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    Query was: lucifer
  

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Lecture: The Ahrimanic Deception
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    • incarnation of the Luciferic Power.
    • And this incarnation of Lucifer in humanity, which in a certain way
    • Luciferic human being. Luciferic wisdom was of the utmost benefit to
    • entry of this Luciferic impulse into human civilization.
    • That was an incarnation of Lucifer, hence we must flee from it! Such
    • that has come to mankind from this Luciferic stream, for the fruits of
    • inspired by the impulse coming from Luciferic forces. One must not say
    • it by saying that it is permeated by Luciferic forces.
    • Then, considerably more than two thousand years after the Luciferic
    • Lucifer. And now there entered into the evolution of civilized
    • to man from Lucifer. And in the first Christian centuries, men
    • understood the Christ through what they had received from Lucifer.
    • As the Luciferic impulse began to fade more and more, men were also
    • The impulses entering humanity from a Luciferic source sank down
    • super-sensible Being different from the Being of Christ or of Lucifer.
    • Just as there was an incarnation of Lucifer at the beginning of the
    • Luciferic incarnation, in the center, the incarnation of Christ, and
    • at the other pole the Ahrimanic incarnation. Lucifer is the power that
    • Lucifer and Ahriman; the Christ Impulse helps present humanity to
    • Thus these two poles — the Luciferic and the Ahrimanic — are
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Ahrimanic Deception
    Matching lines:
    • incarnation of the Luciferic Power.
    • And this incarnation of Lucifer in humanity, which in a certain way
    • Luciferic human being. Luciferic wisdom was of the utmost benefit to
    • entry of this Luciferic impulse into human civilization.
    • That was an incarnation of Lucifer, hence we must flee from it! Such
    • that has come to mankind from this Luciferic stream, for the fruits of
    • inspired by the impulse coming from Luciferic forces. One must not say
    • it by saying that it is permeated by Luciferic forces.
    • Then, considerably more than two thousand years after the Luciferic
    • Lucifer. And now there entered into the evolution of civilized
    • to man from Lucifer. And in the first Christian centuries, men
    • understood the Christ through what they had received from Lucifer.
    • As the Luciferic impulse began to fade more and more, men were also
    • The impulses entering humanity from a Luciferic source sank down
    • super-sensible Being different from the Being of Christ or of Lucifer.
    • Just as there was an incarnation of Lucifer at the beginning of the
    • Luciferic incarnation, in the center, the incarnation of Christ, and
    • at the other pole the Ahrimanic incarnation. Lucifer is the power that
    • Lucifer and Ahriman; the Christ Impulse helps present humanity to
    • Thus these two poles — the Luciferic and the Ahrimanic — are
    • Maximum number of matches per file exceeded.
  • Title: Bhagavad Gita/Paul: Lecture II: The basis of knowledge of the Gita, the Veda, Sankhya, Yoga.
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    • comes on the one side from the influence of Lucifer, and on the other
  • Title: Bhagavad Gita/Paul: Lecture IV: The nature of the Bhagavad Gita and the significance of the Epistles of St. Paul. How the Christ Impulse surpasses the Krishna Impulse.
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    • battle with what is Luciferic.
    • and Lucifer: one soul-nature wars against another. In Sankhya
    • not as yet distinguished between Ahriman and Lucifer; then in Sattva,
    • Lucifer.
    • consideration: the soul, the Ahrimanic, and the Luciferic. We now
    • above them in Yoga, but has to fight against Ahriman and Lucifer, for
    • and Lucifer obtained their full power. Therefore a kind divinity still
    • and on his right there stand Ahriman and Lucifer. With the old
    • Lucifer and would have to enter into battle with them. It can only
    • and Lucifer; Tamas and Rajas would not suffice. That ally, however, is
    • confront Lucifer and Ahriman (which confrontation is only now
  • Title: Bhagavad Gita/Paul: Lecture V: The spiritual nature of Maya. Krishna - the Light-Halo of Christ. The Risen One.
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    • Because the soul once came under the power of Lucifer it sees
    • under the power of Lucifer. It only appears to us as maya because we
    • Lucifer; it is not the fault of the Gods, it is the fault of our own
    • thou hast fallen into the power of Lucifer. From the highest spiritual
    • with Lucifer takes place.
    • the first Adam, who succumbed to Lucifer in his soul, and who was
    • of Lucifer. Therefore St. Paul called Christ the Second Adam, for He
    • came into the world untempted by Lucifer, and therefore He can be a
    • guide and friend to men's souls, who can lead them away from Lucifer,
    • succumbed to Lucifer's temptation, symbolically described
    • succumbed to Lucifer, and so on. As to the other soul, the
    • Luciferic temptation. If we glance back over the whole of evolution,
    • learn to overcome Lucifer's tempting forces, and learn to penetrate
  • Title: Lecture: Christ in Relation to Lucifer and Ahriman
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    • portrayed as a being in equipoise between the polar forces of Lucifer
    • relates the significance of the Lucifer-Christ-Ahriman configuration
    • earthly expression of a struggle between luciferic forces in the East
    • CHRIST IN RELATION TOLUCIFER AND AHRIMAN
    • be shown plunging downward, with broken wings, is Lucifer.
    • like strong cords and shackle him. What is happening to Lucifer is his
    • three figures: Christ, Lucifer and Ahriman will stand at the bottom as
    • Lucifer and Ahriman into our Dornach building because the science of
    • understand how the three forces of Christ, Lucifer and Ahriman are
    • generally admitted that there is a Lucifer or an Ahriman, but in so
    • one wished to say, “I want nothing to do with Lucifer and Ahriman!” —
    • have anything to do with Lucifer and Ahriman, either, the world could
    • not exist. One does not gain the proper relationship to Lucifer and
    • Ahriman by saying, “Lucifer, I flee from you! Ahriman, I flee from
    • according to the luciferic principle and to the other according to the
    • luciferic, and for this reason Asian religious evolution is the
    • carrier of a luciferic element. A glance at the religious development
    • cleanse Western culture of the luciferic remnants and in part we must
    • luciferic element. In short, we can detect a luciferic remnant in the
    • East we are confronted by the luciferic and in the West by the
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Christ in Relation to Lucifer and Ahriman
    Matching lines:
    • portrayed as a being in equipoise between the polar forces of Lucifer
    • relates the significance of the Lucifer-Christ-Ahriman configuration
    • earthly expression of a struggle between luciferic forces in the East
    • CHRIST IN RELATION TOLUCIFER AND AHRIMAN
    • be shown plunging downward, with broken wings, is Lucifer.
    • like strong cords and shackle him. What is happening to Lucifer is his
    • three figures: Christ, Lucifer and Ahriman will stand at the bottom as
    • Lucifer and Ahriman into our Dornach building because the science of
    • understand how the three forces of Christ, Lucifer and Ahriman are
    • generally admitted that there is a Lucifer or an Ahriman, but in so
    • one wished to say, “I want nothing to do with Lucifer and Ahriman!” —
    • have anything to do with Lucifer and Ahriman, either, the world could
    • not exist. One does not gain the proper relationship to Lucifer and
    • Ahriman by saying, “Lucifer, I flee from you! Ahriman, I flee from
    • according to the luciferic principle and to the other according to the
    • luciferic, and for this reason Asian religious evolution is the
    • carrier of a luciferic element. A glance at the religious development
    • cleanse Western culture of the luciferic remnants and in part we must
    • luciferic element. In short, we can detect a luciferic remnant in the
    • East we are confronted by the luciferic and in the West by the
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Concepts of Original Sin and Grace
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    • there came the Luciferic influence. In that epoch of his evolution man
    • the animals. Lucifer approached him. At that time man could not —
    • would or would not follow Lucifer; nevertheless he could be drawn into
    • Lucifer's toils in a way other than that which applies to the animals
    • today. This temptation by Lucifer occurred at the time when man was
    • Lucifer, man became a sinner with one part of his being — the part
    • man succumbed to the temptation of Lucifer, he succumbed with his
    • ‘deed’ of lending himself to the Luciferic temptation but
    • influence of Lucifer is implanted in the astral body! What works back
    • has become as the result of the temptation of Lucifer is a perpetual
    • activated in the astral body through the temptation of Lucifer,
    • degeneration. So the legacy of Lucifer's influence has been a
    • Lucifer is transmitted from generation to generation. There is no more
    • it is our destiny as men to be permeated by Luciferic forces. In a
  • Title: Lecture: The Concepts of Original Sin and Grace
    Matching lines:
    • there came the Luciferic influence. In that epoch of his evolution man
    • the animals. Lucifer approached him. At that time man could not —
    • would or would not follow Lucifer; nevertheless he could be drawn into
    • Lucifer's toils in a way other than that which applies to the animals
    • today. This temptation by Lucifer occurred at the time when man was
    • Lucifer, man became a sinner with one part of his being — the part
    • man succumbed to the temptation of Lucifer, he succumbed with his
    • ‘deed’ of lending himself to the Luciferic temptation but
    • influence of Lucifer is implanted in the astral body! What works back
    • has become as the result of the temptation of Lucifer is a perpetual
    • activated in the astral body through the temptation of Lucifer,
    • degeneration. So the legacy of Lucifer's influence has been a
    • Lucifer is transmitted from generation to generation. There is no more
    • it is our destiny as men to be permeated by Luciferic forces. In a
  • Title: Lecture: Esoteric Studies: Cosmic Ego and Human Ego
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    • embody it completely, but to look up to it. When we speak of Luciferic
    • beings who were at the very diverse stages of Luciferic beings were
    • reached their seventh principle; but these Luciferic beings did not do
    • Luciferic beings had developed their fifth principle; and then note
    • another class of Moon beings of the Luciferic sort who had developed
    • evolution, beings of a Luciferic kind, who upon the Moon had evolved
    • their ego, Luciferic beings expecting to evolve their sixth principle,
    • and the Luciferic beings who would evolve their seventh. We shall
    • higher Luciferic beings. These naturally stood higher than man, since
    • fourth. Such higher beings of a Luciferic kind went about on the earth
    • higher beings of a Luciferic sort — possessed in the best sense of
    • we have been able to characterize. Luciferic beings always had the
    • Lucifer and his hosts work in the human soul; we are the stage for the
    • Luciferic evolution. While we human beings simply take the human
    • earthly body in order to develop ourselves, these Luciferic beings
    • human beings, that the Luciferic spirits work in them.
    • But meanwhile these Luciferic spirits have advanced, just as human
    • possessed by Luciferic spirits who are evolving their seventh
    • lofty Luciferic spirit? A genius! But because as man he is possessed,
    • One may not speak of the Luciferic spirit as if he were something
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  • Title: Lecture: Esoteric Studies: Cosmic Ego and Human Ego
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    • embody it completely, but to look up to it. When we speak of Luciferic
    • beings who were at the very diverse stages of Luciferic beings were
    • reached their seventh principle; but these Luciferic beings did not do
    • Luciferic beings had developed their fifth principle; and then note
    • another class of Moon beings of the Luciferic sort who had developed
    • evolution, beings of a Luciferic kind, who upon the Moon had evolved
    • their ego, Luciferic beings expecting to evolve their sixth principle,
    • and the Luciferic beings who would evolve their seventh. We shall
    • higher Luciferic beings. These naturally stood higher than man, since
    • fourth. Such higher beings of a Luciferic kind went about on the earth
    • higher beings of a Luciferic sort — possessed in the best sense of
    • we have been able to characterize. Luciferic beings always had the
    • Lucifer and his hosts work in the human soul; we are the stage for the
    • Luciferic evolution. While we human beings simply take the human
    • earthly body in order to develop ourselves, these Luciferic beings
    • human beings, that the Luciferic spirits work in them.
    • But meanwhile these Luciferic spirits have advanced, just as human
    • possessed by Luciferic spirits who are evolving their seventh
    • lofty Luciferic spirit? A genius! But because as man he is possessed,
    • One may not speak of the Luciferic spirit as if he were something
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Forces of the Human Soul and Their Inspirers. Kalewala: The Epic
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    • the Luciferic forces have brought about a certain displacement as
    • between the inner and the outer man. The Luciferic forces are
    • within us is grounded upon Luciferic forces, upon remembrance of what
    • has remained to us of our experiences in life. Lucifer emancipates the
    • Luciferic Ego — so, later on, he will see, as in an Imagination,
    • Luciferic “ I ” awakened; and he will also remember back to
    • contrast to the Luciferic Ego. Instead of the one point, there will be
  • Title: Lecture: The Mission of the Earth
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    • Luciferic forces as it had been kept back until the Fourth
  • Title: Lecture: The Etherisation of the Blood
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    • Devachan. The evil astral world is the province of Lucifer, the evil
    • Astral World the province of Lucifer
  • Title: Lecture: The Etherisation of the Blood
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    • Devachan. The evil astral world is the province of Lucifer, the evil
    • Astral World the province of Lucifer
  • Title: Lecture: The Four Sacrifices of Christ
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    • this unselfishness if Lucifer, even in the old Lemurian age, had been left
    • done under Lucifer's influence, would have become self-seeking. With every
    • time through Lucifer and Ahriman — to take possession of another part
    • Lucifer and Ahriman, quite a different state would have existed as early
    • Lucifer and Ahriman could have carried out their designs during the
    • what Lucifer and Ahriman intended and had been thrown upon our own
    • unselfish members of the united soul. Under the influence of Lucifer and
    • bring the passions into disorder through Lucifer and Ahriman. But
    • another danger, that of the Luciferic and Ahrimanic influences upon the
    • become disordered through Lucifer; in the first Atlantean period the vital
  • Title: Lecture: The Four Sacrifices of Christ
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    • this unselfishness if Lucifer, even in the old Lemurian age, had been left
    • done under Lucifer's influence, would have become self-seeking. With every
    • time through Lucifer and Ahriman — to take possession of another part
    • Lucifer and Ahriman, quite a different state would have existed as early
    • Lucifer and Ahriman could have carried out their designs during the
    • what Lucifer and Ahriman intended and had been thrown upon our own
    • unselfish members of the united soul. Under the influence of Lucifer and
    • bring the passions into disorder through Lucifer and Ahriman. But
    • another danger, that of the Luciferic and Ahrimanic influences upon the
    • become disordered through Lucifer; in the first Atlantean period the vital
  • Title: Lecture: Love and Its Meaning in the World
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    • with Ahriman and Lucifer. Wisdom and might unfold in the world, but
    • but has shared wisdom and might with Lucifer and Ahriman. He has
    • shared wisdom with Lucifer and might with Ahriman, in order that man
    • Lucifer's influence brought into humanity a certain element in
    • order that what crept into humanity through Lucifer should be given
    • Lucifer approached him. At this point we can say: The Gods who further
    • the progress of evolution surrendered their omnipotence to Lucifer in
    • Lucifer's deed was enacted in the super-sensible world; Christ's Deed,
    • This was an achievement beyond the power of any human being. Lucifer's
    • sublime of all experiences in the spiritual world. Lucifer's deed
    • understand the deed of Lucifer through wisdom; understanding of the
    • is through Lucifer that he lives as a personality. Originally,
    • consequence of the Luciferic principle which promotes selfishness,
  • Title: Lecture: Love and Its Meaning in the World
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    • with Ahriman and Lucifer. Wisdom and might unfold in the world, but
    • but has shared wisdom and might with Lucifer and Ahriman. He has
    • shared wisdom with Lucifer and might with Ahriman, in order that man
    • Lucifer's influence brought into humanity a certain element in
    • order that what crept into humanity through Lucifer should be given
    • Lucifer approached him. At this point we can say: The Gods who further
    • the progress of evolution surrendered their omnipotence to Lucifer in
    • Lucifer's deed was enacted in the super-sensible world; Christ's Deed,
    • This was an achievement beyond the power of any human being. Lucifer's
    • sublime of all experiences in the spiritual world. Lucifer's deed
    • understand the deed of Lucifer through wisdom; understanding of the
    • is through Lucifer that he lives as a personality. Originally,
    • consequence of the Luciferic principle which promotes selfishness,
  • Title: Lecture: Newborn Might and Strength Everlasting
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    • Tempter or luciferic principle. He was the Child who was left behind in the
  • Title: Lecture: Newborn Might and Strength Everlasting
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    • Tempter or luciferic principle. He was the Child who was left behind in the
  • Title: Lecture: Pre-Earthly Deeds of Christ
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    • taken place, Lucifer and Ahriman would have been able to bring about
    • with his speech must have become debased through the Luciferic and
    • rightly indicate them, was still in danger from the Luciferic and
    • the upright position of man was threatened by Lucifer.
  • Title: Lecture: Pre-Earthly Deeds of Christ
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    • taken place, Lucifer and Ahriman would have been able to bring about
    • with his speech must have become debased through the Luciferic and
    • rightly indicate them, was still in danger from the Luciferic and
    • the upright position of man was threatened by Lucifer.
  • Title: Lecture: Preparing for the Sixth Epoch
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    • continued it would be a Luciferic group soul, a form of life that has
    • preserve in an external form, namely, an old Luciferic-Ahrimanic form
    • of community. In a community of a Luciferic-Ahrimanic character there
  • Title: Lecture: Preparing for the Sixth Epoch
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    • continued it would be a Luciferic group soul, a form of life that has
    • preserve in an external form, namely, an old Luciferic-Ahrimanic form
    • of community. In a community of a Luciferic-Ahrimanic character there
  • Title: Search for the New Isis, the Divine Sophia: The Quest for the Isis-Sophia
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    • The Egyptian was permeated by luciferic powers, as were all human beings
    • who lived before the Mystery of Golgotha. If luciferic powers are within
    • by Lucifer, rightly see a picture of the world in which Ahriman-Typhon is
    • moves and surges within human beings, just as Lucifer moved and surged
    • within the Egyptian world. However, when Ahriman works through Lucifer,
    • then human beings see their picture of the world in a luciferic form. How
    • does the human being see this picture of the world? This luciferic picture
    • Lucifer is the power wanting to retain the world-picture of an earlier
    • stage. Lucifer is the power trying to bring into the modern
    • it provides the basis for the creation of worlds yet to come.) But Lucifer
    • in their movements. This, my dear friends, is a purely luciferic world
    • luciferic world picture, at the mathematical-mechanical world picture of
    • the luciferic element holds sway in this world picture, just as the
    • ahrimanic, see it with luciferic characteristics. Lucifer is present, he is
    • wish to truly understand the world, must imagine that Lucifer appears to
    • Kepler is a luciferic construction. Precisely because it arose from and
    • distinguish here between method and content — is a luciferic one.
    • that theology is completely permeated by Lucifer. It no longer sees into
    • luciferic; theology is luciferic. Of course if we are speaking of the inner
    • Then in the same way we must say of the Egyptians that they were luciferic,
    • Maximum number of matches per file exceeded.
  • Title: Search for the New Isis, the Divine Sophia: The Quest for the Isis-Sophia
    Matching lines:
    • The Egyptian was permeated by luciferic powers, as were all human beings
    • who lived before the Mystery of Golgotha. If luciferic powers are within
    • by Lucifer, rightly see a picture of the world in which Ahriman-Typhon is
    • moves and surges within human beings, just as Lucifer moved and surged
    • within the Egyptian world. However, when Ahriman works through Lucifer,
    • then human beings see their picture of the world in a luciferic form. How
    • does the human being see this picture of the world? This luciferic picture
    • Lucifer is the power wanting to retain the world-picture of an earlier
    • stage. Lucifer is the power trying to bring into the modern
    • it provides the basis for the creation of worlds yet to come.) But Lucifer
    • in their movements. This, my dear friends, is a purely luciferic world
    • luciferic world picture, at the mathematical-mechanical world picture of
    • the luciferic element holds sway in this world picture, just as the
    • ahrimanic, see it with luciferic characteristics. Lucifer is present, he is
    • wish to truly understand the world, must imagine that Lucifer appears to
    • Kepler is a luciferic construction. Precisely because it arose from and
    • distinguish here between method and content — is a luciferic one.
    • that theology is completely permeated by Lucifer. It no longer sees into
    • luciferic; theology is luciferic. Of course if we are speaking of the inner
    • Then in the same way we must say of the Egyptians that they were luciferic,
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Sun-Mystery in the Course of Human History
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    • the Divine with a Luciferic quality; God in the Darkness — the Divine
  • Title: Lecture: The Sun-Mystery in the Course of Human History
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    • the Divine with a Luciferic quality; God in the Darkness — the Divine
  • Title: Lecture: The Work of the Angels In Man's Astral Body
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    • these are the Ahrimanic and the Luciferic beings. What I have just
    • but the aim of the Luciferic beings is to tear men away from insight
    • aspect of which I am now speaking, Lucifer desires that there shall be
    • spirituality — without free will. Lucifer desires that man shall be
    • remove from him the possibility of evil-doing. Lucifer wants to make
    • know, the Luciferic beings have remained stationary at other stages of
    • but the Luciferic beings want to have nothing to do with the Earth;
  • Title: Lecture: The Work of the Angels In Man's Astral Body
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    • these are the Ahrimanic and the Luciferic beings. What I have just
    • but the aim of the Luciferic beings is to tear men away from insight
    • aspect of which I am now speaking, Lucifer desires that there shall be
    • spirituality — without free will. Lucifer desires that man shall be
    • remove from him the possibility of evil-doing. Lucifer wants to make
    • know, the Luciferic beings have remained stationary at other stages of
    • but the Luciferic beings want to have nothing to do with the Earth;
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • into what I have often set forth, namely, that Lucifer plays a
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • into what I have often set forth, namely, that Lucifer plays a
  • Title: Universe, Earth and Man: Lecture V: The sacrifice of the substance by the Thrones, Kyriotetes, Dynami's, and Exusiai. Jehovah and the Elohim, and their co-operative activity in the stages of human Development.
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    • designate generally the Luciferic Beings, after their leader Lucifer.
    • one hand, Lucifer and his hosts on the other, are concerned with the
    • and how they cooperated with Luciferic Beings throughout the Atlantean
  • Title: Universe, Earth and Man: Lecture VI: The Spirits of Form as regents of earthly existence. Participation of the Luciferic beings. The formation of race.
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    • Participation of the Luciferic beings. The formation of race.
    • The Spirits of Form as regents of earthly existence. Participation of the Luciferic beings. The formation of race.
    • Luciferic beings. Two kinds of beings, therefore, worked upon
    • these Luciferic beings who had not advanced sufficiently to be able to
    • earlier. Therefore, through the Luciferic beings man received certain
    • Luciferic beings man received the first beginnings of speech and of
    • Without the intervention of the Luciferic beings man would never have
    • Because the Luciferic beings accelerated a part of development they
    • seeds of the work of the Luciferic Spirits.
    • him, but Luciferic beings had been active from an earlier period, and
    • If evolution had proceeded without the Luciferic beings man would have
    • Form. Now that Luciferic beings had matured him earlier a certain
    • Luciferic beings, but through this intervention mankind was more
    • From this we see that it was Luciferic beings who made man what he is
    • Christ Principle. The Luciferic beings might have said If we leave man
    • Luciferic beings began their work as long before the middle of the
    • If we now ask, What was given to man by these Luciferic powers? What
    • and those who opposed him were the Luciferic beings, who directed
    • The Luciferic beings had prepared man for this through very long
    • what these Luciferic beings desired. Those who uttered the words
    • Maximum number of matches per file exceeded.
  • Title: Universe, Earth and Man: Lecture VII: Animal forms -- the physiognomical expression of human passions. The religion of Egypt -- a remembrance of Lemurian times. Fish and serpent symbols. The remembrance of Atlantis in Europe. The Light of Christ.
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    • again to the heights — the Luciferic beings. The Sun-Spirits did
    • intermediate period of evolution in which Luciferic beings were
  • Title: Universe, Earth and Man: Lecture VIII: Mans connection with the various planetary bodies. The earth's mission.
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    • have seen how Luciferic beings worked here and opposed with their
    • and peoples through the power of the blood; these Luciferic beings
  • Title: Universe, Earth and Man: Contents
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    • The Luciferic Beings. The Formation Of Race.
  • Title: Jesuit and Rosicrucian Training
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    • over Babylon, Lucifer with his banner. This picture
    • is a powerful imagination: King Lucifer, with his
    • banner and his hosts of Luciferic angels, seated
    • Lucifer’ must first of all be imagined by itself,
    • danger which issues from the banner of Lucifer. The
    • would be a victory for the banner of Lucifer. And
    • Lucifer and makes Himself King of the whole earth —
    • of Lucifer.
    • Jerusalem, against the host of Lucifer assembled on
  • Title: Jesuit and Rosicrucian Training
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    • over Babylon, Lucifer with his banner. This picture
    • is a powerful imagination: King Lucifer, with his
    • banner and his hosts of Luciferic angels, seated
    • Lucifer’ must first of all be imagined by itself,
    • danger which issues from the banner of Lucifer. The
    • would be a victory for the banner of Lucifer. And
    • Lucifer and makes Himself King of the whole earth —
    • of Lucifer.
    • Jerusalem, against the host of Lucifer assembled on
  • Title: Riddle of Humanity: Contents
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    • were subject to Luciferic and Ahrimanic influences.
    • Metamorphoses of the twelve sense zones through Luciferic and
    • The reorganisation of the seven life processes by Luciferic and
  • Title: Lecture: Riddle of Humanity: Lecture Six
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    • Those who are misled by Lucifer into speaking in such a fashion do not
  • Title: Lecture: Riddle of Humanity: Lecture Eleven
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    • were subject to Luciferic and Ahrimanic influences.
    • Lucifer. And it is right that luciferic forces be called in to help
    • Oh, one must protect oneself from Lucifer; let us cease requiring our
    • protect oneself from Lucifer and Ahriman by doing everything possible
    • thorough access! Luciferic and ahrimanic powers must be reckoned with
    • luciferic powers to help us to develop memory? The people of today are
    • Lucifer. Whenever we artificially call upon something in our age that
    • acquisition of memory, it becomes luciferic. But in order to summon up
    • a strong impression of this luciferic element in your souls be aware
    • of the role that Lucifer has played in the development of humanity.
    • Greco-Roman times Lucifer was more or less kept within bounds. He was
    • with Lucifer. Now it has become necessary for man to do something
    • today has become a luciferic deed.
    • In the same moment that luciferic activity appears, however, the other
    • and thus calling on the assistance of Lucifer to build their memory it
    • balance, and not believe that Lucifer and Ahriman are to be escaped
    • luciferic sides are there for man to put to use in his own activities
    • necessary for him to establish a balance between Lucifer and Ahriman
    • in the most varied spheres. Lucifer and Ahriman must balance each
    • for the luciferic and ahrimanic elements to intervene in Earth
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  • Title: Lecture: Riddle of Humanity: Lecture Twelve
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    • yesterday — the matters that depend on Lucifer and Ahriman. In
    • do not learn to be on guard against Lucifer and Ahriman, the things
    • the universal world-substance through the agency of Lucifer, the
    • that one must be sure not to fall into the clutches of Lucifer or
    • constant oscillation between Lucifer and Ahriman begins to establish
    • indicated that Lucifer is in league with the Spirit of Lies! Lucifer
    • subconscious lying that is the result of Luciferic seduction —
  • Title: Lecture: Riddle of Humanity: Lecture Thirteen
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    • is related to what we have just said about Lucifer and Ahriman in
    • Lucifer. We can observe that the luciferic realm works more from
    • within. Lucifer has to be there alongside Eve as she sets about making
    • Lucifer had to act in order to influence Eve so that she would feel
    • But one must become more and more familiar with the agency of Lucifer
    • regarding the manifestations of Ahriman and Lucifer. But you should
    • Other matters are important to Lucifer. He possesses different
    • attention to one particular quality of Lucifer. For neither is he
    • possible. This widespread consciousness that interests Lucifer is also
    • Lucifer's domain. Perhaps you will remember me describing how, until a
    • only became conscious during the course of time. Lucifer played an
    • the light of consciousness. This is what Lucifer wants: his goal is to
    • developed at another point in time. Lucifer is not willing, without
    • within, its luciferic character. One must get to know Lucifer, for as
    • gets to know him, one can be especially struck by Lucifer's dreadful
    • delights, if they apply to something external. Lucifer has not the
    • But in spite of his wisdom — for, naturally, Lucifer possesses a
    • Lucifer's domain. And one can protect oneself from luciferic
    • good caricature, Lucifer gets incredibly angry.
    • that it is a matter of indifference to both Ahriman and Lucifer
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  • Title: Lecture: Riddle of Humanity: Lecture Fourteen
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    • Metamorphoses of the twelve sense zones through Luciferic and
    • be attributed to luciferic influences. They are deeds of Lucifer.
    • In other words, by re-shaping the sense of touch, luciferic influences
    • The sense of life: Luciferic influence has accomplished a similar
    • luciferic impulse has been mixed in with it. Here the astral body has
    • been added to this. Once more, a luciferic impulse. Thus, alterations
    • from two sides, the luciferic side and the ahrimanic side. The sense
    • changes and through the changes wrought by luciferic influences on the
    • of balance which needs to be established between the luciferic and the
    • view of Lucifer and Ahriman.
  • Title: Lecture: Riddle of Humanity: Lecture Fifteen
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    • The reorganisation of the seven life processes by Luciferic and
    • and luciferic principles have also participated in their development.
    • about these luciferic and ahrimanic elements than is frequently the
    • remind ourselves that Lucifer and Ahriman only create hindrances for
    • series of the senses, and the luciferic principle influences the lower
    • sovereignty against the ahrimanic and luciferic influences. It depends
    • so it is inevitable that the things that only the power of Lucifer and
    • zodiac formed by the twelve senses. But luciferic and ahrimanic
    • the internal life process are subject to luciferic influence. Only in
    • its ahrimanic side. Of course it also has its luciferic side, but that
    • Maintenance has undergone luciferic influences. All forces are
    • our life. This happens through luciferic influences and is connected
    • with luciferic interventions. Until these processes of hardening
    • The process of growth has also suffered from luciferic influences.
    • birth and death. Without luciferic influences there would be no
    • luciferic influence manifests itself immediately and powerfully during
    • a process of maturation. Maturation, sexual maturation, is a luciferic
    • this luciferic influence.
    • Luciferic influences have turned reproduction into procreation, into
    • forming. It is due to luciferic influences that external reproduction
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  • Title: Gospel of St. John: Contents
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    • of the Luciferic and Ahrimanic spirits and the kingdom of the divine
    • of death through the expulsion of the Luciferic and Ahrimanic
  • Title: Gospel of St. John: Lecture V
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    • man, are named Luciferic beings, after their leader, the highest and
    • these laggard beings were there — the Luciferic beings. Had their
    • Had these Luciferic beings not been there, man would have received
    • As it was, however, the influence of the Luciferic beings penetrated,
    • the structure of his astral body had the Luciferic beings not made
    • universe. Now, however, before this happened, the Luciferic beings
    • had been poured into his astral body by the Luciferic beings. At the
    • gods. The Luciferic beings made man free and implanted in him
    • Ego and the Luciferic beings. If we observe the spiritual side of this
    • by the Luciferic powers who worked upon the astral body. These powers
    • attacks of the Luciferic spirits were directed against this
    • worlds are thus at work in the human being: that of the Luciferic
    • to one another, by the ties of blood; the Luciferic beings seek to
    • time. We saw how the Luciferic spirits intervened and worked in
    • different course had the Luciferic powers not intervened. The old
    • the spirit. As it was, the Luciferic spirits led man earlier to a
    • had withdrawn from him. The Luciferic beings had interfered with his
    • the higher Gods alone worked upon them. The beings known as Luciferic
    • from Paradise. The consequence of this Luciferic influence was the
    • distinguished from Lucifer's?
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  • Title: Gospel of St. John: Lecture VI
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    • the Luciferic spirits who influenced his astral body. We have already
    • these Luciferic influences in their own astral body. Human
    • the Luciferic spirits are embedded in his astral body. He does not, of
    • influence would not be there today, if people knew that the Luciferic
    • keep intensely alert for everything that might reach him from Lucifer.
    • He had to study closely these Luciferic beings in his own astral body.
    • their development, proceeded to combat the Luciferic influences in
    • he had to some extent combated the Luciferic influence. For all that
    • worlds, not to the world for which Lucifer would excite man's interest
    • ties of blood and physical relationship. But the Luciferic spirits
    • sought to establish man in his individual personality. Lucifer and the
    • self-consciousness through the influence of Lucifer, man had become
    • the separative influence (the after effect of the Luciferic powers) is
  • Title: Gospel of St. John: Lecture XII
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    • beings; first the ‘Luciferic’ beings, and then, in consequence of
    • Their activity within human nature was such that the Luciferic beings
    • distorted his view of the world. Had the Luciferic beings not
    • intervened (in consequence of the Luciferic beings), man would know
    • ‘God-forsaken’ and to experience the influences of Lucifer and Ahriman
    • Luciferic and Ahrimanic beings prevented this wisdom being increased
    • earth. Now the influences of Lucifer and Ahriman have appeared on
    • What was it that entered the physical body with the Luciferic and
    • Lucifer-Ahriman was cast out of the physical body of Christ in that
    • by the whole of mankind. The hindrances of Lucifer-Ahriman must be
  • Title: Gospel of St. John: Lecture XIII
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    • the entry into man's being of the united Luciferic and Ahrimanic
    • seen that, as one consequence of the Luciferic and Ahrimanic
    • of appearing as the illusion of death? Because the Lucifer-Ahrimanic
    • of Lucifer-Ahriman in the evolution of mankind. Death was the
    • consequence or effect of Lucifer-Ahriman. What, therefore, was to be
    • cause, Lucifer-Ahriman, been put aside. But no earthly being can
    • themselves, but he cannot eliminate the influence of Lucifer-Ahriman.
    • earth, but still in outer cosmic space, when Lucifer and Ahriman were
    • at work, a being who had descended to earth at a time when Lucifer and
    • Lucifer and Ahriman precisely at the right moment; He removed the
    • effected by Lucifer, and later by Ahriman, or which had been
    • Luciferic and Ahrimanic influence; in other words, He must have had no
  • Title: Gospel of St. John: Lecture XIV
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    • with which man beheld the things of the earth. Through the Luciferic
    • must name Lucifer so to insinuate himself into the human astral body,
    • from these. The Luciferic beings entered into the human astral body,
    • of Michael who thrust the Luciferic beings down into the abyss and
    • Lucifer-Ahriman, had they succeeded in holding him captive.
    • What purpose had the Luciferic-Ahrimanic spirits in view with regard
    • These beings — Lucifer and Ahriman — desired nothing less
    • flower, the intention of Lucifer and Ahriman is to prolong this
    • too, Luciferic and Ahrimanic spirits tend to make the spiritual part
    • because Lucifer and Ahriman are interwoven in evolution. But the
    • Yes, death as a consequence of Lucifer and Ahriman, is necessarily
    • interwoven in all natural existence. Moreover, without Lucifer and
  • Title: Supersensible Man: Related Publications
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    • The Deed of Christ and the Opposing Spiritual Powers, Lucifer, Ahriman, Mephistopheles, Asuras
  • Title: Lecture: Richard Wagner and Mysticism
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    • evolution Lucifer fell from the ranks of those Spirits who guide
    • name means “I am the I am,” and the latter the Luciferic
    • A stone falls from Lucifer's crown and this stone becomes the holy cup
    • wherein the Christ-Principle is united with the Lucifer-Principle.
  • Title: Lecture: Richard Wagner and Mysticism
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    • evolution Lucifer fell from the ranks of those Spirits who guide
    • name means “I am the I am,” and the latter the Luciferic
    • A stone falls from Lucifer's crown and this stone becomes the holy cup
    • wherein the Christ-Principle is united with the Lucifer-Principle.
  • Title: Lecture: The Weaving and Living Activity of the Human Etheric Bodies
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    • Eve’s Temptation, what is known to us as the Luciferic
    • the Luciferic temptation. The serpent is Lucifer. It can only
    • symbolize Lucifer. The fact that this being remained behind upon
    • the Moon-stage of development, is connected with the Luciferic
    • principle. It is therefore impossible to see Lucifer through physical
    • eyes, for these have only developed upon the earth. Lucifer can only
    • Lucifer should be imagined as spiritual science is able to represent
    • we were to perceive Lucifer through our inner power of vision, we
    • Lucifer would, therefore, have to be painted with a countenance as
    • kind of picture of Lucifer.
    • way that Lucifer is portrayed as described, exactly in accordance
    • therefore painted Lucifer correctly, in a spiritual-scientific sense.
    • to paint Lucifer correctly, in accordance with an ancient spiritual
  • Title: Lecture: The Weaving and Living Activity of the Human Etheric Bodies
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    • Eve’s Temptation, what is known to us as the Luciferic
    • the Luciferic temptation. The serpent is Lucifer. It can only
    • symbolize Lucifer. The fact that this being remained behind upon
    • the Moon-stage of development, is connected with the Luciferic
    • principle. It is therefore impossible to see Lucifer through physical
    • eyes, for these have only developed upon the earth. Lucifer can only
    • Lucifer should be imagined as spiritual science is able to represent
    • we were to perceive Lucifer through our inner power of vision, we
    • Lucifer would, therefore, have to be painted with a countenance as
    • kind of picture of Lucifer.
    • way that Lucifer is portrayed as described, exactly in accordance
    • therefore painted Lucifer correctly, in a spiritual-scientific sense.
    • to paint Lucifer correctly, in accordance with an ancient spiritual
  • Title: The Recovery of the Living Source of Speech
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    • experience of the Gods. Death came as a result of Luciferic and
  • Title: The Recovery of the Living Source of Speech
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    • experience of the Gods. Death came as a result of Luciferic and
  • Title: Lecture: Gnostic Doctrines and Supersensible Influences in Europe
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    • words, a Luciferic impulse gradually insinuated itself into the
    • access to certain Luciferic beings indwelling the astral world. The
    • is by a Luciferic influence. In the astral sphere Eastwards of the
    • forces emanating from the Ahrimanic beings of Asia and the Lucifer
    • Luciferic, rationalistic thinking of the West. And human beings on
    • personifications of Luciferic rationalism developed to its highest
    • incomprehensible to the modern mind. Luciferic elements in the form
    • in their efforts to consummate their astral union with the Luciferic
  • Title: Lecture: Gnostic Doctrines and Supersensible Influences in Europe
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    • words, a Luciferic impulse gradually insinuated itself into the
    • access to certain Luciferic beings indwelling the astral world. The
    • is by a Luciferic influence. In the astral sphere Eastwards of the
    • forces emanating from the Ahrimanic beings of Asia and the Lucifer
    • Luciferic, rationalistic thinking of the West. And human beings on
    • personifications of Luciferic rationalism developed to its highest
    • incomprehensible to the modern mind. Luciferic elements in the form
    • in their efforts to consummate their astral union with the Luciferic
  • Title: The Influence of the Dead on the Life of Man on Earth
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    • by the lecturer. Also known as: Luciferic and Ahrimanic
    • by the lecturer. Also known as: Luciferic and Ahrimanic
    • Luciferic and Ahrimanic forces are working in the most manifold ways.
    • If these Luciferic and Ahrimanic forces did not entice us, all that
    • there in the world. The Luciferic and Ahrimanic forces must work upon
    • Luciferic and the Ahrimanic work in man, we should judge our fellow
    • fighting Lucifer and Ahriman. But against man as man, we should be
    • always sees through the fact that Lucifer and Ahriman are playing
    • fact that Lucifer is playing such and such a part in him. He does not
  • Title: The Influence of the Dead on the Life of Man on Earth
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    • by the lecturer. Also known as: Luciferic and Ahrimanic
    • by the lecturer. Also known as: Luciferic and Ahrimanic
    • Luciferic and Ahrimanic forces are working in the most manifold ways.
    • If these Luciferic and Ahrimanic forces did not entice us, all that
    • there in the world. The Luciferic and Ahrimanic forces must work upon
    • Luciferic and the Ahrimanic work in man, we should judge our fellow
    • fighting Lucifer and Ahriman. But against man as man, we should be
    • always sees through the fact that Lucifer and Ahriman are playing
    • fact that Lucifer is playing such and such a part in him. He does not
  • Title: Ancient Myths: Publishers Notes
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  • Title: Lecture I: Ancient Myths
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    • time. A certain Luciferic character, as we should say today, was
  • Title: Lecture II: Ancient Myths
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  • Title: Lecture III: Ancient Myths
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    • Group of beings: the Representative of Man, then — Luciferic
    • Lucifer and Ahriman signified Isis. With this word ‘signified’,
    • human mysteries through the real existence of the Luciferic,
    • Luciferic and Ahrimanic, is really bound up with the microcosmic
  • Title: Lecture V: Ancient Myths
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    • symbolized in our Group through Lucifer. But you can exclude neither
    • Ahriman nor Lucifer from the present day, they must only be balanced
  • Title: Cover: World of the Senses and the World of the Spirit
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    • the relationship of the hierarchies and Lucifer to these processes of
  • Title: Contents: World of the Senses and the World of the Spirit
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    • the relationship of the hierarchies and Lucifer to these processes of
  • Title: World of the Senses and the World of the Spirit: Lecture I
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    • the relationship of the hierarchies and Lucifer to these processes of
    • experienced — the temptation that comes through Lucifer. For
    • of Lucifer made him want to acquire earlier; that is the point. The
  • Title: World of the Senses and the World of the Spirit: Lecture II
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    • the relationship of the hierarchies and Lucifer to these processes of
  • Title: World of the Senses and the World of the Spirit: Lecture III
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    • the relationship of the hierarchies and Lucifer to these processes of
    • in the Bible in the words that are spoken to man by Lucifer, when he
    • If we understand Lucifer's words aright we may render them as
    • me” — i.e. Lucifer. Owing to the influence of
    • Lucifer the senses have a different form of activity from what they
    • nature through Lucifer. It must sound absurd, because it is almost
    • of Lucifer. It is like this. The power of vision that man has was not
    • it had not been for the Luciferic influence at the beginning of Earth
    • results that have followed on the disorder brought about by Lucifer's
    • an occult observation appear the consequences of the Luciferic
    • temptation. If Lucifer had not entered into the world order nobody
    • into existence through the fact that the Luciferic influence has
    • man. In other words, if it had not been for Lucifer, if Lucifer had
    • thing about a human being is thus all due to a Luciferic action, for
    • and etheric body. The astral body has through Lucifer come in for an
    • the etheric body. It is Lucifer's doing and it has had the
    • Lucifer there has come about what we may call the “expulsion
    • ego and the astral body. Here the Luciferic displacement has brought
    • intended to have before the entrance of the Luciferic influence; it
    • Luciferic influence. What then exactly took place to bring about this
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  • Title: World of the Senses and the World of the Spirit: Lecture IV
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    • the relationship of the hierarchies and Lucifer to these processes of
    • astral substance. And we said that that was due to Luciferic
    • Luciferic influence. There, where the physical meets with the etheric
    • of irregularities can occur through the Luciferic influence. We saw,
    • have been with man if the Luciferic influence had not entered into
    • been for the Luciferic influence. In short, we have seen how the
    • into something which is only there at all because of Luciferic
    • etc. — could have come into existence without the Luciferic
    • he meets us externally is simply and solely a result of the Luciferic
    • influence. For unless the Luciferic influence had been there he would
    • the words. Materialism describes nothing but what Lucifer has made of
    • Lucifer; it rejects all else.
