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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Lecture: The Ahrimanic Deception
    Matching lines:
    • not only quick with life, but ensouled and imbued with spirit; in his
    • consciousness there lived something of the spiritual beings of the
    • earth is robbed of spirit, robbed of soul, even of life. It is a great
    • laws we grasp it magnificently! A student of spiritual science is
    • consciousness through the tenets of these great spirits in human
    • moulds the soul — a knowledge of the spirit, of the life of the soul,
    • man knows nothing of what goes on there in communion with the spirit,
    • And what does the whole spirit and purport of anthroposophical
    • spiritual science say about such things? It says: What the ideas of
    • one aspect. The only right view — according to spiritual science
    • spiritual research, we must rise from the illusory character to the
    • prove spiritualism on the one hand and materialism on the other. And
    • through anthroposophical spiritual science that human knowledge must
    • that the rights-state and the organism of the Spirit must be set
    • “Oh, we need no spiritual science! The homeliness, the simplicity of
    • The Gospel must be deepened by spiritual science if we wish to gain an
    • given by spiritual science? He comes ultimately to a Christ — but
    • not a reality of the Christ, for today only spiritual science can lead
    • spiritual knowledge of the world.
    • of real spiritual knowledge, form the beginning of a flock for Ahriman
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Ahrimanic Deception
    Matching lines:
    • not only quick with life, but ensouled and imbued with spirit; in his
    • consciousness there lived something of the spiritual beings of the
    • earth is robbed of spirit, robbed of soul, even of life. It is a great
    • laws we grasp it magnificently! A student of spiritual science is
    • consciousness through the tenets of these great spirits in human
    • moulds the soul — a knowledge of the spirit, of the life of the soul,
    • man knows nothing of what goes on there in communion with the spirit,
    • And what does the whole spirit and purport of anthroposophical
    • spiritual science say about such things? It says: What the ideas of
    • one aspect. The only right view — according to spiritual science
    • spiritual research, we must rise from the illusory character to the
    • prove spiritualism on the one hand and materialism on the other. And
    • through anthroposophical spiritual science that human knowledge must
    • that the rights-state and the organism of the Spirit must be set
    • “Oh, we need no spiritual science! The homeliness, the simplicity of
    • The Gospel must be deepened by spiritual science if we wish to gain an
    • given by spiritual science? He comes ultimately to a Christ — but
    • not a reality of the Christ, for today only spiritual science can lead
    • spiritual knowledge of the world.
    • of real spiritual knowledge, form the beginning of a flock for Ahriman
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Alphabet
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    • communications from the world of spirit.”
    • divine spiritual forces living within him. I also referred to how, in
    • spiritual world of poetry and entered into the prose of life.
    • external needs, but what the divine spiritual mystery of his being
    • through his speech about the mystery of his soul and spirit. Man's
    • birth, during his descent out of the divine spiritual world into what
    • life of soul and spirit into earthly life. If their effects are to be
    • during his descent out of the divine spiritual world. All the single
    • to speak it was felt how what was experienced in the divine spiritual
    • experience of Man's connection with the spiritual world in the
    • the spiritual cosmos. By being born on a particular day of the year we
    • it really to be hollow from the spiritual point of view.) In the
    • attempted in anthroposophical Spiritual Science. There is no need to
  • Title: Lecture: The Alphabet
    Matching lines:
    • communications from the world of spirit.”
    • divine spiritual forces living within him. I also referred to how, in
    • spiritual world of poetry and entered into the prose of life.
    • external needs, but what the divine spiritual mystery of his being
    • through his speech about the mystery of his soul and spirit. Man's
    • birth, during his descent out of the divine spiritual world into what
    • life of soul and spirit into earthly life. If their effects are to be
    • during his descent out of the divine spiritual world. All the single
    • to speak it was felt how what was experienced in the divine spiritual
    • experience of Man's connection with the spiritual world in the
    • the spiritual cosmos. By being born on a particular day of the year we
    • it really to be hollow from the spiritual point of view.) In the
    • attempted in anthroposophical Spiritual Science. There is no need to
  • Title: Lecture: Anthroposophy and Christianity
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    • on a spiritual scientific subject in German.
    • evening's talk; I am to speak on the relationship of spiritual science
    • significance of what is meant by spiritual science, about the point of
    • This spiritual science is not trying to found either a new religion or
    • tasks required spiritually of our contemporary culture.
    • mankind through the knowledge of external physical laws. Spiritual
    • recognizing the laws of the realms of soul and spirit and applying
    • Now that we have mentioned the trust the spiritual scientist has in
    • that research which is the basis for this spiritual science.
    • The spiritual scientist's way of looking at things is wholly in
    • certainly be clear that since spiritual science covers an entirely
    • natural science, researching the spiritual realm requires a
    • methods of spiritual science are in keeping with those of natural
    • science can accept the premises of spiritual science. However, as long
    • it comes to applying the natural scientific approach to spiritual
    • being of man himself. Granted, in spiritual science man must examine
    • disposal — himself. The premise of spiritual science is that in
    • becoming an instrument of investigation into the spiritual world, man
    • spiritual world, something he cannot do in ordinary life.
    • anything but just to make it clear how the spiritual scientific way of
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Anthroposophy and Christianity
    Matching lines:
    • on a spiritual scientific subject in German.
    • evening's talk; I am to speak on the relationship of spiritual science
    • significance of what is meant by spiritual science, about the point of
    • This spiritual science is not trying to found either a new religion or
    • tasks required spiritually of our contemporary culture.
    • mankind through the knowledge of external physical laws. Spiritual
    • recognizing the laws of the realms of soul and spirit and applying
    • Now that we have mentioned the trust the spiritual scientist has in
    • that research which is the basis for this spiritual science.
    • The spiritual scientist's way of looking at things is wholly in
    • certainly be clear that since spiritual science covers an entirely
    • natural science, researching the spiritual realm requires a
    • methods of spiritual science are in keeping with those of natural
    • science can accept the premises of spiritual science. However, as long
    • it comes to applying the natural scientific approach to spiritual
    • being of man himself. Granted, in spiritual science man must examine
    • disposal — himself. The premise of spiritual science is that in
    • becoming an instrument of investigation into the spiritual world, man
    • spiritual world, something he cannot do in ordinary life.
    • anything but just to make it clear how the spiritual scientific way of
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Anthroposophy as a Substance of Life and Feeling
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    • considerations and then ask ourselves: What leads us into a spiritual
    • the spiritual world! Let us take the case of a man who has died. The
    • evolution we find that the souls possessed a certain spiritual
    • inheritance, a spirituality rendered them perceptible to one another
    • physical and the other in the spiritual world. But the old heirloom of
    • spiritual inwardness has been used up and to-day it exists no longer,
    • upon the earth. What can be perceived by the departed soul is spiritual
    • knowledge and spiritual feelings: this is the link which connects the
    • soul upon the earth with the spiritual world. If here upon the earth a soul
    • who has remained behind has fostered the knowledge of spiritual world,
    • and if thoughts connected with the spiritual world have passed through
    • will be unable to build a connecting bridge, if spiritual ideas do not
    • otherwise than to speak to his fellow-beings about spiritual wisdom,
    • and to consider that the time has come when spiritual wisdom must
    • connected with the necessity of revealing spiritual truths. But there
    • Spirit is able to overcome the obstacles arising out of the external
    • far more unobtrusive way. Spiritual tasks, even spiritual offices,
    • overcome a great difficulty, consisting therein that the old spiritual
    • known to us as the spirits of death and illness. We must here speak of
    • rapidly. It is the task of certain spirits to bring premature death.
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Anthroposophy as a Substance of Life and Feeling
    Matching lines:
    • considerations and then ask ourselves: What leads us into a spiritual
    • the spiritual world! Let us take the case of a man who has died. The
    • evolution we find that the souls possessed a certain spiritual
    • inheritance, a spirituality rendered them perceptible to one another
    • physical and the other in the spiritual world. But the old heirloom of
    • spiritual inwardness has been used up and to-day it exists no longer,
    • upon the earth. What can be perceived by the departed soul is spiritual
    • knowledge and spiritual feelings: this is the link which connects the
    • soul upon the earth with the spiritual world. If here upon the earth a soul
    • who has remained behind has fostered the knowledge of spiritual world,
    • and if thoughts connected with the spiritual world have passed through
    • will be unable to build a connecting bridge, if spiritual ideas do not
    • otherwise than to speak to his fellow-beings about spiritual wisdom,
    • and to consider that the time has come when spiritual wisdom must
    • connected with the necessity of revealing spiritual truths. But there
    • Spirit is able to overcome the obstacles arising out of the external
    • far more unobtrusive way. Spiritual tasks, even spiritual offices,
    • overcome a great difficulty, consisting therein that the old spiritual
    • known to us as the spirits of death and illness. We must here speak of
    • rapidly. It is the task of certain spirits to bring premature death.
    • Maximum number of matches per file exceeded.
  • Title: Contents: The Bhagavad Gita and the Epistles of St. Paul
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    • spiritual streams in the Bhagavad Gita. 28 Dec., 1912
    • V. The spiritual nature of Maya. Krishna — the Light-Halo of
  • Title: Note: Bhagavad Gita and the Epistles of St. Paul
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    • spiritual development in itself. It was the first course given to the
  • Title: Bhagavad Gita/Paul: Lecture I: The uniform plan of World History. The Confluence of three spiritual streams in the Bhagavad Gita.
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    • LECTURE IThe uniform plan of World History.The Confluence of three spiritual streams in the Bhagavad Gita.28 December, 1912
    • dignity with which we intend to work in our spiritual movement, and it
    • remarkable importance of our spiritual movement for the civilisation
    • different spiritual streams brought together, as the great Eastern
    • best recognise the nearness of these two spiritual streams to one
    • Certainly much in the spiritual life of our present time differs from
    • very difference that makes a spiritual movement such as Anthroposophy
    • himself with the spiritual life of his own times he had in reality, as
    • two thousand years permeated and saturated with the spiritual stream
    • when contemplating the spiritual life of mankind when, as we have
    • spiritual life. However great and powerful and mighty much in the
    • spiritual streams of earlier times may appear to us, yet persons and
    • glance back at the old Egyptian or the Chaldean-Babylonian spiritual
    • spiritual life. Only in the Greek spiritual life do we find
    • individuals as such standing out as entirely spiritual and living.
    • peculiarity of the spiritual life of the last three thousand years;
    • rather the impression made by the spiritual life upon each separate
    • the spiritual life, find inner comfort, hope, peace, inward bliss and
    • security, in the various spiritual movements, gives these their
    • into spiritual development, gradually absorbing the Greek and uniting
    • Maximum number of matches per file exceeded.
  • Title: Bhagavad Gita/Paul: Lecture II: The basis of knowledge of the Gita, the Veda, Sankhya, Yoga.
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    • spiritual horizon which surrounded the great Buddha, out of which he
    • these to influence us, we gaze into a spiritual condition of old
    • out-pouring of three spiritual streams, not only fused into one
    • whole, as a spiritual out-pouring of primeval Indian thought and
    • immeasurable sum of spiritual knowledge; an amount of spiritual
    • Spiritual Science cannot help feeling doubts as to such an amount of
    • scientific value. But those who have already studied Spiritual Science
    • only re-acquire gradually by means of the spiritual organs which we
    • primeval ages men were able to raise themselves to such spiritual
    • still alive in human souls, and that not only through a spiritual
    • spiritual worlds, but also that the science of those days could
    • be applied to the spiritual as also to external physical reality. So
    • We have tried, in bringing forward our spiritual knowledge, to present
    • that our sort of Spiritual Science represents that which the
    • spiritually-minded man can attain today with the means at his command.
    • clearly before us the fact that there is a spiritual germ in all
    • call Spirit-Man. Even when man, as a being, has risen to the stage of
    • Spirit-Man, he will still have to distinguish between the soul which
    • dwells within him and that which is Spirit-Man itself; just as in
    • terminology, we call Spirit-Man. That, however, which will some day
    • Maximum number of matches per file exceeded.
  • Title: Bhagavad Gita/Paul: Lecture III: The union of the three streams in the Christ Impulse, the Teaching of Krishna.
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    • level spiritually than Sankhya philosophy we may say that even in our
    • of a Virgin, he is born straight from the Spirit; that is to say, what
    • descends from the Spirit, and in the olden times it was that alone
    • their activities become spiritual: he approaches ever nearer and
    • these ways to the spiritual heights are then given. First of all, a
    • rises into the spiritual, whether I encounter demons or holy Spirits,
    • everything that is going on even in the spiritual worlds around me. I
    • before my soul as the Eternal Primeval Spirit. Thou showest me no
    • with reverence before Thee. The Rajas” (these are spirits)
  • Title: Bhagavad Gita/Paul: Lecture IV: The nature of the Bhagavad Gita and the significance of the Epistles of St. Paul. How the Christ Impulse surpasses the Krishna Impulse.
    Matching lines:
    • which the spiritual content of both is expressed to work upon us, we
    • soul, to the upward penetration of the soul into spiritual heights, to
    • makes a comparison of these two spiritual revelations extremely
    • the spiritual sun fall from without upon the soul of man, and
    • which works in the soul as Christ-Impulse, as the spiritual sunlight,
    • the whole connection, symbolically. If we take this circle (Diagram 1) as representing the human soul, we may say that the spiritual light streams in from without from all sides into this human soul. Then comes the Mystery of Golgotha, after which the soul possesses the Christ-Impulse in itself and radiates Forth that which is contained in the Christ-Impulse (Diagram 2). Just as a drop which is illumined from all sides radiates and reflects this illumination, so does the soul appear before the Christ-Impulse. As a flame which is alight within and radiates forth its light, thus does the soul appear after the Mystery of Golgotha, if it has been able to receive the Christ-Impulse.
    • direct our spiritual eye to a soul which, before the Mystery of
    • Golgotha, is irradiated from all sides by the light of the spirit, and
    • we see the whole connection of this spirit which pours in upon the
    • soul from all sides radiating to us in its spirituality, the whole
    • outside as it were, with the spiritual eye, it seems as though the
    • spiritual light were hidden away in its innermost depths and as if the
    • soul-nature concealed it. The spiritual light appears to us as though
    • veiled by the soul-substance, that spiritual light which, since the
    • as regards the relation of soul and spirit, was the Sattva-state. What
    • the evolution of mankind? As regards the revelation of the spirit, it
    • regards the spirit, is in the Tamas condition, for the Mystery of
    • the manifestation of the Spirit, went along the path from light into
    • spiritual revelations, still belongs to the Sattva condition —
    • spiritual conditions of mankind in the third epoch of humanity —
    • Maximum number of matches per file exceeded.
  • Title: Bhagavad Gita/Paul: Lecture V: The spiritual nature of Maya. Krishna - the Light-Halo of Christ. The Risen One.
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    • LECTURE VThe spiritual nature of Maya.Krishna — the Light-Halo of Christ.The Risen One.1 January, 1913
    • grasp is the essential difference between the whole spirit of the Gita
    • openly to light. We are living in an age in which the spiritual life
    • is spiritually a whole which can spiritually be permeated with the
    • spiritual gifts, which, in a renewed way, but with full human
    • high spiritual beings who made use of his organs to express higher
    • spiritual worlds were given, which were not necessarily understood by
    • prediction from the spiritual worlds. Now when a man possesses such
    • circumstances a revelation from the spiritual world, yet it may,
    • for spiritual sources are manifold, One may be inspired from one
    • down from the spiritual sphere.” Here again St. Paul was urging
    • verses 3-31): “As regards the spiritually gifted brethren, I will
    • the Spirit of God says: Accursed be Jesus; so little can a man call
    • Him Lord but through the Holy Spirit. Now there are diversities of
    • gracious gifts, but there is one Spirit. There are diversities in the
    • the Spirit, as much as he can profit by it. So to one is given the
    • word of prophecy, to another the word of knowledge; others are spirits
    • one and the same Spirit, apportioning to each one what is due to him.
    • Spirit we are all baptised into one body, whether Jew or Greek, bond
    • or free, and have all been imbued with one spirit; so also the body is
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Bible and Wisdom
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    • thinking and conceptional life, although it may be said that all spiritual
    • sense entirely egoistical and by no means without danger for spiritual
    • reason to ignore such spiritual and mental currents and to refuse to listen
    • intellectual and spiritual life has changed. To-day we shall do no more than
    • spiritual life, doubted not at all that the very highest wisdom flowed from
    • recognition among those who stood on the heights of spiritual life. In
    • consider to-day. It is the standpoint of Spiritual Science, or
    • much more spiritual, than what we understand to-day by the nerves. And because
    • and we are experiencing such another now in reference to the Spiritual Science
    • and those spiritual facts and processes which are the spiritual foundations
    • physical world. The Bible was the Authority so far as the spiritual world
    • the visible world. Spiritual Science states that it is possible for man to
    • look into and perceive the spiritual world; that he need not be dependent
    • upon tradition, but can see for himself. This is what true Spiritual Science
    • moments in life when these spiritual faculties awaken just as when a blind man
    • the spiritual ears and eyes awaken, and then the soul of man can perceive in
    • instrument whereby he call look into spiritual causes, just as with his
    • perception of the spiritual world there is also an instrument — namely,
    • man himself, transformed. From the standpoint of spiritual science the most
    • of the Spiritual world. Spiritual beings are the foundation and basis of the
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Bible and Wisdom
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    • thinking and conceptional life, although it may be said that all spiritual
    • sense entirely egoistical and by no means without danger for spiritual
    • reason to ignore such spiritual and mental currents and to refuse to listen
    • intellectual and spiritual life has changed. To-day we shall do no more than
    • spiritual life, doubted not at all that the very highest wisdom flowed from
    • recognition among those who stood on the heights of spiritual life. In
    • consider to-day. It is the standpoint of Spiritual Science, or
    • much more spiritual, than what we understand to-day by the nerves. And because
    • and we are experiencing such another now in reference to the Spiritual Science
    • and those spiritual facts and processes which are the spiritual foundations
    • physical world. The Bible was the Authority so far as the spiritual world
    • the visible world. Spiritual Science states that it is possible for man to
    • look into and perceive the spiritual world; that he need not be dependent
    • upon tradition, but can see for himself. This is what true Spiritual Science
    • moments in life when these spiritual faculties awaken just as when a blind man
    • the spiritual ears and eyes awaken, and then the soul of man can perceive in
    • instrument whereby he call look into spiritual causes, just as with his
    • perception of the spiritual world there is also an instrument — namely,
    • man himself, transformed. From the standpoint of spiritual science the most
    • of the Spiritual world. Spiritual beings are the foundation and basis of the
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Soul and Spirit in the Human Physical Constitution
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    • Soul and Spirit in the Human Physical Constitution
    • itself is that spirit-organization which imbues with its own forces
    • blood by way of the warmth-organism — works as the spiritual
    • which is now outside — the spirit which permeates the cosmos and
    • of that spirit. During sleep our warmth body is pervaded by cosmic
    • spirituality, our air organism by what may be called cosmic astrality
    • the cosmic spirituality which on waking we drive out through our Ego,
    • spirituality. It is the same with the cosmic astrality; we drive it
    • allow the cosmic spirit to draw into our warmth-organism, and the
    • world, but also of his relation to the cosmic spirituality and to the
    • only. If we adhere to the principles of spiritual-scientific thinking
    • the body. It does not go downwards from the spiritual body
    • the soul-and-spirit live in the physical man? — In reality we
    • That Spiritual Science aims everywhere for wholeness of view, that it
  • Title: Lecture: The Moral as the Source of World-Creative Power
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    • remain in the physical but at the same time reach up to the spiritual.
    • of spiritual-scientific observation.
    • this tone, this spiritual tone, is not produced in the
    • soul, the soul-and-spirit, takes hold of this warmth-organism and by
    • by Spiritual Science inspires us to work for the sake of the future.
    • When we regard Spiritual Science itself as a source of the moral,
    • moral, and this enthusiasm, born of spiritual-scientific knowledge,
    • to solve this perplexing, fateful problem except spiritual-scientific
    • insight into Nature on the one side and Spirit on the other.
    • Post-Atlantean peoples saw the heavenly bodies as spirit forms, spirit
    • or of the fixed stars, they were speaking of spiritual beings.
    • simply as the outward manifestation of this Spirit Being at the place
    • the other heavenly bodies — they were seen as Spirit Beings. We
    • everything in the stars was conceived of as living spirit reality,
    • physical, psychical and spiritual aspects — if we enquire how
    • foremost as a Spirit-Being. Those who were initiated conceived of this
    • Spirit-Being as the source of the moral. In my
    • Philosophy of Spiritual Activity
    • enthusiasm for true and genuine morality, for the spiritual moral
    • through lack of spirituality — spirituality conceived of here as
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Path to Freedom and Love and their Significance in World Events
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    • between the moral-spiritual world-order and natural-physical
    • How, in reality, do we become inwardly more and more spiritual? —
    • in pursuit of sensations does not make us more spiritual. We become
    • more spiritual through the inner, will-permeated work we carry out in
    • spiritual we become. When we take in thoughts from the outer material
    • thinking becomes what I have called in my Philosophy of Spiritual
    • Philosophy of Spiritual Activity,
    • everything that can stream into man from the spiritual world has its
    • spirituality. Garrulous people, who are always opening their mouths in
    • the spiritual world. When he passes out of the spiritual world,
    • arises. Here we have — as if spiritually we could put our very
    • spiritual-scientific development. For here, to begin with, ordinary
    • have already indicated in my Philosophy of Spiritual Activity.
    • to a spiritual-scientific conception of the world, not to any other.
    • way to this unbiased, spiritual-scientific thinking. For in the
    • related to a truly progressive, spiritual-scientific development of
  • Title: Bridge Between: Contents of this Lecture Series
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    • I. Soul-and-Spirit in Man's Physical Constitution
    • state. — Man's relation to the universal Spirituality. —
    • the physical body and the soul-and-spirit.
    • of spirituality in the modern picture of the world which is based on
    • spiritual view of the universe. — The sun is not a globe of
    • burning gas but the reflection of a spiritual reality revealed in the
    • reflected as the spiritual Sun. — Julian the Apostate. —
    • The connection of the spiritual Sun with the physical sun is the
  • Title: Bridge Between: Cover Sheet
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    • Printed in Manuscript for the members of the School of Spiritual
  • Title: Lecture: Christ in Relation to Lucifer and Ahriman
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    • Europeans to counterbalance materialism by adopting a spiritual
    • This profound spiritual responsibility that Steiner put on the Germans
    • spiritual sciences is completed, it will contain, in a significant
    • of spiritual refinement, which descended with the Christ from cosmic
    • and spiritual heights into this body in its thirtieth year. Then there
    • the spirit reveals to us in a certain way that the next task regarding
    • divine-spiritual forces can be found. If these forces did not want to
    • up to this time; the science of the spirit will have to contribute its
    • has come from spiritual heights and influenced man's development on
    • active power. Only in the science of the spirit do we begin to
    • evolution of the Western spirit how the Christ impulse seeks out in
    • the Christ impulse can assert itself within the Western spiritual
    • to the skeleton of man. Yet the spiritual also belongs to our earth
    • summer. The earth spirit is most awake in these twelve or thirteen
    • spiritual understanding of the world, in those ages the most favorable
    • whoever wants to elevate himself to spiritual heights by means of a
    • spiritual level. The old way of spiritual interaction with the earth
    • elevate human beings to the domain we call the spirit world. A
    • like the spirit world, but with everything being expressed as images,
    • have an opportunity to dedicate himself to Christ and to the spiritual
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Christ in Relation to Lucifer and Ahriman
    Matching lines:
    • Europeans to counterbalance materialism by adopting a spiritual
    • This profound spiritual responsibility that Steiner put on the Germans
    • spiritual sciences is completed, it will contain, in a significant
    • of spiritual refinement, which descended with the Christ from cosmic
    • and spiritual heights into this body in its thirtieth year. Then there
    • the spirit reveals to us in a certain way that the next task regarding
    • divine-spiritual forces can be found. If these forces did not want to
    • up to this time; the science of the spirit will have to contribute its
    • has come from spiritual heights and influenced man's development on
    • active power. Only in the science of the spirit do we begin to
    • evolution of the Western spirit how the Christ impulse seeks out in
    • the Christ impulse can assert itself within the Western spiritual
    • to the skeleton of man. Yet the spiritual also belongs to our earth
    • summer. The earth spirit is most awake in these twelve or thirteen
    • spiritual understanding of the world, in those ages the most favorable
    • whoever wants to elevate himself to spiritual heights by means of a
    • spiritual level. The old way of spiritual interaction with the earth
    • elevate human beings to the domain we call the spirit world. A
    • like the spirit world, but with everything being expressed as images,
    • have an opportunity to dedicate himself to Christ and to the spiritual
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Concepts of Original Sin and Grace
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    • of Man and the Cosmos in its spiritual essence; also of what may
    • outcome of research into the spiritual world.”
    • of certain subjects belonging to Spiritual Science, and then perhaps
    • arise from Spiritual Science?
    • down from spiritual heights into the depths of material existence,
    • whence he must again ascend to the heights of spirit. We have
    • to lead a spiritual life approximating far more closely to the Divine
    • than is possible today. They were nearer to the divine-spiritual and
    • divine-spiritual life shone with greater strength into the human soul.
    • the divine-spiritual, their whole consciousness was dimmer, more
    • divine-spiritual thoughts, feelings and will-impulses. Man was nearer
    • to the divine-spiritual but more like a dreaming child than a fully
    • reason. Therewith he has descended from the heights of divine-spiritual
    • divine-spiritual world, reaching it not as a being with dreamy, hazy
    • being can inherit anything from his ancestors in the higher, spiritual
    • a factor in man's descent from spiritual heights into physical
    • happens, spiritual ideals will be imbued with the same elemental force
    • be a realm of abstraction. He must rise to the Spiritual, and then there
    • lapsing into abstraction. How, then, as he rises into the Spiritual, can
    • achieved. In these heights of spiritual life man must be able to draw
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Concepts of Original Sin and Grace
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    • of Man and the Cosmos in its spiritual essence; also of what may
    • outcome of research into the spiritual world.”
    • of certain subjects belonging to Spiritual Science, and then perhaps
    • arise from Spiritual Science?
    • down from spiritual heights into the depths of material existence,
    • whence he must again ascend to the heights of spirit. We have
    • to lead a spiritual life approximating far more closely to the Divine
    • than is possible today. They were nearer to the divine-spiritual and
    • divine-spiritual life shone with greater strength into the human soul.
    • the divine-spiritual, their whole consciousness was dimmer, more
    • divine-spiritual thoughts, feelings and will-impulses. Man was nearer
    • to the divine-spiritual but more like a dreaming child than a fully
    • reason. Therewith he has descended from the heights of divine-spiritual
    • divine-spiritual world, reaching it not as a being with dreamy, hazy
    • being can inherit anything from his ancestors in the higher, spiritual
    • a factor in man's descent from spiritual heights into physical
    • happens, spiritual ideals will be imbued with the same elemental force
    • be a realm of abstraction. He must rise to the Spiritual, and then there
    • lapsing into abstraction. How, then, as he rises into the Spiritual, can
    • achieved. In these heights of spiritual life man must be able to draw
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  • Title: Lecture: Esoteric Studies: Cosmic Ego and Human Ego
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    • Privately printed for the members of the College of Spiritual Science
    • spiritual scientific movement we call the consciousness soul; whereas,
    • we characterize as Spirit-Self, and which in theosophical literature
    • epoch, that which we characterize as Life-Spirit, and which in
    • Theosophical literature is called Budhi; while Spirit-Man, or Atma, is
    • come, if we say that man will develop the Spirit-Self, or Manas, in
    • Spirit-Self, or Manas, really lies above the sphere of the ego. As
    • matter of fact, man could not in this future develop the Spirit-Self
    • out of his own forces; but if he is to develop his Spirit-Self, he
    • intellectual, and consciousness souls. But the actual Spirit-Self is
    • same relation to the Spirit-Self that he has to the ego on earth. If
    • then the human being develops the Spirit-Self during the earth-period,
    • the sixth post-Atlantean, the Spirit-Self shall have come to
    • expression, then we shall not be able to address this Spirit-Self as
    • so that our Spirit-Self can shine into it, as from higher worlds, as a
    • us and takes possession of us. Thus will our Spirit-Self appear to us;
    • Thou Spirit-Self within me ... but we shall say: I, partaker in a
    • worlds ... And thus it will be later with the Life-Spirit, or Budhi,
    • with the Spirit-Man, and so on ... So a time will come when man
    • of himself now when he speaks in the sense of spiritual science? He
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Esoteric Studies: Cosmic Ego and Human Ego
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    • Privately printed for the members of the College of Spiritual Science
    • spiritual scientific movement we call the consciousness soul; whereas,
    • we characterize as Spirit-Self, and which in theosophical literature
    • epoch, that which we characterize as Life-Spirit, and which in
    • Theosophical literature is called Budhi; while Spirit-Man, or Atma, is
    • come, if we say that man will develop the Spirit-Self, or Manas, in
    • Spirit-Self, or Manas, really lies above the sphere of the ego. As
    • matter of fact, man could not in this future develop the Spirit-Self
    • out of his own forces; but if he is to develop his Spirit-Self, he
    • intellectual, and consciousness souls. But the actual Spirit-Self is
    • same relation to the Spirit-Self that he has to the ego on earth. If
    • then the human being develops the Spirit-Self during the earth-period,
    • the sixth post-Atlantean, the Spirit-Self shall have come to
    • expression, then we shall not be able to address this Spirit-Self as
    • so that our Spirit-Self can shine into it, as from higher worlds, as a
    • us and takes possession of us. Thus will our Spirit-Self appear to us;
    • Thou Spirit-Self within me ... but we shall say: I, partaker in a
    • worlds ... And thus it will be later with the Life-Spirit, or Budhi,
    • with the Spirit-Man, and so on ... So a time will come when man
    • of himself now when he speaks in the sense of spiritual science? He
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Conscience and Wonder as Indications of Spiritual Vision in the Past and in the Future
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    • Conscience and Astonishment as Indications of Spiritual Vision in Past and Future.
    • spiritual worlds through clairvoyant consciousness? For essentially
    • the spiritual-scientific content of these communications has been
    • life, which in themselves point to the statements of spiritual
    • investigation concerning a spiritual world which lies at the
    • spiritual world, although naturally he must at first accept them.
    • inexplicable, if we do not acknowledge the existence of a spiritual
    • without bodily organs. There he perceived it with spiritual eyes and
    • with spiritual ears. And in the moment when, guided by a dim feeling,
    • was with his spiritual organs that he saw it before he entered the
    • soul-spiritual world. He had first a shadowy kind of clairvoyance, and
    • developed, to ascend once more into the psychic spiritual world with
    • transport him into the spiritual realm, and there he no longer
    • he could simply take things as they were, because spiritual forms came
    • for a time from the spiritual world. And here below he has attained
    • Spiritual Science reveals to us that each time he passes through the
    • in a purely spiritual world. First of all, after death, he experiences
    • the period of Kamaloka, where he is only half within the spiritual
    • so to speak, does he experience in full a purely spiritual life — or
    • When we enter this purely spiritual world, what do we experience
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  • Title: Lecture: Conscience and Wonder as Indications of Spiritual Vision in the Past and in the Future
    Matching lines:
    • Conscience and Astonishment as Indications of Spiritual Vision in Past and Future.
    • spiritual worlds through clairvoyant consciousness? For essentially
    • the spiritual-scientific content of these communications has been
    • life, which in themselves point to the statements of spiritual
    • investigation concerning a spiritual world which lies at the
    • spiritual world, although naturally he must at first accept them.
    • inexplicable, if we do not acknowledge the existence of a spiritual
    • without bodily organs. There he perceived it with spiritual eyes and
    • with spiritual ears. And in the moment when, guided by a dim feeling,
    • was with his spiritual organs that he saw it before he entered the
    • soul-spiritual world. He had first a shadowy kind of clairvoyance, and
    • developed, to ascend once more into the psychic spiritual world with
    • transport him into the spiritual realm, and there he no longer
    • he could simply take things as they were, because spiritual forms came
    • for a time from the spiritual world. And here below he has attained
    • Spiritual Science reveals to us that each time he passes through the
    • in a purely spiritual world. First of all, after death, he experiences
    • the period of Kamaloka, where he is only half within the spiritual
    • so to speak, does he experience in full a purely spiritual life — or
    • When we enter this purely spiritual world, what do we experience
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  • Title: Lecture: Introductory Lecture. Winter Session, 1911-1912
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    • the spirit of our Movement. During the last few years we have been
    • Art. Our aim, of course, is that the spiritual life shall be carried
    • important to bring this spiritual life into Art is that Spiritual
    • of Spiritual Science to achieve this by external subtlety or
    • know, Spiritual Science calls for a certain intimacy. It would be
    • inappropriate for Spiritual Science. Ancient Greek theatre might be
    • Spiritual Science that they may not be understood today, but it will
    • be different when Spiritual Science finds its way into the many
    • the space, and so on, for the cultivation of spiritual knowledge.
    • — how eager people are to acquire knowledge of the spiritual
    • have discovered that in our stream of spiritual life, things are not
    • make it easy for anybody to reach the spiritual world. And yet as the
    • spiritual Individuality, Christian Rosenkreutz, of whom the members
    • Spiritual Science has been deepened, although it has not been made
    • Spiritual or to Natural Science, is incapable of approaching subjects
    • century. This has been done, for instance, in my book, The Spiritual
    • over there it is said that He will appear as a Spiritual Being only.
  • Title: Lecture: Evidences of Bygone Ages In Modern Civilisation
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    • man realised that he was able to act as do the Spirits of the Air,
    • subject of the “Unreality of Spirits,” proving that they do
    • spirit-beings who were always annoying and molesting him. After a time
    • he discovered that the spirit-beings could not read but would like to
    • school for the spirits, teaching them how to copy out all sorts of
    • things from his books. Not only were the spirits extremely grateful
    • for this, but they had actually learnt something. Spirit-intercourse
    • was now quite a pastime to the young man and the spirits who lived in
    • eat. Finally, however, one of his spirit-friends brought food to him.
    • She then began to bring the other spirits with her and they provided
    • his spirit-friends a friendship much greater even than it had been
    • spirits,” his spirit-friend was now such a reality to him that he
    • was, she could not marry, for she belonged to the spiritual worlds, but
    • was passing, his spirit-friend would go to the coffin and swallow this
    • afterwards a funeral was actually taking place. The spirit-friend
    • a few days the spirit-friend came to the young man, told him that she
    • how the spirit-world plays into the world of men — but stories of this
    • spontaneous way of depicting the interplay between the spirit-world
    • first came to know her in the spiritual world; she then descends into
    • spiritual world — not in the form in which it is expressed in European
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  • Title: Lecture: 'Chance' and Present-day Consciousness. An Easter Meditation
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    • If in the light of Spiritual Science, we consider “chance”
    • there is no Divine-Spiritual conformity to law, nor anything like it.
    • clearly that Spiritual Science is right when it asserts that what lies
    • rigid conformity to law, appears, finally, as evidence of spiritual
    • as the “Foolish Virgins.” On the other hand, Spiritual
    • world with what we learn from Spiritual Science, a very remarkable
    • deal may be learnt if it is viewed in the light of Spiritual Science.
    • spiritual life in religion. That the rites in this case had not
    • their spiritual pastor ... The two friends finally decided to do the
    • spiritual element is mingled with egoistic, human interests, bringing
    • connected with the spiritual life. What is to be expected, in the
    • light of the principles of Spiritual Science known to us? Because
    • Spiritual Science. But it will not be possible to speak of
    • the standpoint of Spiritual Science will say: Here is a direct
    • to perceive the meaning, and spiritual observation is required to
    • of the Spiritual, the Spiritual of which man, too, is part. The
    • Spiritual would have been operating in an occurrence of the kind
    • emancipated themselves altogether from the Spiritual, or that they
    • Spiritual. What is all important is to see through the illusion, the
    • about by the spiritual worlds! He will look down upon them as
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  • Title: Lecture: The Forces of the Human Soul and Their Inspirers. Kalewala: The Epic
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    • spiritual worlds and have, in their own way, expressed in words, we
    • to spiritual knowledge and to Initiation, great revelations have been
    • observation of the spiritual world had led me to “member” the
    • Consciousness or Spiritual Soul. Knowledge of the threefold soul was
    • directed to the spiritual world quite independently of any tradition.
    • of spiritual investigation.
    • which are also to be found in lower forms of life. Spiritual Science,
    • “members” of the soul having flowed down from a spiritual
    • world. Therefore when we look into the spiritual world we can speak of
    • three down-flowing streams, with which three Beings in the spiritual
    • We know that the moment our consciousness rises into the spiritual
    • the outpouring of the threefold human soul from the spiritual world.
    • spiritual research. The human being of today has the outer form we see
    • Origin of Man in the Light of Spiritual Science,” and “The
    • Origin of the Animal World in the Light of Spiritual Science.”)
    • remained in the spiritual world above; his development began only when
    • acquired today of the spiritual worlds. The Kalewala is an example of
    • Approaching the matter with the spiritual knowledge in our possession
    • allusion to a connection between the spiritual life of ancient Finland
    • April, 1914.) One then realised that the essence of Spiritual Science
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  • Title: Lecture: The Idea of Reincarnation and Its Introduction Into Western Culture
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    • WHEN we think of all the achievements of the spiritual life, all the
    • insight into the spiritual world and conceptions of the universe which
    • investigated by Spiritual Science, it becomes clear that the human
    • vision into the spiritual worlds have never since been equalled, nor
    • certain forms of spiritual life there is a decline, followed again, in
    • significance of the spiritual world lying behind and beyond the
    • spiritual worlds. This will serve as an illustration of the
    • that its impulse is only beginning and that the spiritual heights
    • Christianity has been deepened by Spiritual Science.
    • has knowledge of the great cosmic Laws revealed today by Spiritual
    • we are on the threshold of a great change in the spiritual life, are
    • on the forces which flow onwards through the stream of spiritual
    • In the lecture on “The Prophet Elijah in the Light of Spiritual
    • Baptist. But through Spiritual Science and a deepened understanding,
    • Spiritual Science teaches concerning the Christ-Impulse. What a light
    • (not events in the spiritual world) which took place after he was
    • through Spiritual Science, we understand what it is that Raphael has
    • the following may be said. If we steep ourselves in Spiritual Science
    • Inspirations of the greatest grandeur concerning matters of Spiritual
    • of Spiritual Science, to render the theosophical conception of human
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  • Title: Lecture: The Mission of the Earth
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    • arises in life and in the sphere of philosophy. Study of Spiritual
    • question, for although we know that investigation of the spiritual
    • An analogy that is entirely in line with the attitude of Spiritual
    • As students of Spiritual Science, we do not ask about the
    • “next” goal, and so on. Thus if it were ever suggested that Spiritual
    • beyond the ordinary world into a spiritual world, in reality his
    • spiritual world and present the outer world to him as a sense-world,
    • him to seek for the Spirit. Compassion could not unfold if the one
    • undivided existence in which a single flow of spiritual life pervaded
    • And conscience could not be experienced as a spiritual force sending
    • physical body. In the Gods they are spiritual impulses. But among the
    • remarkable fact in the spiritual evolution of Earth-existence throws
    • necessary for man to come down from the worlds of Divine Spirit into
    • you that certain spiritual, superhuman forces were held back in the
    • spiritual worlds at the beginning of the evolutionary process on the
    • explanation of how the spiritual world plays into the physical world,
    • Spiritual conscience must be sharpened in this respect; otherwise all
    • spiritual Movement within the framework of the “Theosophical
    • sharpness of conscience that is the pre-requisite of a spiritual
    • spiritual power which was kept back in the ancient Lemurian time in
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Signature of Human Evolution The Advancing Individuality
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    • THE DAWN OF THE NEW POWER OF THE SPIRIT-SELF IN MAN
    • could only arise in an epoch when the Divine Spiritual was known to
    • plane and with the Spiritual pervading the physical plane.
    • expresses the striving of man towards the Divine-Spiritual. But these
    • could help them to find the way to the Divine-Spiritual. They needed
    • he ascend into the region of Divine Spiritual life. The Initiate of
    • find the path to the Divine-Spiritual. It is extremely important to
    • in ancient times men were much nearer to the Spiritual in their
    • the physical plane from the heights of Divine-Spiritual existence. But
    • Divine-Spiritual existence and in the future must re-ascend into the
    • worlds of Divine Spirit, was present not only in the culture which
    • our present epoch by the consciousness soul (or “spiritual
    • Spirit-Self will gradually be imbued into culture. In that development
    • spiritual import, were blurred and hazy. The forces streaming down
    • with the worlds of Divine Spirit ” ... The gaze was turned back
    • light of the inner world of the Spirit, and compels him to look from
    • Now that the ascent to the spiritual world must begin, a spiritual
    • such importance. The re-ascent to the spiritual worlds — this must
    • at only a few scattered places did men awaken from the great spiritual
    • knowledge derived from the spiritual worlds, we can perceive the
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  • Title: Lecture: Consciousness, Memory, Karma
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    • writings and lectures you know that through spiritual-scientific
    • soul-and-spirit makes use of the instrument of the physical body. From
    • a being of soul and spirit, man has at his disposal instruments of a
    • Or rather, in the sense of Spiritual Science it would be better,
    • Spiritual Science does not provide the deepest moral basis for life
    • planetary bodies, and Spiritual Science is able to study the
    • spiritual potency, a spiritual being. What the “ I ”
    • on as spiritual forms in the universe. What, then, is it in the human
  • Title: Lecture: Form-creating Forces
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    • are sent outwards, towards the outer spiritual world, and that
    • spiritual world actually as destructive forces. On the other hand, all
    • forces of selfless thoughts enter into the spiritual life of
    • Spirits of Form. The name “Spirits of Form” is actually
    • for this form from the “Spirits of Form.” Now all these
    • In our present age, the Spirits of Form are moving to the higher rank
    • of “Spirits of Movement”; the “Spirits of
    • Personality” to that of “Spirits of Form; the
    • “Archangeloi” to that of “Spirits of Personality”
    • or “Archai.” As the Spirits of Form move upwards in rank
    • they no longer function, in the primary sense, as “Spirits of
    • Form,” but the succeeding Spirits of Personality do not, at once,
    • assume the functions of Spirits of Form. This will help you to
    • passed. At the beginning of Earth-evolution, the Spirits of Form
    • Spirits of Form. What the Spirits of Form stamped into human beings
    • a sense, the Spirits of Form leave man greater freedom as they
    • age.” But of this we must be clear — The Spiritual Beings, moving
    • individuality. Anyone with a knowledge of Spiritual Science, if he
    • It is contrary to every principle of true Spiritual Science to say
    • Spiritual Science that culture — a spiritual culture — must
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  • Title: Lecture: Contents
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    • The Dawn of the New Power of the Spirit-Self in Man.
  • Title: Lecture: Foreword
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    • THE wealth of ideas and spiritual treasure bestowed upon us by Rudolf
    • power of the Spirit. We discern the play of forces which preceded the
    • spiritual worlds. Yet the living thought has the power to outlast the
    • which his spiritual vision was never willing to withdraw, Rudolf
    • Treasures of the Spirit of well-nigh frightening brilliance have been
    • to the powers of the Consciousness Soul, the Spiritual Soul. Hence its
    • “ I ” could be led to conscious realisation of the Spirit, made it
    • form in which they served the spiritual weal of men in days gone by.
    • of Modern Spiritual Life, and Christianity as Mystical Fact.
    • the spirit of true occultists of all ages who make a link with the
    • store of spiritual knowledge already existing in order to preserve its
    • for newcomers to Spiritual Science, for only so is it possible to
    • spite of hidden attacks, the spirit of such a Movement might be
    • rescued in its purity, for Spiritual Science. The lapse in the
  • Title: Lecture: Lecture 1
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    • Spiritual Connections between
    • If we ask ourselves what spiritual science should be for men, then
    • following answer before our souls: Spiritual science should be for us
    • treasures of humanity. This lofty goal of spiritual research should be
    • To one who has already carefully studied the ideas of spiritual
    • significant if we follow it in spiritual regions. We are all familiar
    • will perceive deep connections between what is human and the spiritual
    • Isis, the lovable goddess who, in the spiritual consciousness of the
    • spiritual. The Madonna is a remembrance of Isis: the Isis appears
    • the spiritual world, even though today he cannot look up; he can then
    • stems from the fact that the souls at that time, out of the spiritual
    • so that the souls might acquire the disposition to seek spiritual
    • gives only a feeble hint of the real spiritual connections. But we
    • experiences of the spiritual world. The experiences in the
    • other world, in the spiritual world, evolution takes place, and what
    • interests us in our environment. Physically and spiritually we will
  • Title: Lecture: Lecture 2
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    • YESTERDAY we looked at certain connections in the spiritual
    • perception, spiritual vision, without which we go astray. Such
    • combinations must be warned against. What we can read in the spiritual
    • itself to the seer who can direct his spiritual gaze to the events of
    • would appear a flower-like form growing spiritually out of the seed.
    • could be seen only in the spirit. This form is the archetype of what
    • seed is only a shadow of this wonderful spiritual light-form beheld by
    • spiritually in the etheric point, and the whole earth-evolution was
    • could live there only in a spiritual condition. He could live only in
    • spiritually in the primal human atom. This changed only in a time when
    • time not only men but also other beings of a spiritual nature who were
    • occupied by the archangels, Archangeloi, or Spirits of Fire, beings
    • Beginnings or Archai or Spirits of Personality. We find these when we
    • Zeitgeist or Spirit of the Time. When we examine our own time, for
    • Christian esotericism, Powers or Exusiai or Spirits of Form. Thus
    • they must build their cosmic house. We must emphasize that spiritual
    • loftiest spirits went out with the sun, leaving the earth behind with
    • have shown itself not only as a cluster of spiritual beings, nor would
    • unconsciousness but found himself in a world of divine spiritual
    • in those times plunge into an ocean of spirituality, in which he
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  • Title: Lecture: Lecture 3
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    • spirit beheld at that time was nothing but a spiritually conceived
    • period, the Egyptian-Babylonian-Assyrian, is a spiritual reflection of
    • repetition of the Atlantean perception of divine-spiritual beings in
    • Hera, or Athena, all were a memory of the spirit-forms of that old
    • who, ceased to see the spiritual world clairvoyantly at night, and who
    • spiritual beings. He needed no proof of the existence of gods, just as
    • companions; he himself was a spiritual being during the night. In his
    • astral body and ego he wandered about the spiritual world. He was
    • himself a spirit and he met beings who were of like nature with
    • Naturally, man did not meet only these higher spiritual beings. He
    • spiritual being, who gave the water its taste. He could meet this
    • spiritual being during the night if he lay down by the water and fell
    • form, what he only sensed by day — the spirits that live in all things.
    • When he said that spirits live in the minerals, in the plants, in the
    • those who could develop their spiritual faculties learned to see more
    • see the spiritual connections of things. From these mystery-places
    • proceeded the spiritual impulses of the various cultures. In order
    • appetite. Another portion lived more in the spiritual; these were the
    • ancient Atlantis. Let us enter in spirit such a center of initiation
    • spiritual members over his physical body has almost completely
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  • Title: Lecture: Lecture 4
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    • important event in the inner life, in the real spiritual life of man.
    • In spirit the neophyte saw the primal form of the Godhead. He saw the
    • spiritual image of that primeval state of the earth when it still
    • later yearned. Hence it was a great moment in his spiritual life when
    • we perceive with the physical senses is a result of what is spiritual.
    • If we think of the entire surrounding world as spiritualised, we can
    • the act of becoming sun-spirits, and others who had remained behind,
    • standing lower than the sun-spirits but higher than man. These could
    • not continue with the sun-spirits because they were not equally
    • are not as high as the sun-spirits, but are further along than man.
    • They became the spirits of Venus and Mercury. These are the beings who
    • Thus we, see how spirits caused the appearance of these planets. Now
    • the influences of the spirits of the Sun, Mars, Jupiter, Saturn,
    • All these spirits of the other planets influence the earth. From every
    • through the word of the spheres how the primordial spirit, Brahma, is
    • Moon. What was present on the latter planet in a much more spiritual
    • body, when it has been entirely spiritualised, be Atma.”
    • This stood before the pupil's spiritual perception. His gaze was
    • of the earth came upon me did the spirit become filled with light, and
    • that time (said the Egyptian initiate) the spiritual beings could
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  • Title: Lecture: Lecture 5
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    • picture of the divine-spiritual creative force that began to express
    • higher beings also: the Powers, or Exusiai, or Spirits of Form; the
    • Virtues, or Dynameis, or Spirits of Motion; the Dominions, or
    • Kyriotetes, or Spirits of Wisdom; those spirits who are called the
    • Thrones, or Spirits of Will; finally, in looser connection with the
    • ensouled, inspirited, by the force of love. This is difficult for the
    • the spiritual nourishment of countless people, does not learn to know
    • but also the higher spiritual beings who were connected with the
    • earth. Man was, as it were, rooted above in the divine spiritual
    • beings of today, woven through by all the spiritual beings, who rayed
    • about him, was man, in close connection with the divine-spiritual
    • spiritual world. But why did the world of tone permeate the dark
    • watery core? Because one of the high sun-spirits had remained behind,
    • binding his existence to the earth. This is the same spirit whom we
  • Title: Lecture: Lecture 6
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    • know, for example, that the high spiritual personality of Yahweh
    • earth until the moon split off. Osiris was the spirit who contained
  • Title: Lecture: Lecture 7
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    • spiritual beings and is no longer active on earth, but he aids men
    • when they sojourn in the spiritual world between death and a new
    • human form sprout forth spiritually out of this spiritual human germ.
    • spiritual sense than were the other Greeks. Thus, the centaur was once
    • spirit, often visited the earth and incarnated as a man. Men felt that
    • children, and there is not an old man among you. In spirit you are all
    • prelude to his seeing what takes place in the spiritual world. What
  • Title: Lecture: Lecture 8
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    • One of the Spirits, one who went out with the sun, the highest of the
    • guiding Sun Spirits, was the Christ. We feel a deep reverence when we
    • the noblest spirit, once departed from the earth with the sun. One
    • the form that he owed to the sun spirits. As he progressed further,
    • the sun spirits were no longer with him. The Christ departed from the
    • symbols refer to higher spiritual realities. They did not merely
    • a picture of this or that which one can really see in the spiritual
    • what can be seen in the spiritual world in connection with it. All
    • understands the symbol when one shows how a spiritual fact is
    • abandoning the animal form and beginning to condense his spiritual
    • ego — cooperated in a definite way as the really spiritual
    • shining phases of the full moon. Isis and Osiris are spiritual beings
    • experienced himself as a spiritual being among his spiritual
    • man rose out of the physical world into the spiritual, fructification
  • Title: Lecture: Lecture 9
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    • The Influence of the Sun and Moon Spirits,
    • the spiritual life, for we must not forget that what is really to be
    • moon spirits, especially of the Osiris and Isis forces, through whose
    • an aura of light. In his sleep man rose to the spiritual worlds and
    • the divine spiritual beings. He alternated between a clairvoyant
    • certain ways, one more spiritual than his consciousness when in his
    • refreshed and quickened. At the same time one would see spiritual
    • spiritual effects that permeate and strengthen the astral body and
    • astral body would have perceived this streaming-in of the spiritual
    • consciousness grew darker for the spiritual world as his consciousness
    • spiritual world. Thus the life of man in the physical world evolved
    • completely lost the natural ability to gaze into the spiritual world
    • we tried to characterize in all their greatness, in the spirituality
    • spiritual world, but he also knew that for the normal person of the
    • Indian culture the time was past when he could see into the spiritual
    • physical world, which is only the outer shell of the spiritual world.
    • man had sprung from the truth and had his real home in the spiritual;
    • When one feels so strongly the contrast between the spiritual and the
    • interest in the physical world and to lead the spirit toward what the
    • into the spiritual worlds, but he turned his gaze back into the
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Lecture 10
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    • Darkening of Man's Spiritual Consciousness.
    • well-known to the spiritual-scientific world conception and are again
    • spiritual side? All that we see on the physical plane always remains
    • spirit, we are interested not only in what lives on the physical
    • plane, but also in all that occurs in the spiritual worlds. From what
    • although he has become a spiritual being, he is held fast by the
    • an organ, of the entire spiritual world. As the hand, if it could
    • spiritual world, a limb of the higher beings. He must grow toward his
    • plant kingdom from out the spiritual world. Man cooperates in all
    • spiritual world.
    • the spiritual world, people are prone to believe that what happened
    • more in the spiritual world, how he moved about in the spiritual world
    • the spiritual world. In ancient times the difference between sleep and
    • occurred a marriage between spirit and matter, between the spiritual
    • consciousness in the spiritual world. Let us reflect that if there had
    • the spiritual worlds. Only through the fact that, parallel with the
    • which selected persons could look into the spiritual worlds in full
    • spiritual world. It was no fairy tale but plain truth, that the
    • man can ascend to the spiritual worlds and learn what takes place
    • from the shades in the spiritual world. The following is really the
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Lecture 11
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    • We have seen that in the spiritual worlds there exist mysterious
    • relationships in the spiritual world had become different. I have
    • the physical plane alters, but progress also occurs in the spiritual
    • life on the other side, the spiritual side, of existence? For this
    • the same proportion, however, the experience in the spiritual world
    • plane, the dimmer his consciousness in the spiritual world became. The
    • consciousness in the spiritual world reached its low point in the
    • into the spiritual world.
    • after the pupil has first surveyed the knowledge of the spiritual
    • place that makes it possible for the person to see the spiritual world
    • took place in the spiritual world, for he had made a remarkable
    • fields of the spiritual world. He had seen what went on there, and he
    • experiences, give knowledge of the beings who were in the spiritual
    • could learn what was experienced in the spiritual world. There the
    • into the spiritual world. He could then transmit this to other persons
    • addition, these forms were still filled with spirit. When one looks
    • extent that these forms have become physical. In the spiritual
    • something else has taken place. What man is spiritually has nothing to
    • different than now, so certain soul-spiritual forms degenerate in the
    • the spiritual world that anything that stands still on the same level
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  • Title: Lecture: Lecture 12
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    • culture, a marriage was achieved between spirit and matter in Greek
    • far that for me it can be an expression of the spirit, so that in
    • every detail I can feel something of this spirit.” Thus it is
    • which the spirit was implanted, made matter so terribly attractive
    • matter was the spirit lost to him. In all the creations of this time,
    • the spirit was incorporated in matter. When we look at the figure of a
    • the spiritual on the external matter. The Greek had conquered matter,
    • but the spirit had not been lost. The normal course of culture would
    • below matter so that the spirit would become the slave of matter. We
    • loftiness with which the Egyptian spirit moved among the mysteries of
    • time in Egypt, could look into the spiritual world, lived in something
    • spiritual worlds with his whole feeling and his whole soul. Yet how
    • enormous strides made in modern times. The science of the spirit makes
    • the spiritual life. The majority of men today have no inkling of the
    • cannot penetrate into these heights of the spiritual world. Only
    • through the science of the spirit can an idea be formed of what the
    • had enormous forces in relation to the spiritual world.
    • devotes his spiritual powers to conquering the physical plane. Can we
    • not say that the human spirit is becoming the slave of the physical
    • Man has devoted enormous spiritual force to inventing the steamship,
    • Maximum number of matches per file exceeded.
  • Title: Egyptian Myths: Contents
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    • Lecture 1 ... Spiritual connections between the culture-streams of
    • Lecture 9 ... The influence of the sun and moon spirits, of the Isis and
    • spiritual consciousness. The initiation principle of the mysteries.
  • Title: Lecture: The Etherisation of the Blood
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    • knowledge of Man and of the Cosmos in its spiritual essence; also of
    • outcome of research into the spiritual world.”
    • deeply into the marvellous creation of the Divine-Spiritual Powers
    • into the spiritual world. The physical body in its ordinary state is
    • an awakening of our spiritual senses. In the night, of course, we are
    • the present time is sleep as regards the spiritual world.
    • Spiritual Powers, then the impulses we receive are reflections from
    • the very heart's blood of Divine Spiritual life to stream through our
    • for the knowledge contained in Spiritual Science and be able so to
    • a corpse and its spiritual part prepare for the Jupiter embodiment.
    • for otherwise the spiritual could not become free. We shall also learn
    • to value what is positive, namely the penetration of spiritual forces
    • life too by the direct working of the Good from the spiritual world.
    • the Pauline saying holds good, that the spirit is willing but the
    • spiritual worlds.
    • spiritual part of the Earth to become free, leaving the grosser part
    • understanding of the life of the spirit through what we to-day call
    • Divine-spiritual Worlds are the bodily members of the Beings of the
    • spiritual world. Realisation of this should make him conscious of his
    • images of the spiritual world we nevertheless fall far short of what
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Etherisation of the Blood
    Matching lines:
    • knowledge of Man and of the Cosmos in its spiritual essence; also of
    • outcome of research into the spiritual world.”
    • deeply into the marvellous creation of the Divine-Spiritual Powers
    • into the spiritual world. The physical body in its ordinary state is
    • an awakening of our spiritual senses. In the night, of course, we are
    • the present time is sleep as regards the spiritual world.
    • Spiritual Powers, then the impulses we receive are reflections from
    • the very heart's blood of Divine Spiritual life to stream through our
    • for the knowledge contained in Spiritual Science and be able so to
    • a corpse and its spiritual part prepare for the Jupiter embodiment.
    • for otherwise the spiritual could not become free. We shall also learn
    • to value what is positive, namely the penetration of spiritual forces
    • life too by the direct working of the Good from the spiritual world.
    • the Pauline saying holds good, that the spirit is willing but the
    • spiritual worlds.
    • spiritual part of the Earth to become free, leaving the grosser part
    • understanding of the life of the spirit through what we to-day call
    • Divine-spiritual Worlds are the bodily members of the Beings of the
    • spiritual world. Realisation of this should make him conscious of his
    • images of the spiritual world we nevertheless fall far short of what
    • Maximum number of matches per file exceeded.
  • Title: Evil and the Future of Man
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    • A part of Steiner's Lectures on Spiritual Essence and its Working,
    • period of the Spiritual Soul
    • evolution of mankind during the epoch of the Spiritual Soul, in which
    • Spiritual Science cannot take things so easily, treating all things in
    • is this: To endow man with the full faculty of the Spiritual Soul. You
    • instill, to implant into his evolution the faculty for the Spiritual
    • Soul. I say once more, the faculty for the Spiritual Soul —
    • not the Spiritual Soul itself.
    • the epoch of the Spiritual Soul this can be achieved only in full
    • of Spiritual Science. He alone thinks in accordance with the times who
    • founded on Spiritual Science. Only he who realises this, in all its
    • economics — arising on the basis of an unspiritual science — are
    • faculty of the Spiritual Soul.
