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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Lecture: The Alphabet
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    • what is experienced between birth and death. Normally we do not
    • the music of the spheres, which Man absorbed between death and new
    • death and a new birth, raises himself to the world of the higher
    • mineral, plant and animal kingdoms. After this life between death and
    • through with the cosmos in the life between death and a new birth
  • Title: Lecture: The Alphabet
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    • what is experienced between birth and death. Normally we do not
    • the music of the spheres, which Man absorbed between death and new
    • death and a new birth, raises himself to the world of the higher
    • mineral, plant and animal kingdoms. After this life between death and
    • through with the cosmos in the life between death and a new birth
  • Title: Lecture: Anthroposophy and Christianity
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    • gates of death.” This image brings home to us the true soul-spiritual
    • is met only in death).
    • spiritual realm. When I pass through the gates of death, my body will
    • of death. From then on, it lives in a spiritual world.”
    • already in this life between birth and death. We become familiar with
    • that the human soul enters after death. We come to know this
    • between birth and death, we thus come to recognize that something
    • of death and is, moreover, the germ and essential core of a new life.
    • not only of the life between birth and death but also of the life
    • running its course between death and rebirth, from which man then
    • live in muddy swamps after death if they have not been initiated into
    • heights united with earthly humanity. Since the time He passed through death
    • of “firmament of time,” to birth and death as the boundaries of
    • death as a “firmament of time” because of the limitations of human
    • boundaries of birth and death there stretches never-ending time, in
  • Title: Lecture: Anthroposophy and Christianity
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    • gates of death.” This image brings home to us the true soul-spiritual
    • is met only in death).
    • spiritual realm. When I pass through the gates of death, my body will
    • of death. From then on, it lives in a spiritual world.”
    • already in this life between birth and death. We become familiar with
    • that the human soul enters after death. We come to know this
    • between birth and death, we thus come to recognize that something
    • of death and is, moreover, the germ and essential core of a new life.
    • not only of the life between birth and death but also of the life
    • running its course between death and rebirth, from which man then
    • live in muddy swamps after death if they have not been initiated into
    • heights united with earthly humanity. Since the time He passed through death
    • of “firmament of time,” to birth and death as the boundaries of
    • death as a “firmament of time” because of the limitations of human
    • boundaries of birth and death there stretches never-ending time, in
  • Title: Lecture: Anthroposophy as a Substance of Life and Feeling
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    • the human soul experiences in feelings between death and a new birth.
    • between death and a new birth are not less important or detailed than
    • the events which take place between birth and death; yet we are only
    • we observe the life between death and a new birth it always convinces
    • clairvoyant who is able to contemplate life between death and a new
    • in question has passed through the portal of death. In the manner in
    • life. I then passed through the portal of death and left her behind.
    • found beyond death by the soul, because nothing of what can be
    • passed through death the departed souls are only able to perceive one
    • dwell in the physical world and by those who live between death and a
    • before death, they will do this also after death. This may
    • passed through death to see the soul who has remained behind. We may
    • escaped death. This undoubtedly made an indelible impression upon him.
    • that the life between death and a new birth will change. It will not
    • cross the threshold of death, things take on their true aspect and
    • pretend to be different from what we really are; but after death
    • longing for Anthroposophy will arise after death, and we shall suffer
    • soon after death the dead person still has a certain connection with
    • development after death. And this is what we should strive after more
    • and more: to help the souls who live between death and a new birth to
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  • Title: Lecture: Anthroposophy as a Substance of Life and Feeling
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    • the human soul experiences in feelings between death and a new birth.
    • between death and a new birth are not less important or detailed than
    • the events which take place between birth and death; yet we are only
    • we observe the life between death and a new birth it always convinces
    • clairvoyant who is able to contemplate life between death and a new
    • in question has passed through the portal of death. In the manner in
    • life. I then passed through the portal of death and left her behind.
    • found beyond death by the soul, because nothing of what can be
    • passed through death the departed souls are only able to perceive one
    • dwell in the physical world and by those who live between death and a
    • before death, they will do this also after death. This may
    • passed through death to see the soul who has remained behind. We may
    • escaped death. This undoubtedly made an indelible impression upon him.
    • that the life between death and a new birth will change. It will not
    • cross the threshold of death, things take on their true aspect and
    • pretend to be different from what we really are; but after death
    • longing for Anthroposophy will arise after death, and we shall suffer
    • soon after death the dead person still has a certain connection with
    • development after death. And this is what we should strive after more
    • and more: to help the souls who live between death and a new birth to
    • Maximum number of matches per file exceeded.
  • Title: Bhagavad Gita/Paul: Lecture I: The uniform plan of World History. The Confluence of three spiritual streams in the Bhagavad Gita.
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    • waking, life and death, you will find there what in our present-day
  • Title: Bhagavad Gita/Paul: Lecture II: The basis of knowledge of the Gita, the Veda, Sankhya, Yoga.
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    • their death. But if thou considerest thoroughly how one form replaces
    • pass through birth and death; but the element of the soul and spirit
    • death — what is death? and what is life? The changing of the
    • forms is death, and it is life. The souls that are to be victorious
    • are similar to those who are now about to go to their death. What is
    • this victory, what is this death, compared to that to which a
    • distressing manner as in victory or defeat, as giving death or
  • Title: Bhagavad Gita/Paul: Lecture III: The union of the three streams in the Christ Impulse, the Teaching of Krishna.
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    • passing away, birth and death, victory or defeat, appear to be
    • door of death closes behind them.
    • bring death to them in battle, yet all these warriors standing there
    • canst bring death to them. Thou art only the instrument, thou fightest
    • Thou art Death, Thou art the eternally moving Cosmic Sea, Thou art the
  • Title: Bhagavad Gita/Paul: Lecture IV: The nature of the Bhagavad Gita and the significance of the Epistles of St. Paul. How the Christ Impulse surpasses the Krishna Impulse.
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    • believe that all comes to an end with death, are demoniacal. But that
  • Title: Lecture: The Moral as the Source of World-Creative Power
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    • lays aside his physical body at death. What is thus produced in us
    • not bear immediate fruit. For during the life between birth and death,
    • at death the etheric body, the astral body, and the Ego emerge from
    • which now, after death, go forth into the cosmos together with us. In
    • portal of death.
    • within us the death of a universe and the dawn of a universe.
    • constitute a force of death within us; a corpse of the universe is
    • death.
    • death by cunning means. There are reasons which induce certain occult
  • Title: Lecture: The Path to Freedom and Love and their Significance in World Events
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    • death has a certain significance in this social life.
    • something that we ourselves have experienced. Between birth and death
    • world — and between birth and death we can take in only such
    • between death and a new birth. And just as here the object stands
    • lived through in the real sense between death and a new birth, and
    • in a certain sense, during the life between birth and death.
    • the rest of the living organism. Between birth and death we bear in
  • Title: Lecture: Christ in Relation to Lucifer and Ahriman
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    • conversion out of sudden fear of death or hell: five percent claimed
    • of the time between death and rebirth in the sphere of humanity as
    • between birth and death. This can be seen in his definitive idea —
    • Frenchman has passed through the gate of death he loses his ether
    • death filled with firmly defined ether bodies.
    • of death, carries an ether body that dissolves in a relatively short
    • When the ether bodies of Western Europeans are separated after death,
    • condemned for a long time after his death to turn his spiritual sight
    • looks little at himself after his death.) Through all this, Western
    • passes through the gate of death loses his ether body after a short
    • going through the gate of death at an early age. There is something
    • through the gate of death will emerge in the etheric world in the near
    • This fall we witnessed in Dornach the death of little seven-year-old
    • walling through the gate of death as a result of military events.
    • manner in which he goes through death that he believes in a continuity
    • of life alter this death. He believes that there is more to a people's
    • death confirm in a more or less conscious way that there is a
    • between death and rebirth. We must listen to what lives and echoes from
    • through death and in so doing, affirmed the truth of the spiritual
    • gate of death requested that it should continue to work in our
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Christ in Relation to Lucifer and Ahriman
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    • conversion out of sudden fear of death or hell: five percent claimed
    • of the time between death and rebirth in the sphere of humanity as
    • between birth and death. This can be seen in his definitive idea —
    • Frenchman has passed through the gate of death he loses his ether
    • death filled with firmly defined ether bodies.
    • of death, carries an ether body that dissolves in a relatively short
    • When the ether bodies of Western Europeans are separated after death,
    • condemned for a long time after his death to turn his spiritual sight
    • looks little at himself after his death.) Through all this, Western
    • passes through the gate of death loses his ether body after a short
    • going through the gate of death at an early age. There is something
    • through the gate of death will emerge in the etheric world in the near
    • This fall we witnessed in Dornach the death of little seven-year-old
    • walling through the gate of death as a result of military events.
    • manner in which he goes through death that he believes in a continuity
    • of life alter this death. He believes that there is more to a people's
    • death confirm in a more or less conscious way that there is a
    • between death and rebirth. We must listen to what lives and echoes from
    • through death and in so doing, affirmed the truth of the spiritual
    • gate of death requested that it should continue to work in our
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Conscience and Wonder as Indications of Spiritual Vision in the Past and in the Future
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    • life between death and a new birth man lives during a certain period
    • in a purely spiritual world. First of all, after death, he experiences
    • between death and a new birth must be entirely different from those
    • hear sounds because we have ears. But after death, in spiritual
    • which we live here between birth and death. With the help of the
    • through the gates of death.
    • life, this it is which we see after death. We do not see the white
    • entity, and this we behold after death. And so it is with all the
    • death.
    • reborn will be incomprehensible to them. And when, at death, they leave this
    • after death. They will, of course, enter the spiritual world, but they
    • death however the materialist will experience the consequences, and
    • living reproach. During his life in Kama-Loka between death and a new
  • Title: Lecture: Conscience and Wonder as Indications of Spiritual Vision in the Past and in the Future
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    • life between death and a new birth man lives during a certain period
    • in a purely spiritual world. First of all, after death, he experiences
    • between death and a new birth must be entirely different from those
    • hear sounds because we have ears. But after death, in spiritual
    • which we live here between birth and death. With the help of the
    • through the gates of death.
    • life, this it is which we see after death. We do not see the white
    • entity, and this we behold after death. And so it is with all the
    • death.
