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  • Title: Bhagavad Gita/Paul: Lecture I: The uniform plan of World History. The Confluence of three spiritual streams in the Bhagavad Gita.
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    • the Sattva element. A soul element immersed in form, but which is, so
    • dwells in the Rajas-element. Sattva, Rajas, Tamas, the three Gunas,
  • Title: Bhagavad Gita/Paul: Lecture II: The basis of knowledge of the Gita, the Veda, Sankhya, Yoga.
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    • sheath-principle, is the Sattva condition. This Sattva condition may
    • coarse elements. For if one says: The soul lives in Sattva, that means
    • Sattva principle is master; when quantities of fat imprint a special
    • two states, when neither the soul has the mastery as in the Sattva
    • is given through the three states Sattva, Rajas, Tamas.
    • world-phenomena; there we have Sattva when the spiritual predominates
    • and reddish-yellow represent the Sattva condition of light. This
    • these three conditions, Sattva, Rajas, Tamas, in the external domain
    • For after the old Aristotelian division of the colour-world into a Sattva,
    • according to the three states of Sattva, Rajas, Tamas. So gradually,
    • these forms; sometimes more according to the Sattva condition, at
    • the Sattva, Rajas and Tamas, through the forms from the highest down
  • Title: Bhagavad Gita/Paul: Lecture III: The union of the three streams in the Christ Impulse, the Teaching of Krishna.
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    • Sattva, then learn that in ordinary life man is connected with wisdom
    • and virtue through Sattva, with the passions and affections, with the
    • related to the basic nature characterised by Sattva. Why does a man in
    • world through Rajas and Sattva. When a man has extinguished his
    • the external world henceforth is what Sankhya philosophy calls Sattva.
    • Sattva. When, however, he has thus stripped off the three Gunas, then
    • in Tamas, Rajas, or Sattva, one becomes connected with the natural
  • Title: Bhagavad Gita/Paul: Lecture IV: The nature of the Bhagavad Gita and the significance of the Epistles of St. Paul. How the Christ Impulse surpasses the Krishna Impulse.
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    • Sattva condition. On the other hand, if we contemplate a soul after
    • as regards the relation of soul and spirit, was the Sattva-state. What
    • transforms the Sattva into the Tamas state. By means of it mankind
    • Tamas condition a Sattva condition will again come about, which will
    • then be set aflame from within. Between the Sattva and the Tamas
    • darkness, from the Sattva into the Tamas condition, just during the
    • civilisation was then in the Sattva condition.
    • spiritual revelations, still belongs to the Sattva condition —
    • he who guided mankind out of the old Sattva-time into the new
    • defend himself against Kansa, the inhabitant of the old Sattva age;
    • reduces to a state of darkness that which as Sattva-knowledge, was
    • killer of the old Sattva-knowledge, while at the same time we see him
    • It must become Sattva wisdom; and the better he is able to give him
    • this Sattva wisdom, the wiser, clearer, calmer and more passionless
    • age of the Sattva, concealed the spirit from the soul, who wishes to
    • belonging to the Sattva-condition? No! For then we should not be
    • serpent. This Sattva-condition went under of itself, it was no longer
    • there; and anyone, in the Rajas age who spoke of the Sattva-condition
    • can imagine his saying: “My soul expresses itself in the Sattva
    • Sattva age to that of the new Rajas, on the borders of which stands
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Esoteric Studies: Cosmic Ego and Human Ego
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    • Bodhisattvas of the world, upon whom streams what flows from the
  • Title: Lecture: Esoteric Studies: Cosmic Ego and Human Ego
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    • Bodhisattvas of the world, upon whom streams what flows from the
  • Title: Lecture: Introductory Lecture. Winter Session, 1911-1912
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    • exist about the Buddha and the Bodhisattvas, but nobody has been
    • that of the Bodhisattva. One such Bodhisattva was the Individuality
    • the Bodhisattva who had been born as the son of King Suddhodana became
    • When the Bodhisattva becomes Buddha he no longer returns to the Earth in an
    • has a “successor.” When the Bodhisattva received
    • successor to become Bodhisattva. This next Bodhisattva will be born as
    • of Gautama Buddha under the Bodhi Tree, the Bodhisattva succeeding him
    • in three thousand years' time from now. Up to then a Bodhisattva will
    • the Individualities of the Bodhisattva and the Buddha. The consequence
    • only perceive the Individuality of a Bodhisattva. A Bodhisattva was,
    • Matthew. A Bodhisattva-Individuality, the successor of Gautama Buddha,
    • Bodhisattva-Individuality was incarnated in him. But because her
    • Spheres of the Bodhisattvas. Milan, 21.9.11.
  • Title: Lecture: The Forces of the Human Soul and Their Inspirers. Kalewala: The Epic
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    • “Bodhisattva” to that of “Buddha.” The Christian
    • in the truth that in his twenty-ninth year the Bodhisattva became
    • is also a Theosophist understands that the Bodhisattva, having become
  • Title: Lecture: The Idea of Reincarnation and Its Introduction Into Western Culture
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    • whom Oriental teachings speak, he was a “Bodhisattva.” In
  • Title: Lecture: Form-creating Forces
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    • the Buddha was that of a “Bodhisattva” who was born as the
    • Bodhisattva Individuality who does not reincarnate in the era
  • Title: Lecture: The Etherisation of the Blood
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    • Bodhisattva, as the successor of Gautama Buddha. One of his
    • yet as Buddha, but as Bodhisattva. Even now there proceeds from him
    • Sons of Fire, will appear in a physical body as Bodhisattva, can be
    • presence of a Bodhisattva in such a human being between the ages of
    • Jesus began His mission in His thirtieth year, so do the Bodhisattvas,
    • Buddha himself, as transformed Bodhisattva, speaking in powerful words
  • Title: Lecture: The Etherisation of the Blood
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    • Bodhisattva, as the successor of Gautama Buddha. One of his
    • yet as Buddha, but as Bodhisattva. Even now there proceeds from him
    • Sons of Fire, will appear in a physical body as Bodhisattva, can be
    • presence of a Bodhisattva in such a human being between the ages of
    • Jesus began His mission in His thirtieth year, so do the Bodhisattvas,
    • Buddha himself, as transformed Bodhisattva, speaking in powerful words
  • Title: Gospel of St. John: Lecture II
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    • following words: ‘This is the life in which I rise from Bodhisattva to
  • Title: Between Death and Rebirth: Lecture Five
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    • from the rank of Bodhisattva to that of Buddhahood. We are aware of
    • had previously been a Bodhisattva. Of all this we are deeply
    • what it signifies in the history of worlds when a Bodhisattva rises
    • is that when a human being rises from the rank of Bodhisattva to that
  • Title: Between Death and Rebirth: Lecture Nine
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    • even in his previous existence as Bodhisattva — as a result of
  • Title: Lecture: Buddha and Christ: The Sphere of the Bodhisattvas
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    • the Bodhisattvas
    • from the rank of Bodhisattva to that of Buddha, and to become a
    • Bodhisattva-Individuality who became Buddha five or six
    • ‘Bodhisattva’) received teaching from Barlaam about the
    • us that the Bodhisattva who succeeded Gautama Buddha was instructed
    • the physical plane. A Buddha is first a Bodhisattva, but he rises to
    • the Bodhisattva who was the successor of Buddha was present on the
    • Bodhisattva who was the successor of
    • The Bodhisattva who incarnated
    • clearly proclaimed when the Bodhisattva who was then the son of King
    • Bodhisattva — who would eventually become a Buddha
    • Christ to men in the true light. Thus the Bodhisattva who incarnated
    • Bodhisattva) is instructed by Barlaam, the Christian teacher.
