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  • Title: Lecture: The Ahrimanic Deception
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    • widespread cultural impulse that was derived from this Asiatic,
    • entry of this Luciferic impulse into human civilization.
    • inspired by the impulse coming from Luciferic forces. One must not say
    • among whom the impulse of this Mystery spread were still fully imbued
    • in their thinking and feeling with what had come from the impulse of
    • humanity an entirely different impulse, the impulse proceeding from
    • the Christ. We have often spoken of what this Christ Impulse signifies
    • within civilized humanity. The Christ-Impulse — I will only touch on
    • Impulse was received in the first centuries of our era.
    • As the Luciferic impulse began to fade more and more, men were also
    • increasingly unable to absorb the Christ Impulse in the right way.
    • The impulses entering humanity from a Luciferic source sank down
    • gradually into the soul. On the other hand, however, another impulse,
    • and on into future ages. The Ahrimanic impulse proceeds from a
    • Lucifer and Ahriman; the Christ Impulse helps present humanity to
    • permeated by the Luciferic impulse in their thought, feeling and
    • circles, from these members of confessions and sects who repulse the
    • impulses of the Christ, Lucifer and Ahriman in the urgent way that is
    • with the Christ Impulse, and how, on the other hand, the Gospel must
  • Title: Lecture: The Ahrimanic Deception
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    • widespread cultural impulse that was derived from this Asiatic,
    • entry of this Luciferic impulse into human civilization.
    • inspired by the impulse coming from Luciferic forces. One must not say
    • among whom the impulse of this Mystery spread were still fully imbued
    • in their thinking and feeling with what had come from the impulse of
    • humanity an entirely different impulse, the impulse proceeding from
    • the Christ. We have often spoken of what this Christ Impulse signifies
    • within civilized humanity. The Christ-Impulse — I will only touch on
    • Impulse was received in the first centuries of our era.
    • As the Luciferic impulse began to fade more and more, men were also
    • increasingly unable to absorb the Christ Impulse in the right way.
    • The impulses entering humanity from a Luciferic source sank down
    • gradually into the soul. On the other hand, however, another impulse,
    • and on into future ages. The Ahrimanic impulse proceeds from a
    • Lucifer and Ahriman; the Christ Impulse helps present humanity to
    • permeated by the Luciferic impulse in their thought, feeling and
    • circles, from these members of confessions and sects who repulse the
    • impulses of the Christ, Lucifer and Ahriman in the urgent way that is
    • with the Christ Impulse, and how, on the other hand, the Gospel must
  • Title: Lecture: The Alphabet
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    • Geistimpulse, published by the Rudolf Steiner Nachlassverwaltung,
  • Title: Lecture: The Alphabet
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    • Geistimpulse, published by the Rudolf Steiner Nachlassverwaltung,
  • Title: Lecture: Anthroposophy and Christianity
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    • complete harmony with the impulses that brought about these changes in
  • Title: Lecture: Anthroposophy and Christianity
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    • complete harmony with the impulses that brought about these changes in
  • Title: Lecture: Anthroposophy as a Substance of Life and Feeling
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    • longing and the impulse to know something about Anthroposophy. When we
  • Title: Lecture: Anthroposophy as a Substance of Life and Feeling
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    • longing and the impulse to know something about Anthroposophy. When we
  • Title: Contents: The Bhagavad Gita and the Epistles of St. Paul
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    • III. The union of the three streams in the Christ Impulse, the
    • Epistles of St. Paul. How the Christ Impulse surpasses the Krishna
    • Impulse. 31 Dec., 1912
  • Title: Bhagavad Gita/Paul: Lecture I: The uniform plan of World History. The Confluence of three spiritual streams in the Bhagavad Gita.
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    • Then in the second thousand years we see the Christian impulse pouring
    • a way that the powerful Christ-impulse united itself with all that
    • organically with the Christ-impulse. Thus the second thousand years
  • Title: Bhagavad Gita/Paul: Lecture III: The union of the three streams in the Christ Impulse, the Teaching of Krishna.
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    • LECTURE IIIThe union of the three streams in the Christ Impulse,the Teaching of Krishna.30 December, 1912
    • connection with the Christ-Impulse, when it takes into itself the
  • Title: Bhagavad Gita/Paul: Lecture IV: The nature of the Bhagavad Gita and the significance of the Epistles of St. Paul. How the Christ Impulse surpasses the Krishna Impulse.
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    • LECTURE IVThe nature of the Bhagavad Gita and the significance of the Epistles of St. Paul.How the Christ Impulse surpasses the Krishna Impulse.31 December, 1912
    • were, the impulse which we describe as the Christ-Impulse. That which
    • there was already an approach to the Christ-Impulse — in the last
    • about to take place through the introduction of the Christ-Impulse
    • Golgotha, a man had to look for as the Christ-Impulse in himself,
    • which works in the soul as Christ-Impulse, as the spiritual sunlight,
    • the whole connection, symbolically. If we take this circle (Diagram 1) as representing the human soul, we may say that the spiritual light streams in from without from all sides into this human soul. Then comes the Mystery of Golgotha, after which the soul possesses the Christ-Impulse in itself and radiates Forth that which is contained in the Christ-Impulse (Diagram 2). Just as a drop which is illumined from all sides radiates and reflects this illumination, so does the soul appear before the Christ-Impulse. As a flame which is alight within and radiates forth its light, thus does the soul appear after the Mystery of Golgotha, if it has been able to receive the Christ-Impulse.
    • Mystery of Golgotha, is contained in the Christ-Impulse. Do we not
    • Christ-Impulse lives in man, as if hidden in his inmost being, like a
    • really prepared for the blazing up of the Christ-Impulse? How did this
    • that he himself trembled before the revelation of the Christ-Impulse.
    • the dark life, common to all, with that which is the Christ-Impulse,
    • it. Then comes the Christ-Impulse. That is, however, the greatest
    • the highest of all. The preponderating force of the Christ-Impulse as
    • compared with the Krishna-Impulse is expressed in the fact that in the
    • incarnated, that highest human impulse which we recognise as Krishna.
    • That other Impulse, which must stand by our side when we have to
    • generations), that other Impulse must be one for which mankind as
    • such, is at first too small, an Impulse which cannot immediately dwell
    • Christ-Impulse does not fill a whole life, but only the ripest period
    • Maximum number of matches per file exceeded.
  • Title: Bhagavad Gita/Paul: Lecture V: The spiritual nature of Maya. Krishna - the Light-Halo of Christ. The Risen One.
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    • what impulses had to flow into the evolution of mankind in order that
    • the Christ-Impulse. From the beginning the Christ-Impulse was intended
    • within each one, is the Christ-Impulse. The Christ-Impulse, again, is
    • been moved in the deepest part of their being by the Christ-Impulse.
    • same impulse, which has been given them by the Lord of Yoga. In
    • moved by the Christ-Impulse, are each, when disembodied and in the
    • connection with the Christ-Impulse-feeling in the first place that
    • importance of the Christ-Impulse, begin by belonging to this or that
    • shall be able to understand the Christ-Impulse in its whole
    • proclamation of the Christ-Impulse to the world.
    • and wishes to rise above matter. That which pulses through the
    • finds everywhere the impulse of the Christ-Being. Let us here
    • repeatedly in human evolution: sent forth by the impulses of the
    • Christ-Impulse, something entered into mankind which completely
    • is a newer side of the Christ-Impulse. It shows us at the same time
    • why the necessity arose for the Christ-Impulse as the higher soul to
    • envelope itself in the Krishna-Impulse.
    • understanding of the Christ-Impulse, in so far as this helps us to
  • Title: Lecture: The Bible and Wisdom
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    • impulse to Paul? How did this unique Apostle acquire his understanding of
  • Title: Lecture: The Bible and Wisdom
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    • impulse to Paul? How did this unique Apostle acquire his understanding of
  • Title: Lecture: Soul and Spirit in the Human Physical Constitution
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    • activates the will, generates impulses of will. — How does the
    • Ego generate impulses of will? From a different point of view we have
    • spoken of how impulses of will are connected with the earthly sphere,
    • in contrast to the impulses of thought and ideation which are
    • does the Ego, which holds together the impulses of will, send these
    • impulses into the organism, into the whole being of man? This is
    • warmth-organism. An impulse of will proceeding from the Ego works upon
  • Title: Lecture: The Moral as the Source of World-Creative Power
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    • with these perceptions, and we have our will-impulses. But we
    • its own. Man receives the moral impulses into himself as impulses of
    • ideals, for moral impulses.
    • inwardly satisfied by having put such impulses into practice, by
    • with enthusiasm and become impulses for deeds, work as world-creative
    • all those impulses that come to us, for example when we contemplate the
    • — I mean the impulses that come to us when the knowledge yielded
    • asking himself: How can my moral impulses take effect in a world in
    • vision; we do not perceive how human moral impulses in man ray out
  • Title: Lecture: The Path to Freedom and Love and their Significance in World Events
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    • accompanied by impulses of feeling, and we shall see that feeling
    • progressively strengthening the impulse of will in our thinking we
    • definite impulse of will when we sneeze! When we speak, we are doing
  • Title: Lecture: Christ in Relation to Lucifer and Ahriman
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    • the comprehension of the Christ impulse will be to make man finally
    • Christianity and the Christ impulse, but man has not yet gained a
    • clear understanding of what the Christ impulse has brought into the
    • Christ impulse must be seen as similar to the equilibrious state of a
    • explain exactly what man has not understood about the Christ impulse
    • share to bring about a full comprehension of how the Christ impulse
    • extent to which people in those days understood the Christ impulse
    • Let us say this, that the degree of knowledge of the Christ impulse
    • the fact that the Christ impulse was present and that through his
    • understand what the Christ impulse is.
    • happen? It happened because the Christ impulse has worked itself into
    • evolution of the Western spirit how the Christ impulse seeks out in
    • the Christ impulse can assert itself within the Western spiritual
    • but becomes saturated with the Christ impulse as if by way of natural
    • longer possible for the Christ impulse to penetrate the souls of men
    • took place when the Christ impulse worked itself into the soul of the
    • map of Europe so magnificently, but rather the Christ impulse working
    • twelve or thirteen special days when the Christ impulse could have
    • were especially suited to receive the Christ impulse during these last
    • initiation. Strengthened by and saturated with the Christ impulse,
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Christ in Relation to Lucifer and Ahriman
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    • the comprehension of the Christ impulse will be to make man finally
    • Christianity and the Christ impulse, but man has not yet gained a
    • clear understanding of what the Christ impulse has brought into the
    • Christ impulse must be seen as similar to the equilibrious state of a
    • explain exactly what man has not understood about the Christ impulse
    • share to bring about a full comprehension of how the Christ impulse
    • extent to which people in those days understood the Christ impulse
    • Let us say this, that the degree of knowledge of the Christ impulse
    • the fact that the Christ impulse was present and that through his
    • understand what the Christ impulse is.
    • happen? It happened because the Christ impulse has worked itself into
    • evolution of the Western spirit how the Christ impulse seeks out in
    • the Christ impulse can assert itself within the Western spiritual
    • but becomes saturated with the Christ impulse as if by way of natural
    • longer possible for the Christ impulse to penetrate the souls of men
    • took place when the Christ impulse worked itself into the soul of the
    • map of Europe so magnificently, but rather the Christ impulse working
    • twelve or thirteen special days when the Christ impulse could have
    • were especially suited to receive the Christ impulse during these last
    • initiation. Strengthened by and saturated with the Christ impulse,
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Concepts of Original Sin and Grace
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    • divine-spiritual thoughts, feelings and will-impulses. Man was nearer
    • been brought by the Christ Impulse. And the more his soul is filled
    • with the Christ Impulse, the higher he will ascend again into the
    • for its deterioration. This is due to the influence of the impulse
    • than were working in later times. Where, then, was the impulse
    • continuous impulse which in the very truest sense must be designated
    • What a man does in ordinary life proceeds from the impulses of his
    • may be. Everything that is done out of these impulses bears a personal
    • our impulses, desires and passions! Our ego is submerged in the ocean
    • acting under the influences of passions, impulses and desires, so he
    • finds his warm blood, he finds the surging impulses and desires in his
    • Herein lies the significance of the Christ Impulse. Without the Christ Impulse
    • influence of the Christ Impulse. In no other way can abstract ideals be
    • Impulse to permeate the whole of our spiritual life. If on the one
    • Sin, so he heals it again through the Christ Impulse. An inflowing
    • to that of Original Sin. So the Christ Impulse has made it possible for man
    • of the ego: Original Sin and Grace, impulses which lie below the
    • Christ Impulse, the fullness of Grace.
    • development. That is what the renewed Christ Impulse means. When we no
    • it contains the greatest of all impulses for all time to come. And then
  • Title: Lecture: The Concepts of Original Sin and Grace
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    • divine-spiritual thoughts, feelings and will-impulses. Man was nearer
    • been brought by the Christ Impulse. And the more his soul is filled
    • with the Christ Impulse, the higher he will ascend again into the
    • for its deterioration. This is due to the influence of the impulse
    • than were working in later times. Where, then, was the impulse
    • continuous impulse which in the very truest sense must be designated
    • What a man does in ordinary life proceeds from the impulses of his
    • may be. Everything that is done out of these impulses bears a personal
    • our impulses, desires and passions! Our ego is submerged in the ocean
    • acting under the influences of passions, impulses and desires, so he
    • finds his warm blood, he finds the surging impulses and desires in his
    • Herein lies the significance of the Christ Impulse. Without the Christ Impulse
    • influence of the Christ Impulse. In no other way can abstract ideals be
    • Impulse to permeate the whole of our spiritual life. If on the one
    • Sin, so he heals it again through the Christ Impulse. An inflowing
    • to that of Original Sin. So the Christ Impulse has made it possible for man
    • of the ego: Original Sin and Grace, impulses which lie below the
    • Christ Impulse, the fullness of Grace.
    • development. That is what the renewed Christ Impulse means. When we no
    • it contains the greatest of all impulses for all time to come. And then
  • Title: Lecture: Esoteric Studies: Cosmic Ego and Human Ego
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    • impulse of the macrocosmic ego, in order that the microcosmic ego, the
    • human ego, might take up this impulse, and be able to go forward in
    • ego-impulse — not the microcosmic ego-impulse — just as much
    • the Christ Impulse, which will work on and on forever. And when the
    • — that will be a Luciferic impulse; but what makes a man more deeply
    • receive the mighty macrocosmic impulse of its fourth principle, and the
    • Christ Impulse in them are to rise to an understanding of what is in
    • Impulse, that souls are illuminated and warmed through and through.
    • in the fourth macrocosmic principle the greatest impulse which has
    • one basic impulse. And anyone who admits several incarnations of the
  • Title: Lecture: Esoteric Studies: Cosmic Ego and Human Ego
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    • impulse of the macrocosmic ego, in order that the microcosmic ego, the
    • human ego, might take up this impulse, and be able to go forward in
    • ego-impulse — not the microcosmic ego-impulse — just as much
    • the Christ Impulse, which will work on and on forever. And when the
    • — that will be a Luciferic impulse; but what makes a man more deeply
    • receive the mighty macrocosmic impulse of its fourth principle, and the
    • Christ Impulse in them are to rise to an understanding of what is in
    • Impulse, that souls are illuminated and warmed through and through.
    • in the fourth macrocosmic principle the greatest impulse which has
    • one basic impulse. And anyone who admits several incarnations of the
  • Title: Lecture: Conscience and Wonder as Indications of Spiritual Vision in the Past and in the Future
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    • impulse for knowledge. Dreams, as the remnant of a former state of
    • no impulse either to burden themselves very greatly with conscience
  • Title: Lecture: Conscience and Wonder as Indications of Spiritual Vision in the Past and in the Future
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    • impulse for knowledge. Dreams, as the remnant of a former state of
    • no impulse either to burden themselves very greatly with conscience
  • Title: Lecture: Introductory Lecture. Winter Session, 1911-1912
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    • develops, will be a very important impulse in anthroposophical life
    • striving to carry the impulse of Anthroposophy, to begin with, into
    • impulse was there brought into the occult life.
    • being capable of receiving intellectual, aesthetic and moral impulses.
    • The Christ Impulse through the Course of History. Lugano,
    • Inner Impulses in the Evolution of Mankind,
  • Title: Lecture: Evidences of Bygone Ages In Modern Civilisation
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    • it shrank to a tiny size. One day the wife had a strange impulse to
    • descent of the Christ-Impulse into humanity. But side by side with
  • Title: Lecture: 'Chance' and Present-day Consciousness. An Easter Meditation
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    • no idea. What is needed is an invigoration of the impulse which has
    • alone. External science must receive an impulse deriving from
    • constitute a new impulse which calls for the steeling of courage in
    • the souls of men, an impulse which leads to something absolutely new
    • The need for a new impulse is everywhere apparent — even to those
    • realise that it is not a question of looking for a really new impulse
    • impulses leading to progress in the world can only flourish when they
    • This is the impulse that must be given by Spiritual Science. Men must
    • of the impulse which leads to the strengthening of those inner forces
    • of Nature, in the Deeds of the Exusiai, but out of an inner impulse he
    • Such is the impulse that must enter into men. Then, in the
    • The great Easter-Impulse given to humanity consisted in this: There
    • this impulse he will recognise conformity to law in all the facts of
    • understanding of where the might of the Christ-Impulse lies, and of
    • the heights to which the Christ-Impulse can raise them.
    • that this Impulse was vouchsafed to mankind. Much of what has been said
  • Title: Lecture: The Forces of the Human Soul and Their Inspirers. Kalewala: The Epic
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    • same epoch comes the impulse of the Mystery of Golgotha — and
  • Title: Lecture: The Idea of Reincarnation and Its Introduction Into Western Culture
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    • that its impulse is only beginning and that the spiritual heights
    • again, but in a new form and through a new impulse. In olden times,
    • Raphael both heralded and established a new impulse in Christianity
    • Spiritual Science teaches concerning the Christ-Impulse. What a light
    • Christ-Impulse into the evolution of humanity, and then turn to
    • nothing of the power and impulse he bears through the ages. But
  • Title: Lecture: The Mission of the Earth
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    • WONDER, COMPASSION AND CONSCIENCE. THE CHRIST IMPULSE
    • according to his impulses or needs he will pursue what is pleasing and
    • beyond the sphere of his impulses, his likes and dislikes.
    • impulses working in Achilles, a being who stands there like a last
    • they give vent to all kinds of impulses which are certainly of the
    • physical body. In the Gods they are spiritual impulses. But among the
    • seven centuries before the inpouring of the Christ-Impulse into
    • during its course, the dawn of impulses which — in reality only from
    • turn to the greatest of all Impulses — the Christ-Impulse which
    • outer circumstances indicate that this Impulse is given at the very
    • how the Christ-Impulse made its way into the evolution of humanity.
    • I want here to refer to one aspect of the Christ-Impulse. I have told
    • Earth. This Impulse streamed into the Earth at the time of which an
    • in the Jordan. It was an Impulse, therefore, untouched by the
    • If we conceive the Christ Impulse to be the down-pouring of that
    • Impulse might live within him. We are therefore able to understand
    • that for three years the Christ Impulse lived on the Earth in the
    • time, the Christ Impulse was not “incarnated” on the Earth
    • Christ, but only of an Impulse which was present once, during the time
    • of the Earth when its goal has been reached? The Christ Impulse was
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Signature of Human Evolution The Advancing Individuality
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    • THE last lecture dealt with the subject of how the Christ Impulse will
    • Impulse: Wonder into an Astral Body; feelings of love or Compassion
    • the Christ Impulse Itself — passed into the Earth through the
    • The Christ Impulse came, so to say, in the middle of the epoch
    • coming of the Christ Impulse. As the last lecture indicated, it is not
    • Temple, to the Gothic Cathedral, that the impulse leading to the
    • the Christ Impulse lays hold of man, leaves its stamp and signature
    • an Impulse rests upon the basis of historical records. It does not
    • Impulse worked unconsciously in men.
    • the imprint of the Christ Impulse.
    • preparation, too, for the Impulse given by the Mystery of Golgotha in
    • the Fourth epoch — the Impulse for the re-ascent. This Impulse had its
    • physical world was already in its preparatory stage. The impulses
    • long, long ages. Thus the impulse to look out into the physical world
    • it were, of a Divine Impulse, compelling the human being to think for
    • physical world to which he was descending. Picturing this Impulse as a
    • beings will experience the Appearance of the Christ Impulse, will be
    • able to experience the Christ Impulse in the spiritual worlds. But
    • impulses after human beings have passed through death. Not until then
    • impelled to this or that action, why I have this impulse; something is
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Consciousness, Memory, Karma
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    • impulses of will run their course, in so far as you are
    • has feelings, experiences, impulses of will. This whole content of
    • In what sense may we speak of a strong moral impulse in the principles
    • would not connect his thoughts, experiences, feelings or impulses of
  • Title: Lecture: Form-creating Forces
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    • the necessary impulses of will made effective in the world. In order
    • bestir themselves to grasp what must be the fundamental impulse of our
  • Title: Lecture: Contents
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  • Title: Lecture: Foreword
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    • and able to pour vitalising, creative impulses into the manifold
    • Impulse — had first to prepare and shape the vessel of human
    • In accordance with the demands of the modern age, a new impulse must
    • usurped its name — a new impulse, in the form of the revelation
    • Therewith, the impulse which he was to bring to
    • new impulse, to rescue the Theosophical Society, too, from lapsing
  • Title: Lecture: Lecture 3
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    • understand something of what gave the impulse to a form that developed
    • proceeded the spiritual impulses of the various cultures. In order
    • impulse. The pupil himself did not have to think; through a sort of
    • the impulses and feelings that were contained in it. Whether the pupil
  • Title: Lecture: Lecture 6
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    • influences, and from which come impulses to ensoul the voice.
  • Title: Lecture: Lecture 9
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    • by piece our post-Atlantean cultures embodied their impulses in human
    • spiritual impulse had to appear on the physical plane, a mighty thrust
    • spiritual impulse occurred through the Christ at the lowest point. Now
  • Title: Lecture: Lecture 10
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    • Christ impulse. Christ was the figure that appeared at the lowest
    • such a view will never be able to give a cultural impulse. These are
  • Title: Lecture: Lecture 11
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    • Here we can begin to grasp what kind of an impulse we have received
    • been our fate had not the Christ-impulse entered into human evolution
    • to mankind. On Golgotha the impulse was given for this expulsion of
    • superfluous egoism had to vanish from the world, and the impulse for
    • was present among the living and among the dead, who gave an impulse
  • Title: Lecture: Lecture 12
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    • The Christ Impulse as Conqueror of Matter.
    • Christ-impulse, that gave the stimulus to a new ascent. The entry of
    • the Christ-impulse into human evolution forms the other side of
    • level of the physical plane. This mightiest impulse had to be given,
    • this impulse which became so efficacious that matter could be overcome
    • impulse of all human evolution. Man had to separate himself from the
    • Christ-impulse. This was not the case in pre-Christian times; then a
    • mysteries of Christianity, the upward impulse, his works are saturated
    • practical life, they can give impulses for what he must create. People
    • impression, a feeling, that can properly take the form of an impulse
    • of will, an impulse to carry the science of the spirit into life and
    • awaited them. That first germ of the Christ-impulse on earth, confined
  • Title: Egyptian Myths: Contents
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    • Lecture 12 .. The Christ impulse as conqueror of matter.
  • Title: Lecture: The Etherisation of the Blood
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    • manifestation of impulses of will, and it is easy to imagine that if
    • ideation, and immediate expression is given to an impulse of will.
    • contemplation, thinking — and about the will and its impulses on
    • impulses. The will is very detached from daily life. Only consider how
    • present in his will-impulses at all. We may evolve better and better
    • and the impulses of will; and man is related in entirely opposite ways
    • expression to moral impulses, these impulses are the shadow-images of
    • (pleasure or displeasure), and the moral (revealed in impulses to good
    • Moral Impulses: Shadow-images of Beings of Higher Devachan (Sleeping)
    • principles, moral impulses, are working indirectly into the
    • the moral impulses he takes into himself through the life of thought
    • Spiritual Powers, then the impulses we receive are reflections from
    • moral impulses and feelings which are active within us and lead to the
    • intellectual activities, permeating them with moral impulses.
    • unfold true understanding of what is contained in the Christ Impulse.
    • that the most powerful Impulse in Earth evolution was about to descend
    • stimulated and energized by this teaching but for moral impulses to be
    • impulses. Man will transform the earth by feeling with ever-increasing
    • this moral impulse would come to the Earth from Vishva-Karman or, as
    • foresaw that this moral impulse, this moral atmosphere, would come to
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Etherisation of the Blood
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    • manifestation of impulses of will, and it is easy to imagine that if
    • ideation, and immediate expression is given to an impulse of will.
    • contemplation, thinking — and about the will and its impulses on
    • impulses. The will is very detached from daily life. Only consider how
    • present in his will-impulses at all. We may evolve better and better
    • and the impulses of will; and man is related in entirely opposite ways
    • expression to moral impulses, these impulses are the shadow-images of
    • (pleasure or displeasure), and the moral (revealed in impulses to good
    • Moral Impulses: Shadow-images of Beings of Higher Devachan (Sleeping)
    • principles, moral impulses, are working indirectly into the
    • the moral impulses he takes into himself through the life of thought
    • Spiritual Powers, then the impulses we receive are reflections from
    • moral impulses and feelings which are active within us and lead to the
    • intellectual activities, permeating them with moral impulses.
    • unfold true understanding of what is contained in the Christ Impulse.
    • that the most powerful Impulse in Earth evolution was about to descend
    • stimulated and energized by this teaching but for moral impulses to be
    • impulses. Man will transform the earth by feeling with ever-increasing
    • this moral impulse would come to the Earth from Vishva-Karman or, as
    • foresaw that this moral impulse, this moral atmosphere, would come to
    • Maximum number of matches per file exceeded.
  • Title: Evil and the Future of Man
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    • of forces and impulses have been holding sway. From a certain point of
    • us, kindling certain impulses in knowledge and in will — true
    • impulses towards the future.
    • Universe certain impulses hold sway. Man belongs to the Universe;
    • own Spiritual Soul, he has the impulse to receive from the Universe,
    • impulse to strong actions.
    • something concrete. I recently said: An essential impulse in human
  • Title: Evil and the Future of Man
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    • of forces and impulses have been holding sway. From a certain point of
    • us, kindling certain impulses in knowledge and in will — true
    • impulses towards the future.
    • Universe certain impulses hold sway. Man belongs to the Universe;
    • own Spiritual Soul, he has the impulse to receive from the Universe,
    • impulse to strong actions.
    • something concrete. I recently said: An essential impulse in human
  • Title: Lecture: The Four Sacrifices of Christ
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    • Christ did for earthly evolution was included in the fundamental impulse
    • that impulse of will, while his thinking would have impelled him in quite
    • The Christ impulse will become for us the living bridge between earthly
    • spiritualized by the Christ impulse. Christ, as the great Sun Spirit,
    • scientific impulses that are striving to enter our present life. Then that
    • Christ impulse will penetrate humanity that all men can, indeed, accept,
    • such an understanding of the Christ impulse and of the Mystery of
  • Title: Lecture: The Four Sacrifices of Christ
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    • Christ did for earthly evolution was included in the fundamental impulse
    • that impulse of will, while his thinking would have impelled him in quite
    • The Christ impulse will become for us the living bridge between earthly
    • spiritualized by the Christ impulse. Christ, as the great Sun Spirit,
    • scientific impulses that are striving to enter our present life. Then that
    • Christ impulse will penetrate humanity that all men can, indeed, accept,
    • such an understanding of the Christ impulse and of the Mystery of
  • Title: Good Fortune Its Reality and Its Semblance
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    • to bring to perfection the whole force of the inner impulse of their
  • Title: Good Fortune Its Reality and Its Semblance
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    • to bring to perfection the whole force of the inner impulse of their
  • Title: Human Life in the Light of Spiritual Science
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    • causes the impulses, among other things, which the human being develops
    • previous lecture. If we are to draw near to any dead individual, the impulse
  • Title: Human Life in the Light of Spiritual Science
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    • causes the impulses, among other things, which the human being develops
    • previous lecture. If we are to draw near to any dead individual, the impulse
  • Title: The Invisible Man Within Us
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    • by the usual physiology, is active in the pulse; there it is still
    • pulse and breathing is properly coordinated, then the lower man is
    • present and is essentially balanced out by what occurs between pulse
  • Title: The Invisible Man Within Us
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    • by the usual physiology, is active in the pulse; there it is still
    • pulse and breathing is properly coordinated, then the lower man is
    • present and is essentially balanced out by what occurs between pulse
  • Title: Jesus and Christ
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    • either. What I sought to show was that the Christ impulse, the
    • become severed from the direct impulses of humanity. An earlier
    • as it were, a new impulse is needed for its further development, an
    • impulse not lying within humanity itself. Even if we know nothing
    • the entrance of such an impulse. There, at a certain moment, the
    • completely new impulse entered the course of man's evolution, when its
    • This new impulse entered the earthly sphere through the death and
    • because it has absorbed the Christ impulse. Ever since the time when
    • depending upon whether or not he has experienced the Christ impulse
    • impulse. One who has passed through a certain soul development and
    • of the Christ impulse and of the Being of Christ. If we establish a
    • The Christ impulse thus appears to us as the spiritual essence given
    • kind of conviction. In regard to the Christ impulse I can only point
    • only because at a definite moment in history the Christ impulse
    • thirty-third years gave the impulse humanity needed for its
  • Title: Jesus and Christ
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    • either. What I sought to show was that the Christ impulse, the
    • become severed from the direct impulses of humanity. An earlier
    • as it were, a new impulse is needed for its further development, an
    • impulse not lying within humanity itself. Even if we know nothing
    • the entrance of such an impulse. There, at a certain moment, the
    • completely new impulse entered the course of man's evolution, when its
    • This new impulse entered the earthly sphere through the death and
    • because it has absorbed the Christ impulse. Ever since the time when
    • depending upon whether or not he has experienced the Christ impulse
    • impulse. One who has passed through a certain soul development and
    • of the Christ impulse and of the Being of Christ. If we establish a
    • The Christ impulse thus appears to us as the spiritual essence given
    • kind of conviction. In regard to the Christ impulse I can only point
    • only because at a definite moment in history the Christ impulse
    • thirty-third years gave the impulse humanity needed for its
  • Title: Lecture: The Lord's Prayer
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    • expel every selfish wish and will-impulse. Its spirit will be that of the
    • you know, is the vehicle of all that lives in man as impulse, desire and
    • inclinations. Man devours his fellow man, follows selfish impulses and
    • a mass of water derives its force from the mass, his impulses as a fully
    • impulse been followed to string together so many beautiful words.
  • Title: Lecture: The Lord's Prayer
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    • expel every selfish wish and will-impulse. Its spirit will be that of the
    • you know, is the vehicle of all that lives in man as impulse, desire and
    • inclinations. Man devours his fellow man, follows selfish impulses and
    • a mass of water derives its force from the mass, his impulses as a fully
    • impulse been followed to string together so many beautiful words.
  • Title: Lecture: Love and Its Meaning in the World
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    • love is a unique, Divine Impulse. The Mystery of Golgotha was
    • fulfilled as a counterweight to the impulses of might and of wisdom.
    • must learn to understand the Christ Impulse, the thought may well
    • Christ Impulse, may perhaps never even have heard the name of Christ?
    • Will such a man be deprived of the Christ Impulse because he has not
    • knowledge of the Christ Impulse in order that Christ's power may flow
    • Men have often made the attempt to sublimate the impulse of love for
    • itself. The impulse for this is not strong in humanity. But occultism
    • life, this means: Our deep concern must be that an impulse for sound,
    • impulse of love in him increase in strength; wisdom alone does not
    • is by a different impulse in evolution that beings are led to become
    • there is progressive evolution and then the Christ Impulse which once
    • receive the Impulse into himself gradually. The Divine Impulse of love
    • as we need it in earthly life is an Impulse that came once and
    • of all debts. The Impulse of Golgotha was not given in order that the
    • great egoists unless the impulse of love, the Christ Impulse, is
    • understanding of the Christ Impulse.
    • Impulse, without the Impulse of love — men will only increase their
    • the impulse of love which came into the world as the Christ Impulse.
    • The impulse of love must now be carried into effect in wisdom itself.
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Love and Its Meaning in the World
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    • love is a unique, Divine Impulse. The Mystery of Golgotha was
    • fulfilled as a counterweight to the impulses of might and of wisdom.
    • must learn to understand the Christ Impulse, the thought may well
    • Christ Impulse, may perhaps never even have heard the name of Christ?
    • Will such a man be deprived of the Christ Impulse because he has not
    • knowledge of the Christ Impulse in order that Christ's power may flow
    • Men have often made the attempt to sublimate the impulse of love for
    • itself. The impulse for this is not strong in humanity. But occultism
    • life, this means: Our deep concern must be that an impulse for sound,
    • impulse of love in him increase in strength; wisdom alone does not
    • is by a different impulse in evolution that beings are led to become
    • there is progressive evolution and then the Christ Impulse which once
    • receive the Impulse into himself gradually. The Divine Impulse of love
    • as we need it in earthly life is an Impulse that came once and
    • of all debts. The Impulse of Golgotha was not given in order that the
    • great egoists unless the impulse of love, the Christ Impulse, is
    • understanding of the Christ Impulse.
    • Impulse, without the Impulse of love — men will only increase their
    • the impulse of love which came into the world as the Christ Impulse.
    • The impulse of love must now be carried into effect in wisdom itself.
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Man As A Picture of The Living Spirit
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    • pertains to the Moon. All physical and spiritual impulses that reach
  • Title: Lecture: Man As A Picture of The Living Spirit
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    • pertains to the Moon. All physical and spiritual impulses that reach
  • Title: Lecture: Newborn Might and Strength Everlasting
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    • strive to understand them in accordance with the impulses streaming through
    • complicated age needs another kind of soul impulse that will enable us to
    • impulses into man's evolution.
    • year with the divine impulse of the Christ.
    • disorderly way in which these impulses of thought, feeling and will arise,
    • that can never be abandoned. The Christ impulse, related to all human life
    • in spring. We also know that the spiritual impulse of the sun that flowed
    • be mindful of this impulse. Once, the historical event took place. It is
    • hope that never fails. The impulse that entered with the Mystery of
    • Hope, impulse of the heart,
  • Title: Lecture: Newborn Might and Strength Everlasting
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    • strive to understand them in accordance with the impulses streaming through
    • complicated age needs another kind of soul impulse that will enable us to
    • impulses into man's evolution.
    • year with the divine impulse of the Christ.
    • disorderly way in which these impulses of thought, feeling and will arise,
    • that can never be abandoned. The Christ impulse, related to all human life
    • in spring. We also know that the spiritual impulse of the sun that flowed
    • be mindful of this impulse. Once, the historical event took place. It is
    • hope that never fails. The impulse that entered with the Mystery of
    • Hope, impulse of the heart,
  • Title: Occult Significance of Blood
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    • “Every impulse animating his soul is expressed in his
  • Title: Occult Significance of Blood
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    • “Every impulse animating his soul is expressed in his
  • Title: Lecture: Outlooks for the Future
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    • world-conception should know something about the impulses that govern
    • the evolution of the world — the impulses in which mankind lives. Very
    • and that is not Christian”, and so forth. But if the impulses
  • Title: Lecture: Outlooks for the Future
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    • world-conception should know something about the impulses that govern
    • the evolution of the world — the impulses in which mankind lives. Very
    • and that is not Christian”, and so forth. But if the impulses
  • Title: Lecture: Overcoming Nervousness
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    • aware of the denial. There is a strong imitative impulse at work here in
  • Title: Lecture: Overcoming Nervousness
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    • aware of the denial. There is a strong imitative impulse at work here in
  • Title: Lecture: Pre-Earthly Deeds of Christ
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    • permeation by the Christ-Impulse. As in Christ Jesus we have a Man
    • permeated with the Christ-Impulse, so it may be said that three times
    • previously we have an Angel permeated with that Impulse. And as that
    • words and ideas containing something of the Christ-Impulse, will be of
    • unconscious impulse towards the upright position.
    • and realize how we must thank the Christ-Impulse for it. Then we have
    • improving his power of expression, that the Christ-Impulses rule
    • Christ-Impulse at that time because his power of thought had not been
    • prehistoric ages. It was the Christ-Impulse which enabled him to stand
    • brought to higher consciousness how the Christ-Impulse gradually
    • the Christ-Impulse.
    • united with the Christ-Impulse, that thinking as such might not come
    • Mystery of Golgotha, the fourth Christ-Event, the impulse which it
    • could only acquire as a result of the Christ-Impulse having poured
    • man was permeated with the Christ-Impulse. With the dawn of the
    • Just as the Christ-Impulse now streams into the thoughts of life, so
    • outside through the Christ-Impulse. When the child has learnt to walk,
    • Christ-Impulse, which entered through the Mystery of Golgotha, begins
    • in the Christ-Impulse. It is possible to introduce the Christ-Impulse
    • We have now to prepare for the introduction of the Christ-Impulse into
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Pre-Earthly Deeds of Christ
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    • permeation by the Christ-Impulse. As in Christ Jesus we have a Man
    • permeated with the Christ-Impulse, so it may be said that three times
    • previously we have an Angel permeated with that Impulse. And as that
    • words and ideas containing something of the Christ-Impulse, will be of
    • unconscious impulse towards the upright position.
    • and realize how we must thank the Christ-Impulse for it. Then we have
    • improving his power of expression, that the Christ-Impulses rule
    • Christ-Impulse at that time because his power of thought had not been
    • prehistoric ages. It was the Christ-Impulse which enabled him to stand
    • brought to higher consciousness how the Christ-Impulse gradually
    • the Christ-Impulse.
    • united with the Christ-Impulse, that thinking as such might not come
    • Mystery of Golgotha, the fourth Christ-Event, the impulse which it
    • could only acquire as a result of the Christ-Impulse having poured
    • man was permeated with the Christ-Impulse. With the dawn of the
    • Just as the Christ-Impulse now streams into the thoughts of life, so
    • outside through the Christ-Impulse. When the child has learnt to walk,
    • Christ-Impulse, which entered through the Mystery of Golgotha, begins
    • in the Christ-Impulse. It is possible to introduce the Christ-Impulse
    • We have now to prepare for the introduction of the Christ-Impulse into
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Problems of Nutrition
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    • for the execution of the intentions, aspirations and impulses of
    • instrument for the impulses of our spiritual life? Will we lose our
    • of impulses found spread out in the animal kingdom, has induced
    • of meat. A man owes to a vegetarian diet the impulses that lift him
  • Title: Lecture: Problems of Nutrition
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    • for the execution of the intentions, aspirations and impulses of
    • instrument for the impulses of our spiritual life? Will we lose our
    • of impulses found spread out in the animal kingdom, has induced
    • of meat. A man owes to a vegetarian diet the impulses that lift him
  • Title: Search for the New Isis, the Divine Sophia: The Quest for the Isis-Sophia
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    • followers and representatives of the Christian impulse were not always so
    • feelings could enable us to find the impulses needed for the renewals that
    • ideas and impulses we have picked up here and there from all corners of the
  • Title: Search for the New Isis, the Divine Sophia: The Quest for the Isis-Sophia
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    • followers and representatives of the Christian impulse were not always so
    • feelings could enable us to find the impulses needed for the renewals that
    • ideas and impulses we have picked up here and there from all corners of the
  • Title: Self Knowledge and the Christ Experience
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    • to let the Christ-impulse come to flower in him; he can let Christ's life
    • Christ-impulse are intimately bound up with the attainment of human
  • Title: Self Knowledge and the Christ Experience
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    • to let the Christ-impulse come to flower in him; he can let Christ's life
    • Christ-impulse are intimately bound up with the attainment of human
  • Title: Lecture: The Significance of Spiritual Research For Moral Action
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    • that tremendous moral impulses inhere in such knowledge.
    • a tremendous moral impulse, for in the end no moral preachments have
    • ejects a dark fluid: you eject a dark aura of immoral impulses. Lying and
    • truth imparts the greatest moral impulses. If human beings listen to what
    • be a reason to direct the impulses of the soul to what is healthy, for no
  • Title: Lecture: The Significance of Spiritual Research For Moral Action
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    • that tremendous moral impulses inhere in such knowledge.
    • a tremendous moral impulse, for in the end no moral preachments have
    • ejects a dark fluid: you eject a dark aura of immoral impulses. Lying and
    • truth imparts the greatest moral impulses. If human beings listen to what
    • be a reason to direct the impulses of the soul to what is healthy, for no
  • Title: Lecture: Social Understanding Through Spiritual Scientific Knowledge
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    • man and releases will impulses. Indeed it ought to enter into many realms
    • of life, so that impulses of will are eventually brought into every sphere
    • human beings to develop really social impulses. And one of these social
    • impulses is knowledge. But as long as you go on educating people, for
    • social impulse. A way of thinking based on anything else is not adequate.
  • Title: Lecture: Social Understanding Through Spiritual Scientific Knowledge
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    • man and releases will impulses. Indeed it ought to enter into many realms
    • of life, so that impulses of will are eventually brought into every sphere
    • human beings to develop really social impulses. And one of these social
    • impulses is knowledge. But as long as you go on educating people, for
    • social impulse. A way of thinking based on anything else is not adequate.
  • Title: Lecture: Social and Anti-Social Forces in the Human Being
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    • Spiritual Science will easily perceive that the essential impulse in
    • naturally corresponds to certain impulses which are ultimately found
    • social impulses or to the social instincts, movements or forces
    • impulses, social drives; but we must keep in mind that they should not
    • impulses which seek to become reality. But in so doing we must
    • impulses of men be expressed by only one side. This is because the
    • social impulses are quite naturally opposed by anti-social impulses in
    • the human being. Precisely because one finds social impulses or drives
    • help forward the social impulse. It is an illusion to act in this way,
    • call social impulses, fundamentally speaking are only present in
    • consciousness as a social impulse. When you know this, you do not need
    • social impulse ought to develop. Yet it can only develop during sleep.
    • one another, in the interests of a social impulse between people. Of
    • tendency to establish social impulses consists in, and expresses
    • impulses must become, right on until the 30th century. For men to
    • anti-social impulses must be resisted, for they cannot be resisted.
    • One of the impulses which ensoul us in the sphere of our
    • education, namely: How can we consciously establish social impulses to
    • tremendously important that the impulse should awaken in us, not
    • being less haunted at 30 by the impulses of a 10 year old. Detachment
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Social and Anti-Social Forces in the Human Being
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    • Spiritual Science will easily perceive that the essential impulse in
    • naturally corresponds to certain impulses which are ultimately found
    • social impulses or to the social instincts, movements or forces
    • impulses, social drives; but we must keep in mind that they should not
    • impulses which seek to become reality. But in so doing we must
    • impulses of men be expressed by only one side. This is because the
    • social impulses are quite naturally opposed by anti-social impulses in
    • the human being. Precisely because one finds social impulses or drives
    • help forward the social impulse. It is an illusion to act in this way,
    • call social impulses, fundamentally speaking are only present in
    • consciousness as a social impulse. When you know this, you do not need
    • social impulse ought to develop. Yet it can only develop during sleep.
    • one another, in the interests of a social impulse between people. Of
    • tendency to establish social impulses consists in, and expresses
    • impulses must become, right on until the 30th century. For men to
    • anti-social impulses must be resisted, for they cannot be resisted.
    • One of the impulses which ensoul us in the sphere of our
    • education, namely: How can we consciously establish social impulses to
    • tremendously important that the impulse should awaken in us, not
    • being less haunted at 30 by the impulses of a 10 year old. Detachment
    • Maximum number of matches per file exceeded.
  • Title: Spiritual Emptiness and Social Life
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    • Impulses of the Past and of the Future in Social Occurrences.
    • Past and Future Impulses in Social Happenings, published in
    • German as Vergangenheits- und Zukunftsimpulse Im Sozialen
    • point to impulses deeply rooted in the life of the peoples of the
    • there awakened in Middle Europe an impulse leading to the growth of
    • not inwardly dead, if they are inwardly alive, the impulse of the
    • light of the spirit! This is an impulse which must take effect in our
    • truly, these factors are present in the whole moral trend and impulse
    • alien elements and impulses were at work.
    • historic impulse came into operation. For a period of time a certain
    • impulses that are astir in his subconsciousness. In order to
  • Title: Spiritual Emptiness and Social Life
    Matching lines:
    • Impulses of the Past and of the Future in Social Occurrences.
    • Past and Future Impulses in Social Happenings, published in
    • German as Vergangenheits- und Zukunftsimpulse Im Sozialen
    • point to impulses deeply rooted in the life of the peoples of the
    • there awakened in Middle Europe an impulse leading to the growth of
    • not inwardly dead, if they are inwardly alive, the impulse of the
    • light of the spirit! This is an impulse which must take effect in our
    • truly, these factors are present in the whole moral trend and impulse
    • alien elements and impulses were at work.
    • historic impulse came into operation. For a period of time a certain
    • impulses that are astir in his subconsciousness. In order to
  • Title: Lecture: The Structure of the Lord's Prayer
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    • impulses, desires and passions and the normal impressions of daily
    • subject to joy and sorrow, impulses, desires and passions. To sum up,
    • of a more permanent nature than the transient impulses, desires and
    • esotericism “succumbing to temptation”. It is the impulses,
  • Title: Lecture: The Structure of the Lord's Prayer
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    • impulses, desires and passions and the normal impressions of daily
    • subject to joy and sorrow, impulses, desires and passions. To sum up,
    • of a more permanent nature than the transient impulses, desires and
    • esotericism “succumbing to temptation”. It is the impulses,
  • Title: Lecture: The Sun-Mystery in the Course of Human History
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    • being able to claim that any conscious impulses are racing effect. In
    • and images of them. We do not know how the will-impulse works in us
    • give us the right feeling for the impulses which spiritual science
  • Title: Lecture: The Sun-Mystery in the Course of Human History
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    • being able to claim that any conscious impulses are racing effect. In
    • and images of them. We do not know how the will-impulse works in us
    • give us the right feeling for the impulses which spiritual science
  • Title: The Threshold In Nature and In Man
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    • impulses — that is, with ideas and impulses that are not associated with
    • allow the impulse to quicken in our soul to action, then the action we
    • give much thought to the matter, but is it not so that the impulse of
    • impulse of will. Then again we see ourselves acting; and then again we
    • consciousness what comes between. How a thought becomes an impulse for
    • same with what comes about through the activity of the will-impulse in
    • Such, then, is the kind of impulse that Anthroposophical Spiritual
  • Title: The Threshold In Nature and In Man
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    • impulses — that is, with ideas and impulses that are not associated with
    • allow the impulse to quicken in our soul to action, then the action we
    • give much thought to the matter, but is it not so that the impulse of
    • impulse of will. Then again we see ourselves acting; and then again we
    • consciousness what comes between. How a thought becomes an impulse for
    • same with what comes about through the activity of the will-impulse in
    • Such, then, is the kind of impulse that Anthroposophical Spiritual
  • Title: Lecture: Truth, Beauty, and Goodness
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    • When this true morality develops into momentous impulses of will which
    • all-pervading impulse in the soul, inasmuch as a man can then be moved
    • And the impulse exists within us not to cut ourselves off from spirit,
  • Title: Lecture: Truth Beauty and Goodness
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    • When this true morality develops into momentous impulses of will which
    • all-pervading impulse in the soul, inasmuch as a man can then be moved
    • And the impulse exists within us not to cut ourselves off from spirit,
  • Title: Lecture: The Two Christmas Annunciations
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    • will-impulses into execution in the world is brought to human
    • knowledge of his surroundings, with developing impulses for his
  • Title: Lecture: The Two Christmas Annunciations
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    • will-impulses into execution in the world is brought to human
    • knowledge of his surroundings, with developing impulses for his
  • Title: Lecture: Woman and Society (Die Frauenfrage)
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    • religious impulses of humanity. What stems from religion is a driving
    • religious impulses it works into the etheric body. In just the same
    • have translated from impulses into machines, into industry, into the
  • Title: Lecture: Woman and Society (Die Frauenfrage)
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    • religious impulses of humanity. What stems from religion is a driving
    • religious impulses it works into the etheric body. In just the same
    • have translated from impulses into machines, into industry, into the
  • Title: Lecture: The Work of the Angels In Man's Astral Body
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    • evident that they are woven in accordance with quite definite impulses
    • enjoyment of happiness if others beside him are unhappy. An impulse of
    • But there is a second impulse in the work of the Angels. The Angels
    • impulse laid by the Angels into the pictures.
    • this underlies the impulses, at least, of the work of the Angels.
    • receive through their Angel an impulse that will kindle a far deeper
    • in addition to everything else, the Christ Impulse postulates complete
    • the sexual impulses that he would regard them as evidence of a
  • Title: Lecture: The Work of the Angels In Man's Astral Body
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    • evident that they are woven in accordance with quite definite impulses
    • enjoyment of happiness if others beside him are unhappy. An impulse of
    • But there is a second impulse in the work of the Angels. The Angels
    • impulse laid by the Angels into the pictures.
    • this underlies the impulses, at least, of the work of the Angels.
    • receive through their Angel an impulse that will kindle a far deeper
    • in addition to everything else, the Christ Impulse postulates complete
    • the sexual impulses that he would regard them as evidence of a
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • the form of moral impulses.
    • Christ-impulse contains a living force which enables him to overcome
    • A strong life is needed to reach the sphere where moral impulses flow
    • the freedom in man, through the impulses of pure thinking.
    • awakened into life in the form of moral impulses, and thus be led to
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • the form of moral impulses.
    • Christ-impulse contains a living force which enables him to overcome
    • A strong life is needed to reach the sphere where moral impulses flow
    • the freedom in man, through the impulses of pure thinking.
    • awakened into life in the form of moral impulses, and thus be led to
  • Title: The Individuality of Elias, John, Raphael, Novalis
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    • how the deeply Christian impulse that lives in Raphael, as it were impelling
    • we saw how this impulse rose again in the poet Novalis. In the poet Novalis
  • Title: The Individuality of Elias, John, Raphael, Novalis
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    • how the deeply Christian impulse that lives in Raphael, as it were impelling
    • we saw how this impulse rose again in the poet Novalis. In the poet Novalis
  • Title: The Dead Are With Us
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    • Earth as lower impulses is, from the other, the spiritual side, higher
    • lower impulses through direct intercourse with the dead. When we make
    • impulses which live themselves out in the system of blood and nerves,
    • and in this way lower impulses may be aroused. Naturally, there can
    • nevertheless. Our thoughts, our feelings, our impulses of will are
  • Title: The Dead Are With Us
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    • Earth as lower impulses is, from the other, the spiritual side, higher
    • lower impulses through direct intercourse with the dead. When we make
    • impulses which live themselves out in the system of blood and nerves,
    • and in this way lower impulses may be aroused. Naturally, there can
    • nevertheless. Our thoughts, our feelings, our impulses of will are
  • Title: Universe, Earth and Man: Lecture II: Ancient Wisdom and the new Apocalyptic Wisdom. Temple sleep. Isis and the Madonna. Past stages of Evolution. The bestowing of the Ego. Future Powers.
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    • first gained consciousness of his ego. This was a mighty impulse in
  • Title: Universe, Earth and Man: Lecture III: The Kingdoms of Nature. Group-egos. The Centre of Man. The Kingdoms of Higher Spiritual Beings.
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    • You have wishes and impulses of will, because you possess an astral
    • impulses, and when the ego drives these out all kinds of powers are
  • Title: Universe, Earth and Man: Lecture V: The sacrifice of the substance by the Thrones, Kyriotetes, Dynami's, and Exusiai. Jehovah and the Elohim, and their co-operative activity in the stages of human Development.
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    • warmth as pulses in your blood, you will have what was present on
  • Title: Universe, Earth and Man: Lecture VI: The Spirits of Form as regents of earthly existence. Participation of the Luciferic beings. The formation of race.
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    • impulses. A time had been appointed when the ego in the normal way
    • outer impulse; he obeyed laws.
    • impulses for his actions. Without participation on his part the
    • wisdom and grace the most inward impulses of his being.
  • Title: Universe, Earth and Man: Lecture VII: Animal forms -- the physiognomical expression of human passions. The religion of Egypt -- a remembrance of Lemurian times. Fish and serpent symbols. The remembrance of Atlantis in Europe. The Light of Christ.
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    • when the Christ brought an essentially new Impulse into evolution. We
    • indicated the nature of this Impulse when we spoke about the long
    • preparing mankind, making him capable of receiving the Christ Impulse,
    • coming of Christ only the first impulse was given for the inwardly
    • to him the great impulse for the future.
    • instrumentality of Anthroposophy. When that mighty Impulse is
  • Title: Universe, Earth and Man: Lecture VIII: Mans connection with the various planetary bodies. The earth's mission.
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    • man to man. The Christ-Principle has given the impulse by which man
    • sun. Christ as Spiritual Sun has given the impulse by which the earth
    • the mighty Christ Impulse descended, and how the impulse was thereby
  • Title: Universe, Earth and Man: Lecture XI: The progress of man. His conquest of the physical plane in the post-Atlantean civilizations. The beginning and up-building of the 'I am.' The chosen people.
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    • kinds of perceptions have been taking place in us as well as impulses
    • specially striven for in the world must proceed from strong impulses;
  • Title: Universe, Earth and Man: Lecture X: The reflection in the fourth epoch of mans experiences with the ancient Gods and their way of the Cross. The Christ-Mystery.
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    • mighty impulse through the Christ, something of profound importance
    • the symbol is fully justified. The Christ-Impulse is the living force
    • what had been imparted as a mighty central impulse to the earth should
    • continues to work on him so that he may perceive the impulse by which
    • conquer the physical plane, but then on this plane the impulse by
    • which he could rise again had to be all the stronger; and this impulse
  • Title: Universe, Earth and Man: Lecture XI: The reversing of Egyptian remembrance into material forms by way of Arabism. The harmonizing of Egyptian remembrance. The Christian impulse of power in Rosicrucianism.
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    • The Christian impulse of power in Rosicrucianism.
    • The reversing of Egyptian remembrance into material forms by way of Arabism. The harmonizing of Egyptian remembrance. The Christian impulse of power in Rosicrucianism.
    • Christ-Impulse.
    • stronger spiritual impulse had to enter human evolution. This was
    • described yesterday as the Christ-Impulse. For a time mankind had to
    • Another powerful impulse was, however, already making itself felt,
    • the saving of this, when the last impulse to purely mechanical thought
    • before this last impulse had been received, when the spiritually
    • belief. Then came the last impulse, which plunged human thought to the
    • over to Europe gave the final impulse to logical thinking — to
    • Christian impulse of power is found in Rosicrucian spiritual teaching.
    • feeling and our impulses of will and give us wings; for they show us
    • striving, a mighty longing towards a cultural impulse? The Egyptians
    • something living — into impulses of feeling and of certainty as
  • Title: Universe, Earth and Man: Contents
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    • Impulse Of Power In Rosicrucianism.
  • Title: Jesuit and Rosicrucian Training
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    • Under Cognition we must include also the impulse to
    • beautiful and the ugly. Again, our moral impulses —
    • as impulses to do the one and avoid the other. Even
    • impulses from it may be, comes under the heading of
    • impelled by impulses, instincts and forces which
    • the form of an impulse towards discovery.
    • the nearer we come to the impulses of Will, the
    • impulses, instincts and passions to play into them.
    • upon the subconscious impulses of the soul and so
    • highest sense that impulse of Christianity which
  • Title: Jesuit and Rosicrucian Training
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    • Under Cognition we must include also the impulse to
    • beautiful and the ugly. Again, our moral impulses —
    • as impulses to do the one and avoid the other. Even
    • impulses from it may be, comes under the heading of
    • impelled by impulses, instincts and forces which
    • the form of an impulse towards discovery.
    • the nearer we come to the impulses of Will, the
    • impulses, instincts and passions to play into them.
    • upon the subconscious impulses of the soul and so
    • highest sense that impulse of Christianity which
  • Title: Riddle of Humanity: Contents
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    • aesthetic impulse and impulse towards truth.
  • Title: Lecture: Riddle of Humanity: Lecture Two
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    • will-impulses. But, alongside these, this person also lived another
  • Title: Lecture: Riddle of Humanity: Lecture Four
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    • supposed to serve human will impulses and acts of will. The sensory
    • a moral act is committed, the moral impulse radiates, so to speak,
    • impulses involve the entire human being, even when we take hold of
    • actual impulse of the blood does not originate in the head; the blood
    • impulses and forces that are at work in it. These originate in the
    • encounter between what pulses in his blood and the moral forces that
    • impulses drive out what otherwise would emanate from the blood.
    •  I . And so it is. When someone has the impulse to
    • take a strong moral stand, this moral impulse has a direct effect on
    • impulses pressing in upon us from out of the spiritual world.
    • must be included here as part of the entire body. For moral impulses
    • than they are in the world of plants. As such, moral impulses can only
    • aesthetic originates in certain impulses that come from the spiritual
    • impulses; they do not allow themselves to be inwardly moved by the
    • impulses that summon up such interactions. These impulses, however, do
    • body, as distinguished from moral impulses, which work directly on the
    • body. The aesthetic impulse causes the free and the bound parts of the
    • begins to experience truth as a free impulse that resides in the
  • Title: Lecture: Riddle of Humanity: Lecture Five
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    • aesthetic impulse and impulse towards truth.
    • impulses of the cosmos. And then we will observe mankind's
    • participation in the impulses of wisdom. Thus we are going to outline
    • of, gripped, by moral impulses coming from the spiritual universe.