    • man would have become if it had not been for the Luciferic influence.
    • Luciferic influence. Breaking-up spirit (that is to say, matter),
    • really the higher Man; through the Luciferic influence it has been
    • to be a pure Imagination and has become so coarsened by the Luciferic
    • had himself induced under the Luciferic influence, he received into
    • physical death and the Luciferic influence. We shall follow it up
  • Title: World of the Senses and the World of the Spirit: Lecture V
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    • the relationship of the hierarchies and Lucifer to these processes of
    • showed how it was through the Luciferic influence that what we may
    • through Luciferic influence that we as men of earth received our
    • which are directly due to Luciferic influence. Then we were able to
    • preponderance was again due to Luciferic influence. Such was the
    • occur in man, to be attributed to the influence of Lucifer. Yesterday
    • again due to Luciferic influence, and similarly muscle substance and
    • metabolism are due to Luciferic influence, and on the other hand that
    • bone are similarly due to the same Luciferic influence. What kind of
    • Luciferic influence. And the other man, too, we can in a sense
    • attribute to Luciferic influence. But whereas the first man is a man
    • workings of force which were due to the action of the Luciferic
    • undergone, as substance itself, the Luciferic influence. You will
    • been for the Luciferic influence. But there we have to do in a
    • up matter into themselves; which work upon matter with the Luciferic
    • Upon the substances as such Lucifer has no influence; for these
    • because he has displaced, disarranged, the bodies. Where Lucifer
    • between the bodies. But upon the blood Lucifer works directly —
    • for the Luciferic influence. For blood has become something quite
    • everything had happened without the Luciferic influence. Man would
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  • Title: World of the Senses and the World of the Spirit: Lecture VI
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    • the relationship of the hierarchies and Lucifer to these processes of
  • Title: Lecture: Supersensible Influences: Lecture I
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    • for the Luciferic Moon-Beings. By peopling the burial places with
    • the Luciferic Moon-Beings. In earlier lectures I have spoken from a
    • now Luciferic Beings. In the Greco-Roman epoch, the fourth
  • Title: Lecture: Supersensible Influences: Lecture II
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    • importance assumed in Greek culture by Luciferic Beings, elementary
  • Title: Lecture: The Etheric Body as a Reflexion of the Universe
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    • at the service of the earth's progress. Lucifer and Ahriman would in
    • up by Lucifer, or into that built up by Ahriman.
    • then Lucifer and Ahriman would be able to use these forces for their
    • Ahriman and Lucifer that which can be of help to the earth, for its
    • meant to be Lucifer.
    • in Lucifer's forehead everything is powerfully developed, the
    • to Lucifer and Ahriman. For that reason, it is impossible to express
    • the intention of breaking Lucifer's wings and of causing him to fall.
    • simply because he is there; Lucifer's wings do not get broken,
    • but it is Lucifer himself who breaks them, as a result of what takes
    • Lucifer, there above, cannot bear this, he cannot bear the proximity
    • to break his wings. It is not Christ who breaks them, it is Lucifer
    • Michelangelo's painting still has Luciferic and Ahrimanic
    • the Luciferic and the Ahrimanic forces will be significantly
    • a prey to Lucifer and Ahriman, if we do not find the possibility of
    • EXISTING BETWEEN THE CHRIST-IMPULSE AND THE IMPULSES OF LUCIFER AND
    • Lucifer-impulse and with the Ahriman-impulse will be grasped
    • Luciferic
    • up by Lucifer and Ahriman. He can steer his boat through that
    • ocean, whose living substance consists of Lucifer and of Ahriman; he
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  • Title: Lecture: The Etheric Body as a Reflexion of the Universe
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    • at the service of the earth's progress. Lucifer and Ahriman would in
    • up by Lucifer, or into that built up by Ahriman.
    • then Lucifer and Ahriman would be able to use these forces for their
    • Ahriman and Lucifer that which can be of help to the earth, for its
    • meant to be Lucifer.
    • in Lucifer's forehead everything is powerfully developed, the
    • to Lucifer and Ahriman. For that reason, it is impossible to express
    • the intention of breaking Lucifer's wings and of causing him to fall.
    • simply because he is there; Lucifer's wings do not get broken,
    • but it is Lucifer himself who breaks them, as a result of what takes
    • Lucifer, there above, cannot bear this, he cannot bear the proximity
    • to break his wings. It is not Christ who breaks them, it is Lucifer
    • Michelangelo's painting still has Luciferic and Ahrimanic
    • the Luciferic and the Ahrimanic forces will be significantly
    • a prey to Lucifer and Ahriman, if we do not find the possibility of
    • EXISTING BETWEEN THE CHRIST-IMPULSE AND THE IMPULSES OF LUCIFER AND
    • Lucifer-impulse and with the Ahriman-impulse will be grasped
    • Luciferic
    • up by Lucifer and Ahriman. He can steer his boat through that
    • ocean, whose living substance consists of Lucifer and of Ahriman; he
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  • Title: Lecture: Entry of the Michael Forces
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    • the spirits who partake in these things, great numbers of Luciferic
    • figures are all the time playing their part. The Luciferic figures
    • Michael needs the Luciferic spirits, he needs their co-operation to
    • interplay, of Luciferic impulses and Ahrimanic.
    • diverted by all manner of Luciferic influences.
  • Title: Lecture: Entry of the Michael Forces
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    • the spirits who partake in these things, great numbers of Luciferic
    • figures are all the time playing their part. The Luciferic figures
    • Michael needs the Luciferic spirits, he needs their co-operation to
    • interplay, of Luciferic impulses and Ahrimanic.
    • diverted by all manner of Luciferic influences.
  • Title: Lecture: The Ego-consciousness of the So-called Dead
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    • at the conclusion of this lecture — that Lucifer and Ahriman
    • Bible Lucifer is symbolized as a Serpent, as the Serpent on the Tree.
    • a real Lucifer; it is only his outer image, his physical image. The
    • real Lucifer is a Being that remained behind during the Moon-stage of
    • If a painter wishes to paint Lucifer's real aspect he would have to
  • Title: Lecture: The Ego-consciousness of the So-called Dead
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    • at the conclusion of this lecture — that Lucifer and Ahriman
    • Bible Lucifer is symbolized as a Serpent, as the Serpent on the Tree.
    • a real Lucifer; it is only his outer image, his physical image. The
    • real Lucifer is a Being that remained behind during the Moon-stage of
    • If a painter wishes to paint Lucifer's real aspect he would have to
  • Title: Perceiving and Remembering
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    • because Ahriman and Lucifer are bound up with the earthly world, because
  • Title: Perceiving and Remembering
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    • because Ahriman and Lucifer are bound up with the earthly world, because
  • Title: Between Death and Rebirth: Contents
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    • Lucifer or Christ. Forces needed for renewal of the etheric body in
    • by backward Luciferic Spirits who suppress the consciousness proper
    • Hierarchies and of the Luciferic Beings belonging to those
    • Golgotha. The power and influence of the Luciferic beings have no
    • Luciferic or Ahrimanic beings according to their attitude to
  • Title: Between Death and Rebirth: Lecture One
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    • great deal has been said previously about the Luciferic and Ahrimanic
  • Title: Between Death and Rebirth: Lecture Two
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    • Lucifer or Christ. Forces needed for renewal of the etheric body in
    • Lucifer proclaimed: “Ye shall be as Gods!” This is
    • uttered by two Beings: by Lucifer and by Christ! “Ye shall be
    • two utterances? It implies that from Lucifer this utterance leads to
    • wonderful mystery here? The words hurled into humanity by Lucifer,
    • when we arrive in the Sun sphere that Lucifer meets us again and
    • onwards we can understand Lucifer very well, but Christ only if on
    • of Lucifer — which is always occupied — there sound the
  • Title: Between Death and Rebirth: Lecture Four
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    • exposed to the Luciferic forces. The account that has been given —
  • Title: Between Death and Rebirth: Lecture Five
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    • before the temptation of Lucifer. Let us realise that, in accordance
  • Title: Between Death and Rebirth: Lecture Six
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    • by backward Luciferic Spirits who suppress the consciousness proper
    • Form. They are Luciferic Spirits who have come to a standstill in
    • Spirits of Form battling with Luciferic Spirits who in this sphere
    • belonging to the Ego. Otherwise, if Luciferic Spirits did not
    • enveloped by the Luciferic Spirits. There we have a dim inkling of
  • Title: Between Death and Rebirth: Lecture Seven
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    • Hierarchies and of the Luciferic Beings belonging to those
    • Golgotha. The power and influence of the Luciferic beings have no
    • Luciferic character. They are the factor which works in the purely
    • Luciferic beings take effect in many different ways. This influence
    • who remained backward and have become Luciferic spirits. What we call
    • alone but also by a certain category of Luciferic spirits of the
    • are only beginning their Luciferic career and have not yet risen very
    • high in the ranks of the Luciferic spirits, but they are definitely
    • Luciferic in character. With the eye of seership one can perceive how
    • course of evolution and become Luciferic in character. It is
    • important that this should be known. The work of the Luciferic beings
    • host of Luciferic beings. Admittedly, on the Old Moon there was no
    • Luciferic spirits of whom we have spoken are powerful and important
    • career of the Luciferic spirits, a career which later on will assume
    • certain Luciferic spirits of the lowest order, influences human
    • influence in public opinion as recruits of the Luciferic beings, this
  • Title: Between Death and Rebirth: Lecture Nine
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    • Luciferic or Ahrimanic beings according to their attitude to
    • prey for the Luciferic powers. Lucifer makes straight for such souls.
    • what he acquired in earthly life but by the light which Lucifer sends
    • into his soul. It is Lucifer who illumines the higher worlds for him
    • offering their gifts to him. But the fact that Lucifer has tainted
    • with Lucifer's gifts or at least by gifts that have a Luciferic
    • through their existence between death and rebirth by Luciferic beings
  • Title: Between Death and Rebirth: Lecture Ten
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    • the Light-Spirit, with Lucifer, who on Earth has become the tempter,
  • Title: Christ and the Spiritual World: Lecture Three
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    • the Earth had been exposed to the attacks of Lucifer, and later to
    • Luciferic and Ahrimanic influences — then something else would
    • everything went on normally. Because the Luciferic and Ahrimanic
    • painful antipathy. And so, because of the Luciferic and Ahrimanic
    • of Lucifer and Ahriman. Hence the following took place.
    • a while. The worst activity of Lucifer and Ahriman had been turned
    • of Lucifer and Ahriman in such a way that the vital organs would have
    • Lucifer and Ahriman, the vital organs would have become merely organs
    • with the Luciferic and Ahrimanic principles. When a Greek looked up
    • soul, paralysing the Luciferic and Ahrimanic powers. These forces
  • Title: Christ and the Spiritual World: Lecture Six
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    • of the Sibyls people saw the unlawful Luciferic forces coming from
  • Title: Perception of the Nature of Thought
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    • Lucifer are harmful spirits as long as one is not aware of them, as
    • men face them eye to eye spiritually Ahriman and Lucifer are harmful
    • gives us life. In the wonderful poem Lucifer by Christian
    • LUCIFER
    • that this figure of Lucifer is really perceived, fashioned in a
  • Title: Perception of the Nature of Thought
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    • Lucifer are harmful spirits as long as one is not aware of them, as
    • men face them eye to eye spiritually Ahriman and Lucifer are harmful
    • gives us life. In the wonderful poem Lucifer by Christian
    • LUCIFER
    • that this figure of Lucifer is really perceived, fashioned in a
  • Title: Geographic Medicine: Lecture II
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    • his, who is not composed Ahrimanically but Luciferically, is the
  • Title: On the Connection of the Living and the Dead
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    • hand, if a person on earth is vain, he sees Lucifer working at him.
    • Ahriman and Lucifer that the dead human being sees the human beings
    • person is misled by Lucifer or Ahriman. This brings about a
  • Title: On the Connection of the Living and the Dead
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    • hand, if a person on earth is vain, he sees Lucifer working at him.
    • Ahriman and Lucifer that the dead human being sees the human beings
    • person is misled by Lucifer or Ahriman. This brings about a
  • Title: Perception of the Elemental World
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    • approach the luciferic and ahrimanic beings, of whom we have already
    • will see the luciferic powers coming towards us with the intention of
    • and so that they are not themselves grasped by the luciferic powers.
    • ahrimanic forces approach us more from outside, the luciferic more
    • the luciferic beings come from outside and try to lay hold of the
    • the ahrimanic and luciferic powers form an extraordinary alliance
    • Lucifer will succeed in forming a partnership with each other. I will
    • really takes place. Ahriman and Lucifer form an alliance; together
    • the right way: the alliance of Ahriman and Lucifer whereby the petals
  • Title: Perception of the Elemental World
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    • approach the luciferic and ahrimanic beings, of whom we have already
    • will see the luciferic powers coming towards us with the intention of
    • and so that they are not themselves grasped by the luciferic powers.
    • ahrimanic forces approach us more from outside, the luciferic more
    • the luciferic beings come from outside and try to lay hold of the
    • the ahrimanic and luciferic powers form an extraordinary alliance
    • Lucifer will succeed in forming a partnership with each other. I will
    • really takes place. Ahriman and Lucifer form an alliance; together
    • the right way: the alliance of Ahriman and Lucifer whereby the petals
  • Title: Lecture: The Moment of Death and the Period Thereafter
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    • that Lucifer and Ahriman have a share in our spiritual existence. We
    • also know that in the Bible Lucifer is symbolized as a Serpent, as
    • Paradise Scene, is not a real Lucifer;
    • real Lucifer is a being that remained behind during the Moon-stage
    • objects. If a painter wishes to paint Lucifer's real aspect he would
  • Title: Lecture: The Moment of Death and the Period Thereafter
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    • that Lucifer and Ahriman have a share in our spiritual existence. We
    • also know that in the Bible Lucifer is symbolized as a Serpent, as
    • Paradise Scene, is not a real Lucifer;
    • real Lucifer is a being that remained behind during the Moon-stage
    • objects. If a painter wishes to paint Lucifer's real aspect he would
  • Title: Lecture: Relationships Between the Living and the Dead
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    • Tempter, Lucifer. Moreover, Lucifer is a Being who, as we know,
    • the Serpent. Nevertheless, the Serpent is not Lucifer, and this must
    • somehow become evident, spiritually. In other words, this Lucifer
    • we bear within us all the impressions of Lucifer. We actually carry
    • subject — how it is possible to form a conception of Lucifer.
    • Man carries about within him the impulses of Lucifer.
    • from there they permeate the astral body where the Luciferic
    • and you will have a serpent with a human head. That is, Lucifer
    • head, for that would no longer be a Lucifer — that would be an
    • Hence, if a painter wished to paint Lucifer on the Tree,
    • He merely saw, still saw in the etheric world, what Lucifer was
  • Title: Lecture: Relationships Between the Living and the Dead
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    • Tempter, Lucifer. Moreover, Lucifer is a Being who, as we know,
    • the Serpent. Nevertheless, the Serpent is not Lucifer, and this must
    • somehow become evident, spiritually. In other words, this Lucifer
    • we bear within us all the impressions of Lucifer. We actually carry
    • subject — how it is possible to form a conception of Lucifer.
    • Man carries about within him the impulses of Lucifer.
    • from there they permeate the astral body where the Luciferic
    • and you will have a serpent with a human head. That is, Lucifer
    • head, for that would no longer be a Lucifer — that would be an
    • Hence, if a painter wished to paint Lucifer on the Tree,
    • He merely saw, still saw in the etheric world, what Lucifer was
  • Title: Mission of Folk-Souls (1929): Synopses
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    • Westerner, all important. Lucifer in inner being or astral.
    • Freedom and the possibility of evil. Lucifer from within leads to
    • Ahriman outside. Old Testament conscious of Lucifer not of
    • Lucifer not Ahriman. The German-Scandinavian realised Lucifer and
    • Ahriman. Loki. Lucifer influences both etheric and physical body
  • Title: Mission of Folk-Souls (1929): Lecture 9
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    • Ever since the Lemurian epoch those forces we call Luciferic have
    • divine spiritual Beings. But on the other hand, through the Luciferic
    • into evil through his passions, emotions and desires. Lucifer's
    • has been permeated by the Luciferic power. When, therefore, we speak
    • of Lucifer, we are speaking of that which has caused man to sink
    • Thus we have to thank the Luciferic powers for something
    • in consequence of these Luciferic powers having intervened in the
    • to enter which could not have done so, had not Lucifer first settled
    • he had not fallen under the influence of Lucifer and of those who
    • to approach him after he had made it possible for the Luciferic power
    • influence is therefore a consequence of the Luciferic influence. Man
    • is, as it were, attacked by Lucifer from within, and in consequence
    • speaks of both Luciferic and of Ahrimanic powers.
    • consciousness of Lucifer on the one side and of Ahriman on the other.
    • Luciferic influence appears there; you may gather that from the
    • else than a picture of Lucifer. From this you can see that there was
    • a distinct consciousness of Lucifer having played a part in
    • in a very remarkable manner. Persia knew little of the Luciferic
    • the Luciferic powers lie hidden, he will have nothing to do even with
    • which the battle against Lucifer had above all to be fought.
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  • Title: Mission of Folk-Souls (1929): Lecture 11
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    • plane, has evolved out of what Loki, the Luciferic power, left behind
  • Title: Christ and the Human Soul: Contents
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    • malefactors on the right and left of Christ on the Cross. Lucifer and
    • of the Luciferic temptation: from the regions of the Music of the
  • Title: Christ and the Human Soul: Lecture Two
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    • well-considered reasons, was called Lucifer, came into being.
    • At that time I wrote an article under the title of “Lucifer
    • in the general life of men; they carry us away from it. Lucifer has a
    • rooted in external reality. That is why Lucifer has such power, and
    • it is really the magnetic impulse of Lucifer which we experience in
    • our ideals after death. Lucifer approaches us, and the ideals we have
    • dearest to them, because in their ideals Lucifer has power over them,
  • Title: Christ and the Human Soul: Lecture Three
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    • You know how often we speak of Lucifer and Ahriman, and
    • how Lucifer and Ahriman are represented in my Mystery Plays. If one
    • simply makes of Lucifer a kind of inner and Ahriman a kind of outer
    • forget that Lucifer, besides being the bringer of evil into the
    • bringer of freedom. Lucifer plays an important role in the universe,
    • When we began to speak more of Lucifer and Ahriman, our
    • Lucifer — that he is a fearful criminal to the world, against
    • all the way with this feeling, for he has to assign to Lucifer an
    • important role in the universe; and yet again, Lucifer must be
    • due. Thus, when we speak of Lucifer in this way, we are ascribing an
    • attitude to adopt towards Lucifer and Ahriman; am I to love them or
    • in which one speaks of Lucifer and Ahriman that they are Beings who
    • progressive gods have assigned to Lucifer and Ahriman roles in the
    • is only when Lucifer works upon the human soul, and when through the
    • feeling of shock when we speak of Lucifer and Ahriman on the one hand
    • man, as a consequence of the Luciferic temptation, that although he
    • done. Man would be a purely Luciferic being if he were to think only
    • results from the Luciferic temptation. Christ accomplishes this. With
  • Title: Christ and the Human Soul: Lecture Four
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    • When the Luciferic temptation came, the progressive gods
    • Luciferic temptation — from the region of the Music of the
    • forgotten by man because of the Luciferic temptation at the beginning
    • of the Luciferic temptation. In this sense also man is related to
    • Luciferic temptation, so that we might be able to say: “Christ
    • temptation of Lucifer. He took death into himself; into him there
    • endowment which the gods had allocated to me before the Luciferic
    • temptation, but which owing to the temptation by Lucifer had to
    • be lost on Earth as a result of the temptation by Lucifer. The Christ
    • in order to follow Lucifer along the path of freedom, the path of
    • relics. Such souls are the booty of Lucifer, for he strives to thwart
    • the Jupiter period Lucifer will send over what has remained of
    • Jupiter. These latter will be Luciferic souls — Luciferic,
    • Earth from Lucifer. Within modern theology there is an “enlightened”
    • Lucifer. All that is human in us, all that is more than what is
  • Title: Search for the New Isis: Lecture II: The Quest for Isis-Sophia
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    • Golgotha, he was permeated by luciferic powers. If luciferic powers
    • permeated by Lucifer rightly sees a world-picture in which
    • Lucifer moved and surged within the Egyptian world. And then, when
    • Ahriman works through Lucifer, man sees his picture of the world in a
    • luciferic form. How does it appear to him? This luciferic picture of
    • bear in mind that Lucifer is the power who wants to hold back the
    • world-picture in an earlier stage. Lucifer is the power which tries
    • periods also exists of course today. But Lucifer strives to sever the
    • future), Lucifer strives to sever all moral forces from the
    • This, my dear friends, is a purely luciferic
    • must look at our luciferic world-picture, at the
    • luciferic element rules in this world-picture, just as the
    • light, so modern man, because he is ahrimanic, sees it with luciferic
    • traits. Lucifer is there, Lucifer is active there. Just as the
    • understand things, must imagine that Lucifer appears to him in the
    • and Kepler, is a luciferic conception. Just because it is in keeping
    • note the distinction — its content is a luciferic one.
    • it was overwhelmed and killed by Lucifer, just as Osiris was killed
    • we have lost that which for us takes the place of Isis. Lucifer has
    • killed it But the Isis-Being killed by Lucifer was not sunk into the
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  • Title: Search for the New Isis: Lecture III: The Magi and the Shepherds: The New Isis
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    • that is necessary to humanity but an ahrimanic or luciferic form. It
    • life, completely ahrimanic and luciferic in character, and on the
    • other side an economic life again luciferic-ahrimanic in character.
    • of ahrimanic-luciferic spiritual states; in the West there will be
    • the development more of ahrimanic-luciferic economic life — if
  • Title: Search for the New Isis: Lecture IV
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    • told him of a statue of Christ being made with Luciferic traits above
  • Title: Lecture: The Spiritual Communion of Mankind
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    • done it is all too easy for the Luciferic powers to invade man's
    • olden times tried to safeguard themselves from Luciferic influences.
    • by men to be a means of escape from the Luciferic powers. They strove
    • were in danger of succumbing to the Luciferic powers; the human
    • powers, as in ancient times he protected himself from the Luciferic
  • Title: Lecture: The Spiritual Communion of Mankind
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    • done it is all too easy for the Luciferic powers to invade man's
    • olden times tried to safeguard themselves from Luciferic influences.
    • by men to be a means of escape from the Luciferic powers. They strove
    • were in danger of succumbing to the Luciferic powers; the human
    • powers, as in ancient times he protected himself from the Luciferic
  • Title: Contents: Presence of the Dead
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    • spiritual world. Angels, archangels, Lucifer and Ahriman. The
  • Title: Presence of the Dead: Lecture One: Understanding the Spiritual World (Part One)
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    • control them, Lucifer has easy access to all these developments, and
  • Title: Presence of the Dead: Lecture Four: The Presence of the Dead in our Life
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    • experience of the spiritual world. Angels, archangels, Lucifer
    • Children of Lucifer
    • the angels, we experience the luciferic beings that emerge from us.
    • that the world of Lucifer appears in the realm of the angels and the
    • there is really nothing awful about this. Lucifer and Ahriman are in
    • any case higher beings than we are. Lucifer can be described as an
    • terrible thing is not that we encounter Lucifer and Ahriman, but that
    • Encountering Lucifer in the world of the angels really means
    • all-important thing is that we recognize Lucifer and his hosts as
    • in the realm of the archangels. Lucifer and Ahriman unleashed in the
    • have to look for Lucifer as soon as we expect the spiritual gaze of
    • the angels to rest on us. Lucifer must be present — and if we
    • Lucifer is outside us in this realm, so that we can face him.
    • These facts about Lucifer
    • are easily led to believe that Lucifer and Ahriman are evil powers.
    • In the clairvoyant sphere, Lucifer and Ahriman have to be present
    • their strength and power to flow into our feeling and will. Lucifer
  • Title: Lecture: Technology and Art: Their Bearing on Modern Culture
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    • with a spirituality of a more Luciferic character — with
    • way of the material life. Lucifer is the Spirit who wants always to
    • artistic element. In this way we set over against certain Luciferic
    • influences of Ahrimanic and Luciferic life. They are exposed to these
  • Title: Lecture: Technology and Art: Their Bearing on Modern Culture
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    • with a spirituality of a more Luciferic character — with
    • way of the material life. Lucifer is the Spirit who wants always to
    • artistic element. In this way we set over against certain Luciferic
    • influences of Ahrimanic and Luciferic life. They are exposed to these
  • Title: Lecture: Morality and Karma
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    • Lucifer and Ahriman, crept into the human soul. In what form do
    • Lucifer and Ahriman live within us today? This is not easy to
    • that Mephistopheles does not exist; nevertheless, Lucifer and Ahriman
    • live in human nature. Ahriman lives in the etheric body and Lucifer
    • Lucifer is a power that tempts the human soul by drawing it down
    • depths of earthly nature and we should beware of this. Lucifer is the
    • Both Lucifer and Ahriman are powers which are hostile to human
    • quality in which the Luciferic power comes to expression. It is a
    • against Lucifer, the source of envy. What does Lucifer do in that
    • When we fight against Lucifer in the astral body, Ahriman can easily
    • Ahriman hands over the scepter to Lucifer, so that a quality creeps
    • the way in which Lucifer and Ahriman work within the human soul.
  • Title: Lecture: Morality and Karma
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    • Lucifer and Ahriman, crept into the human soul. In what form do
    • Lucifer and Ahriman live within us today? This is not easy to
    • that Mephistopheles does not exist; nevertheless, Lucifer and Ahriman
    • live in human nature. Ahriman lives in the etheric body and Lucifer
    • Lucifer is a power that tempts the human soul by drawing it down
    • depths of earthly nature and we should beware of this. Lucifer is the
    • Both Lucifer and Ahriman are powers which are hostile to human
    • quality in which the Luciferic power comes to expression. It is a
    • against Lucifer, the source of envy. What does Lucifer do in that
    • When we fight against Lucifer in the astral body, Ahriman can easily
    • Ahriman hands over the scepter to Lucifer, so that a quality creeps
    • the way in which Lucifer and Ahriman work within the human soul.
  • Title: Influence of Spiritual Beings Upon Man: Lecture VI
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    • love, so have these Spirits, whom we call Luciferic Spirits, brought
    • freedom, which the Luciferic Spirits have imprinted into mankind. Thus
    • the Christ-Principle and the Luciferic Spirits work together in world
    • consequence that in early Christian centuries the Luciferic principle
  • Title: Lecture: Karmic Relationships, Volume III: Contents
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    • temptations of Lucifer and Ahriman.
  • Title: Lecture: Karmic Relationships, Volume III: Relevant Literature
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    • The Influences of Lucifer and Ahriman
  • Title: Lecture: Karmic Relationships, Volume III: Lecture III: The Spiritual Foundations of Anthroposophical Endeavour
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    • to fall a victim to the temptations of Lucifer on the one
    • hand and Ahriman on the other. For in karma, Lucifer and
  • Title: Lecture: Karmic Relationships, Volume III: Lecture IX: Entry of the Michael Forces. Decisive Character of the Michael Impulses
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    • numbers of Luciferic figures are all the time playing their
    • part. The Luciferic figures are necessary, necessary in the
    • Luciferic spirits, he needs their co-operation to overcome
    • interplay, of Luciferic impulses and Ahrimanic.
    • Luciferic influences.
  • Title: The Fifth Gospel: Lecture IV
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    • when he saw the force of demons spawned by Lucifer and
    • explanations under the names Ahriman and Lucifer. And
    • images on the gates were images of Lucifer and Ahriman.
    • of Nazareth carried through life the images of Lucifer and
    • encountered the figures who he knew were Lucifer and
    • instilled in his soul the question: Where are Lucifer and
    • his soul: Where did Lucifer and Ahriman flee to?
  • Title: The Fifth Gospel: Lecture V
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    • Lucifer and Ahriman running off.
    • teachings to the extent that Lucifer and Ahriman must flee
    • from their gates. But they send Lucifer and Ahriman to
    • which experienced Ahriman and Lucifer fleeing and realized
    • that the striving Essenes pushed Ahriman and Lucifer off
    • Lucifer, for it is against them that humanity must fight.
    • Ahriman and Lucifer.
    • encountered Lucifer in solitude – how Lucifer works
    • Lucifer wants to do! Lucifer approached Christ Jesus and
    • Lucifer showed him all the beauty of the Luciferic world,
    • world. He knew who Lucifer is and how the soul must act not
    • to be tempted on earth by him. He knew nothing of Luciferic
    • strong enough to reject Lucifer. So Lucifer attacked a
    • both spoke to Christ. One tried to goad his pride: Lucifer.
    • on earth to raise himself above Lucifer and Ahriman.
    • Ahriman said: Lucifer, you are of no use to me, you have
    • Lucifer away and carried out the last attack as Ahriman
    • happened that Christ Jesus, after he had defeated Lucifer
  • Title: Lecture: Reading the Pictures of the Apocalypse: Introduction
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    • between the three adversaries of human evolution — Lucifer, Ahriman,
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Eleven
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    • not yet reached the stage of humanity. These are the luciferic spirits.
    • gone through his evolution in a higher sphere if the luciferic spirits
    • for something good: their freedom. The luciferic spirits made, so to
    • The luciferic spirits have also brought humanity something positive.
    • This happened during Lemurian times. At that time luciferic
    • — will redeem the luciferic beings. The luciferic beings who do
    • writer of the Apocalypse says in his exact fashion: The luciferic dragon
  • Title: Genesis: Lecture VII
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    • essays of the magazine Lucifer-Gnosis.
  • Title: Genesis: Lecture VIII
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    • we come to what we call the Luciferic
    • imagine that the Beings whom we have described as Luciferic
    • described, he received into himself the Luciferic influence. We shall
    • the Luciferic element, hence became more violent, more passionate,
    • entered into man with the Luciferic influence. Everything good or bad
    • entered into man with the Luciferic influence. It was, to begin with,
    • astral body now came into existence, one permeated by the Luciferic
    • man of pre-Luciferic times was to be found in the elementary
    • existence of warmth and air; the Luciferic influence insinuated
    • the human body brought about by the Luciferic influence man became
    • the force of gravity. It was the Luciferic influence which brought
    • Thus the Luciferic influence has to be reckoned among the real
    • passage of that book we come to a description of the Luciferic
    • in the Bible as man's temptation by the serpent, by Lucifer. We
    • could not have gone forward without the Luciferic influence. We have
  • Title: Genesis: Lecture X
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    • influence of Lucifer. Because of this influence something which lay
  • Title: Lecture: Wonders of the World: Lecture 1
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  • Title: Lecture: Wonders of the World: Lecture 4
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    • stage of Luciferic development, Angel Beings who had not completed
    • lowest of the Luciferic ranks. What then was the actual task of these
    • development on the Moon, the Luciferic Beings. They all appear again.
    • Luciferic Angels. Their achievement in guiding humanity in the
    • ignore the Beings who at that time were Luciferic Angels, and turn
    • mean Lucifer. Let us consider these two individualities, Christ on
    • the one hand and Lucifer on the other, and let us take to begin with
    • hosts are the hosts of Lucifer. Lucifer himself takes part in Earth
    • of the Luciferic nature seen from the cosmic aspect. Clairvoyant
    • entering into the soul of Lucifer, thus experiencing from the Earth
    • Lucifer's tragic longing, like a wonderful cosmic nostalgia,
    • for the star Phosphorus, Lucifer or Venus. For what Lucifer cast off
    • Luciferic beings, as the physical body is cast off by the human soul
    • Lucifer was to the Earth, when he said to himself, as it were
    • ‘The Luciferic principle wafts through our earthly
    • which Lucifer's longings perpetually tend’.
    • spiritual content of Lucifer's soul; for in the soul of Lucifer
    • as being Lucifer's, he also felt to belong to the substance of
    • something which had been severed from the Luciferic Being, just as
    • whereas the body of a Lucifer is destined, when it falls away from
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  • Title: Lecture: Wonders of the World: Lecture 5
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    • exception into the ranks of the Luciferic beings. If we ask ourselves
    • that all their gods were imbued with the Luciferic principle.
    • affected by the Luciferic principle on Earth, because they had
    • the Luciferic beings, or the Angels who during the Moon evolution
    • them knowledge of a Luciferic, a superhuman nature, so in the Greek
    • gods as true Luciferic beings who had already gone through their
    • were also incarnated Luciferic souls who had fallen behind during the
    • belongs to the category of those Luciferic beings who labour to bring
  • Title: Lecture: Wonders of the World: Lecture 8
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    • of theirs we have called them Luciferic beings, and henceforth we
    • must assign to the category of Luciferic beings all those of whom we
    • themselves with the Luciferic beings as cosmic thoughts, or cosmic
    • thoughts, so the original gods learned to know themselves in Lucifer
    • ourselves in a mirror. Thus in fact the Luciferic beings are backward
  • Title: Lecture: Wonders of the World: Lecture 9
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    • of Lucifer which accorded with his soul's development,
    • more significant Lucifer appears to him, and he has to retrace his
  • Title: Deeper Secrets: Appendix III
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    • — had been deeply influenced by the Luciferic beings who had united
    • self-centredness of Lucifer.
    • over Lucifer. This would be manifest in Jesus.
  • Title: Deeper Secrets: Lecture II
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    • mankind. Working in opposition to this was the Luciferic principle which
    • Spiritual powers on the one hand, and on the other, the Luciferic powers,
  • Title: Deeper Secrets: Lecture III
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    • because they had seen how the Luciferic beings
    • the Luciferic forces, but was wholly surrendered to the spiritual world
  • Title: On the Duty of Clear, Sound Thinking
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    • or Luciferic characteristics which at once lay hold on people, so
    • that they become Ahrimanic or Luciferic. Thus at the close of this
  • Title: On the Duty of Clear, Sound Thinking
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    • or Luciferic characteristics which at once lay hold on people, so
    • that they become Ahrimanic or Luciferic. Thus at the close of this
  • Title: Universal Human: Lecture Four: The Universal Human: The Unification of Humanity through the Christ Impulse
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    • original conception. However, Lucifer and Ahriman opposed this; they
    • to develop gradually into another type, Lucifer and Ahriman preserved
    • everywhere that Lucifer and Ahriman play their part in the earthly
    • Lucifer and Ahriman interfered and thwarted the
    • because Lucifer and Ahriman preserved older racial forms that had
    • had not been realized because of the luciferic-ahrimanic influence.
    • perceived that Lucifer and Ahriman had disappointed the good
    • the luciferic-ahrimanic influence. Lucifer and Ahriman had caused
    • have become separated into seven groups due to luciferic and
    • been made with earthly humanity before the luciferic and ahrimanic
    • attempt by the spirits of form failed because of luciferic-ahrimanic
    • immobilize and offset the work of Lucifer and Ahriman. The physical
    • created by Lucifer and Ahriman's opposition to the original
    • Lucifer and Ahriman. But what human beings originally, at the
    • within thus gradually becomes known, then, as a result, what Lucifer
    • not have eliminated the luciferic-ahrimanic influence at the
    • through the opposition of Lucifer and Ahriman does not seem
    • intended if Lucifer and Ahriman had not interfered, the feeling that
    • come to us in unfreedom was prepared for freedom through Lucifer and
    • of looking at the opposition of Lucifer and Ahriman as we would at
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  • Title: Universal Human: Back Cover
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  • Title: Lecture: Exoteric and Esoteric Christianity
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    • Lucifer and that Ahriman has only acquired the influence upon
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • Lucifer and that Ahriman has only acquired the influence upon
  • Title: Lecture: How Do I Find the Christ?
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    • through Ahrimanic-Luciferic Powers.
    • Luciferic-Ahrimanic Powers.
    • Ahriman and Lucifer, with the interrelationship between the
    • The Luciferic-Ahrimanic Impulse and the Christ-Jahve Impulse.
  • Title: Lecture: How Do I Find the Christ?
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    • through Ahrimanic-Luciferic Powers.
    • Luciferic-Ahrimanic Powers.
    • Ahriman and Lucifer, with the interrelationship between the
    • The Luciferic-Ahrimanic Impulse and the Christ-Jahve Impulse.
  • Title: Lecture: Concerning Electricity
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    • Ahriman and Lucifer have the greatest power over us if we do not know
  • Title: Lecture: Concerning Electricity
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    • Ahriman and Lucifer have the greatest power over us if we do not know
  • Title: Lecture: The Problem of Jesus and Christ in Earlier Times
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    • beings were exposed to luciferic temptation. Consequently, their
    • what it was destined to be before luciferic temptation. How does this
    • manifest? Imagine that Lucifer had never approached humankind, and
    • that human beings had lived without the luciferic impulse. In that
    • more or less continues its existence. As a result of luciferic
    • and actions, in an inevitable accordance with luciferic
    • what they would have been had the luciferic temptation never taken
    • luciferic temptation not occurred. More wood-like, drier — in
    • fact, this difference does exist. Imagine that the luciferic
    • luciferic temptation, human beings leave behind a far more dried-up
    • the Mystery of Golgotha in the human ether body, infected by Lucifer.
    • the representative of the human past that was infected by Lucifer and
    • etherically, as a totality of ether bodies infected by Lucifer. Those
    • by Lucifer? It is the fact that we enter the physical world as
    • feeling, we see in the child a being free of Lucifer. And if we are
    • infected by Lucifer is also possible when we see the Christmas
    • human nature, but we do not yet posses the Luciferic element. In
    • infinitely wise laws. Once Lucifer and Ahriman have permeated our
  • Title: Lecture: The Problem of Jesus and Christ in Earlier Times
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    • beings were exposed to luciferic temptation. Consequently, their
    • what it was destined to be before luciferic temptation. How does this
    • manifest? Imagine that Lucifer had never approached humankind, and
    • that human beings had lived without the luciferic impulse. In that
    • more or less continues its existence. As a result of luciferic
    • and actions, in an inevitable accordance with luciferic
    • what they would have been had the luciferic temptation never taken
    • luciferic temptation not occurred. More wood-like, drier — in
    • fact, this difference does exist. Imagine that the luciferic
    • luciferic temptation, human beings leave behind a far more dried-up
    • the Mystery of Golgotha in the human ether body, infected by Lucifer.
    • the representative of the human past that was infected by Lucifer and
    • etherically, as a totality of ether bodies infected by Lucifer. Those
    • by Lucifer? It is the fact that we enter the physical world as
    • feeling, we see in the child a being free of Lucifer. And if we are
    • infected by Lucifer is also possible when we see the Christmas
    • human nature, but we do not yet posses the Luciferic element. In
    • infinitely wise laws. Once Lucifer and Ahriman have permeated our
  • Title: Lecture: Thinking and Willing as Two Poles of the Human Soul-Life
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    • between Lucifer and Ahriman. Lucifer is concerned with the attempt to
    • existence. Lucifer, if he could, would spiritualise us, or shall we
    • Lucifer. Ahriman is the indefatigable “refiller.” If you
    • wished to give plastic expression to Lucifer and Ahriman you
    • curves of Lucifer, as though desirous of turning him inside
    • it were, be turned inside out. Ahriman and Lucifer are two
    • between them. The result of Lucifer's persistent efforts at
    • Lucifer. When we think over that which we have perceived:
    • Lucifer. When we really bring our will-forces into play on the earth:
    • the Ahrimanic and Luciferic powers, and we learn to understand man only
    • victim to Luciferic influences, and of becoming by degrees more and
    • Ahriman. In our manner of speaking to-day we should say Lucifer and
    • Ahriman. We ought in reality to speak of Ormuzd as Lucifer and not
    • reality the relationship is that of Lucifer to Ahriman. The
    • conceived the Upper, the Luciferic Gods as being the good Gods,
    • between Ahriman and Lucifer, and therefore placed a being
    • all that he was at that time able to foretell in the Luciferic
    • Lucifer — Ormuzd
    • reality he is a Luciferic Power, a God of Light. As though to make
    • made Lucifer as bad as possible. Because people were not
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  • Title: Lecture: Thinking and Willing as Two Poles of the Human Soul-Life
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    • between Lucifer and Ahriman. Lucifer is concerned with the attempt to
    • existence. Lucifer, if he could, would spiritualise us, or shall we
    • Lucifer. Ahriman is the indefatigable “refiller.” If you
    • wished to give plastic expression to Lucifer and Ahriman you
    • curves of Lucifer, as though desirous of turning him inside
    • it were, be turned inside out. Ahriman and Lucifer are two
    • between them. The result of Lucifer's persistent efforts at
    • Lucifer. When we think over that which we have perceived:
    • Lucifer. When we really bring our will-forces into play on the earth:
    • the Ahrimanic and Luciferic powers, and we learn to understand man only
    • victim to Luciferic influences, and of becoming by degrees more and
    • Ahriman. In our manner of speaking to-day we should say Lucifer and
    • Ahriman. We ought in reality to speak of Ormuzd as Lucifer and not
    • reality the relationship is that of Lucifer to Ahriman. The
    • conceived the Upper, the Luciferic Gods as being the good Gods,
    • between Ahriman and Lucifer, and therefore placed a being
    • all that he was at that time able to foretell in the Luciferic
    • Lucifer — Ormuzd
    • reality he is a Luciferic Power, a God of Light. As though to make
    • made Lucifer as bad as possible. Because people were not
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  • Title: Anthroposophie, soziale Dreigliederung und Redekunst: Gesamtausgabe
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    • Aufsätze aus «Lucifer-Gnosis» 1903-1908 (34) –
  • Title: Mission/Volksseelen: Rudolf Steiner Gesamtausgabe
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    • — Aufsatze aus .Lucifer-Gnosis. 1903–1908 (34)
  • Title: Inner Realities: Lecture 3: The Inner Aspect of the Moon-embodiment of the Earth - 1
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    • “remained behind.” We know that the Luciferic beings have
    • to that produced by the Luciferic beings, who lingered behind on the
    • action had not the Lucifer beings remained behind on the Moon. So
    • that on the one hand man owes to the Lucifer beings the fact that he
    • to err from good through the forces of the Lucifer beings in his
    • Luciferic beings we owe our freedom. The deduction to be drawn from
    • the “remaining behind” of the Luciferic and Ahrimanic beings
    • the proffered sacrifice, the Luciferic beings could not have remained
  • Title: Evolution/Aspect: Other Books
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    • Children of Lucifer by E. Schure)
  • Title: Evolution/Aspect: Contents
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    • Luciferic Beings bring free-will. Some Cherubim renounce
    • seized by Luciferic spirits who stayed behind. Cherubim
  • Title: Evolution/Aspect: Lecture 4: The Inner Aspect of the Moon-embodiment of the Earth (Part 1)
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    • ‘remained behind.’ We know that the Luciferic
    • with a result similar to that produced by the Luciferic beings, who
    • initiative action had not the Luciferic beings remained behind on the
    • Moon. So that on the one hand man owes to the Luciferic beings the
    • Luciferic beings in his astral body he could not act freely, or
    • admit that to the Luciferic beings we owe our freedom. The deduction
    • ‘remaining behind’ of the Luciferic and Ahrimanic beings
    • the proffered sacrifice, the Luciferic beings could not have remained
  • Title: Occult Movement: Contents
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    • the battle waged by Lucifer and Ahriman. The activity of
    • intelligence and Luciferic will. The dangers of objective
    • reality, between the Ahrimanic and Luciferic world.