    • reborn will be incomprehensible to them. And when, at death, they leave this
    • after death. They will, of course, enter the spiritual world, but they
    • death however the materialist will experience the consequences, and
    • living reproach. During his life in Kama-Loka between death and a new
  • Title: Lecture: The Forces of the Human Soul and Their Inspirers. Kalewala: The Epic
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    • but which in the thirty-third year passed through Death. To begin
    • Christ which passed through death with Christ Jesus has streamed over
    • passed through death; and that thereafter His power streams through
    • spoken of until a hundred years after his death — not before
  • Title: Lecture: The Idea of Reincarnation and Its Introduction Into Western Culture
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    • has had eyes only for the life of a man between birth and death, and
    • from birth to birth, from death to death, but to the one personality
    • between birth and death. The light of understanding will thus be shed
  • Title: Lecture: The Signature of Human Evolution The Advancing Individuality
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    • other side of the Gate of Death. It was the period when human beings
    • the physical plane between birth and death; Western culture cannot
    • personality, whose life between birth and death runs its course on the
    • “generally speaking” the human being lives on after death;
    • the human being passes through the Gate of Death, he lives on still,
    • death being merely a transition. We must realise, not as a theory, but
    • us physically, through his body; after his death he works spiritually,
    • destiny of human beings after death. The Theosophists tell us that
    • although human beings discard their physical bodies at death, the
    • death than when the human being was living on the physical plane,
    • impulses after human beings have passed through death. Not until then
    • when Raphael was eleven years old, but before his death he had placed
  • Title: Lecture: Consciousness, Memory, Karma
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    • consciousness between death and a new birth are essentially different
    • changes according to its instrument, and between death and rebirth, as
    • everyday consciousness are formed, disintegrates and decays at death.
    • death the physical body of earthly man slips away, falls away from
    • him at death.
    • first moment of consciousness to death, can remain all the time. It is
    • stretching between death and a new birth if something quite definite
    • death we did not remain for a certain space of time in the ether- or
    • life-body. This is the interval after death during which the
    • “life-tableau” can only appear to us because after death we
    • lose it altogether at death or immediately afterwards, no such tableau
    • before us after death. This whole life tableau is gathered into,
    • further existence between death and the new birth in the future. We
    • after death it is still preserved, in the universal life-ether. There
    • that go with you through life until the time of death, are your
    • until your death. It will not be difficult to realise that what you
    • after death does it begin to mean something in the outer world —
    • It was inner experience during life and after death it remains for the
    • life-ether after death. Up to the time of death these memories and
    • from death onwards they are inscribed like an open secret, as it were,
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  • Title: Lecture: Form-creating Forces
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    • death if people would only give a little thought to the fundamental
  • Title: Lecture: Lecture 1
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    • experiences between birth and death occur repeatedly for us. The doctrine
    • that became mummies. We know that when man, after death, is freed from
    • something very definite in the period after death. When they looked
    • impressions after death. The impression made by the mummified body
    • they saw their mummified bodies after death, that they were repeatedly
    • death. Such views do not arise out of nothing.
    • after death.
    • External life runs its course between birth and death. Man lives a
    • much longer life after death, in what we know as kamaloca and the
    • live between birth and death! That life cannot be compared to the life
    • experiences between death and a new birth have been far more
    • the soul experiences today between death and a new birth is something
    • laid aside his outer form at death. Just as mummification worked on in
    • does evolution continue in those mysterious worlds between death and
  • Title: Lecture: Lecture 5
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    • long as there was light alone, he did not know birth and death. The
    • death were only episodes. With the first drawing of breath, the
    • consciousness of birth and death entered into him. He felt that the
    • with the light, had brought death to him.
  • Title: Lecture: Lecture 6
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    • But this is also the moment when birth and death entered into the
  • Title: Lecture: Lecture 7
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    • when they sojourn in the spiritual world between death and a new
  • Title: Lecture: Lecture 8
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    • death. The memory of this event of primeval times was preserved in
  • Title: Lecture: Lecture 9
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    • call death. For if, at that time, man withdrew from his physical body,
    • whether through sleep or through death, his consciousness did not
    • further, and in the conditions that prevailed between death and a new
    • become so strong that even beyond death it could determine what should
  • Title: Lecture: Lecture 10
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    • death and a new birth. We need only recall that in death man enters
    • astral body after death, he also retains the craving, but he lacks the
    • physical, and after death the person feels a real lust for what
    • pleased him most in life. For this reason he suffers after death until
    • When we thus describe what man experiences between death and a new
    • although our earth is changeable, everything up yonder, beyond death,
    • death was not great. In primeval antiquity man had long periods of
    • incarnation and the life after death. Through the fact that man
    • experiences between death and a new birth also changed.
    • penetrate into the Devachanic consciousness between death and a new
    • consciousness between death and a new birth would have grown ever
    • mankind would have succumbed to spiritual death. But there is a
    • possibility of illuminating the consciousness between death and a new
    • force that brightens the consciousness after death, that saves man
    • maintained, but the consciousness after death could not have been
    • spiritual death if he makes it one with his own being.
    • greater became the power of death. We must bear this in mind if we are
    • called the supremacy over death, for death first appeared in the world
    • human body, the victory over death also came into the world. Here a
    • illuminated after death. If we keep this in mind we shall also be able
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  • Title: Lecture: Lecture 11
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    • between death and a new birth, in kamaloka and Devachan, there takes
    • experiences only when he passes through the portal of death. To be
    • between death and a new birth became more pale and shadowy. The
    • during the period between birth and death, one seeks to gain insight
    • three and a half days, the candidate was put into a deathlike
    • death and a new birth. The Sphinx appeared to him as a real form; he
    • death, when it was between death and a new birth, Egyptian ideas were
    • Egyptians sojourned after death. Here on the physical plane occurred
    • who were in the condition between death and a new birth.
    • three-and-a-half-day death on the physical plane? It was the enactment
    • days. One who had gone through this symbolical death could say to
    • mankind, “There is a conquering of death. There is something
    • eternal in the world.” Death was conquered by the initiates, and
    • they felt themselves to be victors over death. The event of Golgotha
    • times became, for once, an historical event: the conquering of death
    • through the event of Golgotha death was conquered in the physical
  • Title: Lecture: Lecture 12
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    • brought the force through which death can be overcome. Thereby it
    • death there was an ego. The ego reached back for centuries in the
    • name between birth and death. In the whole series of ancestors the
    • death; in ancient times man clung to much more than this. Man was
    • Abraham's bosom.” One felt that after death he went upward
    • the Egyptian felt that he was united with Osiris in death, that he
    • the time beyond death, for the life between death and a new birth. In
    • at that time? All that the soul experienced at that time between death
  • Title: Lecture: The Etherisation of the Blood
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    • the physical body or in the life between death and a new birth. The
    • body if they are to take effect after death. To those who acquire some
    • the gate of death. But if those who now reject any understanding of
    • the Christ have already passed through the gate of death when this
    • understanding cannot be acquired between death and rebirth. Once the
    • becomes visible also during the period between death and the new
    • body at death.
  • Title: Lecture: The Etherisation of the Blood
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    • the physical body or in the life between death and a new birth. The
    • body if they are to take effect after death. To those who acquire some
    • the gate of death. But if those who now reject any understanding of
    • the Christ have already passed through the gate of death when this
    • understanding cannot be acquired between death and rebirth. Once the
    • becomes visible also during the period between death and the new
    • body at death.
  • Title: Evil and the Future of Man
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    • Concerning Death and Evil, or The Supersensible Element
    • death — were attempted again and again in picture form. But these
    • are the mystery of death and the mystery of evil. For the present
    • epoch, the mystery of death is closely connected, from a certain side,
    • with the mystery of evil. Taking the mystery of death to begin with,
    • we may ask this very significant question: How stands it with death
    • nowadays takes these things far too easily. Death, for the majority of
    • scientists, is merely the cessation of life. Death is regarded merely
    • the same standardised way. After all, we might even conceive as death
    • the stopping of a clock — the death of the clock. Death, for man, is,
    • in effect, something altogether different from the so-called death of
    • other creatures. But we can learn to know the phenomenon of death in
    • also take hold of man — bring him physical death. In the great
    • active within man, they bring him death. But we must now ask
    • is their function, apart from the fact that they bring death to man?
    • death to man exist in the Universe for that express purpose. In
    • Universe which bring death to man are there for this express purpose.
    • Their bringing of death to man is only a collateral effect — an
    • What then is the proper task of the forces that bring death to man? It
    • see, therefore, how intimately the mystery of death is connected with
    • Maximum number of matches per file exceeded.
  • Title: Evil and the Future of Man
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    • Concerning Death and Evil, or The Supersensible Element
    • death — were attempted again and again in picture form. But these
    • are the mystery of death and the mystery of evil. For the present
    • epoch, the mystery of death is closely connected, from a certain side,
    • with the mystery of evil. Taking the mystery of death to begin with,
    • we may ask this very significant question: How stands it with death
    • nowadays takes these things far too easily. Death, for the majority of
    • scientists, is merely the cessation of life. Death is regarded merely
    • the same standardised way. After all, we might even conceive as death
    • the stopping of a clock — the death of the clock. Death, for man, is,
    • in effect, something altogether different from the so-called death of
    • other creatures. But we can learn to know the phenomenon of death in
    • also take hold of man — bring him physical death. In the great
    • active within man, they bring him death. But we must now ask
    • is their function, apart from the fact that they bring death to man?
    • death to man exist in the Universe for that express purpose. In
    • Universe which bring death to man are there for this express purpose.
    • Their bringing of death to man is only a collateral effect — an
    • What then is the proper task of the forces that bring death to man? It
    • see, therefore, how intimately the mystery of death is connected with
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Facing Karma
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    • and the non-physical existence between death and a new birth. The more
    • example relating to the ordinary life between birth and death. Let us
    • Even a simple consideration of life between birth and death can lead to this
    • death are always related to this particular earthly existence. This being so,
  • Title: Lecture: Facing Karma
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    • and the non-physical existence between death and a new birth. The more
    • example relating to the ordinary life between birth and death. Let us
    • Even a simple consideration of life between birth and death can lead to this
    • death are always related to this particular earthly existence. This being so,
  • Title: Lecture: The Four Sacrifices of Christ
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    • through a development after death. When we produced Schuré's
  • Title: Lecture: The Four Sacrifices of Christ
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    • through a development after death. When we produced Schuré's
  • Title: Good Fortune Its Reality and Its Semblance
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    • the death of his father — who had not long to live — he would be
    • called to his father's death-bed. Now, to add to the troubles of this
    • through between birth and death. In such a case we seem compelled to look
    • beyond the limits set by birth and death.
    • of importance to transmit to the world, condemned to death by hostile
    • being goes through the gate of death and passes into a super-sensible world,
    • legend of the girl pursued by ill-fortune up to her death, and even beyond
    • spiritual being transcending birth and death, showing to the outer world the
    • returned after his father's death. This may appear odd to many who are not
    • death, a life that can find no satisfaction in ordinary human relations and
    • when a man passes through the gate of death, any illusion of fortune or of
    • on the strong central core that transcends birth and death, the central
    • by a science which shows that human life extends beyond birth and death, and
  • Title: Good Fortune Its Reality and Its Semblance
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    • the death of his father — who had not long to live — he would be
    • called to his father's death-bed. Now, to add to the troubles of this
    • through between birth and death. In such a case we seem compelled to look
    • beyond the limits set by birth and death.