    • The Oriental occult teachings call this Bodhisattva the
    • of the Bodhisattva who will become the Maitreya Buddha have shown
    • of the Bodhisattva is it known, either in his childhood or youth, that
    • he will become a Bodhisattva. Whenever the Bodhisattva becomes Buddha
    • takes possession of his body. The Bodhisattva will never reveal
    • century in the case of the Bodhisattva who later on, in three thousand
    • recognisable in his early years as the Bodhisattva. It is
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Buddha and Christ: The Sphere of the Bodhisattvas
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    • the Bodhisattvas
    • from the rank of Bodhisattva to that of Buddha, and to become a
    • Bodhisattva-Individuality who became Buddha five or six
    • ‘Bodhisattva’) received teaching from Barlaam about the
    • us that the Bodhisattva who succeeded Gautama Buddha was instructed
    • the physical plane. A Buddha is first a Bodhisattva, but he rises to
    • the Bodhisattva who was the successor of Buddha was present on the
    • Bodhisattva who was the successor of
    • The Bodhisattva who incarnated
    • clearly proclaimed when the Bodhisattva who was then the son of King
    • Bodhisattva — who would eventually become a Buddha
    • Christ to men in the true light. Thus the Bodhisattva who incarnated
    • Bodhisattva) is instructed by Barlaam, the Christian teacher.
    • The Oriental occult teachings call this Bodhisattva the
    • of the Bodhisattva who will become the Maitreya Buddha have shown
    • of the Bodhisattva is it known, either in his childhood or youth, that
    • he will become a Bodhisattva. Whenever the Bodhisattva becomes Buddha
    • takes possession of his body. The Bodhisattva will never reveal
    • century in the case of the Bodhisattva who later on, in three thousand
    • recognisable in his early years as the Bodhisattva. It is
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Buddha
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    • the level of a Bodhisattva before he can attain to Buddhahood.
    • According to Eastern Wisdom, Gautama Buddha was first a Bodhisattva,
    • Sermon of Benares. In his twenty-ninth year, this Bodhisattva rose to
    • of the wisdom brought by Buddha disappears, another Bodhisattva,
    • was enacted in the soul of the last Bodhisattva who was to become
    • Gautama the Bodhisattva. He possessed mighty wisdom, although he was
    • unfathomable even to the Bodhisattva. He had passed through many
    • suffering was greater than the wisdom of a Bodhisattva. In his
  • Title: Lecture: Buddha
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    • the level of a Bodhisattva before he can attain to Buddhahood.
    • According to Eastern Wisdom, Gautama Buddha was first a Bodhisattva,
    • Sermon of Benares. In his twenty-ninth year, this Bodhisattva rose to
    • of the wisdom brought by Buddha disappears, another Bodhisattva,
    • was enacted in the soul of the last Bodhisattva who was to become
    • Gautama the Bodhisattva. He possessed mighty wisdom, although he was
    • unfathomable even to the Bodhisattva. He had passed through many
    • suffering was greater than the wisdom of a Bodhisattva. In his
  • Title: Evolution/Aspect: Contents
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    • as far as Buddha and Bodhisattva. Jesus ben Pandira.
  • Title: Evolution/Aspect: Lecture 1: Introductory Lecture
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    • Bodhisattvas — but no one was particularly interested in
    • ourselves — is that of the Bodhisattva. Such a
    • Bodhisattva was that individuality who, five hundred years before our
    • Orientalism; we refer to that Bodhisattva who was the son of King
    • never appear again on earth. The Bodhisattva became Buddha; he no
    • Bodhisattva received illumination and rose to Buddhahood, he
    • nominated a successor to become Bodhisattva. This next Bodhisattva
    • next Bodhisattva will rise to the dignity of Buddha, and will appear
    • that until then a Bodhisattva will live in the manifold incarnations
    • lead up to the Bodhisattva and the Buddha individualities, with the
    • the individuality of a Bodhisattva. One of these was however, present
    • Matthew-Gospel. Such a Bodhisattva-Individuality, a follower of
    • Theosophy speaks of this Bodhisattva-Individuality. And to the
    • great Bodhisattva-Individuality was incarnated; but because her
  • Title: Spiritual Foundation of Morality: Lecture II
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    • that in the earlier part of his life he was a Bodhisattva, which
    • this development of the Bodhisattva up to Buddha, there was something else
    • Bodhisattva and then risen to the rank of Buddha, when it became
    • Thus he who is raised from Bodhisattva to Buddha enters into an
  • Title: Gospel of Mark: Lecture 2
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    • way as the Boddhisattvas or other leaders of humanity. This
  • Title: Gospel of Mark: Lecture 3
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    • “Gautama Buddha, who after first being a Boddhisattva
  • Title: Gospel of Mark: Lecture 4
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    • time and again as the Boddhisattva, there is a straight path
    • until the time when the Bodhisattva ascended to Buddhahood.
  • Title: Gospel of Mark: Lecture 6
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    • incarnation of the Boddhisattva in the third epoch from his
    • Boddhisattva was always an incarnation of the One. This
  • Title: Gospel of John: Lecture II: Living Spiritual History.
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    • Bodhisattva to Buddha, the last incarnation I shall have to pass through
  • Title: True Nature: Lecture II: The Second Coming of Christ in the Etheric World
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    • at all times the Bodhisattvas — draw fresh forces. The
  • Title: Evolution of Consciousness: Lecture VIII: During Sleep and after Death
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    • absorb the teaching of the last Bodhisattva to appear on earth. The
    • Bodhisattva. But when after death he went back to his previous life
    • on Earth, he arrived at the time when the last Bodhisattva was living
    • Bodhisattva to appear on the Earth was regarded as enabling the
    • of this meeting with the Bodhisattvas, who descend to Earth from certain
    • came to the time of the last Bodhisattva. Today, however, he
    • the Bodhisattvas who appeared on Earth.
  • Title: Evolution of Consciousness: Lecture X: Man's Life after Death in the Spiritual Cosmos
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    • been called Bodhisattvas. Although they have always made their
    • direct or indirect, of the Bodhisattvas. Then, when the time was
    • twelve-fold activity of the Bodhisattvas, indicated — though
  • Title: Evolution of Consciousness: Lecture XI: Experience of the World's Past
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    • the Moon were called Bodhisattvas. They dwelt on Earth as men, but in
    • ambassadors — called in the East the Bodhisattvas —
    • depends on intimate human destinies. When Bodhisattvas appeared, they
    • spiritual worlds. Hence the Bodhisattvas found men ready to receive
    • the Bodhisattvas of old, for that depends upon whether human beings
    • new Bodhisattva to bring them in his own way something of which the
    • what a potential Bodhisattva would have to say, until they have
    • expectantly for the coming of a Bodhisattva. Now, before the
    • Bodhisattva can speak to men, he has himself to wait until they are
    • had to come, and it must lead us back to the Bodhisattva.