  • Title: Occult Movement: Lecture One
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    • fallacy — to purely Luciferic teachings bound up with
  • Title: Occult Movement: Lecture Two
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    • Lucifer-Gnosis was appearing. In that periodical I
    • Dr. Steiner's articles in Lucifer-Gnosis are
  • Title: Occult Movement: Lecture Four
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    • confusion was due to the fact that Ahriman and Lucifer were
    • whom he called Mephistopheles — from Lucifer. In
    • Lucifer. In the nineteenth century men had no faculty for
    • spiritual streams—between Ahriman and Lucifer. I can
    • and Lucifer. That is why a strict distinction between the
    • figures of Ahriman and Lucifer will be made in the
    • Ahriman and Lucifer are intermixed as they are in
    • Ahriman will constantly appear in the form of Lucifer. There
    • with Lucifer in the form of Ahriman. Ahriman wishes to convey
    • and Lucifer are intermixed, man is induced to accept the
    • because Lucifer comes to the help of Ahriman and a certain
    • because Lucifer helps from within. Ahriman insinuates himself
    • about them. But man would see through these wiles if Lucifer
    • of Ahriman and Lucifer.
    • enough of the Luciferic element in them not to believe in
  • Title: Occult Movement: Lecture Five
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    • obvious. But we know that Luciferic and Ahrimanic spirits are
    • from the Spirits of Form. The fact that Lucifer and Ahriman
    • from the Spirits of Form by Lucifer and Ahriman; into this
    • part that is wrested away, Lucifer and Ahriman penetrate,
    • instead of the Spirits of Form. The activities of Lucifer and
    • substantiality, it is snatched by Lucifer and Ahriman and
    • element. In that Lucifer and Ahriman approach, snatch mineral
    • created by Lucifer and Ahriman.
    • Earth as something everywhere perceptible. But Lucifer and
    • Ahriman retained them for themselves. Lucifer and Ahriman
    • wrested from them by Lucifer and Ahriman and borne into the
    • existence are involved here. Lucifer and Ahriman strive
    • together with Lucifer and Ahriman. Needless to say, the Earth
    • involved in the battle. Lucifer and Ahriman battle against
    • place in our body, Lucifer, and Ahriman too, have been the
    • evil. And for that very reason, Lucifer and Ahriman have
    • were to run without a hitch for Lucifer and Ahriman, if they
    • where Lucifer and Ahriman could succeed in destroying our
    • a different course. Hence Lucifer endeavours to unfold his
    • easiest for Lucifer to capture is the human head; and
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  • Title: Occult Movement: Lecture Six
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    • super-sensible Powers, to which Lucifer and Ahriman belong,
    • Lucifer can accomplish something only when a contradiction
    • for Lucifer and Ahriman to take possession of our soul.
    • delivered into the hands of the Luciferic and Ahrimanic
  • Title: Occult Movement: Lecture Nine
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    • are of a Luciferic order.
    • to the Luciferic beings of will, who would fain pervade us
    • connected with the Luciferic spirits of will into whose
  • Title: Occult Movement: Lecture Ten
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    • veil of the life of soul lies the Luciferic world with all
    • were, shut in between the Ahrimanic world and the Luciferic
    • he will inevitably become acquainted with the Luciferic
    • But Lucifer,
    • temperament and inclination. Here again, Lucifer takes hold
    • it must not be wrested from us, for if it is, Lucifer gains
    • consciousness, these are moments favourable for Lucifer. Very
    • Lucifer to get power over them. Another aberration of
    • Ahriman and Lucifer with human evolution is not perceived,
    • always easy for Lucifer and Ahriman to have an easy game with
    • experiences are rightly interpreted, Lucifer and Ahriman gain
    • come to Scylla and Charybdis — to Lucifer and Ahriman.
    • We must learn to recognise Lucifer and Ahriman as real Powers
    • Lucifer, and the statue in the Goetheanum will be a true
    • — for they present things in such a way that Lucifer is
    • for Lucifer. But a person who speaks to this effect today is
    • intelligence and Lucifer of the will of men. This can be
    • Movement. It is remarkable to see what Ahriman and Lucifer do
    • suits him! And the same applies to Lucifer.
    • it would easily be delivered into the hands of Lucifer. The
    • Maximum number of matches per file exceeded.
  • Title: Gospel of Mark: Back Cover
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    • the spiritual, and how he came into contact with Lucifer and Ahriman,
    • and how luciferic and ahrimanic forces are taken up into the human
  • Title: Gospel of Mark: Lecture 7
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    • result of the influence of Lucifer and Ahriman in pre-
    • the influence of Lucifer and Ahriman, were to live within one
    • Lucifer, the serpent-god, rebels; but it does see how harmony
  • Title: Gospel of Mark: Lecture 9
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    • exposed to temptation through the Luciferic powers. That is
  • Title: Gospel of Mark: Lecture 10
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    • how he came into contact with Lucifer and Ahriman, and how
    • luciferic and ahrimanic forces are taken up into the human
    • outer form stood always under the influence of the luciferic
    • the thousands of years during which Lucifer and Ahriman had
    • influences of Lucifer and Ahriman. Here in front of other men
    • stood restored what man had been before the coming of Lucifer
  • Title: Old/New Methods: Cover Sheet
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    • the working of Lucifer and Ahriman in the threefold organization of the
  • Title: Old/New Methods: Contents
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    • the working of Lucifer and Ahriman in the threefold organization of the
    • The working of Lucifer and Ahriman in the human being's body, soul
  • Title: Old/New Methods: Notes
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    • the working of Lucifer and Ahriman in the threefold organization of the
  • Title: Old/New Methods: Lecture One
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    • the working of Lucifer and Ahriman in the threefold organization of the
    • dangers: deviation in one of two directions, the luciferic or the
    • balance towards one side or the other, towards the luciferic or the
    • towards Lucifer and in the other towards Ahriman. And the ahrimanic
    • and the luciferic aspects can be characterized in relation to the
    • are small, perhaps tiny, children, the youthful, luciferic forces
    • the human body. Through the luciferic forces there is always a
    • luciferic forces are at work; that in the rhythmical nature of the
    • too, between the luciferic and the ahrimanic aspect. Until we learn
    • exactness, about the luciferic and ahrimanic influences upon human
    • nature, and ascend to the meaningful concepts of luciferic and
    • ahrimanic and luciferic influences nearly always display two sides.
    • luciferic influence in the human soul is found in everything that
    • at least in our soul. This is how the luciferic aspect works on our
    • description of the ahrimanic and luciferic aspects of soul life shows
    • opposites. Like the ahrimanic, the luciferic aspect also reveals
    • and away from ourselves. On the other hand, a luciferic influence
    • Luciferic
    • this that all art and all beauty are striving. Lucifer is the
    • luciferic and ahrimanic influences we may allow art — Lucifer
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  • Title: Old/New Methods: Lecture Two
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    • the working of Lucifer and Ahriman in the threefold organization of the
  • Title: Old/New Methods: Lecture Three
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    • the working of Lucifer and Ahriman in the threefold organization of the
    • those ancient times people knew very well that Lucifer and Ahriman
  • Title: Old/New Methods: Lecture Four
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    • the working of Lucifer and Ahriman in the threefold organization of the
  • Title: Old/New Methods: Lecture Five
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    • the working of Lucifer and Ahriman in the threefold organization of the
  • Title: Old/New Methods: Lecture Six
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    • the working of Lucifer and Ahriman in the threefold organization of the
    • hand, shows something luciferic at work in their nature. Out of all
  • Title: Old/New Methods: Lecture Seven
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    • the working of Lucifer and Ahriman in the threefold organization of the
  • Title: Old/New Methods: Lecture Eight
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    • the working of Lucifer and Ahriman in the threefold organization of the
    • most of these attempts have fallen into luciferic and heathen ways.
  • Title: Old/New Methods: Lecture Nine
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    • the working of Lucifer and Ahriman in the threefold organization of the
    • should in the course of evolution are luciferic. Things that come too
  • Title: Old/New Methods: Lecture Ten
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    • the working of Lucifer and Ahriman in the threefold organization of the
  • Title: Old/New Methods: Lecture Eleven
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    • the working of Lucifer and Ahriman in the threefold organization of the
    • And opposite this is the luciferic principle in Karl Moor. In
  • Title: Old/New Methods: Lecture Twelve
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    • the working of Lucifer and Ahriman in the threefold organization of the
    • showed you yesterday how the luciferic and ahrimanic elements
    • archetypal figure or other; we see the luciferic and the ahrimanic
  • Title: Old/New Methods: Lecture Thirteen
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    • the working of Lucifer and Ahriman in the threefold organization of the
    • Karl Moor something which echoes the luciferic element that is also
  • Title: Old/New Methods: Lecture Fourteen
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    • the working of Lucifer and Ahriman in the threefold organization of the
  • Title: Influences of Lucifer/Ahriman: Cover Sheet
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    • The Influences of Lucifer and Ahriman
    • Lucifer and Ahriman. He tells of the incarnation of Lucifer, in the third
    • LUCIFER AND AHRIMAN
    • The influences of Lucifer and
  • Title: Influences of Lucifer/Ahriman: Contents
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    • The Influences of Lucifer and Ahriman
    • Lucifer and Ahriman. He tells of the incarnation of Lucifer, in the third
  • Title: Influences of Lucifer/Ahriman: Introduction
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    • The Influences of Lucifer and Ahriman
    • Lucifer and Ahriman. He tells of the incarnation of Lucifer, in the third
    • influence of mighty spiritual beings, Lucifer and Ahriman. The
    • The name Lucifer comes from
    • picture of Lucifer as a slithering manifestation of evil is difficult
    • to reconcile with the beauty of this name. Lucifer, however,
    • Lucifer — in most of their tales of tragedy,
    • Lucifer is portrayed as an exceedingly handsome and powerful winged form.
    • Knowledge, Lucifer promised that they would “be as gods.”
    • hallucinogenic drug user is open to receiving Luciferic light and
    • consciousness and thus more prone to the Luciferic realm of fantasy,
    • individual is often not how to face either Ahriman or Lucifer, but
    • and tonsured. The Luciferic temptation now offered is the most
    • the beautiful Lucifer, the other hand stretched downward to the
    • intent, however, is not to drive us to obsession over Luciferic or
  • Title: Influences of Lucifer/Ahriman: Publisher's Note
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    • The Influences of Lucifer and Ahriman
    • Lucifer and Ahriman. He tells of the incarnation of Lucifer, in the third
  • Title: Influences of Lucifer/Ahriman: Back Cover Sheet
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    • The Influences of Lucifer and Ahriman
    • Lucifer and Ahriman. He tells of the incarnation of Lucifer, in the third
    • path between the two “tempting” powers of Lucifer and
    • Ahriman. He describes the incarnation of Lucifer, in the third
    • Lucifer and Ahriman must be regarded as two scales of a balance,
    • us with a strongly Luciferic element.
  • Title: Influences of Lucifer/Ahriman: Lecture One
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    • The Influences of Lucifer and Ahriman
    • Lucifer and Ahriman. He tells of the incarnation of Lucifer, in the third
    • Lucifer.
    • Nazareth, there was an actual incarnation of Lucifer in far-off Asia,
    • only be described as an earthly incarnation of Lucifer in a man of
    • then available, namely the old luciferic wisdom. The one-sidedness of
    • that had spread from this Lucifer incarnation over the whole of the
    • incarnation of Lucifer.
    • In order that the luciferic
    • super-sensible Being. Just as there was an incarnation of Lucifer in
    • cooperation with the luciferic forces — another of his
    • the help of the pagan, luciferic wisdom. This wisdom has now
    • Lucifer will always work hand in hand. The only question is which of
    • time. It was a preeminently luciferic culture that persisted until
    • incarnation of Lucifer in China in the third millennium
    • Lucifer's tracks are becoming less visible, and Ahriman's
    • prominence. Ahriman has made a kind of pact with Lucifer, the import
    • Lucifer, says: “I, Ahriman, find it advantageous to make use of
    • luciferic stream everything they introduce into their stomachs. What
    • Lucifer!
  • Title: Influences of Lucifer/Ahriman: Lecture Two
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    • The Influences of Lucifer and Ahriman
    • Lucifer and Ahriman. He tells of the incarnation of Lucifer, in the third
    • constantly mindful of the power and influence of Lucifer, of
    • our inner nature becomes luciferic if we give ourselves up to
    • mystical experiences. The luciferic tendency wakens and becomes
    • already inherent in their nature. The luciferic tendency shows itself
    • their conscience. That is an entirely luciferic attitude. For in what
    • morgana, and, on the other, the luciferic element within them
    • science, the luciferic tendencies, in religion, while in art they
    • tendencies of some artists have been more luciferic — they are
    • luciferic or the ahrimanic but want to avoid both. “Ahriman
    • it would take me into the realm of the luciferic!” They want to
    • be virtuous, avoiding both the ahrimanic and the luciferic.
    • is that Lucifer and Ahriman must be regarded as two scales of a
    • us with a strongly luciferic element. What is it that arises in
    • interest, then through our interest — which is itself luciferic
    • being today is very strongly luciferic. How can we train ourselves
    • to which things are either luciferic or ahrimanic, with the result
    • home to you in these lectures — how Lucifer and Ahriman
    • Had there been no luciferic
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  • Title: Influences of Lucifer/Ahriman: Lecture Three
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    • The Influences of Lucifer and Ahriman
    • Lucifer and Ahriman. He tells of the incarnation of Lucifer, in the third
    • matter, we must say: In this man, Lucifer himself was incarnated
    • Lucifer in the flesh actually took place in the east of Asia. And
    • from this incarnation of Lucifer in the flesh — for this
    • derogatory judgment on this Lucifer culture. For all the beauty
    • Aeschylus would have been impossible without this Lucifer
    • Lucifer incarnation was still powerful in the south of Europe, in the
    • earth, it was essentially the luciferic wisdom through which it could
    • through with luciferic wisdom. It must therefore be emphasized,
    • Lucifer; at the beginning of our own era the incarnation of Christ
    • Christ was grasped because the power of the old Lucifer incarnation
    • the Lucifer incarnation in ancient times and the incarnation of the
    • Lucifer at the beginning of the third millennium
    • B.C., we must say: through Lucifer, human beings have
    • power of intellectual discernment. It was Lucifer himself, in a human
    • incarnation of Lucifer could be recognized only by the prophetic
    • into earth evolution passes over into the luciferic element, is
    • conveyed to Lucifer. Thereby the luciferic power, which can then be
    • thereby delivering it into the hands of the luciferic powers.
    • Maximum number of matches per file exceeded.
  • Title: Influences of Lucifer/Ahriman: Lecture Four
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    • The Influences of Lucifer and Ahriman
    • Lucifer and Ahriman. He tells of the incarnation of Lucifer, in the third
    • luciferic beings. We know from recent lectures that the Lucifer
    • luciferic beings have from the very beginning been associated in some
    • philistine attitude when mention is made of luciferic beings.
    • “That is certainly luciferic. At all costs let us avoid it,
    • the old pagan wisdom emanated from a luciferic source. The
    • the luciferic beings. Think, for example, of the seven Holy Rishis of
    • the teachers of the Rishis were luciferic beings. For what the
    • luciferic beings brought with them into earth evolution was, above
    • with luciferic beings.
    • instruction that emanated from luciferic beings. Those who
    • wisdom from luciferic sources. They took upon themselves the
    • obligation incumbent upon everyone to whom luciferic beings impart
    • — was to use this luciferic, cosmic wisdom rightly, for the
    • “good” wisdom and the purely luciferic wisdom —
    • than those of the luciferic beings. That is the essential point. It
    • it is in the hands of Lucifer and his hosts. In olden times the
    • from a luciferic source; hence the initiates were obliged to receive
    • obligation not to yield to the aspirations of the luciferic
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  • Title: Influences of Lucifer/Ahriman: Lecture Five
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    • The Influences of Lucifer and Ahriman
    • Lucifer and Ahriman. He tells of the incarnation of Lucifer, in the third
  • Title: Lucifer and Ahriman: Cover Sheet
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    • Lucifer and Ahriman
    • Lucifer and Ahriman. He tells of the incarnation of Lucifer, in the third
    • LUCIFER AND AHRIMAN
  • Title: Lucifer and Ahriman: Contents
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    • Lucifer and Ahriman
    • Lucifer and Ahriman. He tells of the incarnation of Lucifer, in the third
  • Title: Lucifer and Ahriman: Lecture I
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    • Lucifer and Ahriman
    • Lucifer and Ahriman. He tells of the incarnation of Lucifer, in the third
    • Lucifer.
    • incarnation of Lucifer in far off Asia, in the third millennium
    • incarnation of Lucifer in a man of flesh and blood. Even
    • available, namely the old Luciferic wisdom. The one-sidedness
    • influence that had spread from this Lucifer-incarnation over
    • previously, there had been the incarnation of Lucifer.
    • the Luciferic inspiration might be lifted away from its
    • was an incarnation of Lucifer in the flesh and an incarnation
    • co-operation with the Luciferic forces — another of his
    • the help of the Pagan, Luciferic wisdom. This wisdom has now
    • Ahriman and Lucifer will always work hand in hand. The only
    • preeminently Luciferic culture that persisted until after the
    • incarnation of Lucifer in China in the third millennium
    • after Christ, Lucifer's tracks are becoming less visible, and
    • Lucifer, the import of which may be expressed in the
    • following way. — Ahriman, speaking to Lucifer, says:
    • human nature, they drive straight into the Luciferic stream
    • and drink without spirituality goes straight to Lucifer!
  • Title: Lucifer and Ahriman: Lecture II
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    • Lucifer and Ahriman
    • Lucifer and Ahriman. He tells of the incarnation of Lucifer, in the third
    • constantly mindful of the power and influence of Lucifer, of
    • higher development of a man's inner nature becomes Luciferic
    • if he gives himself up to mystical experiences. The Luciferic
    • inherent in his nature. The Luciferic tendency shows itself
    • That is an entirely Luciferic attitude. For in what we do in
    • Luciferic element within him which induces the tendency to
    • Luciferic tendencies, in religion, while in art he swings
    • tendencies of some artists have been more Luciferic —
    • rightly assess either the Luciferic or the Ahrimanic but want
    • Luciferic!” They want to be virtuous, avoiding both the
    • Ahrimanic and the Luciferic.
    • of the matter is that Lucifer and Ahriman must be regarded as
    • Ahrimanic form within us with a strongly Luciferic element.
    • through our interest — which is itself Luciferic
    • to-day is very strongly Luciferic. How can we train ourselves
    • extent to which things are either Luciferic or Ahrimanic,
    • to you in these lectures — how Lucifer and Ahriman
    • no Luciferic wisdom, no understanding of the Mystery of
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  • Title: Lucifer and Ahriman: Lecture III
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    • Lucifer and Ahriman
    • Lucifer and Ahriman. He tells of the incarnation of Lucifer, in the third
    • Lucifer himself was incarnated — no more and no less
    • Lucifer in the flesh actually took place in the east of Asia.
    • And from this incarnation of Lucifer in the flesh — for
    • wrong to pass derogatory judgment on this Lucifer-culture.
    • without this Lucifer-incarnation.
    • of the Lucifer-incarnation was still powerful in the south of
    • Luciferic wisdom through which it could be understood. The
    • with Luciferic wisdom. It must therefore be emphasised,
    • there was a Chinese incarnation of Lucifer; at the beginning
    • grasped because the power of the old Lucifer-incarnation
    • incarnations, the Lucifer-incarnation in ancient times and
    • incarnation of Lucifer at the beginning of the third
    • millennium B.C., we must say: through Lucifer, man has
    • his power of intellectual discernment. It was Lucifer
    • consciousness of this event. The incarnation of Lucifer could
    • passes over into the Luciferic element, is conveyed to
    • Lucifer. Thereby the Luciferic power which can then be of
    • Luciferic powers.
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  • Title: Lucifer and Ahriman: Lecture IV
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    • Lucifer and Ahriman
    • Lucifer and Ahriman. He tells of the incarnation of Lucifer, in the third
    • evolution of the Luciferic beings. We know from recent
    • lectures that the Lucifer-individuality himself incarnated in
    • witness, proceeded from this Being. But the Luciferic beings
    • mention is made of Luciferic beings. Even among
    • “That is certainly Luciferic. At all costs let us avoid
    • Luciferic source. The subject is one that calls for deep and
    • the treasures of wisdom possessed by the Luciferic beings
    • things, that the Teachers of the Rishis were Luciferic
    • beings. For what the Luciferic beings brought with them into
    • lie with Luciferic beings.
    • the constant instruction that emanated from Luciferic beings.
    • fearful of receiving this wisdom from Luciferic sources. They
    • to whom Luciferic beings impart knowledge from spiritual
    • — was to use this Luciferic, cosmic wisdom rightly, for
    • “good” wisdom and the purely Luciferic wisdom
    • wisdom is in hands other than those of the Luciferic beings.
    • in the hands of Lucifer and his hosts. In olden times the
    • only from a Luciferic source; hence the Initiates were
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  • Title: Lucifer and Ahriman: Lecture V
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    • Lucifer and Ahriman
    • Lucifer and Ahriman. He tells of the incarnation of Lucifer, in the third
  • Title: Young Doctors Course: Easter Course: First Circular Letter
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    • spiritual beings like Lucifer, his spinal column, breast bone
    • a lateral tendency in the ribs of the Lucifer sculpture.
  • Title: Young Doctors Course: Appendix: Evening Gathering with Young Medical People
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    • for Lucifer but sees a picture of Ahriman instead. Then the
    • sees a picture of Lucifer. That is the trouble. One usually
  • Title: Gospel of John: Contents
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    • earth. The realm of the Luciferic and Ahrimanic spirits and that
    • Luciferic-Ahrimanic influence. Death as giver of life. The
  • Title: Gospel of John: Lecture V: Human Evolution within the Embodiments of our Earth.
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    • Gods and higher than man, we designate Luciferic beings after their
    • leader, Lucifer, the highest and most powerful among them.
    • that had lagged behind on the Moon, the Luciferic beings. If they had
    • Had it not been for these Luciferic spirits man would have received
    • As it was, however, the effects of the Luciferic spirits penetrated
    • by the Luciferic spirits. He would have developed only such impulses
    • occur the Luciferic spirits filled his astral body with passions, instincts,
    • the Luciferic spirits had infused into man's astral body; but it implied
    • led forward step by step by the more sublime Gods. The Luciferic spirits
    • powers: the divine-spiritual powers at work upon the ego, and the Luciferic
    • implanted the ego in them were opposed by the Luciferic powers that
    • influenced the astral body. The Luciferic powers obstructed everything
    • feeling, in which love held sway, that the Luciferic spirits attempted
    • work in the human being, the realm of the Luciferic spirits and that
    • men together, but did so by means of blood ties, while the Luciferic
    • our own age. We learned how the Luciferic spirits intervened and worked
    • had the Luciferic spirits not taken a hand in human evolution. In the
    • Luciferic spirits brought about a premature hardening of the phyical
    • The Luciferic spirits
    • worked on them. Beings we term Luciferic gained access to his astral
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  • Title: Gospel of John: Lecture VI: The Atlantean Oracles.
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    • the various planets of our solar system, but also of the Luciferic spirits
    • to be the leaders of the Atlantean people had to combat these Luciferic
    • tell him his astral body shows the effects of Luciferic spirits; but
    • knew that we are by no means rid of all the Luciferic influences as
    • that might arise in him through Lucifer's influence. He had to study
    • these Luciferic spiritual beings in his own astral body most accurately,
    • these, in keeping with their development, combatted the Luciferic influences
    • tending at the same time to combat the influences of Lucifer; for all
    • to the higher worlds, not to the world in which Lucifer aims to stimulate
    • whereas the aim of the Luciferic spirits was to render each individual
    • dependent solely upon his own personality, his own individuality. Lucifer
    • through Lucifer's agency, man had proportionately coalesced with the
    • force, the after-effect of the Luciferic powers, is still present and
  • Title: Gospel of John: Lecture XII: The Decline of Primeval Wisdom and its Rejuvenation through the Christ-Impulse.
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    • to two kinds of spiritual beings: the Luciferic beings, and later, as
    • for they acted upon his being as follows: the Luciferic beings tended
    • world. Had the Luciferic beings not intervened in Earth evolution, man
    • him down beneath his true status; and if, as a result of the Luciferic
    • the influence of Lucifer and Ahriman in his physical body in this physical
    • wisdom for its physical body. But the Luciferic and Ahrimanic spirits
    • fulfill his mission on earth. But the influences of Lucifer and Ahriman
    • the Luciferic and Ahrimanic beings? The tendency to decay, to dissolution
    • In that moment Lucifer-Ahriman
    • the Christ-Impulse the obstacles placed by Lucifer-Ahriman must be cast
  • Title: Gospel of John: Lecture XIII: The Cosmic Significance of the Mystery of Golgotha.
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    • being of man, of the combined powers of the Luciferic and Ahrimanic
    • of the Luciferic and Ahrimanic influences, human blood became ever less
    • to us so deceptively as death? Because the Lucifer-Ahriman principle
    • of Lucifer-Ahriman in human evolution that death became the distorted
    • of Lucifer-Ahriman. So what had to be done by Him Who would rid the
    • Lucifer-Ahriman. But that is something no earthly being could have accomplished.
    • brought about by earthly beings themselves, but not the Luciferic-Ahrimanic
    • on the earth but out in cosmic space when Lucifer-Ahriman intervened,
    • a being that came to earth at a time when Lucifer-Ahriman had already
    • to earth and removed Lucifer-Ahriman, as we have seen, at exactly the
    • brought about by Lucifer and later by Ahriman, with any individual human
    • deeds done under the Lucifer-Ahriman influence — in short, with
  • Title: Gospel of John: Lecture XIV: The Earth as Christ's Body and as a New Light Center.
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    • down into dense matter by the Luciferic influence; and in this way it
    • became possible for a being, whom we must term Lucifer, to take possession
    • While the Luciferic beings invaded the human astral body, the higher
    • is represented in Michael, who cast the Luciferic beings into the abyss
    • its powers — Lucifer-Ahriman — had succeeded in holding him
    • of the Luciferic-Ahrimanic beings concerning the physical world? What
    • evolution in the Atlantean time? These beings, Lucifer-Ahriman, intended
    • it is Lucifer-Ahriman's purpose to foster this growth and expansion
    • Luciferic-Ahrimanic beings have the tendency to make all animals resemble
    • by reason of the interference of Lucifer-Ahriman. But the coming of
    • by Lucifer-Ahriman. On the other hand, mankind would never have achieved
    • its independence without Lucifer-Ahriman; yet through Lucifer-Ahriman
  • Title: Materialism/Anthroposophy: Lecture VIII
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    • Luciferic forces. All this, they experienced as their
  • Title: Driving Force: Lecture III
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    • Luciferic and Ahrimanic seduction and temptation and
  • Title: Driving Force: Lecture V
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    • intellect has such a strongly Luciferic tendency — that
  • Title: Building Stones: Synopses
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    • to man who succumbed to the Luciferic temptation.
  • Title: Building Stones: Lecture Two
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    • Lucifer referred to an actual occurrence. On this question
    • could have been tempted by Lucifer!
  • Title: Building Stones: Lecture Four
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    • because he succumbed to the Luciferic temptation, to what is
    • animals down with him because he succumbed to the Luciferic
    • Luciferic temptation, but involved the rest of creation in
    • succumbed to the Luciferic temptation, for in those higher
  • Title: Building Stones: Lecture Five
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    • of man through the Luciferic temptation. But the forces that
    • The words of Lucifer: “Your eyes shall be opened”
    • waking consciousness by Lucifer he does not perceive the Sun
    • associate with it the words uttered by Lucifer at the
    • “and the kingdom of Lucifer is at an end”. John
  • Title: Therapeutic Insights: Contents
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    • being as memory pictures and love; influences of Lucifer and Ahriman
  • Title: Therapeutic Insights: Lecture IV
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    • manifestation, in this case brought about by Luciferic
    • is brought about by the activity of Luciferic forces —
  • Title: Therapeutic Insights: Lecture V
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    • human being is continually a point of attack for Lucifer from
    • strives to make the human being all head. Lucifer continually
  • Title: Things Past and Present: Lecture II: Deeper Secrets of Man's Soul-Spiritual Nature
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    • Luciferic temptation. When a painter in our modern age paints
    • Lucifer is a being who had remained behind at the Moon
    • development. Lucifer, during the Moon evolution, could not be
    • Eden. Lucifer had to be seen inwardly. When you study the
    • would a person with inner vision try to represent Lucifer
    • in the 13th, 14th century presents Lucifer there on the tree
    • of the configuration of Lucifer within him. You can also see
  • Title: Things Past and Present: Lecture IV: Secrets of Freemasonry
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    • our studies that the tempter was Lucifer and Lucifer is not a
    • one wants to represent Lucifer as he is left behind from the
    • Bertram, represented Lucifer in his Hamburg picture in the
  • Title: Things Past and Present: Lecture VII: Man's Four Members
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    • Evolution. This animal form is therefore a Luciferically
    • death flow into Ahrimanic and Luciferic streams. As far as
  • Title: Things Past and Present: Lecture XI: Fragments from the Jewish Haggada
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    • working of Lucifer and Ahriman. But this working of Lucifer
    • and Ahriman leads us back to Zarathustra. Lucifer and Ahriman
    • Zarathustra know about Lucifer and Ahriman. At first we have
  • Title: Things Past and Present: Lecture XII: Luciferic Dangers from the East
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    • We call those beings the Luciferic and Ahrimanic beings,
    • Luciferic and Ahrimanic beings in the whole world
    • Bhagavad Gita speaks, that is a Luciferic act and something
    • grasp it as a Luciferic phenomenon.
    • sucked in by Lucifer and do not notice that you get, into an
    • very Luciferic book. These people are trying to teach
    • years ago; hence we can call it Luciferic.
  • Title: Fall/Darkness: Description of Contents
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    • hierarchies condensed by luciferic influences. Spiritual
  • Title: Fall/Darkness: Lecture 1: The Driving Force Behind Europe's War
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    • inactive, neither Ahriman nor Lucifer have access to it. But
  • Title: Fall/Darkness: Lecture 6: The New Spirituality
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    • luciferic seduction entered into the whole process of
    • due to the temptations of Lucifer that this outward
    • is due to Lucifer's influence, was actually destined to be
    • to the luciferic element, made the part of him that should be
    • fact, is the luciferic element in our higher nature. Thus
    • overcoming the luciferic element, and only reaches the head
  • Title: Fall/Darkness: Lecture 12: The Spirits of Light and the Spirits of Darkness
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    • Ahriman, what is Lucifer, what are the particular spirits in
    • the ‘luciferic temptation’ of old held major
    • from Lucifer's specific aims — and from Atlantean times
    • onwards Lucifer was in league with Ahriman. These aims gave
    • hereditary traits. Lucifer and the ahrimanic powers wanted
    • which Lucifer did not want them to have. Anything to do with
    • light to counterbalance the luciferic stream. A weight was
    • centuries which continue to be preserved by the luciferic and
    • to do with Lucifer, nor with Ahriman.’ I have often
    • heredity, nationality and race prevailed. What Lucifer and
    • diagrammatic form, we may put it like this: before Lucifer
    • — part of the earth. You see, therefore, that Lucifer
    • earth and are united with it. Luciferic and ahrimanic
  • Title: Okkulte Utvikling: Foredrag 6
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    • skjematisk — viser virkelig Lucifer seg i en underskjønn
    • skikkelse. Her gjør man først bekjendskap med Lucifer
    • fysiske menneskelegeme, på den tid, da Lucifer viste seg innen
    • rike trakk Lucifer ham til seg. Mennesket forbandt seg med Lucifer,
    • Lucifer, inn i disse regioner og ut fortil. (nach vorne heraus)
    • område, blitt trengt ut, fordi han forbandt seg med Lucifer. Og
    • viser nu Lucifer seg, mennesket blir tiltrukket av Lucifer, derved
  • Title: Okkulte Utvikling: Foredrag 7
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    • Lucifer trer hen til ham, hvor han ennu står foran
  • Title: Okkulte Utvikling: Foredrag 9
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    • hvem det er, som i vår utvikling egentlig, realt er Lucifer. Jo
    • da kommer vi til den tid da så å si Lucifers sanne
    • sitter. Og da Lucifer har bevart sitt månevesen, så har han
    • fritt vesen. Det ville mennesket aldri blitt hvis ikke Lucifer hadde
    • indre opplevelse å kjenne Lucifer så å si som nattens
    • med dette at vi om natten føler oss i Lucifers
    • søvnen oppdager at det om natten kommer i Lucifers selskap. Men
    • Dem, at det er klokere å lære å erkjenne Lucifer, det
    • består ikke i at Lucifer er ved vår side for
    • som bedekker natten med mørke, ville vi finne at Lucifer er ved
    • til å nå mennesket gjennom en umiddelbar skuen av Lucifer
    • Man kan nemlig ikke skue Lucifer om natten, hvis man ikke om dagen
    • — ikke det som kommer innenfra, det er luciferisk — men
    • med Lucifer. Det ble gjort slik at utenverdenen ble dukket ned i Maja
    • tydeligere og tydeligere: din følgesvenn om natten var Lucifer.
    • samhørigheten, om forbunnet mellom Ahriman og Lucifer. Ved en
    • bestemt lovmessighet i utviklingen trådte først Lucifer i
    • følge av den luciferiske innflytelse, den ahrimanske
    • luciferiske innflytelse slutte seg til den. Den ahrimanske
    • luciferiske fortrinsvis i søvntilstanden eller i alle tilstander
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  • Title: Memory and Habit: Lecture I
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    • that were Subject to Luciferic and Ahrimanic Influences.
    • of summoning Lucifer to our aid! It is indeed a Luciferic
    • beg you not to exclaim: ‘Lucifer! But we must guard against him.
    • persistently guard themselves against Lucifer and Ahriman and do
    • The Luciferic and
    • the special case already mentioned: Why is it that the Luciferic
    • nature, we always have to do with a Luciferic activity. You
    • times was a natural endowment, now becomes Luciferic. This conception
    • of the Luciferic activity helps us to realise the part played by
    • Lucifer in the evolution of mankind. To some extent limits were still
    • be developed in our age, man has to enter into a pact with Lucifer.
    • man's participation becomes a Luciferic deed in our age.
    • however, a Luciferic activity sets in, the other side of the balance begins
    • calling Lucifer to our aid in this respect, on the other side we make
    • Lucifer and Ahriman.
    • he can simply escape from the clutches of Lucifer and Ahriman. Calmly
    • both Lucifer and Ahriman in his active life, but that the balance
    • Lucifer and Ahriman. It was for this reason too that Lucifer and
    • influx of the Luciferic forces into world-evolution. Luciferic forces
    • Luciferic element which occurred in the age of old
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  • Title: Memory and Habit: Lecture II
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    • under the influences of Lucifer and Ahriman. In the future, Lucifer
    • rectification. But under the influence of Lucifer and Ahriman, if men
    • which have been influenced by Lucifer and Ahriman will be engraved
    • Lucifer is working as the Tempter and Ahriman as the Lying
    • of Lucifer and Ahriman is of no value whatever. If, however, we are
    • backwards and forwards between Lucifer and Ahriman. On the one hand,
    • they indicate that Lucifer is associated with the Lying Spirit. This
    • is an easy way of approach for Lucifer! And lying, in turn, gives
    • subconscious lying which is the outcome of Luciferic temptation
  • Title: Memory and Habit: Lecture III
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    • again of problems connected with Lucifer and Ahriman. With some
    • Lucifer in human emotions and in the passions and feelings of men. We
    • regard the Luciferic influence as operating more from the
    • necessitated the help of Lucifer. When the other influence was
    • Ahriman was required. It was necessary for Lucifer to work
    • increase our knowledge and understanding of the Luciferic and
    • build up a knowledge of the nature of the Ahrimanic and Luciferic
    • With Lucifer it
    • is not quite the same. Lucifer has other characteristics of which we have
    • here in order to further our knowledge. Like Ahriman, Lucifer is
    • never concerned with the agreement of an idea with actuality. Lucifer
    • consciousness in which Lucifer is interested is associated with a
    • certain inner voluptuousness in man. This again is Lucifer’s
    • was it raised to the realm of consciousness. Lucifer plays an
    • another period of time — this is the aim of Lucifer.
    • Lucifer does not want the attention of men to be directed altogether
    • organs — is of a Luciferic nature.
    • When Lucifer is
    • which a man may take in things of the outer world. Lucifer has not
    • is kindled by the inner being of man. Lucifer well understands
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  • Title: Social Forms: Lecture I
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    • into the conservative views, luciferic being in the liberal
    • luciferic being of some hierarchy.
    • either Lucifer or Ahriman, but calls whichever it is by the
  • Title: Social Forms: Lecture IX
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    • the eastern end a kind of Christ figure, with Lucifer rising
    • the Luciferic and the Ahrimanic nature. Physiologically,
    • physically speaking, the Luciferic force is that element in
    • hold the balance between the Luciferic force always wishing
    • middle between the Luciferic and the Ahrimanic force.
  • Title: Symptom 2 Reality: Lecture I: The Birth of the Consciousness Soul
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    • evolution, as you know, is always accompanied by Luciferic
    • mankind must fight against the subtle invasion of Luciferic
    • Luciferic-Ahrimanic personality of Philip of Spain. And one
  • Title: Symptom 2 Reality: Lecture II: Symptomatology of Recent Centuries
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    • side. In the interplay between the Luciferic and Ahrimanic
    • influences it dips sharply to the side of Lucifer as a result
    • alternating between the Luciferic and Ahrimanic poles) is
  • Title: Symptom 2 Reality: Lecture III: Characteristics of Historical Symptoms in Recent Times
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    • Lucifer and Ahriman, in order to develop guide-lines for the
    • Lucifer and Ahriman, when we are aware of this trinity in the
  • Title: Symptom 2 Reality: Lecture VIII: Religious Impulses of the Fifth Post-Atlantean Epoch
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    • men under His standard, and Lucifer, on the other hand, under
    • standard of Lucifer and the standard of Christ.
    • Lucifer, chief of the enemy forces.’
    • now face each other — the standard of Lucifer and the
    • first part of the actual exercise: the standard of Lucifer;
    • Lucifer.
    • are to tempt men to covet riches, as he (Lucifer) is
    • pride. And from these three steps Lucifer seduces man to all
  • Title: Fundamental Social: Lecture 2: The Logic of Thought and the Logic of Reality
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    • Lucifer-Gnosis. I then drew attention to the first
  • Title: Fundamental Social: Lecture 5: Understand One-Another
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    • was Lucifer or Ahriman who drove man out of Paradise; it was
  • Title: Aspects/Evolution: Lecture IV
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  • Title: Sound Outlook: Lecture II: The Building at Dornach
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    • exactly balanced in the spiritual realm by a Luciferic
    • described, appears the Luciferic element, woven through this
    • stream enfolding us, for each machine a Luciferic spiritual
    • Ahriman-civilisation arises a Luciferic one, like a
    • ethics, his social impulses, with Lucifer's mode of thought.
    • or to “avoid Lucifer”. A condition of which they
    • Luciferic” and “Ahrimanic”; he
    • is set, the Luciferic, and the Ahrimanic. In everything, as
    • interwoven with the Luciferic and the Ahrimanic evolution.
    • Lucifer-figure. A sort of artistic connection exists between
    • the Lucifer above and the Ahriman below. A short distance
    • onlooker, is another Lucifer-figure, so that Lucifer is also
    • twice represented. This other Lucifer is marred, and falls
    • fracture suffered by Lucifer, through which he is shattered
    • neither Lucifer nor Ahriman can endure this love. The Christ
    • love. Lucifer and Ahriman cannot endure this love near them.
    • his very being, and Lucifer falls headlong. Their inner
    • the case of the chief figure partly, and in that of Lucifer
    • in a very restricted sense. Lucifer and Ahriman are entirely
    • gesture alone must be reproduced. This is so with Lucifer and
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  • Title: Sound Outlook: Lecture III: East and West
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    • have told you of the activities of Lucifer and Ahriman, in
    • Luciferic and Ahrimanic influence on humanity jn Lemurian and
    • Thanks to the Luciferic influence, we feel our bodies nearer
    • of the Luciferic and Ahrimanic influence. Had there been no
  • Title: Sound Outlook: Lecture V: The Being and Evolution of Man
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    • Luciferic elements. We divide our being in such a way that on
    • metamorphoses of our physical body; we see it as Lucifer
    • rarified by Lucifer.