    • his life. But even though the moral impulse is grasped in the form of
    • Now we want to indicate how aesthetic impulses stream into man. Here
    • impulses. —
    • granted to humanity from out of the deep impulses that rule the
  • Title: Lecture: Riddle of Humanity: Lecture Seven
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    • we find the first impulses for the development of the senses, the
    • follow impulses and desires. Humanity had to wait for the Earth phase
    • of evolution before it could develop the impulse to freedom. Thus, the
  • Title: Lecture: Riddle of Humanity: Lecture Eight
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    • behold! — always under the influence of impulses of warmth-this
    • he is being dragged along in a direction contrary to the impulses of
  • Title: Lecture: Riddle of Humanity: Lecture Nine
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    • each sense region are fixed, whereas the life processes pulse through
    • two basic drives: it has rational impulses and natural impulses. The
    • logic of the impulse to reason functions as a natural necessity. One
    • than his own free impulses. Then Schiller looks for a middle condition
    • impulses and pictures instead of being bound by rigid, logical
    • below you see how the blood of the senses pulses through the life
  • Title: Lecture: Riddle of Humanity: Lecture Ten
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    • criteria of truth lies at the root of such an approach. All impulse to
    • This is how Wahle fails to identify with the impulse to decide about
    • external matters of practical living. None of the impulses one once
    • Thus, an impulse to do away with the concept of truth as it had been
    • impulses at work in reality.
    • longer able to submerge in the inner impulses that are at work in
    • pulses, or ought to pulse, through a philosophy, and who reads or
  • Title: Lecture: Riddle of Humanity: Lecture Eleven
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    • check by the impulses we received from the beings of a higher world.
    • impulses of higher beings. They would have to exercise their power
    • spiritual impulses. There in the spiritual world it is always higher
    • the uninterrupted impulses of higher spiritual beings. To a degree we
    • receive an impulse for every single thing we did. That is why children
    • imitate to begin with, directly following the impulses that come to
    • habit arises when one is torn free from the impulses of higher
    • as soon as we die. We have to submit ourselves to the impulses of the
    • their impulses can be translated into habit when we have returned to
    • teachings, descriptions of moral impulses, and institutions
    • impulse resounds here, right into the misunderstanding of ambiguous
    • ahrimanic impulses. In a manner more instinctive than conscious he
    • ahrimanic impulses are at work. It is very important to understand
    • kind of lambs. We would feel the impulse to think of things exactly in
    • What would help would be to acquaint oneself with the impulses that
  • Title: Lecture: Riddle of Humanity: Lecture Twelve
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    • this includes all the feelings and impulses of will about which he
    • men are not aware of the strength of the impulse to say what is false.
    • the physical world. A right and true understanding of the impulses of
    • human beings of that time simply received their impulses from the
    • the beings who send down their impulses to us from the spiritual
    • elemental beings directed their impulses into our consciousness. Now
    • stream the impulses for what is done here on Earth. Spiritual science
    • must step forward in order to provide humanity with the impulses for
    • pictures of the human impulses needed for the future with the living
    • impulses that can come from spiritual science, impulses alive with the
    • impulses on which it acts. So much is said about this — at any
  • Title: Lecture: Riddle of Humanity: Lecture Thirteen
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    • him the impulse to replace that occultism with the rightful kind. He
    • be traced back to luciferic and ahrimanic impulses. At present,
  • Title: Lecture: Riddle of Humanity: Lecture Fourteen
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    • impulses. Observing a person spiritually-scientifically, we can see
    • impulses rouse the larynx into motion. When we ourselves speak, what
    • happens in our larynx happens because impulses of will originating in
    • luciferic impulse has been mixed in with it. Here the astral body has
    • been added to this. Once more, a luciferic impulse. Thus, alterations
  • Title: Lecture: Riddle of Humanity: Lecture Fifteen
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    • now are the life forces, the impulses of life which we have described
    • influences have distorted these seven life impulses — just as
    • ahrimanic influence; and the life impulses that have more to do with
    • divine-spiritual impulses were active in the breath — the
    • impulses mentioned at the beginning of the Old Testament; more than
    • both impulses. This manner of submerging oneself in the world is one
    • interacting impulses. As I said before — just remember what we
    • Mercurial impulses:
    • which is saying that the Venus impulses must radiate through the whole
    • and warm it through, as it were, until it glows. The Venus impulse, in
    • twelve zones of our senses and the seven impulses of life, the seven
    • One can always discover impulses that are intruding, as though from
    • various impulses appear in the course of evolution. Now that the
  • Title: Gospel of St. John: Contents
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    • the Christ-impulse. The connection between the ancient Mysteries and
    • Christ-impulse. The significance of the Mystery of Golgotha for human
  • Title: Gospel of St. John: Lecture I
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    • new impulse will enter mankind. As in spring the sun mounts higher in
  • Title: Gospel of St. John: Lecture II
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    • that his contemporaries witnessed originated in the impulse of
  • Title: Gospel of St. John: Lecture III
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    • and grief, of impulse, desire and passion, and finally the vehicle of
    • joy and sorrow, of impulses, desires, pleasures, and so on, and we
    • downward tendency had been inherited from the old Moon, a new impulse
  • Title: Gospel of St. John: Lecture IV
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    • to work upon the human forms; the latter received a new impulse and
  • Title: Gospel of St. John: Lecture V
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    • accordance with the impulses of his soul. The matter in which man's
    • body was cast at that time was so soft that it followed the impulse of
    • The astral body is the bearer of impulses, desires, passions,
    • themselves felt. He would have developed none but impulses fitted to
    • poured into his astral body passions, impulses, and desires, which
    • passion; he could not only follow the deified impulses of the astral
    • body, but also develop his own impulses in personal freedom. All this
    • When the great impulse, the Christ Impulse, came upon the Earth, as
    • In that impulse which we have called the Christ Impulse, lies the
  • Title: Gospel of St. John: Lecture VI
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    • master to draw out the etheric body by an impulse of his will, and to
    • impulse of which we have spoken in our last lecture — the Christ
    • Impulse. We have already described how Christ, the high Sun-Spirit,
    • Impulse is that man should develop his Ego entirely within himself,
    • Christ-impulse; we shall see how the Egos which had been sundered, are
    • we may call the Christ-impulse. Meditate on his words and you will see
    • that the Christ-impulse it is, which fills him. Turn now to his great
    • realized, the Christ-impulse must have penetrated to the utmost depths
    • The Impulse which was foretold, and then entered the world, is only at
  • Title: Gospel of St. John: Lecture VII
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    • by Christ and the Christ-impulse, as distinguished from the baptism by
    • That will be the Christ-power. That is the Christ-impulse working
    • through mankind — the same impulse which, even today, when
    • impulse from Christ which is strong enough to influence his
    • the blood — that is, when the Christ-impulse can extend its
    • achieved by the Christ-impulse. He who can so intensely immerse
    • Thus we see that the Christ-impulse brings something into the world
    • spirit poured forth as the Christ-impulse, something flows into the
    • Christ-impulse, the experiences of his astral body are poured into the
    • Christ-impulse. Previous to this there were among men some few who
    • consciousness. Through the Christ-impulse they discerned what the old
    • was in Christ should overflow as an impulse on to the disciple who was
    • to be the evangelist of that power. When did a Christ-impulse in this
    • Him to Lazarus? The Christ-impulse, the power which flows from Christ!
    • the Christ-impulse. Lazarus became an initiate in the new sense of the
    • that initiation the Christ-impulse could be described as St. John
  • Title: Gospel of St. John: Lecture VIII
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    • Our considerations yesterday taught us that the Christ-impulse, after
    • initiation. The Christ-impulse works as strongly upon human
    • powerful influence of the Christ-impulse. Lazarus was, as it were,
    • insight into the deepest mysteries of the Christ-impulse. For the
    • initiation! For the impulse which was in Christ passed over to His
    • those who had come into contact with the Christ-impulse could now add:
    • initiations had rendered them ripe to feel the Christ-impulse and
    • germ the active influence of the Christ-impulse, both for the present
    • mighty impulse which He has given. But this I said: All four Gospels
    • vain and our faith is also vain!’ Then the Christ-impulse is
  • Title: Gospel of St. John: Lecture IX
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    • consideration of the cardinal event within the Christ-impulse: the
    • understanding of the Christ-impulse on the basis of a clairvoyant
    • study of the Akashic record, and to establish that impulse as an
    • Christ-impulse was implanted in human evolution, than at present. It
    • when the Christ-impulse has entered into every human heart. When love
    • influences. That was the chosen moment for the Christ-impulse, which
    • Himself especially called, by virtue of His impulse?
    • the bearer of His own impulse, so that this human being becomes a new
  • Title: Gospel of St. John: Lecture X
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    • received the greatest impulse from the greatest initiator, from the
  • Title: Gospel of St. John: Lecture XI
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    • impulse was given for Christ to come and live in the souls of men and
    • Christ-impulse, we must now not fail to recognize a great truth.
    • Without the Christ-impulse, and through the isolation, separation, and
    • because in that kingdom there is no impulse able to turn strife into
    • what course things would take without the Christ-impulse, and
    • principle) and the maternal principle? The Christ-impulse was to come!
    • — that is, from the way in which the Christ-impulse is given, and
    • That these might come, the impulse of Christ and His death on Golgotha
    • must have come to pass without the Christ-impulse. The Judas legend
  • Title: Gospel of St. John: Lecture XII
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    • new impulse was needed in humanity. An ancient wisdom had been
    • impulse was needed in humanity to repair the evil wrought by this
    • danger into which he could not but fall, were no new impulse to come
    • An impulse, therefore, was necessary to earth whereby the dwindling
    • body by the Christ-impulse, the old life having been consumed. And
    • Christ-impulse not been given, the human being would perish limb by
    • limb as earthly evolution drew to its close. Now the Christ-impulse is
    • affected by the Christ-impulse; there are many things in our day which
    • activity has been left quite untouched by the Christ-impulse.
    • Christ came and gave the impulse; but of course this impulse was not
    • understanding for the Christ-impulse in its effect upon human thought.
    • is true that the Christ-impulse gains ground in some departments of
    • different form, if the brain were influenced by the Christ-impulse.
    • to find a connection between the Christ-impulse and man's conquests in
    • in the thirteenth century intensely penetrated by the Christ-impulse,
    • and that this man had said: ‘We have the Christ-impulse. It comes to
    • attained the Christ-impulse. Science will remain lifeless until the
    • Christ-impulse flows into this part of the human brain also, whose
    • Anthroposophy which will bring home the Christ-impulse to mankind in
    • revitalization of the perishing human members by the Christ-impulse,
    • Maximum number of matches per file exceeded.
  • Title: Gospel of St. John: Lecture XIII
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    • corruption, had not the Christ-impulse come. This will give us some
    • up to the moment when the Christ-impulse came; let us fix our minds
    • the Christ-impulse not intervened, man would have ultimately lost all
    • able to effect under the impulse of his conception of death was false.
    • force (being the first impulse for the transformation of the earth
    • the etheric bodies of those who had found access to the Christ-impulse
    • the Christ-impulse?
    • Christ-impulse, now radiates back and streams into the world of space.
    • hearts to the Christ-impulse offer up something of their own, they
  • Title: Gospel of St. John: Lecture XIV
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    • Christ-impulse which has made it possible for death (which would
    • Christ-light flashed upon evolution. Had not the Christ-impulse
    • Christ-impulse has come; a new light now shines and a new cosmic Sun
    • Christ-impulse, so everything originally intended as a link must also
    • Christ-impulse, we penetrate into it and find Christ Himself there,
    • Therefore it will also be clear to us that then mighty impulse which
    • depths at the time when the Event of Golgotha brought him the impulse
    • heights and had fallen lower and lower. Then came the Christ-impulse
    • into impulses of will. When the truths which we have taken into our
  • Title: The Occult Basis of Music
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    • listens to the pulse-beat of the Will, and renders it in the sequence
    • the pulse-beat of the Will.
  • Title: The Occult Basis of Music
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    • listens to the pulse-beat of the Will, and renders it in the sequence
    • the pulse-beat of the Will.
  • Title: The Sense-Organs and Aesthetic Experience
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    • says: Man as he lives here on earth has two fundamental impulses, the
    • impulse of reason and the impulse that comes from nature. Through a
    • natural necessity the impulse of reason works logically. One is
    • allow our inner impulses to work in shaping our mental images, as in
    • facts. But through them pulses an adumbration of something that can
  • Title: The Sense-Organs and Aesthetic Experience
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    • says: Man as he lives here on earth has two fundamental impulses, the
    • impulse of reason and the impulse that comes from nature. Through a
    • natural necessity the impulse of reason works logically. One is
    • allow our inner impulses to work in shaping our mental images, as in
    • facts. But through them pulses an adumbration of something that can
  • Title: A Turning-Point in Modern History
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    • Goetheanism as an Impulse for Transformation ...
    • eighteenth century, we can observe a significant impulse. It was the
    • impulse working in Schiller when he wrote his Letters on the
    • the impulse which lay behind Schiller's “Aesthetic Letters”
    • rational necessity, aesthetic impulse, sensual necessity. For him
    • of what our time instinctively intends, out of impulses that remain
    • following one's impulses, and yet following them freely, because the
  • Title: A Turning-Point in Modern History
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    • Goetheanism as an Impulse for Transformation ...
    • eighteenth century, we can observe a significant impulse. It was the
    • impulse working in Schiller when he wrote his Letters on the
    • the impulse which lay behind Schiller's “Aesthetic Letters”
    • rational necessity, aesthetic impulse, sensual necessity. For him
    • of what our time instinctively intends, out of impulses that remain
    • following one's impulses, and yet following them freely, because the
  • Title: Elemental Beings and Human Destinies
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    • The Michael Impulse and the Mystery of Golgotha.
    • impulse that works upon your life of soul from outside. I will not say
    • Impulse is not very noticeable in the concept-forming activity of our
    • Impulse. By way of our rhythmic system — that is, by way of our
    • Impulse. From the point of view of history as conceived today, it is
    • just as though the Christ Impulse had been simply struck out. It is
    • a Christian and had a true appreciation of the Christ Impulse from a
    • willing and doing with the Christ Impulse. Our modern astronomy and
    • the lines of abstract formulae solely because the Christ Impulse has
    • the need for a new impulse in the evolution of humanity. But it is
    • development of Man from sources outside himself. The impulses for the
  • Title: Elemental Beings and Human Destinies
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    • The Michael Impulse and the Mystery of Golgotha.
    • impulse that works upon your life of soul from outside. I will not say
    • Impulse is not very noticeable in the concept-forming activity of our
    • Impulse. By way of our rhythmic system — that is, by way of our
    • Impulse. From the point of view of history as conceived today, it is
    • just as though the Christ Impulse had been simply struck out. It is
    • a Christian and had a true appreciation of the Christ Impulse from a
    • willing and doing with the Christ Impulse. Our modern astronomy and
    • the lines of abstract formulae solely because the Christ Impulse has
    • the need for a new impulse in the evolution of humanity. But it is
    • development of Man from sources outside himself. The impulses for the
  • Title: Man, Offspring of the World of Stars
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    • saw salvation in the Mystery of Golgotha, inasmuch as the impulse
  • Title: Man, Offspring of the World of Stars
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    • saw salvation in the Mystery of Golgotha, inasmuch as the impulse
  • Title: Lecture: The Ear
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    • another realm. In our first seven years we have an impulse of
    • 2 To find within oneself the source of moral impulses is of course, as Rudolf Steiner indicated from his
  • Title: Lecture: The Ear
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    • another realm. In our first seven years we have an impulse of
    • 2 To find within oneself the source of moral impulses is of course, as Rudolf Steiner indicated from his
  • Title: Education for Adolescents
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    • modern civilization who, out of anti-social impulses, shout about
  • Title: Education for Adolescents
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    • modern civilization who, out of anti-social impulses, shout about
  • Title: Lecture: Concealed Aspects of Human Existence: Cover Sheet
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    • The Concealed Aspects of Human Existence and the Christ Impulse
    • THE CONCEALED ASPECTS OF HUMAN EXISTENCE AND THE CHRIST IMPULSE
  • Title: Lecture: Concealed Aspects of Human Existence: Contents
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    • The Concealed Aspects of Human Existence and the Christ Impulse
    • Christ Impulse.
  • Title: Lecture: Concealed Aspects of Human Existence: Appendix
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    • The Concealed Aspects of Human Existence and the Christ Impulse
  • Title: Lecture: Concealed Aspects of Human Existence
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    • The Concealed Aspects of Human Existence and the Christ Impulse
    • and the Christ Impulse
    • the Christ Impulse means to mankind of the present time; for we will
    • Impulse. Therefore it is necessary that Anthroposophical spiritual
    • science shed light more and more upon the Christ Impulse in the right
    • way. For the manner in which light was shed on the Christ Impulse in
  • Title: Lecture: Theosophy and Tolstoy
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    • evolution of humanity the Impulse of a new life.
  • Title: Lecture: Theosophy and Tolstoy
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    • evolution of humanity the Impulse of a new life.
  • Title: Lecture: Prayer
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    • be certain in our thoughts, feelings and impulses that what
    • from these feelings that we must acquire the impulses to what
    • soul. Impulses of will and ideals formerly strange to us rise
    • the most splendid ideas and impulses living in the soul. Here
    • passions and impulses, fights, temptations and wild desires
    • impulse to be mixed up in prayer or mystical contemplation or
  • Title: Lecture: Prayer
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    • be certain in our thoughts, feelings and impulses that what
    • from these feelings that we must acquire the impulses to what
    • soul. Impulses of will and ideals formerly strange to us rise
    • the most splendid ideas and impulses living in the soul. Here
    • passions and impulses, fights, temptations and wild desires
    • impulse to be mixed up in prayer or mystical contemplation or
  • Title: Lecture: The Migrations of the Races
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    • could be done. It was necessary for a new impulse to be given, and the
    • already received a similar impulse once before. For it was a matter of
    • much of the Atlantean element. The two impulses had succeeded in
    • Leaders could use in order to give a further impulse. For this,
    • found where the greatest number of spiritual impulses had been given,
    • The original impulses from the Fifth Subrace of the Atlanteans —
    • spiritual life. The new impulse could proceed only from a personality
    • all earlier impulses and endow it with the Spirit of the whole Fifth
    • Root Race. This can be done by Christ alone, who is the actual impulse
    • involved in a process of continual degeneration. New impulses have
    • the Grail. These impulses assume different characters. Again it is
    • influence, the impulse of Dionysius the Areopagite.
    • A new impulse and a new possibility were created through the Initiate
    • gave them their important impulses during the earlier
    • other worlds the great impulses they had to give to the earth. The
    • them. Impulses are given to them but yet in such a way that it is out
  • Title: Lecture: The Migrations of the Races
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    • could be done. It was necessary for a new impulse to be given, and the
    • already received a similar impulse once before. For it was a matter of
    • much of the Atlantean element. The two impulses had succeeded in
    • Leaders could use in order to give a further impulse. For this,
    • found where the greatest number of spiritual impulses had been given,
    • The original impulses from the Fifth Subrace of the Atlanteans —
    • spiritual life. The new impulse could proceed only from a personality
    • all earlier impulses and endow it with the Spirit of the whole Fifth
    • Root Race. This can be done by Christ alone, who is the actual impulse
    • involved in a process of continual degeneration. New impulses have
    • the Grail. These impulses assume different characters. Again it is
    • influence, the impulse of Dionysius the Areopagite.
    • A new impulse and a new possibility were created through the Initiate
    • gave them their important impulses during the earlier
    • other worlds the great impulses they had to give to the earth. The
    • them. Impulses are given to them but yet in such a way that it is out
  • Title: Supersensible Man: Related Publications
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    • Christianity and the Impulse of Michael)
  • Title: Supersensible Man: Lecture I
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    • impulse which works outside us.
  • Title: Supersensible Man: Lecture III
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    • impulse are hidden from me; I cannot see them, I am spurned and
    • humanity to-day is the impulse which comes from Mars existence. We can
    • following. A constant impulse arises from within the Sun to throw out
    • said how in earlier times it was the purely spiritual impulses in the
    • impulses contained in the iron thrown out from the Sun that
    • have special significance for human beings. And these impulses are
    • the Cosmos impulses which were not working with the same strength in
    • impulse of freedom would still be able to arise in our souls, but we
    • should not have bodies which could be used for putting this impulse
    • itself into a bearer of the impulse of freedom, is due to the fact
    • if we understand the Michael impulse aright, can learn how to place
    • the iron that we have within us into the service of the impulse of
    • impulse for the development of freedom. This is true in the Cosmos and
  • Title: Supersensible Man: Lecture IV
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    • impulses can be found that will lead once again to an ascent.
    • pulse-beat of the Macrocosm, even the deeds of the Beings of the
  • Title: Supersensible Man: Lecture V
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    • impulses given by Initiates and Masters in different epochs for the
  • Title: Lecture: The Three Stages of Sleep
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    • darker. An unknown impulse urges him to go farther; he has a
    • impulse — or something that approached the soul in the
    • place of an impulse — how this passed over into feelings
    • significance of the Christ Impulse for the earthly life. Once
    • Christ Impulse with the Earth since the Mystery of Golgotha has
  • Title: Lecture: The Three Stages of Sleep
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    • darker. An unknown impulse urges him to go farther; he has a
    • impulse — or something that approached the soul in the
    • place of an impulse — how this passed over into feelings
    • significance of the Christ Impulse for the earthly life. Once
    • Christ Impulse with the Earth since the Mystery of Golgotha has
  • Title: Lecture: The Human Soul and the Universe
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    • impulse to acquire Spiritual knowledge. It may be said that an inner
  • Title: Lecture: The Human Soul and the Universe
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    • impulse to acquire Spiritual knowledge. It may be said that an inner
  • Title: Preface: The Foundation Stone Meditation
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    • In part four, a new rhythm and impulse spiral in as
  • Title: Lecture: The Tasks and Aims of Spiritual Science
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    • the impulse to prove and test, instead of accepting and believing
  • Title: Lecture: The Tasks and Aims of Spiritual Science
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    • the impulse to prove and test, instead of accepting and believing
  • Title: Lecture: The European Mysteries and Their Initiates
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    • Christ Impulse which could work more strongly in Europe than anywhere
    • the mighty impulse brought by the Christ-Being, he who can link
    • quickens the life of the plants, so the Christ Impulse can flow into
    • the Christ Impulse. To understand this, let us think once more of
    • The Mysteries which were illuminated by the Christ Impulse have one
    • feelings, impulses and instincts in the astral body. Out of the
    • all the will-impulses which flow through the spiritual world. And he
    • The soul on earth who experiences a new impulse through Initiation is
    • who has received the impulse of the Ego, of personality, who lets the
  • Title: Lecture: The European Mysteries and Their Initiates
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    • Christ Impulse which could work more strongly in Europe than anywhere
    • the mighty impulse brought by the Christ-Being, he who can link
    • quickens the life of the plants, so the Christ Impulse can flow into
    • the Christ Impulse. To understand this, let us think once more of
    • The Mysteries which were illuminated by the Christ Impulse have one
    • feelings, impulses and instincts in the astral body. Out of the
    • all the will-impulses which flow through the spiritual world. And he
    • The soul on earth who experiences a new impulse through Initiation is
    • who has received the impulse of the Ego, of personality, who lets the
  • Title: From Jesus to Christ (single lecture)
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    • impulse came from his being led through a comprehensive astronomy and
    • physical progenitor they could, through the Christ Impulse, look to
    • impulse towards this fortitude was now to pour itself out upon the
  • Title: From Jesus to Christ (single lecture)
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    • impulse came from his being led through a comprehensive astronomy and
    • physical progenitor they could, through the Christ Impulse, look to
    • impulse towards this fortitude was now to pour itself out upon the
  • Title: Christ and the Twentieth Century
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    • world, in order to work on in that world as an ‘Impulse.’
    • Essence within an outer man — a new Impulse had broken in upon
    • humanity, an Impulse towards something that had not been there
    • places man within an evolution where an Impulse from out of the
    • evolution as impulses of the highest spirituality. Thus the problems
    • Christ Impulse, became, for the mediaeval mind, problems of Faith;
    • Impulse. But in the 19th century, wide circles (among which we must
    • entered history as a mere ‘idea,’ as an impulse created
    • reveal, because spiritual impulses, spiritual factors — in
    • of men were not the expression of impulses from beings who
    • I was able to show the place of the Christian Impulse in the historical
    • out from this event as an impulse for all later human development —
    • Impulse for the evolution of mankind. Only when as a result of all
    • into human evolution through the Christ Impulse. Then, moreover,
    • world history through the Christ Impulse. Man’s being consists
    • what Christianity, the Christ Impulse, brought into human evolution.
    • Divinity is the creative formative impulse.’ Now however he
    • the Ego — that is the essence of the Christ Impulse. And the
    • fact that it was possible for the Christ Impulse to enter humanity
    • spiritual powers and impulses guiding world history to be realities;
    • Maximum number of matches per file exceeded.
  • Title: Christ and the Twentieth Century
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    • world, in order to work on in that world as an ‘Impulse.’
    • Essence within an outer man — a new Impulse had broken in upon
    • humanity, an Impulse towards something that had not been there
    • places man within an evolution where an Impulse from out of the
    • evolution as impulses of the highest spirituality. Thus the problems
    • Christ Impulse, became, for the mediaeval mind, problems of Faith;
    • Impulse. But in the 19th century, wide circles (among which we must
    • entered history as a mere ‘idea,’ as an impulse created
    • reveal, because spiritual impulses, spiritual factors — in
    • of men were not the expression of impulses from beings who
    • I was able to show the place of the Christian Impulse in the historical
    • out from this event as an impulse for all later human development —
    • Impulse for the evolution of mankind. Only when as a result of all
    • into human evolution through the Christ Impulse. Then, moreover,
    • world history through the Christ Impulse. Man’s being consists
    • what Christianity, the Christ Impulse, brought into human evolution.
    • Divinity is the creative formative impulse.’ Now however he
    • the Ego — that is the essence of the Christ Impulse. And the
    • fact that it was possible for the Christ Impulse to enter humanity
    • spiritual powers and impulses guiding world history to be realities;
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Richard Wagner and Mysticism
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    • a greed for knowledge but to be a spiritual impulse penetrating deeply
    • we realise that its impulse has already made itself felt in the form
    • life. To-day we shall consider how an impulse akin to that of
    • that he was fully conscious of this impulse. It is so meaningless when
    • impulse of which we shall speak lived in Richard Wagner in the form of
    • impulses in the culture of the peoples.
    • Knowledge of this mighty impulse developed the power of the Ego in the
  • Title: Lecture: Richard Wagner and Mysticism
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    • a greed for knowledge but to be a spiritual impulse penetrating deeply
    • we realise that its impulse has already made itself felt in the form
    • life. To-day we shall consider how an impulse akin to that of
    • that he was fully conscious of this impulse. It is so meaningless when
    • impulse of which we shall speak lived in Richard Wagner in the form of
    • impulses in the culture of the peoples.
    • Knowledge of this mighty impulse developed the power of the Ego in the
  • Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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    • the impulses living in Plato and Aristotle were working on and of
    • to posterity. Just as in those times there was a widespread impulse to
  • Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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    • the impulses living in Plato and Aristotle were working on and of
    • to posterity. Just as in those times there was a widespread impulse to
  • Title: Lecture: The Crossing of the Threshold and the Social Organism
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    • OF THE SPIRIT, discover this awakening of the spirit in the impulses
    • only be the outcome of SPIRITUAL IMPULSES!
    • which do not depart from selfish, but from unselfish human impulses.
    • develop impulses for the education of man, and there would be no
    • we would not bring along with us through birth the impulses that come
    • what we develop within the economic life as impulses Of the will —
    • impulses for what we then carry along into the spiritual world in the
    • form of impulses. In the same way in which we bring along with us
    • impulses for us. If we contemplate that which develops from year to
    • develop activities for others, we can see therein the impulses which
    • sphere of law is the, very opposite of the impulses that arise during
  • Title: Lecture: The Crossing of the Threshold and the Social Organism
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    • OF THE SPIRIT, discover this awakening of the spirit in the impulses
    • only be the outcome of SPIRITUAL IMPULSES!
    • which do not depart from selfish, but from unselfish human impulses.
    • develop impulses for the education of man, and there would be no
    • we would not bring along with us through birth the impulses that come
    • what we develop within the economic life as impulses Of the will —
    • impulses for what we then carry along into the spiritual world in the
    • form of impulses. In the same way in which we bring along with us
    • impulses for us. If we contemplate that which develops from year to
    • develop activities for others, we can see therein the impulses which
    • sphere of law is the, very opposite of the impulses that arise during
  • Title: Lecture: And The Temple Becomes Man
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    • were responsible for the impulses and aims expressed in the
    • spiritual impulses our work must be grounded, only if what we do is
    • have before us the expression of an altogether new impulse, whereby
    • begin with, the new impulse had to find its way through architectural
    • works of art and the impulses out of which they were created. It is
    • impulses underlying them. But so often it happens — and it is
    • feel that we have in us one of the divine impulses of its mission —
    • source of those impulses in Art which can turn into reality what I
  • Title: Lecture: And The Temple Becomes Man
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    • were responsible for the impulses and aims expressed in the
    • spiritual impulses our work must be grounded, only if what we do is
    • have before us the expression of an altogether new impulse, whereby
    • begin with, the new impulse had to find its way through architectural
    • works of art and the impulses out of which they were created. It is
    • impulses underlying them. But so often it happens — and it is
    • feel that we have in us one of the divine impulses of its mission —
    • source of those impulses in Art which can turn into reality what I
  • Title: Lecture: Christianity in Human Evolution
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    • etheric body to be able to give a definite impulse to the ancient
    • Shem so that later he could give Abraham the impulse you find so
    • impulse through Abraham.
    • body and even the ego; that is, the ego as an impulse, as it was
  • Title: Lecture: Christianity in Human Evolution
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    • etheric body to be able to give a definite impulse to the ancient
    • Shem so that later he could give Abraham the impulse you find so
    • impulse through Abraham.
    • body and even the ego; that is, the ego as an impulse, as it was
  • Title: Lecture: The Mystery of Golgotha
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    • can never do justice to the full World-impulse of Christianity. For
  • Title: Lecture: The Mystery of Golgotha
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    • can never do justice to the full World-impulse of Christianity. For
  • Title: Lecture: Buddha and Christ
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    • Maya — that is the inner impulse of Christianity.
    • Christianity sets before us as the mighty Impulse for the forward
    • compared, and their deepest impulses understood.
    • tremendous impulse for that which man had to gain by means of his own
    • more recognised when the understanding of the Christ Impulse will
    • impulse, the very essence of Christianity, is still so little
    • which the core of the whole presentation of the Christ-Impulse can be
    • because we do not understand clearly enough what the deepest impulses
    • have we achieved through Christianity? If we regard the impulse
    • impulse; for it leads to a re-awakening of earthly deeds as spiritual
  • Title: Lecture: Buddha and Christ
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    • Maya — that is the inner impulse of Christianity.
    • Christianity sets before us as the mighty Impulse for the forward
    • compared, and their deepest impulses understood.
    • tremendous impulse for that which man had to gain by means of his own
    • more recognised when the understanding of the Christ Impulse will
    • impulse, the very essence of Christianity, is still so little
    • which the core of the whole presentation of the Christ-Impulse can be
    • because we do not understand clearly enough what the deepest impulses
    • have we achieved through Christianity? If we regard the impulse
    • impulse; for it leads to a re-awakening of earthly deeds as spiritual
  • Title: Lecture: Spiritual Science and Speech
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    • feelings and will-impulses flow out from us, linking us to our
    • should be based on imitation, for it exists as a natural impulse in
    • activities of soul. The impulse to imitate in presence of outer
  • Title: Lecture: Spiritual Science and Speech
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    • feelings and will-impulses flow out from us, linking us to our
    • should be based on imitation, for it exists as a natural impulse in
    • activities of soul. The impulse to imitate in presence of outer
  • Title: The Recovery of the Living Source of Speech
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    • Christ Impulse, they receive again through the Christ Impulse the
    • the Christ Impulse as a living Impulse. Then the Christ Impulse can
    • the Christ Impulse in the whole evolution of mankind, this must also
    • and only then — will proceed from the Christ Impulse, from the
    • living Christ Impulse, the speech-forming power.
    • more of the Christ Impulse, on the other hand they move further and
    • of the Christ Impulse, on the other hand they move further and
    • Impulse right into the Imaginations of the Archangels, and these
    • become a festival filled with life and impulse. It has to express how
    • strongest and deepest impulses of the human will. It must reckon with
    • these innermost impulses, and a Michael Festival cannot be other than
  • Title: The Recovery of the Living Source of Speech
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    • Christ Impulse, they receive again through the Christ Impulse the
    • the Christ Impulse as a living Impulse. Then the Christ Impulse can
    • the Christ Impulse in the whole evolution of mankind, this must also
    • and only then — will proceed from the Christ Impulse, from the
    • living Christ Impulse, the speech-forming power.
    • more of the Christ Impulse, on the other hand they move further and
    • of the Christ Impulse, on the other hand they move further and
    • Impulse right into the Imaginations of the Archangels, and these
    • become a festival filled with life and impulse. It has to express how
    • strongest and deepest impulses of the human will. It must reckon with
    • these innermost impulses, and a Michael Festival cannot be other than
  • Title: Lecture: Gnostic Doctrines and Supersensible Influences in Europe
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    • physical world are connected with impulses emanating from the
    • begin with, we will study the character of certain spiritual impulses
    • but an impulse to give an earthly, physical garb to purely spiritual
    • words, a Luciferic impulse gradually insinuated itself into the
    • the impulse which has received the name of Bolshevism, and Eastwards
  • Title: Lecture: Gnostic Doctrines and Supersensible Influences in Europe
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    • physical world are connected with impulses emanating from the
    • begin with, we will study the character of certain spiritual impulses
    • but an impulse to give an earthly, physical garb to purely spiritual
    • words, a Luciferic impulse gradually insinuated itself into the
    • the impulse which has received the name of Bolshevism, and Eastwards
  • Title: The Influence of the Dead on the Life of Man on Earth
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    • impulses that lead people to such subjects as Gnosis, Theosophy and
    • time to come historians will well observe such intimate impulses and
    • whole way of thought in which we live, we bear within us the impulses
  • Title: The Influence of the Dead on the Life of Man on Earth
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    • impulses that lead people to such subjects as Gnosis, Theosophy and
    • time to come historians will well observe such intimate impulses and
    • whole way of thought in which we live, we bear within us the impulses
  • Title: Ancient Myths: Contents
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    • build on old but through a new impulse.
  • Title: Lecture I: Ancient Myths
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    • ideas are not fitted to take hold of the impulses which must be
  • Title: Lecture II: Ancient Myths
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    • chauvinistic impulse for the national; that is the lingering relic of
    • It is necessary to realize as one of the secrets of the time-impulse,
    • are sexual impulses present in the catastrophic events of today, far
    • more than men imagine! For the impulses to what is happening today
    • asserting of an impulse, psycho-sexual in the most pronounced sense,
    • a backward luciferic impulse.
    • were to hear ‘that comes from sexual impulses!’ One
    • to get beyond the abstract impulse but, on the contrary, to get
  • Title: Lecture III: Ancient Myths
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    • same time the moral element, moral impulse, into the divine
    • impulse that proceeds from the Mystery of Golgotha. This all
    • and in a certain connection, I said, certain impulses of the
    • fifth, just as in the sixth Post-Atlantean epoch, certain impulses of
    • as in the last Post-Atlantean epoch, the seventh, certain impulses of
    • as the Osiris-impulse. So that since then Osiris is a Being at the
    • something that is deeply justified in the impulses of the modern
    • wakes those very impulses in the soul which are necessary for the
    • not what is meant, but the sentence is connected with impulses of
    • how these things are connected: of that important inner impulse which
  • Title: Lecture IV: Ancient Myths
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    • impulses of human life must enter especially into the consciousness
    • difference between men who seek to grasp in the soul the impulse of
    • the immortal, the spiritual impulse, and those men who disdain this,
    • understand the great impulses which solely and alone can lead
    • also this practical significance, that it gives us the impulse of
  • Title: Lecture V: Ancient Myths
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    • receding further, so that I, if no spiritual impulse grips mankind,
    • the impulse really be found which mankind needs if it is to take in
    • necessary it is to seek for fresh and different impulses for the
    • impulse of blessing for European humanity!
    • nowhere has what is meant by the actual Christ-Impulse penetrated in
    • demands that the Christ-Impulse should once more permeate the
    • inquire of them whether the Christian impulse is seriously anywhere
    • warmth, and his great personal impulse was to serve his age, to
    • significance of the Christ-Impulse. And hence he also had the feeling
    • that the Christ-Impulse must be grasped in a new way in a new age,
    • the world, a general re-establishing of the Christ-Impulse. And what
    • not stupid and not unpractical, but can give an impulse to the time.
    • system is constructed on entirely materialistic impulses — and
    • above all the present needs an impulse which directly seizes upon men
    • catastrophically. The impulses in question must approach men direct.
    • it is not perceived that an impulse in life can be harmful by itself,
    • but can be beneficial in co-operation with other impulses, because it
  • Title: Lecture VI: Ancient Myths
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    • spiritual worlds. And so it came about that even religious impulses
    • prepared materialism, and that these religious impulses could not
  • Title: Lecture VII: Ancient Myths
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    • impulses of the present. You see, the present day has no inclination
    • times. Then there appears the Impulse which can reveal it to him from
    • revealed to him from the earth in the Christ Impulse, and develop it,
    • cannot be done’. Thus according to the impulses that prevail
    • world because above all it can send its impulse into actual, concrete
  • Title: World of the Senses and the World of the Spirit: Lecture III
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    • and feelings and impulses of will, as well as with desires. His ego
    • first in our thoughts, and then also in our feelings and our impulses
  • Title: World of the Senses and the World of the Spirit: Lecture IV
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    • impulse of will is five yards long or five square yards in size, yet
    • impulses of will, in so far as that is all spiritual. It is like
    • impulses of will. But the impulses of will are, in a certain sense,
  • Title: World of the Senses and the World of the Spirit: Lecture V
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    • through the necessary thoughts and feelings or will impulses or
  • Title: World of the Senses and the World of the Spirit: Lecture VI
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    • following the impulse of Darwin, has drawn — from observation
    • what moral principles and will impulses for present-day humanity can
  • Title: Lecture: The Souls Progress through Repeated Earth Lives
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    • impulses; and with the form it has acquired as the result of these
    • moral impulses, it imparts itself to the cosmos, — it inserts
    • materialistic feeling, out of materialistic impulses. Humanity will
    • only awaken, when it adds to these nationalistic impulses —
  • Title: Lecture: The Souls Progress through Repeated Earth Lives
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    • impulses; and with the form it has acquired as the result of these
    • moral impulses, it imparts itself to the cosmos, — it inserts
    • materialistic feeling, out of materialistic impulses. Humanity will
    • only awaken, when it adds to these nationalistic impulses —
  • Title: The Forming of Destiny in Sleeping and Waking
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    • impulses as I described them in the book
    • for these impulses must have their root in pure thinking.
  • Title: The Forming of Destiny in Sleeping and Waking
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    • impulses as I described them in the book
    • for these impulses must have their root in pure thinking.
  • Title: Address: The Spiritual-Scientific Basis of Goethe's Work
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    • origin of the lower forms of life was that the impulse which was
    • him, a man under the sway of nature's impulses of sensual love
    • removed from purity the man who looked upon the sensual impulses and
  • Title: Address: The Spiritual-Scientific Basis of Goethe's Work
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    • origin of the lower forms of life was that the impulse which was
    • him, a man under the sway of nature's impulses of sensual love
    • removed from purity the man who looked upon the sensual impulses and
  • Title: On the Reality of Higher Worlds
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    • in other circumstances, thoughts, ideas, feelings, impulses of will,
    • How often we feel that what is living in our impulses of will surges
    • working in the urges and impulses of the will as it is to survey the
    • impulses of the will, there is contained much that plays into our
    • impulses of will. Indeed in ordinary science and everyday life men
    • energy and matter and holding the view that no impulse of the human
    • together with its impulses of will ... not, however, to
    • these moral impulses which are seized by the free power of thought,
    • for new and vitalising impulses.
    • decline with impulses for the ennobling of Western civilisation.
  • Title: On the Reality of Higher Worlds
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    • in other circumstances, thoughts, ideas, feelings, impulses of will,
    • How often we feel that what is living in our impulses of will surges
    • working in the urges and impulses of the will as it is to survey the
    • impulses of the will, there is contained much that plays into our
    • impulses of will. Indeed in ordinary science and everyday life men
    • energy and matter and holding the view that no impulse of the human
    • together with its impulses of will ... not, however, to
    • these moral impulses which are seized by the free power of thought,
    • for new and vitalising impulses.
    • decline with impulses for the ennobling of Western civilisation.
  • Title: Prophecy -- Its Nature and Meaning
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    • charlatanry or humbug and direct its appeal to the lower impulses and
    • pictures may well be ambiguous. What matters, is that impulses
    • direct their impulses in the light of knowledge. Goethe, who has said
    • the impulses it can give to work for the sake of the Future. The
    • knowledge — which does not kindle impulses of will. But
    • of prophecy is to stimulate the impulses of will.
    • are incapable of engendering impulses of will. Just as it is true
  • Title: Prophecy -- Its Nature and Meaning
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    • charlatanry or humbug and direct its appeal to the lower impulses and
    • pictures may well be ambiguous. What matters, is that impulses
    • direct their impulses in the light of knowledge. Goethe, who has said
    • the impulses it can give to work for the sake of the Future. The
    • knowledge — which does not kindle impulses of will. But
    • of prophecy is to stimulate the impulses of will.
    • are incapable of engendering impulses of will. Just as it is true
  • Title: Lecture: Supersensible Influences: Steiner Books
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    • The Fundamental Impulse of Cosmic Historical Development of Humanity.
    • Die Grundimpulse des Weltgeschichtlichen Werdens der Menschheit
  • Title: Lecture: Supersensible Influences: Cover Sheet
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    • The Fundamental Impulse of Cosmic Historical Development of Humanity.
    • Die Grundimpulse des Weltgeschichtlichen Werdens der Menschheit
  • Title: Lecture: Supersensible Influences: Contents
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    • The Fundamental Impulse of Cosmic Historical Development of Humanity.
    • Die Grundimpulse des Weltgeschichtlichen Werdens der Menschheit
  • Title: Lecture: Supersensible Influences: Prefatory Note
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    • The Fundamental Impulse of Cosmic Historical Development of Humanity.
    • Die Grundimpulse des Weltgeschichtlichen Werdens der Menschheit
  • Title: Lecture: Supersensible Influences: Lecture I
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    • The Fundamental Impulse of Cosmic Historical Development of Humanity.
    • Die Grundimpulse des Weltgeschichtlichen Werdens der Menschheit
    • something of the vibration of the pulse in the circulating blood. Thus
  • Title: Lecture: Supersensible Influences: Lecture II
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    • The Fundamental Impulse of Cosmic Historical Development of Humanity.
    • Die Grundimpulse des Weltgeschichtlichen Werdens der Menschheit
    • breathing and the pulse in the human being, as indeed are all the
    • who will bear the impulses of their morality in their own
    • moral impulses must be born in the individual and from the individual
    • quickened moral impulses, impresses the images of this morality into
    • himself must enter as an impulse into the out-breathing and pass,
    • impulses whereby he is to build a future.
    • air the moral impulses quickened within the soul by Christ's words
    • — impulses which will build the new world out of the forms
    • impulses — they will help him to build a new earth planet out of
    • his moral impulses. We can call these helpers
    • impulses are bound up with his individuality in this earthly life, and
    • he can be creative through his own, individual moral impulses. The
    • impulses in the truest sense. Mager's view is that this can never be,
  • Title: Lecture: Supersensible Influences: Lecture III
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    • The Fundamental Impulse of Cosmic Historical Development of Humanity.
    • Die Grundimpulse des Weltgeschichtlichen Werdens der Menschheit
    • rhythm of inbreathing, impulses derived from certain Spiritual Beings
  • Title: Lecture: Supersensible Influences: Lecture IV
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    • The Fundamental Impulse of Cosmic Historical Development of Humanity.
    • Die Grundimpulse des Weltgeschichtlichen Werdens der Menschheit
    • breathes in, the breath-impulse passes through the lungs into the whole
    • breath-impulse combines with the other processes there, and then
    • breath-impulse passes first into the lungs, through the spinal canal
    • this impulse and brings about out-breathing, that this
    • so clearly as in earlier times — of how the spiritual impulse
    • impulse must, of course, be at work before this can happen. Think of a
    • seeds of decay. But if you have within you the true impulse you can
  • Title: Lecture: Supersensible Influences: Lecture V
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    • The Fundamental Impulse of Cosmic Historical Development of Humanity.
    • Die Grundimpulse des Weltgeschichtlichen Werdens der Menschheit
    • BEEN HEARING in recent lectures how fundamental impulses in the
    • same impulse reaches into the sphere of the sunlight and produces the
    • can also be pictured as representing one, basic bone-creating impulse,
    • living impulse into the external actions of men. This will lead to
    • understand this we have a picture of a profoundly significant impulse
  • Title: Lecture: Supersensible Influences: Lecture VI
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    • The Fundamental Impulse of Cosmic Historical Development of Humanity.
    • Die Grundimpulse des Weltgeschichtlichen Werdens der Menschheit
    • LAST few lectures we have been studying impulses of far-reaching
    • impulses which are like the tracks of stars across history,
    • impulses are not perceived and understood. For these impulses are real
    • that pilgrimages to Palestine would imbue their Christian impulses with
    • What impulses were working in the hearts and souls of Europeans at that
    • time — what were the impulses out of which sprang the spirit of
    • These impulses can only
    • mighty impulse to the further evolution of the earth. These men viewed
    • the treasure that shields the impulse flowing onwards from the Mystery
    • effects of these impulses from the fourth and fifth centuries of the
  • Title: Occultism and Initiation
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    • the form of thoughts, representations, feelings, and impulses of the
    • sufferings, of our impulses and passions, of our thoughts and
    • feelings, sensations, impulses, passions, thoughts and ideals,
    • antipathy, so that these promptings govern the soul's impulses
    • human soul in such a way that it need not take its impulses from any
    • indeed even our feelings and will-impulses, must become quite
    • directed towards a thought image, or an impulse which is set in the
    • impulse which the guru transmitted to the pupil. This brought the
  • Title: Occultism and Initiation
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    • the form of thoughts, representations, feelings, and impulses of the
    • sufferings, of our impulses and passions, of our thoughts and
    • feelings, sensations, impulses, passions, thoughts and ideals,
    • antipathy, so that these promptings govern the soul's impulses
    • human soul in such a way that it need not take its impulses from any
    • indeed even our feelings and will-impulses, must become quite
    • directed towards a thought image, or an impulse which is set in the
    • impulse which the guru transmitted to the pupil. This brought the
  • Title: Lecture: The Remedy for Our Diseased Civilisation
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    • impulses of feeling throughout the civilised international world.
    • might say: These impulses of feeling appear in the most
    • particularly the world of the impulses of the will, inserts itself
    • Adler, but impulses of an entirely inner character are at work there.
    • evolution of humanity needs a conscious spiritual impulse in order to
    • his moral impulses, his religious impulses are concerned, which
  • Title: Lecture: The Remedy for Our Diseased Civilisation
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    • impulses of feeling throughout the civilised international world.
    • might say: These impulses of feeling appear in the most
    • particularly the world of the impulses of the will, inserts itself
    • Adler, but impulses of an entirely inner character are at work there.
    • evolution of humanity needs a conscious spiritual impulse in order to
    • his moral impulses, his religious impulses are concerned, which
  • Title: Lecture: The Etheric Body as a Reflexion of the Universe
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    • yet it is the beginning of an entirely new impulse. We should of
    • time we should not fail to notice in this the new impulse that will
    • EXISTING BETWEEN THE CHRIST-IMPULSE AND THE IMPULSES OF LUCIFER AND
    • OF AHRIMAN. This connection of the Christ-impulse with the
    • Lucifer-impulse and with the Ahriman-impulse will be grasped
  • Title: Lecture: The Etheric Body as a Reflexion of the Universe
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    • yet it is the beginning of an entirely new impulse. We should of
    • time we should not fail to notice in this the new impulse that will
    • EXISTING BETWEEN THE CHRIST-IMPULSE AND THE IMPULSES OF LUCIFER AND
    • OF AHRIMAN. This connection of the Christ-impulse with the
    • Lucifer-impulse and with the Ahriman-impulse will be grasped
  • Title: Lecture: Entry of the Michael Forces
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    • IMPULSES
    • impulse within them through their special relationship to the forces
    • influence the impulses of Michael can have upon the lives of those
    • Now the Michael impulses — and this is of great importance
    • — the Michael impulses are of a kind to enter deeply and
    • Gabriel is characterised by the fact that his impulses enter strongly
    • Intelligence. But Michael's impulses are strong and powerful. Taking
    • the Sun and to all Sun-impulses. This being the case, we shall
    • realise what a profound significance his impulses must have for those
    • interplay, of Luciferic impulses and Ahrimanic.
    • impulses: they are fraught with great decisions, and they become
    • impulses through Anthroposophy, are
    • impulses enter even into the forces that are otherwise determined
    • receive Anthroposophy with inner force of soul, with deep impulse and
    • to what I have just described, when I said that the Michael impulses
    • in the very highest degree by the impulses of Anthroposophy. He is
  • Title: Lecture: Entry of the Michael Forces
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    • IMPULSES
    • impulse within them through their special relationship to the forces
    • influence the impulses of Michael can have upon the lives of those
    • Now the Michael impulses — and this is of great importance
    • — the Michael impulses are of a kind to enter deeply and
    • Gabriel is characterised by the fact that his impulses enter strongly
    • Intelligence. But Michael's impulses are strong and powerful. Taking
    • the Sun and to all Sun-impulses. This being the case, we shall
    • realise what a profound significance his impulses must have for those
    • interplay, of Luciferic impulses and Ahrimanic.
    • impulses: they are fraught with great decisions, and they become
    • impulses through Anthroposophy, are
    • impulses enter even into the forces that are otherwise determined
    • receive Anthroposophy with inner force of soul, with deep impulse and
    • to what I have just described, when I said that the Michael impulses
    • in the very highest degree by the impulses of Anthroposophy. He is
  • Title: Lecture: The Dedication of an Anthroposophical Group
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    • we must make clear to ourselves that hereby all human impulses have
  • Title: Lecture: The Dedication of an Anthroposophical Group
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    • we must make clear to ourselves that hereby all human impulses have
  • Title: Lecture: It is a Necessity of Our Earnest Times to Find Again the Path Leading to the Spirit
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    • here on earth. The impulses for the progress of civilisation, for the
    • political and economic impulses that should unfold as healing powers
    • love? Or should we not rather progress to real social impulses?
  • Title: Lecture: It is a Necessity of Our Earnest Times to Find Again the Path Leading to the Spirit
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    • here on earth. The impulses for the progress of civilisation, for the
    • political and economic impulses that should unfold as healing powers
    • love? Or should we not rather progress to real social impulses?
  • Title: Lecture: Some Conditions for Understanding Supersensible Experiences
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    • which under the influence of the impulses working in men to-day are
    • themselves. They know nothing about the impulses that are at work to
    • Leaving aside trifling matters, we need only observe the impulses
    • the impulses needed by the times. But what interest have the majority
    • of people to-day in these impulses? If only they can bask in
    • feelings and impulses of will, is mirrored by the body. Behind this
  • Title: Lecture: Some Conditions for Understanding Supersensible Experiences
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    • which under the influence of the impulses working in men to-day are
    • themselves. They know nothing about the impulses that are at work to
    • Leaving aside trifling matters, we need only observe the impulses
    • the impulses needed by the times. But what interest have the majority
    • of people to-day in these impulses? If only they can bask in
    • feelings and impulses of will, is mirrored by the body. Behind this
  • Title: Lecture: The Relation of the Movement for Religious Renewal to the Anthroposophical Movement
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    • inmost impulses of the will surrendered themselves in reverent
    • impulse within it, is its true being understood. Obviously humanity
    • speak from one particular aspect on this impulse in the
    • its task, must really carry the whole impulse of the Anthroposophical
    • impulse that must proceed as a living power from the Mystery of
    • theological impulse and of the entire religious impulse is necessary;
    • spiritual life. And it is indeed clear that the religious impulse
    • persons out of whose hearts springs the impulse to strive for that
    • their hearts a strong religious impulse, a specifically Christian
    • impulse, which, in view of the way in which theological religion has
    • possessing any impulse or any inclination towards natural science,
    • upon the impulse of the general Anthroposophical Movement. We most
    • clearly understand that it is the anthroposophical impulse which
    • and energy of the general anthroposophical impulse should not be
    • weakened. In particular, the anthroposophical impulse must not he
    • persons who, from their own impulse, not mine, wished to work
    • essential impulse of the Anthroposophical Movement — working
  • Title: Lecture: The Relation of the Movement for Religious Renewal to the Anthroposophical Movement
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    • inmost impulses of the will surrendered themselves in reverent
    • impulse within it, is its true being understood. Obviously humanity
    • speak from one particular aspect on this impulse in the
    • its task, must really carry the whole impulse of the Anthroposophical
    • impulse that must proceed as a living power from the Mystery of
    • theological impulse and of the entire religious impulse is necessary;
    • spiritual life. And it is indeed clear that the religious impulse
    • persons out of whose hearts springs the impulse to strive for that
    • their hearts a strong religious impulse, a specifically Christian
    • impulse, which, in view of the way in which theological religion has
    • possessing any impulse or any inclination towards natural science,
    • upon the impulse of the general Anthroposophical Movement. We most
    • clearly understand that it is the anthroposophical impulse which
    • and energy of the general anthroposophical impulse should not be
    • weakened. In particular, the anthroposophical impulse must not he
    • persons who, from their own impulse, not mine, wished to work
    • essential impulse of the Anthroposophical Movement — working
  • Title: Lecture: The Ego-consciousness of the So-called Dead
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    • divine-spiritual that pulses and weaves through the world — if,
  • Title: Lecture: The Ego-consciousness of the So-called Dead
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    • divine-spiritual that pulses and weaves through the world — if,
  • Title: Lecture: Concerning the Origin and Nature of the Finnish Nation
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    • receives its impulses from there.” This nation, or these
    • impulses — or that which forges within the soul and builds it
    • throws his impulse into Finnish life, Wainamoinen abandons the
  • Title: Lecture: Concerning the Origin and Nature of the Finnish Nation
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    • receives its impulses from there.” This nation, or these
    • impulses — or that which forges within the soul and builds it
    • throws his impulse into Finnish life, Wainamoinen abandons the
  • Title: Esoteric Christianity: The Gospel of St. John and Ancient Mysteries
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    • clothe their truths in sentences so full of power and impulse that no
  • Title: Esoteric Christianity: The Gospel of St. John and Ancient Mysteries
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    • clothe their truths in sentences so full of power and impulse that no
  • Title: On The Gospel of St. John
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    • that we can feel the pulse of the future, and because we know what
  • Title: On The Gospel of St. John
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    • that we can feel the pulse of the future, and because we know what
  • Title: Awakening to Community - I
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    • be called a reversing of human will impulses. A person is born into a
    • that his will impulses simply coincide with those of all the rest of
    • against these habitual will impulses that he has adopted from the
    • impulse that drives a person into the Anthroposophical Society is
    • impulse. Since this ethical impulse that has brought him into the
    • on to develop into a religious impulse. What otherwise lives itself
    • religious and will impulses of recent centuries are the very same
    • and religious impulses that have evolved during recent centuries. But
    • impulses and from the religious forms in which man's moral life finds
    • will impulses inward, he must, in other words, strive for the kind of
    • moment, although thoughtlessness is indeed a will impulse of sorts,
    • also flows into one's will impulses, insofar as it has bearing on
    • and to carry the anthroposophical impulse into everyday life and
    • right will impulses. But as I said the last time, the Society has not
    • what impulses are essential to sharing with one's heart in the life
  • Title: Awakening to Community - I
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    • be called a reversing of human will impulses. A person is born into a
    • that his will impulses simply coincide with those of all the rest of
    • against these habitual will impulses that he has adopted from the
    • impulse that drives a person into the Anthroposophical Society is
    • impulse. Since this ethical impulse that has brought him into the
    • on to develop into a religious impulse. What otherwise lives itself
    • religious and will impulses of recent centuries are the very same
    • and religious impulses that have evolved during recent centuries. But
    • impulses and from the religious forms in which man's moral life finds
    • will impulses inward, he must, in other words, strive for the kind of
    • moment, although thoughtlessness is indeed a will impulse of sorts,
    • also flows into one's will impulses, insofar as it has bearing on
    • and to carry the anthroposophical impulse into everyday life and
    • right will impulses. But as I said the last time, the Society has not
    • what impulses are essential to sharing with one's heart in the life
  • Title: Perceiving and Remembering
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    • The Spiritual Union of Humanity through the Christ Impulse.
    • The Spiritual Union of Humanity through the Christ Impulse.
    • of this materialistic impulse we shall gradually enter an evolution in which
  • Title: Perceiving and Remembering
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    • The Spiritual Union of Humanity through the Christ Impulse.
    • The Spiritual Union of Humanity through the Christ Impulse.
