy of the etheric body of Jesus woven into his own etheric
    • tenth centuries who had a copy of the etheric body of Jesus
    • centuries received copies of the astral body of Jesus of
    • body of Jesus appear to the outside world? After all, the ego
    • of Jesus is not incarnated in such an individual; each
    • body a copy of the astral body of Jesus of Nazareth was
    • understand him. A copy of the astral body of Jesus of
    • incarnated in Jesus of Nazareth, something like an imprint of
    • the ego was made in the astral body of Jesus of Nazareth.
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  • Title: Principle/Economy: Lecture IV: Results of Spiritual Scientific Investigations of the Evolution of Humanity: I
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    • the Christ-Principle, which entered Jesus of Nazareth and
    • Christ-Incarnation of Jesus of Nazareth. St. Augustine is the
  • Title: Principle/Economy: Lecture VI: On the Occasion of the Dedication of the Francis of Assisi Branch
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    • threefold physical, etheric, and astral bodies of Jesus of
    • that Christ indwelled the three bodies of Jesus of Nazareth,
    • off the bodies of Jesus of Nazareth, they were still present
    • of number, so the copies of Jesus of Nazareth's etheric and
    • countless copies of Jesus's etheric body being present in the
    • body of Jesus of Nazareth. Augustine had his own astral body
    • of the etheric body of Jesus. He had to work through the
    • of the etheric body of Jesus woven into their own etheric
    • time had come when a copy of the astral body of Jesus of
    • astral body of Jesus of Nazareth woven into them while their
    • the feeling of carrying the astral body of Jesus of Nazareth
    • Jesus of Nazareth within his own astral body. All the humble
    • his own astral body with a copy of the astral body of Jesus
  • Title: Principle/Economy: Lecture VII: The Macrocosmic and the Microcosmic Fire: The Spiritualization of Breath and Blood
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    • Moses prophesied the Coming of Christ Jesus, and the
    • the Christ in the blood of Jesus of Nazareth. By thinking
  • Title: Principle/Economy: Lecture VIII: The Event of Golgotha. The Brotherhood of the Holy Grail. The Spiritualized Fire.
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    • the Christ Jesus six hundred years after the Event of
    • Jesus of Nazareth, something mysterious and greatly
    • happened to the etheric body and the astral body of Jesus of
    • etheric and astral bodies of Jesus of Nazareth is present in
    • body of Jesus of Nazareth woven into himself or herself. This
    • etheric body, it received a copy of the etheric body of Jesus
    • from a copy of the etheric body of Jesus of Nazareth. And now
    • etheric bodies were interwoven with the etheric body of Jesus
    • of Jesus of Nazareth interwoven within them, these human
    • of Christianity. Because they bore a part of Jesus of
    • etheric, body of Jesus of Nazareth woven into themselves when
    • astral body of Jesus of Nazareth. Many other personalities of
    • body of Jesus of Nazareth woven into herself, how could he or
    • to copies of the etheric and of the astral body of Jesus of
    • in this copy of the ego of Jesus of Nazareth something that
    • of Jesus of Nazareth are present in the spiritual world. And
    • could accept copies of the ego of Jesus Christ, just as some
    • its founder took the chalice that Christ Jesus had used at
    • Christ Jesus, the expression and copy of His ego, in the
    • Christ Jesus used to be. Only through this process will human
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  • Title: Principle/Economy: Lecture IX: Ancient Revelation and Learning How to Ask Modern Questions
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    • sheaths of Jesus of Nazareth, who was such a sublime
    • out the three highly developed bodies of Jesus. Invisible to
    • copies of the etheric and astral bodies of Jesus of Nazareth
    • the etheric body of Jesus of Nazareth was woven into
    • of Jesus of Nazareth came to work in him in a significant way
    • carried within themselves such a copy of Jesus's etheric body
    • body of Jesus of Nazareth in the eleventh and twelfth
    • fact that the astral body of Jesus was woven into their own
    • ego of Jesus of Nazareth left its three sheaths at the
    • remained as the imprint of the Jesus-Ego. Beginning with the
    • an ego copy of Jesus was woven into human beings who began to
    • like an ego copy of Jesus of Nazareth.
    • something like the various bodies of Jesus of Nazareth, but
    • relates that the chalice from which the Christ Jesus took the
    • of Jesus of Nazareth's ego. Those who prepare
    • of the ego of Jesus of Nazareth so that they become like
  • Title: Principle/Economy: Lecture X: The God of the Alpha and the God of the Omega
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    • the earth. Zarathustra was reborn as Jesus of Nazareth, and
    • also interwoven in Jesus of Nazareth the being of the Buddha.
    • The ego of Jesus left the physical, etheric, and astral
    • years in the bodies of Jesus of Nazareth. And this is how
  • Title: Principle/Economy: Lecture XI: From Buddha to Christ
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    • East and became one of the disciples of Jesus of Nazareth.
    • whose coming he had once announced. As the Jesus of Nazareth
    • kindled in this world and beyond. The body of Jesus of
    • Jesus of Nazareth — exist in many copies in the
    • Jesus of Nazareth exist in order to be incorporated in the
    • body of Jesus of Nazareth; and once you know that, you will
    • Thomas Aquinas had copies of the astral body of Jesus of
    • copy of the astral body of Jesus of Nazareth. Elisabeth of
    • Jesus of Nazareth in her soul.
    • or Jesus of Nazareth, is one of the three Masters of the
    • the spiritual world. The copies of the ego of Jesus of
    • and love are candidates for these copies of the ego of Jesus
  • Title: Lecture III: Man in the Past, the Present and the Future
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    • who descended from spiritual worlds into the body of Jesus of Nazareth
  • Title: The Cycle of the Year: Contents
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    • Initiates saw in birth of Jesus the Earth event which could bring
    • about transition from lunar to solar orientation. Jesus had to be born
    • Birth of Jesus, by legend in a cave, took place when man in grip of
  • Title: Lecture: The Cycle of the Year: Lecture I
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    • This is the time at which with good reason the birth of Jesus has been
    • set, because Jesus is thus born out of an Earth force which contains
    • birth of Jesus just at this point of the earthly in-breathing and
    • significance of the birth of Jesus dawned on them.
    • They saw the birth of Jesus as something which gave the impulse out of
    • being held. If Jesus is born at this time, He is born at a time when
    • Jesus is born, then, at a time when the Earth is rolling along through
    • Jesus is born on the Earth at a time when the Earth is alone with
    • Woe if Jesus had been born into this ahrimanized Earth! Before the
    • Being of Michael, at the right hand of Christ Jesus. For while the
  • Title: Lecture: The Cycle of the Year: Lecture II
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    • heights, entered into the body of Jesus and lived on Earth in this
    • life. Prophetically, Christ Jesus wanted to prepare for what had to
    • the burial of Christ Jesus and the Resurrection of Christ Jesus.
    • Jesus, the Resurrection of Christ Jesus. He was laid in the grave. He
  • Title: Lecture: The Cycle of the Year: Lecture V
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    • the birth of Jesus occurred. The birth of Jesus took place in the very
    • associated with the birth of Jesus, you will even find one which says
    • that Jesus came into the world in a cave, thus hinting at something
  • Title: From Jesus to Christ: Cover Sheet
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    • From Jesus to Christ
    • JESUS TO CHRIST
    • Von Jesus zu Christus [Bib. No 131].
  • Title: From Jesus to Christ: Synopsis of Contents
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    • From Jesus to Christ
    • and Rosicrucianism. In Jesuitism an exaggeration of the Jesus-principle;
    • Opinions regarding Christ to be corrected by facts. Why Jesus of
    • Jesus-child. Descent of the Christ-Being into Jesus of Nazareth.
    • Christ Jesus.
    • Jesus of Nazareth, the bearer of the Christ-Being.
    • Buddhist, Hebrew. The Ego in man and the Christ-Being in Jesus of
    • Distinguishing characteristics of the two Jesus-children. Zarathustra and
    • Zarathustra with the Nathan-Jesus, from twelfth to thirtieth year.
    • the Phantom of the physical body of the Nathan-Jesus.
  • Title: From Jesus to Christ: Lecture I: Jesuit and Rosicrucian Training
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    • From Jesus to Christ
    • appearance of the Christ in the person of Jesus of Nazareth. So many
    • of the Jesus-Principle, and on the other a most careful,
    • exaggeration of the Jesus-Principle a great and dangerous error in
    • Jesus-Principle. In the other movement, which for centuries has
    • Jesuitism signifies a dangerous exaggeration of the Jesus-Principle.
    • accounts of the attitude of Christ Jesus towards His first disciples
    • can gather that the followers who had hastened to Jesus during his
    • Christ Jesus, through his subjection to the shameful death on the
    • account something else is connected. The influence that Christ Jesus
    • have been for anyone who knew Jesus not to recognise Him after three
    • Jesus-baptism, and yet they had now to receive for the first time the
    • exaggeration to the Jesus-Principle, is that the intention of the
    • itself directly in the Jesus-element of the Son, which means in the
    • Will; and thereby it exaggerates the Jesus-element of the Will.
    • Christ Jesus as the King of the Worlds — mark this carefully:
    • of Christ Jesus as King of the Worlds has to be preceded by something
    • loving Being, Christ Jesus, to whom alone it is due that man is not
    • Imagination all details of the life of Jesus from his birth to the
    • pictures which the Gospels give of the compassionate life of Jesus.
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  • Title: From Jesus to Christ: Lecture II: Rosicrucian Training and Anthroposophical Training
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    • From Jesus to Christ
    • Christ Jesus concerning human brotherhood: that it is beyond all
    • Gospels, the leading of Christ Jesus to the mountain, the promise of
    • him appears to us in the great Imaginative picture of Christ Jesus
    • Christ Jesus and the Tempter. Then we know it is true in the Spirit
  • Title: From Jesus to Christ: Lecture III: Sources of Knowledge of Christ, Lord of Karma
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    • From Jesus to Christ
    • concerning the relation of Christ Jesus to these higher worlds.
    • be able to attain a direct vision of Christ Jesus.
    • significance and the Being of Christ Jesus.
    • Jesus will enter more and more into the ordinary consciousness of
    • and dead. II Timothy IV:1 — Christ Jesus who is to judge the
    • passes over to Christ Jesus, and man will ever more and more meet
    • Christ Jesus as his Judge, his karmic Judge. That is the
    • office of Karmic Judge passes over to Christ Jesus in the higher
    • Jesus there have been many opinions in the course of the centuries,
    • Theosophist approaches the figure of Christ Jesus on the ground of
    • connect with his Christ Jesus the same concept he has formed of a
    • say: ‘Jesus of Nazareth must be thought of as a great Adept!’
    • seem like a depreciation of Jesus of Nazareth if we were not to do
    • so. But by applying this concept to Jesus of Nazareth we are led away
    • will not fail to recognise one fact: Jesus of Nazareth cannot be
    • do we find anything which allows us to apply to Jesus of Nazareth the
    • first periods of Christianity one thing was emphasised: that Jesus of
    • those who uphold the saying, ‘Jesus was truly man’
    • past lectures concerning the development of Jesus of Nazareth —
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  • Title: From Jesus to Christ: Lecture IV: Experiencing the Christ Impulse, Jerome and the Gospel of St. Matthew
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    • From Jesus to Christ
    • yesterday in the relation of Christ to Jesus of Nazareth, and he
    • man, Jesus of Nazareth. Justin then asks: Was the Logos not present
    • personality of Jesus of Nazareth, and the Being and Individuality of
    • condemnation of Christ Jesus He was asked whether He was a king sent
    • that with this answer of Christ Jesus no clear sense can be connected
    • must ask why Christ Jesus speaks so indefinitely that no one can
    • the principles of Christ Jesus? Who, standing on the ground of
  • Title: From Jesus to Christ: Lecture V: Redemption of the Physical Body
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  • Title: From Jesus to Christ: Lecture VI: St. John and St. Paul, First Adam and Second Adam
    Matching lines:
    • From Jesus to Christ
    • of those who simply deny Jesus entirely; it is naturally quite easy
    • Jesus never lived, one need not trouble about the Resurrection.
    • ‘The Resurrection of Jesus is really a shibboleth, concerning
    • Christ Jesus. And when we read the history of the greatest initiates,
    • Christ Jesus in the Gospels. But although we must grant that we have
    • Christ Jesus are saturated throughout with individual details which
    • Jesus loved, and said to them, ‘They have taken the Lord out of
    • Jesus had lain, one at the head and one at the feet. They said to
    • they have laid him.’ Saying this, she turned and saw Jesus
    • standing, but she did not know that it was Jesus.
    • Jesus said to her,
    • away.’ Jesus said to her, ‘Mary.’ She turned and
    • (which means Teacher). Jesus said to her,
    • Jesus, and we asked how was it possible that after three days anyone
    • hierophant in the raising to life of Christ Jesus. Thus we have here,
    • out of the grave in which the body of Christ Jesus had been laid.