    • of importance to transmit to the world, condemned to death by hostile
    • being goes through the gate of death and passes into a super-sensible world,
    • legend of the girl pursued by ill-fortune up to her death, and even beyond
    • spiritual being transcending birth and death, showing to the outer world the
    • returned after his father's death. This may appear odd to many who are not
    • death, a life that can find no satisfaction in ordinary human relations and
    • when a man passes through the gate of death, any illusion of fortune or of
    • on the strong central core that transcends birth and death, the central
    • by a science which shows that human life extends beyond birth and death, and
  • Title: The Human Heart
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    • and death. Long before this, as I said, we were beings of soul and
    • from what we experience between birth and death here on earth. Hence
    • it is hard to describe the experiences between death and a new birth;
    • experiences he has undergone, between his last death and his present
    • what the human being has experienced between his last death and his
    • Then when man passes through the gate of death, this ethereal-astral
    • into a new cosmic existence, having passed through the gate of death.
    • organism for the forming of karma. For, at death, what is gathered up
    • from the cosmos and retains the tendency, after our death, to give
  • Title: The Human Heart
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    • and death. Long before this, as I said, we were beings of soul and
    • from what we experience between birth and death here on earth. Hence
    • it is hard to describe the experiences between death and a new birth;
    • experiences he has undergone, between his last death and his present
    • what the human being has experienced between his last death and his
    • Then when man passes through the gate of death, this ethereal-astral
    • into a new cosmic existence, having passed through the gate of death.
    • organism for the forming of karma. For, at death, what is gathered up
    • from the cosmos and retains the tendency, after our death, to give
  • Title: Human Life in the Light of Spiritual Science
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    • of knowledge. True, he enjoyed life up to the hour of his death; but this was
    • which lie long periods of time in a purely spiritual existence, between death
  • Title: Human Life in the Light of Spiritual Science
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    • of knowledge. True, he enjoyed life up to the hour of his death; but this was
    • which lie long periods of time in a purely spiritual existence, between death
  • Title: The Invisible Man Within Us
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    • pathways, proceeding from the senses, a delicate death process
    • weakened process of destruction, a weakened death process. The actual
    • death process is the nerve-sense process, and a weakened process of
    • destruction, a weakened death process, is the breathing process.
    • thus bring destructive and death-bringing breakdown processes into
  • Title: The Invisible Man Within Us
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    • pathways, proceeding from the senses, a delicate death process
    • weakened process of destruction, a weakened death process. The actual
    • death process is the nerve-sense process, and a weakened process of
    • destruction, a weakened death process, is the breathing process.
    • thus bring destructive and death-bringing breakdown processes into
  • Title: Isis and Madonna
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    • age when Christ had already passed through death but is portrayed with
    • death itself becomes an Osiris.
    • which the soul enters after death where Osiris holds sway. But at the
    • after death — that he could be united with Osiris. The initiate
    • death.
    • finding him through initiation or death. By conjuring this Osiris and
  • Title: Isis and Madonna
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    • age when Christ had already passed through death but is portrayed with
    • death itself becomes an Osiris.
    • which the soul enters after death where Osiris holds sway. But at the
    • after death — that he could be united with Osiris. The initiate
    • death.
    • finding him through initiation or death. By conjuring this Osiris and
  • Title: Jesus and Christ
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    • the portal of death, that casts off life as something faded. It is
    • soul-spiritual seed that passes through death.
    • point in his life and to cultivate up until his death a soul-spiritual
    • This new impulse entered the earthly sphere through the death and
    • the forces of death that he bears within him. The spiritual source of
  • Title: Jesus and Christ
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    • the portal of death, that casts off life as something faded. It is
    • soul-spiritual seed that passes through death.
    • point in his life and to cultivate up until his death a soul-spiritual
    • This new impulse entered the earthly sphere through the death and
    • the forces of death that he bears within him. The spiritual source of
  • Title: Lecture: Love and Its Meaning in the World
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    • following thoughts concerning human life from birth until death.
    • By the time death is approaching, this life of soul is at its richest and
    • in significance the nearer we approach death; but at the same time
    • increases in the measure in which we draw near to death; it increases
    • acquired from life. Man passes through the Gate of Death and the
    • egoism, will actually breed egoism that lasts even beyond death.
    • towards death, man unfolds love of wisdom. Love united with wisdom —
    • that is what we need when we pass through the Gate of Death, because
    • goes on, in spite of the forces of physical decay and death, the
  • Title: Lecture: Love and Its Meaning in the World
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    • following thoughts concerning human life from birth until death.
    • By the time death is approaching, this life of soul is at its richest and
    • in significance the nearer we approach death; but at the same time
    • increases in the measure in which we draw near to death; it increases
    • acquired from life. Man passes through the Gate of Death and the
    • egoism, will actually breed egoism that lasts even beyond death.
    • towards death, man unfolds love of wisdom. Love united with wisdom —
    • that is what we need when we pass through the Gate of Death, because
    • goes on, in spite of the forces of physical decay and death, the
  • Title: Lecture: Man As A Picture of The Living Spirit
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    • between death and new birth when man is going through the spiritual
    • between death and a new birth, and also — more in picture-form —
    • account what he experiences between death and new birth, there his
    • between death and re-birth he is at one time more in the neighbourhood
    • so between death and new birth there is a working from planet to
    • the mutual relations between men. There between death and new birth,
    • death and new birth, so too the Beings of the Hierarchies are there,
    • life, living in effect between death and new birth, which radiates
    • we are on our way from death to a new birth, we come into the sphere
    • into us ourselves upon our way from death to a new birth. This too is
    • being between death and new birth — forces derived from what is ever
    • I shall have passed through the Gate of Death.
  • Title: Lecture: Man As A Picture of The Living Spirit
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    • between death and new birth when man is going through the spiritual
    • between death and a new birth, and also — more in picture-form —
    • account what he experiences between death and new birth, there his
    • between death and re-birth he is at one time more in the neighbourhood
    • so between death and new birth there is a working from planet to
    • the mutual relations between men. There between death and new birth,
    • death and new birth, so too the Beings of the Hierarchies are there,
    • life, living in effect between death and new birth, which radiates
    • we are on our way from death to a new birth, we come into the sphere
    • into us ourselves upon our way from death to a new birth. This too is
    • being between death and new birth — forces derived from what is ever
    • I shall have passed through the Gate of Death.
  • Title: Lecture: Newborn Might and Strength Everlasting
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    • it from the spiritual death it otherwise, because of the eternal laws of
    • first time in 1705 as "The Triumph of Death" (see reproduction:
    • "Behold in this reminder of death what you really are as human beings.
    • hunting party, which is standing before the reminder of death, the three
    • existence that must be contemplated after death." This is what is expressed
    • Triumph of Death." The people depicted in it are already dead, even those
  • Title: Lecture: Newborn Might and Strength Everlasting
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    • it from the spiritual death it otherwise, because of the eternal laws of
    • first time in 1705 as "The Triumph of Death" (see reproduction:
    • "Behold in this reminder of death what you really are as human beings.
    • hunting party, which is standing before the reminder of death, the three
    • existence that must be contemplated after death." This is what is expressed
    • Triumph of Death." The people depicted in it are already dead, even those
  • Title: Occult Significance of Blood
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    • the higher apes, death does not ensue. Just as this mingling of the
    • blood of different species of animals brings about actual death when
  • Title: Occult Significance of Blood
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    • the higher apes, death does not ensue. Just as this mingling of the
    • blood of different species of animals brings about actual death when
  • Title: Lecture: Practical Training In Thought
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    • him. We would be inclined to say that the fall was the cause and death the
    • nothing to do with his death. It is thus possible to invert completely cause
  • Title: Lecture: Practical Training In Thought
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    • him. We would be inclined to say that the fall was the cause and death the
    • nothing to do with his death. It is thus possible to invert completely cause
  • Title: Lecture: Pre-Earthly Deeds of Christ
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    • the Christ-Being. At His death the Christ-Being poured Himself out
    • man who exists between birth and death but for that man who passes
  • Title: Lecture: Pre-Earthly Deeds of Christ
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    • the Christ-Being. At His death the Christ-Being poured Himself out
    • man who exists between birth and death but for that man who passes
  • Title: Lecture: Preparing for the Sixth Epoch
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    • The Secret of Death
    • The Secret of Death
    • death because this would make it impossible for him to enter the
    • many other things to grasp the meaning of death, the significance of
    • death for life. We try to understand how death is the manifestation of
    • a form of existence, how the soul is transformed in death into another
    • the manner of life between death and new birth. We endeavor to
    • understand death, to overcome death by realizing that it is only
    • through death. It is an essential aim with us to overcome death
    • everywhere and the extreme evil is death. Because death is in the
    • arch-evil is death!
    • the existence of evil in the world, and to desire to understand death
    • would be absurd! Death exists. Knowledge acquired through the senses
    • of evil, when it shows us death at every step? Nevermore can we
    • believe that a world that shows us death is a divine world. For in God
    • death. In God there cannot be death. If, therefore, God were to come
    • the world, that he has conquered death, that death can have no power
    • He has shown that the arch-evil, death, is not in Him.
    • worlds, of universal purpose, of the meaning of death itself and the
    • realization that death is the passage from one form of life to
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Preparing for the Sixth Epoch
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    • The Secret of Death
    • The Secret of Death
    • death because this would make it impossible for him to enter the
    • many other things to grasp the meaning of death, the significance of
    • death for life. We try to understand how death is the manifestation of
    • a form of existence, how the soul is transformed in death into another
    • the manner of life between death and new birth. We endeavor to
    • understand death, to overcome death by realizing that it is only
    • through death. It is an essential aim with us to overcome death
    • everywhere and the extreme evil is death. Because death is in the
    • arch-evil is death!
    • the existence of evil in the world, and to desire to understand death
    • would be absurd! Death exists. Knowledge acquired through the senses
    • of evil, when it shows us death at every step? Nevermore can we
    • believe that a world that shows us death is a divine world. For in God
    • death. In God there cannot be death. If, therefore, God were to come
    • the world, that he has conquered death, that death can have no power
    • He has shown that the arch-evil, death, is not in Him.
    • worlds, of universal purpose, of the meaning of death itself and the
    • realization that death is the passage from one form of life to
    • Maximum number of matches per file exceeded.
  • Title: Search for the New Isis, the Divine Sophia: The Quest for the Isis-Sophia
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    • The main content of the mystery of Isis is the death of Osiris and Isis's
    • sun. After having passed through death he is, in various places and
  • Title: Search for the New Isis, the Divine Sophia: The Quest for the Isis-Sophia
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    • The main content of the mystery of Isis is the death of Osiris and Isis's
    • sun. After having passed through death he is, in various places and
  • Title: Self Knowledge and the Christ Experience
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    • any such inner orientation but lived his life though, from birth to death,
    • to life after death. Everyone then knew instinctively of life before birth.
    • about life after death on the basis of life before birth
    • crossing the threshold of death the moment would come when he would not
    • stages of human development that, between birth and death, man developed an
    • those days this was only developed immediately after death. And people
    • retained it then, after death. It is a peculiarity of man's progress that,
    • in ancient times, man's consciousness after death was an intellectual one;
    • three days after death. There lies the peculiarity, that in ancient times
    • an intellectual consciousness. Then after death, they grew into an
    • after death.