    • of this materialistic impulse we shall gradually enter an evolution in which
  • Title: Being of Man/Future Evolution: Lecture 1: Forgetting
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    • that strong moral impulses can follow from the knowledge of such
    • injuries done to him, then quite a different impulse will work in
    • impulse work on him in quite a different way. You need not
    • circumstances, it will give man the greatest ethical-moral impulses,
    • spiritual science is, therefore, a powerful impulse which also in
  • Title: Being of Man/Future Evolution: Lecture 3: Original Sin
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    • place, and with this division came a new impulse for the
    • and this leads them to develop various externally aroused impulses
    • their impulses, passions and desires — combines with this
  • Title: Being of Man/Future Evolution: Lecture 5: Rhythms in the Being of Man
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    • must look to the spiritual world to find the impulse to carry forward
  • Title: Being of Man/Future Evolution: Lecture 6: Illness and Karma
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    • overcoming of this illness brings an entirely new impulse, like a
    • realisation. Spiritual science will become the great impulse for the
  • Title: Being of Man/Future Evolution: Lecture 8: The Manifestation of the Ego in the Different Races of Men
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    • peoples whose ego impulse was developed too strongly, so that it
    • speak; on the contrary they have given us quite specific impulses for
    • impulse. What happens has always in a certain way already happened,
  • Title: Being of Man/Future Evolution: Lecture 9: Evolution, Involution and Creation out of Nothingness
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    • itself as a sum of impulses, instincts and passions. And this
    • anything except create in accordance with impulses implanted into
  • Title: Between Death and Rebirth: Contents
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    • connection been lost. The Christ Impulse imparts feeling of kinship
    • in the souls of men by increasing understanding of the Christ Impulse
    • until the Mystery of Golgotha when the new impulse was given to
  • Title: Between Death and Rebirth: Lecture One
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    • of sensuality and worldly impulses. One day something very unusual
  • Title: Between Death and Rebirth: Lecture Two
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    • The first impulse in the evolution of our Earth towards
    • sphere. A second impulse would be the genuine anthroposophical
    • continually new impulses will make their way into the evolution of
    • Anthroposophy, may bear it into later times as an inner impulse and
  • Title: Between Death and Rebirth: Lecture Three
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    • connection been lost. The Christ Impulse imparts feeling of kinship
    • permeation with the Christ Impulse will include the impulses of the
    • Christ Impulse leads when it permeates the soul. The independence of
  • Title: Between Death and Rebirth: Lecture Five
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    • with whose name we ourselves connect the spiritual impulses of
    • propagation of the impulse given by Christ's appearance on the Earth
    • of particular significance because it linked with the Christ Impulse
    • and sending impulses and forces from those spheres to further the
    • evolution. He had taken the Christ Impulse into the very depths of
    • pre-Christian times and have been incarnated again after the impulse
    • impulse of the Mystery of Golgotha then made an ascent possible in
    • but it will continue if human souls receive the impulse of this
    • conditions and have different experiences receive different impulses,
    • Impulse is necessary. Similarly, there were phases of descent and
    • earthly existence through birth we bring with us the impulses and
    • Mars forces themselves there would come to man the impulse to work
    • to one of cosmic activity. The impulse given by Christian Rosenkreutz
    • mystery which has brought an impulse still operating in the evolution
    • the Christ Impulse in the right way. We stand face to face with the
    • the evolution of mankind as a whole the other impulses that had been
    • Christ Impulse, to the Mystery of Golgotha. And this is possible only
    • if all the impulses work together in harmony. The Christ descended
    • is to give to men the greatest of all impulses with which the human
    • how he worked after the Christ Impulse had been given. Think about
  • Title: Between Death and Rebirth: Lecture Six
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    • in the souls of men by increasing understanding of the Christ Impulse
    • be an ever deepening understanding of the Christ Impulse. Everything
    • Impulse is comprised for the West in what may be called the Mystery
  • Title: Between Death and Rebirth: Lecture Seven
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    • until the Mystery of Golgotha when the new impulse was given to
    • might be a life in the real sense. This new impulse streamed into the
    • qualities which enabled them to bring a new impulse into the
  • Title: Between Death and Rebirth: Lecture Eight
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    • side of existence we may receive from there the impulse that can
  • Title: Between Death and Rebirth: Lecture Ten
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    • have developed certain religious impulses during earthly life. In
    • strife, of aggressive impulses until the beginning of the seventeenth
    • Buddha-impulse and the reflection of this on Earth was the absorption
    • understood, and how the Buddha-impulse as a cosmic happening is
    • you will realise that the Buddha-impulse has its place in the lowest
    • our time as the Buddha-impulse in the Mars region — is
    • Mars; it is the impulse denoted by the word ‘Nirvana’.
    • put it today, receives the Buddha-impulse, it frees itself from
    • of this — and the Christ Impulse is needed here — it also
    • Egypto-Chaldean culture was made possible by impulses for progress
    • impulses brought from beyond the Saturn region; in this way the
    • various culture-epochs progress and new impulses take effect. But as
    • Impulse, however, does not belong to what evolved in the Cosmos
    • Old Moon eventually separated from it. The Christ Impulse continued
    • evolved to become Earth. What streams to us from the Christ Impulse,
    • Christ Impulse. Thus everything brought from the stellar worlds for
    • Impulse. The Earth was ensouled when the Mystery of Golgotha took
  • Title: Christ and the Spiritual World: Contents
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    • The working of the Christ Impulse in the depths of the
    • Impulse. Reading the stellar script with the powers of the innocent
  • Title: Christ and the Spiritual World: Lecture One
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    • impulse — we have called it the Christ Impulse — which
    • evolution, in order to understand the Christ Impulse, than those who
    • way by its own efforts, not in response to any impulse from without,
  • Title: Christ and the Spiritual World: Lecture Two
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    • man the splendour of the wisdom of the Logos, the wisdom that pulses
    • West, without the Christ Impulse and without philosophy, and without
    • about the Christ Impulse: their concepts and ideas have turned out to
    • not that the Christ Impulse came into the world primarily as a
    • direct impulse that flowed from the Mystery of Golgotha. And this we
  • Title: Christ and the Spiritual World: Lecture Three
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    • another they would have been seized with bliss or repulsed with acute
  • Title: Christ and the Spiritual World: Lecture Four
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    • Zarathustrian impulse. Now I must here remark in parenthesis that I
    • Apollo changed the Sibylline impulse of the Pythia by
  • Title: Christ and the Spiritual World: Lecture Five
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    • Impulse. When the Christ Impulse entered into the evolution of
    • Impulse, after the Christ Impulse had entered into the aura of the
    • the Christ Impulse, but then they sank below the surface of the soul.
    • drama to watch this impact of the Christ Impulse; to see how, from
    • depths of the soul. The Christ Impulse does not work where there is
    • Christ Impulse working below the surface. Then we shall understand
    • the Christ Impulse works on below the surface — works, at
    • reappeared. I could suppose that the stream of the Christ Impulse had
    • the impulses that were certainly present in him; for he was not to be
    • epoch, but permeated now with the Christ Impulse. Today we must
  • Title: Christ and the Spiritual World: Lecture Six
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    • as having arisen from the working of the Christ Impulse in the depths
    • Impulse; and in this moderated form it had to reappear, so that it
    • able to perceive in himself something of the Christ Impulse at work
    • the Christ Impulse having poured itself out into the Earth's
    • will perhaps indicate how, under the influence of the Christ Impulse,
    • Impulse. In the lectures printed under the title of
    • Christ Impulse, beginning in the autumn of 1428. From external
    • post-Atlantean epoch begins; a time when the Christ Impulse had to
    • properly, so that it will be permeated with the Christ Impulse, one
    • Impulse has been received by the Earth-soul into its aura, and so a
    • Christ Impulse, may again look up to what is written in the stars.’
    • pulsed, as the new age came in, the Christ-filled Astrology which
    • we have heard that the Christ Impulse flows on as though through
    • forces that pulsed in the human blood and nervous system were raised
    • Christ Impulse; men could venture again to look up to the heavens.
    • Cosmic Christianity and the Impulse of Michael,
    • Parsifal, in whom the Christ Impulse was still working unconsciously,
    • impulse permeated by the Christ aura, the Christ Impulse, although he
    • destiny with the Christ Impulse works together in his soul with the
    • the Christ Impulse, had to sink back into the subconscious depths of
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  • Title: The Hidden Depths of Soul Life
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    • will impulses, tastes and opinions.
  • Title: The Hidden Depths of Soul Life
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    • will impulses, tastes and opinions.
  • Title: Perception of the Nature of Thought
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    • soul, an impulse had to come that seized its inmost part, an impulse
    • world but which grips man's inmost being. This impulse came
    • individual thought, but is stimulated by the impulse coming from the
    • you will find everywhere how the Christ-Impulse rules in them. It is
    • was different again in the third period when the inner impulse
    • the second period it was the intense belief in the Christ Impulse
    • The Christ-Impulse gradually faded and man became aware that the
    • but there is no longer the same attachment to the Christ-Impulse as
    • Impulse penetrates into the sentient soul. Philosophy is experienced
    • see from this that very many impulses of transformation as regards
    • age of 21 to 28; the Christ Impulse enters the development of
  • Title: Perception of the Nature of Thought
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    • soul, an impulse had to come that seized its inmost part, an impulse
    • world but which grips man's inmost being. This impulse came
    • individual thought, but is stimulated by the impulse coming from the
    • you will find everywhere how the Christ-Impulse rules in them. It is
    • was different again in the third period when the inner impulse
    • the second period it was the intense belief in the Christ Impulse
    • The Christ-Impulse gradually faded and man became aware that the
    • but there is no longer the same attachment to the Christ-Impulse as
    • Impulse penetrates into the sentient soul. Philosophy is experienced
    • see from this that very many impulses of transformation as regards
    • age of 21 to 28; the Christ Impulse enters the development of
  • Title: Lecture: The Spiritual Individualities of the Planets
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    • The nature of Saturn is such that he receives many diverse impulses
    • us nothing at all about the impulses he receives from the universe.
    • is the Thinker in our universe. To Jupiter man owes all the impulses
    • Saturn he owes all the impulses of soul and spirit he can receive
    • renewal of ancient impulses, we shall find that this was directly
    • the universe the impulses for speech; the influence of his Demon
    • All these things have their physical side as well. Impulses go out
    • If we want to understand the impulses in the universe connected with
    • upon the people or nation concerned. Such are the impulses which
    • existence, it is the Moon impulse that provides the forces for his
    • The inner will-impulse contained in acts of free thinking is due to
    • In the midst of all these deeds and impulses of the planetary
  • Title: The Spiritual Individualities of the Planets
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    • The nature of Saturn is such that he receives many diverse impulses
    • us nothing at all about the impulses he receives from the universe.
    • is the Thinker in our universe. To Jupiter man owes all the impulses
    • Saturn he owes all the impulses of soul and spirit he can receive
    • renewal of ancient impulses, we shall find that this was directly
    • the universe the impulses for speech; the influence of his Demon
    • All these things have their physical side as well. Impulses go out
    • If we want to understand the impulses in the universe connected with
    • upon the people or nation concerned. Such are the impulses which
    • existence, it is the Moon impulse that provides the forces for his
    • The inner will-impulse contained in acts of free thinking is due to
    • In the midst of all these deeds and impulses of the planetary
  • Title: Lecture: Man's Position in the Cosmic Whole, the Platonic World-Year
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    • breathes and pulses within us. In respect to the earth, the duration
    • thus experience ourselves within a living Being, whose pulse and
    • saw in them almost an analogue of the pulse which is registered on
    • fever charts; that is to say, he wished to trace a kind of pulse of
    • the earth, its constant regular pulse, of course. What did Goethe
    • up quite a number of charts, in order to study the pulse of the
    • people. When others frequently speak of the pulse of the earth, they
  • Title: Lecture: Man's Position in the Cosmic Whole, the Platonic World-Year
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    • breathes and pulses within us. In respect to the earth, the duration
    • thus experience ourselves within a living Being, whose pulse and
    • saw in them almost an analogue of the pulse which is registered on
    • fever charts; that is to say, he wished to trace a kind of pulse of
    • the earth, its constant regular pulse, of course. What did Goethe
    • up quite a number of charts, in order to study the pulse of the
    • people. When others frequently speak of the pulse of the earth, they
  • Title: Geographic Medicine: Lecture I
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    • experienced in the preceding life on earth. The impulses of earlier
    • impulses for our lives on earth to come. For real spiritual science,
    • requires the conceptions, the feelings, the will impulses that are
    • impulses. I only wish to point out that what appears today as
    • today only a few impulses to stimulate you further. From this point
  • Title: Geographic Medicine: Lecture II
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    • referring pertains, of course, to greater historical impulses.
    • upon to offer the most important impulses to the epoch in which this
    • you today a picture of many kinds of impulses that are active in the
    • forth, through the kind of impulse I have touched upon, a feeling for
  • Title: Lecture: The Problem of Destiny
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    • the impulse to strengthen his Ego, and this leads him into the
    • With our feelings and with the impulses of our will it
    • is the same as with our thoughts. These human impulses of volition
    • inoculated with the great, encompassing impulses which can only arise
  • Title: Lecture: The Problem of Destiny
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    • the impulse to strengthen his Ego, and this leads him into the
    • With our feelings and with the impulses of our will it
    • is the same as with our thoughts. These human impulses of volition
    • inoculated with the great, encompassing impulses which can only arise
  • Title: On the Connection of the Living and the Dead
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    • world to which we direct our will-impulses for which the physical
    • world, and send their active impulses into the human world. For the
    • sees a human being here following impulses of hatred — hating
    • need to receive into their habits and customs the impulses from the
    • — you will find that they are doing it because certain impulses
    • into the souls of people along the same paths as the impulses of the
    • the new life without those impulses which grow in him through
  • Title: On the Connection of the Living and the Dead
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    • world to which we direct our will-impulses for which the physical
    • world, and send their active impulses into the human world. For the
    • sees a human being here following impulses of hatred — hating
    • need to receive into their habits and customs the impulses from the
    • — you will find that they are doing it because certain impulses
    • into the souls of people along the same paths as the impulses of the
    • the new life without those impulses which grow in him through
  • Title: Perception of the Elemental World
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    • his etheric brings over into the physical world the impulse to free
  • Title: Perception of the Elemental World
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    • his etheric brings over into the physical world the impulse to free
  • Title: Lecture: The Moment of Death and the Period Thereafter
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    • loftiness and greatness of the divine-spiritual that pulses and
  • Title: Lecture: The Moment of Death and the Period Thereafter
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    • loftiness and greatness of the divine-spiritual that pulses and
  • Title: Lecture: Relationships Between the Living and the Dead
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    • Man carries about within him the impulses of Lucifer.
    • impulse that leads from the sense-world into the spiritual world
  • Title: Lecture: Relationships Between the Living and the Dead
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    • Man carries about within him the impulses of Lucifer.
    • impulse that leads from the sense-world into the spiritual world
  • Title: Lecture: The Son of God and the Son of Man
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    • us say, he was stirred by some passion or impulse, this worked on
    • and impulses in the physical body itself. Hence we should find that
  • Title: Lecture: The Son of God and the Son of Man
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    • us say, he was stirred by some passion or impulse, this worked on
    • and impulses in the physical body itself. Hence we should find that
  • Title: Mission of Folk-Souls (1929): Synopses
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    • relation to the Ego. The Impulse of the Spirit Soul penetrating
    • Spirit Soul. So too Fichte. This Developing Impulse is the mission
  • Title: Mission of Folk-Souls (1929): Lecture 2
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    • this, there worked in as an additional impulse the kind of thought
  • Title: Mission of Folk-Souls (1929): Lecture 3
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    • age, so that his impulses should have the right effect.
  • Title: Mission of Folk-Souls (1929): Lecture 4
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    • obtain refreshment from the East, they must receive an impulse from
  • Title: Mission of Folk-Souls (1929): Lecture 6
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    • crystallized into the Ethiopian race, we have to look for an impulse
  • Title: Mission of Folk-Souls (1929): Lecture 7
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    • Monism. The actual inspirers, the impulse-givers of all Monotheism
    • the impulse, the ferment for this Monotheism. This task was given to
    • impulse for this from them. The Monistic impulse has always come from
    • that quarter. The other peoples have pluralistic impulses.
    • mind, and one who examines the continuation of the old Hebrew impulse
    • the task of this particular people to give as an impulse that the
    • through this very impulse, the power of speculation, the power of
    • that is the significance of the Semitic impulse in the world. Monism
    • describe as the reception by humanity of the Christ-impulse. The
    • Christ-impulse was received, the Mystery of Golgotha took place. The
    • impulse then given was, in the course of the following centuries and
    • coincided with the coming to Earth of the Christ-impulse — the
    • Christ-impulse. Hence the Greek nation crumbled away so quickly at
    • impulse had been given to humanity, had renounced becoming an Archai,
    • teachings and impulses which underlie esoteric Christianity; the real
    • about the Spirits of the Age, were completely devoted to the impulses
    • impulse passed over humanity, there was in Europe an intermingled
    • in front of the Christ-impulse. In many cases the several
    • before the Christian-impulse, viz., the Egyptian Spirit of the Age,
    • impulses of the old Egyptian civilization, and of a Spirit of Form
    • Maximum number of matches per file exceeded.
  • Title: Mission of Folk-Souls (1929): Lecture 8
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    • the spiritual impulses therein described, it will be necessary first
    • or impulse of the Angels and Archangels on the human soul was among
    • goes through the blood. He felt the pulse-beat in his blood and he
    • perception. He perceived that which caused his pulse to beat and made
  • Title: Mission of Folk-Souls (1929): Lecture 9
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    • man by slipping into his desires, impulses and passions. Through this
    • body is inwardly permeated by the impulse to be untruthful and thus
    • proceeding from inner impulse. Where man comes into relation with the
  • Title: Mission of Folk-Souls (1929): Lecture 10
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    • Christ-impulse had been given to the earth, Tacitus could describe
    • through the impulse of the Sentient Soul. If you study the several
    • to the impulse of the Spiritual Soul penetrating into the human
    • impulse. You will also find that what took place there in the
    • comprehensible, if you know that an impulse of the Spiritual Soul was
    • impulse with this soul, it had to work also with a wonderful
    • merely as the other side of idea. Take this on-working impulse, and
    • which the Western European peoples possess, viz., an impulse that
    • in Christ to-day is only the beginning, because the Christ-impulse
    • Age of the ancient Greeks was given as an impulse to Christianity,
  • Title: Mission of Folk-Souls (1929): Lecture 11
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    • always felt the impulse coming from this side; that he felt within
    • Christ-Impulse in the right way, we shall not say as follows: A Being
    • essential thing in the Christ-Impulse, which came at the beginning of
  • Title: Lecture: A Picture of Earth-Evolution in the Future
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    • receive new impulses into his life of soul, and we will turn our attention
    • went on. Man did not remain fettered to the earth. He received an impulse for
    • evolution in the other direction — an impulse which actually reached its climax
    • thoughts as absurdities and who scorn the impulses that are most inwardly and
    • threatened with being deprived of spiritual impulses and with becoming involved
    • which the shadowy intellect may be directed to the impulses and knowledge
  • Title: Lecture: A Picture of Earth-Evolution in the Future
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    • receive new impulses into his life of soul, and we will turn our attention
    • went on. Man did not remain fettered to the earth. He received an impulse for
    • evolution in the other direction — an impulse which actually reached its climax
    • thoughts as absurdities and who scorn the impulses that are most inwardly and
    • threatened with being deprived of spiritual impulses and with becoming involved
    • which the shadowy intellect may be directed to the impulses and knowledge
  • Title: Christ and the Human Soul: Contents
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    • ideals in earthly life. Christian Morgenstern and the impulse
  • Title: Christ and the Human Soul: Lecture Two
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    • part of his being it will become an impulse from the spiritual world
    • impulses might be used only when definite spiritual forces, moving in
    • it is really the magnetic impulse of Lucifer which we experience in
    • Christ Impulse into himself perceives that everything which ripens in
    • warmth and vitality in our souls. Permeation with the Christ Impulse
    • Impulse finds that in whatever conquests his soul achieves, however
    • impulse as the assurance and guarantee of fulfillment for them. That
    • of realization in this Christ Impulse in respect of all that cannot
  • Title: Christ and the Human Soul: Lecture Three
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    • permeation with the Christ Impulse is the soul capable of really
  • Title: Search for the New Isis: Lecture I: A Christmas Lecture
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    • will-impulse, do we perceive in the right light what Whitsuntide
    • so deeply to discover the impulses out of which the Christmas tree
  • Title: Search for the New Isis: Lecture II: The Quest for Isis-Sophia
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    • the Christian impulse were not always so hostile as they often are
    • find the impulses needed for a renewal, then this community, which
    • discovery through the impulse given by the inner force of spiritual
    • bring into it ideas and impulses we have collected from all comers of
  • Title: Search for the New Isis: Lecture IV
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    • of man the will-impulse from whence came the ancient, inner
  • Title: Mission of Spiritual Science: Afterword
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    • tissue through the impulse of hysteria we have the metaphysical
  • Title: Mission of Spiritual Science and of Its Building at Dornach
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    • is discerned by one who approaches the Christ-impulse and the entire
  • Title: Lecture: The Spiritual Communion of Mankind
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    • in other words, with the Christ Impulse. This he can do at the time
    • This impulse of renewal is needed
    • permeated with the Christ Impulse — the world of thought which
  • Title: Lecture: The Spiritual Communion of Mankind
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    • in other words, with the Christ Impulse. This he can do at the time
    • This impulse of renewal is needed
    • permeated with the Christ Impulse — the world of thought which
  • Title: Lecture: Leonardo da Vinci
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    • spirit; he brought that with him from previous lives. The impulse to
  • Title: Lecture: Leonardo da Vinci
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    • spirit; he brought that with him from previous lives. The impulse to
  • Title: Lecture: The Group Souls of Animals, Plants and Minerals
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    • theosophical impulses. He must learn to feel with, and live with,
    • conceptions are seeds, impulses of will on the road to true
  • Title: Lecture: The Group Souls of Animals, Plants and Minerals
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    • theosophical impulses. He must learn to feel with, and live with,
    • conceptions are seeds, impulses of will on the road to true
  • Title: Lecture: Death in Man, Animal, and Plant
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    • the fading of our thoughts and ideas, our feelings and the impulses
    • have experienced as feelings, impulses, or passions. What we have
    • kingdom just as our passions and impulses are lived out in our whole
    • rather, look to the impulses of the will, we shall see that they
    • impulses of a man's will are determined depends upon the
    • richer in ideas, and riper with respect to the impulses of our will.
    • forms the background to our will impulses and in which this constant
    • what is now present in the impulses of our will. This is the question
    • before mankind: What is it in these will impulses which we cultivate
    • impulses of our will. In short, we see that through our life as
    • impulse of the will leading to action. This is because our thoughts
    • promoted; in fact, through the impulses of the will a continuous
    • for the correct will impulse is only present when we pass through the
    • gate of death, when this will impulse shares the gradual decline and
  • Title: Lecture: Death in Man, Animal, and Plant
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    • the fading of our thoughts and ideas, our feelings and the impulses
    • have experienced as feelings, impulses, or passions. What we have
    • kingdom just as our passions and impulses are lived out in our whole
    • rather, look to the impulses of the will, we shall see that they
    • impulses of a man's will are determined depends upon the
    • richer in ideas, and riper with respect to the impulses of our will.
    • forms the background to our will impulses and in which this constant
    • what is now present in the impulses of our will. This is the question
    • before mankind: What is it in these will impulses which we cultivate
    • impulses of our will. In short, we see that through our life as
    • impulse of the will leading to action. This is because our thoughts
    • promoted; in fact, through the impulses of the will a continuous
    • for the correct will impulse is only present when we pass through the
    • gate of death, when this will impulse shares the gradual decline and
  • Title: Lecture: The Origin of the Animal World in the Light of Spiritual Science
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    • also imagine that spiritual impulses were originally holding sway in
    • The last impulse of power of the spirit;
  • Title: Lecture: The Origin of the Animal World in the Light of Spiritual Science
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    • also imagine that spiritual impulses were originally holding sway in
    • The last impulse of power of the spirit;
  • Title: Lecture: Michelangelo
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    • what is to come in the Christ-Impulse and the Mystery of Golgotha.
    • Christ-impulse; that is the content, the theme of Michelangelo's
    • pagan proclamation of the Christ Impulse.
    • paintings, how the Christ-impulse was foretold. The whole of
    • Christian impulses which flowed into his work. While he felt himself
    • at one with the great Christian impulses he yet lived at the dawn of
    • earlier ages. The content of older Christian impulses still affected
  • Title: Lecture: Michelangelo
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    • what is to come in the Christ-Impulse and the Mystery of Golgotha.
    • Christ-impulse; that is the content, the theme of Michelangelo's
    • pagan proclamation of the Christ Impulse.
    • paintings, how the Christ-impulse was foretold. The whole of
    • Christian impulses which flowed into his work. While he felt himself
    • at one with the great Christian impulses he yet lived at the dawn of
    • earlier ages. The content of older Christian impulses still affected
  • Title: Presence of the Dead: Lecture Two: Understanding the Spiritual World (Part Two)
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    • for the impulse it should give our culture. I mention this again only
    • participate fully in this world and to seek in ourselves the impulse
    • thing: The impulses of spiritual science should live in our souls
  • Title: Presence of the Dead: Lecture Three: Awakening Spiritual Thoughts
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    • have for many years called the Christ-Impulse. The Christ-Impulse, in
  • Title: Presence of the Dead: Lecture Four: The Presence of the Dead in our Life
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    • impulse from the spiritual world, an impulse that also included the
    • felt a specific spiritual impulse as I was working on the
    • I mentioned, the impulse from the individual who had left the
    • the impulses from this individual came down from the spirit plane and
    • and giving greater scope to our ideas, feelings, and soul impulses.
    • The spiritual impulses
    • fill our souls if this spiritual impulse is really to take root in
  • Title: Presence of the Dead: Lecture Five: The Blessing of the Dead
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    • and upsets, sense impressions, will impulses, feeling, and thinking,
    • true impulse of spiritual science to heart can sense even now in our
  • Title: Presence of the Dead: Lecture Six: Faith and Knowledge
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    • would like to discuss some guiding ideas out of spiritual impulses,
  • Title: Lecture: The Mystery of the Human Temperaments
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    • bearer of all pleasure and suffering, joy and pain, instincts, impulses,
    • this body of impulses and desires is not an effect of the physical
    • danger is the folly which wishes to pursue, from the impulse of his
    • impulse of life. So long as it remains only theory, it is
  • Title: Lecture: The Mystery of the Human Temperaments
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    • bearer of all pleasure and suffering, joy and pain, instincts, impulses,
    • this body of impulses and desires is not an effect of the physical
    • danger is the folly which wishes to pursue, from the impulse of his
    • impulse of life. So long as it remains only theory, it is
  • Title: Lecture: Technology and Art: Their Bearing on Modern Culture
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    • The important thing now is that the impulses we feel
    • impulses that come from Spiritual Science and spiritual research, so
    • even if only an imaged life. This life, given by the art-impulses of
    • different impulses. How the single nationalities form alliances in
    • this day — all this is connected with impulses upon which an
    • needs a great deal that must act as an impulse of renewal over
    • soul; they are connected with the innermost impulses that are our lot
  • Title: Lecture: Technology and Art: Their Bearing on Modern Culture
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    • The important thing now is that the impulses we feel
    • impulses that come from Spiritual Science and spiritual research, so
    • even if only an imaged life. This life, given by the art-impulses of
    • different impulses. How the single nationalities form alliances in
    • this day — all this is connected with impulses upon which an
    • needs a great deal that must act as an impulse of renewal over
    • soul; they are connected with the innermost impulses that are our lot
  • Title: Lecture: Mendelssohn's 'Overture of the Hebrides'
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    • first impulses of Christianity and the few centuries which followed.
    • Impulse with their full human being and were here to undergo
    • their clan against other clans, perceived at the same time impulses
    • impulse of mankind.
    • the finest sons of the West have achieved. These were the impulses
  • Title: Lecture: Mendelssohn's 'Overture of the Hebrides'
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    • first impulses of Christianity and the few centuries which followed.
    • Impulse with their full human being and were here to undergo
    • their clan against other clans, perceived at the same time impulses
    • impulse of mankind.
    • the finest sons of the West have achieved. These were the impulses
  • Title: Lecture: Past Incarnations of the Peoples of Today
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    • and impulses contained in Spiritual Science to life, but to apply
    • proportion of Europeans today had not received the impulse of
    • realize that, broadly speaking, it was not a Christian impulse at all
    • pantheistic impulse, connected with the worship of one great
    • character of the impulse they received in their early Christian
    • who were permeated by the Christian Impulse at that time are
    • Christian impulse in their earlier incarnation. They have carried
    • impulse have lived on in these souls, in spite of all that has been
    • which can be awakened in one who has allowed the Christ Impulse to
  • Title: Lecture: Past Incarnations of the Peoples of Today
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    • and impulses contained in Spiritual Science to life, but to apply
    • proportion of Europeans today had not received the impulse of
    • realize that, broadly speaking, it was not a Christian impulse at all
    • pantheistic impulse, connected with the worship of one great
    • character of the impulse they received in their early Christian
    • who were permeated by the Christian Impulse at that time are
    • Christian impulse in their earlier incarnation. They have carried
    • impulse have lived on in these souls, in spite of all that has been
    • which can be awakened in one who has allowed the Christ Impulse to
  • Title: Lecture: On Chaos and Cosmos
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    • impulses, new entries into evolution, new concepts arise and begin to
    • himself ideas, feelings and impulses of will, taken directly from
    • the human soul in new impulses; new condensations arise and take
  • Title: Lecture: On Chaos and Cosmos
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    • impulses, new entries into evolution, new concepts arise and begin to
    • himself ideas, feelings and impulses of will, taken directly from
    • the human soul in new impulses; new condensations arise and take
  • Title: Lecture: The Inexpressible Name, Spirits of Space and Time.
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    • feeling of the successive impulses in the evolution of humanity,
    • is steeped in the impulses of a past epoch.
    • that which is active in space, but also the impulses which come from
    • impulses of the future. For, my dear friends, if a kind of rebel
    • take up the divine impulse, the Christ Impulse, through his own
  • Title: Lecture: The Inexpressible Name, Spirits of Space and Time.
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    • feeling of the successive impulses in the evolution of humanity,
    • is steeped in the impulses of a past epoch.
    • that which is active in space, but also the impulses which come from
    • impulses of the future. For, my dear friends, if a kind of rebel
    • take up the divine impulse, the Christ Impulse, through his own
  • Title: Lecture: The Etheric Being in the Physical Human Being
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    • the Earth we gradually learn to recognize the Impulse which I
    • described to you when speaking of the Impulse of Golgotha. We
  • Title: Lecture: The Etheric Being in the Physical Human Being
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    • the Earth we gradually learn to recognize the Impulse which I
    • described to you when speaking of the Impulse of Golgotha. We
  • Title: Anthroposophy Introduction: Lecture I: Anthroposophy as What Men Long For Today
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    • be active and then thoughts, feelings and impulses of will arise in
    • impulses of will — he sees that Nature, in whom he lives, remains
    • and impulses of will surge up; waves everywhere. One of the waves emerges
    • but concealed by the thoughts, or feelings, or impulses of will, as
    • are no longer traceable to divine impulses. Man surveys history, to
  • Title: Anthroposophy Introduction: Lecture III: The Transition from Ordinary Knowledge to the Science of Initiation
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    • of lovers, but the man who can value these sub-conscious impulses of
  • Title: Anthroposophy Introduction: Lecture IV: Meditation and Inspiration
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    • in a quite elementary way. We shall then see that impulses from the
    • an indefinite impulse takes place in us, saying: I will this. So we
    • until emotions, impulses, instincts, passions, outbursts of temperament,
    • greatest riddle is this: If I really experience a moral impulse and have
    • impulse is one of goodwill. At first this is really experienced entirely
    • within the soul, i.e. purely psychically. How, now, does this impulse of
    • goodwill shoot down into the body? How does a moral impulse come to move
    • impulse to transcend it.
    • — not one that works in us through sub-conscious impulses in some
  • Title: Anthroposophy Introduction: Lecture V: Love, Intuition and the Human Ego
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    • when some impulse arises in us to do this or that, it does not only
    • impulse. Thus we see in the earthly, solid man the physical body, in
    • we feel ourselves morally determined by certain impulses given us in
    • moral impulses act indirectly, through the ego of our last incarnation.
    • suddenly realise that there are moral impulses and you should act in
    • able to do so! He experiences a moral impulse and is expected to act
  • Title: Anthroposophy Introduction: Lecture VI: Respiration, Warmth and the Ego
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    • the ability to move as an expression of impulses of will.
    • of our psychic impulses upon our body, and have to recognise that it
    • world that, on external observation, repulsed us at first. Anthroposophical
  • Title: Anthroposophy Introduction: Lecture VII: Dream-life and External Reality
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    • apprehend his whole life as an etheric impulse entering earthly life
  • Title: Anthroposophy Introduction: Lecture IX: Phases of Memory and the Real Self
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    • or impulse of will, is worth for purely spiritual existence. In bitter
    • inwardly permeated with force, with impulses proceeding from the spiritual
  • Title: Roman Catholicism: Lecture I
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    • true Christian impulse, and proves that to him Christ cannot be the
  • Title: Roman Catholicism: Lecture II
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    • if it is pursued by any community out of a free impulse, but when in
    • impulse for the threefold order of society. That is what we need, a
  • Title: Roman Catholicism: Lecture III
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    • really were indirectly guided by spiritual impulses. And the
  • Title: Lecture: Conscience and Astonishment as Indications of Spiritual Vision in Past and Future
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    • contains the impulse to acquire knowledge. Dreams, as a remnant of an
    • earlier consciousness, do not contain the impulse to acquire
    • so to speak, because he still looks back upon his impulses and
    • impulse towards knowledge on the one hand, and the conscience on the
    • was known about reincarnation. They have no impulse to burden
    • kinds of impulses and passions and will live in these, because they
  • Title: Lecture: Conscience and Astonishment as Indications of Spiritual Vision in Past and Future
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    • contains the impulse to acquire knowledge. Dreams, as a remnant of an
    • earlier consciousness, do not contain the impulse to acquire
    • so to speak, because he still looks back upon his impulses and
    • impulse towards knowledge on the one hand, and the conscience on the
    • was known about reincarnation. They have no impulse to burden
    • kinds of impulses and passions and will live in these, because they
  • Title: Bilder Okkulter Siegel und Säulen: Rudolf Steiner über das Hell-Dunkel
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    • Dornach gegebenen Zukunftsimpulse sind denjenigen
  • Title: Lecture: The Coming Experience of Christ
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    • the dominant impulse of recent centuries, completely hollows man out,
    • not from any scientific impulse but from the depths of human instinct
    • the Christ-Impulse in their souls. All other solutions will lead only
  • Title: Lecture: The Coming Experience of Christ
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    • the dominant impulse of recent centuries, completely hollows man out,
    • not from any scientific impulse but from the depths of human instinct
    • the Christ-Impulse in their souls. All other solutions will lead only
  • Title: Lecture: Spiritual Knowledge: A Way of Life
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    • impulse, it drives him — spiritually speaking — to feed
    • understanding derives impulses to act and work in life — the
    • impulse, where it is right, to be selfless; or again, where he
    • when we come to consider the deeper impulses that rise up in human
    • hearts and souls: impulses of which, however, we cannot say that they
    • As a matter of fact, many of the feelings and impulses
    • kingdom of reality, where the ethical impulses that inhere in our
    • impulses. The moral and ethical impulses that are behind our actions
    • We see how an ethical impulse cannot in one earth-life
    • experience is allowed to flow into an impulse of will that leads to
    • Whatever we do and accomplish under the impulse of
  • Title: Lecture: Spiritual Knowledge: A Way of Life
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    • impulse, it drives him — spiritually speaking — to feed
    • understanding derives impulses to act and work in life — the
    • impulse, where it is right, to be selfless; or again, where he
    • when we come to consider the deeper impulses that rise up in human
    • hearts and souls: impulses of which, however, we cannot say that they
    • As a matter of fact, many of the feelings and impulses
    • kingdom of reality, where the ethical impulses that inhere in our
    • impulses. The moral and ethical impulses that are behind our actions
    • We see how an ethical impulse cannot in one earth-life
    • experience is allowed to flow into an impulse of will that leads to
    • Whatever we do and accomplish under the impulse of
  • Title: Lecture: How Can the Destitution of Soul in Modern Times Be Overcome?
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    • impulses preceding from that epoch; and that since the fifteenth
    • of the heart. For the impulse for this new world-working must be
    • THE SPIRITUAL WORLDS. These are the three great aims and impulses of
    • the fifth post-Atlantean period. In the light of these impulses we
    • the creation of impulses tending in the direction post-Atlantean
    • impulse in modern humanity may find its right outlet. And among
    • he would be glad of the impulse towards man's moral improvement
    • must try the harder to gain understanding for such impulses as those
    • and purify life, to inspire morality with fresh impulses, to direct,
    • the central impulse of earth evolution, to the Christ impulse. The
    • Christ impulse will become our real link with the spiritual worlds
  • Title: Lecture: How Can the Destitution of Soul in Modern Times Be Overcome?
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    • impulses preceding from that epoch; and that since the fifteenth
    • of the heart. For the impulse for this new world-working must be
    • THE SPIRITUAL WORLDS. These are the three great aims and impulses of
    • the fifth post-Atlantean period. In the light of these impulses we
    • the creation of impulses tending in the direction post-Atlantean
    • impulse in modern humanity may find its right outlet. And among
    • he would be glad of the impulse towards man's moral improvement
    • must try the harder to gain understanding for such impulses as those
    • and purify life, to inspire morality with fresh impulses, to direct,
    • the central impulse of earth evolution, to the Christ impulse. The
    • Christ impulse will become our real link with the spiritual worlds
  • Title: Lecture: The Meaning of Easter: St. Paul and the Christ Impulse
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    • indicates how through the Christ Impulse man is to be set free from the
    • Christ Impulse, to become free of earthly conditions.
    • in the evolution of the Christ Impulse within the whole history of mankind.
    • Impulse by evidence of the physical senses, but who could be convinced
    • is not easy to detect even for so long as that. Now the Christ Impulse
    • mankind through the working of the Christ Impulse.
    • supreme importance to make clear to men how through the Christ Impulse an
    • cannot have a consciousness which allows the impulse of freedom to
    • quicken within it. The birth of the impulse of freedom is necessarily
    • impulse of freedom inevitably implies that, if man would again have
    • place, namely, an entirely new impulse, an entirely new Being had
    • the real, inner impulse of the event of
    • one can in very truth feel something of the Christ Impulse, or whether
  • Title: Lecture: The Meaning of Easter: St. Paul and the Christ Impulse
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    • indicates how through the Christ Impulse man is to be set free from the
    • Christ Impulse, to become free of earthly conditions.
    • in the evolution of the Christ Impulse within the whole history of mankind.
    • Impulse by evidence of the physical senses, but who could be convinced
    • is not easy to detect even for so long as that. Now the Christ Impulse
    • mankind through the working of the Christ Impulse.
    • supreme importance to make clear to men how through the Christ Impulse an
    • cannot have a consciousness which allows the impulse of freedom to
    • quicken within it. The birth of the impulse of freedom is necessarily
    • impulse of freedom inevitably implies that, if man would again have
    • place, namely, an entirely new impulse, an entirely new Being had
    • the real, inner impulse of the event of
    • one can in very truth feel something of the Christ Impulse, or whether
  • Title: Agriculture Course: Discussion after Lecture 6
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    • impulses of will. We should consider what we can really do for the moral
  • Title: Agriculture Course: Discussion after Lecture 8
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    • the impulse to do these things in the service of mankind and of the
  • Title: Agriculture Course: Preface
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    • impulse given by Rudolf Steiner to agriculture stand clearly before
    • can it happen that the spiritual impulse, and especially the inner
    • is the will for action, for the carrying out of these spiritual impulses,
    • itself and ebbs away. The formative forces of this original impulse
  • Title: Agriculture Course: Lecture 8
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    • impulse, but only repeat what they have heard, go passing things an
  • Title: Lecture: Parsifal
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    • succeed, but a year later the same impulse presented itself
  • Title: Lecture: Parsifal
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    • succeed, but a year later the same impulse presented itself
  • Title: Lecture: The Universe
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    • being reaches birth, the first four force impulses lie
    • being, but the first four force impulses and the last four
  • Title: Lecture: The Universe
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    • being reaches birth, the first four force impulses lie
    • being, but the first four force impulses and the last four
  • Title: Influence of Spiritual Beings Upon Man: Contents
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    • Lord of Form. Impulse of the laggard spirits. The future spiritualizing
  • Title: Influence of Spiritual Beings Upon Man: Lecture I
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    • substance pulses through our body but in such circulation move whole
    • and impulses which pulse and flow through our life. Learning to know
  • Title: Influence of Spiritual Beings Upon Man: Lecture IV
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    • conception you must call to mind what pulses up and down in your own
    • astral body there is a twofold nature: selfless impulses that aspire
    • of the Lemurian Age a powerful impulse forwards was given through the
  • Title: Influence of Spiritual Beings Upon Man: Lecture VI
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    • Lord of Form. Impulse of the laggard spirits. The future spiritualizing
    • the Moon beings. This quality is love, the impulse which leads beings
  • Title: Influence of Spiritual Beings Upon Man: Lecture VIII
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    • mankind. He repulses him and thinks: “I will know nothing of thee,
  • Title: Influence of Spiritual Beings Upon Man: Lecture IX
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    • or the I am.” Here the impulse to stimulate the “I am”
    • to follow the impulse coming today from materialism. That would lead
    • of certain men with animal groups, feelings, thoughts and impulses arise
  • Title: Influence of Spiritual Beings Upon Man: Lecture X
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    • must send its impulses and activities into practical life. Spiritual
    • very much to do. These impulses therefore must be effective and they
  • Title: Influence of Spiritual Beings Upon Man: Lecture XI
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    • culture-epochs the soul brought back impulses with it that permeated
    • him from past ages. And a divining of that great human impulse of uniting
    • science is expanded to impulses which can penetrate our life and tell
    • to earth the light of spiritual life. Such a life impulse must increasingly
    • The feeble emotional impulse
    • carried forth into the world. Then we have the impulses which we should
    • impulses. Let us seek in this way to steep our souls in feelings and
  • Title: Lecture: Karmic Relationships, Volume III: Contents
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    • Europe a special impulse towards the development of the
    • through their intellect; the others received the impulses
    • still cultivated in certain centres whose impulses only
    • It is a Michael impulse to lead men again to the point
    • impulses are of a kind to enter deeply and intensely into
    • The time of the great crisis. The Michael impulses are
    • present incarnation receive the Michael impulses through
    • such a way that these Michael impulses enter even into
    • impulse impelling a man towards the Spiritual are summed
  • Title: Lecture: Karmic Relationships, Volume III: Lecture I: Introduction to these Studies on Karma
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    • Thoughts, Feelings, and impulses of Will which lead to
    • pulse-beat. This happens quickly. The men of whom I am now
    • humanity even in its totality. A special impulse had to be
    • colouring, into the cosmic ether, into the impulses of the
    • necessary, since the entry of our Christmas impulse, that
  • Title: Lecture: Karmic Relationships, Volume III: Lecture II: Forces of Karmic Preparation in the Cosmos
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    • his deeds, his impulses of will, his tendencies of thought,
    • opinion — not from his own emotions or inner impulses
    • friends, how powerfully the impulses of the past work upon
  • Title: Lecture: Karmic Relationships, Volume III: Lecture III: The Spiritual Foundations of Anthroposophical Endeavour
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    • appalling Ahrimanic impulse became mingled with it. After
    • see him descend on the one hand with all those impulses
  • Title: Lecture: Karmic Relationships, Volume III: Lecture IV: The Soul's Condition of Those Who Seek for Anthroposophy
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    • is one that recognises and bears the Christ Impulse within
    • tendency, the impulse, to evolve towards the Christian
    • had not been permeated by the Christ Impulse. Such was the
    • impulses which a man may have, if through his lives on
    • old Pagan impulses had still been working in them strongly,
    • they still bore within their souls strong impulses from the
    • still bore much Paganism, many Pagan impulses within them.
    • so many impulses to fire their work and their activity.
    • They received these impulses paramountly into their
    • many an anthroposophist who bears within him the impulse
    • of the other karmic impulses in our lives. Hence it was
    • the intensity of neither of the two impulses is very
  • Title: Lecture: Karmic Relationships, Volume III: Lecture VI: The School of Chartres
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    • impulses from the way in which the spiritual world was
    • spoken of, — impulses enabling them, at certain times
    • had descended to the earth to give the impulse of
    • impulses, as we find them expressed in Alain de Lille's
  • Title: Lecture: Karmic Relationships, Volume III: Lecture VII: The New Age of Michael
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    • important impulses in the process of humanity during that
    • referred, the most important spiritual impulses had
    • — the age in which we are, and the impulses of which
    • streams of these two impulses work together.
    • all in the Age of Gabriel that the national impulses within
    • the next three centuries, these national impulses will be
    • Greece. Such are the things that happen under the impulse
    • impulse.
    • these had experienced and undergone the several impulses of
    • And Michael, with all the impulses that are his, though his
    • of his true impulse, to the end that Intelligence may once
    • whoever really has the impulse towards Anthroposophy —
    • has this impulse within him, still bears in his soul the
    • impulse to seek for what would work as Anthroposophy on
    • them the impulse, as a result of all they experienced in
    • spiritual streams, will Michael find the impulses which
  • Title: Lecture: Karmic Relationships, Volume III: Lecture VIII: Ahriman's Fight Against the Michael Principle. The Message of Michael
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    • bore deep within them the impulse of greatness to soar
    • discouraged as they are. This was the impulse of Michael.
    • impulse to the Spiritual Soul, — something of the
    • impulse which was at work above the earth struck down like
    • impulse of Michael. Now that the Intelligence administered
    • by him has come down to men, it is his impulse to lead men
  • Title: Lecture: Karmic Relationships, Volume III: Lecture IX: Entry of the Michael Forces. Decisive Character of the Michael Impulses
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    • Entry of the Michael Forces. Decisive Character of the Michael Impulses
    • CHARACTER OF THE MICHAEL IMPULSES
    • the Anthroposophical Movement, bear this impulse within
    • see what influence the impulses of Michael can have upon
    • impulses — and this is of great importance for the
    • impulses are of a kind to enter deeply and intensely into
    • Gabriel is characterised by the fact that his impulses
    • Intelligence. But Michael's impulses are strong and
    • to all Sun-impulses. This being the case, we shall realise
    • what a profound significance his impulses must have for
    • interplay, of Luciferic impulses and Ahrimanic.
    • impulses: they are fraught with great decisions, and they
    • in the present incarnation receive the Michael impulses
    • being in such a way that these Michael impulses enter even
    • with deep impulse and strength of heart — who receive
    • I said that the Michael impulses appear as a race-creating
    • very highest degree by the impulses of Anthroposophy. He is
  • Title: Lecture: Karmic Relationships, Volume III: Lecture X: The Michaelites: Their Karmic Impulse Towards the Spiritual Life  The Working of Ahriman into the Once Cosmic and Now Personal Intelligence
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    • The Michaelites: Their Karmic Impulse Towards the Spiritual Life —
    • MICHAELITES: THEIR KARMIC IMPULSE TOWARDS
    • the peculiar karmic position which the impulse to
    • the fact that he bears within him a karmic impulse
    • impelling him towards the Spiritual. In this karmic impulse
    • impulses which work immediately upon his soul, he will as
    • other hand, who out of an inner impulse quite consciously
    • we find in those who are drawn by an inner impulse into the
    • impulses, which bring the single anthroposophists to
    • karma, the impulses which have been able to draw me to
    • of journalism and of the impulse everywhere to expatiate on
    • practical, even in the deepest impulses of his will. Now
    • falsehood of materialism? This impulse lives in the hearts
    • feels a tremendous impulse to refute materialism, to fight
    • certain instincts may have very good impulses indeed; yet
    • number of human beings today have the inner impulse to
  • Title: Lecture: Karmic Relationships, Volume III: Lecture XI: Evolution of the Michael Principle Throughout the Ages. The Split in the Cosmic Intelligence
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    • this community through a sincere and inward impulse of
    • conform to his inmost impulse, — relationships,
    • hand he has constant impulse to press forward in the
    • nature of the impulses we are confronting when we stand
    • themselves the impulse to come to the anthroposophical life
    • This impulse must
    • through its own unconscious impulse to come to
  • Title: The Fifth Gospel: Lecture I
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    • is and what the impulse is which has traversed the
    • centuries as the Christ-Impulse. One could even come to the
    • in our thoughts all the deep feeling, all the impulses in
    • deep feelings and impulses which have directed people to
    • Christian impulse pushed itself into this world. At that
    • time the representatives of the Christian impulse were
    • impulse who entered into the arena of highly developed
    • Christ-impulse. We see that Christianity was spread by
    • could not understand what the Christ-impulse meant. It is
    • strength in their souls to spread the Christ-impulse
    • Through what did the bearers of the Christ-impulse work
    • what the Christ-impulse is? Through what did the Christian
    • Christ-impulse? What is it all about?
    • traditions. Nevertheless they accepted the Christ-impulse
    • the Christian impulse, it is easy to understand that in a
    • impulse. Those who held to the Catholic Church and thought
    • Christian culture and the Christian impulse. And he who
    • continuation of the Christian impulse.
    • by the Christian impulse, but also what has agitated
    • Christian impulse. One must not only investigate things
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  • Title: The Fifth Gospel: Lecture III
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    • impulse for what we call Christian development, that which
    • the impulse he gave for further human evolution on earth.
    • what impulses have they nevertheless given! Their profound
    • divine powerlessness in order to give birth to the impulse
    • which we know as the Christ-Impulse in the subsequent
    • full meaning of the Christ-Impulse, as it will have to be
  • Title: The Fifth Gospel: Lecture IV
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    • same time great ideas, meaningful moral impulses arose in
  • Title: The Fifth Gospel: Lecture V
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    • and wisdom, the Zarathustra impulse arose within him during
    • experienced that great Zarathustra impulse. All the
    • another of them, those who felt that impulse most strongly.
  • Title: Lecture: Reading the Pictures of the Apocalypse: Foreword
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    • for example, or a feeling or even a will impulse.
    • behind artistic impulses that seek to express the deeper secrets in
  • Title: Lecture: Reading the Pictures of the Apocalypse: Appendix: Cosmogony
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    • through the powerful element of the new peoples under the mighty impulse
    • of Christianity. This impulse has also been mixed with the leaven of the
  • Title: Lecture: Reading the Pictures of the Apocalypse: Appendix: Cosmogony
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    • through the powerful element of the new peoples under the mighty impulse
    • of Christianity. This impulse has also been mixed with the leaven of the
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture Two
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    • consisting of certain will impulses, meditations, and a purification
    • through the impulses he gave. We find a portrayal of this in the
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture One
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    • details what the impulse behind this Christ event should mean for all
    • of an impulse given by Christ.
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Two
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    • two students was reborn as Hermes, the great impulse giver for the Egyptian
    • where new impulses can no longer be brought forward. When we work and
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Three
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    • The impulse for this
    • and harmony of feelings on the basis of the Christ impulse in the fourth
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Four
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    • in this way: Only by uniting with the Light of Osiris, the Osiris impulse,
    • in perspective in order to point out that the impulse of Christ is
    • unite themselves with the impulse of Christ will take what they have
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Five
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    • Christ impulse. Everywhere in Europe we see the ancient wisdom of Egypt
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Seven
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    • Then the impulse of the etheric body of Jesus of Nazareth became active
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Eight
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    • our hand the impulse to do so comes from the astral body. When we walk,
    • when we cry or laugh — that is caused by an impulse in the astral
    • form according to the desires and impulses living within them. The air
    • This will become the fate of those who have taken in spiritual impulses
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Nine
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    • impulse, the astral body becomes brighter and more filled with light.
    • stream, the Christ impulse will be taken into selves that are increasingly
    • this impulse is that all external, practical life is detached from the
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Twelve
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    • toward the human head. But the most significant impulse to have an effect
  • Title: Lecture: The Templars
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    • The Inner Human Impulse for Improvement,
    • Innere Entwicklungsimpulse der Menschheit. Goethe und
    • The Inner Human Impulse for Improvement,
    • Innere Entwicklungsimpulse der Menschheit. Goethe und
    • certain impulses, certain forces which work in the souls of men and thence
    • out how these impulses and forces developed at the dawn of modern spiritual
    • impulses that are connected with the Mystery of Golgotha.
    • impulse which went forth from the Mystery of Golgotha. It was an intense life
    • feelings and impulses of will connected with that Mystery. What had thus
    • able to work in the impulses and desires and passions, and especially in
    • allowed, if good impulses alone worked in history, human beings would never
    • varied impulses of a positive and negative nature are introduced into the
    • but also free and possessors of their own impulses.
    • in the evolution and destiny of the Templars we see an impulse that is
    • developed alongside external materialism. For the Mephistophelian impulse,
    • impulses which appeared among mankind from the 15th to the 19th century.
    • in quite another way. But the spiritual power, the spiritual impulse that was
    • knows that the impulses which were carried into the spiritual world through
    • the impulses of life. As we receive physical nourishment so does the ether
    • impulses wanted to acquire it, give parents unlimited power over the whole of
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  • Title: Lecture: The Templars
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    • The Inner Human Impulse for Improvement,
    • Innere Entwicklungsimpulse der Menschheit. Goethe und
    • The Inner Human Impulse for Improvement,
    • Innere Entwicklungsimpulse der Menschheit. Goethe und
    • certain impulses, certain forces which work in the souls of men and thence
    • out how these impulses and forces developed at the dawn of modern spiritual
    • impulses that are connected with the Mystery of Golgotha.
    • impulse which went forth from the Mystery of Golgotha. It was an intense life
    • feelings and impulses of will connected with that Mystery. What had thus
    • able to work in the impulses and desires and passions, and especially in
    • allowed, if good impulses alone worked in history, human beings would never
    • varied impulses of a positive and negative nature are introduced into the
    • but also free and possessors of their own impulses.
    • in the evolution and destiny of the Templars we see an impulse that is
    • developed alongside external materialism. For the Mephistophelian impulse,
    • impulses which appeared among mankind from the 15th to the 19th century.
    • in quite another way. But the spiritual power, the spiritual impulse that was
    • knows that the impulses which were carried into the spiritual world through
    • the impulses of life. As we receive physical nourishment so does the ether
    • impulses wanted to acquire it, give parents unlimited power over the whole of
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  • Title: An Occult Physiology: Lecture 2: Human Duality
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    • conceptions, sensations, will-impulses, feelings and the like. The
    • conceptions, feelings, will-impulses and the like. Already,
  • Title: An Occult Physiology: Lecture 3: Co-operation in the Human Duality
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    • the pulse-beat of the blood. In that case, however, it is externally
  • Title: An Occult Physiology: Lecture 4: Man's Inner Cosmic System
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    • feelings, and will-impulses exist just the same as does a
  • Title: An Occult Physiology: Lecture 6: The Blood as Manifestation and Instrument of the Human Ego
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    • all the impulses of our nutritive apparatus, that is, our lowest
  • Title: An Occult Physiology: Lecture 7: The Conscious Life of Man
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    • every process which may be denoted as an “impulse of
    • we may call the cherishing of a will-impulse in the soul, we find
    • correlative of what conforms to will-impulse is a sort of
    • with this that the impulses of will are connected. It is not very
    • connected with the will impulse expresses itself in a warmth process,
    • the conscious life, will-impulses and the like, they belong to that
    • flames into feelings and is stirred into impulses of will, must find
    • and in our will-impulses we come into such strong contact with the
    • longer recognises himself in his will-impulses! Man recognises
    • himself always in his thoughts, but not in his impulses of will. This
  • Title: Genesis: Lecture VII
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    • repetition of the past never takes place. Each evolutionary impulse
  • Title: Paths to Knowledge of Higher Worlds
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    • He should inwardly connect his present will-impulses with impulses
    • do certain things, but by the will-impulse we inwardly connect in a
    • develop the continuity of our will-impulses so that our will-impulses
  • Title: Paths to Knowledge of Higher Worlds
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    • He should inwardly connect his present will-impulses with impulses
    • do certain things, but by the will-impulse we inwardly connect in a
    • develop the continuity of our will-impulses so that our will-impulses
  • Title: Errors in Spiritual Investigation
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    • is in the position of applying his will impulses. To extinguish, in
  • Title: Errors in Spiritual Investigation
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    • is in the position of applying his will impulses. To extinguish, in
  • Title: Lecture: Wonders of the World: Contents
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    • Impulse into human evolution and the activity of the planetary gods. (21st
    • The two poles of all soul-ordeals. The macrocosmic Christ Impulse in the
  • Title: Lecture: Wonders of the World: Lecture 1
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    • symbolical presentations of great spiritual impulses. To those who
    • hearts the thought of an impulse to which we have often alluded in
    • the Age — has had to realise anew the two impulses just
    • all-important impulses for the spiritual life of Europe. We may
    • Demeter which speaks throughout all ages of time as an impulse of
    • important impulses of human evolution, intimate secrets of the soul
  • Title: Lecture: Wonders of the World: Lecture 2
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    • them to breathe, in prompting in them impulses to walk and to stand,
    • they at the same time gave men the impulse for morality, for the
    • to look for this impulse primarily in the ether body. It is the ether
    • The power of the Christ provides all the impulses to
  • Title: Lecture: Wonders of the World: Lecture 3
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    • of the hand and our will, as an impulse of movement, constitute a
    • into the sphere of will, for everything which results in an impulse
    • thought or the mere sentiment to an impulse of will, it is the prime
    • mover behind the deed in the physical world. The will-impulses, the
    • expression of will-impulses as the astral body is the expression of
    • which bring about our will-impulses, impulses which are needed to
    • which call forth the will-impulse — the whole world of will
    • macrocosmic counterpart of the impulses of will which forced the life
    • will-impulses, I am suppressing the flashing-up of thought, and
  • Title: Lecture: Wonders of the World: Lecture 4
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    • teacher of the Angels. His impulse flowed into them during that
    • into themselves the Christ Impulse, which formerly they did not have,
    • Impulse, and in the sixth culture-epoch, the epoch following our own,
    • the Indian epoch, have also meanwhile absorbed the Christ Impulse,
    • will all be illuminated, inflamed, set on fire by the Christ Impulse.