    • able to evolve the Spiritual Soul, he would not be able to receive, —
    • the forces of the Spirit-Self, Life-Spirit and Spirit-Man. Man must
    • pass through the Spiritual Soul if he wishes to absorb in his own way
    • the forces of Spirit-Self, Life-Spirit and Spirit-Man. To this end he
    • this may be stated: He who crosses the threshold into the spiritual world
    • develop the conscious Spiritual Soul, their function is to call forth
    • in him the inclination to receive the spiritual life. In the great
    • Maximum number of matches per file exceeded.
  • Title: Evil and the Future of Man
    Matching lines:
    • A part of Steiner's Lectures on Spiritual Essence and its Working,
    • period of the Spiritual Soul
    • evolution of mankind during the epoch of the Spiritual Soul, in which
    • Spiritual Science cannot take things so easily, treating all things in
    • is this: To endow man with the full faculty of the Spiritual Soul. You
    • instill, to implant into his evolution the faculty for the Spiritual
    • Soul. I say once more, the faculty for the Spiritual Soul —
    • not the Spiritual Soul itself.
    • the epoch of the Spiritual Soul this can be achieved only in full
    • of Spiritual Science. He alone thinks in accordance with the times who
    • founded on Spiritual Science. Only he who realises this, in all its
    • economics — arising on the basis of an unspiritual science — are
    • faculty of the Spiritual Soul.
    • able to evolve the Spiritual Soul, he would not be able to receive, —
    • the forces of the Spirit-Self, Life-Spirit and Spirit-Man. Man must
    • pass through the Spiritual Soul if he wishes to absorb in his own way
    • the forces of Spirit-Self, Life-Spirit and Spirit-Man. To this end he
    • this may be stated: He who crosses the threshold into the spiritual world
    • develop the conscious Spiritual Soul, their function is to call forth
    • in him the inclination to receive the spiritual life. In the great
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Facing Karma
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    • reluctant to learn and to acquire something in a spiritual way. This is an
    • error that is liable to weaken and paralyze the spiritual in him. Every
    • brought along with us from the spiritual world are now placed outside
    • is something we carry into the spiritual world; previously, we took
    • alien to the spiritual world, which withdraws from us and closes up. It is
    • reality of the spirit.
    • spiritual science.
    • environment of the higher self is. Spiritual science gives us insight into the
    • the science of the spirit enlightens us about our own self. Where is this
    • a good human being. Only when we open our spiritual eye and perceive how
    • Thus it is with the experiences we receive through the science of the spirit
    • of spirit worlds opens up, we draw strength from these worlds and once we
  • Title: Lecture: Facing Karma
    Matching lines:
    • reluctant to learn and to acquire something in a spiritual way. This is an
    • error that is liable to weaken and paralyze the spiritual in him. Every
    • brought along with us from the spiritual world are now placed outside
    • is something we carry into the spiritual world; previously, we took
    • alien to the spiritual world, which withdraws from us and closes up. It is
    • reality of the spirit.
    • spiritual science.
    • environment of the higher self is. Spiritual science gives us insight into the
    • the science of the spirit enlightens us about our own self. Where is this
    • a good human being. Only when we open our spiritual eye and perceive how
    • Thus it is with the experiences we receive through the science of the spirit
    • of spirit worlds opens up, we draw strength from these worlds and once we
  • Title: Lecture: The Four Sacrifices of Christ
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    • upon us of the science of the spirit. Much, however, that today bears the
    • spiritual world, and we have in a sense, three Mysteries of Golgotha that
    • to his own devices. The spirit who said, as related in the Bible, “Your
    • spiritual heights became manifest — one might say, as a sort of prophecy
    • themselves to be aligned with spiritual science, it will be known that
    • understanding of the spiritual world, a feeling of gratitude toward the
    • spiritual beings upon whom humanity depends. He will say in true piety,
    • generated in the spiritual world made possible the harmonization of
    • Spirit be reflected upon earth from supramundane spheres as I have just
    • wonderful mythology made copies of what happened in the spiritual world
    • at the end of the Atlantean age, revered the Sun Spirit as the harmonizer
    • of man's thinking, feeling and willing. “Thou Sun Spirit,” so
    • in an etheric spirit form,” for such is the form of those we call
    • So the Sun Spirit became the guardian of the wild, stormy passions when
    • became a sibyl. For the Greeks, Apollo, the Sun Spirit, represented the
    • Mystery wisdom, “The great Sun Spirit, Who in the future will live as a
    • statements of spiritual science are fictitious, truly it is not so. You may
    • adduced by spiritual research are that Christ chose three times an
    • Yes, the science of the spirit will impress upon us ever more deeply that
    • “Not I, but Christ in me.” Every step into the spiritual world
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Four Sacrifices of Christ
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    • upon us of the science of the spirit. Much, however, that today bears the
    • spiritual world, and we have in a sense, three Mysteries of Golgotha that
    • to his own devices. The spirit who said, as related in the Bible, “Your
    • spiritual heights became manifest — one might say, as a sort of prophecy
    • themselves to be aligned with spiritual science, it will be known that
    • understanding of the spiritual world, a feeling of gratitude toward the
    • spiritual beings upon whom humanity depends. He will say in true piety,
    • generated in the spiritual world made possible the harmonization of
    • Spirit be reflected upon earth from supramundane spheres as I have just
    • wonderful mythology made copies of what happened in the spiritual world
    • at the end of the Atlantean age, revered the Sun Spirit as the harmonizer
    • of man's thinking, feeling and willing. “Thou Sun Spirit,” so
    • in an etheric spirit form,” for such is the form of those we call
    • So the Sun Spirit became the guardian of the wild, stormy passions when
    • became a sibyl. For the Greeks, Apollo, the Sun Spirit, represented the
    • Mystery wisdom, “The great Sun Spirit, Who in the future will live as a
    • statements of spiritual science are fictitious, truly it is not so. You may
    • adduced by spiritual research are that Christ chose three times an
    • Yes, the science of the spirit will impress upon us ever more deeply that
    • “Not I, but Christ in me.” Every step into the spiritual world
    • Maximum number of matches per file exceeded.
  • Title: Good Fortune Its Reality and Its Semblance
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    • ‘anthroposophical history’ in the communications from the spiritual
    • It is without question that among the teachings of spiritual science least
    • spiritual causation or Karma. It is easy to understand that men of the
    • enlightening nature of these basic truths of spiritual science. But an
    • of spiritual science — indeed, if he clings to misunderstood or primitive
    • fortune were he through misunderstanding the principles of spiritual
    • only egoism, and spiritual science makes every effort to lead men away
    • man who thinks he has fathomed spiritual science when he has only perceived
    • the sense, that is, of spiritual science; if we comprehend it not simply as
    • karma, or spiritual causation, receives a stroke of good fortune as a spur to
    • from the point of view of spiritual science. Let us recall Hamerling's
    • where the outlook of spiritual science was accepted, where this outlook
    • spiritual being transcending birth and death, showing to the outer world the
    • the force issuing from spirit and soul may be consciously felt working into
    • explicable to my spiritual understanding through my relation to the
    • concerned, only spiritual science can give life-this can become
    • but I also live in what is only a spiritual line of causation, and yet can
    • associated it is with the conception of spiritual science, that man stands
    • world-conception of spiritual science that we have been able to touch upon
    • spiritual science can give us, thoughts that do not merely touch upon life as
  • Title: Good Fortune Its Reality and Its Semblance
    Matching lines:
    • ‘anthroposophical history’ in the communications from the spiritual
    • It is without question that among the teachings of spiritual science least
    • spiritual causation or Karma. It is easy to understand that men of the
    • enlightening nature of these basic truths of spiritual science. But an
    • of spiritual science — indeed, if he clings to misunderstood or primitive
    • fortune were he through misunderstanding the principles of spiritual
    • only egoism, and spiritual science makes every effort to lead men away
    • man who thinks he has fathomed spiritual science when he has only perceived
    • the sense, that is, of spiritual science; if we comprehend it not simply as
    • karma, or spiritual causation, receives a stroke of good fortune as a spur to
    • from the point of view of spiritual science. Let us recall Hamerling's
    • where the outlook of spiritual science was accepted, where this outlook
    • spiritual being transcending birth and death, showing to the outer world the
    • the force issuing from spirit and soul may be consciously felt working into
    • explicable to my spiritual understanding through my relation to the
    • concerned, only spiritual science can give life-this can become
    • but I also live in what is only a spiritual line of causation, and yet can
    • associated it is with the conception of spiritual science, that man stands
    • world-conception of spiritual science that we have been able to touch upon
    • spiritual science can give us, thoughts that do not merely touch upon life as
  • Title: The Human Heart
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    • Let us consider man in the spiritual world, long before he develops
    • a being of soul and spirit in a world of soul and spirit. So were we,
    • spirit. What we were, and what we experienced there, is very different
    • soul and spirit; we will rather envisage him, to begin with, on his
    • spirit, when he has laid aside the physical and the etheric forms. Now,
    • as he expands ever more widely in the spirit, he can hand over his
    • as the passage through the world of souls and then through spirit land.
    • embryo. What man brings with him from the spiritual world, having
  • Title: The Human Heart
    Matching lines:
    • Let us consider man in the spiritual world, long before he develops
    • a being of soul and spirit in a world of soul and spirit. So were we,
    • spirit. What we were, and what we experienced there, is very different
    • soul and spirit; we will rather envisage him, to begin with, on his
    • spirit, when he has laid aside the physical and the etheric forms. Now,
    • as he expands ever more widely in the spirit, he can hand over his
    • as the passage through the world of souls and then through spirit land.
    • embryo. What man brings with him from the spiritual world, having
  • Title: Human Life in the Light of Spiritual Science
    Matching lines:
    • “The Task of Spiritual Science and its Building at Dornach.”
    • Spiritual Science.” I also tried to give a short description,
    • derived from this knowledge, concerning the spiritual nature of the human
    • spiritual science, when in an anthroposophical setting.
    • first considering what Spiritual Science asserts, and then attacking it, but
    • they consist in setting up a caricature of what Spiritual Science is supposed
    • continually to strive to present the actual methods and aims of Spiritual
    • HUMAN LIFE IN THE LIGHT OF SPIRITUAL SCIENCE
    • The object of my remarks today on Spiritual Science, or Anthroposophy,
    • Spiritual Science, stands directly before our eyes.
    • might quite properly inquire whether there is any reason, in the spiritual
    • will, in the form of Spiritual Science or Anthroposophy, force its way
    • Spiritual Science certainly does not underestimate the great progress made
    • them. But if we did so we would paralyze certain of our spiritual energies
    • themselves capable of answering spiritual questions from the standpoint of
    • devoted himself for awhile to the spiritual ideas advanced by Zschokke.
    • for information concerning any sort of spiritual world. He believed that the
    • led astray by the currents of his century came to reject all spiritual sources
    • science, contact with spiritual life, and with the individual, in-dwelling
    • if in addition to natural science, a fully qualified Spiritual Science were to
    • Maximum number of matches per file exceeded.
  • Title: Human Life in the Light of Spiritual Science
    Matching lines:
    • “The Task of Spiritual Science and its Building at Dornach.”
    • Spiritual Science.” I also tried to give a short description,
    • derived from this knowledge, concerning the spiritual nature of the human
    • spiritual science, when in an anthroposophical setting.
    • first considering what Spiritual Science asserts, and then attacking it, but
    • they consist in setting up a caricature of what Spiritual Science is supposed
    • continually to strive to present the actual methods and aims of Spiritual
    • HUMAN LIFE IN THE LIGHT OF SPIRITUAL SCIENCE
    • The object of my remarks today on Spiritual Science, or Anthroposophy,
    • Spiritual Science, stands directly before our eyes.
    • might quite properly inquire whether there is any reason, in the spiritual
    • will, in the form of Spiritual Science or Anthroposophy, force its way
    • Spiritual Science certainly does not underestimate the great progress made
    • them. But if we did so we would paralyze certain of our spiritual energies
    • themselves capable of answering spiritual questions from the standpoint of
    • devoted himself for awhile to the spiritual ideas advanced by Zschokke.
    • for information concerning any sort of spiritual world. He believed that the
    • led astray by the currents of his century came to reject all spiritual sources
    • science, contact with spiritual life, and with the individual, in-dwelling
    • if in addition to natural science, a fully qualified Spiritual Science were to
    • Maximum number of matches per file exceeded.
  • Title: The Inner Development of Man
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    • world and the spirit world. Later on, I plan to speak about the main
    • presented by a spiritual scientist as truth gained through his
    • and spirit that enables a person to attain to such cognition and
    • spiritual teacher's statements, following them as it were in thought
    • soul and spirit realm. This elementary level shall be the subject
    • human soul and spirit must undergo for attainment of the understanding
    • himself inner abilities, soul forces and spiritual perception by his
    • the individual what task he sets before his soul and spirit; the
    • mystic trains himself to acquire understanding of soul and spirit
    • inner spiritual development needs to change his everyday occupation in
    • insight into spiritual worlds, becomes an anti-social, inferior member
    • word but in a spiritual sense. While the occult teacher need not know
    • of his soul and spirit conditions and their level of development. It
    • birth of soul and spirit, not in a figurative, allegorical sense, but
    • necessary for achieving certain definite conditions of soul and spirit
    • These are the two prerequisites for a person desirous of spiritual
    • for reality. Above all an aspirant for spiritual enlightenment must be
    • thoughts before ever venturing into soul and spirit worlds. One who
    • enter into the schooling prerequisite for spiritual teaching. It would
    • such a spiritual truth is. The more the love for such inner truths
    • Maximum number of matches per file exceeded.
  • Title: The Inner Development of Man
    Matching lines:
    • world and the spirit world. Later on, I plan to speak about the main
    • presented by a spiritual scientist as truth gained through his
    • and spirit that enables a person to attain to such cognition and
    • spiritual teacher's statements, following them as it were in thought
    • soul and spirit realm. This elementary level shall be the subject
    • human soul and spirit must undergo for attainment of the understanding
    • himself inner abilities, soul forces and spiritual perception by his
    • the individual what task he sets before his soul and spirit; the
    • mystic trains himself to acquire understanding of soul and spirit
    • inner spiritual development needs to change his everyday occupation in
    • insight into spiritual worlds, becomes an anti-social, inferior member
    • word but in a spiritual sense. While the occult teacher need not know
    • of his soul and spirit conditions and their level of development. It
    • birth of soul and spirit, not in a figurative, allegorical sense, but
    • necessary for achieving certain definite conditions of soul and spirit
    • These are the two prerequisites for a person desirous of spiritual
    • for reality. Above all an aspirant for spiritual enlightenment must be
    • thoughts before ever venturing into soul and spirit worlds. One who
    • enter into the schooling prerequisite for spiritual teaching. It would
    • such a spiritual truth is. The more the love for such inner truths
    • Maximum number of matches per file exceeded.
  • Title: The Invisible Man Within Us
    Matching lines:
    • organization of the human being is spiritually prepared during the
    • preearthly life. In a certain sense it is then sent down as spiritual
    • existence. This spiritual organization continues to be active
    • visible. The outwardly visible aspect of this spiritual organization
    • body soul-spirit efficacy of the human being during his physical
    • destructive effect on the organism. There the spirit enters directly
    • into physical matter, and wherever the spirit enters physical matter
    • The spiritual element's
    • his ego and astral organization — his soul-spiritual
    • soul-spiritual organization does not push its way into the physical
    • Then man's spirit cannot approach the blood process. In such
    • soul-spiritual cannot properly enter the organism. And because the
    • body refuses to take up the soul-spiritual, our goal must be to
    • person refuses to absorb the soul-spiritual. This night organization
    • a spiritual activity, enters an astral activity, then an etheric
    • activity, which is a purely spiritual activity. If what I have
    • the astral and ego activity, i.e., the soul and spiritual
    • are pushed back and the human being is benumbed by a spiritual
    • able to tolerate such a spiritual activity perhaps only in future
    • spiritual content of a substance we have absorbed. This can best be
    • Maximum number of matches per file exceeded.
  • Title: The Invisible Man Within Us
    Matching lines:
    • organization of the human being is spiritually prepared during the
    • preearthly life. In a certain sense it is then sent down as spiritual
    • existence. This spiritual organization continues to be active
    • visible. The outwardly visible aspect of this spiritual organization
    • body soul-spirit efficacy of the human being during his physical
    • destructive effect on the organism. There the spirit enters directly
    • into physical matter, and wherever the spirit enters physical matter
    • The spiritual element's
    • his ego and astral organization — his soul-spiritual
    • soul-spiritual organization does not push its way into the physical
    • Then man's spirit cannot approach the blood process. In such
    • soul-spiritual cannot properly enter the organism. And because the
    • body refuses to take up the soul-spiritual, our goal must be to
    • person refuses to absorb the soul-spiritual. This night organization
    • a spiritual activity, enters an astral activity, then an etheric
    • activity, which is a purely spiritual activity. If what I have
    • the astral and ego activity, i.e., the soul and spiritual
    • are pushed back and the human being is benumbed by a spiritual
    • able to tolerate such a spiritual activity perhaps only in future
    • spiritual content of a substance we have absorbed. This can best be
    • Maximum number of matches per file exceeded.
  • Title: Isis and Madonna
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    • popular knowledge in the future through spiritual science. Goethe
    • although he gives Faust the key. Mephistopheles is the spirit of
    • materialism, the spirit contained in the forces and powers of man's
    • nothingness. Faust, the spiritual human being, with his bent towards
    • the spirit is able to answer: “In thy nothingness I hope to find the
    • a spiritual realm behind the reality of the senses. Faust must
    • spiritual forces in his soul. This is for him the great moment in
    • which are revealed to him the spiritual beings and facts which are
    • the spiritual eyes and ears are opened to a world lying behind the
    • and will, then his spiritual eyes and ears actually become open and
    • outline from which we take our bearings, in the spiritual world we
    • spiritual reality. The Mother problem of the world stood before Goethe
    • the spiritual world, has had at all times to undertake, besides other
    • higher spiritual forces are to be derived is free of all urge and
    • itself the spiritual eye and penetrate into the spiritual realm. The
    • but in sources of a higher soul and spiritual nature; it has not an
    • been spiritual science through the ages has never been able to speak
    • accordance with the senses. Spiritual science does not condemn as
    • recognized by spiritual science, but at the same time it is pointed
    • more we meet with man's origin as a soul spiritual being. We have
    • Maximum number of matches per file exceeded.
  • Title: Isis and Madonna
    Matching lines:
    • popular knowledge in the future through spiritual science. Goethe
    • although he gives Faust the key. Mephistopheles is the spirit of
    • materialism, the spirit contained in the forces and powers of man's
    • nothingness. Faust, the spiritual human being, with his bent towards
    • the spirit is able to answer: “In thy nothingness I hope to find the
    • a spiritual realm behind the reality of the senses. Faust must
    • spiritual forces in his soul. This is for him the great moment in
    • which are revealed to him the spiritual beings and facts which are
    • the spiritual eyes and ears are opened to a world lying behind the
    • and will, then his spiritual eyes and ears actually become open and
    • outline from which we take our bearings, in the spiritual world we
    • spiritual reality. The Mother problem of the world stood before Goethe
    • the spiritual world, has had at all times to undertake, besides other
    • higher spiritual forces are to be derived is free of all urge and
    • itself the spiritual eye and penetrate into the spiritual realm. The
    • but in sources of a higher soul and spiritual nature; it has not an
    • been spiritual science through the ages has never been able to speak
    • accordance with the senses. Spiritual science does not condemn as
    • recognized by spiritual science, but at the same time it is pointed
    • more we meet with man's origin as a soul spiritual being. We have
    • Maximum number of matches per file exceeded.
  • Title: Jesus and Christ
    Matching lines:
    • modern spiritual life. It shall be considered from the standpoint I
    • have often taken when speaking of things of the spirit. As a rule, it
    • explained in other lectures given on the foundations of spiritual
    • fact, it is a most unpopular and much misunderstood spiritual stream
    • is completely false. In one sense, spiritual science aims to develop
    • this kind of thinking fruitful. The way spiritual science must proceed
    • external senses, but from the world of the spirit. Questions
    • pertaining to the spiritual life of the soul must therefore be
    • considered from the standpoint of spiritual science. Undoubtedly for
    • many in our time the most important question in the spiritual life of
    • to any specific questions. Spiritual science, though it is the
    • opposition spiritual science encounters. The kind of thinking derived
    • This is the problem of the limits to knowledge. Spiritual science in
    • On this issue spiritual science takes a completely different stand
    • attention and devotion. Ordinarily, the soul-spiritual life uses the
    • soul emancipate itself from the body. To live as a soul-spiritual
    • being, apart from the body is the great experience of the spiritual
    • Today my task is to show how the spiritual investigator must regard
    • body. The statements of the spiritual investigator come from
    • body in the spiritual world. In this condition the soul can survey the
    • Maximum number of matches per file exceeded.
  • Title: Jesus and Christ
    Matching lines:
    • modern spiritual life. It shall be considered from the standpoint I
    • have often taken when speaking of things of the spirit. As a rule, it
    • explained in other lectures given on the foundations of spiritual
    • fact, it is a most unpopular and much misunderstood spiritual stream
    • is completely false. In one sense, spiritual science aims to develop
    • this kind of thinking fruitful. The way spiritual science must proceed
    • external senses, but from the world of the spirit. Questions
    • pertaining to the spiritual life of the soul must therefore be
    • considered from the standpoint of spiritual science. Undoubtedly for
    • many in our time the most important question in the spiritual life of
    • to any specific questions. Spiritual science, though it is the
    • opposition spiritual science encounters. The kind of thinking derived
    • This is the problem of the limits to knowledge. Spiritual science in
    • On this issue spiritual science takes a completely different stand
    • attention and devotion. Ordinarily, the soul-spiritual life uses the
    • soul emancipate itself from the body. To live as a soul-spiritual
    • being, apart from the body is the great experience of the spiritual
    • Today my task is to show how the spiritual investigator must regard
    • body. The statements of the spiritual investigator come from
    • body in the spiritual world. In this condition the soul can survey the
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Lord's Prayer
    Matching lines:
    • reveal, in specific instances, their hidden spiritual-scientific foundations.
    • recognize this hidden background of religions as a spiritual fact involving
    • and fraught with mystery are the ties binding together the spiritual life of
    • spiritual-scientific world view. This spiritual-scientific world
    • with the divine, spiritual, cosmic forces. This method is meditation, by
    • which a person experiences the spiritual content within himself, and receives
    • something of what is given by the great guiding spirits of humanity or by
    • the spiritual content of great civilizations in which the human being
    • immerses himself and so identifies himself with the divine spiritual
    • the spiritual leaders of mankind, admitting to the mind a formula that
    • but only one handed down for this purpose by the guiding spirits of humanity
    • brings a person to union with the higher spirituality. A higher power, in
    • form of his prayer will be but a means of rising to higher spiritual realms
    • expel every selfish wish and will-impulse. Its spirit will be that of the
    • he gain a relationship with higher spiritual beings, were he himself not an
    • emanation of the divine-spiritual. Man's nature is twofold, as we know.
    • manas, buddhi and atma, known in our western languages as spirit self,
    • life spirit and spirit man (see Note 1).
    • the three higher potentials (spirit self, life spirit and spirit man) with the
    • that the higher triad of spirit self, life spirit and spirit man united with
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Lord's Prayer
    Matching lines:
    • reveal, in specific instances, their hidden spiritual-scientific foundations.
    • recognize this hidden background of religions as a spiritual fact involving
    • and fraught with mystery are the ties binding together the spiritual life of
    • spiritual-scientific world view. This spiritual-scientific world
    • with the divine, spiritual, cosmic forces. This method is meditation, by
    • which a person experiences the spiritual content within himself, and receives
    • something of what is given by the great guiding spirits of humanity or by
    • the spiritual content of great civilizations in which the human being
    • immerses himself and so identifies himself with the divine spiritual
    • the spiritual leaders of mankind, admitting to the mind a formula that
    • but only one handed down for this purpose by the guiding spirits of humanity
    • brings a person to union with the higher spirituality. A higher power, in
    • form of his prayer will be but a means of rising to higher spiritual realms
    • expel every selfish wish and will-impulse. Its spirit will be that of the
    • he gain a relationship with higher spiritual beings, were he himself not an
    • emanation of the divine-spiritual. Man's nature is twofold, as we know.
    • manas, buddhi and atma, known in our western languages as spirit self,
    • life spirit and spirit man (see Note 1).
    • the three higher potentials (spirit self, life spirit and spirit man) with the
    • that the higher triad of spirit self, life spirit and spirit man united with
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Love and Its Meaning in the World
    Matching lines:
    • knowledge of Man and of the Cosmos in its spiritual essence; also of
    • outcome of research into the spiritual world.”
    • life as the spiritual core of his being ripens. But the deeds of love
    • antecedent of love. A Spiritual Science without love would be a danger
    • world; without spiritual love, nothing spiritual. Creative forces
    • Spiritual Science must include this love — otherwise it leads to egoism.
    • increases. In this respect Spiritual Science may actually become a
    • life. The effect of Spiritual Science may be an extension of egoism
    • if wrongly understood, Spiritual Science may act as a tempter — this
    • spiritual core of being in its process of ripening is the seed of the
    • grain for a man to acknowledge that this spirit-seed is nothing but his
    • What do we learn from Spiritual Science? We learn facts concerning the
    • evolution of the earth, we hear of the Spirit of the earth, of the
    • Spiritual Science? It means that they have no interest for what is
    • earth's evolution should be the spiritual seed of love for the world.
    • A Spiritual Science without love would be a danger to mankind. But
    • come into the world through the spreading of knowledge of spiritual
    • truths. Deeds of love and Spiritual Science should be inseparably
    • nothing material would exist in the world; without spiritual love,
    • nothing spiritual can arise in evolution. When we practise love,
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Love and Its Meaning in the World
    Matching lines:
    • knowledge of Man and of the Cosmos in its spiritual essence; also of
    • outcome of research into the spiritual world.”
    • life as the spiritual core of his being ripens. But the deeds of love
    • antecedent of love. A Spiritual Science without love would be a danger
    • world; without spiritual love, nothing spiritual. Creative forces
    • Spiritual Science must include this love — otherwise it leads to egoism.
    • increases. In this respect Spiritual Science may actually become a
    • life. The effect of Spiritual Science may be an extension of egoism
    • if wrongly understood, Spiritual Science may act as a tempter — this
    • spiritual core of being in its process of ripening is the seed of the
    • grain for a man to acknowledge that this spirit-seed is nothing but his
    • What do we learn from Spiritual Science? We learn facts concerning the
    • evolution of the earth, we hear of the Spirit of the earth, of the
    • Spiritual Science? It means that they have no interest for what is
    • earth's evolution should be the spiritual seed of love for the world.
    • A Spiritual Science without love would be a danger to mankind. But
    • come into the world through the spreading of knowledge of spiritual
    • truths. Deeds of love and Spiritual Science should be inseparably
    • nothing material would exist in the world; without spiritual love,
    • nothing spiritual can arise in evolution. When we practise love,
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Man As A Picture of The Living Spirit
    Matching lines:
    • LIVING SPIRIT
    • knowledge of Man and of the Cosmos in its spiritual essence; also of
    • outcome of research into the spiritual world.”
    • should be mere automata. True, we should still be spiritual beings,
    • spiritually night by night during the rest of life. If we came into
    • spiritual world into the physical and earthly; we leave it in the
    • spiritual world. Before we came down into earthly life it was in the
    • spiritual world, and it is there again between our falling asleep and
    • spiritual world, and what is here of us on Earth is but a picture — an
    • Archangels and higher spiritual Beings enter into us and animate our
    • Son and Holy Spirit. They — the essential Trinity —
    • dwelling-place of spiritual Beings — the Beings of the Hierarchies.
    • and visible environment on Earth but to a world of higher spiritual
    • animal kingdom — there works what we may call a lower spiritual realm.
    • So too throughout the world of stars there works a higher spiritual
    • to water and to air; so too, he is related spiritually to the world of
    • spiritual reality. It is the Beings of the Hierarchies who are really
    • the spiritual Beings of the Hierarchies. That which is raying down
    • some indication of the living Spirit which in reality fills the entire
    • starry world in its true being. In its true being it is spiritual. In
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Man As A Picture of The Living Spirit
    Matching lines:
    • LIVING SPIRIT
    • knowledge of Man and of the Cosmos in its spiritual essence; also of
    • outcome of research into the spiritual world.”
    • should be mere automata. True, we should still be spiritual beings,
    • spiritually night by night during the rest of life. If we came into
    • spiritual world into the physical and earthly; we leave it in the
    • spiritual world. Before we came down into earthly life it was in the
    • spiritual world, and it is there again between our falling asleep and
    • spiritual world, and what is here of us on Earth is but a picture — an
    • Archangels and higher spiritual Beings enter into us and animate our
    • Son and Holy Spirit. They — the essential Trinity —
    • dwelling-place of spiritual Beings — the Beings of the Hierarchies.
    • and visible environment on Earth but to a world of higher spiritual
    • animal kingdom — there works what we may call a lower spiritual realm.
    • So too throughout the world of stars there works a higher spiritual
    • to water and to air; so too, he is related spiritually to the world of
    • spiritual reality. It is the Beings of the Hierarchies who are really
    • the spiritual Beings of the Hierarchies. That which is raying down
    • some indication of the living Spirit which in reality fills the entire
    • starry world in its true being. In its true being it is spiritual. In
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Newborn Might and Strength Everlasting
    Matching lines:
    • IT MIGHT SEEM as if our world conception, based on spiritual science, could
    • they had undergone a certain experience in spiritual life or had lived a
    • it from the spiritual death it otherwise, because of the eternal laws of
    • spiritual world, remaining, as it were, in the childhood stage of mankind
    • striving to attain in spiritual science. The hunting party halts before
    • the spiritual world keep their childish form.
    • The Spiritual Guidance of Man.
    • divine spiritual heights, and they tried to express it in this painting in
    • in him of its spiritual counterpart.
    • down in his soul, as a spiritual sun that would reign triumphant during the
    • his link with the divine spiritual worlds. Now we are living in the winter
    • have the divine spiritual world of the earth's spring and summer around us.
    • for the victory of the spiritual sun in the depths of the human soul.
    • in spring. We also know that the spiritual impulse of the sun that flowed
    • painting as the childlike soul, borne aloft spiritually by the wings of
    • Man's higher destiny is to preserve this spiritual youth in relation to the
    • Lives the Spirit of the Sun;
    • Beholds the Spirit victory of the Sun
  • Title: Lecture: Newborn Might and Strength Everlasting
    Matching lines:
    • IT MIGHT SEEM as if our world conception, based on spiritual science, could
    • they had undergone a certain experience in spiritual life or had lived a
    • it from the spiritual death it otherwise, because of the eternal laws of
    • spiritual world, remaining, as it were, in the childhood stage of mankind
    • striving to attain in spiritual science. The hunting party halts before
    • the spiritual world keep their childish form.
    • The Spiritual Guidance of Man.
    • divine spiritual heights, and they tried to express it in this painting in
    • in him of its spiritual counterpart.
    • down in his soul, as a spiritual sun that would reign triumphant during the
    • his link with the divine spiritual worlds. Now we are living in the winter
    • have the divine spiritual world of the earth's spring and summer around us.
    • for the victory of the spiritual sun in the depths of the human soul.
    • in spring. We also know that the spiritual impulse of the sun that flowed
    • painting as the childlike soul, borne aloft spiritually by the wings of
    • Man's higher destiny is to preserve this spiritual youth in relation to the
    • Lives the Spirit of the Sun;
    • Beholds the Spirit victory of the Sun
  • Title: Occult Significance of Blood
    Matching lines:
    • If from the new standpoint of spiritual investigation we meditate upon
    • which belong to spiritual science. Now, all that is contained in these
    • standpoint of a spiritual conception of the universe. We shall best
    • all spiritual science, and which has become known as the Hermetic
    • following: — It is plain to spiritual science that the world to
    • a deeper world hidden behind it, namely the spiritual world. Now, this
    • spiritual world is called — according to the Hermetic Axiom
    • “below,” the expression of that higher and spiritual
    • recognizes as the expression of a world of soul and spirit; just as,
    • the spiritual element which is expressed in them.
    • possessed of a soul, is what the occultist, or spiritual scientist,
    • constitutes wisdom? Spiritual science has always maintained that human
    • immemorial axiom of spiritual science. You will become more and more
    • “above” or spirit life lying behind them. From the point
    • cognition of the “above,” the spiritual archetype, the
    • original Spiritual Beings, whence all things manifest have proceeded.
    • world of sense. When once you understand this “spiritual
    • nature of the spiritual essence which lies at the back of our blood.
    • If we would study those mysterious laws of the spiritual universe
    • as distinctly visible to the developed spiritual senses of the
    • Maximum number of matches per file exceeded.
  • Title: Occult Significance of Blood
    Matching lines:
    • If from the new standpoint of spiritual investigation we meditate upon
    • which belong to spiritual science. Now, all that is contained in these
    • standpoint of a spiritual conception of the universe. We shall best
    • all spiritual science, and which has become known as the Hermetic
    • following: — It is plain to spiritual science that the world to
    • a deeper world hidden behind it, namely the spiritual world. Now, this
    • spiritual world is called — according to the Hermetic Axiom
    • “below,” the expression of that higher and spiritual
    • recognizes as the expression of a world of soul and spirit; just as,
    • the spiritual element which is expressed in them.
    • possessed of a soul, is what the occultist, or spiritual scientist,
    • constitutes wisdom? Spiritual science has always maintained that human
    • immemorial axiom of spiritual science. You will become more and more
    • “above” or spirit life lying behind them. From the point
    • cognition of the “above,” the spiritual archetype, the
    • original Spiritual Beings, whence all things manifest have proceeded.
    • world of sense. When once you understand this “spiritual
    • nature of the spiritual essence which lies at the back of our blood.
    • If we would study those mysterious laws of the spiritual universe
    • as distinctly visible to the developed spiritual senses of the
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Outlooks for the Future
    Matching lines:
    • From the lectures“Significant Facts Pertaining to the Spiritual Life of the Middle of the XIXth Century”
    • Significant Facts Pertaining to the Spiritual Life of the Middle of the XIXth Century.
    • Spiritual science seeks to
    • in regard to a conception of the world, who now declare: “Spiritual
    • and other etheric forms as well. These are the things which spiritual
    • all that we should take up spiritual science, so as to be prepared for
    • spirit.
    • spirit. Homer was well aware of this. His epics therefore never begin
    • Homer knew that a higher spirit was inspiring him. But at the present
    • will reincarnate, not the spirit that once guided him. But in the etheric
    • world we may encounter the spirit that once inspired him ... we may
    • encounter the spirits that inspired Socrates or Plato, in so far as they
    • were inspired. We should begin to understand the spiritual world, the
    • world of spiritual science. The other things will then follow spontaneously.
    • But if we do not begin with spiritual science, we must face that time
    • number of those who open their eyes to the spiritual, the greater will
    • am the instrument through which that spiritual Being can exercise an
    • influence at the present time!” The spiritual world must more
    • Undoubtedly the spiritual
    • against the spirit. The materialistic world-conception is not only an
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Outlooks for the Future
    Matching lines:
    • From the lectures“Significant Facts Pertaining to the Spiritual Life of the Middle of the XIXth Century”
    • Significant Facts Pertaining to the Spiritual Life of the Middle of the XIXth Century.
    • Spiritual science seeks to
    • in regard to a conception of the world, who now declare: “Spiritual
    • and other etheric forms as well. These are the things which spiritual
    • all that we should take up spiritual science, so as to be prepared for
    • spirit.
    • spirit. Homer was well aware of this. His epics therefore never begin
    • Homer knew that a higher spirit was inspiring him. But at the present
    • will reincarnate, not the spirit that once guided him. But in the etheric
    • world we may encounter the spirit that once inspired him ... we may
    • encounter the spirits that inspired Socrates or Plato, in so far as they
    • were inspired. We should begin to understand the spiritual world, the
    • world of spiritual science. The other things will then follow spontaneously.
    • But if we do not begin with spiritual science, we must face that time
    • number of those who open their eyes to the spiritual, the greater will
    • am the instrument through which that spiritual Being can exercise an
    • influence at the present time!” The spiritual world must more
    • Undoubtedly the spiritual
    • against the spirit. The materialistic world-conception is not only an
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Overcoming Nervousness
    Matching lines:
    • Anthroposophists often hear objections to spiritual science from
    • however, that life itself, if one is attentive to it, confirms what spiritual
    • a picture of it. Connecting the ego, that is, the spiritual kernel of man's
    • demonstrates that what spiritual science teaches is correct.
    • spiritual science. In a healthy human being the etheric body, guided by
    • bothered. Should spiritual science begin to penetrate their souls,
    • right way, we come to know spiritual science not only as theory but as a
  • Title: Lecture: Overcoming Nervousness
    Matching lines:
    • Anthroposophists often hear objections to spiritual science from
    • however, that life itself, if one is attentive to it, confirms what spiritual
    • a picture of it. Connecting the ego, that is, the spiritual kernel of man's
    • demonstrates that what spiritual science teaches is correct.
    • spiritual science. In a healthy human being the etheric body, guided by
    • bothered. Should spiritual science begin to penetrate their souls,
    • right way, we come to know spiritual science not only as theory but as a
  • Title: Lecture: Polarities in Health, Illness and Therapy
    Matching lines:
    • years ago. Although it is generally imagined that it is easy for spiritual
    • thirty years. It is thought that one only needs to look into the spiritual
    • spiritual science it is only a matter of looking into the world of the spirit
    • responsible spiritual investigation demands more effort and above all more
    • be achieved by more soul-spiritual processes of healing. In this realm one
    • one works upon the children in a soul-spiritual manner in instruction can have
    • whereby we attempt, through purely soul-spiritual influences, from person
    • easily healed through spiritual influences (for example by discussion).
    • soul-spiritual (mental-psychological) influences, This is being done today but
    • soul-spiritual influences; rather, they include them. You have evidence of
    • This curative eurythmy is actually based upon the fact that soul-spiritual
  • Title: Lecture: Polarities in Health, Illness and Therapy
    Matching lines:
    • years ago. Although it is generally imagined that it is easy for spiritual
    • thirty years. It is thought that one only needs to look into the spiritual
    • spiritual science it is only a matter of looking into the world of the spirit
    • responsible spiritual investigation demands more effort and above all more
    • be achieved by more soul-spiritual processes of healing. In this realm one
    • one works upon the children in a soul-spiritual manner in instruction can have
    • whereby we attempt, through purely soul-spiritual influences, from person
    • easily healed through spiritual influences (for example by discussion).
    • soul-spiritual (mental-psychological) influences, This is being done today but
    • soul-spiritual influences; rather, they include them. You have evidence of
    • This curative eurythmy is actually based upon the fact that soul-spiritual
  • Title: Lecture: Practical Training In Thought
    Matching lines:
    • many attempts Dr. Steiner made to show how the physical and spiritual
    • thought capable of grasping physical and spiritual reality and leading to a
    • new unity, is a necessary basis for the science of the spirit known as
    • nature it is not so easily done. Yet these, too, are the result of spiritual
    • activities and behind them are spiritual beings. Thus, when a man thinks
    • It is always the denial of the spiritual in the world that produces the worst
    • lectures in spiritual science. Yet today how many things have become
    • understanding the things around us. That spiritual science should
    • about what extends beyond the things of the senses into the spiritual. In
  • Title: Lecture: Practical Training In Thought
    Matching lines:
    • many attempts Dr. Steiner made to show how the physical and spiritual
    • thought capable of grasping physical and spiritual reality and leading to a
    • new unity, is a necessary basis for the science of the spirit known as
    • nature it is not so easily done. Yet these, too, are the result of spiritual
    • activities and behind them are spiritual beings. Thus, when a man thinks
    • It is always the denial of the spiritual in the world that produces the worst
    • lectures in spiritual science. Yet today how many things have become
    • understanding the things around us. That spiritual science should
    • about what extends beyond the things of the senses into the spiritual. In
  • Title: Lecture: Pre-Earthly Deeds of Christ
    Matching lines:
    • souls who, by reason of their karma, have been led to Spiritual
    • that it had a spiritual pre-history and that it was, as it were, the
    • into the spiritual Earth-sphere, so that mankind may become more and
    • Golgotha, can pour forth spiritual forces into the souls and hearts of
    • spiritual world; but the forces which were thus developed flowed down
    • lived in the spiritual worlds as a spiritual Being of the nature of
    • the Archangels; and in the spiritual worlds, in the preparatory stages
    • the spiritual world, and that the Being who lived those lives was the
    • the spiritual atmosphere of the Earth, so did that which was brought
    • to everyone able by means of Spiritual Science to look into the
    • destined to work in the advancement of spiritual life on the physical
    • about because, during the Earth development, the Spirits of Form
    • contains within itself spiritual forces capable of streaming through
    • position, was wrested from the spiritual forces of the Earth. In that
    • old Lemurian epoch, in the realm which is the nearest spiritual sphere
    • that in that old Lemurian epoch — but in etheric spiritual heights
    • Nathan-Jesus, was permeated by Christ, took on as a spiritual etheric
    • Yes, my dear friends, Spiritual Science is here that we may enrich our
    • enriched our conception of the world through Spiritual Science and
    • otherwise. Through Spiritual Science we take note, as it were, of the
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Pre-Earthly Deeds of Christ
    Matching lines:
    • souls who, by reason of their karma, have been led to Spiritual
    • that it had a spiritual pre-history and that it was, as it were, the
    • into the spiritual Earth-sphere, so that mankind may become more and
    • Golgotha, can pour forth spiritual forces into the souls and hearts of
    • spiritual world; but the forces which were thus developed flowed down
    • lived in the spiritual worlds as a spiritual Being of the nature of
    • the Archangels; and in the spiritual worlds, in the preparatory stages
    • the spiritual world, and that the Being who lived those lives was the
    • the spiritual atmosphere of the Earth, so did that which was brought
    • to everyone able by means of Spiritual Science to look into the
    • destined to work in the advancement of spiritual life on the physical
    • about because, during the Earth development, the Spirits of Form
    • contains within itself spiritual forces capable of streaming through
    • position, was wrested from the spiritual forces of the Earth. In that
    • old Lemurian epoch, in the realm which is the nearest spiritual sphere
    • that in that old Lemurian epoch — but in etheric spiritual heights
    • Nathan-Jesus, was permeated by Christ, took on as a spiritual etheric
    • Yes, my dear friends, Spiritual Science is here that we may enrich our
    • enriched our conception of the world through Spiritual Science and
    • otherwise. Through Spiritual Science we take note, as it were, of the
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Preparing for the Sixth Epoch
    Matching lines:
    • Professor C. This group wishes to dedicate itself to the spiritual
    • and cultivate in them the spiritual treasure to which we dedicate our
    • spiritual progress of humanity, might ask if we could not cultivate
    • spiritual science without forming ourselves into groups, but simply by
    • know each other to come together and have access to the spiritual
    • spiritual science. It is not without meaning that among us there are
    • human beings who want to cultivate the more intimate side of spiritual
    • spiritual worlds. Again and again, in full consciousness, we should
    • say to ourselves that by the cultivation of spiritual science we
    • within these worlds. In the spiritual world, the work performed by
    • a different significance for the spiritual world than other work we
    • spiritual life primarily concerned with the external and visible
    • Our task in spiritual science is not only to acquire spiritual
    • consciousness or spiritual soul. But what will give to external
    • case today, upon the single individuality. Spiritual science expresses
    • considered to have real knowledge when they recognize the spiritual,
    • when they know that the spiritual pervades the world and that human
    • souls must unite with the spiritual. What is known as science today
    • spiritual world as a whole man. Such a man still connects the idea of
    • his whole form must pass into the spiritual world. He thinks
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Preparing for the Sixth Epoch
    Matching lines:
    • Professor C. This group wishes to dedicate itself to the spiritual
    • and cultivate in them the spiritual treasure to which we dedicate our
    • spiritual progress of humanity, might ask if we could not cultivate
    • spiritual science without forming ourselves into groups, but simply by
    • know each other to come together and have access to the spiritual
    • spiritual science. It is not without meaning that among us there are
    • human beings who want to cultivate the more intimate side of spiritual
    • spiritual worlds. Again and again, in full consciousness, we should
    • say to ourselves that by the cultivation of spiritual science we
    • within these worlds. In the spiritual world, the work performed by
    • a different significance for the spiritual world than other work we
    • spiritual life primarily concerned with the external and visible
    • Our task in spiritual science is not only to acquire spiritual
    • consciousness or spiritual soul. But what will give to external
    • case today, upon the single individuality. Spiritual science expresses
    • considered to have real knowledge when they recognize the spiritual,
    • when they know that the spiritual pervades the world and that human
    • souls must unite with the spiritual. What is known as science today
    • spiritual world as a whole man. Such a man still connects the idea of
    • his whole form must pass into the spiritual world. He thinks
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Problems of Nutrition
    Matching lines:
    • Spirit, which is published in German as,
    • in intellectual and spiritual work. This is so, however, only
    • It may seem curious to measure one's spiritual
    • it is. Diet, through spiritual development, becomes the personal
    • background of his inner spiritual activity. In response, he
    • individual's own inner spiritual activity takes part in directing
    • subjects concerning spiritual life. It may be permissible today,
    • standpoint of spiritual science. Problems of nutrition undoubtedly
    • be seen, however, that particularly in our age spiritual science
    • On the one hand, spiritual science stands
    • too loftily to spiritual realms, thus losing the firm ground under
    • again from those who have become acquainted with spiritual science
    • material dimension by the strength of one's spirit.” Even a
    • what spiritual science has to say about them.
    • to be reformative. The spiritual scientist is obliged to state the
    • from the standpoint of spiritual science as to whether the
    • that the body of man is the tool of the spirit. In discussing the
    • When we as spiritual scientists consider our
    • instrument for the impulses of our spiritual life? Will we lose our
    • applicable only to him, since spiritual science does not consider
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Problems of Nutrition
    Matching lines:
    • Spirit, which is published in German as,
    • in intellectual and spiritual work. This is so, however, only
    • It may seem curious to measure one's spiritual
    • it is. Diet, through spiritual development, becomes the personal
    • background of his inner spiritual activity. In response, he
    • individual's own inner spiritual activity takes part in directing
    • subjects concerning spiritual life. It may be permissible today,
    • standpoint of spiritual science. Problems of nutrition undoubtedly
    • be seen, however, that particularly in our age spiritual science
    • On the one hand, spiritual science stands
    • too loftily to spiritual realms, thus losing the firm ground under
    • again from those who have become acquainted with spiritual science
    • material dimension by the strength of one's spirit.” Even a
    • what spiritual science has to say about them.
    • to be reformative. The spiritual scientist is obliged to state the
    • from the standpoint of spiritual science as to whether the
    • that the body of man is the tool of the spirit. In discussing the
    • When we as spiritual scientists consider our
    • instrument for the impulses of our spiritual life? Will we lose our
    • applicable only to him, since spiritual science does not consider
    • Maximum number of matches per file exceeded.
  • Title: Search for the New Isis, the Divine Sophia: The Quest for the Isis-Sophia
    Matching lines:
    • place in the moral-spiritual sphere of human evolution and what takes place
    • movements are images of the divine-spiritual existence of the world.
    • Spiritual Guidance of the Individual and Humanity) between the third and
    • order to call up before our minds the spiritual connection between the
    • entirely Christian spirit, this picture is, after all, nothing more than a
    • sense explained in that book we are permitted to point out a spiritual
    • being of the sun, the representative of the spiritual sun, is killed by
    • earth. The ancient Egyptian sage imagines in a spirit-filled way how the
    • increasingly come to understand from a spiritual-scientific point of view
    • spiritual heights, united himself with the man Jesus of Nazareth, and from
    • the spiritual background of existence. External natural science is
    • spirit.
    • Isis, and her discovery, made possible through the inner force of spiritual
    • then appear as monuments to the spiritual powers that weave with power
    • only if we experience in a unique way what is weaving with spiritual power
    • appear again in his spiritual form during the course of the twentieth
    • Let us become conscious of this most intimate task! Let us go in spirit to
    • not properly understand what spiritual science is, then we will not be able
    • together, and let us celebrate Christmas in this spirit. Oh, I would like
    • greeting which is at the same time an appeal to kindle spiritual science
    • Maximum number of matches per file exceeded.
  • Title: Search for the New Isis, the Divine Sophia: The Quest for the Isis-Sophia
    Matching lines:
    • place in the moral-spiritual sphere of human evolution and what takes place
    • movements are images of the divine-spiritual existence of the world.
    • Spiritual Guidance of the Individual and Humanity) between the third and
    • order to call up before our minds the spiritual connection between the
    • entirely Christian spirit, this picture is, after all, nothing more than a
    • sense explained in that book we are permitted to point out a spiritual
    • being of the sun, the representative of the spiritual sun, is killed by
    • earth. The ancient Egyptian sage imagines in a spirit-filled way how the
    • increasingly come to understand from a spiritual-scientific point of view
    • spiritual heights, united himself with the man Jesus of Nazareth, and from
    • the spiritual background of existence. External natural science is
    • spirit.
    • Isis, and her discovery, made possible through the inner force of spiritual
    • then appear as monuments to the spiritual powers that weave with power
    • only if we experience in a unique way what is weaving with spiritual power
    • appear again in his spiritual form during the course of the twentieth
    • Let us become conscious of this most intimate task! Let us go in spirit to
    • not properly understand what spiritual science is, then we will not be able
    • together, and let us celebrate Christmas in this spirit. Oh, I would like
    • greeting which is at the same time an appeal to kindle spiritual science
    • Maximum number of matches per file exceeded.
  • Title: Self Knowledge and the Christ Experience
    Matching lines:
    • from the spiritual being which bore the essence of man. The view then was that
    • one only became spiritual man with the laying aside of the physical body.
    • Only after crossing the threshold of death did one become spiritual man
  • Title: Self Knowledge and the Christ Experience
    Matching lines:
    • from the spiritual being which bore the essence of man. The view then was that
    • one only became spiritual man with the laying aside of the physical body.
    • Only after crossing the threshold of death did one become spiritual man
  • Title: Lecture: The Significance of Spiritual Research For Moral Action
    Matching lines:
    • from the spiritual world in order to elevate our “I” to ever
    • perfection which originates in theosophy leads people to work spiritually
    • as we do not acknowledge the spiritual members of this earth organism.”
    • spiritual life, how the beings of the hierarchies have fashioned earth and
    • The science of the spirit shows us how we can feel ourselves to be a part
    • of the whole life of the earth. The science of the spirit shows us that
    • Christ is the Spirit of the earth. Our fingers, our toes, our nose, all our
    • is present in a state of spirit and soul will proceed to form itself into
    • spiritual state. Thus everything that people now, during the period of the
    • earth develop spiritually in the way of immorality, of a refusal to take the
    • Christ into themselves, is first present in a soul-spiritual state. But this
  • Title: Lecture: The Significance of Spiritual Research For Moral Action
    Matching lines:
    • from the spiritual world in order to elevate our “I” to ever
    • perfection which originates in theosophy leads people to work spiritually
    • as we do not acknowledge the spiritual members of this earth organism.”
    • spiritual life, how the beings of the hierarchies have fashioned earth and
    • The science of the spirit shows us how we can feel ourselves to be a part
    • of the whole life of the earth. The science of the spirit shows us that
    • Christ is the Spirit of the earth. Our fingers, our toes, our nose, all our
    • is present in a state of spirit and soul will proceed to form itself into
    • spiritual state. Thus everything that people now, during the period of the
    • earth develop spiritually in the way of immorality, of a refusal to take the
    • Christ into themselves, is first present in a soul-spiritual state. But this
  • Title: Lecture: Social Understanding Through Spiritual Scientific Knowledge
    Matching lines:
    • aspect of what is presented as idea. The spiritual quality of a world
    • among these — but the essential quality of a really spiritual world
    • conception lies in its capacity to take what it has grasped in the spirit and
    • it and looking for the spirit within it.
    • include the whole of the imperceptible or spiritual realm, we must speak of
    • spiritual-scientifically that in everything working in the child up till the
    • chemical tests to do it. But through spiritual science we can know with
    • put to practical use by spiritual science. Because if you understand them
    • matter. That is why spiritual science is needed in actual life today,
    • because spiritual science is not merely for the head but is for the whole of
    • steer their thoughts in the direction of spiritual science. Different kinds of
    • thoughts are stimulated with spiritual science than without it.
    • You will not doubt this fact, for the way spiritual science is received by
    • that spiritual scientific thoughts are different from thoughts without
    • spiritual science. It is necessary to develop a totally new way of thinking.
    • although certain forces appear to be of a spiritual-soul nature, they also
    • spiritual level. Not until we are capable of bringing down onto a material
    • level what we think of as being spiritual shall we be able to grasp the
  • Title: Lecture: Social Understanding Through Spiritual Scientific Knowledge
    Matching lines:
    • aspect of what is presented as idea. The spiritual quality of a world
    • among these — but the essential quality of a really spiritual world
    • conception lies in its capacity to take what it has grasped in the spirit and
    • it and looking for the spirit within it.
    • include the whole of the imperceptible or spiritual realm, we must speak of
    • spiritual-scientifically that in everything working in the child up till the
    • chemical tests to do it. But through spiritual science we can know with
    • put to practical use by spiritual science. Because if you understand them
    • matter. That is why spiritual science is needed in actual life today,
    • because spiritual science is not merely for the head but is for the whole of
    • steer their thoughts in the direction of spiritual science. Different kinds of
    • thoughts are stimulated with spiritual science than without it.
    • You will not doubt this fact, for the way spiritual science is received by
    • that spiritual scientific thoughts are different from thoughts without
    • spiritual science. It is necessary to develop a totally new way of thinking.
    • although certain forces appear to be of a spiritual-soul nature, they also
    • spiritual level. Not until we are capable of bringing down onto a material
    • level what we think of as being spiritual shall we be able to grasp the
  • Title: Lecture: Social and Anti-Social Forces in the Human Being
    Matching lines:
    • Spiritual Science. Not only do outward circumstances speak clearly,
    • but our conceptions of Spiritual Science also justify us in a certain
    • the one which we can designate as the period of the Spiritual or
    • humanity must gradually develop the Spiritual Soul. The preceding
    • period of the Spiritual Soul. The task of humanity — of civilized
    • humanity in this age of the Spiritual Soul — will be that of laying
    • Post-Atlantean Period, the period of the Spiritual Soul. That which
    • Spiritual Science will easily perceive that the essential impulse in
    • in our soul and spirit life. If one looks at the matter this way, one
    • only from the viewpoint of Spiritual Science that they can be looked
    • not begin to look at life from the viewpoint of Spiritual Science.
    • demands arise in our time? Well, we live in the age of the Spiritual
    • the spiritual bread of humanity's evolution. There was therefore no
    • But when we approach the very nerve of Spiritual Science, we feel that
    • spirit can only be held in balance by the social. But the social must
    • disappeared so pitiably in our age, the age of the Spiritual Soul? In
    • which Spiritual Science gives. The spirit must make a fresh effort
    • made some progress in the realm of Spiritual Science attempts the most
    • the basics. For Spiritual Science, nothing should depend on
    • Nowadays Spiritual Science is the only means of seeing things truly in
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Social and Anti-Social Forces in the Human Being
    Matching lines:
    • Spiritual Science. Not only do outward circumstances speak clearly,
    • but our conceptions of Spiritual Science also justify us in a certain
    • the one which we can designate as the period of the Spiritual or
    • humanity must gradually develop the Spiritual Soul. The preceding
    • period of the Spiritual Soul. The task of humanity — of civilized
    • humanity in this age of the Spiritual Soul — will be that of laying
    • Post-Atlantean Period, the period of the Spiritual Soul. That which
    • Spiritual Science will easily perceive that the essential impulse in
    • in our soul and spirit life. If one looks at the matter this way, one
    • only from the viewpoint of Spiritual Science that they can be looked
    • not begin to look at life from the viewpoint of Spiritual Science.
    • demands arise in our time? Well, we live in the age of the Spiritual
    • the spiritual bread of humanity's evolution. There was therefore no
    • But when we approach the very nerve of Spiritual Science, we feel that
    • spirit can only be held in balance by the social. But the social must
    • disappeared so pitiably in our age, the age of the Spiritual Soul? In
    • which Spiritual Science gives. The spirit must make a fresh effort
    • made some progress in the realm of Spiritual Science attempts the most
    • the basics. For Spiritual Science, nothing should depend on
    • Nowadays Spiritual Science is the only means of seeing things truly in
    • Maximum number of matches per file exceeded.
  • Title: Spiritual Emptiness and Social Life
    Matching lines:
    • A part of Steiner's Lectures on Spiritual Essence and its Working,
    • order, anthroposophical spiritual science is not actuated by any
    • non-political, a-political. If one desires to be a spiritual scientist
    • really brilliant spiritual movement which lasted from the time of
    • spiritual life. At the end of the lecture yesterday I spoke of a
    • to be understood in the spiritual sense. In telling this story I have
    • mention of the spiritual was to make a warding-off gesture with his
    • spiritual evolution of mankind, into art, into matters of universal
    • human concern, had not the faintest inkling of what ‘spirit’ must
    • simply did not know what spirit really is from the standpoint of a man
    • the truth: until it came to the spirit, there was truth in a man like
    • how to think about the spirit. Had he been one of the phrasemongers
    • spirit; he would have believed that by reiterating Spirit, spirit,
    • spirit! something is expressed that has been nurtured in one's own
    • the spirit, without a notion of its real nature, are the theosophists
    • of how to think about the spiritual, about the spirit? It is just this
    • empty of anything that can be called spirit. That is the fact we have
    • culture was devoid of spirit. What is meant here, of course, is spirit
    • as one learns to apprehend it through anthroposophical spiritual
    • Goethe himself did not succeed in lifting to the level of spiritual
    • Maximum number of matches per file exceeded.
  • Title: Spiritual Emptiness and Social Life
    Matching lines:
    • A part of Steiner's Lectures on Spiritual Essence and its Working,
    • order, anthroposophical spiritual science is not actuated by any
    • non-political, a-political. If one desires to be a spiritual scientist
    • really brilliant spiritual movement which lasted from the time of
    • spiritual life. At the end of the lecture yesterday I spoke of a
    • to be understood in the spiritual sense. In telling this story I have
    • mention of the spiritual was to make a warding-off gesture with his
    • spiritual evolution of mankind, into art, into matters of universal
    • human concern, had not the faintest inkling of what ‘spirit’ must
    • simply did not know what spirit really is from the standpoint of a man
    • the truth: until it came to the spirit, there was truth in a man like
    • how to think about the spirit. Had he been one of the phrasemongers
    • spirit; he would have believed that by reiterating Spirit, spirit,
    • spirit! something is expressed that has been nurtured in one's own
    • the spirit, without a notion of its real nature, are the theosophists
    • of how to think about the spiritual, about the spirit? It is just this
    • empty of anything that can be called spirit. That is the fact we have
    • culture was devoid of spirit. What is meant here, of course, is spirit
    • as one learns to apprehend it through anthroposophical spiritual
    • Goethe himself did not succeed in lifting to the level of spiritual
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Structure of the Lord's Prayer
    Matching lines:
    • implies identification with some specific spiritual theme or object so
    • spiritual theme or object with which he is identified. Let us be quite
    • concentrate upon these formulae they feel that divine spiritual life
    • key-note of prayer, if prayer is to reflect the Christian spirit.