    • Jesus of Nazareth in the thirtieth year of His life. The human Ego
    • differentiates this Christ Jesus from all other men on Earth? It is
    • overcome by Lucifer's temptation, but Jesus no longer bears an
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  • Title: From Jesus to Christ: Lecture VII: The Mystery of Golgotha, Greek, Hebrew and Buddhist Thought
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    • From Jesus to Christ
    • question of the Resurrection of Christ Jesus. In particular, we spoke
    • went on to build up a picture of what Christ Jesus was directly after
    • yesterday) can be applied to Jesus of Nazareth only from his birth to
    • physical body, the etheric body and the astral body of Jesus of
    • nature of Christ Jesus, it is obvious that for Him one must rule out
    • Christ-Jesus-Being was completely independent of the human Ego from
    • death, the body of Christ Jesus, has risen from the grave and in the
    • be present as the Risen Body of Christ Jesus. Previously, after men
    • Jesus has been transformed into a teaching about Christ Jesus. It had
    • to be so. For the important thing is not what Christ Jesus taught,
    • Christ Jesus should be such as we have described it —
  • Title: From Jesus to Christ: Lecture VIII: The Two Jesus Children, Zoroaster and Buddha
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    • From Jesus to Christ
    • Lecture VIII: The Two Jesus Children, Zoroaster and Buddha
    • really happened to that Being whom we designate as Christ Jesus from
    • from former lectures concerning the life of Jesus of Nazareth, who in
    • Jesus-children were born, one of them from the Solomon line of the
    • House of David. This is the Jesus child of whom the Matthew Gospel
    • the Matthew Gospel was concerned with one of the Jesus-children, the
    • same time, another Jesus-child was born, from the Nathan line of the
    • Solomon Jesus-child was none other than Zarathustra. After
    • civilisation, and now as the Solomon Jesus-child. This Zarathustra
    • we must keep firmly in mind: the Solomon Jesus-child, although the
    • such facts, forsook the body of the Solomon Jesus-child and went over
    • into the body of the Nathan Jesus-child. Now the body of this Nathan
    • Jesus-child — or, better, his three-fold bodily organisation
    • Jesus-child. Whereas the latter was remarkable because of his great
    • be said that in this respect the Nathan Jesus-child was untalented.
    • deprecation. The Nathan Jesus-child was not in a position to
    • the astral body of the Nathan Jesus-child. We know, too, from earlier
    • body of the Nathan Jesus-child.
    • Jesus-child described by Luke we have the Buddha forces at work. And
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  • Title: From Jesus to Christ: Lecture IX: The Exoteric Path to Christ
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    • From Jesus to Christ
    • relates to the objective event connected with the name, Christ Jesus;
    • of the nineteenth century concerning Christ Jesus. And anyone who
    • Jesus, whether those of theologians or of laymen, will encounter some
    • we cannot reach an objective appreciation of Christ Jesus; we come to
    • and learning at their finger tips, the thought of Christ Jesus and
  • Title: From Jesus to Christ: Lecture X: The Esoteric Path to Christ
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    • From Jesus to Christ
    • note that this esoteric path to Christ Jesus was also the way of the
    • John Gospel as the Washing of the Feet, where Christ Jesus, who is
    • according to the example of Christ Jesus. In line with this example
    • then the stigmata, the marks of the bleeding wounds of Christ Jesus,
    • how the Buddha permeated the astral body of the Nathan Jesus-child,
    • writings as Jeschu Ben Pandira — Jesus the son of Pandira. From
    • preceded Jesus of Nazareth by a century. Jesus of Nazareth Himself
    • was with the Christ individuality, to whom Jesus of Nazareth left the
    • for Christ Jesus. All Bodhisattvas go through various successive
  • Title: From Jesus to Christ: Inside Dust Jacket
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    • From Jesus to Christ
    • has Jesus, or the Christ, to do with us today? Are the Life, Death,
    • and Resurrection of Christ Jesus anything more than events now past,
    • Christ Jesus. Further on in the course, the characteristics of the
    • two different Jesus children spoken of by St. Luke and St. Matthew
    • Christ-Being to that of Jesus which will explain the significance of
    • the title given to this series of lectures — from Jesus
  • Title: Deed of Christ: Lecture 2: The Deed of Christ and the Opposing Spiritual Powers. Lucifer, Ahriman, Asuras.
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    • teaching that the astral body of Jesus of Nazareth was preserved and
  • Title: Lecture: (On) Apocalyptic Writings - II
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    • the kingdom and patience of Jesus Christ, was in the isle that is
    • called Patmos, for the word of God and for the testimony of Jesus
    • Incarnation of God in Jesus, cannot really understand the mind and
    • In the narrative of the life of Jesus and of the life of Buddha there
    • this. If you follow the life of Jesus, you come to the event described
    • as the Transfiguration. Jesus went with His disciples Peter, John and
    • side of Christ Jesus. Time is transcended, the Past has become
    • whereas the really significant epoch in the life of Jesus begins with
  • Title: Lecture: (On) Apocalyptic Writings - III
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    • What I have said about the relation of Christianity to Jesus [the]
    • Christ and about the relation of the writer of the Apocalypse to Jesus
    • through Jesus Christ; that we might receive the promise of the Spirit
  • Title: Education: Lecture X: Physics, Chemistry, Handwork, Language, Religion
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    • Christ Jesus. The child is exposed to great dangers if we have failed
    • tenth years onwards the glory of Christ Jesus if before this age he
  • Title: Practical Course/Teachers: Lecture XII: How to Connect School with Practical Life
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    • Jesus Christ” after every fifth sentence, or speak
    • Jesus Christ” and “God” in every
  • Title: Behind the Scenes: Lecture 2
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    • of humanity. Many there are who speak of Christ Jesus. Modern
    • — in order that this might be, Christ Jesus fulfilled the Mystery
    • of Golgotha. And when man understands Christ Jesus in the light of
  • Title: Gospel of Luke: Cover Sheet
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    • genealogy and childhood of Jesus in Matthew and Luke when he unveils for
    • the first time the secret of the two Jesus children. He also describes
    • the workings of Zarathustra, the relation between the Buddha and Jesus
  • Title: Gospel of Luke: Publisher's Note
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    • genealogy and childhood of Jesus in Matthew and Luke when he unveils for
    • the first time the secret of the two Jesus children. He also describes
    • the workings of Zarathustra, the relation between the Buddha and Jesus
    • Christ-Jesus in celestial and earthly history. All these courses and lectures
  • Title: Gospel of Luke: Contents
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    • genealogy and childhood of Jesus in Matthew and Luke when he unveils for
    • the first time the secret of the two Jesus children. He also describes
    • the workings of Zarathustra, the relation between the Buddha and Jesus
    • Jesus-child. The Adam-soul before the Fall. The Reincarnation of Zarathustra
    • in the Solomon Jesus-child
    • inspired by Buddha and by Zarathustra converge in Jesus of Nazareth.
    • The Nathan Jesus and the Solomon Jesus
    • Jesus-Children. The Incarnation of the Christ in Jesus of Nazareth. Vishva
  • Title: Gospel of Luke: Synopsis
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    • genealogy and childhood of Jesus in Matthew and Luke when he unveils for
    • the first time the secret of the two Jesus children. He also describes
    • the workings of Zarathustra, the relation between the Buddha and Jesus
    • This also applies in the case of the Being known as Jesus of
    • Nazareth, or, after the Baptism, as Christ Jesus. Differing accounts
    • of the childhood of Jesus in the Gospels of St. Matthew and St. Luke.
    • bodies of Jesus of Nazareth.
    • head of the Nathan Jesus-child on the occasion of the presentation in
    • 2:27 And he came by the Spirit into the temple: and when the parents brought in the child Jesus, to do for him after the custom of the law, \
    • St. Luke. Christ Jesus depicted as the Physician of body and soul.
    • the twelve-year-old Nathan Jesus-child. Rejuvenation of Buddhism. The
    • finding of Jesus in the temple and the change manifest in him.
    • Jesus-child descended from the Nathan line of the House of David.
    • later incarnation in ancient Chaldea and still later as Jesus of the
    • Being who later appeared as Christ. The Nathan Jesus and the great
    • Jesus-child. Buddhism rejuvenated by the youthful forces of this
    • the Solomon (or kingly) line. The child Jesus of St. Luke's Gospel
    • descended from the Nathan line; the child Jesus of St. Matthew's
    • Reincarnation of Zarathustra in the Solomon Jesus-child.
    • through the births of the two Jesus-children in Palestine. Interval of
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  • Title: Gospel of Luke: Lecture One
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    • genealogy and childhood of Jesus in Matthew and Luke when he unveils for
    • the first time the secret of the two Jesus children. He also describes
    • the workings of Zarathustra, the relation between the Buddha and Jesus
    • whether we speak of Him as Jesus of Nazareth before the Baptism by
    • Being who was Christ Jesus, we must trace the paths traversed by the
    • in tomorrow's lecture, namely the life of Jesus of Nazareth
    • dead it was made known to Joseph, the father of Jesus, that they
    • Matthew we find the annunciation of Jesus of Nazareth described quite
    • learn that the parents of Jesus of Nazareth lived at that place and
    • there, Jesus was born. Then came the circumcision, after eight days
    • Jesus remained behind in the temple, how his parents sought and found
    • accounts of Jesus of Nazareth before the Christ descended into him.
    • Gospel of St. Matthew that directly after the birth of Jesus his
    • of the Christ into the three bodies of Jesus of Nazareth. Many
    • Jesus of Nazareth before the Christ took possession of his three
    • begin by considering the nature and the life of Jesus of Nazareth as
    • the knowledge of Jesus of Nazareth compare with what is described in
  • Title: Gospel of Luke: Lecture Two
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    • genealogy and childhood of Jesus in Matthew and Luke when he unveils for
    • the first time the secret of the two Jesus children. He also describes
    • the workings of Zarathustra, the relation between the Buddha and Jesus
    • and nature of Christ Jesus.
    • They could say to themselves: Christ Jesus came not
    • connection between Christ Jesus and John the Baptist have their
    • the childlike nature as in what is said of the childhood of Jesus of
    • Jesus and Jesus of Nazareth. The whole complicated range of truth
    • must contemplate the epoch when Christ Jesus came to humanity, and
    • world. We look with the shepherds into the manger where ‘Jesus of
    • 2:27 And he came by the Spirit into the temple: and when the parents brought in the child Jesus, to do for him after the custom of the law, \
    • glorified Bodhisattva above the head of the Jesus-child of the House
  • Title: Gospel of Luke: Lecture Three
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    • genealogy and childhood of Jesus in Matthew and Luke when he unveils for
    • the first time the secret of the two Jesus children. He also describes
    • the workings of Zarathustra, the relation between the Buddha and Jesus
    • to portray Christ Jesus as the Healer of body and soul because having
    • to say about Christ Jesus from the standpoint of a physician will
    • twelve-year-old Jesus, united with all the forces through which the
    • Jesus-child from birth onwards united with the astral sheath detached
    • Jesus-child. Hence the boy was able to speak with all the simplicity
    • which we have referred to-day. When Jesus was found in the temple he
    • a sudden change came over the twelve-year-old Jesus in the temple. We
    • of the Jesus-child and was thereby able to speak in a new way to the
    • appertains to the scene of Jesus in the temple could be described
    • the later years of the life of Jesus of Nazareth.
  • Title: Gospel of Luke: Lecture Four
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    • genealogy and childhood of Jesus in Matthew and Luke when he unveils for
    • the first time the secret of the two Jesus children. He also describes
    • the workings of Zarathustra, the relation between the Buddha and Jesus
    • Nathan Jesus-child. The Adam-soul before the Fall. The Reincarnation
    • of Zarathustra in the Solomon Jesus-child.
    • that the protective astral sheath of the Nathan Jesus-child —
    • in the twelfth year of Jesus' life. From that moment onwards we have to do
    • detached from the twelve-year-old Jesus-child.
    • Jesus-child — a Being from whom proceeded the forces that were
    • human being but a very special Being who grew up in the Jesus-child
    • case of the Jesus-child who was then to deliver to the Nirmanakaya of
    • have ensouled the body of Jesus up to the time of puberty in such a
    • vitalising power of the Nathan Jesus-child?
    • his early years this Jesus-child bore within him the power of the
    • speaks of Jesus of Nazareth?
    • had waited the longest before incarnating. In the Nathan Jesus-child
    • into the Jesus-child by the great Mother-Lodge had not only descended
    • Solomon line also had a child named ‘Jesus’. In the body of this
  • Title: Gospel of Luke: Lecture Five
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    • genealogy and childhood of Jesus in Matthew and Luke when he unveils for
    • the first time the secret of the two Jesus children. He also describes
    • the workings of Zarathustra, the relation between the Buddha and Jesus
    • Jesus of Nazareth. The Nathan Jesus and the Solomon Jesus.
    • child Jesus, as recorded in the Gospel of St. Matthew. This child of
    • other the stream of Zoroastrianism in the Jesus of the Solomon line
    • Jesus children were separated by a period of a few months. But Jesus
    • The Jesus of St. Matthew's Gospel was taken to Egypt by his parents,
    • at the same time. The Nathan Jesus was born after the Bethlehem
    • to understand the Jesus of the Gospel of St. Matthew in the light of
    • Zarathustra, as Jesus of the Solomon line of the House of David,
    • profound mystery is here revealed to us: Jesus of the Solomon line
    • the Jesus whose parents resided originally in Bethlehem is correctly
    • Jesus of whom he is writing resided in Nazareth, that they went to
    • Bethlehem to be ‘taxed’ and that Jesus was born during that
    • the Gospel of St. Matthew we are told that Jesus was born in Bethlehem
    • this reason the Solomon Jesus had to inherit power from the father,
    • were transmitted to the Jesus of the Nathan line. Hence the birth of
    • the Jesus of the Gospel of St. Luke was announced to the mother.