    • being is Ahrimanic and the other Luciferic, we should have a
    • soul-spiritual Luciferic phantom; two phantoms, two delusive
  • Title: Sound Outlook: Lecture VI: Problems of the Time (I)
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    • that in the fourth post-Atlantean epoch the Luciferic forces
    • height, there were no natural sciences. This was Lucifer's
    • dogma regarding the super-sensible, was therefore a Luciferic
    • and destructive way — is to be traced to Luciferic
    • of a different nature, more Ahrimanic. The Luciferic element
    • The Luciferic keeping away of man from the super-sensible
    • with 15th century. And as the Luciferic severance from the
    • specify these two impulses as the Luciferic and Ahrimanic, we
    • certain sense inclines towards the Luciferic, will take
    • post-Atlantean epoch. It has a Luciferic element in it; the
    • Luciferic “Original Sin” is within it. But what
  • Title: Sound Outlook: Lecture VII: Problems of the Time (II)
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    • only because it had come under the grip of the Luciferic
    • were impregnated with Luciferic forces. Over against these
    • this virtual world and with Ahriman and Lucifer. This
  • Title: Karmic Relationships, Volume II: Contents
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    • events due to civilisation. Luciferic and Ahrimanic powers play into
    • misguided impulses in civilisation a Luciferic element is carried
  • Title: Karmic Relationships, Volume II: Lecture XIII
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    • Luciferic powers, mingle in the living, weaving deeds that flow from
  • Title: Karmic Relationships, Volume II: Lecture XVI
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    • Luciferic direction. It may truly be said that reality is denied and
    • Hierarchies. We see, too, the activities of the Luciferic and
    • intervention by the Luciferic and Ahrimanic powers; we realise that
    • Lucifer and Ahriman play an essential part in the deeper, spiritual
    • Luciferic and Ahrimanic influences penetrate into the earthly
    • the spiritual world, namely a Luciferic element which begets darkness
    • a dark, dense cloud. For the light which Lucifer kindled in human
    • present in the earth. Lucifer is here stretching out a helping hand
    • in Luciferic activities at work in some region where ancient culture
    • of men are continually being wrenched from the pinions of Lucifer and
    • unrighteousness originating from the activities of Lucifer and
    • the Ahrimanic and the Luciferic gods. The good gods, the Ahrimanic
    • and the Luciferic gods. The good gods move in the field of
  • Title: Cosmosophy 1: Lecture VIII
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    • Ahrimanic forms and Luciferic forms. A good number of those
    • are preparing Luciferic forms, always dreaming away in the
    • Luciferic forms; all that will be attempted through the
  • Title: Lecture: The Wisdom Contained in Ancient Documents and in the Gospels
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    • falling a prey to the luciferic and ahrimanic powers? Let us suppose
    • passion to consider the world in a materialistic way. Lucifer
    • Aetna in order to unite himself with the elements. The luciferic
  • Title: Lecture: The Wisdom Contained in Ancient Documents and in the Gospels
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    • falling a prey to the luciferic and ahrimanic powers? Let us suppose
    • passion to consider the world in a materialistic way. Lucifer
    • Aetna in order to unite himself with the elements. The luciferic
  • Title: Foredrag: Kristusimpulsen i tidens utvikling og dens virke i mennesket
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    • inn fra kosmos, fra det overjordiske. Lucifer og Ahriman ville
    • første strømning. Gjennem den luciferiske og den
    • gjennem den luciferiske og ahrimanske innflydelse fare for at
    • tid, da menneskets oppreiste gang blev truet av Lucifer.
  • Title: Foredrag: Kristusimpulsen i tidens utvikling og dens virke i mennesket
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    • inn fra kosmos, fra det overjordiske. Lucifer og Ahriman ville
    • første strømning. Gjennem den luciferiske og den
    • gjennem den luciferiske og ahrimanske innflydelse fare for at
    • tid, da menneskets oppreiste gang blev truet av Lucifer.
  • Title: On the Mysteries of Ancient and Modern Times: Lecture 1
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    • moment he did so, he gave occasion for certain Luciferic
    • could give occasion for this. These Luciferic
    • those Luciferic elemental spirits of whom we may speak in
    • to-day with a like necessity, as the aforesaid Luciferic
    • Luciferic force, so to-day (when they can no longer be held
    • just as in ancient times they led to Luciferic. Mankind
  • Title: Gospel of John (Basle): Lecture IV
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    • These Spirits are also called Luciferic Spirits. The further
    • influence of Lucifer, who brings freedom and wisdom to man.
    • he owes to Lucifer. Jehovah placed men in the Paradise of
    • Old Moon. This Luciferic influence was perceived as a
    • was to come later. The action of Lucifer, too, which
    • Lucifer, the Christ.
    • It is due to the activity of the Luciferic Spirits, who
    • between Jehovah, Lucifer, and Christ.
  • Title: Gospel of John (Basle): Lecture V
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    • other, the Luciferic, which made men independent and prepared
  • Title: Theosophy and Rosicrucianism: Lecture VII: The Law of Karma
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    • the influx of the Luciferic influence, that is to say, from
  • Title: Theosophy and Rosicrucianism: Lecture VIII: Supplementary Thoughts on the Law of Reincarnation and Karma
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  • Title: Historical Necessity: Lecture 1: On the Functions of the Nervous System
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    • this is Lucifer, in the other case Ahriman,
    • the idea of spirituality, such as the luciferic or
  • Title: Historical Necessity: Lecture 3: Our Life with the Dead
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    • points of time, people like to keep to Lucifer and Ahriman,
    • which is seized by Ahriman and Lucifer, the old can be
    • become Ahrimanic or Luciferic.
  • Title: Historical Necessity: Lecture 4: The Rhythmical Relationship of Man with the Universe
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    • luciferic spirits participated in this work, and interfered
    • — as you already know. Luciferic spirits brought to the
    • Form; luciferic spirits brought this system of
    • planets' movement. A luciferic element in the cosmic
    • luciferic element enters the cosmos. It is that
    • luciferic element which man must learn to know between death
    • sway and activity of the luciferic element in the universe.
    • with the luciferic.
    • were added by the luciferic element; what causes the vowels
  • Title: Lecture: The Golden Legend and a German Christmas Play
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    • Creation gradually arose: how Lucifer appeared to man, and how men
    • was originally destined for them before the approach of Lucifer. The
    • rests in his grave: the man who was led astray by Lucifer and passed
    • point of view. The Luciferic principle drew into man as he began his
    • union with the Luciferic principle. He forms part of the Earth. And
    • what the Earth has become through Lucifer's entering the Earth
    • Luciferic principle in it. Man brings this Luciferic principle into
    • that which has mingled with the Luciferic principle. This is in the
    • by Lucifer, that tree of the Knowledge of Good and Evil, which
    • through the Luciferic temptation has become different from what it
    • forsaking his original state, when he submitted to the Luciferic
    • succumbed to Lucifer. There grows out of the whole Earth existence of
    • man something which has entered human evolution through the Luciferic
    • of the Cross, that Cross that grows out of the Luciferically tainted
  • Title: Lecture: The Golden Legend and a German Christmas Play
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    • Creation gradually arose: how Lucifer appeared to man, and how men
    • was originally destined for them before the approach of Lucifer. The
    • rests in his grave: the man who was led astray by Lucifer and passed
    • point of view. The Luciferic principle drew into man as he began his
    • union with the Luciferic principle. He forms part of the Earth. And
    • what the Earth has become through Lucifer's entering the Earth
    • Luciferic principle in it. Man brings this Luciferic principle into
    • that which has mingled with the Luciferic principle. This is in the
    • by Lucifer, that tree of the Knowledge of Good and Evil, which
    • through the Luciferic temptation has become different from what it
    • forsaking his original state, when he submitted to the Luciferic
    • succumbed to Lucifer. There grows out of the whole Earth existence of
    • man something which has entered human evolution through the Luciferic
    • of the Cross, that Cross that grows out of the Luciferically tainted
  • Title: Lecture: The Christmas Thought and the Secret of the Ego
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    • bit by bit. It was described how Lucifer approached the human being
    • way from what would have been the case had Lucifer not approached,
    • who was misguided by Lucifer; he rests in the grave and he unites
    • view. The Luciferic principle entered the human being when the
    • now in his union with the Luciferic principle, belongs to the earth,
    • Lucifer entered into earthly evolution. What the human being achieves
    • on the earth carries the Luciferic principle; the human being brings
    • this Luciferic principle into the aura of the earth. It is not only
    • Luciferic element mixed in with it. This then is in the aura of the
    • the human being Adam, who was led astray by Lucifer, if we look at
    • the tree that has become something different through the Luciferic
    • Luciferic temptation and that something was thereby brought into
    • not gone through the Luciferic temptation. Something grows out of
    • evolution through the Luciferic misguidance, through the temptation.
    • tree of the Cross, of that Cross which grows out of the Luciferically
  • Title: Lecture: The Christmas Thought and the Secret of the Ego
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    • bit by bit. It was described how Lucifer approached the human being
    • way from what would have been the case had Lucifer not approached,
    • who was misguided by Lucifer; he rests in the grave and he unites
    • view. The Luciferic principle entered the human being when the
    • now in his union with the Luciferic principle, belongs to the earth,
    • Lucifer entered into earthly evolution. What the human being achieves
    • on the earth carries the Luciferic principle; the human being brings
    • this Luciferic principle into the aura of the earth. It is not only
    • Luciferic element mixed in with it. This then is in the aura of the
    • the human being Adam, who was led astray by Lucifer, if we look at
    • the tree that has become something different through the Luciferic
    • Luciferic temptation and that something was thereby brought into
    • not gone through the Luciferic temptation. Something grows out of
    • evolution through the Luciferic misguidance, through the temptation.
    • tree of the Cross, of that Cross which grows out of the Luciferically
  • Title: Gospel of Matthew: Lecture I
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    • misleading forces of Lucifer and Ahriman worked on him with
    • tempted and deceived — the Luciferic and Ahrimanic
  • Title: Gospel of Matthew: Lecture VI
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    • man's divine nature was as yet unaffected by Luciferic
    • he came under the influence of Lucifer. When a man has freed
  • Title: Gospel of Matthew: Lecture VII
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    • ‘The Children of Lucifer and the Brethren of
  • Title: Gospel of Matthew: Lecture VIII
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    • ourselves from egoism, Lucifer or Diabolus, the tempter of
  • Title: Gospel of Matthew: Lecture IX
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    • evolution, and the Luciferic beings who had gained influence
    • highest earthly goal. These Luciferic beings, as we know,
    • bridle his astral body and drive out the Luciferic
  • Title: Gospel of Matthew: Lecture XI
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    • for everything Luciferic, Christ here makes deliberate use of
  • Title: Gospel of Matthew: Lecture XII
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    • unable to see these because through the influences of Lucifer
  • Title: Life Gifts: Lecture VI: Spiritual Science, the Practice of Life and the Destinies of Souls
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    • Luciferic and Ahrimanic. But these two currents of force are
    • trouble to observe what is at work in regard to the Luciferic
    • one-sided manner by Luciferic beings. Yet we could not simply
    • eradicate the Luciferic element from life! A person who is
    • Luciferic element” is the very one to fall into it.
    • in life and of knowing what is Luciferic and what is
    • by strong one-sided Luciferic impulses. These strong
    • Luciferic impulses lay hold of the instincts and habits of
    • the Luciferic element work? Now great consideration has been
    • These are Luciferic impulses. The vanity and ambition of a
    • the notice of a close observer that these Luciferic impulses
  • Title: Life Gifts: Lecture VII: Whitsuntide Lecture
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    • Luciferic forces which come from the inner soul of
    • with Luciferic features, and the Mephistopheles of the
    • Luciferic being.
    • has taken on a Luciferic character. In that character, one
    • Luciferic character: Goethe perceived this; and really not in
    • possesses the power of feeling the twofold nature of Lucifer
    • divide Mephistopheles into a Luciferic and Ahrimanic
    • giving his Mephistopheles Ahrimanic features. A Luciferic
    • two, a Luciferic and an Ahrimanic, the time was not yet ripe
  • Title: Esoteric Lessons Part II: Muenchen, 3-13-10
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    • lucifereic beings in exoteric classes we formed the view that these
    • other hand we know that Lucifer brought us freedom. But we should
    • between Lucifer and the good Gods that looks like a battle and namely
    • evolution, and Lucifer is at work here. How does this come about?
    • Lucifer
    • Lucifer's influences are at work all over the earth. But we
    • hindrance that they have to oppose Lucifer with to avoid overly rapid
    • to old Moon evolution, in order to offset Lucifer's Moon tempo;
    • development. For what does Lucifer do in our esoteric life?
    • Luciferic beings, to Lucifer, then the meditation verse:
  • Title: Esoteric Lessons Part II: Muenchen, 3-15-10
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    • to dissolve these hardenings. Luciferic Moon powers take advantage of
  • Title: Esoteric Lessons Part II: Berlin, 11-4-10
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    • of warmth have real truth value; everything else is Lucifer's work. And if
  • Title: Esoteric Lessons Part II: Kassel, 12-3,4-10
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    • on earth through the influence of Lucifer and Ahriman; otherwise our
    • though Lucifer and Ahriman combat the direct working of the divine
    • egoism only arises through Lucifer and Ahriman. It must live in us
  • Title: Esoteric Lessons Part II: Stuttgart, 1-2-11
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    • indirectly on the body. These are Luciferic beings who are appointed
    • Luciferic beings that thereby approach a pupil destructively reveal
    • especially on the nervous system. The Luciferic beings who are
    • their relation to Lucifer's hosts. For instance, Azael and his
  • Title: Esoteric Lessons Part II: Koeln, 1-31-11
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    • beautiful things and figures is astral maya, is Lucifer. The hearing
  • Title: Esoteric Lessons Part II: Strassburg, 2-19-11
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    • battle of good spiritual powers against Lucifer and Ahriman. Both are
    • does Lucifer want to make out of men? Looked at one-sidedly, he has a
    • wisdom. But Lucifer lacked the force of love that's now
    • this is a big temptation for men again and again. Lucifer's
    • knowledge. Lucifer still thinks that he'll get human soldiers
    • Lucifer
    • influences — then we escape Lucifer.
    • conquer Lucifer by filling our ego completely with the
    • meditation's content. Lucifer can't get into the ego,
    • Lucifer
    • is redeemed by Christ. Men who take Lucifer in on Jupiter will be
  • Title: Esoteric Lessons Part II: Hannover, 3-5-11
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    • don't resist its becoming ever denser through Luciferic and
  • Title: Esoteric Lessons Part II: Mannheim, 3-10-11
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    • Luciferic beings who gave us memory. And while we're frugal in
  • Title: Esoteric Lessons Part II: Prague, 3-29-11
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    • animal forms or as other grotesque things. If he would meet Luciferic
  • Title: Esoteric Lessons Part II: Berlin, 6-12-11
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    • independence with Lucifer's help. That's why he was
    • Lemurian epoch. Lucifer will have power over him as long as
    • Lucifer's power doesn't extend beyond the earth. All pain
    • and suffering arise through Lucifer and are connected with this
    • life. The latter was kept away from him through Lucifer's
  • Title: Esoteric Lessons Part II: Karlsruhe, 10-10-11
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    • would then have to appear, namely Luciferic effects.
  • Title: Esoteric Lessons Part II: Berlin, 10-24-11
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    • have the task of regulating karmic connections then get Luciferic beings
  • Title: Esoteric Lessons Part II: Muenchen, 11-19-11
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    • hired certain Luciferic spirits to keep the qualities of men that
    • on our chest. The Luciferic being who causes this is Azazel. He
  • Title: Esoteric Lessons Part II: Berlin, 12-16-11
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    • earth evolution is permeated by these destructive powers or Luciferic
    • men. Intellect and reason are permeated by Luciferic forces. Before
  • Title: Esoteric Lessons Part II: Hannover, 1-1-12
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    • heard that it's a Luciferic being, Samael, with his hosts who
    • brings the doppelganger out of us. From this, one sees that Luciferic
    • Luciferic forces are a blessing for us.
  • Title: Esoteric Lessons Part II: Berlin, 1-7-12
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    • man is connected with a doppelganger, that the Luciferic spirit Samael
  • Title: Esoteric Lessons Part II: Stuttgart, 2-20-12
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    • Lucifer's deed. Air is the second element with which
  • Title: Esoteric Lessons Part II: Stuttgart, 2-22-12
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    • complications are created by Luciferic beings who remained behind in
    • one who can see into them. Lucifer brought it about that we moved
    • often be the case in the near future. The Luciferic beings who
    • Europeans. But as we said, memory is Lucifer's gift. Through
    • paradise of spiritual worlds. We must now revoke Lucifer's
  • Title: Esoteric Lessons Part II: Mannheim, 3-10-12
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    • was given to us by Luciferic beings.
  • Title: Esoteric Lessons Part II: Berlin, 3-22-12
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    • becomes fully aware that what he feels is his ego is just a Luciferic
    • a Luciferic force, since it's Lucifer's task to carry the
    • was before the Luciferic force worked on it. This is how the sheath
  • Title: Esoteric Lessons Part II: Basel, 9-20-12
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    • However, the earth is a battlefield for Luciferic and Ahrimanic
  • Title: Esoteric Lessons Part III: Berlin, 3-16-'13
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    • beings' life is in our thoughts. But Lucifer worked and wove himself
    • luciferic. And during the day we would constantly feel how terrible
    • it is that Lucifer thinks in me. To protect us from this
    • truth. We get the strength to bear the thought that Lucifer thinks in
    • actions. Here too, if Lucifer and Ahriman hadn't intervened we would
  • Title: Esoteric Lessons Part III: The Hague, 3-21-'13, Good Friday
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    • Lucifer's voice, and this is the greatest temptation that a man can
    • have, since Lucifer outshines all other beings in beauty,
  • Title: Esoteric Lessons Part III: Strassburg, 5-14-'13
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    • Lucifer has as it were pulled the moral element out; a man must
    • impulses streaming to him from it. If it wasn't for Lucifer he would
    • Lucifer has
    • Lucifer's mouth “nature is sin, spirit is devil” is
    • to recognize egoism and to overcome it. In Lucifer's mouth the
    • find Lucifer there as he should approach one as a guide in
    • was taken out of it by Lucifer for the sake of our freedom.
  • Title: Esoteric Lessons Part III: Stockholm, 6-8-'13
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    • egoism — after the luciferic influence had come — no one
    • that we don't just have Lucifer and Ahriman in us any more, but that
    • like this are entirely from Lucifer and Ahriman. If everything had
    • remained as originally intended then after the luciferic
    • records, but it would have been Lucifer and Ahriman who
    • that sinks into the unconscious like this is dead and Lucifer and
    • out again in men's meditation as luciferic and ahrimanic things. As
    • soon as someone starts to meditate the hope arises in Lucifer: Maybe
    • loves Lucifer and Ahriman. As a protest against this fact we have our
  • Title: Esoteric Lessons Part III: Muenchen, 9-3-'13
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    • feelings. We must get to know the realms of Lucifer and Ahriman
    • spiritual, succumbs to Lucifer. One who looks upon multiplicity as
    • truth on an esoteric by eloquent means, for then Lucifer would be at
    • of ahrimanic and luciferic beings is necessary for the world order as
    • between Lucifer and Ahriman in physical life, if he knows from where
    • one would give Lucifer points of attack. It's quite good to
    • to rightly recognize all of the difficulties — Lucifer
  • Title: Esoteric Lessons Part III: Muenchen, 9-4-'13
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    • the raids of Lucifer and Ahriman we must know them and learn to
    • distinguish between them. Lucifer is in mystical esoterics such
    • as we find in Meister Eckhart, Ruysbroek, Tauler and Suso. Lucifer is
    • to a luciferic infringement. We must watch that nothing like
    • Lucifer is in this too. He puts all kinds of illusions before a
    • to ward off Lucifer. It's no reproach to say that bad qualities live
    • Lucifer
    • deep religious striving, a longing for the divine. Lucifer is the
    • something. Whereas Lucifer brings about appearances of figures, heads
    • such experiences. One should try to find out whether Lucifer or
    • soul as it was in say 1819 and that Lucifer is creating an illusion
    • between Lucifer and
  • Title: Esoteric Lessons Part III: Oslo, 10-6-'13
    Matching lines:
    • nature and also Lucifer and Ahriman. The latter two are engaged in an
    • the elemental world and archangels in the astral world. Thus Lucifer
    • Lucifer
    • wants to be a creator God, then Lucifer is standing behind this.
    • Lucifer walks on the boards in the naturalistic, realistic plays that
    • realistic views. The only way we can counteract Lucifer is to
    • protect ourselves from Lucifer if we nourish the spirit of humility
  • Title: Esoteric Lessons Part III: Copenhagen, 10-15-'13
    Matching lines:
    • this without coming into contact with Lucifer and Ahriman. We find
    • the story of man's fall into sin in the Bible, through which Lucifer
    • Lucifer and Ahriman drove us out of Paradise, they're the ones whom
    • tell the truth, then Lucifer at the Temptation should not have said:
    • Lucifer
    • Lucifer's symbol, for at the Temptation he appeared as a snake.
    • we saw our own passions. As a result of his temptation by Lucifer man
    • permeated by Lucifer and Ahriman. Actually this is also the case with
    • are Lucifer's gifts. That's why we should let the content drop after
    • comes from Lucifer and Ahriman and prepare ourselves for the
  • Title: Esoteric Lessons Part III: Nuernberg, 11-9-'13
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  • Title: Esoteric Lessons Part III: Stuttgart, 11-23-'13
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    • and Lucifer would gain control over us. It's not easy to get
    • away from this world of Lucifer and Ahriman. If we think that we've
    • Ahriman just as much. We love Lucifer and Ahriman too much, they
    • Lucifer bring us in contact with the world's things around us that
    • mother's caresses. Lucifer and Ahriman caress us by magically
    • of this clear to ourselves, for we must see Lucifer and Ahriman
  • Title: Esoteric Lessons Part III: Muenchen, 12-9-'13
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    • induce us to use more strength in our meditation, for it's luciferic
    • beings who bring up our own thoughts in us. Luciferic beings are
  • Title: Esoteric Lessons Part III: Leipzig, 12-30-'13
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    • imagine that there are two kinds of light: the inner luciferic light
    • meditation. But aside from man's warmth that's luciferic there's
    • everything luciferic is burned, and yet this fire of divine
    • this comes with light — which is also from Lucifer, but from
    • Lucifer's good side. Spirits in the good hierarchies use Lucifer to
    • Lucifer mixed himself into creation the cross's wood must
  • Title: Esoteric Lessons Part III: Stuttgart, 3-5-'14
    Matching lines:
    • dust and give him his physical sheath. But Lucifer who is now about
  • Title: Esoteric Lessons Part III: Berlin, 3-27-'14
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    • luciferic beings, meditate their bad thoughts not on Moon but
  • Title: Esoteric Lessons Part III: Muenchen, 3-31-'14
    Matching lines:
    • brought about Moon existence. But Lucifer and Ahriman remained
  • Title: Esoteric Lessons Part III: Berlin, 4-25-'14
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    • the physical body is Lucifer's work. He fills our soul with so
  • Title: Esoteric Lessons Part III: Kassel, 5-9-'14
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    • for then they are always luciferic and ahrimanic. Lucifer is about at
  • Title: Esoteric Lessons Part III: Basel, 6-3-'14
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    • find that it's Lucifer who burns it with the fire of our passions,
    • drives and desires. Lucifer has made his home in the heart, and
    • Bible describes as the battle between the Elohim and Lucifer took
    • dwelling. But when Lucifer moved into the human heart the
    • Lucifer with his consuming fire; a direct inspiration of the
    • the fire that Lucifer kindled), who later gave him the commandments
    • Lucifer had taken over the human heart in this way the Elohim had to
    • his cooling effect against luciferic fire to bear there. And the part
    • is a particularly good fuel for Lucifer. Ancient initiates always
    • knew that Lucifer with his fire thrones in our heart and that Ahriman
    • could object that it's rather strange that both Lucifer and Gods live in
  • Title: Esoteric Lessons Part III: Norrkoeping, 7-14-'14
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    • correct this Lucifer and Ahriman had to be spoken of right at the
    • Lucifer and Ahriman so that they get to the Christ there. If one
    • Lucifer. But one doesn't like to call these things by the right name,
  • Title: Karmic Relationships, V: Lecture II
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    • Lucifer when he does not know whether the lady he was talking to had
  • Title: Karmic Relationships, V: Lecture III
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    • the influence of the Luciferic and Ahrimanic Powers from the
  • Title: Apocalypse of John: Lecture VII
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    • consciousness to become submerged. These were the Lucifer
    • strove to unite, and to the Lucifer spirits that which strove
    • saying which ran: “Christus verus Luciferus,” i.e. Christ is
    • the true Light-bearer; for Lucifer means the Light-bearer.
    • develop love of one another. Thus that which Lucifer wished
    • the point which Lucifer: previously wished to bring about.
    • This saying, “Christus verus Luciferus,” was later no
    • form of Lucifer that drives men asunder. Hence in the
  • Title: Three Streams: Cover Sheet
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    • Luciferic-Ahrimanic Impulses with the Christ-Jahve Impulse
  • Title: Three Streams: Contents
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    • Ego; alongside it are the Luciferic and Ahrimanic influences which
    • arise in the course of time. To the Luciferic Powers we owe the
    • evolution in the fifth post-Atlantean epoch. Lucifer works in
    • two side-streams, the Luciferic and the Ahrimanic, flowed together,
    • Working against this goal are the Luciferic and Ahrimanic Powers. The
    • Luciferic-Ahrimanic wisdom flowed out of Jundí Sábúr,
  • Title: Three Streams: Other Works by Rudolf Steiner
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    • Influences of Lucifer and Ahriman
  • Title: Three Streams: Translator's Note
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    • continually subject also to influences from Luciferic and Ahrimanic
    • Luciferic stream is manifest more in historical trends — for
  • Title: Three Streams: Lecture I: The Lower Three Human Members and the Spirits of Form
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    • Ahrimanic, Luciferic — now familiar to us — for the
    • forces we call the Luciferic and the Ahrimanic, the Luciferic working
    • two other kinds of forces, the Luciferic and the Ahrimanic, not
    • type of being we call Luciferic, and those of the type of being we
    • Where in man's life is the point at which Luciferic forces acquire
    • have been exposed to the periodic ingress of Luciferic and Ahrimanic
    • reckon with the Luciferic and the Ahrimanic. Now in all that belongs
    • quite definitely given to Luciferic powers.
    • Luciferic powers, he forms hypotheses, builds imaginative pictures
    • into mere naturalism, the highest possible degree of Luciferic
    • this again and again — that man should keep the Luciferic away
    • life; he would have to become an arch-philistine. It is the Luciferic
    • Luciferic activity, however, is at the same time the cause of man's
    • Age — all this has its origin in the Luciferic tendencies which
    • points to the Luciferic. So, too, does the impulse that is always
    • fellow-men far beyond the usual measure. The Luciferic element in our
    • Luciferic element within us.
    • with the matter in a most comfortably Luciferic way, for all that is
    • Luciferic fantasy; the point is not to cherish a general idea but to
    • may ask: What is the object of the presence of this Luciferic force
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  • Title: Three Streams: Lecture II: The Fifth Epoch, Semitic and Greek Cultures, the Christ Impulse
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    • with two side-streams, the Luciferic stream and the Ahrimanic stream.
    • point is that the Luciferic and Ahrimanic streams reached a certain
    • equilibrium between the Ahrimanic and the Luciferic forces in the
    • strength of the Luciferic influence as a red line, we can say: In the
    • little of the direct influence of the Luciferic is there
    • to what I said recently: when Lucifer is working particularly
    • fifth age the Luciferic curve is specially noticeable, this does not
    • mean that because Lucifer is active, Ahriman is somewhat outside our
    • sphere. On the contrary, it means that, because Lucifer is working
    • there in the case of Ahriman's activity, just as in that of Lucifer.
    • These degrees of strength of the Ahrimanic and the Luciferic both
    • the Luciferic was working with great strength, and times when the
    • the Luciferic and the Ahrimanic forces was extraordinarily
    • stream is particularly susceptible to the Luciferic influence,
    • Luciferic activity
    • the Ahrimanic and the Luciferic. At
    • manifest as a Luciferic element of their
    • however, was mediated by way of Lucifer, and men worked upon it with
    • equilibrium between the Ahrimanic and Luciferic
    • fluctuation of the balance between Ahriman and Lucifer men should not
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  • Title: Three Streams: Lecture III: The Mystery of Golgotha Must Be Approached Supersensibly
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    • normal straight line and the Luciferic and Ahrimanic side-streams
    • fact we know in Spiritual Science as the influence of Luciferic and
    • — was the Luciferic world. What people call something is
    • their minds. And in this case the reality was the Luciferic world.
    • “As souls approaching death we want to take flight to Lucifer,
    • the kingdom of Lucifer.” That was the true meaning of their words.
    • Ahrimanic-Luciferic way — that man is not just flesh and blood
    • immortality they turn to Lucifer, and in wishing to turn to the
    • spirit they fall victim to Lucifer. If
    • they do turn to the spirit, they fall into Lucifer's grip. Looking to
    • the future implies a wish to be immortal in Lucifer; looking towards
    • cite Lucifer, he would not say what is untrue about the
  • Title: Three Streams: Lecture IV: Consciousness Soul and Scientific Thinking, Sorat and 666
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    • and the Luciferic. I have shown you the normal evolution from diverse
    • aspects, and then the two side-streams — the Luciferic flowing
  • Title: Three Streams: Lecture V: Free Human Personality by Self Training, Justinian and the Schools
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    • we know as Ahrimanic and Luciferic Powers.
    • Ahriman and Lucifer; it is because this grouping is connected with the
    • path on which this image arises, then Lucifer would show himself. He
    • knowledge of Lucifer and Ahriman. And they were indeed meant to lead
    • only to Lucifer and Ahriman, and not to the guidance of mankind by
    • let us with full knowledge confront Lucifer. The gaining of knowledge
    • Lucifer consciously. Anyone who knows how to reflect upon the meaning
    • Lucifer (spiritually, of course) in the eye. Or we can keep to what
  • Title: Three Streams: Lecture VI: Augustus and the Roman Catholic Church, Rhetoric, Intellectual Soul and Consciousness Soul
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    • Lucifer, Ahriman and Christ, but to have this trinity before us in
    • of our Building, the wood-carving of Christ-Lucifer-Ahriman; out of
  • Title: Karmic Relationships, VI: Lecture VI
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    • man of a more Luciferic disposition would go about in a state of
  • Title: Lecture: 'I am the Way, the Truth, and the Life'
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    • of Lucifer and Ahriman. If Lucifer and Ahriman had not been
    • if the forces of Lucifer and Ahriman did not work upon him! He
    • What Lucifer
    • Luciferic influence, he begins to deaden and destroy it. Now
    • possible for him. Through the influences of Lucifer and
    • evolution, Who did not succumb to the working of Lucifer and
    • child-“I” as the result of the working of Lucifer
  • Title: Lecture: 'I am the Way, the Truth, and the Life'
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    • of Lucifer and Ahriman. If Lucifer and Ahriman had not been
    • if the forces of Lucifer and Ahriman did not work upon him! He
    • What Lucifer
    • Luciferic influence, he begins to deaden and destroy it. Now
    • possible for him. Through the influences of Lucifer and
    • evolution, Who did not succumb to the working of Lucifer and
    • child-“I” as the result of the working of Lucifer
  • Title: Challenge/Times: Lecture I: East and West from a Spiritual Point of View
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    • thoroughly outmoded character, that is, a luciferic-ahrimanic
  • Title: Challenge/Times: Lecture III: The Mechanistic, Eugenic and Hygienic Aspects of the Future
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    • Luciferic and Ahrimanic Elements In Our Contemporary
  • Title: Challenge/Times: Lecture V: Specters of the Old Testament in the Nationalism of the Present
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    • ahrimanic and luciferic powers working against man must
    • evolutionary impulses in which the luciferic and ahrimanic
    • Ahriman and Lucifer, which is to constitute the middle point
    • Representative of Man, Lucifer and Ahriman. There you
    • luciferic and the ahrimanic. If you permeate yourself in
  • Title: Challenge/Times: Lecture VI: The Innate Capacities of the Nations of the World
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    • ahrimanic and luciferic powers, the former rushing in from
  • Title: Lecture: Birth of the Light
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    • the Gods and wisdom of the Luciferic powers. The being who
    • Lucifer. Therefore there is no divine all-wisdom, for wisdom
    • is always confronted with an opponent — with Lucifer.
    • stands the force of Lucifer. But to say ‘all-love’ seems
  • Title: Lecture: Birth of the Light
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    • the Gods and wisdom of the Luciferic powers. The being who
    • Lucifer. Therefore there is no divine all-wisdom, for wisdom
    • is always confronted with an opponent — with Lucifer.
    • stands the force of Lucifer. But to say ‘all-love’ seems
  • Title: Wrong and Right Use: Lecture 2
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    • the whole earth-organism. Lucifer, it was said, had once
    • Lucifer in it, and the rest of the earth. But with Ireland it
    • to the rest of the earth, for Paradise, before Lucifer entered
    • which has no share in Lucifer, no connection with Lucifer. The
    • the way of Lucifer's entry into Paradise. According to this
    • of all that part of Paradise which would have kept Lucifer out.
    • Only when Ireland had been separated off, could Lucifer get
  • Title: Wrong and Right Use: Lecture 3
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    • taken charge of in an Ahrimanic-Luciferic sense, so as to
  • Title: Lecture: Reflections of Consciousness, Super-consciousness and Sub-consciousness
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    • faced by a world in which Lucifer and Ahriman continually
  • Title: Lecture: Reflections of Consciousness, Super-consciousness and Sub-consciousness
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    • faced by a world in which Lucifer and Ahriman continually
  • Title: Lecture: The Relation of Man to the Hierarchies
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    • (whom he re-christened ‘God’) the Luciferic Angel
    • true Angel but the Luciferic Angel, and then the inclined plane
    • Luciferic Angel is then substituted. And the Luciferic Angel
    • and is thus led from the true Angel to the Luciferic Angel,
    • Angels, nay even of some Archangels (if the Luciferic
  • Title: Lecture: The Relation of Man to the Hierarchies
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    • (whom he re-christened ‘God’) the Luciferic Angel
    • true Angel but the Luciferic Angel, and then the inclined plane
    • Luciferic Angel is then substituted. And the Luciferic Angel
    • and is thus led from the true Angel to the Luciferic Angel,
    • Angels, nay even of some Archangels (if the Luciferic
  • Title: Lecture: The Birth of Christ in the Human Soul
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    • and the Luciferic. And, as it comes to be known how the
    • between the Ahrimanic and the Luciferic, it will be understood
    • capacities, talents, even genius, are Luciferic endowments, and
    • work in the world Luciferically. unless they are
    • Lucifer.”
    • heart permeated by the Christ takes away from Lucifer what
    • works otherwise Luciferically in man's physical existence. This
    • bringing about the transformation of the Luciferic —
    • derived from the line of heredity. Within the Luciferic stream,
  • Title: Lecture: The Birth of Christ in the Human Soul
    Matching lines:
    • and the Luciferic. And, as it comes to be known how the
    • between the Ahrimanic and the Luciferic, it will be understood
    • capacities, talents, even genius, are Luciferic endowments, and
    • work in the world Luciferically. unless they are
    • Lucifer.”
    • heart permeated by the Christ takes away from Lucifer what
    • works otherwise Luciferically in man's physical existence. This
    • bringing about the transformation of the Luciferic —
    • derived from the line of heredity. Within the Luciferic stream,
  • Title: Mission/Folk-Souls (1970): Synopses
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    • Relation between ego and spiritual Beings — Lucifer and
    • Ahriman. Old Testament knows only Lucifer, the serpent. Gospel writer
    • Luciferic powers within man.
    • Loki is Lucifer. Consequences of Lucifer influence:
    • spiritual world would be changed. Lucifer would be overcome. This is
  • Title: Mission/Folk-Souls (1970): 6. The Five Root Races of Mankind.
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    • The East in the Light of the West. The Children of Lucifer and the Brothers of Christ.
  • Title: Mission/Folk-Souls (1970): 9. Loki - Hodur and Baldur - Twilight of the Gods.
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    • his ‘I’. Ever since the Lemurian epoch Luciferic forces
    • hand, through the Luciferic powers, man had to accept the possibility
    • Lucifer, therefore, is omnipresent in our Earth-existence and finds
    • ego too has been permeated by the Luciferic power. When therefore we
    • speak of Lucifer, we are speaking of that which has thrust man down
    • without that influence. Thus to the Luciferic powers we owe the most
    • we also know that because these Luciferic powers had intervened in
    • enter later on, which could not have done so had not Lucifer first
    • had not fallen under the influence of Lucifer and his followers, if
    • after he had opened himself to the invasion of a Luciferic power.
    • is therefore a consequence of the Luciferic influence. Lucifer, as it
    • speaks of both Luciferic and Ahrimanic powers. It will seem very
    • the form of mythology are not always aware of Lucifer and Ahriman to
    • Luciferic influence can be found there. You will find evidence for
    • picture of Lucifer. And this shows that there was a clear realization
    • that Lucifer played a part in evolution, a realization that is
    • Persians were less subject to the Luciferic influence than the
    • inward path. Where the Luciferic powers are lurking he will not allow
    • Lucifer had to be fought.
    • itself in these forces. He felt the presence of the Luciferic element
    • Maximum number of matches per file exceeded.
  • Title: Mission/Folk-Souls (1970): 11. Nerthus, Freyja and Gerda.
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    • has evolved out of the Midgard Snake which Loki, the Luciferic power,
  • Title: Lecture: Wonders of the World: Lecture 1
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  • Title: Lecture: Wonders of the World: Lecture 4
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    • stage of Luciferic development, Angel Beings who had not completed
    • lowest of the Luciferic ranks. What then was the actual task of these
    • development on the Moon, the Luciferic Beings. They all appear again.
    • Luciferic Angels. Their achievement in guiding humanity in the
    • ignore the Beings who at that time were Luciferic Angels, and turn
    • mean Lucifer. Let us consider these two individualities, Christ on
    • the one hand and Lucifer on the other, and let us take to begin with
    • hosts are the hosts of Lucifer. Lucifer himself takes part in Earth
    • of the Luciferic nature seen from the cosmic aspect. Clairvoyant
    • entering into the soul of Lucifer, thus experiencing from the Earth
    • Lucifer's tragic longing, like a wonderful cosmic nostalgia,
    • for the star Phosphorus, Lucifer or Venus. For what Lucifer cast off
    • Luciferic beings, as the physical body is cast off by the human soul
    • Lucifer was to the Earth, when he said to himself, as it were
    • ‘The Luciferic principle wafts through our earthly
    • which Lucifer's longings perpetually tend’.
    • spiritual content of Lucifer's soul; for in the soul of Lucifer
    • as being Lucifer's, he also felt to belong to the substance of
    • something which had been severed from the Luciferic Being, just as
    • whereas the body of a Lucifer is destined, when it falls away from
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Wonders of the World: Lecture 5
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    • exception into the ranks of the Luciferic beings. If we ask ourselves
    • that all their gods were imbued with the Luciferic principle.
    • affected by the Luciferic principle on Earth, because they had
    • the Luciferic beings, or the Angels who during the Moon evolution
    • them knowledge of a Luciferic, a superhuman nature, so in the Greek
    • gods as true Luciferic beings who had already gone through their
    • were also incarnated Luciferic souls who had fallen behind during the
    • belongs to the category of those Luciferic beings who labour to bring
  • Title: Lecture: Wonders of the World: Lecture 8
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    • of theirs we have called them Luciferic beings, and henceforth we
    • must assign to the category of Luciferic beings all those of whom we
    • themselves with the Luciferic beings as cosmic thoughts, or cosmic
    • thoughts, so the original gods learned to know themselves in Lucifer
    • ourselves in a mirror. Thus in fact the Luciferic beings are backward
  • Title: Lecture: Wonders of the World: Lecture 9
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    • of Lucifer which accorded with his soul's development,
    • more significant Lucifer appears to him, and he has to retrace his
  • Title: Four Seasons/Archangels: Lecture III: The Easter Imagination
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    • there, among the active elemental beings, is permeated by Luciferic
    • experience their illusions down below, so the Luciferic beings
    • Luciferic beings up above stream through
    • the Luciferic beings try to take up the etheric into their own being
    • the Luciferic beings. While the Ahrimanic beings strive to ensoul the
    • living limestone with a kind of astral rain, the Luciferic beings try
    • longer be able to breathe. The Luciferic beings would draw up all
    • is what the Luciferic spirits strive and hope for, when the end of
    • If the Luciferic
    • Similarly, the Luciferic shape, created out of Earth-vapour and
    • extreme. The other extreme is what man would come to if the Luciferic
    • united with the astrality of the Luciferic angel-being up above.
    • illusions, of the Luciferic beings. Anyone who looks out as a seer
    • clouds the dynamic striving forces of the Luciferic beings, who would
    • like to create out of the Earth a Luciferic sheath. Man sways between
    • these two extremes. The desire of both the Luciferic and the
    • within the life of the Earth. The hopes of the Luciferic beings are
    • the summer — to the Luciferic beings.
    • a principle of the Luciferic beings is
    • year was brought about in earlier times by this Luciferic influence,
    • Maximum number of matches per file exceeded.
  • Title: Das Fünfte Evangelium: Hinweise
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    • und <Lucifer-Gnosis> 1903–1908», GA Bibl-Nr 34
    • in den Artikeln, die in der Zeitschrift «Lucifer Gnosis»
  • Title: Das Fünfte Evangelium: Zweiter Vortrag, Köln, 18. Dezember 1913
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    • den Artikeln, die in der Zeitschrift «Lucifer-Gnosis»
  • Title: Fifth Gospel (1950): Lecture IV
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    • demons — by the demons issuing as it were from Lucifer
    • theosophical studies under the names of Ahriman and Lucifer.
    • in reality, images of Lucifer and Ahriman. Jesus of Nazareth
    • two pictures of Ahriman and Lucifer that he had seen at the
    • recognised as Lucifer and Ahriman. And he saw Lucifer and
    • whither are Lucifer and Ahriman fleeing? For he knew that the
    • are Lucifer and Ahriman fleeing? This was the question that
  • Title: Fifth Gospel (1950): Lecture V
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    • Lucifer and Ahriman fleeing from the gate. Since then I have
    • the Essenes protect themselves in such a way that Lucifer and
    • send Lucifer and Ahriman to other human beings, in order that
    • Lucifer, the body which perceived that the Essenes, by their
    • very aspirations, drive Ahriman and Lucifer to other human
    • delivered into the power of Ahriman and Lucifer that the Christ
    • contest with Ahriman and Lucifer.