  • Title: Jeshu ben Pandira: Lecture I
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    • was born as a Bodhisattva and was elevated to the Buddha in the
    • the physical world the doctrine of compassion. A Bodhisattva he had
    • that the position of a Bodhisattva — that is of a teacher
    • Bodhisattva who had incarnated at that time ascended in the
    • Bodhisattva was at once transferred to another individuality. Thus we
    • must speak of a successor of the Bodhisattva who had now risen to the
    • rank of Buddha. The successor to the Gautama-Buddha-Bodhisattva was
    • Bodhisattva of humanity until he shall in his turn advance to the
    • Bodhisattva to a Buddha. He who has been incarnated nearly every
    • humanity is taught by its Leaders, but especially by a Bodhisattva
    • the Bodhisattva to all those who do not turn away from him. It will
    • time it would not be possible even for the Bodhisattva himself
    • will the Bodhisattva we have mentioned become the Buddha, and his
  • Title: Jeshu ben Pandira: Lecture II
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    • individuality who once ascended to the rank of a Bodhisattva, when
    • the preceding Bodhisattva became a Buddha, and who has, since that
    • which are called the good qualities. The Bodhisattva develops in the
    • Bodhisattva. This law we shall understand if we take account of the
    • a revolution in his incarnations quite differently. The Bodhisattva
    • and the Bodhisattva becomes, in a fundamental sense, altogether a
    • recognition of the Bodhisattva can occur. And it is then known that,
    • Bodhisattvas, Buddhas, Christ. I must say to myself: ‘To feel
  • Title: Gospel of Matthew: Lecture IV
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    • ‘Bodhisattva.’ We explained further that the
    • previously been a Bodhisattva. He was a Bodhisattva until the
    • he evolved from a Bodhisattva to a Buddha. There is a long
    • sequence of Bodhisattvas in human evolution, and he who
    • one of these Bodhisattvas who guided human
    • Bodhisattva to that of Buddha does not again incarnate in a
    • Holy Rishis of India. As soon as a Bodhisattva attains
    • Bodhisattva, before he came to earth as the son of King
    • Bodhisattva crown to his successor.
    • that time there has been a successor to the Bodhisattva who
    • then attained Buddha-hood; and the new Bodhisattva, who
    • this Bodhisattva sent a
    • the protection of the Bodhisattva who succeeded the
    • Bodhisattva, son of Sudhodana, who later became Buddha. The
    • is the present Bodhisattva who will one day become the
  • Title: Gospel of Matthew: Lecture V
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    • Eastern terminology, are called Bodhisattvas — for it
    • There are many Bodhisattvas; they are the great teachers of
    • human ripeness is appropriate to each epoch. Bodhisattvas
    • dignity, who is still a Bodhisattva. Both Oriental wisdom and
    • years, when this Bodhisattva will rise to the higher rank of
    • Buddha as did his predecessor. This, the present Bodhisattva
    • the long line of Bodhisattvas we have to recognize the great
    • Bodhisattvas, and the centre of this collegium is the living
    • Bodhisattvas receive what in due course they hand on to
    • humanity. A Bodhisattva devotes himself principally to
    • growth is something quite different. A Bodhisattva is a
    • of this Bodhisattva-teaching streamed forth into humanity
    • bringing down from the spheres of the Bodhisattvas what was
    • chosen to receive inspiration from that Bodhisattva who was
    • inspired by the Bodhisattva. Having learnt this we know the
  • Title: Gospel of Matthew: Lecture VII
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    • Bodhisattva. Enclosed between these two events lies the
  • Title: Gospel of Matthew: Lecture VIII
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    • Gautama Buddha (from the Bodhisattva who was destined to be
  • Title: Gospel of Matthew: Lecture X
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    • Jesus ben Pandira who was inspired by the great Bodhisattva
    • according to the living spirit of a new Bodhisattva, and not
    • receptive to the inspiration of that Bodhisattva who will one
    • day appear as the Maitreya Buddha. This Bodhisattva will
    • speaking entirely in the sense of that inspiring Bodhisattva
    • we have learned from the inspiration of the Bodhisattva
  • Title: Gospel of Matthew: Lecture XII
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    • from on high, after he had evolved from Bodhisattva to
  • Title: Esoteric Lessons Part II: Koeln, 5-9-12
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    • bodhisattvas could give to men was inspired by Spirits of Movement.
  • Title: Teachings of Christ the Resurrected
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    • Jahve-being, with the Bodhisattva-beings, with all the ancient
  • Title: Festivals/Easter: Lecture III: The Death of A God and Its Fruits In Humanity
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    • from the realm of man and are called Bodhisattvas. Herein lies the
    • Bodhisattva who arises from mankind and works within humanity. He
    • hears that one of these Bodhisattvas — born 600 years before our
    • Bodhisattva to that of Buddha need not appear again on earth in a body
    • as a Bodhisattva or a Buddha; the nature of such a Being is beyond
    • But as anthroposophical Christians, our attitude to the Bodhisattva
    • Bodhisattva to that of Buddha. Christianity itself has brought him
  • Title: Festivals/Easter: Lecture V: The Teachings of The Risen Christ
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    • with Jahve, with the Bodhisattvas, with the early interpreters of the
  • Title: Foundations of Esotericism: Contents
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    • animals; 4. Bodhisattvas: human beings who have become creative for
  • Title: Lecture: Foundations of Esotericism: Lecture VI
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    • cold-blooded animals; 4. Bodhisattvas: human beings who have become
    • and has thus become a creator, is called a Bodhisattva, which means a
    • Bodhisattvas.
    • order to be able to create, only then is one a Bodhisattva;
    • Buddha, Zarathustra, for example, were Bodhisattvas.
    • higher than the Bodhisattvas. The latter are able to order evolution
    • thirdly Nirmana-kayas, fourthly Bodhisattvas, fifthly pure human
  • Title: Lecture: Foundations of Esotericism: Lecture VII
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    • Moon-Nirmana-kayas, Bodhisattvas, Pitris and pure human beings did not
  • Title: Foundations of Esotericism: Notes
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  • Title: Foundations of Esotericism: Glossary of Indian-Theosophical Terms
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    • Bodhisattva:
    • One whose being (sattva) is illumination (bodhi) pre-stage to Buddha-hood.
  • Title: Initiation/Passing Moment: Lecture VII
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    • has lived on earth as Bodhisattva through many incarnations.”
    • will see how, as a Bodhisattva, he passed through many incarnations.