    • So long as this spirit of humility prevails it is clear that it is
    • requests. But if the spirit in which one asks is, “Not my will but
    • This is the predominant spirit of Christian prayer and it is this
    • spirit that gave birth to that universal, all-embracing prayer of
    • where he can unite with the divine, spiritual Being. We must realize
    • from the Godhead, the soul unites spiritually in prayer or meditation
    • spiritual investigation has practiced over thousands of years. Let us
    • spiritual, we have the divine-spiritual Being; below, the human
    • spiritual “drops”, separated from the common divine substance,
    • physical and spiritual being such as he is to-day. These souls
    • principle of man's being: Spirit Self (Manas), Life Spirit (Buddhi),
    • and Spirit Man (Atma). These are the aspects of the divine Essence by
    • spiritualize these three bodies. Formerly, man consisted of the four
    • in reality is an emanation of the highest spiritual principle, namely
    • the higher Triad, the divine Essence, the spiritual potentiality of
    • of man's higher nature, Buddhi or Life Spirit, as an outpouring of the
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Structure of the Lord's Prayer
    Matching lines:
    • implies identification with some specific spiritual theme or object so
    • spiritual theme or object with which he is identified. Let us be quite
    • concentrate upon these formulae they feel that divine spiritual life
    • key-note of prayer, if prayer is to reflect the Christian spirit.
    • So long as this spirit of humility prevails it is clear that it is
    • requests. But if the spirit in which one asks is, “Not my will but
    • This is the predominant spirit of Christian prayer and it is this
    • spirit that gave birth to that universal, all-embracing prayer of
    • where he can unite with the divine, spiritual Being. We must realize
    • from the Godhead, the soul unites spiritually in prayer or meditation
    • spiritual investigation has practiced over thousands of years. Let us
    • spiritual, we have the divine-spiritual Being; below, the human
    • spiritual “drops”, separated from the common divine substance,
    • physical and spiritual being such as he is to-day. These souls
    • principle of man's being: Spirit Self (Manas), Life Spirit (Buddhi),
    • and Spirit Man (Atma). These are the aspects of the divine Essence by
    • spiritualize these three bodies. Formerly, man consisted of the four
    • in reality is an emanation of the highest spiritual principle, namely
    • the higher Triad, the divine Essence, the spiritual potentiality of
    • of man's higher nature, Buddhi or Life Spirit, as an outpouring of the
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Sun-Mystery in the Course of Human History
    Matching lines:
    • spirit, are related to the cosmos. The various aspects of this subject
    • But when we think of man's spiritual nature we cannot conceive that
    • this spirituality is active in him only during his waking hours or in
    • his conscious mental life; the fact is that this spirituality is at
    • Spirit is therefore also present and at work in the sleeping human
    • spirit, it follows that the will as such has to do with this organic
    • anyone through spiritual training, it is for him as it was for earlier
    • called spiritual activity. But will, feeling and conceptual activity
    • life of soul, spiritual activity. Spiritual activity is merely a
    • new Sun-Mysteries which must be brought to the world by spiritual
    • the spiritual sense, light streams out from Saturn, Jupiter, Mercury,
    • This Sun-Mystery was felt to be the greatest spiritual treasure
    • and destiny. But in a spiritual sense it had become known to those
    • made their way thither. A spiritual reality lay behind these journeys.
    • until it is redeemed spiritually in the West, released from the dark
    • existence. Through spiritual-scientific development we must find it
    • that speak with the tones of the spiritual world — not conferences
    • permeated by the wisdom of the West, by the spiritual light of the
    • give us the right feeling for the impulses which spiritual science
  • Title: Lecture: The Sun-Mystery in the Course of Human History
    Matching lines:
    • spirit, are related to the cosmos. The various aspects of this subject
    • But when we think of man's spiritual nature we cannot conceive that
    • this spirituality is active in him only during his waking hours or in
    • his conscious mental life; the fact is that this spirituality is at
    • Spirit is therefore also present and at work in the sleeping human
    • spirit, it follows that the will as such has to do with this organic
    • anyone through spiritual training, it is for him as it was for earlier
    • called spiritual activity. But will, feeling and conceptual activity
    • life of soul, spiritual activity. Spiritual activity is merely a
    • new Sun-Mysteries which must be brought to the world by spiritual
    • the spiritual sense, light streams out from Saturn, Jupiter, Mercury,
    • This Sun-Mystery was felt to be the greatest spiritual treasure
    • and destiny. But in a spiritual sense it had become known to those
    • made their way thither. A spiritual reality lay behind these journeys.
    • until it is redeemed spiritually in the West, released from the dark
    • existence. Through spiritual-scientific development we must find it
    • that speak with the tones of the spiritual world — not conferences
    • permeated by the wisdom of the West, by the spiritual light of the
    • give us the right feeling for the impulses which spiritual science
  • Title: The Threshold In Nature and In Man
    Matching lines:
    • occasions that the Spiritual Science cultivated at the Goetheanum has
    • necessary consequences of the whole trend and spirit of modern
    • a vision of reality, a “standing within” spirit-filled reality.
    • new way about what one may call the “Threshold of the Spiritual
    • World.” Spiritual Science is no “warming up” of Gnostic
    • aspect; but if we were to consider it, as we try to do in spiritual
    • lost our awareness of the spiritual in the objects perceived by the
    • by virtue of the powers of his soul, enters into the spiritual world
    • But he must be able also to stay in the spiritual world with full
    • a kind of spiritual faintness, they would not allow him to attempt
    • Anthroposophical Spiritual Science would go further on the same path. This
    • spirit does he now behold the spiritual. By the practice of certain intimate
    • It is at this point that Anthroposophical Spiritual Science steps in
    • with its methods for attaining higher knowledge. This spiritual
    • does it support itself, like spiritualism, on external experiment. The
    • foundation for the whole method of spiritual scientific research lies
    • Spiritual Science then leads on further, to “inspired”
    • creative power which comes down from spiritual worlds at the time of
    • of the eternal and spiritual in his soul.
    • but as spirit, he finds that he is also now within the inner being of
    • Maximum number of matches per file exceeded.
  • Title: The Threshold In Nature and In Man
    Matching lines:
    • occasions that the Spiritual Science cultivated at the Goetheanum has
    • necessary consequences of the whole trend and spirit of modern
    • a vision of reality, a “standing within” spirit-filled reality.
    • new way about what one may call the “Threshold of the Spiritual
    • World.” Spiritual Science is no “warming up” of Gnostic
    • aspect; but if we were to consider it, as we try to do in spiritual
    • lost our awareness of the spiritual in the objects perceived by the
    • by virtue of the powers of his soul, enters into the spiritual world
    • But he must be able also to stay in the spiritual world with full
    • a kind of spiritual faintness, they would not allow him to attempt
    • Anthroposophical Spiritual Science would go further on the same path. This
    • spirit does he now behold the spiritual. By the practice of certain intimate
    • It is at this point that Anthroposophical Spiritual Science steps in
    • with its methods for attaining higher knowledge. This spiritual
    • does it support itself, like spiritualism, on external experiment. The
    • foundation for the whole method of spiritual scientific research lies
    • Spiritual Science then leads on further, to “inspired”
    • creative power which comes down from spiritual worlds at the time of
    • of the eternal and spiritual in his soul.
    • but as spirit, he finds that he is also now within the inner being of
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Truth, Beauty, and Goodness
    Matching lines:
    • Anthroposophy, or Spiritual Science, is able once again to indicate
    • In his pre-earthly existence man lives in a world of pure Spirit,
    • the spiritual prototype, the spirit-form of his physical body. The
    • physical body here on earth is but an after-copy of the spirit-germ
    • this thread. In pre-earthly existence a delicate spiritual wool is
    • early stages of the epoch of the Spiritual Soul
    • his “spiritual sense of being” in the universe. And this spiritual
    • For this purely spiritual sense of being that we find existing with
    • not by virtue of his own spiritual life, but by virtue of some profession
    • spiritual world. And this is only possible if the bond that links us
    • worthy of his being. To be aware of the spirit within the physical
    • existence in the realm of spirit.
    • The world of spirit in which we live during our pre-earthly existence
    • this pre-earthly world of spirit. Although it is always there, a link
    • If man is to be true in a higher, this means spiritual, sense, he must
    • not forget that he has lived in the spirit in pre-earthly existence.
    • in a picture, at least, a new link with pre-earthly spirituality.
    • by means of a picture, to the spirit he has left because of his
    • The Philosophy of Spiritual Activity.
    • will create an image, at least, of pre-earthly connection with spirit.
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Truth Beauty and Goodness
    Matching lines:
    • Anthroposophy, or Spiritual Science, is able once again to indicate
    • In his pre-earthly existence man lives in a world of pure Spirit,
    • the spiritual prototype, the spirit-form of his physical body. The
    • physical body here on earth is but an after-copy of the spirit-germ
    • this thread. In pre-earthly existence a delicate spiritual wool is
    • early stages of the epoch of the Spiritual Soul
    • his “spiritual sense of being” in the universe. And this spiritual
    • For this purely spiritual sense of being that we find existing with
    • not by virtue of his own spiritual life, but by virtue of some profession
    • spiritual world. And this is only possible if the bond that links us
    • worthy of his being. To be aware of the spirit within the physical
    • existence in the realm of spirit.
    • The world of spirit in which we live during our pre-earthly existence
    • this pre-earthly world of spirit. Although it is always there, a link
    • If man is to be true in a higher, this means spiritual, sense, he must
    • not forget that he has lived in the spirit in pre-earthly existence.
    • in a picture, at least, a new link with pre-earthly spirituality.
    • by means of a picture, to the spirit he has left because of his
    • The Philosophy of Spiritual Activity.
    • will create an image, at least, of pre-earthly connection with spirit.
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Two Christmas Annunciations
    Matching lines:
    • to-day. We know from anthroposophical spiritual science how the
    • spiritualized way of looking at the universe. And man felt himself
    • connected as a soul and spirit with this universe. This wisdom of the
    • attaches to it only when it can be shown by spiritual science that
    • in the spiritual world before birth, or conception. There we lived in
    • a proof of man's life in the spiritual world before conception. As far
    • that they had lived in a spiritual world before they walked on earth.
    • to found a science of the spirit upon knowledge gained outside man,
    • naturalistically conceived. A new, spiritual grasp of the Mystery of
    • real penetration into the starry heavens; they saw what was spiritual
    • comprehensible to-day with the help of spiritual science.
  • Title: Lecture: The Two Christmas Annunciations
    Matching lines:
    • to-day. We know from anthroposophical spiritual science how the
    • spiritualized way of looking at the universe. And man felt himself
    • connected as a soul and spirit with this universe. This wisdom of the
    • attaches to it only when it can be shown by spiritual science that
    • in the spiritual world before birth, or conception. There we lived in
    • a proof of man's life in the spiritual world before conception. As far
    • that they had lived in a spiritual world before they walked on earth.
    • to found a science of the spirit upon knowledge gained outside man,
    • naturalistically conceived. A new, spiritual grasp of the Mystery of
    • real penetration into the starry heavens; they saw what was spiritual
    • comprehensible to-day with the help of spiritual science.
  • Title: Lecture: Woman and Society (Die Frauenfrage)
    Matching lines:
    • spirit.
    • world-view of Spiritual Science, from a view of life and the world
    • many circles which occupy themselves with Spiritual Science, or in
    • such circles as have heard something of the spirit in this
    • world-outlook, there is the view that Spiritual Science is something
    • of its advantages — that Spiritual Science concerns itself only
    • to be something unpractical. But if, in our time, Spiritual Science
    • Spiritual Science; that it has not found the way to life as it is in
    • reality. Nothing would be more wrong than if Spiritual Science were
    • cultural standpoint, from a spiritual-scientific standpoint, of the
    • Spiritual Science should speak about this question in the same way as
    • practical ones. And from this point of view Spiritual Science appears
    • This is no fable! This man asserted that the greatness of the spirit
    • world-view oriented towards the spirit.
    • world-view is extracted. Earlier, however, like a spirit over
    • in the spiritual-scientific outlook, a movement that is still little
    • heeded. It is the spiritual-scientific world-view which will have to
    • of a wild fantasy. Yet it is the outcome of the spiritual research of
    • questions. Spiritual science is not something that indulges in
    • natural sciences. Spiritual science can see how it has come about
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Woman and Society (Die Frauenfrage)
    Matching lines:
    • spirit.
    • world-view of Spiritual Science, from a view of life and the world
    • many circles which occupy themselves with Spiritual Science, or in
    • such circles as have heard something of the spirit in this
    • world-outlook, there is the view that Spiritual Science is something
    • of its advantages — that Spiritual Science concerns itself only
    • to be something unpractical. But if, in our time, Spiritual Science
    • Spiritual Science; that it has not found the way to life as it is in
    • reality. Nothing would be more wrong than if Spiritual Science were
    • cultural standpoint, from a spiritual-scientific standpoint, of the
    • Spiritual Science should speak about this question in the same way as
    • practical ones. And from this point of view Spiritual Science appears
    • This is no fable! This man asserted that the greatness of the spirit
    • world-view oriented towards the spirit.
    • world-view is extracted. Earlier, however, like a spirit over
    • in the spiritual-scientific outlook, a movement that is still little
    • heeded. It is the spiritual-scientific world-view which will have to
    • of a wild fantasy. Yet it is the outcome of the spiritual research of
    • questions. Spiritual science is not something that indulges in
    • natural sciences. Spiritual science can see how it has come about
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  • Title: Lecture: The Work of the Angels In Man's Astral Body
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    • in its spiritual essence; also of what may be called
    • research into the spiritual world.”
    • ANTHROPOSOPHICAL understanding of the spirit must
    • conception of the spirit we have become custodians, as it were, of
    • the development of the Consciousness-Soul (the Spiritual Soul) has been
    • fourth millennium, is the spiritual Soul.
    • But in true Spiritual Science we must never stop at generalisations
    • curiosity in the most ordinary sense of the term. If Spiritual Science
    • because we are living in the epoch of the Spiritual Soul we must take
    • Spiritual Science, the members of man's being, beginning from above
    • as beings of spirit-and-soul. The Ego has been implanted in us by the
    • Earth-evolution and the spirits of Form who direct it. Fundamentally
    • evident from the facts presented in that book that Spirits belonging
    • If we genuinely study these sheaths of man, we realise that spiritual
    • answer to a question such as: What is the task of the Spirits of
    • are the Angels — the spiritual Beings nearest to men —
    • answering a question such as this? It can only be said that spiritual
    • the spiritual world becomes perceptible ... but this question can, in
    • reality, be fruitfully answered only in the age of the Spiritual Soul
    • the Spiritual Soul that such questions can be the subject of conscious
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  • Title: Lecture: The Work of the Angels In Man's Astral Body
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    • in its spiritual essence; also of what may be called
    • research into the spiritual world.”
    • ANTHROPOSOPHICAL understanding of the spirit must
    • conception of the spirit we have become custodians, as it were, of
    • the development of the Consciousness-Soul (the Spiritual Soul) has been
    • fourth millennium, is the spiritual Soul.
    • But in true Spiritual Science we must never stop at generalisations
    • curiosity in the most ordinary sense of the term. If Spiritual Science
    • because we are living in the epoch of the Spiritual Soul we must take
    • Spiritual Science, the members of man's being, beginning from above
    • as beings of spirit-and-soul. The Ego has been implanted in us by the
    • Earth-evolution and the spirits of Form who direct it. Fundamentally
    • evident from the facts presented in that book that Spirits belonging
    • If we genuinely study these sheaths of man, we realise that spiritual
    • answer to a question such as: What is the task of the Spirits of
    • are the Angels — the spiritual Beings nearest to men —
    • answering a question such as this? It can only be said that spiritual
    • the spiritual world becomes perceptible ... but this question can, in
    • reality, be fruitfully answered only in the age of the Spiritual Soul
    • the Spiritual Soul that such questions can be the subject of conscious
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • from the world of spirit.”
    • anthroposophical spiritual science, that which surpasses the scanty
    • their teachings to human beings — in a spiritual way, of course
    • earth from spiritual worlds. This condition, transcending the earthly
    • communications of the gods in a spiritual way, because they were not
    • took place spiritually, and where they received what these beings
    • reminded them of their experiences in the world of the spirit and
    • look back on a divine spiritual wisdom received here on earth by men
    • from divine-spiritual worlds into a body, and that it would leave
    • this body. They considered this an advance in the life of the spirit
    • uninterrupted stream of the life of spirit and soul. They did see, of
    • higher soul-spiritual nature. I have already explained this before.
    • life of soul and spirit. Death was something pertaining to Maya, the
    • their spirit-soul life was not ensnared by death. They saw human life
    • beyond birth, into the spiritual. When they looked at death, the life
    • of spirit and soul again extended beyond death, into the spiritual;
    • of this frame of spirit. On tracing the evolution of mankind from the
    • spirit and soul continues. They thought about the nature of this
    • through inspirations from the spiritual world and did not think about
    • express it in a soul-spiritual way, the understanding could come only
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • from the world of spirit.”
    • anthroposophical spiritual science, that which surpasses the scanty
    • their teachings to human beings — in a spiritual way, of course
    • earth from spiritual worlds. This condition, transcending the earthly
    • communications of the gods in a spiritual way, because they were not
    • took place spiritually, and where they received what these beings
    • reminded them of their experiences in the world of the spirit and
    • look back on a divine spiritual wisdom received here on earth by men
    • from divine-spiritual worlds into a body, and that it would leave
    • this body. They considered this an advance in the life of the spirit
    • uninterrupted stream of the life of spirit and soul. They did see, of
    • higher soul-spiritual nature. I have already explained this before.
    • life of soul and spirit. Death was something pertaining to Maya, the
    • their spirit-soul life was not ensnared by death. They saw human life
    • beyond birth, into the spiritual. When they looked at death, the life
    • of spirit and soul again extended beyond death, into the spiritual;
    • of this frame of spirit. On tracing the evolution of mankind from the
    • spirit and soul continues. They thought about the nature of this
    • through inspirations from the spiritual world and did not think about
    • express it in a soul-spiritual way, the understanding could come only
    • Maximum number of matches per file exceeded.
  • Title: Mathematics and Occultism
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    • realm of purely spiritual being according to his “Doctrine of
    • to be an all-important question for the education of the spiritual life.
    • developing organs which can perceive spiritual truths (just as Nature
    • spiritually full, which Plato demanded from those who would understand
    • and the purely spiritual World. Let us think about the
    • representation of a comprehensive spiritual fact. Here again, however,
    • sense-perception what is spiritual. From the mathematical figure I can
    • purely spiritual manner if we would really know it in its true aspect.
    • stages in the spiritual education of Man are constituted by what is
    • fairly on the path to spiritual knowledge. They did not strive for
    • think of the essence of Nature and of Spiritual Being as independently
    • visualised in the spirit. I have visualised the working of a machine
    • Differential is but a point, a zero. For spiritual comprehension,
    • Thus, for our spiritual perception, Space itself is called to life.
    • “self-knowledge” the inner nature of our own spiritual
    • spiritual activity in the midst of super-sensible proportions and
    • Plato, calls for research in the mathematical spirit, he can easily be
    • spirit. This is not the case. Such an overrating rather exists on the
    • research which advances in the spirit of mathematics even where
    • Nevertheless, in all things he wanted to think in the spirit of
    • Maximum number of matches per file exceeded.
  • Title: Mathematics and Occultism
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    • realm of purely spiritual being according to his “Doctrine of
    • to be an all-important question for the education of the spiritual life.
    • developing organs which can perceive spiritual truths (just as Nature
    • spiritually full, which Plato demanded from those who would understand
    • and the purely spiritual World. Let us think about the
    • representation of a comprehensive spiritual fact. Here again, however,
    • sense-perception what is spiritual. From the mathematical figure I can
    • purely spiritual manner if we would really know it in its true aspect.
    • stages in the spiritual education of Man are constituted by what is
    • fairly on the path to spiritual knowledge. They did not strive for
    • think of the essence of Nature and of Spiritual Being as independently
    • visualised in the spirit. I have visualised the working of a machine
    • Differential is but a point, a zero. For spiritual comprehension,
    • Thus, for our spiritual perception, Space itself is called to life.
    • “self-knowledge” the inner nature of our own spiritual
    • spiritual activity in the midst of super-sensible proportions and
    • Plato, calls for research in the mathematical spirit, he can easily be
    • spirit. This is not the case. Such an overrating rather exists on the
    • research which advances in the spirit of mathematics even where
    • Nevertheless, in all things he wanted to think in the spirit of
    • Maximum number of matches per file exceeded.
  • Title: The Manicheans
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    • spiritual streams with which it is connected. An even more important
    • spiritual stream than that of the Rosicrucians was that of
    • Manicheanism founded a mighty spiritual stream to which the mediaeval
    • ‘Paraclete’ or ‘Holy Spirit’ promised by Christ to
    • humanity — that is as an incarnation of the Holy Spirit, merely a
    • Temple Legend. All these Spiritual Streams came to expression
    • with super-sensible truths, a mighty cosmic legend. The Spirits of
    • only have been punished through good. Therefore the Spirits of the
    • Divine-Spiritual Light of the soul, a rebellion of the soul against
    • contrary, supports himself on the inner spiritual light of the soul.
    • Paraclete, the Holy Spirit, the Son of the Widow? It means that he
    • especially in the Spiritual. There will be men who are mighty in Love
    • spiritual stream. It appears in forms which many can call to mind, and
  • Title: The Manicheans
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    • spiritual streams with which it is connected. An even more important
    • spiritual stream than that of the Rosicrucians was that of
    • Manicheanism founded a mighty spiritual stream to which the mediaeval
    • ‘Paraclete’ or ‘Holy Spirit’ promised by Christ to
    • humanity — that is as an incarnation of the Holy Spirit, merely a
    • Temple Legend. All these Spiritual Streams came to expression
    • with super-sensible truths, a mighty cosmic legend. The Spirits of
    • only have been punished through good. Therefore the Spirits of the
    • Divine-Spiritual Light of the soul, a rebellion of the soul against
    • contrary, supports himself on the inner spiritual light of the soul.
    • Paraclete, the Holy Spirit, the Son of the Widow? It means that he
    • especially in the Spiritual. There will be men who are mighty in Love
    • spiritual stream. It appears in forms which many can call to mind, and
  • Title: Man as a Being: Contents
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    • philosophers. The real connection with the spiritual world later
    • spiritual members as either free or bound to the physical
    • organisation. The interplay of the spiritual and the bodily in memory
    • and love. The pictorial representation of the spiritual world in the
    • spirit. Within the soul-spiritual we experience morality, within the
  • Title: Man as a Being: Introduction
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    • from the spiritual world.”
  • Title: Man as a Being: Lecture 2
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    • believe themselves to represent the spiritual life of to-day
    • and spirit but of body and soul only, although some spiritual
    • spirituality. For he does not know that if we go back earlier than,
    • in a very different spiritual configuration from the one at present
    • entirely different spiritual constitution. For if one approaches
    • back upon it with the spiritual make-up resulting from present-day
    • the spiritual world, even if only in an instinctive way. And for him
    • spiritual world, if I may put it so. For Aristotle, accordingly, what
    • shadows which had been cast down from the spiritual world — the
    • But the Gnosis was an essential element in the spiritual life of the
    • this knowledge. The real spiritual world was always present in
    • spiritual world still carried the impress of that world, an impress
    • abstract residuum often earlier spiritual knowledge; it consists of
    • spiritual world that had once been seen. By the fourth century A.D.
    • Aristotle. For him, logic was, so to say, the residue of spiritual
    • experienced out of the spiritual world. By the middle of the fifteenth
    • century the last scrap of consciousness of this spiritual world had
    • intellectual element appears not as the residue of a spiritual world,
    • seeking to apply an intellectualism, the spiritual origin of which had
    • because this could only have come from spiritual science, which he
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  • Title: Man as a Being: Lecture 3
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    • good imprint of the soul-spiritual. The soul-spiritual makes a very
    • methods are applied. To spiritual scientific investigation it is
    • spiritual formation. The thorough-going materialist looks at the
    • spiritual, out of the super-sensible of this world.
    • spiritual world, but we should acquire an insight into the way the
    • material world originates in the spiritual world; an insight, so to
    • speak, into the way the spiritual world is imaged in the material
    • from the spiritual world, compared with what we see in the rest of the
    • the spiritual, can be regarded as bearing witness to the spiritual
    • onwards, develops as the soul-spiritual life. It really is a fact that
    • between the soul-spiritual and the bodily-physical, and how therefore
    • appears to us as of a soul-spiritual nature, and on the other hand,
    • you can experience the interplay between the spiritual and the bodily,
    • to make the transition from the soul-spiritual to the bodily-physical.
    • In the soul-spiritual we experience morality; within the
    • soul-spirit on the other, exist side by side without any connection.
    • of this moral freedom within the realm of soul and spirit, as a fact
    • inner soul-spiritual life contradicts it. We are conscious that we can
  • Title: The Individuality of Elias, John, Raphael, Novalis
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    • instreaming of the Michael-Power into the spiritual events of man's life on
    • are no more than the outer sign and symbol of spiritual worlds which look down
    • worlds, the realm of spiritual evolution, taking with him the power of his
    • he comes into association here with the Spirits who live in the Moon sphere
    • and who are the spiritual Individualities of the great original Leaders of
    • spiritually with the spiritual origin of the Earth, with that World of Being
    • spirituality the power that had been his to create what is so infinitely
    • in wisdom to enter into a relation of understanding with such spirits as
    • Goethe — the spirit, that is, that afterwards became Goethe — as
    • well as also with spirits who had gone astray on other paths, but who
    • again in all its spiritual light and glory.
    • in the spiritual super-sensible worlds all those others — among them also
    • Radiant Spirit-powers, blessing all Worlds!
    • In cosmic age of Spirit-Man.
    • Ye, the disciples of Spirit-Knowledge,
  • Title: The Individuality of Elias, John, Raphael, Novalis
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    • instreaming of the Michael-Power into the spiritual events of man's life on
    • are no more than the outer sign and symbol of spiritual worlds which look down
    • worlds, the realm of spiritual evolution, taking with him the power of his
    • he comes into association here with the Spirits who live in the Moon sphere
    • and who are the spiritual Individualities of the great original Leaders of
    • spiritually with the spiritual origin of the Earth, with that World of Being
    • spirituality the power that had been his to create what is so infinitely
    • in wisdom to enter into a relation of understanding with such spirits as
    • Goethe — the spirit, that is, that afterwards became Goethe — as
    • well as also with spirits who had gone astray on other paths, but who
    • again in all its spiritual light and glory.
    • in the spiritual super-sensible worlds all those others — among them also
    • Radiant Spirit-powers, blessing all Worlds!
    • In cosmic age of Spirit-Man.
    • Ye, the disciples of Spirit-Knowledge,
  • Title: The Dead Are With Us
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    • studies in Spiritual Science contain much that we cannot, perhaps,
    • knowledge concerning the secrets of the spiritual world is at every
    • ourselves acquainted with it. But to know the spiritual world it is
    • a simple narration of what is found by spiritual investigation. These
    • investigated by means of Spiritual Science, but they can be understood
    • actions are performed by us. (Spiritually considered, of course, the
    • present in the spiritual world in the form in which we know them here,
    • Spiritual. The animal kingdom is the first realm with which he makes
    • which then, in the spiritual world, extends over all the souls whom
    • souls in the spiritual world. The links are made karmically on Earth
    • spiritual world. The difficulties would more or less solve themselves
    • secrets of the spiritual world. There are here two methods of
    • approach. One way of becoming acquainted with the spiritual world
    • described. That is one form of knowledge of the spiritual world. The
    • of the spiritual world, and we will now speak of the intercourse that
    • of intercourse with the spiritual world, for it is connected with a
    • Earth as lower impulses is, from the other, the spiritual side, higher
    • contact with the spiritual world in the general sense, when we acquire
    • knowledge about our own immortality as beings of soul and spirit,
    • methods of modern spiritualism must, of course, be avoided. When the
    • Maximum number of matches per file exceeded.
  • Title: The Dead Are With Us
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    • studies in Spiritual Science contain much that we cannot, perhaps,
    • knowledge concerning the secrets of the spiritual world is at every
    • ourselves acquainted with it. But to know the spiritual world it is
    • a simple narration of what is found by spiritual investigation. These
    • investigated by means of Spiritual Science, but they can be understood
    • actions are performed by us. (Spiritually considered, of course, the
    • present in the spiritual world in the form in which we know them here,
    • Spiritual. The animal kingdom is the first realm with which he makes
    • which then, in the spiritual world, extends over all the souls whom
    • souls in the spiritual world. The links are made karmically on Earth
    • spiritual world. The difficulties would more or less solve themselves
    • secrets of the spiritual world. There are here two methods of
    • approach. One way of becoming acquainted with the spiritual world
    • described. That is one form of knowledge of the spiritual world. The
    • of the spiritual world, and we will now speak of the intercourse that
    • of intercourse with the spiritual world, for it is connected with a
    • Earth as lower impulses is, from the other, the spiritual side, higher
    • contact with the spiritual world in the general sense, when we acquire
    • knowledge about our own immortality as beings of soul and spirit,
    • methods of modern spiritualism must, of course, be avoided. When the
    • Maximum number of matches per file exceeded.
  • Title: Universe, Earth and Man: Lecture I: The Egyptian period, and the present time.
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    • Athenian felt more what we might call the Greek spirit than his own
    • strongly in him proceeded more from the common spirit of the people
    • individuality the time came when what was spiritual in man descended
    • him in spiritual regions. There is something unique in Roman law and
    • spirit of Athens or of Sparta? For us Anthroposophists this was no
    • abstraction, but something like a spiritual cloud, which in its turn
    • was the spiritual expression of a spiritual being in which the town of
    • fleshly form upon the physical plane. The spirit had come completely
    • Principle in spiritual heights, and who had not yet descended to the
    • spiritual worlds, “I am the ‘I AM’”? It was
    • spiritual heights.
    • Thus we see the Deity — that which was Spiritual — gradually
    • expresses the spiritual striving of humanity at the stage with which
    • which lay spiritually at the back of this symbol. In this way the
    • contain only plants, minerals, and animals; spiritual beings are also
    • he entered a world of spiritual beings and he saw these divine
    • spiritual forms just as he now sees fleshly forms. He saw Baldur,
    • people — the conviction that an eternal spiritual part dwells in
    • this divine spiritual part. This conviction is expressed in numerous
    • my ancestors — that there is something else, a spiritual part,
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  • Title: Universe, Earth and Man: Lecture II: Ancient Wisdom and the new Apocalyptic Wisdom. Temple sleep. Isis and the Madonna. Past stages of Evolution. The bestowing of the Ego. Future Powers.
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    • each other. These two extremes are the spirit-soul and the
    • conception of the spiritual through which wisdom and the art of
    • the patient perceived etheric forms in the spiritual world, and the
    • wisdom the forces which came from these worlds, whereby spirit could
    • work upon spirit. They acquired the capacity of allowing spirit to
    • work upon spirit, and through this wisdom was brought into inner
    • In the uplifting of the self to what was spiritual there was, in
    • the spiritual world, so that he may again enter those worlds from
    • maintained, all the same, strong spiritual forces will become active
    • Today this connection between spirituality and the healing art is
    • spiritual, will have a great influence on educational principles.
    • education which is rooted in the power of the spirit. A man who from
    • Observe how the conceptions of Spiritual Science lead us to the vision
    • of things Spiritual. We are led from what takes place on earth to what
    • Spiritual Science will again prove to be a great, a universal remedy,
    • temple-sleep. The spiritual conception of the world is a curative
    • even dangerously ill, we must not regard this as a sign that Spiritual
    • future before spiritually thinking men, in whom no inner cause of
    • conditions of Spiritual wisdom. External causes there will always be,
    • these can only be eradicated as a spiritually scientific art of
    • Maximum number of matches per file exceeded.
  • Title: Universe, Earth and Man: Lecture III: The Kingdoms of Nature. Group-egos. The Centre of Man. The Kingdoms of Higher Spiritual Beings.
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    • The Centre of Man. The Kingdoms of Higher Spiritual Beings.
    • The Kingdoms of Nature. Group-egos. The Centre of Man. The Kingdoms of Higher Spiritual Beings.
    • world hung on thousands and thousands of threads of spiritual light
    • Spiritual Science. Cosmic secrets are hidden in the saying of Paul
    • we go a little more deeply into the spiritual structure of our earth.
    • expressed in the activity of the spiritual content of the sunbeam
    • and sun work together. The spiritual powers of the sun are in fact
    • sun. This man will have, at a higher spiritual stage, something that
    • — an unconscious instinct, but really it is higher spirits who
    • a mean occupation, but an act consummated with soul and spirit, for he
    • spiritual. In our immediate age, when men know little about the vital
    • recognition that, together with the food, something spiritual enters
    • practical value of Spiritual Science for the future.
    • ensouled and filled with spirit.
    • the realm of the Angels; they are also called Spirits of Twilight. Then
    • Archangels; they are also called the Spirits of Fire. Lastly there is
    • Beginnings), called also the Spirits of Personality. These are the
    • principle we call Manas, or Spirit-Self. It is nothing but the astral
    • the Angels, or Spirits of Twilight. In fact one such Spirit watches
    • over every human being, and this Spirit has power over the astral
    • Maximum number of matches per file exceeded.
  • Title: Universe, Earth and Man: Lecture IV: The Outer Manifestations of Spiritual Beings in the Elements. Their connection with Man. Cosmic partitions. The Myth of Osiris.
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    • The Outer Manifestations of Spiritual Beings in the Elements.
    • The Outer Manifestations of Spiritual Beings in the Elements. Their connection with Man. Cosmic partitions. The Myth of Osiris.
    • In our last lecture we spoke of various Spiritual Beings who
    • as an astral body; and our Spiritual view was enlarged to include a
    • learnt, further, that high Spiritual Beings take part in man's
    • Spiritual Science maintains that each separate human being is complete
    • esotericism these Spiritual Beings are called Angels, and in
    • Anthroposophical parlance Spirits of Twilight; they may also in
    • guided by an order of Spirits called Archangels, or Fire Spirits; and,
    • — that which finds expression in the “Spirit of the
    • Spirits of Personality or Original Forces, or, in Theosophical
    • parlance, Asuras. Spiritual Beings are at work everywhere in the
    • Spiritual Science gives the name of “earth” is called
    • Now the Spiritual Beings of whom we have spoken live in these various
    • watery element, Spiritual Beings live in it, and are actually embodied
    • whom we have described as Angels, or Spirits of Twilight. Their
    • the bodily manifestation of this Spiritual Kingdom. (When I said that
    • as the Spirits of Personality or Archai. As man is made up of these
    • Spirits of Personality. There are Beings, for example, who stream
    • Christian esotericism gives the name of Exusiai, or Powers, or Spirits
    • Maximum number of matches per file exceeded.
  • Title: Universe, Earth and Man: Lecture V: The sacrifice of the substance by the Thrones, Kyriotetes, Dynami's, and Exusiai. Jehovah and the Elohim, and their co-operative activity in the stages of human Development.
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    • evolution of humanity, are the Spirits of Form. They are the Beings
    • leader of the Spirits of Form remained with the earth, and later
    • outside, are called in the Bible the Elohim, or Spirits of Light.
    • sent down their forces to us with the light — the Spirits of Form
    • most mature of these spirits, those who have made themselves fully
    • hand and exalted Sun-Spirits on the other. They required a
    • condition of the Sun spirits. They form a very important group of
    • When in spirit you transport yourselves to those times of a primeval
    • Spiritual Beings. Through the withdrawal of the finer forces and
    • man and the present animal. In a Spiritual sense he was, however,
    • in so far as it is of a mental and spiritual nature, we find in many
    • known about the spiritual foundations of the world men will recognize
    • consciousness — in spiritual consciousness he perceived that
    • which was spiritual clearly, and when his etheric and astral bodies
    • they all reentered the spiritual state of rest which we call Pralaya.
    • as long as the inquirer has not risen to a spiritual observation of
    • But in concrete observations one arrives at last at Spiritual Beings,
    • began to be formed, certain Spiritual Beings poured forth the
    • added to the physical body. Here again are Spiritual Beings lower than
    • the Thrones, whom we call Spirits of Wisdom. They had not developed
    • Maximum number of matches per file exceeded.
  • Title: Universe, Earth and Man: Lecture VI: The Spirits of Form as regents of earthly existence. Participation of the Luciferic beings. The formation of race.
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    • The Spirits of Form as regents of earthly existence.
    • The Spirits of Form as regents of earthly existence. Participation of the Luciferic beings. The formation of race.
    • In our last lecture we reached a point where we found that the Spirits
    • matter is contained in the fact that these Spirits of Form worked in
    • What do we mean when we say: “The Spirits of Form are the special
    • regents of earthly existence?” Were these Spirits not already
    • the Spirits of Form, of whom Jehovah is one, were active even at that
    • a well-prepared foundation on which to work. Only through the Spirits
    • of Wisdom giving man an etheric body on the Sun, and the Spirits of
    • Motion giving him an astral body on the Moon, did the Spirits of Form
    • astral body within himself could the Spirits of Form give him what we
    • why the Spirits of Form could not set to work on Saturn we must reply:
    • the Sun, formed one planet of a very fine substance. The Spirits of
    • psycho-spiritual beings with his dim clairvoyance. It is as if when
    • appeared peopled with psycho-spiritual beings.
    • Spirits of Form had completed the construction of his form. So long as
    • retain, other Spirits could rule him, and he could change his shape.
    • to realize that there came a point of time when the Spirits of Form
    • until the point of time referred to when the Spirits of Form had
    • allow the Spirits of Form to complete their work are indeed those that
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  • Title: Universe, Earth and Man: Lecture VII: Animal forms -- the physiognomical expression of human passions. The religion of Egypt -- a remembrance of Lemurian times. Fish and serpent symbols. The remembrance of Atlantis in Europe. The Light of Christ.
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    • those Spiritual beings with whom we have become acquainted in previous
    • substance, and Spiritual beings working upon this substance, and
    • appeared in Egyptian art. This was a spiritual repetition of what had
    • Lemurian epoch, and that their religion was spiritually a reborn
    • normal way, to a certain perfection through Jehovah and the Spirits of
    • of the spiritual world which was around him.
    • under the influence and the control of the material and spiritual
    • received important influences from the Spiritual Forces proceeding
    • a force which enabled him to see that which came to him spiritually
    • physical forces, but also the spiritual forces of the sun in full
    • higher forces whose leader is Christ — the great Sun-Spirit
    • Sun-Forces from outside. Inward spiritual power had to appear on earth
    • which rang in their ears with deep emotion, for spiritually it led
    • yet he possessed no ego, but was directed by the best Spirits in
    • again to the heights — the Luciferic beings. The Sun-Spirits did
    • Outwardly they had a certain human form, for even the highest spirits
    • his etheric and astral bodies from his more spiritual parts, which
    • then withdrew more into the spiritual world so as later to take on
    • their soul and spirit-principles. These, when they had belonged to
    • spiritual beings then let themselves descend into these bodies; and so
    • Maximum number of matches per file exceeded.
  • Title: Universe, Earth and Man: Lecture VIII: Mans connection with the various planetary bodies. The earth's mission.
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    • way to form a clear idea of what in Spiritual or Occult Science is
    • Spiritual Science one can by no means speak of the world as a mere
    • of a host of spiritual beings, and created only according
    • to the needs of the spiritual beings that live on them.
    • everything is connected with a spiritual part. We have seen how the
    • various earth-beings are connected with spiritual-beings. Stones and
    • is pervaded by spirit, and thus our conception of a world-body is
    • the expression of certain spiritual beings connected with a material
    • question from the standpoint of Spiritual Science, from knowledge
    • Archangels, or Fire-Spirits, passed through their human stage in
    • earth, on into the present earth-period, without the spiritual
    • Sun-Forces. Then through the advent of Christ the spiritual forces of
    • spiritualizing, of this love-principle. Just as in the Moon-period
    • their environment with their own spiritual powers of perception; and
    • more and more spiritual. Love will become more psychic and more
    • spiritual, and through this man will also draw along with him the
    • sun. Christ as Spiritual Sun has given the impulse by which the earth
    • these. Hence one can say in a spiritual sense, when the soul-nature of
    • to the earth has reference to his body alone; the spiritual powers
    • our spiritual eyes during the Atlantean epoch. Man's consciousness, to
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  • Title: Universe, Earth and Man: Lecture XI: The progress of man. His conquest of the physical plane in the post-Atlantean civilizations. The beginning and up-building of the 'I am.' The chosen people.
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    • Our task today is to comprehend the spiritual horizon within which man
    • perceive Spiritual Beings in a spiritual world.
    • the human kingdom a spiritual kingdom is outspread, the kingdom of the
    • the Spiritual Beings that then surround us, and from whom we are
    • within the shell of our bodies. At night we plunge into this spiritual
    • other members and was absorbed into the divine spiritual world.
    • there were some among divine Spiritual Beings who, because man could
    • into the spiritual worlds. The spiritual being known as Wotan, for
    • relationship with Wotan, who actually existed in the spiritual world;
    • kingdom of the spirit, which was well known to them. The opinion was
    • did not die on the battlefield, who had not learnt to value spiritual
    • the spirit, but would first have to enter a kingdom in which they
    • spiritual world. As the warrior experienced his first meeting with the
    • the spiritual world, for advancement consisted in their having
    • proceeded from the spiritual world and having entered into the
    • “Formerly we had connection with the spiritual world, but we have
    • longed for the spiritual world from which they had come and which they
    • certain conditions many could still see into the spiritual worlds.
    • spiritual world — spoke of those worlds and of the beings
    • experience the spiritual world. Though they could not come in contact
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  • Title: Universe, Earth and Man: Lecture X: The reflection in the fourth epoch of mans experiences with the ancient Gods and their way of the Cross. The Christ-Mystery.
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    • expression of the spiritual powers lying behind it. We learnt also
    • understanding of the physical and spiritual worlds. He had come to
    • parallels in the spiritual world. Even if we go further back in human
    • outlines when awake, but that divine spiritual beings appeared before
    • extent, a two-fold life — one upon earth and one in the spiritual
    • Destinies change in the spiritual period of human development also. We
    • this he was all the more at home in the worlds of the spirit. This was
    • full of spiritual light where he perceived spiritual beings; where, to
    • drew into the physical world gradually, nourishing himself spiritually
    • with the vision of divine spiritual beings.
    • could see divine spiritual beings did he really begin to live; it was
    • in the spiritual world.
    • Sun-Spirit who thus appeared with waning strength, because man was
    • supreme Being — the great Sun-Spirit. This is the meaning of what
    • a spiritual day — when it will be united with Osiris, when it may
    • ancient companions of men in higher realms. Coming from spiritual
    • Only those who turn to a spiritual life will survive the catastrophe,
    • towards a spiritual life should feel it their duty to do all that is
    • the Earth age. Had human beings turned towards the spiritualizing of
    • that time he had turned to self-spiritualization.
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  • Title: Universe, Earth and Man: Lecture XI: The reversing of Egyptian remembrance into material forms by way of Arabism. The harmonizing of Egyptian remembrance. The Christian impulse of power in Rosicrucianism.
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    • union between body and spirit is so beautifully presented in the art
    • All that the human soul experienced when it looked down from spiritual
    • of spirit — the formative human spirit — and the physical
    • life of the spirit played out upon the physical plane in a very
    • So long as the earth was a part of the sun, high Sun-Spirits were
    • the Sun-Spirits was possible. Assuming that we are at the standpoint
    • of these Beings (which we can be in spirit), we can picture them
    • say: That spiritual form which was preserved in men's minds as Osiris
    • spiritual power. The drama was intended as a presentation of living
    • this union between things of the spirit and things of the senses. It
    • time, when the guidance of humanity was spiritual, the caste principle
    • from their own spiritual inner capacities men will come to know that
    • spiritual life and evolve toward what is good a time will come when
    • morals; on this basis a spiritualized caste system will again appear.
    • People think too superficially about the spiritual progress of
    • The sun, in a spiritual sense, was at the centre of Egyptian thought
    • only as the bodily expression of the spiritual sun. Just as the eye is
    • the eye of Osiris, the embodiment of the Spirit of the Sun. All this
    • that time had been entirely spiritual. When humanity had sunk more
    • The Egyptians possessed the spiritual conception and it was the
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  • Title: Universe, Earth and Man: Contents
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    • Higher Spiritual Beings.
    • The Outer Manifestations Of Spiritual Beings In The Elements. Their
    • The Spirits Of Form As Regents Of Earthy Existence. Participation Of
  • Title: Universe, Earth and Man: Cover Sheet
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    • Printed for the Members of the School of Spiritual
  • Title: Universe, Earth and Man: Introduction by Marie Steiner
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    • fitting artistic setting to the spiritual teaching he had to offer.
    • the Rosicrucian spiritual aims; the motive of the column-forms
    • spiritual opposition among the leaders of the Theosophical Society,
    • recognised the remarkable spiritual capacities and the knowledge that
    • primeval wisdom which streamed down to earth from spiritual heights as
    • the descent of the Sun-Spirit into the body of Jesus of Nazareth.
    • penetrate and spiritualize the planet, summoning men to fit themselves
    • point of its purpose, which is primarily in spiritual experience. The
    • tragedy of the personality lies in its severance from the spiritual
    • night of separation from what is spiritual, till finally it perceives
    • in spiritual darkness its tragic fate.
    • endured in secret as a stream of spiritual force.
    • Through this there arose the spiritual orders of knighthood and the
    • spiritual tests laid upon its followers, was yet able here and there,
    • New forces of spiritual consciousness were born from it that were able
    • the faculty of spiritual perception, once given to man and now lost,
    • above, to live upwards to the Spirit. “Per Spiritum Sanctum
    • life, we become awake in the Spirit out of which we once were born.
    • lectures to employ the word Anthroposophy, or Spiritual Science,
    • European thought back into the stream of pre-Christian spirituality.
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  • Title: Jesuit and Rosicrucian Training
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    • questions of the spiritual life are bound up with
    • make a wide survey of the realm of Spiritual Science
    • the Anthroposophical Movement for the spiritual life
    • hand and the spiritual-scientific deepening of
    • spiritual life on the other — if we glance at the
    • of occult spiritual life in recent centuries, for as
    • regards spiritual development in Europe during this
    • spiritual life of those times, and on the other side
    • spiritual movements, we have to ascribe serious
    • out spiritual-scientific point of view, and which we
    • about Jesuitism. Those who wish to study spiritual
    • cognitive spiritual life.
    • spiritual life signify save that many things which
    • distinguish a triad: our conscious spiritual life;
    • gives the name of Spirit to all that can be known
    • Spirit, the Son and the Father-Principle, it can be
    • to the Spirit, and so plays directly into the
    • Spirit is willing, but the flesh is weak’, it
    • lies in the realm of the Spirit, whereas by ‘the
    • only then do they enter the realm of the Spirit;
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  • Title: Jesuit and Rosicrucian Training
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    • questions of the spiritual life are bound up with
    • make a wide survey of the realm of Spiritual Science
    • the Anthroposophical Movement for the spiritual life
    • hand and the spiritual-scientific deepening of
    • spiritual life on the other — if we glance at the
    • of occult spiritual life in recent centuries, for as
    • regards spiritual development in Europe during this
    • spiritual life of those times, and on the other side
    • spiritual movements, we have to ascribe serious
    • out spiritual-scientific point of view, and which we
    • about Jesuitism. Those who wish to study spiritual
    • cognitive spiritual life.
    • spiritual life signify save that many things which
    • distinguish a triad: our conscious spiritual life;
    • gives the name of Spirit to all that can be known
    • Spirit, the Son and the Father-Principle, it can be
    • to the Spirit, and so plays directly into the
    • Spirit is willing, but the flesh is weak’, it
    • lies in the realm of the Spirit, whereas by ‘the
    • only then do they enter the realm of the Spirit;
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  • Title: Riddle of Humanity: Cover Sheet
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    • senses, and our relationship to the cosmos. Based on his thorough spiritual
    • shows us how to overcome materialism by choosing the path of spiritual
    • The Spiritual Background
  • Title: Riddle of Humanity: Contents
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    • senses, and our relationship to the cosmos. Based on his thorough spiritual
    • shows us how to overcome materialism by choosing the path of spiritual
    • How a person grows into the three spiritual realms of wisdom, beauty
    • and goodness. How these shine down into the spiritual part of man.
    • Schleich). Thinking backwards as a preparation for spiritual
    • Memory and habit as metamorphoses of former spiritual experiences that
  • Title: Riddle of Humanity: Notes
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    • senses, and our relationship to the cosmos. Based on his thorough spiritual
    • shows us how to overcome materialism by choosing the path of spiritual
    • Available in English in typescript. (See Spiritual Science as a
  • Title: Lecture: Riddle of Humanity: Lecture One
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    • great significance for our spiritual movement. In these difficult
    • times, when the fate of spiritual movements can be said to depend upon
    • spiritual implications of the work, and that some human eyes have
    • been done in the spirit of progress and with a desire to build the
    • forms that are born out of the womb of spiritual science. However
    • have this to raise our spirits: that we are permitted, in the midst of
    • one really belong to the new spiritual nobility.
    • viewed it as a kind of gospel proclaimed by the archetypal spirit of
    • such spirits as Weininger proves that one still can take sonic joy in
    • strict, spiritualised, healthy science, one would have to put it thus:
    • the spiritual world were present in his ego and his astral body. So,
    • spiritual benefit of his fellow men? Through initiation he would have
    • bodies in order to use the spiritual faculties and powers they contain
    • rightful expression only in the spiritual man.
    • This is how spiritual science becomes practical, for we live in times
    • spiritual science must help us win through to an understanding of
  • Title: Lecture: Riddle of Humanity: Lecture Two
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    • spiritually ill if he does not have access to the regularity of normal
    • The Spiritual Guidance of Man and of Humanity,
    • spirituality is simply a symptom of this. But, as we have often
    • spiritual-scientific movement should be preparing the manifestations
    • of the spirit for the time to come.
    • Men are little aware that the spiritual world is connected with what
    • mankind has not always lived in the spirit-less style of today. Human
    • of the spiritual world on the physical world. Think of Numa Pompilius,
    • the nymph, Egeria, whose knowledge was derived from the spiritual
    • its institutions reflected the demands of the spiritual world —
    • so that they in some way reflected what happened in the spiritual
    • spiritual worlds and in the stars. But it was not always so. There
    • reflection of what is happening in the spiritual worlds and is
    • sense and spirit of the matter pass before our souls, not the
    • Today we want to make the spirit of the thing present for our souls,
    • cosmic Sun Spirit to Earth. Such an understanding presupposes that the
    • been spiritually ordered by initiates can prepare the human soul for
    • the depths of our souls. Our waking spirit thinks in accordance with
  • Title: Lecture: Riddle of Humanity: Lecture Three
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    • narrow sense. When the world is observed in the light of spiritual
    • real expression of the spirit.
    • contemptible stuff that a spiritually striving person does not even
    • mention. That for which one must strive is the spirit! This is the way
    • such people experience things, even if their concept of the spirit is
    • expressed in various lecture cycles: the dead, those living in spirit
    • the spirit, everything is reversed,’ too pedantically. One cannot
    • obtain a correct picture of the spiritual world simply by turning
    • investigating the spiritual worlds can get to know an extraordinary
    • maintain that only spirit exists and that it is a superstition to
    • the spirit-region that is revealed when one's gaze is directed towards
    • a particular part of the spiritual world that lies between, say, the
    • All of you were then living in the spiritual world. At least in the
    • first part of this period, we were all still living in the spiritual
    • maintained that only the spirit exists and that the earthly, material
    • the physical world, viewed the spiritual world as the only real world.
    • They did this because the spiritual world was what was around them and
    • something absolute, rather than as an expression of the spirit, has
    • So there you have an area in which the spiritual world is a total
    • is spirit. The physical organs are not even intended for sexuality
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  • Title: Lecture: Riddle of Humanity: Lecture Four
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    • manifestations of the spirit.
    • built in the spirit. Nor does he think of what is there materially as
    • being a sign or symbol or likeness of the spirit that is behind it and
    • exists quite independently of those spiritual events that are played
    • spiritual reality that stands behind him. It must be conceded that
    • about how a person's head has actually been formed in the spiritual
    • world, how its source is in the spiritual world, and how, essentially,
    • it was prepared in the spiritual world in the time between the
    • pictorial representation of the spiritual forces standing behind it.
    • stands behind it spiritually — it is a closer copy of the
    • spiritual-scientific results that come to light when one addresses the
    • this includes the spiritual parts of the external world in so far as
    • as well as to the spiritual world, as we know. But a person who is a
    • spiritual outer world. Morality is concerned with the relation of the
    • physical external world, but rather to the spiritual forces and powers
    • spiritual world. It comes more directly out of the spiritual world
    • pure spiritual truths, have a say. In order to enter us, spiritual
    • them in a purely spiritual fashion as moral ideas. That is the fact to
    • physically visible. They are what spiritual science refers to as the
    • the man who stands here in the physical world: there is a spiritual
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  • Title: Lecture: Riddle of Humanity: Lecture Five
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    • How a person grows into the three spiritual realms of wisdom, beauty
    • and goodness. How these shine down into the spiritual part of man.
    • spirit he also grows into these realms. Man becomes human by
    • similar happens from a spiritual point of view: in the spiritual world
    • about how a human being grows into the spiritual world after passing
    • as a human being grows into the spiritual worlds he is received into
    • abstractly. But the forces in the spiritual world into which a human
    • spiritual modes of existence. We use names like these just to
    • the things he received when he had ascended to the spiritual world.
    • spiritual realms continue to shine into the human aura, so that if we
    • include his spiritual parts, then the whole man is a being who lives
    • three spiritual realms, hovers before him, and shines and weaves
    • through him. The light from the three spiritual realms shines over a
    • the soul-spiritual more strongly than is the case today. Hence Plato,
    • of, gripped, by moral impulses coming from the spiritual universe.
    • Spirituality has to be experienced in the way we experience the moral.
    • spiritual world.
    • But here (drawing 3), it is spiritual beings from the astral sphere
    • spirits that surround and take hold of him when he awakens in the
    • — spoken to the spirits! —
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  • Title: Lecture: Riddle of Humanity: Lecture Six
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    • spiritual-scientific world view has the task of preparing the
    • To someone who approaches matters with clear ideas and in the spirit
    • retain many of the spiritual forces of wisdom for developing the inner
    • substances in nature was explained as the work of mysterious spirits
    • is not gathered in this spirit, but is taken, instead, without thanks,
    • our spiritual-scientific efforts lead to some very definite practical
    • we receive spiritual-science. It must not become a thing we merely
    • from out of the spiritual world. And so does it becomes possible for a
    • the higher spiritual beings will receive nourishment from the concepts
    • possible if spiritual science spreads to more and more of humanity.
  • Title: Lecture: Riddle of Humanity: Lecture Eight
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    • Schleich). Thinking backwards as a preparation for spiritual
    • spiritual-scientific presuppositions lead our thinking and our will.
    • person's inner constitution, on his state of being as regards spirit,
    • one another. But for spiritual science we need mobile concepts,
    • threshold of death into spiritual spheres. Just recall what I said in
    • that has been genuinely spiritualised. A spiritualised sense of
    • spiritualised is, however, already evident from the fact that over
    • spiritual perception this presents no problems at all.
    • spiritualised form it is the sense that most resembles the senses of
    • the spiritual world, we already have a sense that is very changed;
    • more so, for they play an important role in the spiritual world. The
    • spiritual world. But that role has been very, very spiritualised. A
    • So we could say that when death leads us over into the spiritual world
    • is located on the horizon of the spiritual world. The sense of hearing
    • in the sense of hearing and then proceeds through the spiritualised
    • especially important for spiritual perception over there. There, the
    • Spirit of Personality and an Archangel, or between a Spirit of Form
    • among the various beings of the spiritual world. And the spiritualised
    • and our movements — for in the spiritual world we are in constant
    • in water, the spirit moves in the element of life.
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  • Title: Lecture: Riddle of Humanity: Lecture Nine
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    • spirit, that everything that can be referred to as
    • something that is immense and significant for the spiritual world once
    • spiritual world the sense of movement enables us to move among the
    • hierarchies as spiritual sympathy or antipathy. Physical balance, as
    • the beings and influences of the spiritual world. It is similar with
    • spirituality plays into the physical world, it is of no use to turn to
    • significant in a higher spiritual sense. So, for the time being, I
    • soul-spiritual nature is related to our physical, bodily nature. In
    • activity await those who, in the right spirit, turn to our preceding
    • contemplation of the vision and relating it to the spiritual world,
    • A consideration that is based on true spiritual science would discover
    • On the one hand, spiritual science has the task of linking the
    • development of Earth to the spiritual worlds. From many points of view
    • established. On the other hand, however, spiritual science must also
    • in terms of the spiritual. Not only has materialism led to an
    • inability to rise to the spirit, it also has led to an inability to
    • understand the physical. The spirit is alive in everything physical.
    • spiritual realities know about the way an entire sense-zone can become
    • discovered in the spiritual worlds. We must make real progress in our
    • spiritual understanding of the world.