    • Impulse. Thus we now have one class, one category, of guiding Beings
    • the Christ Impulse to be found. They have not been
    • Egypto-Chaldean times have been filled with the Christ Impulse now
    • Impulse, seek to give to humanity for their inspiration everything
    • derived from the purest Christ Impulse, which should guide humanity
    • rejected the Christ Impulse we have a science which is quite
    • the Christ Impulse, just as at the lowest level man was open to it
    • Christ Impulse means in human evolution.
    • His impulses, is an essentially higher Being than any of the
    • forces and impulses enabled this Individuality to fulfil a purpose
    • instance, of those Beings who rejected the Christ Impulse in the
    • would have made in the course of evolution if the Christ Impulse had
    • Indian epoch, do not permeate themselves with the Christ Impulse, and
    • Impulse such as have the Angels who completed their evolution in the
    • feelings, the impulses of soul which awoke in the informed Greek when
  • Title: Lecture: Wonders of the World: Lecture 5
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    • was then able to absorb the Christ Impulse, the Christ principle. For
    • without the impact of Greece, it is no less so without the impulse
    • his body which manifest merely the lower egotistic impulses, through
    • impulses of human nature, those which work in an animal, an
    • impulses from which develop sympathy and antipathy, everything of an
  • Title: Lecture: Wonders of the World: Lecture 8
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    • systems of organs in Earth evolution an impulse entered whereby what
    • impulses of our Earth evolution. In the very moment when our human
    • dissolution comes about, how the Earth-impulses enter into the
  • Title: Lecture: Wonders of the World: Lecture 9
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    • itself into that Christpower, that Christ Impulse which, as it
    • being completely? As man inwardly receives this Impulse he will more
    • ‘The warmth, light and chemical impulses in the sun are
    • progress new ordeals arise, and we have to see it as the impulse for
  • Title: Lecture: Wonders of the World: Lecture 10
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    • has an impulse to struggle for a knowledge beyond what is evident to
    • the generations he himself has experienced as impulses, desires,
    • we ourselves have condensed through our impulses, desires and
    • repulsed; we feel like a rubber ball resuming its shape after it has
    • this. It is not only that our impulses, desires and passions, which
    • in ordinary consciousness we do not obey this or the other impulse,
    • impulses and instincts.
    • consciousness to the impulses and instincts which are within us and
    • our own impulses, desires, passions, through all that imprisons us,
    • because we are seized by the blindly raging impulses of our own inner
    • contexts named the Christ Impulse. We then learn to understand in its
    • truth is the Christ Impulse; and when I speak of the Christ Impulse
    • look to; I am referring to the great macrocosmic Christ Impulse. We
    • Christ Impulse. And here we experience something very strange. Just
    • Impulse our consciousness becomes richer, fuller, the further we come
    • and a biology permeated by the Christ Impulse, and that true science,
    • Impulse. Anyone who does not believe this has only to turn the pages
    • in the Pauline sense with the Christ Impulse, and then plunge into
    • ourselves, what then happens? The Christ Impulse has the quality of
    • notice that the deeper we descend with the Christ Impulse into
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  • Title: Earthly Death/Cosmic Life: Synopsis of Contents
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    • not enter ordinary consciousness, but are more like the impulses in
  • Title: Earthly Death/Cosmic Life: Lecture 1: The Present Position of Spiritual Science
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    • not enter ordinary consciousness, but are more like the impulses in
    • the impulses at work in history?
    • impulses can be grasped by means of the intellect, which can very
    • impulses; for these work in human evolution in a similar way to the
    • but these impulses work like that which only plays into our
    • impulses of historical growth only enter our consciousness in dreams;
    • impulses, it will be seen how far this leads. In this respect one
    • and from their forces, which were pictures, impulses could be
    • derived; even political impulses, which were more real, more in
    • from that again coin political impulses which will be truly different
    • from the fantastic impulses of which so many dream to-day, which are,
    • as we might say, impulses of the schoolmaster.
    • at the door indeed of all human impulses. It may be said — as
    • political impulses, has nothing to do with the ordinary
    • conditions, unless spiritualised and permeated by spiritual impulses,
  • Title: Earthly Death/Cosmic Life: Lecture 2: A Contribution to our Knowledge of the Human Being
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    • deepening through the impulse given by the Mystery of Golgotha. If
    • see, there are certain impulses required to seek such knowledge
    • impulse. As I have often said, there is no need to press towards
    • observation of man, an impulse may arise to apply one's intelligence
    • these impulses and ideas something will come to humanity which to-day
  • Title: Earthly Death/Cosmic Life: Lecture 3: The Living and the Dead
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    • and even in the soul, by which an impulse of will passes into
    • in this experience, is a world in which our impulses of feeling and
    • false view of historical life because history in its actual impulses
    • could throw light upon the nature of his feeling and impulses of
    • spiritual world the lower impulses of man can be wakened. I have
    • beings are connected with the lower human impulses (not with the
    • higher impulses of incarnate beings), as the lower impulses of
    • between soul and soul, based on impulses of feeling and will, and if
    • one has the impulse to be something to that soul, if one can live in
    • strange as that may sound, — for the impulses working in life
  • Title: Earthly Death/Cosmic Life: Lecture 4: The Cosmic Thoughts and our Dead
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    • impulse to fly at will from thought to thought does not allow us to
    • next room; this aroused an impulse to get up; to-day something else
    • impulses. The time is gradually approaching when it will be necessary
    • impulses which could only be drawn in by harnessing Satan to their
    • spiritual impulses.) He would say to himself: Goethe worked so
  • Title: Earthly Death/Cosmic Life: Lecture 5: Man's Connection with the Spiritual World
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    • consider, we reflect upon our deeds, our impulses of will. We
    • impulses and inclinations — but what in her case came to light
  • Title: Earthly Death/Cosmic Life: Lecture 6: Feelings of Unity and Sentiments of Gratitude: A Bridge to the Dead
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    • experience — e.g., that the unconscious impulse to
  • Title: Earthly Death/Cosmic Life: Lecture 7: Confidence in Life and Rejuvenation of the Soul: A Bridge to the Dead
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    • impulses which, felt in the right way, can supply the highest
    • bring up the impulse to ask ourselves: How would the dead experience
  • Title: The Supersensible Being of Man and the Evolution of Mankind
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    • conscious of our will impulses.
    • Christ Impulse was at work in human souls, men's consciousness was of
    • this Impulse, which is the greatest and most powerful Impulse in the
    • outlook, and recognise the inner impulses behind world conceptions
    • will be on a level of animal instinct and blind impulse. Western
  • Title: The Supersensible Being of Man and the Evolution of Mankind
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    • conscious of our will impulses.
    • Christ Impulse was at work in human souls, men's consciousness was of
    • this Impulse, which is the greatest and most powerful Impulse in the
    • outlook, and recognise the inner impulses behind world conceptions
    • will be on a level of animal instinct and blind impulse. Western
  • Title: The Year as a Symbol of the Great Cosmic Year
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    • The Spiritual Union of Humanity through the Christ Impulse.
    • The Spiritual Union of Humanity through the Christ Impulse.
  • Title: The Year as a Symbol of the Great Cosmic Year
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    • The Spiritual Union of Humanity through the Christ Impulse.
    • The Spiritual Union of Humanity through the Christ Impulse.
  • Title: On the Duty of Clear, Sound Thinking
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    • The Spiritual Union of Humanity through the Christ Impulse.
    • The Spiritual Union of Humanity through the Christ Impulse.
  • Title: On the Duty of Clear, Sound Thinking
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    • The Spiritual Union of Humanity through the Christ Impulse.
    • The Spiritual Union of Humanity through the Christ Impulse.
  • Title: Lecture: The Peoples of the Earth in the Light of Anthroposophy
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    • ideas, feelings and impulses of will in human beings. Inner strength
    • strong will-impulses of this wonderful man into a description of
    • pulse in the world; it is preached throughout the world in the form
    • humanity; one can speak of this impulse or that. But it must be
  • Title: Lecture: The Peoples of the Earth in the Light of Anthroposophy
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    • ideas, feelings and impulses of will in human beings. Inner strength
    • strong will-impulses of this wonderful man into a description of
    • pulse in the world; it is preached throughout the world in the form
    • humanity; one can speak of this impulse or that. But it must be
  • Title: Lecture: The Christmas Mystery, Novalis, the Seer
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    • power of the impulse proceeding from the Mystery of Golgotha
  • Title: Lecture: The Christmas Mystery, Novalis, the Seer
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    • power of the impulse proceeding from the Mystery of Golgotha
  • Title: Lecture: Some Characteristics of To-day
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    • It is from this meeting that the “impulse” is derived
    • feeling, through those inner impulses of will which can be trained by
    • one could say “imaginative moral impulses.” I
    • the thoughts, the inner impulses of soul that were carried over into
    • “impulses” (or springs of action). If one comes to-day
    • with a new “impulse,” it is the last thing that people
    • understand. For if one brings a new “impulse,” whose
    • and impulses at work in their lives were due to this spiritual
    • man of to-day has to draw his most important impulses from the
    • impulse” and in another case “Here I receive no help;
    • will to allow spiritual decisions, spiritual impulses, to play a part
    • enjoyments, but something connected with the deepest impulses of our
    • so easily the inner impulses and like to cling to the empty phrase.
  • Title: Lecture: Some Characteristics of To-day
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    • It is from this meeting that the “impulse” is derived
    • feeling, through those inner impulses of will which can be trained by
    • one could say “imaginative moral impulses.” I
    • the thoughts, the inner impulses of soul that were carried over into
    • “impulses” (or springs of action). If one comes to-day
    • with a new “impulse,” it is the last thing that people
    • understand. For if one brings a new “impulse,” whose
    • and impulses at work in their lives were due to this spiritual
    • man of to-day has to draw his most important impulses from the
    • impulse” and in another case “Here I receive no help;
    • will to allow spiritual decisions, spiritual impulses, to play a part
    • enjoyments, but something connected with the deepest impulses of our
    • so easily the inner impulses and like to cling to the empty phrase.
  • Title: Lecture: Anthroposophy's Contribution to the Most Urgent Needs of Our Time
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    • that which seems to be an ethical, moral impulse. We feel that it is
  • Title: Lecture: Anthroposophy's Contribution to the Most Urgent Needs of Our Time
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    • that which seems to be an ethical, moral impulse. We feel that it is
  • Title: Lecture: Buddha and Christ: The Sphere of the Bodhisattvas
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    • pleasure will be a moral impulse, that is to say there will be
    • by certain actions, to moral impulses — all these are related
    • sphere of Lower Devachan; and the domain of moral impulses in the
    • impulses belonging to the descending phase of evolution work upon a soul,
    • intellectual progress is mainly due all proceed from the impulse
    • by the Christ Impulse. Consciousness of this truth was demonstrated
    • Christ Impulse. The legend, which was subsequently forgotten, tells
    • by Barlaam and his soul was fired by the Christian Impulse. This was
    • the second impulse which, in addition to that of Buddha, continues to
    • work in the evolution of humanity. It is the Christ Impulse and is
    • Christ Impulse is not teaching but actual power which works as
    • with the Christ Impulse passes into Kamaloka and is called to account
    • and seventh epochs of civilisation the Christ Impulse will gain
    • development is not the same as the impulse for such
    • Teacher of the Christ Impulse. This is indicated very clearly in the
    • impulses in the men who hear them. And if there should be a
    • Impulse is indispensable. The second stream is the Christ-stream
    • of the Christ Impulse will in all ages be the successor of that
    • impulse of Anthroposophy as a preparation for understanding the
  • Title: Lecture: Buddha and Christ: The Sphere of the Bodhisattvas
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    • pleasure will be a moral impulse, that is to say there will be
    • by certain actions, to moral impulses — all these are related
    • sphere of Lower Devachan; and the domain of moral impulses in the
    • impulses belonging to the descending phase of evolution work upon a soul,
    • intellectual progress is mainly due all proceed from the impulse
    • by the Christ Impulse. Consciousness of this truth was demonstrated
    • Christ Impulse. The legend, which was subsequently forgotten, tells
    • by Barlaam and his soul was fired by the Christian Impulse. This was
    • the second impulse which, in addition to that of Buddha, continues to
    • work in the evolution of humanity. It is the Christ Impulse and is
    • Christ Impulse is not teaching but actual power which works as
    • with the Christ Impulse passes into Kamaloka and is called to account
    • and seventh epochs of civilisation the Christ Impulse will gain
    • development is not the same as the impulse for such
    • Teacher of the Christ Impulse. This is indicated very clearly in the
    • impulses in the men who hear them. And if there should be a
    • Impulse is indispensable. The second stream is the Christ-stream
    • of the Christ Impulse will in all ages be the successor of that
    • impulse of Anthroposophy as a preparation for understanding the
  • Title: Lecture: Hidden Forces of Soul-Life
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    • thoughts, our perceptions, the impulses of our will, our feelings and
    • same time, our feeling-life and our impulses of will belong here also
    • feelings, and our will-impulses, in the ordinary consciousness, so we
    • all the impulses in our sub-consciousness — are not only active
  • Title: Lecture: Hidden Forces of Soul-Life
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    • thoughts, our perceptions, the impulses of our will, our feelings and
    • same time, our feeling-life and our impulses of will belong here also
    • feelings, and our will-impulses, in the ordinary consciousness, so we
    • all the impulses in our sub-consciousness — are not only active
  • Title: Universal Human: Cover Sheet
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    • Humanity through the Christ Impulse” appears in Die geistige
  • Title: Universal Human: Contents
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  • Title: Universal Human: Lecture Two: The God Within and the God of Outer Revelation
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    • developed, and what gives this astral body its impulse in the final
    • impulse that, in their last fourteen generations, prepared them for
    • received the Egyptian impulse, they returned to Canaan. This was the
  • Title: Universal Human: Lecture Three: The Lord of the Soul
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    • to the use of the I. In regard to the I, the Christ impulse was the
    • most intense impulse. If Christ is taken into the I in the sense of
    • with the Christ impulse, but there had to be a transition. The
    • kindled later through the Christ impulse. Things were not to
    • through receiving the Christ impulse. Angels proclaim beforehand what
  • Title: Universal Human: Lecture Four: The Universal Human: The Unification of Humanity through the Christ Impulse
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    • through the Christ Impulse
    • Lemurian epochs, we find that initially impulses and tendencies
    • precautions had to be taken for our etheric body; an impulse had to
    • earthly humanity into seven groups. This impulse that was to
    • impulses interfered in evolution was to create unity among human
    • impulses.
    • the world in the name of Christ, through the Christ impulse,
    • impulse, rather than in harmony with it.
    • impulse. Based on true knowledge, we can say Christ is our savior who
    • Christ impulse, and this is connected with the fact that this
    • that the Christ impulse has worked in the earth aura for the last two
    • emphasized, this Christ impulse can only be fully understood through
    • increase. To expect modern humanity to understand the Christ impulse
    • from within by the Christ impulse. One of the chief tasks of the
    • look to the Christ impulse as the one combating them and saving
    • the earth from this one-sided luciferic-ahrimanic impulse. This
    • their appearance, but the Christ impulse triumphs and recreates from
    • understanding of the Christ impulse. What developed at the same time
    • war against the Christ impulse. And it will be one of the greatest,
    • working in accordance with the Christ impulse. However, what can be
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  • Title: Lecture: Practical Training In Thought
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    • conclusion. We can well understand this impulse; but it does not lead
  • Title: Lecture: Practical Training In Thought
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    • conclusion. We can well understand this impulse; but it does not lead
  • Title: Lecture: Nervous Conditions in Our Time
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    • pupil perceives it; and as there is a strong imitative impulse,
  • Title: Lecture: Nervous Conditions in Our Time
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    • pupil perceives it; and as there is a strong imitative impulse,
  • Title: Lecture: The Position of Anthroposophy among the Sciences
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    • impulses also, it encounters many persons who feel drawn towards such
  • Title: Lecture: The Position of Anthroposophy among the Sciences
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    • impulses also, it encounters many persons who feel drawn towards such
  • Title: Lecture: Evil and the Power of Thought
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    • "Fundamental Impulses in the Mysteries of Ancient and Modern Times."
    • factors and impulses of modern civilisation. And if we knew how to
    • wisdom. It is received without understanding, although as an impulse
    • transformed by impulses of feeling and of will, together with
    • realm where the being of man has an impulse to destroy, to blot out,
    • instincts and thence turn into a social impulse.
  • Title: Lecture: Evil and the Power of Thought
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    • "Fundamental Impulses in the Mysteries of Ancient and Modern Times."
    • factors and impulses of modern civilisation. And if we knew how to
    • wisdom. It is received without understanding, although as an impulse
    • transformed by impulses of feeling and of will, together with
    • realm where the being of man has an impulse to destroy, to blot out,
    • instincts and thence turn into a social impulse.
  • Title: Lecture: The Seeds of Future Worlds
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    • do so, if instead of instincts and impulses, which are bound to work
    • anti-moral impulses, out of what works as evil from his egoism. Hence
    • filled through and through with the moral impulses we ourselves lay
    • thrown back into chaos, moral impulses can find their way, then we
    • moral and anti-moral impulses unite with the chaos inside us, that it
    • the Christ Impulse, when he forms and fashions them as they should be
  • Title: Lecture: The Seeds of Future Worlds
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    • do so, if instead of instincts and impulses, which are bound to work
    • anti-moral impulses, out of what works as evil from his egoism. Hence
    • filled through and through with the moral impulses we ourselves lay
    • thrown back into chaos, moral impulses can find their way, then we
    • moral and anti-moral impulses unite with the chaos inside us, that it
    • the Christ Impulse, when he forms and fashions them as they should be
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • the form of moral impulses.
    • to know that there is a power in the Christ Impulse through
    • recorded in history. The Ahrimanic impulse entered into earthly
    • impulse in the fifteenth century, at the dawn of the Fifth
    • quickened to creative life in that region where moral impulses
    • resurrection as moral impulses. To this extent, such a philosophy
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • the form of moral impulses.
    • to know that there is a power in the Christ Impulse through
    • recorded in history. The Ahrimanic impulse entered into earthly
    • impulse in the fifteenth century, at the dawn of the Fifth
    • quickened to creative life in that region where moral impulses
    • resurrection as moral impulses. To this extent, such a philosophy
  • Title: Lecture: Spiritual Science, a Necessity for the Present Time
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    • great impulses, the great manifestations of forces which pervade the
    • post-Atlantean epoch of culture. The impulse of the Mystery of
    • in which the Christ-Impulse has influenced mankind since the Mystery
    • the centuries which have elapsed since that time, the Christ-Impulse
    • Christ-Impulse does not only appeal in an intellectual way to human
    • impulse. The Christ-Impulse streams with living strength into the
    • event in order to understand how the Christ-Impulse worked in
    • Christ-Impulse; but this Impulse already worked as a living force in
    • might say, the Christ-Impulse and brought about through it important
    • the Christ-Impulse lived in the Maid of Orleans that a living Impulse
    • understanding could not the Christ-Impulse, this impulse worked through the
    • influence of the Christ-Impulse does not depend on the comprehension
    • we have for it. I might say that the Christ-Impulse penetrated into
    • strength, all the passionate impulses of the human soul, so that it
    • the legend describes the forces of the Christ-Impulse which strongly
    • also the forces of the Christ-Impulse can in those days particularly
    • granted that the Christ-Impulse must have worked subconsciously
    • enlightened by the Christ-Impulse. In that case, the Maid of Orleans
    • January 6th the Christ-Impulse must have taken hold of her soul,
    • these must have been the days chosen to implant the Christ-Impulse
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Spiritual Science, a Necessity for the Present Time
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    • great impulses, the great manifestations of forces which pervade the
    • post-Atlantean epoch of culture. The impulse of the Mystery of
    • in which the Christ-Impulse has influenced mankind since the Mystery
    • the centuries which have elapsed since that time, the Christ-Impulse
    • Christ-Impulse does not only appeal in an intellectual way to human
    • impulse. The Christ-Impulse streams with living strength into the
    • event in order to understand how the Christ-Impulse worked in
    • Christ-Impulse; but this Impulse already worked as a living force in
    • might say, the Christ-Impulse and brought about through it important
    • the Christ-Impulse lived in the Maid of Orleans that a living Impulse
    • understanding could not the Christ-Impulse, this impulse worked through the
    • influence of the Christ-Impulse does not depend on the comprehension
    • we have for it. I might say that the Christ-Impulse penetrated into
    • strength, all the passionate impulses of the human soul, so that it
    • the legend describes the forces of the Christ-Impulse which strongly
    • also the forces of the Christ-Impulse can in those days particularly
    • granted that the Christ-Impulse must have worked subconsciously
    • enlightened by the Christ-Impulse. In that case, the Maid of Orleans
    • January 6th the Christ-Impulse must have taken hold of her soul,
    • these must have been the days chosen to implant the Christ-Impulse
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Fundamentals of the Science of Initiation
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    • in the form, I might say, of moral impulses. This had to be
    • rescued. The moral impulse had to be rescued for man.
    • the bearer of a moral impulse
    • This moral impulse had, as
    • was the Christ Impulse which has arisen from the Mystery of Golgotha
    • centuries the moral impulse was borne by the Christian impulse.
    • impulse.
    • A new impulse arose towards
    • the middle of the 15th century, an impulse which completely severed
    • Golgotha ... the moral impulse will continue from there, but what was
    • pagan wisdom, it does not contain a moral impulse. You may study as
    • but you will never be able to draw a moral impulse out of this
    • containing, as natural science, moral impulses.
    • be able to produce moral impulses out of its own nature. A new
    • a moral science, and this was simultaneously a moral impulse.
    • as such, devoid of moral impulses. Moral impulses must be
    • gained through a super-sensible knowledge. Since the social impulses
    • must, after all, be moral impulses, no true social knowledge, and not
    • even a sum of social impulses can be imagined, unless man rises to
  • Title: Lecture: Fundamentals of the Science of Initiation
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    • in the form, I might say, of moral impulses. This had to be
    • rescued. The moral impulse had to be rescued for man.
    • the bearer of a moral impulse
    • This moral impulse had, as
    • was the Christ Impulse which has arisen from the Mystery of Golgotha
    • centuries the moral impulse was borne by the Christian impulse.
    • impulse.
    • A new impulse arose towards
    • the middle of the 15th century, an impulse which completely severed
    • Golgotha ... the moral impulse will continue from there, but what was
    • pagan wisdom, it does not contain a moral impulse. You may study as
    • but you will never be able to draw a moral impulse out of this
    • containing, as natural science, moral impulses.
    • be able to produce moral impulses out of its own nature. A new
    • a moral science, and this was simultaneously a moral impulse.
    • as such, devoid of moral impulses. Moral impulses must be
    • gained through a super-sensible knowledge. Since the social impulses
    • must, after all, be moral impulses, no true social knowledge, and not
    • even a sum of social impulses can be imagined, unless man rises to
  • Title: Lecture: Adept-School of the Past
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    • be considered as one of the most important of cultural impulses. If we
    • taking up the cultural impulses as in earlier epochs, we should face
    • These will mark the end of our civilisation. The new impulse of the
    • and that is why the impulse of spiritual science entered the world at
  • Title: Lecture: Adept-School of the Past
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    • be considered as one of the most important of cultural impulses. If we
    • taking up the cultural impulses as in earlier epochs, we should face
    • These will mark the end of our civilisation. The new impulse of the
    • and that is why the impulse of spiritual science entered the world at
  • Title: Lecture: Man's Relationship with the Surrounding World
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    • you would perceive compassion as the impulse which causes the hand to
  • Title: Lecture: Man's Relationship with the Surrounding World
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    • you would perceive compassion as the impulse which causes the hand to
  • Title: Lecture: A Chapter of Occult History
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    • age, when mankind needed the impulse for re-ascent. And in
    • the underworld, comes the great impulse of Light. Existence
  • Title: Lecture: A Chapter of Occult History
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    • age, when mankind needed the impulse for re-ascent. And in
    • the underworld, comes the great impulse of Light. Existence
  • Title: Lecture: How Do I Find the Christ?
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    • impulses in them; in short, their life of soul was radically
    • impulse of Jundi-Shapur had taken effect. From that
    • Zarathustra-impulse was resuscitated, humanity was given an
    • impulse actually identical with the one of which I spoke at
    • Church, strongly influenced by the remains of the impulse
    • influence of the impulse of Jundi-Shapur. History often
    • impulse cannot be directly perceived by one who has not
    • the experience of the Christ Impulse. When mystics say: I
    • The Luciferic-Ahrimanic Impulse and the Christ-Jahve Impulse.
  • Title: Lecture: How Do I Find the Christ?
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    • impulses in them; in short, their life of soul was radically
    • impulse of Jundi-Shapur had taken effect. From that
    • Zarathustra-impulse was resuscitated, humanity was given an
    • impulse actually identical with the one of which I spoke at
    • Church, strongly influenced by the remains of the impulse
    • influence of the impulse of Jundi-Shapur. History often
    • impulse cannot be directly perceived by one who has not
    • the experience of the Christ Impulse. When mystics say: I
    • The Luciferic-Ahrimanic Impulse and the Christ-Jahve Impulse.
  • Title: Lecture: The Nature of Eternity
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    • when reincarnation is mentioned — two impulses rising
    • up in the soul against the idea. One impulse may be expressed
    • feelings and impulses of will, might simply arise and then
    • those thoughts, feelings and will-impulses belong? It is this
    • our conceptions, feelings and will-impulses, yet there is
    • is not only our thoughts, sensations and will-impulses that
    • relating his conceptions, moods of soul and will-impulses,
    • feelings and will impulses, no ego can be found. From nothing
    • of feeling and impulses of will and is always to be found
    • sensations and impulses of will, or whether we draw them from
    • to know the ego in its activity, in its creative impulse; and
    • impulses connected with his thoughts, whereas at another time
    • are most apt to yield over our joys, sorrows and impulses of
    • on the subconscious, and our feelings and will impulses come
    • the more do these experiences and the impulses of will not
    • approaching the winter of life, the feelings and impulses
    • the body. In a case of this kind, feeling and will-impulses
    • his heart and soul, and infused with life by those impulses
    • a clarity so permeated by feelings and impulses of will that
  • Title: Lecture: The Nature of Eternity
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    • when reincarnation is mentioned — two impulses rising
    • up in the soul against the idea. One impulse may be expressed
    • feelings and impulses of will, might simply arise and then
    • those thoughts, feelings and will-impulses belong? It is this
    • our conceptions, feelings and will-impulses, yet there is
    • is not only our thoughts, sensations and will-impulses that
    • relating his conceptions, moods of soul and will-impulses,
    • feelings and will impulses, no ego can be found. From nothing
    • of feeling and impulses of will and is always to be found
    • sensations and impulses of will, or whether we draw them from
    • to know the ego in its activity, in its creative impulse; and
    • impulses connected with his thoughts, whereas at another time
    • are most apt to yield over our joys, sorrows and impulses of
    • on the subconscious, and our feelings and will impulses come
    • the more do these experiences and the impulses of will not
    • approaching the winter of life, the feelings and impulses
    • the body. In a case of this kind, feeling and will-impulses
    • his heart and soul, and infused with life by those impulses
    • a clarity so permeated by feelings and impulses of will that
  • Title: Lecture: Cosmogony, Freedom, Altruism
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    • Social Impulses for the Healing of Modern Civilization.
    • there is no true impulse for Freedom. Our
    • have any real impulse for it. And so it comes that our
    • strength which comes from the impulse of Freedom and
    • how to foster the impulse of Freedom weakens men and dooms
    • impulse for Freedom.
    • But to bring new religious impulses into life, for
    • like impulses dropped from on high that the teaching of
    • civilisation. But how were these impulses interpreted? At
    • of any altruistic or religious impulse, that it is incapable
    • foundation of freedom nor spreads abroad the impulse of
    • possibility of arriving at an impulse of freedom which shall
    • possibility for an impulse which shall be religious and at
    • the same time an impulse of brotherhood, and therefore the
    • sweeping impulse of freedom to evolve? And where does the
    • impulse exist for a communal life among men that is religious
    • actual brotherly impulse upon our earth is to be sought
    • enshrined in men's hearts those impulses of generous love
    • then, that of these three things : the impulse for Cosmogony,
    • the impulse for Freedom, the impulse for Altruism, Asia
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  • Title: Lecture: Cosmogony, Freedom, Altruism
    Matching lines:
    • Social Impulses for the Healing of Modern Civilization.
    • there is no true impulse for Freedom. Our
    • have any real impulse for it. And so it comes that our
    • strength which comes from the impulse of Freedom and
    • how to foster the impulse of Freedom weakens men and dooms
    • impulse for Freedom.
    • But to bring new religious impulses into life, for
    • like impulses dropped from on high that the teaching of
    • civilisation. But how were these impulses interpreted? At
    • of any altruistic or religious impulse, that it is incapable
    • foundation of freedom nor spreads abroad the impulse of
    • possibility of arriving at an impulse of freedom which shall
    • possibility for an impulse which shall be religious and at
    • the same time an impulse of brotherhood, and therefore the
    • sweeping impulse of freedom to evolve? And where does the
    • impulse exist for a communal life among men that is religious
    • actual brotherly impulse upon our earth is to be sought
    • enshrined in men's hearts those impulses of generous love
    • then, that of these three things : the impulse for Cosmogony,
    • the impulse for Freedom, the impulse for Altruism, Asia
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Brunetto Latini
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    • The impulse,
    • Earth. Had the Christ-Impulse only been able to work through
    • the Christ-Impulse when he himself, being converted, made
    • impulse of Christ. Truly, these men could not understand what
    • could reach to what the Christ-Impulse was in its reality.
    • Where, then, did the Christ-Impulse really appear, in an
    • In a peculiar kind of vision, the Christ-Impulse manifested
    • mission. There had to be present in her soul the impulses
    • Christ-Impulse. They had to be there in her soul. How should
    • anything of the deeper impulses flowing through the evolution
    • their way into the impulses of this renewal, this rebirth.
  • Title: Lecture: Brunetto Latini
    Matching lines:
    • The impulse,
    • Earth. Had the Christ-Impulse only been able to work through
    • the Christ-Impulse when he himself, being converted, made
    • impulse of Christ. Truly, these men could not understand what
    • could reach to what the Christ-Impulse was in its reality.
    • Where, then, did the Christ-Impulse really appear, in an
    • In a peculiar kind of vision, the Christ-Impulse manifested
    • mission. There had to be present in her soul the impulses
    • Christ-Impulse. They had to be there in her soul. How should
    • anything of the deeper impulses flowing through the evolution
    • their way into the impulses of this renewal, this rebirth.
  • Title: Lecture: Manifestations of the Unconscious
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    • moral impulses, are inculcated into the soul through its
    • moral impulses. I said that these moral impulses are
  • Title: Lecture: Manifestations of the Unconscious
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    • moral impulses, are inculcated into the soul through its
    • moral impulses. I said that these moral impulses are
  • Title: Lecture: Yuletide and the Christmas Festival
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    • Impulse. To these peoples living all over Europe it was only
    • Impulse were to be kindled by the thought of the Christ
    • also be aware that through the mighty Impulse which we call
    • the Christ Impulse, man can overcome the forces that led him
    • such as these enable us to understand that an impulse
    • peoples with the advent of Christianity. An impulse of a
    • deepest depth on the physical plane, that the Christ Impulse
    • birthday, denoting the impulse given for man's reascent
    • the next there was a Play depicting the impulse which brought
    • the Christ Impulse.
    • Impulse that was a reality for the souls of a certain epoch
    • if this Christ Impulse is to be renewed, stimuli quite
  • Title: Lecture: Yuletide and the Christmas Festival
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    • Impulse. To these peoples living all over Europe it was only
    • Impulse were to be kindled by the thought of the Christ
    • also be aware that through the mighty Impulse which we call
    • the Christ Impulse, man can overcome the forces that led him
    • such as these enable us to understand that an impulse
    • peoples with the advent of Christianity. An impulse of a
    • deepest depth on the physical plane, that the Christ Impulse
    • birthday, denoting the impulse given for man's reascent
    • the next there was a Play depicting the impulse which brought
    • the Christ Impulse.
    • Impulse that was a reality for the souls of a certain epoch
    • if this Christ Impulse is to be renewed, stimuli quite
  • Title: Lecture: Buddha
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    • we understand the mighty impulse of the Buddha as it flamed up in a
    • centuries before the Christ Impulse was destined to dominate Western
    • universe, for the Christ Impulse is a unique event and to deny
    • at the Christ Impulse, grows conscious of his union with One Whose
    • and the sense of union with a primeval wisdom. The Christ Impulse
    • impulses, perceptions and feelings as give meaning to human
    • by a purely Christian impulse, looks out upon the world as Faust
  • Title: Lecture: Buddha
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    • we understand the mighty impulse of the Buddha as it flamed up in a
    • centuries before the Christ Impulse was destined to dominate Western
    • universe, for the Christ Impulse is a unique event and to deny
    • at the Christ Impulse, grows conscious of his union with One Whose
    • and the sense of union with a primeval wisdom. The Christ Impulse
    • impulses, perceptions and feelings as give meaning to human
    • by a purely Christian impulse, looks out upon the world as Faust
  • Title: Lecture: Hygiene - a Social Problem
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    • fruitful impulses for the future — all these matters are
    • one hand, how a soul that is sick sends its impulses into the
    • social impulse.
  • Title: Lecture: Hygiene - a Social Problem
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    • fruitful impulses for the future — all these matters are
    • one hand, how a soul that is sick sends its impulses into the
    • social impulse.
  • Title: Lecture: Speech and Song
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    • impulses. He makes more use of his nervous system when he speaks; he
  • Title: Lecture: Speech and Song
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    • impulses. He makes more use of his nervous system when he speaks; he
  • Title: Lecture: Three Epochs in the Religious Education of Man
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    • everlasting impulse entered into human evolution; and so too, there
    • Christ impulse gazed at the dead figure on the Cross, at the
    • Nascimur. The early Christians, in whom the impulse of esoteric
    • of facts and discoveries of knowledge, but an impulse to an
  • Title: Lecture: Three Epochs in the Religious Education of Man
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    • everlasting impulse entered into human evolution; and so too, there
    • Christ impulse gazed at the dead figure on the Cross, at the
    • Nascimur. The early Christians, in whom the impulse of esoteric
    • of facts and discoveries of knowledge, but an impulse to an
  • Title: Lecture: Concerning Electricity
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    • unable to discover a reality in the world of moral impulses, we are,
    • impulses, if we were to say that they contain a force enabling them
    • if someone were to come along today and ascribe moral impulses to the
    • than that sphere which is also the source of the moral impulses.
    • they must ascribe a moral impulse to this atom, indeed, to every
    • sure, moral impulses, impulses of Nature, but these impulses are
    • same way in which moral impulses are endowed with life, with a life
  • Title: Lecture: Concerning Electricity
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    • unable to discover a reality in the world of moral impulses, we are,
    • impulses, if we were to say that they contain a force enabling them
    • if someone were to come along today and ascribe moral impulses to the
    • than that sphere which is also the source of the moral impulses.
    • they must ascribe a moral impulse to this atom, indeed, to every
    • sure, moral impulses, impulses of Nature, but these impulses are
    • same way in which moral impulses are endowed with life, with a life
  • Title: Lecture: The Problem of Jesus and Christ in Earlier Times
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    • The Spiritual Union of Humanity through the Christ Impulse.
    • conceive of the Christ Mystery out of a fresh, new impulse.
    • spiritual and suprasensory impulses. This Christ descends from cosmic
    • impulses that belonged to a later period: purely materialistic
    • impulses.
    • that human beings had lived without the luciferic impulse. In that
    • relationship with everything spiritual that surges and pulses through
  • Title: Lecture: The Problem of Jesus and Christ in Earlier Times
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    • The Spiritual Union of Humanity through the Christ Impulse.
    • conceive of the Christ Mystery out of a fresh, new impulse.
    • spiritual and suprasensory impulses. This Christ descends from cosmic
    • impulses that belonged to a later period: purely materialistic
    • impulses.
    • that human beings had lived without the luciferic impulse. In that
    • relationship with everything spiritual that surges and pulses through
  • Title: Lecture: Thinking and Willing as Two Poles of the Human Soul-Life
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    • impulses to be permeated by thoughts. Thoughts always interpenetrate
    • delight us, repel us. Feeling imbues our will impulses with life, and
  • Title: Lecture: Thinking and Willing as Two Poles of the Human Soul-Life
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    • impulses to be permeated by thoughts. Thoughts always interpenetrate
    • delight us, repel us. Feeling imbues our will impulses with life, and
  • Title: Vortrage: Denken, Fühlen, Wollen - Das Muspilhgedicht
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    • Willensimpulse von Gedanken durchströmen zu lassen. Gedanken
    • Aus unserem Gefühl heraus führen wir unsere Willensimpulse
  • Title: Vortrage: Denken, Fühlen, Wollen - Das Muspilhgedicht
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    • Willensimpulse von Gedanken durchströmen zu lassen. Gedanken
    • Aus unserem Gefühl heraus führen wir unsere Willensimpulse
  • Title: Anthroposophie, soziale Dreigliederung und Redekunst: Literaturhinweise
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    • Vergangenheits- und Zukunftsimpulse im sozialen Geschehen.
  • Title: Anthroposophie, soziale Dreigliederung und Redekunst: Erster Vortrag
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    • keinen Menschen interessieren, unsere Willensimpulse jeden
    • Willensimpulsen, mit dem, was wir von ihm gewissermaßen wollen,
    • so sprechen wollen, daß es in die Willensimpulse der Menschen
    • allen Willensimpulsen überzeugt sind, dann wirkt das auf die
  • Title: Anthroposophie, soziale Dreigliederung und Redekunst: Sechster Vortrag
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    • etwas liegen von einer Erkraftung des Impulses, der uns beseelen
  • Title: Das Initiaten-Bewußtsein: Dritter Vortrag
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    • Mysterien heraus ihre Kulturimpulse gehabt haben. Bei diesen
  • Title: Das Initiaten-Bewußtsein: Vierter Vortrag
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    • Teilnehmenden ihre mächtigen Impulse empfangen hatten Bei
    • er an Impulsen empfangen hatte, reden konnte über die
  • Title: Das Initiaten-Bewußtsein: Siebenter Vortrag
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    • den Sonnenkräften aus die Impulse erhalten sollen. In
    • Impulsen, welche im Michael-Zeitalter gegeben werden sollen,
    • Impulse der gegenwärtigen Epoche dem zueilen müssen,
  • Title: Das Initiaten-Bewußtsein: Achter Vortrag
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    • Giftpflanzen] tragen in sich die Impulse des Todes. Und das
    • die Möglichkeit gibt, die okkult-chemischen Impulse hier
  • Title: Das Initiaten-Bewußtsein: Nuenter Vortrag
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    • sinnlich wahrnehmbar ist, durchgeistigt, mit den Impulsen der
    • Impulse heraus. Und wenn demnächst der Kursus in Dornach
    • intuitiv-therapeutischen Impulse, welche unmittelbar aus dem
  • Title: Das Initiaten-Bewußtsein: Zehnter Vortrag
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    • herein die Impulse der Saturnsphäre.
  • Title: Das Initiaten-Bewußtsein: Elfter Vortrag
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    • Einfluß der Venusimpulse auflöst, und nun als
    • Christus-Impulses in die physisch-sinnliche Welt, wo er am
  • Title: Mission/Volksseelen: Dritter Vortrag
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    • werden muß, damit seine Impulse richtig wirken
  • Title: Mission/Volksseelen: Siebenter Vortrag
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    • haben pluralistische Impulse.
    • Impulse befaßt, der sieht heute noch bei dem gelehrten Rabbiner,
    • Bedeutung des semitischen Impulses in der Welt. Monismus ist nicht
    • Christusimpulses von seiten der Menschheit bezeichnen. Der
    • mit dem Auf-die-Erde-Kommen des Christusimpulses, für diese
    • Inspirationen gellen insbesondere diejenigen Lehren und Impulse aus,
    • hingegeben den Impulsen der Volksgeister selber. Als der christliche
    • gemeinsamen Zeitgeiste, der einherging vor dem Christusimpulse.
    • dem christlichen Impulse, und zwar mit dem ägyptischen
    • ist, der in gewisser Weise sehr, sehr dem Einflusse und den Impulsen
    • größten Impulse nach allen Seiten ausgestrahlt sind, auf
    • Impulse des Christentums hingestellt hat. So sonderbar ähnlich
  • Title: Mission/Volksseelen: Achter Vortrag
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    • geschilderten geistigen Impulse studieren will, dann hat man
  • Title: Mission/Volksseelen: Zehnter Vortrag
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    • durch die Impulse der Empfindungsseele in das Ich hinein ausgebildet
    • von diesem Impulse herrühren. Sie finden aber auch, daß
  • Title: Mission/Volksseelen: Elfter Vortrag
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    • wird. Das ist der Schwerpunkt des Christus-Impulses, der in den
  • Title: Inner Realities: Lecture 2: The Inner Aspect of the Sun-embodiment of the Earth
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    • impulse to sacrifice, it is then unthinkable that he should feel
    • nature of the Christ-impulse. We are then able to understand
  • Title: Inner Realities: Lecture 3: The Inner Aspect of the Moon-embodiment of the Earth - 1
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    • external life a man does something, accomplishes something, the impulse
    • of a hand or the greatest of deeds, the impulse of the will underlies
    • blessing, must proceed from a stronger impulse of will, while a less
    • important act comes from a weaker impulse. And in general it is
    • the impulse of the will. But only in a certain degree is it correct
    • strengthening of our impulses of will. In the physical world, in
    • depend upon the strength of our impulses of will, for the more we
    • the positive impulses of will, but far more a certain resignation, a
    • connected with the renunciation of wishes, desires, and impulses of
    • inclinations and impulses of the Cherubim; for they gave it up, they
  • Title: Evolution/Aspect: Contents
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    • Christ-Impulse. Spirits of Wisdom from Sun. The great
  • Title: Evolution/Aspect: Lecture 1: Introductory Lecture
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    • indeed find its continuance as an important impulse of theosophical
    • aesthetic and the moral impulse. We must seek very deeply in the
  • Title: Evolution/Aspect: Lecture 3: The Inner Aspect of the Sun-embodiment of the Earth
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    • impulse to sacrifice, it is then unthinkable that he should feel
    • nature of the Christ-impulse. We are then able to understand the dim
  • Title: Evolution/Aspect: Lecture 4: The Inner Aspect of the Moon-embodiment of the Earth (Part 1)
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    • life a man does something, accomplishes something, the impulse of his
    • movement of a hand or the greatest of deeds, the impulse of the
    • healing and blessing, must proceed from a stronger impulse of will,
    • while a less important act comes from a weaker impulse. And in
    • strength of the impulse of the will. But only in a certain degree is
    • depend upon the strengthening of our impulses of will. In the
    • deeds certainly does depend upon the strength of our impulses of
    • necessitate any strengthening of the positive impulses of will,
    • renunciation of wishes, desires, and impulses of will which may
    • to follow the inclinations and impulses of the Cherubim; for they
  • Title: Spiritual Foundation of Morality: Lecture I
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    • that there should be within us impulses which, through their inward
    • impulses which shall supply him with forces leading to ethical
    • impulse.
    • moral teachings, but to moral impulses, to the moral sources of life
    • that most manifold conceptions and impulses have held good among
    • feelings and impulses developed in ancient India they were impossible
    • Christian impulse and what was brought to meet it from Northern and
    • the human being intends from his innermost impulse. Intrinsically the
    • themselves. Quite instinctively, they followed the impulse to spend
    • of the present day with its moral impulses you will naturally say:
    • significant of the way in which fresh moral impulses became active
    • addresses what was thought about certain moral impulses among certain
    • a man who now most earnestly sought all the impulses of mercy,
    • impulses of the inner life.
    • we see how a moral impulse evolves in a
    • great moral impulse, for though the individual cannot always raise
    • impulses, and then by considering the lesser ones in their light that
    • we can attain to a correct view of moral impulses active in
    • out that in them were concentrated all the moral impulses of Francis
    • of Assisi. These concentrated impulses had then transformed his
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  • Title: Spiritual Foundation of Morality: Lecture II
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    • and impulses will be based upon facts, and for
    • this reason we brought forward a few facts in which moral impulses
    • such as Francis of Assisi mighty moral impulses must have been active in
    • cure. Moral impulses were so powerful in him that many lepers through
    • faith and trust attained a stage when the moral impulses and forces
    • to penetrate still more deeply into the question whence do moral impulses
    • only came about through the existence of a strong impulse in these
    • strong moral impulses appeared as in Francis of Assisi. Through his
    • possession of strong moral impulses he gathered others around him who
    • Christian impulse along with it, were able in the early centuries of
    • impulses which came into the world through Christianity. Then, after
    • his might to bring his impulses through to the physical world, and
    • they could receive the Christ-impulse in an advanced degree precisely
    • received the Christ-impulse directly in life.
    • possessed the impulse to carry the teaching of Buddha everywhere,
    • second group which, in addition, received the Christ-impulse. Now the
    • who had not received the Christ-impulse but who had only gained the
    • Buddha-impulse, became the teachers of the equality and brotherhood
    • Christ-impulse, in the next incarnation were such that this
    • Christ-impulse worked up further so that not only could they teach
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  • Title: Spiritual Foundation of Morality: Lecture III
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    • found that moral impulses are fundamental in human nature. From the
    • that our moral impulses are in fact never better guided than when we
    • spoke in a deeper sense of love as an impulse and in such a way that
    • the moral impulse contained in what may be described by the word
    • will more and more be recognised that the impulse of interest is a
    • quite specially golden impulse in the moral sense the further we
    • that time the ancient impulses of wisdom were active. Therefore, from
    • this point of view, especially relating to moral impulses, we may
    • impulses could penetrate; and on the other hand, through the
    • wisdom instinctively implanted in humanity as a divine impulse,
    • impulses, so that we do not merely receive anthroposophical wisdom,
    • sort of moral impulses will the wisdom acquired through Anthroposophy
    • that he can perceive veracity as moral impulse. And then when someone
    • Christ-impulse; the transformation of valour and bravery into
    • means always actuated by the right moral impulses. And how many there
    • Love. It is that which, through the Christ-impulse, has become the
    • social life, and, in one who rightly understands the Christ-impulse,
    • anthroposophical understanding of the Christ-impulse that it
    • evolution; His impulses, His activities are here now, they are
    • right way. Now that the Christ-impulse is in the world, if through
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  • Title: Occult Movement: Lecture One
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    • with the earlier impulses in the evolution of humanity must
  • Title: Occult Movement: Lecture Three
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    • men were still too closely connected with the impulses of the
    • impulses were still included, he could hold fast to the
  • Title: Occult Movement: Lecture Five
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    • of materiality, of all the lower, earthly impulses; the true
  • Title: Occult Movement: Lecture Six
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    • fully awake that guiding impulses for later life can be
    • way into our intellect and into our moral impulses, in order
    • impulses that have been breathed into our soul.
    • impulse of materialism can have an effect upon the souls of
    • Christian impulse. I myself have been at pains to show that
    • the Mystery of Golgotha. But the impulses of Christianity are
    • cosmic truths were excluded from these impulses. These truths
    • they work upon the human being, the impulses proceeding from
    • gaze to be diverted from the impulses proceeding from the
    • the old vision of the impulses proceeding from the planets of
    • Earth. This was in order that the impulses of the Mystery of
    • impulses streaming from there.
    • are living at a time when such impulses will assert
    • impulse, is entirely original. — For the first time,
  • Title: Occult Movement: Lecture Seven
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    • the Earth unless impulses come to them from the spiritual
    • worlds. These impulses, however, do not come in the vague,
    • discover that some of the impulses which otherwise penetrate
  • Title: Occult Movement: Lecture Nine
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    • the strength of certain sensuous urges and impulses.
    • In our own human nature there are lower urges and impulses.
    • impulses only in us, as human beings. These same urges are,
  • Title: Occult Movement: Lecture Ten
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    • impulses, but out of impulses springing merely from
    • prey when a large number of people give way to such impulses
    • impulses springing from temperament and vague inclinations
  • Title: Gospel of Mark: Contents and Synopsis
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    • humanity to recognize the Son of Man and impulse of cosmic
    • through impulse from Mystery of Golgotha can Mystery of
  • Title: Gospel of Mark: Introduction
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    • and the future of mankind once the Christ Impulse had entered
    • Christ Impulse which thereafter reappears only once, in the
    • “young man,” the Christ Impulse, also abandons
  • Title: Gospel of Mark: Lecture 1
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    • recognize that impulses of this kind, although apparently
    • brings a totally new impulse into human evolution, a
    • meaning of the word Gospel. It is an impulse that descends
    • the impulse began to flow down from the kingdom of the
    • the right way the evolution of humanity with all its impulses
    • significance of the Christ Impulse be brought before our
    • events in the history of the Christ Impulse is discovered
    • impulses. It is especially in souls that this impulse, which
  • Title: Gospel of Mark: Lecture 2
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    • the earth will the great impulses that may be ascribed to
    • impulses which originated with the founding of Christianity.
    • true spiritual impulses in the world. In this way they were
    • able to embody in the life of the physical plane the impulses
    • impulses, which are often disarrayed, but nonetheless
    • the angelic as an impulse from the spiritual world is
    • times and give impulses while entangling or unraveling the
  • Title: Gospel of Mark: Lecture 3
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    • this while in their liberated etheric body. A new impulse,
    • now take into your souls as impulses that have come from the
    • Christ Impulse. The meaning of the baptism by John was that
    • act in such a way as to impress its impulses into world
    • something of the great cosmic impulses that live through the
    • of Elijah-John a wholly new impulse enters the world. In
  • Title: Gospel of Mark: Lecture 4
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    • concepts the impulse contained in the wonderful teaching of
    • and correctly the impulse that went out from the great sermon
  • Title: Gospel of Mark: Lecture 6
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    • life is given to mankind as an impulse, in the same way as
    • the plants of the earth receive an impulse in springtime.
    • impulse, how it bears fruit and then dies away when the
    • in the first. The impulses are always different, always at a
    • prompted by a new impulse, begins to look at the world from a
    • Hebrews that gave the first impulse to this historical
    • impulses in the Old Testament. Then came the time when this
    • future gradually come near to the Christ Impulse. The
    • affected by the Christ Impulse, which was already in the
    • epoch onward through countless millennia, casting His impulse
  • Title: Gospel of Mark: Lecture 7
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    • within man, when all the power and the impulses of the ego
    • filled, not necessarily consciously, with all those impulses
    • body.” This is an impulse that runs through the
    • soul has the impulse to enter the elemental world, but it is
    • Into these souls the new impulse, the impulse of Golgotha,
    • their souls constituted when the new impulse was born. But
    • Greek souls longed to receive into themselves the impulse of
    • need of a new impulse that reaches into the ego. Tell me,
    • Impulse, where are you, you who are to take the place of the
  • Title: Gospel of Mark: Lecture 9
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    • world-historical impulses pictured in the Gospels will be
    • understanding to this impulse. Perhaps nowhere else is it
    • impulse. And we shall point out that the Mark Gospel makes it
    • a youthful impulse. It escaped them. For those who sentenced
    • evolution as an impulse, escaped. All that was left was the
    • away unclothed? This is the youthful cosmic impulse, it is
    • 51st and 52nd verses. The new impulse retains nothing of what
    • naked, new cosmic impulse of earth evolution. It remains with
    • received a new impulse through the youth, the cosmic Christ,
  • Title: Gospel of Mark: Lecture 10
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    • accomplished, and gave certain impulses to them. As a
    • received the impulse of the Risen One that in such a soul as
    • Mystery of Golgotha came into being. But the impulse that
    • such a pupil of Peter. So the impulse that had manifested
    • affect us through its own impulses. The more clearly we are
    • profound understanding of how the greatest impulse lives in
    • and Ahriman. Only through the impulse of the cosmic Christ
    • cosmic lesson he is able to receive the impulse to attain
    • flow into our souls. And when they pour out their impulses
    • receive the impulse to find his own true being, whereas, as
    • make its impulse accessible to men.
    • through the impulse given by this event that it could be
    • impulses from the Mystery of Golgotha. Then there will come
    • Gospels, and feels their innermost impulse, then one feels
  • Title: Old/New Methods: Cover Sheet
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    • The last four lectures examine in some detail the impulse of freedom behind
  • Title: Old/New Methods: Contents
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    • The last four lectures examine in some detail the impulse of freedom behind
  • Title: Old/New Methods: Notes
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    • The last four lectures examine in some detail the impulse of freedom behind
  • Title: Old/New Methods: Lecture One
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    • The last four lectures examine in some detail the impulse of freedom behind
    • use of the impulses of this material existence — as is the case
    • external life people preferred to allow impulses to work which came from
    • could discern of the divine impulses within themselves. We feel quite
    • clearly that the luciferic impulse was at work in this period of
    • real impulse. The real impulse comes into play when we say: In the
  • Title: Old/New Methods: Lecture Two
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    • The last four lectures examine in some detail the impulse of freedom behind
    • the impulse exists towards finding this unity. But the search must
    • scientific thinking and have sought those impulses of social life
    • impulses they entail, and if they take up also the forces streaming
    • impulse to express it is present — this is impossible in the
    • gain from it a feeling for the impulse to bring about a social unity
    • social impulse throughout the world.
  • Title: Old/New Methods: Lecture Three
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    • The last four lectures examine in some detail the impulse of freedom behind
    • deeds and will impulses. In the ancient Persian age, the second
    • is unsuited to receiving new impulses.
    • unfolding new impulses for development.
    • say that originally the primeval impulses existed. They developed by
    • impulses throughout the ages.
  • Title: Old/New Methods: Lecture Four
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    • The last four lectures examine in some detail the impulse of freedom behind
    • impulses of will. If we try to gain an idea of how we accomplish even
    • pulse continue. But thoughts cease, the will ceases. What belongs to
    • pulse grows a little weaker in the brain, dreams rush in and set
    • pulse gains in strength.
    • moment the muscles have taken their cue from heartbeat, pulse and
  • Title: Old/New Methods: Lecture Five
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    • The last four lectures examine in some detail the impulse of freedom behind
    • knowledge which they must absorb into their moral impulses. A great
    • moral impulses, what is the point of our religious ideals, if the
    • impulses and all our religious ideals would benothing but an immense
    • what he takes in is the world of moral and religious impulses. He
  • Title: Old/New Methods: Lecture Six
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    • The last four lectures examine in some detail the impulse of freedom behind
    • warming influence of the Christ-impulse.
  • Title: Old/New Methods: Lecture Seven
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    • The last four lectures examine in some detail the impulse of freedom behind
  • Title: Old/New Methods: Lecture Eight
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    • The last four lectures examine in some detail the impulse of freedom behind
    • thoughts, feelings and impulses of will. All these work together and
    • impulses, so that we can describe all these things that are
    • impulses, everything on which our activity in the world is based
    • foundation of all his will impulses he will find fear and he must
    • the realm of feeling of self and in the realm of will impulses, that
    • form of science is, actually, an Old Testament impulse which has come
  • Title: Old/New Methods: Lecture Nine
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    • The last four lectures examine in some detail the impulse of freedom behind
    • impulses.
  • Title: Old/New Methods: Lecture Ten
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    • The last four lectures examine in some detail the impulse of freedom behind
    • Christian impulse.
    • Christ-impulse in earthly life.
    • Christ-impulse. In a way this may be felt to be a tragedy. But it
    • continuation of older impulses, then civilization will perish; it
    • the old impulses. There is only one course to follow: We must turn
  • Title: Old/New Methods: Lecture Eleven
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    • The last four lectures examine in some detail the impulse of freedom behind
    • worked on his soul, so that he has taken into his soul the impulses
    • immersed in a spiritual reality. Both impulses work in his soul. The
    • impulses. Hamlet — both the drama and the character —
    • stands under the influence of these impulses because, when it comes
    • sleep. The will impulses which human beings sleep through in their
    • what pulses through him when he sleeps is also at work. And out of
  • Title: Old/New Methods: Lecture Twelve
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    • The last four lectures examine in some detail the impulse of freedom behind
    • impulses which, in the end, depict in the most manifold way something
    • he received a new impulse, for now he was urged on to the path
  • Title: Old/New Methods: Lecture Thirteen
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    • The last four lectures examine in some detail the impulse of freedom behind
    • impulse which runs through something like the Parzival epic. See how
    • Grail impulse had to feel themselves entirely within the spiritual
    • of the Grail he carries out important impulses of world history. The
    • things are different. In those days spiritual impulses played their
    • part together with external impulses that could be comprehended by
    • how the spirit works into cultural life, we see how moral impulses
  • Title: Old/New Methods: Lecture Fourteen
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    • The last four lectures examine in some detail the impulse of freedom behind
    • views, in their dominant will impulses, and so on. At the same time
    • according to the impulses which came to them from initiates and
    • soul which enables them to find moral impulses in pure thoughts, in
    • of which moral impulses can flow over into habitual deeds.
    • which pure thoughts can live in his will as moral impulses, can enter
    • an impulse for freedom come through this very impulse for freedom to
    • the fundamental impulse which tells us that eurythmy is a language,
  • Title: Influences of Lucifer/Ahriman: Lecture One
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    • view, this is not done out of any subjective motive or impulse.
    • impulses working at the present time is not a congenial task, for
    • penetrating wisdom, but no moral impulses for human action.
