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- Title: Bhagavad Gita/Paul: Lecture I: The uniform plan of World History. The Confluence of three spiritual streams in the Bhagavad Gita.
- Tamas-element; and that in which, more or less, the soul element and
- dwells in the Rajas-element. Sattva, Rajas, Tamas, the three Gunas,
- Title: Bhagavad Gita/Paul: Lecture II: The basis of knowledge of the Gita, the Veda, Sankhya, Yoga.
- Tamas to the nature principle. When there is a balance between these
- state, nor the external sheath-nature as in the Tamas condition, when
- is given through the three states Sattva, Rajas, Tamas.
- Tamas-condition of light and darkness. Even though Aristotle does not
- these three conditions, Sattva, Rajas, Tamas, in the external domain
- Rajas and Tamas condition, had been entirely buried, so to say, it
- according to the three states of Sattva, Rajas, Tamas. So gradually,
- the Sattva, Rajas and Tamas, through the forms from the highest down
- Title: Bhagavad Gita/Paul: Lecture III: The union of the three streams in the Christ Impulse, the Teaching of Krishna.
- general, were given thee through the Gunas, through Tamas, Rajas, and
- thirst for existence through Rajas; and that through Tamas he is
- expressed through Tamas. But the soul of the wise man must become free
- from Tamas, must sever its connection with the external world
- in Tamas, Rajas, or Sattva, one becomes connected with the natural
- Title: Bhagavad Gita/Paul: Lecture IV: The nature of the Bhagavad Gita and the significance of the Epistles of St. Paul. How the Christ Impulse surpasses the Krishna Impulse.
- That is Tamas as compared with the pre-Christian state, which latter,
- transforms the Sattva into the Tamas state. By means of it mankind
- regards the spirit, is in the Tamas condition, for the Mystery of
- Tamas condition a Sattva condition will again come about, which will
- then be set aflame from within. Between the Sattva and the Tamas
- darkness, from the Sattva into the Tamas condition, just during the
- Golgotha. Then quite definitely begins the Tamas age, but it is a
- Graeco-Latin, and that which is in the Tamas condition is our own
- Tamas-time? That was Krishna-and how could this be more clearly shown
- or in the Rajas or in the Tamas condition with respect to the forms of
- through the three Gunas-Sattva, Rajas and Tamas with external
- Tamas. The initiate who has entered initiation by means of Yoga is not
- only in this Tamas state, but also in battle with certain demoniacal
- Rajas and Tamas we only find the relation of the soul to material
- of the soul in relation to matter, in Sattva, Rajas and Tamas, for the
- soul no longer has merely to overcome Tamas and Rajas to raise itself
- and Lucifer; Tamas and Rajas would not suffice. That ally, however, is
- humanity, not merely against Tamas and Rajas, but against the powers
- Title: Bhagavad Gita/Paul: Lecture V: The spiritual nature of Maya. Krishna - the Light-Halo of Christ. The Risen One.
- as in our Tamas-time, but it will in the future be visibly spread out
- Title: Occult Significance of the Bhagavad Gita: Lecture 8 of 9
- flowed out into the words sattwa, rajas, tamas. I do not attach
- interpreting and commenting on the words sattwa, rajas, tamas in an
- sattwa, rajas, tamas is meant a certain kind of living one's way into
- sattwa, rajas and tamas exhaustively. I only want to help you to come
- about the animal kingdom is a tamas-understanding.
- of tamas, rajas and sattwa once more from a different aspect we can
- about by eating meat represents tamas. Notice that we cannot keep the
- sattwa, rajas and tamas. In effect what can enter the purest form of
- forth the condition of tamas. (I use the word “purified”
- this activity bring about in himself the condition of tamas. Then
- worlds brings about the condition of tamas in the souls of men.
- condition of tamas because the same condition is brought about by
- call the spirit “light” then the tamas condition is
- world. When we are asleep we are in tamas. We have to bring about
- tamas. Since man is in the condition of sattwa, not of tamas, which
- knowledge of such living concepts as sattwa, rajas, and tamas, we
- tamas as “darkness.” Such things truly express the source
- of all misunderstanding. When man is in the condition of tamas —
- Tamas may always be translated “darkness” but for the
- blue, indigo, violet, tamas colors. One may say effects of light and
- Maximum number of matches per file exceeded.
- Title: Occult Significance of the Bhagavad Gita: Lecture 9 of 9
- rajas and tamas. In these last chapters our whole mode of thinking and
- constitution meat is essentially a tamas food, but the Indian meant
- tamas food what had become rotten, had stood too long, and had a foul
- tamas food because man's organism has changed, even as far as his
- understand these feelings of sattwa, rajas and tamas, so fundamental
- Tamas is where a man is
- withdraws into his own bodily life. He lives in impressions of tamas.
- way we can best read the ideas of sattwa, rajas, and tamas. In
- surface would represent a tamas impression. Where man looks out into
- than that blue color that is almost a tamas color.
- penetrate and perceive the sattwa, rajas, and tamas conditions in
- this is a sattwa condition, this a rajas, that a tamas, then one
- outside you runs its course in conditions of sattwa, rajas and tamas.
- The concepts of sattwa, rajas, and tamas take on living shape and
- makes upon them. Tamas men are attached to laziness, they want to be
- tamas man.” Thus is Krishna the great educator of the human
- activities according to how they partake of sattwa, rajas or tamas.
- are rajas men. The tamas men are those who in viewing the world get
- are the tamas men. The spiritualist does not ask for spiritual beings
- his eyes. Such are tamas men in a certain conscious sense, and quite
- Maximum number of matches per file exceeded.
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