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  • Title: Lecture: Riddle of Humanity: Lecture Ten
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    • mind some of the concepts of spiritual science — concepts which
    • kind of longing for spiritual concepts. But the helplessness persists;
    • there is still an inability to arrive at the spirit. Significant and
    • a path leading to spiritual truths. And we have just looked at an
    • who is seeking for the spirit without having the slightest ability to
    • grasp even so much as the shirt-tail of anything spiritual. Although
    • Eucken speaks of nothing but the spirit, he does so only in words. He
    • never actually says anything about the spirit. Because his words are
    • wholly incapable of capturing anything truly spiritual, he speaks
    • unceasingly of the spirit. He has already written countless books. To
    • someone speaking about the spirit and theorising about the spirit as
    • long as they are not required to know anything about the spirit or to
    • actually enter into anything spiritual. This is why many say that
    • the life of the spirit, and is the right philosophy for creating a
    • spiritual life, and so on. And yet anyone who has a feeling for what
    • the spiritual life. And an unbelievable amount is written and thought
    • the eternal return’ was born in Nietzsche's spirit when he read
    • original spirit. This, for example, is how the whole of what we
  • Title: Lecture: Riddle of Humanity: Lecture Eleven
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    • Memory and habit as metamorphoses of former spiritual experiences that
    • body, becomes necessary to the spiritual world. It only became
    • being from the higher spiritual world. Our deeds were always held in
    • Old Moon. Up there in the spiritual world, before we are born and step
    • spiritual impulses. There in the spiritual world it is always higher
    • spiritual beings who guide us to what we need to do; they help us
    • the uninterrupted impulses of higher spiritual beings. To a degree we
    • still possess an echo of our condition in the spiritual world when we
    • we had to act in the spiritual world. There it was necessary for us to
    • They are transformations of quite other conditions in the spiritual
    • experiences leave their traces behind them in the spiritual world;
    • spiritual beings.
    • different. We go to the trouble to characterise the spiritual world by
    • spiritual world.
    • higher spiritual beings once more in order that the ability to follow
    • which Gretchen is tempted. Ahriman is the spirit of deception whom we
    • can picture as standing opposite Lucifer, the spirit of temptation.
    • transformations of modes of activity in the spiritual world, so also
    • are there further capacities which we develop in the spiritual world
    • metamorphoses of spiritual experiences of an earlier time. But some
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  • Title: Lecture: Riddle of Humanity: Lecture Twelve
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    • consciousness of humanity as spiritual science and why it is urgently
    • necessary that it begin to do so. And what needs to enter as spiritual
    • As you know, this spiritual science must be born on Earth; we have
    • between death and a new birth. You know that the spiritual knowledge
    • Spiritual science, therefore, can neither be developed through
    • contents of spiritual science is of a special kind. You know how I
    • have often emphasised that spiritual science can be understood with
    • living connection with spiritual science without having to direct
    • one's gaze out into the spiritual world. But to obtain spiritual
    • science from the spiritual world in the first place is another matter
    • truths of spiritual science can flow from the spiritual world into our
    • If spiritual science is to fulfil its task for the future of mankind,
    • spiritual-scientific truths pass from the spiritual world into the
    • — while one is making discoveries in the spiritual world, the
    • that is spiritual in the sense of spiritual science and thus has real
    • spiritual content. In such a case it does not remain in the personal
    • into the spiritual-etheric world. Thus a truly spiritual conception-I
    • mean one that really touches on the spirit-is carried directly into
    • karma. But a conception that really touches on matters of the spirit
    • the world that the contents of spiritual science now be inscribed upon
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  • Title: Lecture: Riddle of Humanity: Lecture Thirteen
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    • In the pursuit of spiritual science it has often been necessary for me
    • about the human spirit of discovery. Look, for example, at what is
    • whole nature and spirit of evolution, there must have been a time,
    • spiritual forces working in the cosmos it is, of course, necessary for
    • the transition to an epoch in which the spiritual world can be seen in
    • spiritual world unless we develop an attitude that acknowledges the
    • spiritual world must be developed here in the physical world. That is
    • us into the spiritual world.
  • Title: Lecture: Riddle of Humanity: Lecture Fourteen
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    • spiritual-scientific investigation that, in fact, is of most
    • and a new birth from the forces of the spiritual world, and in part
    • so to speak, able to read profound, living, spiritual truths that have
    • If we use spiritual-scientific means to investigate the human being,
    • impulses. Observing a person spiritually-scientifically, we can see
    • communicating was much more spiritual. But Ahriman took hold of this
    • original, more spiritual way of communicating. He specialised a part
    • others' thoughts is much less spiritual than the gift we originally
    • And it is once again thanks to Ahriman that this more spiritual manner
    • noteworthy and exceptional. And, as spiritual science shows us, it is
    • touch was really intended for an entirely spiritual perception, for
    • organism, spiritually permeates our entire body. What the organs of
    • substantial, spiritual being. And when the  I 
  • Title: Lecture: Riddle of Humanity: Lecture Fifteen
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    • though they follow from entirely objective, spiritual-scientific
    • divine-spiritual impulses were active in the breath — the
    • the original, progressive, divine-spiritual powers, a human being
    • are capable of reaching to the threshold of the spiritual world. One
    • does not have to be in the spiritual world, all one has to do is to
    • try, through spiritual science, to formulate ideas which are truly
    • appropriate to the threshold of the spiritual world. Then one will
    • at work within a being, in what lives and weaves within it. Spiritual
    • human life understandable. The spiritual science of the present seeks
    • And so the whole process already begins to become more spiritual. Our
    • being, is the king of this world. The Sun also exists spiritually for
    • makes the transition to the spiritual. It goes still further in that
    • originate in Mars. What issues from Jupiter is even more spiritual,
    • realms of soul and spirit, enabling them to wholly penetrate the
    • the soul and spirit streaming through it. The most ancient of the
    • For our soul-spiritual nature is physically expressed by the colour of
    • instead of entering into them. Through spiritual science we must once
    • life-movements, and to show how they participate in the spiritual
    • In ancient times spiritual beings taught such things. This came about
    • inspirations that descended to Earth from the spiritual world were
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  • Title: Gospel of St. John: Cover Sheet
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    • with the penetrating insight of spiritual science. This book is an
  • Title: Gospel of St. John: Contents
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    • with the penetrating insight of spiritual science. This book is an
    • II. The living spiritual history. The leaders of humanity. The
    • of the Luciferic and Ahrimanic spirits and the kingdom of the divine
    • spiritual beings
    • VII. The Baptism with Water and the Baptism with Fire and Spirit
    • spiritual sphere. The Holy Ghost
    • Paul, the apostle of the spiritually living Christ. The seven stages
    • Spirit-knowledge is the fire of life
  • Title: Gospel of St. John: Lecture I
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    • with the penetrating insight of spiritual science. This book is an
    • and spirit of human history is aware that such events must come, and
    • that he was one of those who, by virtue of special spiritual gifts,
    • within our European civilization and spiritual life. The one
    • cultivated, since the fourteenth century, a spiritual, a genuinely
    • spiritual Christianity within the sphere of European spiritual life.
    • the whole spirit and tenor of the following lectures.
    • was the living spirit, the living Word, the Logos Himself.
    • Baptist, the Spirit united itself with the body of Jesus of Nazareth.
    • fact that from Jesus of Nazareth, on whom the Spirit descended at the
    • self. They, however, who know how a spiritual world may be attained,
    • avail for this purpose, he may nevertheless enter the spiritual world
    • spiritual investigators of all ages have emphasized ever again from
    • who, following the instructions of the spiritual investigator, say to
    • a spiritual world even as the lower Ego can perceive the sensible
    • birth of his higher Ego as an inner, mystic and spiritual event —
    • from divine spiritual heights to dwell in a physical human body;
    • humanity was born of the spirit; it was with God. Adam was sent down
    • from spiritual heights into matter; in this sense he is the Son of
    • God. Thus there was once a divine spiritual kingdom which densified,
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  • Title: Gospel of St. John: Lecture II
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    • with the penetrating insight of spiritual science. This book is an
    • of spiritual science, there is no question of adopting as a basis of
    • pursued by spiritual science. On the contrary, spiritual science
    • independently of all documents. The spiritual investigator does not
    • ascertained and observed by the spiritual investigator is reproduced
    • with spiritual science. Jacob Boehme once calls attention to the fact
    • spiritual science is in a position to observe past occurrence, be it
    • however so remote, with eyes that are of the spirit. I should like to
    • counterpart in the spiritual world. When a hand is moved, there is
    • thought and my volition: ‘My hand must move.’ A spiritual background
    • away, its spiritual counterpart remains engraved in the spiritual
    • spiritual eyes are opened, we can follow the traces and find the
    • spiritual counterpart of everything that has happened in the world.
    • suppose the spiritual investigator lets his gaze wander back to the
    • by its spiritual prototype, and can be observed in the spiritual world.
    • spiritual eye. Thus when the spiritual investigator described to you
    • traditions of humanity are regained in this way by spiritual science.
    • Akashic records — that spiritual history that lies open before
    • back, it is as though a spiritual shadow or archetype of these actions
    • be seen as the real Caesar, living and moving — as the spiritual
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  • Title: Gospel of St. John: Lecture III
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    • with the penetrating insight of spiritual science. This book is an
    • derived from spiritual science will have heard facts relating to the
    • that the complicated facts of the spiritual world are rendered
    • why the great narrators of spiritual events often express sublime,
    • well-known truths of spiritual science, treating of them in a way
    • spiritual science will form our starting point.
    • If no intervention of a spiritual nature occurred here, in the
    • bed; for there is in him an astral body — but of divine spiritual
    • astrality, and likewise a divine spiritual Ego. We may say in a
    • the great spiritual facts of evolution.
    • Spiritual investigation shows us that even as man passes from
    • planetary conditions. It was a body called in spiritual investigation
    • Moon, beings of high spirituality were evolving on the Sun. In
    • spiritual science this spirituality is named the counterpart of that
    • grades differing from one another, and known in spiritual science as
    • three stages of evolution. On the Sun, however, were the spiritual
    • the corresponding spiritual human beings evolved on the Sun as angelic
    • spiritual beings, which are also designated, but this time in their
    • character of spiritual counterparts) as ‘Lion’, ‘Eagle’, and ‘Bull’.
    • When we therefore behold the Sun, we find spiritual beings of whom we
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  • Title: Gospel of St. John: Lecture IV
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    • with the penetrating insight of spiritual science. This book is an
    • did not a divine spiritual astrality and a divine spiritual Ego enter
    • astral body; these are replaced by divine spiritual astral and
    • spiritual nature, also detached themselves, as an older form of Sun
    • everything spiritual in physical form and applies physical standards
    • to the idea of spiritual beings, he will not ask how solar spirits
    • spiritual beings bearing the name of ‘Thrones’, in the sense of
    • that there is a spiritual existence, and that a being is preserved
    • high in rank as the Thrones, whom we call Spirits of Personality or
    • Archai, in the sense of Christian esotericism. The Spirits of
    • came forth and other spiritual beings appeared on the scene. These
    • were the Fire Spirits or Archangels, in the sense of Christian
    • esotericism, and the Spirits of Wisdom or Kyriotetes. These now were
    • Spirits of Wisdom) to sacrifice their substance, and what we know as
    • etheric body was elaborated by the Spirits of Personality together
    • with the Fire Spirits or Archangels, and as a result man developed to
    • Spirits of Personality who should have reached the goal due on Saturn,
    • for these Spirits of Personality who had fallen behind on Saturn to
    • bodies. For this purpose Archangels were necessary. Those Spirits of
    • into a lower being at a later stage. Had the laggard Spirits of
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  • Title: Gospel of St. John: Lecture V
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    • with the penetrating insight of spiritual science. This book is an
    • literature of spiritual science, the ‘Polarian’ period. It would lead
    • remained. In the literature of spiritual science this is called the
    • clairvoyance was dull and shadowy. He could behold the spiritual world
    • Before this point of time, man was conscious of the spiritual world.
    • spiritual element surrounding them was distinctly visible to him. He
    • world and, together with it, the spiritual beings and spiritual forces
    • picture, he would have seen the spiritual being of the plant. Now why
    • a simultaneous perception and knowledge of the spiritual world?
    • were also spiritual beings who had failed to perform the task allotted
    • to the Spirits of Form, as he owed his astral body to the Spirits of
    • Motion, his etheric body to the Spirits of Wisdom, and his physical
    • body to the influence of the Spirits of Will or Thrones. Thanks to the
    • Spirits of Form (Exusiai or Powers in the language of Christian
    • lead him in safety and guide him forward. The higher Spirits would
    • the spiritual being would have been visible. But freedom, enthusiasm,
    • we find, in the times we have been considering, high spiritual beings
    • two antagonistic powers; the divine spiritual powers at work upon the
    • Ego and the Luciferic beings. If we observe the spiritual side of this
    • Spirit of Mars, and their descendants, being recruited precisely from
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  • Title: Gospel of St. John: Lecture VI
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    • with the penetrating insight of spiritual science. This book is an
    • ‘auras’, as we say. These were indications of the spiritual beings who
    • perception of these spiritual beings was very indistinct; but at
    • ‘rose-spirit’ or ‘rose-soul’. It was thus with all objects of the
    • perception of the spiritual beings who belonged to the things became
    • higher spiritual beings who, dwelling on the Sun or the various
    • the Luciferic spirits who influenced his astral body. We have already
    • consciousness being at that time still spiritual and clairvoyant, men
    • could perceive everything in the nature of spiritual influences at
    • spiritual science would laugh if he were told that the influences of
    • the Luciferic spirits are embedded in his astral body. He does not, of
    • him to see the other, higher, guiding spiritual beings, especially
    • spiritual beings in the sphere from which they had descended —
    • only the spiritual beings of Mars, Jupiter, and Venus, but those of
    • planets, the initiated could not perceive the spiritual spheres of
    • between teacher and pupil. Let us assume that there were spiritual
    • spiritual world. Today we can describe exactly what was taught there;
    • thoughts, ideas, sensations, and feelings relating to the spiritual
    • is imparted in the form of spiritual science relates to the higher
    • he was himself to behold the spiritual world. For this it was
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  • Title: Gospel of St. John: Lecture VII
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    • with the penetrating insight of spiritual science. This book is an
    • divine spiritual world. To be more explicit, the disciple, having
    • ‘I have spirit in me! I am not merely a being in this physical and
    • material body; and this spirit in me is united with the spirit that is
    • behind all other things!’ Furthermore he knew that the spirit he found
    • spiritual beings of older times, who were connected with the Earth
    • Moses, had united Himself with the Earth. The old spiritual world out
    • the first and foremost Spirit among them, the guiding Spirit, is He
    • recognize the identity of his own spiritual world with that other, in
    • individual personality with the great Father-Spirit of the world. It
    • fire and with the Holy Ghost’. The baptism with fire and spirit came
    • the baptism by Christ with fire and spirit? To understand the
    • spiritual processes. For modern humanity this is very hard to believe.
    • spirit, do not themselves seriously believe that all physical
    • the spiritual world. They disbelieve it unconsciously, so to speak,
    • conditions, man can rise into a spiritual world; he attempts to use
    • spirit of the age. They are materialists without knowing it. The
    • psychic-spiritual process must first take place; this spiritual
    • shedding of tears. In our day when, we may say, everything spiritual
    • spiritual conception of the world; even now there are processes in us
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  • Title: Gospel of St. John: Lecture VIII
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    • with the penetrating insight of spiritual science. This book is an
    • materialistic thinkers, thought they are concerned with spiritual
    • When people will have nothing to do with a spiritual world and with
    • confining themselves to what happened after the Christ-spirit had
    • profound insight into the spiritual world. Yes, the Akashic record,
    • how this individuality had already worked in the spiritual world of
    • high Sun-spirit as ‘Ahura Mazdao’. We must realize that it was into
    • its forms of thought. In Persia they did not address the spirits that
    • Spirit. The ‘Logos’ in the sense of ‘creative power’ was first used in
    • We have already heard that there were high spiritual beings who
    • forms here on the earth. There was the form of the ‘Bull-spirits’, the
    • spiritual counterpart of the animal species having the functions of
    • development. The spiritual counterpart is of course of high spiritual
    • spiritual beings who, having transferred their scene of action to the
    • ‘Bull-spirits’. Others appear as ‘Lion-spirits’, whose counterpart is
    • — the ‘Eagle-spirits’. Finally we have the beings who unite the
    • other natures in a harmonious synthesis — the ‘Man-spirits’.
    • face to face the high spiritual beings who progressed ahead of men.
    • There were some in which spiritual vision was as directed especially
    • towards the beings we have described as ‘Eagle-spirits’, while others
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  • Title: Gospel of St. John: Lecture IX
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    • with the penetrating insight of spiritual science. This book is an
    • light of spiritual science, as one of the most marvellous documents in
    • and ever higher stages of spiritual life at each incarnation. This
    • such a manner that the eye of the spiritual investigator can readily
    • communion with the spiritual Father — with the Father whose blood
    • spiritual force into every individual soul. The Ego that is in me, and
    • is in direct communion, with the spiritual Father, it was before
    • strengthened by the consciousness of my connection with the spiritual
    • degrees to give expression to the spiritual in the physical. Do not
    • state of transition, in order to demonstrate the power of the spirit
    • marriage prevailed, or what may be called, in the sense of spiritual
    • spiritual scientific research — namely, the power to exercise
    • knows that something holds sway here, like an invisible spiritual
    • called her son had become the Spirit of the Earth. Her power could
    • most ordinary force is strengthened by exercise, a spiritual force is
    • event took place on the Sabbath, when a spirit of festivity reigns,
    • what happened then. Spiritual investigation knows full well what
    • His own form is now so distant that it can be beheld in the spirit.
    • disciples, spiritual sight becomes more and more possible for them,
  • Title: Gospel of St. John: Lecture X
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    • with the penetrating insight of spiritual science. This book is an
    • Being of whom it is said in the Old Testament: ‘And the Spirit of God
    • moved (or brooded) on the face of the waters.’ This same spirit, the
    • divine spirit of our solar system, entered into the threefold bodily
    • ‘illumination’, and his eyes were opened to the spiritual world.
    • the changes affect the spiritual part that is behind the physical
    • spirit. Here we touch the fringe, as it were, of a great secret or
    • spiritual form of the bony structure to become embodied in the
    • spiritual Power whom we call the Christ appeared. Had not Christ
    • comes from the spiritual unites with the physical and sensible. Those
    • appearances in the spiritual world, everything there appears as in a
    • rational methods and his eyes are opened to the spiritual world, he
    • Jesus of Nazareth, this event was revealed to one whose spiritual eyes
    • incarnation the spiritual descends from higher worlds and unites with
    • that the Christ-Spirit might enter, appeared above the head of Jesus
    • of Nazareth in the form of a dove. A spiritual principle appears as it
    • spiritual fact, actually visible on the astral plane to one gifted
    • with clairvoyant sight. Even as the spiritual is drawn down at
    • possibility was thus given for the Spirit ‘that moved upon the face of
    • that, with an event like the Baptism by John, the spiritual world
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  • Title: Gospel of St. John: Lecture XI
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    • with the penetrating insight of spiritual science. This book is an
    • clear to you that, in accordance with spiritual scientific research,
    • Christ-Spirit, the Christ-Individuality, into the threefold sheath of
    • spiritual world into the physical and etheric bodies, the process is
    • spiritual world have always had a true feeling for this; but the
    • pronouncements of great men who stood in relation to the spiritual
    • a definite form from within, that is, from his spiritual parts. The
    • and to replace the old ties of blood by a new, spiritual love. What
    • (not by chemical methods but by the means available to spiritual
    • unite them spiritually, as earthly evolution proceeds. All the strife
    • upon man. In bygone days men could behold the spiritual world in dim,
    • behold that world of spirit in abnormal, dreamy states of
    • love. Christ as a spiritual power in humanity will refute all
    • confront the outer world, not in a polemical spirit but in a spirit of
    • another consciousness was infused into him from the higher spiritual
    • in a higher spiritual world. He became one with his folk. In the
    • certain extent, in touch with the spiritual world in the old way. His
  • Title: Gospel of St. John: Lecture XII
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    • with the penetrating insight of spiritual science. This book is an
    • is spirit between and among all things in the outer world; spiritual
    • between the lamps, so too there are spiritual beings everywhere in
    • space. The Atlantean saw the spiritual beings as you see the fog; and
    • but since he saw the spirit, everything of a spiritual nature that
    • the spiritual because he no longer possesses the old gift of dim
    • clairvoyance. The man of Atlantis saw the spiritual currents streaming
    • the spiritual world but could not distinguish himself as a being apart
    • everything which revealed to him in a spiritual way his dependence on
    • spiritual became invisible to him, he found it possible to develop
    • spiritual world receded from the consciousness of man, as he was then
    • accomplishment; and whatever men beheld in the spiritual world was
    • as we have seen, were led into the spiritual world by special methods
    • their etheric body was withdrawn when they were led into the spiritual
    • their observation of the spiritual world. They, however, who had not
    • bestowed upon mankind when it descended from divine spiritual heights;
    • of seeing into the spiritual world. Physically considered, therefore,
    • spiritual beings and with spiritual currents which, as they streamed
    • exposed on all sides to the action of spiritual forces which endowed
    • body with its spiritual environment been severed at one stroke in the
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  • Title: Gospel of St. John: Lecture XIII
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    • with the penetrating insight of spiritual science. This book is an
    • a material world and as if there were no spirit behind all substance.
    • and his ideas of the spiritual world are illusory and untrue. But
    • everything spiritual is connected with physical effects and we have
    • true to your old legacy of wisdom, it will tell you that a spiritual
    • would have forgotten that a spiritual world exists. This had to
    • happen; man had to become blind to the spiritual world.
    • a material world, we must answer: it all comes from the spiritual part
    • our physical world rests is spiritual. And if we reverted to the
    • primal form of the spirit, to the source of all that is sensible and
    • they express the divine spiritual Father-element. And since death is
    • belonging to the divine spiritual Father-element. Man's development
    • and that, if it came, it was for the sake of life in the spiritual
    • that he learned to distinguish himself from the spiritual world, and
    • spiritual world. And it was precisely death which effected the
    • have remained united with the spiritual world. But death came and gave
    • him the illusion that he was severed from the spiritual world, thus
    • spiritual hardening in selfishness and would have encountered the fate
    • But every physical event has its spiritual counterpart. Inasmuch as
    • spiritual event was taking place. It came about at that moment that
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  • Title: Gospel of St. John: Lecture XIV
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    • with the penetrating insight of spiritual science. This book is an
    • of the Father-Spirit of the world should have been associated with the
    • manifest the divine, spiritual Being which underlies it and upon which
    • spirit. Could he recognize death in its true form, he would see
    • Father-Spirit.
    • world to be the expression of a divine, spiritual world, which thus
    • divine Father-Spirit. And so it was too on the old Sun, though the
    • divine, spiritual Being) all its creatures. On the old Moon, this was
    • forth from the bosom of the divine, spiritual Being, and became
    • side by side with the divine spiritual Being, and which grew into the
    • now inserted themselves all the spirits which had fallen behind in
    • spiritual Being. This Being, having borne within itself all creatures
    • the divine, spiritual Being, and should have remained so. But the
    • retardative element formerly expelled by the divine spiritual Being
    • What purpose had the Luciferic-Ahrimanic spirits in view with regard
    • inhabits, and thus wrest it from the spiritual world. For if they
    • too, Luciferic and Ahrimanic spirits tend to make the spiritual part
    • matter, its divine spiritual origin. The same influence is at work in
    • remembrance of man's spiritual origin that the divine Father-Spirit
    • divine spiritual world and is refreshed by that world. The same
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  • Title: Lecture: The Origin of Speech and Language
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    • Soul, and Spirit. In the collected edition of Rudolf Steiner's
    • workers asked for an introduction to spiritual science and for the
    • spiritual work grew out of a course originally held by Dr. Roman Boos
    • as soon as we begin to observe human spiritual life, for example, the
  • Title: Lecture: The Origin of Speech and Language
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    • Soul, and Spirit. In the collected edition of Rudolf Steiner's
    • workers asked for an introduction to spiritual science and for the
    • spiritual work grew out of a course originally held by Dr. Roman Boos
    • as soon as we begin to observe human spiritual life, for example, the
  • Title: The Occult Basis of Music
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    • sound. The disciple acquires the capacity to hear spiritually; he
    • This world is called the devachanic world (Deva=spirit, chan=home).
    • takes his model from the spiritual world. He has in himself the
    • the hearing of spiritual music during the night. But the relation of
    • physical music to this spiritual music is like that of a shadow to the
    • the Spiritual Soul, which is linked with the Spirit-self, or Manas. In
    • Intellectual Soul and his Spiritual Soul are permeated with its
    • spiritual tones and rhythms. The ether-body is lower than the astral
    • has an inkling that these impressions of the spiritual world are
    • image of his spiritual home. It naturally elevates the soul to feel
    • the arts, and to say that the composer discerns with his spiritual ear
    • soul, and because they are related to the spiritual world and are
    • tones, and in touch with the true home of his spirit.
  • Title: The Occult Basis of Music
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    • sound. The disciple acquires the capacity to hear spiritually; he
    • This world is called the devachanic world (Deva=spirit, chan=home).
    • takes his model from the spiritual world. He has in himself the
    • the hearing of spiritual music during the night. But the relation of
    • physical music to this spiritual music is like that of a shadow to the
    • the Spiritual Soul, which is linked with the Spirit-self, or Manas. In
    • Intellectual Soul and his Spiritual Soul are permeated with its
    • spiritual tones and rhythms. The ether-body is lower than the astral
    • has an inkling that these impressions of the spiritual world are
    • image of his spiritual home. It naturally elevates the soul to feel
    • the arts, and to say that the composer discerns with his spiritual ear
    • soul, and because they are related to the spiritual world and are
    • tones, and in touch with the true home of his spirit.
  • Title: Youth in an Age of Light
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    • is quite certainly taken seriously by those who attempt real spiritual
    • seek for the spirit, and relate this to what has developed as a youth
    • depths — and these are really processes of the spiritual world, not
    • Age of Light has begun. Anyone who can look into the spiritual world
    • quite horrible to them; to speak of spiritual experience is horrible
    • spiritual chaos. To give something form is much more difficult than
    • quite clearly. Our civilisation, in losing the spirit, has lost
    • I see that young people who have come down recently from the spiritual
    • earthly existence one passes through much in the spiritual world which
    • able to behold an immensely significant spiritual movement taking its
    • power, is trying to achieve, within the spiritual leadership of the
    • the spiritual world. An end to it has been ordained, and a Michael
    • spirit, according to law and so on, and according to economic life —
    • routines. Instead of spiritual life, there are phrases; and routine
    • in man himself. That is the endeavour of spiritual beings who have
    • spiritual circumstances, inasmuch as these are connected with man.
    • spiritually, each one said to himself: “But I feel, all the same,
    • person unless one knows how to look for him in a spiritual way — for
    • man is in fact a spiritual being, and if one approached a man only
    • people are taken into account. Otherwise, if real spirit does not
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  • Title: Youth in an Age of Light
    Matching lines:
    • is quite certainly taken seriously by those who attempt real spiritual
    • seek for the spirit, and relate this to what has developed as a youth
    • depths — and these are really processes of the spiritual world, not
    • Age of Light has begun. Anyone who can look into the spiritual world
    • quite horrible to them; to speak of spiritual experience is horrible
    • spiritual chaos. To give something form is much more difficult than
    • quite clearly. Our civilisation, in losing the spirit, has lost
    • I see that young people who have come down recently from the spiritual
    • earthly existence one passes through much in the spiritual world which
    • able to behold an immensely significant spiritual movement taking its
    • power, is trying to achieve, within the spiritual leadership of the
    • the spiritual world. An end to it has been ordained, and a Michael
    • spirit, according to law and so on, and according to economic life —
    • routines. Instead of spiritual life, there are phrases; and routine
    • in man himself. That is the endeavour of spiritual beings who have
    • spiritual circumstances, inasmuch as these are connected with man.
    • spiritually, each one said to himself: “But I feel, all the same,
    • person unless one knows how to look for him in a spiritual way — for
    • man is in fact a spiritual being, and if one approached a man only
    • people are taken into account. Otherwise, if real spirit does not
    • Maximum number of matches per file exceeded.
  • Title: The Sense-Organs and Aesthetic Experience
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    • many people who like to regard themselves as spiritually minded, when
    • spiritual world, when we have gone through death.
    • spiritual world among the beings of the several Hierarchies,
    • expressed in the form of the spiritual sympathies and antipathies we
    • spiritual world. It is similar with the other senses; the senses of
    • Taste, Smell and Sight. And just where the hidden spiritual plays
    • are so great. Many things that are in a higher spiritual sense
    • knew more about the connection between the soul and spirit on the one
    • the spiritual world — and acts accordingly with his body. He
    • real Spiritual Science, the following result is reached. For ordinary
    • Spiritual Science will have to lead earth-evolution towards the
    • spiritual world; otherwise, as we have often seen, the downfall of
    • mankind will come about in the future. On the other hand, Spiritual
    • physical by means of the spirit. Materialism has brought not only an
    • inability to find the spiritual, but also an inability to understand
    • the physical. For the spirit lives in all physical things, and if one
    • knows nothing of the spirit, one cannot understand the physical.
    • Think of those who know nothing of the spirit; what do they know of
    • from the spiritual world. We must make a real advance in the
    • spiritual comprehension of the world.
    • Maximum number of matches per file exceeded.
  • Title: The Sense-Organs and Aesthetic Experience
    Matching lines:
    • many people who like to regard themselves as spiritually minded, when
    • spiritual world, when we have gone through death.
    • spiritual world among the beings of the several Hierarchies,
    • expressed in the form of the spiritual sympathies and antipathies we
    • spiritual world. It is similar with the other senses; the senses of
    • Taste, Smell and Sight. And just where the hidden spiritual plays
    • are so great. Many things that are in a higher spiritual sense
    • knew more about the connection between the soul and spirit on the one
    • the spiritual world — and acts accordingly with his body. He
    • real Spiritual Science, the following result is reached. For ordinary
    • Spiritual Science will have to lead earth-evolution towards the
    • spiritual world; otherwise, as we have often seen, the downfall of
    • mankind will come about in the future. On the other hand, Spiritual
    • physical by means of the spirit. Materialism has brought not only an
    • inability to find the spiritual, but also an inability to understand
    • the physical. For the spirit lives in all physical things, and if one
    • knows nothing of the spirit, one cannot understand the physical.
    • Think of those who know nothing of the spirit; what do they know of
    • from the spiritual world. We must make a real advance in the
    • spiritual comprehension of the world.
    • Maximum number of matches per file exceeded.
  • Title: A Turning-Point in Modern History
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    • enlightened spirit — and today it is quite impossible. If
    • necessity, though a spiritual one; under it, he is not free.
    • otherwise followed in many ways, is a much freer spirit. For Kant
    • seeks to raise up and spiritualise, so that the human being is not
    • in art a guide for the rest of human activity. The spirit of Goethe
    • activity of shaping it. He must spiritualise the sense-perceptible by
    • hut in the same way that the spiritual has an effect. Thus the artist
    • fuses spiritual and perceptible into one creation. When all that men
    • and when all that comes from the senses is permeated by spirit, then
    • sensual necessity is spiritualised by rational necessity — when
    • reason; Goethe was a man of instinct, but spiritualised instinct. The
    • from necessity to freedom in his own way. He was the spiritualised man
    • modern spiritual life.
    • man's spiritual history than people can realise today. The period
    • them of a powerful spirituality which humanity has since lost. Anyone
    • of writing an element of soul and spirit is at work which is not
    • spirituality has not been here. It does not speak directly to
    • Spiritual Science, which extends our range of vision and can also
    • best if people would acknowledge that without spiritual knowledge they
    • spirituality, was present in men, before it finally faded away in the
    • Maximum number of matches per file exceeded.
  • Title: A Turning-Point in Modern History
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    • enlightened spirit — and today it is quite impossible. If
    • necessity, though a spiritual one; under it, he is not free.
    • otherwise followed in many ways, is a much freer spirit. For Kant
    • seeks to raise up and spiritualise, so that the human being is not
    • in art a guide for the rest of human activity. The spirit of Goethe
    • activity of shaping it. He must spiritualise the sense-perceptible by
    • hut in the same way that the spiritual has an effect. Thus the artist
    • fuses spiritual and perceptible into one creation. When all that men
    • and when all that comes from the senses is permeated by spirit, then
    • sensual necessity is spiritualised by rational necessity — when
    • reason; Goethe was a man of instinct, but spiritualised instinct. The
    • from necessity to freedom in his own way. He was the spiritualised man
    • modern spiritual life.
    • man's spiritual history than people can realise today. The period
    • them of a powerful spirituality which humanity has since lost. Anyone
    • of writing an element of soul and spirit is at work which is not
    • spirituality has not been here. It does not speak directly to
    • Spiritual Science, which extends our range of vision and can also
    • best if people would acknowledge that without spiritual knowledge they
    • spirituality, was present in men, before it finally faded away in the
    • Maximum number of matches per file exceeded.
  • Title: Elemental Beings and Human Destinies
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    • represents the essentially spiritual part of Man, goes together with
    • spiritual point of view between these three systems when we observe
    • what to look for. That which takes place in the soul and spirit of the
    • around him a spiritual atmosphere whereby he comes into contact with
    • his environment, and can see how spiritual forces are at work in the
    • the subconscious parts of our nature in spiritual spheres. In
    • particular, with our rhythmic system we live in the spiritual sphere
    • comes back in a more spiritual form, whereas in the second or third
    • and then we shall be able to call on the spiritual worlds around us to
    • the spirit, as manifested in history, Christianity is not yet there.
    • It is our anthroposophical spiritual science which for the first time
    • spiritual science has entered the field and speaks of the Christ Event
    • awareness of the presence of an abstract spiritual world that is
    • into it a consciousness of the actual spiritual world in which we live
    • that is happening spiritually around us.
    • to take hold of the life of the spirit in its actuality. When people
    • speak of the spirit, they always have more or less a desire to keep
    • anthroposophical spiritual science is brought forward at this present
    • connection with his spiritual environment. For in earlier times the
    • within; they must proceed from our connection with the spiritual
    • Maximum number of matches per file exceeded.
  • Title: Elemental Beings and Human Destinies
    Matching lines:
    • represents the essentially spiritual part of Man, goes together with
    • spiritual point of view between these three systems when we observe
    • what to look for. That which takes place in the soul and spirit of the
    • around him a spiritual atmosphere whereby he comes into contact with
    • his environment, and can see how spiritual forces are at work in the
    • the subconscious parts of our nature in spiritual spheres. In
    • particular, with our rhythmic system we live in the spiritual sphere
    • comes back in a more spiritual form, whereas in the second or third
    • and then we shall be able to call on the spiritual worlds around us to
    • the spirit, as manifested in history, Christianity is not yet there.
    • It is our anthroposophical spiritual science which for the first time
    • spiritual science has entered the field and speaks of the Christ Event
    • awareness of the presence of an abstract spiritual world that is
    • into it a consciousness of the actual spiritual world in which we live
    • that is happening spiritually around us.
    • to take hold of the life of the spirit in its actuality. When people
    • speak of the spirit, they always have more or less a desire to keep
    • anthroposophical spiritual science is brought forward at this present
    • connection with his spiritual environment. For in earlier times the
    • within; they must proceed from our connection with the spiritual
    • Maximum number of matches per file exceeded.
  • Title: Man, Offspring of the World of Stars
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    • Consciousness, or Spiritual Soul.
    • faculty of perceiving and experiencing spirituality in the world
    • Mysteries, began to feel that their power to perceive the spiritual
    • experience the light by entering in spirit into the events connected
    • spirituality which pervaded the life of the mind in the fourth
    • Spiritual Science. The Sun which the physicist believes to be a
    • luminous body of gas out in cosmic space is spiritual through and
    • Earth, but the Sun is not physical at all. It is spiritual in its
    • kindled and quickened his Ego. His was still aware of the spirituality
    • become aware of the spiritual forces indwelling the rays of the Sun in
    • into which our civilisation has fallen, and bring a new spiritual life
  • Title: Man, Offspring of the World of Stars
    Matching lines:
    • Consciousness, or Spiritual Soul.
    • faculty of perceiving and experiencing spirituality in the world
    • Mysteries, began to feel that their power to perceive the spiritual
    • experience the light by entering in spirit into the events connected
    • spirituality which pervaded the life of the mind in the fourth
    • Spiritual Science. The Sun which the physicist believes to be a
    • luminous body of gas out in cosmic space is spiritual through and
    • Earth, but the Sun is not physical at all. It is spiritual in its
    • kindled and quickened his Ego. His was still aware of the spirituality
    • become aware of the spiritual forces indwelling the rays of the Sun in
    • into which our civilisation has fallen, and bring a new spiritual life
  • Title: Lecture: The Ear
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    • Spiritual Relationships in the Human Organism.
    • ONCE before I spoke to you of certain spiritual facts concerning the
    • super-sensible or spiritual world, represents — seen from a human
    • Through anthroposophical Spiritual Science we become aware, above all,
    • were in advance. It is built up in the Spirit, in the pre-earthly life
    • of man, in communion with higher spiritual Beings, with the sublime
    • and a new birth builds up his own physical body in a spirit-form
    • — as it were a spiritual seed or germ. This Spirit seed, having
    • down into the line of physical inheritance. The Spiritual is thus
    • birth in co-operation with super-sensible, spiritual Beings. Therefore,
    • spiritual worlds.
    • spiritual science. Passing now from within outward, that which adjoins
    • stapes or stirrup, appears in the light of spiritual science as
    • the spiritual world in the pre-earthly life. It is in fact a pure
    • image of the spiritual worlds. Now what is there in the spiritual
    • reality. As soon as we come into the spiritual world which lies beyond
    • spiritual and pre-earthly existence. In our lower human organisation
    • dimensions of space and preserves its membership of the spiritual
    • spiritual world. And the whole of the lower man is now transformed
    • from the Spiritual world into the world of sense, and from this world
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Ear
    Matching lines:
    • Spiritual Relationships in the Human Organism.
    • ONCE before I spoke to you of certain spiritual facts concerning the
    • super-sensible or spiritual world, represents — seen from a human
    • Through anthroposophical Spiritual Science we become aware, above all,
    • were in advance. It is built up in the Spirit, in the pre-earthly life
    • of man, in communion with higher spiritual Beings, with the sublime
    • and a new birth builds up his own physical body in a spirit-form
    • — as it were a spiritual seed or germ. This Spirit seed, having
    • down into the line of physical inheritance. The Spiritual is thus
    • birth in co-operation with super-sensible, spiritual Beings. Therefore,
    • spiritual worlds.
    • spiritual science. Passing now from within outward, that which adjoins
    • stapes or stirrup, appears in the light of spiritual science as
    • the spiritual world in the pre-earthly life. It is in fact a pure
    • image of the spiritual worlds. Now what is there in the spiritual
    • reality. As soon as we come into the spiritual world which lies beyond
    • spiritual and pre-earthly existence. In our lower human organisation
    • dimensions of space and preserves its membership of the spiritual
    • spiritual world. And the whole of the lower man is now transformed
    • from the Spiritual world into the world of sense, and from this world
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Work of Secret Societies in the World
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    • the mineral world with human spirit. Spiritualised natural
    • evolution and involution. Future penetration of man's spirit
    • spiritual world — that is a very different matter. All of you have
    • on-flowing life in the spiritual world.
    • only serves that end, just so much is lost in the way of spiritual gain. On
    • is to permeate this mineral world through and through with the spirit
    • obtained from the mineral kingdom? You are inculcating human spirit into
    • the raw material. If you construct a machine, you have laid the spirit that
    • vanish without a trace. Every atom bears a trace of your spirit and will
    • fact that you have united the spirit in you with the mineral world, a
    • spiritual than our own, the individual name was of less importance.
    • Spirituality in those days was directed to reality; whereas our epoch
    • one of you has a soul, each one of you has a spirit. This soul and [this]
    • spirit are called upon to climb one day to the highest stages of
    • perfection. But the soul and the spirit were already there before your
    • of pure spirit you were part of the universal world spirit. The world
    • spirit and the world soul spread out around you then as nature spreads out
    • world are around you now, so were the worlds of soul and of spirit once
    • This has become your soul. The spirit, too, once spread out around you. And
    • knew: In future times the mineral world will be spiritualized; to build
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Work of Secret Societies in the World
    Matching lines:
    • the mineral world with human spirit. Spiritualised natural
    • evolution and involution. Future penetration of man's spirit
    • spiritual world — that is a very different matter. All of you have
    • on-flowing life in the spiritual world.
    • only serves that end, just so much is lost in the way of spiritual gain. On
    • is to permeate this mineral world through and through with the spirit
    • obtained from the mineral kingdom? You are inculcating human spirit into
    • the raw material. If you construct a machine, you have laid the spirit that
    • vanish without a trace. Every atom bears a trace of your spirit and will
    • fact that you have united the spirit in you with the mineral world, a
    • spiritual than our own, the individual name was of less importance.
    • Spirituality in those days was directed to reality; whereas our epoch
    • one of you has a soul, each one of you has a spirit. This soul and [this]
    • spirit are called upon to climb one day to the highest stages of
    • perfection. But the soul and the spirit were already there before your
    • of pure spirit you were part of the universal world spirit. The world
    • spirit and the world soul spread out around you then as nature spreads out
    • world are around you now, so were the worlds of soul and of spirit once
    • This has become your soul. The spirit, too, once spread out around you. And
    • knew: In future times the mineral world will be spiritualized; to build
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Concealed Aspects of Human Existence: Cover Sheet
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    • Published as part of Spiritual Relations in the Human Organism and
    • Privately printed for the members of the College of Spiritual Science
  • Title: Lecture: Concealed Aspects of Human Existence: Contents
    Matching lines:
    • Published as part of Spiritual Relations in the Human Organism and
    • and principally at the cosmic spirit-germ of our physical body.
    • Description of the descent from the spiritual cosmos into the etheric
  • Title: Lecture: Concealed Aspects of Human Existence: Appendix
    Matching lines:
    • Published as part of Spiritual Relations in the Human Organism and
    • spiritual movement which is to be born into the world through
    • whole, the prevalent spirit within our circles is to start things with
    • really exists the necessity to extend spiritual science as such. Be
    • But it is necessary today, on the one hand, to extend this spiritual
    • along with the need to deepen spiritual science more and more, there
    • therapeutics through the discoveries of remedies, based on spiritual
  • Title: Lecture: Concealed Aspects of Human Existence
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    • Published as part of Spiritual Relations in the Human Organism and
    • In order to have knowledge of the spiritual world and for the
    • acquirement of an inner life with the spiritual world, it is necessary
    • spirit-soul strength, which then can permeate our whole being,
    • realm of our soul and spirit in order to become man at all in the
    • What is called the Threshold of the Spiritual World has to exist for
    • soul-spirit anxiety man experiences while he enters through the
    • Divine-Spiritual Reality that streams and weaves through the cosmos.
    • night have their after-effects upon the mood of the day. Spiritual
    • We must, indeed, not think that the spirit-soul part of our being has
    • spirit and our physical constitution. In order to possess health
    • our sleep life the feeling of our unity with the divine-spiritual
    • spirit-soul world between falling asleep and awakening that we can
    • produce the right and health-bringing forces of a spirit-soul element,
    • Mercury, of the sun, and of the moon constitute our inner spirit-soul
    • falling asleep and awakening, that which occurs in the spirit-soul
    • experiences his own soul-spiritual inner self as a facsimile of the
    • spiritual forces of the moon, into those cosmic forces which are
    • his spiritual life into the physical life. It, therefore, makes no
    • quarter of the moon; in the spiritual world the moon is always
    • Maximum number of matches per file exceeded.
  • Title: The Nature and Origin of the Arts
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    • experience would lead one to anticipate in a spiritual
    • the spirit world: “Indeed, I have a real reason for
    • manifesting this emotion, for I belong to a high spiritual
    • Spirit answered: “Over yonder in the physical world men
    • figure from the spirit world replied, “Thou canst only
    • thyself — a spiritually free being — above thy
    • the spirit world. And in becoming one with it she became
    • from the spirit world. Now I have become that which I can
    • steps, led me up to the spiritual hierarchies to which I
    • belong, to the Spirits of Motion; and thou hast led me to the
    • Spirits of Form by grouping thy steps into a rhythmic
    • pattern. Thou hast brought me myself to Spirits of Form. But
    • the Spirits of Form who are charged with the bringing about
    • upon the mission of the Spirits of Form thou wouldst destroy
    • of the spiritual worlds. Thy spiritual dance would be
    • consciousness. And another spirit figure approached her
    • when they think of a spirit form. The figure which confronted
    • the spirit, and which here is called the Region of the
    • of the woman did so. And she became one with this spirit
    • spirit figure said to her, Behold, by doing this thou has won
    • Maximum number of matches per file exceeded.
  • Title: The Nature and Origin of the Arts
    Matching lines:
    • experience would lead one to anticipate in a spiritual
    • the spirit world: “Indeed, I have a real reason for
    • manifesting this emotion, for I belong to a high spiritual
    • Spirit answered: “Over yonder in the physical world men
    • figure from the spirit world replied, “Thou canst only
    • thyself — a spiritually free being — above thy
    • the spirit world. And in becoming one with it she became
    • from the spirit world. Now I have become that which I can
    • steps, led me up to the spiritual hierarchies to which I
    • belong, to the Spirits of Motion; and thou hast led me to the
    • Spirits of Form by grouping thy steps into a rhythmic
    • pattern. Thou hast brought me myself to Spirits of Form. But
    • the Spirits of Form who are charged with the bringing about
    • upon the mission of the Spirits of Form thou wouldst destroy
    • of the spiritual worlds. Thy spiritual dance would be
    • consciousness. And another spirit figure approached her
    • when they think of a spirit form. The figure which confronted
    • the spirit, and which here is called the Region of the
    • of the woman did so. And she became one with this spirit
    • spirit figure said to her, Behold, by doing this thou has won
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Theosophy and Tolstoy
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    • spiritual life of man. In the spiritual life of man and of mankind the
    • significant point about spiritual development in our own time is that
    • with his inmost spirit. They study external life as it presents itself
    • find spirit. It is as though Ibsen wished to say: We men, of modern
    • (the Aryan Race), starting from the spirituality of the ancient Vedic
    • imbued with spirit and with life was once necessary, so is a
    • principles of spiritual science, what must happen when a form
    • the rediscovery of the self in the great primal Spirit of the world.
    • judgment of Western culture we see the expression of a spirit who
    • represents fresh, childlike life, a spirit who strives to imbue this
    • life into evolving humanity, a spirit who cannot rest content with a
    • is only spirit — the inmost essence. If we try merely to
    • people there lives an undifferentiated spirit which must become the
    • spiritual science were we unable to understand such a phenomenon
    • worthy representative of spiritual science. The ancient wisdom is not
    • life that is to be sought in all these forms. The spiritual
    • the spirit, is called by Theosophy, Manas; Buddhi is the
    • we have this conception of the spiritual ideal we may claim to have
    • merely an instrument of a higher spiritual force which was also behind
    • the Gothic Initiate Wulfila. This spiritual force uses Tolstoy as its
  • Title: Lecture: Theosophy and Tolstoy
    Matching lines:
    • spiritual life of man. In the spiritual life of man and of mankind the
    • significant point about spiritual development in our own time is that
    • with his inmost spirit. They study external life as it presents itself
    • find spirit. It is as though Ibsen wished to say: We men, of modern
    • (the Aryan Race), starting from the spirituality of the ancient Vedic
    • imbued with spirit and with life was once necessary, so is a
    • principles of spiritual science, what must happen when a form
    • the rediscovery of the self in the great primal Spirit of the world.
    • judgment of Western culture we see the expression of a spirit who
    • represents fresh, childlike life, a spirit who strives to imbue this
    • life into evolving humanity, a spirit who cannot rest content with a
    • is only spirit — the inmost essence. If we try merely to
    • people there lives an undifferentiated spirit which must become the
    • spiritual science were we unable to understand such a phenomenon
    • worthy representative of spiritual science. The ancient wisdom is not
    • life that is to be sought in all these forms. The spiritual
    • the spirit, is called by Theosophy, Manas; Buddhi is the
    • we have this conception of the spiritual ideal we may claim to have
    • merely an instrument of a higher spiritual force which was also behind
    • the Gothic Initiate Wulfila. This spiritual force uses Tolstoy as its
  • Title: Lecture: Prayer
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    • Medieval mysticism prepared the way for spiritual science; prayer
    • itself. In contrast, we pointed out that modern spiritual
    • thus the beginning of true higher spiritual research that
    • does indeed seek the spirit through the development of the
    • true spiritual investigation. If we have the ability to sink
    • what an immeasurable force of spiritual knowledge it brought
    • spiritual order but also to utter with glowing rapturous
    • anyone who wants to tread the path of spiritual
    • spiritual research. Indeed, how could it be otherwise? After
    • to burn ever more brilliantly of itself. Spiritual science,
    • spiritual science, and the soul activity that may in the true
    • development of the last centuries, even from a spiritual
    • ways by various spiritual currents or thought. Thus, it will
    • currents of spiritual thought that have laid hold of all
    • spiritual science.
    • limited egos to a divine spiritual ego. Such is the
    • restricts our ascent to the spiritual?
    • one of these attitudes. If we take this to be the spirit of
    • prayer, and prayer as the expression of this spirit, we shall
    • know as spiritual investigation. From this discussion it
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Prayer
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    • Medieval mysticism prepared the way for spiritual science; prayer
    • itself. In contrast, we pointed out that modern spiritual
    • thus the beginning of true higher spiritual research that
    • does indeed seek the spirit through the development of the
    • true spiritual investigation. If we have the ability to sink
    • what an immeasurable force of spiritual knowledge it brought
    • spiritual order but also to utter with glowing rapturous
    • anyone who wants to tread the path of spiritual
    • spiritual research. Indeed, how could it be otherwise? After
    • to burn ever more brilliantly of itself. Spiritual science,
    • spiritual science, and the soul activity that may in the true
    • development of the last centuries, even from a spiritual
    • ways by various spiritual currents or thought. Thus, it will
    • currents of spiritual thought that have laid hold of all
    • spiritual science.
    • limited egos to a divine spiritual ego. Such is the
    • restricts our ascent to the spiritual?
    • one of these attitudes. If we take this to be the spirit of
    • prayer, and prayer as the expression of this spirit, we shall
    • know as spiritual investigation. From this discussion it
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Migrations of the Races
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    • high spiritual development to penetrate into the chaos of the peoples,
    • spirituality with the doctrine of reincarnation. In the Hamitic branch
    • reason why Druidic Culture had so much spirituality was because it was
    • still able to absorb the sublime spirituality that surpassed the
    • In Rome, therefore, something was being prepared which the Spiritual
    • spiritual life at its highest level was needed, and it was only to be
    • found where the greatest number of spiritual impulses had been given,
    • namely in Asia Minor. Spirit had there been grafted on Spirit.
    • spiritual life. The new impulse could proceed only from a personality
    • care by the spiritual guidance of the world. The ancient Rishi Culture
    • all earlier impulses and endow it with the Spirit of the whole Fifth
    • Spiritual Will manifested in the personality, they were also able to
    • Therefore, fructification must be brought from the original spiritual
    • of their own spirituality that they have to carry things out ...”
  • Title: Lecture: The Migrations of the Races
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    • high spiritual development to penetrate into the chaos of the peoples,
    • spirituality with the doctrine of reincarnation. In the Hamitic branch
    • reason why Druidic Culture had so much spirituality was because it was
    • still able to absorb the sublime spirituality that surpassed the
    • In Rome, therefore, something was being prepared which the Spiritual
    • spiritual life at its highest level was needed, and it was only to be
    • found where the greatest number of spiritual impulses had been given,
    • namely in Asia Minor. Spirit had there been grafted on Spirit.
    • spiritual life. The new impulse could proceed only from a personality
    • care by the spiritual guidance of the world. The ancient Rishi Culture
    • all earlier impulses and endow it with the Spirit of the whole Fifth
    • Spiritual Will manifested in the personality, they were also able to
    • Therefore, fructification must be brought from the original spiritual
    • of their own spirituality that they have to carry things out ...”
  • Title: Supersensible Man: Note
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    • spiritual essence; also what may be called ‘anthroposophical
    • History,’ told as an outcome of research into the spiritual
  • Title: Supersensible Man: Contents
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    • LECTURE I. The spirit-forms of the planets, the movements of the
    • LECTURE II. Man's journey through the spiritual worlds after death.
    • spiritual character. He meets those who are connected with him by des-
    • spirit-worlds begin to form the head for the next incarnation. As man
    • spiritual archetype of the heart is being formed, man has a growing
    • great Universe. As he now gradually approaches Earth, his spiritual
    • smelting of metals by fire, yet deeper spiritual knowledge is
    • of the Spirit, man knows himself to be a Microcosm, a “little
  • Title: Supersensible Man: Related Publications
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    • Man's Life on Earth and in the Spiritual World
    • The Deed of Christ and the Opposing Spiritual Powers, Lucifer, Ahriman, Mephistopheles, Asuras
    • Man as a Picture of the Living Spirit
  • Title: Supersensible Man: Lecture I
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    • existence, or at any rate the possibility of knowledge, of a spiritual
    • science herself has the co-operation of good Spirits. When, however,
    • the soul and spirit, based, as was ancient spiritual knowledge,
    • upon experience in and observation of the spiritual. Such a science is
    • — methods which enable a man actually to perceive the spiritual,
    • spirit, Saturn rays out forces. From Saturn radiates something that
    • the eye of the spirit. One has the feeling that the Spirits of the
    • focus our gaze. To the eye of the spirit, it is as if someone were to
    • the dot out again. This is actually what happens in spiritual sight.
    • Sun blinds and dazzles, we find it is not so with the spiritual Sun.
    • All the dazzling quickly dies away when we gaze at the spiritual Sun,
    • whole field of spiritual sight. When Saturn lies outside this line, we
    • planetary movements. Strange to say, spiritual sight does not find the
    • When we follow Saturn, for example, with spiritual sight, he reveals
    • spiritual sight in the order and grouping of the planets. We have now
    • seen with the eye of the spirit.
    • We can now take another step forward in our spiritual observation of
    • “hear” in the spirit. What was previously movement becomes
    • — the Cosmic Rhythms become audible for us in the spirit. And we
    • have heard in the spirit. We can indeed transform it into drawing, but
    • Maximum number of matches per file exceeded.
  • Title: Supersensible Man: Lecture II
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    • standing man in his soul and spirit.
    • and spirit. The physical part of man, the physical body that we
    • soul and spirit. The form of the brow, the form of the features and
    • only has, inasmuch as it is given him by spiritual forces. We need not
    • spiritual sight continue to speak of the “form” or
    • “external”. Our idea of man in his soul and spirit must of
    • course be moral and spiritual; we shall however find that we can
    • the human being. But this spirit-form, as I will call it, is
    • This spirit-form of the human being is involved, as we said, in a
    • be described by saying: The spirit-form becomes one great
    • his spirit-form, presents a physiognomy that is the expression of his
    • being in its moral and spiritual inwardness. After death a bad man
    • appearance within the spirit-form after death and reveals whether the
    • moral-spiritual physiognomy.
    • him becomes a physiognomical expression of his moral and spiritual
    • have had a companionship of spirit, mind and heart. And no pretence is
    • their whole nature of spirit and soul be impressed upon their
    • spirit-form, making it thus perceptible to Imaginative vision. This
    • has no means of reading their moral-spiritual physiognomy. He does not
    • how souls are received in the spiritual world by the Beings of the
    • Maximum number of matches per file exceeded.
  • Title: Supersensible Man: Lecture III
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    • to Imaginative vision in a spirit-form. You must understand, of
    • course, that perception of the spiritual is quite different from
    • are endowed with the faculty of spiritual vision will say: “Yes,
    • of it.” The phenomena of the spiritual world are not spatial in
    • spirit-form, of his head gradually fades away. On the other hand, the
    • being passes into the spiritual world, his whole relation to the
    • prized yonder in the spiritual world. No value is attached in the
    • spiritual world to the faculty of which the head is the instrument; it
    • spiritual, super-sensible world, the more does our life of soul become
    • the thoughts; yonder in the spiritual world the thoughts are revealed
    • man has to undergo comes to him, in the spiritual world, in
    • which help us to describe the spiritual world in which man lives
    • something quite different; they are hosts of Spiritual Beings who have
    • colony of Spiritual Beings in the Cosmos. The physical star we see
    • is a colony of Spiritual Beings.
    • Spiritual Beings who have their dwelling-place in the Moon. What kind
    • the Moon has become a dwelling place in itself for Spiritual Beings.
    • And for what kind of Spiritual Beings?
    • these high Spiritual Beings who were once the primeval Teachers of
    • physical and spiritual radiations of the Moon and how, to begin with,
    • Maximum number of matches per file exceeded.
  • Title: Supersensible Man: Lecture IV
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    • whence we may behold this journey of man through certain spiritual
    • spiritual regions in terms of heavenly bodies, we are using a correct
    • heavens. It ought not therefore to surprise us when Spiritual Science
    • this region the spirit-form of the lower part of the human being is
    • transformed — spiritually, of course, at this stage — into
    • spirit-germ of the human head, — which later on will unite with
    • work is proceeding upon the spirit-germ of the head. Man's path then
    • nature to himself. I told you how he gradually changes his spirit-form
    • fix our attention on his spirit-form or figure, and describe that. But
    • of the working together of the Spiritual Beings that are in these
    • in its spiritual metamorphosis that is quickened and stimulated
    • spiritual faculties we possessed during earthly existence, we can
    • existence between death and a new birth, our spirit-form has already
    • of certain higher Spirits whose task it is to help forward Earth
    • be man's guide and show him how the life of soul and spirit can be
    • certain Spiritual Beings the degeneration that earthly existence has
    • spirit-form, for by this time he is wholly changed; he has become a
    • spiritual image of the great cosmic sphere. On and on leads the path,
    • Beings who people this region. The spiritual population of Mars
    • sphere; that is to say, his whole being is really the spirit-germ of
    • Maximum number of matches per file exceeded.
  • Title: Supersensible Man: Lecture V
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    • Divine-Spiritual worlds have sent him down to this world of the
    • of the senses into spiritual regions, and it might well seem that the
    • tendency of Spiritual Science would be to lead to an undervaluing of
    • outcome of Spiritual Science. It can only serve to bring home to us
    • things in their spiritual aspect if we were obliged to tell ourselves
    • regarded as beneath our notice in comparison with spiritual-scientific
    • to speak of the development of spiritual life in imagery drawn from
    • spiritual point, capable of saying little more than the mere word
    • least begun to learn, through spiritual knowledge, in how real a sense
    • spiritually sharpened perception which we owe to the super-sensible
    • — when, imbued with a spirit-knowledge that is also felt, you
    • Beings of the Second Hierarchy are entrusted by the spiritual
    • earthly life we are in the company of spiritual Beings who are
    • will carry up into the spiritual world through the gate of death
    • spiritual science can bring us into a right relation, between death
    • and a new birth, to those Spiritual Beings whom we must needs contact
    • relation to the great spiritual world, it is with us now as it is here
    • will only be true when, in the spiritual world, we can hear it, not as
    • we want to penetrate into the spiritual world healthy in soul and
    • born in the spiritual knowledge that has awakened within us; we shall
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Three Stages of Sleep
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    • Spiritual Science cannot hand people something which, once
    • formulas, science of the spirit provides something with which
    • That is not possible with spiritual-scientific truths, the
    • formulated into concepts, whereas spiritual-scientific truths
    • spiritual world and there lose consciousness. They pass out of
    • outside the physical body in the spiritual world, we perceive
    • threshold leading into the spiritual world. They can live in
    • of perception in the spiritual world is only one of three
    • dwell in the spiritual world, as the deeds of the Angeloi,
    • spiritual beings who guide and direct the world out of the
    • spirit are seen, moving as it were through the surging sea of
    • of spiritual cosmic beings. And this world of the revelation of
    • spiritual cosmic beings is the second element of sleep, as
    • spiritual world.