    • These impulses were not really essential to humanity, for unlike what
    • impulses for individual action and conduct went forth from the
    • moral impulse from what had been imparted by the initiates in
    • this way. The moral impulse in its real sense was prepared by
    • contained no moral impulse, was able, for example in ancient Greece,
    • wisdom there did come a moral impulse, that the moral
    • in this wisdom. But a specific ethos, a specific moral impulse
    • the incarnation of Christ and with it the impulse for the education
    • But since the middle of the fifteenth century, since the impulse for
    • which Ahriman's impulse is clearly evident is the spread of the
    • being devourers of the soul and spirit is one of Ahriman's impulses
    • strengthens Ahriman’s impulse. In reality we should recognize
  • Title: Influences of Lucifer/Ahriman: Lecture Two
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    • ourselves up entirely to our own inner life and impulses. From the
    • sets about any mystical deepening of the impulses
    • own inner life and impulses and observing ourselves just as we
    • objective where their own impulses are concerned, and far, far more
    • impulse — these things must be taken in all earnestness and
  • Title: Influences of Lucifer/Ahriman: Lecture Three
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    • then try to envisage the impulse of that event working in the future
    • human beings nowadays. The old religious impulses mean nothing to
    • of the Christ being. No real connection with the Christ impulse can
    • understanding of this trinity of the Christian impulse, the
  • Title: Influences of Lucifer/Ahriman: Lecture Four
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    • first impulse toward the rigidification of the earth would emanate
  • Title: Influences of Lucifer/Ahriman: Lecture Five
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    • and death, human beings unfold the force of will as the impulse of
    • sphere of human actions and impulses: Humanity itself belongs to the
    • What we do is determined by impulses of a moral nature.
    • impulses also light up in people is admitted but nothing is known
    • about the connection between these moral impulses and what comes to
    • — and on the other hand have to admit that moral impulses light
    • this illusion, the intervention of moral impulses is something that
    • Yes, as a human being I am a unity, and moral impulses are alive
    • but that moral impulses, pervading human deeds and the whole of
    • able to say: If earthly humanity follows impure moral impulses, then
    • the moral impulses pure. The day-fly, because it lives for
  • Title: Lucifer and Ahriman: Lecture I
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    • impulse. Everything is based upon observation of the
    • deeper impulses working at the present time is not a
    • impulses for human action. These impulses were not
    • wisdom voiced by the Initiates in such a way that impulses
    • Egyptian wisdom contained a single moral impulse from what
    • impulse in its real sense was prepared by Judaism and then
    • although it contained no moral impulse, was able, for example
    • impulse, that the moral principles, the ethics needed by
    • specific ethos, a specific moral impulse such as
    • it the impulse for the education and development of European
    • of the fifteenth century, since the impulse for the
    • developments in which Ahriman's impulse is clearly evident is
    • impulses in preparation for his incarnation. To the extent to
    • Ahriman's impulse. In reality we should recognise the voice
  • Title: Lucifer and Ahriman: Lecture II
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    • impulses. From the way things have developed in the movement
    • sets about any mystical deepening of the impulses already
    • illusions about our own inner life and impulses and observing
    • must become more objective where their own impulses are
    • Christ Impulse — these things must be taken in all
  • Title: Lucifer and Ahriman: Lecture III
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    • envisage the impulse of that Event working in the future
    • beings nowadays. The old religious impulses mean nothing to
    • Christ Being. No real connection with the Christ Impulse can
    • understanding of this trinity of the Christian impulse, the
  • Title: Lucifer and Ahriman: Lecture IV
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    • this lack of enthusiasm were to persist, the first impulse
  • Title: Lucifer and Ahriman: Lecture V
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    • impulse of his actions and activity. As it comes to
    • causes lying within the sphere of human actions and impulses.
    • by impulses of a moral nature.
    • moral impulses also light up in man is admitted but nothing
    • is known about the connection between these moral impulses
    • moral impulses light up in man. That is the reason why Kant
    • impulses is something that remains separate and apart from
    • say: Yes, as man I am a unity, and moral impulses are alive
    • question but that moral impulses, pervading human deeds and
    • If earthly humanity follows impure moral impulses, then the
    • were the moral impulses pure. — The day-fly, because it
  • Title: Young Doctors Course: Contents
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    • knowledge to inner moral impulses. Description of meditative
    • The seven-year periods as new impulses. The working of cosmic
  • Title: Young Doctors Course: Introduction
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    • basic impulses of the anthroposophical movement.
    • moral impulses in the warm force of heart.
  • Title: Young Doctors Course: Lecture I
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    • receives impulses from the ego organization inasmuch as these
    • impulses of the ego organization take hold, first of all, of
  • Title: Young Doctors Course: Lecture II
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    • impulses are opposed by the activity of the astral body which
  • Title: Young Doctors Course: Lecture IV
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    • Dornach we are working from esoteric impulses. People have
    • provided we succeeded in bringing true esoteric impulses into
    • capacity to heal will be born of the strong impulse to give
  • Title: Young Doctors Course: Lecture V
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    • association with Dornach? The true development of the impulse
    • a definite path must be taken. The impulse towards this path
    • this impulse you yourselves must continue to work in
    • impulses. The help that can be given will be given in the
    • theoretical ideas but with inner, moral impulses. Looking at
    • an impulse, to the way in which inner experience must be
    • already said that in the future, impulses will be given from
  • Title: Young Doctors Course: Lecture VII
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    • contains direct impulses for the human organism. It is the
    • person follows his impulses and instincts; the free person
  • Title: Young Doctors Course: Lecture VIII
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    • to think about these things with the moral impulses that are
  • Title: Young Doctors Course: Easter Course: Lecture II
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    • impulse to recognize those who have similar aspirations. Such
    • him. Up to now I have not, inwardly, had the impulse only to
    • impulse to let the whole of my work and studies and knowledge
  • Title: Young Doctors Course: Easter Course: Lecture IV
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    • itself was most of all affected in this sense. The impulse
    • we lay our fingers on the pulse of a human being. The number
    • of the pulse beats is an expression of the Old Sun evolution
    • Feel in the pulse's
    • Fühle in des Pulses Zahl
    • ought not to feel the pulse in the slipshod, mechanical way
    • the sun. In feeling the pulse we should be able also to feel
    • Feel in the pulse's number
    • Fühl in des Pulses Zahl
  • Title: Young Doctors Course: Easter Course: Lecture V
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    • the impulse may have been felt. The true path of spiritual
  • Title: Young Doctors Course: Easter Course: First Circular Letter
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    • but at the same time the moral and conventional impulses
  • Title: Young Doctors Course: Bridge Lecture 1: Soul and Spiritual in the Human Physical Constitution
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    • impulses of will. — How does the Ego generate impulses
    • impulses of will are connected with the earthly sphere, in
    • contrast to the impulses of thought and ideation which are
    • But how does the Ego, which holds together the impulses of
    • will, send these impulses into the organism? This is achieved
    • organism. An impulse of will proceeding from the Ego works
  • Title: Young Doctors Course: Bridge Lecture 2: The Moral as the Source of World-Creative Power
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    • perceptions, and we have our will impulses. But we experience
    • on its own. One receives the moral impulses into oneself as
    • impulses of soul. But if the assertions of natural science
    • impulses.
    • impulses into practice, by letting your deeds be fired by
    • enthusiasm and become impulses for deeds, work as
    • impulses that come to us, for example when we contemplate the
    • on in the world. — I mean the impulses that come to us
    • impulses take effect in a world in which a natural order
    • human moral impulses ray out from the earth into the
  • Title: Young Doctors Course: Bridge Lecture 3: The Path to Freedom and Love and their Significance in World Happenings
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    • truth all action is accompanied by impulses of feeling, and
    • progressively strengthening the impulse of will in our
    • ourselves any definite impulse of will when we sneeze! When
  • Title: Cosmic Workings: Other Works
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    • and the significance of the Christian impulse.
  • Title: Cosmic Workings: Cover Sheet
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    • and the significance of the Christian impulse.
  • Title: Cosmic Workings: Foreword
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    • and the significance of the Christian impulse.
  • Title: Cosmic Workings: Contents
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    • and the significance of the Christian impulse.
    • impulse.
  • Title: Cosmic Workings: Lecture I
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    • and the significance of the Christian impulse.
  • Title: Cosmic Workings: Lecture II
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    • and the significance of the Christian impulse.
  • Title: Cosmic Workings: Lecture III
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    • and the significance of the Christian impulse.
  • Title: Cosmic Workings: Lecture IV
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    • and the significance of the Christian impulse.
  • Title: Cosmic Workings: Lecture V
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    • and the significance of the Christian impulse.
  • Title: Cosmic Workings: Lecture VI
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    • and the significance of the Christian impulse.
  • Title: Gospel of John: Contents
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    • the Christ-Impulse. The connection of the Mysteries with the
    • through the Christ-Impulse. The significance of the Mystery of
    • first impulse for our earth to become sun. The radiation of
  • Title: Gospel of John: Lecture I: The Johannine Christians.
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    • me to bring them tidings of a special impulse that is to come to mankind.
  • Title: Gospel of John: Lecture II: Living Spiritual History.
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    • in the impulses of his will and was executed by the invisible forces
  • Title: Gospel of John: Lecture III: The Metamorphoses of the Earth.
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    • body — vehicle of joy and sorrow, pleasure and pain, impulses,
    • sorrow, of impulses, desires, indulgence, and so forth; and we must
    • a lower stage; but now there appeared a new impetus, an impulse upward.
  • Title: Gospel of John: Lecture IV: The Hierarchical Beings of our Solar System and the Kingdoms of the Earth.
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    • impulse, on old Saturn, for his physical body, we can say in a certain
  • Title: Gospel of John: Lecture V: Human Evolution within the Embodiments of our Earth.
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    • to the impulses of his soul. The matter forming his body was at that
    • time so soft that it obeyed the impulses of will in all directions.
    • effects? Well, the astral body is the vehicle of impulses, desires,
    • by the Luciferic spirits. He would have developed only such impulses
    • body, but to unfold impulses of his own through freedom. That is what
    • way of the original ancestor. — The vital impulse determining
    • of the great impulse, as we characterized it yesterday — the Christ
    • impulse — a new utterance resounded for the first time clearly
    • — What we have characterized as the Christ impulse bears within
  • Title: Gospel of John: Lecture VI: The Atlantean Oracles.
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    • by an impulse of will and thereby transmit his power of vision as he
    • a regeneration of the whole life of humanity through the impulse already
    • mentioned in the foregoing lectures, the Christ-Impulse. We have described
    • the Christ-Impulse is that man shall undergo a wholly self-contained
    • to be the very core of the Christ impulse through which the egos that
    • the Christ impulse. Engross yourselves in his books, and you will see
    • that what pervades him is the Christ impulse.
    • the Christ impulse must first have penetrated to the profoundest depths:
    • The impulse that was foretold
  • Title: Gospel of John: Lecture VII: The Baptism with Water and the Baptism with Fire and Spirit.
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    • difference will the very essence of the Christ-Impulse and its influence
    • his impulse is to protect himself from something he considers threatening:
    • will be the Christ power, the Christ-Impulse acting through the agency
    • of mankind. And it is the impulse which even today, if sufficiently
    • developed to receive so strong an impulse from the Christ, even for a
    • to be initiated within the physical body: the Christ-Impulse has the
    • the Christ impulse something has come to earth which enables the human
    • no change. Through the spirit that streams forth as the Christ impulse
    • impulse, this impulse acts in such a way that the experiences of the
    • and the Christ baptism. The Christ impulse made it possible for a new
    • learned through the Christ impulse the same fact that had revealed itself
    • the Christ should stream over as an impulse into the disciple, who had
    • Lazarus? It is the Christ impulse, the force flowing forth from the
    • that in its loftiest meaning a baptism through the Christ impulse itself
    • was it possible to delineate the Christ impulse as John did. And we
  • Title: Gospel of John: Lecture VIII: The Initiation Mysteries.
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    • enquiries we learned that the Christ-Impulse, once it had worked through
    • and a half days of initiation. The Christ-Impulse actually affects human
    • Christ-Impulse. So for the outer world Lazarus was as though dead, so
    • into the profoundest mysteries of the Christ-Impulse.
    • the impulse that dwelt in the Christ passed over, of course, into His
    • now — so said those who had come in contact with the Christ impulse
    • of sensing the Christ impulse, of comprehending Christ in the right
    • to say, of the efficacy of the Christ-Impulse, not only for that time,
    • of the mighty impulse He gave, you will readily believe that he had
    • the Christ impulse would be an impossible thing: there could be no Christianity
  • Title: Gospel of John: Lecture IX: The Artistic Composition of the Gospel of St. John.
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    • within the Christ impulse: the Death on the Cross and its significance.
    • days we have been endeavoring to comprehend the Christ impulse and to
    • — up to the time when the Christ impulse entered human evolution
    • it regain this until the Christ impulse shall have entered all human
    • That was the moment at which the Christ impulse had to enter, the impulse
    • Christ, in view of His impulse, felt Himself particularly called? We
    • another and awaken in him the capacity for enkindling the Christ impulse
  • Title: Gospel of John: Lecture X: What Occurred at the Baptism?
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    • he had received the mightiest impulse from the greatest initiator, from
  • Title: Gospel of John: Lecture XI: The Harmonization of the Inner Forces of Man through the Christ-Impulse.
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    • The Harmonization of the Inner Forces of Man through the Christ-Impulse.
    • great impulse has been given which enabled the Christ to imbue ever
    • sway and can be overcome only by degrees, inasmuch as the Christ impulse
    • Christ impulse leads us to the comprehension of a certain great truth: In
    • a world lacking the Christ impulse the isolation and segregation of men,
    • the animal kingdom because there no impulse governs which could transform
    • take lacking the Christ-Impulse, parricide was considered the most terrible
    • ego that is of the father, and the mother principle? The Christ impulse
    • and peace and love. For these to come, the Christ-Impulse was indispensable,
    • of the Christ impulse; and the nature of the opposition to the Christ,
  • Title: Gospel of John: Lecture XII: The Decline of Primeval Wisdom and its Rejuvenation through the Christ-Impulse.
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    • Christ-Impulse.
    • of the future, realized that a new impulse was indispensable for humanity.
    • Therefore an impulse was needed in humanity capable of counteracting
    • man from the abyss into which he must fall unless a new impulse reaches
    • An impulse had thus to
    • the human etheric body by the Christ impulse — new life, after
    • and the physical body would continually wither. Had the Christ impulse
    • its termination. — At present the Christ-Impulse is but at the
    • impulse. There are today many such that have not been touched by it
    • influenced by the Christ impulse at all. Toward the end of the pre-Christian
    • came and gave the impulse; but naturally not everyone accepted it at
    • nothing whatever about human thinking as affected by the Christ impulse.
    • Christ-Impulse can take root but slowly, but among those now under discussion
    • influenced by the Christ-Impulse it will revive science in a very different
    • any contact between the Christ-Impulse and what mankind has achieved
    • affected by the Christ-Impulse and had said: We have the Christ-Impulse;
    • yet not grasped the Christ-Impulse. No life will flow into science until
    • the Christ impulse enters the portion of the human brain that is intended
    • and this anthroposophy will increasingly clarify the Christ-Impulse
    • of the manner in which the Christ-Impulse, having in time laid hold
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  • Title: Gospel of John: Lecture XIII: The Cosmic Significance of the Mystery of Golgotha.
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    • Earth evolution had the Christ impulse not come. These considerations
    • up to the entry of the Christ impulse, and let us concentrate on a quite
    • as well for this same force to permeate man. This was the first impulse
    • — you will find that at the time the Christ impulse intervened,
    • found a contact with the Christ impulse were irradiated: men who understood
    • as a result of the Christ impulse? It is the possibility that was given
    • the influence of the Christ impulse, now streams back again —
    • to what they receive of the Christ impulse and then give of themselves
  • Title: Gospel of John: Lecture XIV: The Earth as Christ's Body and as a New Light Center.
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    • earth condensed more and more into its physical substance, and the impulse
    • growing plant to shoot upward until the impulse of fructification entered,
    • seed of eternal egoity was provided by the Christ impulse. On Golgotha
    • not the Christ impulse intervened in the evolution of mankind —
    • the Christ impulse kindled a new light — and a cosmic sun begins
    • contemplate it by means of the impulse given us through the power of
    • to the earth at that time as a mighty impulse can reach human beings
    • like a mighty impulse, drawing man aloft again. He had descended from
    • impulse the strength gradually to recover all that he had once possessed.
    • should be transformed into emotions — even into impulses of the
  • Title: Materialism/Anthroposophy: Lecture II
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    • half of the nineteenth century; the evolutionary impulse of
    • impulse leading to theoretical materialism. We come to it
    • region an activity connected with our life-impulses, our
    • impulses of growth; they stimulate an activity in us that is
    • related to our impulse of death. The significant result
    • constitutes the actual, essential impulse within what we may
    • call the materialistic impulse of knowledge in human
  • Title: Materialism/Anthroposophy: Lecture V
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    • about on the earth. A powerful impulse was required for this
    • barbaric peoples of the north, the impulse emerged that was
    • The impulse
  • Title: Materialism/Anthroposophy: Lecture VI
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    • so to speak; how, based on quite different impulses, the
    • spread out in that form. Such mighty forces and impulses
    • the impulse of Christianity had indeed once been couched in
    • develop his inner being and does not seek the impulse of
    • strong impulse towards the super-sensible worlds. Parsifal,
    • experience its impulse in the physical organization. It had
    • ego impulse sensing itself in the physical element. But it
    • result of this science, see how impulses arise in society
    • of the world, the Christian impulse must be reborn. What has
    • innermost impulse of his heart. Those who belong in the
    • recognize what kind of impulses give rise to this mad lashing
  • Title: Materialism/Anthroposophy: Lecture VII
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    • productive new impulse. Thus, from these wounds sprang forth
    • sameness. The Christian impulse had been taken from him by
    • the human being, find the only true impulse of the idea of
    • Mystery of Golgotha and Christianity as the right impulse in
  • Title: Materialism/Anthroposophy: Lecture IX
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    • impulse of Christianity, this content lived on throughout the
  • Title: Materialism/Anthroposophy: Lecture X
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    • valued as insights and that they let flow into the impulses
    • impulses originating in the etheric body. We therefore deal
    • thus surrender to their impulses and instincts. The great
    • epochs, of world impulses. However, when the point is reached
  • Title: Materialism/Anthroposophy: Lecture XI
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    • perhaps be described best by saying, Those inner impulses,
    • infused with the most modern impulse, unimaginable in the
    • at a comprehension of the present age and thus at impulses
  • Title: Materialism/Anthroposophy: Lecture XII
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    • external civilization, modern impulses came to expression in
    • impulse pervades the text Observations About France de
    • emphasis. He is imbued with the impulse thus to annihilate
    • the abstract impulses of freedom, equality, and brotherhood
    • He sensed this clericalism that pulsed up from everything in
  • Title: Materialism/Anthroposophy: Lecture XIV
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    • receiving new impulses into their soul life. All this will
  • Title: Materialism/Anthroposophy: Lecture XV
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    • and drives, namely, the impulses of social living. What he
  • Title: Driving Force: Lecture I
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    • the will-impulses that have flowed into them, the gaiety or
    • him. During sleep the thoughts and will-impulses which the
  • Title: Driving Force: Lecture II
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    • as a child and to receive the other evolutionary impulses he
  • Title: Driving Force: Lecture IV
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    • receives the impulses at work in his thinking through the
    • thought-impulses spread especially across Africa, over to
    • stimulating current of thought, stemming from the impulses
    • thought-impulses of Galileo, Copernicus,
    • and others. Whereas the impulses of the Archai are contained
    • side, send impulses into men. And again we see a different
    • — single personalities were stirred by the impulses of
    • side represent the continuing stream of the impulses of the
    • how these two forms of thought-impulses in humanity actually
    • influenced by the impulses of the Spirits of Form. These
    • impulses brought to his soul treasures from earlier ages but
    • the earthly reflection of higher spiritual impulses confronts
    • with out of a certain impulse connected entirely with the
    • impulses spread a cover over what had been implanted by
    • develop the good, moral impulses they brought with them. They
    • impulses which press from East to West and are rooted in
    • are looking at Europe, in the West the impulses of the
    • impulses of the backward Spirits of Form (violet). You may
    • gradually understand them by studying impulses of the
    • preponderance of the impulses of the abnormal Archangeloi. It
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  • Title: Driving Force: Lecture V
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    • shall also draw his moral impulses.
    • impulses, springing from the soil of man's own being, did not
    • humanity. Moral impulses had then to be imparted together
    • from instincts and impulses within him. In those days men
    • could not yet, even when they awoke the impulse for it in
    • that his moral impulses may not fly off and be scattered in
  • Title: Driving Force: Lecture VI
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    • form. He was given a new impulse. This was because the
    • of moral intuition draw from it moral impulses.
  • Title: Driving Force: Lecture VII
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    • from which the heavenly impulses have been taken away by the
    • impulses of this nature lie at the very roots of the
  • Title: Building Stones: Cover Sheet
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    • by its relation to the Christ-Impulse.
  • Title: Building Stones: Publisher's Note
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    • by its relation to the Christ-Impulse.
  • Title: Building Stones: Synopses
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    • by its relation to the Christ-Impulse.
    • impulse. This the Christ incarnation. Hence Mystery of
    • new impulse, first recognized by the devils He had
    • condition. The Mystery of Golgotha brings a new impulse
    • century. The Christ Impulse in world evolution. Need
    • The spiritual impulses in Constantine and early
    • spiritual impulses behind the Mysteries. Destruction of
    • is an urgent need today for new impulses, thoughts and
  • Title: Building Stones: Relevant Literature
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    • by its relation to the Christ-Impulse.
  • Title: Building Stones: Lecture One
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    • by its relation to the Christ-Impulse.
    • with an important impulse in the development of Western
    • Already powerful evolutionary impulses are at work which are
    • materialistic theory of history spiritual impulses are of no
    • we have just seen in the decisive impulses of the eighth
    • matters, insight into the impulses which have determined
    • will to kindle an awareness of certain impulses inherent in
    • would exclude all spiritual impulses. This could not have
  • Title: Building Stones: Lecture Two
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    • by its relation to the Christ-Impulse.
    • impulses.
    • received a new impulse, then, in future incarnations, man
  • Title: Building Stones: Lecture Three
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    • by its relation to the Christ-Impulse.
    • Gnosis and in monachism. Now why did this powerful impulse of
    • that powerful and significant impulse behind the words of
    • Christ Jesus, an impulse that was not of this world, but
    • impulse which found fourfold expression in the Gospels shows
    • and has always disapproved of change, but a new impulse must
    • that sublime impulse which I have described above? Who first
    • Christ Jesus, were to speak today with the same impulse with
    • the reaction upon the human spirit of the impulse that Christ
    • force as the impulse which stimulates the seed to grow into
    • solid reality? To achieve this transformation a new impulse
    • impulse. What impulse is this? You will recall that we said
    • time the Mystery of Golgotha will bring a new impulse in
  • Title: Building Stones: Lecture Four
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    • by its relation to the Christ-Impulse.
    • processes of the Earth would be raised by a moral impulse to
    • necessary impulse through which this thinking can be raised
    • spiritual impulse that was brought by the Mystery of Golgotha
    • impulse? Just as the plant cannot fulfil its development if
    • will have to be abandoned because the impulse of the Mystery
    • Impulse can be realized.
    • Impulse was bestowed upon mankind.
    • Christ Impulse was implanted in the whole of Earth evolution.
    • Christ Impulse loses anything of its majesty or sublimity
    • Christ Impulse was necessary in order that the end of Earth
    • purpose that the Christ Impulse entered our Earth evolution
    • understanding of the Christ Impulse can gradually be
    • Impulse to the cosmic world order.
    • meaning with the new powers that the Christ Impulse has
    • are within the kingdom is granted the impulse of that living
    • with the external world. It is to Him that we owe the impulse
    • the Christ Impulse must be increasingly reinforced before
    • Impulse are ignored by those who are already aware of this
    • future Christ Impulse. A battle will ensue between the two
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  • Title: Building Stones: Lecture Five
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    • by its relation to the Christ-Impulse.
    • demonstrate how important was the impulse that had entered
    • the powerful impulse of the Mystery of Golgotha must be
    • becomes a powerful impulse towards a new understanding of
    • dilemma, that the truths, the real impulses of the ancient
    • impulses of an unworthy initiate. And therefore, like John
    • persists after the new impulse has already begun to operate.
    • closely connected with that living impulse which I described
    • because those sublime impulses which Christ bequeathed to the
  • Title: Building Stones: Lecture Six
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    • by its relation to the Christ-Impulse.
    • impulses, the deep underlying forces that are at work in
    • the motives that determine their actions, impulses that are
    • often a continuation, a resurgence of certain impulses that
    • outstanding examples of the resurgence of ancient impulses in
    • certain facts connected with the great impulses of cosmic
    • Impulse into the historical life of mankind was not merely an
    • the Christ Impulse. There were some emperors. however, who
    • he conceived it, with the impulses proceeding from the other
    • realize that the new impulse had come from the spiritual
    • the measures and impulses which shaped society. The aims and
    • with the spiritual world-impulses and to stem the tide of
    • of the Christian impulse. To this end a festival was
    • spiritual impulse. And this is clearly reflected in the
    • impulse of the Roman empire has not ceased, that it still
    • antagonistic to the Roman empire, for the spiritual impulse
    • certain cosmic impulses and that it would have to take place
    • hidden impulses of Rome to a new site and so restore them to
    • and to transfer to her the enduring impulse of eternal Rome.
    • personality of Constantine psychic impulses were at work
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  • Title: Building Stones: Lecture Seven
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    • by its relation to the Christ-Impulse.
    • we seek to introduce new impulses into world evolution by
  • Title: Building Stones: Lecture Eight
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    • by its relation to the Christ-Impulse.
    • that he could experience outside the body the hidden impulses
    • with solar impulses irradiating the Earth, with the forces of
    • the Moon impulse streaming into the Earth, with the forces of
    • stellar impulses and the impulses of the individual elemental
    • corpse, but, through the Christ Impulse that informs us since
    • today for the Christ Impulse to which I have so often
    • will only be possible when we grasp the Christ Impulse in all
  • Title: Building Stones: Lecture Nine
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    • by its relation to the Christ-Impulse.
    • present epoch has need of new impulses, new thoughts and
    • ideas, and especially of those impulses and thoughts which
    • impulses, but to live in such a way that they were receptive
    • impulses which the super-sensible world (this world of
    • impulses he had received in the Mysteries. He was now singled
    • association with those impulses which existed not only
    • his feelings and impulses to the entire community in a spirit
    • develop thoughts or impulses which are sufficiently potent to
    • present age should be permeated with the impulses of
    • impulse, the desire to gain insight into these problems only
    • regarded simply as a bundle of impulses. He was proud of his
    • divine the ‘impulse’ which is imperative for its
  • Title: Building Stones: Lecture Ten
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    • by its relation to the Christ-Impulse.
    • soul which is the source of the spiritual impulses. The soul
    • Cartesians defended spiritual impulses, and likewise the
    • impulses of human evolution and what happened historically. I
    • Constantine. For at that time powerful spiritual impulses
    • the Christ Impulse had been harnessed to the Conciliar
    • the Christ Impulse. If you compare these utterances of
  • Title: Therapeutic Insights: Lecture II
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    • rhythms, through breathing and the pulse, we actually
    • hexameter: three pulse beats with the caesura, which gives a
    • breath, and three more pulse beats with the caesura, or with
    • breaths one has the corresponding eight pulse beats. The
    • harmonious resounding of the pulse beats with the breathing
    • circulation, the blood rhythm, synthesizes four pulse beats,
    • four pulse rhythms, to one breathing rhythm — all this
    • activity, in the pulse, in the breathing rhythm, comes from
  • Title: Things Past and Present: Lecture I
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    • soul way. Out of these impulses, Lienhard was able to call
    • the ideas and artistic impulses of that great period which
    • sense with the Christian impulses which weave and undulates
    • time. He attempted to lift it up to great moving impulses out
    • have been able to give the great spiritual impulses to the
    • impulses to work upon our soul wherever they might appear,
    • inpulses will have to fulfill a certain mission in mankind's
    • living, it must become living impulses within us. We are not
  • Title: Things Past and Present: Lecture II: Deeper Secrets of Man's Soul-Spiritual Nature
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    • the impulse to the thinking which exist in the astral body is
    • that impulse which proceeds from the “I”.
    • human beings if the astral body did not send its impulses
    • be unable to take up the thought impulses of the astral body.
    • impulses in the astral body, actually already in the
    • “I”. These impulses continue themselves as forces
    • have precisely characterized, indeed, sends its impulses down
    • and impulses toward willing. Higher beings also work in that
    • impulses. Just as in our thinking beings of the Third
    • impulses the beings of the Second Hierarchy including the
    • way, man believes that his feelings and his will impulses
    • will impulses with the Beings of the Hierarchies of the
  • Title: Things Past and Present: Lecture III: A Fragment from the Jewish Haggada, Blavatsky
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    • task to speak of a very deep historical impulse. As far as
    • that which gave the impulse not only for the external British
  • Title: Things Past and Present: Lecture V: Comenius and the Temple of PanSophia
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    • creative power which pulses and permeates the cosmos. When
  • Title: Things Past and Present: Lecture VI: Death and Resurrection
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    • always been with the deep religious cultural impulses.
  • Title: Things Past and Present: Lecture VII: Man's Four Members
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    • deeper impulses still present in the dried up structure of
    • impulse wants to be active in us, obviously it must come up
  • Title: Things Past and Present: Lecture VIII: Thomas More and His Utopia
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    • Impulse lives and penetrates into every single phenomena?
    • world into which the Christ Impulse cannot be carried. If we
    • world period in order to penetrate into the Christ Impulse
    • Impulse. If he had really perceived the anxiety, he would
    • from the Christ Impulse.” However, he had not really
    • super-sensible impulses play into these facts; and you can
  • Title: Things Past and Present: Lecture IX: Celtic Symbols and Cult, Jesuit State in Paraguay
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    • able to steer himself, I might say, into the astral impulses
    • follow its impulses; when the Jesuit can execute everything
  • Title: Fall/Darkness: Contents
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    • Efforts to create a perfect society based on non-spiritual impulses
    • realms of human thought and true spiritual impulses are bridged.
  • Title: Fall/Darkness: Description of Contents
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    • Wisdom-filled impulses projecting from the realm of sleep
    • into everyday life. The spiritual and social impulse in the
    • of materialistic impulses — statement made by Henri
    • civilization becoming more external. New impulses in
    • of a genuine connection made between impulses to observe
    • century. Darwinism as an impulse from the past; Goethe's
  • Title: Fall/Darkness: Back Cover
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    • these 14 lectures on the spiritual impulses behind the Great War,
  • Title: Fall/Darkness: Lecture 1: The Driving Force Behind Europe's War
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    • impulses for their activities in the social sphere? It would
    • earth and never had the opportunity to let spiritual impulses
    • spiritual impulses. If they had had the opportunity to take
    • them and had been deprived of spiritual impulses while on
    • out its impulses. It cannot yet be done to any great extent,
    • brings impulses into modern life today are like a one-
    • is to get an idea, a feeling, an inner impulse for the need
  • Title: Fall/Darkness: Lecture 2: Humanity's Struggle for Morality
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    • moral. When we wake up, the impulses we bring from this world
    • here on earth, the Christ impulse is the heart of the moral
    • beings encounter the Christ impulse here on the physical
    • all kinds of impulses based on wisdom at an instinctive level
    • — for these impulses are given in sleep — and are
    • they nevertheless represent one great impulse — to
    • up a spiritual impulse in their inner life and push on from
    • to look for inner spiritual impulses we now have a culture
    • impulse to go towards the life of the Spirit and set out on
    • spiritual impulses are needed in civilization. The most
    • energies and all kinds of impulses arising from the time
    • individual imbued with the impulses of the age who now
    • impulses should have taken over in the twenty-seventh
  • Title: Fall/Darkness: Lecture 3: The Search for a Perfect World
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    • unconscious impulses, lives something different — the
    • this world: to let impulses enter into their souls which are
    • important interests and impulses than to the purely personal
    • Some individuals have a true esoteric impulse, and I will
  • Title: Fall/Darkness: Lecture 4: The Elemental Spirits of Birth and Death
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    • growing numbers of impulses came into human evolution which
    • spirits who have given impulses to our civilization from the
    • need to live with inner impulses which they still prefer to
    • There are many such impulses. Let me give you just one
    • nineteenth-century impulses which destroy social life in the
  • Title: Fall/Darkness: Lecture 5: Changes in Humanity's Spiritual Make-up
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    • ourselves in all seriousness and dignity with the impulses
    • know to have come from quite different impulses than the art
    • genius has the same inner qualities and impulses as anyone
    • through heredity or education, to send impulses into the
    • world which is all around them. Thus the impulses will not
    • their own destinies. No impulses come to them from
    • And if human beings are not prepared to take up impulses
  • Title: Fall/Darkness: Lecture 6: The New Spirituality
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    • you are following impulses given by the Spirits of Form, the
    • social laws and political impulses. They are actually doing
    • so now, but the laws and impulses are of correspondingly poor
  • Title: Fall/Darkness: Lecture 7: Working from Spiritual Reality
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    • impulses of the fourth post-Atlantean age were alive in his
    • individual whose inner impulses really came from all the
    • when it came to the impulses in his heart and mind and
    • of the West — and if you add the fact that impulses for
    • principles and impulses discussed with reference to Russia
    • be the real impulse! It is much more important that such a
    • sympathies and antipathies. Other impulses must come into
    • governed by just one impulse — that the world ought to
  • Title: Fall/Darkness: Lecture 9: The Battle between Michael and 'The Dragon'
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    • days its impulses were more instinctive in humans, for the
    • crowd of ahrimanic spirits still sent their impulses from the
    • onwards, these ahrimanic impulses — powers of
    • reasons and final impulses for events on earth can only be
    • impulse which has been living in many human souls since 1879
    • the phases of the Moon, and all impulses which reach the
    • impulses which Ahriman raises in their souls and, indeed,
    • much admired brilliant ideas and moral impulses —
    • people christen everything ‘moral impulse’‘
    • impulses which act as numerous ties to hold human beings to
    • impulse they brought from the life of the spirit in the 1840s
    • particular impulse from the spiritual world. If he trusts you
    • enough to speak openly about his impulses, he will speak of a
  • Title: Fall/Darkness: Lecture 10: The Influence of the Backward Angels
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    • thinking, the inner responses and the will impulses of human
    • impulses and inner responses. Events like these which play
    • work towards certain impulses. This was done quite
    • responses and will impulses. Those who understand the
    • processes of evolution do know, however, how impulses and
    • different will impulses, and to relate to the world in a
  • Title: Fall/Darkness: Lecture 11: Recognizing the Inner Human Being
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    • connection between impulses to look at things on the basis of
    • first, impulses to consider life in a truly comprehensive
    • way, impulses altogether attuned to cosmic laws, and then
    • pulse through our forms of existence.
  • Title: Fall/Darkness: Lecture 12: The Spirits of Light and the Spirits of Darkness
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    • effect of this is that they send their impulses into our view
    • but also into our inner feelings, our will impulses and even
    • impulses which would make every human being an independent
    • beings to develop independent ideas, feelings and impulses
    • century. From this time onwards, the old impulses based on
    • tribal membership today is speaking of impulses which are
    • the vicar, of the Christ, of the Christ impulse to create
    • true impulses. We shall not be able to change the labels on
    • if we are able to take a broader view of the impulses of life
    • physical side: external impulses, struggle for survival,
    • organic life if you give yourself up to impulses which came
    • spiritual impulses if they want to be able to grow younger
    • souls are taking in impulses which they will take with them
  • Title: Fall/Darkness: Lecture 13: The Fallen Spirits' Influence in the World
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    • impulses were cast down from the spiritual realm into the
    • been active in the feeling, will and mind impulses of human
    • which brought the full impulse for the development of
    • impulses to be instilled into humanity. If we consider how
    • descend had certain impulses which, among other things, were
    • spirits of light who sent their impulses into human souls
    • had certain impulses to follow the ancient human karma on
    • drive the impulses of the spirits of light from those human
    • souls and bring in their own impulses. If the spirits of
    • gets its impulses not only from the earth, but is also
    • arose from impulses which came from the spiritual world and
    • impulse to be creative. Ask people who have started journals
    • actually the transmission of impulses from the spiritual to
    • they perceive with the senses. Out of impulses which the
    • aim being to bring confusion into the impulses which want to
    • representative figures — the spiritual impulses which
    • insights and impulses which will help us to grow inwardly so
    • to penetrate the deeper, real impulses which have led to the
    • allowed him insight into many of the mysterious impulses
  • Title: Fall/Darkness: Lecture 14: Into the Future
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    • impulse for reproduction would not continue beyond this time
    • the impulses for reproduction.
    • of light for its impulses will gradually come to an end. The
    • other impulses for the seventh post-Atlantean period of
    • civilization, in which procreation will be guided by impulses
    • All the impulses in our social life which reflect these
    • people enter consciously into the spiritual impulses that are
    • emotions, nor the will and, above all, not the will impulses.
    • but not the emotions, nor the will impulses. This is strange
    • whilst the will impulses were still those of the 1840s. The
    • aroused by rancour, by will impulses. In the nineteenth and
    • Marxism and became agitators still had the will impulses of
    • spiritual impulses are taken into account. There we can speak
    • spiritual impulses. History is therefore embryonic and not
    • really come to life if the anthroposophical impulses we have
    • woken up to reality. The book contains impulses which allow
    • the impulses of evolution in time. Delaisi, too, says: In
    • the impulses of spiritual life, I also regard it to be my
  • Title: Okkulte Utvikling: Foredrag 1
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    • pulsasjon, på hvordan pulsen slår, når man bare ved en
  • Title: Okkulte Utvikling: Foredrag 4
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    • efter litt av, man føler hvorledes viljens impulser arbeider i
  • Title: Okkulte Utvikling: Foredrag 5
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    • seg en følelsesmessig dommer over ens egne viljesimpulser. Ved
    • at vårt eterlegeme kan pulsere slik at det reagerer overfor
  • Title: Okkulte Utvikling: Foredrag 7
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    • menneskenaturen, så har lett de impulser, de krefter innflytelse
  • Title: Okkulte Utvikling: Foredrag 9
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    • mot Ahriman for denne våkne tilstand. Slike impulser til
    • menneskeheten i almindelighet, så er impulsen til beskyttelse
    • omsorg for at mennesket, ved å oppta Kristus-impulsen, kunne
    • Kristus en gang er fremstått i fysisk legeme og impulsen fra
    • videre utvikling bevirkes ved en slags likevekt, en slags impulsenes
    • om at mennesket gjennom Kristusimpulsen, gjennom impulsen fra
    • de tre impulser, som betinger menneskehetens evolusjon.
    • vårt våkne dagsliv, inneholder så fortynnede impulser
    • at enhver kan utvikle full frihet overfor disse fortynnede impulser,
  • Title: Okkulte Utvikling: Foredrag 10
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    • indre impulser, indre lidenskaper og affekter til intuisjon.
  • Title: Memory and Habit: Lecture I
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    • world. We were impelled to action by impulses sent into us from the
    • impulse from higher spiritual Beings. The foundations of freedom
    • impulses. In that world there are exalted spiritual Beings who guide
    • impulses of lofty spiritual Beings. Having entered physical
    • world. In the spiritual world we had to receive the impulse for every
    • immediate impulses, and imitate. Independent activity of the life of
    • because we are torn away from the impulses of the higher spiritual
    • existence. And again we must surrender ourselves to the impulses of
    • the higher spiritual Beings in order that by following their impulses
    • to operate: the Ahrimanic impulse. While on the one side we memorise,
    • right way from falling prey to the Ahrimanic impulse — namely,
    • ‘Grave.’ The Ahrimanic impulse plays even into the
    • the Ahrimanic impulse in what is untrue and distorted. This is a
    • not there we should be like innocent lambs, for the impulse would continually
    • whole point is that we shall learn to recognise the impulses which
  • Title: Memory and Habit: Lecture II
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    • the feelings and impulses of will which are connected with his
    • understanding of the impulses of Spiritual Science; and we need it
    • the humanity of the Old Moon period, we say that impulses were poured
    • ourselves away from the Beings who send down their impulses from the
    • certain elemental Beings sent their impulses into us. Now we are
    • the impulses for what happens here in the physical world. Spiritual
    • impulses for what ought to come to pass in the physical
    • could have any creative impulse in them if they were not the thoughts
    • untruth than that which lies at the basis of the impulses upon which
    • The forces which pulse
    • impulses underlying their actions. Much has been written about this,
  • Title: Memory and Habit: Lecture III
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    • respond to Ahrimanic impulses quite unconsciously and without any
    • Luciferic impulses. That there is so much lying, direct and indirect,
  • Title: True Nature: Foreword by Mildred Kerkcaldy
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    • to the Christ Impulse. The incarnation of the Christ took place in an
  • Title: True Nature: Relevant Literature
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    • The Christ Impulse and the Development of the Ego-Consciousness. Lecture 4.
  • Title: True Nature: Lecture I: The Event of Christ's Appearance in the Etheric World
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    • impulses, forces of heart and soul within us. And this is
    • to-day does not penetrate. The impulses man developed when living
    • engendered impulses and forces in the soul that were still of a
    • their impulses were determined by their life with the Gods, when
    • Gods was already much less intense. The will-impulses from the
    • of man must be fired by the divine wisdom, and the most powerful impulse
  • Title: True Nature: Lecture II: The Second Coming of Christ in the Etheric World
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    • humanity needs a spiritual impetus, something like a new impulse for
    • Understanding of how this impulse must work is possible only when we
    • in that the spirit of Solomon lives and is active as an impulse in
    • the great impulse experienced by Moses through the vision of the
    • in a form changed through the Christ Impulse. And what was
    • the Sun Spirit, Paul knew that through the Christ Impulse there would
    • from there the new streams and impulses for everything that is to be
    • which men's understanding of the Christ Impulse will be enhanced and
    • The Christ Impulse and the Development of the Ego-Consciousness.
    • The Christ Impulse and the Development of the Ego-Consciousness.
  • Title: Evolution of Consciousness: Relevant Literature
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    • Christianity and the Impulse of Michael.
  • Title: Evolution of Consciousness: Lecture I: First Steps towards Imaginative Knowledge
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    • that is, of what constitutes the true impulse, the active element, of
  • Title: Evolution of Consciousness: Lecture III: Initiation-Knowledge -- New and Old
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    • investigator says should simply give me the impulse to draw up from
    • which the impulse of the senses prevails. In the spiritual world,
  • Title: Evolution of Consciousness: Lecture IV: Dream Life
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    • the way is clear for those moral impulses which down here, during
    • — which are not concepts, but strong impulses — for what
    • on Earth to the next. The causal effects of the moral impulses we
    • works upon the moral impulses, and continues its work between death
    • and a new birth, so these impulses acquire the force that otherwise
  • Title: Evolution of Consciousness: Lecture V: The Relation of Man to the Three Worlds
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    • man's pulse, you can really feel there the balancing of the heavenly
    • ordinary consciousness merely to the impulses of the sense-world, and
    • being properly clad. This goes right into our impulses of will. We
    • dream you are still concerned with an impulse of will holding good when
  • Title: Evolution of Consciousness: Lecture VI: The Ruling of Spirit in Nature
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    • instincts and impulses to do what is most congenial to them. For
  • Title: Evolution of Consciousness: Lecture VII: The Interplay of Various Worlds
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    • follows the impulses of the Moon-forces; he gives himself over
  • Title: Evolution of Consciousness: Lecture VIII: During Sleep and after Death
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  • Title: Evolution of Consciousness: Lecture IX: Experiences between Death and Rebirth
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    • feelings, and of the impulses of his heart — if the
    • impulses and desires, and in our will influenced by the senses, and
  • Title: Evolution of Consciousness: Lecture X: Man's Life after Death in the Spiritual Cosmos
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    • remember that here on Earth we carry out the impulses of our will on things
  • Title: Evolution of Consciousness: Lecture XI: Experience of the World's Past
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    • lessons we develop the impulse to complete, to correct, or in some way to
    • under the influence of the Moon Beings, we take up the impulses for
    • always called it. These impulses are thus absorbed while the human
    • come impulses which work into his further destiny, his karma. From
    • life after death through the impulses he is able to receive on Earth,
    • impulses, cannot rest on the ground of experiment and
    • into it as impulse by Christ Jesus; and under this impulse the
    • can advance only if a new impulse from the spirit is accepted. This
    • possible to meet with good will when bringing impulses from the
    • impulse. Men will never discover how to rise to this common humanity,
    • this genuine Christ impulse, and will never be able to understand
    • to find the innermost impulse in the spiritual world above, is connected
  • Title: Evolution of Consciousness: Lecture XII: The Evolution of the World in Connection with the Evolution of Man
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    • first three particularly significant impulses in the earthly life of human
    • animal impulses, that is what he will look like. That is the first
  • Title: Evolution of Consciousness: Lecture XIII: The Entry of Man into the Era of Freedom
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    • of the planetoids to a perception of the Saturn impulses, on this
    • Cherubim, Seraphim. These are spiritual Beings whose impulses extend
    • impulses of the past, he reaches a point in his evolution when he can
    • impulses.
    • Hierarchies. So the leaders in the harmonies and impulses of the Sun
    • and they received the Christ Impulse in the Latinised form through which
    • this Christ Impulse coming up from the South, and the peoples who spread
    • Impulse, already rigid in dogma, but are called upon, out of direct
    • beings should be able to lay hold of the Christ Impulse in
    • Impulse all men would have become mere “pillars of salt”.
    • We can use these physical terms, for the Christ Impulse goes into the
    • such an impulse at work therein.
    • to deprive posterity of relevant documents. But the impulses in those
    • those who have come later and crave for the impulses no longer
    • which men do not know how to deal with, the impulse that could raise
  • Title: Jeshu ben Pandira: Cover Sheet
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  • Title: Jeshu ben Pandira: Lecture I
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    • when we have the impulse to act. When we undertake anything,
    • object, there must always be an impulse within us which induces
    • us to do this. These impulses, moreover, are gradually transformed
    • into habits, and we do not always need to bring our impulses to bear
    • life, our will impulses, as something ranging wholly beyond the
    • these three impulses characteristic of the human being our initial
    • how this is related to the three soul elements: the thought impulse,
    • the emotions, the impulse of will.
    • emotions, and our will impulses. If we reflect somewhat about our
    • soul component, with the impulses of will? There also we can present
    • and also the evil impulses of will that we have experienced; and the
    • strange thing is that, in the presence of the good impulses, One has
    • impulses present themselves to the soul before the person falls
    • something extremely important. Our will impulses work before we fall
    • of that which constitutes our will impulses: "This is not merely
    • Still more intimately by far are the will impulses in us connected
    • look back upon any good will impulses during the day, the effect of
    • impulses are connected with health and disease, with the life force
    • will impulses, although they are transmuted into actions, are
    • said, that our thought life not permeated by will impulses is least
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  • Title: Jeshu ben Pandira: Lecture II
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    • emotions, and the realm of will impulses — it should be
    • Here we shall begin with our life of will, of our will impulses, and
    • will impulses; and, when we influence our emotional life in an
    • unfavorable way, we may thus influence indirectly the will impulses.
    • one who observes closely how a will impulse comes about. We must
    • impulse. When the human being is awake, he is awake in thought, not
    • wills. Every time that we actually are goaded by an impulse to be
    • impulses to himself. Just as we explained to you yesterday that human
    • impulses. And this can be achieved only through self-mastery,
    • the impulses were given to men from above by the Gods, so will man
  • Title: Social Forms: Cover Sheet
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    • initiation and the impulse for freedom; and viewpoints on the forming
    • der Grundimpulse Sozialer Gestaltung (Vol. 199 in the
    • Grundimpulse sozialer Gestaltung.
  • Title: Social Forms: Contents
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    • the impulse for freedom; and viewpoints on the forming of healthy social
  • Title: Social Forms: Foreword
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    • initiation and the impulse for freedom; and viewpoints on the forming
    • impulse for freedom.
    • truly new ways of understanding the impulses and efforts of
  • Title: Social Forms: Notes
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    • initiation and the impulse for freedom; and viewpoints on the forming
  • Title: Social Forms: Back Cover
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    • initiation and the impulse for freedom; and viewpoints on the forming
  • Title: Social Forms: Lecture I
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    • initiation and the impulse for freedom; and viewpoints on the forming
    • practical teaching impulses arising from the viewpoint and
    • bringing anthroposophic impulses into history. Anthropology, as
    • foundation can only be seen in the spiritual impulses that
    • will impulses and try to define their character, then we say:
    • arises out of the impulses of spiritual science, it is not
    • spiritual-scientific impulses, however, man must not only do
  • Title: Social Forms: Lecture II
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    • initiation and the impulse for freedom; and viewpoints on the forming
    • impulses given them by the beings belonging to them in the
    • instinctive observance of the impulses of these super-sensible
    • produce impulses for shaping all of life. This was the
    • which maintains that human thoughts, feelings and impulses of
    • element that must indwell any impulse of the future; nothing
  • Title: Social Forms: Lecture III
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    • initiation and the impulse for freedom; and viewpoints on the forming
    • never arrive at impulses that lead again to an ascent until
  • Title: Social Forms: Lecture IV
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    • initiation and the impulse for freedom; and viewpoints on the forming
    • nothing about the connection between the impulses generated
    • of materialization, if a spiritual-scientific impulse were
    • striving for the impulse of freedom rises up from
    • working with certain forces and impulses of the group soul
  • Title: Social Forms: Lecture V
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    • initiation and the impulse for freedom; and viewpoints on the forming
    • cultivate this already now as an impulse that must
    • subject of ridicule if one spoke about the impulses
  • Title: Social Forms: Lecture VI
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    • initiation and the impulse for freedom; and viewpoints on the forming
  • Title: Social Forms: Lecture VII
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    • initiation and the impulse for freedom; and viewpoints on the forming
    • knowledge of the impulses holding sway in humanity, knowledge
    • impulse from the depths of the national characteristics. In a
    • utilized to foster the impulse for the supersensory world and
  • Title: Social Forms: Lecture VIII
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    • initiation and the impulse for freedom; and viewpoints on the forming
    • received the impulses for this life on earth from the divine
    • yet there, but he has the impulse to strive upwards beyond
    • social life together in freedom. This impulse remained, to
    • below). It is true, however, that impulses are present among
  • Title: Social Forms: Lecture IX
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    • initiation and the impulse for freedom; and viewpoints on the forming
    • that had pulsed for centuries in the minds and souls of
    • in the earthly realm itself; and if it falls to the impulses
  • Title: Social Forms: Lecture X
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    • initiation and the impulse for freedom; and viewpoints on the forming
    • impulses, but in most instances in a very vague manner. From
    • memories are those saturated with impulses of sensations
    • certainly be forthcoming if an impulse does not come from
    • impulse and therefore, from his standpoint, he is quite
  • Title: Social Forms: Lecture XI
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    • initiation and the impulse for freedom; and viewpoints on the forming
    • bestow social impulses to man's external life. It is
    • impulses, above all those of outer life and particularly the
    • establish social science and impulses upon what exists in the
  • Title: Social Forms: Lecture XII
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    • initiation and the impulse for freedom; and viewpoints on the forming
    • its substance from the inner impulses of existence.
  • Title: Social Forms: Lecture XIII
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    • initiation and the impulse for freedom; and viewpoints on the forming
    • creative impulses for the activities of the cultural,
    • this feeling, the powerful impulse could emerge that we need
  • Title: Social Forms: Lecture XIV
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    • initiation and the impulse for freedom; and viewpoints on the forming
    • of the inner impulses of metabolism — in the Vedas, in
    • What has developed under the impulse of the rights sphere up
    • impulses existing in our ether body out into the social
    • innermost life impulse. Then we shall simultaneously have a
    • environment. Out of this innermost impulse, an, too, will
    • by the feelings and that it would pulse through the will.
    • For, unless it is sensed and felt, unless it pulses through
  • Title: Social Forms: Lecture XV
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    • initiation and the impulse for freedom; and viewpoints on the forming
    • epochs in which entirely different life impulses lay at the
    • impulses of former times, which in turn are intended to
    • impulses must be observed. They only disappeared slowly and
    • centuries, materialistic impulses have melted away a
    • sort of center from which the impulse could go out that is
  • Title: Social Forms: Lecture XVI
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    • initiation and the impulse for freedom; and viewpoints on the forming
    • the fact that the objective laws and impulses of human
    • the thoughts, feelings and impulses of the will after all.
  • Title: Social Forms: Address: On the Occasion of the General Meeting of the Berlin Branch
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    • initiation and the impulse for freedom; and viewpoints on the forming
    • of vehicle, a stepping stone, for the impulses of the second
  • Title: Social Forms: Lecture XVII
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    • initiation and the impulse for freedom; and viewpoints on the forming
  • Title: Symptom 2 Reality: Contents
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    • Religious impulses of the fifth post-Atlantean epoch
    • relation between the deeper European impulses and those
  • Title: Symptom 2 Reality: Synopses
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    • the universalist impulse of Catholicism was predominant and
    • wars. Birth of the impulse of the Consciousness Soul. The
    • universalist impulse of Catholicism brought no new creative
    • impulse and the emancipation of the independent personality
    • e.g. Freemasonry and the impulses of the Egypto-Chaldaean
    • for their own ends. Thus the impulse to transcend nationalism
    • impulse of the Consciousness Soul brings to an end the
    • lodges and the mystery of birth and death. The impulses of
    • the etheric body in the fifth epoch. The Christ impulse born
    • Dr. Steiner's involvement in the impulses
    • vital impulse for the modern epoch — it is a
    • crystallization of divers impulses of the fifth
    • become popular. The spiritual impulses of the age remote from
    • Religious impulses of the fifth
    • Differentiations of the Christ impulse in Europe. Russian
    • people as vehicle for the revelation of the Christ impulse.
    • differentiation of the Christ impulse seen in the Church of
    • European impulses and those of the present day
    • Impulse at three levels, cf. Wilhelm Meister and the picture
    • impulse was Aufklärung and the spirit of
  • Title: Symptom 2 Reality: Lecture I: The Birth of the Consciousness Soul
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    • impulses which determine the recent evolution of mankind.
    • indirectly to a better understanding of the impulses which
    • that it was a universalist impulse and that, as such, it
    • Christianity had assumed under the impact of various impulses
    • under the impact of those impulses which I mentioned in
    • through the centuries was a universalist impulse, the most
    • a universalist impulse is diffused in this way through the
    • certain impulses of contemporary history this universalist
    • impulse of expanding Catholicism found in the Holy Roman
    • which formerly had been dominated by a universalist impulse
    • Ages was also associated with what the universalist impulse
    • authoritative universalist Catholic impulse moulded by Rome
    • this Roman Catholic impulse had relegated the guilds and
    • the moment when the impulse of the Papacy is compelled to
    • are speaking the national impulses were particularly active
    • an epoch when these impulses underwent a profound
    • relegated the national impulse to a subordinate role, an
    • Fundamentally it was the national impulse which emancipated
    • arisen in France under the influence of the national impulse.
    • national impulse. We must clearly recognize that, through the
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  • Title: Symptom 2 Reality: Lecture II: Symptomatology of Recent Centuries
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    • the idea of the state born of the national impulse and
    • most radical fashion the dawn of the impulse of modern
    • Revolution brought to the fore three impulses of human life
    • important impulses of historical development. They must of
    • but the Templar impulses had
    • as the suggestive power of this universalist impulse which
    • impulse behind this phenomenon? If we look into this
    • emasculating the progressive impulses and substituting for
    • desiccated impulses into the life of the Consciousness
    • other hand the impulse already exists which prevents mankind
    • contemporary history: on the one hand, since the impulse
    • and in response to the other impulses I have already
    • universal-human. But this impulse cannot really develop
    • independently on account of the counter-impulse from those
    • aspiration which stemmed from the impulse of the third
    • impulse of the Consciousness Soul continues to operate.
    • ideals — first, that material impulses alone determine
    • impulse, for example. And in the midst of all this the
    • Entwicklungsimpulse der Menschheit (Bibl. Nr.
  • Title: Symptom 2 Reality: Lecture III: Characteristics of Historical Symptoms in Recent Times
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    • these impulses. To discuss them all — or even the most
    • to give special attention to specific impulses of a
    • how far people were aware of the impulses characteristic of
    • the others I have mentioned — the national impulse, the
    • impulse of the church of Rome. What provides this
    • with the laws of nature. And we must study this impulse as
    • centuries. We realize that the old political impulses which
    • unable to derive anything in the nature of a decisive impulse
    • significant impulse of modern times arose. The colonizing
    • With technics an extremely important impulse of modern
    • impulses behind worldwide colonial expansion, that these
    • impulses to which I drew attention earlier. Let us consider
    • Nordic-Slavonic racial impulse and out of Asianism which is
    • super-sensible impulses and penetrate to a knowledge of
    • super-sensible impulses is something living and creative and
    • unless fertilized henceforth by impulses from the
    • spiritual impulses is doomed to perish. In this epoch of the
    • fructified by spiritual impulses. All that we must inevitably
    • fructified by spiritual impulses. Only then can they advance
    • Christ impulse one way or another. That is a reality. And
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  • Title: Symptom 2 Reality: Lecture IV: The Historical Significance of the Scientific Mode of Thinking
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    • two impulses will continue to develop, will assume a wide
    • become aware of this. In considering these two impulses in
    • these two impulses purely from the observation of external
    • Revolution is to be found in the deeper impulses of
    • it the impulse to develop the Consciousness Soul, the broad
    • intentions do not provide the impulses which can further the
    • movement, but endeavoured to come to terms with the impulse
    • world. It is prisoner of materialistic impulses and seeks to
    • is motivated by a totally new economic impulse lives
    • impulses of today. They are simply a hotchpotch of the
    • dominated by a modern impulse in the external life and to a
    • certain extent is the creation of modern impulses themselves.