    • described are also full of significance. A forerunner of Jesus of
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  • Title: Gospel of Luke: Lecture Six
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    • genealogy and childhood of Jesus in Matthew and Luke when he unveils for
    • the first time the secret of the two Jesus children. He also describes
    • the workings of Zarathustra, the relation between the Buddha and Jesus
    • body of the Jesus-child of the Nathan line of the House of David
    • Jesus-child. This etheric substance was imbued with the forces that
    • Jesus-child, their power was immeasurably enhanced. This made it
    • yesterday to be exercised by the mother of the Nathan Jesus upon the
    • the Nathan Jesus. This Being who on the one side was united with the
    • Earth and hovered above the head of the Nathan Jesus — this Being
    • Nirmanakaya of Buddha hovering above the head of the Nathan Jesus;
    • Jesus extended its power into John the Baptist, whose preaching was
    • Jesus-child and continued his preaching inasmuch as he let the words
    • The Being who subsequently passed into the body of the Nathan Jesus
    • Nathan Jesus. For this purpose it was necessary that the
    • Nathan Jesus should himself experience on Earth what it means to feel
    • Individuality in the Nathan Jesus was to stand before the world not
    • lived in the body of the Solomon Jesus, his father and mother having
    • as he (Zarathustra) was in the body of the Solomon Jesus. In his
    • sisters, and passed into the body of the Nathan Jesus. Then the
    • mother of the Nathan Jesus died and, later on, the father too. Thus
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  • Title: Gospel of Luke: Lecture Seven
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    • genealogy and childhood of Jesus in Matthew and Luke when he unveils for
    • the first time the secret of the two Jesus children. He also describes
    • the workings of Zarathustra, the relation between the Buddha and Jesus
    • two Jesus-children. The Incarnation of the Christ in Jesus of Nazareth.
    • development of the central Being of our Earth — Christ Jesus
    • To begin with it will be necessary to recall that Christ Jesus, as He
    • rather His physical body was born — as the Nathan Jesus of the
    • of the Nathan Jesus, and we must now follow the development of this
    • the development of the Nathan Jesus was somewhat accelerated — a
    • In the case of the Nathan Jesus there were very special reasons why
    • body was that of the Nathan Jesus, but that after the twelfth year
    • mind-soul of the Nathan Jesus, elaborating these members in a way
    • the Ego of Zarathustra passed into the body of the Nathan Jesus in
    • The Nathan Jesus, having within him the Zarathustra-Ego, lived on
    • Jesus; the faculties of this soul had been developed to the highest
    • came when his Ego left the body of the Nathan Jesus.
    • The Zarathustra-Ego had lived in the body of the Solomon Jesus until
    • advanced Ego. Anyone observing the Solomon Jesus-child would have
    • mother of the Nathan Jesus died and the spiritual part of her being
    • Solomon Jesus child. This child also died — at about the same
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  • Title: Gospel of Luke: Lecture Eight
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    • genealogy and childhood of Jesus in Matthew and Luke when he unveils for
    • the first time the secret of the two Jesus children. He also describes
    • the workings of Zarathustra, the relation between the Buddha and Jesus
    • the deeds of Christ Jesus — that is, of the Individuality who
    • Luke tells us of the deeds of Christ Jesus on the Earth in such a way
    • figures of the Nathan Jesus-child and the Solomon Jesus-child and
    • interested in what is related about the two Jesus-children, and say:
    • Christ Jesus as related in the Gospel of St. Luke?
    • Sower given by Christ Jesus to His disciples is applicable to the
    • people in regard to the words of Christ Jesus; it also frequently
    • into the soil. Then again, the words of Christ Jesus or the words of
    • it cannot thrive. The meaning, as Christ Jesus indicates, is that
    • that Christ Jesus appeared. Had He come in our epoch He would not
    • to Christ Jesus but to others as well, and the evolution of humanity
    • being, in Christ Jesus, as will be the case in the rest of mankind at
    • Jesus, not every sin will come to expression in an external illness.
    • of the Individuality now in Christ Jesus and how the evil power
    • 5:19 And when they could not find by what way they might bring him in because of the multitude, they went upon the housetop, and let him down through the tiling with his couch into the midst before Jesus. \
    • 5:22 But when Jesus perceived their thoughts, he answering said unto them, What reason ye in your hearts? \
    • When it is said that Christ Jesus healed those who were paralysed, this
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  • Title: Gospel of Luke: Lecture Nine
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    • genealogy and childhood of Jesus in Matthew and Luke when he unveils for
    • the first time the secret of the two Jesus children. He also describes
    • the workings of Zarathustra, the relation between the Buddha and Jesus
    • about in humanity at the time of Christ Jesus — and this it
    • Christ Jesus appeared on Earth was so decisive that within a
    • was in this milieu that Christ Jesus was to work. The new impulse
    • Jesus came to the Earth. In those days the stage reached in the
    • rôle. Until the coming of Christ Jesus the fully self-conscious Ego
    • Christ Jesus had not come to the Earth. What would have happened? As
    • When Christ Jesus
    • should stream from it — that was the Deed of Christ Jesus on the
    • In memorable words Christ Jesus said to those around Him that whether or
    • time’, Christ Jesus wished to make it understood that the old leaven
    • the times. Hence Christ Jesus called what the Scribes and Pharisees
    • the present age what Christ Jesus said of the Scribes and Pharisees?
    • kind of action consistent with discipleship of Christ Jesus would be
    • Jesus as related in the Gospel of St. Luke.
    • although it is absolutely clear that Jesus was praising the steward for his
    • Christ Jesus wished to bring home to those around Him in the parable
    • the days of Christ Jesus, for then once again we should be thinking
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  • Title: Gospel of Luke: Lecture Ten
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    • genealogy and childhood of Jesus in Matthew and Luke when he unveils for
    • the first time the secret of the two Jesus children. He also describes
    • the workings of Zarathustra, the relation between the Buddha and Jesus
    • a wonderful account of the mission of Christ Jesus on the Earth, as
    • absolutely necessary that what was proclaimed by Christ Jesus should
    • Did Christ Jesus and
    • which came to the Earth as the Nathan Jesus and into whose bodily
    • only the impulse, as it were the seed, that Christ Jesus was able to
    • In the stream in which Christ Jesus was actually working, men had had
    • Ego. These forces could not operate until the time of Christ Jesus
    • 7:19 And John calling unto him two of his disciples sent them to Jesus, saying, Art thou he that should come? or look we for another? \
    • 7:22 Then Jesus answering said unto them, Go your way, and tell John what things ye have seen and heard; how that the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, to the poor the gospel is preached. \
    • Christ Jesus. Before the Christ Event there could be nothing that did
    • possess. Before the time of Christ Jesus the instruments employed by
    • appearance of Christ Jesus that element was added which is of ‘virgin
    • it also imparts the conviction that Christ Jesus addressed himself to
    • before Christ Jesus could speak to men only by using the faculties
    • seed. Christ Jesus, however, spoke to that in man which does not
    • Christ Jesus
    • before them in that world and, simultaneously, Christ Jesus in Glory.
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  • Title: Gospel of Luke: Relevant Literature
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    • genealogy and childhood of Jesus in Matthew and Luke when he unveils for
    • the first time the secret of the two Jesus children. He also describes
    • the workings of Zarathustra, the relation between the Buddha and Jesus
    • From Jesus to Christ
  • Title: Gospel of Luke: Works of Steiner
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    • genealogy and childhood of Jesus in Matthew and Luke when he unveils for
    • the first time the secret of the two Jesus children. He also describes
    • the workings of Zarathustra, the relation between the Buddha and Jesus
  • Title: Anthroposophic Movement: Lecture Four: Spiritual Truths and the Physical World
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    • about Christ; at most they speak about the personality of Jesus. Thus
  • Title: Anthroposophic Movement: Lecture Five: The Decline of the Theosophical Society
    Matching lines:
    • education provide a direct link to an explanation of Jesus Christ
    • saying about Christ Jesus. She could not, of course, understand the
  • Title: Metaporphoses/Soul One: Lecture 2: The Mission of Anger
    Matching lines:
    • will be succeeded by Christ Jesus, and the individual Ego will itself be
  • Title: Metaporphoses/Soul One: Lecture 7: Human Egoism
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    • into this and experiences in herself the whole life of Christ Jesus up to His
  • Title: Metaporphoses/Soul One: Lecture 8: Buddha and Christ
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    • — when Christ Jesus appeared on earth. Men were at a turning-point
    • Jesus.
    • Christ Jesus points the way to the human Ego, to the divine element in man.
    • — the death of Christ Jesus, the Mystery of Golgotha. This death is of
  • Title: Background/Mark: Lecture One: On the Investigation and Communication of Spiritual Truths
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    • Jesus. I therefore believe that there could be no better
  • Title: Background/Mark: Lecture Four: The Symbolic Language of the Macrocosm in the Gospel of St. Mark
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    • the physical world as Jesus of Nazareth, had revealed the
    • pass whereby without having traversed the usual paths, Jesus
    • historical significance, Jesus of Nazareth was thus
    • event, as the story of Jesus of Nazareth, which culminated in
    • They described the life of Christ by saying that in Jesus of
    • temple-rituals. — The life of Jesus could therefore have
    • words John the Baptist pointed to Jesus of Nazareth; and for
    • this reason, tradition assigned to Christ Jesus the symbol of
    • Jesus of Nazareth) and when a being appeared in the world who
    • possible on Earth the work of an individual such as Jesus of
    • Nazareth; Jesus, on His side, had been prepared for the
    • the heart of Jesus of Nazareth who became the vehicle of the
  • Title: Background/Mark: Lecture Five: The Two Main Streams of Post-Atlantean Civilisation
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    • to-day tend, for instance, to regard the figure of Jesus of
    • Jesus of Nazareth was specially prepared for this event. In
    • describing the Christ who had entered into Jesus of Nazareth.
    • Jesus of Nazareth. St. Mark's Gospel describes the kind
    • spiritual Being. Christ Jesus experienced both these kinds of
  • Title: Background/Mark: Lecture Six: The Son of God and the Son of Man. The Sacrifice of Orpheus
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    • ‘wilderness’, Christ Jesus went into the
    • when Christ Jesus came among them? Hitherto they had been
    • divine what it was that had entered into Jesus of Nazareth
    • moment when the Spirit descended from above into Jesus of
    • incarnated, begotten, in Jesus of Nazareth, born in him at
    • Jesus Himself; after those three years, death was bound to
  • Title: Background/Mark: Lecture Eight: Laws of Rhythm in the Domain of Soul-and-Spirit.
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    • childhood story which traces the ancestry of Jesus of
    • clearly that the human nature in Jesus of Nazareth is to be
    • mention of the destinies of Jesus of Nazareth, we are led in
    • passage where we are told that after Christ Jesus had chosen
    • Christ Jesus during the events in Palestine will be lived
    • And Jesus
    • ‘I’?’ — And those who were around Jesus
    • Jesus turned about and said: ‘In speaking thus,
    • Jesus of Nazareth — that is to say, of the Jesus described
    • and the Jesus of St. Luke's Gospel who leads back to
    • picture of the evolution of Jesus of Nazareth, reaching back
  • Title: Background/Mark: Lecture Nine: The Moon-Religion of Jahve and its Reflection in Arabism
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    • down upon the Jesus of the Nathan line of the House of David;
  • Title: Background/Mark: Lecture Eleven: Kyrios, The Lord of the Soul
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    • of Jesus of Nazareth, with the Solomon Jesus and the Nathan
    • Jesus, until the moment when the Christ descends into
    • expressed themselves at the time when Christ Jesus was on the
    • present in its fulness in Jesus of Nazareth. It is of the
    • enacted around and in Jesus of Nazareth belonged to a Pisces
    • zodiacal constellation to another, indicating that Jesus of
    • be presented in pictures. Christ Jesus draws to Himself those
    • Jesus. What would have been said of Him in times when such
    • of giving the appellation Christ Jesus to the body of flesh
    • body — the body of Jesus — moved from one place to another
    • independently of a physical body. Occasionally, Christ Jesus
    • is so important for the deeds of Christ Jesus always to be
    • example, when Christ Jesus performs an act of healing, it is
    • Christ Jesus needs special power in order to do His works, He
    • Jesus is simply the external sign and that this path taken by
    • focus, was moving from place to place, and the body of Jesus
    • visible to physical sight. The paths of Jesus in Palestine
    • Earth. If you trace the paths of Jesus to form a kind of
    • Jesus it was again made clear how the forces of this
    • body of the Nathan Jesus as we have heard
  • Title: Background/Mark: Lecture Twelve: Mystery Teachings in St. Mark's Gospel
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    • That is why the sign for Christ Jesus in the earliest
    • in the catacombs of Rome. Why did Jesus say to His disciples:
    • moving about Palestine in the flesh and blood of Jesus of
    • present in the figure of Jesus of Nazareth moving about
    • Palestine; the figure that appeared physically as Jesus of
    • Christ Jesus did was connected with macrocosmic events. Think
    • forces were no longer working physically in Jesus, but
    • by Christ in the body of Jesus of Nazareth here on Earth. If
    • Earth through the deeds of Christ Jesus and the Mystery of
    • what came to pass through Christ Jesus after the Sun had set.
  • Title: Background/Mark: Lecture Twelve Answers to Questions
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    • meaning of the temptation of Jesus by Satan? Are Satan and
    • recognise Jesus is an indication that the Risen Christ cannot
    • of St. Mark, Jesus is ‘with the wild beasts’ of
    • that Jesus did not write anything. There is actually a
    • Jesus appear to men on Earth?