    • this course on earth as Bodhisattva, and at length as Buddha, to the
    • point when, from being a Bodhisattva, he becomes a Buddha. We find
  • Title: Macrocosm/Microcosm: Lecture 7: The Four Spheres of the Higher Worlds
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    • Previously, in his earlier incarnations, this Being was a Bodhisattva
    • lived on in another form. As a Bodhisattva he was associated for many
  • Title: Lecture I: Man in the Light of Occultism
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    • Bodhisattva who has passed from incarnation to incarnation and has at
    • concerning Beings like Bodhisattvas, but as I strive after theosophy I
    • what a Bodhisattva is, I know that the Buddhist speaks absolute truth
    • way of his own the ideas about Bodhisattva and Buddha, but rather to
    • Christ with Beings of a lower kind, namely with Bodhisattvas, so also
    • To apply the properties of a Bodhisattva to the Christ would be to
  • Title: Lecture IV: Man in the Light of Occultism
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    • Bodhisattvas; other peoples knew them by other names. These great
  • Title: Lecture IX: Man in the Light of Occultism
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    • through a great many incarnations; that he became first a Bodhisattva.
    • that the ascension of the Bodhisattva to the stage of Buddha means in
    • Bodhisattva to Buddha rose to a cosmic dignity and does not
    • mission for that Bodhisattva after he became the Buddha, to be a
    • a Bodhisattva. Then there is the later part of Buddha's life when he
  • Title: Lecture X: Man in the Light of Occultism
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    • Bodhisattva; he worked on Earth through long periods of time as
    • Bodhisattva. These Bodhisattvas had in them no ordinary human soul.
    • become a Bodhisattva and afterwards early a Buddha. Thus we have in
    • lived in the being who was many times incarnated as a Bodhisattva
  • Title: Lecture 9: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • a Boddhisattva therewith became a Buddha. That means that his spirit
    • directly a Boddhisattva is raised to a Buddha, a Spirit of Motion
  • Title: Three Paths: Lecture II: The Path of Initiation
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    • his religion, after he had lived among men as a Bodhisattva, has as a
  • Title: Lecture: Greek and Germanic Mythology: Lecture III - The Sigfried Saga
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    • initiate is the Bodhisattva, then come the Rishis, later in Greece we
  • Title: Spiritual Hierarchies: Lecture 6
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    • Venus descends to us? How does it happen that a Bodhisattva can live
    • upon earth? The Being of a Bodhisattva, the Being of a son of
    • and of Venus, of the Bodhisattva or Dhyani-buddhas.
  • Title: Spiritual Hierarchies: Lecture 7
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    • Bodhi-Sattva And those who are the bearers of an Angel, who are,
    • Bodhi-Sattva and the human Buddha. This is the true teaching of the
    • Bodhi-Sattva and even the Dhyani-Buddha.
    • Bodhi-Sattva did not reach so far as to ensoul the physical body, but
    • that the Bodhi-Sattva descended only as far as to be able to ensoul
    • etheric body. It can, however, happen when such a Bodhi-Sattva is not
    • not physically visible, and there were such Bodhi-Sattva who were
    • entity is called a Bodhi-Sattva in Post-Atlantis.
  • Title: The East in the Light of the West: Contents
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    • 31 Aug 1909, The Bodhisattvas and the Christ
  • Title: The East in the Light of the West: Lecture IX
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    • The Bodhisattvas and the Christ
    • borrowed from the East, as the totality of the Bodhisattvas. The
    • Bodhisattva is a Being who passes through all civilisations, who can
    • the Bodhisattvas. All the ages have looked up to the Bodhisattvas.
    • embodiment of the Bodhisattva principle. The Bodhisattva can be given
    • teachings of the post-Atlantean era. This Bodhisattva spirit of the
    • interests us in particular. A Bodhisattva took on that radiant human
    • signified an advance of this Bodhisattva when it was no longer
    • Bodhisattva advancing in human existence is Buddha. The Buddha is one
    • wisdom itself. The Buddha is the Bodhisattva who has become an earth
    • being. And it is unnecessary to believe that a Bodhisattva incarnated
    • in only the Buddha; for one of the Bodhisattvas has incarnated either
    • not all similar; it must be quite clear that just as a Bodhisattva
    • being of that Bodhisattva who inherited the astral body of
    • teachers an incarnation of a Bodhisattva. It is permissible to speak
    • of ever-recurring incarnations of the Bodhisattva, but we must
    • the Bodhisattva stood as a part of that Being who is the personified
    • upon this we are looking at the Bodhisattvas. Now in post-Atlantean
    • Bodhisattva and not to be confused with the latter, although this
    • Bodhisattva-Buddha being. Because a man once lived in whom the Christ
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  • Title: Christ Impulse: Contents
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    • LECTURE 1. The Sphere of the Bodhisattvas.
  • Title: Christ Impulse: Synopsis of Contents
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    • begins. A Bodhisattva becomes Buddha, having accumulated all
    • the Bodhisattva who prepares the Ego quality. The teacher prepared the
    • Providence’. Christ and the Twelve Bodhisattvas.
  • Title: Christ Impulse: Lecture 1: The Sphere of the Bodhisattvas
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    • Lecture 1: The Sphere of the Bodhisattvas
    • THE SPHERE OF THE BODHISATTVAS
    • general idea of the Bodhisattvas and their mission. We must accustom
    • the sublime subjects pertaining to the Bodhisattvas. In doing this we
    • of the Bodhisattvas and of how that idea moved through the world.
    • We cannot really understand what a Bodhisattva is, without going
    • Now, however, came an important turning-point for the Bodhisattva; it
    • Bodhisattva became Buddha, which means that he really rose a stage
    • civilisation known as “the Bodhisattva becoming Buddha.”
    • When this Bodhisattva, who had never really incarnated, was 29 years
    • human teaching of compassion and love. Why did this Bodhisattva, who
    • If this Bodhisattva was really to become the Buddha of the fourth
    • descent of a Bodhisattva — if we may use this Eastern term —
    • Bodhisattva, whose memory is preserved externally under the name of
    • Greeks by the Buddha or Bodhisattva in Orpheus.
    • within it. The Bodhisattvas transformed the inner nature of man; this
    • the Bodhisattva is there where the spiritual soul builds itself into
    • physical plane and Devachan, it is normal for the Bodhisattvas to
    • Bodhisattvas to guide the world as a good ‘providence’ from
    • age to age. Now what took place when the Bodhisattva went through the
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  • Title: Christ Impulse: Lecture 3: The Entrance of the Christ-Being into the Evolution of Humanity
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    • — such as the Bodhisattvas — reaching up as time went on
  • Title: Christ Impulse: Lecture 5: Correspondences Between the Microcosm and the Macrocosm
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    • — and at all times the Bodhisattvas — drew fresh forces. The
  • Title: Life Between ... XI: The Mission of Earthly Life as a Transitional Stage for the Beyond
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    • bodhisattva to that of Buddha. This means that he became a Buddha and
    • Bodhisattva. All these connections could be continued later in the
  • Title: Life Between ... XIII: Life Between Death and Rebirth 2
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    • personage Gautama Buddha. He was a Bodhisattva until in the
  • Title: Life Between ... XVI: Life After Death
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    • Let us take an example. There are beings known as bodhisattvas, lofty
    • a bodhisattva dwells within a physical body, he lives as a man among
    • After their deaths, bodhisattvas can only in exceptional cases assist
  • Title: Lecture 1: On the Meaning of Life
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    • Bodhisattvas and his Buddhas. If you keep in view how little it
    • there are such and such a number of Bodhisattvas, high beings who
    • incarnations, and then has become a Bodhisattva, as did Gautama, the
    • son of King Sudhodana. He was Bodhisattva and became Buddha. The name
    • incarnations, became Bodhisattva, and then ascended to the next
    • Bodhisattva is destined to ascend to the highest degree of human
    • Brahmanism says: “The Bodhisattvas are indeed highly developed
    • directed its attention to the individuality, to the Bodhisattvas, who
  • Title: Reappearance/Christ: Lecture VII: The Return of Christ
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    • of the Bodhisattvas, we find that their spiritual portion, which
  • Title: Reappearance/Christ: Lecture IX: The Etherization of the Blood
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    • a Bodhisattva, as the successor of Gautama Buddha. One of his
    • body of flesh, not yet as Buddha himself but as Bodhisattva. Even in
    • Bodhisattva, can be recognized by the fact that at first in his youth
    • recognize the presence of a Bodhisattva in such a human being,
    • in His thirtieth year, so do the Bodhisattvas, who will continue to
    • Bodhisattva, speaking in powerful words of which no adequate idea can
  • Title: Lecture: Michaelmas Vb: The Michael Impulse and the Mystery of Golgotha (Part II)
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    • Bodhisattva who was born as Gautama Buddha and have shown that for us
    • Bodhisattva becomes a Buddha, then his Angel is, as it were, set free.