    • dignity there. He will not find it in earthly life before death. He will only
    • become fully human when he has crossed the threshold of death, and pure
    • is a strange thing that this type of consciousness occurred after death in
    • past ages of human development, whereas today after death we have the
    • after death into his actual earthly life. And what we have gained,
    • life, after death. This has now taken its place in life on earth. A real
    • Man reaches it only when he has gone through the threshold of death into
    • Only after crossing the threshold of death did one become spiritual man
    • a way that, after death, he could become fully man. So, according to
    • Maximum number of matches per file exceeded.
  • Title: Self Knowledge and the Christ Experience
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    • any such inner orientation but lived his life though, from birth to death,
    • to life after death. Everyone then knew instinctively of life before birth.
    • about life after death on the basis of life before birth
    • crossing the threshold of death the moment would come when he would not
    • stages of human development that, between birth and death, man developed an
    • those days this was only developed immediately after death. And people
    • retained it then, after death. It is a peculiarity of man's progress that,
    • in ancient times, man's consciousness after death was an intellectual one;
    • three days after death. There lies the peculiarity, that in ancient times
    • an intellectual consciousness. Then after death, they grew into an
    • after death.
    • dignity there. He will not find it in earthly life before death. He will only
    • become fully human when he has crossed the threshold of death, and pure
    • is a strange thing that this type of consciousness occurred after death in
    • past ages of human development, whereas today after death we have the
    • after death into his actual earthly life. And what we have gained,
    • life, after death. This has now taken its place in life on earth. A real
    • Man reaches it only when he has gone through the threshold of death into
    • Only after crossing the threshold of death did one become spiritual man
    • a way that, after death, he could become fully man. So, according to
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Significance of Spiritual Research For Moral Action
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    • these human souls just as a corpse falls away at a person's death. The
  • Title: Lecture: The Significance of Spiritual Research For Moral Action
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    • these human souls just as a corpse falls away at a person's death. The
  • Title: Lecture: Social and Anti-Social Forces in the Human Being
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    • other hand becomes ill or actually suffers a death if he desires to be
    • death, with intensive political involvement. The Russian Folk Soul has
    • experience of the power of sickness and death. You will therefore hear
    • powers expressing sickness and death. They learn to know this as an
    • humanity with sickness and death in the broadest sense, as injurious,
  • Title: Lecture: Social and Anti-Social Forces in the Human Being
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    • other hand becomes ill or actually suffers a death if he desires to be
    • death, with intensive political involvement. The Russian Folk Soul has
    • experience of the power of sickness and death. You will therefore hear
    • powers expressing sickness and death. They learn to know this as an
    • humanity with sickness and death in the broadest sense, as injurious,
  • Title: Spiritual Emptiness and Social Life
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    • culminating in the terrible death-throes of social life that have come
    • with natural science and to discern what is deathly, corpse-like in it
    • of death in order that through this experience he may be led to the
  • Title: Spiritual Emptiness and Social Life
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    • culminating in the terrible death-throes of social life that have come
    • with natural science and to discern what is deathly, corpse-like in it
    • of death in order that through this experience he may be led to the
  • Title: Lecture: The Sun-Mystery in the Course of Human History
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    • and brought about his death, so again enemies are working against the
    • wisdom and therefore met with his death — only when men realize that
  • Title: Lecture: The Sun-Mystery in the Course of Human History
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    • and brought about his death, so again enemies are working against the
    • wisdom and therefore met with his death — only when men realize that
  • Title: The Threshold In Nature and In Man
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    • between birth and death. Feeling and willing being now also flooded
    • which lives beyond birth and death; he attains to a direct beholding
  • Title: The Threshold In Nature and In Man
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    • between birth and death. Feeling and willing being now also flooded
    • which lives beyond birth and death; he attains to a direct beholding
  • Title: Lecture: Truth, Beauty, and Goodness
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    • through the gate of death.
    • passes through the gate of death. To experience goodness is, indeed,
    • directly to the world he enters after death.
    • Forces that endure beyond the gate of death are present in men's
  • Title: Lecture: Truth Beauty and Goodness
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    • through the gate of death.
    • passes through the gate of death. To experience goodness is, indeed,
    • directly to the world he enters after death.
    • Forces that endure beyond the gate of death are present in men's
  • Title: Lecture: The Two Christmas Annunciations
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    • between birth and death had more of a dreaming character; but just
    • through between death and rebirth, and He united Himself with the life
    • we live through between birth and death. For this reason the science
    • that concerns itself with the world we live in between death and
    • passes through the gates of death and becomes the content of life
    • after death, namely, the forces already present like a seed between
    • birth and death, which only come to their full blossoming in the life
    • after death. These forces worked with great intensity in the ancient
    • future when it has laid aside the physical body after death. These
    • between death and rebirth when, as in the case of the Wisemen from the
    • Orient, they are kindled in the life between birth and death? One
    • death and rebirth. This was the world into which the Wisemen of the
  • Title: Lecture: The Two Christmas Annunciations
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    • between birth and death had more of a dreaming character; but just
    • through between death and rebirth, and He united Himself with the life
    • we live through between birth and death. For this reason the science
    • that concerns itself with the world we live in between death and
    • passes through the gates of death and becomes the content of life
    • after death, namely, the forces already present like a seed between
    • birth and death, which only come to their full blossoming in the life
    • after death. These forces worked with great intensity in the ancient
    • future when it has laid aside the physical body after death. These
    • between death and rebirth when, as in the case of the Wisemen from the
    • Orient, they are kindled in the life between birth and death? One
    • death and rebirth. This was the world into which the Wisemen of the
  • Title: Lecture: Woman and Society (Die Frauenfrage)
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    • his death, his brain was weighed, and it turned out that he had an
  • Title: Lecture: Woman and Society (Die Frauenfrage)
    Matching lines:
    • his death, his brain was weighed, and it turned out that he had an
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • The mystery of death taught by Jesus Christ to his disciples after his resurrection. Saul and the event at Damascus when he became the apostle Paul. The role of Ahriman, Satan, the World Prince, in the course of human evolution.
    • death and had risen from the dead, with those of his disciples who
    • gave him the sure knowledge that Christ had passed through death and
    • that, after his death, he was connected with the evolution of the
    • death on the cross in accordance with human laws and justice. Paul
    • been condemned lawfully to the shameful death through crucifixion.
    • death on the cross, something very deep and great is implied in this
    • — knew nothing of death. It may seem strange to you today, yet
    • it is so: the oldest inhabitants of the earth knew nothing of death,
    • just as the child knows nothing of death. The people who were
    • and of the soul. Birth and death appeared to them as a metamorphosis,
    • But just as an animal knows nothing of death when it sees another
    • animal which is dead, so did these ancient men know nothing of death,
    • life of soul and spirit. Death was something pertaining to Maya, the
    • life, only. Although they saw death, they knew nothing of death. For,
    • their spirit-soul life was not ensnared by death. They saw human life
    • beyond birth, into the spiritual. When they looked at death, the life
    • of spirit and soul again extended beyond death, into the spiritual;
    • birth and death had no meaning for life. Life alone was known —
    • not death.
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • The mystery of death taught by Jesus Christ to his disciples after his resurrection. Saul and the event at Damascus when he became the apostle Paul. The role of Ahriman, Satan, the World Prince, in the course of human evolution.
    • death and had risen from the dead, with those of his disciples who
    • gave him the sure knowledge that Christ had passed through death and
    • that, after his death, he was connected with the evolution of the
    • death on the cross in accordance with human laws and justice. Paul
    • been condemned lawfully to the shameful death through crucifixion.
    • death on the cross, something very deep and great is implied in this
    • — knew nothing of death. It may seem strange to you today, yet
    • it is so: the oldest inhabitants of the earth knew nothing of death,
    • just as the child knows nothing of death. The people who were
    • and of the soul. Birth and death appeared to them as a metamorphosis,
    • But just as an animal knows nothing of death when it sees another
    • animal which is dead, so did these ancient men know nothing of death,
    • life of soul and spirit. Death was something pertaining to Maya, the
    • life, only. Although they saw death, they knew nothing of death. For,
    • their spirit-soul life was not ensnared by death. They saw human life
    • beyond birth, into the spiritual. When they looked at death, the life
    • of spirit and soul again extended beyond death, into the spiritual;
    • birth and death had no meaning for life. Life alone was known —
    • not death.
    • Maximum number of matches per file exceeded.
  • Title: The Manicheans
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    • Tradition holds that his death he left the writings to his widow, who
    • the Kingdom of Darkness and a kind of vortex arose. Death came into
  • Title: The Manicheans
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    • Tradition holds that his death he left the writings to his widow, who
    • the Kingdom of Darkness and a kind of vortex arose. Death came into
  • Title: Man as a Being: Lecture 2
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    • from the death of Aristotle, 322 B.C., to the Council of Nicea, A.D.
    • evolution since his last death. What develops here between birth and
    • death is not in fact the pure soul-spiritual; it is the soul-physical,
    • a copy. Out of man's experiences between birth and death there is no
    • possibility of acquiring a scientific conception of life after death.
    • looks merely at the life between birth and death.
    • and death, for it regards the soul as well as the body as having been
    • impossible to acquire knowledge about life after death. Unless one
    • death. Hence the cleavage between knowledge and belief as regards the
    • wishes to speak of a life after death, then one cannot speak of it as
    • death, then men have to believe it on the basis of dogma. The fight
  • Title: Man as a Being: Lecture 3
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    • knife. Scientific conceptions about birth and death as they relate to
    • idea of what birth is, or what death is, just as one forms an idea of
    • expresses a certain series of facts, to examine human death, animal
    • death and even plant death, all in the same way, without taking into
    • account that what is usually comprised in the idea of death might be
    • phenomenon of death.
    • metabolic-limb man is transformed during the life between death and
    • primarily for use between birth and death and which we cultivate in
    • and death, but that we have to develop a higher faculty which traces
    • the period between death and new birth to call into existence this
    • birth and death the rest of the organisation becomes more and more
    • through the life between death and rebirth into the next earthly life.
    • forces of growth, but with the forces of death, the forces of decay;
  • Title: The Individuality of Elias, John, Raphael, Novalis
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    • has gone through the gate of death, he enters the world of the stars. What
    • passes through the gate of death, and how he enters the realm of the starry
    • death, in the respect and recognition of his fellow men. Hermann Grimm relates
    • Earth since his death. He finds the way to tell what remains of Raphael in
    • And so, shortly before his death, Hermann Grimm began to speak once
    • on the way of death. He wants to pass over already now into the super-sensible,
    • live; and then, after you have gone through the gate of death, you will find
  • Title: The Individuality of Elias, John, Raphael, Novalis
    Matching lines:
    • has gone through the gate of death, he enters the world of the stars. What
    • passes through the gate of death, and how he enters the realm of the starry
    • death, in the respect and recognition of his fellow men. Hermann Grimm relates
    • Earth since his death. He finds the way to tell what remains of Raphael in
    • And so, shortly before his death, Hermann Grimm began to speak once
    • on the way of death. He wants to pass over already now into the super-sensible,
    • live; and then, after you have gone through the gate of death, you will find
  • Title: The Dead Are With Us
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    • Death as a Metamorphosis of Life, [Der Tod als
    • between death and a new birth — that life that seems so far
    • that consideration of the life between death and a new birth is
    • death and a new birth is so constituted that everything we do awakens
    • an echo in the environment. During the whole period between death and
    • activity of the life between death and a new birth consists in
    • world. For in this life between death and a new birth we must prepare
    • death and a new birth we know that our body, down to its smallest
    • Between death and a new birth, in company with Beings of the higher
    • which permeates the Cosmos. For between death and a new birth he is
    • — if we may use a familiar phrase. Between death and a new birth
    • — and this begins immediately or soon after death — the dead
    • and then continue between death and a new birth. Those who are able to
    • know this soul as if he himself were within it, After death knowledge
    • between death and a new birth: we are either within the other souls,
    • death and a new birth. Similarly, the human being is also within or
    • bound to them after death; he feels as though they were bearing him,
    • which passes through births and deaths — this knowledge, remote
    • Suppose a man has passed through the Gate of Death and you want your
    • through the Gate of Death in relatively early years or later in life.