    • encountered Lucifer in the loneliness — Lucifer with all
    • self-knowledge. Lucifer's aim is to play upon the false pride,
    • other Gods and acknowledge me! And Lucifer described all the
    • Lucifer is, knew how souls on earth must act if they desire to
    • resist the temptation of Lucifer. Untouched as He was by this
    • — and He had the power to repel the onslaught of Lucifer.
    • Then Lucifer made a second attack but called Ahriman to his
    • support and both addressed the Christ. The one, Lucifer,
    • man must find on earth if he is to stand firm against Lucifer
    • and Ahriman. Then Ahriman spoke: Lucifer, I cannot use thee,
    • weakened it. Then Ahriman bade Lucifer depart, made the final
    • not all of them finally solved: the questions of Lucifer, yes;
    • it was that after He had conquered Lucifer and only the sting
  • Title: Lecture: The (Four) Great Virtues
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    • hearts remain unused. They are then seed for Lucifer. He takes charge
    • life means to abandon a number of forces to Lucifer; and these are
    • organs concerned to Lucifer in the next incarnation. For we abandon
    • to Lucifer those forces which are expended through giving ourselves
    • abandoning powers to Lucifer. He takes up these powers, and thereby
    • give to Lucifer. We have seen how what is of the nature of courage
    • belonged to the divine world, they would cast over to Lucifer through
    • intemperate or cowardly actions. All that can be seized by Lucifer is
    • Lucifer. Egoism is of itself transformed into selflessness when it is
  • Title: Lecture: The (Four) Great Virtues
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    • hearts remain unused. They are then seed for Lucifer. He takes charge
    • life means to abandon a number of forces to Lucifer; and these are
    • organs concerned to Lucifer in the next incarnation. For we abandon
    • to Lucifer those forces which are expended through giving ourselves
    • abandoning powers to Lucifer. He takes up these powers, and thereby
    • give to Lucifer. We have seen how what is of the nature of courage
    • belonged to the divine world, they would cast over to Lucifer through
    • intemperate or cowardly actions. All that can be seized by Lucifer is
    • Lucifer. Egoism is of itself transformed into selflessness when it is
  • Title: Effects of Occult Development: Lecture VI
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    • here perceives ... Lucifer at the back of the garden, as it
    • Lucifer in a wondrously beautiful form, actually —
    • Lucifer! Here, for the first time, through clairvoyant
    • observation, he makes the acquaintance of Lucifer, and now he
    • in the physical human body, at the time when Lucifer appeared
    • this kingdom Lucifer drew him to himself. Man united himself
    • with Lucifer, with the result that the beings of the higher
    • being who united himself with Lucifer in these parts towards
    • part was pressed out, because he united himself with Lucifer.
    • in this mighty structure. On the one hand now appears Lucifer,
    • and because the human being is attracted by Lucifer, beings
  • Title: Effects of Occult Development: Lecture VII
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    • where Lucifer approaches him, when he still stands at the
  • Title: Effects of Occult Development: Lecture IX
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    • recognition of the place Lucifer really fills in our evolution.
    • the period when Lucifer's true form appears to us in sublime
    • Lucifer has preserved his Moon-nature, he has brought egotism
    • Lucifer had not carried over egotism from the Moon to the
    • Thus inner experience teaches us to know Lucifer as the Night
    • ourselves in the company of Lucifer.
    • that — during the night he comes into Lucifer's company.
    • Lucifer; it is better to know that we are in his company than
    • during the day. The evil does not consist in Lucifer's being by
    • with darkness, we should instantly perceive Lucifer by our
    • through the direct vision of Lucifer from the time of his going
    • Now, there is an equivalent. We cannot see Lucifer at night if
    • is Luciferic — but that which attracts him in the objects
    • of Lucifer; the outer world was plunged into maya for man,
    • during the night was Lucifer.’ You see from this that
    • Ahriman and Lucifer. Through a definite law of evolution,
    • Lucifer first came to man during the Lemurian epoch, then
    • later, as the consequences of the Luciferic influence, came the
    • will first be strong, and subsequently the Luciferic influence
    • in the waking condition, the Luciferic influence principally
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  • Title: The Social Question and Theosophy
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  • Title: The Social Question and Theosophy
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  • Title: Goethe's Secret Revelation: Lecture III
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    • One power we call Lucifer. He lays hold of man in a more inward
    • Luciferic, and because man was once caught in his earthly life by
    • this Luciferic principle, he was delivered up to another principle.
    • If man had never been seized by this Luciferic principle, the outer
    • became condensed through the influence of the Luciferic power
    • forms of Lucifer and of Mephistopheles. In the age following
    • forms. Men no longer knew how to distinguish between Lucifer and
  • Title: World History: Lecture V: Mysteries of the East, West, and of Ephesus
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    • Greece in a Luciferian manner, whilst in Asia they had remained
  • Title: World History: Lecture VIII: The Burning of the Ephesian Temple and the Goetheanum
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    • to pass that certain other divine Beings, Luciferic-Ahrimanic
    • being set between the powers of Lucifer and Ahriman,
  • Title: What was the Purpose of the Goetheanum
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    • portrayed in the Temptation by Ahriman and Lucifer.
  • Title: Purpose of the Goetheanum and Anthroposophy
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    • portrayed in the Temptation by Ahriman and Lucifer.
  • Title: Karma of Vocation: Contents
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    • polytheism, monotheism, and the Mystery of Golgotha. Lucifer and the
  • Title: Karma of Vocation: Lecture IX
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    • wrongly names “God,” the luciferic angel slips in and it
    • angel, but the luciferic angel. Then, however, the steep
    • God an angel who is then replaced by a corresponding luciferic
    • luciferic angel, it is a confusion in belief, in acknowledgment
    • even archangels, if the luciferic beings have taken the place
  • Title: Karma of Vocation: Lecture X
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    • what may be called a luciferic temptation, a seduction. We have
    • often considered this luciferic seduction in the sense in which
    • Testament. In the so-called “Fall of Man,” the image of Lucifer
    • luciferic temptation to the Mystery of Golgotha, we find it to
    • go all the way back to the luciferic temptation, let us review
    • the occurrence of the luciferic temptation this is only
    • profounder meaning of the luciferic temptation. What does
    • Lucifer truly purpose for humanity? We have often emphasized
    • world but only a mirror of it. What, then, is Lucifer's
    • over by Lucifer if he desires to rise still higher into the
    • spiritual. In a certain sense, he must then take Lucifer as his
    • guide; Lucifer, who constitutes the light that guides him
    • further. If the luciferic evolution had continued, if Christ
    • into the luciferic world. In that case, however, all that the
    • ascetic way and would have entered into the spiritual luciferic
    • earth, it was Lucifer's intention to lead men away from the
    • this endeavor of Lucifer, before the Mystery of Golgotha, to
    • even in these very lectures. They did not follow Lucifer
    • for and attachment to his lower nature that Lucifer is not able
    • to remove the higher nature from it. Every time Lucifer
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  • Title: Mysteries of the Sun: Lecture II
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    • point of view as either ahrimanic or luciferic. The
    • the luciferic; its formative principles are not yet complete
  • Title: Reincarnation and Immortality: Essay: The Science of Spirit and the Social Question
    Matching lines:
    • and published in Lucifer-Gnosis, Berlin, Germany)
  • Title: Reincarnation and Immortality: Lecture Notes
    Matching lines:
    • published in Lucifer-Gnosis, Berlin, Germany)
  • Title: Differentation of Primeval Wisdom into East, Middle, West
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    • Incarnation of Lucifer and Ahriman
    • Incarnation of Lucifer and Ahriman, and has the title,
    • The Influences of Lucifer and Ahriman,
    • is often supposed, when one says of the Luciferic that it
  • Title: The Real Being of Man
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    • The Balance between Lucifer and Ahriman
    • Luciferic and Ahrimanic beings of whom we have often spoken
    • Luciferic beings as such, present themselves as they do
    • Cosmic epoch. The Luciferic beings are backward, retarded
    • Luciferic beings are those who rebelled in a sense against
    • bedecked the , because it is the revelation of the Luciferic
    • surrounds us so radiantly, is the revelation of the Luciferic
    • and more Luciferic. Thus if, in the life between birth and
    • of humanity. The Luciferic possibility is connected with what
    • be unable to grow old. We may be re-born, but the Luciferic
    • childish in the evil sense of the word. That is a Luciferic
    • The Luciferic powers, who once entered into a union with our
    • Luciferic powers would like to bring it to pass that at a
    • certain delusion of youth. In this way the Luciferic powers
    • into a union with those Luciferic powers which have united
    • is what the Luciferic powers are striving for, and if you
    • perceive what already lives as a Luciferic tendency in many a
    • the Luciferic powers, therefore Ahriman can attack their
    • governed by Lucifer, therefore Ahriman can fill them with a
    • soul, (which Lucifer desires to bring about), but will follow
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  • Title: Man and Nature: Intellect in Man and Nature Bereft of the Gods
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    • the Luciferic and the Ahrimanic as we are accustomed to call
  • Title: The Physical-Superphysical: Its Realisation Through Art
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    • formation, in him as a certain Luciferic element, an element
  • Title: Lecture: Human Knowledge and Its Significance for Man and the Cosmos
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    • saying this. But they say it under the influence of the Luciferic temptation
  • Title: Origin and Destination of Humanity: Lecture XIX: Schiller and the Present
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    • self. In The Children of Lucifer (Les Enfants de Lucifer) he
    • it in these pictures of The Children of Lucifer. The whole
  • Title: Supersensible Knowledge: Lecture I: The Significance of Supersensible Knowledge Today
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    • soul. In the periodical Lucifer, I once wrote that
  • Title: Supersensible Knowledge: Lecture IV: The Origin of Evil
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    • physical bodies. They are designated as Luciferian beings, or
    • collectively by the name of their leader — Lucifer.
    • Lucifer's influence on human beings is very different from
    • united. The Luciferian beings approach a person's lower
    • Lucifer, human self-consciousness would never have become
    • have become reality without Lucifer, but not freedom. In
    • original source. Lucifer kindled human enthusiasm for the
    • itself. Lucifer brought light into human beings by kindling
    • shadow of evil. The wisdom Lucifer brings is shrunken and
    • Lucifer comes from the old planet; his task on this one is
  • Title: Contrasting World-conceptions of East and West
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    • Luciferic beings lie hidden within him, but these are spiritual
  • Title: Spiritual Relations in the Configuration of the Human Organism: Lecture I
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    • rhythm his exposure very strong to the luciferic forces. Therefore,
    • all that is luciferic, everything is worked towards the fast
  • Title: Necessity and Freedom: Contents
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    • Lucifer. Law of cause and effect applies in the physical world.
    • life, one is ahrimanic, another luciferic, and the third takes
  • Title: Necessity and Freedom: Lecture I: The Past Shows Us a Picture of Necessity
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    • luciferic.
    • misled by Lucifer. For we are always exposed to these two
    • toward Lucifer. This feeling has been totally lost. After all,
    • if you speak nowadays of Ahriman and Lucifer, you are
    • between Ahriman and Lucifer, which can be discovered only on a
    • to Ahriman and Lucifer in the days when people had only a
    • existence of Ahriman and Lucifer and the balance between them.
    • tales; it grows out of this same sure feeling for Lucifer and
    • Lucifer in this man's soul, but that he was entirely under the
    • Lucifer lived in the governor. It was out of egotism that he
    • was why he blinded the clockmaker. Lucifer is placed on the one
    • side. But as soon as Lucifer is there, he always allies himself
    • Thus the power for good is placed between Lucifer and Ahriman.
    • this feeling of the intervention of Ahriman and Lucifer in life
    • shall now look at how Ahriman and Lucifer intervene in
    • which Ahriman and Lucifer interfere most easily when we try to
  • Title: Necessity and Freedom: Lecture II: The Legend of the Prague Clock
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    • aka: Lucifer and Ahriman in Human Freedom)
    • we call the ahrimanic and luciferic forces in world events and
    • Ahriman and Lucifer could also be seen in events of the world,
    • in an affair of this sort ahrimanic and luciferic forces
    • of the luciferic principle in the governor who wanted to have
    • soon as Lucifer appeared, he was joined by Ahriman, for the
    • moment Lucifer is summoned — and the opposite is also the
    • for Ahriman and Lucifer, we also see it in another aspect,
    • luciferic forces in the very construction of the clock, for
    • ahrimanic person — and the luciferic person who wants
    • ahrimanic and luciferic qualities and on the other side there
    • and Lucifer are active. Thus in the clock itself we see a
    • time for the ahrimanic and luciferic element.
    • Death and Ahriman and Lucifer upon it was the most wonderful
    • real spiritual facts are the deeds of Lucifer and Ahriman. In a
    • certain way Lucifer is in every expression of sympathy
    • the world by Lucifer and Ahriman. Only we must not fall
    • “We must flee from both Lucifer and Ahriman! We want to
    • become good. So we must avoid Lucifer and Ahriman, avoid them
    • balance between them, so we encounter Lucifer and Ahriman
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  • Title: Necessity and Freedom: Lecture III: Three Teachers with Different Attitudes
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    • second teacher's character was governed more by luciferic
    • clinging to the past, like Lucifer does, who, on a spiritual
    • thinking in a luciferic way.
    • consider the phenomena that Lucifer and Ahriman carry over from
    • luciferic-ahrimanic way over past happenings. We can progress
  • Title: Social Question as a Problem: Lecture I: The Inner Experience of Language
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    • approaching luciferic beings, and on the other
    • luciferic regions in their conceptions, of becoming fanatics,
    • a Lenin? In their idea materialists easily become luciferic,
    • luciferic: greedy, animal, nervous, sensitive, hysterical. I
    • Idealists: Ideas can easily become luciferic:
    • luciferic: animal, greedy, nervous, hysterical,
    • period—the idealists to both the luciferic and the
    • ahrimanic: only from the side of ideas to the luciferic, from
    • luciferic more in their wills, The various characters that
    • of being affected by the strongest luciferic influences,
  • Title: Social Question as a Problem: Lecture II: The Inner Experience of Language
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    • Representative of mankind between the luciferic as the one
  • Title: Mystery of Death: Contents
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    • XI Christ's Relation to Lucifer and Ahriman — The
  • Title: Mystery of Death: Lecture I: The Four Platonic Virtues and Their Relation with the Human Members
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    • for Lucifer. He takes hold of them, and we do not have them in
    • forces to Lucifer that are missing for us when we want to build
    • deliver the concerning organs to Lucifer in the next
    • incarnation. Since we deliver the forces to Lucifer, which we
    • Lucifer. He takes these forces, but with them, he also takes
    • we give Lucifer. We have seen how fortitude and temperance go
    • He would throw to Lucifer what he possessed in former
    • missing the forces Lucifer has withdrawn from us for the
    • do not lose which we throw, otherwise, to Lucifer. Egoism
  • Title: Mystery of Death: Lecture IX: The Relation of the Human Being to the Realms of Nature and the Hierarchies
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    • luciferic beings or ahrimanic beings with collective names. We
    • cannot get involved in the difference between luciferic and
    • humankind, actually, and is basically a luciferic spirit, and
    • details, in which way the luciferic element works into the
    • of the ages you see people possessed by the luciferic spirit
    • perpetually in his effectiveness by his luciferic companion who
    • possessed by the luciferic folk-spirit, it is also the
    • with something superhuman that lagged behind luciferically in
    • his nation, in so far as he is inspired by the luciferic
  • Title: Mystery of Death: Lecture X: Central Europe between East and West
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    • luciferic principle in the angel falling off from the rock, and
    • of Lucifer which he takes on appearing to the human being.
    • knowledge that Ahriman and Lucifer work in the whole world
    • luciferic principle. What threatens us if we only strive down
    • principle. And the human being stands between the luciferic and
    • remove anything luciferic and ahrimanic from ourselves. —
    • the luciferic and the ahrimanic elements are not good,
    • and Lucifer have their justification in the whole universe.
    • Christ does not want to overcome Lucifer and Ahriman because He
    • hates them or wants to harass them, but that Lucifer and
    • us, as if we had to reject Ahriman and Lucifer, as if we had to
    • universe that Ahriman and Lucifer are not allowed to exist in
    • we ask ourselves where the luciferic principle does exist in
    • East. In the East, in Asia and in the European Russia, Lucifer
    • threat exists that the Russian culture is entangled by Lucifer.
    • It is on the way to experiencing that. The luciferic principle
    • changes into a luciferic spirit if it is detained beyond this
    • Lucifer's claws.” And that is much more the case with the
    • in the luciferic element. Everywhere in the East, we find many
    • people who have to go through something in the luciferic
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  • Title: Mystery of Death: Lecture XI: Christ's Relationship to Lucifer and Ahriman
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    • Christ's Relationship to Lucifer and Ahriman
    • Christ's Relationship to Lucifer and Ahriman
    • wings is Lucifer.
    • tie it up. Just as that which happens with Lucifer happens by
    • Lucifer, and Ahriman as a sculpture group at the bottom and
    • put this relationship of Christ, Lucifer, and Ahriman in our
    • these three powers Christ, Lucifer, and Ahriman. Since, indeed,
    • Lucifer that there is Ahriman, but while one speaks of Lucifer
    • know nothing, nothing at all about Lucifer and Ahriman.
    • to know nothing about Lucifer and Ahriman, the world would just
    • correct relationship saying: Lucifer, I avoid him! Ahriman, I
    • human being must tend on one side to the luciferic principle,
    • the development always means taking up something luciferic.
    • Hence, the Asian religious development carries a luciferic
    • from the luciferic element, to raise it partly in such a way
    • luciferic. Briefly, we look at the East, we have what, I would
    • whole development of humankind as the luciferic element.
    • have the luciferic element, if we look at the West, we have the
    • group: to find the balance between the relation to Lucifer and
    • Christ is that power which shows us the relation to Lucifer and
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  • Title: Mystery of Death: Lecture XII: Spiritual Science as an Attitude
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    • Lucifer or Ahriman would be able to intervene and would use
    • these forces either in the world of Lucifer or in the world of
    • that Lucifer or Ahriman would take these forces into their
    • earth out of Lucifer and Ahriman.
    • off the rock. — You anticipate: this figure is Lucifer
    • head. But what is a mighty forehead with Lucifer recedes in
    • Christ, to Lucifer and Ahriman artistically. That is why this
    • Lucifer, so that he falls off. The forces by which Ahriman is
    • his own nature. Lucifer's wings are not broken, but he breaks
    • Lucifer cannot endure on his part that the hand of Christ
    • luciferic-ahrimanic because He leads the bad human beings to
    • expressed, in which luciferic and ahrimanic forces are
    • that these forces could become a prey of Lucifer and Ahriman if
    • relation of the Christ Impulse to the impulses of Lucifer and
    • Lucifer and Ahriman can be understood by humankind more and
    • more in the next future. Lucifer's and Ahriman's forces prevail
    • is always exposed to the storms Lucifer and Ahriman excite. The
    • through the sea whose living substance consists of Lucifer and
    • triad of Christ, Lucifer, and Ahriman. Michelangelo could not
    • South Pole: Lucifer and Ahriman.
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  • Title: Mystery of Death: Lecture XIII: Common Ground above Us; Christ in Us
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    • would get a luciferic colouring remaining on a former level,
    • luciferic-ahrimanic community.
    • community life of luciferic and ahrimanic type will have such a
  • Title: Mystery of Death: Lecture XIV: Post-mortal Experiences of the Human Being
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    • escape the claws of Lucifer and Ahriman using any performances.
    • Lucifer and Ahriman must be in the external culture. It is only
    • the luciferic or the ahrimanic side. If anybody did not want to
    • and Lucifer, but that we get the right relationship to them,
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture I: The Difference Between Man and Animal
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    • have spoken of it in an article on “The Ahrimanic and Luciferic in
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture II: St. John of the Cross
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    • the divine hierarchies. There he comes to know how Ahriman and Lucifer
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture 5: Paganism, Hebraism, and the Greek Spirit, Hellenism
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    • serpent of Paradise, Lucifer. Satan, a being who, opposed to the God,
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture 6: Goetheanism as an Impulse for Man's Transformation
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    • for In this figure the two figures of Lucifer and Ahriman merge into
  • Title: Goethe's Relationship to his 'Faust'
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    • spiritual manner. These forces are Luciferic. It is
    • the Ahrimanic-Mephistophelean and the Luciferic. Originating
    • Mephistophelean and the Luciferic. Out of this Goethe
    • ahrimanic and luciferic. Therefore it is a given that, the
    • Mephistopheles appears as Lucifer to Faust. This results in the
    • experience everything which appears as a luciferic element.
    • luciferic element, results in dissatisfaction. We can only
    • the luciferic on the one side and ahrimanic on the other side
    • has two figures within him — Lucifer and Mephistopheles
    • Faust sinks down into the worlds where Lucifer's power grips
  • Title: The Building at Dornach (Bn/GA 289): Lecture I: The Goetheanum
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    • of Humanity, in the midst of the Luciferic and Ahrimanic elements. Concerning
  • Title: The Building at Dornach (Bn/GA 289): Lecture II: Bau Lecture II
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    • group of the Representative of Humanity with Ahriman and Lucifer in
    • of the sculptural group showing the Representative of Humanity, Lucifer
  • Title: The Building at Dornach (Bn/GA 289): Lecture III: Lecture 3
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    • Lucifer, whom you see on the right, and Ahriman on the left. The essential
    • the Luciferic and the Ahrimanic. And an attempt has been made, in this
    • very figure, which is inspired by the Ahrimanic-Luciferic principle
    • itself, by that which you see here on the right as Luciferic, and here
    • the Luciferic and the Ahrimanic, between which man has to find the balance.
    • between what is Luciferic and what is Ahrimanic. Only you must not analyse
    • the Lucifer-theme. You will only understand the Luciferic and Ahrimanic
    • Ahriman alone and Lucifer alone you will really understand neither;
    • only when you have them side by side, because really Ahriman and Lucifer
    • of Humanity with Ahriman and Lucifer We have attempted to represent
    • Representative of Humanity, above it, Lucifer.
    • so as to represent the Luciferic and Ahrimanic principles in one figure
    • that which is Luciferic and that which is Ahrimanic. This search for
    • Luciferic influences. Where the Luciferic influence tends to gain the
    • appears physiologically in man as actual formative principles, the Luciferic
    • is found at the opposite pole to the Luciferic, the physiological state
    • of balance between excessive enthusiasm, which is Luciferic, and that
    • through the illumination of the soul; through the Luciferic. And the
    • side or the other, the Luciferic or Ahrimanic. It would be of immense
    • opposite of Lucifer, in this Ahriman, who as it were grows out of the
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  • Title: Problem of Faust: Lecture II: The Romantic Walpurgis-Night
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    • mother of Lucifer. Thus we see here how Mephistopheles is
    • making use of the luciferic arts at his disposal, but how
  • Title: Problem of Faust: Lecture III: Goethe's Feeling for the Concrete.
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    • luciferic. He does not use these particular expressions but
    • and the luciferic. And Goethe wished to work everything out
    • how dangerous the best may be when Ahriman and Lucifer take a
    • easily lead into luciferic channels it meant danger.
    • first showed us Faust being drawn into the luciferic channel,
    • into the luciferic channel, and Mephistopheles. Whether the
    • soul, through luciferic impulse, has entered a different
    • should like to keep to what is good and to flee from Lucifer
    • of Lucifer — is experiencing in another state of
  • Title: Problem of Faust: Lecture V: Faust and the Problem of Evil
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    • Luciferic temptation took place through the Woman in
  • Title: Problem of Faust: Lecture VI: The Helena Saga and the Riddle of Freedom
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    • civilisationepoch — the Ahrimanic-Luciferic backward
    • Luciferic spiritual Beings!” They did not say this to them;
    • weakness of many people to-day, when they hear of Lucifer and
  • Title: Problem of Faust: Lecture VII: Some Spiritual-Scientific Observations
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    • the time being associated with him; we come to the Luciferic
    • luciferic influences are present only in the first half,
    • luciferic, in the second half, ahrimanic. That would be
    • — the luciferic influence in the Lemurian age, the
    • Goethe has combined Lucifer and Ahriman into the one
  • Title: Problem of Faust: Lecture IX: Goethe's Life of the Soul from the Standpoint of Spiritual Science
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    • the spirit either ahrimanically luciferically. Theories of
  • Title: Problem of Faust: Lecture X: Faust's Knowledge and Understanding of Himself
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    • Representative of Man, Lucifer and Ahriman. And here we have
    • combat with, Lucifer and Ahriman. I beg of you, however, not
    • connection with Lucifer and Ahriman; the more you repudiate
  • Title: Problem of Faust: Lecture XII: Goetheanism In Place of Homunculism and Mephistophelianism
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    • (October 1918) where I dealt with Lucifer and Ahriman in
    • life, I pointed out how luciferic and ahrimanic periods
  • Title: Way of Knowledge
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    • happened differently was due to people allowing Lucifer and his
    • a certain time the luciferic and at another time the ahrimanic
    • order for the human being to go through the luciferic influence
    • it happened, through humanity's so called luciferic influence
    • This is a result of what once were a luciferic and then an
  • Title: Cosmic/Human Metamorphosis: Lecture 1. Materialism and Spirituality.
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    • to the Luciferic forces. In these days one needs to have forethought
  • Title: Occult Significance of the Bhagavad Gita: Lecture 4 of 9
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    • Those are the beings who stand under the guidance of Lucifer. The
    • proper training, Lucifer gains the power to deprive us of the
    • physical plane. That is just what Lucifer desires, for then we do not
    • thirstily cleave to all that Lucifer has brought onto the physical
    • ourselves in preparation. Then when we stand before Lucifer he takes
    • moral feelings Lucifer takes the light-air away from him, so that he
  • Title: Occult Significance of the Bhagavad Gita: Lecture 7 of 9
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    • the Luciferic influence
    • time before the Luciferic impulses entered. Thus we rise in thought
  • Title: Occult Significance of the Bhagavad Gita: Lecture 9 of 9
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    • antagonist Lucifer had come; he who said, “Your eyes will be
    • In the ancient Indian sense Lucifer said to man, “You will be
    • Lucifer directed man's
    • withdrawn from Lucifer; came in Krishna and later in the Luke Jesus
    • to be the antithesis of the teaching of Lucifer in Paradise. “He
    • Paradise, where Lucifer opens man's eyes to the three conditions in
    • the external world, when for a while the Opponent of Lucifer
    • Luciferic influence was one-sided. Hence the all-embracing Christ
    • weakness and sin. Through Lucifer humanity would have been condemned
    • sin, and He took upon Himself the sin of Lucifer and of all who would
    • two extremes — the Luciferic and the Krishna impulses —
  • Title: Mysteries of the East: Lecture 4
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    • by working upon this dead part, the Luciferic and Ahrimanic forces
    • on the one hand men can acquire more and more freedom, the Luciferic
    • call Lucifer. Iblis is a kind of feminine aspect of Eblis, the
    • Mohammedan Lucifer, and with her the evil magician Klingsor united his
  • Title: An Esoteric Cosmology: Preface
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  • Title: An Esoteric Cosmology: Foreword
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    • of my dramas (Les Enfants de Lucifer) with his friend
    • radiating in the Logos, the Christ. And Lucifer, the Spirit of
    • strives to break his chains in order that Lucifer's flight may be
  • Title: Esoteric Cosmology: Lecture III: God, Man, Nature
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    • between the plant and the animal. It is represented by Lucifer and the
    • Luciferian element.
    • When Lucifer, in the form of the serpent, induces man to seek for
    • knowledge, Jehovah is wrath. Lucifer is here understood as the fallen
    • Rosicrucian science explains the rôle of Lucifer in the world. We
  • Title: Esoteric Cosmology: Lecture XVII: Redemption and Liberation
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    • — we may speak of them as Luciferian Spirits — man became
    • brain; the Luciferian Spirits set up the connection between the brain
    • the sense-organs. Lucifer has lived in us for as long as Jehovah.
    • world around him is due to the Luciferian Spirits. Human thought is
    • Lucifer. Lucifer lives in the astral body of man, and Lucifer's
    • literally, for it was by the Luciferian Spirits that the senses of man
    • world by means of the senses owes its existence to the Luciferian
    • Spirits. In man, the Luciferian principle and Divine Intelligence are
    • being. And so it was due to Lucifer that man was able to become truly
    • (form) and that of Lucifer (individualisation). He was divided between
    • — Jehovah, Lucifer, Christ. Christ Jesus is not only a Universal
  • Title: At the Gates: Lecture X: Progress of Mankind Up To Atlantean Times
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    • on the Moon. These are the hosts of Lucifer, the Luciferic beings: the
    • Luciferic beings, everything would have come to man as a gift from the
  • Title: At the Gates: Notes from Answers to Questions - Stuttgart, 2 September, 1906
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    • of evolution: Luciferic beings. On the Old Moon there were beings who
  • Title: At the Gates: References
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    • into an article, in Rudolf Steiner's periodical, Lucifer-Gnosis,
    • in his journal, Lucifer-Gnosis, from July 1904 to May 1908. Collected
    • achieved? Appeared as articles in Lucifer-Gnosis, June
  • Title: Genesis: Lecture VII
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    • essays of the magazine Lucifer-Gnosis.
  • Title: Genesis: Lecture VIII
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    • we come to what we call the Luciferic
    • imagine that the Beings whom we have described as Luciferic
    • described, he received into himself the Luciferic influence. We shall
    • the Luciferic element, hence became more violent, more passionate,
    • entered into man with the Luciferic influence. Everything good or bad
    • entered into man with the Luciferic influence. It was, to begin with,
    • astral body now came into existence, one permeated by the Luciferic
    • man of pre-Luciferic times was to be found in the elementary
    • existence of warmth and air; the Luciferic influence insinuated
    • the human body brought about by the Luciferic influence man became
    • the force of gravity. It was the Luciferic influence which brought
    • Thus the Luciferic influence has to be reckoned among the real
    • passage of that book we come to a description of the Luciferic
    • in the Bible as man's temptation by the serpent, by Lucifer. We
    • could not have gone forward without the Luciferic influence. We have
  • Title: Genesis: Lecture X
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    • influence of Lucifer. Because of this influence something which lay
  • Title: Festivals/Easter: Lecture II: The Blood-relationship and The Christ-relationship
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    • foremost in the form of nationalism. The old Luciferic principle of
    • These two impulses, Nationalism, the Luciferic form of
  • Title: Festivals/Easter: Lecture III: The Death of A God and Its Fruits In Humanity
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    • with the Luciferic influence upon mankind! Lucifer, together with
    • everything belonging to him, is verily not a human being. Lucifer and
    • his hosts are superhuman beings. Nor did Lucifer desire that
    • the upper gods, and Lucifer with his hosts of the lower gods of
    • again, the deed of Lucifer made of no avail. And this could not be
    • consequence of what came into human beings through Lucifer, and if
    • This was a deed which created the balance for the deed of Lucifer. And
    • Lucifer's deed has ensnared them. A god had to die on the physical
  • Title: Synopsis: The Forming of Destiny and Life after Death
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    • Mauthner. Laudauer. The Vanity of to-day. Cases where Lucifer leads
  • Title: Forming of Destiny: Lecture 4: The Connection Between the Spiritual and the Physical Worlds, and How They Are Experienced After Death
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    • Beings of the Hierarchy of the Angels but something Luciferic, which
  • Title: Forming of Destiny: Lecture 6: Lecture on the Poem of Olaf Ĺsteson
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    • and thus it is the Luciferic nature which really urges the men of
    • when a man bears this Luciferic nature within him, then, while he
    • beholds the external world with Lucifer he is led to Ahriman. He then
    • with Lucifer in his nature begins to contemplate the world, he then
    • lost through the Luciferic temptation. The Event of Golgotha took
    • through the Luciferic temptation.’ This rebirth occurs in
  • Title: Lecture I: The WHITSUN Mystery and its Connection with the Ascension
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    • earthly mission. The Ahrimanic and Luciferic powers working in
  • Title: Easter/Pentecost: Lecture II: The Mystery of Pentecost and the Ascension
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    • co-operation of Lucifer and Ahriman had brought things to such
  • Title: Foundations of Esotericism: Contents
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    • Jehovah and the Luciferic Principle. The coming into being of the two
    • Lucifer. Christianity and the teaching of Reincarnation and Karma.
    • Intervention of the impulse of Luciferic Beings and the battle between
    • Jehovah and Lucifer. Elemental beings in the Atlantean Age. The origin
  • Title: Foundations of Esotericism: Introductory remarks by the Editor
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    • first number of ‘Lucifer’ (later ‘Lucifer-Gnosis’),
    • There immediately followed in ‘Lucifer’ the description of the path
    • magazine ‘Lucifer’, that ‘for certain reasons he borrowed these
  • Title: Lecture: Foundations of Esotericism: Lecture XXIII
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    • Jehovah and the Luciferic Principle. The coming into being of the two
    • Lucifer. Christianity and the teaching of Reincarnation and Karma.
    • Lucifer’ is the name given to the Moon Adepts; they are the bestowers
    • to Jehovah's greatness. By the intervention of the Luciferic principle
    • brought about through the original Karma. The Luciferic Principle, the
    • Luciferic knowledge. Those endowed with this higher degree of
    • more highly developed. Jehovah and Lucifer are engaged in an unceasing
    • battle. It is the intention of Lucifer to develop everything upwards,
    • bring a certain degree of advancement to the Luciferic Principle. The
    • Thus there exists in the world a Jehovah Principle and a Lucifer
    • the former case, everything which Lucifer could bring about would be
    • describes the conflict between Jehovah and Lucifer
    • lost for the Principle of Lucifer. The whole earth is still a
    • earth towards spirituality is Lucifer. In order to live in accordance
    • to the Earth. Lucifer is the Prince who reigns in the kingdom of
    • for Lucifer to lead upwards what is on the Earth. For this, not only
    • science and art. Lucifer is represented as the Winged Form of the
  • Title: Lecture: Foundations of Esotericism: Lecture XXVI
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    • Intervention of the impulse of Luciferic Beings and the battle between
    • Jehovah and Lucifer. Elemental beings in the Atlantean Age. The origin
    • quickly than in the ordinary course of Moon evolution. Lucifer is a
    • from the Moon. If Lucifer alone had taken responsibility for evolution
    • Jehovah's aim was the perfection of form. Lucifer would have been able
    • Jehovah-spirits and the hosts of Lucifer. There was the danger that
    • others would be too quickly spiritualised through Lucifer. Means of
    • order to annul the battle between Jehovah and Lucifer, the White
    • prevented. Lucifer made use of what had been given by the Mars forces.
    • Lucifer, but Lucifer could not have given it life. Man could never
    • why a Sun God had to come, a higher being than Lucifer. There still
    • these is Christ. As Lucifer represents the Manas element, so the
    • Lucifer. If one has the will to ascend the heights in order to find
  • Title: Lecture: Foundations of Esotericism: Lecture XXIX
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    • that time. These were the Luciferic beings. When one considers these
    • Fifthly Air, Sixthly Water, Seventhly Solid. Thus the Luciferic Beings
  • Title: Lecture I: Human Questions and Cosmic Answers
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    • Luciferic way, the evil that spreads over the earth, in order that
  • Title: Initiation/Passing Moment: Lecture I
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    • strangeness of Lucifer, and it suffices it to know that from Lucifer
  • Title: Initiation/Passing Moment: Lecture III
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    • quite real and actual, a spiritual reality. Lucifer, for instance,
    • in the physical world would speak of hate burning him. Lucifer would
  • Title: Initiation/Passing Moment: Lecture V
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    • influence Luciferic beings have in that world.
    • speak about being confronted with a Luciferic being?” When, in
    • world, then it is that we feel the working of Lucifer. When we have
    • experienced that, then we know how the forces that are Luciferic can
    • sensory existence, wherever it occurs, is interspersed with Luciferic
    • power to liberate itself from the Luciferic existence, but insofar as
    • work together with Luciferic beings; to the extent that progressive,
    • all that is Luciferic, and so comes to participate in the eternal.
    • insofar as the Luciferic world works in him, all that is bound up with
    • Luciferic beings. Because these beings are present in the higher
    • up with the Luciferic principle, and how, bound up with the Christ
    • the Luciferic principle and its rejection in all circumstances because
    • right to think that we must turn our back on Lucifer as from one whom
    • Luciferic powers, man should have taken with him something like a
    • longing for eternity? Again, in respect to what is Luciferic, you have
  • Title: Initiation/Passing Moment: Lecture VI
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    • and variable nature, such figures as Lucifer and Ahriman whom we shall
    • so, that Lucifer is like this, Ahriman like that; that one must shun
    • the Luciferic, the Ahrimanic, and so on. Our considerations yesterday
    • super-sensible worlds whom we call Lucifer. How did we describe this
    • as a soul you meet Lucifer in super-sensible worlds, he then appears
    • and revelation in the world of the senses. If you follow Lucifer in
    • initiation or by death, it is really Lucifer who acts as his
    • with Lucifer in higher worlds are really only present when man takes
    • existence constitutes his right relation to Lucifer. Lucifer is only
    • matters stand with Lucifer within the actual life of the senses, where
    • Luciferic forces are forever playing into what is fixed in the
    • this we find Lucifer again. It is he who is Light-bearer, impulse and
    • that man can do for his fellows out of his ego-hood lives Lucifer, the
    • other pole of Lucifer; in all that man can thus achieve for humanity
    • Lucifer really is in higher worlds, a reflection of his creative
    • Can we then say that Lucifer is evil, or can we say that Lucifer is
    • good? One can only say that if a man maintains that Lucifer is evil,
    • So it is with Lucifer. He exercises a good influence on man's soul
    • human evolution of all that is most individual in his soul. Lucifer
    • protect oneself from Lucifer and that he has to be kept at the
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  • Title: Inner Nature of Man: Contents
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    • spiritual worlds. Lucifer up to this time has helped us but wishes to
    • between Lucifer and the gods. And the human ideal is thrown out from
    • veiled from Lucifer by being enveloped in a physical body. Man now no
    • allow Imagination, Inspiration, Intuition to enter; Lucifer otherwise
  • Title: Inner Nature of Man: Lecture 2: The Vision of the Ideal Human Being
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    • spiritual worlds. Lucifer up to this time has helped us but wishes to
    • between Lucifer and the gods. And the human ideal is thrown out from
    • veiled from Lucifer by being enveloped in a physical body. Man now no
    • evolution of humanity has Lucifer greater power over man than at this
    • all that thou has acquired!’ Lucifer tries by every means to
    • the temptation of Lucifer at this point, if the Spirits to whom
    • Lucifer is opposed did not now take upon themselves the affairs of
    • man. A fight for the human soul takes place, between Lucifer and the
    • body in order that he may not see what Lucifer wishes to put before
    • be withdrawn during this time from the temptation of Lucifer.
    • are led forth into space, Lucifer has no power over us and there is
    • progress, to whom Lucifer is opposed, protect us from this by
    • not disturbed by our being tempted to follow Lucifer. They instil so
  • Title: Inner Nature of Man: Lecture 3: The Senses and the Luciferic Temptation
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    • Lecture 3: The Senses and the Luciferic Temptation
    • allow Imagination, Inspiration, Intuition to enter; Lucifer otherwise
    • temptation of Lucifer. This Imagination, Inspiration, and Intuition
    • Beings to whom Lucifer is opposed. These come into our being from the
    • other side and now arises within us the war between Lucifer, who
    • Spiritual Beings to whom Lucifer is opposed. With every sensation,
    • corpse were not formed through the war between Lucifer and his
    • which the good Spiritual Beings — the opponents of Lucifer
    • the compensation we should unite ourselves with Lucifer and Ahriman,
  • Title: Ninth Lecture (First Scientific Lecture-Course)
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    • the Luciferic and the Ahrimanic spiritual activities work into
  • Title: Tenth Lecture (First Scientific Lecture-Course)
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    • spiritual realm we differentiate between the Luciferic, that is
  • Title: Lecture: The Transformation of Earthly Forces into Clairvoyant Faculties
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    • Lucifer and Ahriman as by the development of these forces which, at a
  • Title: Man: Hieroglyph: Contents
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    • Copernicus. Jehovah and Lucifer. Sleeping and waking.
    • Jehovah and Lucifer. Saros periods.
  • Title: Man: Hieroglyph: Lecture Ten
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    • teacher said to his pupils: Lucifer runs seven times as fast as
  • Title: Man: Hieroglyph: Lecture Fourteen
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    • be that the Luciferic powers alone would rule. That this is not so,
    • that man is able to withhold himself from the Luciferic powers with
    • developing the Luciferic velocity but the velocity of Jehovah. Again,
    • Thus, through the meeting of the Lucifer stream and the Jehovah
  • Title: Lecture VIII: Man in the Light of Occultism
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    • times, Luciferic and Ahrimanic forces have had their part in all the
    • Luciferic and Ahrimanic forces, or whether we should not rather remain
    • occult vision. Luciferic and Ahrimanic forces can easily penetrate
    • are they with the influences exerted upon us by Lucifer and Ahriman.
    • from the human form or figure. Upon the human form Luciferic and
    • Luciferic and Ahrimanic influences. It is, in fact, true to say that
    • at no time are people less aware of Lucifer and the devil than when
    • the pupil experiences first, death and second, Lucifer.
    • expressed in the words: He experiences Lucifer.