  • Title: Background/Mark: Bibliography
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    • From Jesus to Christ (Carlsruhe, 1911)
  • Title: Esoteric Lesson: Muenchen, 11-1-1906
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    • us. Just as the Word became flesh in Christ Jesus, so the flesh must
  • Title: Esoteric Lesson: Berlin, 12-18-1906
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    • brightest, and that was in Christ Jesus. When it shines again now it's
  • Title: Esoteric Lesson: Hamburg, 10-26-1907
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    • Jesus will walk on earth again, but in a very, very different form.
  • Title: Esoteric Lesson: Berlin, 3-14-1908
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    • blood, as Christ worked in Jesus' blood from age 30 on. Before that
    • Jesus had worked on his physical, etheric and astral bodies. Then
  • Title: Esoteric Lesson: Munich, 3-17-1908
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    • also remains in the soul element. Christ Jesus comes down to earth. He
  • Title: Esoteric Lesson: Stuttgart, 8-9-1908
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    • should only be used by highly developed people. Jesus drives the
  • Title: Esoteric Lesson: Stuttgart, 8-13-1908
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    • Christ Jesus says: I am the true vine.
    • must have caused it, and he'll act accordingly. That's why Jesus says
    • See the beautiful and true elements in all things. Christ Jesus
  • Title: Esoteric Lesson: Kassel, 2-26-1909
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    • great symbol of Christ Jesus — dying, perishing life that has
  • Title: Esoteric Lesson: Berlin, 5-27-1909
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    • right away. This was because the ego of Christ Jesus had been placed
  • Title: Esoteric Lesson: Muenchen, 12-7-1909
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    • being happened for the first time when the Luke Jesus was born. This
    • Jesus boy received Adam's etheric body. The high, guiding creator
    • Jesus boy didn't have to learn to speak, but that after his birth he
    • laid in the earth produces an ear with many kernels, so Jesus' body
  • Title: Metaporphoses/Soul Two: Lecture 8: Human Conscience
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    • in our inward life. Only by understanding the divine humanity of Christ Jesus
    • Divine Being, had not been present in the body of Jesus of Nazareth, if he
    • Christ Jesus, he could equally well say that we should have eyes even if
    • so the historical Christ-Jesus makes possible what we call the entry of the
    • that external understanding for the Divinity of Christ Jesus was born in the
  • Title: Fifth Gospel, Part 2: Cover Sheet
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    • the findings of spiritual research regarding the life of Jesus before the
    • described are Jesus in the Essene community, the conversation between
    • Jesus and Mary before the Baptism, Jesus discovering the reverse Lord's
  • Title: Fifth Gospel, Part 2: Lecture I
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    • the findings of spiritual research regarding the life of Jesus before the
    • described are Jesus in the Essene community, the conversation between
    • Jesus and Mary before the Baptism, Jesus discovering the reverse Lord's
    • about this subject. It is a fact that two Jesus children were
    • era. I pointed out that those two Jesus children were very
    • The Jesus very well described by the Gospel of Matthew
    • Steiner went into more detail about the two Jesus Children. But
    • David to Joseph, the father of Jesus. They will also see that
    • inn” and the famous stable where Jesus was born, and
    • strange that Jesus the carpenter's son was so well educated
    • the Jesus according to Luke. The Jesus described by Matthew
    • indeed two Jesus children.]
    • incarnated — namely in the time he was born as Jesus — in no
    • Solomon Jesus child — as I would like to call him — in whom the
    • The other Jesus was completely different.
    • between the two Jesus children could not have been
    • when the Nathan-Jesus traveled to Jerusalem with his parents,
    • Solomon-Jesus, left his body and took possession of the Nathan
    • Jesus's physical, etheric and astral bodies. The result was,
    • now active in the soul of the other, the Nathan-Jesus child.
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  • Title: Fifth Gospel, Part 2: Lecture II
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    • the findings of spiritual research regarding the life of Jesus before the
    • described are Jesus in the Essene community, the conversation between
    • Jesus and Mary before the Baptism, Jesus discovering the reverse Lord's
    • life of Jesus Christ, I would like to mention some indications
    • facts as the life of Jesus of Nazareth before one gives meaning
    • Jesus of Nazareth in human evolution are to be
    • describing the life of Jesus to separate it from abstract
    • Jesus of Nazareth from his twelfth, eighteenth and up to his
    • a vivid feeling of what Jesus' soul went through, to feel the
    • wanted to point out Jesus of Nazareth's feelings. His great
    • to others, will you know something about the meaning of Jesus'
    • shocks and moves your souls, a picture of what that man Jesus
    • the billowing, undulating feelings in a being such as Jesus of
    • then — that through the baptism in the Jordan, after Jesus of
    • Jesus”.
    • rather the three bodies — of Jesus of Nazareth. We should
    • of the Akasha Chronicle we would say: After Jesus of Nazareth
    • was really bound to the three bodies of Jesus. That means that
    • capacities, but in the three bodies of Jesus of Nazareth he
    • behind in Jesus of Nazareth's three bodies, the remnants of
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  • Title: Star Wisdom: Lecture I: Star Wisdom, Moon Religion, Sun Religion
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    • course, that Palestine was the birth place of Christianity. Jesus of
    • the established religion. Jesus of Nazareth, therefore, grew up in
    • Jesus of Nazareth
    • teachings, as well as those of the Jews, came to the knowledge of Jesus
    • where Jesus of Nazareth was born. For the Gospels tell of the Wise
    • the birthplace of Jesus.
    • birth of Jesus of Nazareth we have the indication of a link with the
    • The aim of Jesus
    • brought by Christ Jesus was that during earthly life man is not like
    • therefore profoundly significant that Jesus of Nazareth should have
    • Jesus of Nazareth
    • teaching of Jesus of Nazareth? This question is profoundly significant and in
    • embryonic life. At the time when Jesus of Nazareth lived, this
    • forgotten. If Jesus of Nazareth had remained a Jew, even He could
    • His life, Jesus of Nazareth knew that he had been born again, that
    • Jesus of Nazareth was known among the initiated as Christ Jesus. It
    • was said: Like all other Jews, Jesus of Nazareth became a man through
    • second “personality” as it were, entered into Jesus of
    • body, so did the Sun Being enter into Jesus of Nazareth as a second
    • that of the Moon, so the influence working in Christ Jesus is that of
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  • Title: Star Wisdom: Lecture II: The Easter Festival and Its Background
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    • as Sun Being, entered into the man Jesus.
    • not want the real facts about Christ Jesus to come to light, but only
    • image, came to pass as an actual happening. The Christ was in Jesus.
    • — and Mysteries still existed in the days of Christ Jesus
  • Title: Star Wisdom: Lecture III: Characteristics of Judaism
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    • of nature. We see the life of Christ Jesus unfolding from the birth
  • Title: Anthroposophy Science: Lecture VIII
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    • spiritual-scientific reasons I must speak about two Jesus
  • Title: Boundaries of Natural Science: Lecture I
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    • views concerning the man, Jesus, and the nature of Christ, because at
  • Title: Dear Children: Lecture I: Address at the Christmas Assembly
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    • or of little angels, and they sang and talked about the child Jesus, about
  • Title: History of Art: Lecture I: Cimabue, Giotto, and Other Italian Masters
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    • Christ Jesus and the others around Him permeated still by the
    • conception of the Jesus child. We have before us human beings,
  • Title: Christmas Conference: Lecture 17: The Envy of the Gods - The Envy of Human Beings
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    • representative of man, Christ Jesus, into whom, identifying
  • Title: Excursus/Mark: I: A Retrospect
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    • actually lead us to a true and full appreciation of Christ Jesus.
  • Title: Excursus/Mark: III: Excursus: Lecture II
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    • physical plane and known as “Jesus of Nazareth,”
    • kingdoms. But in the case of Christ Jesus something was present by
    • which this personality, Jesus of Nazareth, could speak of these
    • Jesus of Nazareth had been led to them through what is called the
    • the person of Christ Jesus was initiated in so open a way — the
    • was enacted as an historic fact, as the development of Jesus of
    • — “Something happened at a certain time to Jesus of
    • In these words John the Baptist refers to Jesus of Nazareth. Ancient
    • tradition has on this account assigned to Christ Jesus the symbol of
    • the advance from John the Baptist to Jesus of Nazareth) progresses
    • Jesus of Nazareth; one who because he had received the
    • to know what was in the heart of John the Baptist or of Jesus of
  • Title: Excursus/Mark: III: Excursus: Lecture III
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    • figure of Jesus of Nazareth as being similar to, or at least as not
    • of Jesus of Nazareth had been very specially prepared for this event.
    • because Mark describes the Christ who had entered into Jesus of
    • to him by Jesus of Nazareth; and the Gospel according to Mark
    • Christ Jesus
  • Title: Excursus/Mark: III: Excursus: Lecture IV
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    • the Gospel of Mark. This passage tells how Jesus Christ, after He had
    • Christ Jesus. For I have already remarked that the Gospels as well as
    • into Jesus of Nazareth, and was symbolised in the baptism in Jordan.
    • moment when “the Spirit from above” descended upon Jesus
    • incarnated — “begotten” in Jesus of
    • Nazareth. Christ was actually born in Jesus of Nazareth at the moment
    • separate, for they are not compatible. Neither were they in Jesus
  • Title: Excursus/Mark: III: Excursus: Lecture VI
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    • regards the origin of Jesus of Nazareth — it goes back to the
    • beginning of mankind upon the earth. The descent of Jesus of Nazareth
    • that the human nature of Jesus of Nazareth can be traced back to a
    • account of the childhood or the destiny of Jesus of Nazareth, we are
    • the life of this man, Jesus of Nazareth, is traced back to the point
    • really very silly things about it. It is where Christ Jesus came out
    • experienced through the events of Palestine by Jesus Christ, as a
    • And Jesus went
    • the?” And those who were round about Jesus answered and
    • one which reveals fully the origin of Jesus of Nazareth, as does also
    • the Jesus of the Gospel of Luke leads us back to Buddha and Buddhism.
    • For in our studies of the Gospel of Luke we realise that Jesus of
  • Title: Excursus/Mark: III: Excursus: Lecture VII
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    • whose influence came from the Jesus of the Nathan line of the house
  • Title: Spiritual Teachings of Soul/World: Course I - Lecture IV: Theosophy and Christianity
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    • the stories about the person Jesus Christ that formed in the times in which
    • in them, and you will nowhere find a certain idea with Jesus: the idea of the
    • has come to an image of Jesus from an idea which Jesus did never suggest nor
    • the clouds. One wants to remove everything and consider the personality of Jesus
    • general moral philosophy working out that Jesus basically had and taught the
    • Culture.” They believe to raise Jesus if they show that already before
    • in Jesus. Here the unaware wish which lives in the souls was the father to the
    • the Christian doctrine of the personality of Jesus than that he is the simple
    • Jesus, really spoke of the God Who had become flesh, of the higher spirit of
    • God which manifested itself in Jesus of Nazareth.
    • the story of the birth belongs to it which says that Jesus should not be born
    • Jesus, the world itself came into being. “In him was life, and that life
    • — What should come to Jesus Christ? But immediately we hear that it was
    • sides of Jesus.
    • when Elijah and Moses appeared beside the presence of Jesus. The disciples now
    • understood that he meant John the Baptist.” And before: “Jesus commanded
    • Gospels, but has come down in another way. Jesus with his disciples passed a
    • dead dog which had already started to rot. The disciples turned away. But Jesus
    • if it becomes the highest knowledge if it becomes life. Jesus said to Nicodemus:
    • Jesus chose those who said there: that which was there from the beginning, the
  • Title: Spiritual Teachings of Soul/World: Course III - Lecture III: Theosophical Teachings of the Soul. Part III: Soul and Mind
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    • Jesus: “anything you failed to do for one of these,
  • Title: Spiritual Teachings of Soul/World: Course IV - Lecture III: The History of Spiritism
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    • The Life of Jesus, Critically Examined (1846)
  • Title: Spiritual Teachings of Soul/World: Course V - Lecture IV: Is Theosophy Buddhist Propaganda?
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    • it flows out from one being to the others. However, we stand to Jesus, Hermes,
    • Among the teachers of wisdom Hermes, Moses, Pythagoras, Buddha, Christ Jesus
  • Title: Esoteric Christianity: Foreword
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    • Jesus according to their teaching. No common ground for scientific
  • Title: Esoteric Christianity: The Christ Impulse in Historical Development - Lecture 1
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    • you will find details about the two Jesus boys. The Christ Event was prepared
    • Pandira, who was born a hundred years before the two Jesus boys were
    • to Jesus of Nazareth?
    • they are in no way related. The facts are that in one of the Jesus
    • Jesus of the Luke Gospel. The forces emanating from Buddha are in the
    • astral body of this Jesus boy. Thus the Buddha stream is contained
    • within the Jesus of Nazareth stream.
    • the baptism of Jesus of Nazareth: he will undergo an exchange of
    • development that undergoes a break, as was the case with Jesus. In His
    • exchange will occur in him, as we find with Jesus of Nazareth during
  • Title: Esoteric Christianity: The Christ Impulse in Historical Development - Lecture 2
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    • down into the astral body of the Jesus boy described in the Luke
    • around Jesus the forces of the Nirmanakaya
    • in the Jordan, dwelling in the physical body of Jesus of Nazareth for
    • astral aura of Jesus, and what I told you concerning the soul seeing
    • is known to have lived as an Essene about a hundred years before Jesus
    • We know that the Buddha individuality entered into Jesus of Nazareth
    • as the Jesus individuality made way for the Christ.