    • Maximum number of matches per file exceeded.
  • Title: The Dead Are With Us
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    • Death as a Metamorphosis of Life, [Der Tod als
    • between death and a new birth — that life that seems so far
    • that consideration of the life between death and a new birth is
    • death and a new birth is so constituted that everything we do awakens
    • an echo in the environment. During the whole period between death and
    • activity of the life between death and a new birth consists in
    • world. For in this life between death and a new birth we must prepare
    • death and a new birth we know that our body, down to its smallest
    • Between death and a new birth, in company with Beings of the higher
    • which permeates the Cosmos. For between death and a new birth he is
    • — if we may use a familiar phrase. Between death and a new birth
    • — and this begins immediately or soon after death — the dead
    • and then continue between death and a new birth. Those who are able to
    • know this soul as if he himself were within it, After death knowledge
    • between death and a new birth: we are either within the other souls,
    • death and a new birth. Similarly, the human being is also within or
    • bound to them after death; he feels as though they were bearing him,
    • which passes through births and deaths — this knowledge, remote
    • Suppose a man has passed through the Gate of Death and you want your
    • through the Gate of Death in relatively early years or later in life.
    • Maximum number of matches per file exceeded.
  • Title: Universe, Earth and Man: Lecture I: The Egyptian period, and the present time.
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    • a magnetic link for the soul which passes at death into higher realms,
    • incarnations; we know that when man passes at death into other
    • path the soul takes after death, the outer architectural form for the
    • the physical form, the victory over death, is expressed in the Cross,
    • and reminds us of the spiritual victory of Christ over death.
    • in the crypt, where the memory of the spiritual victory over death is
    • already in the body has felt that it is a victor over death. The soul,
    • victorious over death while in the body, belongs to the Gothic
    • death being led up again by way of the Pyramid into higher spheres
  • Title: Universe, Earth and Man: Lecture II: Ancient Wisdom and the new Apocalyptic Wisdom. Temple sleep. Isis and the Madonna. Past stages of Evolution. The bestowing of the Ego. Future Powers.
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    • exist; there was no death such as we know it. It was only when, with
    • death entered. At that time the human being was not fertilized by his
    • Isis could only be seen by men in a normal way when death had not as
    • has no mortal raised, for she is the form which was there when death
  • Title: Universe, Earth and Man: Lecture IV: The Outer Manifestations of Spiritual Beings in the Elements. Their connection with Man. Cosmic partitions. The Myth of Osiris.
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    • between birth and death; but we know that the essential inner being of
    • which is able to work, not only between birth and death, but also
    • beyond death, from one incarnation to another. In Christian
    • growth of the individual between birth and death — it does so
    • not be shut in between birth and death, other forces had to approach
    • active between birth and death, and as moon had left the earth, now
  • Title: Universe, Earth and Man: Lecture V: The sacrifice of the substance by the Thrones, Kyriotetes, Dynami's, and Exusiai. Jehovah and the Elohim, and their co-operative activity in the stages of human Development.
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    • death. Through the air, which the light penetrates, the Spirits of the
  • Title: Universe, Earth and Man: Lecture XI: The progress of man. His conquest of the physical plane in the post-Atlantean civilizations. The beginning and up-building of the 'I am.' The chosen people.
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    • there again. It was felt as a kind of punishment when, after death,
    • their company; when, after death, he had to pass through a period of
    • material world, but that immediately after death they could enter the
    • fought bravely and met death on the field of battle, who valued the
    • hero met with some deity or other immediately after death. Those who
    • that the man who met death on the field of battle was taken up by the
    • experienced after death, namely, direct communication with the
    • dwelling there, or of the varied parts men had to play after death;
    • wounded in this spot, and thus met his death. In what place was he
  • Title: Universe, Earth and Man: Lecture X: The reflection in the fourth epoch of mans experiences with the ancient Gods and their way of the Cross. The Christ-Mystery.
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    • connected with what we call death and what lies beyond death; we shall
    • then see that the ordinary life we observe between birth and death has
    • birth and death from the Atlantean epoch to the age of Greece and
    • between death and rebirth; for the life of man continues after death.
    • world between death and rebirth. Though some people believe that
    • changes only occur in the physical world, and that between death and
    • Between birth and death he is plunged into a certain environment
    • relationship with the lower kingdoms, so after death he enters into
    • not only during sleep but also after death — man entered a world
    • was dim, and only at death did he gain true consciousness. He only
    • the period between death and rebirth.
    • actually the case that the farther he left death behind him the higher
    • until the time came (between death and rebirth) when the mighty Being
    • between death and rebirth; he thus became a part of Him and knew Him
    • less did his consciousness reach up into higher worlds after death. At
    • period between death and rebirth. These Gods were Angels, or, at the
    • How did Initiates at that time represent the life after death? It was
    • their endeavour that men should experience after death — if only
    • destiny in another world, the world lying between death and birth.
    • Consciousness between death and rebirth darkened more and more, though
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  • Title: Universe, Earth and Man: Lecture XI: The reversing of Egyptian remembrance into material forms by way of Arabism. The harmonizing of Egyptian remembrance. The Christian impulse of power in Rosicrucianism.
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    • death, can be traced to the circumstance of the Egyptians having
    • has not been without an effect on souls after death. When the bodily
    • form is thus preserved the soul after death is still connected in a
    • capable of reaching up after death to the high realms where vision of
  • Title: Universe, Earth and Man: Introduction by Marie Steiner
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    • for the task that was before them. By the death on Golgotha an
    • death and re-birth of the personality, the ego-being of striving
  • Title: Jesuit and Rosicrucian Training
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    • with the crucifixion; with that form of death which,
    • greatest crimes. And although this death on the
    • someone who suffered such a death could not be the
    • Jesus, through his subjection to the shameful death
  • Title: Jesuit and Rosicrucian Training
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    • with the crucifixion; with that form of death which,
    • greatest crimes. And although this death on the
    • someone who suffered such a death could not be the
    • Jesus, through his subjection to the shameful death
  • Title: Lecture: Riddle of Humanity: Lecture One
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    • The second book was only published by friends after his death. It bore
    • something that should only have occurred during the time between death
    • many things that make death magnificent — and I am speaking now
    • through the gates of death and then use them to shape the next
    • incarnation. Death is as much a part of life as birth and growth. A
    • should. The next incarnation is the rightful bringer of death in the
    • this incarnation, as Weininger's did, it brings a caricature of death,
    • into the present one, bringing about the caricature of death, suicide.
  • Title: Lecture: Riddle of Humanity: Lecture Three
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    • between death and a new life. But one will never be able to develop
    • any sort of clarity in one's feelings for the life between death and a
    • and the soul in the interval between death and a new birth, speak of
    • death and a new birth so that you will not misinterpret the contrast
    • between the last death and a new birth. The physical head must be
    • work between death and a new birth are really concerned with building
    • death were a reaction to the external world, then our knowledge would
    • earthly death would be the end of our life. Therefore, the
    • rest within us. And then we pass through the gates of death; what
    • organism, but after death that does not matter — after death it
    • death to a new birth, what is important to the heavens is the part of
    • is transformed into the new head during the time between death and a
  • Title: Lecture: Riddle of Humanity: Lecture Four
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    • previous death and this birth. These days, it would be astonishing to
    • between the last death and this birth or conception.’ Anyone who
    • during the time between death and a new conception. Think of it as a
    • between death and a new birth, and how the formative forces that shape
    • period between birth and death, while the head is more the product of
    • the forces in whose midst we live during the period between death and
    • a whole, both as the being who goes through the life between death and
    • a new birth as well as the being who lives between birth and death, we
    • they are related to the laws that govern life between death and a new
    • birth, as well as life between birth and death. Relatively speaking,
  • Title: Lecture: Riddle of Humanity: Lecture Five
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    • person leads between birth and death. Think of what we have said in
    • and animal realms. After death, he ascends again. Then something
    • through the gates of death still holds good — the further details
    • which we enter after death participates in the aura on the physical
  • Title: Lecture: Riddle of Humanity: Lecture Six
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    • death and a new birth, our present body, except for the head, will
    • period between death and a new birth. And the forces that were bound
    • death, we gradually accumulate wisdom. We employ it to form a picture
    • These powers we develop during the period between birth and death are
    • the very powers that transform our organism after death. That is to
    • passage between birth and death on the one hand, and between death and
    • organism into a head during the passage from death to a new birth. The
    • led over after death to become the power that actually transforms our
  • Title: Lecture: Riddle of Humanity: Lecture Eight
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    • between birth and death in an earthly body. When it comes to life
    • between death and birth, things are quite different. One remarkable
    • threshold of death into spiritual spheres. Just recall what I said in
    • between death, and a new birth, and how they are mediated in a much
    • So we could say that when death leads us over into the spiritual world
    • region of the spiritual world. That region receives us after death and
    • really dies! A death from purely psychic causes!
    • circumstances seem to have led to death, our present-day science must
    • quite different happened. That man had an etheric body, and death was
    • Death, therefore, was already expressed in his etheric body when he
    • had begun to accept into itself the processes that lead to death. But
    • the man would not have acted so strangely if death had not already
    • consciousness. So his death had nothing to do with the usual processes
    • absolutely nothing; death was already present in him.
  • Title: Lecture: Riddle of Humanity: Lecture Nine
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    • we have passed through death: the sense of movement, the sense of
    • attract or repel us. After death we experience our connection with the
  • Title: Lecture: Riddle of Humanity: Lecture Ten
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    • cultural ferment that will again enliven today's deathly, exhausted
  • Title: Lecture: Riddle of Humanity: Lecture Eleven
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    • between birth and death, living in the physical body. Among other
    • between birth and death — we have frequently directed our
    • Thus, for the whole of life between birth and death, the fine etheric
    • the world substance when the physical body is laid aside in death.
    • Then, after death, we can begin to look back on everything that has
  • Title: Lecture: Riddle of Humanity: Lecture Twelve
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    • to look back on it; during the time between death and a new birth it
    • then carried through the gates of death out into the universal
    • gates of death into the substance of the world, so that a person can
    • passes through the gates of death, and it would have to remain there
    • consciousness we develop between birth and death. But it does not
    • that we develop between death and a new birth. As you know, we often
    • between death and a new birth. You know that the spiritual knowledge
    • between death and a new birth.