    • Lucifer is there before him, and directs his attention to a fact which
    • Lucifer, we might express it in the following way. Lucifer makes the
    • enemies.” That is what Lucifer tells him, and he points out to
    • And then he shows him what he, Lucifer, wanted to make of man, what
    • There is something extraordinarily seductive in the picture Lucifer
    • gives of what man would have become if he, Lucifer, alone had had the
    • making of him. For Lucifer says, “Look around you and see what
    • is mortal. This fact puts a powerful argument in the hands of Lucifer,
    • bound to the Earth. Then Lucifer directs him to something else in him
    • cost Lucifer has made him immortal. For man, when he looks back upon
    • to say to himself: Lucifer is indeed able to promise you immortality
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  • Title: Lecture IX: Man in the Light of Occultism
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    • WE spoke yesterday of how the pupil in occultism meets with Lucifer
    • of which we spoke yesterday. First, man meets Lucifer. Lucifer, as we
    • Lucifer shows us is positively ugly. We learn from Lucifer what we
    • point where Lucifer shows him what he has acquired through the Gods,
    • But now Lucifer has also had his influence on man. Even as we carry in
    • us in initiation as the region of Lucifer — works on the other
    • Venus is thus the kingdom of Lucifer. At first we learn through
    • been apportioned by the higher Gods to the kingdom of Lucifer. But
    • Lucifer has, by a method of which we shall speak further, acquired
    • Of Lucifer we learn that his kingdom is Venus. The forces which find
    • into cosmic space, — are the symbol of the influence of Lucifer
    • upon man Lucifer has not confined himself to working upon the lower
    • relation, that is, to Jahve or Jehovah, so also Lucifer, who is always
    • occur also by the action of Lucifer, that is, of Venus. As you know.
    • the Moon Spirit and the Venus Spirit or Lucifer — is symbolised
    • the form of Lucifer, and we learned that when we call to remembrance
    • who has his scene of action on Saturn as Lucifer has his on Venus. He
    • have already come to know as Lucifer. And the pupil is now confronted
    • into initiation he encounters Lucifer; for it is Lucifer who shows man
    • that man himself wears. The pupil encounters Lucifer as the Being who
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  • Title: Lecture X: Man in the Light of Occultism
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    • the meeting with death and with Lucifer that takes place for man when
    • Lucifer, as you can find it related in the Gospels in the story of the
    • Lucifer. Lucifer appears to the pupil of occultism as in very fact the
    • himself has become through the influence of Lucifer, only when he
    • of Lucifer, that he is as it were healed a little from the seductive
    • made upon the pupil by the meeting with death and Lucifer, and
    • death, and Lucifer. That is to say, you have the very picture
    • evoke. For you cannot find Lucifer anywhere in the world of the
    • senses; it is utterly impossible for Lucifer to be an external
    • Christ and the conquest of death, the overcoming of all that Lucifer
    • — the truth, namely, that Lucifer shows himself in a completely
    • Lucifer. This opened the way for a consideration of the post-Earthly
    • goes beyond the first meeting with death and with Lucifer where one
    • Lucifer” or “Christ and Lucifer, in the Story of the
    • Lucifer, and in the scene that is given us in the Gospels we have to
    • victory over Lucifer. On Earth Christ repels Lucifer from the outset.
    • attacks of Lucifer which at that time still meant something to Him.
    • Already on old Moon Lucifer approached Christ. On Earth he was no
    • longer dangerous to Him: on Earth Christ repels Lucifer at once. On
    • in order to repel Lucifer. This is then the added experience that
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  • Title: Mysteries of Light: Contents
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    • trinity consisting of the Luciferic, what pertains to Christ, and
  • Title: Mysteries of Light: Lecture I: The Dualism in the Life of the Present Time
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    • meters high, in which, or by means of which, instead of the Luciferic
    • consisting of the Luciferic, of what pertains to the Christ, and of
    • confusion the Luciferic on the one hand and the Ahrimanic on the
    • the Luciferic. Man has constantly to strive for the state of balance
    • fantastic, the ecstatic quality of the Luciferic with the divine; so
    • the Luciferic is presented, and the frightful error is committed of
    • confusing the Luciferic and the divine — because it is not
    • of balance between the Luciferic and the Ahrimanic; and that
    • of equilibrium; the Luciferic has been renamed the divine in
    • dualism, which in reality is a dualism between Lucifer and Ahriman,
    • conceived as a description of the lost Luciferic kingdom — it
    • but the Luciferic region. And much that today calls itself Mysticism
    • or Theosophy is a quest for the Luciferic region; for mere knowledge
    • offer him some inner soul gratification, a sort of real Luciferic
  • Title: Mysteries of Light: Lecture II: The Development of Architecture
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    • here the falling Lucifer, here the upward-striving Lucifer; here
    • below, connected with Lucifer, as it were, an Ahrimanic form, and
    • insipid, the aridly materialistic — and the Lucifer-form —
    • Lucifer-figure — the representation of all that leads man
  • Title: Mysteries of Light: Lecture IV: The Old Mysteries of Light, Space, and Earth
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    • the degeneration of humanity through Lucifer; the third is, in
    • and self-seeking, of Lucifer. So the third, a worthy companion of the
  • Title: Lecture: Occult Science and Occult Development
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    • through what we call the Luciferic influence, through the
    • encroachment of Luciferic beings, man diverted his power of thought
    • a result of the Luciferic impulses it became possible at a later
  • Title: Lecture: Rosicrucian Esotericism: Lecture VIII: Stages in the Evolution of our Earth. Lemurian, Atlantean, Post-Atlantean Epochs.
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    • evolution; these were the luciferic beings. They drew man down to the
    • The luciferic beings were
    • because on Old Moon they had not known of its existence. The luciferic
    • had been membered into him. The luciferic beings could not yet have
    • period. If the luciferic beings had failed to have any influence upon
    • however, during the Lemurian epoch the luciferic beings worked directly
    • to have access to him. The luciferic influence had a twofold effect
    • man were due to the luciferic beings but the possibility of doing evil
    • also existed. The luciferic beings insinuated themselves into man's
    • man's astral body was permeated by the luciferic beings, he was led
    • the luciferic beings are essentially to blame. They were the cause of
    • by the luciferic beings too soon down to the earth on which continents
    • to the influence of the luciferic beings and lent himself to evil, the
    • of Lucifer, man would by then have developed a picture consciousness
    • outside through his eyes. As a result of the luciferic influence man
    • the luciferic beings drew man down to the earth too soon, the external
    • is not the same being as Lucifer. Through untruth Zarathustra calls
    • the spiritual from him. Ahriman comes after Lucifer and instils into
    • those of Lucifer who assails man in his inner nature, in the astral
    • world to appear to him as maya, as matter, We must speak of Lucifer
  • Title: Lecture: Rosicrucian Esotericism: Lecture IX: Man's Experience after Death
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    • on blood that the luciferic beings at all times directed their sharpest
    • Hence there is a saying, Christ is the true Lucifer (Christus verus
    • Luciferus) or Light-bringer, and finally the opponent of the fallen
    • Lucifer. The love based on blood was transformed by Christ into spiritual
  • Title: Lecture 6: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • occultism, Luciferic Spirits.
    • The concept of the Luciferic Spirits consists essentially in the fact
    • Hierarchy have become quite different beings — Luciferic Spirits.
    • against those of their own class. Just as we find Luciferic Spirits
    • the Luciferic Spirit of Form. He works from without inwards;
    • can be likened to what we have described as Luciferic Spirits. So that
    • carry the light of the Sun into cosmic space, the Luciferic Cherubim
    • that of Lucifer with regard to the planetary system. We shall have
  • Title: Lecture 7: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • really normal beings and the Luciferic beings of the hierarchies
    • the Luciferic Beings; they all belong to it. We have now discovered in
    • harmful forces brought forth by the various Luciferic Spirits, we
    • products of humanity; but we see that the noxious Luciferic evils are
  • Title: Lecture 9: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • Luciferic Spirits, and we have described the relation of these to the
    • normal spirits. In our present cycle of time there are Luciferic
    • Motion, the Luciferic Spirits corresponding to the Spirits of Motion
    • opposition to the normal Spirits of Motion. These Luciferic Spirits of
    • the animals dwell on the various planets, so also do certain Luciferic
    • Luciferic Beings of Motion work from the planets on to the earth to
    • earth, these Luciferic Spirits of Motion worked down from the various
    • the special way in which the Luciferic Spirits of Motion work to form
    • Motion and the Luciferic Spirits of Motion. But there is something
    • Motion come the group-souls of the animals, and from the Luciferic,
  • Title: Lecture 10: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • about by the activity of what I have designated as the Luciferic
    • of Wisdom have become Luciferic. We have designated this
    • “becoming Luciferic” of certain spiritual beings of a
    • behind at an earlier stage are rebels in the Cosmos. The Luciferic
    • sun; and this mineral is gold. Gold is that Luciferic mineral
    • re-established. The stronger Luciferic forces had to be opposed by
    • Spirits of Wisdom proved themselves Luciferic and sent down etheric
    • in this way the balance was re-established. Thus because Luciferic
    • became the opposers of the Luciferic Spirits of Wisdom from the sun,
    • created in a very peculiar way. We are told that Lucifer appeared to
    • open. This must be taken quite literally. Before Lucifer approached
    • the Luciferic temptation. That means that the fixed stars as directed
    • fixed star Luciferic Beings should work, who resist the mere substance
    • which resists this merely spiritual visibility: the Luciferic element
    • light-bearers: — Light — Lucifer — Phosphoros — we must also be clear that the
    • founded a colony on the moon, were obliged to exclude the Lucifer
    • equilibrium, in opposition to the Lucifer currents which stream from
    • reflected light which rays to us from the moon, and of which Lucifer is
    • the bearer. — Lucifer — Phosphoros — tells us that the moon
    • has no light of its own. Therefore that which is Lucifer can only appear
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  • Title: Three Paths: Lecture I: The Path through the Gospels and The Path of Inner Experience
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    • evolution which are called the Luciferic forces have brought about a
    • is to be traced to the Luciferic forces.
    • How did the Luciferic forces intervene? The Luciferic powers are
    • nature, lie the Luciferic forces. Knowledge of such a fact is given
    • Luciferic powers. This fact had to occur in the course of human
    • free without the Luciferic beings; he would have been always bound to
    • seven-year periods, and there are the Luciferic forces. If there were
    • organization and the Luciferic forces. Therefore, because it has gone
  • Title: Three Paths: Lecture II: The Path of Initiation
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    • the Luciferic principle, and our organization. Death, after all, is
    • connected with the Luciferic principle, and that in a very special
    • Lucifer brought death. Lucifer did not bring death, he brought what we
    • Lucifer brought these things. If only what Lucifer brought had been
    • Luciferic principle would have led to the point where mankind would
    • evolution if, in addition to having the Luciferic freedom, he were
    • gifts of Lucifer, but gifts of the good, wisdom-filled divine powers,
    • who have therewith set up a dike against the influences of Lucifer.
    • equilibrium between our Lucifer-permeated Ego and our
    • was a Moon-condition. During this Moon-condition the Luciferic beings
    • remained behind. These Luciferic beings developed further, alongside
    • the progressive divine spiritual beings. In the Lemurian time Lucifer
    • brought about what was characterized yesterday. Thus Lucifer was
    • this way with Lucifer, it would gradually have happened that the
    • Lucifer had become rebellious, that he had taken up a position hostile
    • to them. Thus the gods were compelled to see that Lucifer had become
    • Luciferic beings, and let us consider mankind as a creation of the
    • men, birth and death do not come into consideration. Lucifer also does
    • to do with the gods and with the Luciferic beings, who look down, so
    • the gods for men would never have been fulfilled; Lucifer would have
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  • Title: Lecture: Mission of Michael: Lecture I: The Power and Mission of Michael
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    • cooperating in world events: the Luciferic and Ahrimanic beings. Let
    • Luciferic beings as possessing those forces which we feel when there
    • forces of the beings we call Luciferic. Think of beings formed
    • head and you have the Luciferic beings which have a certain relation
    • in the blood tends toward the Luciferic, everything that lives in the
    • point of view. Let us observe the Luciferic beings and see what
    • The Luciferic beings wish nothing more than to make the world desert
    • intention of the Luciferic beings to appropriate the world to
    • now—the endeavor of the Luciferic beings to make human beings
    • there exists a battle between the Luciferic beings, constantly
    • in which we live is permeated by Luciferic and Ahrimanic beings, and
    • of the Luciferic beings and the power tendency of the Ahrimanic
    • hand the Luciferic, and on the other the Ahrimanic element, and in the
    • Luciferic element, pulling upward; on the other side the scale pan
    • existence, namely: the Luciferic element, representing the one scale
    • Ahrimanic and Luciferic powers to conceal this secret of the triad.
    • about the state of equilibrium between the Ahrimanic and Luciferic
    • powers; that means, on the one hand, to use the Luciferic tendency
    • the Luciferic power, and Lucifer and Mephistopheles would appear in
    • constantly confused the Luciferic and Ahrimanic elements. Goethe's
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  • Title: Lecture: Mission of Michael: Lecture II: The Michael revelation.
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    • designate as the Luciferic and the Ahrimanic element. But they did not
    • about that the Luciferic element was shifted to the side of the Good;
    • in reality, they intermixed the Luciferic with the Divine element.
    • realize that through the head only the Luciferic beings spoke to man.
    • beings, but the Luciferic beings. The beings which mankind felt to be
    • is surrounded by Luciferic beings. The fact that the human being
    • Luciferic beings was a secret known in all ancient temples and it was
    • that, as the head rises above the human organism, Lucifer also rises
    • form into its present shape is a Luciferic power; and the power which
    • head which are of Luciferic origin, if he were to perceive the world
    • completely hidden from modern mankind; the Luciferic spirituality
    • Luciferic in man stems from the animal. That part of man, however,
    • the wisdom which points to the human head as a Luciferic formation, we
    • of the universe, but to the Luciferic wisdom, and that this Luciferic
    • Luciferic nature into the human head formation. “And he cast his
    • casting down of the Luciferic spirits, opposing Michael, man became
    • receiving this opposing Luciferic element, man might receive his
    • refused to conceive of the Luciferic formative activity that took
    • Luciferic manner, in the human head, the concrete-spiritual which
    • Luciferic element was incorporated in man through the Michael impulse.
  • Title: Lecture: Mission of Michael: Lecture III. Michaelic Thinking.
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    • with the Ahrimanic beings. In the fourth sphere, the Luciferic beings
    • Luciferic power influenced this intelligence in which we must always
    • include sense perceptions. This Luciferic power is intimately
    • Luciferic beings down into the sphere of men, into the fourth sphere
    • common possession if the Luciferic influence, mediated by Michael, had
    • having this common intelligence which originates in the Luciferic
    • spirituality. This Luciferic spirituality arose through Michael's
    • Lucifer. These Luciferic influences developed further in human
    • the human being. But today this Luciferic spirituality which we call
    • to the following cosmic fact: Michael has pushed the Luciferic hosts
    • These Luciferic beings began to fight against this dying of the human
    • Lucifer. It is Lucifer's constant endeavor to make our head as living
    • as is the rest of our organism. Seen from the organic aspect, Lucifer
    • Vulcan evolution. If Lucifer were to reach his goal, man would
    • Physiologically speaking, it is Lucifer's constant endeavor to send
    • Psychically speaking, Lucifer is constantly endeavoring to give to the
    • say that Lucifer has the constant tendency to give a real substantial
    • is connected with this Luciferic tendency. To see through the work of
    • Lucifer in regard to the driving of the vital forces into the dying
    • its knowledge upon this Luciferic element. To give this impulse
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  • Title: Lecture: Mission of Michael: Lecture IV: The Culture of the Mysteries and the Michael Impulse.
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    • this is a purely Luciferic element. I have described it to you
    • the Luciferic element in us.
    • our head are correct; but this is a gift of the Luciferic element. And
    • I. Conceptual Life (Lucifer)
    • equilibrium, on one hand the Luciferic, on the other the Ahrimanic
    • element. The Luciferic element lies in our clear head, the Ahrimanic
    • world at present in such a way that his head is supported by Lucifer,
    • calls forth the state of balance between the Luciferic and Ahrimanic
  • Title: Lecture: Mission of Michael: Lecture V: The Michael Deed and the Michael Influence as Counter-pole of the Ahrimanic Influence
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    • Luciferic impulse continues to live. I have characterized human
    • intelligence as an actual Luciferic impulse. Thus we may say: if we
    • downfall of Luciferic beings; today we have a rise of
    • Ahrimanic beings. The former beings influence the Luciferic power of
    • their power of attraction, everything that has remained Luciferic,
    • is true that the Michael influence has brought about the Luciferic
    • real triad Christ-Lucifer-Ahriman, or do not wish to know anything
    • about it, but jumble up Ahriman and Lucifer. Then discrimination is
  • Title: Lecture: Mission of Michael: Lecture VI: The Ancient Yoga Culture and the New Yoga Will.
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    • external world, without the interference of the Luciferic thought
  • Title: Psychoanalysis: Lecture I: Anthroposophy and Psychoanalysis I
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    • Lucifer and Ahriman,
    • The Luciferic and Ahrimanic Influences in their Relation to Man,
  • Title: Psychoanalysis: Lecture III: Reflections in the Mirror of Consciousness, Superconsciousness and Subconsciousness
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    • before us, of which Lucifer and Ahriman always promise to
  • Title: Psychoanalysis: Lecture V: Connections Between Organic Processes and the Mental Life of Man
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    • displaced manifestation, due in this case to Luciferic forces
    • Luciferic forces — this precipitate appearance of karmic
  • Title: Lecture: Greek and Germanic Mythology: Lecture II - The Argonaut Saga and the Odyssey
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    • In the last number of Lucifer-Gnosis1 I
    • Lucifer-Gnosis was later published and forms chapter 1 of
  • Title: Spiritual Hierarchies: Synopses
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    • refuse to be tempted and they join with Sun. Luciferic beings impress
    • in a cloud but assailed by Luciferic Angels. Other Angels, and
    • death. St. Paul. Lucifer cannot enter the Ego. The Advent of Christ.
    • The redemption of Luciferic powers makes man stronger. It is the
  • Title: Spiritual Hierarchies: Lecture 10
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    • behind, whom we call the Luciferic beings, came into touch with the
    • Luciferic. These Beings became united to the human astral bodies
    • at the beginning to be assailed by the power of the Luciferic
    • produced by the assaults of Lucifer. Man was saved from being
    • The fallen Angels who have spread over the earth as Lucifer, are in a
    • development the Luciferic forces slip on all sides into the man's
    • error and evil is rooted in his astral body; the Luciferic spirits
    • Luciferic powers had formerly implanted their deeds, the Christ power
    • help, all those human qualities which come from Lucifer, we also, as
    • men, gradually release the Luciferic powers; and a time will come,
    • when the Luciferic powers who, during the Moon development, had to
    • the Christ force upon earth, these Luciferic powers will experience
    • Man will save Lucifer, when he takes the Christ force into himself in
    • received the Luciferic powers, then the Christ force irradiating him,
    • would not have encountered the hindrances of the Luciferic forces,
    • doing evil, the Luciferic beings, these will again be released,
    • Lucifer and those who conquer him; and at the same time through the
  • Title: The East in the Light of the West: Cover Sheet
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    • the Children of Lucifer and the Brothers of Christ, in German,
  • Title: The East in the Light of the West: Contents
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    • 27 Aug 1909, The Children of Lucifer and the Brothers of Christ
    • 28 Aug 1909, Lucifer and Christ
    • 29 Aug 1909, The Luciferic Influence in History
    • 30 Aug 1909, The Nature of the Luciferic Influence in History
  • Title: The East in the Light of the West: Lecture I
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    • the star of Lucifer, if we surrender ourselves to it, can enlighten
    • wonderfully beautiful legend tells us that when Lucifer fell from
    • principle. Out of the stone, which fell from Lucifer's crown,
    • if the radiance of Lucifer's star. This Ego had to school itself by
    • stone fallen from Lucifer's crown, that is to say through
    • understand the light-bearer, the other spirit Lucifer, then will our
    • penetrate beyond the outer nature of things. The star of Lucifer,
    • Then we understand the cross of the Christ in the star of Lucifer. It
    • understanding the star of Lucifer, as it shone throughout human
    • evolution till the precious stone fell out of Lucifer's crown, but
    • the mission of Anthroposophy, Lucifer will guide us to the safety of a
  • Title: The East in the Light of the West: Lecture V
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    • The Children of Lucifer and the Brothers of Christ
    • Lucifer’ and the ‘Brothers of Christ’ can only be
    • world of Lucifer, the Light-bearer. It is a world, spiritual and
    • the southern evolutionary stream took to the world of Lucifer.
    • Lucifer had entered into humanity in the southern peoples, and Christ
    • Lucifer's kingdom. In this way will come to pass the mutual
    • cultivating that which represents the light of Lucifer. In this way
    • kingdom of Lucifer. [The above statement has led some of Dr.
    • the Christ with Lucifer. A careful study of Dr. Steiner's lectures
    • will give the substance, Lucifer the form, and from their union will
  • Title: The East in the Light of the West: Lecture VI
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    • Lucifer and Christ
    • Luciferic principle, and of the gradual approach to earth, on the
    • lecture as ‘Luciferic?’ Knowledge gained as the result of
    • side, a Dionysos — a Luciferic being — incarnated as a
    • when the Luciferic spirits had to a certain extent withdrawn into the
    • only another name for the world of the Luciferic gods. But at the
    • Luciferic reality sank into darkness even for spiritual
    • Luciferic gods. Other men had to be told that if they descended while
    • yet unpurified and immature, these Luciferic beings would only appear
    • this subterranean realm, and of the fear of the mere name of Lucifer
    • inherited the fear of the name of Lucifer. But for spiritual
    • consciousness the Luciferic world emerges again after the Christ
    • realm of the Luciferic beings. The Rosicrucian initiates were the
    • of Lucifer at first only the Rosicrucian initiates were capable of
    • been able to experience with regard to the Luciferic principle, and
    • through a new influx of the Luciferic principle. Let us consider an
    • Dionysian worlds and may now be called the Luciferic worlds.
    • into the Luciferic worlds? If their feelings glow with enthusiasm for
    • illuminated and strengthened by the Luciferic principle. In this way
    • the Rosicrucian initiate ascends to the Luciferic principle. His
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  • Title: The East in the Light of the West: Lecture VII
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    • The Luciferic Influence in History
    • find its way to these things. Again, the description of the Luciferic
    • connected with the fact that the Luciferic beings manifesting within
    • Luciferic world, a great and powerful inheritance brought over from
    • Luciferic influences had become so much darkened that man, at the
    • Luciferic impulse, however, which man formerly had in his etheric
    • Luciferic influence through the portion that still was outside, was
    • forth, the light from the realm of Lucifer. Whereas by an inner
    • experience man formerly saw Lucifer appear through the veil of his
    • Lucifer as a cosmic being in the world around him. From having been a
    • sub-terrestrial god, Lucifer becomes a cosmic god. Man must prepare
    • forces as make Lucifer a fructifying and a beneficent element,
    • whole nature of man again to understand the light of Lucifer's realm,
    • the other direction there shone the power of Lucifer,
    • is reversed as we have seen; in the future the forces of Lucifer will
    • straight line. The Luciferic and the Christ principles had to overlap
    • reversed. What we have said about Christ and Lucifer crossing each
    • human soul, while Lucifer who at first was within man has become a
    • that the Christ event, when the two forces, the Lucifer principle and
  • Title: The East in the Light of the West: Lecture VIII
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    • The Nature of the Luciferic Influence in History
    • the Kingdom of Lucifer. We pointed out, for instance, that the way to
    • of Lucifer penetrated within the soul, breaking through the veils of
    • to an age wherein Christ must be sought within and Lucifer without.
    • familiar to many readers in regard to the Luciferic beings we must
    • again say a few words about the nature of the Lucifer.
    • describe the Luciferic principle correctly when as in previous
    • take to encounter this Luciferic principle. But naturally one may
    • position of Luciferic beings in the progress of the world from
    • as the Luciferic path. The beings of Lucifer are those who did not
    • is to say, these beings settled down in the kingdom of Lucifer. These
    • from within, as Luciferic, we include also those beings which
    • spheres. Thus these Luciferic beings came to the astral body of man,
    • Lucifer's kingdom. For these beings could not manifest themselves
    • In the great kingdom of the Light-bearer, of the beings of Lucifer,
    • inner path of the soul he met there not only the good Luciferic
    • Luciferic beings who were his seducers and who spurred him on by
    • we speak of the Luciferic beings, we must become acquainted with the
    • the danger of a certain species of Luciferic being the speaker is not
    • be right to speak of certain species of Luciferic beings in the sense
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  • Title: The East in the Light of the West: Lecture IX
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    • collective name — the Luciferic world. This too was the path
    • descent? Whose son is he? Therefore in speaking about the Luciferic
    • the children of Lucifer in this sense when we speak of those who in
    • in the olden times of the children of Lucifer, the Christ principle
    • times was imparted to mankind from the Luciferic worlds. When we gaze
  • Title: Wisdom of the Spirit: II. Truth and Error in the Light of the Spiritual World.
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    • world is made by way of the Luciferic power. We meet the
    • super-sensible world first in the shape of the Luciferic forces, and
    • outset all that is revealed is the Luciferic element, the adversary
    • voluntarily accepted in his thinking, he falls prey to Lucifer!
    • active even in our immediate human experience — is a Luciferic
    • one, and that we can only make headway by admitting the Luciferic
    • Luciferic principle. I ask you to keep well in mind the facts just
    • in the form of ideas, felt the presence of the Luciferic along with
    • sensing of the Luciferic principle on the one hand, and the
  • Title: Wisdom of the Spirit: III. Imagination--Imagination; Inspiration--Self-fulfillment; Intuition--Conscience.
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    • forcefully in error. We said that in error we felt the Luciferic
    • stirrings we feel are the opposite of Luciferic. They are of the
  • Title: Lecture: The Birth of the Sun-Spirit as the Spirit of the Earth
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    • their origin, of their state before the advent of the Luciferic forces
    • Luciferic forces began their work, man had a nature, an entelechy that
    • result of Lucifer's temptation. The linking of the festival of Jesus'
    • the prey of the Luciferic forces at the beginning of his earthly
    • found in man's own, original being, before the onset of the Luciferic
    • forces of Lucifer since the beginning of earthly evolution. The
    • because Lucifer has been at his side since he began to incarnate on
    • under Lucifer's influence, he alienated himself from the Powers by
    • Lucifer, Christ Himself becomes the Judge of the deeds of men during
    • the incarnations affected by Lucifer's influence. The soul of the seer
    • experience on account of Lucifer's temptation. A vivid picture is
  • Title: Lecture: Christmas at a Time of Grievous Destiny
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    • Everything that comes into the world calls forth a Luciferic and an
    • transposition of time. Luciferic transposition of time goes backward;
  • Title: Lecture: The Birth of Christ Within Us
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    • and Lucifer! No — that is what would have happened had Christ not
    • possession of Lucifer and Ahriman, for the Christ Seed has infused new
  • Title: Christ Impulse: Synopsis of Contents
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    • inheritance). Through Lucifer man reaches in Lemuria a point intended
    • been intended for mid-Atlantis. The same span of time between Lucifer
  • Title: Christ Impulse: Lecture 3: The Entrance of the Christ-Being into the Evolution of Humanity
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    • called the ‘luciferic influence’. During that epoch man was
    • ‘inoculated’ with the luciferic influence. The whole nature
    • there had been no luciferic influence. We see him altering in two
    • becoming a being in whom the luciferic principle is hidden. Even if
    • the luciferic principle had not set in, the ego-influence would still
    • Now what took place in the human being as a result of the luciferic
    • luciferic influence brought about in the evolution of man; it is all
    • that as a result of the luciferic influence man reached a certain
    • guidance of the world had predestined for him. The luciferic influence
    • ego, a member of the spiritual world, if the luciferic influence had
    • We may say that as a result of the luciferic influence, man descended
    • physical matter had there been no luciferic influence; it would have
    • been in the middle of the Atlantean epoch. If no luciferic influence
    • by Divine Spiritual Beings. The luciferic beings made it possible for
    • luciferic influences, represented in the Bible as ‘the
    • the luciferic beings. We then hear the words ring forth, words spoken
    • acquired something through the luciferic influence which has till now
    • As a result of the luciferic influence man now became a being capable
    • He would have then received that which, the luciferic influence having
    • luciferic influence, man had to wait as long a time for the
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  • Title: Life Between ... II: Investigations Into Life Between Death and Rebirth 2
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    • as Lucifer. The sensation in the Sun is not one of being surrounded
    • spirit. From this moment onward, one experiences Lucifer no longer as
    • Lucifer side by side as equally justifiable powers. However strange
    • the equal importance of Christ and Lucifer may appear, this insight
    • new interest in Lucifer and his realm. Severed from earthly
    • interests, we can now experience the confrontation of Lucifer
    • Lucifer's influence is harmful to us only when we are entangled
    • time we feel that we must acquire what Lucifer can bestow upon us in
    • relating to the past and that Lucifer prepares us for our future
    • Lucifer bestows on us all experiences not originating in the earthly
    • Lucifer gives us everything unrelated to the earth. Our former human
    • From this time onward neither the Christ principle nor Lucifer can
  • Title: Life Between ... III: Mans Journey Through the Planetary Spheres
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    • the aim of words spoken by Lucifer when he approaches man in order to
  • Title: Life Between ... IV: Recent Results of Occult Investigation Into Life
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    • another being, the spirit of Lucifer.
    • The nature of Lucifer cannot be rightly evaluated after death unless
    • recognize him as he was before he became Lucifer, when he was still a
    • brother of Christ. Lucifer changed only in the course of time because
    • sphere. Above this there is still another sphere where Lucifer can
    • and are rightly received by Lucifer into yet further spheres of the
    • universe. The name Lucifer was correctly chosen, as indeed names were
  • Title: Life Between ... V: Life Between Death and Rebirth 1
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    • Christ, leads us onward. This other Being is Lucifer. We learn to
    • know Lucifer, and through the powers that he is able to impart to us
    • Lucifer and Ahriman. We must realize that as soon as we emerge from
    • Bible, where the beginning of Earth evolution is described, Lucifer
    • is uttered by Lucifer and by the Christ, “Ye shall be as Gods!”
    • Lucifer for the Christ because both use the same language, as it
  • Title: Life Between ... VII: The Working of Karma in Life After Death
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    • Lucifer approaches man. He takes his starting point — and
    • be as Gods.” Lucifer at the beginning of the temptation in
    • a totally different meaning according to whether spoke by Lucifer,
    • uttered on one occasion by the Christ, on the other by Lucifer.
    • We must learn to discriminate between Christ and Lucifer, and in our
    • the same content. That being is Lucifer. We must have acquired on
    • earth an understanding of the difference between Christ and Lucifer,
    • for Lucifer is now to accompany us through the further spheres
    • of Mars, Jupiter and Saturn. Here Lucifer is our guide and we enter
    • the farther we can carry it into the cosmos. Now Lucifer draws near to
    • with unless Lucifer is to become a threat to us, and that is the
    • Christ during our life on earth. Lucifer approaches us out of his own
  • Title: Life Between ... IX: Life After Death
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    • portrayed as the domain of Ahriman and Lucifer in the drama,
  • Title: Life Between ... XI: The Mission of Earthly Life as a Transitional Stage for the Beyond
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    • with deliberate dullness in one incarnation will find that Lucifer
    • second earthly life. If Lucifer did not approach him at this point,
    • as described, Lucifer can approach him and can illumine the forces
    • that they are colored with luciferic light. Now following the dull
    • existence, and after having been led by Lucifer between death and
    • everywhere he is open to luciferic temptations on earth.
    • Lucifer. In the pervious incarnation they led a dull existence that
  • Title: Life Between ... XII: Life Between Death and Rebirth 1
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    • necessity dull, Lucifer and his powers have particularly strong
    • influence, and it is Lucifer who now illumines an area between death
    • illuminated by the luciferic powers. As a result, these gifts are
    • thus fashions is luciferically colored. When we then observe such a
  • Title: Life Between ... XIV: Further Facts About Life Between Death and Rebirth
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    • The leader is Lucifer. We would wander in darkness if Lucifer were
  • Title: Life Between ... XV: Intercourse With the Dead
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    • stage. The human being meets Lucifer, not as the tempter but as a
    • a destructive effect. The workings of Lucifer in the physical world
    • Lucifer as a companion. He must meet Lucifer and Christ. Christ
    • accumulated in previous incarnations. It is the task of the luciferic
    • connection with the super-sensible world, but he needs Lucifer's
    • people. Lucifer has to cooperate to this end so that the time and
    • where his karma can best be worked out and for this, Lucifer's
    • that the higher hierarchies, supported again by Lucifer, must work in
    • together with Lucifer had decreed that that particular individuality
    • If we continue our journey with Lucifer and Christ we acquire
  • Title: Lecture: The Origin of Evil
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    • body. One calls them Luciferic beings, or groups them together under
    • the name of their leader, Lucifer. How does Lucifer work upon man?
    • will wisdom and love celebrate their nuptials. But the Luciferic
    • unconnected with love. Then Lucifer came and implanted human wisdom
    • solely for the building up of earthly consciousness. But Lucifer
    • self-consciousness without Lucifer. Thinking and wisdom now entered
    • without Lucifer, but not freedom. In order to be able to choose good
    • source. Lucifer makes man humanly enthusiastic for the divine.
    • Lucifer is the bearer of light; the Elohim are light itself. If the
    • light of wisdom has kindled wisdom in man, then Lucifer has brought
    • Lucifer brings a shrunken, blemished wisdom but this can penetrate
    • into man. Lucifer is the bearer of external human science which
    • Lucifer means for us. Evil is good in its place; with us it is no
  • Title: Manifestations/Karma: Lecture: The Nature and Significance of Karma in the Personal and Individual, and in Humanity, the Earth and the Universe
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    • existence as luciferic beings. As a result of this, certain effects
    • Moon-existence into our solar system, so that not only the luciferic
    • them out. It is certain that the luciferic beings have been driven out
  • Title: Manifestations/Karma: Lecture: Karma and the Animal Kingdom
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    • certain beings remained behind as the luciferic beings, and through
    • certain sense the remaining behind of the luciferic beings was a
    • perhaps say that the luciferic spirits failed to progress and had to
    • not a question of the negligence of the luciferic beings; in a certain
    • owe to the luciferic spirits. They were our leaders and took us away
    • the Lucifer spirits, the same beings who brought into our astral body
    • of that time the luciferic principle, the tendency in us to all that
    • went away we took in the luciferic influences. Those other
    • luciferic influence. They had to share our earthly fate, but they
    • we had the luciferic influence in us — but those other beings had
    • which had not the luciferic influence represent what our astral bodies
  • Title: Manifestations/Karma: Lecture: The Curability and Incurability of Diseases in Relation to Karma
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    • humanity the forces we call luciferic, which belong to beings who
    • from these luciferic beings. So the influence of these beings was once
    • passions and desires, than he would have done if the luciferic
    • have been. Through the luciferic influence man has entered more into
    • of the luciferic beings had not been there, many of the things that
    • external world of the senses came through this influence of Lucifer,
    • was permeated with the activities proceeding from the luciferic
    • man succumbed to the allurements of the luciferic principle, and
    • the way in which he succumbed to the allurements of the luciferic
    • influence which came later opposed the luciferic principle and
    • again received the means by which to rid himself of the luciferic
    • different to him. Lucifer entered into the inner being of man, who
    • then saw the world around him through Lucifer. His vision of the
    • was a consequence of the luciferic influence. We may say that when
    • once the luciferic forces were there, man enmeshed himself more in the
    • incarnations on the earth, there is a luciferic influence, and, as a
    • of Lucifer which work from the passions and emotions of his astral
    • ideas put an obstacle in the way, so that what comes from Lucifer and
    • morality in following Lucifer, or against logic or sound thinking in
    • the luciferic influences in the same way become the causes of disease,
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  • Title: Manifestations/Karma: Lecture: Natural and Accidental Illness in Relationship to Karma
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    • between the luciferic and the ahrimanic influences. When owing to the
    • passions, temper, and so forth, we are driven thereto by luciferic
    • luciferic disease within the formative forces, and will lay the
    • luciferic and ahrimanic principles. These forces and principles
    • continually penetrate into man. While the luciferic forces act more
    • dejection, desires, and so forth, there are contained the luciferic
    • forces. The luciferic as well as the ahrimanic principles induce us to
    • give way to error. The luciferic principle induces us to deceive
    • this. We here see the tricks played upon us by the luciferic
    • true self-knowledge. Thus we see Lucifer active on the one side. How
    • Today we had to show in detail how Lucifer leads to illusions within
    • there leads to Maya; that it is a result of Lucifer if we delude
  • Title: Manifestations/Karma: Lecture: The Relationships Between Karma and Accidents
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    • and Lucifer transformed into organising forces which, in a new life
  • Title: Manifestations/Karma: Lecture: Forces of Nature, Volcanic Eruptions, Earthquakes and Epidemics in Relation to Karma
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    • illness, is influenced on the one side by the luciferic principle, and
    • temptations of Lucifer on the one hand and those of Ahriman on the
    • limelight, all this is the result of luciferic temptations. In other
    • by Lucifer. And during the period between death and rebirth, we see
    • the results of such deeds inspired by Lucifer. We then contract the
    • from the clutches of these luciferic powers. If the luciferic power
    • passions born of Lucifer, we should never be able to free ourselves
    • own devices during Earth Evolution, but still subject to the luciferic
    • influence. We should have the temptations of the luciferic powers in
    • powers, adversaries of Lucifer, add something to the whole process.
    • When we fall into the power of Lucifer, there immediately intervenes a
    • counteraction by powers antagonistic to the luciferic powers. These
    • exercise an opposing force, whereby the luciferic influence may be
    • luciferic powers, which add pain to the process resulting from
    • Lucifer's influence. Thus, if the luciferic powers are evil, we must
    • illnesses which result from yielding to the luciferic powers, we
    • luciferic forces. Pain, which is the consciousness of the astral body
    • again falling prey to the luciferic powers in that realm where we
    • to the temptations of the luciferic powers.
    • Thus we see how karma acts, how we fall a prey to the luciferic
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  • Title: Manifestations/Karma: Lecture: Karma of the Higher Beings
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    • influences which the luciferic powers bring to bear upon our astral
    • us, the luciferic influences call forth the ahrimanic influences whose
    • who is evoked by Lucifer, and we human beings are vitally involved in
    • the clutches of either Lucifer or Ahriman, we must endeavour to
    • This interplay of activity of the luciferic and ahrimanic powers
    • in some incarnation we were so tempted by Lucifer, or in other words,
    • for instance. We see here how under the luciferic influence we have
    • own etheric body. This shows how Ahriman is drawn by Lucifer to
    • approach our etheric body. Previously the transgression was luciferic;
    • In this way the reciprocal activity of Ahriman and Lucifer has become
    • the luciferic influence has not merely to cross the abyss between the
    • influence of Lucifer. In such a case, we should with the whole of our
    • release of these luciferic influences had been instigated by something
    • Lucifer. Anything external could not have affected us had not Lucifer
    • for that which we have become through the luciferic influence.
    • But as we have seen, the luciferic influence of one incarnation
    • luciferic influence to be such that we can perceive it with our
    • due to the luciferic influence when we are conscious of pain, but we
    • Let us suppose that through the luciferic influence of an earlier
    • that we must discard from within us the effects of the luciferic
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  • Title: Manifestations/Karma: Lecture: Karmic Effects Of Our Experiences As Men and Women. Death and Birth In Relationship to Karma
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    • Lemurian period. It was then that the luciferic influence first acted
    • influence. Let us try to set before our souls how this luciferic
    • luciferic influence, and also permeate his astral body with the
    • luciferic influence, had the effect that his astral body was inclined
    • the luciferic influence man became more material. Had this influence
    • possible without the luciferic influence. This penetration was the
    • luciferic influence we were robbed of our memory of the preceding
    • affect us in a different way. Suppose that there had been no luciferic
    • Thus the luciferic influence is taking effect in such a way that
    • can no longer exist. From the moment of our birth, due to the luciferic
    • From this we conclude that the luciferic influence is the karmic cause
    • not be for man what it is. We should, but for the luciferic influence
  • Title: Manifestations/Karma: Lecture: Free Will and Karma in the Future of Human Evolution
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    • permeated by a soul which has also absorbed either the luciferic or
    • come under a wrong influence — a luciferic or ahrimanic
    • It is the luciferic beings which act here — for they remained
    • particularly interested in weaving light into love. The luciferic
    • light, the luciferic beings enter, and the luciferic influence becomes
    • incarnations, entered the luciferic element. Lucifer has woven himself
    • impress of Lucifer, which alone can bring us what causes love to be
    • luciferic element is woven, which otherwise is only to be found
    • as an activity of Lucifer, and from this side leads to a penetration
    • Lucifer. When man takes up the luciferic — element, he
    • is true, woven out of love, but into which the luciferic element is
    • interwoven. It is that love which is permeated with the luciferic
    • luciferic element, we may say that the ensuing pain, which we have
    • seen is a consequence of the Luciferic element, shows us the effect of
    • temptation coming from Lucifer are experienced karmically and the pain
    • cancel what has pressed in from the luciferic element with all its
    • find the means, in the case of a man who has the luciferic element in
    • him which caused his illness, to expel that luciferic element in the
    • the luciferic element is driven out. What is it which has been defiled
    • by the luciferic element on our earth? It is love! Hence only by means
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  • Title: Manifestations/Karma: Lecture: Individual and Human Karma. Karma of the Higher Beings.
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    • we have always found to be active — Lucifer and Ahriman —
    • human individualities have incarnated, Lucifer and Ahriman have had a
    • share in the evolution of humanity. Lucifer on his side always seeks
    • Lucifer impulse. Lucifer carries on his existence during the course of
    • Man could never acquire what Lucifer gives him, solely from those
    • work of the luciferic spirits. We must not fail to recognise that the
    • luciferic spirits have brought freedom to mankind at the same time as
    • Lucifer finds its counterpart in Ahriman. We see Lucifer and all his
    • Lucifer's realm, because Lucifer owes his power to the Moon-evolution
    • Lucifer develops his activity from one age to another, Ahriman joins
    • in and, bit by bit, spoils that which Lucifer has brought about on
    • Ahriman and Lucifer. If Lucifer were not in humanity, the zeal and
    • stream, but from the luciferic impulse — then Lucifer would want
    • to perpetuate each civilisation. Here you see Lucifer drawing down his
    • Lucifer.
    • Thus in the example of the ahrimanic and luciferic beings we get an
    • Karma is everywhere where there are egos. Lucifer and Ahriman
    • Lucifer. It is given as a sort of characteristic belonging to the
    • Now what of the Lucifer beings, who had not completed their
    • That is the great disappointment of the luciferic spirits; they are
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  • Title: Lecture: Secrets/Threshold: Cover Sheet
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    • Lucifer and Ahriman. These lectures contain some of Steiner's most
  • Title: Lecture: Secrets/Threshold: Contents
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    • Lucifer and Ahriman. These lectures contain some of Steiner's most
    • working of Ahriman and Lucifer. What is evil? The dangers in crossing
    • and Lucifer in the elemental world.