  • Title: Significant Facts: Lecture I: A Convulsive Element in Humanity in the Nineteenth Century
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    • convinced that the soul of the great Bodhisattva who rules over Tibet
    • signs, the great soul of the Bodhisattva has incarnated, and then he
  • Title: Principle/Economy: Lecture XI: From Buddha to Christ
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    • had lived only as a bodhisattva, but later on he descended
    • was working in Buddha as a bodhisattva, and it was He who was
  • Title: From Jesus to Christ: Synopsis of Contents
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    • Bodhisattva of the twentieth century. The Maitreya Buddha, 3,000
  • Title: From Jesus to Christ: Lecture VIII: The Two Jesus Children, Zoroaster and Buddha
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    • once been acquired by that Bodhisattva who became Gautama Buddha. We
    • that the Bodhisattva, who on becoming Buddha five centuries before
    • most manifold ways. In fact, the Bodhisattva who went through his
  • Title: From Jesus to Christ: Lecture X: The Esoteric Path to Christ
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    • that Bodhisattva who in his final earthly incarnation had risen in
    • physical body of Jeschu Ben Pandira. Every Bodhisattva who rises to
    • corresponds exactly with occult research. The Bodhisattva who worked
    • re-embodiment of this Bodhisattva; something, however, can be said
    • about the way in which such a Bodhisattva may be recognised.
    • peculiarity of this Bodhisattva that when he reappears in a new
    • time in the life of this Bodhisattva, something like a revolution, a
    • sign of what he really is as he who is to incorporate a Bodhisattva.
    • sheaths. In the case of a Bodhisattva there certainly will be
    • by the Bodhisattva. The change never shows itself in youth. The
    • incorporated in Jeschu Ben Pandira — the Bodhisattva who was
    • prepared himself for his Bodhisattva-incarnation so that he can
    • years from now, this Bodhisattva, looking back on all that has
    • intellectuality will become directly moral. The future Bodhisattva,
    • for Christ Jesus. All Bodhisattvas go through various successive
    • incarnations on the physical plane. This Bodhisattva, 3,000 years
  • Title: Gospel of Luke: Contents
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    • Missions of the Bodhisattvas and of the Buddha
    • Karman, Ahura Mazdao, Jahve. The Lodge of the Twelve Bodhisattvas and
  • Title: Gospel of Luke: Synopsis
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    • mission of the Bodhisattva who in his twenty-ninth year became
    • human quality, arose when ‘under the Bodhi tree’ the Bodhisattva
    • Bodhisattva would become Buddha. Asita was born again as Simeon to
    • Bodhisattva and his participation in the evolution of humanity before
    • Bodhisattva into a human physical body. The teachings of the great
    • The names of the spiritual sheaths of a Being such as the Bodhisattva
    • The significance of the Bodhisattva who became
    • to discover them within themselves. The body of a Bodhisattva never
    • encloses the whole of his being. When the last Bodhisattva became
    • Bodhisattva. The “etheric substance withdrawn from Adam before the
    • Preparation of a body fit to receive this Being. The Bodhisattva who
    • became Gautama Buddha was succeeded by the Bodhisattva who will
    • become the Maitreya Buddha. The Lodge of the Twelve Bodhisattvas, and
    • Bodhisattvas receive what they have to carry into Earth evolution. At the
    • The successor of the Bodhisattva who attained Buddhahood five or six
    • overflows into the world. The mission of the Bodhisattvas and of the
  • Title: Gospel of Luke: Lecture Two
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    • Compassion. The Missions of the Bodhisattvas and of the
    • as that of a ‘Bodhisattva’. Some of you have heard lectures on
    • different aspects of the nature of the Bodhisattvas. In the lecture-course
    • given in Düsseldorf some months ago, I spoke of how the Bodhisattvas
    • Bodhisattvas from still another side and you will gradually perceive
    • Buddha had first to be a Bodhisattva; individual development to the
    • rank of Buddhahood is preceded by the stage of ‘Bodhisattva’. We
    • will now think of the nature of the Bodhisattvas in relation to the
    • logically or discover the principles of morality. The Bodhisattvas
    • Teachers. The Bodhisattva is a Being incarnated in a human body,
    • became a ‘Buddha’, he was a Bodhisattva, that is to say, an
    • a Being such as the Bodhisattva was entrusted in the higher world
    • Lemurian epochs, the Bodhisattva who was incarnated and became Buddha
    • to receive. For each Bodhisattva there comes a time when, with the
    • brought down to man from spiritual heights by the Bodhisattvas. Hence
    • there comes a time when a spiritual emissary such as a Bodhisattva can
    • reached this point, the Bodhisattva can become ‘Buddha’. That
    • incarnation as Bodhisattva when, after his Enlightenment, he became
    • faculties in the fullest sense. When a Bodhisattva has succeeded
    • in the incarnation when the Bodhisattva became Buddha.’
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  • Title: Gospel of Luke: Lecture Three
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    • must be remembered that the Buddha had been a Bodhisattva, that is to
    • existence. As a Bodhisattva, the Buddha had participated in the
    • established and promoted, Buddha was already present as Bodhisattva
    • the twenty-nine years of his final existence as Bodhisattva, from his
    • Buddha describes how while still a Bodhisattva he gradually rose to
    • long, long ages. Hence the soul of a Bodhisattva, the soul of one
    • concerning the humanity of his time. Having guided humanity as Bodhisattva
    • what significance lies in the fact that the Bodhisattva of old became
    • Buddha. The Bodhisattva had always allowed everything connected with
    • Bodhisattva of old who enabled these influences to stream down upon
    • Bodhisattva became Buddha and now gave forth in the form of teaching
    • Bodhisattva: that, to begin with, something streams down from above,
    • Bodhisattva once ray down upon the Earth the forces of the doctrine
    • of the Eightfold Path. But then the Bodhisattva descended into a
    • regions where the Bodhisattva appeared.