    • etheric body until death, but is carried directly from consciousness
    • through the gates of death. It is necessary to take into account the
    • us in the time between death and a new birth unless we bring with us
  • Title: Lecture: Riddle of Humanity: Lecture Fourteen
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    • over, the time between death and the birth which begins our next
    • incarnation. In part it will be produced during the time between death
    • birth and death of a single incarnation. If you read our current
  • Title: Lecture: Riddle of Humanity: Lecture Fifteen
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    • during the course of our life between birth and death, we use our
    • birth and death. Without luciferic influences there would be no
    • expressed: Between birth and death we live here in a physical body.
  • Title: Gospel of St. John: Contents
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    • laws of the bony system and the conquest of death
    • of death through the expulsion of the Luciferic and Ahrimanic
    • influence. Death as the bringer of life. The Earth becomes a new Sun.
    • of Christian initiation. Death, the seed of eternal Ego-hood.
  • Title: Gospel of St. John: Lecture VI
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    • death-like condition which lasted three and a half days. Whereas in
    • into a death-like sleep in the Mysteries. While this condition lasted,
    • is then in a death-like condition. Everything that had been learnt by
    • between death and a new birth. When the soul left the body in ancient
    • portal of death, the spiritual world lay open before him; light and
    • death and rebirth. In Egyptian times this was so marked that we can
    • interval between death and rebirth was most dark, dismal, and frosty
    • increasingly difficult to survive the death-like condition for three
    • without the risk of death.
    • candidate should be thrown into a death-like trance, that is, that he
    • bed, while the astral body and the Ego are outside. In death the
    • After death the physical body is cast aside, and everything that a man
    • past life takes place when a person finds himself in peril of death,
    • between death and a new birth. The Baptist had now prepared a great
  • Title: Gospel of St. John: Lecture VII
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    • sickness is not unto death, but that the God in him should be made
    • sickness is not unto death, but that the God in him may become
    • lay three and a half days in a death-like condition; but Christ Jesus
    • this apparent death led to a higher state, to a higher life, and that
  • Title: Gospel of St. John: Lecture VIII
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    • a condition resembling death for three and a half days; nevertheless
    • the body of Jesus of Nazareth; that He suffered death on the Cross and
    • conquered death. We shall return later to the Mystery of the Death on
    • ‘What is the most striking feature in the Death on the Cross as
    • it. The essential factor in the Death of Christ is that Christ passed
    • through death unchanged, that He remained the Same, that He was the
    • One who demonstrated the insignificance of death, so that all who were
    • acquainted with the true nature of the Death of Christ believed in the
    • be the bearer of the Christ must needs suffer the shameful death on
    • upon the Cross had been the bearer of the Christ. The death on the
    • for whom death has not the same meaning as for other men.
    • When doubt is cast on Christ's death on the Cross, one who knows the
    • refer, justly laid stress on the Death of the Cross, and we can
    • Christianity. The Death on the Cross, and that which we shall describe
  • Title: Gospel of St. John: Lecture IX
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    • Death upon the Cross and its significance. But before we proceed to
    • the narration of the Death of Christ, which represents the culminating
    • personal self, which is confined within the limits of birth and death,
    • living here between birth and death; it is different also from that
    • the transitory Ego living between birth and death; it must pierce
    • survives life between birth and death and passes from life to life.
  • Title: Gospel of St. John: Lecture X
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    • deathlike state lasting three and a half days, during which his
    • with the occult), inasmuch as certain communities symbolize death by
    • death in a physical sense. Hence He who was to conquer death on Earth
    • life and death’; over life and death because He is master of the
    • birth and death, but upon the individuality of the human soul which
    • personality between birth and death, nor to inheritance, but to the
    • John? And we saw how the conquest of death was first implanted in the
    • which was to grow into the conquest of death, was implanted in the
    • of the death of Christ.
  • Title: Gospel of St. John: Lecture XI
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    • wouldst have a son, he will be one who will put thee to death. And in
    • that this was the son who should put him to death, resolved to expose
    • this terrible monster, which had brought death to so many, was force
    • and causes the physical death of Him who is the Light of the World,
    • That these might come, the impulse of Christ and His death on Golgotha
  • Title: Gospel of St. John: Lecture XII
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    • he quitted his physical body at death, there was less wisdom in his
    • that the physical body, otherwise dedicated to death, is transformed
    • in other words, the tendency to death. The germ of death entered the
    • physical body. Had not Christ descended to earth, this death-germ would
    • the very mission of the Earth would be overtaken by death. When we
    • consider death today, our present life is at every moment a token of
    • that universal death which would ensue at the end of earthly
    • instrument of scientific thought is doomed to a lingering death. Here
  • Title: Gospel of St. John: Lecture XIII
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    • this event? It is death. When it appears to us in the outer physical
    • world, death shows certain peculiarities, inasmuch as it appeals to
    • outer physical events. Death has assumed an aspect in which it can be
    • world. It was precisely on the subject of death that man necessarily
    • conclude that the form in which death presents itself to us is only
    • — namely, Death. We must reflect that the outer things which
    • they express the divine spiritual Father-element. And since death is
    • enveloped in many a veil, and last of all is the veil of death. What,
    • therefore, must man seek behind death, as behind all
    • so he must learn to say: ‘Death is the Father!’ Why does the
    • of appearing as the illusion of death? Because the Lucifer-Ahrimanic
    • to a true conception of death?
    • It was necessary that man should be enlightened regarding death on the
    • that whatever he felt and knew concerning death, all that he had been
    • able to effect under the impulse of his conception of death was false.
    • An event was to happen whereby the true form of death was made clearly
    • the true form for the false form of death.
    • Death had become a distortion of the Father through the intervention
    • of Lucifer-Ahriman in the evolution of mankind. Death was the
    • death? It could never have been removed from human life had not its
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  • Title: Gospel of St. John: Lecture XIV
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    • name of death. But you must also remember the simultaneous statement
    • that the form in which death appears to man in the physical world is
    • appear subject to death, cannot present its true form; it cannot truly
    • spirit. Could he recognize death in its true form, he would see
    • of death. It thus became possible for the plant to shoot up, in its
    • would forget his spiritual origin were not the power of death extended
    • over the earth; for death makes it possible for man to have continual
    • access to new sources of strength, in the intervals between death and
    • When we come to scrutinize it, where can we find death on earth? Let
    • splendid blossoms. In a few months it is no longer there. Death has
    • other: in a short time it is no longer there. Death has passed over
    • world: after some time death passes over him and he is no more. For if
    • our earth will have swallowed up the mountain: death will have passed
    • over it. Turn where we will, there is nothing in which death is not
    • interwoven. Everything on earth is steeped in death. Thus death is a
    • death again and again, taking nothing with him from this kingdom of
    • death, he would indeed return to the divine spiritual world but
    • of earth, with which death is interwoven, so that death may become the
    • Christ-impulse which has made it possible for death (which would
    • everlasting selfhood. The true form of death was presented to mankind
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  • Title: Lecture: The Origin of Speech and Language
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    • Rudolf Steiner's death by the Agricultural Section at the Goetheanum
  • Title: Lecture: The Origin of Speech and Language
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    • Rudolf Steiner's death by the Agricultural Section at the Goetheanum
  • Title: Youth in an Age of Light
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    • a kind of death. They see the whole way in which older people behave
    • between death and rebirth is on a grander scale. The souls who came
    • seeks to bring about among men a new attitude of soul. The death of
    • death of the old civilisation, was going on, I often said: “We
  • Title: Youth in an Age of Light
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    • a kind of death. They see the whole way in which older people behave
    • between death and rebirth is on a grander scale. The souls who came
    • seeks to bring about among men a new attitude of soul. The death of
    • death of the old civilisation, was going on, I often said: “We
  • Title: The Sense-Organs and Aesthetic Experience
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    • spiritual world, when we have gone through death.
    • experience after death. The sense of Balance does not only keep us in
  • Title: The Sense-Organs and Aesthetic Experience
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    • spiritual world, when we have gone through death.
    • experience after death. The sense of Balance does not only keep us in
  • Title: Elemental Beings and Human Destinies
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    • Why is your face of deathlike hue?”
    • “Of deathlike hue it needs must be
    • of illness and of death. Please note the words exactly. In old poems
    • death.
    • of death.
    • We pass as individual human beings through the gate of death into the
  • Title: Elemental Beings and Human Destinies
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    • Why is your face of deathlike hue?”
    • “Of deathlike hue it needs must be
    • of illness and of death. Please note the words exactly. In old poems
    • death.
    • of death.
    • We pass as individual human beings through the gate of death into the
  • Title: Man, Offspring of the World of Stars
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    • living in the physical world between birth and death. The astral
  • Title: Man, Offspring of the World of Stars
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    • living in the physical world between birth and death. The astral
  • Title: Lecture: The Ear
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    • life between death and a new birth. For seen from a human point of
    • view man's life between birth and death — interwoven as it is
    • death and a new birth, when he is altogether interwoven within the
    • Beings of the Hierarchies. To a very large extent, man between death
    • is formed and moulded by the work man does between death and a new
    • between death and a new birth; while on the other hand we also bear
    • — are all transformed after you pass through the gate of Death
    • passes through the gate of Death. Then, when he has laid aside his
    • — this is transformed into a head-system after your death. And
    • to perceive the Spiritual within the realms of sense. But after death
    • exception of the head, is transformed again after death into a
    • I spoke to you here, I told you how man between death and a new birth
    • upon our inner being. Between death and a new birth we find ourselves
    • other condition which was ours between death and a new birth, wherein
    • we breathe out the air of death. For life is impossible in the air
    • in the world between death and a new birth. We unite ourselves with
    • speech. In plan and tendency, between death and a new birth we receive
    • passed through the gate of death. The middle man, to whom the
    • death and a new birth. There the Light is something altogether
    • to be transformed back again. At death you give your physical
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  • Title: Lecture: The Ear
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    • life between death and a new birth. For seen from a human point of
    • view man's life between birth and death — interwoven as it is
    • death and a new birth, when he is altogether interwoven within the
    • Beings of the Hierarchies. To a very large extent, man between death
    • is formed and moulded by the work man does between death and a new
    • between death and a new birth; while on the other hand we also bear
    • — are all transformed after you pass through the gate of Death
    • passes through the gate of Death. Then, when he has laid aside his
    • — this is transformed into a head-system after your death. And
    • to perceive the Spiritual within the realms of sense. But after death
    • exception of the head, is transformed again after death into a
    • I spoke to you here, I told you how man between death and a new birth
    • upon our inner being. Between death and a new birth we find ourselves
    • other condition which was ours between death and a new birth, wherein
    • we breathe out the air of death. For life is impossible in the air
    • in the world between death and a new birth. We unite ourselves with
    • speech. In plan and tendency, between death and a new birth we receive
    • passed through the gate of death. The middle man, to whom the
    • death and a new birth. There the Light is something altogether
    • to be transformed back again. At death you give your physical
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Concealed Aspects of Human Existence: Contents
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    • pre-earthly life and the life after death. First, a condition like a
    • After death we have a cosmic consciousness of those conditions which
  • Title: Lecture: Concealed Aspects of Human Existence
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    • existence in pre-earthly life and the life after death.