    • and Lucifer in the realm of art. The meeting of the soul crossing the
    • Lucifer
  • Title: Lecture: Secrets/Threshold: Foreword
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    • Lucifer and Ahriman. These lectures contain some of Steiner's most
  • Title: Lecture: Secrets/Threshold: Lecture I
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    • Lucifer and Ahriman. These lectures contain some of Steiner's most
    • must battle with the thoughts of Lucifer;
    • Johannes' Youth, Benedictus and Lucifer appear as they do at the end
    • this scene how Lucifer approaches Johannes Thomasius and the same
    • how the battle Lucifer wages moves through all the worlds and through
    • of the words of Benedictus in answer to Lucifer. Try to feel what
    • lies in these words which sound from Lucifer both in
    • Lucifer: I mean to fight.
    • It is through this that the dialogue between Lucifer and Benedictus at
    • piece of writing about Lucifer and Ahriman, and other things as well,
    • and Lucifer. Perhaps it may be useful for some of you to observe how
  • Title: Lecture: Secrets/Threshold: Lecture II
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    • Lucifer and Ahriman. These lectures contain some of Steiner's most
    • luciferic and the ahrimanic beings. Indeed, in order to gain the
    • luciferic and the ahrimanic. Now it would certainly be convenient —
    • one. These beings we call Ahriman and Lucifer are right here in the
    • — the ahrimanic and luciferic forces must balance each other in
    • wrong attitude to these luciferic and ahrimanic beings if we simply
    • those of Lucifer.
    • the most powerful handle to the entrance of the unlawful luciferic
    • presenting it as a continuous allurement of Lucifer. In false
    • Ahriman is a more spiritual being; Lucifer is more soul nature.
    • nature; Lucifer penetrates with his impulses into the inner nature of
    • Now there is also a lawful task belonging to Lucifer,
    • way Lucifer's task is to tear man and everything in the world
    • physical-sensory alone. If there were no luciferic power in the
    • clinging dully to the sense world but rising above it, Lucifer is the
    • inspired by Lucifer. We can designate something else as the
    • inspiration of Lucifer: the human being has the chance through
    • luciferic powers to free his thinking from a mere photograph-like
    • point of view, all philosophizing is the inspiration of Lucifer. One
    • the inspiration of Lucifer. All creative work, in fact, that rises
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  • Title: Lecture: Secrets/Threshold: Lecture III
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    • Lucifer and Ahriman. These lectures contain some of Steiner's most
    • world, we approach the luciferic and ahrimanic beings, of whom we
    • backbone, we will see the luciferic powers coming towards us with the
    • luciferic powers. It is possible to prevent their being seized by
    • luciferic more from within the soul. In the spiritual world it is
    • just the opposite: the luciferic beings come from outside and try to
    • support of morality, the ahrimanic and luciferic powers form an
    • for power, Ahriman and Lucifer will succeed in forming a partnership
    • that what I am indicating really takes place: Ahriman and Lucifer
    • Ahriman and Lucifer whereby the petals of the lotus flowers are
  • Title: Lecture: Secrets/Threshold: Lecture IV
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    • Lucifer and Ahriman. These lectures contain some of Steiner's most
  • Title: Lecture: Secrets/Threshold: Lecture V
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    • Lucifer and Ahriman. These lectures contain some of Steiner's most
    • figure that came from above out of the clouds is the luciferic force,
    • speak about the luciferic and ahrimanic elements, but though Capesius
    • tempting attraction of the luciferic element. It is impossible for
    • out of soul sensitivity as a luciferic thrust into his thinking. A
    • great extent by the luciferic element.
    • Benedictus spoke about luciferic and ahrimanic elements, but now it
    • person forms in himself the allurements of luciferic temptation. Now,
    • Lucifer will always find a hook with which he can snatch a human
    • the world, he can be brought to the lonely island that Lucifer
    • It is accessible to Lucifer who wants to lead our soul qualities out
    • thought the luciferic temptation, in what is written or printed, the
    • ahrimanic and luciferic elements everywhere in everything. He
    • luciferic we have a single whole; men strive after unity when they
    • to do with separation plays into Lucifer's hands; therefore as human
    • it easy for Lucifer to lift human beings out of the normal progress
    • of the world, foreseen before his own advent; Lucifer can then remove
    • foreseen, without Lucifer's intervention, it would belong to a
    • central divine position free from the influence of Lucifer and
    • language has been influenced on the one side by Lucifer. While a
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  • Title: Lecture: Secrets/Threshold: Lecture VI
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    • Lucifer and Ahriman. These lectures contain some of Steiner's most
    • (especially the luciferic and ahrimanic elements) and of the
    • teachings of Benedictus how the luciferic, the ahrimanic and the
    • expressing the peculiar relationship of ahrimanic and luciferic
    • to the luciferic element; it shows a certain trend that in their
    • people have to come to terms with both the luciferic and ahrimanic
    • sphere where the luciferic and ahrimanic elements play into the
    • development the luciferic element plays a part, that the luciferic
    • such beings as the luciferic and ahrimanic ones have their particular
    • arts where luciferic impulses are at work. Just as thought takes
    • to our inner nature where these arts directly meet the luciferic
    • differences, simply because wherever Ahriman is, Lucifer will play a
    • However, poetry is essentially bound to the luciferic element, which
    • element works in architecture and sculpture, the luciferic more in
    • Ahriman more active, or is Lucifer?” It is certainly easy in
    • the stronger, but in sculpture the luciferic influence opposing
    • Ahriman can be so strong that in some sculptural works Lucifer is
    • luciferic sculpture and though poetry is chiefly under the influence
    • of Lucifer, the ahrimanic influence can work very strongly on music,
    • so that we can find music with more of Ahriman than of Lucifer.
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  • Title: Lecture: Secrets/Threshold: Lecture VII
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    • Lucifer and Ahriman. These lectures contain some of Steiner's most
    • that the beings called Lucifer and Ahriman send their impulses into
    • realms. Then Ahriman and Lucifer come at such souls and do their best
    • first stage of actual initiation — that Lucifer gains the
    • now begin his objective experiences and these are Lucifer's domain.
    • are both inwardly experienced. Lucifer finds entry here; he can take
    • Lucifer's influence, a being like that portrayed in the Spirit of
    • Spirit of his Youth, goes back to the same fact. Of course, Lucifer
    • Lucifer from parts of unresolved Karma. We can find many such
    • shadow-beings, which we ourselves, prompted by Lucifer, have placed
  • Title: Lecture: Secrets/Threshold: Lecture VIII
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    • Lucifer and Ahriman. These lectures contain some of Steiner's most
    • detail to the remarkable way the ahrimanic and luciferic forces
    • ahrimanic and luciferic forces have thrust themselves into human
    • ahrimanic and luciferic influences also change. Our epoch is to some
    • but as a reversed repetition the luciferic and ahrimanic forces
    • coming; from another, the luciferic. In this ancient civilization the
    • Greco-Roman age one can say that Lucifer and Ahriman confront the
    • Lucifer and Ahriman. But in our time it has changed again. Lucifer
    • from Ahriman and Lucifer were quite separate, but nowadays we have
    • happenings we find luciferic and ahrimanic threads interwoven in a
    • luciferic and ahrimanic threads. For no one today is more challenged
    • culture. On the threshold, the luciferic impulses assert themselves
    • awareness, Lucifer immediately unites with Ahriman, with the result
    • nothing more will happen than that Lucifer and Ahriman balance each
    • That kind of love is protected from the luciferic and ahrimanic
    • egoism, Lucifer and Ahriman have an easy game with the soul: in
  • Title: Lecture: Secrets/Threshold: Words of Welcome
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    • Lucifer and Ahriman. These lectures contain some of Steiner's most
  • Title: Secrets/Threshold: Notes
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    • Lucifer and Ahriman. These lectures contain some of Steiner's most
  • Title: Lecture: Secrets/Threshold: Further Reading
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    • Lucifer and Ahriman. These lectures contain some of Steiner's most
  • Title: Lecture 2: On the Meaning of Life
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    • come under the Luciferic influence, was prevented by the gods from
  • Title: Inner Impulses: Cover Sheet
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    • by the luciferic eastern campaigns of Genghis Khan and the ahrimanic
  • Title: Inner Impulses: Contents
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    • by the luciferic eastern campaigns of Genghis Khan and the ahrimanic
    • The Influence of Luciferic and Ahrimanic Beings on Historical Development. The clear Perception of the Sensory World and Free Imaginations as the Task of Our Time. Genghis Khan and the Discovery of America
  • Title: Inner Impulses: Foreword by Stewart C. Easton
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    • by the luciferic eastern campaigns of Genghis Khan and the ahrimanic
  • Title: Inner Impulses: Introduction by Frédéric Kozlik
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    • by the luciferic eastern campaigns of Genghis Khan and the ahrimanic
    • is among other things the seat of the Luciferic forces this idol is a
    • noteworthy illustration of the Ahriman-Lucifer duality linked to the
  • Title: Inner Impulses: Lecture I
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    • by the luciferic eastern campaigns of Genghis Khan and the ahrimanic
    • seen from recent studies, we call them luciferic or ahrimanic,
    • also need the luciferic and the ahrimanic in contrast to each other.
    • and continues to work on in a later time, even though luciferically,
    • reappears again in the Renaissance can indeed be called luciferic, for
  • Title: Inner Impulses: Lecture II
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    • The Influence of Luciferic and Ahrimanic Beings on Historical
    • by the luciferic eastern campaigns of Genghis Khan and the ahrimanic
    • The Influence of Luciferic and Ahrimanic Beings on Historical Development. The clear Perception of the Sensory World and Free Imaginations as the Task of Our Time. Genghis Khan and the Discovery of America
    • great disappointment to the luciferic powers. One can, of course, only
    • civilization was a great disappointment to the luciferic powers
    • To speak of such a matter lets us look right into the luciferic soul.
    • We come to know this luciferic life that continually strives, hoping
    • luciferic powers stop trying? Why do they not see that they must be
    • human, not luciferic, wisdom. At any rate, the luciferic powers have
    • What was it, then, that the luciferic powers expected from this fourth
    • of their own fantasy. The luciferic powers made it their endeavor to
    • come to fill their souls completely, the luciferic powers would have
    • evolution to place them in their own luciferic world. This was the
    • intention of the luciferic powers. From the Atlantean epoch on, it had
    • fantasy. It was the hope of the luciferic beings to create a planetary
    • decadence and a special luciferic kingdom would have begun. This did
    • Now, the luciferic beings would have been unable to achieve anything
    • Just as the luciferic beings were disappointed in Greece, so were the
    • luciferic beings wanted to lead Grecian souls away from the
    • in Rome, just as the luciferic beings did in Greece. They calculated
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  • Title: Inner Impulses: Lecture III
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    • by the luciferic eastern campaigns of Genghis Khan and the ahrimanic
    • that of humans, to such a degree that a special luciferic planet,
    • prepared in his soul to strive upward to the luciferic realm, whereas
    • had already received the urge to follow Lucifer and leave the earth.
  • Title: Inner Impulses: Lecture IV
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    • by the luciferic eastern campaigns of Genghis Khan and the ahrimanic
  • Title: Inner Impulses: Lecture V
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    • by the luciferic eastern campaigns of Genghis Khan and the ahrimanic
    • luciferic and ahrimanic powers. The luciferic and ahrimanic powers of
    • the intention of the luciferic and ahrimanic powers that everything
    • disillusionment for the luciferic and ahrimanic powers. Through their
    • of the luciferic powers, namely, to lead away the souls of men so that
    • Luciferic by shaping the Roman Empire and what followed it in such a
    • human beings. In this way he would have been of assistance to Lucifer.
    • Whereas Lucifer's desire was to extract the juice of the lemons for
    • state organization. Thus do Ahriman and Lucifer play into each other's
    • Ahriman and Lucifer. Once again they had not attained their goal. The
    • destiny of Ahriman and Lucifer is that they work with their forces in
    • have said before, to ask why Lucifer and Ahriman are unable to
    • judge the spiritual by human standards. Lucifer and Ahriman have a
    • Lucifer and Ahriman, although they are retarded spirits, belong to a
    • battle against attacks of the luciferic and ahrimanic powers that will
    • culture. Again in this later epoch the aim of the luciferic and
    • When we speak of the attacks of luciferic and ahrimanic powers, such
    • and intense preparation was made by the luciferic and ahrimanic
    • its basic tone in the epoch of Atlantis. Lucifer and Ahriman wish,
    • Lucifer and that of Ahriman, the spirit reigning in ancient Atlantean
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  • Title: Inner Impulses: Lecture VI
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    • by the luciferic eastern campaigns of Genghis Khan and the ahrimanic
    • call the luciferic and ahrimanic powers play their part in the
    • luciferic-ahrimanic powers when one goes back into the time when the
    • life there between what are called the luciferic and ahrimanic powers.
    • will easily be approached by the luciferic temptation; a foothold is
    • beneficent, the divine, but also the luciferic and ahrimanic forces.
    • luciferic, appears, to him who goes through such an initiation, side by
    • ahrimanic-luciferic forces that wish to seize him to gain control of
    • about, and particularly because the luciferic forces had stood close
    • which is the luciferic way. We actually behold here a most important
    • twofold attack of the forces of Lucifer and Ahriman: Lucifer urging
  • Title: Inner Impulses: Lecture VII
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    • by the luciferic eastern campaigns of Genghis Khan and the ahrimanic
  • Title: Inner Impulses: Footnotes
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    • by the luciferic eastern campaigns of Genghis Khan and the ahrimanic
  • Title: Inner Impulses: Back Cover Sheet
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    • by the luciferic eastern campaigns of Genghis Khan and the ahrimanic
  • Title: Cosmic New Year: Lecture II: The Michael Path to Christ: A Christmas Lecture
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    • transformed into something Luciferic. For that which ought to have
    • Luciferic. It is indeed essentially Luciferic.
    • of the Old Testament, into something Luciferic, and to make of this
    • mentality, a mentality which in our time has become Luciferic.
    • external incorporation of Lucifer. Lucifer really did walk the earth
    • from this Luciferic incarnation thousands of years before the Mystery
    • it, a gift of that Lucifer. We must not hold merely, in a
    • Luciferic is dreadful, and we must get rid of it. The more we seek to
    • get rid of Lucifer, the more we are dominated by him, for it was
    • the inheritance of the incarnated Lucifer. Then came the Mystery of
    • Golgotha. And a time will come in the future when, just as Lucifer was
    • Lucifer has walked the Earth, and as Christ has walked the Earth,
    • the centre between Ahriman and Lucifer. The Christ power must permeate
    • Luciferic impulses which lift us up, and the Ahrimanic which drag us
    • upward-striving Luciferic forces which approach man in mysticism, in
    • between these two. His is the third group of forces. Lucifer's is the
    • World. What do we find? Everywhere we find Luciferic qualities
    • Klopstock describe the fight between Luciferic qualities which appear
    • which modern humanity describes as Godlike, is simply Luciferic. They
    • unable to distinguish between the Luciferic and the Ahrimanic.
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  • Title: Cosmic New Year: Lecture III: The Mystery of the Human Will
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    • Lucifer was incarnated in human form. We must not conceal the fact
    • from ourselves that Lucifer once lived in a physical body, as Christ
    • Luciferic incarnation if we look upon everything that has come through
    • Lucifer as “Touch-me-not”. From Lucifer, for instance, has
    • It was through Luciferic wisdom that Christianity was first grasped in
    • the old Luciferic Wisdom had cooperated, had given the old Gnosis its
    • Lucifer had given to the evolution of the earth, was the greatest
    • victory for Christianity at that time. But when this Luciferic
    • culture, to which, through the incarnation of Lucifer man was given
    • Lucifer has incarnated and that Christ has incarnated. This fact is
    • Lucifer did — that man shall take the right attitude. The
    • relationship to cosmic periods, limited through the Luciferic
  • Title: Cosmic New Year: Lecture V: The Dogma of Revelation and the Dogma of Experience. The Spiritual Mark of the Present Time. A New Year Contemplation.
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    • all that lies behind what we term Luciferic influences in the
    • revelation, leads them in the Luciferic direction; he who wishes
    • body, Luciferic beings were given the possibility of approaching these
    • general culture, without coming into contact with the Luciferic
    • physical existence through birth or conception, the Luciferic Power
    • in a physical human frame, is the means by which the Luciferic Powers
    • Luciferic, if we deny that it exists, then we succumb to it. Then the
    • over to the Luciferic Powers, by calling up within themselves this
    • that the downward slope towards Lucifer began in European
    • wanted to own that, as I have just explained, Luciferic forces live in
    • conception or birth, and Lucifer hovers over him and from that which
    • Through that which Lucifer on the one hand takes for his own, Ahriman
    • man looks merely on the Luciferic primal force of capacities. The
    • capacities become Luciferic owing to their entrance into a human body.
    • believes in Lucifer, and if man believes that needs spring from the
    • harness together Lucifer and Ahriman, with the civilization they
    • Manufacturing Company of Lucifer and Ahriman would create a world
    • himself would be dovetailed into this Luciferic-Ahrimanic civilization
    • by spirit. It cannot fit into a merely Luciferic-Ahrimanic
    • the inaugurators of Lucifer and Ahriman. In our days, it will not do
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  • Title: Mystery Centres: Table of Contents
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    • Soul-Nature in Physical Man — The Influence of the Luciferic
  • Title: Mystery Centres: Lecture II
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    • The Influence of the Luciferic and the Ahrimanic Beings on Man
    • Luciferic and Ahrimanic kingdoms. These Beings work in the whole
    • Luciferic beings work in such a way that they seek to draw further
    • Luciferic beings work so that they use every opportunity to lift man
    • away from his physical body. The Luciferic beings endeavour to make
    • both of the Luciferic and the Ahrimanic beings. Lucifer seeks to draw
    • existence he faces also the Luciferic and Ahrimanic forms.
    • The point is that every time the Luciferic forms make
    • Luciferic and Ahrimanic elements into the right relation to human
    • the earth, in order as far as was possible to bring the Luciferic and
    • essential influence on what lies in heredity, so the Luciferic beings
    • impulses the Luciferic beings put him into confusion as regards his
    • In this way the Luciferic and the Ahrimanic influences
    • moon-existence, for an arrangement with the Ahrimanic and Luciferic
    • arrangement was also concluded with the Luciferic beings by which
    • Ahrimanic and Luciferic beings exercised outside the earth. We have
    • of heredity. Through the influences of the Luciferic beings he is
    • this environment both the Ahrimanic and the Luciferic influences can
    • concerning the existence of these Luciferic and Ahrimanic beings in
    • atmosphere over the clouds there live the Luciferic spirits, just as
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  • Title: Mystery Centres: Lecture III
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    • with the Luciferic realm. I told you also how in the cosmos, i.e.,
    • cosmos care has been taken that the Luciferic and Ahrimanic
    • hindered as little as possible by the Luciferic and Ahrimanic forces,
    • heredity and the Luciferic forces as they appear in adaptation to
  • Title: Mystery Centres: Lecture XII: The Mysteries of the Samothracian Kabiri
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    • evolution. Quicksilver is the Lucifer among the metals, because it
  • Title: Man's Life on Earth: Contents
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    • LUCIFERIC AND AHRIMANIC POWERS WRESTLING FOR MAN
  • Title: Lecture V: Man's Life on Earth
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    • Luciferic and Ahrimanic Forces Fight in Human Nature
    • lectures as the Luciferic beings.
    • one considers these Luciferic and Ahrimanic beings by themselves,
    • angry with the Luciferic beings, for instance? They want to make man
    • in man's metabolism. Whilst the Luciferic spirits build, as we said,
    • Luciferic beings are saying to Ahriman: “We promised the Father
    • different; here the Luciferic beings live at peace with the
    • Ahrimanic and the Luciferic beings; and then we have on the one hand,
    • the fight that is put up by the Luciferic beings against the
    • you, that the beings we are accustomed to call Luciferic and
    • qualities — the Luciferic beings, namely, in morality, and the
    • us see, in the first place, how the Luciferic and Ahrimanic beings
    • disappointments that await Lucifer and Ahriman in this
    • Sickness, whether in mind or body, means disappointment for Lucifer
    • success that the Luciferic or Ahrimanic beings achieve in their own
    • over the Luciferic powers who try to permeate man throughout
    • Ahriman has won a victory over Lucifer. Since however, as a result,
    • on the other hand Lucifer gains a victory in a man's physical nature
    • down into their race of earth-water beings, — if Lucifer gains
    • again, for Lucifer this time, the victory turns out to be quite
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  • Title: Lecture: Planetary Spheres: Contents
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    • LUCIFERIC AND AHRIMANIC POWERS WRESTLING FOR MAN
  • Title: Lecture: Planetary Spheres: Lecture V
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    • Luciferic and Ahrimanic Forces Fight in Human Nature
    • lectures as the Luciferic beings.
    • one considers these Luciferic and Ahrimanic beings by themselves,
    • angry with the Luciferic beings, for instance? They want to make man
    • in man's metabolism. Whilst the Luciferic spirits build, as we said,
    • Luciferic beings are saying to Ahriman: “We promised the Father
    • different; here the Luciferic beings live at peace with the
    • Ahrimanic and the Luciferic beings; and then we have on the one hand,
    • the fight that is put up by the Luciferic beings against the
    • you, that the beings we are accustomed to call Luciferic and
    • qualities — the Luciferic beings, namely, in morality, and the
    • us see, in the first place, how the Luciferic and Ahrimanic beings
    • disappointments that await Lucifer and Ahriman in this
    • Sickness, whether in mind or body, means disappointment for Lucifer
    • success that the Luciferic or Ahrimanic beings achieve in their own
    • over the Luciferic powers who try to permeate man throughout
    • Ahriman has won a victory over Lucifer. Since however, as a result,
    • on the other hand Lucifer gains a victory in a man's physical nature
    • down into their race of earth-water beings, — if Lucifer gains
    • again, for Lucifer this time, the victory turns out to be quite
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  • Title: Reappearance/Christ: Lecture III: Buddhism and Pauline Christianity
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    • fall of man, under the influence of Luciferic beings. This urge was
    • Had the Luciferic influence not interfered, man would
    • has been dulled through the Luciferic influence. The differences in
  • Title: Reappearance/Christ: Lecture IX: The Etherization of the Blood
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    • Astral World ............. the province of Lucifer
  • Title: Reappearance/Christ: Lecture XI: Individual Spirit Beings and the Undivided Foundation of the World: Part 2
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    • paradise because in paradise Lucifer had misled humanity, which was
    • paradise with Lucifer in it and the rest of the earth into which
    • Lucifer had set foot in paradise a likeness of paradise had formed
    • that bit of earth that had no part of Lucifer, to which Lucifer had
    • Lucifer from entering paradise. Ireland thus was conceived according
    • would have hindered Lucifer from entering paradise. Only after
    • Ireland had been separated from paradise could Lucifer enter
  • Title: Reappearance/Christ: Lecture XII: Individual Spirit Beings and the Undivided Foundation of the World: Part 3
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    • an Ahrimanic/Luciferic retardation, being defended so as to maintain
  • Title: Rosicrucianism/Initiation: Lecture III: The Time of Transition
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  • Title: Lecture: Michaelmas Va: The Michael Impulse and the Mystery of Golgotha (Part I)
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    • come down from above, it came up from below, it came from Lucifer. It
    • was Lucifer who gave man personality. One could therefore say: Man
  • Title: Lecture: Michaelmas VIII: The Michael Path to the Christ (Extract)
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    • of the Old Testament, into something Luciferic, and to make of this
  • Title: Contents: Significant Facts
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    • in Tibet. Necessity for acquiring knowledge of Lucifer and Ahriman,
  • Title: Significant Facts: Lecture I: A Convulsive Element in Humanity in the Nineteenth Century
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    • with the Luciferic element, the Red Tassels more with the Ahrimanic.
    • in their deeds: the Luciferic element is predominant in the doctrines
    • Yellow Caps and Red Tassels there still live the Luciferic and
    • astray in the abyss, a human soul who has drawn near to Lucifer in
    • its abysses: the world of Lucifer and the world of Ahriman.
  • Title: Significant Facts: Lecture II: Ancient Occult Magic. The Ahasver Mystery.
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    • Luciferic and Ahrimanic spirits also worked into the souls of men.
    • Lucifer at all costs will get us nowhere. For Ahriman and Lucifer
    • and Luciferic beings, we can now understand better what is called the
    • world through Lucifer might gradually be corrected in a certain way —
    • what has been imbued into them by Ahriman and Lucifer. The ideas
    • Ahriman and Lucifer. But as long as the Powers associated with the
    • as long as Lucifer and Ahriman were allowed to work in this sphere,
    • Ahriman and Lucifer and be on the alert when they try to make us
    • observe both Ahriman and Lucifer. And we shall be able to do this if
    • must be kept on Lucifer and Ahriman in order that when they allow
    • also the Luciferic Spirit and the Ahrimanic Spirit; they want the
  • Title: Lecture: Curative Education: Synopses/Contents
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    • in human malformations. Earlier education balanced Luciferic and
  • Title: Lecture: Curative Education: Lecture 11
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    • pulls along with it the Luciferic influence) stands in opposition to
  • Title: Lecture: Curative Education: Lecture 12
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    • in human malformations. Earlier education balanced Luciferic and
    • has received Ahrimanic or Luciferic form and configuration is made to
    • being between the Ahrimanic and the Luciferic. And then, having a
  • Title: Principle/Economy: Lecture IV: Results of Spiritual Scientific Investigations of the Evolution of Humanity: I
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    • The influence of these forces, called Luciferic forces, as we
    • Atlantean period, but the Luciferic forces made this happen
    • without the interference of Lucifer the human body would not
    • Luciferic forces had worked on the astral body, but the
    • Lucifer. Mephistopheles comes from the Hebrew word
    • Satan in the Bible is Ahriman too, not Lucifer.
    • the Christ-Principle, the Ahrimanic and Luciferic powers will
  • Title: Principle/Economy: Lecture XI: From Buddha to Christ
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    • to say from the outside. By contrast, Lucifer attacks the
  • Title: Descriptive Sketches: Lecture II
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    • so near to Lucifer and Ahriman as by developing these forces, for
  • Title: Lecture: The Cycle of the Year: Lecture II
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    • the loosening Luciferic powers, who again give wings to thought, so
  • Title: Cover: The Balance in the World and Man, Lucifer and Ahriman
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  • Title: Lecture I: The Balance in the World and Man, Lucifer and Ahriman
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    • Experiences deriving from the influences of Lucifer and Ahriman
    • during the Fourth Post-Atlantean or Greco-Roman epoch, Lucifer's
    • predominant influence. Lucifer is connected with all those experiences
    • Lucifer is connected with the experience of breathing, of the
    • for Lucifer (not he himself but the hosts belonging to him) to enter
    • all such experiences have their origin in the Luciferic element. When,
    • or strangled, this is connected with the possibility that Lucifer may
    • diminution of consciousness, Lucifer intermingles with the breathing
    • all this is connected with the Luciferic powers.
    • Luciferic forces with opportunity to work.
    • The Luciferic forces, then, can make their way into the human being
    • that the Luciferic forces tend to express themselves in an ether-body
    • but to the Luciferic nature — makes itself felt and takes shape before
    • Luciferic being appears in the soul. In such an ether-body there is
    • then not the human, but the Luciferic form, the form of the
    • Luciferic forces also operate in the blood, permeating and surging
    • through it. By way of the breathing, the Luciferic forces can
    • excessive energy is promoted in the blood, the Luciferic nature — the
    • human being and the Luciferic powers in the Cosmos, gives expression
    • moment Lucifer approaches him and he must cope with Lucifer, with the
    • Maximum number of matches per file exceeded.
  • Title: Lecture II: The Balance in the World and Man, Lucifer and Ahriman
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    • from the fact that the Luciferic being is fighting in us from the left
    • Luciferic being fights his way through and throws up, as it were, his
    • it were — is the fortification set up by Lucifer, and your right man
    • the boundary of the conflict between Lucifer and Ahriman. As narrow as
    • not really belong to us; we are a battlefield for the Luciferic and
    • your organism, all the processes that take place between Lucifer and
    • being waged within us between Lucifer and Ahriman, but they do not
    • the soul owes its origin to these processes going on between Lucifer
    • Now the working of Lucifer and Ahriman is not the same in all parts of
    • Beginning from the head, we find that there Lucifer and Ahriman have
    • middle is the surface, with Lucifer on the left and Ahriman on the
    • similar in form, Lucifer and Ahriman spring back from one another, and
    • Thinking, pure thought as such, is very little disturbed by Lucifer
    • change. On one side Lucifer works powerfully and builds up the
    • liver. The stomach is the means with which Lucifer fights from left to
    • between stomach and liver, until we see how Lucifer has built up the
    • is an expression of the fact that Lucifer from one side and Ahriman
    • is being waged in man between Lucifer and Ahriman. We said that in the
    • other ways into the midst of the fight between Lucifer and Ahriman.
    • as from left and from right Lucifer and Ahriman do battle with one
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  • Title: Lecture III: The Balance in the World and Man, Lucifer and Ahriman
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    • form of man's body is a result of the co-operation of Luciferic and
    • this co-operation between Luciferic and Ahrimanic powers; for only by
    • fear Lucifer, since their powers are inimical only when they are
    • form to the interaction of Luciferic and Ahrimanic powers, we were
    • dealing with the most external element of human life in which Lucifer
    • inner movement. Luciferic and Ahrimanic powers are active here too, as
    • the etheric body that flows in the current of time, Luciferic — and
    • again Ahrimanic — activity enters. Luciferic activity has the result
    • through by Luciferic activity the result is will. When the Luciferic
    • influence predominates, when Lucifer makes his forces felt in the
    • soul, then will is active in us. Lucifer has a juvenating influence on
    • Lucifer. If Lucifer were to withdraw entirely from our etheric body,
    • thinking. In between stands a region where Lucifer and Ahriman are in
    • this appearance; one can perceive in it Luciferic light and Ahrimanic
    • with light. It is Lucifer who sends his rays into the etheric body of
    • into being by the interplay of Luciferic and Ahrimanic forces — now
    • etheric body too, Luciferic and Ahrimanic forces are continually
    • expression of thinking; when the Luciferic forces are in ascendance,
    • Luciferic and Ahrimanic forces play into one another in the etheric
    • the intervention of Luciferic and Ahrimanic forces, then man would
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  • Title: From Jesus to Christ: Synopsis of Contents
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    • of the physical body; Luciferic interference. The physical body of
    • the mirror for thought. Degeneration through Luciferic influence of
  • Title: From Jesus to Christ: Lecture I: Jesuit and Rosicrucian Training
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    • Babylon, Lucifer with his banner. This picture had to be visualised
    • Lucifer, with his banner and his hosts of Luciferic angels, seated
    • ‘banner of Lucifer’ must first of all be imagined by
    • the banner of Lucifer. The soul must learn to feel that the greatest
    • would be a victory for the banner of Lucifer. And when this picture
    • of Lucifer and makes Himself King of the whole earth — the
    • victory of the banner of Jesus over the banner of Lucifer.
    • host of Lucifer assembled on the plain of Babylon. And the greatest
  • Title: From Jesus to Christ: Lecture III: Sources of Knowledge of Christ, Lord of Karma
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    • know that the Luciferic spirits were responsible for the Fall. Hence
    • progressive evolution arranged with the Luciferic powers. We shall
  • Title: From Jesus to Christ: Lecture VI: St. John and St. Paul, First Adam and Second Adam
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    • Lucifer influence, he would not have become visible. What happened
    • into denser matter, and was compelled under the influence of Lucifer
    • to take this denser matter into himself. If the Lucifer force had not
    • through forces which entered into him under the influence of Lucifer.
    • we can imagine that the Lucifer influence poured forces into the
    • entirely transparent, and it is the Lucifer forces in man which have
    • Earth, which are given off again at death, only because Lucifer
    • physical, etheric and astral bodies under the influence of Lucifer,
    • overcome by Lucifer's temptation, but Jesus no longer bears an
    • Himself the residual effects that had come from Lucifer, but with no
    • human Ego to allow any further Luciferic influences to enter his
    • which the residue of the earlier Luciferic influences was present,
    • but into which no more Luciferic influence could enter — and
    • visible because it still contains the residue of the Luciferic
  • Title: From Jesus to Christ: Lecture VII: The Mystery of Golgotha, Greek, Hebrew and Buddhist Thought
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    • physical body, came under Luciferic influence and was changed.
    • that are woven into our physical body. If no Luciferic influence had
    • Luciferic influence penetrated, and the con-sequence was the
    • If no Luciferic
    • incurred, through the Luciferic influence, the progressive
    • them. If the Luciferic influence had not come, and the upbuilding
    • by the Luciferic influence from becoming what it should have become
    • working of Lucifer, and death. And now let us look at this working.
    • the Luciferic forces, he received the organism of Adam.
    • from him through the Luciferic influence can be given back to him
  • Title: From Jesus to Christ: Lecture VIII: The Two Jesus Children, Zoroaster and Buddha
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    • Luciferic and Ahrimanic influences; it was indeed something we can
    • fallen into decadence through the Luciferic influence. Even more
    • of the Luciferic and Ahrimanic world who have made many languages out
    • that had not been influenced by the Lucifer-Ahrimanic forces. He did
    • individuality, by the Luciferic and Ahrimanic forces. The Luke Gospel
    • always had been, from Luciferic and Ahrimanic influences, was
    • from the Luciferic and Ahrimanic powers, the possibility was given
    • But it did not remain untouched. For the Luciferic influence brought
    • disintegration. But where the Luciferic influences had been kept
  • Title: From Jesus to Christ: Lecture IX: The Exoteric Path to Christ
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    • Luciferic influence in the old Lemurian period, could not possibly be
    • expunged from the world by a human event. Through the Luciferic event
    • Luciferic forces have given to man, is something that man cannot deal
    • with by himself. To compensate for the objective Luciferic event,
    • the Luciferic influence as an objective act without treating in the
    • the Luciferic event was a single unrepeated event — all this
    • evil results of the Luciferic influence!’ Through this feeling
    • he has not invoked the Luciferic influence, but only by One who works
    • in the worlds where Lucifer is consciously active.
  • Title: From Jesus to Christ: Lecture X: The Esoteric Path to Christ
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    • develop further in a certain way, but through the Luciferic influence
    • call it: redemption from the impulse brought by the Luciferic forces
    • the Luciferic influences to come to man, man would not have developed
    • the free Ego. With the Luciferic influence, the conditions for the
  • Title: The Deed of Christ: Cover
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    • Lucifer, Ahriman, Mephistopheles, Asuras
  • Title: Deed of Christ: Lecture 2: The Deed of Christ and the Opposing Spiritual Powers. Lucifer, Ahriman, Asuras.
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    • Lucifer, Ahriman, Asuras.
    • the Luciferic Beings who intervened in man's evolution, in opposition
    • not be confused with “Lucifer”.
    • progressive Spirits. We will ask ourselves now: What did the Luciferic
    • view. Of what domain did the Luciferic Spirits lay hold during the
    • the Luciferic Beings set themselves in opposition to the Spirits of
    • Form. It was these Luciferic Beings who gave man the prospect of
    • to passion and desire in the world of sense. Where did these Luciferic
    • of it. Had it not been for the coming of the Luciferic Beings this
    • The Luciferic Beings had crept, as it were, into man's astral body, so
    • independence. Had the luciferic Beings not approached, man would have
    • densified, debased, as it were, by the Luciferic Beings. Had they not
    • through the Luciferic Spirits that he came to have this interest, to
    • the necessary counterweight to the deeds of the Luciferic Spirits.
    • The Luciferic Spirits gave man material desires; as their
    • was the effect of the mutual activities of the Luciferic Spirits and
    • the Spirits of Form in the Lemurian epoch. Had the Luciferic Spirits
    • enticement of the Luciferic Beings brought into the world suffering,
    • as the Luciferic Spirits intervened in the Lemurian and the Ahrimanic
    • to speak more precisely — did these Luciferic Beings entrench
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  • Title: Deed of Christ: Lecture 1: Mephistopheles and Earthquakes
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    • the spirit we know as Lucifer, who during and after the Lemurian epoch
    • and so forth), with Lucifer. Mephistopheles is a familiar character
    • Lucifer and his hosts? In other words: Are the effects of the
    • Mephistophelean influence upon man the same as those of Lucifer? —
    • We know when Lucifer approached man. We have studied the course of
    • ready for his astral body to become independent, Lucifer and his hosts
    • exposed to the influences issuing from Lucifer. If Lucifer had not
    • The significance of Lucifer's influence becomes evident when we ask
    • had been no Luciferic influence, if Lucifer and his hosts had remained
    • instinct. As things were, under the influence of Lucifer man came
    • put it concisely, one might say: Without this influence of Lucifer,
    • have been developed by man under the influence of Lucifer. Man would
    • have remained far more of an angelic being if Lucifer's influence had
    • It did not happen so, because Lucifer had approached man and made part
    • spiritual world which had been concealed as the result of Lucifer's
    • which in consequence of Lucifer's influence upon the astral body of
    • man's eyes were opened prematurely. But since Lucifer himself was an
    • should be visible to the initiates; and the hosts of Lucifer were
    • Luciferic hosts were visible — not Lucifer himself. These noble
    • Thus it was the influence of Lucifer in the evolution of humanity that
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  • Title: Lecture: (On) Apocalyptic Writings - III
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    • read the last number of the magazine “Lucifer” you will
  • Title: Practical Course/Teachers: Lecture III: On the Plastically Formative Arts, Music, and Poetry
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    • to do, if there is any talk of Ahriman and Lucifer
  • Title: Curative Eurythmy: Lecture 2
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    • this “H” which reveals itself as unequivocally Luciferic.
    • It is the Luciferic in the “H”, then, which comes to expression
    • of the mitigation of the Luciferic, of its sting being taken from it,
    • Lucifer. And, one can also hear it if you simply think about it —
    • things. If someone wants to agree to something Luciferic, but immediately
    • diminishes the actual Luciferic element, the eagerness of his assent,
    • the whole charm of the diminished Luciferic directly within it.
  • Title: Lecture: Inner Nature of Music: Lecture VII
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    • the Luciferic and Ahrimanic seduction and temptation and experienced
  • Title: Gospel of Luke: Synopsis
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    • ‘Mother-Lodge’ of humanity. The effects of the Luciferic
    • Earth. The ‘Fall into Sin’ and the penetration of the Luciferic
    • Luciferic influence took effect. The old teachings were to be
  • Title: Gospel of Luke: Lecture Three
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    • Luciferic beings penetrated into human nature, and their influences
    • Luciferic and Ahrimanic beings. Had these beings not worked upon him,
    • the invasion of Lucifer on the one side and Ahriman on the other.
    • spiritual world, he perceived the influences of Lucifer and Ahriman
    • influence comes from Lucifer, this other from Ahriman. And inasmuch
    • influences of Lucifer and Ahriman, he could reckon with and protect
    • whence come these influences of Lucifer and Ahriman, but they are
    • craving for life. Thus the ancient Luciferic and Ahrimanic influences
    • everything that confronts man from the Luciferic and Ahrimanic beings and
  • Title: Gospel of Luke: Lecture Four
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    • question we must go back to the time before the Luciferic influence
    • Luciferic influence. The effects of the influence extended into the
    • Luciferic influence; but it was also said: ‘The possibility of
  • Title: Gospel of Luke: Lecture Seven
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    • was permeated at that time by the Luciferic beings and this is
    • subject to the Luciferic influence he would have been less deeply
    • indicated, the Luciferic forces anchored in the human astral body
    • after the Luciferic forces had penetrated into his astral body. He
    • In the Lemurian epoch, after the onset of the Luciferic influence, of
    • Luciferic influence, men had become able to distinguish between good
    • Luciferic influence, became flesh in a single personality, descended
  • Title: Gospel of Luke: Lecture Ten
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    • that were active before the Luciferic beings had laid hold of human
    • nature; but the Luciferic forces drew man down to a lower level.
    • by the Luciferic forces. It is only the unconscious part of man's
    • Moon periods when no Luciferic forces were at work — it is only
    • permeated by Luciferic forces. As long as a man is not illumined by
    • that was his before he succumbed to the influence of the Luciferic
    • It is the latter part of his being that is permeated by the Luciferic
    • stage onwards. The Luciferic forces also permeate the child, so that in
    • the Luciferic influence, cannot make itself manifest. The
    • times before the onset of the Luciferic influence “receiveth
    • that are dominated by the Luciferic influence will, if they alone
    • the Luciferic influence, the spirit we have received; we shall let
  • Title: Art/Mystery Wisdom: Lecture One
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    • its material with a more luciferic spirituality. Luciferic
    • life in the material. Lucifer is the spirit who constantly
    • certain luciferic forces by means of the present-day
    • dream through all the influences of Ahriman and Lucifer. They
  • Title: Art/Mystery Wisdom: Lecture Three
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    • into the life of the earth by Lucifer or Ahriman. It is the
    • which are called the luciferic and ahrimanic spirits.
    • fact that Lucifer and Ahriman are at their most harmful when
  • Title: Art/Mystery Wisdom: Lecture Six
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    • striving, supporting luciferic element; a weighing and
    • luciferic and ahrimanic which is a divine quality. Thus, even
    • lifeless nature becomes filled with Lucifer and Ahriman and
    • learn to experience the luciferic, ahrimanic and divine
    • imitation of himself, then the teaching is purely luciferic.
    • Education becomes luciferic when we try as far as possible to
    • luciferic education. On the other hand an ahrimanic education
  • Title: Art/Mystery Wisdom: Lecture Seven
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    • only increases the hordes of luciferic beings, for they come
    • to be parasites in human evolution on earth under Lucifer's
  • Title: Art/Mystery Wisdom: Lecture Eight
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    • the other, we would approach the luciferic principle.
  • Title: Background/Mark: Lecture Three: The Tasks of the Fifth Post-Atlantean Epoch
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    • create disorder in our own being. Ahrimanic and Luciferic
  • Title: Background/Mark: Lecture Ten: Rosicrucian WIsdom in Folk-Mythology
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    • said that the development of certain beings — the Luciferic
    • to-day of seven classes of Luciferic beings whose development
    • Luciferic beings. We say nowadays that by achieving spiritual
  • Title: Background/Mark: Lecture Twelve Answers to Questions
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    • Lucifer identical? How can the highest of all Beings be
    • Ahriman. In the Gospels of St. Luke and St. Matthew, Lucifer
    • Lucifer and Ahriman are tempters; and Christ in human form
    • relation between Christ and Lucifer?