    • spiritual world. In this third stage of sleep we live with the
    • essential being of the spiritual world itself. That is, we
    • the world of manifestation, the revelation of spiritual beings,
    • we live within the divine spiritual beings themselves.
    • divine spiritual beings are revealed, or these spiritual beings
    • Inspiration that everywhere the deeds of divine, spiritual
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Three Stages of Sleep
    Matching lines:
    • Spiritual Science cannot hand people something which, once
    • formulas, science of the spirit provides something with which
    • That is not possible with spiritual-scientific truths, the
    • formulated into concepts, whereas spiritual-scientific truths
    • spiritual world and there lose consciousness. They pass out of
    • outside the physical body in the spiritual world, we perceive
    • threshold leading into the spiritual world. They can live in
    • of perception in the spiritual world is only one of three
    • dwell in the spiritual world, as the deeds of the Angeloi,
    • spiritual beings who guide and direct the world out of the
    • spirit are seen, moving as it were through the surging sea of
    • of spiritual cosmic beings. And this world of the revelation of
    • spiritual cosmic beings is the second element of sleep, as
    • spiritual world.
    • spiritual world. In this third stage of sleep we live with the
    • essential being of the spiritual world itself. That is, we
    • the world of manifestation, the revelation of spiritual beings,
    • we live within the divine spiritual beings themselves.
    • divine spiritual beings are revealed, or these spiritual beings
    • Inspiration that everywhere the deeds of divine, spiritual
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  • Title: The Theory of Categories / Kategorienlehre
    Matching lines:
    • of spiritual science. Something is to be stated at the outset
    • edifice altogether into a right relation to spiritual
    • be difficult, it must be borne in mind, that in spiritual
    • constructed wholly within our spirit, and this construction
    • constructs the picture merely in the spirit, the pictures of
    • spiritual world, as the shadow-pictures do the prototypes,
    • the spiritual-scientific explanation of what is here said in
    • describes the spiritual process, which we carry out in
    • construct the rose out of spiritual perceptions, as though
    • grasped in the appropriate way. Spiritual science suffers
  • Title: The Theory of Categories / Kategorienlehre
    Matching lines:
    • of spiritual science. Something is to be stated at the outset
    • edifice altogether into a right relation to spiritual
    • be difficult, it must be borne in mind, that in spiritual
    • constructed wholly within our spirit, and this construction
    • constructs the picture merely in the spirit, the pictures of
    • spiritual world, as the shadow-pictures do the prototypes,
    • the spiritual-scientific explanation of what is here said in
    • describes the spiritual process, which we carry out in
    • construct the rose out of spiritual perceptions, as though
    • grasped in the appropriate way. Spiritual science suffers
  • Title: The Cosmic Word and Individual Man
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    • The Human Soul in its Connection with Godly-Spiritual
    • old Mysteries, thus: from words there must be drawn Spirit. But
    • once more: Spirit must be drawn forth from words.
    • further in such descriptions, and so to approach nearer to spiritual
    • out the Spirit from it, by that art of which I said just now that it
    • with spiritual vision, and begins to understand its phenomena, one is
    • spiritually, the essential being of Man.
    • music; it can no more be perceived by the being of soul and spirit,
    • the spiritual beings, in accordance with the forms of the physical
    • as the World of Spirits, when he can follow with his own Ego-being,
    • with his innermost being of soul and spirit, those activities which
    • realm's of body, soul, and spirit, are revealed. In the end one comes
    • gnats. If one looks closely at these spiritual grey patches,
    • better) of Spirit in general — in order to learn to speak about
    • talking either of Matter or of what is called Spirit in the ordinary
    • consciousness — a grey spirituality, conceived pantheistically
    • itself; increasingly rich in inner spirituality. Man lost the
    • Beings can be described spiritually — how they shine, with
    • spiritual Form can be found in this way. And these full spiritual
    • ... Space is not real, Time is not real, Matter is not real, Spirit in
    • Maximum number of matches per file exceeded.
  • Title: The Cosmic Word and Individual Man
    Matching lines:
    • The Human Soul in its Connection with Godly-Spiritual
    • old Mysteries, thus: from words there must be drawn Spirit. But
    • once more: Spirit must be drawn forth from words.
    • further in such descriptions, and so to approach nearer to spiritual
    • out the Spirit from it, by that art of which I said just now that it
    • with spiritual vision, and begins to understand its phenomena, one is
    • spiritually, the essential being of Man.
    • music; it can no more be perceived by the being of soul and spirit,
    • the spiritual beings, in accordance with the forms of the physical
    • as the World of Spirits, when he can follow with his own Ego-being,
    • with his innermost being of soul and spirit, those activities which
    • realm's of body, soul, and spirit, are revealed. In the end one comes
    • gnats. If one looks closely at these spiritual grey patches,
    • better) of Spirit in general — in order to learn to speak about
    • talking either of Matter or of what is called Spirit in the ordinary
    • consciousness — a grey spirituality, conceived pantheistically
    • itself; increasingly rich in inner spirituality. Man lost the
    • Beings can be described spiritually — how they shine, with
    • spiritual Form can be found in this way. And these full spiritual
    • ... Space is not real, Time is not real, Matter is not real, Spirit in
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Human Soul and the Universe
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    • What we possess as the first fruit of Spiritual Science is in its most
    • forms and images — manifestations — of the divine Spiritual beings by
    • by the divine-spiritual beings that permeate the outer universe and
    • awe; if we reflect that we too belong to the divine Spiritual universe
    • added a higher being — the Spirit-Self which will manifest within him.
    • will follow that of our earth. The Life-Spirit will attain full
    • Spirit-Man during the Vulcan period. When, therefore, we look forward
    • we look forward to the Spirit-Self, Life-Spirit, and Spirit-Man. But
    • the divine-Spiritual Beings whom we have learnt to know as the Higher
    • Hierarchies, who will endow us with the Spirit-Self, Life-Spirit, and
    • Spirit-Man. So that today, instead of using the more complicated
    • Spirit-Self.’ And instead of saying that we are in connection
    • is to come to us in the future, as our Life-Spirit,’ and so on.
    • present only in rudiment — (and in the Spiritual world rudiments
    • Spirit-Self within us, as well as that of the Life-Spirit and
    • Spirit-Man; they will evolve out of us in the future, though at
    • Spiritual — a state of things very difficult to endure — did we not
    • from time to time encounter our Spirit-Self. Our ego must meet that
    • higher Self, — the Spirit-Self which we have yet to develop, and
    • which in a Spiritual respect is of like nature to the Hierarchy of
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Human Soul and the Universe
    Matching lines:
    • What we possess as the first fruit of Spiritual Science is in its most
    • forms and images — manifestations — of the divine Spiritual beings by
    • by the divine-spiritual beings that permeate the outer universe and
    • awe; if we reflect that we too belong to the divine Spiritual universe
    • added a higher being — the Spirit-Self which will manifest within him.
    • will follow that of our earth. The Life-Spirit will attain full
    • Spirit-Man during the Vulcan period. When, therefore, we look forward
    • we look forward to the Spirit-Self, Life-Spirit, and Spirit-Man. But
    • the divine-Spiritual Beings whom we have learnt to know as the Higher
    • Hierarchies, who will endow us with the Spirit-Self, Life-Spirit, and
    • Spirit-Man. So that today, instead of using the more complicated
    • Spirit-Self.’ And instead of saying that we are in connection
    • is to come to us in the future, as our Life-Spirit,’ and so on.
    • present only in rudiment — (and in the Spiritual world rudiments
    • Spirit-Self within us, as well as that of the Life-Spirit and
    • Spirit-Man; they will evolve out of us in the future, though at
    • Spiritual — a state of things very difficult to endure — did we not
    • from time to time encounter our Spirit-Self. Our ego must meet that
    • higher Self, — the Spirit-Self which we have yet to develop, and
    • which in a Spiritual respect is of like nature to the Hierarchy of
    • Maximum number of matches per file exceeded.
  • Title: Preface: The Foundation Stone Meditation
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    • a ‘spiritual Foundation Stone,’ the ‘Dodecahedron
    • is mantric, that is, a spiritual revelation in which sound, form and
    • leads into the being of the Spirit-ocean. The limbs may here
    • The soul is reminded to live in remembrance of Spirit.
    • referred to as ‘The Father Spirit of Heights’ descends
    • The Spirits of Form are exhorted to sound forth the
    • Already the Elemental worlds of Spirit are aware of this
    • Through remembering their origin in Spirit, those souls will be
    • “Meditate on Spirit,” urges the mantram, in
    • The Spirits of Light are beseeched to allow that which
    • the East has to offer — spiritual insight — to ignite the
    • Already the beings of the world of Spirit in East, West,
    • word) to encompass spiritual reality, the growth of moral and
    • be designated as union with the Holy Spirit. Past, present and
    • The very Spirits of the Soul are petitioned to
    • soul may awake to know the universal thoughts of Spirit.
    • In Elemental worlds of Spirit this is known: in East,
    • spiritual being, mankind will grow in spiritual stature, and earthly
    • had run its course and there was a breakthrough from spiritual
    • the Sun-Spirit came not for an elite but for all humanity —
  • Title: Meditation: The Foundation Stone Meditation
    Matching lines:
    • Into the Spirit-Ocean-Being:
    • Live remembering Spirit
    • For there reigns the Father-Spirit of Heights
    • You Spirits of Force
    • This hear the Spiritual Beings in East, West, North,
    • Live meditating on Spirit
    • You Light-Spirits
    • This hear the Spiritual Beings in East, West, North,
    • Live with Spirit-Vision
    • Out of founts of Human-Spirit.
    • For there reign the Spirit-Cosmic-Thoughts
    • You Soul-Spirits
    • In the Spirit's Cosmic Thoughts
    • This hear the Spiritual Beings in East, West, North,
    • The Cosmic Spirit-Light entered
  • Title: The Foundation Stone Meditation
    Matching lines:
    • Into the sea of spirit-being:
    • Practice spirit remembrance
    • For the Father Spirit of the heights reigns
    • The elemental spirits
    • Practice spirit contemplation
    • The elemental spirits
    • Practice spirit-seeing
    • From founts of human spirit.
    • For the cosmic thoughts of spirit,
    • Per spiritum sanctum reviviscimus
    • The elemental spirits
    • The cosmic spirit-light stepped
    • 1924, does not mention the spiritual hierarchies, and is entirely in
  • Title: Der Grundstein
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    • Per spiritum sanctum reviviscimus.
  • Title: La Piedra Fundamental - Meditación
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    • al mar del ser espiritual te llevan:
    • Per spiritum sanctum reviviscimus.
    • jerarquías espirituales, y está enteramente en alemán, al contrario
  • Title: Lecture: The Tasks and Aims of Spiritual Science
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    • OF SPIRITUAL SCIENCE
    • of Spiritual Science
    • possible if the spiritual Movement, in its development, contains in
    • result of spiritual research and clairvoyant consciousness? Could one
    • would be possible for him gradually to penetrate into the spiritual
    • spiritual investigation. Such communications were accordingly withheld
    • spiritual investigation communicated to men?
    • that Spiritual Science really tells us. It tells us of facts and
    • things as the result of spiritual research appeals for blind
    • could say that the research of Spiritual Science might perhaps really
    • penetrate into the spiritual world, also to occupy himself at the same
    • approach Theosophy or Spiritual Science to-day. They are very soon
    • conjunction with the development of the Spiritual Soul have brought
    • that when one understands Spiritual Science, one cannot too quickly
    • the growth-forces work upon it. That which the divine-spiritual Beings
    • That which brings revelations, real facts about the spiritual world,
    • experiences in the spiritual world. The difference might be expressed
    • before you. It reveals itself out of the spiritual world. Let us say,
    • the spiritual world will present themselves to the subjective
    • spiritual world. The thinking clairvoyant does not see it yet, but
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Tasks and Aims of Spiritual Science
    Matching lines:
    • OF SPIRITUAL SCIENCE
    • of Spiritual Science
    • possible if the spiritual Movement, in its development, contains in
    • result of spiritual research and clairvoyant consciousness? Could one
    • would be possible for him gradually to penetrate into the spiritual
    • spiritual investigation. Such communications were accordingly withheld
    • spiritual investigation communicated to men?
    • that Spiritual Science really tells us. It tells us of facts and
    • things as the result of spiritual research appeals for blind
    • could say that the research of Spiritual Science might perhaps really
    • penetrate into the spiritual world, also to occupy himself at the same
    • approach Theosophy or Spiritual Science to-day. They are very soon
    • conjunction with the development of the Spiritual Soul have brought
    • that when one understands Spiritual Science, one cannot too quickly
    • the growth-forces work upon it. That which the divine-spiritual Beings
    • That which brings revelations, real facts about the spiritual world,
    • experiences in the spiritual world. The difference might be expressed
    • before you. It reveals itself out of the spiritual world. Let us say,
    • the spiritual world will present themselves to the subjective
    • spiritual world. The thinking clairvoyant does not see it yet, but
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The European Mysteries and Their Initiates
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    • man to have actual vision of the spiritual worlds. They are schools,
    • trained that he can finally perceive the higher worlds with spiritual
    • means whereby man can be led consciously to the spiritual worlds.
    • — And the whole content of Spiritual Science, everything that is
    • communicated in Spiritual Science, is, in its essence, Mystery-wisdom.
    • has a spiritual origin, that his home was once in spiritual worlds
    • whence his spirit and soul have come forth. When a man penetrates more
    • spiritual world. To-day, this last remnant — the human soul
    • densification of the primordial spiritual being. When he has conscious
    • realisation of the spirit and soul within him, man says: ‘Now I
    • the senses and grasped by the intellect there is the spiritual
    • born. The body too is born from them but at first in spiritual form.
    • faculty which will unite it again with its spiritual origin. Whether
    • to certain processes whereby he might be united with his spiritual
    • clouds, the hidden spirit, was known in these Mysteries by the name of
    • — the spiritual world. The Initiate experienced the union between
    • aspiring soul and the spirit of the sun, not the
    • thus make it possible for a higher spiritual being to dwell among
    • knew that a higher spiritual being was living among them as the soul
    • rising out of the physical into the spiritual world, rising to their
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The European Mysteries and Their Initiates
    Matching lines:
    • man to have actual vision of the spiritual worlds. They are schools,
    • trained that he can finally perceive the higher worlds with spiritual
    • means whereby man can be led consciously to the spiritual worlds.
    • — And the whole content of Spiritual Science, everything that is
    • communicated in Spiritual Science, is, in its essence, Mystery-wisdom.
    • has a spiritual origin, that his home was once in spiritual worlds
    • whence his spirit and soul have come forth. When a man penetrates more
    • spiritual world. To-day, this last remnant — the human soul
    • densification of the primordial spiritual being. When he has conscious
    • realisation of the spirit and soul within him, man says: ‘Now I
    • the senses and grasped by the intellect there is the spiritual
    • born. The body too is born from them but at first in spiritual form.
    • faculty which will unite it again with its spiritual origin. Whether
    • to certain processes whereby he might be united with his spiritual
    • clouds, the hidden spirit, was known in these Mysteries by the name of
    • — the spiritual world. The Initiate experienced the union between
    • aspiring soul and the spirit of the sun, not the
    • thus make it possible for a higher spiritual being to dwell among
    • knew that a higher spiritual being was living among them as the soul
    • rising out of the physical into the spiritual world, rising to their
    • Maximum number of matches per file exceeded.
  • Title: From Jesus to Christ (single lecture)
    Matching lines:
    • matters of spiritual life, and it is directly repugnant to our present-day
    • application of Anthroposophy or Spiritual Science to the most difficult
    • a merely external view of spiritual life and judges it by means of
    • the Spiritual world, and one that can only be comprehended by an insight
    • Mysticism — the actual gazing into the spiritual — is necessary
    • how deeply grounded in the spiritual facts of human development were
    • by Spiritual Science.
    • is to be found an explanation from the aspect of Spiritual Science, and
    • idea, or a spiritual sub-stratum in the view of Spiritual Science)
    • sleeping; my spirit was quite light — so light that no one who
    • spiritual foundations. As we take in the external air with our breath
    • receive into his soul that which pulsates spiritually through the
    • Now, however, Anthroposophy or Spiritual Science shows that what was
    • the same in all epochs, or that the spiritual path of the olden times
    • was made to a spiritual, a divine inner man, and when this was
    • lifeless cosmic body of modern astronomy, but as a spiritual planetary
    • being. In Egypt reference was made to the wonderful spirit-forces and
    • represented all that worked on the Earth of the nature of spiritual
    • sought to lead him into the spiritual worlds. It was a living
    • place in the spiritual sub-strata of the Earth's being. The ancient
    • Maximum number of matches per file exceeded.
  • Title: From Jesus to Christ (single lecture)
    Matching lines:
    • matters of spiritual life, and it is directly repugnant to our present-day
    • application of Anthroposophy or Spiritual Science to the most difficult
    • a merely external view of spiritual life and judges it by means of
    • the Spiritual world, and one that can only be comprehended by an insight
    • Mysticism — the actual gazing into the spiritual — is necessary
    • how deeply grounded in the spiritual facts of human development were
    • by Spiritual Science.
    • is to be found an explanation from the aspect of Spiritual Science, and
    • idea, or a spiritual sub-stratum in the view of Spiritual Science)
    • sleeping; my spirit was quite light — so light that no one who
    • spiritual foundations. As we take in the external air with our breath
    • receive into his soul that which pulsates spiritually through the
    • Now, however, Anthroposophy or Spiritual Science shows that what was
    • the same in all epochs, or that the spiritual path of the olden times
    • was made to a spiritual, a divine inner man, and when this was
    • lifeless cosmic body of modern astronomy, but as a spiritual planetary
    • being. In Egypt reference was made to the wonderful spirit-forces and
    • represented all that worked on the Earth of the nature of spiritual
    • sought to lead him into the spiritual worlds. It was a living
    • place in the spiritual sub-strata of the Earth's being. The ancient
    • Maximum number of matches per file exceeded.
  • Title: Christ and the Twentieth Century
    Matching lines:
    • Spiritual Science's Answer to the Large Questions of the
    • No one who studies the spiritual
    • investigation; whereas the answers given by Spiritual Science to the
    • external physical, but to spiritual forms, — agree with
    • concepts which Spiritual Science has to bring forward, coincide in
    • by people whose immaturity in the realm of Spiritual Science makes
    • them wholly incapable of real judgment in matters of the spiritual
    • life. Modern Spiritual Science, the ideas of which we will try briefly
    • spiritual stream. I will indicate one such aspect, at once the most
    • significant and in the most complete accord with what Spiritual
    • origin of man led us back to a form still hovering in spiritual
    • spiritual form, gradually descended to become the material being we
    • forms, whereas Spiritual Science leads us back to forms which more
    • and more reveal the nature of soul and spirit, and finally point to a
    • wholly spiritual origin. In those regions where spiritual man dwelt
    • other purely spiritual beings and spiritual processes — in that
    • developing onwards to the point where his soul and spirit came
    • existence, the Christ Being remained above in purely spiritual worlds
    • the region of pure Spirit while man was passing through his evolution
    • physical being, but in the region of pure Spirit. The epoch we
    • Maximum number of matches per file exceeded.
  • Title: Christ and the Twentieth Century
    Matching lines:
    • Spiritual Science's Answer to the Large Questions of the
    • No one who studies the spiritual
    • investigation; whereas the answers given by Spiritual Science to the
    • external physical, but to spiritual forms, — agree with
    • concepts which Spiritual Science has to bring forward, coincide in
    • by people whose immaturity in the realm of Spiritual Science makes
    • them wholly incapable of real judgment in matters of the spiritual
    • life. Modern Spiritual Science, the ideas of which we will try briefly
    • spiritual stream. I will indicate one such aspect, at once the most
    • significant and in the most complete accord with what Spiritual
    • origin of man led us back to a form still hovering in spiritual
    • spiritual form, gradually descended to become the material being we
    • forms, whereas Spiritual Science leads us back to forms which more
    • and more reveal the nature of soul and spirit, and finally point to a
    • wholly spiritual origin. In those regions where spiritual man dwelt
    • other purely spiritual beings and spiritual processes — in that
    • developing onwards to the point where his soul and spirit came
    • existence, the Christ Being remained above in purely spiritual worlds
    • the region of pure Spirit while man was passing through his evolution
    • physical being, but in the region of pure Spirit. The epoch we
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Richard Wagner and Mysticism
    Matching lines:
    • Anthroposophy - A Quarterly Review of Spiritual Science.
    • A Quarterly Review of Spiritual Science
    • It is not the aim of Spiritual Science merely to satisfy curiosity or
    • a greed for knowledge but to be a spiritual impulse penetrating deeply
    • dawn upon us that this is indeed the mission of Spiritual Science when
    • Spiritual Science lived in one of the greatest artists of our time. In
    • everyone who is a true student of Spiritual Science. — It is that
    • natural and spiritual worlds. But there is a higher mode of knowledge.
    • Spheres is a reality, for there is a region of the spiritual world in
    • of spirit, just as a blind man is surrounded by the world of colour
    • faculty of spiritual sight to awaken in a man. When his higher senses
    • surrounding spiritual world that lies near us, we give the name of the
    • astral world, or world of light, while a higher, purely spiritual
    • spiritual sound and he retains the image.
    • revelation of an inner music, of spiritual sounds and harmonies which
    • ceremonies were connected with the secrets of spiritual forces from
    • the human being. The whole evolution of the World-Spirit was presented
    • hitherto been separated were coming together in his spirit, there to
    • Spiritual Science.
    • one man to the other. Spiritual Science reveals these laws, and, as an
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Richard Wagner and Mysticism
    Matching lines:
    • Anthroposophy - A Quarterly Review of Spiritual Science.
    • A Quarterly Review of Spiritual Science
    • It is not the aim of Spiritual Science merely to satisfy curiosity or
    • a greed for knowledge but to be a spiritual impulse penetrating deeply
    • dawn upon us that this is indeed the mission of Spiritual Science when
    • Spiritual Science lived in one of the greatest artists of our time. In
    • everyone who is a true student of Spiritual Science. — It is that
    • natural and spiritual worlds. But there is a higher mode of knowledge.
    • Spheres is a reality, for there is a region of the spiritual world in
    • of spirit, just as a blind man is surrounded by the world of colour
    • faculty of spiritual sight to awaken in a man. When his higher senses
    • surrounding spiritual world that lies near us, we give the name of the
    • astral world, or world of light, while a higher, purely spiritual
    • spiritual sound and he retains the image.
    • revelation of an inner music, of spiritual sounds and harmonies which
    • ceremonies were connected with the secrets of spiritual forces from
    • the human being. The whole evolution of the World-Spirit was presented
    • hitherto been separated were coming together in his spirit, there to
    • Spiritual Science.
    • one man to the other. Spiritual Science reveals these laws, and, as an
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
    Matching lines:
    • Spiritual Wisdom in the Early Christian Centuries
    • Anthroposophy - A Quarterly Review of Spiritual Science.
    • A Quarterly Review of Spiritual Science
    • Spiritual Wisdom in the Early Christian Centuries
    • had reached its prime, two streams of spiritual life were flowing
    • communicated afresh. True, the Greeks realised that higher spiritual
    • knew too that by dint of spiritual training and through Initiation, a
    • lived within the streams of spiritual life which were wholly exhausted
    • human souls were treading the path to the spiritual world in other
    • ideas. The great spiritual picture to which Plato tried to lift the
    • Divine Spirit. Plato said in effect: the Ideas are the lowest
    • revelation of the Divine-Spiritual. Aristotle could no longer
    • penetrate with the same intensity into this spiritual substance.
    • Plato was able to gaze into higher levels of the spiritual world than
    • rise to very high levels of spiritual perception. The lives of men
    • like Ammonius Saccas and his pupil Plotinus were rich in spiritual
    • experiences and their conceptions of the spiritual world were filled
    • of a spiritual world, and Nature — generally regarded nowadays as
    • that spiritual world of which they were conscious.
    • contains merely the outward expression of the spiritual world. Nor let
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
    Matching lines:
    • Spiritual Wisdom in the Early Christian Centuries
    • Anthroposophy - A Quarterly Review of Spiritual Science.
    • A Quarterly Review of Spiritual Science
    • Spiritual Wisdom in the Early Christian Centuries
    • had reached its prime, two streams of spiritual life were flowing
    • communicated afresh. True, the Greeks realised that higher spiritual
    • knew too that by dint of spiritual training and through Initiation, a
    • lived within the streams of spiritual life which were wholly exhausted
    • human souls were treading the path to the spiritual world in other
    • ideas. The great spiritual picture to which Plato tried to lift the
    • Divine Spirit. Plato said in effect: the Ideas are the lowest
    • revelation of the Divine-Spiritual. Aristotle could no longer
    • penetrate with the same intensity into this spiritual substance.
    • Plato was able to gaze into higher levels of the spiritual world than
    • rise to very high levels of spiritual perception. The lives of men
    • like Ammonius Saccas and his pupil Plotinus were rich in spiritual
    • experiences and their conceptions of the spiritual world were filled
    • of a spiritual world, and Nature — generally regarded nowadays as
    • that spiritual world of which they were conscious.
    • contains merely the outward expression of the spiritual world. Nor let
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Crossing of the Threshold and the Social Organism
    Matching lines:
    • spiritual world, he will, to a certain extent have that experience
    • strives to attain clairvoyance in the spiritual world, namely, the
    • LIFE and CULTURAL or SPIRITUAL LIFE. This need of a three-partition
    • existed in recognising a goal of a spiritual character, and because
    • taken into account from a SPIRITUAL standpoint! We should not delude
    • spirit. In more recent times, the spirit has become very
    • Mechanization of the spirit — vegetalization of the soul!
    • Americanization of the spirit represents a mechanization of spiritual
    • it can find, on the one hand, the mechanization of the spirit, the
    • OF THE SPIRIT, discover this awakening of the spirit in the impulses
    • we designate as a spiritual-scientific movement oriented towards
    • only be the outcome of SPIRITUAL IMPULSES!
    • spirit, contemplates in a certain way every night the events of the
    • soul-spiritual life before birth. We must speak of the fact that
    • the face of the spiritual world than the more abstract feelings of
    • beings. Man's attitude and feelings towards the spiritual world
    • spiritual world which is more encompassing than the one which
    • battles, of the SPIRITUAL battles of the civilised world! Let us
    • we develop in the physical world in the form of SPIRITUAL LIFE. It
    • possibility whatever for the development of a spiritual life, if
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Crossing of the Threshold and the Social Organism
    Matching lines:
    • spiritual world, he will, to a certain extent have that experience
    • strives to attain clairvoyance in the spiritual world, namely, the
    • LIFE and CULTURAL or SPIRITUAL LIFE. This need of a three-partition
    • existed in recognising a goal of a spiritual character, and because
    • taken into account from a SPIRITUAL standpoint! We should not delude
    • spirit. In more recent times, the spirit has become very
    • Mechanization of the spirit — vegetalization of the soul!
    • Americanization of the spirit represents a mechanization of spiritual
    • it can find, on the one hand, the mechanization of the spirit, the
    • OF THE SPIRIT, discover this awakening of the spirit in the impulses
    • we designate as a spiritual-scientific movement oriented towards
    • only be the outcome of SPIRITUAL IMPULSES!
    • spirit, contemplates in a certain way every night the events of the
    • soul-spiritual life before birth. We must speak of the fact that
    • the face of the spiritual world than the more abstract feelings of
    • beings. Man's attitude and feelings towards the spiritual world
    • spiritual world which is more encompassing than the one which
    • battles, of the SPIRITUAL battles of the civilised world! Let us
    • we develop in the physical world in the form of SPIRITUAL LIFE. It
    • possibility whatever for the development of a spiritual life, if
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Weaving and Living Activity of the Human Etheric Bodies
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    • acquisition of that science which we designate as spiritual science,
    • of spiritual science, we must penetrate more accurately into
    • first of all, cast our spiritual eye upon these two members of human
    • Spiritual science as
    • Spirits of the Will or the Thrones, so the transformation during
    • the Sun-epoch became possible through the Spirits of Wisdom, and the
    • transformation during, the Moon-epoch through the Spirits of
    • the physical body, has been made possible through the Spirits of
    • Spirits of Form, and is in keeping with the fact that an Ego had to
    • Spirits of Form gave the human physical body the form which it
    • Spirits of Form, during the Earth-epoch. Let us now contemplate the
    • aspect of spiritual science. The following fact should be looked upon
    • being we are in the position to invoke the Spirits of the higher
    • hierarchies — to send an invocation to the Spirits of the
    • Spirits of the Angeloi, Archangeloi, and Archai might withdraw from
    • glimpse of the truth. It rose up on his spiritual horizon at a time
    • man’s spiritual life we must become broad-minded and we must
    • the spiritual world, forms that are needed there, just as machines
    • spiritual world. What aids these spiritual beings in their work?
    • between birth and death the Spirits of Form have been working upon
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Weaving and Living Activity of the Human Etheric Bodies
    Matching lines:
    • acquisition of that science which we designate as spiritual science,
    • of spiritual science, we must penetrate more accurately into
    • first of all, cast our spiritual eye upon these two members of human
    • Spiritual science as
    • Spirits of the Will or the Thrones, so the transformation during
    • the Sun-epoch became possible through the Spirits of Wisdom, and the
    • transformation during, the Moon-epoch through the Spirits of
    • the physical body, has been made possible through the Spirits of
    • Spirits of Form, and is in keeping with the fact that an Ego had to
    • Spirits of Form gave the human physical body the form which it
    • Spirits of Form, during the Earth-epoch. Let us now contemplate the
    • aspect of spiritual science. The following fact should be looked upon
    • being we are in the position to invoke the Spirits of the higher
    • hierarchies — to send an invocation to the Spirits of the
    • Spirits of the Angeloi, Archangeloi, and Archai might withdraw from
    • glimpse of the truth. It rose up on his spiritual horizon at a time
    • man’s spiritual life we must become broad-minded and we must
    • the spiritual world, forms that are needed there, just as machines
    • spiritual world. What aids these spiritual beings in their work?
    • between birth and death the Spirits of Form have been working upon
    • Maximum number of matches per file exceeded.
  • Title: Lecture: And The Temple Becomes Man
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    • us pictures of happenings in the spiritual life of the Cosmos and in
    • changing styles. He gives us pictures of happenings in the spiritual
    • aspirant for spiritual knowledge — is called Johannes
    • would be worthy of the spiritual grandeur of the Plays and the
    • IN the Building that is to be a home for Spiritual Science, full
    • we have a deep responsibility to the laws of the spiritual life, the
    • spiritual Powers and the conditions of human evolution of which we
    • spiritual activity to the test. True, the Gods do not refuse their
    • Soul, the Spiritual Soul. And if the future is to receive from us
    • spiritual impulses our work must be grounded, only if what we do is
    • the dwelling place of the Divine-Spiritual; but the outer structure
    • of the downstreaming spiritual forces and be united with them. This
    • Spirit we are able to look behind this countenance into the inner
    • The spiritual picture given by Anthroposophy of the physical nature
    • that early Art of Building. Man as a physical being has his spiritual
    • be an expression of the spiritual realities of human evolution. We
    • described by Psychosophy; and as Spirit, the human being can be
    • described by Pneumatosophy. Can we not then picture man spiritually
    • Spirit and receives the Spirit! To say that the Spirit is spiritual
    • namely, that the Spirit is the super-sensible reality. Art,
    • Maximum number of matches per file exceeded.
  • Title: Lecture: And The Temple Becomes Man
    Matching lines:
    • us pictures of happenings in the spiritual life of the Cosmos and in
    • changing styles. He gives us pictures of happenings in the spiritual
    • aspirant for spiritual knowledge — is called Johannes
    • would be worthy of the spiritual grandeur of the Plays and the
    • IN the Building that is to be a home for Spiritual Science, full
    • we have a deep responsibility to the laws of the spiritual life, the
    • spiritual Powers and the conditions of human evolution of which we
    • spiritual activity to the test. True, the Gods do not refuse their
    • Soul, the Spiritual Soul. And if the future is to receive from us
    • spiritual impulses our work must be grounded, only if what we do is
    • the dwelling place of the Divine-Spiritual; but the outer structure
    • of the downstreaming spiritual forces and be united with them. This
    • Spirit we are able to look behind this countenance into the inner
    • The spiritual picture given by Anthroposophy of the physical nature
    • that early Art of Building. Man as a physical being has his spiritual
    • be an expression of the spiritual realities of human evolution. We
    • described by Psychosophy; and as Spirit, the human being can be
    • described by Pneumatosophy. Can we not then picture man spiritually
    • Spirit and receives the Spirit! To say that the Spirit is spiritual
    • namely, that the Spirit is the super-sensible reality. Art,
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Christianity in Human Evolution
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    • February 15, 1909, is included in Das Prinzip der spirituellen
    • The Principle of Spiritual Economy
    • February 15, 1909, is included in Das Prinzip der spirituellen
    • the development of the spiritual scientific view of the world,
    • higher truths. Only through them will what spiritual science is
    • a long way to go before we shall be able to coordinate the spiritual
    • soul-spiritual development that will be attained by normal men
    • in higher, more spiritual regions and who did not need to descend
    • A spiritual being who descends thus into a human body in order to
    • from the spirit of the lectures given here, is the Christ, that Being
    • time has been connected with the astral sphere, the spiritual sphere
    • that there is also a spiritual economy consisting in the fact
    • the spiritual world because it could later be useful in the mission
    • condescend, in somewhat the way a spiritually advanced person would
    • was preserved in the spiritual world so that it could be borne at a
    • facts of a spiritual nature lying behind the physical ones. History
    • Through the descent of an avatar being the essential soul-spiritual
    • also that other spiritual beings of whom the religious documents
    • would be united with the earth, becoming its planetary Spirit.
    • special importance to spiritual scientists. As long as people knew
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Christianity in Human Evolution
    Matching lines:
    • February 15, 1909, is included in Das Prinzip der spirituellen
    • The Principle of Spiritual Economy
    • February 15, 1909, is included in Das Prinzip der spirituellen
    • the development of the spiritual scientific view of the world,
    • higher truths. Only through them will what spiritual science is
    • a long way to go before we shall be able to coordinate the spiritual
    • soul-spiritual development that will be attained by normal men
    • in higher, more spiritual regions and who did not need to descend
    • A spiritual being who descends thus into a human body in order to
    • from the spirit of the lectures given here, is the Christ, that Being
    • time has been connected with the astral sphere, the spiritual sphere
    • that there is also a spiritual economy consisting in the fact
    • the spiritual world because it could later be useful in the mission
    • condescend, in somewhat the way a spiritually advanced person would
    • was preserved in the spiritual world so that it could be borne at a
    • facts of a spiritual nature lying behind the physical ones. History
    • Through the descent of an avatar being the essential soul-spiritual
    • also that other spiritual beings of whom the religious documents
    • would be united with the earth, becoming its planetary Spirit.
    • special importance to spiritual scientists. As long as people knew
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Mystery of Golgotha
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    • The Mystery of the Trinity and the Mission of the Spirit
    • The Mystery of the Trinity and the Mission of the Spirit
    • more in the light of spiritual knowledge. Intellectualistic knowledge
    • their true origin in spiritual Worlds.
    • and spirit. In a deeper psychological sense, man was as if
    • and spirit which had preceded his descent to Earth. He experienced
    • Universe filled with spiritual pictures or Imaginations, and as he
    • of the spiritual World from which I am come down. Descending as a
    • soul from yonder spiritual World, I entered the dwelling of a human
    • higher Hierarchies, of spiritual Beings. I lived in a world where the
    • space not physical but spiritual. I lived in that world where the
    • spiritual World. Yet by my very entry into a human body —
    • Greece all spiritual life was somehow related to the healing of
    • farther from the Divine-spiritual Beings. “The sickness of
    • of those ancient times felt the reality of spiritual things. “I
    • Spiritual. There is the Spirit; out of that Spirit I am born; that
    • Spirit must I find again. But I have departed far from Him.”
    • Thus did man feel the Spirit from whom he had departed,
    • as the Spirit of the Father God. The highest Initiate in the
    • the Mystery of Golgotha, of their connection with the spiritual world
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Mystery of Golgotha
    Matching lines:
    • The Mystery of the Trinity and the Mission of the Spirit
    • The Mystery of the Trinity and the Mission of the Spirit
    • more in the light of spiritual knowledge. Intellectualistic knowledge
    • their true origin in spiritual Worlds.
    • and spirit. In a deeper psychological sense, man was as if
    • and spirit which had preceded his descent to Earth. He experienced
    • Universe filled with spiritual pictures or Imaginations, and as he
    • of the spiritual World from which I am come down. Descending as a
    • soul from yonder spiritual World, I entered the dwelling of a human
    • higher Hierarchies, of spiritual Beings. I lived in a world where the
    • space not physical but spiritual. I lived in that world where the
    • spiritual World. Yet by my very entry into a human body —
    • Greece all spiritual life was somehow related to the healing of
    • farther from the Divine-spiritual Beings. “The sickness of
    • of those ancient times felt the reality of spiritual things. “I
    • Spiritual. There is the Spirit; out of that Spirit I am born; that
    • Spirit must I find again. But I have departed far from Him.”
    • Thus did man feel the Spirit from whom he had departed,
    • as the Spirit of the Father God. The highest Initiate in the
    • the Mystery of Golgotha, of their connection with the spiritual world
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Buddha and Christ
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    • THE Spiritual Science Movement has often, since its
    • to implant one or another of the Oriental spiritual influences —
    • interest for spiritual research, for it will present certain
    • and Christianity from the standpoint of Spiritual Science.
    • cannot, to begin with, regard Spiritual Science, which never
    • within this sphere of Spiritual Science, is being more and more
    • that which passes onward from life to life as spiritual cause and
    • The function of Anthroposophy, or of Spiritual Science
    • is analogous, where present day Spiritual Science is concerned, to
    • equally unjustifiable to accuse Spiritual Science, when it makes the
    • Spiritual Science is the instrument which we must use in order to
    • If we would now, in the sense of Spiritual Science,
    • enter thoughtfully and deeply into the spirit of Buddhism, so as to
    • be able to compare it with the spirit of Christianity, we shall do
    • very spirit of the whole trend of Buddhistic thinking. The powerful,
    • spiritually-minded King Milinda desires to question Nagasena, the
    • spirit of Buddhistic teaching by such examples as this, than by a
    • various ways. If we let the spirit of these analogies work upon us,
    • dominated by the spirit of Christianity it would necessarily have to
    • spirit of Christianity: — ‘True it is that the shafts are
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Buddha and Christ
    Matching lines:
    • THE Spiritual Science Movement has often, since its
    • to implant one or another of the Oriental spiritual influences —
    • interest for spiritual research, for it will present certain
    • and Christianity from the standpoint of Spiritual Science.
    • cannot, to begin with, regard Spiritual Science, which never
    • within this sphere of Spiritual Science, is being more and more
    • that which passes onward from life to life as spiritual cause and
    • The function of Anthroposophy, or of Spiritual Science
    • is analogous, where present day Spiritual Science is concerned, to
    • equally unjustifiable to accuse Spiritual Science, when it makes the
    • Spiritual Science is the instrument which we must use in order to
    • If we would now, in the sense of Spiritual Science,
    • enter thoughtfully and deeply into the spirit of Buddhism, so as to
    • be able to compare it with the spirit of Christianity, we shall do
    • very spirit of the whole trend of Buddhistic thinking. The powerful,
    • spiritually-minded King Milinda desires to question Nagasena, the
    • spirit of Buddhistic teaching by such examples as this, than by a
    • various ways. If we let the spirit of these analogies work upon us,
    • dominated by the spirit of Christianity it would necessarily have to
    • spirit of Christianity: — ‘True it is that the shafts are
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Spiritual Science and Speech
    Matching lines:
    • Spiritual Science and Speech
    • Also known as Spiritual Science and Language.
    • Also known as Spiritual Science and Language.
    • SPIRITUAL SCIENCE AND SPEECH
    • Spiritual Science the different ways in which the being of man
    • expresses itself, — that is to say Spiritual Science in our
    • To-day we shall consider the expression of the spirit of
    • individual spiritual life on the one hand, and the common spiritual
    • the point of view of Spiritual Science.
    • According to Spiritual Science man is a highly complex
    • body. This astral body is, to Spiritual Science, as real a part of
    • the spiritual powers existing in Nature, have made of them.
    • consciously transformed from out of the Ego, ‘Spirit Self,’
    • etheric body which has been thus transmuted the ‘Life Spirit
    • in the physical body, — we give the name of ‘Spirit Man’
    • adding Spirit Self, Life Spirit and Spirit Man to physical body,
    • Ego. Therefore Spiritual Science teaches us that in a primordial past
    • Spiritual Beings. To this was added the etheric body, then the astral
    • existed in direct correspondence with the spiritual world, then
    • is Spirit, that Spirit is at the basis of everything material,
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Spiritual Science and Speech
    Matching lines:
    • Spiritual Science and Speech
    • Also known as Spiritual Science and Language.
    • Also known as Spiritual Science and Language.
    • SPIRITUAL SCIENCE AND SPEECH
    • Spiritual Science the different ways in which the being of man
    • expresses itself, — that is to say Spiritual Science in our
    • To-day we shall consider the expression of the spirit of
    • individual spiritual life on the one hand, and the common spiritual
    • the point of view of Spiritual Science.
    • According to Spiritual Science man is a highly complex
    • body. This astral body is, to Spiritual Science, as real a part of
    • the spiritual powers existing in Nature, have made of them.
    • consciously transformed from out of the Ego, ‘Spirit Self,’
    • etheric body which has been thus transmuted the ‘Life Spirit
    • in the physical body, — we give the name of ‘Spirit Man’
    • adding Spirit Self, Life Spirit and Spirit Man to physical body,
    • Ego. Therefore Spiritual Science teaches us that in a primordial past
    • Spiritual Beings. To this was added the etheric body, then the astral
    • existed in direct correspondence with the spiritual world, then
    • is Spirit, that Spirit is at the basis of everything material,
    • Maximum number of matches per file exceeded.
  • Title: The Recovery of the Living Source of Speech
    Matching lines:
    • The Human Soul in its Connection with Godly-Spiritual
    • The Human Soul in its Connection with Godly-Spiritual Individualities.
    • the spiritual world whom we are accustomed to assign to the Hierarchy
    • feeling is present in him that he belongs to a spiritual world and
    • soul, must have some relation to Spirits. According as the one or the
    • Archangels. Hence are the Archangels the Spirits of the different
    • peoples — the Folk Spirits as we call them. You will know of
    • the evolution of higher spiritual Beings. We need only learn how to
    • relate particular facts and phenomena to particular higher spiritual
    • little book, “The Spiritual Guidance of Man and of Mankind,”
    • live in the spiritual world. To-day we will extend this into a realm
    • universal spirit. It will surprise you that I give him these two
    • time the universal spirit. He is great in a certain aspect but he is
    • of higher Spirits in speech and language.
    • lags behind the philosopher in certain respects; but in spiritual
    • came right out of the Divine and spiritual stream in which he had
    • spiritual, it has often been merely traditional. But when the word of
    • again. We must first be able to observe in the spiritual world. Above
    • enter also into spiritual life itself.
    • tends to die away, — just there the spiritual enters in!
    • Maximum number of matches per file exceeded.
  • Title: The Recovery of the Living Source of Speech
    Matching lines:
    • The Human Soul in its Connection with Godly-Spiritual
    • The Human Soul in its Connection with Godly-Spiritual Individualities.
    • the spiritual world whom we are accustomed to assign to the Hierarchy
    • feeling is present in him that he belongs to a spiritual world and
    • soul, must have some relation to Spirits. According as the one or the
    • Archangels. Hence are the Archangels the Spirits of the different
    • peoples — the Folk Spirits as we call them. You will know of
    • the evolution of higher spiritual Beings. We need only learn how to
    • relate particular facts and phenomena to particular higher spiritual
    • little book, “The Spiritual Guidance of Man and of Mankind,”
    • live in the spiritual world. To-day we will extend this into a realm
    • universal spirit. It will surprise you that I give him these two
    • time the universal spirit. He is great in a certain aspect but he is
    • of higher Spirits in speech and language.
    • lags behind the philosopher in certain respects; but in spiritual
    • came right out of the Divine and spiritual stream in which he had
    • spiritual, it has often been merely traditional. But when the word of
    • again. We must first be able to observe in the spiritual world. Above
    • enter also into spiritual life itself.
    • tends to die away, — just there the spiritual enters in!
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Gnostic Doctrines and Supersensible Influences in Europe
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    • Quarterly Review of Spiritual Science
    • minds should also be raised to the Spirit. The Spirit is no
    • Spirit pervades all things physical, for this is to recognise one
    • spiritual world.
    • begin with, we will study the character of certain spiritual impulses
    • evolutionary process. It was said that another, more purely spiritual
    • whose nature a much more highly spiritual mode of knowledge is
    • Demiurgos was a Being dwelling in spheres of lofty spirituality, in a
    • from the Demiurgos and strives again to reach the spiritual world.
    • was a personification of the spiritual strivings of mankind. The urge
    • which lives in men to reach the spiritual world again was therefore
    • of a far more highly spiritual order than Jahve or Jehovah.
    • realisation that spiritual foundations underlie this physical world
    • with the spiritual world — which was moreover of far greater
    • kinship with the spiritual world. Such ideas lived in European
    • experience of kinship with the spiritual world, with the Pleroma, had
    • it was man's task and function to activate the spiritual forces
    • of spiritual aspiration. But as time went on, darkness crept over the
    • the spiritual world was entirely absent. There you have a picture of
    • highly spiritual form of knowledge has become corrupt; the life of
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Gnostic Doctrines and Supersensible Influences in Europe
    Matching lines:
    • Quarterly Review of Spiritual Science
    • minds should also be raised to the Spirit. The Spirit is no
    • Spirit pervades all things physical, for this is to recognise one
    • spiritual world.
    • begin with, we will study the character of certain spiritual impulses
    • evolutionary process. It was said that another, more purely spiritual
    • whose nature a much more highly spiritual mode of knowledge is
    • Demiurgos was a Being dwelling in spheres of lofty spirituality, in a
    • from the Demiurgos and strives again to reach the spiritual world.
    • was a personification of the spiritual strivings of mankind. The urge
    • which lives in men to reach the spiritual world again was therefore
    • of a far more highly spiritual order than Jahve or Jehovah.
    • realisation that spiritual foundations underlie this physical world
    • with the spiritual world — which was moreover of far greater
    • kinship with the spiritual world. Such ideas lived in European
    • experience of kinship with the spiritual world, with the Pleroma, had
    • it was man's task and function to activate the spiritual forces
    • of spiritual aspiration. But as time went on, darkness crept over the
    • the spiritual world was entirely absent. There you have a picture of
    • highly spiritual form of knowledge has become corrupt; the life of
    • Maximum number of matches per file exceeded.
  • Title: The Influence of the Dead on the Life of Man on Earth
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    • lecture you will have seen how the spiritual world, in which we are
    • Not only so; the spiritual world and the physical interpenetrate even
    • before our souls the connection of man with the spiritual world from
    • spiritual worlds. The next spiritual world, as it were adjoining this
    • spiritual principles a practical possibility.
    • call nature-spirits, but not only these. In it are also all those
    • spiritual world. Let us assume that we lost a beloved friend through
    • an influence working downward from spiritual worlds, coming to us
    • world of soul and Spirit; he must submit to them. I need only mention
    • relation to the beings who are with him in the spiritual world and in
    • against an altogether different spirit in ourselves. Assume, for
    • age has a real longing for what Spiritual Science brings to men; and
    • cannot resolve to take the real steps into the spiritual world, so as
    • reverence this actual connection with the spiritual world. It is the
    • spiritual world, but with the real spiritual world wherein those who
    • this, man is able to work down from the spiritual world into the
    • decades, for we experience things much slower in the spiritual world
    • than in the physical. One year of the spiritual world corresponds to
    • physical world whereas in the spiritual world, so to speak, he always
    • has to revolve in far larger circles. So, as one spiritual year is
    • Maximum number of matches per file exceeded.
  • Title: The Influence of the Dead on the Life of Man on Earth
    Matching lines:
    • lecture you will have seen how the spiritual world, in which we are
    • Not only so; the spiritual world and the physical interpenetrate even
    • before our souls the connection of man with the spiritual world from
    • spiritual worlds. The next spiritual world, as it were adjoining this
    • spiritual principles a practical possibility.
    • call nature-spirits, but not only these. In it are also all those
    • spiritual world. Let us assume that we lost a beloved friend through
    • an influence working downward from spiritual worlds, coming to us
    • world of soul and Spirit; he must submit to them. I need only mention
    • relation to the beings who are with him in the spiritual world and in
    • against an altogether different spirit in ourselves. Assume, for
    • age has a real longing for what Spiritual Science brings to men; and
    • cannot resolve to take the real steps into the spiritual world, so as
    • reverence this actual connection with the spiritual world. It is the
    • spiritual world, but with the real spiritual world wherein those who
    • this, man is able to work down from the spiritual world into the
    • decades, for we experience things much slower in the spiritual world
    • than in the physical. One year of the spiritual world corresponds to
    • physical world whereas in the spiritual world, so to speak, he always
    • has to revolve in far larger circles. So, as one spiritual year is
    • Maximum number of matches per file exceeded.
  • Title: Ancient Myths: Contents
    Matching lines:
    • generation of the Gods of the Greeks. What had been spiritual
    • turn to the spiritual. Inner mission of our time is the development
    • of a spiritually free humanity.
    • by Spiritual Science. Art of education is wanting. Friedrich
    • Schlegel's demands for a spiritualization of science fails. Cannot
    • head not of this earth. A spirituality connected with the earth's
  • Title: Ancient Myths: Note
    Matching lines:
    • anthroposophical knowledge of Man and of the Cosmos in its spiritual
    • told as an outcome of research into the spiritual world.’
  • Title: Ancient Myths: Publishers Notes
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    • The Spiritual Guidance of Man
  • Title: Lecture I: Ancient Myths
    Matching lines:
    • spiritual things. The Greek knew how to picture something of Osiris,
  • Title: Lecture II: Ancient Myths
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    • to be achieved on the path of Spiritual Science, through spiritual
    • ‘The Spiritual Guidance of Man and Mankind’,
    • the ruling spiritual beings, as we described yesterday. Men in the
    • seeing of ideas, a seeing of spiritual realities, a living in
    • spiritual realities.
    • how he experiences the spirit-snake, the
    • spirit-dog and the spirit-bull; he describes what he feels about
    • years of age had Imaginations — Imaginations of spiritual
    • nonsense.) In the air spiritual events are taking place around
    • but spiritual events are taking place. These spiritual events,
    • connection with man, the deeper layers of the human spirit. You can
    • lived spiritually in the essences which permeated the larynx and
    • in such a way that one nation had its guardian spirit in Orion,
  • Title: Lecture III: Ancient Myths
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    • These Old Testament doctrines have sprung from a different spirit
    • clairvoyance had stood in the same inner relation to the spirit
    • told you that the divine spiritual Beings who stand at the
    • essentials standing spiritually before mankind up to the new
    • directly experience the spiritual in his natural surroundings in
    • a mysterious spirit-being who stood in inner relation with the
    • that in which the old clairvoyance united man with the spirit of
    • spiritual seclusion was erected a Building which was considered to be
    • spirit-visitor, who was none other than the new Typhon, believed that
    • in fourteen pieces. When the spirit-visitor, the new Typhon, had come
    • genuine form she could accept it again from a group of spirits who
    • were elemental spirits of nature, could receive it from nature
    • spiritual science, to transform the cow-horns, so that even the paper
    • recipe for its abstract spirit is depicted on a tombstone in Mölln
    • spoken) — ‘the Letter kills, but the Spirit gives life’.
    • Imaginative life drew out of the spirit, as we described yesterday.
    • This ancient spirit gave life, and the livingness in that epoch of
    • proverb ‘the letter kills but the spirit gives life’ is
    • Imaginative times, Osiris times, the spirit kept the human soul in a
    • every day, then this really means a meeting with spiritual beings,
  • Title: Lecture IV: Ancient Myths
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    • bring before your spiritual eyes in showing how one can look towards
    • immortality, who had consciously grasped the spiritual world. You can
    • the immortal, the spiritual impulse, and those men who disdain this,
    • never seek to grasp the spiritual life of the soul cannot lift the
    • veil of Isis; he however can lift it, who grasps the spiritual life,
    • specially in this age as shadow-side of the spiritual life, he takes
    • spiritual world. In particular he can find the way to his true, his
    • because in a physical sense it is this true copy, in a spiritual
    • spiritual life, world-knowledge, world-conception. Man is shut off
    • of making himself spiritual. No age has been so favourable to
    • spirituality as this fifth epoch. Courage must only be found to drive
    • reality, to set against them full reality and therewith the spiritual
    • Thus all that is connected with spirituality for this life
    • greatest spiritual possibilities. In no age was it granted to men to
    • the earth into a spiritually free humanity. And at one's disposal are
    • put questions regarding the outer world. Spiritual Science has
  • Title: Lecture V: Ancient Myths
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    • spirit nature. If today we wish to have a development of the soul and
    • spirit nature after our twenties, we must seek for this development
    • time something that determines our progress of soul and spirit.
    • receding further, so that I, if no spiritual impulse grips mankind,
    • themselves from the spirit what is no longer given by nature. I
    • only come from an understanding of the spiritual world. Hence, thinks
    • The final lecture treated especially of the prevailing spirit of the
    • than in the Protestant. But he was a free spirit enough not to become
    • enter if fresh knowledge is drawn out of the spiritual world. This he
    • and we can only do so through spiritual deepening. But, as I said,
    • for instance, forms the spiritual challenge of the anthroposophical
    • Spiritual Science. One can see that by various examples: I will bring
    • just read a lecture of mine on the task of Spiritual Science, [See:
    • ‘The Mission of Spiritual Science and of its Building at
    • sees that this Spiritual Science has, after all, something very
    • what he has read in this lecture on the task of Spiritual Science. He
    • today, and he has seen from this lecture that Spiritual Science is
    • five years ago sought to attach himself to this Spiritual Science, to
    • join a group where Spiritual Science was studied, begged moreover at
    • forbidding picture of Spiritual Science that he found it was not at
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  • Title: Lecture VI: Ancient Myths
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    • those who sought for spiritual things. Nor was this inscription on
    • Now in spiritual
    • the first place a true apparatus for spiritual activity, for all that
    • committed to use the head alone as an instrument of our spiritual
    • spiritual, what is super-sensible and invisible. The head of man as it
    • confronts us is externally complete. All that is spiritual has formed
    • The spiritual
    • death is a kind of accident: but from a spiritual science outlook it
    • matter of the spiritual world, time relationships are different from
    • instance an experience of the spiritual investigator through which
    • through other results of spiritual research. If one makes oneself
    • through the gate of death, who live in the spiritual world after
    • spiritual, the true pursuit for the spirit and its existence. There
    • man's organism, that is to say from the spiritual part of the
    • materialistic natural science of today will become spirituality.
    • It will the sooner become spirituality the greater the number of
    • complete all-round developed organism of soul and spirit, he must be
    • Spiritual Science rightly understood can bring about these two
    • in each globe the body of a spiritual being. It would have been
    • already to Spiritual Science which official astronomy does not yet
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  • Title: Lecture VII: Ancient Myths
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    • spiritual secrets of the stars. One can even say in a certain sense,
    • spiritually, the wide universe is our home between death and a new
    • cosmos, together with the purely spiritual beings who dwell there, we
    • Spiritual Science. Natural science is very near at many points to a
    • meeting with spiritual science. I said in other lectures and have
    • discovery of something that has met with opposition even in spiritual
    • forces of soul and spirit are expressed for clairvoyance in a
    • we mean much more spiritual elements in man than this lowest, almost
    • physical, for as regards the spiritual part of the remaining
    • through spiritual science. Thus natural science will discover, as it
    • deeper. Between the spiritual universe — for the universe is
    • filled with spirit and spirit-beings — and the earth on which
    • physical substance, not a chemical element, but actually spiritual,
    • we come down to earth from the spiritual world, to find a place in a
    • the spiritual world. This substance, which I have shown coming
    • spiritual substance continuously, then one knows how to apply it to
    • the spiritual world.
    • incarnation. The dead live a spiritual life, and this life is
    • real being of soul and spirit fairly early finds its spiritual grave
    • spiritual existence. But inasmuch as we have come down to the
    • Maximum number of matches per file exceeded.
  • Title: Cover: World of the Senses and the World of the Spirit
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    • The World of the Senses and the World of the Spirit
    • decline and how the spiritual senses are in their beginning. He shows
    • WORLD OF THE SPIRIT
  • Title: Contents: World of the Senses and the World of the Spirit
    Matching lines:
    • The World of the Senses and the World of the Spirit
    • decline and how the spiritual senses are in their beginning. He shows
    • materialistic and the spiritual tendencies in thought and feeling.
    • shattered Form and of matter from out-spraying Spirit
    • lighting-up of the spiritual through the destruction of the material.
    • Philosophy as a science of ideas. The spiritual inbreathing and
  • Title: World of the Senses and the World of the Spirit: Lecture I
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    • The World of the Senses and the World of the Spirit
    • decline and how the spiritual senses are in their beginning. He shows
    • materialistic and the spiritual tendencies in thought and feeling.
    • what Anthroposophy or spiritual science has to give for our soul and
    • spirit. For, as you know, my dear friends, the more thoroughly we
    • absorb what spiritual science can give the more does it flow into our
    • know, too, that this spiritual science, which we can now learn by
    • spiritual science were not able to come to mankind precisely in our
    • us that this anthroposophical spiritual stream brings into sharp
    • the spiritual outlook on the world. And more and more pronounced will
    • materialistic streams which will wear a spiritual mask, and it will
    • we are to recognise the true spiritual stream. How difficult it is to
    • that prevail in the world to-day. “How one refutes Spiritual
    • Spiritual Science may be advocated and substantiated.