    • his will. But that which lies beyond birth and death is enveloped in
    • life between death and a new birth. If we look into pre-earthly life
    • life between death and a new birth we feel ourselves as spirit-soul
    • time between death and a new birth. Later on — in a manner still
    • existence. In this state halfway between death and a new birth he is
    • During the climax, I might say, of life between death and a new birth,
    • Midway between death and a new birth, the human being works at the
    • enormously long stretches of time between death and a new birth the
    • his next earthly existence. For, during this whole time between death
    • because of his having passed through the cosmic worlds between death
    • worlds in their reality between death and a new birth. He passes
    • of Death, he takes with him his whole actualized moral evaluation. It
    • is a fact that, between birth and death in the earthly life, the
    • immoral life, and we take it with us through the Portal of Death. This
    • out of us during the night. Just after death, however, when we are
    • after death, we are, to our own perception, what we were, morally or
    • And now after death we proceed on our way, first through the sphere of
    • length of time between death and a new birth, the human being must be
    • initiation it was known that, in the life after death, the sublime Sun
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  • Title: The Nature and Origin of the Arts
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    • would freeze to death if they were dependent upon verbal
    • of conflicting passions brings death to one side and victory
    • aware that the other woman, who had nearly frozen to death
  • Title: The Nature and Origin of the Arts
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    • would freeze to death if they were dependent upon verbal
    • of conflicting passions brings death to one side and victory
    • aware that the other woman, who had nearly frozen to death
  • Title: Lecture: Theosophy and Tolstoy
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    • in death. Death is still the great stumbling-block for the
    • material world alone as real, grasp the meaning of death, how can he
    • get the mastery over life when death stands at its end like a barrier,
    • surmounted this standpoint of materialism. In the novel The Death
    • And here we find a remarkable understanding of death, not as theory or
    • makes it possible to think of death not as an end but as an outpouring
    • The problem of death is here solved by the artist in a wonderful way.
    • Death has become a blessing in life. a dying man feels the
    • “However strong or rapid a man's movements may be in his death
  • Title: Lecture: Theosophy and Tolstoy
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    • in death. Death is still the great stumbling-block for the
    • material world alone as real, grasp the meaning of death, how can he
    • get the mastery over life when death stands at its end like a barrier,
    • surmounted this standpoint of materialism. In the novel The Death
    • And here we find a remarkable understanding of death, not as theory or
    • makes it possible to think of death not as an end but as an outpouring
    • The problem of death is here solved by the artist in a wonderful way.
    • Death has become a blessing in life. a dying man feels the
    • “However strong or rapid a man's movements may be in his death
  • Title: Lecture: The Migrations of the Races
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    • human being which extends beyond birth and death. Such teachings,
    • teachings concerning what extends beyond birth and death, slowly faded
    • of the life between birth and death. (In the very oldest Vedas nothing
    • is, in fact, contained about what extends beyond birth and death.) The
  • Title: Lecture: The Migrations of the Races
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    • human being which extends beyond birth and death. Such teachings,
    • teachings concerning what extends beyond birth and death, slowly faded
    • of the life between birth and death. (In the very oldest Vedas nothing
    • is, in fact, contained about what extends beyond birth and death.) The
  • Title: Supersensible Man: Contents
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    • LECTURE II. Man's journey through the spiritual worlds after death.
  • Title: Supersensible Man: Related Publications
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    • The Inner Nature of Man and the Life Between Death and Rebirth
  • Title: Supersensible Man: Lecture I
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    • and deaths. In the course of centuries it has become quite natural to
    • passes away at death. Nothing more! If we are honest, we must admit
    • After death, every human being must necessarily experience such
    • his photograph taken. After death no such means exist, — either
    • for himself or in regard to his fellowmen. After death he has to look
    • is thus at a later period after death — that is to say, some time
    • death and a new birth, spoken of in my Mystery Plays as the
    • death; no other can tell of what stretches beyond birth or beyond
    • death. For, all that has now been described becomes a matter of
    • through the gate of death and are living between death and a new
    • takes it up. At death he lets it fall again; he passes through the
    • gate of death — once more a spirit-form.
    • through the gate of death. The physical form he could see when he
    • being. Now, after death, he sees what his own form really is. The
    • experiences after death, sends out a spiritual light which lights up
    • his moral deeds. And so, after death, the human being discovers in the
    • earthly life, sounding faintly as conscience. After death we behold it
    • have it there. We are inexorable with ourselves after death. This
    • shines out from man after death, shedding a brilliant light upon the
    • worth of his actions. Conscience becomes, after death, a cosmic
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  • Title: Supersensible Man: Lecture II
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    • gate of death and is traversing the path which stretches between death
    • between death and rebirth. This will provide a basis for under-
    • the gate of death. For it is indeed so; to Imaginative cognition a man
    • who has passed through death reveals a form. In comparison with
    • through the gate of death.
    • At death the physical body is laid aside. We need not stay to consider
    • no great importance for the life after death; we need, therefore, only
    • soon after death. The two outer manifestations of man's being having
    • death from the two sheaths. It is a figure or form — a form
    • life between death and a new birth on many occasions and from many
    • Initiate and also by one who has passed through the gate of death, a
    • being in its moral and spiritual inwardness. After death a bad man
    • appearance within the spirit-form after death and reveals whether the
    • The arms and hands also become peculiarly expressive after death. From
    • being between birth and death — most clearly of all from the
    • death this is true in a far higher degree; the life-history can be
    • everything becomes physiognomy. After death the human being wears his
    • After death, the form that is given to man by the skin which encloses
    • death — it follows the period of “trial,” of which I do
    • of absolute reality, when we tell how during this period after death
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  • Title: Supersensible Man: Lecture III
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    • between death and a new birth. In the present lecture I want to follow
    • death and come into the super-sensible world, he reveals himself there
    • When a human being has passed through the gate of death, the
    • gate of death has been passed, they can no longer be concealed. There
    • between death and a new birth. We look up to the stars. What the stars
    • The first sphere into which the human being passes after death is the
    • through the gate of death; here his first experiences are undergone.
    • death were to attempt to do this in the proximity of one who has been
    • from this that for a certain period of time after death a man is only
    • passed upon man after death.
    • death and come into the Moon sphere, they think they can still do
    • beyond the gate of death. And it must of course be remembered, that no
    • of the good after death, the more readily will he behold those whom he
    • first and foremost the faculty of will that man possesses after death.
    • passed through the gate of death, and upon it work, for good or ill,
    • death “physiognomy.” It is therefore the will that comes to
    • earthly life. But during existence in the Sun sphere between death and
    • rule it is that period between death and rebirth when, in the Sun
    • after death. We have seen that when man has gone away from the Earth
    • super-earthly world in which man lives between death and a new birth,
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  • Title: Supersensible Man: Lecture IV
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    • In the lecture this afternoon the life between death and a new birth
    • which man passes between death and a new birth express themselves
    • between death and a new birth cannot be conceived in terms of space or
    • life between death and a new birth, man passes into the Sun sphere. In
    • be remembered that man's path between death and new birth is such that
    • death he passes, first of all, into the Moon sphere, then he goes on
    • What we need at this stage of life between death and a new birth is
    • existence between death and a new birth, our spirit-form has already
    • death. And this quality that has crept into speech makes manifest to
    • realise in clear consciousness that between death and rebirth the
    • in the sphere of existence between death and rebirth of which I am now
    • conceit. Yonder, between death and a new birth, the world in which we
    • between death and a new birth, he has good reason to say to himself:
    • looking upon the life of man between death and a new birth is a sense
    • in the period that lies between death and a new birth.
    • of time between death and a new birth it is given to man, as a grace
    • death still clearer. As a dream is to reality, so is all our life on
    • after death. Moreover, at each new stage in the life after death,
    • through the gate of death the human being carries out again into the
  • Title: Supersensible Man: Lecture V
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    • world in which man verily lives his life between death and a new
    • death and a new birth. It will accordingly be well, in bringing our
    • has passed through the gate of death. We can look upon all that I have
    • stretching between death and a new birth lives within us even during
    • being, between death and a new birth — we can at the same time do
    • during a certain period of our life between death and a new birth. We
    • between birth and death. The task of these Beings is not only that of
    • working together with us between death and rebirth at the
    • death to a new birth.
    • In our life after death we pass consciously, after a time, into the
    • given over, with our body, to the elements. Between death and a new
    • the Third Hierarchy between death and a new birth, and he hears them
    • us in wonderful words by the Beings among whom we live between death
    • gate of death are only seen in their full and true light when we hear
    • death. The more we have learned to rejoice in the physical world, the
    • period between death and a new birth. We can, on Earth, come into a
    • will carry up into the spiritual world through the gate of death
    • the gate of death. For only what we learn and receive through
    • spiritual science can bring us into a right relation, between death
    • relation with the Beings of the Hierarchies between death and a new
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  • Title: Lecture: The Three Stages of Sleep
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    • The Sun Mystery ... Death, Resurrection, and is also known as
    • conception. We learn to know how we have lived between death
    • resolved to know death, to descend to Earth, to become man, and
    • within the nature of man to pass through death, thereafter to
    • significance that a God should experience death. We can thus
    • death upon Himself, that is, assumed a human form in order to
    • death, having liberated himself from human bodily conditions,
    • human being who must pass from birth to death, and from death
  • Title: Lecture: The Three Stages of Sleep
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    • The Sun Mystery ... Death, Resurrection, and is also known as
    • conception. We learn to know how we have lived between death
    • resolved to know death, to descend to Earth, to become man, and
    • within the nature of man to pass through death, thereafter to
    • significance that a God should experience death. We can thus
    • death upon Himself, that is, assumed a human form in order to
    • death, having liberated himself from human bodily conditions,
    • human being who must pass from birth to death, and from death
  • Title: The Cosmic Word and Individual Man
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    • detach themselves, a few days after man's death, as etheric body from
    • the Second Hierarchy. When he has gone through the gate of death, man
    • after death. Then he feels himself in his astral body. But again it is
    • the Second Hierarchy after death. Between birth and death the human
    • again. The human being must not live on after death in those forms
    • the individual Spirits. Between death and a new birth he must behold
  • Title: The Cosmic Word and Individual Man
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    • detach themselves, a few days after man's death, as etheric body from
    • the Second Hierarchy. When he has gone through the gate of death, man
    • after death. Then he feels himself in his astral body. But again it is
    • the Second Hierarchy after death. Between birth and death the human
    • again. The human being must not live on after death in those forms
    • the individual Spirits. Between death and a new birth he must behold
  • Title: Lecture: The Human Soul and the Universe
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    • great significance for the life spent between death and a new birth.