    • passed from incarnation to incarnation and how the Luciferic
    • with Lucifer and Ahriman. But there are very few who realise
    • know that there is not only a Luciferic temptation by way of
    • St. Matthew describes a Luciferic temptation: in the Gospel
    • human nature. In all occult writings Lucifer is pictured as a
    • of the Luciferic and Ahrimanic powers was a necessity in
    • Christ in his soul. The spheres of Lucifer and Ahriman will
  • Title: Esoteric Lesson: Muenchen, 11-1-1906
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    • The regent of fire spirits is Christ. Luciferic spirits fell behind on
    • old Moon. Lucifer was at work in the Lemurian epoch, could be included
    • still imperfect, carry them out and intensify them. Lucifers gave
  • Title: Esoteric Lesson: Muenchen, 12-7-1909
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    • allegorical tale. Now Lucifer overpowered these first human beings and
    • permeated by Luciferic influences. So they held one part of Adam's
  • Title: Fifth Gospel, Part 2: Lecture I
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    • Lucifer and Ahriman, streamed down to the holy altars. He
    • Lucifer and Ahriman worked. He was to see how they did harm to
    • from these two figures, whom we call Lucifer and Ahriman in
    • rules of their order. Nothing of Lucifer and Ahriman should
    • of Nazareth saw Lucifer and Ahriman fleeing, but he also knew
    • Lucifer and Ahriman could not enter and the Essenes wanted
    • consequence Lucifer and Ahriman are sent to other people
    • — there were more such communities — the image of Lucifer and
    • such as the Essenes' impelled Lucifer and Ahriman to the other
  • Title: Fifth Gospel, Part 2: Lecture II
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    • Lucifer-Gnosis” which appeared under the title
    • guide the earth's evolution in a certain way. But Lucifer
    • as a being of the higher hierarchies, we see that Lucifer
    • down there happens through us. Lucifer is continually
    • intervening. Due to Lucifer's intervention, and later
    • like the following: "Since we were not able to prevent Lucifer
    • Because we could not deter Lucifer and Ahriman, we have only
    • beings are turning away from us through the powers of Lucifer
    • Lucifer and Ahriman into earth evolution?
    • kingdom of Lucifer because arrogance submerges everything else
    • the Essenes: Lucifer! Therefore he knew that now Lucifer was
    • Lucifer.
    • that it was Lucifer and Ahriman who had flown away from the
    • recognized Lucifer and Ahriman. Thus he relived what he had
    • attack. He defeated both Lucifer and Ahriman.
    • repulse the first and the second attacks: the attack by Lucifer
    • Lucifer attacks men alone he can be defeated by spirituality.
    • Also when Lucifer and Ahriman attack together from within, they
    • Lucifer and the attacks of Lucifer and Ahriman together. The
  • Title: The Building at Dornach: Lecture III
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    • the consciousness of the Luciferic and Ahrimanic spirits.
  • Title: The Building at Dornach: Lecture IV
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    • Naturally, then, by Lucifer and Ahriman as well. Hence there
  • Title: Ways/Architecture: Lecture III: The New Conception of Architecture
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    • expression of the highest, and on the other, in its Luciferic
    • the great cosmic struggle where Ahriman and Lucifer carry out
  • Title: Ways/Architecture: Plate 8: Rudolf Steiner working at the central figure of the great wooden statue
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    • Representative of humanity;above, Lucifer fallen;
  • Title: Ways/Architecture: Lecture IV: True Aesthetic Laws of Form
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    • assumed hypothetically that Ahriman and Lucifer have entered,
    • of the intervention of Ahriman and Lucifer. I have now drawn
    • must be remembered that Ahriman and Lucifer have approached him.
  • Title: Karmic Relationships, Volume I: Lecture V
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    • to the Luciferic and Ahrimanic influences, and he thereby lost the
    • to be before the onset of the Luciferic and Ahrimanic influences.
  • Title: Christmas Conference: Contents
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    • luciferic and ahrimanic gods. The deed of Golgotha by the
  • Title: Christmas Conference: Lecture 17: The Envy of the Gods - The Envy of Human Beings
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    • in the souls of certain other luciferic and ahrimanic godly
    • cosmic being placed between the forces of Lucifer and the
  • Title: Christmas Conference: List of Names
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    • ‘The Representative of Man between Lucifer and Ahriman’.
  • Title: Awakening to Community: Lecture V
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    • growing-together of the ears and larynx: a Luciferic form, composed
  • Title: Excursus/Mark: Notices of Books mentioned by the Author
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    • published originally in Dr. Steiner's Periodical, Lucifer
  • Title: Excursus/Mark: III: Excursus: Lecture I
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    • Ahrimanic and Luciferic Beings certainly influenced man in Atlantean
  • Title: Excursus/Mark: IV: The Path of Theosophy from Former Ages until Now
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    • Luciferic Beings, and these later approached the human astral body as
    • — Backward Luciferic Beings of seven different kinds remained
    • different kinds of Luciferic Beings. To-day we say: — In
  • Title: Esoteric Christianity: The Mission of Christian Rosenkreutz
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    • are inspired by Lucifer. Copernicanism is one of the last attacks, one
    • of the last great attacks made by Lucifer upon the evolution of man.
  • Title: Mission/Rosenkreutz: Foreword
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    • this: the human being between Lucifer and Ahriman — now
  • Title: Mission/Rosenkreutz: Lecture VI. The Starry Heaven Above Me - The Moral Law Within Me
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    • is to guide us to the further realms of cosmic space. Lucifer now
    • follow even Lucifer without danger. From then onwards he has charge of
    • the Sun. Beyond the periphery of the Sun-sphere, Lucifer leads us out
    • Christ and Lucifer guide us as Brothers. Yet how differently words
    • spoken by Christ and by Lucifer are to be understood! As a wonderful
    • And then, Lucifer's words of temptation:
    • stands at the side of Christ or at the side of Lucifer.
    • we must acquire understanding of Christ and Lucifer through Theosophy
    • consciously whether it is Christ or Lucifer who, after death, whispers
  • Title: Mission/Rosenkreutz: Lecture VII. The Mission of Gautama Buddha on Mars
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    • Copernican concepts are inspired by Lucifer. Copernicanism is one of
    • the last attacks, one of the last great attacks made by Lucifer upon
  • Title: Temple Legend: Lecture 1: Whitsuntide. Festival of the Liberation of the Human Spirit
    Matching lines:
    • picture of Satan which arose in this view of the world. Lucifer, the
    • world; Lucifer became a much feared and avoided figure in the Middle
    • Ages. Lucifer was definitely shunned.
    • feeling of freedom. The rebellion of the Lucifer Spirit, the Deva
    • the form of luciferic aspiration is the only safeguard of our
    • and in blind faith, and who suspect danger in the luciferic
    • doctrine have distorted the deeper meaning of luciferic striving. The
  • Title: Temple Legend: Lecture 7: The Essence and Task of Freemasonry from the Point of View of Spiritual Science - 1
    Matching lines:
    • Cain was irradiated with the brightness of Lucifer, the angel of
  • Title: Temple Legend: Lecture 14: Concerning the Lost Temple and How It Is To Be Restored - 4
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    • where the Devil or Lucifer appears to Eve and persuades her to eat of
    • Luciferic principle. Thus we have precisely this duality — the
    • Serpent, the symbol of knowledge, the Luciferic principle. It was
    • Luciferic principle. Thus the Whitsuntide Festival is also the
  • Title: Temple Legend: Lecture 18: Freemasonry and Human Evolution II
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    • power out. Thus woman became dependent on man. It was Lucifer who led
  • Title: Problem of Death: Lecture I
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    • the Ahrimanic as well as from the Luciferic side; and the
    • Ahrimanic and Luciferic sides upon our intellect, in so far
    • in our inner being. It may be that the Luciferic power is
    • influence of this Luciferic power everything he says about
    • seduction which Lucifer is able to exercise all the time
    • Lucifer, such a person never gets to the point of saying to
    • the influence of Lucifer, a whole system for explaining the
    • under the influence of Lucifer the soul discovers a system,
    • Lucifer and Ahriman, he would have to come out of his skin
    • too: Lucifer and Ahriman exercise no other forces upon us
    • only it is the case that Lucifer and Ahriman put them into
  • Title: Natural Science; the Anthroposophical Movement
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    • ideal human being' with above a `luciferic' trait and below one
  • Title: Toward Imagination: Lecture 2: Blood and Nerves
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    • for mere chemical and physical processes — we have a luciferic
    • dead, and because our blood is alive, Lucifer can live in us. Now you
    • in the life of the cosmos. It has, however, a primarily luciferic life.
    • Mystery into our blood to fill the luciferic element there with Christ,
  • Title: Toward Imagination: Lecture 5: Balance in Life
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    • as “ahrimanic” and “luciferic” with all the
    • the name Lucifer in southern regions brings up the concept of demons
    • view of Lucifer, we should not have the same negative ideas and feelings
    • of deviating radically from what is right and good either toward Lucifer
    • against everything ahrimanic and luciferic is in the same position as
    • side. For instance, we know there would be no art if the luciferic element
    • to the ahrimanic and luciferic elements just when we think we are rejecting
    • everything ahrimanic and luciferic. We can sin against reality, but
    • ahrimanic will easily fall prey to the luciferic, and those who are
    • trying to avoid the luciferic will be easy prey for Ahriman. The point
    • have enough courage to face both ahrimanic fear as well as luciferic
    • the ahrimanic and the luciferic. Believing it is avoiding them, it becomes
    • fine but is purely luciferic. Others are striving for diversity and
    • luciferic and fall prey to an ahrimanic view of history. The modem view
    • to apply the same tmth. That is really a kind of luciferic exaggeration,
    • inner being. Mysticism is one-sided and luciferic; natural science is
  • Title: Toward Imagination: Lecture 7: Toward Imagination
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    • began with Suarez that was very luciferic. Their combined influence, and
  • Title: Where/How/Spirit: Lecture XIII: The Riddles in Goethe's Faust - Exoteric
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    • that which we call the luciferic power which seizes the human
    • luciferic. Because the human being was once grasped in his
    • development by this luciferic principle, he was at the mercy of
    • this luciferic principle, the outside world would never face
    • condensed by the influence of the luciferic power, that
    • tradition could no longer distinguish the figures of Lucifer
    • century. One did no longer know how Lucifer and Ahriman differ,
  • Title: Three Streams: Cover Sheet
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    • Luciferic-Ahrimanic Impulses with the Christ-Jahve Impulse
  • Title: Three Streams: Contents
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    • Ego; alongside it are the Luciferic and Ahrimanic influences which
    • arise in the course of time. To the Luciferic Powers we owe the
    • evolution in the fifth post-Atlantean epoch. Lucifer works in
    • two side-streams, the Luciferic and the Ahrimanic, flowed together,
    • Working against this goal are the Luciferic and Ahrimanic Powers. The
    • Luciferic-Ahrimanic wisdom flowed out of Jundí Sábúr,
  • Title: Three Streams: Lecture I: The Lower Three Human Members and the Spirits of Form
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    • Ahrimanic, Luciferic — now familiar to us — for the
    • forces we call the Luciferic and the Ahrimanic, the Luciferic working
    • two other kinds of forces, the Luciferic and the Ahrimanic, not
    • type of being we call Luciferic, and those of the type of being we
    • Where in man's life is the point at which Luciferic forces acquire
    • have been exposed to the periodic ingress of Luciferic and Ahrimanic
    • reckon with the Luciferic and the Ahrimanic. Now in all that belongs
    • quite definitely given to Luciferic powers.
    • Luciferic powers, he forms hypotheses, builds imaginative pictures
    • into mere naturalism, the highest possible degree of Luciferic
    • this again and again — that man should keep the Luciferic away
    • life; he would have to become an arch-philistine. It is the Luciferic
    • Luciferic activity, however, is at the same time the cause of man's
    • Age — all this has its origin in the Luciferic tendencies which
    • points to the Luciferic. So, too, does the impulse that is always
    • fellow-men far beyond the usual measure. The Luciferic element in our
    • Luciferic element within us.
    • with the matter in a most comfortably Luciferic way, for all that is
    • Luciferic fantasy; the point is not to cherish a general idea but to
    • may ask: What is the object of the presence of this Luciferic force
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  • Title: Three Streams: Lecture II: The Fifth Epoch, Semitic and Greek Cultures, the Christ Impulse
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    • with two side-streams, the Luciferic stream and the Ahrimanic stream.
    • point is that the Luciferic and Ahrimanic streams reached a certain
    • equilibrium between the Ahrimanic and the Luciferic forces in the
    • strength of the Luciferic influence as a red line, we can say: In the
    • little of the direct influence of the Luciferic is there
    • to what I said recently: when Lucifer is working particularly
    • fifth age the Luciferic curve is specially noticeable, this does not
    • mean that because Lucifer is active, Ahriman is somewhat outside our
    • sphere. On the contrary, it means that, because Lucifer is working
    • there in the case of Ahriman's activity, just as in that of Lucifer.
    • These degrees of strength of the Ahrimanic and the Luciferic both
    • the Luciferic was working with great strength, and times when the
    • the Luciferic and the Ahrimanic forces was extraordinarily
    • stream is particularly susceptible to the Luciferic influence,
    • Luciferic activity
    • the Ahrimanic and the Luciferic. At
    • manifest as a Luciferic element of their
    • however, was mediated by way of Lucifer, and men worked upon it with
    • equilibrium between the Ahrimanic and Luciferic
    • fluctuation of the balance between Ahriman and Lucifer men should not
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  • Title: Three Streams: Lecture III: The Mystery of Golgotha Must Be Approached Supersensibly
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    • normal straight line and the Luciferic and Ahrimanic side-streams
    • fact we know in Spiritual Science as the influence of Luciferic and
    • — was the Luciferic world. What people call something is
    • their minds. And in this case the reality was the Luciferic world.
    • “As souls approaching death we want to take flight to Lucifer,
    • the kingdom of Lucifer.” That was the true meaning of their words.
    • Ahrimanic-Luciferic way — that man is not just flesh and blood
    • immortality they turn to Lucifer, and in wishing to turn to the
    • spirit they fall victim to Lucifer. If
    • they do turn to the spirit, they fall into Lucifer's grip. Looking to
    • the future implies a wish to be immortal in Lucifer; looking towards
    • cite Lucifer, he would not say what is untrue about the
  • Title: Three Streams: Lecture IV: Consciousness Soul and Scientific Thinking, Sorat and 666
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    • and the Luciferic. I have shown you the normal evolution from diverse
    • aspects, and then the two side-streams — the Luciferic flowing
  • Title: Three Streams: Lecture V: Free Human Personality by Self Training, Justinian and the Schools
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    • we know as Ahrimanic and Luciferic Powers.
    • Ahriman and Lucifer; it is because this grouping is connected with the
    • path on which this image arises, then Lucifer would show himself. He
    • knowledge of Lucifer and Ahriman. And they were indeed meant to lead
    • only to Lucifer and Ahriman, and not to the guidance of mankind by
    • let us with full knowledge confront Lucifer. The gaining of knowledge
    • Lucifer consciously. Anyone who knows how to reflect upon the meaning
    • Lucifer (spiritually, of course) in the eye. Or we can keep to what
  • Title: Three Streams: Lecture VI: Augustus and the Roman Catholic Church, Rhetoric, Intellectual Soul and Consciousness Soul
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    • Lucifer, Ahriman and Christ, but to have this trinity before us in
    • of our Building, the wood-carving of Christ-Lucifer-Ahriman; out of
  • Title: Three Streams: Other Works by Rudolf Steiner
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    • Influences of Lucifer and Ahriman
  • Title: Chance/Necessity/Providence: Lecture 2: Consciousness in Sleeping and Waking States
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    • luciferic developments that made it possible to begin to see ourselves
    • naked prior to the seduction by Lucifer. This is not to be taken as
  • Title: Chance/Necessity/Providence: Lecture 5: Necessity and Past, Chance and Present
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    • rather a state of duration. Lucifer remained behind during the moon
    • sore, while his companion keeps on walking. Lucifer has as little directly
    • we cannot speak of past things, but only of a state of duration. Lucifer
  • Title: Child's Changing Consciousness: Introduction to a Eurythmy Performance
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    • seen in the studio, and which bore luciferic features in the
  • Title: Cosmic Prehistory: Lecture I: The Threefoldness of Space and the Unity of Time
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    • Luciferic the Ahrimanic. Man of old had something alive in his soul
    • Divine — Ahrimanic Luciferic.
  • Title: Cosmic Prehistory: Lecture II: Lucifer and Ahriman
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    • Lucifer and Ahriman
    • Lucifer and Ahriman
    • yourself spiritually in a region where the Luciferic spirits fight against
    • time in the way I have described. These are the Luciferic beings. They
    • from the cosmic past and to conserve the earthly. The Luciferic beings
    • entity and man's whole world, the Luciferic beings strive towards the
    • the Luciferic beings seek perpetually to make the human intelligence
    • become entirely cosmic beings. That is the goal towards which the Luciferic
    • of the Luciferic beings — but here in another respect. They wish
    • all that the Luciferic beings wish to repress. The Ahrimanic beings, or,
    • life in the world that we follow neither Ahriman nor Lucifer but find an
    • when the separation must take place between the children of Lucifer
    • then dissolving: comes: from Lucifer. But this is not confined to man
    • to perceive all straight lines as Ahrimanic; all curved lines as Luciferic.
    • The circle is the symbol of Lucifer; the straight line the symbol of
    • man as a whole he would then be formed like the figure of Lucifer in
    • social life, we can look into the Ahrimanic or the Luciferic if we are
    • evolution. Man must learn to feel that the Lucifer character prevails
    • life there is nothing, so much hated by Lucifer as anything that smells
    • interwoven with the hatred of Lucifer against law and Ahriman's sympathy
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  • Title: Cosmic Prehistory: Lecture III: Romanism and Freemasonry
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    • him the Ahrimanic and the Luciferic forces are working through each
    • to the working of the Luciferic principle. The Luciferic principle,
    • reality: the Luciferic beings are spiritual beings. They enter man's
    • a Luciferic one.
    • while, conversely, materialistic thinking promotes a Luciferic spiritualism.
    • we call the Luciferic and the Ahrimanic fully correspond as regards
    • reality of the concrete polarity of the Ahrimanic and the luciferic
    • degree the Luciferic influence is there and to what degree the Ahrimanic.
    • Luciferic tendencies. But you can clearly see from it that one only
    • one can find the Ahrimanic and Luciferic tendencies at work in the modern
    • be seized upon by Luciferic forces, the Luciferic principle. The Centre
    • towards the Luciferic or the Ahrimanic, and yet in what they say they
    • the other hand a definite tendency to place the Luciferic beings in the
    • materialism a spirituality may arise which is however a Luciferic
  • Title: Spiritual/Physical: Lecture I:
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    • creatures of a Luciferic or Ahrimanic order. All parasites are of
    • Luciferic or Ahrimanic origin; if we remember this we can easily
  • Title: Christ/Human Soul: Lecture II:
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    • called ‘Lucifer,’ came into being. At that time I wrote an
    • article under the title of ‘Lucifer’ which was meant to lay
    • carry us away from it. Lucifer has a powerful influence over our ideals
    • Lucifer has such power, and it is really the magnetic impulse of
    • Lucifer which we experience after death. Lucifer approaches us, and the
    • Lucifer has a power over them, which enables him to separate them from
  • Title: Christ/Human Soul: Lecture III:
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    • how often we speak of Lucifer and Ahriman, and how Lucifer and Ahriman
    • thing in a human-anthropomorphic sense and simply makes of Lucifer a
    • difficulty in getting on; for we must not forget that Lucifer, besides
    • through the passions, is also the bringer of freedom; Lucifer plays an
    • began to speak more of Lucifer and Ahriman, it was our experience that
    • a feeling left of what people have always thought of Lucifer, namely,
    • defend one's self. Feeling this about Lucifer they could not of course
    • assign to Lucifer an important role in the universe, and yet again
    • Lucifer must be regarded as an opponent of progressive Gods, as a being
    • when we speak of Lucifer in this way, we are in effect ascribing an
    • right attitude to adopt towards Lucifer and Ahriman; am I to love them
    • speaks of Lucifer and Ahriman that they are beings who, by their whole
    • emphasis on the fact that the progressive Gods have assigned to Lucifer
    • Lucifer works upon the human soul, and when through the human soul
    • we speak of Lucifer and Ahriman on the one side as the opponents of the
    • the weakness of man, as a consequence of the Luciferic temptation, that
    • to be done. Man would be purely a Luciferic being if he were to think
    • because of the human weakness that is the result of the Luciferic
  • Title: Christ/Human Soul: Lecture IV:
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    • Luciferic temptation came, the progressive gods were obliged to place
    • Earth-evolution, as a result of the Luciferic temptation — from
    • separated as a result of the Luciferic temptation. In this sense also
    • a result of the Luciferic temptation, so that we might be able to say:
    • divine Logos. But man had to succumb to the temptation of Lucifer. He
    • before the Luciferic temptation, but which, owing to the temptation by
    • Lucifer, had to remain behind in the Cosmos, enters into my soul with
    • lost upon the earth as a result of the temptation of Lucifer. Christ
    • in her original home, whom she had forsaken in order, through Lucifer,
    • are the booty of Lucifer, for he strives to cross the true earth-goal,
    • back in the spiritual world. And Lucifer will send over what has
    • and the animal kingdom on Jupiter. These latter will be Luciferic
    • souls, Luciferic — merely spiritual. They will have their body
    • earth from Lucifer. Within modern theology there is an
    • set free by Christ belongs to Lucifer. All that is human in us —
  • Title: Christ/Human Soul: Synopsis
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    • World. Dr. Steiner's Plays. Our ideals are often Luciferic.
    • Crucifixion and the two malefactors. The mission of Lucifer and Ahriman
  • Title: How Can Mankind Find Christ Again?: Lecture 1: The Birth of Christ in the Human Soul
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    • and the forces of Lucifer. As one learns how man is placed in world
    • existence in a situation of balance between Ahriman and Lucifer, one
    • genius, are luciferic endowments, that they work luciferically in the
    • from the grasp of Lucifer.
    • Christ tears away from Lucifer what otherwise works luciferically in
    • the luciferic influence. Lucifer's power in us is not due to our having
    • Our individual capacities come to us through the luciferic stream of
  • Title: How Can Mankind Find Christ Again?: Lecture 2: The Entrance of Christianity into the Course of Earth Evolution
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    • it as a continual balancing between luciferic and ahrimanic forces.
    • of Lucifer and Ahriman and of the condition of balance between them.
    • of ahrimanic and luciferic elements. Jesus, coming into external earth
    • evolution; on the other hand, retarded luciferic and ahrimanic forces
    • cannot escape this ahrimanic-luciferic force; we must look straight
    • come into existence; but their luciferic and ahrimanic character must
    • be recognized. This ahrimanic-luciferic element must accompany evolution,
    • but it must not be accepted in an absolute sense; its luciferic- ahrimanic
  • Title: How Can Mankind Find Christ Again?: Lecture 3: Brotherliness and Freedom ...
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    • luciferic. Moreover, in our present epoch these impulses will only be
    • fitted into the social structure properly if we recognize them as luciferic,
    • if we are educated to strip off the luciferic element and, in a certain
    • and the Luciferic in Human Life,” where it is shown that the luciferic
  • Title: Community Life: Address 1: The Goesch-Sprengel Situation - Part 1
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    • of saints, but a merely Luciferic-Ahrimanic one. You, not the members
  • Title: Community Life: Lecture 3: Swedenborg: An Example of Difficulties in Entering the Spiritual World
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    • of Knowledge, and that after the Luciferic temptation, once human beings
    • body to the extent that the kind of knowledge brought about by Lucifer
    • about because our soul and spirit, permeated with the being of Lucifer,
    • let themselves be seduced by Lucifer into using their physical body
  • Title: Riddles of the World: Contents
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  • Title: Riddles of the World: Lecture IX: Inner Development
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    • the astral senses in the magazine Lucifer-Gnosis. One
  • Title: Riddles of the World: Lecture XIII: Lucifer
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    • Lucifer
    • that power which one always called Lucifer. — Not only
    • word Lucifer means light bearer (Latin: lux — the light,
    • existence. This soul change took place there. Lucifer is no
    • we look around in the old religions, Lucifer was not always
    • What does Lucifer represent in these old religions? What does
    • speak about Lucifer in the sense of this knowledge as that who
    • our time. They subsume these powers as Lucifer. The
    • luciferic principle lives in the human being and belongs to his
    • speak of gods and luciferic powers, of the divine and of the
    • luciferic principles in us as the physicist speaks of
    • beings. Now we must realise both — gods and luciferic
    • luciferic principle enters among him and the gods. Thereby he
    • that which lives in Lucifer is closer to him, so to speak, is a
    • control the human being and work in him. Now the luciferic
    • luciferic principle, and divinity. If we want to understand the
    • development and control it from above. We have the luciferic
    • luciferic in the human being is enclosed with the bigger part
    • principle. It is the luciferic one.
    • powers do not strive for this perfection. By the luciferic
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  • Title: Riddles of the World: Lecture XIV: The Children of Lucifer
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    • The Children of Lucifer
    • week ago, I spoke before you about the idea of Lucifer. In
    • art, with The Children of Lucifer (1900) by Édouard
    • of Lucifer shows us that the living creating of the artist
    • Lucifer. However, if we just embark on the mode of
    • Children of Lucifer is theosophically extremely
    • Lucifer is something that is created not only out of the
    • poet of The Children of Lucifer. He considers what Greek
    • The Children of Lucifer.
    • to this godliness, is Lucifer's strength, the luciferic
    • strength that works in him is the light. Lucifer, the bearer of
    • such an attitude like Phosphorus are the children of Lucifer.
    • deepest from above as the revealing god, Lucifer is the god
    • whom the deified human being meets. Christ and Lucifer belong
    • that carries him upwards to become a son of Lucifer that
    • that view which recognises Lucifer as the developmental
    • consecrated, where the star of Lucifer appeared to him, the
    • clear star of Lucifer appears to them in the hour of death,
    • both ways uniting. Lucifer leads the human beings in freedom to
    • of Lucifer, this little marvellous dramatic work in which
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  • Title: Riddles of the World: Lecture XV: Germanic and Indian Secret Doctrines
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    • which I was speaking already last time in the talk on Lucifer.
  • Title: Healing Factors for the Social Organism: Lecture II
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    • extremes the luciferic stream and the ahrimanic stream. We can
  • Title: Knowledge of Soul and Spirit: Lecture XV: The Heaven
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  • Title: The Social Question as a Question of Consciousness: Lecture 3
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    • way — people hear of Lucifer and Ahriman and say to themselves:
    • keep well out of the way; have nothing to do with Lucifer and Ahriman;
    • manner is to be only the more deeply drawn into the toils of Lucifer
  • Title: The Social Question as a Question of Consciousness: Lecture 8
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    • centre, the luciferic extreme on the one side, on the other the ahrimanic
    • extreme. Ahrimanic materialism, luciferic spiritualism, as the two extremes,
    • balance between the two. For the two extremes of the luciferic in Hegel
  • Title: Astral World: Lecture III: The Law of the Astral Plane: Renunciation
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    • In the articles in the Journal “Lucifer-Gnosis” How
  • Title: Karma of Materialism: Contents
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    • luciferic element is active.
    • really have the title: “Lucifer and Ahriman.” Einstein's
    • Lucifer serve the wise guidance of worlds when they balance each
    • luciferic influences. After death the Angeloi were active in the
    • and resurrection of Christ Jesus. Strong ahrimanic and luciferic
    • whatever reason luciferic and ahrimanic beings have easy access
  • Title: Karma of Materialism: Foreword
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    • and, over and above these, to the 'adversary' figures of Lucifer and
  • Title: Karma of Materialism: Lecture 1
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    • realm of Lucifer. Ahriman hands him over to luciferic powers and he
    • becomes steeped in luciferic concepts and emotions. The tendency in
    • Lucifer and Ahriman exist, is not enough. One should be able to apply
    • concepts such as ahrimanic or luciferic scientifically, like a physicist
    • recognize them as luciferic and ahrimanic tendencies, as we have just
  • Title: Karma of Materialism: Lecture 2
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    • is something. There is Lucifer, the luciferic element is there. If we
    • luciferic element where force is placed by those who theorize about
    • and matter. In the 20th Century we must substitute that title with “Lucifer
    • and Ahriman,” for Lucifer and Ahriman are identical with what
    • matter are really described by Lucifer and Ahriman. You may say: this
    • is dreadful! It is not dreadful for as I have often emphasized Lucifer
    • Lucifer is placed on one side of the scales and Ahriman on the opposite
    • Lucifer and Ahriman, or come to realize that we tend towards one-sidedness
    • towards the luciferic; while our will, related to metabolism, has a
    • tendency towards the ahrimanic. We oscillate between Lucifer and Ahriman.
  • Title: Karma of Materialism: Lecture 3
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    • man was exposed to the influence of Lucifer, his knowledge, indeed his
    • of Golgotha, due to the Luciferic influence, the process of cognition
    • accessible to luciferic powers. In ancient times man's consciousness
    • in general was accessible to luciferic influences. This has changed
    • of Lucifer; since the Mystery of Golgotha the intellect is particularly
    • of consciousness through the luciferic influence. In compensation man
    • today because it is not realized that through Lucifer man has been deprived
    • truth one must not shrink from using appropriate terms. Through Lucifer's
    • conscious of His withdrawal with every exhalation. But Lucifer became
    • I have often said that Lucifer
    • face the conflict and much prefers Lucifer-Ahriman to invent “harmony
    • was a consequence of the luciferic temptation. We see man today, in
  • Title: Karma of Materialism: Lecture 4
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    • truth. Similarly if faith is permeated by Lucifer it also leads away
    • from truth. Faith is in danger of being saturated with Lucifer, reason
  • Title: Karma of Materialism: Lecture 6
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    • for ahrimanic and luciferic beings the window or door through which
    • of them. Ahriman and Lucifer do not act in inexplicable terrifying ways
    • open for the entry of ahrimanic and luciferic powers. In earlier times
    • for sleep is in our time considerable and naturally ahrimanic and luciferic
    • does Lucifer wait within. The modern theologian of whom we are speaking
    • also refuses to seek the Hierarchies within. Here again Lucifer makes
    • such conditions Ahriman and Lucifer have access to them. And why should
    • by deluding him through the mystery of fear? And why should Lucifer
    • remedy than clear awareness of the roles played by Ahriman and Lucifer,
    • atheists — due to certain luciferic-ahrimanic impulses at work
  • Title: Karma of Materialism: Lecture 7
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    • devil” — we would say Ahriman and Lucifer — was for
  • Title: Karma of Materialism: Lecture 9
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    • the spirit of normal evolution and the luciferic and ahrimanic spirit.
  • Title: The Apocalypse: Lecture XI
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    • and Luciferic principles are opposite poles. The Ahrimanic
    • Babylon falls, and it is opposed to the Luciferic element. What
    • The image of jubilating Luciferic, angelic sentiments. We must
    • and one has the Luciferic principle above where the angels are
    • of Lucifer which accompanies the diving angels, for
    • Luciferic kind of spiritual beings.
  • Title: The Apocalypse: Lecture XIV
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    • organized in an Ahrimanic and Luciferic way, their thinking is
  • Title: The Apocalypse: Lecture XV
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    • the state of equilibrium between the Luciferic and Ahrimanic
    • when we rightly perceive what is not an influence from Lucifer
    • realms where Luciferic elements are continuously flowing in and
  • Title: The Apocalypse: Lecture XVIII
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    • has been kept weak by influences that come from the Luciferic
  • Title: History of Art: Lecture 10: Disputa and The School of Athens of Raphael
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    • Herman Grimm — a true northern, luciferic spirit — writing,
  • Title: History of Art: Lecture XIII: The Changes in the Conception of Christ During a Certain Period of Time
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    • between Lucifer and Ahriman.
    • The Representative of Man between Lucifer and Ahriman, design
    • Lucifer and Ahriman.
  • Title: Gospel/Matthew (1965): Lecture 1
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    • world; the Luciferic and Ahrimanic forces bad such a
    • Luciferic and Ahrimanic forces. And so it became
  • Title: Gospel/Matthew (1965): Lecture 6
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    • man's divine nature was as yet unaffected by Luciferic
    • possessed since the time of the Luciferic influence. The
  • Title: Gospel/Matthew (1965): Lecture 8
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    • tempter of the physical world, Lucifer or Diabolus, who
    • whole world, but a world of deception and lies. Lucifer
  • Title: Gospel/Matthew (1965): Lecture 9
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    • Luciferic beings who had gained influence over man,
    • Luciferic beings had remained at the Old Moon stage and
    • Luciferic influences. Hence it could be said: He who
  • Title: Gospel/Matthew (1965): Lecture 11
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    • ‘Devil’ applies to everything of a Luciferic
  • Title: Gospel/Matthew (1965): Lecture 12
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    • but owing to the Luciferic and Ahrimanic influences they
  • Title: Real Being of Man
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    • LUCIFER &
    • put the old truth of the opposition coming from the Luciferic
    • Luciferic beings appear. Then we are present in the Jehovah
    • sphere let us say in sleep, then the Luciferic beings make
  • Title: Esoteric Development: Lecture I: Inner Development
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    • in the periodical, Lucifer Gnosis. They are also called Lotus
  • Title: Esoteric Development: Lecture VIII: The Path of Knowledge and Its Stages
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    • have read the periodical, Lucifer, particularly the
  • Title: Esoteric Development: Lecture X: The Three Decisions on the Path of Imaginative Cognition
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    • the Gate of the Elements, we are there prevented by Lucifer from
    • dragon we must truly perceive. But now Lucifer and Ahriman together
    • for Lucifer and Ahriman so to influence our subconscious life of soul
  • Title: Esoteric Studies: Lecture I: Cosmic Aspect of Life Between Death and New Birth
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    • and it is now occupied by a real being, by Lucifer. And so,
    • presence of Lucifer. If we had not received the Christ impulse,
    • Lucifer alone would have to become our leader. But if we have
    • the Christ impulse, on the other of Lucifer; for we also need
    • him for the ensuing times. We also need Lucifer, for he leads
    • new birth. In order that Lucifer may lead us in such a way as
    • counterbalance; then the Lucifer impulse is salutory for
    • which permeated it with courage and energy. Lucifer was
    • Impulse, and through the guidance of Lucifer, the soul comes
  • Title: Man/World of Stars: Lecture III: Man's Relation to the World of the Stars
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    • you today about the battle of the Ahrimanic and Luciferic
    • These two hosts — the Luciferic in the warmth and airy
    • today. The Luciferic hosts are making their influence felt
    • outflow of this Luciferic power, we encounter statements
    • Making Christ into a myth — a purely Luciferic activity.
  • Title: Man/World of Stars: Lecture V: Human Faculties and Their Connections with Elemental Beings
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    • Luciferic beings. It is not only the Luciferic beings who
    • through their Luciferic and Ahrimanic natures. Thus there are
  • Title: Spiritual Communion: Lecture I: Midsummer and Midwinter Mysteries
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    • all too easy for the Luciferic powers to invade man's thinking
    • Luciferic influences. The leaders of the Mysteries called
    • men to be a means of escape from the Luciferic powers. They
    • succumbing to the Luciferic powers; the human thoughts, the
    • the Luciferic powers through the rites of the Midsummer
  • Title: Spiritual Communion: Lecture II: The Mysteries of Man's Nature and the Course of the Year
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    • Luciferic powers unless at Midsummer, when the Earth spreads
  • Title: Reincarnation and Karma: Lecture V
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    • Anthroposophy knows of the existence of Luciferic forces, of
    • Luciferic beings who have lagged behind the general process of
    • impulse in evolution originates from the Luciferic beings, and
    • Luciferic forces. Therefore a “Society” is really nothing
    • Luciferic forces. From this we realise that it is indeed necessary to
  • Title: Theosophy/Rosicrucian: Lecture XIV: The Nature of Initiation
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    • Lucifer-Gnosis *[Dr. Steiner refers to the articles in
    • Lucifer-Gnosis afterwards published as Knowledge of the
  • Title: Anthroposophic Movement (1938): Lecture VI: The Two First Periods of the Anthroposophic Movement
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    • the anthroposophical movement: the Lucifer-Gnosis. It
    • was called Lucifer to begin with, and then, after five
    • paper Lucifer cum Gnosis. Well, that, for
    • marriage bond between Lucifer and Gnosis. Lucifer cum
    • didn't care; and so we called it Lucifer-Gnosis, and
    • Well, this paper, Lucifer-Gnosis was started. We began,
    • while, Lucifer-Gnosis then passed over to Altmann's
    • publishing firm in Leipzig. And then, Lucifer-Gnosis
    • that Lucifer-Gnosis failed to make its appearance.
  • Title: Anthroposophic Movement (1938): Lecture VII: The Third Stage: The Present Day. - Life-Conditions of the Anthroposophical Society
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    • Lucifer-Gnosis; which periodically brought out things by
  • Title: Destinies of Individuals and Nations: Contents
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    • death. Joan overcoming Luciferic powers of adversity.
    • Danger of egoism; Lucifer wishing to conceal this. Grey
    • Pendulum swings in human life between Luciferic and
    • between the East which is orientated towards Lucifer and
    • Lucifer and Ahriman influencing the 'dreamer' (e.g.
    • being taken hold of by Lucifer and Ahriman. Example from
  • Title: Destinies of Individuals and Nations: Lecture 1: The Destinies of Individuals and of Nations
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    • their age. We speak of Luciferic and Ahrimanic spirits in
  • Title: Destinies of Individuals and Nations: Lecture 5: The Nature of the Christ Impulse and the Michaelic Sprit Serving It - 2
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    • Luciferic forces. These Luciferic forces were mighty and
    • her that made her vanquish the Luciferic forces. She
    • vanquished the Luciferic forces, that is entirely obvious
    • the Luciferic forces of her enemies joined together to
    • did the Luciferic forces were ranged against her. We are
    • Luciferic
    • offered to the Luciferic element at the time of Joan of
    • Luciferic forces. Today, however, man has to resist
  • Title: Destinies of Individuals and Nations: Lecture 6: Spiritual Perception Essential at the Present Time
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    • in that case for the Luciferic or Ahrimanic world. But it
  • Title: Destinies of Individuals and Nations: Lecture 8: Three Decisions on the Path to Imaginative Perception
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    • approach the Door of the Elements directly, Lucifer will
    • take a proper look at this wild dragon. But now Lucifer
    • Lucifer and Ahriman to influence our unconscious soul
  • Title: Destinies of Individuals and Nations: Lecture 12: The Group Sculptured for the Building in Dornach
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    • upwards, breaking the wings of Lucifer and causing him to
    • countenances of Ahriman and Lucifer, both resembling the
    • reveals the contrast between them. In the case of Lucifer
    • are the genuine movements found in Lucifer. Something
    • element which has remained with Lucifer from the Moon.
    • in Lucifer there is a certain connection between ear and
    • Lucifer. They introduce something that is macrocosmic,
    • for Lucifer merely shows in localized form something that
    • elongated face. Lucifer has to look like an elongated
    • at things in Ahriman that in Lucifer are fully modelled
    • out and enormously expanded. In Lucifer the wing-like
    • left side being orientated upwards, towards Lucifer, with
    • up for Lucifer with the left hand, breaking Lucifer's
    • to break Lucifer's wings. The Christ is the one who
    • to do so. He does not break Lucifer's Wings, but Lucifer
    • to expression in the figure of Lucifer that his wings are
    • ease. Lucifer feels something in his heart of hearts that
    • causes him to break his own wings. Here Lucifer comes to
    • to harm either Lucifer of Ahriman. He does not do
    • in fact has Luciferic traits on the one hand and
    • Maximum number of matches per file exceeded.
  • Title: Destinies of Individuals and Nations: Lecture 13: The Prophetic Nature of Dreams: Moon, Sun and Saturn Man
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    • influences the dreamer; but all Ahrimanic, all Luciferic
    • all kinds of Ahrimanic and Luciferic impulses. It is due
    • to these Ahrimanic and Luciferic impulses that the East
  • Title: Destinies of Individuals and Nations: Lecture 14: The Cosmic Significance of Our Sensory Perceptions - Our Thinking, Feeling and Will Activity
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    • offer to Lucifer and Ahriman what he would otherwise have
    • unfold, you offer to Ahriman and Lucifer.
    • Lucifer and Ahriman. Those human faculties are then not
    • into the path,. of Ahrimanic and Luciferic powers.
    • the spoil of Ahrimanic and Luciferic powers. Rarely is
    • Luciferic powers will take hold of what has been thrust
  • Title: Destinies of Individuals and Nations: Notes
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    • Lucifer-Gnosis: Grundlegende Aufsatze zur
    • If Lucifer had a dozen of such princes,
  • Title: Turning Points: Introduction (part 2)
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  • Title: Turning Points: Introduction (part 3)
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    • Children of Lucifer and the Brothers of
  • Title: On the Fifth Gospel: Lecture IX
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    • this being had something to do with Lucifer. Then Jesus
    • could recognise him as Lucifer. And then, through
    • Lucifer, came the Temptation that is expressed in the
    • Lord.” Lucifer's attack was repulsed, but now came
    • two attacks. Lucifer came again, but with him the being
    • to Thee if Thou art the son of God.” But as Lucifer
    • if the connection of Earth-evolution with the Luciferic
  • Title: On the Fifth Gospel: Lecture X
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    • Moon-period, namely, Lucifer. In the other religions men
    • consequence of the deed of Lucifer, this power was
    • Christ is the true Lucifer. They understood: In
  • Title: On the Fifth Gospel: Lecture XI
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    • same epoch the Luciferic powers began to operate in human
    • the Luciferic influence, the senses would not have
    • would have been the outcome of the Luciferic influence,
    • salvation to the senses, the Luciferic and, later on, the
    • Lucifer and Ahriman. The second Christ Event took place
    • Luciferic and Ahrimanic influence, therefore, men's
    • eliminates the effects of the Luciferic and Ahrimanic
    • of the Pythian Oracle. And because the Luciferic and
    • wrought by the influence of Lucifer and Ahriman.



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