  • Title: Esoteric Christianity: Rosicrucian Christianity - Lecture 2
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    • into the body of Jesus of Nazareth, and through the Mystery of
  • Title: Esoteric Christianity: Jeshu ben Pandira - Lecture 1
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    • had the name Jesus, and, in contrast to Christ Jesus, he was
    • called Jesus ben Pandira, son of Pandira. This man lived about a
    • Jesus. Jeshu ben Pandira was at first stoned and then hanged upon the
    • beam of the cross. Jesus of Nazareth was actually crucified.
  • Title: Esoteric Christianity: Jeshu ben Pandira - Lecture 2
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    • the baptism by John. What occurred there was that the ego of Jesus, in
  • Title: Esoteric Christianity: The Christ Impulse as Living Reality - Lecture 1
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    • was an incarnation of this new Bodhisattva. Jesus of Nazareth is an
    • ancient mystery-scripts. In the life of Christ Jesus the essential
  • Title: Esoteric Christianity: The Christ Impulse as Living Reality - Lecture 2
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    • passed over to his successor who was living at the time of Jesus of
  • Title: Esoteric Christianity: The Dawn of Occultism in the Modern Age - Lecture 1
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    • the presence of Christ Jesus the demons were ill at ease.
  • Title: Esoteric Christianity: The Mission of Christian Rosenkreutz
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    • astral body of the child Jesus described in the St. Luke Gospel. The
    • body of the child Jesus. This wonderful message of peace and love is
    • Christ Jesus; but what Buddha, as the emissary of Christian
    • Rosenkreutz, was destined to contribute to the work of Christ Jesus
    • Christian Rosenkreutz in the service of Christ Jesus. The soul of
    • the word of peace sent forth from the Buddha to the child Jesus
  • Title: Novalis: On his Hymns to the Night
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    • life of Jesus of Nazareth is followed back to His spiritual
  • Title: Novalis: Hymns to the Night
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  • Title: Mission/Rosenkreutz: Contents
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    • describes the stages of the old Initiation up to the point where Jesus
  • Title: Mission/Rosenkreutz: Foreword
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    • the earlier connections between the Buddha and Christ Jesus but also
  • Title: Mission/Rosenkreutz: Lecture I. The Dawn of Occultism in the Modern Age
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    • it was: in the presence of Christ Jesus the demons were ill at ease.
  • Title: Mission/Rosenkreutz: Lecture V. The Christ Impulse as Living Reality
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    • incarnation of this new Bodhisattva. Jesus of Nazareth is an
    • essentially different being, in that when he (Jesus of Nazareth)
    • contained in the ancient Mystery-scripts. In the life of Christ Jesus,
    • time of Jesus of Nazareth. The greatest deed wrought by Jeshu ben
  • Title: Mission/Rosenkreutz: Lecture VII. The Mission of Gautama Buddha on Mars
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    • the astral body of the Child Jesus described in St. Luke's Gospel. The
    • body of the Child Jesus. This wonderful message of Peace and Love is
    • Christ Jesus; but what Buddha, as the emissary of Christian
    • Rosenkreutz, was destined to contribute to the work of Christ Jesus
    • Christian Rosenkreutz in the service of Christ Jesus. The soul of
    • the word of Peace sent forth from the Buddha to the Child Jesus
  • Title: Temple Legend: Contents
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    • (descendants of Cain). The uniting of the two streams in Christ Jesus.
  • Title: Temple Legend: Lecture 1: Whitsuntide. Festival of the Liberation of the Human Spirit
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    • attended by Jesus. The founder of Christianity there speaks of the
    • After repeated refusals Jesus finally went up to the feast. The
    • (In the last day, that great day of the feast, JesusJohn 7, 37):
    • ‘In the last day, that great day of the feast, Jesus stood and
    • spiritual life was brought to recollection. But Jesus connected
    • receive: for the Holy Ghost was not yet given; because that Jesus was
  • Title: Temple Legend: Lecture 2: The Contrast Between Cain and Abel
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    • human desires until the time when Christ incarnated in Jesus of
    • Jesus of Nazareth: on the one hand the old Chela nature, deeply
    • Jesus Christ remained on the earth for ten years after His death.
    • Jesus incarnated again and again. His task was to renew the mystery wisdom.
  • Title: Temple Legend: Lecture 12: Concerning the Lost Temple and How It Is To Be Restored - 2
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    • NOUR = fire, which refers to Jesus himself; RUACH = air, the
    • [and Jesus]. While the one name J.N.R.I. denotes Christ himself.
    • [And JesusMark 14:30].
  • Title: Temple Legend: Lecture 13: Concerning the Lost Temple and How It Is To Be Restored - 3
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    • Christ Jesus was crucified. Now you know too that the Cross is a
    • the appearance of Christ Jesus on earth, there were two tendencies:
    • to earth through the Christ Jesus, could be received. A dwelling had
    • could be united with each other, Christ Jesus united these two
    • until, in the shape of Christ Jesus, He should arrive Who was able to
  • Title: Temple Legend: Lecture 14: Concerning the Lost Temple and How It Is To Be Restored - 4
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    • Jesus, went on in advance. The Holy Spirit followed, fertilising the
  • Title: Temple Legend: Lecture 17: Freemasonry and Human Evolution I
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    • Jesus served the parallel purpose. The Cult of Mary had its origin in
  • Title: Opponents to Anthroposophy
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    • “Speech is the mystery, the Son of Man Jesus Christ is
  • Title: Et Incarnatus Est
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    • that of the birth of Jesus, the sun, the cosmic symbol of the
    • Christ Jesus has lived in modern humanity in such a way as to
    • has given much study to the personality of Jesus and who has
    • tried to give a picture of Christ Jesus out of the
    • Jesus, or to imagine a life and personality such as is
    • teachings of Jesus, however, bear the stamp and impression of
    • thought of the nineteenth century about Christ Jesus expressed
    • philosopher, “that the spiritual faculties of Jesus could
    • (7:37 And, behold, a woman in the city, which was a sinner, when she knew that JesusLuke 7:37),
    • kind, and that even if they did not awaken in Jesus the idea of
    • of Christ Jesus, and those who know the world well will
    • Jesus Christ was living on earth, they have now ceased, and
    • part they do in the physical world. Just as Christ Jesus passed
    • Easter mystery — so did Christ Jesus pass through birth
  • Title: Toward Imagination: Lecture 1: The Immortality of the I
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    • the birth of Jesus of Nazareth in Bethlehem. The birth of Jesus of Nazareth
    • of Jesus of Nazareth, which has great significance particularly for
    • of Jesus of Nazareth. If I were speaking in a time when the sense for
  • Title: Toward Imagination: Lecture 2: Blood and Nerves
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    • nerve substance lost? When Jesus of Nazareth was thirty years old, Christ
  • Title: Toward Imagination: Lecture 6: The Feeling For Truth
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    • their Koran believe much more about Jesus than many modem pastors do.
  • Title: Toward Imagination: Notes
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    • theologian and scholastic philosopher. Joined Society of Jesus (1564),
    • religious. Founded Society of Jesus in 1539. Began composition of his
  • Title: Where/How/Spirit: Lecture II: Goethe's Secret Revelation - Exoteric
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    • the picture Come, Lord Jesus, be our guest (by the
    • it; the longing lives in them to see the figure of Jesus in the
    • characterised in the picture Come, Lord Jesus, be our
    • Jesus, be our guest.” The whole unites, Goethe says, to a
  • Title: Where/How/Spirit: Lecture V: Bible and Wisdom II
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    • example, you need only compare the genealogies of Jesus in the
    • life of Jesus, you can find contradictions everywhere. In
    • details — give a picture of Jesus which is attractive to
    • Gospels could give the image of the superior Jesus, the founder
    • his faith in the crucified Jesus. He wanted to give no story,
    • so that John created a picture of Christ Jesus, which could
    • figure of Christ Jesus survived which prevailed for centuries,
    • that not only a superior being was included in Jesus of
    • body of Jesus of Nazareth, and that we face a unique event
    • Socrates, Plato, or others. Indeed, we have to admit that Jesus
    • have lived in Jesus that one can compare to the normal human
    • Jesus is an elevated one. It flatters the modern sense if one
    • supersensible and spiritual from Jesus of Nazareth, if we take
    • the simple man of Nazareth, we are closest to Jesus.
    • lived in Jesus of Nazareth, resurrected, won the victory of
    • Christ Jesus? He does not take it, as for example the others
    • who were round Christ Jesus, from an immediate instruction. He
    • lived in Jesus of Nazareth. So Paul's whole strength extends
    • supersensible facts to investigate the facts about Jesus. One
    • Jesus of Nazareth, lived in it, and walked around among the
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  • Title: Where/How/Spirit: Lecture XV: Nietzsche in the Light of Spiritual Science
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    • The Life of Jesus, Critically Examined
  • Title: Where/How/Spirit: Lecture XVI: Isis and Madonna
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    • appearance of Christ Jesus on earth. For Christ Jesus was the
  • Title: Where/How/Spirit: Lecture XVII: Old European Clairvoyance
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    • the deepest and most intensely, who appeared in Christ Jesus.
    • Jesus applies to it best of all. While Christ Jesus pointed to
  • Title: Eurythmy as Visible Singing: Introduction to the Third English Edition
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    • denial of the Christ-event. ‘Christ Jesus inaugurated an evolution in
    • Christ- Impulse is C. E. Raven, Jesus and the Gospel of Love (Hodder
  • Title: Three Streams: Contents
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    • thinking. Under the leadership of Christ Jesus, men must achieve
  • Title: Three Streams: Lecture III: The Mystery of Golgotha Must Be Approached Supersensibly
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    • as it is described in the Gospels, they will acknowledge Christ-Jesus
    • to be the true Christ-Jesus.
    • that have to act as boundaries to the life of Christ Jesus.
    • conception. Thus Christ Jesus is the Healer, the Saviour. And
    • who were perhaps contemporaries of Christ Jesus and have thus
  • Title: Three Streams: Lecture IV: Consciousness Soul and Scientific Thinking, Sorat and 666
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    • about only through the Beast being put in chains by Christ Jesus, as
  • Title: Three Streams: Lecture V: Free Human Personality by Self Training, Justinian and the Schools
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    • evolution through the appearance of Christ Jesus.
    • the destiny of Christ Jesus. What I mentioned yesterday is drawn
    • birth of Christ Jesus and the year 666. But now let us look in
    • opponent of Christ Jesus, failed to achieve his purpose — the
    • for him, among whom even Christ Jesus belongs. The thoughts of men
    • Christ Jesus.
  • Title: Three Streams: Lecture VI: Augustus and the Roman Catholic Church, Rhetoric, Intellectual Soul and Consciousness Soul
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    • Mystery of Golgotha through the birth of Christ Jesus.
    • reappearance of Christ Jesus.
    • But Christ Jesus will not appear in external life, as at
  • Title: Three Streams: The Epistle of Barnabas
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    • therefore He annulled, that the new law of our Lord Jesus Christ,
    • the beloved Jesus might be sealed unto our hearts in the hope
    • manifested to you in the flesh, even Jesus. For man is earth
    • saith He, is the one. Give heed how the type of Jesus is
    • the goat. Therefore behold the type of Jesus that was to suffer.
    • of Jesus set forth for the Church, since whosoever should desire
    • all plainness it is spoken unto you; the calf is Jesus, the men
    • Jesus is on the cross, and that they who set their hope on Him
    • unto Jesus, when he circumcised having received the ordinances of
    • thou hast JESUS (ΙΗΣΟΥΣ). And because
    • three hundred. So He revealeth Jesus in the two letters,
    • our fear and hope on Jesus in the spirit. And whosoever shall
    • type of Jesus, how that He must suffer, and that He Himself whom
    • yet he himself made one that he might show them a type of Jesus.
    • again thou hast in these things also the glory of Jesus, how that
    • Moses unto Jesus (Joshua) the son of Nun, when he giveth him this
    • Son Jesus?
    • therefore saith to Jesus the son of Nun, giving him this name,
    • again it is Jesus, not a son of man, but the Son of
    • inherited it, even the Lord Jesus, who was prepared beforehand
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  • Title: Cosmic Prehistory: Lecture III: Romanism and Freemasonry
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    • give a beautiful understanding of Christ-Jesus, or something like that,
  • Title: Christ/Human Soul: Lecture I:
    Matching lines:
    • that we have in Christ Jesus, that Being of Whom we have again and
    • assume that in Christ Jesus we have before our spiritual eyes That
    • held it above all things necessary to question Christ Jesus as to His
    • claim to be the greatest blasphemy that Christ Jesus could have
    • the people cry out and clamor for the death of Christ Jesus. And now
    • people to have recognized in the Christ Jesus?’ They ought to
    • Mystery of Golgotha? No! A man stands before men — Christ Jesus.
    • earth, took on a human body. In Christ Jesus there stood as man before
    • given when God became man in Christ Jesus. And the guarantee that we
  • Title: Christ/Human Soul: Lecture III:
    Matching lines:
    • of Jesus of Nazareth. Thus, in Christ, we are concerned with a Being
    • Jesus body? That Being, Who entered the body of Jesus at the baptism in
  • Title: Christ/Human Soul: Lecture IV:
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    • of lectures in Carlsruhe ‘From Jesus to Christ,’ I once
  • Title: Christ/Human Soul: Synopsis
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    • Will and Atonement. The trial at Jerusalem. The claim of Christ Jesus.