    • In the forties it seemed as if the impulse of the
    • the fundamental impulses indicated in my book
    • mentioned the impulse which, when applied to social life,
    • Christ impulse was born out of the forces of death for the
    • salvation of mankind. We can say that we owe the new impulse
  • Title: Symptom 2 Reality: Lecture V: The Supersensible Element in the Study of History
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    • aware of what forces and impulses have been operative. From a
    • certain point of view it was necessary that these impulses
    • a positive effect; it ought to awaken today certain impulses
    • certain impulses are active in the universe: but for them man
    • not succeed in developing consciously the impulse to receive
    • phenomenon. I spoke yesterday of an important impulse in the
    • not correspond with the true evolutionary impulse of our
    • Masonic impulses, could have realized the significance of
    • prospect unpalatable, that is due to the impulse which is
  • Title: Symptom 2 Reality: Lecture VI: Brief Reflections on the Publication of the New Edition of 'The Philosophy of Freedom'
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    • of view of the impulses at work in the fifth post-Atlantean
    • attention to a few of these impulses — that there are
    • lectures I propose to speak of the impulses which have been
    • especially the religious impulses. I will attempt therefore
    • those who are personally involved in the impulses of the
    • to lay hold of the impulses of the present time in the ideal
    • in the impulses of the fifth post-Atlantean epoch. In the
    • important impulses of a far-reaching nature if it had not
    • impulse represented by Count Leopold von Kalkreuth
    • on the more positive impulses of the modern epoch was
    • impulse of our time. I say this, not out of presumption, but
    • clear picture of the idea of freedom, of the impulse of
    • freedom which must be the fundamental impulse of the fifth
    • other fragmentary impulses of various kinds.) To this end it
    • was necessary first of all to establish the impulse of
    • impulse of freedom was firmly rooted in strictly scientific
    • part in human affairs. The impulse of freedom has therefore
    • way identical with the impulses which govern our actions.
    • their social life, freedom as impulse of this life can be
    • accepted it, could have awakened in them fundamental impulses
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  • Title: Symptom 2 Reality: Lecture VII: Incidental Reflections on the Occasion of the New Edition of 'Goethes Weltanschauung'
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    • important, from out of the deepest impulses, to take
    • thinking that I owed the impulse which is fundamentally
    • of the Hapsburgs. The ideas and impulses of Protestantism
    • universalist impulse of Roman Catholicism. In Austria its
    • all kinds of impulses of the fifth post-Atlantean epoch.
    • impulse, that of Goetheanism, has met with total
    • to devote its activities to the most important impulses of
    • impulse. History will one day record what men such as Karl
    • divorced from any connection with Goethean impulses. In fact
    • these Goethean impulses were completely unknown in the widest
    • something great and grandiose, the great modern impulse which
    • out of touch with the impulse of our time. Without wishing to
    • impulses, even in the sphere of knowledge. When we speak of
    • to those who could have brought a new creative impulse. If
    • purpose of my various books, which are born of the impulse of
    • be enforced which runs counter to the impulses of the time.
    • Many things which are in keeping with the impulses of the
    • those impulses which will answer Wilsonism with Goetheanism.
  • Title: Symptom 2 Reality: Lecture VIII: Religious Impulses of the Fifth Post-Atlantean Epoch
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    • Religious Impulses of the Fifth Post-Atlantean Epoch
    • give you a general survey of the impulses which have
    • serious study of the religious impulses of mankind the facts
    • adequately the multiplicity and variety of impulses of
    • be derived from spiritual impulses. Then, in the sixth
    • religious impulses are perceptible. Let us first look at
    • these religious impulses in Europe for having seen them at
    • of the Christ impulse manifested itself in the civilized
    • world in a very special way. This Christ impulse, as we know,
    • that the Christ impulse is a continuous process — says
    • operate as the Christ impulse acquired, to some extent, a
    • receiving directly the revelation of the Christ impulse
    • (i.e. this particular form of the Christ impulse),
    • and Pope Nicholas I was that the Christ impulse in its
    • metamorphosis of the Christ impulse which is characterized by
    • receptive to the continual influx of the Christ impulse, to
    • particular form (or metamorphosis) of the Christ impulse was
    • united with the Christ impulse. The Christ is ever present as
    • is permeated with the Christ impulse which penetrates even
    • example of the differentiations of the Christ impulse.
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  • Title: Symptom 2 Reality: Lecture IX: The Relation Between the Deeper European Impulses and Those of the Present Day
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    • The Relation Between the Deeper European Impulses and Those of
    • through the fact that the Christ impulse to some extent no
    • Russian church was the way in which the Christ impulse, in
    • dragging down of the Christ impulse into purely worldly
    • impulses which sustain the spiritual world itself, impulses
    • shows quite clearly that he wishes the Christ impulse to penetrate
    • from the national impulse, from the national state. He wishes to
    • the Christ impulse. This is extremely important for an understanding
    • consider a third impulse.
    • impulse is localized more to the West, and to a certain
    • abstract form the same impulse that we find in the Christ
    • impulse of Russia — but only as impulse, not in the
    • impulse had to be abandoned because it was unsuited to the
    • impulse emanated in the West from the British Isles. It is
    • this impulse, an echo of the original Celtism, which
    • original Celtic impulses was King Arthur with his Round Table
    • impulses. They understood only a monarchical system such as
    • Arianism which still survived as an old instinctive impulse
    • from the East. This Roman impulse needed, paradoxically,
    • bearer of the continuous Christ impulse. For the man of the
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  • Title: Fundamental Social: Contents
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  • Title: Fundamental Social: Lecture 1: The Transforming of Instinctive into Conscious Impulses
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    • Conscious Impulses
    • studying from many points of view the social impulses of the
    • impulses bring forth, that there is one apparently
    • impulses that were instinctive guided man to do, to think, to
    • these instinctive impulses are seeking to be transformed into
    • introduce these conscious impulses into his life if in the
    • from considerations of this kind that the impulses of the
    • the basic impulses which these thoughts contain. And though
    • proletariat are dominated by the Marxist impulses, albeit no
    • impulse is strongly influenced by the idea which is clearly
    • impulse, like an instinctive urge, in the men of modern time.
    • the full power of the impulse of self-seeking, the impulse of
    • proletarians! Let hate be the impulse of your Union. In a
    • — a striving for union out of the impulse of hatred,
  • Title: Fundamental Social: Lecture 2: The Logic of Thought and the Logic of Reality
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    • and acts as motive impulses in the proletarian
    • inner impulse in human evolution which works in the logic of
  • Title: Fundamental Social: Lecture 3: The Metamorphosis of Intelligence
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    • was anxious above all to show you how the social impulses of
    • that the social impulses are to be conceived in a uniform way
    • the scientific, and the social impulses do in a certain sense
    • the social impulses.
    • Equator), with respect to this impulse of the intelligent
    • spiritual impulses of mankind, is absolutely conditioned on
    • Out of the impulses in the different peoples it is seeking to
    • the social impulse derived from Spiritual Science, which I
    • impulses of today — even these, my dear friends, can
    • mid-Europe is configured out of the impulse of
    • mean the impulse of Protestantism. Protestantism itself, for
    • symptom. The essential thing is the spiritual impulse that is
    • deliberately held back the impulse that came through
    • Protestantism. This inner impulse working through
    • impulse. Take Marxism for example. You can trace its course
    • depends the right conception of the most important impulse of
    • the present time, which is the social impulse. On this
    • inherent in world-impulses. Just as the map which I sketched
    • impulses. I described the other day how man oscillates
    • between social and anti-social impulses or instincts. An
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  • Title: Fundamental Social: Lecture 4: The New Revelation of the Spirit
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    • impulses of seership, knows that since the beginning of the
    • impulses did not hitherto flow into human evolution. In
    • to develop impulses of personality. The personality, if I may
    • when other impulses for the fulfillment of personality will
    • important impulses of our time must be seen in this
    • wish to devote ourselves to the most needful impulses —
    • these impulses which can bring healing into the catastrophes
  • Title: Fundamental Social: Lecture 5: Understand One-Another
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    • explained yesterday as to the fundamental impulse underlying
    • inwardly active, partaking in the inner impulses of all
    • impulse to judge and value in the way we judge and value an
    • the spiritual world to find the necessary impulse, and also
    • the impulse which we need for the social order. This insight
  • Title: Aspects/Evolution: Contents
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    • Just because he had no affinity with impulses stemming from
    • through ancient impulses and traditions, powers which brought
  • Title: Aspects/Evolution: Lecture II
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    • bodily development, through the impulse initiated by Christ.
    • spiritual impulses, engendered independently, must be
    • established in the soul, impulses which further the soul in
    • spiritual counterbalance is created by impulses that
    • effective impulses beneath. If one pays attention to what
    • start this venture in the 1890s? The impulse arose within him
  • Title: Aspects/Evolution: Lecture III
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    • further the particular spiritual and cultural impulses at
    • further only if he cultivates impulses received directly from
    • receive from a different direction the impulse which through
    • understanding of the Christ Impulse can be seen at every
    • through impulses that are no longer provided by man's bodily
    • the '60s of that century. At that time remarkable impulses
    • achieve this, they will receive impulses which will come to
  • Title: Aspects/Evolution: Lecture IV
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    • soul impulses of a kind not perceptible to the ordinary
    • man's impulses and passions. (p. 231)
    • have been cast out of man's impulses and passions.”
    • pulsebeat is not always regular; it often becomes
  • Title: Aspects/Evolution: Lecture V
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    • been used in the lectures of past weeks. Great impulses at
    • certain human beings just how strong such impulses are at a
    • impulses to be effective.
    • moment is that Brentano did not differentiate will impulses
    • impulse to action, Brentano would be concerned only with
    • one's love for it. Again, if the will impulse was against an
    • impulse than the one that influences us in assessing the
    • etheric bodies, so must what becomes an impulse towards good
    • about where in man the impulse to good or evil is active. All
    • moral impulses, or, put differently, he does not benefit from
    • them unless the astral impulses enter his consciousness. As
    • world, and in that world are the impulses of good. In the
    • impulses are based on instinct. That is not disputed, but
    • there are other aspects to the matter. Impulses for the good
    • they received the Christ impulse from their immediate
    • people are gradually losing the Christ impulse. Were people
    • received the Christ impulse anew they would have lost it
    • altogether. That is why it is essential that the impulse of
    • impulse directly to the kinds of issues we are continually
    • Christ impulse the way we did in our first incarnation after
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  • Title: Aspects/Evolution: Lecture VI
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    • thoughts, feelings and will impulses cannot be applied to the
  • Title: Aspects/Evolution: Lecture VII
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    • explained. The impulse must arise from our feeling for what
    • arise through the Christ impulse. It is simply a fact that
    • the impulse to do so; nothing more arises through the body's
    • is particularly at work then are the will impulses from the
    • through our own inner impulses.
    • shadowy in this one unless through inner impulses of the kind
    • developed and so too, the impulse to be active in one or
    • he does will be based on the ideas and impulses of a
    • does not develop impulses of the kind that enable, not only
    • does not kindle spiritual impulses in himself, he cannot
    • impulses of a 27-year-old. At the same time what he lacked,
    • anything significant with his impulses and ideas, then he
    • possibility to carry out in practice the ideas and impulses
    • impulses are most certainly not those of 27-year-olds. Rather
    • impulses which from Britain laid the foundations for war
    • secret activities sprang from impulses that were of
    • acquainting himself with the guiding spiritual impulses
  • Title: Aspects/Evolution: Lecture VIII
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    • the forces and impulses of the Occident; above all it wants
    • impulse. Things have come to such straits that in future the
    • themselves carry over impulses from one epoch to the next.
  • Title: Richard Wagner: Lecture I
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    • impulse, a new influence was destined to enter human
    • does not realize what has happened to him, but he has received an impulse.
    • impulses. These legends were the reminiscence of a great time which
    • and is an initiate of the Aryan period. When similar new impulses
  • Title: Richard Wagner: Lecture III
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    • himself with virgin wisdom. Consequently his impulse toward higher
  • Title: Richard Wagner: Lecture IV
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    • influence, to a semitic impulse. If we continue studying the
    • impulse in the Moorish culture which penetrated into Spain, and
    • semitic impulse reaches as far as the fifth sub-race.
    • impulses of one great stream penetrate five times into the earliest
    • contains an impulse from the South. Everywhere we come across something
    • which may be designated as a semitic impulse.
    • a special task. The old impulses had ceased, something entirely new was
    • new contained a new impulse which was gradually coming into life.
    • a new impulse had to come produced in Wagner also his ideas concerning
    • had finished to play its role, and that the semitic impulses must die
    • out. This gave rise to his call for emancipation from these impulses.
    • decay in the present race. He wished to give rise to a new impulse
    • possible to experience this uplifting impulse, and in the North, the
    • development in the modern period, has really given the impulse for
    • one of the first who felt the impulse leading to a reunion of art, science
  • Title: Sound Outlook: Lecture I: States of Consciousness
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    • and chosen to be born through impulse alone, without rational
  • Title: Sound Outlook: Lecture II: The Building at Dornach
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    • try to make it a living example of how such impulses as are
    • the essential impulses of the world is thrust out. In
    • will, human intentions, impulses, passions and dispositions.
    • ethics, his social impulses, with Lucifer's mode of thought.
    • for further Growth, needs stronger aesthetic impulses than
    • see that if one starts from the impulses of contemporary
    • a new impetus; a new impulse must flow into it. If we are
    • rightly directed, will bring a new impulse into the old
    • perhaps do it better; but the impulse for the Dornach
    • sides. The impulse arose; and the zeal was there to carry the
    • inartistic to take as the underlying impulse: “I will
    • impulses of the past lean to the Luciferic, those of the
  • Title: Sound Outlook: Lecture III: East and West
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    • impulses which appear in connection with man's
    • soul-development must be correctly perceived. The impulse to
  • Title: Sound Outlook: Lecture IV: History and Repeated Earth-Lives
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    • important historical impulse in Europe — the very
    • impulse which significantly ushered in what arose in the
    • Empire. The dominant historical-impulses from the third or
    • impulses of the Roman Empire. Of course there were very many
    • impulses which contributed to the fall of the Empire but one
    • grasp the impulse which is meant by this, we shall come to
    • Jerusalem. For this impulse lay at the root of the Crusades.
    • from the depths of human development, it is repulsed with
    • Rosenkreuz, which contains much that springs from impulses
  • Title: Sound Outlook: Lecture V: The Being and Evolution of Man
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    • justification as an extraordinary impulse for human creative
    • needs, the most indispensible impulses, our age. Our time
  • Title: Sound Outlook: Lecture VI: Problems of the Time (I)
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    • with spiritual currents and impulses. In philosophy of the
    • did not derive purely from theological impulse, but from the
    • during the fifth epoch, these impulses became more and more
    • and all such matters we must look for the deeper impulses
    • specify these two impulses as the Luciferic and Ahrimanic, we
    • The impulses
    • differently the impulse of science in Middle-Europe would
    • but it remained a disregarded impulse! Has it really been
    • impulse to build up fear of the spirit, so the former seeks
  • Title: Sound Outlook: Lecture VII: Problems of the Time (II)
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    • for the different impulses here pointed out work and
    • grasped the deepest impulse of Spiritual Science. Whatever
  • Title: Karmic Relationships, Volume II: Contents
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    • from events in history, becoming impulses of soul in subsequent
    • physical man, the impulses of Saturn, Sun and Moon become visible
    • destiny kindles forceful and strong spiritual impulses. Scenes in the
    • misguided impulses in civilisation a Luciferic element is carried
  • Title: Karmic Relationships, Volume II: Lecture I
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    • impulses in the souls of human beings work on and are transplanted,
    • the events of the day he bears within him impulses of quite a
    • gained from his education and environment. The impulse of
    • body unable to contain all the impulses that are alive in his soul,
    • he does not appear as an Initiate; nevertheless the impulse of
    • where actual time means little. Impulses separated by hundreds of
    • bringing with him his profoundly significant impulses for the
    • message and his impulse.
    • where the impulses which both of them had caused to flow into this
    • long journey between death and a new birth into an impulse and urge
    • impulse to investigate the course of his karma. Otto Hausner could
  • Title: Karmic Relationships, Volume II: Lecture II
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    • impulse: Would the Anthroposophical Society continue to evolve by
    • have observed that impulses are now at work which call forth
    • spiritual world, these souls received impulses which worked on in
    • greatest. Under the influence of Lord Bacon's impulses, all
    • the less doing with all force and devotion out of another impulse in
    • memory. The inner impulse was there but it no longer coincided with
    • an undefined impulse was at work in him, to this effect: ‘I was
  • Title: Karmic Relationships, Volume II: Lecture III
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    • emotional impulses make themselves felt. And it is these instinctive,
    • emotional impulses, rooted as they are in the subconscious, that make
    • ethical side, carries with it an ethical impulse.
    • evident among us as one of the fruits of the new impulse that should
    • of an esoteric impulse — when we understand this truly, then
  • Title: Karmic Relationships, Volume II: Lecture IV
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    • Impulse which, proceeding from a sublime Sun-Being, from the Christ,
    • the spiritual life of mankind, the impulses that had been cultivated
    • impulses came into the life of mankind at that time, before being
    • — but with the eye of a soul in which impulses from his former
    • was born again, he did not take into himself the final impulse. He
    • world and gather impulses that would enable him to take deep hold of
    • and the impulses which gave rise to these destinies; and we are now
    • able to divine how the spiritual impulses work. For we must place
    • individuality experiences in the dimness of insanity, impulses that
    • work in preparation for coming earthly lives, impulses that destine
  • Title: Karmic Relationships, Volume II: Lecture V
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    • impulses of soul in a subsequent life on earth, find their balance
  • Title: Karmic Relationships, Volume II: Lecture VI
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    • motives and impulses may account for his behaviour. A man, let us
    • are shaped in accordance with the most intimate impulses of the head.
    • Moon, with all the impulses which work in man from the Moon. We begin
    • all that exists there as Sun-impulse (see diagram). You look through
    • impulses of the Moon. Then it is a matter of going a step further,
    • then as Sun-being, you see the Sun-impulse in him. And again, you
    • behind him his Moon-impulses, his Sun-impulses, and his
    • Saturn-impulses. Then the image or picture of the man comes to meet
  • Title: Karmic Relationships, Volume II: Lecture VIII
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    • circulation, again, passes over into the impulses of the movements of
  • Title: Karmic Relationships, Volume II: Lecture X
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    • to find any kind of balance there for the moral impulses issuing from
    • impulses of will in our souls and what we see taking effect in
    • the impulse for its realisation. — But let us leave that for
  • Title: Karmic Relationships, Volume II: Lecture XI
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    • longer a support and his moral impulses were in jeopardy. There was
    • impulses of karma take effect.
    • enables the karmic impulses within him to come to expression. For
    • impulses that influenced his earthly life! No one who really wants to
  • Title: Karmic Relationships, Volume II: Lecture XIII
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    • give him a strong and deep impulse to live in communion with the
  • Title: Karmic Relationships, Volume II: Lecture XIV
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    • actually shapes life, gives it form and implants into it the impulses
    • time of falling asleep to that of waking. These impulses are at work
    • manner of writing should indicate that impulses are flowing all the
  • Title: Karmic Relationships, Volume II: Lecture XVI
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    • sole source of the impulses is man himself, where he lives in sheer
    • aberrations and misguided impulses in cultural life, darkness is
    • into the spiritual world through impulses in civilisation arising
  • Title: Cosmosophy 1: Lecture I
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    • important ingredients, the most important impulses, of modern
    • understanding, although as an impulse it actually often flows
    • within, becoming trans-formed by impulses of feeling and of
    • become a social impulse.
  • Title: Cosmosophy 1: Lecture II
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    • instincts and impulses, which are bound to work toward the
    • formed out of his anti-moral impulses, out of what works as
    • nature is able to arise, saturated with the moral impulses we
    • its chaos, moral impulses can find their way, then we have
    • inner being speaks to us when moral and anti-moral impulses
    • consciousness, through the Christ impulse, when he forms his
  • Title: Cosmosophy 1: Lecture III
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    • use our will, our thoughts play into our will as impulses. In
    • will impulses, and the actual feelings flow into feeling.
    • sum of will impulses out into the purely spiritual world in
    • impulses that pass over into our spiritual being, which we
    • all that he bears within him as moral impulses of good and
  • Title: Cosmosophy 1: Lecture IV
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    • deeds as our impulses of will and feeling is lived out during
    • our will impulses and permeate all these. This forms in us at
    • inner will impulses, which enter us in consciousness, but is
    • pulsed through by all that otherwise,lives within the human
  • Title: Cosmosophy 1: Lecture V
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    • the impulses of willing pass over into deeds of the human
    • impulse truly based on pure thought. If you remember what I
    • hand, our will impulses are like a sleeping portion even
    • thought of the will impulse. This then passes in an
  • Title: Cosmosophy 1: Lecture VI
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    • impulses, to our conduct. What we feel as satisfaction about
    • time permeated with moral impulses. There yawns an abyss
    • impulses religiously.
    • in them as an impulse from outside, and it is only through
    • outer impulses that human beings take their place within a
    • people, through all sorts of impulses inclining toward
    • that can act freely out of the impulses of the soul element,
  • Title: Cosmosophy 1: Lecture VII
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    • poured out these thoughts, will impulses and feeling content
    • all that he inwardly experiences pulses forth again into the
  • Title: Cosmosophy 1: Lecture IX
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    • impulses. Everything else he experiences is weakened,
    • strengthening, health-giving impulses that lie in a real
  • Title: Cosmosophy 1: Lecture X
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    • if we really have in pure thinking the impulses for our actions,
  • Title: Cosmosophy 1: Lecture XI
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    • impulse of freedom gives his being in the life between death
    • impulses, instincts, passions, and temperament, and
    • realized on the basis of free impulses born out of pure
    • The impulse
  • Title: Lecture: The Wisdom Contained in Ancient Documents and in the Gospels
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    • Him, but he felt the tremendous impulse to discover something in air
    • Mount Aetna, we shall see livingly before us the gigantic impulse
    • the mighty impulse experienced by Empedocles. They felt uncomfortable
    • impulse must arise enabling them to ascend once more to the spiritual
    • worlds, an impulse which drives the intellect itself along this
    • which blinds it, dies, then this part must die. An impulse must arise
    • power of this impulse; try to feel that this was the meaning of human
    • impulse which kills that part leading me astray in this direction, I
    • impulse has entered. I must find something within the historical
    • impulse leading him upwards.
    • the impulse which will bring about the great turning point in the
    • des Christus-Impulses.”]
    • necessity of the Christ impulse, and in the second place, in an
  • Title: Lecture: The Wisdom Contained in Ancient Documents and in the Gospels
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    • Him, but he felt the tremendous impulse to discover something in air
    • Mount Aetna, we shall see livingly before us the gigantic impulse
    • the mighty impulse experienced by Empedocles. They felt uncomfortable
    • impulse must arise enabling them to ascend once more to the spiritual
    • worlds, an impulse which drives the intellect itself along this
    • which blinds it, dies, then this part must die. An impulse must arise
    • power of this impulse; try to feel that this was the meaning of human
    • impulse which kills that part leading me astray in this direction, I
    • impulse has entered. I must find something within the historical
    • impulse leading him upwards.
    • the impulse which will bring about the great turning point in the
    • des Christus-Impulses.”]
    • necessity of the Christ impulse, and in the second place, in an
  • Title: Lecture: Fall and Redemption
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    • matter in this way: With respect to his moral impulses the human
    • I sought, in fact, to find our moral impulses in this
    • wanted to say that this thinking can become the impulse for moral
    • sleep. One no longer needed any inner impulse for active inner
  • Title: Lecture: Fall and Redemption
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    • matter in this way: With respect to his moral impulses the human
    • I sought, in fact, to find our moral impulses in this
    • wanted to say that this thinking can become the impulse for moral
    • sleep. One no longer needed any inner impulse for active inner
  • Title: Astronomy Course: Lecture I
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    • therefore behaves according to the impulses it receives from
  • Title: Astronomy Course: Lecture III
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    • impulses streaming towards us from all sides, certainly do
    • circle, for it must use an inner impulse in order continually
  • Title: Astronomy Course: Lecture V
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    • proceeded from such a feeling. The impulses must be acquired
  • Title: Astronomy Course: Lecture VIII
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    • impulse was supposed to be transmitted, leading to impulses
  • Title: Astronomy Course: Lecture X
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    • earthly feeling of ourselves, — Earth-impulse living in
    • us. If we compare this impulse of Earth, this radial
    • Earth-impulse, to our consciousness of the vast sphere,
  • Title: Astronomy Course: Lecture XVII
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    • arise ethical impulses; no-one knows where they come from.
    • that at some future time even these impulses will suffer
  • Title: Foredrag: Kristusimpulsen i tidens utvikling og dens virke i mennesket
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    • åndelige verden tre ganger forat Kristusimpulsen kunne
    • som er gjennemtrengt av Kristusimpulsen, så kan vi si at
    • Kristusimpulsen. Som Golgatamysteriets virkninger er
    • forestillinger som fra da av er besjelet av Kristusimpulsen,
    • gå, minne oss om at det har vi Kristusimpulsen å
    • hvordan Kristusimpulsen ubevisst virker med i det, hvordan
    • Kristusimpulsen i seg. I den efteratlantiske tid skulle
    • Kristusimpulsen. I den lemuriske tid levet mennesket slik som
    • bevissthet om hvordan Kristusimpulsen litt efter litt
    • det skulle senere bli sagt til menneskeheten. Kristusimpulsen
    • være forbundet med Kristusimpulsen, - forat tenkningen som
    • tenkning har fått impulsen til det gjennem
    • kunne bare skje ved at Kristusimpulsen utgjød seg i den
    • Kristusimpulsen. Med det 15. århundre efter Kristus
    • Slik som Kristusimpulsen strømmer inn i
    • komme inn med Kristusimpulsen. Når barnet har lært
    • dager kan menneskeheten ennu ikke oppta Kristusimpulsen på
    • menneskehetskulturen, er det mulig å oppta Kristusimpulsen
    • gjennem tale- og tenkeevnen. Å lede Kristusimpulsen inn i
    • på! - Det som Kristusimpulsen ennu ikke kan ledes inn i,
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  • Title: Foredrag: Kristusimpulsen i tidens utvikling og dens virke i mennesket
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    • åndelige verden tre ganger forat Kristusimpulsen kunne
    • som er gjennemtrengt av Kristusimpulsen, så kan vi si at
    • Kristusimpulsen. Som Golgatamysteriets virkninger er
    • forestillinger som fra da av er besjelet av Kristusimpulsen,
    • gå, minne oss om at det har vi Kristusimpulsen å
    • hvordan Kristusimpulsen ubevisst virker med i det, hvordan
    • Kristusimpulsen i seg. I den efteratlantiske tid skulle
    • Kristusimpulsen. I den lemuriske tid levet mennesket slik som
    • bevissthet om hvordan Kristusimpulsen litt efter litt
    • det skulle senere bli sagt til menneskeheten. Kristusimpulsen
    • være forbundet med Kristusimpulsen, - forat tenkningen som
    • tenkning har fått impulsen til det gjennem
    • kunne bare skje ved at Kristusimpulsen utgjød seg i den
    • Kristusimpulsen. Med det 15. århundre efter Kristus
    • Slik som Kristusimpulsen strømmer inn i
    • komme inn med Kristusimpulsen. Når barnet har lært
    • dager kan menneskeheten ennu ikke oppta Kristusimpulsen på
    • menneskehetskulturen, er det mulig å oppta Kristusimpulsen
    • gjennem tale- og tenkeevnen. Å lede Kristusimpulsen inn i
    • på! - Det som Kristusimpulsen ennu ikke kan ledes inn i,
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  • Title: Lecture: Man's Fall and Redemption
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    • conditions of to-day and the new impulse which must enter science is
    • knowledge in the spirit of the Christ-impulse he will attain
  • Title: Lecture: Man's Fall and Redemption
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    • conditions of to-day and the new impulse which must enter science is
    • knowledge in the spirit of the Christ-impulse he will attain
  • Title: Lecture: Calendar of the Soul
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    • death, that within Him is a Christ-power, a Christ-impulse that must pass
    • again in a certain way in our own thinking, feeling and impulses of
    • intended to be a creative impulse for life.
  • Title: Lecture: Calendar of the Soul
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    • death, that within Him is a Christ-power, a Christ-impulse that must pass
    • again in a certain way in our own thinking, feeling and impulses of
    • intended to be a creative impulse for life.
  • Title: On the Mysteries of Ancient and Modern Times: Lecture 1
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    • Mystery Truths and the Christmas Impulse. Published in German as,
    • Mysterienwahrheiten und Weihnachtsimpulse. Alle Mythen und ihre Bedeutung.
    • impulses of our time?” With open mind we must observe
    • impulse of the time during that century.
    • any such impulses as occur in his writings. The open outlook,
    • of those impulses, whereby the humanity of the 19th century
    • century, we must look for this impulse of Philistinism
    • imagine what was living in Dupuis, as an impulse that passed
    • this impulse, which only found its most characteristic
    • different way — out of quite other forces and impulses
    • the definite impulse to preserve men from contact with those
    • have just described. It was one of the cardinal impulses of
    • impulses, has also the impulse to overcome every separate and
    • on the Christ-impulse, it was not the mere word that
  • Title: On the Mysteries of Ancient and Modern Times: Lecture 2
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    • Mystery Truths and the Christmas Impulse. Published in German as,
    • Mysterienwahrheiten und Weihnachtsimpulse. Alle Mythen und ihre Bedeutung.
    • how the knowledge and awareness of super-sensible impulses working
    • with the real impulses that are connected with the Mystery of
    • an impulse planted by man in the stream of history can truly
    • Certain impulses — we may describe them here as
    • Christmas-impulses — take place in a given year; others
    • the successive Christmas impulses in historic evolution are
    • the impulses laid down in a given year have less incisive
    • power for the 33 years that follow, than the impulses of the
    • strongly his impulses will work into the next 33 years? Can
    • he gain any conception at all, as to whether his impulses are
    • be saved from the impulses of materialism.
    • no matter how profane the impulse of your speaking is —
    • fill us in our soul with active impulse. Thus it becomes the
    • underlying basis of our impulses of action — is the
    • impulse of our willing and our doing. Then we express the
    • impulses that lead in the other direction were there. Let us
    • requirements we shall derive the true and the right impulses.
    • old. Alas! to this day it is an all-pervading impulse of
  • Title: On the Mysteries of Ancient and Modern Times: Lecture 3
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    • Mystery Truths and the Christmas Impulse. Published in German as,
    • Mysterienwahrheiten und Weihnachtsimpulse. Alle Mythen und ihre Bedeutung.
    • possible by that Impulse which is also the Impulse of the
  • Title: Gospel of John (Basle): Lecture V
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    • impulse arising within himself, to act towards his neighbor
    • upon them this attitude when they have the inner impulse so
    • and the impulses which are most effective in this case are
    • in its place, — this inner harmony is the new impulse
  • Title: Gospel of John (Basle): Lecture VI
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    • The first impulse for this civilisation was given towards the
  • Title: Gospel of John (Basle): Lecture VII
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    • 0rgans which express the lowest impulses were drawn last into
  • Title: Lecture: East and West in the Light of the Christmas Idea
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    • European Spiritual Impulses. It appears in the original German in
    • Nordische und Mitteleuropaeische Geisimpulse. Das Fest der Erscheinung
    • Norse and Middle European Spiritual Impulses.
    • Nordische und Mitteleuropaeische Geisimpulse. Das
  • Title: Lecture: East and West in the Light of the Christmas Idea
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    • European Spiritual Impulses. It appears in the original German in
    • Nordische und Mitteleuropaeische Geisimpulse. Das Fest der Erscheinung
    • Norse and Middle European Spiritual Impulses.
    • Nordische und Mitteleuropaeische Geisimpulse. Das
  • Title: Lecture: Foundations of Anthroposophy
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    • sensations and will impulses, and that the soul can really
    • investigator must apply the impulses of the will to his own
    • initiative, through our own impulse, if we change some
    • pedagogical impulses at a maturer age, our wishes and desires
    • impulses in ordinary life, and to a perception of the true nature
    • realities; we learn to know the will impulses objectively; that
  • Title: Lecture: Foundations of Anthroposophy
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    • sensations and will impulses, and that the soul can really
    • investigator must apply the impulses of the will to his own
    • initiative, through our own impulse, if we change some
    • pedagogical impulses at a maturer age, our wishes and desires
    • impulses in ordinary life, and to a perception of the true nature
    • realities; we learn to know the will impulses objectively; that
  • Title: Lecture: Human Freedom and Its Connection with the Mystery of Golgotha
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    • everything on earth which he fulfils out of the impulse of
    • impulses, instincts, passions and temperament, and everything
    • to the inner necessity, to his instincts, impulses, and passions.
    • of free impulses born out of pure thinking. But in the same
    • The impulse which
  • Title: Lecture: Human Freedom and Its Connection with the Mystery of Golgotha
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    • everything on earth which he fulfils out of the impulse of
    • impulses, instincts, passions and temperament, and everything
    • to the inner necessity, to his instincts, impulses, and passions.
    • of free impulses born out of pure thinking. But in the same
    • The impulse which
  • Title: Lecture: Knowledge Pervaded with the Experience of Love
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    • world, but wishes to take into his soul the impulse of life, he
    • the impulse of life, of something that is spiritually living;
    • thought, the living soul impulses, which we bring into this
    • the impulse which lived in them, in order to gain knowledge of
  • Title: Lecture: Knowledge Pervaded with the Experience of Love
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    • world, but wishes to take into his soul the impulse of life, he
    • the impulse of life, of something that is spiritually living;
    • thought, the living soul impulses, which we bring into this
    • the impulse which lived in them, in order to gain knowledge of
  • Title: Lecture: The Overcoming of Evil
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    • good impulses. All this was prepared upon the foundation of the
    • impulses of the 4th post-Atlantean epoch (the Graeco-Latin
    • age. It suffices to bear in mind the Christ-Impulse and the way
    • epoch, until the chief impulse, the Christ-Impulse, could become
    • the Christ Impulse deal with the great significant problem
    • of the different forces of Nature, the impulses that lead to evil
    • those who wish to take in spiritual impulses will find the points
    • impulses which have to develop out of the resistance offered to
    • unwilling to listen to all that is contained in the impulses
    • setting up the very impulses which have a destructive influence
    • as constructive impulses. We have already described that ever
    • in all those human impulses which are connected with
    • things which come out of their own personal impulses,
  • Title: Lecture: The Overcoming of Evil
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    • good impulses. All this was prepared upon the foundation of the
    • impulses of the 4th post-Atlantean epoch (the Graeco-Latin
    • age. It suffices to bear in mind the Christ-Impulse and the way
    • epoch, until the chief impulse, the Christ-Impulse, could become
    • the Christ Impulse deal with the great significant problem
    • of the different forces of Nature, the impulses that lead to evil
    • those who wish to take in spiritual impulses will find the points
    • impulses which have to develop out of the resistance offered to
    • unwilling to listen to all that is contained in the impulses
    • setting up the very impulses which have a destructive influence
    • as constructive impulses. We have already described that ever
    • in all those human impulses which are connected with
    • things which come out of their own personal impulses,
  • Title: Lecture: The Supersensible in the Human Being and in the Universe
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    • Nature; an impulse comes to the fore that seeks to have religious
    • everything that pulses and lives in the human being. If we
    • of all these instincts, give rise to our moral impulses, and the
    • existence of these moral impulses also makes us deduce from them
    • natural science. Why should the moral impulses and actions that
    • moral impulses as higher developed instincts and passions, but we
    • cannot gather the significance of moral impulses for the future
    • permeated psychically with passions, impulses and instincts,
    • earth that impulse which can lead him beyond the riddle of
    • — through that strengthening we obtain the impulse enabling
    • shall find our way through cosmic-moral impulses which have
    • become our own individual impulses, and by permeating ourselves
    • impulse and hope contained in human hearts.
  • Title: Lecture: The Supersensible in the Human Being and in the Universe
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    • Nature; an impulse comes to the fore that seeks to have religious
    • everything that pulses and lives in the human being. If we
    • of all these instincts, give rise to our moral impulses, and the
    • existence of these moral impulses also makes us deduce from them
    • natural science. Why should the moral impulses and actions that
    • moral impulses as higher developed instincts and passions, but we
    • cannot gather the significance of moral impulses for the future
    • permeated psychically with passions, impulses and instincts,
    • earth that impulse which can lead him beyond the riddle of
    • — through that strengthening we obtain the impulse enabling
    • shall find our way through cosmic-moral impulses which have
    • become our own individual impulses, and by permeating ourselves
    • impulse and hope contained in human hearts.
  • Title: Lecture: The World Development in the Light of Anthroposophy
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    • moral-religious impulses. But if we honestly stand upon the
  • Title: Lecture: The World Development in the Light of Anthroposophy
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    • moral-religious impulses. But if we honestly stand upon the
  • Title: Theosophy and Rosicrucianism: Lecture I: Theosophy and Rosicrucianism
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    • become a new impulse of culture in an encompassing way. For a
    • impulse, nothing into which it is not called upon to
    • thought that such mighty impulses from the ancient myths,
  • Title: Theosophy and Rosicrucianism: Lecture IV: Man's Further Destinies in the Spiritual Worlds
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    • do not see what he has done, but the inner impulses which led
  • Title: Theosophy and Rosicrucianism: Lecture VI: Man's Descent into an Earthly Incarnation
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    • inclinations, passions, impulses and desires. Everything
  • Title: Theosophy and Rosicrucianism: Lecture XI: Progressive Development Through the Different Cycles of Culture
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    • constitutes the blood depends upon the soul; the blood pulses
  • Title: Theosophy and Rosicrucianism: Lecture XIV: Further Stages of Rosicrucian Training
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    • humanity and bring new impulses in art and science, in
  • Title: Karmic Relationships, VIII: Cover Sheet
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    • COSMIC CHRISTIANITY AND THE IMPULSE OF MICHAEL
    • Impulse of Michael. Karma in the Life of Individuals and in the
  • Title: Karmic Relationships, VIII: Contents
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    • Impulse
    • — Christianity in the hearts of men. The Impulse of Michael
  • Title: Karmic Relationships, VIII: Lecture III
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    • lectures here have made it clear that in our own epoch the Impulse of
    • Michael sends his impulses through the evolution of humanity in the
    • what kind of impulses are these cosmic Sun-forces?
    • connected with an impulse which streams into earthly civilisation as
    • our impulses are again to pour through earthly civilisation, it is on
    • which enabled them to give direction and definition to the impulses
    • what is wisdom before God is foolishness before men. The impulse
    • impulse which will lead to a deeper understanding of the truths of
    • battling for Christ and the real Christ Impulse. It was simply that
    • the rays of the Sun. Within the Grail stream the Christ Impulse takes
    • Impulse, having come down to the earth, must hence-forward be carried
    • as an impulse in the world.
    • the Grail, the super-sensible, invisible impulses made their way, not
    • Impulse working on in earthly evolution in the sense of the
    • down-pouring Impulse of the Sun.
    • Christianity, namely that the Christ Impulse had come down from the
    • world. The impulse of which these two individualities were the
    • with him the impulse that was necessary, and within the Dominican
    • in whom the impulses of paganism still echoed on but who were
    • impulses like that going out from Arthur's Round Table.
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  • Title: Karmic Relationships, VIII: Lecture V
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    • impulses from those of its founder. We may frequently see in history
  • Title: Karmic Relationships, VIII: Lecture VI
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    • — Christianity in the hearts of men. The Impulse of Michael.
    • Impulse, has only been able to live on within the European and
    • Impulse upon the earth, existed in earlier times.
    • the impulses necessary for the tasks they had set themselves, for
    • born in the depths below, receive the power of the Sun, the impulse
    • Impulse which was then streaming away from the Sun and was living in
    • time of the Mystery of Golgotha, the Christ Impulse belonging to the
    • Sun actually went out from this place where the impulses were
    • Asia the Mystery of Golgotha had taken place and its impulse had
    • to us as the stream which brings the Impulse of the Sun into earthly
    • Impulse going out from the West, from England, an Impulse which was
    • The Michael Impulse was there in the spiritual life at the time of
    • Whenever a Michael Impulse is at work in humanity upon the earth it
    • comes your impulse to spread abroad the spiritual culture of your
    • been imbued in the spiritual world with the Christian Impulse.
    • Michael and whose speech was influenced by impulses coming down from
    • cultivated under the influence of Michael. This impulse was rooted in
    • souls took part who had been inspired by the impulses of the
    • in this new incarnation had set the impulse of materialism on foot.
    • teaching of Michael, came back to earth, bearing the impulses I have
    • Maximum number of matches per file exceeded.
  • Title: Karmic Relationships, VIII: Appendix
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    • with the impulse which came into the Anthroposophical Movement
    • significance of the impulse brought into the Anthroposophical Society
    • impulse.
    • be taken in all earnestness. Only those impulses for human action
  • Title: Historical Necessity: Lecture 1: On the Functions of the Nervous System
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    • the so-called motor nerve. From there, the impulse of the
    • impulse of the will has nothing in common physical
    • to move my hand, the impulse to move the hand already lies
    • soul-element is already fructified when an impulse of the
    • interruption the impulse springs over the gap, as it were
    • (the same impulse, let us say, an impulse of the will, starts
    • the world and are at one with this impulse. If the entire
    • impulse along the other side.
    • instruments of the impulses coming from the Spirits of
    • is linked up with a will-impulse in a, the impulse is passed
    • abandonment of strong sound impulses of the will, it loosens
    • “Certainly similar impulses flared up within us, and we
    • thought, just such impulses as those which meet us in the
  • Title: Historical Necessity: Lecture 2: Concerning the World of the Dead
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    • of the human being. For the impulses that live in history
    • live actually in feeling and emotional impulses. He dreams,
    • which the will really draws its impulses.
    • and thought life. What is living in the impulses of the
    • into the life of our will impulses. And only because we dream
    • world of impulses, of forces which live in the animals. This
    • is actually said about the forces, about the impulses that
    • everything to tear out of his soul all the impulses that have
    • the Raphael painting and receive from it an impulse, a strong
    • impression. The impulse, the impression which the creating or
    • the fact that man dies and sends his impulses from the
    • the impulses of our feelings and will; they are far more
    • those impulses in him that are added to the
    • wisdom-filled survey of the world, as elements and impulses
    • pertaining to the will, as impulses of force.
    • impulses more and more. And we must say that the aim of this
    • impulses. What springs forth in this way, and what we
    • unconscious? That which sounds across as impulses, out of
  • Title: Historical Necessity: Lecture 3: Our Life with the Dead
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    • sleep; the impulses which man develops when he surpasses his
    • impulses of dream and sleep.
    • deeds, impulses and activities of the so-called dead, is
    • interwoven with the impulses of feeling and will of the
    • of our feelings, out of our impulses of will; in reality they
    • spiritual-scientific impulses may undertake to remain
    • begins. There are epochs in which old events and old impulses
    • to keep alive in human consciousness impulses and forces that
    • that people should open themselves to the ideas and impulses
    • coming from the spiritual world. Otherwise the old impulses
    • outside, things have a very hopeless aspect. Impulses
    • might open themselves to inspired ideas. They were impulses
    • Archangeloi, Angeloi, and Archai. These impulses were there;
    • and important impulses already existed, and there were people
  • Title: Historical Necessity: Lecture 4: The Rhythmical Relationship of Man with the Universe
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    • deeper necessity, in the impulses of his will, everything
    • than the manifold impressions of our sense-impulses —
    • permeating with impulses our entire life from our birth
    • impulses that express themselves rhythmically in the
    • dream away, and the impulses of the will that we sleep away,
    • knowledge embracing the impulses of the whole animal realm;
    • the impulses leading to the fight are not to be found in the
    • ideals can be the impulses of human actions. But ideals alone
    • reality — and the impulses coming from man himself The
    • impulses must come from man himself, when he is not induced
  • Title: Historical Necessity: Lecture 5: The Members of Man's Being and the Periods of His Life
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    • understand what lies at the foundation of the two impulses
    • senses, in the world of our thoughts; but the sense impulses
    • away. Dream and sleep impulses, which we have in common with
    • human being wishes to have this freedom as an impulse of his
    • for what is contained in the universe in the form of impulses
    • only realize the impulse of freedom within himself, when he
    • impulses of pure thought into impulses of action, into
    • impulses which are not in any way dependent upon the outer
    • every situation of life of how these impulses come from the
    • same. But he will necessarily conceive these impulses in a
    • intuition. Instead of allowing the impulses of our will or of
    • we receive no impulses from our bodies, but only from the
    • impulses — imagination, inspiration,
    • those long dead. What went out as an impulse from those who
    • experiencing, in becoming one with the impulses of these
    • impulses of spiritual science are rightly understood. Except
    • Time, and above all, with the impulses of the Time Spirit,
    • take up the impulses of this fifth post-Atlantean period and
    • way that the impulses of this coming age stream through us.
    • the real, spiritual impulses of the period. First they must
    • Maximum number of matches per file exceeded.
  • Title: Historical Necessity: Lecture 6: New Spiritual Impulses in History
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    • New Spiritual Impulses in History
    • impulses, yet mankind rejected this. Why? Undoubtedly such
    • of events. It does not show the impulse, the motive force
    • impulse for events in the social and ethical life must come
    • the Christ impulse, of the Mystery of Golgotha. In earlier
    • become the great impulse for the human understanding of
    • that what they say, and what they send down as impulses, is
    • in the reality of the impulses of our will. This is where it
    • in the form of impulses permeating our actions, and wish to
    • social impulses, we should penetrate into that which has
    • really become ripe for social impulses — the wisdom of
  • Title: Historical Necessity: Lecture 7: The Inadequacy of Natural Science for the Knowledge of the Life of the Soul
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    • the human being is in a position to seek the impulses for his
    • sense-impulses, sense-desires and passions — what really
    • himself up to pure thoughts; these form his impulses. They
    • cannot impel him through what they are; the impulses must
    • of which they should draw their impulses.
    • evolved out of spiritual impulses.
    • along paths of the soul to the impulses by which he himself
    • impulses that Goethe indicated in his Faust contain that
  • Title: Lecture: The Golden Legend and a German Christmas Play
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    • cannot yet unite the Christ-Impulse with what they see in the
    • impulse to bring humanity forward! If this could be realised, science
    • just seek the origin of those impulses which to-day oppose each other
    • which dwells as an impulse from the Mystery of Golgotha and the notes
    • transform the Christmas thought into an impulse; and while looking up
  • Title: Lecture: The Golden Legend and a German Christmas Play
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    • cannot yet unite the Christ-Impulse with what they see in the
    • impulse to bring humanity forward! If this could be realised, science
    • just seek the origin of those impulses which to-day oppose each other
    • which dwells as an impulse from the Mystery of Golgotha and the notes
    • transform the Christmas thought into an impulse; and while looking up
  • Title: Lecture: The Christmas Thought and the Secret of the Ego
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    • yet; they cannot yet unite the Christ impulse with what they see in
    • directly have an impulse to bring humanity forward. If only this
    • let us look once for the origin of those impulses that oppose each
    • impulses originate? Where does everything originate that makes the
    • mystery — it can serve as an impulse resounding in the soul.
    • thought become an impulse in us. By looking up to this Christmas
  • Title: Lecture: The Christmas Thought and the Secret of the Ego
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    • yet; they cannot yet unite the Christ impulse with what they see in
    • directly have an impulse to bring humanity forward. If only this
    • let us look once for the origin of those impulses that oppose each
    • impulses originate? Where does everything originate that makes the
    • mystery — it can serve as an impulse resounding in the soul.
    • thought become an impulse in us. By looking up to this Christmas
  • Title: Gospel of Matthew: Lecture I
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    • now, the third time, the impulse for what I have to say will
    • receive spiritual revelations as an impulse for good. The
    • impulse for good they received through it; the less they were
    • able to perceive, the less the impulse for good they
    • develop the impulse to penetrate to what was spiritual, was
    • people a special impulse to enter energetically into the task
    • recognize the gift of an impulse towards a knowledge
    • been the impulse for all the attainments of civilization of
    • expression, the impulse upwards. That was the external result
  • Title: Gospel of Matthew: Lecture II
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    • was able to give the impulse for all that was best and of
  • Title: Gospel of Matthew: Lecture III
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    • being and gave the impulse to post-Atlantean civilization in
  • Title: Gospel of Matthew: Lecture IV
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    • Jehovah assumed through the entrance of a new impulse six
  • Title: Gospel of Matthew: Lecture VII
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    • come in the flesh to give the necessary impulse so that in
    • time, the impulse whereby all the qualities of the eight-fold
    • period of the influx of the Buddha impulse — it will
    • descend into it (which happened only once), an impulse so
  • Title: Gospel of Matthew: Lecture VIII
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    • impulse was given which enables man in the future course of
  • Title: Gospel of Matthew: Lecture IX
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    • receive so powerful an impulse that those who could rise to
    • development of this mighty impulse. Therefore we ask
    • experienced as a single impulse of a great outstanding
  • Title: Gospel of Matthew: Lecture X
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    • Himself; so that man might receive an impulse to a more
    • reference to a new impulse that was being implanted in
    • pervaded by this new impulse, so also is that which follows,
    • impulses, and will-power. These were exercised either under
    • heal by the impulse of His own ego; by such means healings
    • impulse. Next we are told how the force that was incorporated
    • an impulse for earthly evolution, and has gradually united
    • Christ-impulse would, however, fail of its mission if it were
  • Title: Gospel of Matthew: Lecture XI
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    • impulse towards a new initiation, comes the teaching given by
    • through the Impulse of Christ it has become possible for men
    • Impulse. In other words Men will be able in time to enter the
    • become possible through the impulse imparted by Christ. This
    • with the impulse brought to them by Christ.
    • impulse?’ The answer is, ‘The life-giving Spirit-
    • man, if that for which I am the impulse, is to develop
    • impulse.’
    • constructed this foundation, what the Christ-impulse can
    • when they confess the Impulse of Christ.’
    • man with the Christ-Impulse — that it meant the
    • and because Christ is the impulse to this initiation, in the
  • Title: Gospel of Matthew: Lecture XII
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    • spiritual realms to give humanity a forward impulse in
    • when a God is to come down to Earth to give an upward impulse
    • developed so far that the Christ-impulse comes to meet
    • Christ-impulse. In future ages all humanity will be able to
    • regards the impulse brought by Christ to men.
    • an Impulse — an Original Cause. It
    • the divine Impulse coming from the ‘Son of the living
  • Title: Life Gifts: Lecture I: Folk Souls and the Mystery of Golgotha
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    • differentiated by such impulses over the surface of the Earth. Yet
    • the earth. We have now discussed all the impulses which make man here
  • Title: Life Gifts: Lecture II: The Relativity of Knowledge, and Spiritual Cosmology
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    • boundaries of knowledge is intimately connected with the impulse of
  • Title: Life Gifts: Lecture IV: The Eternal and the Imperishable
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    • least we can talk. There is always a certain impulse
    • certain impulses which we may perhaps go into more
    • Its evolutionary impulse is to depreciate the full sense and
    • impulse of the times. Therefore with them it is a question of
  • Title: Life Gifts: Lecture V: Thoughts on Life and Death
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    • history of the continuous Christian impulse — not of
  • Title: Life Gifts: Lecture VI: Spiritual Science, the Practice of Life and the Destinies of Souls
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    • degree that which is known as the impulse, the tendency to
    • beyond all that is narrow and pulses into all that is great.
    • impulse of dexterity from the center of there being. For that
    • by strong one-sided Luciferic impulses. These strong
    • Luciferic impulses lay hold of the instincts and habits of
    • These are Luciferic impulses. The vanity and ambition of a
    • the notice of a close observer that these Luciferic impulses
    • impulses which lie in Spiritual Science must consider more
  • Title: Life Gifts: Lecture VII: Whitsuntide Lecture
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    • impulse for human existence.
    • impulse towards the essential thing, as regards which man is
    • the impulse which comes from the macrocosm. Goethe has grown
  • Title: Lecture: Zarathustra
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    • Ones, new qualities, new impulses for the progressive evolution of
    • arose the Vedic poets. The region permeated with the mighty impulse
    • so deepen our feelings, ideas, and impulses that the powers of soul
    • as man, who bears within himself the enemies of his good impulses,
    • impulses, so we can also find in man the imprint of the other
    • man: Ormuzd as the impulse towards perfection, and Ahriman as the
    • impulse in opposition to this. But the spiritual activities of the
    • and semi-human impulses. These oppose his entry into the true life of
    • impulse which Zarathustra gave to the men of his epoch lay in the
    • in the documents of a later era. Inspired by the inner impulse of his
  • Title: Lecture: Zarathustra
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    • Ones, new qualities, new impulses for the progressive evolution of
    • arose the Vedic poets. The region permeated with the mighty impulse
    • so deepen our feelings, ideas, and impulses that the powers of soul
    • as man, who bears within himself the enemies of his good impulses,
    • impulses, so we can also find in man the imprint of the other
    • man: Ormuzd as the impulse towards perfection, and Ahriman as the
    • impulse in opposition to this. But the spiritual activities of the
    • and semi-human impulses. These oppose his entry into the true life of
    • impulse which Zarathustra gave to the men of his epoch lay in the
    • in the documents of a later era. Inspired by the inner impulse of his
  • Title: Lecture: Hermes
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    • destiny, happiness and moral impulses. For the ancient Egyptian said
    • were the first to give the great spiritual impulses to mankind in
  • Title: Lecture: Hermes
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    • destiny, happiness and moral impulses. For the ancient Egyptian said
    • were the first to give the great spiritual impulses to mankind in
  • Title: Esoteric Lessons Part II: Kassel, 12-11-10
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    • again by taking in the Christ impulse, and filled by this, to unite
  • Title: Esoteric Lessons Part II: Strassburg, 2-19-11
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    • Christ impulse is love. But love without wisdom would be very bad.
  • Title: Esoteric Lessons Part II: Prague, 3-29-11
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    • in most cases we let our good deeds be done out of an inner impulse,
    • impulse is our guardian angel who stimulates our good deeds. But we
    • will give me the impulse — because that would be quite wrong. Our
  • Title: Esoteric Lessons Part II: Karlsruhe, 10-10-11
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    • as if driven by a right impulse, and this induces me to say a few
    • proceed from our inner moral impulses; the other world and especially
    • in pure rays of light, the moral impulse that suppresses the ego in
  • Title: Esoteric Lessons Part II: Berlin, 10-30-11
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    • Gods set for us. Disease is what bends this downward impulse and
  • Title: Esoteric Lessons Part II: Hannover, 1-1-12
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    • will impulse, an impulse for a good deed, we'll then see an
  • Title: Esoteric Lessons Part II: Berlin, 1-7-12
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    • right, and namely in such a way that ever new impulses are awakened
  • Title: Esoteric Lessons Part II: Stuttgart, 2-20-12
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    • magical will impulse. His body would have been like a weight that
  • Title: Esoteric Lessons Part II: Berlin, 3-22-12
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    • can arrive at a new awareness of the Christ impulse and can feel it
  • Title: Esoteric Lessons Part II: Helsinki, 4-14-12
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    • concerns our feelings and will impulses. An esoteric sees that they
    • will impulses react immediately to things that concern him. This
    • impulses led to mad destruction, and the diseases led to death. This
  • Title: Lecture: On the Nature of Butterflies
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    • interesting to learn the real impulse of the insect which flutters
    • impulse works upon us when with the right inner feeling we say
    • impulses of the will. He described it all quite clearly. They then came
  • Title: Lecture: On the Nature of Butterflies
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    • interesting to learn the real impulse of the insect which flutters
    • impulse works upon us when with the right inner feeling we say
    • impulses of the will. He described it all quite clearly. They then came
  • Title: Esoteric Lessons Part III: Koeln, 1-2-'13
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    • Christ impulse can keep us conscious in the spiritual world after
  • Title: Esoteric Lessons Part III: Berlin, 2-8-'13
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    • right — let them hear the blood pulse. Then they'll sense the
  • Title: Esoteric Lessons Part III: Berlin, 3-16-'13
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    • would know that what pulses through the etheric life realm is
    • completely yet. As far as our will impulses go it's very
  • Title: Esoteric Lessons Part III: Berlin, 4-11-'13
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    • and will impulses already reach into the super-sensible realm by
  • Title: Esoteric Lessons Part III: Strassburg, 5-14-'13
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    • impulses streaming to him from it. If it wasn't for Lucifer he would
    • feel: forces flow from the sun that pulse through me in such a way
    • of feeling moral impulses out of nature, sun, moon, stars and
  • Title: Esoteric Lessons Part III: Muenchen, 12-9-'13
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    • brought his impulse into earth evolution will always come to
  • Title: Esoteric Lessons Part III: Leipzig, 1-2-'14
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    • this or that out of an impulse that we give ourselves. Then one
    • to them. But just consider that a significant impulse or idea takes
  • Title: Esoteric Lessons Part III: Kassel, 5-9-'14
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    • getting built up and gradually pulses through the whole organism. The
  • Title: Esoteric Lessons Part III: Berlin, 3-18-'06
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    • means to open one's soul to the master so that he can give you impulses
  • Title: Memory and Love
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    • “Goetheanism as an impulse for man's transformation”
  • Title: Memory and Love
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    • “Goetheanism as an impulse for man's transformation”
  • Title: Gospel of John: Contents
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    • The Effect of the Christ Impulse Within Mankind
  • Title: Gospel of John: Introduction to the Reflections of Rudolf Steiner on the Gospel of St. John
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    • people which, through its impulse, rescued mankind, saved
    • of the human being with the Christ-Impulse.