    • expresses the great truth of the Bodhisattva becoming Buddha and
    • the Bodhisattva who became Buddha, we said — and this is the
    • as a Bodhisattva; it is a body that does not contain in itself all
    • is linked with his earlier mission as was the Bodhisattva before
  • Title: Gospel of Luke: Lecture Four
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    • lived in India the great Bodhisattva whose mission it was to bring to
  • Title: Gospel of Luke: Lecture Five
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    • Bodhisattva became Buddha, this was a crucial turning-point in
    • evolution. Had the full revelation of the Bodhisattva in the body of
    • that the enlightenment of the Bodhisattva and his ascent to Buddhahood
    • the task of the Bodhisattva who became Buddha. We see how individual
    • essential mission of the Bodhisattva was to bring to men the teaching of
    • special mission of the Bodhisattva that Buddha's teaching, when truly
  • Title: Gospel of Luke: Lecture Six
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    • Let us first recall what has already been said about the Bodhisattva
    • seers. It was the Bodhisattva who taught in the secret
    • suitable form. Consequently a Being such as the Bodhisattva, before
    • existed. What, then, was necessary? How did the Bodhisattva
    • What the Bodhisattva was as a spiritual Being did not fully
    • Bodhisattva would have revealed that the body enclosed only part of
    • simultaneously. The transition from Bodhisattva to Buddha meant that
    • for the first time there existed a body into which the Bodhisattva
    • within himself the teaching of the Eightfold Path, as the Bodhisattva
    • we to examine the previous incarnations of the Bodhisattva who became
    • Bodhisattva could descend in the fullest sense, thus exemplifying the
    • been said of a Being such as a Bodhisattva while incarnated on Earth that
    • able to behold the Bodhisattva as Buddha, it was necessary for the
    • ancient Indian epoch, also as the special nature of the Bodhisattva,
  • Title: Gospel of Luke: Lecture Seven
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    • Vishva Karman, Ahura Mazdao, Jahve. The Lodge of the Twelve Bodhisattvas
    • chiefly from outside. But the Bodhisattva himself had had first to
    • We are also told in a legend how the Bodhisattva, when about to
    • Bodhisattva made his famous exit from the palace where he had been
    • appeared to him, sent down to the Earth. The Bodhisattva was invested
    • with the power of Vishva Karman, of Christ. Thus for the Bodhisattva,
    • time the Bodhisattva too had nearly reached his thirtieth year but he
    • Bodhisattvas, of whom the Bodhisattva who afterwards became Buddha
    • mystery. The mission of the Bodhisattva who became Buddha was to
    • belongs. The Bodhisattva who became Buddha in the fifth/sixth century
    • Just as the mission of this particular Bodhisattva was to bring to
    • the Earth the teaching of compassion and love, the other Bodhisattvas
    • the time when the Bodhisattva appeared five to six centuries
    • to the time when the Bodhisattva who succeeded him in that office will
    • advances; the Bodhisattvas descend and have to incorporate into
    • twelve such Bodhisattvas. They belong to that great community of
    • Spirits which from time to time sends one of the Bodhisattvas to the
    • twelve Bodhisattvas is to be regarded as the Lodge directing all Earth
    • Bodhisattvas. They are Teachers, the great Inspirers of one portion
    • Whence do these Bodhisattvas receive what they have to proclaim from
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  • Title: Gospel of Luke: Lecture Nine
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    • understand how humanity advances into the future. The Bodhisattva who
    • powers that were his as Bodhisattva are again present — but in a
    • the office of Bodhisattva to another who became his successor;
    • narrated that the Bodhisattva, before descending to the incarnation
    • the Bodhisattva who was to be his successor. The latter, with his
    • Eightfold Path, the present Bodhisattva will become Buddha, as did
    • Bodhisattva can become the Maitreya Buddha a considerable number of
    • capable of this. Then he who is now the Bodhisattva will bring a new
    • to life through the Bodhisattva, the substance of love had to
    • into men unconsciously, just as previously the Bodhisattva had
    • successor — now a Bodhisattva — is well known to those versed
    • facts — including the name of the Bodhisattva who will then
    • have been presented, indications must suffice. When this Bodhisattva
    • a truth expressed in occultism by saying: The Bodhisattvas who become
    • love was the mission of the Bodhisattvas and of the Buddha; to bring
    • Buddha and Christ. The Sphere of the Bodhisattvas,
  • Title: Gospel of Luke: Lecture Ten
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    • as Bodhisattvas, were obliged to use faculties transmitted by way of the
  • Title: Background/Mark: Lecture One: On the Investigation and Communication of Spiritual Truths
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    • The Sphere of the Bodhisattvas
    • Bodhisattvas is printed as the first in the Course
    • mission of the Bodhisattvas in the world my purpose was to
    • exposition of the mission of the Bodhisattvas — as they are
    • Bodhisattvas: yet only by mastering such concepts can we
    • that plane. If a Buddha or a Bodhisattva stands at a higher
  • Title: Background/Mark: Lecture Five: The Two Main Streams of Post-Atlantean Civilisation
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    • Bodhisattva in his earlier incarnations he must already have
    • Bodhisattva to that of Buddha, or those whose significance
  • Title: Background/Mark: Lecture Nine: The Moon-Religion of Jahve and its Reflection in Arabism
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    • connected with Bodhisattva. So here we have evidence of a
    • Bodhisattva's crown to his successor, who is now a
    • Bodhisattva and will subsequently become the Maitreya Buddha
    • Christianity to the knowledge of the Bodhisattva.
  • Title: Excursus/Mark: I: A Retrospect
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    • “Sphere of the Bodhisattvas.”
    • “Bodhisattva,” a name derived from oriental
    • the Bodhisattvas have not existed for any length of time in the
    • that accord with the physical plane. If a Buddha or a Bodhisattva
  • Title: Excursus/Mark: III: Excursus: Lecture III
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    • former incarnations when he was a Bodhisattva he must have already
    • individuals as are passing on from the evolution of a Bodhisattva to
  • Title: Excursus/Mark: III: Excursus: Lecture VII
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    • “Bodhisattva.” Budasaph passes directly over into
    • Bodhisattva. So that there is here an extraordinary and deep
    • and passing on the Bodhisattva crown to his successor the
    • Maytreya-Buddha, who is now a Bodhisattva, and will later become the
    • strange figure who made the Bodhisattva acquainted with Christianity,
  • Title: Esoteric Christianity: Cover Sheet
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    • Bodhisattva Jeshu ben Pandira and his secret connection with the Gospel
  • Title: Esoteric Christianity: Contents
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    • Bodhisattva Jeshu ben Pandira and his secret connection with the Gospel
  • Title: Esoteric Christianity: Foreword
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    • Bodhisattva Jeshu ben Pandira and his secret connection with the Gospel
  • Title: Esoteric Christianity: The Publication of Lectures Held by Rudolf Steiner
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    • Bodhisattva Jeshu ben Pandira and his secret connection with the Gospel
  • Title: Esoteric Christianity: The Christ Impulse in Historical Development - Lecture 1
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    • Bodhisattva Jeshu ben Pandira and his secret connection with the Gospel
    • different series of evolution from that of the Buddha. The Bodhisattva
    • Bodhisattva, becomes a Buddha or Master, this signifies a higher form
    • from the macrocosm, whilst all the Bodhisattvas have always been
    • So we have to be clear that in so far as we speak about Bodhisattvas
    • on earth any further. As long as he was a Bodhisattva he continued to
    • Bodhisattva becomes Buddha a new Bodhisattva appears. In the moment
    • when Gautama Buddha became Buddha this Bodhisattva individuality was
    • taken from the earth, and a new Bodhisattva became active. He is the
    • Bodhisattva who is to become a Buddha in due time. In fact the time is
    • will be the last incarnation of Jeshu ben Pandira. This Bodhisattva,
    • Genuine occultists recognise the incarnations of the Bodhisattva, the
    • exchange occurs, too, with the Bodhisattva who is to become the
    • Bodhisattvas that are to become Buddhas. The human individuality in
    • Bodhisattva can and will be incarnated.