  • Title: How Can Manking Find the Christ Again?: Cover
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    • Jesus Christ—Anthroposophical interpretations—
  • Title: How Can Mankind Find Christ Again?: Lecture 1: The Birth of Christ in the Human Soul
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    • events of birth and death. In the life of Christ Jesus, and in our thoughts
    • the world as the newborn Jesus.
    • manger. The desire to fondle the infant Jesus — this is not meant
    • And many songs about the Jesus Child that today are still considered
    • Jesus that points truly to the Christmas event: “Except ye become
    • and to drag it down to the banality of “dear little Jesus,”
    • salvation of mankind if I dedicate them to the service of Christ Jesus,
  • Title: How Can Mankind Find Christ Again?: Lecture 2: The Entrance of Christianity into the Course of Earth Evolution
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    • not only remind us, as is intended, of the entrance of Jesus into earth
    • world in the person of Christ Jesus, into the midst of the adherents
    • of ahrimanic and luciferic elements. Jesus, coming into external earth
    • the Mystery of Golgotha was being prepared through the birth of Jesus,
    • entered the world, of course, with Christ Jesus Himself; but this Christianity
    • as a real Christmas tree, and lying beneath it the Christ-Jesus Child,
    • light, so that the Jesus Child, Who entered the world first to work
    • Jesus, who awaited here on earth that moment when He was to meet death,
  • Title: How Can Mankind Find Christ Again?: Lecture 3: Brotherliness and Freedom ...
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    • evolution: that the age of Christ Jesus when he passed through death
    • flowed forth at the death of Christ Jesus to unite Itself with the earthly
  • Title: How Can Mankind Find Christ Again?: Lecture 5: The Change in the Human Soul Constitution
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    • of Christ Jesus. The whole Apocalypse rests on astrology. The latter
    • with living insight: when, for instance, the birth-year of Christ Jesus
  • Title: How Can Mankind Find Christ Again?: Lecture 6: Transformation of the Human Being in the Course of Evolution
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    • that Being called Christ Jesus Who lived here on earth, but about Whose
    • to that Being Who lived in the body of Jesus, was altogether lost for
    • was limited to a human narrative of the earthly destiny of Christ Jesus.
    • channel. The human Jesus remained. Thus the Gospels were increasingly
    • taken as mere descriptions of the human life of Jesus; and then the
    • that people knew very little when the concept “Christ Jesus
    • was brought up. Christ was placed on one side, so to speak, and Jesus
    • finally this description of the mere earthly life of Jesus, from which
    • lost the essence of Jesus himself; in fact, it lost all connection with
    • are not historical documents. Finally the connection was lost with Jesus
    • — gradually lost the Jesus-concept, because there are no external,
    • can be written historically about Jesus (the Gospels are not historical
    • humanity away from Christ Jesus, even from Jesus.
    • to oppose all other ways of approaching the Christ Jesus today. They
    • Jesus are the inevitable result. This could not have been otherwise,
    • to keep in mind that the way to Christ Jesus in our time must be by
    • the Christ Jesus. He can no longer be "proved" by the means
    • result) he loses the Christ Jesus.
  • Title: How Can Manking Find the Christ Again?: Notes
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    • 16. Rudolf Steiner, 29 Nov. 1921, Jesus oder
  • Title: Community Life: Address 1: The Goesch-Sprengel Situation - Part 1
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    • Jesus had to experience things on Earth that he could not experience
  • Title: Human History: Lecture VII: The Prophet Elijah
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    • a particular force on Elishah, as for example Christ Jesus
  • Title: Human History: Lecture X: Christ and the Twentieth Century
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    • developed human being who is called Jesus of Nazareth by
    • particular happened with Jesus of Nazareth. You approach the
    • forward with Jesus of Nazareth at the Baptism in the Jordan,
    • in the soul of Jesus of Nazareth what appears as something new
    • and lives in Jesus of Nazareth and has caused that all culture
    • before. Since just that, which Jesus of Nazareth bore in
    • that beside the immediate idea which one formed of “Jesus
    • a being that was embodied in the human being Jesus of
    • outer history of the life of Jesus, one still looked up at a
    • great secret, at a mystery which just at that time, when Jesus
    • themselves to the person of Jesus of Nazareth. Indeed, this was
    • nineteenth century a mere quest for the historical Jesus
    • that in Jesus of Nazareth divine contents had lived, and wanted
    • only to believe that Jesus of Nazareth was a choice single
    • serious deepening just of this academic Jesus research. I want
    • which modern time has done knows that one tried to put the person of Jesus of Nazareth with the
    • person of Jesus of Nazareth with the outer materialistic
    • live, but one cannot prove the life of Jesus in such a way as
    • reconstruct the life of Jesus from a philological investigation
    • to construct a “life of Jesus” with all scientific
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  • Title: Riddles of the World: Lecture VII: The Core of Wisdom in the Religions
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    • becomes more and more comprehensive and spiritual, Jesus
  • Title: Riddles of the World: Lecture IX: Inner Development
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    • legend about Christ Jesus, which has been preserved to us not
    • in the Gospels, but in a Persian story. Jesus walked with his
    • The animal looked awkward. Jesus stopped and glanced admiring
    • animal.” Jesus spotted the beautiful of the awkward.
  • Title: Riddles of the World: Lecture XI: The Christian Teachings of Wisdom
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    • of Christ Jesus is deeply hidden in the human breast. Who could
    • appearance of Christ Jesus on earth, and, hence, we have to
    • understood this as a fall, and the action of Christ Jesus was
    • We shall still see how Paul's remark that Christ Jesus is the
    • become messengers of the divine truth. With Christ Jesus, it
    • news, the Gospels, is not the wise language of Jesus. They are
    • the stories of the life of Jesus. Others spoke about him. If
    • them to you. — However, if the disciples of Jesus moved
    • epoch of antiquity points prophetically to Christ Jesus. Not
    • interpreted as predictions of Christ Jesus. Any initiation was
    • scientists have turned away from Christ Jesus, also those who
    • the separation of science. However, Jesus spoke a word, a word
    • word meaning truth, and Jesus is life. While eternity appeared
    • they had ascended to the spiritual world. Peter says to Jesus,
    • there. When they descended from the mountain, Jesus forbade
    • “rising” from the dead? — They said to Jesus,
    • humanity can again perceive the word of truth. Christ Jesus was
    • the following two millennia. Jesus determined this as his
  • Title: Riddles of the World: Lecture XII: Reincarnation and Karma
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    • Zarathustra and — in the extreme — Christ Jesus. If
  • Title: Riddles of the World: Lecture XIII: Lucifer
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    • Christ Jesus on earth, love also changes. Love is something
    • last time, but of that Christianity, which knows what Jesus
    • truth. Christ Jesus said this. He still lives according to his
  • Title: Riddles of the World: Lecture XIV: The Children of Lucifer
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    • initiates up to Christ Jesus. He has shown this human tableau,
  • Title: Riddles of the World: Lecture XVII: Siegfried and the Twilight of the Gods
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    • an initiate as for example Christ Jesus appeared, he would
  • Title: Riddles of the World: Lecture XVIII: Parzival and Lohengrin
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    • that he can be recognised. Today also, Jesus would probably not
    • that the Holy Grail is the chalice in which once Christ Jesus
    • to Europe with which the side of Jesus was pierced. The chalice
    • John the Baptist shows this following the baptism of Jesus: a
    • wanted to use the figure of Jesus of Nazareth in a drama.
    • day when Christ Jesus died, no one is allowed to bear
  • Title: Riddles of the World: Lecture XIX: The Easter Festival
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    • go back to old, holy events, the birth of Christ Jesus was
    • Colchis. Christ Jesus calls himself God's lamb, and he is shown
    • resurrecting World Saviour, of Christ Jesus, and the idea of
    • such a contradiction between the redemption by Christ Jesus and
    • assistance of the whole humanity like Christ Jesus, his
    • Jesus was taken up in the karma of humanity.
  • Title: Riddles of the World: Lecture XX: Inner Development
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    • legend is authoritative that reports to us how Christ Jesus and
  • Title: Riddles of the World: Lecture XXI: Paracelsus
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    • Jesus with the dead dog where Christ Jesus pointed to the nice
  • Title: Spiritual-Scientific Consideration: Lecture 4: Pedagogy, from the Standpoint of the History of Culture
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    • this Christ-Jesus creed held up to me, in contract to
  • Title: The Social Question as a Question of Consciousness: Lecture 4
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    • of conceiving how the Christ had lived in Jesus. Thus men's ideas became
    • Jesus. The Christ was looked upon more and more as mere man, whereas
    • no way to the Christ, contented itself with Jesus. What did the proletariat
    • outlook regarding Jesus? The bourgeoisie have already made of Him the
    • simple man of Nazareth. If Jesus is this simple man of Nazareth, He
    • and why should Jesus not have been so too? Have we still any justification
    • economic ordering in Palestine. From that we shall see why Jesus made
    • the statements like he did. This Jesus-theory is the final result of
  • Title: The Social Question as a Question of Consciousness: Lecture 7
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    • knowledge of Jesus Christ: Jesus Christ was either a hypocrite, a lunatic,
    • of Nations Conference. Once again one could hear the words Jesus was
  • Title: Karma of Materialism: Contents
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    • Jesus through death. The resurrection was a resurrection of consciousness.
    • and resurrection of Christ Jesus. Strong ahrimanic and luciferic
  • Title: Karma of Materialism: Lecture 3
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    • baptism in the Jordan, entered the personality of Jesus. The words:
    • is inherent in the Mystery of Golgotha that Christ Jesus cannot be found
    • world through the body of Jesus of Nazareth. But what he can do is so
    • body of Jesus of Nazareth. Many people have an aversion to admit it;
    • describe the man Jesus.
  • Title: Karma of Materialism: Lecture 4
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    • human beings only know ourselves through Jesus Christ; that we know
    • life and death only through Jesus Christ; through ourselves alone we
  • Title: Karma of Materialism: Lecture 5
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    • the body of Jesus of Nazareth; i.e., in a body subject to the same conditions
    • As a result of the pure hereditary conditions the body of Jesus of Nazareth
    • the body of Jesus of Nazareth, spoke the secrets connected with human
    • consciousness is drawn together. Did not the Christ have to lead Jesus
    • Christ had — in dying on Golgotha — entrusted to Jesus as
    • had to occur: Jesus, in whom the Christ dwelt, rose to new life through
    • Jesus. — I have often touched on this problem — on the one
    • that a God could come so close to man as was the case of Christ Jesus.
    • the Romans were also responsible for the death of Christ Jesus; they
    • of Christ Jesus as the one that elapses between our leaving the physical
    • speed he developed his personal view of the life of Jesus after which
  • Title: Karma of Materialism: Lecture 9
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    • point to a deep truth uttered by Christ Jesus but one which people will
  • Title: The Apocalypse: Lecture II
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    • Jesus himself, namely, the author of the book which we. want to
    • anointed by Christ Jesus himself, was inspired by the afterglow
    • “The revelation of Jesus Christ” which was received
    • felt how the Apocalypticer says that Christ Jesus anointed him
  • Title: The Apocalypse: Lecture III
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    • being who dwelt in Jesus' body at the stage of development that
    • of Christ Jesus: Look over there; I want to show you the vision
    • of Jesus Christ which God has given.
    • want to report about the appearance or the Imagination of Jesus
    • they are like an interpretation of the vision of Jesus Christ.
    • that we have to say “Behold the manifestation of Jesus
    • affirmed God's words and the manifestation of Jesus Christ in
    • Apocalypse reads, “This is the revelation of Jesus
    • Apocalypse, which conjures up a vision of Jesus Christ before
    • manifestation of Jesus Christ is presented.
    • Jesus Christ before him, disappearing selflessly, if you see
  • Title: The Apocalypse: Lecture IX
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    • this is why that famous statement could be made: Jesus
    • Golgotha was that Christ. Jesus has appeared and has given a
    • that Christ Jesus lived on earth and did the deed on Golgotha.
  • Title: The Apocalypse: Lecture X
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    • Jesus Christ. But now let's think of an enhancement of this
  • Title: The Apocalypse: Lecture XI
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    • closely connected with Christ Jesus, he was initiated by Christ
    • Jesus himself, he is an initiate of Christ Jesus. Therefore, he
  • Title: The Apocalypse: Lecture XII
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    • Jesus boy. This will appear in a vision to those who look back
    • birth to the little Jesus boy and who has the dragon at her
  • Title: History of Art: Lecture 10: Disputa and The School of Athens of Raphael
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    • have the figure of Christ-Jesus, clearly visible, but perhaps lying
    • — and above the figure of the Christ-Jesus and the figure of God,
    • constituted instead, which was to be the realm of Christ Jesus on earth,
    • present: Christ Jesus — out of the essence of the future, The
    • being among other human beings. So, for instance “Come Lord Jesus,
    • 2. Fritz Uhde, Come Lord Jesus, be our Guest
  • Title: History of Art: Lecture 12: Greek and Early Christian Art, Symbolic Signs, the Mystery of Gold
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    • Shepherd” really what is meant is the figure of Jesus. The art of
  • Title: History of Art: Lecture 13: The Changes in the Conception of Christ During a Certain Period of Time
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    • representation of Christ Jesus Himself) that brings nothing new, but
  • Title: History of Art: Lecture X: Disputa of Raphael - the School of Athens
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    • — the figure of Christ Jesus and above Him the figure of
    • Christ Jesus on earth, which would be on the physical
    • Christ Jesus — and out of the reality of the future: the
    • Master Jesus, be our guest” — as human and equal as
    • Fritz Uhde “Come, Master Jesus, be our guest”
  • Title: History of Art: Lecture XII: Greek and Early Christian Art, Symbolic Signs, the Mystery of Gold
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    • Christian art; if one believes that the Jesus figure is linked
  • Title: History of Art: Lecture XIII: The Changes in the Conception of Christ During a Certain Period of Time
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    • the image of Christ Jesus Himself brought nothing new because
  • Title: Gospel/Matthew (1965): Cover Sheet:
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    • describes Christ Jesus in his human aspects so that he is more near to us
  • Title: Gospel/Matthew (1965): Publisher's Note
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    • describes Christ Jesus in his human aspects so that he is more near to us
  • Title: Gospel/Matthew (1965): Introductory Notes
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    • describes Christ Jesus in his human aspects so that he is more near to us
  • Title: Gospel/Matthew (1965): Summaries
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    • describes Christ Jesus in his human aspects so that he is more near to us
    • Gospel depicts Christ Jesus as Man during His sojourn on
    • physical constitution of Jesus of Nazareth. The mission
    • Hebrew people as Jesus of Nazareth.