    • disprove anthroposophy or spiritual science. In order to do so,
    • What countless deeds of wonder have the divine and spiritual Beings
    • yet sufficiently mature to adopt what we may call a spiritual
    • come through to a grasp of reality such as spiritual science could
    • intellectual in order to be able to refute spiritual science. Let us
  • Title: World of the Senses and the World of the Spirit: Lecture II
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    • The World of the Senses and the World of the Spirit
    • decline and how the spiritual senses are in their beginning. He shows
    • that is, when man is spiritualised. The larynx expresses this quite
    • Spiritual Science to awaken in man a sense of how through this
    • spiritual world-conception he can deepen his whole outlook on life,
    • receive from a spiritual foundation have a strengthening influence
  • Title: World of the Senses and the World of the Spirit: Lecture III
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    • The World of the Senses and the World of the Spirit
    • decline and how the spiritual senses are in their beginning. He shows
    • the Divine Spiritual Beings who guide Earth evolution. And these
    • world from a spiritual point of view we always have to see behind
    • every phenomenon of the senses a spiritual reality. What the senses
    • nourishment we have to look for spiritual forces, and these spiritual
    • to be a spiritual being and to have no need of physical nourishment.
    • (See “Principles of Spiritual Science,” by Carl Unger.)
    • Philosophy of Spiritual Activity.
  • Title: World of the Senses and the World of the Spirit: Lecture IV
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    • The World of the Senses and the World of the Spirit
    • decline and how the spiritual senses are in their beginning. He shows
    • shattered Form and of matter from out-spraying Spirit.
    • outer; so that within our own being, within this inner spiritual
    • present, and that is inner spiritual movement. Movement! Soul-life
    • impulses of will, in so far as that is all spiritual. It is like
    • water which swims along, moving in forms, but it is all spiritual.
    • for the successive hierarchies — Spirits of Will, of Wisdom,
    • and of Movement, and Spirits of Form. In presenting our soul-life in
    • is meant the unspatial spiritually formative power of form. That is
    • the Spirits of Form we do not mean external forms in space but those
    • say that the Spirits of Will worked first on Old Saturn, the Spirits
    • of Wisdom on Old Sun, the Spirits of Movement on Old Moon and the
    • Spirits of Form on the Earth, we must bear in mind the purely inner
    • quality of the Spirits of Form, and we shall have to say: The Spirits
    • man by the Spirits of Form at the beginning of his earthly evolution.
    • than an external expression of an inner spiritual. Behind every
    • activity out beyond that of the Spirits of Form, beyond what they
    • and spirit, and is not spatial at all — if the process has
    • created under the influence of the Spirits of Form, have developed up
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  • Title: World of the Senses and the World of the Spirit: Lecture V
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    • The World of the Senses and the World of the Spirit
    • decline and how the spiritual senses are in their beginning. He shows
    • lighting-up of the spiritual through the destruction of the material.
    • spiritual forms — pulverised spiritual forms. And as we went on
    • of how the broken and scattered spiritual form has penetrated into us
    • a spirituality which man has perpetually around him like kind
    • spiritual substance — a substance that is perceptible to
    • goes, pictures; that is to say, spirit pictures perceptible by means
    • engage in you are sending out this spiritual substance into the
    • and spirit of the whole earth when this earth's material
    • soul and spirit nature of man lives on when man has passed through
    • spiritually — in the cosmos, they cannot be disintegrated.
    • higher spiritual Beings?
    • his spiritual height when he became the first man — the man of
    • up into spiritual existence through having received as a counterpoise
    • to send out from us this spiritual substance. For it is only the
    • for the spiritual to light up and burst into flame. And thus if our
    • the whole origin of matter. We said that matter arises when spiritual
    • have here (a) purely spiritual form-rays of the blood substance, and
    • itself, spray directly back again into the spiritual.
    • Maximum number of matches per file exceeded.
  • Title: World of the Senses and the World of the Spirit: Lecture VI
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    • The World of the Senses and the World of the Spirit
    • decline and how the spiritual senses are in their beginning. He shows
    • end of Philosophy as a science of ideas. The spiritual inbreathing and
    • the word, there flowed from the spiritual world a heavenly music, the
    • what the divine Spirits spoke. And as to-day man compels the air into
    • created — spiritually — through the organ of hearing, and
    • however, is developing on into the world of spirituality, and his
    • spirituality. Such is the relationship between the world of the
    • senses and the world of the spirit. The world of the senses makes
    • itself known to us in descending organs, and the world of the spirit
    • possesses in the spiritual before it becomes substance at all. Powers
    • the spiritual, and these it will in the future be able to bring forth
    • as a metal that has no more inner spiritual forces to place out into
    • physical instrument for the life of the spirit, he receives with his
    • he lets it do spiritual work in him, whilst if he is less inclined to
    • dependent in respect of his experiences as soul and spirit; because
    • condition, because his soul and spirit are not yet strong enough to
    • evolve in themselves out of the spiritual those forces which are
    • soul and spirit. The question of diet is always an individual
    • itself to sight and taste and smell are the soul-and-spirit forces of
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Souls Progress through Repeated Earth Lives
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    • The Bridge between Cosmic Spirituality and the Physical
    • The Bridge between Cosmic Spirituality and the Physical
    • members only of the School of Spiritual Science, Goetheanum, Class
    • knowledge of anthroposophical spiritual science that the human being
    • itself to the universe, though to be sure, to the spirit-soul part of
    • itself, so to speak, into the spirit-soul part of the universe with
    • expression, it strikes against the outer limits of our spiritual-soul
    • (Bern, December 13, 1920; The Results of Spiritual Science and
    • spirit were not yet so intensely linked to the body as they are in
    • side, from the spirit-soul side. We come to know the process from the
    • whole cosmos in the realm of spirit and soul, and the cosmos teaches
    • for the metabolism in its spiritual aspect contains the germ of the
    • organism for this earth life, from the spiritual aspect it contains
    • history. For if you consider what anthroposophical spiritual science
    • soul has experienced in the spirit-soul world during life between
    • was still in the spiritual world. Our body has inherited from all of
    • of the spirit, the results often appear paradoxical to outer
    • absurdity. Spiritual perception alone reveals the truth. And a
    • spiritual researcher is often himself astonished at his own results.
    • that, by being devoted to true spiritual research, one is working not
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Souls Progress through Repeated Earth Lives
    Matching lines:
    • The Bridge between Cosmic Spirituality and the Physical
    • The Bridge between Cosmic Spirituality and the Physical
    • members only of the School of Spiritual Science, Goetheanum, Class
    • knowledge of anthroposophical spiritual science that the human being
    • itself to the universe, though to be sure, to the spirit-soul part of
    • itself, so to speak, into the spirit-soul part of the universe with
    • expression, it strikes against the outer limits of our spiritual-soul
    • (Bern, December 13, 1920; The Results of Spiritual Science and
    • spirit were not yet so intensely linked to the body as they are in
    • side, from the spirit-soul side. We come to know the process from the
    • whole cosmos in the realm of spirit and soul, and the cosmos teaches
    • for the metabolism in its spiritual aspect contains the germ of the
    • organism for this earth life, from the spiritual aspect it contains
    • history. For if you consider what anthroposophical spiritual science
    • soul has experienced in the spirit-soul world during life between
    • was still in the spiritual world. Our body has inherited from all of
    • of the spirit, the results often appear paradoxical to outer
    • absurdity. Spiritual perception alone reveals the truth. And a
    • spiritual researcher is often himself astonished at his own results.
    • that, by being devoted to true spiritual research, one is working not
    • Maximum number of matches per file exceeded.
  • Title: The Forming of Destiny in Sleeping and Waking
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    • The Human Soul in its Connection with Godly-Spiritual Individualities.
    • The Human Soul in its Connection with Godly-Spiritual
    • spiritual Science, we examine the astral body of man which has
    • physical and etheric bodies, the element of soul and spirit that is
    • and spirit out of the physical and etheric bodies and during the
    • period of sleep holds within itself, in the world of soul and spirit,
    • as a kind of echoing wave, the after-workings of the psycho-spiritual
    • of voice is produced. The element of spirit and soul however, that
    • all this is carried forth into the spiritual world by the astral body
    • language. But through the whole of life, the element of spirit and
    • spiritual world by the astral body during the night. Thus we can say:
    • ignore altogether the working of the soul and spirit. Walking,
    • every step we take as we go about, spirit and soul are contained,
    • and etheric bodies into the spiritual world when we fall asleep; and
    • in the process inheres a psycho-spiritual element of a very special
    • spirit that is added by the Ego to what it bears outwards from the
    • that the Archangeloi are the Leaders, the Guiding Spirits, of the
    • Archangeloi are the Guiding Spirits of folk-languages because they
    • belief in the spiritual, for the ideal is a spiritual thing —
    • fanatically in the Spirit are the very ones who refute the Spirit. I
    • Maximum number of matches per file exceeded.
  • Title: The Forming of Destiny in Sleeping and Waking
    Matching lines:
    • The Human Soul in its Connection with Godly-Spiritual Individualities.
    • The Human Soul in its Connection with Godly-Spiritual
    • spiritual Science, we examine the astral body of man which has
    • physical and etheric bodies, the element of soul and spirit that is
    • and spirit out of the physical and etheric bodies and during the
    • period of sleep holds within itself, in the world of soul and spirit,
    • as a kind of echoing wave, the after-workings of the psycho-spiritual
    • of voice is produced. The element of spirit and soul however, that
    • all this is carried forth into the spiritual world by the astral body
    • language. But through the whole of life, the element of spirit and
    • spiritual world by the astral body during the night. Thus we can say:
    • ignore altogether the working of the soul and spirit. Walking,
    • every step we take as we go about, spirit and soul are contained,
    • and etheric bodies into the spiritual world when we fall asleep; and
    • in the process inheres a psycho-spiritual element of a very special
    • spirit that is added by the Ego to what it bears outwards from the
    • that the Archangeloi are the Leaders, the Guiding Spirits, of the
    • Archangeloi are the Guiding Spirits of folk-languages because they
    • belief in the spiritual, for the ideal is a spiritual thing —
    • fanatically in the Spirit are the very ones who refute the Spirit. I
    • Maximum number of matches per file exceeded.
  • Title: Address: The Spiritual-Scientific Basis of Goethe's Work
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    • The Spiritual-Scientific Basis of Goethe's Work
    • SPIRITUAL-SCIENTIFICBasis of
    • The Spiritual-Scientific Basis of Goethe's Work
    • first being that, as a result of this profoundly spiritual attitude,
    • conceptions for which the leading spirits of his land have striven,
    • and spiritual-scientific basis of the great advancement in the
    • by degrees to be something akin to the spirit of the people. One
    • with their innermost spirit. This does not mean that one should
    • senses the hidden spiritual force. It was one of his principles of
    • to decipher the inner meaning of the workings of the spirit. The
    • the same spirit in the phenomena of Nature as in the works of a
    • The spirit of man was to him the revelation of a universal spirit,
    • difficult route, which every weaker spirit will take care to avoid.
    • the latter opposed to it, insofar as we call it spiritual; the
    • spirit, nor spirit without matter, even so matter has the power
    • to raise itself, nor can spirit be prevented from attracting and
    • mineral and vegetable kingdoms to grasp the hidden spiritual unity
    • the active spiritual force. In his contemplation of things, his
    • and the spiritual. From this point of view, the poem represents his
    • mind that refuses a spiritual-scientific basis, presents insuperable
    • Maximum number of matches per file exceeded.
  • Title: Address: The Spiritual-Scientific Basis of Goethe's Work
    Matching lines:
    • The Spiritual-Scientific Basis of Goethe's Work
    • SPIRITUAL-SCIENTIFICBasis of
    • The Spiritual-Scientific Basis of Goethe's Work
    • first being that, as a result of this profoundly spiritual attitude,
    • conceptions for which the leading spirits of his land have striven,
    • and spiritual-scientific basis of the great advancement in the
    • by degrees to be something akin to the spirit of the people. One
    • with their innermost spirit. This does not mean that one should
    • senses the hidden spiritual force. It was one of his principles of
    • to decipher the inner meaning of the workings of the spirit. The
    • the same spirit in the phenomena of Nature as in the works of a
    • The spirit of man was to him the revelation of a universal spirit,
    • difficult route, which every weaker spirit will take care to avoid.
    • the latter opposed to it, insofar as we call it spiritual; the
    • spirit, nor spirit without matter, even so matter has the power
    • to raise itself, nor can spirit be prevented from attracting and
    • mineral and vegetable kingdoms to grasp the hidden spiritual unity
    • the active spiritual force. In his contemplation of things, his
    • and the spiritual. From this point of view, the poem represents his
    • mind that refuses a spiritual-scientific basis, presents insuperable
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Goethe and the Evolution of Consciousness
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    • Human Evolution, Cosmic Soul, Cosmic Spirit
    • Human Evolution, Cosmic Soul, Cosmic Spirit
    • Quarterly Review of Spiritual Science
    • views which have to be developed in anthroposophical Spiritual
    • spiritual or mental attitude to the things of the world. This is very
    • and spiritually impossible to share in the mental attitude of his
    • Spirit of the Earth art nearer to me.” After the year 1790
    • to work again upon his drama, the Spirit of the Earth is no longer
    • he does not inwardly say: “Thou Spirit of the Earth art
    • to the heavenly, not until I cease to cleave to the Spirit of the
    • the spirit of Greece with understanding. Goethe's attitude to
    • We can, however, go still further back than this. Spiritual Science
    • light of Spiritual Science. Benedetto Croce was one who spoke in a
    • anthroposophical Spiritual Science can understand thoroughly what is
  • Title: Lecture: Goethe and the Evolution of Consciousness
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    • Human Evolution, Cosmic Soul, Cosmic Spirit
    • Human Evolution, Cosmic Soul, Cosmic Spirit
    • Quarterly Review of Spiritual Science
    • views which have to be developed in anthroposophical Spiritual
    • spiritual or mental attitude to the things of the world. This is very
    • and spiritually impossible to share in the mental attitude of his
    • Spirit of the Earth art nearer to me.” After the year 1790
    • to work again upon his drama, the Spirit of the Earth is no longer
    • he does not inwardly say: “Thou Spirit of the Earth art
    • to the heavenly, not until I cease to cleave to the Spirit of the
    • the spirit of Greece with understanding. Goethe's attitude to
    • We can, however, go still further back than this. Spiritual Science
    • light of Spiritual Science. Benedetto Croce was one who spoke in a
    • anthroposophical Spiritual Science can understand thoroughly what is
  • Title: On the Reality of Higher Worlds
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    • Also known as: Self-Consciousness: The Spiritual Human Being.
    • Also known as: Self-Consciousness: The Spiritual Human Being.
    • to say something about anthroposophical Spiritual Science. [This
    • well how difficult it is to make Spiritual Science to some extent
    • anthroposophical Spiritual Science.
    • may be found. Anthroposophical Spiritual Science cannot speak of the
    • scientific strivings, the scientific spirit of the last few
    • It is the conviction of anthroposophical Spiritual Science that
    • Spiritual Science is founded upon the same fundamental principles
    • scientific research today, anthroposophical Spiritual Science wishes
    • spirit before the tribunal of science, who are not content to resign
    • the soul with the world of Divine Spirit can stream up from the deep
    • Anthroposophical Spiritual Science therefore sets out to awaken
    • development. This kind of investigation into the things of the Spirit
    • The first faculty to which the attention of the bona fide spiritual
    • power is strengthened. The would-be spiritual investigator proceeds
    • investigator in Spiritual Science shall ask already experienced
    • external, spiritual reality. The objective significance of this
    • furrowed in the life of soul-and-spirit just like the physical brain
    • something of the nature of soul-and-spirit within the human being
    • Maximum number of matches per file exceeded.
  • Title: On the Reality of Higher Worlds
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    • Also known as: Self-Consciousness: The Spiritual Human Being.
    • Also known as: Self-Consciousness: The Spiritual Human Being.
    • to say something about anthroposophical Spiritual Science. [This
    • well how difficult it is to make Spiritual Science to some extent
    • anthroposophical Spiritual Science.
    • may be found. Anthroposophical Spiritual Science cannot speak of the
    • scientific strivings, the scientific spirit of the last few
    • It is the conviction of anthroposophical Spiritual Science that
    • Spiritual Science is founded upon the same fundamental principles
    • scientific research today, anthroposophical Spiritual Science wishes
    • spirit before the tribunal of science, who are not content to resign
    • the soul with the world of Divine Spirit can stream up from the deep
    • Anthroposophical Spiritual Science therefore sets out to awaken
    • development. This kind of investigation into the things of the Spirit
    • The first faculty to which the attention of the bona fide spiritual
    • power is strengthened. The would-be spiritual investigator proceeds
    • investigator in Spiritual Science shall ask already experienced
    • external, spiritual reality. The objective significance of this
    • furrowed in the life of soul-and-spirit just like the physical brain
    • something of the nature of soul-and-spirit within the human being
    • Maximum number of matches per file exceeded.
  • Title: Prophecy -- Its Nature and Meaning
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    • Human History in the Light of Spiritual Investigation.
    • Human History in the Light of Spiritual Investigation.
    • nowadays to many things in the domain of Spiritual Science. It seems
    • emphatically than other branches of Spiritual Science. If in these
    • other branches of Spiritual Science — in many of them at least
    • teachings of Spiritual Science, I must speak in a way which will
    • connected with the whole Universe, but that the spiritual experiences
    • evolution of humanity in the light of Spiritual Science that there is
    • evidence of spiritual law in the flow of happenings, in the stream of
    • spiritual life, so that his knowledge is drawn not merely from his
    • presented to us by Spiritual Science is that no happenings —
    • and this also applies to the domain of the Spiritual — float
    • The Education of the Child in the Light of Spiritual Science,
    • vantage-points for the observation and study of life, and Spiritual
    • tendency to melancholy and the fighting spirit intermingle —
    • do this or that for the sake of spiritual evolution. This,
    • Spiritual Science will bring the recognition that although there have
  • Title: Prophecy -- Its Nature and Meaning
    Matching lines:
    • Human History in the Light of Spiritual Investigation.
    • Human History in the Light of Spiritual Investigation.
    • nowadays to many things in the domain of Spiritual Science. It seems
    • emphatically than other branches of Spiritual Science. If in these
    • other branches of Spiritual Science — in many of them at least
    • teachings of Spiritual Science, I must speak in a way which will
    • connected with the whole Universe, but that the spiritual experiences
    • evolution of humanity in the light of Spiritual Science that there is
    • evidence of spiritual law in the flow of happenings, in the stream of
    • spiritual life, so that his knowledge is drawn not merely from his
    • presented to us by Spiritual Science is that no happenings —
    • and this also applies to the domain of the Spiritual — float
    • The Education of the Child in the Light of Spiritual Science,
    • vantage-points for the observation and study of life, and Spiritual
    • tendency to melancholy and the fighting spirit intermingle —
    • do this or that for the sake of spiritual evolution. This,
    • Spiritual Science will bring the recognition that although there have
  • Title: Lecture: Supersensible Influences: Steiner Books
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    • PHILOSOPHY OF SPIRITUAL ACTIVITY
    • SPIRITUAL SCIENCE AND MEDICINE
  • Title: Lecture: Supersensible Influences: Prefatory Note
    Matching lines:
  • Title: Lecture: Supersensible Influences: Lecture I
    Matching lines:
    • connection of man as a being of body and soul with the spiritual Powers
    • connections with spiritual worlds. In our materialistic age, study of
    • sense, but no consideration is given to how the spiritual world plays
    • interwoven with the activities of Spiritual Beings who then spurred men
    • the human being through his inbreathing. Spiritual Beings were active
    • some given here, we have heard about certain Spiritual Beings and of
    • their significance for man. I refer to those Spiritual Beings who have
    • their physical reflection in the Moon and its light: the spiritual
    • historical evolution on the earth, men drew the spiritual Moon-Cosmos
    • spiritual Moon-Beings to activity within them.
    • these Mysteries knew that human beings drew the spiritual Moon-Cosmos
    • possible to reckon with the fact that these spiritual Moon-Beings
    • the whole character of the workings of the Spiritual on the earth
    • enticing the Moon-Spirits to come down to the earth, although according
    • Spirits could descend — the Spirits who now had no dwelling-place
    • the deeds of those spiritual Moon-Beings to whom no outer monuments
    • the mummies, inspired by the spiritual Moon-Beings for whom, during the
    • Spiritual Powers that play into this development. We must study the
    • understood when we are able to investigate them by means of spiritual
    • the spiritual world if we would gain knowledge of what has come to pass
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Supersensible Influences: Lecture II
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    • study of the life and being of man to the spiritual worlds and I
    • Spiritual Beings who are connected with the inbreathing. And we heard
    • Spiritual Beings of the air who use the state of equilibrium between
    • danger of falling away from the spiritual world. And it can be said
    • by spiritual visions. Spiritual visions were either revealed by the
    • spiritual visions, thoughts were imparted to men from out of the
    • spiritual world. The thoughts revealed themselves to men and such
    • spiritual, the pre-earthly life, is contained in the substance of the
    • spiritual world falls away. These thoughts are attuned to and have
    • their roots in the spiritual world and are mirrored by the physical
    • spirituality, the reality of the Spirit, once again into the world of
    • intellectualism, but he must spiritualise his thinking, he must bring
    • spiritual substance into his thoughts.
    • have as their helpers the Moon-Spirits who lived in the inbreathing.
    • places on the earth, because these Moon-Spirits had, as I said
    • provided by the Egyptian Initiates for these Moon-Spirits were the
    • of evolution, for in the mummies there dwelt those elementary Spirits
    • been possible to enlist the help of the Moon-Spirits living in the
    • inbreathing of men for the spiritual guidance of earth-evolution; and
    • Egypt by making use of the Spirits who had a dwelling-place in the
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Supersensible Influences: Lecture III
    Matching lines:
    • The Revelation of the Spiritual World in Old Indian Culture, or
    • rhythm of inbreathing, impulses derived from certain Spiritual Beings
    • being after the spirit-and-soul had departed from his physical form.
    • spirit were not actually present — in order to acquire a power
    • of his inner life, were imparted to him directly from the spiritual
    • revelations of the spiritual world. In the days of the ancient Indian
    • revelations from the spiritual world. No thoughts were stimulated in
    • Spiritual and they shed abundant light upon the world. Man lived in
    • what was being revealed to him from the spiritual world. As a result he
    • spirit had departed, he could receive enlightenment about nature around
    • knowledge about these kingdoms of nature came to man from the Spirits
    • through the Spiritual Beings indwelling the mummies, directives for
    • and ideas to be revealed to him directly out of the spiritual world.
    • through the intellect, this intellect must be spiritualized, so that
    • thoughts will once again lead directly to Divine-Spiritual reality and
    • information conveyed to them by the Spirits indwelling the mummies to
    • Spiritual Beings needed by the Egyptians had no dwelling-place on
    • earth. And this was provided by the mummies. Those Spiritual Beings and
    • civilisation, the Moon-Spirits found themselves homeless during the
    • hours of the day. The Spirits who work in the out-breathing of
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Supersensible Influences: Lecture IV
    Matching lines:
    • no longer capable of following these spiritual processes, which are
    • Initiates were helped, as they spoke to their pupils, by the spiritual
    • Moon-Beings. These spiritual Beings who would otherwise have wandered
    • mummy, the Moon-Spirits were able to reveal the secrets of the organs,
    • whom we may call the Moon-Spirits.
    • enigmas. But these enigmas are unveiled to spiritual science when we
    • with the eye of spirit he would have seen not the physical substance
    • enactments he saw Spiritual Beings from the surrounding elementary
    • He beheld spiritual reality in these enactments.
    • people today whether they have ever seen Spiritual Beings weaving and
    • today there is no more spiritual life than there was life in the
    • so clearly as in earlier times — of how the spiritual impulse
    • Spirit and what comes to pass through him in the outer world. The right
    • an inkling, at least, that the spiritual must so live among men that it
    • enactment in cult or rite is a call to the spiritual Powers of the
    • with spiritual Beings who are as closely connected with the earth as
    • the Spirits who spoke to the Egyptians out of the mummies were
    • contact with the elementary-spiritual Powers of the earth, with those
    • the enactments of a true rite contain spiritual power. The elementary
    • spiritual Beings, who are evoked when such a rite is enacted, have need
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Supersensible Influences: Lecture V
    Matching lines:
    • worlds of soul-and-spirit into physical existence on the earth. In
    • soul-and-spirit before descending to the earth. It is simply not
    • spiritual worlds into earth-existence, and the thinking that is a
    • connection with that spiritual reality of being, which flowed in the
    • whole of modern spiritual life and the importance of which is still not
    • now said, my dear friends, you will grasp the idea of Spirit. I have
    • must be grasped spiritually — something that transforms
    • itself in every conceivable way. It is spirit that is living in the
    • other words, those who are able to grasp the Spiritual in their life of
    • soul — they are able, out of the Spirit, to bring a new and
    • secrets revealed by nature to listening ears as deeds of the Spirit
    • must be regarded as a form of intercourse with the spiritual world and
    • in historical evolution. It is a picture of how spiritual culture was
    • spirit and soul must be poured into all that has been mummified in
  • Title: Lecture: Supersensible Influences: Lecture VI
    Matching lines:
    • Spiritual Influences in History -or-
    • Pope Nicholas I and the Spiritual Life of Europe
    • NICHOLAS I AND THE SPIRITUAL LIFE OF EUROPE
    • spiritual life, and thus sprang from the spirit pervading the Crusades,
    • the Crusading spirit was less and less remarked, their effects and
    • and from this was born the mood and spirit which gave rise to the
    • time — what were the impulses out of which sprang the spirit of
    • I perceived three streams of spiritual life — three streams
    • moving as it were in spiritual heights, across from Asia into Europe.
    • Jesus of Nazareth than with the all-important fact that a Spiritual
    • Being had descended from worlds of spirit-and-soul, that Christ had
    • connected in any real way with this stream of spiritual life, held that
    • also discerned the grandeur of this stream of spiritual life. Although
    • spiritual knowledge) its radiance still shone, by way of many hidden
    • spiritual tension that is evoked in the souls of men if they are to
    • scale the heights of spiritual, esoteric understanding.
    • this esoteric-spiritual stream makes its way into the souls of the
    • spiritual life into their souls. And so the strange position arose that
    • Europe, while the esoteric, spiritual reality was forgotten, men turned
    • because they failed to reach an esoteric understanding of the spiritual
    • Maximum number of matches per file exceeded.
  • Title: Occultism and Initiation
    Matching lines:
    • The Spiritual Beings in the Heavenly Bodies and in the Kingdoms
    • The Spiritual Beings in the Heavenly Bodies and in the Kingdoms
    • kind of spiritual science subjected to scientific thinking and to the
    • death. The results obtained through spiritual science, or let us say,
    • spiritual core of the human being, and they show us that when one
    • passes through the portal of death, one's soul-spiritual core
    • passes over into a super-sensible, spiritual world. From the life led
    • new birth, one's soul-spiritual being can connect itself with
    • will show you that the results of such a spiritual form of research
    • must speak of the development of a person's soul-spiritual
    • elaborate them in a super-sensible, purely spiritual world, and when
    • spiritual world, we once more enter a new life on earth, as already
    • basis of spiritual science, the super-sensible part of human nature
    • the aid of spiritual-scientific means, so that it can be recognized
    • as a human being's soul-spiritual core, passing through
    • publications of this spiritual science even draw attention to earlier
    • a spiritual-scientific standpoint, these publications also speak of
    • spiritual science we must admit on the one hand, that if anything at
    • than a serious spiritual scientific investigator), it does not allow
    • realize that we live within a soul-spiritual core; only now do we
    • Maximum number of matches per file exceeded.
  • Title: Occultism and Initiation
    Matching lines:
    • The Spiritual Beings in the Heavenly Bodies and in the Kingdoms
    • The Spiritual Beings in the Heavenly Bodies and in the Kingdoms
    • kind of spiritual science subjected to scientific thinking and to the
    • death. The results obtained through spiritual science, or let us say,
    • spiritual core of the human being, and they show us that when one
    • passes through the portal of death, one's soul-spiritual core
    • passes over into a super-sensible, spiritual world. From the life led
    • new birth, one's soul-spiritual being can connect itself with
    • will show you that the results of such a spiritual form of research
    • must speak of the development of a person's soul-spiritual
    • elaborate them in a super-sensible, purely spiritual world, and when
    • spiritual world, we once more enter a new life on earth, as already
    • basis of spiritual science, the super-sensible part of human nature
    • the aid of spiritual-scientific means, so that it can be recognized
    • as a human being's soul-spiritual core, passing through
    • publications of this spiritual science even draw attention to earlier
    • a spiritual-scientific standpoint, these publications also speak of
    • spiritual science we must admit on the one hand, that if anything at
    • than a serious spiritual scientific investigator), it does not allow
    • realize that we live within a soul-spiritual core; only now do we
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Dual Form of Cognition During the Middle Ages and the Development of Knowledge in Modern Times
    Matching lines:
    • Human Evolution, Cosmic Soul, Cosmic Spirit – II
    • Human Evolution, Cosmic Soul, Cosmic Spirit – II
    • the view of explaining the modern life of the spirit and its
    • characterises the modern life of the spirit.
    • spirit. By departing from various standpoints, we have gradually
    • modern life of the spirit is intellectualism, the intellectual,
    • up intellectualism. Intellectualism developed from out a spiritual
    • super-sensible, spiritual contents. The spiritual contents have dried
    • preeminently leading spirit, who at that time already made use of the
    • evinced that the older form of spirituality had ceased to exist and
    • inner intellectual work, this preeminently leading spirit was
    • intellectual way of grasping the old spiritual contents. These can no
    • were, a shadow-outline of the old spiritual wisdom. We can see
    • meaning with the old spiritual wisdom, reaches its climax in the
    • world-conception which is based on spirituality, so that he finally
    • The spiritual life of
    • The spiritual life of
    • then Thomas Aquinas and Albertus Magnus — the spiritual life of
    • spirit does not possess a real technique of thinking. How many things
    • say: Spirits such as Albertus Magnus and Thomas Aquinas have set
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Dual Form of Cognition During the Middle Ages and the Development of Knowledge in Modern Times
    Matching lines:
    • Human Evolution, Cosmic Soul, Cosmic Spirit – II
    • Human Evolution, Cosmic Soul, Cosmic Spirit – II
    • the view of explaining the modern life of the spirit and its
    • characterises the modern life of the spirit.
    • spirit. By departing from various standpoints, we have gradually
    • modern life of the spirit is intellectualism, the intellectual,
    • up intellectualism. Intellectualism developed from out a spiritual
    • super-sensible, spiritual contents. The spiritual contents have dried
    • preeminently leading spirit, who at that time already made use of the
    • evinced that the older form of spirituality had ceased to exist and
    • inner intellectual work, this preeminently leading spirit was
    • intellectual way of grasping the old spiritual contents. These can no
    • were, a shadow-outline of the old spiritual wisdom. We can see
    • meaning with the old spiritual wisdom, reaches its climax in the
    • world-conception which is based on spirituality, so that he finally
    • The spiritual life of
    • The spiritual life of
    • then Thomas Aquinas and Albertus Magnus — the spiritual life of
    • spirit does not possess a real technique of thinking. How many things
    • say: Spirits such as Albertus Magnus and Thomas Aquinas have set
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Remedy for Our Diseased Civilisation
    Matching lines:
    • Human Evolution, Cosmic Soul, Cosmic Spirit — II
    • Human Evolution, Cosmic Soul, Cosmic Spirit — II
    • gained in regard to the spiritual world. In regard to the spiritual
    • and to consider him a little from a spiritual standpoint. Many people
    • regard to spiritual science.
    • way through the spiritual culture of the nineteenth century, began to
    • with spiritual-scientific methods of investigation, merely see
    • spiritual-scientific knowledge does not throw light upon that
    • world, which is an image of the spiritual world. We may be
    • become spiritually inclined, particularly the life of the will.
    • is interesting to observe, from a spiritual-scientific
    • with its entirely spiritual inclinations (but the head does not know
    • this); it reckons with the spiritual and with spiritual worlds. They
    • writer, who inveighs terribly against everything of a spiritual
    • spiritualistic and altogether his opponent.
    • is how things take their course. Idealism and spiritualism exist ...
    • materialists, the sensualists, are the strongest spiritualists.
    • spiritualistic world-picture, which the materialists, in particular,
    • hold of it, and then it is not active in a divine-spiritual sense,
    • but it is active in an ahrimanic-spiritual sense. It then leads the
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Remedy for Our Diseased Civilisation
    Matching lines:
    • Human Evolution, Cosmic Soul, Cosmic Spirit — II
    • Human Evolution, Cosmic Soul, Cosmic Spirit — II
    • gained in regard to the spiritual world. In regard to the spiritual
    • and to consider him a little from a spiritual standpoint. Many people
    • regard to spiritual science.
    • way through the spiritual culture of the nineteenth century, began to
    • with spiritual-scientific methods of investigation, merely see
    • spiritual-scientific knowledge does not throw light upon that
    • world, which is an image of the spiritual world. We may be
    • become spiritually inclined, particularly the life of the will.
    • is interesting to observe, from a spiritual-scientific
    • with its entirely spiritual inclinations (but the head does not know
    • this); it reckons with the spiritual and with spiritual worlds. They
    • writer, who inveighs terribly against everything of a spiritual
    • spiritualistic and altogether his opponent.
    • is how things take their course. Idealism and spiritualism exist ...
    • materialists, the sensualists, are the strongest spiritualists.
    • spiritualistic world-picture, which the materialists, in particular,
    • hold of it, and then it is not active in a divine-spiritual sense,
    • but it is active in an ahrimanic-spiritual sense. It then leads the
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Earth's Passage Through Its Former Planetary Conditions
    Matching lines:
    • we look back through spiritual vision, we therefore find that the
    • Sprit-Self or Manas, their Life-Spirit or Buddhi, their Spirit-Man or
    • Logoi”; in Christianity they are called the Holy Spirit,
    • body and Ego, Spirit-Self, Life-Spirit and Spirit-Man, so these
    • Ego, Spirit-Self, Life-Spirit, Spirit-Man, of the Holy Ghost, the Son
    • were therefore prepared by the Spirits of the Ego, also named the
    • Spirits of Egoism. They gave us the wisest thing of all, when
    • as human dignity, had not these Spirits of Egoism implanted, in him
    • human dignity we bear within us the influences of the Spirits of the
    • most highly developed Spirit of Saturn, and his opponent, the Spirit
    • the Spirit who fell away upon the ancient Saturn. These are the two
    • from its sleeping state, which is, however, a spiritual one.
    • Spirit-Self, the Life-Spirit, the Spirit-Man or Atma, then the Holy
    • the Saturn era. These Saturn Spirits meanwhile rose to a still higher
    • The Leader of the Sun Spirits, in
    • representative of the Spirits whose highest member was the Son or the
    • constitutes His being. We designate the whole hosts of Spirits whose
    • Leader is the Christ as the “Fire Spirits” and we say:
    • The ASURAS or the EGO SPIRITS reached the human stage during the
    • Saturn era. During the Sun existence the FIRE SPIRITS or the LOGOI
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Earth's Passage Through Its Former Planetary Conditions
    Matching lines:
    • we look back through spiritual vision, we therefore find that the
    • Sprit-Self or Manas, their Life-Spirit or Buddhi, their Spirit-Man or
    • Logoi”; in Christianity they are called the Holy Spirit,
    • body and Ego, Spirit-Self, Life-Spirit and Spirit-Man, so these
    • Ego, Spirit-Self, Life-Spirit, Spirit-Man, of the Holy Ghost, the Son
    • were therefore prepared by the Spirits of the Ego, also named the
    • Spirits of Egoism. They gave us the wisest thing of all, when
    • as human dignity, had not these Spirits of Egoism implanted, in him
    • human dignity we bear within us the influences of the Spirits of the
    • most highly developed Spirit of Saturn, and his opponent, the Spirit
    • the Spirit who fell away upon the ancient Saturn. These are the two
    • from its sleeping state, which is, however, a spiritual one.
    • Spirit-Self, the Life-Spirit, the Spirit-Man or Atma, then the Holy
    • the Saturn era. These Saturn Spirits meanwhile rose to a still higher
    • The Leader of the Sun Spirits, in
    • representative of the Spirits whose highest member was the Son or the
    • constitutes His being. We designate the whole hosts of Spirits whose
    • Leader is the Christ as the “Fire Spirits” and we say:
    • The ASURAS or the EGO SPIRITS reached the human stage during the
    • Saturn era. During the Sun existence the FIRE SPIRITS or the LOGOI
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Etheric Body as a Reflexion of the Universe
    Matching lines:
    • our spiritual science as a riddle which must be solved. The times in
    • suffering, and in these fateful days spiritual-scientific thoughts in
    • members of his spiritual nature which can only be acquired in the
    • spiritual world. Afterwards, however, as he continues along his path
    • themselves. Spiritual science must teach that this truth should be
    • recognised in regard to the spiritual world.
    • are entrusted, as it were, to the spiritual worlds, we should
    • order to see this in the light of spiritual science, let me remind
    • the case of things that are connected, with the spiritual world, it
    • contemplate it from a spiritual-scientific standpoint, if we say
    • our time, will find that this is quite an insane idea. Spiritual
    • along its path in the spiritual world, united with its ego and astral
    • spiritual connection with the Building which we intend to erect at
    • Dornach in the service of spiritual science, know from that day,
    • brought down from the spiritual worlds. Helping forces are needed if
    • everything that must be brought down from the spiritual world is
    • by spiritual science, and here is another building, where the glass
    • spiritual world, which are needed to create the forms and the
    • forces that were needed to draw down inspirations from the spiritual
    • see, clairvoyant knowledge arises when our soul-spiritual part is
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Etheric Body as a Reflexion of the Universe
    Matching lines:
    • our spiritual science as a riddle which must be solved. The times in
    • suffering, and in these fateful days spiritual-scientific thoughts in
    • members of his spiritual nature which can only be acquired in the
    • spiritual world. Afterwards, however, as he continues along his path
    • themselves. Spiritual science must teach that this truth should be
    • recognised in regard to the spiritual world.
    • are entrusted, as it were, to the spiritual worlds, we should
    • order to see this in the light of spiritual science, let me remind
    • the case of things that are connected, with the spiritual world, it
    • contemplate it from a spiritual-scientific standpoint, if we say
    • our time, will find that this is quite an insane idea. Spiritual
    • along its path in the spiritual world, united with its ego and astral
    • spiritual connection with the Building which we intend to erect at
    • Dornach in the service of spiritual science, know from that day,
    • brought down from the spiritual worlds. Helping forces are needed if
    • everything that must be brought down from the spiritual world is
    • by spiritual science, and here is another building, where the glass
    • spiritual world, which are needed to create the forms and the
    • forces that were needed to draw down inspirations from the spiritual
    • see, clairvoyant knowledge arises when our soul-spiritual part is
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Salt, Mercury, Sulphur
    Matching lines:
    • the Spiritual Resurrection.
    • und Spirituelle Suendenerhebung,
    • the Spiritual Resurrection.
    • und Spirituelle Suendenerhebung,
    • soul-and-spirit in the spiritual world before he could have come down
    • the Spiritual within the merely material. He points to this free
    • spirit-and-soul penetrates into the bodily nature, and traditions
    • has Spiritual Science to say to this? When in the first place we
    • and listen spiritually to the description which an Initiate would
    • with the spiritual Beings of the cosmos. Just as here on earth a man
    • these ancient sages enter into relation with spiritual Beings. And
    • from these spiritual Beings they learned something else, namely that
    • spiritual Beings with whom the ancient sages could have real
    • something that on the one hand is of the nature of soul-and-spirit
    • development, and anthroposophical Spiritual Science tries to be such
    • — lost together with that union with the spiritual Beings who
    • to give place to a spiritual perception of external nature, whereby
    • by free spiritual activity.
  • Title: Lecture: Salt, Mercury, Sulphur
    Matching lines:
    • the Spiritual Resurrection.
    • und Spirituelle Suendenerhebung,
    • the Spiritual Resurrection.
    • und Spirituelle Suendenerhebung,
    • soul-and-spirit in the spiritual world before he could have come down
    • the Spiritual within the merely material. He points to this free
    • spirit-and-soul penetrates into the bodily nature, and traditions
    • has Spiritual Science to say to this? When in the first place we
    • and listen spiritually to the description which an Initiate would
    • with the spiritual Beings of the cosmos. Just as here on earth a man
    • these ancient sages enter into relation with spiritual Beings. And
    • from these spiritual Beings they learned something else, namely that
    • spiritual Beings with whom the ancient sages could have real
    • something that on the one hand is of the nature of soul-and-spirit
    • development, and anthroposophical Spiritual Science tries to be such
    • — lost together with that union with the spiritual Beings who
    • to give place to a spiritual perception of external nature, whereby
    • by free spiritual activity.
  • Title: Lecture: Entry of the Michael Forces
    Matching lines:
    • works intensely into the spiritual being of man. You can tell this
    • their start from the spiritual, they work through and through the
    • human being. They work into the spiritual, thence into the
    • Now Michael is a Spirit who stands in a special relationship to
    • the Spirit most intimately connected with the art of Healing,
    • carry him up on to a spiritual height, where he feels the earthly
    • — but human beings intense in soul and spirit, were able to
    • prevail and penetrate at any cost. Michael is a Spirit filled with
    • the spirits who partake in these things, great numbers of Luciferic
    • Michael needs the Luciferic spirits, he needs their co-operation to
    • earthly into the spiritual world. And if you want an explanation of
    • spiritual into the physical world. For you must remember, the entry
    • of the 19th century. But it had been prepared for, in the spiritual
    • of man. For the first time, the Spiritual is preparing to become a
    • man felt impelled to turn towards the Spirit in the sense of
    • the best preparation for true and real spiritual sight, to observe
    • taken hold of in heart and mind, in soul and spirit. In such a case
    • parting of the Spirits, even in the world of the Angeloi. The Angel
    • learns to find his way still more deeply into the spiritual kingdoms
    • to take hold of the Intelligence. For since that time the Spiritual
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Entry of the Michael Forces
    Matching lines:
    • works intensely into the spiritual being of man. You can tell this
    • their start from the spiritual, they work through and through the
    • human being. They work into the spiritual, thence into the
    • Now Michael is a Spirit who stands in a special relationship to
    • the Spirit most intimately connected with the art of Healing,
    • carry him up on to a spiritual height, where he feels the earthly
    • — but human beings intense in soul and spirit, were able to
    • prevail and penetrate at any cost. Michael is a Spirit filled with
    • the spirits who partake in these things, great numbers of Luciferic
    • Michael needs the Luciferic spirits, he needs their co-operation to
    • earthly into the spiritual world. And if you want an explanation of
    • spiritual into the physical world. For you must remember, the entry
    • of the 19th century. But it had been prepared for, in the spiritual
    • of man. For the first time, the Spiritual is preparing to become a
    • man felt impelled to turn towards the Spirit in the sense of
    • the best preparation for true and real spiritual sight, to observe
    • taken hold of in heart and mind, in soul and spirit. In such a case
    • parting of the Spirits, even in the world of the Angeloi. The Angel
    • learns to find his way still more deeply into the spiritual kingdoms
    • to take hold of the Intelligence. For since that time the Spiritual
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Dedication of an Anthroposophical Group
    Matching lines:
    • The Principle of Spiritual Economy and its Relation to Questions
    • Das Prinzip der Spirituellen Oekonomie Im
    • The Principle of Spiritual Economy and its Relation to Questions
    • Das Prinzip der Spirituellen Oekonomie Im
    • greater importance to make clear the object and the aim of spiritual
    • significance of the spiritual scientific world-conception for the
    • time his soul felt cosmic space to be pervaded by spiritual forces
    • and spiritual beings. He felt them. Through the culture of those
    • times, images of divine-spiritual facts arose within him, and he felt
    • illumined and imbued by the forces of divine, spiritual beings.
    • direct experience of the living spiritual forces diminishes the more
    • feel something divine and spiritual in the stars”. To-day,
    • the spiritual. Humanity has really lost its understanding of this
    • divine-spiritual vision. In spite of this fact it is true that even
    • understanding of that which is divine and spiritual. Oh, the
    • soul thirsts to imagine how space is filled with divine spiritual
    • beings, filled with a spiritual power, and it feels the need of
    • certain feeling for the spiritual. He who does not regard everything
    • what would have happened if spiritual science had not intervened?
    • of all love, our thinking would have become; and the spirit
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Dedication of an Anthroposophical Group
    Matching lines:
    • The Principle of Spiritual Economy and its Relation to Questions
    • Das Prinzip der Spirituellen Oekonomie Im
    • The Principle of Spiritual Economy and its Relation to Questions
    • Das Prinzip der Spirituellen Oekonomie Im
    • greater importance to make clear the object and the aim of spiritual
    • significance of the spiritual scientific world-conception for the
    • time his soul felt cosmic space to be pervaded by spiritual forces
    • and spiritual beings. He felt them. Through the culture of those
    • times, images of divine-spiritual facts arose within him, and he felt
    • illumined and imbued by the forces of divine, spiritual beings.
    • direct experience of the living spiritual forces diminishes the more
    • feel something divine and spiritual in the stars”. To-day,
    • the spiritual. Humanity has really lost its understanding of this
    • divine-spiritual vision. In spite of this fact it is true that even
    • understanding of that which is divine and spiritual. Oh, the
    • soul thirsts to imagine how space is filled with divine spiritual
    • beings, filled with a spiritual power, and it feels the need of
    • certain feeling for the spiritual. He who does not regard everything
    • what would have happened if spiritual science had not intervened?
    • of all love, our thinking would have become; and the spirit
    • Maximum number of matches per file exceeded.
  • Title: Lecture: It is a Necessity of Our Earnest Times to Find Again the Path Leading to the Spirit
    Matching lines:
    • Leading to the Spirit
    • and The Science of the Spirit, Education, and the Practical Life.
    • From: Lectures on Spiritual Essence and Its Working
    • His Spiritual Connection with the Planet Earth
    • and The Science of the Spirit, Education, and the Practical Life.
    • From: Lectures on Spiritual Essence and Its Working
    • His Spiritual Connection with the Planet Earth
    • PATH LEADING TO THE SPIRIT.
    • from a long study of the spiritual science of Anthroposophy. We know
    • develop its peculiarities. Those who are initiated into the spiritual
    • who wish to study human evolution in the meaning of spiritual
    • soul-spiritually and bodily. A knowledge going in the direction of
    • spiritual knowledge of the universe, which — in spite of the
    • thanks to the influence of divine-spiritual beings. At the same time,
    • realise that we must once more take in spirituality from an
    • anthroposophical spiritual science, so that the ego may once more be
    • the soul-spiritual and the bodily-physical. The Greek words, or those
    • the activity of the soul-spiritual gives rise to cartilaginous
    • into the world! It is the task of a spiritual scientific deepening to
    • spiritual world became visible.
    • Maximum number of matches per file exceeded.
  • Title: Lecture: It is a Necessity of Our Earnest Times to Find Again the Path Leading to the Spirit
    Matching lines:
    • Leading to the Spirit
    • and The Science of the Spirit, Education, and the Practical Life.
    • From: Lectures on Spiritual Essence and Its Working
    • His Spiritual Connection with the Planet Earth
    • and The Science of the Spirit, Education, and the Practical Life.
    • From: Lectures on Spiritual Essence and Its Working
    • His Spiritual Connection with the Planet Earth
    • PATH LEADING TO THE SPIRIT.
    • from a long study of the spiritual science of Anthroposophy. We know
    • develop its peculiarities. Those who are initiated into the spiritual
    • who wish to study human evolution in the meaning of spiritual
    • soul-spiritually and bodily. A knowledge going in the direction of
    • spiritual knowledge of the universe, which — in spite of the
    • thanks to the influence of divine-spiritual beings. At the same time,
    • realise that we must once more take in spirituality from an
    • anthroposophical spiritual science, so that the ego may once more be
    • the soul-spiritual and the bodily-physical. The Greek words, or those
    • the activity of the soul-spiritual gives rise to cartilaginous
    • into the world! It is the task of a spiritual scientific deepening to
    • spiritual world became visible.
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Some Conditions for Understanding Supersensible Experiences
    Matching lines:
    • One of his lectures on Spiritual Essence and its Working,
    • Spiritual and Social Transformations in Human Evolution
    • One of his lectures on Spiritual Essence and its Working,
    • Spiritual and Social Transformations in Human Evolution
    • “a path of knowledge, to guide the spiritual in the human being
    • to the spiritual in the universe”.
    • spiritual world, from the Beings of the higher Hierarchies, but
    • be astir as a being of spirit-and-soul in the affairs of the earth.
    • become even more spiritual.
    • present age is, shall I say, rather more essentially spiritual than
    • amass all kinds of spiritual experiences, but not by the path that is
    • spiritualistic methods are apt to be valued more highly to-day than
    • also, to translate what he is able to proclaim out of the spiritual
    • experiences in the spiritual world.
    • experiences connected with crossing the Threshold of the spiritual
    • free spiritual activity. And even in our Elementary Schools to-day
    • children are educated away from free spiritual activity. The very
    • methods of teaching hinder the development of free spiritual
    • have realised that anthroposophical Spiritual Science is endeavouring
    • spiritual science holding a different view of Christianity. In
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Some Conditions for Understanding Supersensible Experiences
    Matching lines:
    • One of his lectures on Spiritual Essence and its Working,
    • Spiritual and Social Transformations in Human Evolution
    • One of his lectures on Spiritual Essence and its Working,
    • Spiritual and Social Transformations in Human Evolution
    • “a path of knowledge, to guide the spiritual in the human being
    • to the spiritual in the universe”.
    • spiritual world, from the Beings of the higher Hierarchies, but
    • be astir as a being of spirit-and-soul in the affairs of the earth.
    • become even more spiritual.
    • present age is, shall I say, rather more essentially spiritual than
    • amass all kinds of spiritual experiences, but not by the path that is
    • spiritualistic methods are apt to be valued more highly to-day than
    • also, to translate what he is able to proclaim out of the spiritual
    • experiences in the spiritual world.
    • experiences connected with crossing the Threshold of the spiritual
    • free spiritual activity. And even in our Elementary Schools to-day
    • children are educated away from free spiritual activity. The very
    • methods of teaching hinder the development of free spiritual
    • have realised that anthroposophical Spiritual Science is endeavouring
    • spiritual science holding a different view of Christianity. In
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Relation of the Movement for Religious Renewal to the Anthroposophical Movement
    Matching lines:
    • The Spiritual Communion of Mankind.
    • The Spiritual Communion of Mankind.
    • The Spiritual Communion of Mankind
    • Mysteries, knowledge was sought as a revelation of the Spiritual in
    • a knowledge of the spiritual nature of the world. A pictorial
    • knowledge of the Spiritual lay at the foundation of all ancient
    • whole man felt himself uplifted to the divine-spiritual ground
    • devotion to this divine-spiritual principle. And the sacred acts and
    • were to be filled with spirit. Men felt the living unity in science
    • spiritual life of the present day must be, once more to gain
    • Only when anthroposophical Spiritual Science is seen to contain this
    • will have to take many steps in spiritual development before such an
    • lived in spiritual worlds, has since united Himself with human life
    • spiritual life. And it is indeed clear that the religious impulse
    • only find where anthroposophical Spiritual Science is making its way
    • of spiritual truths, truths regarding the actual spiritual content of
    • the world, can be found by men when they become spiritual
    • researchers. And if men do not become spiritual researchers but
    • discovered by spiritual researchers can be understood by such persons
    • important above all is that the spiritual truths now accessible to
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Relation of the Movement for Religious Renewal to the Anthroposophical Movement
    Matching lines:
    • The Spiritual Communion of Mankind.
    • The Spiritual Communion of Mankind.
    • The Spiritual Communion of Mankind
    • Mysteries, knowledge was sought as a revelation of the Spiritual in
    • a knowledge of the spiritual nature of the world. A pictorial
    • knowledge of the Spiritual lay at the foundation of all ancient
    • whole man felt himself uplifted to the divine-spiritual ground
    • devotion to this divine-spiritual principle. And the sacred acts and
    • were to be filled with spirit. Men felt the living unity in science
    • spiritual life of the present day must be, once more to gain
    • Only when anthroposophical Spiritual Science is seen to contain this
    • will have to take many steps in spiritual development before such an
    • lived in spiritual worlds, has since united Himself with human life
    • spiritual life. And it is indeed clear that the religious impulse
    • only find where anthroposophical Spiritual Science is making its way
    • of spiritual truths, truths regarding the actual spiritual content of
    • the world, can be found by men when they become spiritual
    • researchers. And if men do not become spiritual researchers but
    • discovered by spiritual researchers can be understood by such persons
    • important above all is that the spiritual truths now accessible to
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Ego-consciousness of the So-called Dead
    Matching lines:
    • Spirits of their Souls, working Guardians!
    • Spirits of their Souls, working Guardians!
    • And the Spirit Whom
    • we seek through our spiritual-scientific endeavours, the Spirit Who
    • death. For only in the light of spiritual science, death becomes
    • a real event, in the true meaning of the word, because spiritual
    • the light of spiritual science, death becomes an event,
    • often been given in our spiritual-scientific lectures on the life
    • course which spiritual science has followed up to now, will have
    • Through spiritual
    • descriptions contained in our spiritual science — were formed
    • they were built by forces that are far more spiritual than those that
    • spiritual of forces. Strange though it may sound, I must nevertheless
    • organs lie on the surface, the more spiritual are the forces from
    • spiritual are the forces that gave rise to them,
    • that were given so far in our spiritual science enable you to grasp
    • descriptions of spiritual science, you will no doubt remember what it
    • most spiritual form, this spiritually conceived idea would give you
    • the place where the spiritual part of our physical body abides after
    • death. Only a portion of this spiritual part, a portion contained in
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Ego-consciousness of the So-called Dead
    Matching lines:
    • Spirits of their Souls, working Guardians!
    • Spirits of their Souls, working Guardians!
    • And the Spirit Whom
    • we seek through our spiritual-scientific endeavours, the Spirit Who
    • death. For only in the light of spiritual science, death becomes
    • a real event, in the true meaning of the word, because spiritual
    • the light of spiritual science, death becomes an event,
    • often been given in our spiritual-scientific lectures on the life
    • course which spiritual science has followed up to now, will have
    • Through spiritual
    • descriptions contained in our spiritual science — were formed
    • they were built by forces that are far more spiritual than those that
    • spiritual of forces. Strange though it may sound, I must nevertheless
    • organs lie on the surface, the more spiritual are the forces from
    • spiritual are the forces that gave rise to them,
    • that were given so far in our spiritual science enable you to grasp
    • descriptions of spiritual science, you will no doubt remember what it
    • most spiritual form, this spiritually conceived idea would give you
    • the place where the spiritual part of our physical body abides after
    • death. Only a portion of this spiritual part, a portion contained in
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Concerning the Origin and Nature of the Finnish Nation
    Matching lines:
    • spiritual character is, at the same time, indicated outwardly, even
    • spirits of the earth influence him from below, through the Maya of
    • earthly substance. The spirits of the earth work from below, through
    • the solid earth, as it were, and in our time these spirits of the
    • something more spiritual than the Ego-nature and more strongly
    • element, with its elemental spirits, can, in a certain way, ray into
    • existence is intimately connected with the spirit of the earth —
    • develops his Ego within it — that is to say, with the spirits
    • are split into three parts must be influenced by spirits pertaining
    • penetrates more from out the spiritual world. It is not contained in
    • spiritual being, so that man’s earthly nature may obtain
    • something that leads him into the spiritual world.
    • the earth; in that case, a spiritual element that seeks to penetrate
    • something that is, in itself, spiritual: a Being must be there, a
    • [of] the spirituality of Nature in such a way that the sentient soul,
    • spiritual essence of the external physical aspect, we simply take
    • Folk-Souls, these Folk-Souls have in the elemental spirits that exist
    • encounter in Nature as an expression of the spirit, we can understand
    • the threshold of consciousness and the Spirits of Form have not in
    • And if we become the pupils of the Spirits of Form, we ourselves can
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Concerning the Origin and Nature of the Finnish Nation
    Matching lines:
    • spiritual character is, at the same time, indicated outwardly, even
    • spirits of the earth influence him from below, through the Maya of
    • earthly substance. The spirits of the earth work from below, through
    • the solid earth, as it were, and in our time these spirits of the
    • something more spiritual than the Ego-nature and more strongly
    • element, with its elemental spirits, can, in a certain way, ray into
    • existence is intimately connected with the spirit of the earth —
    • develops his Ego within it — that is to say, with the spirits
    • are split into three parts must be influenced by spirits pertaining
    • penetrates more from out the spiritual world. It is not contained in
    • spiritual being, so that man’s earthly nature may obtain
    • something that leads him into the spiritual world.
    • the earth; in that case, a spiritual element that seeks to penetrate
    • something that is, in itself, spiritual: a Being must be there, a
    • [of] the spirituality of Nature in such a way that the sentient soul,
    • spiritual essence of the external physical aspect, we simply take
    • Folk-Souls, these Folk-Souls have in the elemental spirits that exist
    • encounter in Nature as an expression of the spirit, we can understand
    • the threshold of consciousness and the Spirits of Form have not in
    • And if we become the pupils of the Spirits of Form, we ourselves can
    • Maximum number of matches per file exceeded.
  • Title: Esoteric Christianity: The Gospel of St. John and Ancient Mysteries
    Matching lines:
    • spiritual originators. If it were not for what is called Higher
    • greater measure of the spiritual currents that flow through human
    • we take a poet like Dante, or a mind and spirit like Goethe's, or a
    • the people are always those who may be called spiritual “Giants,”
    • Spiritual Worlds: But we human beings have boundaries to our
    • the soul, the re-birth in the Spirit, was performed for the Mystics
    • was led, was not in some other place. The Kingdom of the Spiritual
    • Greece the spiritual eye of the Mystic was opened. It was shown to
    • of the Spirit. Those who stood high in these Mysteries as
    • teachers and leaders had attained to the spiritual worlds; they
    • associated with Spirits, they had intercourse with Spiritual Beings.
    • Spirit. Never without the most wonderful enthusiasm and the most
    • time in a condition between waking and sleeping. My spirit was light,
    • the Spiritual World flowed and poured around me.” Plutarch
    • the Mysteries of the Spirit.
    • the pupil must learn to see with the eyes of the Spirit. Behind
    • Spiritual in the whole world, then he has attained the first stage
    • Spiritual world. Today in ordinary life man is not capable of
    • of the Mysteries of the Spirit the pupil was put into a kind of
    • Mysteries of the Spirit: “Blessed are they who have experienced
    • Maximum number of matches per file exceeded.