  • Title: Esoteric Christianity: The Christ Impulse in Historical Development - Lecture 2
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    • Bodhisattva Jeshu ben Pandira and his secret connection with the Gospel
    • the individualities that we call a Bodhisattva, incarnated in the
    • Bodhisattva. Each human being who progresses and reaches the rank of
    • Bodhisattva must become a Buddha in his final incarnation. What does
    • particular Bodhisattva who attained the rank of Buddha as Gautama
    • from Bodhisattva to Buddha and then continued to work selflessly. In
    • mentioned in the West. You do not find the name of the Bodhisattva who
    • intervention. All Bodhisattvas are individualities who go through life
    • because the position of Bodhisattva has never been unfilled. As soon
    • as the Bodhisattva became Buddha, another attained to the rank of
    • Bodhisattva. And it was attained by the particular individuality who
    • Pandira, one of the incarnations of the Bodhisattva who succeeded
    • Gautama, the Bodhisattva who became Buddha. He will continue to work
    • as a Bodhisattva until three thousand years have gone by, and then,
    • individuality who lives on as Bodhisattva will have become Maitreya
    • individuals who live as Bodhisattvas and will later on become Buddhas
    • see that the being of the Bodhisattva is working in them. It has
    • The Bodhisattva incarnations, which are those of the future Maitreya
  • Title: Esoteric Christianity: Rosicrucian Christianity - Lecture 1
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    • Bodhisattva Jeshu ben Pandira and his secret connection with the Gospel
  • Title: Esoteric Christianity: Rosicrucian Christianity - Lecture 2
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    • Bodhisattva Jeshu ben Pandira and his secret connection with the Gospel
    • like the Bodhisattva, the successor of Gautama Buddha, who will become
    • Bodhisattva, however, will especially point to the Christ.
    • Secondly, it will be three thousand years before the Bodhisattva who
  • Title: Esoteric Christianity: Jeshu ben Pandira - Lecture 1
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    • Bodhisattva Jeshu ben Pandira and his secret connection with the Gospel
    • This Buddha was born as a Bodhisattva and was elevated to the Buddha
    • Bodhisattva he had previously been — that is, in his previous
    • such that the position of a Bodhisattva — that is of a teacher of
    • period of time, and had to be filled again. As the Bodhisattva who had
    • to the Buddha, the rank of the Bodhisattva was at once transferred to
    • Bodhisattva who had now risen to the rank of Buddha. The successor to
    • the Gautama-Buddha-Bodhisattva was that individuality who incarnated a
    • He is now the Bodhisattva of humanity until he in his turn advances to
    • Bodhisattva to a Buddha. He who has been incarnated nearly every
    • by a Bodhisattva who is to become the Maitreya Buddha, changes greatly
    • the Bodhisattva to all those who do not turn away from him. It will
    • not be possible even for the Bodhisattva himself to exert such
    • Bodhisattva we have spoken of will become the Buddha, and his teaching
  • Title: Esoteric Christianity: Jeshu ben Pandira - Lecture 2
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    • Bodhisattva Jeshu ben Pandira and his secret connection with the Gospel
    • Bodhisattva, when the preceding Bodhisattva became a Buddha, and who
    • degree those qualities which are called good. The Bodhisattva develops
    • regard to just this Bodhisattva. This law we shall understand if we
    • differently. The Bodhisattva patterns his life on that of Christ, and
    • the body passes out at that time, and the Bodhisattva becomes, in a
    • needed for the recognition of the Bodhisattva can occur. And it is
    • human beings, individualities, Bodhisattvas, Buddhas, Christ. I must
  • Title: Esoteric Christianity: The Christ Impulse as Living Reality - Lecture 1
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    • Bodhisattva Jeshu ben Pandira and his secret connection with the Gospel
    • Bodhisattvas who already in the pre-Christian era pointed to Christ in
    • Him as a power Who is now united with the earth. Thus the Bodhisattvas
    • and taught for twenty-nine years as a Bodhisattva, and then ascended
    • spiritual world. When this Bodhisattva became Buddha he was succeeded
    • in that very moment by the new Bodhisattva whose mission it is to lead
    • was an incarnation of this new Bodhisattva. Jesus of Nazareth is an
    • falsified. He bore within him the individuality of the new Bodhisattva
    • The Bodhisattva who once lived as Jeshu ben Pandira comes down to the
    • Bodhisattva rises to the rank of Buddha. In agreement with oriental
    • thousand years, the Bodhisattva who is his successor will become
  • Title: Esoteric Christianity: The Christ Impulse as Living Reality - Lecture 2
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    • Bodhisattva Jeshu ben Pandira and his secret connection with the Gospel
    • the incarnations of the Bodhisattva is that in his youth he cannot be
    • individuality can be possessed by the personality of a Bodhisattva at
    • About 3,000 years after our present time this Bodhisattva will become
  • Title: Esoteric Christianity: The Dawn of Occultism in the Modern Age - Lecture 1
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    • Bodhisattva Jeshu ben Pandira and his secret connection with the Gospel
  • Title: Esoteric Christianity: The Dawn of Occultism in the Modern Age - Lecture 2
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    • Bodhisattva Jeshu ben Pandira and his secret connection with the Gospel
  • Title: Esoteric Christianity: The True Attitude To Karma
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    • Bodhisattva Jeshu ben Pandira and his secret connection with the Gospel
  • Title: Esoteric Christianity: Intimate Workings of Karma
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    • Bodhisattva Jeshu ben Pandira and his secret connection with the Gospel
  • Title: Esoteric Christianity: The Mission of Christian Rosenkreutz
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    • Bodhisattva Jeshu ben Pandira and his secret connection with the Gospel
    • from the rank of Bodhisattva to that of Buddha, had incarnated then
    • the individuality of a Bodhisattva becomes a Buddha he no longer
  • Title: Esoteric Christianity: References
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    • Bodhisattva Jeshu ben Pandira and his secret connection with the Gospel
  • Title: Mission/Rosenkreutz: Cover Sheet
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    • Bodhisattva Jeshu ben Pandira and his secret connection with the Gospel
  • Title: Mission/Rosenkreutz: Contents
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    • Bodhisattva Jeshu ben Pandira and his secret connection with the Gospel
    • The work of the Bodhisattvas — The office and rank of Buddha-hood
    • receive the Bodhisattva into himself — In about 3,000 years from
    • now the Bodhisattva will become the Maitreya Buddha, the Bringer of
  • Title: Mission/Rosenkreutz: Foreword
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    • Bodhisattva Jeshu ben Pandira and his secret connection with the Gospel
  • Title: Mission/Rosenkreutz: Lecture I. The Dawn of Occultism in the Modern Age
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    • Bodhisattva Jeshu ben Pandira and his secret connection with the Gospel
  • Title: Mission/Rosenkreutz: Lecture II. The Dawn of Occultism in the Modern Age
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    • Bodhisattva Jeshu ben Pandira and his secret connection with the Gospel
  • Title: Mission/Rosenkreutz: Lecture III. The True Attitude to Karma
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    • Bodhisattva Jeshu ben Pandira and his secret connection with the Gospel
  • Title: Mission/Rosenkreutz: Lecture IV. Intimate Workings of Karma
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    • Bodhisattva Jeshu ben Pandira and his secret connection with the Gospel
  • Title: Mission/Rosenkreutz: Lecture V. The Christ Impulse as Living Reality
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    • Bodhisattva Jeshu ben Pandira and his secret connection with the Gospel
    • The loftiest teachers of the successive epochs are the Bodhisattvas
    • a Power Who is now united with the Earth. Thus the Bodhisattvas work
    • taught for twenty nine years as a Bodhisattva, and then ascended to
    • spiritual world. When this Bodhisattva had become Buddha, he was
    • succeeded by the new Bodhisattva whose mission it is to lead mankind
    • incarnation of this new Bodhisattva. Jesus of Nazareth is an
    • new Bodhisattva and was the successor of Gautama Buddha. The name of
    • the incarnations of the Bodhisattva is that in his youth he cannot be
    • Bodhisattva at this time of his life.