    • incarnate as Jesus of the Solomon line. Reference to the
    • confused with Jesus of the Gospels.
    • power. Gautama Buddha and the Nathan Jesus of St. Luke's
    • bodily constitution for the Jesus of St. Matthew's
    • Luke's Gospel the lineage of the Nathan Jesus is traced
    • Solomon Jesus. Purification and experiences undergone by
    • and Ego-bearer of the Nathan Jesus. The work and pupils
    • ben Pandira through his pupil Mathai. The Solomon Jesus
    • and the Nathan Jesus. Fulfillment of words contained in
    • Solomon Jesus and the Nathan Jesus. The Baptism by John.
    • three stages lived through by Christ Jesus outside the
    • level of consciousness by Christ Jesus as a pattern for
    • Jesus the bringer of Ego-consciousness able to experience
    • Christ Jesus healed the sick in a new way, through the
    • power emanating from Christ Jesus. The feeding of the
    • the Nathan Jesus for the descent of Christ. (See the
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  • Title: Gospel/Matthew (1965): Lecture 1
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    • describes Christ Jesus in his human aspects so that he is more near to us
    • the Being of Christ Jesus in His spiritual stature, St.
    • Being who lived as Christ Jesus at the beginning of our
    • wisdom of Christ Jesus; the Gospel of St. Luke,
    • the four records and describes Christ Jesus as a man, in
    • the Gospel, where Christ Jesus is referred to as the
    • begins by giving the lineage of the man Jesus of Nazareth
    • concentrated in Jesus of Nazareth had been acquired
    • man, Jesus of Nazareth, born from a people whose
    • evolution of our world. For the picture of Christ Jesus
    • as extracts of cosmic activities, how in Christ Jesus,
    • Magi are guided to the birthplace of Jesus by a star. But
    • to the direct blood-relationships of Jesus of Nazareth.
    • personality of Jesus of Nazareth constituted? How were
    • in the single personality of Jesus of Nazareth. We arc
    • therefore shown how the blood of Jesus of Nazareth leads
    • of Jesus of Nazareth. To understand the intention of the
    • essential qualities concentrated in the body of Jesus of
    • as Jesus of Nazareth of whom the Gospel of St. Matthew
    • incarnations Zarathustra was Jesus of Nazareth.)
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  • Title: Gospel/Matthew (1965): Lecture 2
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    • describes Christ Jesus in his human aspects so that he is more near to us
    • the life of Christ Jesus which cannot be understood
    • Zarathustra, as the Being we call Jesus of Nazareth,
  • Title: Gospel/Matthew (1965): Lecture 3
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    • describes Christ Jesus in his human aspects so that he is more near to us
    • captivity, and fourteen from the captivity to Jesus
    • to provide for Jesus of Nazareth there was contained the
  • Title: Gospel/Matthew (1965): Lecture 4
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    • describes Christ Jesus in his human aspects so that he is more near to us
    • Christ-Mystery felt that the very blood of Jesus of
    • was to dwell the Ego who then became Jesus of Nazareth.
    • as Jesus of Nazareth, was the Spirit of our whole Cosmos,
    • blend of blood in Jesus of Nazareth was an image of the
    • Jesus of Nazareth had no connection with this line of
    • blood of Jesus of Nazareth had nothing to do with this
    • Christ Jesus did not live at the beginning of our era.
    • development of the outer sheaths of Jesus of Nazareth had
    • how from the day of the birth of the Jesus of the Nathan
    • not the same Jesus as the Jesus with whom the Gospel of
    • of Christ Jesus on the Earth. [ Note
    • who is not to be confused either with the Jesus of St.
    • Luke's Gospel or with the Jesus of St. Matthew's Gospel;
    • name of Jesus, the son of Pandira, Jeschu ben Pandira. He
    • some Talmudists have confused him, with the ‘Jesus
    • is known to us too as Jesus, the son of Pandira; we also
    • Jesus’ is that of the Individuality of whom
  • Title: Gospel/Matthew (1965): Lecture 5
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    • describes Christ Jesus in his human aspects so that he is more near to us
    • kinship or other such relationship between Jesus, the son
    • Talmudist records. Confusion with the real Jesus has
    • as the second century A.D. Although Jesus, the son of
    • Pandira, is not to be identified with Jesus of the
    • becoming Buddha. When the so-called Nathan Jesus of St.
    • Luke's Gospel was born (he is not the same as the Jesus
    • such in the constitution of the Nathan Jesus.
    • purest personalities in the Essene communities was Jesus,
    • Jesus, the son of Pandira, inspired as it were by the
    • Jesus, the son of Pandira, who drew the attention of the
    • on the Earth as Jesus of Nazareth. — Thus through
    • for the Zarathustra-soul in Jesus of Nazareth. —
    • we know as the Nathan Jesus. During the early years this
    • was a different personality. Whereas Jesus of St.
    • etheric bodies, Jesus of St. Luke's Gospel was to receive
    • and this applies also to the time of Christ Jesus
    • indwelling the Individuality of the Jesus of whom this
    • age when the mystery of Christ Jesus was imparted to only
    • and from Adam down to the Jesus of St. Luke's Gospel
  • Title: Gospel/Matthew (1965): Lecture 6
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    • describes Christ Jesus in his human aspects so that he is more near to us
    • the genealogy of Jesus as it is given in the Gospel of
    • physical bodies of the Solomon Jesus of St. Matthew's
    • personality we know as the Nathan Jesus of St. Luke's
    • ancestry of Jesus is traced back through the generations
    • body and the Ego of the Nathan Jesus we must look to that
    • lineage of the Jesus of whom it tells. All
    • Nathan Jesus must be traced back to the stage when man
    • and Ego-bearer of the Nathan Jesus.
    • Jesus was to exemplify that which man receives, not from
    • Jesus had been permeated. The Gospel of St. Matthew
    • Gospel concerning the derivation of the blood of Jesus of
    • of Christ Jesus. It was his mission to prepare at least a
    • to the birthplace of the Jesus of St. Matthew's Gospel.
    • subsequently incarnated as the Jesus of St. Matthew's
    • the secret of the Jesus of St. Matthew's Gospel: the
    • advent of the Jesus of St. Matthew's Gospel, in whose
    • preparation of the blood for him who was to be the Jesus
    • than that the Jesus of St. Matthew's Gospel should be
    • after the return from Egypt, Jesus was taken to the
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  • Title: Gospel/Matthew (1965): Lecture 7
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    • describes Christ Jesus in his human aspects so that he is more near to us
    • Jesus. The fundamental significance. of the Christ Event
    • Jesus-child of the Solomon line of the House of David, as
    • years this Individuality in the Solomon Jesus-child
    • Solomon Jesus and entered into the other Jesus, described
    • on in the Jesus of St. Luke's Gospel until his thirtieth
    • prepared for the Solomon Jesus in the way described.
    • body and Ego-bearer which were present in the Jesus child
    • Zarathustra himself who evolved in the body of the Jesus
    • exceeding sorrowful, even unto death’. Christ Jesus
    • is drawn to the fact that Christ Jesus had been living
  • Title: Gospel/Matthew (1965): Lecture 8
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    • describes Christ Jesus in his human aspects so that he is more near to us
    • the means available in the body of the Nathan Jesus, to
    • Christ Jesus bade Him turn stones into bread. This is
    • Christ Jesus said: The time has come when in their
  • Title: Gospel/Matthew (1965): Lecture 9
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    • describes Christ Jesus in his human aspects so that he is more near to us
    • Individuality, by Christ Jesus, as a pattern for mankind.
    • Christ Jesus. Therefore if someone were to describe what
    • Jesus, there would in certain respects necessarily be
    • fact; because the Christ-Jesus-Event was a
    • fundamental importance in the life of Christ Jesus,
    • in order to present a fictitious figure called Jesus
    • were many vapid discussions as to whether Christ Jesus
    • Christ Jesus had undergone the experience described in
    • lectures on the subject of whether Jesus actually lived,
    • on the question: ‘Did Jesus live?’ —
    • whatever to prove that a personality such as Jesus ever
    • all-essential point is that Christ Jesus inaugurated an
    • wonderful words spoken by Christ Jesus to his intimate
  • Title: Gospel/Matthew (1965): Lecture 10
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    • describes Christ Jesus in his human aspects so that he is more near to us
    • Jesus the forces of the human Ego were to be gradually
    • preaching of John the Baptist and then of Christ Jesus
    • Christ-Jesus-Event should have described the different
    • that Christ Jesus felt Himself to be the bringer of
    • you!’ — for Christ Jesus felt Himself to be '
    • Jesus into the evolution of humanity. Read the
    • in mind and you will feel that Christ Jesus wished to
    • Jesus it was much more pliable. Above all, man's vision
    • the birth of Christianity, the word ‘Jesus
    • healer’. ‘Jesus’ expresses
    • follower of Christ Jesus, he would have said: Wondrous
    • that although in the case of Christ Jesus healings were
    • took place in the life of Christ Jesus in the form of the
    • that follow it. The power of Christ Jesus now worked as
    • here again it was inevitable that Christ Jesus should
    • Christ Jesus had necessarily to acquire not only the
    • in the acts of healing performed by Christ Jesus; it was
    • Temptation, Christ Jesus is able to give a new form to
    • knowledge. The power emanating from Christ Jesus
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  • Title: Gospel/Matthew (1965): Lecture 11
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    • describes Christ Jesus in his human aspects so that he is more near to us
    • is followed by indications of what Christ Jesus was to
    • transmission of forces from Christ Jesus into the souls
    • nature of the teaching given by Christ Jesus to His
    • disciples. We may think of Christ Jesus Himself as a
    • because thc powers and forces of Christ Jesus had poured
    • them from Christ Jesus. In a human being — either
    • Jesus — there are rudiments or seeds, just as there
    • — who in the days of Christ Jesus had developed
    • were living at the time of Christ Jesus the intellectual
    • Jesus when it was a matter of indicating that the
    • Jesus to recognize and learn to understand the nature of
    • Jesus asked them: Tell, me of which human beings it can
    • the Aramaic original.) We must picture Christ Jesus
    • Christ Jesus as indicated in the Gospel of St. Matthew,
    • on the Earth. We can therefore say: Christ Jesus is the
    • by Christ Jesus to the disciples was of very special
    • Christ Jesus asks: What is it that must come to men
    • the simplest of men since the time of Christ Jesus have
    • forces of Christ Jesus that enabled the disciples to
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  • Title: Gospel/Matthew (1965): Lecture 12
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    • describes Christ Jesus in his human aspects so that he is more near to us
    • different Being — namely, the Nathan Jesus, whose
    • Note 02 ] Then, as we heard, the Jesus of
    • the Matthew Gospel and the Jesus of the Luke Gospel
    • first entered into the bodily sheaths of the Jesus
    • described in the Matthew Gospel; when this Jesus was
    • and continued to live in the Nathan Jesus of the Luke
    • Jesus of the Matthew Gospel. The higher members in the
    • Nathan Jesus were then ale to mature and in his thirtieth
    • then to pass out of the body of the Matthew-Jesus into
    • the body of the Luke-Jesus. The writer of the Matthew
    • the Luke-Jesus, and follower the life of Zarathustra (in
    • the body of that Jesus) until the thirtieth year. That
    • Gilgamesh, Moses, Jesus, Paul. The tables set out certain
    • writer of the life of Jesus copied from the life-history
    • Moses, nor Jesus, nor Paul — existed as physical
    • with reference to Christ Jesus: for example, what the
    • nature must be of those Beings who as the Solomon Jesus
    • and the Nathan Jesus were to provide the temple for the
    • of Christ Jesus. Hence his Gospel begins immediately with
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  • Title: Gospel/Matthew (1965): Appendix I
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    • describes Christ Jesus in his human aspects so that he is more near to us
    • Jesus Christ, and declared them aforetime.’