    • and pulses through the earth. You have wished it and have
  • Title: Gospel of John: Lecture III: The Mission of the Earth
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    • Christ was that Being Who gave the impulse that made it
    • advent was the powerful impulse given which carries earth
    • Abraham, but my ego is one with all that pulses through the
    • consequence of that impulse given by the advent of the
  • Title: Gospel of John: Lecture IV: The Raising of Lazarus
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    • bestower of the Impulse which gives to men what is needed to
    • “I AM” and was the Impulse for it. Therefore in
    • imprint of the Christ Impulse upon their egos, a symbol for
    • impulse to do the right and good. Because the ego possesses
    • this impulse, it will do the right and the good. When love
    • to follow any other impulse. than this, then that will be
    • and the true. Thus Christ is the bringer of the impulse of
    • the compulsion of any law, but as an indwelling Impulse of
    • Love within the soul. This Impulse will still need the
    • being and endows the individual ego itself with His Impulse.
    • Impulse.
    • come.” The Christ Himself who gave the first impulse,
  • Title: Gospel of John: Lecture V: The Seven Degrees of Initiation
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    • necessary impulse from the Christ-principle before the
    • only after having received the Impulse of the Christ into
    • you will know through the impulse which the Christ gives to
    • impulse had to be prepared gradually through other impulses.
    • greatest impulse for re-finding a union with the spiritual
    • impulse for finding the path back to the Universal. The
    • an inner compelling impulse of the group-soul had made them a
    • impulse of evolution had, as it were, to descend even into
  • Title: Gospel of John: Lecture VI: The "I AM"
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    • densified, and the astral body with the ego gave the impulse
    • still exists within you. It is the fire that pulses through
    • what was imparted to the earth through His Impulse? The
    • impulse through the descent of the incarnated “I
    • degrees the complete impulse of the “I AM,” and
    • among men, then it became a Force-Impulse which is not only a
    • Force-Impulse in which humanity can participate. He then
  • Title: Gospel of John: Lecture VII: The Mystery of Golgotha
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    • moment of the Event of Golgotha, that force, that impulse
    • in other words the force of the Logos — the impulse was
    • the impulses which are present in Christ-Jesus, and he
    • perceived how these impulses must be active in mankind, if
    • the Christ Personality, to the Christ Impulse, by energizing
    • and strengthening himself through this Christ Impulse, he
    • example that someone could receive the Christ Impulse fully
    • this person and the Christ Impulse be transmitted to him.
    • Christ Impulse, for the final goal of evolution is the
    • health-giving impulses. Breathing putrid air belongs to a
    • compensation.” The impulse to independence and an inner
    • John, they will by degrees take into themselves the Impulse
    • that in the post-Atlantean period the first impulse for
    • in his relation to the Christ Impulse here in this
  • Title: Gospel of John: Lecture VIII: Human Evolution in its Relation to the Christ Principle
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    • and through the impulse given by the spiritual mission of
  • Title: Gospel of John: Lecture X: The Effect of the Christ Impulse Within Mankind
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    • The Effect of the Christ Impulse Within Mankind
    • CHRIST IMPULSE WITHIN MANKIND
    • its impulses. What is to happen to mankind in the sixth epoch
    • Impulse was implanted in human evolution for unity and
    • been impossible for it to find again the impulse upwards.
    • Think away the Impulse that has been implanted in mankind
    • stage was reached, there came the other Impulse which
    • the Christ Impulse. Had the Christ Impulse been active
    • mankind. If we know the impulses of the future, we can then
    • realization of the Christ Impulse. So long as the time has
    • Christ Impulse has been compelled to wait until the third
    • the Christ had implanted His Impulse within human
    • we learn how, through three cosmic days, the Christ Impulse
    • The Christ Impulse was so great that mankind of the present
  • Title: Gospel of John: Lecture XI: Christian Initiation
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    • bring to the whole of humanity the Impulse of this
    • individual impulse.
    • the most profound evolutionary impulses in the course of the
  • Title: Gospel of John: Lecture XII: The Nature of the Virgin Sophia and of the Holy Spirit
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    • Concentration in order that there might be the strong impulse
    • someone else, the ability to give him the impulse to
    • Spirit. Gradually, through the strength of the impulse which
  • Title: Karmic Relationships, V: Publisher's Note
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    • Christianity and the Impulse of Michael. Karma in the life of
  • Title: Karmic Relationships, V: Lecture III
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    • in times to come. But the essential impulse — and this applies,
    • outer, political sense it is of course true that Europe repulsed the
    • one who out of a strong inner impulse and with powerful and sound
    • impulse to externalise everything contained in Mohammedanism. This
    • Europe and was able there to give expression to the impulse deriving
  • Title: Karmic Relationships, V: Lecture IV
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    • will, to impulses of will. What a tremendous power of will was in
    • of the world. But the impulse working from the one incarnation over
    • of the impulses it quickened in me. This geometry teacher himself
    • later life into the impulse to espouse the cause of freedom in
    • Greece. This impulse led Byron, in the 19th century, to the very
  • Title: Karmic Relationships, V: Lecture V
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    • that is able to kindle inner forces and impulses in the moral and
    • religious impulses must spring from the heart. True, these impulses
  • Title: Karmic Relationships, V: Lecture VII
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    • necessities of nature. The moral impulse within us is a spiritual
    • conscience as the moral impulse is formed in that part of the Sun's
    • Golgotha He is. But just as the Christ Impulse penetrates radically
    • elaborated the main impulses of his karma in the Saturn-sphere. Men
    • whose main karmic impulses take shape in the Mars-existence become
    • Saturn impulses. These Saturn impulses have a very special influence
    • impulses of earlier Initiation showed themselves merely in the
    • to unfold impulses for the future. And when, on
    • into the future and giving expression to far reaching ideas, impulses
    • an impulse of will worthy of our soul life before the descent through
    • influence. This strengthening of the moral impulse is an essential
    • gives a strong and true religious impulse. And so a picture of cosmic
  • Title: Karmic Relationships, V: Introductory Address
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    • new impulse to the Anthroposophical Movement — above all to the
    • since the Christmas Meeting the impulse which must come down from the
  • Title: Karmic Relationships, V: List of Relevant Publications
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    • Cosmic Christianity and the Impulse of Michael. Karma in the
  • Title: Lecture: The Experiences of Sleep and their Spiritual Background
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    • manner of manifestations — thoughts, feelings, impulses of will,
    • impulses of will-expressions, that is, of the inner nature and being of
    • paralysed and the will-impulses have ceased to work, we experience in
    • soul as spiritual experience. Power came to them with the impulses they
    • day life of soul, these forces require the fresh impulse that comes from
    • impulses went forth from the places of the Mysteries which gave man the
    • impulses for the life of the following day than we should be able to
  • Title: Lecture: The Experiences of Sleep and their Spiritual Background
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    • manner of manifestations — thoughts, feelings, impulses of will,
    • impulses of will-expressions, that is, of the inner nature and being of
    • paralysed and the will-impulses have ceased to work, we experience in
    • soul as spiritual experience. Power came to them with the impulses they
    • day life of soul, these forces require the fresh impulse that comes from
    • impulses went forth from the places of the Mysteries which gave man the
    • impulses for the life of the following day than we should be able to
  • Title: Supersensible Knowledge: Lecture I: Supersensible Knowledge: Anthroposophy as a Demand of the Age
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    • activity; this can really never exist wholly apart from the impulse
    • the next public lecture — is the impulse of super-sensible
  • Title: Supersensible Knowledge: Lecture II: Anthroposophy and the Ethical-Religious Conduct of Life
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    • impulses of the human being to establish the fact that the ethical
    • the ethical impulses proceed from this kind of thinking, purified
    • say that moral impulses, religious intentions, cannot be gained out
    • of any knowledge whatever, but that these ethical-religious impulses
    • capacity for setting in motion in the human being such impulses as to
    • causes the blood to pulse through our organism. But the heart is then
    • impulses, are manifest; the heart is not the instrument causing this
    • springs from the profoundest moral impulses. Since the practice of
    • knowledge can never bestow upon us religious and ethical impulses,
    • same time permeates him and streams through him with those impulses
    • so faded out that we need a new impulse of knowledge, not working
    • what exists in knowledge may give to the human being the impulse to
    • tested time really be furthered — a new impulse in the
    • that impulse be bestowed upon the human being which he so
  • Title: Lecture: Reincarnation and Karma
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    • of its aims. He follows the impulses of his nature without
    • having any insight into these impulses. And yet he must own to
  • Title: Lecture: Reincarnation and Karma
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    • of its aims. He follows the impulses of his nature without
    • having any insight into these impulses. And yet he must own to
  • Title: Karmic Relationships, Volume IV: Contents
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    • we may not immediately recognise these impulses in their new form; they
    • super-sensible School of Michael are born the impulses for the spiritual
    • life of the future. These impulses work into the Anthroposophical
  • Title: Karmic Relationships, Volume IV: Introductory Lecture
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    • Society was to be given a new impulse, the impulse that is essential if
    • Foundation an esoteric impulse has indeed come into the Anthroposophical
    • Anthroposophical Movement must also realise that the spiritual impulses
    • impulse. When at the beginning of the century the Anthroposophical
    • my work was given the hallmark of the impulse which later became an
    • discomfort. We wake up: the heart is thumping vigorously and the pulse
    • beating rapidly. The feverish movement of the heart and pulse is
  • Title: Karmic Relationships, Volume IV: Lecture II
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    • influence and impulse from him.
  • Title: Karmic Relationships, Volume IV: Lecture III
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    • Christian impulses but out of other impulses which entered the stream of
    • the more deeply inward impulses that matter. Thus it is with the
    • impulses that matter.
    • aspect we may not immediately recognise these impulses in the new form
    • in the power of the impulses they give, but does not appear in the outer
    • that was exemplary for the spreading of a spiritual impulse. All this
    • those impulses which ancient Greece brought forth in Aristotle and which
    • cosmic origin of the Christ Impulse was no longer known in the 9th
    • century. The full greatness of the Christ Impulse had as it were been
    • knowledge and impulses from the Mysteries, there was indeed a
    • Cosmic Christianity and the Impulse of Michael,
    • messages from sun and moon and stars which entered into the impulses of
    • impulses that lived in the will of Alexander and Aristotle. But this did
    • to receive the new impulses of a Christianised Aristotelianism. But
    • especially in the 12th century, contained a mighty spiritual impulse.
    • these things are connected with the impulse that proceeded from that
  • Title: Karmic Relationships, Volume IV: Lecture IV
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    • sincerely, out of a straightforward inner impulse, with the
    • into the impulses of their will what we may call: The will to be united
    • the deep impulses, the karmic significance of which must again be
    • impulses are contained. For all these things work together, even as the
    • way into the impulses of education which a given age provides. In the
    • impulses of Michael, which have now been carried down, so to speak, from
  • Title: Karmic Relationships, Volume IV: Lecture V
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    • School of Chartres still had the impulse, even in the 12th century, to
    • the aegis of Michael himself, so as to pour forth impulses which were to
    • those great impulses.
    • life. All that was reminiscent still of the great and deep impulses of
    • here. When there are such karmic impulses working deep in the
    • spirituality. On the other hand it pointed to the impulses which souls,
    • signifies the impulse for a renewal, for a true and sincere
    • understanding of the Christ-Impulse.
    • deep impulse towards an understanding of Christianity. I do not mean so
    • impulses which the surface consciousness may even largely
    • true impulse to take hold of Christianity. But he did not let it emerge,
  • Title: Karmic Relationships, Volume IV: Lecture VI
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    • too, in manifold impulses of the inner life.
    • earth as though it were caused by earthly impulses alone, and on the
    • when we perceive the interplay of impulses from the stars with the
    • historic impulses within mankind. In Tycho de Brahe's soul there lived
    • impulses and movements. Now the remarkable thing is this, that in Lord
    • And thus we see, proceeding from the impulse
    • was his constant striving to preserve the great and lasting impulses of
    • thing that would contain real impulses of a spiritual kind cannot be
    • esoteric impulse of this stream of Michael, whose working to begin with
    • super-sensible world, if we need impulses that are there within that
    • impulse will be given for a spiritual life on earth, without which
  • Title: Karmic Relationships, Volume IV: Lecture VIII
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    • contains at the same time the active impulse to rise ever higher and
    • response to the inner impulses of his soul, a quite definite course of
  • Title: Karmic Relationships, Volume IV: Lecture IX
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    • Mazdao, the great Spirit of Light, who sends his impulses into the
    • souls who out of a sincere impulse have since found their way into
    • into the impulse to learn to know things in their very forms of thought
    • shoots himself out of a deep inner impulse, having the idea that if he
  • Title: Karmic Relationships, Volume IV: Lecture X
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    • of Ideas contained a certain ancient Persian impulse — Plato found
    • might carry his former impulses in a way that they might now come forth
    • oriental impulses which the Greeks still had, which the Romans had not
    • impulse to conceive the modern world — Europe on a large scale
  • Title: Esoteric Easter: Contents
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    • Moon; liberation through the melting impulses of the Sun forces.
  • Title: Esoteric Easter: Lecture I
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    • basic impulse, of Christianity: the impulse to be a Christian,
    • received the impulse for the resurrection of the soul. They knew who
  • Title: Esoteric Easter: Lecture II
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    • permeation, the empowering by impulses emanating from the Moon at the
    • ourselves. Without the liberating Sun forces, without the impulses
    • if chemistry is to be studied. What stifles such impulses in man is
  • Title: Esoteric Easter: Lecture IV
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    • If the impulse that went forth from here, from the Goetheanum, at
    • of all that pulsed through his being. When a participant in the
    • world and which must be correlated with the Christmas impulse given
    • at Dornach. For this impulse must not remain a thought-out,
    • forth a new impulse from the Goetheanum. How could this be? Because
    • to permeate ourselves with the Goetheanum impulses flowing in
    • expressed: the Christmas impulse calls for the permeation of
    • because what had been earthly now reacts on the impulses of the
    • receive these impulses.
  • Title: Lecture: Easter
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    • desires and actions, I experience the strongest impulse to
    • human desires, impulses and actions to the great
  • Title: Lecture: Easter
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    • desires and actions, I experience the strongest impulse to
    • human desires, impulses and actions to the great
  • Title: Imperialism: Lecture 1
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    • of the Asiatic impulse are, for example, the historically known
  • Title: Imperialism: Lecture 3
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    • retained within the next stages. Therefore the inner impulse to
    • a kingdom which is not of this world in which the Christ-impulse can
    • impulse. The bell tolls with extreme urgency at present — with
    • has produced — for to produce again a spiritual impulse is
    • If we had really taken the inner impulse of this movement seriously,
  • Title: Lecture: History of the Physical Plane and Occult History
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    • impulses, longings, passions, to be found in the astral body,
  • Title: Lecture: History of the Physical Plane and Occult History
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    • impulses, longings, passions, to be found in the astral body,
  • Title: Lecture: The Sermon on the Mount and the Return of Christ
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    • put into application any of the impulses that are now within
    • Impulse that man could become fully conscious of the Ego and
    • its purpose. The Christ Impulse was revealed, first of all,
    • Christ Impulse is the essential, all-important factor in the
    • had the firm faith and conviction that the impulse which can
    • mighty impulse whereby men were led into a new age. In
    • now was to be through the Ego. This impulse was given in the
    • when They receive the Christ Impulse. Through seeing in their
    • impulse whereby man is led once again into the spiritual
    • world. But this impulse was possible only because a God
    • impulse for the return to the Spiritual world. The evolution
    • This, the mightiest of all impulses, the Christ Impulse, was
    • altogether but in fact it did not. The Christ Impulse was
    • received into humanity. And when a similar impulse is given
  • Title: Lecture: The Sermon on the Mount and the Return of Christ
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    • put into application any of the impulses that are now within
    • Impulse that man could become fully conscious of the Ego and
    • its purpose. The Christ Impulse was revealed, first of all,
    • Christ Impulse is the essential, all-important factor in the
    • had the firm faith and conviction that the impulse which can
    • mighty impulse whereby men were led into a new age. In
    • now was to be through the Ego. This impulse was given in the
    • when They receive the Christ Impulse. Through seeing in their
    • impulse whereby man is led once again into the spiritual
    • world. But this impulse was possible only because a God
    • impulse for the return to the Spiritual world. The evolution
    • This, the mightiest of all impulses, the Christ Impulse, was
    • altogether but in fact it did not. The Christ Impulse was
    • received into humanity. And when a similar impulse is given
  • Title: Apocalypse of John: Summary of Contents
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    • Christ-Impulse is developed in man, will humanity ascend.
  • Title: Apocalypse of John: Introductory Lecture
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    • sense and inmost impulse and made the guide of human life.
    • understood in its true impulse it is not to be referred to
    • depends on the warm pulse-beat in the breast and on the
    • this world-impulse; in future ages, however, they will
    • within hit then the impulses of love, the waves of love,
    • this new impulse man has enriched the old bond of love that
    • sense through receiving the impulse of Christ Jesus are
    • when humanity acts in the sense of the Christ Impulse. As one
    • aims which pulse through his will and make his forces
    • as the impulse given for the future, for action and deed.
  • Title: Apocalypse of John: Lecture I
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    • antipathy — inner spiritual impulses were present,
  • Title: Apocalypse of John: Lecture II
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    • instincts, impulses and desires, as also of all his thoughts
    • the lowest impulses to the highest ethical ideals.
  • Title: Apocalypse of John: Lecture III
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    • upon his successors. Previously other impulses than the
    • had to be preserved by a new impulse from slipping completely
    • deeply. A stronger impulse, in fact, the strongest, had to
    • who gave the impulse to new spiritual life. We owe to the
    • mighty impulse which came through Christ Jesus such upward
    • descent. There were always spiritual impulses present in this
    • same time this age had to receive an impulse through the
    • had to receive the impulse of Christ Jesus. That which
    • have acquired will become the impulse of love in the sixth
  • Title: Apocalypse of John: Lecture IV
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    • what is to fire our will and our impulses for the future. We
    • good impulses in the soul may remain unrecognized. It is
    • whether he has exercised good or evil impulses, will be
    • left behind. They will show the evil passions, impulses and
    • stronger impulses to live into the future and to do our share
  • Title: Apocalypse of John: Lecture VI
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    • gives the most important impulse to the earth's evolution,
    • new impulses and new forces which have significance for the
  • Title: Apocalypse of John: Lecture VII
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    • this Christ impulse becomes the innermost impulse of their
    • the impulse which descended to the physical world in the
    • impulse behind their activity, then the ascent takes place,
    • turned away from the impulse of Christ Jesus, and from the
    • savage impulses, will dwell in animal form in the abyss. And
    • Christ-impulse; why should not these have partaken in the
    • impulse of Christ Jesus? This is objected from the
    • of love. And the impulse which spiritualizes this love, which
    • but imparts it to the soul, is the great Christ-impulse in
    • Now, had only this one impulse of
    • impulse streaming from the Old Testament said: I and Father
    • disappeared in such a community but for the impulses which
    • beings who gave him the impulse not to allow his
    • not mature enough to be independent. Through the “I”-impulse
    • the impulse to independence, but he also brought the
    • have therefore to comprehend this impulse in this way; we
    • impulses, which could be acquired in the time before Christ
    • evolution a man ought only to have such impulses until a new
    • exercised in order to satisfy the lower impulses. But in the
    • certain dullness and bring in a spiritual impulse with mighty
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  • Title: Apocalypse of John: Lecture VIII
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    • from those who after the great war will only have the impulse
    • which entered in as an impulse in the fourth age, he learns
  • Title: Apocalypse of John: Lecture IX
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    • unconscious and unguarded impulses, instincts and passions,
    • neighbourhood of the present Ireland, the great impulse came
    • impulse towards complete individuality with the appearance of
    • impulse on earth have we begun to work consciously on our
    • directing force, that which gives the impulse — it is
    • group-soul. Then in the fifth age the first impulse to the
  • Title: Apocalypse of John: Lecture X
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    • not only the feelings, desires, impulses, etc., of the soul,
    • Christ-impulse, but if Christ is rejected they will remain
  • Title: Apocalypse of John: Lecture XII
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    • great impulses his own which flow from John's Gospel, from
    • before our epoch, he acted from other impulses. His pictures
    • his etheric body that which later through the Christ-impulse
    • May it give you the impulse to penetrate more and more deeply
    • those who feel the impulse to penetrate more deeply into the
  • Title: Three Streams: Cover Sheet
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    • Luciferic-Ahrimanic Impulses with the Christ-Jahve Impulse
    • Luziferisch-Ahrimanischen Impulses mit dem Christus-Jahve Impuls,
  • Title: Three Streams: Contents
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    • impulses work, as a rule, against similarity of outward
    • not about themselves. The Christ Impulse brought to man the
    • With the Christ-Impulse there comes into evolution another stream,
    • Consciousness Soul. This impulse stemming from Augustus has been
  • Title: Three Streams: Lecture I: The Lower Three Human Members and the Spirits of Form
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    • points to the Luciferic. So, too, does the impulse that is always
    • chiefly in the subconscious. In all the subconscious impulses
    • in man's nature, often subtle impulses, the Ahrimanic fortes mingle.
    • instincts, out of subtle subconscious impulses, or they even allow
    • healthy social impulses, is of an Ahrimanic nature. The man of whom
    • than to enter concretely into spiritual processes and spiritual impulses
    • from an unconscious source the impulses he needed to guide him further.
    • moment he is born. The impulses of death are already laid in him and
    • the way of impulses leading to death is at the same time a force
    • impulses. You will soon see that these inherited moral impulses are,
    • These concrete impulses have a tremendous importance in life and should
    • be speaking of the connection of the Luciferic and Ahrimanic impulses
    • with the Christ-Jahve impulse, so that you may see how, in reality,
    • the Christ-Jahve impulse flows into these streams.
  • Title: Three Streams: Lecture II: The Fifth Epoch, Semitic and Greek Cultures, the Christ Impulse
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    • grasping themselves as persons. The Christ Impulse brought men the
    • Impulse, another stream enters man's evolution; it speaks to the very
    • the point that can be reached through the Christ Impulse having
    • the Christ Impulse with the help of our original evolution. From this
    • never reached an understanding of the Christ Impulse. When was it,
    • century on, wrote about the Christ Impulse. Hence the writings about
    • the Christ Impulse from the third century onwards take on a special
    • people could be given an understanding of the Christ Impulse was to
    • the working of the Christ Impulse into mankind during the centuries
    • elements in knowledge about the Christ Impulse only by achieving
    • mankind concerning the Christ Impulse were really the dead, as you
    • Impulse brings in something different. It has nothing to do with the
  • Title: Three Streams: Lecture III: The Mystery of Golgotha Must Be Approached Supersensibly
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    • assistance of certain super-sensible impulses, it seems to me to be
    • impulses to the will. People often say: “I
    • bring active will-impulses into some particular sphere. Particularly
  • Title: Three Streams: Lecture IV: Consciousness Soul and Scientific Thinking, Sorat and 666
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    • the impulse to strive consciously for certain conceptions that were
    • the ghost of himself, moral spiritual impulses cannot get through.
    • science, will never allow that impulses for moral action come down
    • from the spiritual world. The moral impulses with which men work
    • forces were still strong; for people to-day, when impulses for action
  • Title: Three Streams: Lecture V: Free Human Personality by Self Training, Justinian and the Schools
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    • the Christ Impulse. Through the appearance of Mohammed and his
    • deepest evolutionary impulses of mankind. What was to have been
    • Impulse. Now the three things to which the wisdom is related are,
  • Title: Three Streams: Lecture VI: Augustus and the Roman Catholic Church, Rhetoric, Intellectual Soul and Consciousness Soul
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    • beginning of our era without the working of the impulse of the
    • may say that even the impulses which were active in non-Christian
    • things, especially in Rome, when the impulse of the Mystery of
    • was defeated by the Christian impulse
    • particular, with his powerful initiation-impulse turned towards
    • feel at one with. And if the Christian impulse had not come at
    • super-sensible that was banished from the impulse of the Academy of
    • It may be said that the impulse of the Mystery of Golgotha has always
    • new impulses which flow out repeatedly from the spiritual world
    • state of mind which in essentials has come from the impulse of the
    • by those impulses in the past, they could have taken their ease
    • It lives on in the most varied impulses, derived, not from Palestine,
    • Christ Impulse. The persecution of the Christians by Nero, by
    • impulses at work in human evolution. But others are awake! And these
    • those who draw their principles, the impulses for what they do and
    • people who are not fully awake to the impulses at work in the
    • Impulse, science will not have reached its goal. Not only history
  • Title: Karmic Relationships, VI: Publisher's Note
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    • Cosmic Christianity and the Impulse of Michael.
  • Title: Karmic Relationships, VI: Summary of Contents
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    • destiny. The esoteric conception of Necessity and Freedom. Impulses
    • Spirit, in antiquity. The impulse of Freedom in the evolution of
    • humanity by the Michael rulership and the advent of impulses rising
  • Title: Karmic Relationships, VI: Lecture I
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    • Impulse has access to the individuality of man, but to become
    • heart and soul which can receive the Christ Impulse; but once
    • received this Impulse works not for the benefit of the individual-human
    • to-day as an impulse in the sphere of the universal-human only, we
    • — works upon the intellect and impulses of feeling associated
    • to give the impulses which would help us to make these facts of true
  • Title: Karmic Relationships, VI: Lecture II
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    • administrative centre for the content and the impulse of
    • anthroposophical impulse.
    • has thus become essential that the esoteric impulse flowing through
    • human impulse alone but has been sent into the world under the
    • influence of divine-spiritual Powers and by their impulse. Only when
    • an esoteric impulse through civilisation will it be possible to have
    • the Christmas Foundation, a new character and impulse is to enter
    • impulse came into the Society, has actually taken place, and so now a
    • impulses from earlier incarnations. Only in the light of his earlier
    • other can we understand this onflowing stream of the impulses working
    • world-history, about moral will or moral impulses in general which
    • of people who have no scientific knowledge. These impulses are really
    • the Trinity that makes it possible for the impulse of
    • with the impulses of physical germination —
    • when he enters earthly existence to be exposed to impulses of a very
    • hitherto experienced on the Earth! And whatever impulse worked in him
    • real impulses they contained, to see to it that a genuinely human
    • Son-impulse directly from the Cosmos — in the way it must be
    • — Such was the essential impulse of Christianity in the first
    • Mohammedanism set its face against this impulse in its
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  • Title: Karmic Relationships, VI: Lecture III
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    • with our astral body, the Moon provides the initial impulse
    • Anthroposophists, but its efficacy and its impulses were meant to
    • impulse out into the world.
  • Title: Karmic Relationships, VI: Lecture IV
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    • virtue of what happens through its impulse in the life of the
    • a certain sense the impulse of the Christmas Foundation Meeting was
    • depends upon whether its impulse continues.
    • in the spirit of the Christmas Meeting in such a way that the impulse
    • it as an impulse that penetrates deeply into our hearts. The Dornach
    • be an impulse affecting the whole world and the destiny of man. And
    • that is the right impulse for all anthroposophical work and activity.
  • Title: Karmic Relationships, VI: Lecture V
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    • was flanked, as it were, by Arabism which, with the impulse of
    • spiritual impulse in, Arabism, and the remarkable thing is that
    • same fundamental impulse is at work in both.
    • impulse that had streamed from the East to the West; they remained
    • its inner impulses into a much later age. They appeared as the
    • the impulses of will of a later age. But in the
    • souls of these men the impulse of Arabism was working on, and it is
    • earlier life he had been an Initiate, filled with impulses of will
    • impulses working in the intimate processes of historical evolution.
    • also the age of Bacon, shows that profound and significant impulses
    • death, and this impulse continued through his life between death and
    • stronger impulses that must be at work within the Anthroposophical
  • Title: Karmic Relationships, VI: Lecture VII
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    • following. — Because that impulse prevailed among
    • that characterises modern thinking. The impulse of the Christ is
    • was to come for humanity at the end of Kali Yuga, the mighty impulse
    • not be given, now that the esoteric impulse is to flow through the
  • Title: Karmic Relationships, VI: Lecture VIII
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    • receive their essential impulses from individual Archangeloi. For
    • Gabriel, for the Christ Impulse itself actually to lay hold of the
    • for the first time under the Gabriel impulse which began to work
    • themselves the Christ Impulse has been able to penetrate
    • connection in the real sense with the Christ Impulse.
    • spiritual impulses working in the physical, Michael is the Archangel
    • — continue. It is only by degrees that the impulse of Michael
    • spread of a spiritual impulse among peoples who are ready to receive
    • send their impulses into the evolution of humanity, Michael is always
    • the one who gives the cosmopolitan impulse — and at the
    • same time the impulse for the spreading of whatever is of most
    • impulse of the lofty spiritual culture of Greece, whose fruits were
    • cosmopolitan impulse in this way among all the peoples able to
    • receive it. This cosmopolitan impulse, this urge of the earlier Age
    • in the twilight period of Greek culture and was the impulse underlying
    • you must conceive that through this single deed the Michael Impulses
    • to receive the cosmopolitan impulse.
    • hitherto had sent His Impulses towards the Earth from the Sun,
    • that the souls of human beings receive the impulse for the paths they
    • the time of Alexander. A great and mighty impulse went forth from
    • Maximum number of matches per file exceeded.
  • Title: Karmic Relationships, VI: Lecture IX
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    • Christianity, Michael sent his impulses — his ‘cosmopolitan’
    • impulses — from the Sun to the Earth. As time went on, these
    • cosmopolitan impulses disappeared: the Cosmic Intelligence fell
    • the final, hallowed impulse may be given for the development of
    • impulses and signs which inspired the deeds of Alexander on the one
    • impulses arose the last phase of
    • he lets his impulses pour, nevertheless, into what the other
    • Archangeloi are bringing to pass. The impulses from all the seven
    • paramountly those impulses of which he was the actual ruler that
    • cannot send impulses to the Earth (it is the period which ended about
    • Initiates received the impulses coming to them in the Mysteries. But
    • Earth. The impulses can no longer stream into the Earth. It is only
    • therewith the possibility to nurture and cultivate the impulses
    • was founded. And in that particular period, when no impulses were
    • send their impulses up from below into the development of the
    • isolation from the earthly world — no impulses stream down from
    • their impulses with all the greater strength.
    • Michael rulership, and impulses rising from below like demonic
    • impulses flow into us in the sphere of the human
    • maybe, we shall realise more and more deeply that a new Impulse is
  • Title: An Impulse for the Future
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    • An Impulse for the Future
    • Impulse for the Future given by Rudolf Steiner
    • possible to rescue of Dr. Steiner's impulses and words. To these also
    • light veil through which the impulses
    • impulse took place along with the great turning point [of history].
    • gave art a new impulse, which at first appeared through the works of
    • the impulse for freedom and responsibility to the spirit.
    • forces of eurythmy, carried by etheric impulses and the musical art
    • impulses. He was torn from us by death in 1925. He had to pay with
  • Title: An Impulse for the Future
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    • An Impulse for the Future
    • Impulse for the Future given by Rudolf Steiner
    • possible to rescue of Dr. Steiner's impulses and words. To these also
    • light veil through which the impulses
    • impulse took place along with the great turning point [of history].
    • gave art a new impulse, which at first appeared through the works of
    • the impulse for freedom and responsibility to the spirit.
    • forces of eurythmy, carried by etheric impulses and the musical art
    • impulses. He was torn from us by death in 1925. He had to pay with
  • Title: Lecture: Evolution of Human Freedom and Personal Consciousness
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    • receive new impulses in his soul. In the book
    • earthly being from the exit of the Moon is due to an impulse
    • concepts. A real impulse of will is needed to fructify
  • Title: Lecture: Evolution of Human Freedom and Personal Consciousness
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    • receive new impulses in his soul. In the book
    • earthly being from the exit of the Moon is due to an impulse
    • concepts. A real impulse of will is needed to fructify
  • Title: Lecture: The Elementary Kingdoms
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    • the other hand are the impulses and passions of the Ego! The
    • with impulses, desires, and passions. If we have before us an
    • impulses and passions of an animal nature.
    • everything into moral impulses, even the classification of
  • Title: Lecture: The Elementary Kingdoms
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    • the other hand are the impulses and passions of the Ego! The
    • with impulses, desires, and passions. If we have before us an
    • impulses and passions of an animal nature.
    • everything into moral impulses, even the classification of
  • Title: Lecture: 'I am the Way, the Truth, and the Life'
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    • respect of every impulse in life, on however small a scale,
    • other aims than those to which we are led by our impulses,
    • impulse and instinct. There is a tremendous difference
    • according to his impulses but when he learns to regard the
    • Today, deeds born of impulse and instinct are still
    • proceed entirely from impulses. There the action is large and
    • of that kind that proceed from impulse have a destructive
    • disappear and die out, and man will succumb to the impulses
    • bearing within it the impulse to unite with the forces which
    • when idealism becomes an active impulse in the soul. For
    • result of yielding to our impulses and passions, and thereby
    • the first three years are deadened by the egoistic impulses
    • was once and once only in the world in order that the impulse
    • Christ Impulse and anyone who maintains that He will come
    • again to impart the same Impulse, understands as little of
    • knowledge of this Christ Impulse and through this knowledge
  • Title: Lecture: 'I am the Way, the Truth, and the Life'
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    • respect of every impulse in life, on however small a scale,
    • other aims than those to which we are led by our impulses,
    • impulse and instinct. There is a tremendous difference
    • according to his impulses but when he learns to regard the
    • Today, deeds born of impulse and instinct are still
    • proceed entirely from impulses. There the action is large and
    • of that kind that proceed from impulse have a destructive
    • disappear and die out, and man will succumb to the impulses
    • bearing within it the impulse to unite with the forces which
    • when idealism becomes an active impulse in the soul. For
    • result of yielding to our impulses and passions, and thereby
    • the first three years are deadened by the egoistic impulses
    • was once and once only in the world in order that the impulse
    • Christ Impulse and anyone who maintains that He will come
    • again to impart the same Impulse, understands as little of
    • knowledge of this Christ Impulse and through this knowledge
  • Title: Challenge/Times: Publisher's Note
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    • the source of the impulse behind the transplantation of bolshevism
  • Title: Challenge/Times: Lecture I: East and West from a Spiritual Point of View
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    • social order resulting from the impulses of the modern age. I
    • impulses actually at work in the world. As I have repeatedly
    • view as a necessity embodying the impulse to realization. In
    • Sunday as constituting the necessary impulses leading to the
    • impelled to act by the impulses existent in the sequence of
    • impulses, and are different in what they will for themselves.
    • according to the impulses existing in the universal course of
    • more upward into consciousness — the impulse to bring
    • instinctive so long as the impulse is lacking to see the
    • experience that has its basis in historical impulses and
    • an impulse to support it. Before the consciousness awakes
    • nightmare. Just as all the impulses left over from Romanism
    • have their influence as ancient lingering impulses in the
    • in the West. The British-American impulse toward world empire
    • bolshevism into Russia was an impulse derived essentially
  • Title: Challenge/Times: Lecture II: The Present from the Viewpoint of the Present
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    • impulses at work in world events, we must endeavor to find
    • a real interest in the matter of social impulses only with
    • branches and impulses. He will no longer continue to be
  • Title: Challenge/Times: Lecture III: The Mechanistic, Eugenic and Hygienic Aspects of the Future
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    • harmonizing of his impulses and needs, or else to find these
    • the limited form of what bears the impulse within it to be
    • external things what he possessed inwardly as impulse,
    • beings from the sphere of mere arbitrary impulse and
    • to arbitrary impulses, and more or less accidentally. I beg
  • Title: Challenge/Times: Lecture IV: Social and Antisocial Instincts
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    • antisocial impulses. It is really necessary to realize how
    • in him as an antisocial impulse. In a certain sense every
    • fact that man simply develops antisocial impulses when he
    • and regarding the antisocial impulses begotten by him as
    • impulses. Men are in this respect differentiated individually
    • antisocial impulses. If we possess a knowledge of human
    • organism. Thus the social and antisocial impulses present in
    • person is strongly inclined toward antisocial impulses. In
    • would thoroughly investigate their own antisocial impulses.
    • lesser degree. Indeed, individuals cause their will impulses,
    • imaginable and the most widespread antisocial impulses.
    • only the social impulses would find satisfaction in such a
    • state, and the antisocial impulses would immediately be
    • establish a state of paradise, the antisocial impulses would
    • through the action of the antisocial impulses. This is
    • period will manifest the antisocial impulses outwardly in
    • these antisocial impulses, he will bring about more or less
    • antisocial impulses often become entangled in such knots as
    • embody in themselves an antisocial impulse. The mere fact of
    • impulses, because being a member of the bourgeois class means
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  • Title: Challenge/Times: Lecture V: Specters of the Old Testament in the Nationalism of the Present
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    • evolutionary impulses in which the luciferic and ahrimanic
    • t6 be recognized as a strongly antisocial impulse. Thus we
    • antisocial impulses streaming today out of the depths of
    • social impulse among animals. The social impulses are inborn
    • are social impulses in the animal, antisocial impulses in
    • above what has developed as an antisocial impulse in him out
    • becomes manifest as an elemental impulse as a demand within
    • Christ impulse flows into mankind. We may thus say that, as
    • impulse, reveal all other wisdom, which comes to man between
    • that the Christ impulse, which had previously been only in a
    • without this impulse and it was the social element
    • crisis. It was necessary that the Christ impulse should be
    • Christ impulse, no social demand takes the direction leading
    • understanding of the Christ impulse because the Christ
    • impulse can be understood only in the spirit. Everything
    • The cultural impulse of the Old Testament is to be maintained
    • Christ impulse: In the fifth epoch, one; in the sixth epoch,
    • true Christ impulse, and what is related to the mere Jehovah
    • impulse must be superseded.
    • far-reaching endeavors of the Jehovah impulse will take
    • Maximum number of matches per file exceeded.
  • Title: Challenge/Times: Lecture VI: The Innate Capacities of the Nations of the World
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    • impulses exist in him and must come to expression regardless
    • impulses, especially in our epoch of the consciousness soul,
    • errors are due to the fact that social impulses at the
    • manner of impulses and instincts due to the proletariat way
    • this fact. This impulse is dominant within the social
    • that is, the economic impulse and the impulse of spiritual
    • that these impulses, the economic and the spiritually
    • instinctive impulse that tends toward the development of the
    • what constitutes the primary impulse in the case of any
    • impulse to set men on their own feet, and to develop the
    • consciousness soul fully. The instinctive impulse drives in
    • self-seeking, and must rest upon impulses of a self-seeking
    • upon self-seeking impulses. Thus, they will look upon these
    • self-seeking impulses as something to be taken for granted,
    • dominant impulse toward self-seeking and power that is
    • have impulses that serve only a single people if he desires
    • their soul lives with those impulses to which we have here
    • would study instead the actual tasks and impulses of our own
  • Title: Lecture: Macrocosm and Microcosm
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    • Christ-Impulse in the Macrocosm.
  • Title: Lecture: Macrocosm and Microcosm
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    • Christ-Impulse in the Macrocosm.
  • Title: Lecture: Birth of the Light
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    • and the relation of Christmas night to the whole Christ-Impulse
    • this Christ Impulse stands before us, we may say, in a
    • threefold figure of the Christ-Impulse can have great
    • yet another figure the Christ-Impulse can come before our
    • cosmic Christ-Impulse, which expresses how man is eternally
    • impulse. As something yet infinitely more great and mighty than
    • knowledge, then approached the Christ-Impulse simply and
    • touched by the Christ-Impulse, and who is given up to those
    • old Pagan impulses with the Christ-Impulse. Apart from the
    • Christ-Impulse.
    • Cyprian is healed through the Christ-Impulse, in that he cast
    • aside the old magic to understand the Christ-Impulse in its
    • how the Christ-Impulse, which, with some recapitulations we
    • third figure, as it were a third aspect of the Christ-Impulse,
    • Christ-Impulse which shows us its preparation in the ‘Child.’
    • aspect of the Christ-Impulse: namely, that the highest thing in
    • And he has a right feeling for the Christ-Impulse, who
    • the divine impulses of the world. And that we must strive after
    • That is the wonderful thing — that the Christ-Impulse,
    • live in the world, and we may not scorn any of the impulses of
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Birth of the Light
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    • and the relation of Christmas night to the whole Christ-Impulse
    • this Christ Impulse stands before us, we may say, in a
    • threefold figure of the Christ-Impulse can have great
    • yet another figure the Christ-Impulse can come before our
    • cosmic Christ-Impulse, which expresses how man is eternally
    • impulse. As something yet infinitely more great and mighty than
    • knowledge, then approached the Christ-Impulse simply and
    • touched by the Christ-Impulse, and who is given up to those
    • old Pagan impulses with the Christ-Impulse. Apart from the
    • Christ-Impulse.
    • Cyprian is healed through the Christ-Impulse, in that he cast
    • aside the old magic to understand the Christ-Impulse in its
    • how the Christ-Impulse, which, with some recapitulations we
    • third figure, as it were a third aspect of the Christ-Impulse,
    • Christ-Impulse which shows us its preparation in the ‘Child.’
    • aspect of the Christ-Impulse: namely, that the highest thing in
    • And he has a right feeling for the Christ-Impulse, who
    • the divine impulses of the world. And that we must strive after
    • That is the wonderful thing — that the Christ-Impulse,
    • live in the world, and we may not scorn any of the impulses of
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Galileo, Giordano Bruno, and Goethe
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    • Spiritual Science has reached to-day. The same great impulse
    • impulse towards Science, but it was an impulse which is very
    • created the impulse in the human mind to admit that we cannot
    • his pulse by the regular swinging of the lamp and thus
  • Title: Lecture: Galileo, Giordano Bruno, and Goethe
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    • Spiritual Science has reached to-day. The same great impulse
    • impulse towards Science, but it was an impulse which is very
    • created the impulse in the human mind to admit that we cannot
    • his pulse by the regular swinging of the lamp and thus
  • Title: Wrong and Right Use: Lecture 1
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    • through souls in the earthly realm is the impulse of the
    • Mystery of Golgotha. And this also is the healing impulse which
    • brotherhoods who want to dispute the impulse of the Christ and
    • way they also do not want the impulses of the Mystery of
    • an attack from two sides against the Christ Impulse that is to
    • trends are always only an outcome of what the great impulses in
    • understand the great impulses behind human evolution. During
    • earlier times quite definite impulses had been brought from
    • itself; yet it retains the impulse to order human life in such
    • Goetheanum.] and whose impulses were so inwardly connected with
    • its impulses.
  • Title: Wrong and Right Use: Lecture 2
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    • the spiritual impulses that play into history saw coming on
    • left;” they are those who treat every impulse that enters
    • outcome of individual impulses. In ordinary life one action
    • impulses which have played into human evolution. I have already
    • epoch as that of coming to terms with evil as an impulse in
    • impulses. It is precisely in connection with the task of
    • human impulses and work through them. Just because these
    • could comprehend that in the Christ Impulse they had something
    • relation to impulses on the physical plane. In earlier times it
    • recognise how this impulse for freedom must penetrate all the
    • impulse remains. The next step will be to make similar use of
  • Title: Wrong and Right Use: Lecture 3
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    • feeling that the thoughts and impressions and impulses which
    • how an attempt will be made to set aside the impulse of the
    • Mystery of Golgotha, while for the West another impulse, a sort
    • manifestation of the Christ Impulse by diverting attention from
    • be active out of their own impulse, an impulse coming from the
    • veil is now meant to be spread over the true impulses at work.
    • themselves — what is it? Their aim is that impulses which
    • old impulses, those of the eighteenth, seventeenth and
    • carried as practical moral-ethical impulses into human
  • Title: Karmic Relationships, VII: Publisher's Note
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    • Cosmic Christianity and the Impulse of Michael.
  • Title: Karmic Relationships, VII: Lecture One
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    • Acting upon some urge or impulse, we achieve one thing or
  • Title: Karmic Relationships, VII: Lecture Two
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    • karma, gathers into himself the impulses which will bring about
  • Title: Karmic Relationships, VII: Lecture Three
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    • have to find our way into the second half, where the impulse to
    • Foundation Meeting the impulse was given to speak without
    • and impulse with which the Anthroposophical Society was imbued
    • give shape to the karma of human beings. Other impulses too are
  • Title: Karmic Relationships, VII: Lecture Four
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    • world-conception, enthusiasm for the realisation of impulses
  • Title: Karmic Relationships, VII: Lecture Five
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    • in an epoch of life when as far as earthly impulses are
  • Title: Karmic Relationships, VII: Lecture Six
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    • nothing of how the impulse contained in the ‘I want’ finds its
    • ordinary consciousness know anything at all of how this impulse
    • memory he was guided only by the impulses of the present
    • Impulses worked in him that had nothing whatever to do
    • form bonds with them out of an inner impulse which neither he
    • his kind, impulses to which he gave expression in earlier
    • Therefore this is the time when the impulse must be given to
    • from one epoch into the next the impulses that work in history,
    • themselves, how the impulses are carried over from earlier
    • impulse of our Christmas Foundation, the time has come when
    • are potent impulses at this very time. Esotericism must
  • Title: Karmic Relationships, VII: Lecture Seven
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    • feeling and also impulses of will are more and more sifted out
    • will-impulses under the impression of the moment! Feeling and
  • Title: Karmic Relationships, VII: Lecture Nine
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    • inner, moral impulses do not proceed from the head but from the
    • consciousness that in the deeper impulses of a man's
  • Title: Man's Being: Lecture II
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    • Christ-impulse. We must embody within us this package of
  • Title: Man's Being: Lecture III
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    • will be given of being helped by the Christ impulse, as it is
    • moral responsibilities and impulses, as moral world order,
    • experienced himself as a moral being. But what moral impulses
    • nothing but physical laws. Will there be moral impulses
    • The soul impulses of our words, however, live in our inner
    • being. Every word corresponds to a soul impulse, which is the
  • Title: Man's Being: Lecture IV
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    • wholly unconscious — are man's will-impulses. Try to
    • will-impulse is primarily a thought, a mental image. At the
    • will-impulse. The combustion of metabolic products existing
    • to carry out a will-impulse. Hence someone who wills an action
    • up, consumed by the will-impulse.
    • will-impulses.
    • will-impulses) instead of merely spelling them out. Spelling
  • Title: Man's Being: Lecture V
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    • culture-impulses, they believe that human beings in
    • gave him the impulses towards the development that I have just
    • ego-being only if given the impulse by the gods to merge
    • and just because this intellectual impulse will become more and
  • Title: Golden Blade, 1962: Lecture 1: Natural Science and Its Boundaries
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    • deep down in the impulses for which mankind is striving. It is
    • these impulses which are to-day breaking out in cataclysms of
  • Title: Golden Blade, 1962: Lecture 2: Paths to the Spirit in East and West
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    • and to some extent the product of a healthy human impulse, it
    • speak, in the physical body, awakening the erotic impulse
  • Title: Dead Are With Us: Lecture
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    • connected with a very significant law. Impulses recognized as
    • lower impulses in men on earth are, from the spiritual side,
    • experiences the rising of lower impulses as the result of
    • The Dead enters into those impulses which live themselves
    • impulses may be aroused. Naturally, there is only danger for
    • in yonder world can become lower impulses when it is within us
    • thoughts, our feelings, our impulses of will, are all concerned
  • Title: Foundations of Anthroposophy: Lecture I: Foundations of Anthroposophy
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    • in thoughts, feelings, sensations and will-impulses, and that
    • impulses of the will to his own development, to his own life.
    • through our own impulse; if we change some strongly rooted
    • of the will-impulses in ordinary life, and to a perception of
    • will-impulses objectively, that is to say, separated from our
  • Title: Foundations of Anthroposophy: Lecture II: Man in the Light of Anthroposophy
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    • character, forces contained in his developed impulses of the
    • thoughts, feelings and will-impulses. We keep pace with the
    • inner reflections of our thoughts, feelings and will-impulses,
    • develops as a thinking force. It becomes an impulse
    • from other aspects, the inclusion of the impulse of
    • Spiritual Activity. I had to speak of moral impulses in the
    • If we look into the world of moral impulses, then we discover
    • impulses of thinking which reach the imaginative stage, and
    • intuition too undergoes a change. The impulse which first
    • ethical impulses (not as realities, but as something which we
    • body, this soul-spiritual being is filled with the impulse and
  • Title: Foundations of Anthroposophy: Lecture III: World Development in the Light of Anthroposophy
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    • he can feel within him the moral-religious impulses. But if we
  • Title: Lecture: On the Occasion of Goethe's Birthday
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    • method of research, stimulated by the Darwinian impulse, was
    • impulses and passions and other facts belonging to the
    • hamper intuition. If both impulses are only present in
    • impulses of will and your actions, these lectures will have
  • Title: Lecture: On the Occasion of Goethe's Birthday
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    • method of research, stimulated by the Darwinian impulse, was
    • impulses and passions and other facts belonging to the
    • hamper intuition. If both impulses are only present in
    • impulses of will and your actions, these lectures will have
  • Title: Lecture: Reflections of Consciousness, Super-consciousness and Sub-consciousness
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    • moods, and impulses of the will-including of course all that
    • contemplate and learn to know all the impulses which are
  • Title: Lecture: Reflections of Consciousness, Super-consciousness and Sub-consciousness
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    • moods, and impulses of the will-including of course all that
    • contemplate and learn to know all the impulses which are
  • Title: Lecture: Factors of Karma, Deficiencies in Psychoanalysis
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    •  ROM our Studies of such an impulse in human
  • Title: Lecture: Factors of Karma, Deficiencies in Psychoanalysis
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    •  ROM our Studies of such an impulse in human
  • Title: Lecture: Matter Incidental to the Question of Destiny
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    • impulse to ‘cut’ with one's ideas, one would describe with
  • Title: Lecture: Matter Incidental to the Question of Destiny
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    • impulse to ‘cut’ with one's ideas, one would describe with
  • Title: Lecture: Hereditary Impulses and Impulses from Previous Earth Lives
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    • one. During this period, the hereditary impulses cannot work on
    • which man has these impulses fully developed is already passed.
    • unconscious impulses towards his new calling; and into this,
    • work nearly so much. For in this epoch the impulses of his
    • former calling. But in the following period the impulses no
    • impulses, then he can also understand what social needs can be
    • So do unconscious impulses play into our human life.
    • impulses which must come from the Eastern World, and,
    • pulses and flows through our movement could have been nicely
  • Title: Lecture: Hereditary Impulses and Impulses from Previous Earth Lives
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    • one. During this period, the hereditary impulses cannot work on
    • which man has these impulses fully developed is already passed.
    • unconscious impulses towards his new calling; and into this,
    • work nearly so much. For in this epoch the impulses of his
    • former calling. But in the following period the impulses no
    • impulses, then he can also understand what social needs can be
    • So do unconscious impulses play into our human life.
    • impulses which must come from the Eastern World, and,
    • pulses and flows through our movement could have been nicely
  • Title: Lecture: The Birth of Christ in the Human Soul
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    • upward to mighty impulses surging through the stream of human
    • Christ impulse, but at first in a premature form — is the
    • impulses working upon it are distributed in time. Let us
    • existence: he enters life filled with the impulse of the
    • impulses, and transforms from the spiritual world gifts
    • as the impulse of the Christ. We touch upon a
    • can feel in connection with the Christ impulse, not
    • “How may I experience the Christ impulse within my own
    • Now, my dear friends, that which we may call the Christ impulse
    • new revelation, the new Christ impulse of our
    • such a person will sense the new impulse if only he pays heed
    • impulse makes itself felt by you, warning you, pointing
    • to the truth, an impulse which will not permit untruth to
    • appearance, the living impulse of the Christ. No one
    • Christ impulse in the second form.
    • impulse in these thoughts. For this is the goal toward which
    • that it places us amid the impulses of cosmic evolution,
    • unison with these divine impulses in the evolution of the
    • He creates the impulse in our hearts today to look upon His
    • through the impulses coming from the world of which He
  • Title: Lecture: The Birth of Christ in the Human Soul
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    • upward to mighty impulses surging through the stream of human
    • Christ impulse, but at first in a premature form — is the
    • impulses working upon it are distributed in time. Let us
    • existence: he enters life filled with the impulse of the
    • impulses, and transforms from the spiritual world gifts
    • as the impulse of the Christ. We touch upon a
    • can feel in connection with the Christ impulse, not
    • “How may I experience the Christ impulse within my own
    • Now, my dear friends, that which we may call the Christ impulse
    • new revelation, the new Christ impulse of our
    • such a person will sense the new impulse if only he pays heed
    • impulse makes itself felt by you, warning you, pointing
    • to the truth, an impulse which will not permit untruth to
    • appearance, the living impulse of the Christ. No one
    • Christ impulse in the second form.
    • impulse in these thoughts. For this is the goal toward which
    • that it places us amid the impulses of cosmic evolution,
    • unison with these divine impulses in the evolution of the
    • He creates the impulse in our hearts today to look upon His
    • through the impulses coming from the world of which He
  • Title: Lecture: The Mysteries (Die Geheimnisse)
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    • imbue his feeling, thinking and his will-impulses in gazing
    • the lower senses. The first impulse to fight and overcome it
    • returning. But whoever has become familiar with the impulses
  • Title: Lecture: The Mysteries (Die Geheimnisse)
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    • imbue his feeling, thinking and his will-impulses in gazing
    • the lower senses. The first impulse to fight and overcome it
    • returning. But whoever has become familiar with the impulses
  • Title: Cosmic Christianity: Cover Sheet
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    • Cosmic Christianity and the Impulse of Michael
    • Impulse of Michael
  • Title: Cosmic Christianity: Contents
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    • Cosmic Christianity and the Impulse of Michael
    • Impulse
    • — Christianity in the hearts of men. The Impulse of Michael
  • Title: Cosmic Christianity: Introduction
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    • Cosmic Christianity and the Impulse of Michael
  • Title: Cosmic Christianity: Lecture I
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    • Cosmic Christianity and the Impulse of Michael
    • the Anthroposophical Movement is to provide the impulse that is
    • impulses to be found in his environment; he tries to understand his
    • been with us; ever since then the Christ Impulse has been working in
    • which the Christ Impulse has passed, warming the hearts and
    • things are permeated by the Christ Impulse. They are there
    • side-by-side with the Christ Impulse. Indeed many men are at pains to
    • prevent the influence of the Christ Impulse finding its way into the
    • understand how the Christ Impulse can flow through modern
    • human beings carry over into later epochs the thoughts, the impulses
    • civilisation. Yet there is no trace whatever of the Christian Impulse
    • is extremely superficial compared with the real impulse that was
    • of the Christian Impulse.
    • Michael Rulership, that is to say the entry of the Sun-Impulse
  • Title: Cosmic Christianity: Lecture II
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    • Cosmic Christianity and the Impulse of Michael
    • Haeckel. Lord Bacon of Verulam. Amos Comenius. The Michael Impulse.
    • spiritual impulses of very different kinds are working in our present
    • Impulse in many things where there is at first no evidence of it. But
    • impulse to ensure that the kind of thinking, the world-conception
    • incarnations marked the culmination of a certain epoch. The impulse
    • forcefulness spread the impulses given by Aristotle over wide areas
    • of the then known world. This impulse was still working in Asia in
    • had reached a certain culmination. The impulses of ancient
    • a new and mighty impulse whereby a particular form of Christianity
    • inauguration of this impulse that Alexander and Aristotle dedicated
    • impulses but giving none of any significance themselves. That was to
    • experienced formed itself into the impulse which remained alive in
    • them — the impulse to ensure that the new Michael Rulership, to
    • should be dominated by the impulse that had taken such firm root in
    • strength to the impulse, so that from this meeting two streams went
    • through the impulses of the Michael Rulership, Aristotelianism was to
    • deep-rooted impulses of the soul and not external similarity of
    • that one can perceive how deeply this impulse is rooted in his soul.
    • Raschid impulses of soul which now encountered something that had
    • Maximum number of matches per file exceeded.
  • Title: Cosmic Christianity: Lecture III
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    • Cosmic Christianity and the Impulse of Michael
    • lectures here have made it clear that in our own epoch the Impulse of
    • Michael sends his impulses through the evolution of humanity in the
    • what kind of impulses are these cosmic Sun-forces?
    • connected with an impulse which streams into earthly civilisation as
    • our impulses are again to pour through earthly civilisation, it is on
    • which enabled them to give direction and definition to the impulses
    • what is wisdom before God is foolishness before men. The impulse
    • impulse which will lead to a deeper understanding of the truths of
    • battling for Christ and the real Christ Impulse. It was simply that
    • the rays of the Sun. Within the Grail stream the Christ Impulse takes
    • Impulse, having come down to the earth, must hence-forward be carried
    • as an impulse in the world.
    • the Grail, the super-sensible, invisible impulses made their way, not
    • Impulse working on in earthly evolution in the sense of the
    • down-pouring Impulse of the Sun.
    • Christianity, namely that the Christ Impulse had come down from the
    • world. The impulse of which these two individualities were the
    • with him the impulse that was necessary, and within the Dominican
    • in whom the impulses of paganism still echoed on but who were
    • Maximum number of matches per file exceeded.
  • Title: Cosmic Christianity: Lecture IV
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    • Cosmic Christianity and the Impulse of Michael
  • Title: Cosmic Christianity: Lecture V
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    • Cosmic Christianity and the Impulse of Michael
    • impulses from those of its founder. We may frequently see in history
  • Title: Cosmic Christianity: Lecture VI
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    • Cosmic Christianity and the Impulse of Michael
    • — Christianity in the hearts of men. The Impulse of Michael.
    • Impulse, has only been able to live on within the European and
    • Impulse upon the earth, existed in earlier times.