    • About 3,000 years after our present time, this Bodhisattva will become
    • The Bodhisattva who once lived as Jeshu ben Pandira comes down to the
    • the sounds of the speech that will be uttered when this Bodhisattva
    • to say, towards the end of the next 3,000 years, the Bodhisattva who
  • Title: Mission/Rosenkreutz: Lecture VI. The Starry Heaven Above Me - The Moral Law Within Me
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    • Bodhisattva Jeshu ben Pandira and his secret connection with the Gospel
  • Title: Mission/Rosenkreutz: Lecture VII. The Mission of Gautama Buddha on Mars
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    • Bodhisattva Jeshu ben Pandira and his secret connection with the Gospel
    • from the rank of Bodhisattva to that of Buddha, had incarnated then
    • the individuality of a Bodhisattva becomes a Buddha, he no longer
  • Title: Mission/Rosenkreutz: A Concluding Indication
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    • Bodhisattva Jeshu ben Pandira and his secret connection with the Gospel
  • Title: Gospel/Matthew (1965): Summaries
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    • the Christ Event. Influence of the Bodhisattva who will
    • Bodhisattvas as the great Teachers and Inspirers of
    • humanity. A Bodhisattva is a Teacher until he attains
    • the office of Bodhisattva. The work and destiny of Jeschu
    • Buddha. Inspiration of the Bodhisattva and the renewal of
  • Title: Gospel/Matthew (1965): Lecture 4
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    • of evolution must, to begin with, be a Bodhisattva, as in
    • too was a Bodhisattva until the twenty-ninth year of his
    • Buddhahood. Many Bodhisattvas work in the course of the
    • evolution of humanity and the Bodhisattva who became
    • rises from the rank of Bodhisattva to that of Buddha does
    • attainment of Buddhahood by thc Bodhisattva, the son of
    • culmination when that Bodhisattva attained the rank of
    • Bodhisattva becomes a Buddha, his successor takes his
    • desccnding to his final birth, the Bodhisattva who was
    • to the office of Bodhisattva. Thus since that time the
    • Bodhisattva who then became Gautama Buddha has been
    • succeeded by the new Bodhisattva who had a par-ticular
    • was sent by this Bodhisattva into the communities of the
    • the guardianship of the present Bodhisattva. The facts
    • the Buddha's successor, from the present Bodhisattva who
  • Title: Gospel/Matthew (1965): Lecture 5
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    • by the name of Bodhisattvas — because it is in the
    • firmly established. There are a number of Bodhisattvas.
    • in a given epoch. The two Bodhisattvas — to whom
    • in the office of Bodhisattva still holds this office
    • years. This Bodhisattva will then become Maitreya Buddha,
    • Bodhisattvas succeed one another in the evolution of
    • Bodhisattvas and at its centre the living source of the
    • from Christ that all the Bodhisattvas receive what they
    • a Bodhisattva holds this office he devotes himself first
    • we heard of the next task of this Bodhisattva after
    • Bodhisattva is a Teacher until he becomes Buddha; from
    • sixth century B.C., the successor of the Bodhisattva who
    • series of great Teachers. This is the Bodhisattva who
    • Gautama Buddha wheresoever the Bodhisattva who succeeded
    • of this Bodhisattva, and that one of the very noblest,
    • the teaching of the Bodhisattva sent its radiance into
    • spiritual realms, from the spheres of the Bodhisattvas,
    • Bodhisattva who will become the Maitreya Buddha and whose
    • Bodhisattva. Thus it was a doctrine of the Essenes that
  • Title: Gospel/Matthew (1965): Lecture 7
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  • Title: Gospel/Matthew (1965): Lecture 8
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    • Bodhisattva who will eventually become the Maitreya
  • Title: Gospel/Matthew (1965): Lecture 10
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    • great Bodhisattva, the future Maitreya Buddha —
    • with the living spirit of a new Bodhisattva, not with the
    • spirit of a tradition concerning a Bodhisattva of the
    • inspiration of the Bodhisattva who will subsequently
    • become the Maitreya Buddha. And this Bodhisattva will
    • speak entirely in the sense of the inspiring Bodhisattva
    • knowledge gained from the inspiration of the Bodhisattva
  • Title: Gospel/Matthew (1965): Lecture 12
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    • Bodhisattva rose to Buddhahood six hundred years B.C.,
  • Title: Turning Points: Lecture 3: Buddha
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    • lofty standing of a Bodhisattva.1
    • Bodhisattva. It was therefore as a Bodhisattva that he was born
    • Bodhisattva rise to Buddhahood, the Buddha of the Future -- the
    • when the last Bodhisattva rose to Buddhahood; when, as we might
    • under these conditions that the Bodhisattva grew up; but at the
    • same time he was possessed of the Bodhisattva-consciousness, that
    • Philosophy presupposes that: -- He who having been a Bodhisattva,
    • the above, with the Bodhisattva-consciousness. This supposition
    • Bodhisattva-Gautama. Gautama was possessed of a higher wisdom
    • all that his Bodhisattva-consciousness implied, and we can well
    • The Bodhisattva thus saw around him a condition
    • the wisdom of a Bodhisattva.
    • 1. Bodhisattva
  • Title: Anthroposophical Ethics (1928): Anthroposophical Ethics II
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    • that in the earlier part of his life he was a Bodhisattva,
    • Connected with this development of the Bodhisattva up to
    • through many incarnations as Bodhisattva and then risen to the
    • Bodhisattva to Buddha enters into an incarnation which for him



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