  • Title: Esoteric Christianity: The Gospel of St. John and Ancient Mysteries
    Matching lines:
    • spiritual originators. If it were not for what is called Higher
    • greater measure of the spiritual currents that flow through human
    • we take a poet like Dante, or a mind and spirit like Goethe's, or a
    • the people are always those who may be called spiritual “Giants,”
    • Spiritual Worlds: But we human beings have boundaries to our
    • the soul, the re-birth in the Spirit, was performed for the Mystics
    • was led, was not in some other place. The Kingdom of the Spiritual
    • Greece the spiritual eye of the Mystic was opened. It was shown to
    • of the Spirit. Those who stood high in these Mysteries as
    • teachers and leaders had attained to the spiritual worlds; they
    • associated with Spirits, they had intercourse with Spiritual Beings.
    • Spirit. Never without the most wonderful enthusiasm and the most
    • time in a condition between waking and sleeping. My spirit was light,
    • the Spiritual World flowed and poured around me.” Plutarch
    • the Mysteries of the Spirit.
    • the pupil must learn to see with the eyes of the Spirit. Behind
    • Spiritual in the whole world, then he has attained the first stage
    • Spiritual world. Today in ordinary life man is not capable of
    • of the Mysteries of the Spirit the pupil was put into a kind of
    • Mysteries of the Spirit: “Blessed are they who have experienced
    • Maximum number of matches per file exceeded.
  • Title: On The Gospel of St. John
    Matching lines:
    • to-day, of the Spirit of the John Gospel. This Gospel is regarded by
    • concern is to enter into the spirit of Christianity and into the
    • ourselves spiritual forces; we become different human beings. It is
    • spiritually, when we have received into ourselves the Spirit of our
    • Time — which is, in essence, the spirit of Christianity.
    • the spiritual life have only been applied for the purpose of making
    • spiritual power and we use this power for the purpose of satisfying
    • material existence in the simplest way possible and the spiritual
    • life. But in those past times a great spiritual power was in
    • institutions in which highly developed spiritual Beings, using
    • spiritual forces of great power, inspired and brought a spiritual
    • culture into being. A stream of spiritual life went forth from these
    • intercourse with the highest spiritual beings on other planes. For in
    • very truth, spiritual worlds are all around us. The astral world is
    • these Beings. In earlier times, spiritual forces brought about what
    • they shared in a very real sense in the spiritual life directed by
    • ruled by Intelligence, and with their spiritual insight the
    • behind it worked a spiritual life. The world is the material imprint
    • of a higher, spiritual life. To-day, too, there are men in whom
    • higher spiritual forces are alive, who see into the spiritual worlds
    • Maximum number of matches per file exceeded.
  • Title: On The Gospel of St. John
    Matching lines:
    • to-day, of the Spirit of the John Gospel. This Gospel is regarded by
    • concern is to enter into the spirit of Christianity and into the
    • ourselves spiritual forces; we become different human beings. It is
    • spiritually, when we have received into ourselves the Spirit of our
    • Time — which is, in essence, the spirit of Christianity.
    • the spiritual life have only been applied for the purpose of making
    • spiritual power and we use this power for the purpose of satisfying
    • material existence in the simplest way possible and the spiritual
    • life. But in those past times a great spiritual power was in
    • institutions in which highly developed spiritual Beings, using
    • spiritual forces of great power, inspired and brought a spiritual
    • culture into being. A stream of spiritual life went forth from these
    • intercourse with the highest spiritual beings on other planes. For in
    • very truth, spiritual worlds are all around us. The astral world is
    • these Beings. In earlier times, spiritual forces brought about what
    • they shared in a very real sense in the spiritual life directed by
    • ruled by Intelligence, and with their spiritual insight the
    • behind it worked a spiritual life. The world is the material imprint
    • of a higher, spiritual life. To-day, too, there are men in whom
    • higher spiritual forces are alive, who see into the spiritual worlds
    • Maximum number of matches per file exceeded.
  • Title: Awakening to Community - I
    Matching lines:
    • spiritual, psychological and practical conditions they find
    • as human beings. This alienation from the spiritual, psychic and
    • matter itself becomes imbued with spirit as a result of one's having
  • Title: Awakening to Community - I
    Matching lines:
    • spiritual, psychological and practical conditions they find
    • as human beings. This alienation from the spiritual, psychic and
    • matter itself becomes imbued with spirit as a result of one's having
  • Title: Perceiving and Remembering
    Matching lines:
    • The Spiritual Union of Humanity through the Christ Impulse.
    • The Spiritual Union of Humanity through the Christ Impulse.
    • compressed the physical body to the etheric body; and because the spirits
    • certain powers that are in the spiritual world and which it recognizes.
    • Powers in the spiritual world, let me in my physical body be conscious in the
    • in the spiritual world, might say in longing, in a kind of prayer:
    • opponents of the new Spiritual Science. Does not this new Spiritual Science
    • easily come by a certain attitude of soul, which is necessary if spiritual
    • knowledge. It is not only the knowledge of spiritual truths that is primarily
    • has to enter into the spiritual development of mankind. It is now sought to
    • only come from Spiritual Science. Then before all else, it is clear to us
    • springs from Spiritual Science and frequently ask ourselves what is within
    • our souls from the whole essence of Spiritual Science and what is to be found
  • Title: Perceiving and Remembering
    Matching lines:
    • The Spiritual Union of Humanity through the Christ Impulse.
    • The Spiritual Union of Humanity through the Christ Impulse.
    • compressed the physical body to the etheric body; and because the spirits
    • certain powers that are in the spiritual world and which it recognizes.
    • Powers in the spiritual world, let me in my physical body be conscious in the
    • in the spiritual world, might say in longing, in a kind of prayer:
    • opponents of the new Spiritual Science. Does not this new Spiritual Science
    • easily come by a certain attitude of soul, which is necessary if spiritual
    • knowledge. It is not only the knowledge of spiritual truths that is primarily
    • has to enter into the spiritual development of mankind. It is now sought to
    • only come from Spiritual Science. Then before all else, it is clear to us
    • springs from Spiritual Science and frequently ask ourselves what is within
    • our souls from the whole essence of Spiritual Science and what is to be found
  • Title: Being of Man/Future Evolution: Cover Sheet
    Matching lines:
    • Spiritual science can help us penetrate to a realm where new possibilities
    • insights into the spiritual nature of everyday matters such as forgetting,
  • Title: Being of Man/Future Evolution: Contents
    Matching lines:
    • Spiritual science can help us penetrate to a realm where new possibilities
    • insights into the spiritual nature of everyday matters such as forgetting,
  • Title: Being of Man/Future Evolution: Lecture 1: Forgetting
    Matching lines:
    • Spiritual science can help us penetrate to a realm where new possibilities
    • insights into the spiritual nature of everyday matters such as forgetting,
    • one of those aspects of spiritual science that show us how well
    • Spiritual
    • the development of soul and spiritual qualities. If you imagine two
    • through the impressions of education, through man's spiritual
    • being, your whole spiritual organism. Far from it. If you saw a rose
    • remains within the whole spiritual organism. What does it do there?
    • through before entering Devachan, the spiritual world proper?
    • something useful is answered by spiritual science. And we see, too,
    • way: If I am ill and feeble, and if I ruin my health spiritually,
    • considerations. And we shall see that if spiritual science works into
    • human life by showing man the truth about specific spiritual
    • do. Knowledge of the facts of the spiritual world, as imparted by
    • spiritual science is, therefore, a powerful impulse which also in
  • Title: Being of Man/Future Evolution: Lecture 2: Different Types of Illness
    Matching lines:
    • Spiritual science can help us penetrate to a realm where new possibilities
    • insights into the spiritual nature of everyday matters such as forgetting,
    • of view of spiritual science. As a rule people are not concerned
    • out of the spirit. Who cares whether the public prevents any cures
    • However it is just the task of a really spiritual movement to awaken
    • limited to the sense world but have an existence in the spiritual
    • has regarding this or the other spiritual world, if he nevertheless
    • they only had a body, then however spiritually minded he believes
    • Unless you make it your business to know what spiritual science can
    • through a knowledge of man arising out of spiritual science that we
    • of view in the blood and from the spiritual point of view in the ego.
    • by those people who look at the being of man from a spiritual point
    • connected physically with the blood and spiritually with the ego.
    • we come to those illnesses that have their spiritual origin mainly in
    • have to turn to spiritual science for the actual basis of our
    • treatment. We need quite a different basis, for spiritual knowledge
    • this would show spiritually in the etheric body — without the
    • much of a spiritual nature. When we have looked at the fourth type we
    • arose from spiritual knowledge and has become more and more
    • attention to the difference between medicine based on spiritual
    • Maximum number of matches per file exceeded.
  • Title: Being of Man/Future Evolution: Lecture 3: Original Sin
    Matching lines:
    • Spiritual science can help us penetrate to a realm where new possibilities
    • insights into the spiritual nature of everyday matters such as forgetting,
    • sexes. It is only when we have a spiritual scientific basis that we
    • spiritual. Thus purpose, meaning and goal are words that we can apply
    • to evolution only when we consider them on a spiritual scientific
    • etheric, more spiritual, and not so firmly embedded in matter, then
    • man was still in a softer, more spiritual body he was much more open
    • beings, for when we are based on spiritual science we must not assume
    • spiritual science that everything around us which influences us, be
    • spiritual. And in those ancient times man did not at all perceive
    • external sense impressions, he perceived the spiritual. When he
    • Mazdao, the Great Aura’. The spiritual part, all the spiritual
    • or that spirit does me good!’ This is what it was like when men
    • fructification were received: it was a phenomenon of the spiritual
    • environment. Spirits overshadowed man and stimulated him to bring
    • forth his kind, and this was also experienced and seen as a spiritual
    • little by little it became impossible for men to see the spiritual in
    • sight of the spirit behind things, and they only perceived the
    • to forget the spiritual background, and the influence of the spirit
    • himself off from his spiritual surroundings. The further we go back
    • Maximum number of matches per file exceeded.
  • Title: Being of Man/Future Evolution: Lecture 4: Rhythm in the Bodies of Man
    Matching lines:
    • Spiritual science can help us penetrate to a realm where new possibilities
    • insights into the spiritual nature of everyday matters such as forgetting,
    • lectures; the one on ‘Superstition from the Spiritual
    • investigate the causes because they have no idea of the spiritual
    • higher beings. It is due to the action of these spiritual beings, who
    • fill both physical and spiritual space with their deeds, that these
    • rhythm of the two bodies harmonise, is the work of other spirits, the
    • spirits of the Sun. Through the working together of the various
    • those spirits that regulated our whole cosmos — for everything
    • of the spirit. The moon had to go round the earth because its
    • The human ego was given this stimulus to turn by the spirits to whom
    • The spiritual members of man that were developing their ego-hood had
    • of the spiritual. Spirit is always there first. And it is the spirit
    • can see, then, that spiritual science helps us to form a judgment of
    • results when man is permeated with the great truths of spiritual
    • spiritual science is not a collection of abstract ideas for those
    • them. Rhythm has been implanted into matter by the spirit, and man,
    • today, has these rhythms within him as a heritage of this spiritual
    • any kind of guide, shows that at the same time as it lost the spirit
    • science also lost its depth. Through spiritual knowledge this depth
    • Maximum number of matches per file exceeded.
  • Title: Being of Man/Future Evolution: Lecture 5: Rhythms in the Being of Man
    Matching lines:
    • Spiritual science can help us penetrate to a realm where new possibilities
    • insights into the spiritual nature of everyday matters such as forgetting,
    • sense phenomena into the spiritual world, knows of these rhythms, and
    • very different periods of human evolution. What from the spiritual
    • were planted into man by higher spiritual beings. But today I want
    • learnt about in the hierarchies of spirits. We have seen that it is
    • course, it is the hierarchies of spiritual beings who regulate the
    • regulated by spiritual beings bringing the moon into a corresponding
    • ancient Moon. We know of the spirits of fire or the archangels, that
    • they are beings of a much more spiritual nature than man. Therefore
    • man's. In spiritual matters they conform absolutely to the cosmic
    • like an angel not to think in harmony with the great spiritual
    • if we call the outer expression of spirit ‘nature’ —
    • but has not yet grown into the spirit. He is still floundering today
    • between nature and spirit. This is just what is characteristic of our
    • time. This floundering between nature and spirit reached its climax
    • were they not to acquire an inner rhythm. Look at spiritual science
    • will see the element you are in when you begin to study spiritual
    • and the astral body is changed into manas or spirit-self, the etheric
    • body into buddhi or life-spirit and the principle of physical man
    • Maximum number of matches per file exceeded.
  • Title: Being of Man/Future Evolution: Lecture 6: Illness and Karma
    Matching lines:
    • Spiritual science can help us penetrate to a realm where new possibilities
    • insights into the spiritual nature of everyday matters such as forgetting,
    • to look at world existence in a spiritual scientific way has an
    • karma, on that great law of causes which show the spiritual
    • what actually happens to man spiritually in the period after death.
    • spirit and to have solely what can be acquired out of the spirit.
    • the spiritual world or the kingdom of Heaven: ‘Except ye ...
    • Devachan or the kingdom of Heaven, and be in the spiritual world from
    • soul back to the spiritual — man would need only a very short
    • in the spiritual world everything you yourself did in the external
    • comes down from the spiritual world our soul is attracted to the kind
    • and the illness. The spiritual cause of the illness will guide the
    • must not necessarily think of spiritual enlightenment every time;
    • Lemurian epoch. Man gradually descended from divine-spiritual
    • this is to look back into those times when divine-spiritual powers
    • spiritual fact, that must be of particular interest to us, coming as
    • happenings of life when human beings get beyond the ABC of spiritual
    • spiritual science will grow into something that will become part of
    • everyday life. Men will live spiritual science, and not until that
    • time comes will the original intention of spiritual science come to
    • Maximum number of matches per file exceeded.
  • Title: Being of Man/Future Evolution: Lecture 7: Laughing and Weeping
    Matching lines:
    • Spiritual science can help us penetrate to a realm where new possibilities
    • insights into the spiritual nature of everyday matters such as forgetting,
    • given a whole series of talks on spiritual science with the specific
    • we see into the depths of the world. For the things of the spirit,
    • theme of laughing and weeping from the spiritual scientific point of
    • spiritual science can bring a deeper understanding of these
    • phenomena, because spiritual science is the only thing that can
    • reaches the spirit will really fathom man's real nature. Laughing and
    • spiritual scientist, for he knows that when the animal does something
    • That is the spiritual process underlying weeping. Take weeping as an
    • of the astral body. That is the spiritual state of affairs. Every
    • everything spiritual in man finds expression in the body, and the
    • body is the physiognomy of the spirit — condensed spirit —
    • the spiritual point of view if we become clear about the following:
    • unless we know what is actually happening in the spiritual part of
    • only when we take spirit as the starting point. We can understand
    • spiritual world behind the physical, and that what appears in human
    • we understand it, the real expression of the spiritual. Laughing and
  • Title: Being of Man/Future Evolution: Lecture 8: The Manifestation of the Ego in the Different Races of Men
    Matching lines:
    • Spiritual science can help us penetrate to a realm where new possibilities
    • insights into the spiritual nature of everyday matters such as forgetting,
    • earth evolution. In the sphere of spiritual science we have looked
    • spiritual science has to say about these things will make sense. It
    • spiritual species that did not concern itself very much with the
    • spiritual point of view, seen by a present-day eye, this species
    • dependent on the earth, and these spiritually more advanced beings
    • North Pole, we should have found a spiritualising of the earth
    • population: one kind that had still remained spiritual, and whose
    • spiritual being, and another kind that had already descended into
    • of great spiritual significance, were physically small in those days,
    • whereas a person who was not very significant spiritually had in
    • not on a very high level spiritually, for he has rushed into his body
    • myths, we feel it to be absolutely correct, from the spiritual
    • physical size expressed the inability to retain the spiritual. In
    • according to spiritual characteristics. Therefore it could also take
    • spiritual scientific way you will see evidence of them right into the
    • still spiritual, just as with the ancient Lemurians everything was
    • still spiritual, and the bodily nature was only developed to a small
    • remnants of spiritual perception existed, there was still something
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  • Title: Being of Man/Future Evolution: Lecture 9: Evolution, Involution and Creation out of Nothingness
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    • Spiritual science can help us penetrate to a realm where new possibilities
    • insights into the spiritual nature of everyday matters such as forgetting,
    • here this winter. We have often emphasised the way in which spiritual
    • today, for you already know it. According to spiritual science man
    • light or etheric body of the lily of the valley. When a spiritual
    • small and only the spiritual part is large, he says: the actual being
    • successive states of a plant. During evolution the spiritual
    • spiritual become greater and greater.
    • interpenetrate to form the physical, and the spiritual
    • spiritual. Then man passes through Devachan, where he is in
    • earlier times by mighty spirits on a higher level than man. And
    • certain spirits already engaged in the past in our evolution are
    • into this human substance the spirits of personality poured what we
    • call the forces of personality. But the spirits of personality, who
    • which the ego produces out of itself. This the spirits of personality
    • phase of evolution, the spirits of personality take up their abode.
    • spirits of personality look down upon you, asking continually: Will
    • for the spirits of personality; the more we offer up to them, the
    • more substantial these spirits of personality become. What do these
    • spirits of personality represent? Something which from the point of
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  • Title: Between Death and Rebirth: Contents
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    • the spiritual world. Activity in the physical world, quietude in the
    • spiritual world. Since 1899, spiritual influences must take effect
    • the Medici tombs in Florence. Our attitude to spiritual knowledge can
    • physical world and the spiritual world. Possibilities which do not
    • the spiritual world. Actual experiences are only a fractional part of
    • creation of an actual link between the physical and spiritual worlds.
    • spiritual insight into the connection of certain events with heavenly
    • constellations. Anthroposophy is a torch by which the spiritual world
    • Gautama Buddha: their missions and achievements in the spiritual
    • human form stems from the Spirits of Form. These Spirits are opposed
    • by backward Luciferic Spirits who suppress the consciousness proper
    • to the Ego. The bodily organs are pervaded by the Spirits of Form
    • spiritual life. The Baptism by John the Baptist and its effects. In
    • will be characteristic of those who are to become spiritual leaders
    • himself. The thoughts conceived by divine-spiritual Beings in the
    • the spiritual world that which bears a new life germinally within it,
    • Vision of spiritual realities gradually lost by human souls in the
    • man's inner spirituality.
    • Spiritual investigation discloses that the super-sensible
    • contacts between death and rebirth. Rejection of spiritual ideas in
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  • Title: Between Death and Rebirth: Relevant Works
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    • The Spiritual Guidance of Man and Humanity
    • The Spiritual Hierarchies and their Reflection in the Physical World
    • Man's Life on Earth and in the Spiritual Worlds
  • Title: Between Death and Rebirth: Lecture One
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    • the spiritual world. Activity in the physical world, quietude in the
    • spiritual world. Since 1899, spiritual influences must take effect
    • the Medici tombs in Florence. Our attitude to spiritual knowledge can
    • On Spiritual Light and Darkness of Life.]
    • acquired of the content of Spiritual Science or, let us say, of
    • seriousness when speaking of the spiritual worlds. This, after all,
    • should embark upon all your anthroposophical efforts in this spirit
    • process of humanity and in the spiritual content of our present age.
    • appeared have been the natural outcome of that original spiritual
    • direct experience of the spiritual facts for concepts, theories and
    • undertake further spiritual research into this realm and to present
    • knowledge brought from the spiritual world.
    • living on the physical plane to the spiritual worlds has changed from
    • the last third of that century men had little access to the spiritual
    • prepared and revelations from the spiritual worlds will be able to
    • this inflow of spiritual knowledge to be a reality. Hence the further
    • can make its way into the soul today from the spiritual worlds.
    • of two characteristics of the spiritual life to which special
    • experiences the realities of the spiritual world in a very definite
    • spiritual worlds. Hence it is true to say that what takes place
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  • Title: Between Death and Rebirth: Lecture Two
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    • This happens because as a being of soul-and-spirit, man returns into
    • spheres. During the Kamaloka period, as a being of soul-and-spirit,
    • him the fruits of a moral life, is what may be called a spiritually
    • divine-spiritual reality. On the other hand, anyone who is a
    • connected with divine-spiritual life through the various religions
    • Initiate experiences in the spiritual worlds is in a certain respect
    • has this effect in the spiritual worlds.
    • to make men conscious of the divine-spiritual core of being within
    • Earth and because we have been able to open our eyes of spirit here
    • body of man. A considerable spiritual heirloom is available for all
    • evolution proceeds. Abraham's spiritual eyes were fully open to the
    • necessary in the present cycle of human evolution that spiritual
    • Spiritual-scientific understanding will eventually be replaced by
    • co-operate with the spiritual world in order that the Earth shall not
  • Title: Between Death and Rebirth: Lecture Three
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    • physical world and the spiritual world. Possibilities which do not
    • the spiritual world. Actual experiences are only a fractional part of
    • creation of an actual link between the physical and spiritual worlds.
    • spiritual world after death, the relationship between us is, at
    • spiritual world we come into contact with a friend or an individual
    • circumstances. Viewed from the spiritual world things look different
    • resulting from the admission: I am now in the spiritual world and
    • physical world, not directly from the spiritual world.
    • gap between the physical and the spiritual worlds, and that will
    • to him from the spiritual world. The bridge between the physical
    • world and the spiritual world cannot be built until we realise that
    • superphysical, spiritual existence; furthermore that man is on Earth
    • spiritual world only in their Ego-consciousness, only in what
    • world and the spiritual world. But we can also ask: Is mediation also
    • possible in the other direction, from the spiritual to the physical
    • them as an astral or devachanic or other spiritual world. But if
    • direct attention to the spiritual world that is round about them and
    • How can we become aware of this spiritual world?
    • world in the spiritual world and reverberate through it. It is not
    • within the physical life of men. The truth is that the spiritual life
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  • Title: Between Death and Rebirth: Lecture Four
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    • spiritual insight into the connection of certain events with heavenly
    • constellations. Anthroposophy is a torch by which the spiritual world
    • needs for his further life in the spiritual worlds, also for his
    • Spirit resolved that when the human being had acquired certain
    • the centre. Translated into terms of spiritual reality, this is
    • maintained between the spiritual man, that is to say, Ego and astral
    • becomes possible only as we progress patiently in Spiritual Science
    • the standpoint of Spiritual Science the sleep that occurs at a more
    • spiritual reality connected with the passage of a constellation such
    • spiritual reality in cosmic space. Something came into their
    • the physical stars implanted in a mighty spiritual Being whom they
    • experience of spiritual processes has ceased and that we are left
    • in the Egypto-Chaldean epoch men spoke of the spiritual Beings in
    • these men of old experienced the spiritual sphere that is connected,
    • vision of the spiritual Beings of the heavens, but remembrance of
    • was no longer able to perceive anything of the spiritual realities in
    • bodies as we know them today but of the ‘Spirits of the
    • Spheres’, of spiritual Beings. And a great many of his
    • utterances were an enumeration of the individual planetary Spirits
    • The Spirits of the Spheres still play an important role in the works
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  • Title: Between Death and Rebirth: Lecture Five
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    • their missions and achievements in the spiritual history of mankind.
    • with whose name we ourselves connect the spiritual impulses of
    • physical body but can continue his work in purely spiritual worlds.
    • present in lofty spiritual worlds continuing to influence evolution
    • the song which tells of the revelation of the divine-spiritual forces
    • in the spiritual worlds and the reflection of these forces in the
    • spiritual heights to the Mystery of Golgotha. The Buddha united with
    • longer working in a human body but in the spiritual body in which he
    • come to men in purely spiritual bodies.
    • Mystery Centre in spiritual bodies. One such Teacher was the Being
    • co-operated from the spiritual world in the development of
    • intellect, to what is of the nature of soul-and-spirit in the world;
    • devotion in the inner life to the mysteries of the Spirit. And when
    • descending from divine-spiritual heights to a certain nadir. The
    • Christmas Festival, our thoughts are directed to the spiritual
    • enough into the spiritual nature of other planets and planetary
    • systems as well as into that of the Earth. In the spiritual life of
    • from the spiritual worlds was undergoing a phase of descent, just as
    • spiritual worlds; all his study was rooted in the spiritual worlds,
    • every iota of spirituality and thinking only of the external
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  • Title: Between Death and Rebirth: Lecture Six
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    • human form stems from the Spirits of Form. These Spirits are opposed
    • by backward Luciferic Spirits who suppress the consciousness proper
    • to the Ego. The bodily organs are pervaded by the Spirits of Form
    • spreading in the world in the form of occult teachings, of Spiritual
    • life there is a conflict between the spirit living within him when he
    • stands permanently upright and the spirit living within him while he
    • in the spheres of the Spirits of Form, the Exusiai. These Spirits of
    • But there is opposition from other Spirits who cast man
    • down to a level below that of these Spirits of Form. To what category
    • do these other Spirits belong?
    • The Spirits of Form are the Beings who enable man to
    • learn to speak, to think and to walk upright. The Spirits who cast
    • Spirits whom he has to overcome in the course of his life, who give
    • him, to begin with, a perverted form. These Spirits ought really to
    • have become Dynamis, Spirits of Movement, but fell behind in their
    • evolution and have still not reached the level of the Spirits of
    • Form. They are Luciferic Spirits who have come to a standstill in
    • of the true Spirits of Form.
    • need later on in life, we can perceive the true Spirits of Form
    • battling with those other Spirits who ought already to have become
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  • Title: Between Death and Rebirth: Lecture Seven
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    • spiritual life. The Baptism by John the Baptist and its effects. In
    • will be characteristic of those who are to become spiritual leaders
    • side and on the other between death and rebirth in the spiritual
    • stems from the Spirits of Form; thus these Spirits of Form are active
    • Spirits of Form continue their active intervention during the first
    • we may ask: When these Spirits of Form have worked on the human being
    • principles belonging to the first category come from the Spirits of
    • Form, from those Spirits of Form who have passed through a perfectly
    • working from without are not of the same kind. They come from Spirits
    • spiritual domain, whereas the forces working in the material sphere
    • Spirits of Form take what is presented to them and hold back its
    • brought to a halt by these backward Spirits of Form. The Beings of
    • backward spiritual Beings belonging to the different Hierarchies. In
    • the human being reached the stage where through the Spirits of Form
    • the Thrones, of his etheric body from the Spirits of Wisdom, of his
    • astral body from the Spirits of Movement, and the germinal foundation
    • for the ‘I’ from the Spirits of Form. Bearing this in
    • the regular Spirits of Form into an Ego-bearing being and that this
    • But then the backward Spirits of Form who are the opponents of the
    • regular Spirits of Form, put a stop to his growth. This is actually
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  • Title: Between Death and Rebirth: Lecture Eight
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    • himself. The thoughts conceived by divine-spiritual Beings in the
    • the spiritual world that which bears a new life germinally within it,
    • Vision of spiritual realities gradually lost by human souls in the
    • man's inner spirituality.
    • we know from Spiritual Science, namely that the three kingdoms of
    • The thoughts conceived by divine-spiritual Beings in the past live on
    • present, living, divine-spiritual Beings but the memory-pictures, the
    • fugitive stage of created existence. But when we waken spiritually
    • thoughts which the divine-spiritual Beings kept in reserve in order
    • everything except the real being of man, through the spiritual
    • spiritually during sleep.
    • precondition of man's true spiritual development. No being who did
    • forward by Spiritual Science. It is just as if someone were to say:
    • and other factors. In principle, therefore, Spiritual Science cannot
    • intolerant, for example, in rejecting Spiritual Science. Someone may
    • their characteristics from the spiritual world. Thus Goethe —
    • his ancestors because he worked continuously in the spiritual world
    • and the new birth. It is the spiritual embryo, the spiritual seed of
    • difference between what is seen when we wake spiritually during sleep
    • cannot be regarded from the spiritual standpoint exactly as it is
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  • Title: Between Death and Rebirth: Lecture Nine
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    • Spiritual investigation discloses that the super-sensible
    • contacts between death and rebirth. Rejection of spiritual ideas in
    • earthly life means loneliness and darkness in the spiritual world
    • spiritual knowledge while on Earth. The power exercised by Ahrimanic
    • sense of duty enables contact to be made after death with spiritual
    • health. Life in the spiritual world depends upon the mode of our life
    • is disclosed to spiritual investigation when the facts connected with
    • the life between death and rebirth are considered in their spiritual
    • brought with him from the spiritual worlds when he enters again into
    • from the spiritual world forces by means of which we have been able
    • which we pass through this spiritual world, which of the two ways we
    • through a world of darkness. For the light, the spiritual light we
    • into the spiritual life no relevant ideas and concepts, we shall pass
    • during the present cycle of time has rejected all spiritual ideas,
    • relationship with the spiritual worlds; in the next life he has no
    • feel or will the truths of spiritual life. He remains dull and
    • indifferent to spiritual things and spiritual life passes him by as
    • Earth such an individual can take no interest in spiritual worlds;
    • spiritual world, the life that follows the dull, unreceptive one, the
    • darkness. The Spirits of the higher Hierarchies would have bestowed
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  • Title: Between Death and Rebirth: Lecture Ten
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    • in the Soul World after Death, the Spiritland, the Spirit in the
    • Spiritland after Death. These descriptions are more closely related
    • progress of culture on Earth possible. The stream of spirituality
    • described as the Spiritland and this sphere, too, with its successive
    • earthly images: the ‘continental’ region of Spiritland,
    • firmament itself. The soul or, let us say, the actual spiritual
    • as a kind of spiritual region of the Soul-World. Read the description of
    • the Light-Spirit, with Lucifer, who on Earth has become the tempter,
    • the soul passes into cosmic-spiritual life and finds its place in the
    • as the first sphere of the ‘Spiritland’.
    • is spiritual to the extent of being able to behold as something
    • of ‘continental’ mass of the Spiritland. The external
    • true Spiritland. Nevertheless this is the case. Everything that on
    • lowest region of what is, for the Earth, the Spiritland. Read the
    • description of the lowest region of Spiritland as given in the book
    • Spiritland you will find the following passage. [See
    • “The development of the spirit in Spiritland takes
    • soul begins to live more deeply into spiritual conditions of
    • region of the Spiritland, man is surrounded by the spiritual
    • Land of Spirit it is an immediate reality, one which grows ever
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  • Title: Christ and the Spiritual World: Cover Sheet
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    • Christ and the Spiritual World: The Search for the Holy Grail
    • spiritual development in its search for the meaning of existence. He
    • Christ and the Spiritual World
    • lectures entitled Christ and the Spiritual World. Concerning the
  • Title: Christ and the Spiritual World: Back Cover
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    • Christ and the Spiritual World: The Search for the Holy Grail
    • spiritual development in its search for the meaning of existence. He
    • Spiritual
    • pattern of man's thoughts and spiritual development in searching for
    • spiritual research. Each direction is seen complimentary and
  • Title: Christ and the Spiritual World: The Publication of Lectures Held by Rudolf Steiner
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    • Christ and the Spiritual World: The Search for the Holy Grail
    • spiritual development in its search for the meaning of existence. He
    • foundation of anthroposophically orientated Spiritual Science is laid
    • already familiar with the principles of Spiritual Science.
  • Title: Christ and the Spiritual World: Contents
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    • Christ and the Spiritual World: The Search for the Holy Grail
    • spiritual development in its search for the meaning of existence. He
    • The permeation of spiritual revelations by the Christ
  • Title: Christ and the Spiritual World: Note on Ganganda Greida
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    • Christ and the Spiritual World: The Search for the Holy Grail
    • spiritual development in its search for the meaning of existence. He
  • Title: Christ and the Spiritual World: Concerning the Transcripts of the Lectures
    Matching lines:
    • Christ and the Spiritual World: The Search for the Holy Grail
    • spiritual development in its search for the meaning of existence. He
    • crystallised within me in “spiritual vision” and from
    • serve only that which ensues when communications from the Spirit
    • from communications from the Spirit-World.
  • Title: Christ and the Spiritual World: Complete Edition of Works
    Matching lines:
    • Christ and the Spiritual World: The Search for the Holy Grail
    • spiritual development in its search for the meaning of existence. He
  • Title: Christ and the Spiritual World: Lecture One
    Matching lines:
    • Christ and the Spiritual World: The Search for the Holy Grail
    • spiritual development in its search for the meaning of existence. He
    • as we try to gain knowledge, we must penetrate into the spiritual
    • history of mankind if we are to understand rightly our own spiritual
    • up before our souls the whole spiritual situation of humanity at the
    • embraces the purest spiritual life. In this way we may hope to lay
    • far-distant spiritual worlds and would not unveil itself.
    • spiritual observation can bring to light. I shall leave aside
    • that something is happening far, far away in the spiritual worlds and
    • apprehend in the external world or in the spiritual world makes you
    • draw back from the physical world, you may disbelieve in a spiritual
    • him, even though it be from a far spiritual distance, separated from
    • higher spiritual world; the star from which rays out the power that
    • Golgotha. But as soon as one lets the spiritual world make its
    • star (I speak symbolically), or the spiritual Being of whom one says
    • shine out from this star in the higher spiritual world. And then
    • not in vain, for as though deep in the background of spiritual life
    • And even those who seek for a more spiritual conception of the world
    • people, even the most spiritual, feel very happy when they are spared
    • the trouble of discerning the spiritual in the primal beginnings of
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  • Title: Christ and the Spiritual World: Lecture Two
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    • Christ and the Spiritual World: The Search for the Holy Grail
    • spiritual development in its search for the meaning of existence. He
    • spiritual chronicle of the time, then we must say that no real truth
    • everything earthly and comes from spiritual realms; such a Being can
    • The Spiritual Guidance of Man and of Mankind;
    • help of spiritual investigation we ask ourselves a series of
    • have been in a position to understand Him? If as a spiritual
    • not endowed with the high spiritual resources of the old Indian
    • civilisation, but they would have understood that the Sun-Spirit had
    • grasp the significance of this fact in relation to the Sun-Spirit. To
    • honoured their Sun-Spirit with an offering of shining gold, the
    • spiritual heights had appeared and had been born in a human being.
    • This divine-spiritual line of descent from spheres beyond the earthly
    • the standpoint of Spiritual Science at the history of theology in
    • ways of spiritual research. Obviously there is not time to speak of
    • our era through a very remarkable manifestation of spiritual life,
    • are studied with the means of Spiritual Science — it seems as
    • one listens that every Sibyl is a spiritual fanatic who wants to
    • where anything of a spiritual nature is concerned. Until quite recent
    • of interest to us, for through spiritual research we must unearth
    • Maximum number of matches per file exceeded.
  • Title: Christ and the Spiritual World: Lecture Three
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    • Christ and the Spiritual World: The Search for the Holy Grail
    • spiritual development in its search for the meaning of existence. He
    • in the Christ Being we have to do with a high spiritual Being —
    • Being as a high spiritual Being. But for understanding human
    • The Spiritual Guidance of Man and of Mankind;
    • who at that time founded the Zarathustrian spiritual stream and then
    • from spiritual worlds in order to live in single individuals on
    • are also spiritual Beings and Powers who belong to the higher
    • the physical Earth, but in pre-earthly spiritual realms. And then,
    • attacks of both these spiritual Beings. If nothing further had come
    • contemplation of the world, in a spirit of quiet wisdom, would have
    • up the senses of man. In the spiritual world something had to happen
    • dwelt from primal ages in the spiritual worlds — this Being
    • the spiritual world and as it were heard the distress of the human
    • sense system crying out to the spiritual world for help, and in
    • So it was that in the spiritual worlds the Being who
    • spiritual worlds. This Being who appeared as the Nathan Jesus-child
    • Spirit of the Sun, so that the activity of the Sun was modified in
    • So again something had to happen in the spiritual worlds
    • Sun-Spirit — this Being went from planet to planet, touched in
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  • Title: Christ and the Spiritual World: Lecture Four
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    • Christ and the Spiritual World: The Search for the Holy Grail
    • spiritual development in its search for the meaning of existence. He
    • post-Atlantean epoch. We know that in terms of spirituality it was
    • by these words something far more spiritual than anything they can
    • Amshaspands, the spiritual Beings who are symbolised in cosmic space
    • rank below them and are 28–31 in number. The Izeds are spirits
    • world-pictures into itself, absorbing them spiritually and carrying
    • so, while spiritualising the term, we may call this world-picture
    • journeys of the sun; but it is the spiritual sun that speaks
    • through Apollo, and the spiritual sun goes away to the north, while
    • human beings, through the servants whom we call elemental spirits. In
    • the elements the Sun-Spirit is actively alive, and this is the
    • addressed as Apollo when they addressed it spiritually. And so it was
    • with many gods and spiritual beings whom we find in the West. I could
    • spark from spiritual heights to be united with man. Prometheus forms
    • everywhere we should find that the spirit of Earth prevails in all
    • with the Earth-spirit is a result of the pre-earthly Christ-event,
    • the spiritual world. For the Jews, the most important element in man
    • the god whose spiritual rulership prevailed throughout the Earth.
    • with Meteorology. And a wonderful spiritual reflection of this comes
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  • Title: Christ and the Spiritual World: Lecture Five
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    • Christ and the Spiritual World: The Search for the Holy Grail
    • spiritual development in its search for the meaning of existence. He
    • deep wisdom and sheer spiritual chaos, and they exerted much more
    • influence on the spiritual life of Southern Europe and its
    • From the standpoint of Spiritual Science, it is a superb
    • coming from the spiritual world. Often one does not know in the least
    • Folk Spirit, the Northern Folk Spirit, about Parsifal and he said:
    • me, not as a vision but as a true Imagination from the spiritual
    • to use for it, in accordance with spiritual-scientific investigation,
    • but the words were spoken with the spiritual intention that they
    • in the spirit on his way back to the Grail Castle after his meeting
    • Parsifal in spirit during his return to the Grail, it was often as
    • in it through spiritual research.
    • clue if one is searching in the sense of Spiritual Science: he at
  • Title: Christ and the Spiritual World: Lecture Six
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    • Christ and the Spiritual World: The Search for the Holy Grail
    • spiritual development in its search for the meaning of existence. He
    • spiritual world. Of course I know very well that if modern
    • results to which one has to come in spiritual research are to be
    • yesterday, stand in the way. And the final result of spiritual
    • rays; spiritually, there is something else. When the rays of the sun
    • something is the spiritual element that lives in the sun's
    • rays. The spiritual power of the sun is not held back and reflected,
    • golden vessel is actually the spiritual power of the sun. So we can
    • say: In the dark part of the moon we are looking at the spiritual
    • reflected the physical power of the sun. The Spirit of the sun rests
    • Spirit of the sun rests in the vessel of the moon. And if we now
    • recollect all that we have ever said about this Sun-spirit in
    • vessel, it appears to us as the bearer of the Sun-spirit, for the
    • Sun-spirit appears within the moon's vessel in the form of the
    • part; something of the Sun-spirit, Who has gained his vernal
    • might become the bearer of spiritual culture in later times. Now let
    • shall grasp the spirit of this ancient Hebrew Geology only if we
    • traced, in the activities and spiritual mobility of the Earth. The
    • derive from the stars and served to stimulate spiritually the power
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  • Title: The Hidden Depths of Soul Life
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    • Human History in the Light of Spiritual Investigation.
    • of Spiritual Investigation. The volume of the Complete Edition of
    • statements of spiritual science imparted in these lectures.
    • If spiritual science
    • Spiritual science cannot
    • physical body — spiritual science must set up in contrast the
    • spiritual science must place over against the outer physical body what
    • And when spiritual
    • But spiritual science
    • the language of spiritual science we first distinguish two parts of our
    • spiritual science declares. This is especially apparent when one
    • examines the more detailed evidence spiritual science offers. One finds
    • man sinks into subconsciousness. So according to spiritual science,
    • spiritual science are correct, how do we explain our relation to the
    • the etheric or life body, which spiritual science shows us to be also
    • spiritual science. In wider circles it is scarcely known that a science
    • when spiritual science informs us that from falling asleep to
    • anyone who on reaching the spiritual world in his sleep can yield
    • man's world of reality. Now what light can spiritual science shed on
    • “Philosophy of Spiritual Activity”
    • Maximum number of matches per file exceeded.
  • Title: The Hidden Depths of Soul Life
    Matching lines:
    • Human History in the Light of Spiritual Investigation.
    • of Spiritual Investigation. The volume of the Complete Edition of
    • statements of spiritual science imparted in these lectures.
    • If spiritual science
    • Spiritual science cannot
    • physical body — spiritual science must set up in contrast the
    • spiritual science must place over against the outer physical body what
    • And when spiritual
    • But spiritual science
    • the language of spiritual science we first distinguish two parts of our
    • spiritual science declares. This is especially apparent when one
    • examines the more detailed evidence spiritual science offers. One finds
    • man sinks into subconsciousness. So according to spiritual science,
    • spiritual science are correct, how do we explain our relation to the
    • the etheric or life body, which spiritual science shows us to be also
    • spiritual science. In wider circles it is scarcely known that a science
    • when spiritual science informs us that from falling asleep to
    • anyone who on reaching the spiritual world in his sleep can yield
    • man's world of reality. Now what light can spiritual science shed on
    • “Philosophy of Spiritual Activity”
    • Maximum number of matches per file exceeded.
  • Title: Perception of the Nature of Thought
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    • Ways of Spiritual Cognition and the Rejuvenation of the
    • Ways of Spiritual Cognition and the Rejuvenation of the
    • between the Spirits of Will and the Spirits of Personality.
    • evolution become entirely spiritual, but leaving its signs behind in
    • become spiritual to the same degree as the Old Saturn laws. The
    • Saturn laws have become so spiritual that we can only investigate
    • already appealing to something entirely spiritual when, from the
    • Moon laws we find something not so spiritual. But this too has
    • in the physical body, we have something that is not so spiritual, so
    • becomes increasingly spiritual. For that which is attached to the
    • the spiritualising of those parts of the embryonic sheaths which fall
    • might say, the Saturn part of man, lies in lofty spiritual regions,
    • for a public still quite unacquainted with Spiritual Science.
    • let the spiritual structure of these periods work upon one.
    • thought-inspiration stimulated by the spirit.
    • merely created within, in the human spirit, or has it a significance
    • Thought inspired from the spirit
    • spirituality, how a thought-organism, leaving aside the world
    • Spirits of Wisdom and the Archangels come to light again on earth in
    • how the Spirits of Wisdom enter during the Sun-evolution.
    • Maximum number of matches per file exceeded.
  • Title: Perception of the Nature of Thought
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    • Ways of Spiritual Cognition and the Rejuvenation of the
    • Ways of Spiritual Cognition and the Rejuvenation of the
    • between the Spirits of Will and the Spirits of Personality.
    • evolution become entirely spiritual, but leaving its signs behind in
    • become spiritual to the same degree as the Old Saturn laws. The
    • Saturn laws have become so spiritual that we can only investigate
    • already appealing to something entirely spiritual when, from the
    • Moon laws we find something not so spiritual. But this too has
    • in the physical body, we have something that is not so spiritual, so
    • becomes increasingly spiritual. For that which is attached to the
    • the spiritualising of those parts of the embryonic sheaths which fall
    • might say, the Saturn part of man, lies in lofty spiritual regions,
    • for a public still quite unacquainted with Spiritual Science.
    • let the spiritual structure of these periods work upon one.
    • thought-inspiration stimulated by the spirit.
    • merely created within, in the human spirit, or has it a significance
    • Thought inspired from the spirit
    • spirituality, how a thought-organism, leaving aside the world
    • Spirits of Wisdom and the Archangels come to light again on earth in
    • how the Spirits of Wisdom enter during the Sun-evolution.
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Spiritual Individualities of the Planets
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    • The Spiritual Individualities of the Planets
    • From the classification Lectures on Spiritual Essence and its
    • From the classification Lectures on Spiritual Essence and its
    • SPIRITUAL INDIVIDUALITIES OF THE PLANETS
    • fact that he is a being of soul and spirit. With the help of
    • system, too, is permeated with soul and spirit. And today I want to
    • of the Spiritual behind it. To those who have knowledge of both its
    • to begin with as a gathering of spiritual Beings living in great
    • the Moon, is significant above all in its spiritual aspect.
    • The spiritual Beings peopling this innermost sphere of the Moon are
    • the possession of the most advanced spirits on the Earth but have
    • intellectual effort as grace from the spiritual worlds. And finally
    • realities, of spirit and soul hidden in this fortress has been lost.
    • spirit and soul. True, the hosts of Beings indwelling Saturn lend
    • is necessary is to be open to receive the spiritual. And then, to the
    • eyes of spirit and soul, Saturn becomes a living historian of the
    • cosmic present. But what Jupiter reveals to the eye of spirit must be
    • he is able to receive from the spiritual present in the universe. To
    • Saturn he owes all the impulses of soul and spirit he can receive
    • to Jupiter in the days of ancient Greece, when the human spirit lived
    • Maximum number of matches per file exceeded.
  • Title: The Spiritual Individualities of the Planets
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    • The Spiritual Individualities of the Planets
    • From the classification Lectures on Spiritual Essence and its
    • From the classification Lectures on Spiritual Essence and its
    • SPIRITUAL INDIVIDUALITIES OF THE PLANETS
    • fact that he is a being of soul and spirit. With the help of
    • system, too, is permeated with soul and spirit. And today I want to
    • of the Spiritual behind it. To those who have knowledge of both its
    • to begin with as a gathering of spiritual Beings living in great
    • the Moon, is significant above all in its spiritual aspect.
    • The spiritual Beings peopling this innermost sphere of the Moon are
    • the possession of the most advanced spirits on the Earth but have
    • intellectual effort as grace from the spiritual worlds. And finally
    • realities, of spirit and soul hidden in this fortress has been lost.
    • spirit and soul. True, the hosts of Beings indwelling Saturn lend
    • is necessary is to be open to receive the spiritual. And then, to the
    • eyes of spirit and soul, Saturn becomes a living historian of the
    • cosmic present. But what Jupiter reveals to the eye of spirit must be
    • he is able to receive from the spiritual present in the universe. To
    • Saturn he owes all the impulses of soul and spirit he can receive
    • to Jupiter in the days of ancient Greece, when the human spirit lived
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Man's Position in the Cosmic Whole, the Platonic World-Year
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    • spiritual science for the present time, and for the evolution of
    • spiritual-scientific movement and of the way in which we stand within
    • foundation of all the laws which come from spiritual science, because
    • There you have the analogue. Now imagine a spiritual Being, for whom
    • spiritual-scientific attitude. If these figures are once used in the
    • spiritual science, with the anthroposophical spiritual science, will
    • which are transmitted by the spiritual world approach us far more
    • transitions, we may feel more than anywhere else that spiritual
    • observations which flow out to us from the spiritual world. We should
    • the communications which come to us from the spiritual world.
    • connects ordinary science and spiritual science. But of course, one
    • who is not acquainted with spiritual science, will hardly be able to
    • supply. Those, however, who have a spiritual-scientific mentality,
    • the time will come when the ordinary external science and spiritual
    • “How does a spirit communicate with another spirit” ...
    • one of the spirits being the Folk-Soul and the other one man. This
    • our anthroposophic spiritual science. (See
    • “THE SIGNIFICANCE OF SPIRITUAL SCIENCE FOR THE PRESENT TIME,”
    • only be grasped from a spiritual-scientific standpoint. For the sufferings
    • aid of a spiritual-scientific attitude, it will suffice to glance
  • Title: Lecture: Man's Position in the Cosmic Whole, the Platonic World-Year
    Matching lines:
    • spiritual science for the present time, and for the evolution of
    • spiritual-scientific movement and of the way in which we stand within
    • foundation of all the laws which come from spiritual science, because
    • There you have the analogue. Now imagine a spiritual Being, for whom
    • spiritual-scientific attitude. If these figures are once used in the
    • spiritual science, with the anthroposophical spiritual science, will
    • which are transmitted by the spiritual world approach us far more
    • transitions, we may feel more than anywhere else that spiritual
    • observations which flow out to us from the spiritual world. We should
    • the communications which come to us from the spiritual world.
    • connects ordinary science and spiritual science. But of course, one
    • who is not acquainted with spiritual science, will hardly be able to
    • supply. Those, however, who have a spiritual-scientific mentality,
    • the time will come when the ordinary external science and spiritual
    • “How does a spirit communicate with another spirit” ...
    • one of the spirits being the Folk-Soul and the other one man. This
    • our anthroposophic spiritual science. (See
    • “THE SIGNIFICANCE OF SPIRITUAL SCIENCE FOR THE PRESENT TIME,”
    • only be grasped from a spiritual-scientific standpoint. For the sufferings
    • aid of a spiritual-scientific attitude, it will suffice to glance
  • Title: Geographic Medicine: Cover Sheet
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    • Individual Spiritual Beings Working in the Human Soul.
  • Title: Geographic Medicine: Contents
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    • Individual Spiritual Beings Working in the Human Soul.
  • Title: Geographic Medicine: Lecture I
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    • Individual Spiritual Beings Working in the Human Soul.
    • evolution of the human spirit over the course of centuries, or
    • perhaps millenia, will come to feel that this human spirit moves on
    • of the human spirit, however, something else makes a clear impression
    • striving spirit vary essentially from century to century. And since
    • anthroposophically oriented spiritual science to which our
    • on firm scientific grounds of the content of this spiritual science
    • oriented spiritual science. Anyone speaking out of knowledge of this
    • this spiritual science; there is also doubt that knowledge of any
    • anthroposophically oriented spiritual science has no wish to be
    • Spiritual science in
    • conceptions at all, an anthroposophically oriented spiritual science
    • must not begin now with general, hazy concepts of spirit; to arrive
    • at spiritual facts, it must make death its starting point. It thereby
    • The spiritual
    • For spiritual science is young, and for precisely these reasons just
    • referred to, the spiritual scientist is in quite a different position
    • in the sphere of his own research. The spiritual scientist cannot
    • convinced: that it can be seen. The spiritual scientist, however,
    • that the spiritual scientist maintains such and such a thing but
    • Maximum number of matches per file exceeded.
  • Title: Geographic Medicine: Lecture II
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    • Individual Spiritual Beings Working in the Human Soul.
    • significant concerning how spiritual knowledge is comprehended in
    • about certain matters concerning the spiritual world, in the way that
    • as now spiritual science must appear. A different physical view of
    • the starry heavens there is a spiritual sphere inhabited by spiritual
    • into the spiritual world after death.
    • he makes for himself a spiritual conception, as can be offered by
    • spiritual science today. Nevertheless it is true. You already know
    • the spiritual world between death and a new birth. Since there
    • founding of societies based purely on the spiritual is already a task
    • find each other in the spiritual world, who should belong together in
    • the spiritual world, something they would be unable to do if they
    • of the possibility of sharing spiritual knowledge and wisdom with one
    • another, a great deal is done for the life in the spiritual world.
    • continually under the influence of the spiritual world. What takes
    • spiritual world, even when we are here on the physical plane.
    • they are usually dedicated minimally to spiritual concerns. Many
    • spiritual is extremely complicated. Nevertheless, it must be said
    • that when associations are formed under the light of spiritual
    • living together in spiritual work both in the present and in the
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Problem of Destiny
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    • What spiritual science has to say about life and the
    • configuration of the spiritual worlds, is gained through knowledge,
    • We already know this. In cases where we have to justify spiritual
    • which enable us to attain to an insight into the spiritual worlds;
    • pertaining to the spiritual worlds. The facts which come to light in
    • certain statements of spiritual science, objections based upon human
    • kind: If spiritual science gives this or that explanation concerning
    • the spiritual worlds, I do not wish to make closer acquaintance with
    • spiritual science; for, if the things in the spiritual world really
    • a configuration of the spiritual world. This objection is very
    • kinds of negative attitudes toward spiritual science. Although, on
    • the one hand, the knowledge gained through spiritual science could
    • the things pertaining to the spiritual world present a certain
    • configuration of the spiritual worlds, (for this can only be done
    • possible to point out the significance of spiritual science for the
    • whole life of man, seeing that spiritual science and its results
    • particular aspect the significance of a spiritual-scientific
    • will lead us more deeply into the real significance of spiritual
    • objections against spiritual science, arising from our modern
    • spiritual faculties which enable the spiritual investigator to have
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Problem of Destiny
    Matching lines:
    • What spiritual science has to say about life and the
    • configuration of the spiritual worlds, is gained through knowledge,
    • We already know this. In cases where we have to justify spiritual
    • which enable us to attain to an insight into the spiritual worlds;
    • pertaining to the spiritual worlds. The facts which come to light in
    • certain statements of spiritual science, objections based upon human
    • kind: If spiritual science gives this or that explanation concerning
    • the spiritual worlds, I do not wish to make closer acquaintance with
    • spiritual science; for, if the things in the spiritual world really
    • a configuration of the spiritual world. This objection is very
    • kinds of negative attitudes toward spiritual science. Although, on
    • the one hand, the knowledge gained through spiritual science could
    • the things pertaining to the spiritual world present a certain
    • configuration of the spiritual worlds, (for this can only be done
    • possible to point out the significance of spiritual science for the
    • whole life of man, seeing that spiritual science and its results
    • particular aspect the significance of a spiritual-scientific
    • will lead us more deeply into the real significance of spiritual
    • objections against spiritual science, arising from our modern
    • spiritual faculties which enable the spiritual investigator to have
    • Maximum number of matches per file exceeded.
  • Title: On the Connection of the Living and the Dead
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    • our spiritual-scientific endeavour to form concrete ideas of how we,
    • as human beings upon earth, live with the spiritual worlds, even as
    • to spiritual beings of an elemental character. The ‘beings of
    • body in the course of life becomes a part of the spiritual world. It
    • weaves itself into the forces of the spiritual world. We must be very
    • spiritual world. For when the coherence is broken by our passage
    • our etheric body into the spiritual world and become part and parcel
    • conduct ourselves in the spiritual-scientific movement. You are not a
    • spiritual scientist merely by knowing about certain things. You are
    • spiritual world; if you know yourself quite definitely as a member in
    • the spiritual world. Then you will say to yourself: the thought you
    • spiritual training, the influences of what is thus given over to the
    • spiritual world by the dead — the influences, that is to say,
    • spiritual training we come into actual intercourse with this
    • person who is spiritually trained wishes to come into connection with
    • portion of our own soul's experience. Only one who is spiritually
    • (it may seem external at first sight, but spiritual training turns it
    • spiritual training can prepare his soul to read in the aforesaid
    • over from the etheric body depends on spiritual training or other
    • who is spiritually trained — one who is able to receive
    • Maximum number of matches per file exceeded.
  • Title: On the Connection of the Living and the Dead
    Matching lines:
    • our spiritual-scientific endeavour to form concrete ideas of how we,
    • as human beings upon earth, live with the spiritual worlds, even as
    • to spiritual beings of an elemental character. The ‘beings of
    • body in the course of life becomes a part of the spiritual world. It
    • weaves itself into the forces of the spiritual world. We must be very
    • spiritual world. For when the coherence is broken by our passage
    • our etheric body into the spiritual world and become part and parcel
    • conduct ourselves in the spiritual-scientific movement. You are not a
    • spiritual scientist merely by knowing about certain things. You are
    • spiritual world; if you know yourself quite definitely as a member in
    • the spiritual world. Then you will say to yourself: the thought you
    • spiritual training, the influences of what is thus given over to the
    • spiritual world by the dead — the influences, that is to say,
    • spiritual training we come into actual intercourse with this
    • person who is spiritually trained wishes to come into connection with
    • portion of our own soul's experience. Only one who is spiritually
    • (it may seem external at first sight, but spiritual training turns it
    • spiritual training can prepare his soul to read in the aforesaid
    • over from the etheric body depends on spiritual training or other
    • who is spiritually trained — one who is able to receive
    • Maximum number of matches per file exceeded.
  • Title: Perception of the Elemental World
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    • about the spiritual worlds as we are doing in these
    • continually, that it must observe the spiritual world beyond the
    • aware of the spiritual world. The faculty of transformation I have
    • Spirits of Form rule. The elemental world is the world of mobility,
    • perception in the spiritual world. What is it that makes the human
    • spiritual world we would describe its beings in terms of particular
    • call soul-quiet, spirit-peacefulness. With an inwardly resolute
    • soul life filled with spirit calm, we must immerse ourselves in the
    • regard to the experience of the soul in the spiritual world if you
    • spiritual knowledge throws new light on the true nature of thinking.
    • in the spirit body of a student/clairvoyant may indeed take place
    • to grasp the spiritual world and adhere to it. Whatever a person
    • As mentioned in an earlier lecture, what develops in a spiritual way
    • can lead to a high order of virtues in the spiritual world. But if
    • moment we pass over the threshold into the spiritual world we
    • use the lotus flowers to grasp and understand the spiritual events
    • ascending into the spiritual world with firmly established moral
    • from within the soul. In the spiritual world it is just the opposite:
    • have risen into the spiritual world without the support of morality,
    • spiritual world.
  • Title: Perception of the Elemental World
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    • about the spiritual worlds as we are doing in these
    • continually, that it must observe the spiritual world beyond the
    • aware of the spiritual world. The faculty of transformation I have
    • Spirits of Form rule. The elemental world is the world of mobility,
    • perception in the spiritual world. What is it that makes the human
    • spiritual world we would describe its beings in terms of particular
    • call soul-quiet, spirit-peacefulness. With an inwardly resolute
    • soul life filled with spirit calm, we must immerse ourselves in the
    • regard to the experience of the soul in the spiritual world if you
    • spiritual knowledge throws new light on the true nature of thinking.
    • in the spirit body of a student/clairvoyant may indeed take place
    • to grasp the spiritual world and adhere to it. Whatever a person
    • As mentioned in an earlier lecture, what develops in a spiritual way
    • can lead to a high order of virtues in the spiritual world. But if
    • moment we pass over the threshold into the spiritual world we
    • use the lotus flowers to grasp and understand the spiritual events
    • ascending into the spiritual world with firmly established moral
    • from within the soul. In the spiritual world it is just the opposite:
    • have risen into the spiritual world without the support of morality,
    • spiritual world.
  • Title: The Elemental World and the Future of Mankind
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    • relationship with certain spiritual powers during the earth's future.
    • insight into the fact that within the physical-soul-spiritual
    • I have often mentioned that a new stream of spirituality is now ready
    • spiritual. The most important task for mankind in the era of
    • spirituality from higher regions of world existence now seeks entry
    • many doors, as it were, into the earthly world from the spiritual
    • more of the spiritual in all nature, but able to perceive it.
    • moving cloud, in thunder and lightning — spirit and soul. On
    • spirit-soul nature was able to experience on the waves of the
    • gain insight into that spiritual foundation of nature which external
    • earthen nature has as its foundation an elemental spirituality.
    • Thus, in the solid earth element live spiritual beings of an
    • squeeze them out as if from a sponge — in a spiritual sense,
    • on. But elemental spiritual beings are active behind all this, and
    • the spiritual world, then the result of this dullness on man's part
    • them to the recognition that a spiritual stream is seeking to enter
    • mainly from a spiritual vision of the realm of the ethers. In this
    • realm live spiritual beings who do not strive to separate from one
    • turn to spiritual knowledge and the insight that what exists up in
    • The significance of spiritual knowledge for man's earthly destiny
    • Maximum number of matches per file exceeded.