    • the impulses necessary for the tasks they had set themselves, for
    • born in the depths below, receive the power of the Sun, the impulse
    • Impulse which was then streaming away from the Sun and was living in
    • time of the Mystery of Golgotha, the Christ Impulse belonging to the
    • Sun actually went out from this place where the impulses were
    • Asia the Mystery of Golgotha had taken place and its impulse had
    • to us as the stream which brings the Impulse of the Sun into earthly
    • Impulse going out from the West, from England, an Impulse which was
    • The Michael Impulse was there in the spiritual life at the time of
    • Whenever a Michael Impulse is at work in humanity upon the earth it
    • comes your impulse to spread abroad the spiritual culture of your
    • been imbued in the spiritual world with the Christian Impulse.
    • Michael and whose speech was influenced by impulses coming down from
    • cultivated under the influence of Michael. This impulse was rooted in
    • souls took part who had been inspired by the impulses of the
    • in this new incarnation had set the impulse of materialism on foot.
    • Maximum number of matches per file exceeded.
  • Title: Cosmic Christianity: Appendix
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    • Cosmic Christianity and the Impulse of Michael
    • with the impulse which came into the Anthroposophical Movement
    • significance of the impulse brought into the Anthroposophical Society
    • impulse.
    • be taken in all earnestness. Only those impulses for human action
  • Title: Spiritual Development: Lecture I: The Inner Experience of the Activity of Thinking
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    • to be able at will to check the impulse for a time and to
    • impulse inwardly.
  • Title: Spiritual Development: Lecture II: The Physical World and the Moral-Spiritual Impulses
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    • The Physical World and the Moral-Spiritual Impulses
    • Physical World and the Moral-Spiritual Impulses
    • foster the impulse to speak but hold back the words before they
    • man's moral world, the world of moral impulses.
    • thoughts and feelings which contain the moral impulses —
    • can only be maintained if the moral-spiritual impulses which
    • moral-spiritual impulses. There he sees the
    • nothing of moral-spiritual impulses. He
    • trace of moral impulses entering into the sun's warmth and
    • impulses could with any justification be regarded as a
    • moral-spiritual Impulse. And then man may well look at his own
    • himself must Implant the moral impulses into this sunken part
    • physical-material impulses, and the spiritual-moral impulses.
    • of the moral-spiritual impulses, while on the other side,
    • moral-spiritual impulses take effect. Until the time of his
    • moral-spiritual impulses flow into the physical-material
    • impulses. Here, on a higher level, man beholds a world which,
    • as if in the latter moral impulses
    • combine by following moral impulses. Nothing ha opens there
    • impulses, can establish this connection between
    • Maximum number of matches per file exceeded.
  • Title: Spiritual Development: Lecture III: Man's Faculty of Cognition in the Etheric World
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    • own self with the other being. This impulse must
  • Title: Mission/Folk-Souls (1970): Synopses
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    • give impulse to creative thought of the age, e.g. Galileo.
    • of Europe. Time Spirit of present epoch subject to impulses of
    • movement and Spirits of wisdom. Unable to apprehend Christ Impulse.
    • lightning to pulse-beat. Nordic man recognized Odin and Thor in
    • progress of mankind. Christ Impulse overcomes separation:
  • Title: Mission/Folk-Souls (1970): 6. The Five Root Races of Mankind.
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    • Ethiopian race is an expression of an impulse from the Mercury Oracle
  • Title: Mission/Folk-Souls (1970): 7. Advance of Folk Spirits to the Rank of Time Spirits.
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    • divinity, those who gave the impulse towards monotheism and monism
    • monotheism also had to be represented, so that the urge, the impulse
    • impulse towards monism from them. The monistic impulse has always
    • is concerned with the continuance of the old Hebraic impulse will
    • because it stems from this impulse.
    • through which mankind received the Christ Impulse. This Impulse was
    • Christ Impulse. In consequence, ancient Greece rapidly declined at
    • important Archangel who, soon after the Christian impulse had been
    • teachings and impulses of esoteric Christianity, especially of the
    • spiritual impulse was imparted by this guiding Spirit who had
    • given up to the impulses of the Folk Spirit. At the time when the
    • Christian impulse began to pervade mankind, Europe was the scene of
    • Spirit who was in the vanguard of the Christ Impulse. The several
    • the birth of the Christian impulse, namely, with the Time Spirit of
    • certain way is very much subject to the influence and impulses of the
    • was an influx of impulses from ancient Egypt whose Time Spirit had
    • radiated the most powerful spiritual impulses, the centre which was
  • Title: Mission/Folk-Souls (1970): 8. The Five Post-Atlantean Civilizations.
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    • development of Germanic-Nordic history and the spiritual impulses
    • and of outer lightning. He felt the pulse-beat in his blood and knew
    • it to be the pulse-beat of the ‘I’. He was aware of this
    • felt that it was the deed of Thor which caused the pulse to beat and
  • Title: Mission/Folk-Souls (1970): 9. Loki - Hodur and Baldur - Twilight of the Gods.
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    • the focal point of attack by infiltrating into his desires, impulses
    • etheric body is inwardly motivated by the impulse to be untruthful
    • and falsehood which proceeds from inner impulse.
  • Title: Mission/Folk-Souls (1970): 10. The Mission of Individual Peoples and Cultures in the Past, Present and Future.
    Matching lines:
    • impulses of the Sentient Soul. If you study the individual folk
    • can be attributed to the fact that the impulse of the Spiritual Soul
    • that island proceed from this impulse. You will also find that the
    • impulse of the Spiritual Soul was to find expression on the plane of
    • that this impulse lives on.
    • only a beginning, because the Christ Impulse has only been able to
  • Title: Mission/Folk-Souls (1970): 11. Nerthus, Freyja and Gerda.
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    • was always aware of spiritual impulses, that he felt within his
    • we understand the Christ Impulse in the right way we would never say:
    • Impulse at the beginning of the Christian era; we do not attach much
  • Title: Lecture: Wonders of the World: Contents
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    • Impulse into human evolution and the activity of the planetary gods. (21st
    • The two poles of all soul-ordeals. The macrocosmic Christ Impulse in the
  • Title: Lecture: Wonders of the World: Lecture 1
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    • symbolical presentations of great spiritual impulses. To those who
    • hearts the thought of an impulse to which we have often alluded in
    • the Age — has had to realise anew the two impulses just
    • all-important impulses for the spiritual life of Europe. We may
    • Demeter which speaks throughout all ages of time as an impulse of
    • important impulses of human evolution, intimate secrets of the soul
  • Title: Lecture: Wonders of the World: Lecture 2
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    • them to breathe, in prompting in them impulses to walk and to stand,
    • they at the same time gave men the impulse for morality, for the
    • to look for this impulse primarily in the ether body. It is the ether
    • The power of the Christ provides all the impulses to
  • Title: Lecture: Wonders of the World: Lecture 3
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    • of the hand and our will, as an impulse of movement, constitute a
    • into the sphere of will, for everything which results in an impulse
    • thought or the mere sentiment to an impulse of will, it is the prime
    • mover behind the deed in the physical world. The will-impulses, the
    • expression of will-impulses as the astral body is the expression of
    • which bring about our will-impulses, impulses which are needed to
    • which call forth the will-impulse — the whole world of will
    • macrocosmic counterpart of the impulses of will which forced the life
    • will-impulses, I am suppressing the flashing-up of thought, and
  • Title: Lecture: Wonders of the World: Lecture 4
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    • teacher of the Angels. His impulse flowed into them during that
    • into themselves the Christ Impulse, which formerly they did not have,
    • Impulse, and in the sixth culture-epoch, the epoch following our own,
    • the Indian epoch, have also meanwhile absorbed the Christ Impulse,
    • will all be illuminated, inflamed, set on fire by the Christ Impulse.
    • Impulse. Thus we now have one class, one category, of guiding Beings
    • the Christ Impulse to be found. They have not been
    • Egypto-Chaldean times have been filled with the Christ Impulse now
    • Impulse, seek to give to humanity for their inspiration everything
    • derived from the purest Christ Impulse, which should guide humanity
    • rejected the Christ Impulse we have a science which is quite
    • the Christ Impulse, just as at the lowest level man was open to it
    • Christ Impulse means in human evolution.
    • His impulses, is an essentially higher Being than any of the
    • forces and impulses enabled this Individuality to fulfil a purpose
    • instance, of those Beings who rejected the Christ Impulse in the
    • would have made in the course of evolution if the Christ Impulse had
    • Indian epoch, do not permeate themselves with the Christ Impulse, and
    • Impulse such as have the Angels who completed their evolution in the
    • feelings, the impulses of soul which awoke in the informed Greek when
  • Title: Lecture: Wonders of the World: Lecture 5
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    • was then able to absorb the Christ Impulse, the Christ principle. For
    • without the impact of Greece, it is no less so without the impulse
    • his body which manifest merely the lower egotistic impulses, through
    • impulses of human nature, those which work in an animal, an
    • impulses from which develop sympathy and antipathy, everything of an
  • Title: Lecture: Wonders of the World: Lecture 8
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    • systems of organs in Earth evolution an impulse entered whereby what
    • impulses of our Earth evolution. In the very moment when our human
    • dissolution comes about, how the Earth-impulses enter into the
  • Title: Lecture: Wonders of the World: Lecture 9
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    • itself into that Christpower, that Christ Impulse which, as it
    • being completely? As man inwardly receives this Impulse he will more
    • ‘The warmth, light and chemical impulses in the sun are
    • progress new ordeals arise, and we have to see it as the impulse for
  • Title: Lecture: Wonders of the World: Lecture 10
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    • has an impulse to struggle for a knowledge beyond what is evident to
    • the generations he himself has experienced as impulses, desires,
    • we ourselves have condensed through our impulses, desires and
    • repulsed; we feel like a rubber ball resuming its shape after it has
    • this. It is not only that our impulses, desires and passions, which
    • in ordinary consciousness we do not obey this or the other impulse,
    • impulses and instincts.
    • consciousness to the impulses and instincts which are within us and
    • our own impulses, desires, passions, through all that imprisons us,
    • because we are seized by the blindly raging impulses of our own inner
    • contexts named the Christ Impulse. We then learn to understand in its
    • truth is the Christ Impulse; and when I speak of the Christ Impulse
    • look to; I am referring to the great macrocosmic Christ Impulse. We
    • Christ Impulse. And here we experience something very strange. Just
    • Impulse our consciousness becomes richer, fuller, the further we come
    • and a biology permeated by the Christ Impulse, and that true science,
    • Impulse. Anyone who does not believe this has only to turn the pages
    • in the Pauline sense with the Christ Impulse, and then plunge into
    • ourselves, what then happens? The Christ Impulse has the quality of
    • notice that the deeper we descend with the Christ Impulse into
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  • Title: Lecture: The Mission of Raphael in the Light of Spiritual Science
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    • mighty impulse which then worked on through the centuries.
    • of Christendom. If we see the moral-religious impulse of Christendom
    • be fertilized by the Christ Impulse before the inwardness which we then
    • Christ Impulse had reached a greater ripeness in his soul than in any
  • Title: Lecture: The Mission of Raphael in the Light of Spiritual Science
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    • mighty impulse which then worked on through the centuries.
    • of Christendom. If we see the moral-religious impulse of Christendom
    • be fertilized by the Christ Impulse before the inwardness which we then
    • Christ Impulse had reached a greater ripeness in his soul than in any
  • Title: Lecture: The National Epics With Especial Attention to the Kalevala
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    • self-centred! A being in whose soul divine-spiritual impulses are at
    • part; we see Zeus, Apollo, Athene imparting the impulses, allotting
    • what historical powers and impulses perform in the evolution of humanity,
    • for him a real power as creative as the other historical impulses. Hermann
    • the present time, but which we discover as the most powerful impulses
    • of humanity, as the most powerful historic impulses so far as we can
    • elementary impulses, he was not then controlled by the intellect connected
    • elementary, most intense impulses. Hence the personal element, the direct
    • expression — un-Palestine-like description of the Christ-impulse,
    • idea, the Christian impulse. That is the infinite delicacy at the end
  • Title: Lecture: The National Epics With Especial Attention to the Kalevala
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    • self-centred! A being in whose soul divine-spiritual impulses are at
    • part; we see Zeus, Apollo, Athene imparting the impulses, allotting
    • what historical powers and impulses perform in the evolution of humanity,
    • for him a real power as creative as the other historical impulses. Hermann
    • the present time, but which we discover as the most powerful impulses
    • of humanity, as the most powerful historic impulses so far as we can
    • elementary impulses, he was not then controlled by the intellect connected
    • elementary, most intense impulses. Hence the personal element, the direct
    • expression — un-Palestine-like description of the Christ-impulse,
    • idea, the Christian impulse. That is the infinite delicacy at the end
  • Title: Four Seasons/Archangels: Lecture I: The Michael Imagination
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    • then the form of Michael stands before us again. If, under the impulse
    • is permeated throughout by impulses from soul and spirit, is rayed
    • shall understand how this impulse points symbolically to
  • Title: Four Seasons/Archangels: Lecture IV: The St. John Imagination
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    • impulses. For whereas we habitually look at the realms of Nature and
  • Title: Four Seasons/Archangels: Lecture V: The Working Together of the Four Archangels
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    • when the breath pulses through the body with the help of the etheric
    • transmutation of the healing impulses that reside in the
  • Title: Four Seasons/Archangels: Suggested Reading
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    • Cosmic Christianity and the Impulse of Michael
  • Title: Easter Festival: Lecture I:
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    • the fundamental impulse to become a Christian provided by that
    • impulse to resurrection. Having raised themselves up to
  • Title: Easter Festival: Lecture II:
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    • earthly life. Without the liberating forces and impulses
  • Title: Easter Festival: Lecture IV:
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    • rise again. I might say that if the impulse originating
    • connected with the Christmas impulse given at Dornach,
    • issue forth a new impulse from the Goetheanum. Why? Because we
    • carried out by the flames. The Goetheanum impulses with which
    • since the impulse at Christmas all anthroposophical
    • because impulses are now working their way in from the cosmos
    • burning Goetheanum. These impulses can strengthen the
  • Title: Festival of Easter: Lecture 1
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    • fundamental impulse of Christianity, as revealed to
    • Sun, their souls received the impulse to resurrection; they
  • Title: Festival of Easter: Lecture 2
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    • and strengthened by impulses that streamed to him from the
    • such an impulse.
  • Title: Festival of Easter: Lecture 3
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    • preserved, that which must be repulsed, as it were, by him so
  • Title: Festival of Easter: Lecture 4
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    • impulse which went forth from the Christmas session here at the
    • into the spiritual world, is an impulse which is closely
    • associated with the Christmas Impulse given at Dornach. This
    • impulse must not remain something that can be thought
    • impulse coming from the heart, not dry or insipid — not
    • is to be that we receive a new impulse from the Gœtheanum.
    • we must receive a fresh impulse from the Gœtheanum. And
    • impulses of the Gœtheanum that comes to us from out the
    • since the time of the Christmas impulse, 1923. This esoteric
    • impulse or tendency exists, for though the earthly part through
    • astral light ... this impulse works back again into the
  • Title: Das Fünfte Evangelium: Erster Vortrag, Kristiania (Oslo), 1. Oktober 1913
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    • Impulses nehmen sich wahrhaftig wie ungebildete Leute
    • des christlichen Impulses, die sich hineinschieben in die
    • was wirken die Träger des Christus-Impulses denn,
    • auf das Verständnis des Christus-Impulses ansieht? Was ist
    • Christus-Impulses?
    • christlichen Impulses spricht, kann
    • Christus-Impulses hervor. Aber wenn
    • Impulse heraus gehandelt. Derjenige
    • christlichen Impulses. Die Menschheit wird, wenn
    • christlichen Impulse haben nicht nur hervorgebracht,
    • Impulse unbefangen beobachten können.
    • hinein die darwinistischen Impulse
    • aus dem Christus-Impuls geboren worden sind, daß die christlichen Impulse auch da wirken,
    • doch aus den christlichen Impulsen hat. Die
    • christlichen Impulse, die in ihr
    • Impulsen! Intellektualität, Wissen, Gelehrsamkeit, Erkenntnis scheinen gar nicht
    • dieser Impulse. Ganz etwas anderes scheint ihre
    • nicht intellektuelle, nicht einmal moralische Impulse
    • Impulsen, Gestalt annehmend in den
    • Christentum, die christlichen Impulse an, sich
  • Title: Das Fünfte Evangelium: Dritter Vortrag, Kristiania (Oslo), 3. Oktober 1913
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    • Christus-Impulses, wie sie wird verstanden sein müssen in
  • Title: Das Fünfte Evangelium: Vierter Vortrag, Kristiania (Oslo), 5. Oktober 1913
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    • namentlich bedeutsame, moralische Impulse in jenen
  • Title: Das Fünfte Evangelium: Erster Vortrag, Berlin, 21. Oktober 1913
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    • des Christus-Impulses kam in die
    • bezieht und alle religiösen Impulse auszuschließen.
    • allem, was an spirituellen Impulsen unmittelbar zur
  • Title: Das Fünfte Evangelium: Zweiter Vortrag, Berlin, 4. November 1913
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    • Luziferische der Bildimpulse wollte der Essäer dadurch fliehen. So lernte denn auf seinen
  • Title: Das Fünfte Evangelium: Erster Vortrag, Hamburg, 16. November 1913
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    • kosmischen Christus-Impulses mit der Erdenaura
    • Seelen im Christus-Impulse lebten. Jetzt
  • Title: Das Fünfte Evangelium: Dritter Vortrag, Berlin, 18. November 1913
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    • der wesentlichen Bedeutung des Christus-Impulses für die
    • über die einschneidende Bedeutung des Christus-Impulses,
  • Title: Das Fünfte Evangelium: Erster Vortrag, Stuttgart, 22. November 1913
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    • einschneidenden Bedeutung des Christus-Impulses für die Menschheitsentwickelung
    • dieses Christus-Impulses, das wir gewöhnlich
    • Impulses!
  • Title: Das Fünfte Evangelium: Zweiter Vortrag (Notizen), Stuttgart, 23. November 1913
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  • Title: Das Fünfte Evangelium: Erster Vortrag, München, 8. Dezember 1913
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    • Die gewaltigsten Impulse hat die
    • Notwendigkeit eines neuen geistigen Impulses. Etwas
  • Title: Das Fünfte Evangelium: Zweiter Vortrag, München, 10. Dezember 1913
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    • Mit-ihnen-Empfinden aus Lebensimpulsen, die wir in uns
    • die großen Impulse für die fernere
  • Title: Das Fünfte Evangelium: Zweiter Vortrag, Köln, 18. Dezember 1913
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    • Impulse der Entwickelung, zum
    • Beispiel über die Wahrheit des Christus-Impulses, wie er
    • Impulse denken; wir Menschen können
    • ganzen Christus-Impulses auf der
  • Title: Das Fünfte Evangelium: Vierter Vortrag, Berlin, 6. Januar 1914
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    • des Christus-Impulses gewirkt worden
    • Christus-Impulses, der gleichsam in den Untergründen auf
    • Christus-Impulses. So sollte es bei Parzival sein.
    • fragen dort, wo ihm die Bedeutsamkeit des Christus-Impulses entgegentreten konnte: am
    • Fortwirken des Christus-Impulses
  • Title: Das Fünfte Evangelium: Sechster Vortrag, Berlin, 10. Februar 1914
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    • Ätherleibes die Sicherheit des Christus-Impulses zu haben.
    • Keimkräfte des Christus-Impulses im Ätherleibe schauen kann.
    • Christus-Impulses, was sind sie denn eigentlich? Nun, das eine, was dazugehört, habe
  • Title: Fifth Gospel (1950): Lecture I
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    • to reach some comprehension of Christ and of the Christ Impulse
    • all the impulses within men which through the centuries have
    • impulses which have turned men towards the Christ will sink. It
    • impulse. Truly it would have boded ill for Christianity if, in
    • Such was the world into which the Christian impulse made its
    • world the representatives of this Christian impulse seem to be
    • Christ. Those first bearers of the Christian impulse who found
    • the Christ Impulse. Christianity was spread by men who
    • within their souls the power to secure for the Christ Impulse
    • Impulse who themselves do not really understand it? What power
    • to comprehend the essential nature of the Christ Impulse? What
    • these ideas and who nevertheless accepted the Christ Impulse
    • outcome of the Christian impulse. To maintain that these
    • the Christian impulse. Those who observe the depths and not
    • the Christian impulse. When modern natural science has got over
    • although he himself has no notion of it. The Christian impulses
    • to perceive the influence of the Christian impulses with
    • an impulse in someone who lacks any deep understanding of
    • impulses of Darwinism have been born out of the Christ Impulse,
    • that the impulses of Christianity work even where they are
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  • Title: Fifth Gospel (1950): Lecture III
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    • stages through the Impulse thus bestowed.
    • And yet, what an impulse has been given! But these things are
    • powerlessness in order to bring forth the Impulse we know
    • as the Christ Impulse in the further evolution of mankind.
    • understand the real significance of the Christ Impulse in the
  • Title: Fifth Gospel (1950): Lecture IV
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    • all powerful moral impulses came to life in his soul during
  • Title: Fifth Gospel (1950): Lecture V
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    • Zarathustrian impulse rose up within him during the
    • experienced the reality of this mighty impulse. All the beauty
  • Title: Lecture: The (Four) Great Virtues
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    • materialistic consciousness, can only develop the impulses of the
    • all-comprehending Justice, the fourth virtue. The same impulse, which
    • Steiner Press.] you will find how the Christ Impulse worked
    • quarrelling, the Christ Impulse lived on and brought about the
    • human beings, but the Christ Impulse works in this personality,
    • became a kind of representative of the Christ Impulse itself for her
    • time. This she was only able to do, because the Christ Impulse could
  • Title: Lecture: The (Four) Great Virtues
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    • materialistic consciousness, can only develop the impulses of the
    • all-comprehending Justice, the fourth virtue. The same impulse, which
    • Steiner Press.] you will find how the Christ Impulse worked
    • quarrelling, the Christ Impulse lived on and brought about the
    • human beings, but the Christ Impulse works in this personality,
    • became a kind of representative of the Christ Impulse itself for her
    • time. This she was only able to do, because the Christ Impulse could
  • Title: Tension Between East and West: Promotional Books
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    • the second half gives the impulse to right action.
  • Title: Tension Between East and West: Cover Sheet
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    • the second half gives the impulse to right action.
  • Title: Tension Between East and West: Contents
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    • the second half gives the impulse to right action.
  • Title: Tension Between East and West: Translator's Note
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    • the second half gives the impulse to right action.
  • Title: Tension Between East and West: Introduction by Owen Barfield
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    • the second half gives the impulse to right action.
    • order, which might unite in a single organism the impulse of
  • Title: Tension Between East and West: Lecture 1: Natural Science
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    • the second half gives the impulse to right action.
    • impulses within that pure thinking which science itself fosters
    • in us by its methods; if I can so shape moral impulses within
    • educates me, then in these moral impulses conceived by
    • impulse enters our organism; but it also goes via the spinal
    • inward impulse, from the animal to the human shape.
  • Title: Tension Between East and West: Lecture 2: Psychology
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    • the second half gives the impulse to right action.
    • my thoughts, my impulses and my decisions into step with the
    • impulse in the life of the soul to be different from this
  • Title: Tension Between East and West: Lecture 3: East and West in History
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    • the second half gives the impulse to right action.
    • thoughts, together with his feelings and impulses of will; and
    • therefore, if we want to find the deepest historical impulses,
    • Scientific thought, we find, is thus the motive impulse of the
  • Title: Tension Between East and West: Lecture 4: Spiritual Geography
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    • the second half gives the impulse to right action.
    • of physical geography. In the same way, the spiritual impulses at
    • especially the interplay of Eastern and Western impulses in
    • impulses — is maya, to use the Oriental term.
    • the impulse to freedom.
    • the impulse to do so must come from us. The same is true of
    • element, becomes for us an impulse of freedom. It is a
  • Title: Tension Between East and West: Lecture 5: Cosmic Memory
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    • the second half gives the impulse to right action.
    • knowledge of the spiritual impulses underlying the
    • the ego is repulsed. We feel surrounded on all sides by
    • impulses and religious forces. They live within us, in
    • impulses and religious forces, we require concepts of
  • Title: Tension Between East and West: Lecture 6: Individual and Society
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    • the second half gives the impulse to right action.
    • expounded here could, if transformed into impulses of the whole
    • such strong anti-social impulses as ours.
    • social impulses. But when people speak of social needs, they
    • instincts and social impulses that were present, if in a
    • two of his strongest and socially most effective impulses
    • can transform itself into social impulses such as arose from
    • would say, with a certain religious impulse. Not, indeed, with
    • and achieve an immediate experience of the impulse of freedom
    • the soul can only really apprehend this impulse of
    • enables man to find within him the impulses that lead and drive
    • then operated within him as moral and religious impulses. This
    • impulses that were once instinctively attained, has still
    • seek his ethical and religious impulses in his own
    • of freedom at immediate moral impulses. Because we are faced
    • as I indicated then, the real moral impulses that man can find
    • technology gives us, gain moral impulses as earlier men
    • itself as a social as well as a cognitive impulse.
    • consciously, a spiritual life that will give the same impulses
    • sphere, and that moral and religious impulses must once again
  • Title: Tension Between East and West: Lecture 7: The Individual Spirit and the Social Structure
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    • the second half gives the impulse to right action.
    • impulse: men therefore feel that what they do on earth is
    • entities, the impulses from which are absorbed into their
    • they are affected by philosophical impulses, in the way I have
    • institutions and ancient impulses from which these arose.
    • they had thereby obtained impulses that proved to be the actual
    • guiding impulses for social life.
    • various impulses, including social ones. Oracles, star-gazing,
    • awareness of how impulses from extra-terrestrial nature,
    • itself — these impulses had, after all, been
    • life also, they detected social impulses sent into the world
    • spirit, the soul that is to give them. Impulses initially felt
    • as religious, as impulses of grace from extra-terrestrial
    • impulses of the commandment type, which derive from what was
    • ancient Oriental impulses I have described still operate in an
    • impulses that inform them. For the description often given
    • Religious impulses themselves, while remaining what they are,
    • impulses from ancient times. And in modem political systems,
    • the impulses I have described; Western economic systems have
    • as the vital impulses! of the legal forms of Greece and Rome,
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  • Title: Tension Between East and West: Lecture 8: The Problem (Asia-Europe)
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    • the second half gives the impulse to right action.
    • impulses combined, the development of the individual to a
    • importance for social life, and that the impulses aroused in
  • Title: Tension Between East and West: Lecture 9: Prospects of its Solution (Europe-America)
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    • the second half gives the impulse to right action.
    • something in which spiritual forces and spiritual impulses are
    • we must move forward to new impulses and to the new life that
  • Title: Tension Between East and West: Lecture 10: From Monolithic to Threefold Unity
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    • the second half gives the impulse to right action.
    • alongside the prejudices, feelings and impulses of class
    • impulse — subsequently absorbed into a faith in the
    • from the impulses of spiritual life, in the way I have been
    • — there flow forth from the life of the spirit impulses
    • impulses. Thus we see that Plato still stresses how, in the
    • we can also point to the fact that the impulses which
    • the innermost impulses of their being. And in this connection
  • Title: Lecture: Pythic, Prophetic and Spiritual-Scientific Clairvoyance
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    • To the impulses necessary
    • daily life, is really only a dream of tale Will-impulses. When they will,
    • as regards our powers of desire, for instance and the feeling-impulses
    • we fulfilled as will-impulse, we would follow what was inward —
    • the lifting of a piece of chalk with reference to the will-impulse, you
    • ever deeper and more comprehensive penetration to the real impulses
    • impulses of soul, which lead to real spiritual scientific clairvoyance.
    • impulses of our evolution and the signs of our time can recognise this
  • Title: Lecture: Pythic, Prophetic and Spiritual-Scientific Clairvoyance
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    • To the impulses necessary
    • daily life, is really only a dream of tale Will-impulses. When they will,
    • as regards our powers of desire, for instance and the feeling-impulses
    • we fulfilled as will-impulse, we would follow what was inward —
    • the lifting of a piece of chalk with reference to the will-impulse, you
    • ever deeper and more comprehensive penetration to the real impulses
    • impulses of soul, which lead to real spiritual scientific clairvoyance.
    • impulses of our evolution and the signs of our time can recognise this
  • Title: Lecture: Pythic, Prophetic and Spiritual-Scientific Clairvoyance
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    • To the impulses necessary for the
    • impulses. When they will, and represent something to themselves
    • regards our powers of desire and the feeling impulses connected
    • fulfilled as will impulse we would follow inwardly — into our
    • impulse, you would be able to follow what takes place in your hand,
    • ever deeper and more comprehensive penetration to the real impulses
    • impulses of soul which lead to real spiritual scientific
    • the impulses of our evolution and the signs of our time can
  • Title: Lecture: Pythic, Prophetic and Spiritual-Scientific Clairvoyance
    Matching lines:
    • To the impulses necessary for the
    • impulses. When they will, and represent something to themselves
    • regards our powers of desire and the feeling impulses connected
    • fulfilled as will impulse we would follow inwardly — into our
    • impulse, you would be able to follow what takes place in your hand,
    • ever deeper and more comprehensive penetration to the real impulses
    • impulses of soul which lead to real spiritual scientific
    • the impulses of our evolution and the signs of our time can
  • Title: Effects of Occult Development: Lecture I
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    • beating of the pulse, when simply taking a journey from one
  • Title: Effects of Occult Development: Lecture II
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    • heart-circulation responds to the impulse given by the
    • impulse received by the earth from the sun is reflected in that
  • Title: Effects of Occult Development: Lecture III
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    • etheric body that very often he feels the impulse to make this
    • an impulse to make greater efforts when he undergoes an
  • Title: Effects of Occult Development: Lecture IV
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    • repulses time, and quickly rids himself of the vibrations which
    • repulses them, and therefore does not allow the events which
    • then feels impulses of the will more active inwardly. Even
  • Title: Effects of Occult Development: Lecture V
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    • were before on the physical plane. No impulse of the will can
    • the same time that his own will-impulses must be adjusted in
  • Title: Effects of Occult Development: Lecture VI
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    • For the impulse now arises to know why this has come about, why
  • Title: Effects of Occult Development: Lecture VII
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    • impulse alone, when a person belonging to a Mystery school has
    • spiritual impulse lies there.
    • other principles of his human nature, the impulses and forces
  • Title: Effects of Occult Development: Lecture VIII
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    • desires, emotions, impulses, passions, etc.; and we also feel
    • this point in his occult development he can feel the impulse to
    • impulses of destruction. Shiva in his most terrible form, so
    • that is to say, the impulses and inner forces had to be so
    • weakened — that the original terrible impulse
    • physical world because it there became a destructive impulse;
    • impulses of destruction would be enkindled within him; he would
    • our own emotions, impulses, desires and passions, but that with
  • Title: Effects of Occult Development: Lecture IX
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    • during this waking condition. These protective impulses are
    • Ahriman-Mephistopheles, the protective impulse came at the
    • be armed, through receiving the Christ-impulse, against the
    • and thence his impulse has proceeded further, so from this
    • equilibrium; a kind of balancing of the different impulses.
    • the Christ-Impulse, through the Mystery of Golgotha, man will
    • this knowledge of the three impulses which condition the
    • impulses that everyone may develop perfect freedom with respect
  • Title: Effects of Occult Development: Lecture X
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    • self-consciousness into this being. It is the impulse of the
    • existence, this manifests as a certain impulse to remove its
    • thereby changes; and all the inner impulses, »•inner
    • personal passions, impulses, etc. Now let us suppose that such
    • transformations of his own personal impulses, passions and
    • take away from his impulses, passions, etc., all that is
    • instincts and impulses does not such a human Soul conceal,
    • however low its stage! Of what impulses and passions is not
    • sum total of impulse, desires and passions; at the top, at the
    • The Sentient Soul, containing the impulses, desires and
  • Title: St. Augustine, St. Simon and Auguste Comte
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    • those impulses into his soul which one gets if on the one hand,
    • and thereby obtained the strongest impulses.
    • people trouble so little as to how certain impulses in
    • absolutely saturated by the Christ-Impulse, He does not seek a
  • Title: St. Augustine, St. Simon and Auguste Comte
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    • those impulses into his soul which one gets if on the one hand,
    • and thereby obtained the strongest impulses.
    • people trouble so little as to how certain impulses in
    • absolutely saturated by the Christ-Impulse, He does not seek a
  • Title: The Social Question and Theosophy
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    • human beings took up impulses for which they should be calling
    • that once took to itself as an impulse “they are equal before
    • now brings the impulse for equality with it, but in connection
    • here-and-now we looked out. Today, due to this impulse,
    • life impulse. But as every thought will draw into us and
  • Title: The Social Question and Theosophy
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    • human beings took up impulses for which they should be calling
    • that once took to itself as an impulse “they are equal before
    • now brings the impulse for equality with it, but in connection
    • here-and-now we looked out. Today, due to this impulse,
    • life impulse. But as every thought will draw into us and
  • Title: Architectural Forms
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    • of culture there shall break those spiritual impulses which
    • necessity because only from those impulses can we hope for that
    • mankind, and because from these impulses alone can we hope for
    • thoughts in building, like all fruitful artistic impulses, have
    • the Mystery of Golgotha and from the impulses which led a part
    • impulses from the Spirit of Earth, we see the rise of mediaeval
    • enter into great detail were I to describe all the impulses
    • the influence of this impulse, ostensibly cultivating the
    • without that permeating impulse of a world-vision. Old motifs,
    • by the impulse just described. Study such a wonderful revival
    • higher impulses of human development. We see Greek forms, just
    • impulse to the cultural thought necessary for our
    • building. The old impulses can no longer be brought to that
    • fact that only he can paint a Madonna who has an impulse in his
    • feel this impulse in their soul to the extent that they can
    • wish to reduce itself ad absurdum new impulses must come
    • impulses which inspired us three years ago, we can only pledge
    • to that impulse, to win understanding for the contribution of
    • productive impulses of spiritual science.
    • the midst of an age in which quite a different impulse is
  • Title: Architectural Forms
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    • of culture there shall break those spiritual impulses which
    • necessity because only from those impulses can we hope for that
    • mankind, and because from these impulses alone can we hope for
    • thoughts in building, like all fruitful artistic impulses, have
    • the Mystery of Golgotha and from the impulses which led a part
    • impulses from the Spirit of Earth, we see the rise of mediaeval
    • enter into great detail were I to describe all the impulses
    • the influence of this impulse, ostensibly cultivating the
    • without that permeating impulse of a world-vision. Old motifs,
    • by the impulse just described. Study such a wonderful revival
    • higher impulses of human development. We see Greek forms, just
    • impulse to the cultural thought necessary for our
    • building. The old impulses can no longer be brought to that
    • fact that only he can paint a Madonna who has an impulse in his
    • feel this impulse in their soul to the extent that they can
    • wish to reduce itself ad absurdum new impulses must come
    • impulses which inspired us three years ago, we can only pledge
    • to that impulse, to win understanding for the contribution of
    • productive impulses of spiritual science.
    • the midst of an age in which quite a different impulse is
  • Title: Goethe's Secret Revelation: Lecture I
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    • the slavery of impulses, desires and instincts; he is unfree. But
    • he also is not free who struggles with his desires, impulses and
    • logic. When his impulses and instincts are purified so that
  • Title: Goethe's Secret Revelation: Lecture II
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    • never human feeling, never what we know as will-impulses, for
  • Title: Goethe's Secret Revelation: Lecture IV
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    • ‘Life's pulses now with fresher force awaken
  • Title: World History: Lecture I: Evolution of the Soul and of Memory
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    • felt as a Mars impulse in the legs.
    • give myself over to the impulses of Saturn. Thus man felt in
  • Title: World History: Lecture II: Mysteries of 'Asia'
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    • nothing else than the impulses of human evolution. They had to
    • with death became in its turn an inner impulse compelling
  • Title: World History: Lecture III: Asiatic Mysteries of Ephesus, Gilgamesh and Eabani
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    • impulses whereby man himself is able to come into a certain
    • in Gilgamesh an inner impulse to seek out paths in the world
    • Thus the impulse to wander over the Earth and thereby receive
  • Title: World History: Lecture IV: Atlantean Wisdom in the Mysteries of Hibernia, Gilgamish and Eabani at Ephesus, Logos Mysteries of Artemis at Ephesus
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    • aim. Their impulse came out of the spirit. Let us read of it in
  • Title: World History: Lecture V: Mysteries of the East, West, and of Ephesus
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    • was that moral impulses were not sharply distinguished from
    • natural impulses. When Aristotle points Alexander to the
    • dominion, it was not only a physical impulse that came from
    • also moral impulses. The physical and the moral were one. This
    • perceive them. Then came the impulse to make records.
    • impulse working in them all, — to tear mankind away from
    • by an impulse coming from the configuration of the Earth. You
  • Title: World History: Lecture VI: Mysteries of the Ancient Near East Enter Europe
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    • East which was still immersed in the impulses derived from the
    • final end was put to the genuine and pure Mystery impulse of
    • Alexander the Great had received the impulse towards
    • believe that all of you have felt an impulse that calls you to
  • Title: World History: Lecture VII: The Fifteenth Century and the Transition from Mind-Soul to Spiritual-Soul
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    • human being with the deeper impulses and forces of Nature, or
    • we must recognise how the various impulses that are to be found
    • whole of Nature, with all her impulses, with all the substances
    • understanding her inner impulses and her connection with the
    • himself with his own activity and his own impulses, but plays
    • for new impulses to enter in, if there is to be progress in the
  • Title: World History: Lecture VIII: The Burning of the Ephesian Temple and the Goetheanum
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    • so soon to be taken from us, bore within them this impulse and
    • impulse for the breathing — for all that is airy in the
    • impulses of the astral body too than dissolve them. For these
    • spiritual impulses that have had their outward expression in
    • impulse to action, then we shall also change the sorrowful
  • Title: World History: Lecture IX: World History in the Light of Anthroposophy
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    • — not only earthly impulses — demand something from
    • worthy of note. The fact of the matter is this: the impulse
    • during the Meeting itself — be an impulse originating in
    • develop the strength to follow impulses from the spiritual
    • Christmas Meeting, I spoke of manifold impulses at work in the
    • opened for the reception of the spiritual impulses which have
    • the earthly world, the impulses for it must be brought from the
    • This prompts the assertion that the impulses we ought rightly
    • to hear of the impulses in the spiritual world which then pour
    • of soul, the Meeting will be a forceful impulse which the soul
    • something that gives impulses from a new corner of the
    • effectively have we grasped the spiritual impulse of hope that
  • Title: What was the Purpose of the Goetheanum
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    • up actively his impulse-filled suggestions, and tries to gain
    • spiritual but also by moral impulses, While one merely
    • soul-spirit-being the moral impulses which appear in the memory
    • endowed with moral impulses; and we learn that it is all
    • we were in a former life with definite spiritual impulses, and
    • of the world, he gets the impulse to develop further the kinds
    • impulse, from the same source as Anthroposophy itself. For
    • Goetheanum had to come from the same impulses from which the
  • Title: Purpose of the Goetheanum and Anthroposophy
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    • up actively his impulse-filled suggestions, and tries to gain
    • spiritual but also by moral impulses, While one merely
    • soul-spirit-being the moral impulses which appear in the memory
    • endowed with moral impulses; and we learn that it is all
    • we were in a former life with definite spiritual impulses, and
    • of the world, he gets the impulse to develop further the kinds
    • impulse, from the same source as Anthroposophy itself. For
    • Goetheanum had to come from the same impulses from which the
  • Title: Goethe, Comte and Bentham
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    • concrete impulses working in the world. We must look certain facts
  • Title: Goethe, Comte and Bentham
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    • concrete impulses working in the world. We must look certain facts
  • Title: Whitsuntide in the Course of the Year
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    • waking life — with the Christ Impulse — that this
    • Christ Impulse with us into what is dying: IN CHRISTO
    • Christ Impulse, that our figure of the Christ is essentially
    • the impulse of spiritual science and its intervention in
    • the earth by receiving the impulse spiritual science is able
    • earth wakes we take the Christ Impulse with us into the life
  • Title: Whitsuntide in the Course of the Year
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    • waking life — with the Christ Impulse — that this
    • Christ Impulse with us into what is dying: IN CHRISTO
    • Christ Impulse, that our figure of the Christ is essentially
    • the impulse of spiritual science and its intervention in
    • the earth by receiving the impulse spiritual science is able
    • earth wakes we take the Christ Impulse with us into the life
  • Title: Meditation and Concentration
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    • thought, feeling, and will-impulses, or in any other manner,
  • Title: Meditation and Concentration
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    • thought, feeling, and will-impulses, or in any other manner,
  • Title: Tree of Knowledge and the Christmas Tree
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    • The Spiritual Union of Humanity through the Christ Impulse,
    • The Spiritual Union of Humanity through the Christ Impulse,
    • lecture we found that moral impulses are fundamental in human
    • impulses are in fact never better guided than when we take a
    • we spoke in a deeper sense of love as an impulse and in such
    • love” cannot replace the moral impulse contained in
    • recognised that the impulse of interest is particularly
    • that time the ancient impulse of wisdom was active.
    • moral impulses, we may call the third post-Atlantean age, the
    • moral impulses could penetrate; and on the other hand,
    • divine impulse, will be raised into consciousness. Hence in
    • that in us it shall be transformed into moral impulses, so
    • sort of moral impulses will the wisdom acquired through
    • the Christ-impulse; the transformation of valour and bravery
    • always actuated by the right moral impulses. And how many
    • Christ-impulse, has become the special virtue of the
    • in one who rightly understands the Christ-impulse, this
    • anthroposophical understanding of the Christ-impulse that it
    • descended into earthly evolution; His impulses, His
    • Now that the Christ-impulse is in the world, if through what
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  • Title: Tree of Knowledge and the Christmas Tree
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    • The Spiritual Union of Humanity through the Christ Impulse,
    • The Spiritual Union of Humanity through the Christ Impulse,
    • lecture we found that moral impulses are fundamental in human
    • impulses are in fact never better guided than when we take a
    • we spoke in a deeper sense of love as an impulse and in such
    • love” cannot replace the moral impulse contained in
    • recognised that the impulse of interest is particularly
    • that time the ancient impulse of wisdom was active.
    • moral impulses, we may call the third post-Atlantean age, the
    • moral impulses could penetrate; and on the other hand,
    • divine impulse, will be raised into consciousness. Hence in
    • that in us it shall be transformed into moral impulses, so
    • sort of moral impulses will the wisdom acquired through
    • the Christ-impulse; the transformation of valour and bravery
    • always actuated by the right moral impulses. And how many
    • Christ-impulse, has become the special virtue of the
    • in one who rightly understands the Christ-impulse, this
    • anthroposophical understanding of the Christ-impulse that it
    • descended into earthly evolution; His impulses, His
    • Now that the Christ-impulse is in the world, if through what
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  • Title: Karma of Vocation: Contents
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    • impulses and impulses from previous earthly lives. John Stuart Mill
  • Title: Karma of Vocation: Lecture I
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    • the connection of the spiritual scientific impulses with
    • period, a personality bearing within him all the impulses of
    • great impulse was still to be
    • taken care of somehow, no doubt, but his most urgent impulse
    • the impulse of souls of the fifth post-Atlantean epoch. The
  • Title: Karma of Vocation: Lecture II
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    • tendencies and impulses a portion of the soul's potentialities
    • special complication of karmic impulses, of destiny, that
    • can say that an impulse which we have already observed in his
    • that a third impulse, which comes as if from without — but
    • the impulse toward rebellion does not appear so strongly as
    • strong impulse to project our will into the physical world,
    • his earthly life also brought the impulse so to prepare his
    • by the dramatic impulses received from Shakespeare, did not
    • Thus we see a decided continuation of the karmic impulses that
    • that there is something in the impulse that Goethe gave to the
    • inner impulse just as the rhythm of waking and sleeping reveals
    • an inner impulse in the human being. In a life such as Goethe's
  • Title: Karma of Vocation: Lecture III
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    • result of all those impulses that were at work during the Moon,
  • Title: Karma of Vocation: Lecture IV
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    • guiding human affairs did so with the same impulses as the
    • human soul with what it takes into itself from impulses
    • impulses. These will really be no worse than those good old
    • vocational impulses that cannot be renewed, but must be
  • Title: Karma of Vocation: Lecture VI
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    • whose poetic works the life of the age pulses. This is Max Eyth,
  • Title: Karma of Vocation: Lecture VII
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    • preceding period. As you have heard, the hereditary impulses
    • the time is past during which these hereditary impulses
    • impulses into which the processes that occur between death and
    • impulses of the preceding incarnation are effective in far
    • following period, however, the impulses no longer work into us,
    • centuries — so that we know the spiritual impulses of that
    • judging them correctly. That is how unconscious impulses play
    • would gradually sense an impulse to come to true spiritual
    • The truth is that something of the impulses that had to come
    • pulses through our movement might have been neatly swept away
    • movement to grasp the inner impulse of the soul and not belong
  • Title: Karma of Vocation: Lecture VIII
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    • had little time to pay attention to the impulses of his heart.
    • Up to this period a person must carry with him all the impulses
    • become acquainted with the materialistic impulses dominating
    • impulses into the future, asserting that it is the only
    • permeated by those impulses that are at play in spiritual
    • it describes much of what pulses today in life. So this Arthur
    • me, evoked in me a sort of ecstatic impulse to self-destruction
    • because my action arose not from an impulse that I was unable
  • Title: Karma of Vocation: Lecture IX
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    • own angel. We already see how strong is the impulse of humans
  • Title: Mysteries of the Sun: Lecture I
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    • connections, to enlighten himself about the impulses, the
  • Title: Mysteries of the Sun: Lecture II
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    • consciousness is really a kind of collateral impulse of his
  • Title: Welche Bedeutung: Inhalt
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    • Menschheitsevolution bedingenden Impulse führt zu einer
  • Title: Welche Bedeutung: Vierter Vortrag
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    • nach ab; der Mensch fühlt, wie innerlich die Impulse des
  • Title: Welche Bedeutung: Fuenfter Vortrag
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    • eigenen Willensimpulse. Gefühle, die bloß um des
  • Title: Welche Bedeutung: Siebenter Vortrag
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    • hat, so haben auf ihn leicht die Impulse, die Kräfte
  • Title: Welche Bedeutung: Neunter Vortrag
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    • Schutzimpulse werden viele, viele Jahrhunderte in der
    • Christus-Impulses gegen den notwendigen Einfluß, der von
    • eine Art von Sich-die-Waage-Halten der Impulse, die
    • drei die Menschheitsevolution bedingenden Impulse.
    • verdünnte Impulse enthält, daß jedermann
    • gegenüber diesen verdünnten Impulsen völlige
  • Title: Welche Bedeutung: Zehnter Vortrag
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    • Empfindungsseele, alle inneren Impulse, inneren Leidenschaften
  • Title: Threefold Order II: Lecture 1: Influence of the human will upon the course of economic life
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    • strong impulse which exists amongst the civilised peoples
    • and more to be the general impulse of mankind; how the
  • Title: Reincarnation and Immortality: Lecture I: Free Will, Immortality
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    • and will impulses — all these play a role when we hear
    • will impulses, of which we have a clear picture, into the
    • of the body as a result of the impulses of the body. But he
  • Title: Reincarnation and Immortality: Lecture II: The Historical Evolution of Humanity
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    • as arising out of all the impulses that were at work when power
    • primarily based on deeds, on actions, founded on impulses of
    • shows, for instance, how the more rudimentary impulses of
    • historical evolution of humanity on the basis of soul impulses.
    • impulses of decay. The impulses of growth, of forward
    • have will impulses and go through the world with such impulses,
    • the motive you know as coming from your will impulses. You know
    • all those actions and impulses at work in the historical
    • these impulses in history in no way proceed from our ordinary
    • sagas, pictures. And they knew more about the impulses to be
    • ways, but the impulses which lie at the root of historical
    • — represents the middle of evolution. If a new impulse
    • universe. The impulse came. When studying this growing
    • impulse. That came later, and it belongs to one of the most
    • impulse that gave humanity a fresh impetus. The Mystery of
    • impulses, but I regard it as a duty to allow religious impulses
    • deepens the religious impulses of the human soul. It is
    • impulses that penetrate into our feelings and our
    • impulses, we shall not utter prophetic or vaguely mystical
  • Title: Reincarnation and Immortality: Lecture IV: Nature of Anthroposophy
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    • impulses of will, received indeed by the organic, bodily
    • contemplated as those impulses, which give us our
    • out because of an impulse of will. What of this impulse of will
    • which aims at an impulse of will, and the executed action there
    • to judge one's own actions and impulses of will with the same
    • objective detachment as one can judge the actions and impulses
    • impulses of will and makes them opaque, put them to sleep,
    • through its instincts and impulses, its emotions and its entire
    • fertile new impulses for life, is education. This has often
    • impulses are derived from taking into account external nature
    • social impulses are deepened by considering not only in an
    • impulses can arise which relate whole human beings to whole
    • Intuition. The true moral impulses which arise from the
    • intimate and important feelings and impulses of the human soul,
  • Title: Reincarnation and Immortality: Lecture V: Mystery of the Human Being
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    • community, we can notice our reaction when a desire or impulse
    • awakens when we say: Conditions allow this impulse, this desire
    • impulses and feelings, and which have then been applied to
  • Title: Reincarnation and Immortality: Essay: The Science of Spirit and the Social Question
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    • able to gain the inner impulse to work by having a clear
    • understanding if, on the other hand, the impulses to be found
    • for the whole community out of the impulse to be found within
    • impulse of all his powers, and in this respect he will regard
  • Title: Differentation of Primeval Wisdom into East, Middle, West
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    • unless the impulses of Spiritual Science are spread abroad in
    • very seriously, that unless a Spiritual Scientific impulse
    • Spiritual impulses. Superficially considered it is easy to
    • need only investigate where Spiritual Impulses found their
    • impulses traditions. Above all one thing must be considered,
  • Title: The Real Being of Man
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    • impulse to become too much related to the earthly powers,
    • develop too strongly the impulse to become too closely
    • impulse which will come to mankind in this way. That means,
    • this Spiritual impulse should come, for otherwise, in time to
    • inner impulse in order to have a free vision, so that he can
    • being; but we shall endeavour to pour an impulse into his
  • Title: Necessity for Spiritual Knowledge: Lecture 1
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    • does the harmfulness of the present materialistic impulse
    • this, we can never grasp what has to work as impulse into the
    • impulses, which were the deeds of these beings. Man could not
    • impulse at this juncture, when a social impulse of the kind
    • that they should take the most primitive impulses of their
    • the knowledge that man bears within him different impulses
    • of old impulses. What still remains of the old impulses
    • never reach the spheres out of which the impulses of future
  • Title: Necessity for Spiritual Knowledge: Lecture 1 (alternate translation)
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    • materialistic impulse of our time? It consists in this, that
    • as impulse at the present time. A statement for instance like
    • this reason instinctive knowledge, perceptions, impulses of
    • social impulse at that point of time when it is necessary for
    • impulses of their own religious faiths should be taken
    • that humanity has within it evolutionary impulses which are
    • impulses, so it is with those men who from pulpits to-day
    • the impulses of the culture of the future can develop.
  • Title: Necessity for Spiritual Knowledge: Lecture 2
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    • teacher; the impulse to teach and instruct in a certain way
  • Title: Man and Nature: Intellect in Man and Nature Bereft of the Gods
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    • the impulse of the Mystery of Golgotha and when he realises
    • order to receive the Christ Impulse, the Divine Spiritual,
    • only become concrete and real when we receive the impulse of
    • the impulse of the Spirit with our inner life. Man has the
    • the development of something absolutely real, an impulse that
    • they resist the quickening impulses of spiritual life. The
  • Title: The Physical-Superphysical: Its Realisation Through Art
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    • that lies in the human form, as arising from impulses and
  • Title: The Sources of Artistic Imagination and the Sources of Supersensible Knowledge
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    • connection exists between the impulses inherent in artistic
    • the impulses inherent in super-sensible knowledge.
    • whence artistic imagination receives its impulses, such
    • original impulses to be superseded by what is consciously
    • ordinary way. Impulses of will come to expression in the
    • life of inner experience, his thoughts, feelings, impulses of
    • artistic process itself is a conscious one but the impulses
    • consciousness of the impulses underlying artistic
    • raises to the level of consciousness both impulses that are
    • meant to remain such, and also those impulses which the
    • artist's case the impulses remain in the subconscious. These
  • Title: Anthroposophical Ethics ... St. Francis, Lecture III
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    • lecture we found that moral impulses are fundamental in human
    • impulses are in fact never better guided than when we take a
    • we spoke in a deeper sense of love as an impulse and in such
    • love” cannot replace the moral impulse contained in
    • recognised that the impulse of interest is particularly
    • that time the ancient impulse of wisdom was active.
    • moral impulses, we may call the third post-Atlantean age, the
    • moral impulses could penetrate; and on the other hand,
    • divine impulse, will be raised into consciousness. Hence in
    • that in us it shall be transformed into moral impulses, so
    • sort of moral impulses will the wisdom acquired through
    • the Christ-impulse; the transformation of valour and bravery
    • always actuated by the right moral impulses. And how many
    • Christ-impulse, has become the special virtue of the
    • in one who rightly understands the Christ-impulse, this
    • anthroposophical understanding of the Christ-impulse that it
    • descended into earthly evolution; His impulses, His
    • Now that the Christ-impulse is in the world, if through what
    • into which the Christ-impulse has flowed. Thus, because the
    • Christ-impulse is now here, we directly destroy something of
    • Maximum number of matches per file exceeded.
  • Title: Teachings of Christ the Resurrected
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    • interested in it, your insight must receive an impulse
    • much stronger than all other earthly perceptive impulses. It is
    • impulse to develop such an inner activity lies in our
  • Title: Christianity in the Evolutionary Course of Modern Mankind
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    • a very definite impulse to the ancient Hebrew people. This
    • of Shem, in order later to give to Abraham the impulse which
    • to the Hebrew people an important impulse through Abraham.
    • ego as an impulse, as it was kindled in the astral body when
    • Inner Evolutionary Impulses of Humanity
  • Title: Eternal Soul of Man in the Light of Anthroposophy
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    • the pulse of organic forces. You experience the reality of
  • Title: Origin and Destination of Humanity: Lecture I: What Does the Human Being Find in Theosophy?
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    • (1818–1896, German physiologist)) gave the first impulse in Leipzig
    • poet is the impulse of our theosophical movement. The modern human being
  • Title: Origin and Destination of Humanity: Lecture II: The Nature of the Human Being
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    • cloud the desires, passions and impulses of the human soul express themselves.
  • Title: Origin and Destination of Humanity: Lecture V: Theosophy and Tolstoy
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    • give new life impulses to the human development.
  • Title: Origin and Destination of Humanity: Lecture VI: The Soul-world
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    • which we subsume with the terms: desires, instincts, passions, impulses,
    • He lives in the world of passions, impulses, desires, feelings and wishes,
    • opened soul-eye can make a distinction between an impulse, a desire,
    • at first, with impulses, desires, passions, instincts. It must have
    • follow the impulses of the soul but the physical forces of the world
    • and impulses for the human activity from the soul. This is developed
    • desires and impulses. At first it has to develop everything that can
  • Title: Origin and Destination of Humanity: Lecture VII: The Spirit-land
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    • astral qualities, like desires, impulses, passions which chain him to
  • Title: Origin and Destination of Humanity: Lecture VIII: Friedrich Nietzsche in the Light of Spiritual Science
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    • being as manufactured goods of nature; however, from the dark impulses
  • Title: Origin and Destination of Humanity: Lecture XI: Origin and Goal of the Human Being
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    • the wildest impulses, instincts and desires lived. They could not yet
  • Title: Origin and Destination of Humanity: Lecture XII: Goethe's Secret Revelation I
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    • of the sensuous desires, of the impulses and instincts. This is the
    • the human body, there were any desires and impulses in this race. The
    • show the emergence of the self-consciousness within the impulses, desires
    • love but lives in desires and impulses, the disordered will of the human
  • Title: Origin and Destination of Humanity: Lecture XIV: Goethe's Secret Revelation III
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    • purer, because the soul living originally in raw desires and impulses
    • a spirituality that is still used, indeed, to satisfy the impulses and
    • all impulses to attain new wisdom have come from the East to humankind.
  • Title: Origin and Destination of Humanity: Lecture XVI: The Great Initiates
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    • the big impulses at all times. They were chelas first. First they attained
    • but generally every big impulse, everything that is important in the
    • cultural foundations the great initiates gave the impulses. A nice myth
    • such a fertilisation process. The big impulses for the progress of humanity
    • who caused this leap. One attributed all big impulses to the great lodge
    • days with an impulse in mediaeval times. This is the emissary of the
  • Title: Origin and Destination of Humanity: Lecture XVIII: The Future of the Human Being
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    • any external impulse where he has overcome the sensuous completely
  • Title: Origin and Destination of Humanity: Lecture XIX: Schiller and the Present
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    • of the impulses, desires and passions. The logical necessity stands
    • has the impulse and the desire to do voluntarily what the categorical
    • that has become flesh and blood in him, so that the impulses and desires
    • if we wanted to enjoy the drama with these thoughts. But the big impulse
  • Title: Origin and Destination of Humanity: Lecture XX: The Divinity Faculty and Theosophy
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    • is really capable of surviving, if it can really intervene in the impulses
    • life, feelings, thoughts, impulses are in your body which one cannot
  • Title: Supersensible Knowledge: Lecture I: The Significance of Supersensible Knowledge Today
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    • civilization, are to receive the impulse for true spiritual
    • time. Such impulses cannot be derived from views and ideas of
    • that the impulses of the time (Zeitströmungen)
    • that neither such impulses are stronger than arbitrary
    • them. But everyone is required to understand the impulses of
    • the times in which we live, and guide these impulses in the
    • hampers progress. The impulses of one's age must not be
    • and mind, into their whole being, impulses from the
    • contentment an