  • Title: Gospel/Matthew (1965): Appendix II
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    • describes Christ Jesus in his human aspects so that he is more near to us
    • question of whether the Jesus referred to in the
    • Rabbinical corpus is the historical Jesus of the New
    • name. G. R. S. Mead assembled in his book Did Jesus
    • enquiry into the Talmud Jesus stories, the Toldoth
    • Toldoth Jeschu (Generations of Jesus) was a
    • of Jesus of Nazareth and drew its material from Talmudic
    • discrepancies between the stories of the Talmud Jesus and
    • the Jesus of the Christian Confession are sufficiently
    • same — Jesus, or Jeschu, was not an uncommon name
    • the obloquy attaching to the earlier Jesus in external
  • Title: Real Being of Man
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    • that Christ had been present in the Jesus through the Mystery
  • Title: Mystery Trinity: Cover Sheet
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    • 1. Anthroposophy. 2. Jesus Christ —
  • Title: Mystery Trinity: Part 1, Lecture 4
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    • as the Christ resolved to pour himself into Jesus of Nazareth just as
    • being, into Jesus of Nazareth. The Christ principle now entered into
    • entering into Jesus of Nazareth, Christ nullified, through his entrance,
    • also the I, to the extent that it was developed in Jesus of Nazareth at
    • that time. So that in Jesus Christ there dwelt the higher Christ
    • these initiates saw more in Christ Jesus than a mere man, how
    • human, beyond humanity. These initiates saw Christ Jesus in a special
    • radiated forth from Christ Jesus in a special way, because not only
    • other specially gifted people were able to see Christ Jesus as an
    • acquired only in the mysteries, could recognize in Christ Jesus this
    • European evolution. Because in Christ Jesus there lived, not the
    • being take place, an indwelling such as had occurred in Jesus of
    • through his dwelling in Jesus of Nazareth, has healed this physical
    • this once — in Jesus, in whom, from the baptism onward, the
    • Jesus. But this was not to happen in the human beings of the times to
    • Father at the baptism of Jesus and through Jesus himself when he sent
  • Title: Mystery Trinity: Part 2, Lecture II
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    • time people never thought of Christ Jesus as merely the being whom
    • they saw developing on the earth. They thought that Christ Jesus was
  • Title: Mystery Trinity: Part 2, Lecture III
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    • and take on a human body — as he later took on a body in Jesus
    • dwelt in the human being Jesus. A God who had come down to earth. He
    • taken in order to come to Jesus?
    • biography of Jesus was not an object of research. The object of
    • was opened to him and he received living impressions of Christ Jesus
  • Title: Esoteric Development: Lecture I: Inner Development
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    • story. Jesus was walking across a field with his disciples, and on
    • Jesus stopped and cast an admiring look upon it, saying, “What
    • beautiful teeth the animal has!” Jesus found within the ugly
  • Title: Esoteric Development: Lecture V: General Demands Which Every Aspirant For Occult Development Must Put to Himself
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    • characterized by a Persian legend concerning Christ Jesus. One
    • disciples turned away from the repulsive sight; Christ Jesus
  • Title: Esoteric Development: Lecture VII: The Great Initiates
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    • Jesus, who bore within Him the Christ.
  • Title: Esoteric Development: Lecture VIII: The Path of Knowledge and Its Stages
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    • the physical plane. The guru leads his pupil to Christ Jesus; he is
  • Title: Thomas Aquinas: Lecture I: Thomas and Augustine
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    • Christ-Jesus. And this is really not a big jump but a natural
    • Christ-Jesus.” That leapt at him as a conviction out of
    • tradition of Christ-Jesus interprets. There is the One come
    • soul, could understand the mystery of Christ-Jesus. Such
  • Title: Thomas Aquinas: Lecture II: The Essence of Thomism
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    • Christ in the man Jesus, etc. Reason can comprehend only as
  • Title: Esoteric Studies: Lecture I: Cosmic Aspect of Life Between Death and New Birth
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    • the Occident, of the Christ Jesus. Unegotistically, the
    • present at the birth of the child Jesus of St. Luke's Gospel.
  • Title: Olaf Oesteson: The Awakening of the Earth Spirit
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    • At the side of Jesus Christ.
    • The judge of the world, Jesus Christ.
  • Title: Freedom/Immortality/Social: Lecture II: Anthroposophy Does not Disturb Any Religious Confession
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    • Jesus as Christianity what the one or the other representative
  • Title: Course for Priests: Lecture III
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    • under the leadership of Christ Jesus out of the heavenly
    • Jesus has become in us, in the past.
  • Title: Course for Priests: Lecture IV
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    • After Jesus saved him, he lifted his eyes to heaven and
    • only true God and Jesus Christ as your emissary. I have revealed
    • life, that You are recognised as the only true God and Jesus
    • Christ Jesus has made it possible to stop the Word from dying
  • Title: Course for Priests: Original Hand Writing of Rudolf Steiner
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    • John 17, 1-9: After Jesus had spoken this
  • Title: Course for Priests: John 17, 1-9 Manuscripts
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    • John 17, 1-9: After Jesus had spoken this Manuscripts
    • John 17, 1-9: After Jesus had spoken this
  • Title: Man/World of Stars: Lecture III: Man's Relation to the World of the Stars
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    • ‘simple man of Nazareth,’ to Jesus as the physical personality.
  • Title: Spiritual Communion: Lecture II: The Mysteries of Man's Nature and the Course of the Year
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    • surround himself with pictures of Christ Jesus entering into
    • Earth of Christ Jesus, but will understand that ever since
    • into the world through Jesus.
    • heaven when the birth of Jesus was announced to the Shepherds
    • through understanding of the ever-living Christ Jesus.
  • Title: Redemption of Thinking: Lecture I:
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    • Jesus. —
    • historical tradition of Christ Jesus. There the One descended
    • spiritual world from which Christ Jesus had come with
    • Christ Jesus with that which shone from Plotinism in his soul.
  • Title: Redemption of Thinking: Lecture II:
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    • incarnation of Christ in the person Jesus and so on. The
  • Title: Reincarnation and Karma: Lecture IV
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    • Gospels to demonic natures around Christ Jesus. Human souls had lost
  • Title: Theosophy/Rosicrucian: Lecture V: Mans Communal Life Between Death and a New Birth. Birth into the Physical World.
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    • era, the Redeemer Himself, Christ Jesus, was depicted by the symbol of
  • Title: Theosophy/Rosicrucian: Lecture VI: The Law of Destiny
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    • abstraction but is to be taken literally. Christ Jesus healed those
    • their very eyes; it is materialism which speaks of Christ Jesus as an
  • Title: Theosophy/Rosicrucian: Lecture IX: Planetary Evolution I
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    • flesh and blood of Christ-Jesus precisely such a Sun-Fire Spirit, and
  • Title: Theosophy/Rosicrucian: Lecture XIV: The Nature of Initiation
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    • Christ Jesus. The pupil must at least find it possible to believe that
    • evolution, was physically incorporated as Jesus of Nazareth; that
    • Christ Jesus was not merely the “Simple Man of Nazareth,”
  • Title: Anthroposophic Movement (1938): Lecture IV: Blavatsky's Orientation: Spiritual, but Anti-Christian
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    • Jesus. And so it keeps its ground during these latter
  • Title: Anthroposophic Movement (1938): Lecture V: Anti-Christianity. - The Healing of the Gulf.
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    • account of the Christ-Jesus, without jumping a gap on the road.
    • and the modern creeds say about Christ-Jesus.
  • Title: Destinies of Individuals and Nations: Lecture 14: The Cosmic Significance of Our Sensory Perceptions - Our Thinking, Feeling and Will Activity
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    • of Jesus Christ, as a man compelled to speak to the
  • Title: Turning Points: Lecture 3: Buddha
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    • illumination came to him; so does the Christian visualize Jesus
    • Jesus of Nazareth, standing in the Jordan, while there descended
    • Jesus, intimating that He lived in a body which was external and
  • Title: Turning Points: Lecture 5: Elijah
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    • glorious inspiration which Christ Jesus Himself gave to His
  • Title: Turning Points: Lecture 6: Christ and the Twentieth Century
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    • has given the name of Jesus of Nazareth, had achieved such
    • event which took place on the banks of the Jordan when Jesus of
    • Jesus through this sacred baptism, which event we may consider as
    • place at the time of the baptism of Jesus in Jordan (St. Mark i,
    • soul of Jesus of Nazareth manifested in wholly new indwelling
    • innermost being of Jesus of Nazareth -- that glorious and most
    • forth and unfolded in Jesus during the three years subsequent to
    • definitely that we must not consider a particular man [Jesus of
    • manifested IN Jesus, through those sublime and singular qualities
    • abiding in the man Jesus of Nazareth, has lived on through the
    • centuries side by side with that simple idea of Jesus, which
    • concept we find Jesus of Nazareth hailed by humanity as its
    • what we might call the external history of Jesus, there is found
    • secret truth, some awe-inspiring mystery, which even as Jesus
    • made to centre all in the personality of Jesus of Nazareth, and
    • Jesus-life-research. The results of this mode of thought and
    • being of The Chosen One, Jesus of Nazareth. For according to
    • these investigations Jesus was to be regarded as One specifically
    • in the direction of what we have termed Jesus-life-research, and
    • research, to prove that the personality of Jesus of Nazareth
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  • Title: On the Fifth Gospel: Lecture IX
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    • the findings of spiritual research regarding the life of Jesus before the
    • described are Jesus in the Essene community, the conversation between
    • Jesus and Mary before the Baptism, Jesus discovering the reverse Lord's
    • of the life of Christ Jesus according to what I have
    • place after the conversation between Jesus of Nazareth
    • what happened to Jesus of Nazareth on his way to the
    • heard that after the life of Jesus of Nazareth from his
    • words uttered by Jesus of Nazareth that together with his
    • mother who had borne the body of the Nathan Jesus was
    • twelfth year of the Nathan Jesus the soul of his mother
    • the Nathan Jesus. What had happened in Jesus himself was
    • his way to the Baptism in the Jordan was the Nathan Jesus
    • understand that Jesus was prompted to make his way to the
    • Gospel” reveals that as this being, Jesus of
    • “Whither go you, Jesus of Nazareth?”
    • Jesus of
    • Jesus of Nazareth, do you not know us?”
    • And Jesus
    • Essenes were afraid, but at this moment Jesus of Nazareth
    • But Jesus of Nazareth too had passed further on his way.
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  • Title: On the Fifth Gospel: Lecture X
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    • the findings of spiritual research regarding the life of Jesus before the
    • described are Jesus in the Essene community, the conversation between
    • Jesus and Mary before the Baptism, Jesus discovering the reverse Lord's
    • Jordan, when the Christ being united with Jesus of
    • of Jesus of Nazareth as it is revealed to
    • picture how Jesus of Nazareth makes his way to John the
    • understand John the Baptist and Christ Jesus' relation to
    • Aura of the Earth through the body of Jesus of Nazareth.
    • Jesus and John the Baptist came face to face. — I
    • meeting between Christ Jesus and John the Baptist. Christ
    • Jesus of Nazareth, could speak concerning Himself
  • Title: On the Fifth Gospel: Lecture XI
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    • the findings of spiritual research regarding the life of Jesus before the
    • described are Jesus in the Essene community, the conversation between
    • Jesus and Mary before the Baptism, Jesus discovering the reverse Lord's
    • heard that the Jesus boys were born in preparation for
    • “Solomon Jesus Child” who bore within him the
    • other Jesus boy who had descended from the “Nathan
    • give details of the life of Jesus of Nazareth. His three
    • bodily sheaths were those of the Nathan Jesus Child and
    • Jesus of Nazareth reached his thirtieth year. You have
    • threefold bodily sheaths of Jesus of Nazareth.
    • conception of the Being Christ Jesus gives us an
    • Being we know as the Nathan Jesus was revealed in that
    • that the Nathan Jesus boy was not an ordinary human
    • being; unlike the Solomon Jesus boy who bore within him
    • passed through many earthly lives, the Nathan Jesus boy
    • first time in the Nathan Jesus. Jesus of Nazareth
    • as the Nathan Jesus and become the bearer of the Christ
    • came down into the body of Jesus of Nazareth, united at
    • “Nathan Jesus boy.”
    • as the Nathan Jesus boy.
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  • Title: Anthroposophical Ethics (1928): Anthroposophical Ethics II
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    • the twelve Apostles of Jesus. They were the cast-off extract of
    • taken the substance for the disciples of Christ Jesus.
  • Title: Anthroposophical Ethics (1928): Anthroposophical Ethics III
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    • physical body, etheric body and astral body remained with Jesus
    • Golgotha, Jesus of Nazareth separated from the Christ-impulse,
  • Title: Impulses of Utility: Lecture I: Western and Eastern Culture, H. P. Blavatsky
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    • kind, of the Lives written of Christ Jesus, has received its
    • observer of the Life of Jesus — Jesus considered only as
    • Jesus — just as one can consider any other human being,
    • nation. I refer to the “Life of Jesus” by Ernest
    • Renan. Now in the East Jesus is little spoken of, and when one
    • speaks of Jesus it is simply as a path along which one can come
    • only the Jesus, Solovieff considers only the Christ; Ernest
    • Renan transformed Jesus into a simple man, a human, one can
    • stands David Frederick Strauss. He does not deny Jesus
    • Renan simply and solely considers Jesus as man, so to David
    • Frederick Strauss, Jesus is only of significance in so far as
    • on this Jesus for the first time is suspended the idea of the
    • the Idea of All-humanity, is attached to the Jesus of David
    • the earthly Life of Jesus only as a means whereby to show how
    • in the age when Jesus appears, humanity had the longing to
    • With D. F. Strauss, therefore we find only an idea of Jesus,
    • personal and historical Jesus. With Solovieff we have a Christ
    • element working in Christ Jesus, — for this personal
    • Christ Jesus. It is a question of the birth of Jesus. With
  • Title: Truths and Errors: Lecture VI: Errors of Spiritual Research - 2
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    • absurd with the “life of Jesus research” in the
    • the historical Jesus did not at all exist; within the
    • distinguished view if one did not acknowledge Christ Jesus as



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