  • Title: The Elemental World and the Future of Mankind
    Matching lines:
    • relationship with certain spiritual powers during the earth's future.
    • insight into the fact that within the physical-soul-spiritual
    • I have often mentioned that a new stream of spirituality is now ready
    • spiritual. The most important task for mankind in the era of
    • spirituality from higher regions of world existence now seeks entry
    • many doors, as it were, into the earthly world from the spiritual
    • more of the spiritual in all nature, but able to perceive it.
    • moving cloud, in thunder and lightning — spirit and soul. On
    • spirit-soul nature was able to experience on the waves of the
    • gain insight into that spiritual foundation of nature which external
    • earthen nature has as its foundation an elemental spirituality.
    • Thus, in the solid earth element live spiritual beings of an
    • squeeze them out as if from a sponge — in a spiritual sense,
    • on. But elemental spiritual beings are active behind all this, and
    • the spiritual world, then the result of this dullness on man's part
    • them to the recognition that a spiritual stream is seeking to enter
    • mainly from a spiritual vision of the realm of the ethers. In this
    • realm live spiritual beings who do not strive to separate from one
    • turn to spiritual knowledge and the insight that what exists up in
    • The significance of spiritual knowledge for man's earthly destiny
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Moment of Death and the Period Thereafter
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    • spiritual science does death become a real event in the true meaning
    • of the word, because spiritual science shows us the eternal forces
    • portal of death. In the light of spiritual science, death becomes an
    • spiritual-scientific lectures on the life between death and a
    • particularly in regard to this subject. The course which spiritual
    • Through spiritual science, we consider, to begin with
    • you know this from other descriptions contained in our spiritual
    • spiritual than those that formed our stomach or everything that
    • is built up by the least spiritual of forces. Strange though it may
    • more our organs lie on the surface, the more spiritual are the forces
    • spiritual are the forces that gave rise to them.
    • The descriptions that were given so far in our spiritual
    • carefully remember the descriptions of spiritual science, you will no
    • stars, if you imagine this in the most spiritual form, this
    • spiritually conceived idea would give you the place where the
    • spiritual part of our physical body abides after death. Only a
    • portion of this spiritual part, a portion contained in the element of
    • spiritual part of our physical body is borne out into the spaces of
    • between death and a new birth, if we only look upon it spiritually.
    • spiritual side, then death continually appears to us as a victory of
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Moment of Death and the Period Thereafter
    Matching lines:
    • spiritual science does death become a real event in the true meaning
    • of the word, because spiritual science shows us the eternal forces
    • portal of death. In the light of spiritual science, death becomes an
    • spiritual-scientific lectures on the life between death and a
    • particularly in regard to this subject. The course which spiritual
    • Through spiritual science, we consider, to begin with
    • you know this from other descriptions contained in our spiritual
    • spiritual than those that formed our stomach or everything that
    • is built up by the least spiritual of forces. Strange though it may
    • more our organs lie on the surface, the more spiritual are the forces
    • spiritual are the forces that gave rise to them.
    • The descriptions that were given so far in our spiritual
    • carefully remember the descriptions of spiritual science, you will no
    • stars, if you imagine this in the most spiritual form, this
    • spiritually conceived idea would give you the place where the
    • spiritual part of our physical body abides after death. Only a
    • portion of this spiritual part, a portion contained in the element of
    • spiritual part of our physical body is borne out into the spaces of
    • between death and a new birth, if we only look upon it spiritually.
    • spiritual side, then death continually appears to us as a victory of
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Relationships Between the Living and the Dead
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    • being enacted, and who must be answerable with body, soul and spirit
    • Spirits ever watchful. Guardians of their souls,
    • Spirits ever watchful. Guardians of their souls,
    • And that Spirit whom we seek to know through our
    • Spiritual Science, who passed through the Mystery of Golgotha for the
    • the physical and the spiritual world.
    • place within the circle which nurtures our spiritual science. A
    • ourselves touched by the great spiritual world, because souls who
    • were among us have entered this spiritual world after laying aside
    • Spiritual Science that, for us, the souls who have left the physical
    • which separates us from the spiritual world, when it seeks to enter
    • still have faith that Spiritual Science will penetrate into the
    • speak in this way, although it is, of course, the entire spiritual
    • who accompanies the dead into the spiritual world, he learns to know
    • that they can also encompass the secrets of the spiritual world. The
    • becomes especially difficult for him to penetrate into the spiritual
    • is not possible to attain to an understanding of the spiritual world,
    • persons of all manner of spiritual-scientific tendencies, who allow
    • which do indeed penetrate into spiritual realms, to a certain extent,
    • the penetration of the spiritual into the physical world.
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Relationships Between the Living and the Dead
    Matching lines:
    • being enacted, and who must be answerable with body, soul and spirit
    • Spirits ever watchful. Guardians of their souls,
    • Spirits ever watchful. Guardians of their souls,
    • And that Spirit whom we seek to know through our
    • Spiritual Science, who passed through the Mystery of Golgotha for the
    • the physical and the spiritual world.
    • place within the circle which nurtures our spiritual science. A
    • ourselves touched by the great spiritual world, because souls who
    • were among us have entered this spiritual world after laying aside
    • Spiritual Science that, for us, the souls who have left the physical
    • which separates us from the spiritual world, when it seeks to enter
    • still have faith that Spiritual Science will penetrate into the
    • speak in this way, although it is, of course, the entire spiritual
    • who accompanies the dead into the spiritual world, he learns to know
    • that they can also encompass the secrets of the spiritual world. The
    • becomes especially difficult for him to penetrate into the spiritual
    • is not possible to attain to an understanding of the spiritual world,
    • persons of all manner of spiritual-scientific tendencies, who allow
    • which do indeed penetrate into spiritual realms, to a certain extent,
    • the penetration of the spiritual into the physical world.
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Son of God and the Son of Man
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    • From the lecture series: The Mission of the New Spiritual Revelation
    • The Mission of the New Spiritual Revelation
    • From our study of spiritual
    • him from the spiritual world. Hence in the man of olden times we find
    • from the spiritual worlds becomes constantly weaker, less and less
    • spiritual world still stream universally to the soul and express
    • only by consciously approaching the spiritual world, by absorbing the
    • ideas, concepts and feelings of the spiritual world as we are now
    • beginning to do in the spiritual Movements, will man be able
    • forces from the spiritual world wherewith to overcome the opposing
    • oppose spiritual teaching and knowledge and those who approach this
    • hatred and aversion oppose spiritual knowledge with increasing
    • instinct, willingly ally themselves with spiritual Movements. Those
    • human beings who oppose spiritual knowledge will show this more and
    • In those who approach the spiritual teachings willingly, it will be
    • entered into it, as if it had received from the spiritual world those
    • pliable bodily forms in which the spiritual was expressing itself
    • deeply he acquaints himself with spiritual ideas, the more will his
    • spiritual world. And this will be the case more and more.
    • spiritual concepts and ideas that can make it possible for a man to
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Son of God and the Son of Man
    Matching lines:
    • From the lecture series: The Mission of the New Spiritual Revelation
    • The Mission of the New Spiritual Revelation
    • From our study of spiritual
    • him from the spiritual world. Hence in the man of olden times we find
    • from the spiritual worlds becomes constantly weaker, less and less
    • spiritual world still stream universally to the soul and express
    • only by consciously approaching the spiritual world, by absorbing the
    • ideas, concepts and feelings of the spiritual world as we are now
    • beginning to do in the spiritual Movements, will man be able
    • forces from the spiritual world wherewith to overcome the opposing
    • oppose spiritual teaching and knowledge and those who approach this
    • hatred and aversion oppose spiritual knowledge with increasing
    • instinct, willingly ally themselves with spiritual Movements. Those
    • human beings who oppose spiritual knowledge will show this more and
    • In those who approach the spiritual teachings willingly, it will be
    • entered into it, as if it had received from the spiritual world those
    • pliable bodily forms in which the spiritual was expressing itself
    • deeply he acquaints himself with spiritual ideas, the more will his
    • spiritual world. And this will be the case more and more.
    • spiritual concepts and ideas that can make it possible for a man to
    • Maximum number of matches per file exceeded.
  • Title: Mission of Folk-Souls (1929): Cover Sheet
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    • for Members of the School of Spiritual Science, Goetheanum, Class I.
  • Title: Mission of Folk-Souls (1929): Synopses
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    • Folk-spirits. Post-Atlantean epochs. Time Spirit or Zeitgeist.
    • Spirits of Cyclic Periods. The repetition of one epoch in another.
    • Angels the link between Folk-spirits and man.
    • form national character. Spirit of Form: normal, abnormal. The
    • Speech. Spirit of the age, archai. Galileo, oscillation. Abnormal
    • Spirits of Form remaining on moon, influence man's brain, from
    • within. Two types of men: those influenced by normal spirits of
    • age and those influenced by abnormal Spirit of Form from moon.
    • Spirits of Languages and Thought Spirits. An abnormal Spirit of
    • Form at Stage of Spirit of Personality may also be called an
    • abnormal Spirit of Personality working on Thought. The abnormal
    • archangel is really an abnormal spirit of Form working on speech.
    • abnormal Spirit of Personality.
    • Folk-spirit, transforming his etheric body into Budhi or
    • Life-spirit, two degrees above man; but man is spun into the web
    • the astral body. The Folk-spirit has three modifications of the
    • decline. Angels transform their Astral body into Spirit-self or
    • man's. A case given where the spirit of the age controls the
    • stock in order to carry the mission of the spirit of the age
    • After the active interference of the spirit of the age, the Dutch
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  • Title: Mission of Folk-Souls (1929): Preface
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    • anthroposophical spiritual science laid down in my books
    • and spirit in them. This soul and spirit is, however, not a mere
    • this higher soul and spirit; before its forum it is paradoxical to
    • higher spiritual beings are a reality, something else comes into
    • consideration in our studies. In these lectures a higher spiritual
    • peoples in a spiritual reality or renounce such a psychology
    • I have not shrunk from using for the higher spiritual
    • seems to me that one who wishes to penetrate into these spiritual
    • which shows how spiritual observation of the really super-sensible
    • culture; as an agent for the spiritual life of humanity we require a
    • science which deals with the spiritual. Our age demands such a
  • Title: Mission of Folk-Souls (1929): Lecture 1
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    • profound truths of spiritual science. I therefore request those of
    • of spiritual knowledge that are really somewhat remote from modern
    • your goodwill and sympathetic spiritual understanding. For indeed the
    • the Mission of the several Folk-spirits, as that which brings, out of
    • the foundations of a people, out of the spirit of the various
    • it that is still referred to here and there as the soul or spirit of
    • with the conception of the Folk-spirit, — and which underlies
    • Swiss nation-spirit? He would describe in abstract expressions a few
    • that we may therefore speak of a Swiss Folk-spirit as we do of the
    • spirit of a man, and that we can just as clearly distinguish the
    • spirit of a man from what we see before us in his ten fingers, as we
    • can distinguish the Swiss Folk-spirit from the millions of people
    • is distinguished from a Folk-spirit by the fact that he presents to
    • to the external organs of perception; a Folk-spirit does not present
    • a real being such as this. How do we proceed in spiritual science if
    • spiritualizes them, transforming them from the present lower into the
    • by the name of Spirit-self or Manas. In the same way a still higher
    • we call Life-spirit or Budhi; and finally, the highest work of man
    • which we can imagine at present, is that man will spiritualize that
    • physical body; he will transform it and change it into the spiritual.
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  • Title: Mission of Folk-Souls (1929): Lecture 2
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    • as Folk-spirits, are at the stage at which they in their present
    • But, if the activity of these beings, of these Folk-spirits plays a
    • of impression, a kind of reflection of this work of the Folk-spirits
    • spiritual beings.
    • spiritual cloudlike formation which we must designate as the etheric
    • influence. The Archangels, who have the spiritual laws within them,
    • worked through by spiritual soul-forces, and the physical piece of
    • live within this cloud of the Folk-spirit?
    • Thus we find the Folk-spirits at work all over the
    • upon him. Hence human work reacts upon the Folk-spirit. Later on we
    • Folk-spirit. That is important. But the essential thing is that we
    • should be able to follow one of these Folk-spirits; and see how he
    • spiritual world, and then embodies himself again somewhere else. When
    • possess the secret of how the Folk-spirit shows himself to us in his
    • Folk-spirit. We should have not nearly exhausted the characteristics
    • Beings, who are the true Spirits of tribal tree, have that task.
    • Folk-spirit, did not meet with other Beings on the same piece of
    • The Folk-spirit acts in an exceptionally delicate and
    • You must think of the Hierarchies of Spirits in the
    • 4. First Beginnings, or Spirits of Personality, Archai,
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  • Title: Mission of Folk-Souls (1929): Lecture 3
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    • preceding lectures, the normal Folk-spirits.
    • etheric bodies into that which is called Life-spirit or Buddhi. Man
    • reflection of this Folk-spirit is expressed in human individuality
    • The Spiritual-soul, the highest member of the inner
    • In the spiritual-soul is first to be found that which is
    • in the spiritual-soul.
    • apparent in the spiritual-soul.
    • spiritual-soul. Thus we can distinguish the human inner being from
    • modifications of the astral body, so in those spiritual Beings whom
    • we designate as Folk-spirits their actual inner part, or that which
    • distinguish sentient-soul, intellectual-soul, spiritual-soul, so in
    • the Archangelic Beings, the normal Folk-spirits we must distinguish
    • consciousness, the whole soul-life of these Folk-spirits as being
    • as it were into the inner part of the soul of these Folk-spirits. It
    • inner life of the Folk-spirits. A man has not many such in his normal
    • little of that which lives in the consciousness of the Folk-spirits.
    • normal to man, as well as to the Folkspirits. From this you may
    • part of it exists for the Folk-spirits?’ Everything you
    • in out of the spiritual world, and work upon them in the
    • and in the spiritual-soul. They are connected with that which a man
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  • Title: Mission of Folk-Souls (1929): Lecture 4
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    • mind all the Beings who have thus worked together, the Spirits of
    • Will or Thrones, the Spirits of Wisdom, of Motion, of Form, of
    • the Spirits of Will or Thrones, the Cherubim and Seraphim, —
    • that this possibility was first given by the Spirits of Form, those
    • of the child from the standpoint of spiritual science, you will admit
    • his physical body. These Spirits of Form have no particular interest
    • which the Spirits of Form take no particular interest; for that is a
    • repetition of the old Sun-period, and the Spirits of Form wished to
    • repetition. There too, those Spirits of Form who are evolving
    • for the Spirits of Form. They only intervene, out of their own
    • strange, that so far as the actual intentions of the Spirits of Form
    • is developed in man before that time, is in reality to those Spirits
    • that these Spirits of Form who have developed themselves normally
    • one interfered with these Spirits of Form until the twentieth year,
    • consideration the activity of the Spirits of Form, man attains his
    • physical external world clearly and distinctly, if other Spirits who
    • in reality are Spirits of Motion had not remained behind and
    • are spiritual Beings who renounced the possibility of carrying on
    • their evolution normally up to the Earth-evolution, spiritual Beings
    • who might have been Spirits of Motion during the Earth evolution, but
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  • Title: Mission of Folk-Souls (1929): Lecture 5
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    • other ground than that of Spiritual Science; for whatever we may hear
    • namely, that in a race a normal and abnormal Spirit of Form must so
    • going through his normal evolution and another Archangel-spirit who
    • know as the spiritual hierarchies, work in evolution.
    • spiritual Beings work into the whole? It would be well, if to-day we
    • 1. Spirits of Form or Powers,
    • 2. Spirits of Motion or Mights,
    • 3. Spirits of Wisdom or Dominions.
    • 1. Spirits of Will or Thrones,
    • Now let us ask: As all spiritual Beings manifest
    • of Nature and Spirit knows only the domain of maya or illusion, the
    • most external manifestation of these spiritual Beings. I will show
    • Thrones, the Spirits of Will. These Spirits radiate their forces from
    • of the forces of certain Spirits of Motion, working inwards from
    • co-operation of the Thrones with the Spirits of Motion, through the
    • activity of the Thrones being arrested by the Spirits of Motion, —
    • and as it were an agreement between the Spirits of Will and the
    • Spirits of Motion which is so arranged that it models the earth in
    • opposed activity of the Spirits of Will and the Spirits of Motion
    • different. If, for instance, only the Spirits of Will were to work
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  • Title: Mission of Folk-Souls (1929): Lecture 6
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    • As you may imagine, it is a very complicated matter, when the Spirits of
    • Spirits of Will, the Cherubim and Seraphim, as being something which,
    • [Spiritual Hierarchies, e.Ed.],
    • the reflections of the Spirits of these hierarchies in what we call
    • be called the cooperation of the abnormal and the normal Spirits of
    • normal Spirits of Form would have been necessary. These are the same
    • spiritual Beings who in Genesis are called the Elohim, and we can
    • really recognize seven of these normal Spirits of Form in the entire
    • There are seven Spirits of Form or seven Elohim. If we
    • Spirits of Form so co-operate that what we have described in one of
    • would actually be brought about. Thus if all these seven Spirits of
    • as other spiritual Beings co-operate with them, and vary this uniform
    • normal Spirits of Form are active, those Beings who, as described in
    • the universe, in which these Spirits of Form take counsel together
    • abnormal Spirits of Form should not by their activity produce too
    • of the Spirits of Form should detach Himself from the community; so
    • that, in reality, you have only to look for six Spirits of Form or
    • Elohim in the direction of the Sun, one of these Spirits had to
    • the simultaneous activity of the abnormal Spirits of
    • Form, who are really Spirits of Motion, the equilibrium should not be
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  • Title: Mission of Folk-Souls (1929): Lecture 7
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    • If you follow the spirit of the studies we have made here during the
    • hierarchy intervene and guide, how for instance the Spirits of Form
    • spiritual Beings with whom we are now dealing also progress in their
    • own development? As regards certain spiritual Beings we can during
    • Hierarchy of the Archai, or Spirits of the Age. It is extremely
    • interesting to notice this, for when we observe how the Folk-spirits,
    • Archangels who were the guiding spiritual powers of these tribes that
    • words, they were nearer to or further away from the rank of a Spirit
    • Spirit of the Age. It was that stream of peoples who formed the
    • Spirit of the Age, after he had been promoted to the first Spirit of
    • Spirit of the Age guided the primal sacred culture of India and made
    • by this exalted and important Spirit were able to fulfill their high
    • mission in the manner already described. This Spirit of the Age
    • the Spirit of the Age of India had fulfilled his mission, he was
    • we have that Spirit of Personality, the Spirit of the Age, who was
    • Archangel, a Folk-soul, rises to the rank of a Spirit of the Age,
    • to the rank of guiding and ruling Spirits of the Age.
    • Archangel of the Egyptian people rose to the rank of a guiding Spirit
    • the Chaldæan-Egyptian age became the third mighty guiding Spirit of
    • Jehovah, and who then later on grew up into a Spirit of the Age.
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  • Title: Mission of Folk-Souls (1929): Lecture 8
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    • the spiritual impulses therein described, it will be necessary first
    • to know what divine spiritual Beings are clothed in them; and if
    • Folk-spirits, the manner in which this or the other people arrived at
    • them, the Angels, the Folk-souls or Archangels, and Spirits of the
    • time of Christ in the Angels and individual Spirit, the Christ. The
    • divine spiritual world, they saw the events which took place in that
    • it was as though he found the spiritual contents of the world spread
    • out around him like a spiritual aroma, a spiritual aura. Thus there
    • spiritual forces and spiritual capacities by means of which they
    • could penetrate to a high degree into the spiritual worlds. Hence all
    • those spiritual Beings who worked particularly in the Folk-spirit.
    • the spiritual world, and what they had gone through in a dull, dim
    • awoke, acquired spiritual capacities that were much richer than the
    • Thus the spiritual world could be directly observed by
    • development sprang forth, so to speak, from the Spirits of Form or
    • Spirits of Motion or Principalities, and those above them, the
    • Spirits of Wisdom. They were especially interested in these. The
    • spiritual Beings beneath these were on the other hand Beings in whose
    • what later on they called the sum-total of all the Spirits of Motion
    • and of all the Spirits of Wisdom, to that which was later described
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  • Title: Mission of Folk-Souls (1929): Lecture 9
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    • Atlantis to look into a spiritual world by means of the old
    • what lay behind them in the spiritual world was the true reality;
    • saw how the divine spiritual powers worked into their souls. You
    • the things of Spiritual Science, if you only do it properly. If you
    • Divine Spiritual Beings; so that on the whole it was within European
    • divine spiritual Beings. But on the other hand, through the Luciferic
    • The spiritual science of all ages, that really knows the facts,
    • that is only to be found where spiritual science has been taught.
    • Sun-Spirit, the Spirit of Light. He had therefore to begin by
    • Spirit of Light, the Spirit of Darkness, who dims our knowledge of
    • conquest of Ahriman and to uniting himself to the Spirits who in this
    • return to the consciousness of man through spiritual science.
    • materialistic will be greatly surprised that Spiritual Science should
    • make the statement, as being the result of scientific spiritual
    • the Luciferic spirit upon the astral body. The second is that which
    • into the spiritual world has become dimmed by the increasing pressure
    • alternated between seeing into the spiritual world and living on the
    • sleeping. When he gazed into the spiritual world, he looked into the
    • not being able to see into the spiritual world. When the condition of
    • dream-consciousness was there, one saw into the spiritual world; when
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  • Title: Mission of Folk-Souls (1929): Lecture 10
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    • the whole collective spiritual life worked in co-operation, how
    • through the activity of the various Folkspirits progress was brought
    • ages still clairvoyantly shown to man from the spiritual world. It was
    • was a gift, presented to him from the spiritual world. Naturally in
    • higher spiritual world, with the assistance of a divine spiritual
    • But he felt this God to be still united with the collective spirit of
    • of peoples whom we know by the name of Celts. The Folk-spirit of the
    • time when these Folk-spirits of Europe had to direct men to work from
    • spiritual Beings and the people, because the ‘ I ’
    • most varied Folk-souls and Folkspirits were able to fertilize
    • epoch the Indian Folk-spirit went through the whole of the
    • Græco-Latin Folk-spirit was directed to the Intellectual Soul or Soul
    • for the development, stage by stage, of the Spiritual Soul. Hence the
    • able to see into the spiritual world with the old clairvoyance, and
    • guidance of its Folk-spirit, to accomplish for the collective mission
    • Spiritual Soul itself — in some way or other fertilizes the
    • Higher Feelings, and the Spiritual Soul on the physical plane. That
    • to the impulse of the Spiritual Soul penetrating into the human
    • the Spiritual Soul with the ‘ I ’ did not exist
    • between the Spiritual Soul and the ‘ I ’ that
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  • Title: Mission of Folk-Souls (1929): Lecture 11
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    • extract in the shape of knowledge from the spiritual research of our
    • the Folk-spirit, the Archangel who extends his educative and
    • may be called modern philosophy, modern spiritual research, and that
    • from then on, this modern spiritual research will be fertilized in a
    • from spiritual heights, that was considered to be the external
    • expression of souls descending out of the spiritual surroundings, out
    • were, by that which poured down from spiritual heights, is preserved
    • descent of the psychic-spiritual human beings, who had once upon a
    • of blood, but also the psychic and spiritual requirements of the
    • Folk-spirits have played a great rôle. The vision of that descent has
    • memory kept alive of this union of the spiritual soul-nature which
    • was directly descended from those divine spiritual Beings, those
    • Archangels who directed the union of the psychic-spiritual with the
    • descent of the divine-spiritual into the physical.
    • guiding Archangel or Folk-spirit of the North, of the old education
    • tendency, and this enables him to understand modern Spiritual Science
    • lecture on the Second Coming of Christ. Spiritual research at the
    • announced only by Anthroposophy, by spiritual research.
    • scientific spiritual knowledge, that persons may, it is true, speak
    • which was a spiritual feeling — he could recognize what was the
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  • Title: Lecture: A Picture of Earth-Evolution in the Future
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    • substance and content of Spiritual Science.” — The Editors.
    • the Spiritual Beings who guide earthly evolution as to what must happen to man.
    • outcome of a decision on the part of the Spiritual Beings who guide and direct
    • intellect is an altogether spiritual faculty in man, its existence is not
    • altogether devoid of the sense for reality. He lives within a spiritual
    • element, but is at the same time a materialist. His thoughts — which are spiritual
    • Thus the second great process or event was that man became more spiritual. But
    • the spiritual substance once derived from matter no longer ensouls him. His
    • nature has become more spiritual, but with his spiritual faculties he thinks
    • being what can now flow to them from spiritual worlds, then they will
    • is pictured to him. The living wisdom that Spiritual Science is able to impart
    • in the spiritual world. Whereas in the days of old Atlantis human beings came
    • connected body of Spiritual Science at all today is due to the circumstance
    • that Beings from beyond the earth are bringing the messages from the spiritual
    • centuries more and more Spiritual Beings will be among us — Beings whose
    • what comes from them: namely, the substance and content of Spiritual Science.
    • They want to give it to us and they want us to act in the sense of Spiritual
    • Science. Their desire is that Spiritual Science shall be translated into social
    • the nineteenth century Spiritual Beings from the cosmos have been coming into
    • intellect must be quickened to life by the pictures of Spiritual Science. We
    • Maximum number of matches per file exceeded.
  • Title: Lecture: A Picture of Earth-Evolution in the Future
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    • substance and content of Spiritual Science.” — The Editors.
    • the Spiritual Beings who guide earthly evolution as to what must happen to man.
    • outcome of a decision on the part of the Spiritual Beings who guide and direct
    • intellect is an altogether spiritual faculty in man, its existence is not
    • altogether devoid of the sense for reality. He lives within a spiritual
    • element, but is at the same time a materialist. His thoughts — which are spiritual
    • Thus the second great process or event was that man became more spiritual. But
    • the spiritual substance once derived from matter no longer ensouls him. His
    • nature has become more spiritual, but with his spiritual faculties he thinks
    • being what can now flow to them from spiritual worlds, then they will
    • is pictured to him. The living wisdom that Spiritual Science is able to impart
    • in the spiritual world. Whereas in the days of old Atlantis human beings came
    • connected body of Spiritual Science at all today is due to the circumstance
    • that Beings from beyond the earth are bringing the messages from the spiritual
    • centuries more and more Spiritual Beings will be among us — Beings whose
    • what comes from them: namely, the substance and content of Spiritual Science.
    • They want to give it to us and they want us to act in the sense of Spiritual
    • Science. Their desire is that Spiritual Science shall be translated into social
    • the nineteenth century Spiritual Beings from the cosmos have been coming into
    • intellect must be quickened to life by the pictures of Spiritual Science. We
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  • Title: Christ and the Human Soul: Cover Sheet
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  • Title: Christ and the Human Soul: Note
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    • the Christ Spirit.
    • its spiritual essence; also of what may be called ‘anthroposophical
    • history’ told as an outcome of research into the spiritual
  • Title: Christ and the Human Soul: Contents
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    • the Christ Spirit.
    • received from him out of the spiritual world after his death.
    • Spiritual Science enfilled with Christ will be a seed in the
    • evolution of humanity. Spiritual forces flowing into human forces
  • Title: Christ and the Human Soul: Relevant Literature
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    • the Christ Spirit.
    • Christ and the Spiritual World. The Search for the Holy Grail
    • The Spiritual Guidance of Man and Humanity
  • Title: Christ and the Human Soul: Lecture One
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    • the Christ Spirit.
    • of spiritual science is above all else near to us — the Christ
    • from the standpoint of spiritual science.
    • spiritual science we have a short word which, although it does not
    • mind-soul, and the spiritual or consciousness-soul. All the worlds
    • have before our spiritual eyes that which must appear to humanity as
    • nature to fulfillment. But I turn my spiritual gaze upon the Christ,
    • the sea ... and all drank of the spiritual Rock that followed
    • when the soul was outside the body, it perceived in the spiritual
    • to the divine-spiritual. In order to make this quite clear to
  • Title: Christ and the Human Soul: Lecture Two
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    • the Christ Spirit.
    • the world of the occult, the world of hidden spirituality. A man who
    • has become a spiritual seer learns to know souls in the period
    • is very revealing to look with the eyes of the spirit at those souls
    • spiritual Movement. In the spring of this year we lost him from
    • only in the spiritual life, the content of the life which this soul
    • account in the spiritual world. Just as we have the physical world
    • a Raphael or a Michelangelo, so is it in the spiritual world in the
    • otherwise be seen in contemplating spiritual reality, one does not
    • we have described from out of the spiritual world in the course of
    • spiritual reality.
    • continuing influence on the course of the spiritual evolution of
    • it became the very spiritual heart-blood of his soul; he received it
    • the teaching, steeped through and spiritualized by the Christ-Being,
    • assurance that what may be spoken today from out of the spiritual
    • part of his being it will become an impulse from the spiritual world
    • in for themselves alone the Christ-filled spiritual science which is
    • come to our knowledge only through investigation in the spiritual.
    • spiritual world. One could not attend these Mystery Plays as if one
    • with our spiritual faculties, but our physical forces, our muscular
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  • Title: Christ and the Human Soul: Lecture Three
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    • the Christ Spirit.
    • man — they kill him as soul, as spirit. The materialistic
    • deeply into Christianity by means of spiritual science. And now I
    • the spiritual worlds. In the lectures given in Munich in the summer
    • spiritual world; and that discrepancy and disharmony appear only when
    • are necessary, so is spiritual hostility necessary in order that the
    • universe may exist in its entirety; it is necessary that the spirits
    • hostility of the spirits is an element that belongs to the whole
    • Christ power that draws up the human individuality into a spiritual
    • intervenes in the effects of the guilt in the spiritual world. He
    • in the spiritual world, and not merely in the physical world. To the
    • off my Karma, but everywhere in the spiritual, written on tablets of
    • spirit the behest to forgive sins, this never means encroaching upon
    • spiritual consequences of guilt and sin, which are objective facts
    • But with the spiritual, the not-earthly consequence, it
    • is otherwise. Christ takes upon Himself the spiritual consequence.
    • spiritual effects of the acts, the guilt. That is what we must follow
  • Title: Christ and the Human Soul: Lecture Four
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    • the Christ Spirit.
    • spiritual world also; and if taken in the right sense it will all
    • greater depth, greater insight into the spiritual world and its
    • When we call spiritual science to our aid, we
    • the spiritual sound; it is only a substitute for the spiritual sound.
    • Spirit of Matter he shall not hear.” Of the Tree of Life man
    • shall not eat and the Spirit of Matter he shall not hear! These are
    • was the spiritual essence of the Harmony of the Spheres, the
    • spiritual essence of the Cosmic Life — the element that still
    • spirit. With his soul he really belongs to the region of the Music of
    • by the spiritual elements from which he had been exiled. So it is
    • that from the standpoint of spiritual science the words of St. John's
    • clairvoyant sight sees living spiritual elements rising out of them.
    • living spiritual element. In the animals it is the chemical ether
    • could be aware of it, it would sound forth spiritually. The animals
    • transform this ether into water-spirits. The plants transform light
    • into air-spirits; animals transform the spirit active in the chemical
    • ether into water-spirits. Finally, the cosmic ether, or life-ether,
    • live at all — he transforms the life-ether into Earth-spirits.
    • also spiritual — the life in him. This is forever
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  • Title: Brotherhood and the Fight for Survival
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    • Spiritual Scientific Movement know that our first aim is to form the
    • Spiritual Science are convinced that the deepest recognition of the
    • Spiritual World, if it is truly and totally taking hold of a person,
    • knowing is just this mutual help. This Spiritual Scientific World
    • worldview of Friedrich Nietzsche, which arose out of a spiritual
    • field of the inner spiritual life that it has true validity.
    • us who cannot do enough to support this principle. The Spiritual
    • who has an ideal spiritual power but a weak body or the one who has
    • less spiritual power but a robust body? As you can see one cannot
    • relationship. On one hand spiritual life has become more and more
    • from life. Only in the sixteenth century we see spiritual life
    • their fellows in a spirit of mutual help. It is right to make oneself
    • higher spiritual beings descend to act through the individual human
    • Spiritual Scientific World View, it is not only an image but in the
    • highest sense, reality. Because of this spiritual scientists are not
    • speaking of abstract things if they talk about folk-spirit or
    • folk-soul or family-spirit or about the spirit of some community. One
    • cannot see the spirits who live in communities but they are there.
    • the machinations of spiritism if one works together in a community in
    • acts in us not the singular soul only but the spirit of the
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  • Title: Brotherhood and the Fight for Survival
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    • Spiritual Scientific Movement know that our first aim is to form the
    • Spiritual Science are convinced that the deepest recognition of the
    • Spiritual World, if it is truly and totally taking hold of a person,
    • knowing is just this mutual help. This Spiritual Scientific World
    • worldview of Friedrich Nietzsche, which arose out of a spiritual
    • field of the inner spiritual life that it has true validity.
    • us who cannot do enough to support this principle. The Spiritual
    • who has an ideal spiritual power but a weak body or the one who has
    • less spiritual power but a robust body? As you can see one cannot
    • relationship. On one hand spiritual life has become more and more
    • from life. Only in the sixteenth century we see spiritual life
    • their fellows in a spirit of mutual help. It is right to make oneself
    • higher spiritual beings descend to act through the individual human
    • Spiritual Scientific World View, it is not only an image but in the
    • highest sense, reality. Because of this spiritual scientists are not
    • speaking of abstract things if they talk about folk-spirit or
    • folk-soul or family-spirit or about the spirit of some community. One
    • cannot see the spirits who live in communities but they are there.
    • the machinations of spiritism if one works together in a community in
    • acts in us not the singular soul only but the spirit of the
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  • Title: Search for the New Isis: Note
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    • in the communications from the world of spirit.”
  • Title: Search for the New Isis: Lecture I: A Christmas Lecture
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    • that which undulates and weaves through the world as spirit is made
    • We know through our study of Spiritual Science that we do not rightly
    • love towards that Being Who descended from spiritual heights that He
    • origin — his physical and his spiritual origin. It is a birth
    • intermixture of course of a spiritual element which is not
    • develop as spiritual perception of nature. We must learn once again
    • man. It must be a spirituality, a Spiritual Science created out of
    • by means of spiritual vision they projected into the constellation of
    • came to spiritual vision in their inner world, we must come to a
    • spiritual vision in nature. And on the other side we must find the
    • unspiritual in our observation of nature, if on the other side
    • men comprehend the nature of the world-spirit as a unity just as the
    • to a unification of humanity. The spiritual that lies open to our
    • is true Spiritual Science. Then will be opened for us the only way to
  • Title: Search for the New Isis: Lecture II: The Quest for Isis-Sophia
    Matching lines:
    • divine-spiritual existence of the world. And we must grasp the
    • Spiritual Guidance of Mankind — between the third and the
    • before our minds the spiritual connection between the Isis-Mystery
    • out of an entirely Christian spirit is, after all, a kind of
    • which it is explained there we can point to a spiritual relationship
    • of the spiritual sun, was killed by Typhon, who is none other than
    • spiritual-scientific basis, the Mysteries of the Egyptian priests in
    • He came down from spiritual heights, connected Himself with the man
    • mathematical lines, then we see the grave of the world's spiritual
    • become for us spiritual again. We must understand Saturn, Sun, Moon,
    • origin and life of the cosmos, as grounded in the force of the spirit
    • Lucifer. It no longer sees into the spiritual foundations of
    • this spirit
    • discovery through the impulse given by the inner force of spiritual
    • monuments of the spiritual powers that surge through space. We look
    • in the right spirit towards the ‘manger’ when we first
    • spiritual form during the 20th century, not through an external
    • let us go in spirit to the manger and bring to the Child our
    • this, my dear friends, unless we understand what Spiritual Science
    • gathered together, and let us celebrate Christmas in this spirit Oh,
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  • Title: Search for the New Isis: Lecture III: The Magi and the Shepherds: The New Isis
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    • fantasy, but to a spiritual, although instinctive, atavistic
    • something spiritual, something that made them able to describe
    • our system were ensouled by living beings. Men beheld the spiritual
    • as the mineral and plant kingdoms in their spiritual reality. It was
    • world seen by men of old, the spiritual withdrew — withdrew
    • knowledge that man gazed into the spirituality of the starry heavens,
    • into the spirituality of the minerals and plants, with his atavistic,
    • that he perceived what was living spiritually in the earth's depths.
    • colours and so forth — without perceiving the spiritual. And
    • spiritually through faculties of external knowledge was transformed
    • And this cosmic memory enabled them to behold the spiritual in the
    • spiritual, these forces of the child withdraw in later life from the
    • historical view, the knowledge that comes from Spiritual Science. We
    • I have said that what was a world of spirit to the men
    • and there perceived the spirit The inner life leads to perception of
    • times it was the world out of which the Jupiter Spirit, the Saturn
    • Spirit, the Spirit of Aries, of Taurus, of Gemini was perceived. It
    • the spiritual realisation to the living Christ. Men must learn to
    • but we must look into the human heart, into the spirit dwelling in
    • man; we must have faith in the heart and the spirit of man in order
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  • Title: Search for the New Isis: Lecture IV
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    • a spiritual reality has gone the opposite way. The other kind of
    • spirit-filled vision of the heavens has become abstract mathematics
    • link with their own origin, with the spiritual which is their own
    • development of the spirit — of the spirit which is supremely
    • the spiritual in the macrocosm, had seen Gods or, ultimately,
    • from the stars which are also things of sense, the spiritual in the
    • spiritual science of astronomy had developed. Through the science
    • was no longer, as in the earliest times, achieved by purely spiritual
    • spiritual affairs.
    • If life continues without the stimuli that come from the spiritual
    • practical life what can come out of Spiritual Science are working,
  • Title: Mission of Spiritual Science: Afterword
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    • Mission of Spiritual Science and of Its Building at Dornach, Switzerland
    • antbroposophical spiritual science receives its form at the
    • present time as knowledge of the spiritual world, by going along
    • spiritual world in just as trustworthy a manner as natural science
    • does into the world of matter, spiritual science must take paths
    • satisfy in a spiritual sphere the same demands which natural science
    • and knowledge which are adapted to the spiritual, just as those of
    • natural science are adapted to nature. A spiritual science with aims
    • may not be confused either with what it sets up as subjective spirit
    • or final ego, or with what it contrasts with this as absolute spirit
    • spirit, and it was an image of the body. They called it the pattern,
    • his case aspirations which are fulfilled in the spiritual science
    • the place where that super-sensible life of the spirit is realised, by
    • his bringing the spiritual contents of ideas into the sense-world
    • the history of the spiritual development of mankind, which could be
    • adduced to prove that the anthroposophical spiritual science
    • spiritual reality. We did not try to bring forth certain views out of
    • to the true spiritual world. At the same time, this continuation
    • described as being “in accordance with the spirit,” did
    • blind alleys if they do not meet what spiritual science can bring to
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  • Title: Mission of Spiritual Science: Cover Sheet
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    • Mission of Spiritual Science and of Its Building at Dornach, Switzerland
    • The Mission of Spiritual Science
  • Title: Mission of Spiritual Science: Foreword
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    • Mission of Spiritual Science and of Its Building at Dornach, Switzerland
    • Spiritual Science.” I came to know of these objections
    • the spiritual science (Anthroposophy) referred to in this booklet.
    • case that people do not fix their attention upon what spiritual
    • erected for the purposes of Anthroposophy (Spiritual Science). This
    • is to be a “College of Spiritual Science.” In the
    • which this Spiritual Science can give the stimulus. The building is
    • met with where not Spiritual Science such as is to be pursued in this
    • the most of what is brought against the spiritual science we
    • occasion to think anything but kindly of this spiritual science, if
    • spiritual science or Anthroposophy, and the lines it takes. I
    • In this pamphlet, therefore, the true form of spiritual science is
  • Title: Mission of Spiritual Science: Available Works
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    • Mission of Spiritual Science and of Its Building at Dornach, Switzerland
  • Title: Mission of Spiritual Science and of Its Building at Dornach
    Matching lines:
    • Mission of Spiritual Science and of Its Building at Dornach, Switzerland
    • The Mission of Spiritual
    • something about so-called spiritual science, about the way in which it
    • intention to propagandise or arouse feeling either for Spiritual
    • within the physical human being there lives a spiritual, inner one
    • “Anthropology,” that which the inner, spiritual human being
    • therefore the knowledge of the spiritual human being, or spirit-man,
    • everything which the spirit-man can perceive in the spiritual world,
    • this second human being, the inner one, is the spiritual human being,
    • the knowledge which he acquires may be called “Spiritual
    • Spiritual Science.” The name is used everywhere where it
    • science, but knowledge of something spiritual. Numbers of our
    • contemporaries call history a spiritual science, call sociology,
    • political economy, aesthetics, and the philosophy of religion spiritual
    • in the sense that spirit is to us something real and actual, whereas
    • as spiritual sciences, resolve the spirit into abstract ideas.
    • certain lectures on spiritual science. These lectures were afterwards
    • other hand desires to rise to insight into spiritual worlds.
    • small circle in Germany on the subject connected with spiritual science
    • give some points of view about spiritual worlds. The lectures we're
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Spiritual Communion of Mankind
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    • SPIRITUAL COMMUNIONOF MANKIND
    • arose from conceptions of the spiritual world that had primarily to
    • humanity were still able to gaze into the spiritual worlds whence the
    • being in those times could speak and think about the spiritual
    • men of those olden times beheld of the spiritual-super-sensible world
    • reality, but of a spiritual world lying hidden behind the physical
    • world. Thus the spiritual world was revealed to men in pictures.
    • in connection with the pictures which mirrored for them a spiritual
    • beings in man's environment are permeated by the divine-spiritual He
    • also tried to discover the manifestations of this divine-spiritual in
    • revelation of this spiritual vision presented to them in the form of
    • to themselves: The spiritual Power indwelling the Sun could hitherto
    • divine-spiritual-super-sensible reality, and when, understanding what
    • evolution and together with mankind indwells the earth as a Spiritual
    • spiritualize, whatever knowledge he acquires about the great world.
    • Spirit Being who has united with the Earth; he must link his thoughts
    • spiritual-super-sensible reality in man must take place at a time not
    • the bodily expression of soul-and-spirit, just as the human body is
    • an expression of soul-and-spirit. Very much was learnt from the Sun.
    • spiritual part of our being. It is a ‘World-Christmas’
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Spiritual Communion of Mankind
    Matching lines:
    • SPIRITUAL COMMUNIONOF MANKIND
    • arose from conceptions of the spiritual world that had primarily to
    • humanity were still able to gaze into the spiritual worlds whence the
    • being in those times could speak and think about the spiritual
    • men of those olden times beheld of the spiritual-super-sensible world
    • reality, but of a spiritual world lying hidden behind the physical
    • world. Thus the spiritual world was revealed to men in pictures.
    • in connection with the pictures which mirrored for them a spiritual
    • beings in man's environment are permeated by the divine-spiritual He
    • also tried to discover the manifestations of this divine-spiritual in
    • revelation of this spiritual vision presented to them in the form of
    • to themselves: The spiritual Power indwelling the Sun could hitherto
    • divine-spiritual-super-sensible reality, and when, understanding what
    • evolution and together with mankind indwells the earth as a Spiritual
    • spiritualize, whatever knowledge he acquires about the great world.
    • Spirit Being who has united with the Earth; he must link his thoughts
    • spiritual-super-sensible reality in man must take place at a time not
    • the bodily expression of soul-and-spirit, just as the human body is
    • an expression of soul-and-spirit. Very much was learnt from the Sun.
    • spiritual part of our being. It is a ‘World-Christmas’
    • Maximum number of matches per file exceeded.
  • Title: Conferencia: La Comunión Espiritual de la Humanidad
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    • COMUNIÓN ESPIRITUALDE LA HUMANIDAD
    • del mundo espiritual que tenían que ver principalmente con el
    • los mundos espirituales desde donde el ser humano desciende a su cuerpo
    • podía hablar y pensar de los mundos espirituales, así como un
    • espiritual-suprasensible se presentaba a ellos en imágenes —
    • cualquier realidad histórica, sino de un mundo espiritual que
    • espiritual era revelado a los hombres a través de
    • reflejaban para ellos una forma espiritual de existencia, pero los
    • divino-espiritual. Él también trató de descubrir las
    • manifestaciones de este divino-espiritual en los detalles, por ejemplo,
    • de tener la revelación de esta visión espiritual que se les
    • decían a sí mismos: El poder espiritual residente en el Sol
    • una comunión con la realidad divino-espiritual-suprasensible, y
    • la humanidad habita en la tierra como un Ser espiritual. En contraste
    • profundizar hacia el interior, de espiritualizar, cualquier conocimiento
    • Por lo tanto, debe recibir en su corazón al Ser Espiritual que se
    • constatación de la realidad espiritual-suprasensible en el hombre
    • hombres otra vez en el verdadero sentido encontrando la parte espiritual
    • necesitamos, un nacimiento de vida espiritual. Entonces, vamos a
    • espiritual y de la visión espiritual debe penetrar la oscuridad del
  • Title: Conferencia: La Comunión Espiritual de la Humanidad
    Matching lines:
    • COMUNIÓN ESPIRITUALDE LA HUMANIDAD
    • del mundo espiritual que tenían que ver principalmente con el
    • los mundos espirituales desde donde el ser humano desciende a su cuerpo
    • podía hablar y pensar de los mundos espirituales, así como un
    • espiritual-suprasensible se presentaba a ellos en imágenes —
    • cualquier realidad histórica, sino de un mundo espiritual que
    • espiritual era revelado a los hombres a través de
    • reflejaban para ellos una forma espiritual de existencia, pero los
    • divino-espiritual. Él también trató de descubrir las
    • manifestaciones de este divino-espiritual en los detalles, por ejemplo,
    • de tener la revelación de esta visión espiritual que se les
    • decían a sí mismos: El poder espiritual residente en el Sol
    • una comunión con la realidad divino-espiritual-suprasensible, y
    • la humanidad habita en la tierra como un Ser espiritual. En contraste
    • profundizar hacia el interior, de espiritualizar, cualquier conocimiento
    • Por lo tanto, debe recibir en su corazón al Ser Espiritual que se
    • constatación de la realidad espiritual-suprasensible en el hombre
    • hombres otra vez en el verdadero sentido encontrando la parte espiritual
    • necesitamos, un nacimiento de vida espiritual. Entonces, vamos a
    • espiritual y de la visión espiritual debe penetrar la oscuridad del
  • Title: Lecture: Leonardo da Vinci
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    • Results of Spiritual Investigation.
    • His Spiritual and Intellectual Greatness
    • eyes of the spirit” (to use Goethe's words) to call up
    • bring forward a hypothesis of Spiritual Science, which may be reached
    • according to Spiritual Science but according to the external view, it
    • said, a hypothesis of Spiritual Science, but one that has developed
    • with the whole figure and spiritual greatness of Leonardo. He left it
    • the principles of Spiritual Science. For we know clearly that the
    • these predispositions finds itself confronting what the spiritual
    • enters into existence with an inner spiritual inheritance that had
    • which the human soul returns again and again from the spiritual
    • light of Spiritual Science? We have repeatedly drawn attention to the
    • into the spiritual world. This original clairvoyance was lost in the
    • was a feeling that the human soul was connected with the spiritual
    • with the spiritual that lived and wove in the world, even as physical
    • between man's soul and the spiritual world had to be lost for a
    • only made possible through the loss of the old spiritual perception
    • it will again be possible for man, through modern Spiritual Science,
    • to attain to a spiritual view of things. For the development of
    • be driven into Spiritual Science. Human souls had, however, first to
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Leonardo da Vinci
    Matching lines:
    • Results of Spiritual Investigation.
    • His Spiritual and Intellectual Greatness
    • eyes of the spirit” (to use Goethe's words) to call up
    • bring forward a hypothesis of Spiritual Science, which may be reached
    • according to Spiritual Science but according to the external view, it
    • said, a hypothesis of Spiritual Science, but one that has developed
    • with the whole figure and spiritual greatness of Leonardo. He left it
    • the principles of Spiritual Science. For we know clearly that the
    • these predispositions finds itself confronting what the spiritual
    • enters into existence with an inner spiritual inheritance that had
    • which the human soul returns again and again from the spiritual
    • light of Spiritual Science? We have repeatedly drawn attention to the
    • into the spiritual world. This original clairvoyance was lost in the
    • was a feeling that the human soul was connected with the spiritual
    • with the spiritual that lived and wove in the world, even as physical
    • between man's soul and the spiritual world had to be lost for a
    • only made possible through the loss of the old spiritual perception
    • it will again be possible for man, through modern Spiritual Science,
    • to attain to a spiritual view of things. For the development of
    • be driven into Spiritual Science. Human souls had, however, first to
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Group Souls of Animals, Plants and Minerals
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    • Spiritual Essence in the Visible World.
    • have repeatedly to emphasize that knowledge of the spirit must become
    • simply come to know various things through spiritual science, but
    • him there are spiritual beings, that all the time he is actually
    • in a different way from the man who knows nothing of what spiritual
    • the hive. And behind this work is the spirit of the beehive. The
    • are mutually interpenetrating beings, for in the spiritual world a
    • expression of soul and spirit beings. From the spiritual point of
    • When we rise to the spiritual worlds our conceptions become
    • feel pain and pleasure. Only spiritual science can teach us about
    • stream through the water if, with eyes of the spirit, we watch the
    • merged in the spiritual. At that time man also was a spiritual being;
    • will become spiritualized again. It will be entirely broken down into
    • dissolution will arise for the earth, a spiritualizing process, a
    • signify. In this later period of ours, spiritual science is destined
    • through oxygen and nitrogen. But those who have spiritual knowledge
    • realize, everywhere, that they are breathing spiritual beings in and
    • out of physical substances and forces, do our spiritual members come
    • spiritual science leads us into the spiritual foundations of
    • Therefore the ideal from the standpoint of spiritual science is to
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Group Souls of Animals, Plants and Minerals
    Matching lines:
    • Spiritual Essence in the Visible World.
    • have repeatedly to emphasize that knowledge of the spirit must become
    • simply come to know various things through spiritual science, but
    • him there are spiritual beings, that all the time he is actually
    • in a different way from the man who knows nothing of what spiritual
    • the hive. And behind this work is the spirit of the beehive. The
    • are mutually interpenetrating beings, for in the spiritual world a
    • expression of soul and spirit beings. From the spiritual point of
    • When we rise to the spiritual worlds our conceptions become
    • feel pain and pleasure. Only spiritual science can teach us about
    • stream through the water if, with eyes of the spirit, we watch the
    • merged in the spiritual. At that time man also was a spiritual being;
    • will become spiritualized again. It will be entirely broken down into
    • dissolution will arise for the earth, a spiritualizing process, a
    • signify. In this later period of ours, spiritual science is destined
    • through oxygen and nitrogen. But those who have spiritual knowledge
    • realize, everywhere, that they are breathing spiritual beings in and
    • out of physical substances and forces, do our spiritual members come
    • spiritual science leads us into the spiritual foundations of
    • Therefore the ideal from the standpoint of spiritual science is to
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Animal Soul
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    • can we disregard a higher, spiritual activity? Let us consider, for
    • performance would denote for a man a great spiritual effort. A deep
    • own spiritual powers, do anything new, such as stir up the fire, etc.
    • various bodily sheaths and spiritual germ of his being. I mean the
    • soul-spiritual stratum. Think of a vessel of water with 1000 drops,
  • Title: Lecture: The Animal Soul
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    • can we disregard a higher, spiritual activity? Let us consider, for
    • performance would denote for a man a great spiritual effort. A deep
    • own spiritual powers, do anything new, such as stir up the fire, etc.
    • various bodily sheaths and spiritual germ of his being. I mean the
    • soul-spiritual stratum. Think of a vessel of water with 1000 drops,
  • Title: Lecture: The Four Human Group Souls (Lion, Bull, Eagle, Man)
    Matching lines:
    • Spiritual-Scientific Anthropology/Knowledge of Man.
    • in Atlantis — that then, if we turn our spiritual gaze on the
    • times, then one would see spiritually very little of the physical
    • together. Where the laws of the spiritual world are in question the
    • accordance with the laws of the spiritual world. The group souls of
    • as four group souls before the entry of the spirit into the physical
    • will hold back my Spirit,” that was the tendency of the eagle
    • from out of the spiritual world. Everything was a detour in order to
    • the spiritual, a non-sexual procreation. The bull race, however,
    • came from above, out of the spiritual, whereas here this process
    • The spiritual in man
    • when the sexes had already differentiated. Only then was the spirit
    • penetrate into the spirit of these facts. Now it will no longer
    • received nothing of this spiritual element changed in quite another
    • Those who shared nothing of spirituality formed the modern lion,
    • special theosophical stream in bringing this inner spirit of
    • this spirit of the most inner understanding may become effective.
  • Title: Lecture: The Four Human Group Souls (Lion, Bull, Eagle, Man)
    Matching lines:
    • Spiritual-Scientific Anthropology/Knowledge of Man.
    • in Atlantis — that then, if we turn our spiritual gaze on the
    • times, then one would see spiritually very little of the physical
    • together. Where the laws of the spiritual world are in question the
    • accordance with the laws of the spiritual world. The group souls of
    • as four group souls before the entry of the spirit into the physical
    • will hold back my Spirit,” that was the tendency of the eagle
    • from out of the spiritual world. Everything was a detour in order to
    • the spiritual, a non-sexual procreation. The bull race, however,
    • came from above, out of the spiritual, whereas here this process
    • The spiritual in man
    • when the sexes had already differentiated. Only then was the spirit
    • penetrate into the spirit of these facts. Now it will no longer
    • received nothing of this spiritual element changed in quite another
    • Those who shared nothing of spirituality formed the modern lion,
    • special theosophical stream in bringing this inner spirit of
    • this spirit of the most inner understanding may become effective.
  • Title: Lecture: Death in Man, Animal, and Plant
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    • Human History in the Light of Spiritual Investigation.
    • scientific spirit, coming from so distinguished a source.
    • that Spiritual Science has certainly no need to lag behind in any
    • closely, the point of contact which draws the spiritual and the
    • conscience are to be examined, we may — even as spiritual
    • dilettante theosophical or other spiritual-scientific sources. These
    • as spiritual scientist one feels peculiarly placed with regard to
    • find that precisely from the standpoint of Spiritual Science, we can
    • Spiritual Science represents. Faced, however, with the theories and
    • in connection with Spiritual Science. This is Metschnikoff, the man
    • that the spiritual element may intervene actively and effectively in
    • organic life, and that perhaps this spiritual element as such may
    • necessary accompanying phenomena of the spiritual forces which
    • spirit which, on the one hand, is directed to use the organism as its
    • me to emphasize that it will not be easy for Spiritual Science —
    • old doctrine” progresses; namely, by following the spiritual,
    • spirit of man made use of the external instruments. Out of his gloomy
    • Spiritual Science, because from its point of view it is necessary to
    • lectures; namely, that Spiritual Science must regard the earth as a
    • even in our present time, Spiritual Science cannot think of the earth
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Death in Man, Animal, and Plant
    Matching lines:
    • Human History in the Light of Spiritual Investigation.
    • scientific spirit, coming from so distinguished a source.
    • that Spiritual Science has certainly no need to lag behind in any
    • closely, the point of contact which draws the spiritual and the
    • conscience are to be examined, we may — even as spiritual
    • dilettante theosophical or other spiritual-scientific sources. These
    • as spiritual scientist one feels peculiarly placed with regard to
    • find that precisely from the standpoint of Spiritual Science, we can
    • Spiritual Science represents. Faced, however, with the theories and
    • in connection with Spiritual Science. This is Metschnikoff, the man
    • that the spiritual element may intervene actively and effectively in
    • organic life, and that perhaps this spiritual element as such may
    • necessary accompanying phenomena of the spiritual forces which
    • spirit which, on the one hand, is directed to use the organism as its
    • me to emphasize that it will not be easy for Spiritual Science —
    • old doctrine” progresses; namely, by following the spiritual,
    • spirit of man made use of the external instruments. Out of his gloomy
    • Spiritual Science, because from its point of view it is necessary to
    • lectures; namely, that Spiritual Science must regard the earth as a
    • even in our present time, Spiritual Science cannot think of the earth
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Origin of the Animal World in the Light of Spiritual Science
    Matching lines:
    • Human History in the Light of Spiritual Investigation.
    • IN THE LIGHT OF SPIRITUAL SCIENCE
    • at present to explain the origin of man spiritual-scientifically
    • present world conception, an influence of spiritual events, spiritual
    • Yes, we even must say that just the (human?) spirits having struck
    • contradict what Spiritual Science has to say: that all substances,
    • and then in general, all life can be traced back to spiritual causes.
    • by Darwin or Lamarck or other pioneer spirits exclude any regard of
    • spiritual causes, fundamental for these phenomena.
    • spiritual realities at any point in earth evolution. He felt himself
    • out of the spiritual, then we also could expect of this life of
    • with, and inspired by, spiritual fundamental forces. How else could
    • also imagine that spiritual impulses were originally holding sway in
    • ascending farther to that which must be spiritually fundamental for
    • the whole process of evolution. He consigns the spiritual to a world
    • Spiritual Science must add
    • to the achievements of Francesco Redi the sentence that the spiritual
    • can only originate from spiritual. And because the entirety of earth
    • evolution finally culminates in the spiritual, as it presents itself
    • spirit itself, thus this spiritual likewise originating itself at
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Origin of the Animal World in the Light of Spiritual Science
    Matching lines:
    • Human History in the Light of Spiritual Investigation.
    • IN THE LIGHT OF SPIRITUAL SCIENCE
    • at present to explain the origin of man spiritual-scientifically
    • present world conception, an influence of spiritual events, spiritual
    • Yes, we even must say that just the (human?) spirits having struck
    • contradict what Spiritual Science has to say: that all substances,
    • and then in general, all life can be traced back to spiritual causes.
    • by Darwin or Lamarck or other pioneer spirits exclude any regard of
    • spiritual causes, fundamental for these phenomena.
    • spiritual realities at any point in earth evolution. He felt himself
    • out of the spiritual, then we also could expect of this life of
    • with, and inspired by, spiritual fundamental forces. How else could
    • also imagine that spiritual impulses were originally holding sway in
    • ascending farther to that which must be spiritually fundamental for
    • the whole process of evolution. He consigns the spiritual to a world
    • Spiritual Science must add
    • to the achievements of Francesco Redi the sentence that the spiritual
    • can only originate from spiritual. And because the entirety of earth
    • evolution finally culminates in the spiritual, as it presents itself