    • retrospectively after having passed through the portals of death, and
    • birth and death, can be made strong and forceful; as indeed it ought
    • gates of death, should always be present with him, together with the
    • picture of death itself.
    • Father-Principle. We must consider the case of those whose death is
    • cause) or weakness of some kind. If then, through this early death,
    • of death. At the moment of death this meeting occurs. Here we may
    • hour of death, when death occurs before middle-life, depends upon that
    • death approaching a man from outside, not being brought about by
    • say: Through his self-chosen death a man may eventually deprive
    • unconsciously, but which even during his life between birth and death
    • with the Father-Principle occurs at the hour of death. This shows that
    • the particular karma of this man made an early death necessary, so
    • life after death to hold firmly, the thought of the place on earth
    • premature deaths now occurring in the light of feeling or abstract
    • portals of death will become special helpers in the future development
  • Title: Lecture: The Human Soul and the Universe
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    • great significance for the life spent between death and a new birth.
    • retrospectively after having passed through the portals of death, and
    • birth and death, can be made strong and forceful; as indeed it ought
    • gates of death, should always be present with him, together with the
    • picture of death itself.
    • Father-Principle. We must consider the case of those whose death is
    • cause) or weakness of some kind. If then, through this early death,
    • of death. At the moment of death this meeting occurs. Here we may
    • hour of death, when death occurs before middle-life, depends upon that
    • death approaching a man from outside, not being brought about by
    • say: Through his self-chosen death a man may eventually deprive
    • unconsciously, but which even during his life between birth and death
    • with the Father-Principle occurs at the hour of death. This shows that
    • the particular karma of this man made an early death necessary, so
    • life after death to hold firmly, the thought of the place on earth
    • premature deaths now occurring in the light of feeling or abstract
    • portals of death will become special helpers in the future development
  • Title: Preface: The Foundation Stone Meditation
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    • eternal rhythms of life and death. Meditation will reveal the soul's
    • being — the twin evils of death — dissolution and
    • rigidification — were transformed. Death becomes Life.
    • and as that dawn breaks, despair and death may be consumed.
    • “And death shall have no dominion,” as John
    • Donne wrote, “for the Christ Light overcomes death.”
    • Thus, “Death itself shall die.”
  • Title: Meditation: The Foundation Stone Meditation
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    • In the Christ, death becomes life.
  • Title: About the Author: The Foundation Stone Meditation
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    • German of Selected Poems of Albert Steffen; The Death Experience
  • Title: Lecture: The Tasks and Aims of Spiritual Science
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    • karma and reincarnation, and the life between death and a new birth
    • noticeable after death. Which is of more use — if we may put it
    • to man after death: to see something in a visionary way, without
    • preparation for death than merely to hear of the facts of the
    • spiritual world. And yet the truth is that after death, what a man has
    • understood that is of value after death, whether it has been seen or
    • after death, if he is not able to express these facts in human
    • concepts. All that will help him after death is what he has possessed
    • seeds for the life after death. Of course anyone who is a thinker as
    • will be in exactly the same position after death. There is no
    • difference between them, for what we take into the life after death is
    • have thus translated, just so much helps us after death. That is the
    • Thus it is in regard to the life after death. But here on the physical
  • Title: Lecture: The Tasks and Aims of Spiritual Science
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    • karma and reincarnation, and the life between death and a new birth
    • noticeable after death. Which is of more use — if we may put it
    • to man after death: to see something in a visionary way, without
    • preparation for death than merely to hear of the facts of the
    • spiritual world. And yet the truth is that after death, what a man has
    • understood that is of value after death, whether it has been seen or
    • after death, if he is not able to express these facts in human
    • concepts. All that will help him after death is what he has possessed
    • seeds for the life after death. Of course anyone who is a thinker as
    • will be in exactly the same position after death. There is no
    • difference between them, for what we take into the life after death is
    • have thus translated, just so much helps us after death. That is the
    • Thus it is in regard to the life after death. But here on the physical
  • Title: Lecture: The European Mysteries and Their Initiates
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    • rites of Initiation were a means of revealing to the pupil that death
    • is only one of the many processes in life. Death changes nothing at
    • neophyte was put into a condition resembling death; his senses could
    • Mysteries the Initiate had not fully vanquished death. — But now
    • immortality, with knowledge of victory over death. The soul is
    • between birth and death, but my blood streams into me from my Father
  • Title: Lecture: The European Mysteries and Their Initiates
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    • rites of Initiation were a means of revealing to the pupil that death
    • is only one of the many processes in life. Death changes nothing at
    • neophyte was put into a condition resembling death; his senses could
    • Mysteries the Initiate had not fully vanquished death. — But now
    • immortality, with knowledge of victory over death. The soul is
    • between birth and death, but my blood streams into me from my Father
  • Title: From Jesus to Christ (single lecture)
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    • of Nazareth in Whom Mithra lived and Who then passed through death, an
    • control and energy) had Himself died with the death of Jesus. It was
    • over death. Herein lies the true Christian meaning of the Resurrection
    • that thereby human nature had won the victory over death, and that by
    • death. Henceforth he preached that what for the Initiates had
  • Title: From Jesus to Christ (single lecture)
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    • of Nazareth in Whom Mithra lived and Who then passed through death, an
    • control and energy) had Himself died with the death of Jesus. It was
    • over death. Herein lies the true Christian meaning of the Resurrection
    • that thereby human nature had won the victory over death, and that by
    • death. Henceforth he preached that what for the Initiates had
  • Title: Christ and the Twentieth Century
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    • sleeping — indeed in a death-like condition — but the
  • Title: Christ and the Twentieth Century
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    • sleeping — indeed in a death-like condition — but the
  • Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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    • the Persian spear which caused Julian's death. It was then that the
    • this moment of death it was revealed to the prophetic vision of Julian
  • Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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    • the Persian spear which caused Julian's death. It was then that the
    • this moment of death it was revealed to the prophetic vision of Julian
  • Title: Lecture: The Crossing of the Threshold and the Social Organism
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    • should, learn to consider his life between birth and death as a
    • the portal of death.
    • between birth and death, appears to one who is able to contemplate
    • world between death and a new birth. Read my descriptions of the
    • the life between death and a new birth.
  • Title: Lecture: The Crossing of the Threshold and the Social Organism
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    • should, learn to consider his life between birth and death as a
    • the portal of death.
    • between birth and death, appears to one who is able to contemplate
    • world between death and a new birth. Read my descriptions of the
    • the life between death and a new birth.
  • Title: Lecture: The Weaving and Living Activity of the Human Etheric Bodies
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    • the portal of death; namely, the etheric body would, in that case,
    • “Inner Being of Man and Life Between Death and a New Birth”.]
    • capacity of thinking up to the moment of death. Our thinking consists
    • death something may arise that can be incorporated with the whole
    • When our etheric body is handed over to the cosmos after our death,
    • upon our astral body, if during the time between death and a new
    • between birth and death the Spirits of Form have been working upon
    • death and a new birth and contains forces which must be active, in
    • time between death and a new birth, as a mighty spherical form.
    • year of Planck’s death, and they really convey exactly what we
    • deaths prevent human beings from carrying their etheric bodies
    • themselves: Many men have passed through the sacrifice of death and
    • case, the forces existing through the death-sacrifices can
    • death-sacrifices; it will depend upon the possibility of utilising
  • Title: Lecture: The Weaving and Living Activity of the Human Etheric Bodies
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    • the portal of death; namely, the etheric body would, in that case,
    • “Inner Being of Man and Life Between Death and a New Birth”.]
    • capacity of thinking up to the moment of death. Our thinking consists
    • death something may arise that can be incorporated with the whole
    • When our etheric body is handed over to the cosmos after our death,
    • upon our astral body, if during the time between death and a new
    • between birth and death the Spirits of Form have been working upon
    • death and a new birth and contains forces which must be active, in
    • time between death and a new birth, as a mighty spherical form.
    • year of Planck’s death, and they really convey exactly what we
    • deaths prevent human beings from carrying their etheric bodies
    • themselves: Many men have passed through the sacrifice of death and
    • case, the forces existing through the death-sacrifices can
    • death-sacrifices; it will depend upon the possibility of utilising
  • Title: Lecture: And The Temple Becomes Man
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    • us. We seem to be aware of an almost deathlike smell when we have an
    • knowing too, that the Empress is intent upon his death, he asks the
    • another story, and again the son is condemned to death. As he is
    • ‘Place of Skulls,’ passed through death. This is the
    • order to experience death and then, from within the grave, to see a
    • who suffers a kind of death in Theosophy, will feel in his own life a
  • Title: Lecture: And The Temple Becomes Man
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    • us. We seem to be aware of an almost deathlike smell when we have an
    • knowing too, that the Empress is intent upon his death, he asks the
    • another story, and again the son is condemned to death. As he is
    • ‘Place of Skulls,’ passed through death. This is the
    • order to experience death and then, from within the grave, to see a
    • who suffers a kind of death in Theosophy, will feel in his own life a
  • Title: Lecture: Christianity in Human Evolution
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    • Christ, of His death on the cross and of His continuing life in the
  • Title: Lecture: Christianity in Human Evolution
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    • Christ, of His death on the cross and of His continuing life in the
  • Title: Lecture: The Mystery of Golgotha
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    • sickness of Lazarus. But the sickness was not unto Death; it was unto
    • after His Death. Nay, what He was able to tell them after His Death
    • those who were nearest to Him after His Death, when He appeared to
    • the Gate of Death, conscious of immortality. And you will no longer
    • of what He taught to those who were near Him after His bodily Death.
    • In primæval ages men had not known Death. Since ever they came to
    • die, but to them this Death was a mere semblance among the outer
    • facts around them. They felt it not as Death. Only in later years, as
    • fact of Death. For by degrees the soul within them had grown so
    • through Death.
    • feels it as a slow process of Death. A sphere of existence higher
    • he feels himself bound up, even in life, with Death. Again and again
    • he feels this Death deeply and intensely. Then he may well seek the
    • though to him it is the premonition of Death.
    • you in the life between birth and death. He is fully alive, filled
    • through the gate of death. Of the physical man, the corpse remains
    • have in the present life between birth and death — the thoughts
    • passed through the gate of death and were now dwelling in those
    • through this Death. We penetrate into Nature with our thoughts,
    • indeed it would be a sickness unto Death. But if we let Christ be our
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Mystery of Golgotha
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    • sickness of Lazarus. But the sickness was not unto Death; it was unto
    • after His Death. Nay, what He was able to tell them after His Death
    • those who were nearest to Him after His Death, when He appeared to
    • the Gate of Death, conscious of immortality. And you will no longer
    • of what He taught to those who were near Him after His bodily Death.
    • In primæval ages men had not known Death. Since ever they came to
    • die, but to them this Death was a mere semblance among the outer
    • facts around them. They felt it not as Death. Only in later years, as
    • fact of Death. For by degrees the soul within them had grown so
    • through Death.
    • feels it as a slow process of Death. A sphere of existence higher
    • he feels himself bound up, even in life, with Death. Again and again
    • he feels this Death deeply and intensely. Then he may well seek the
    • though to him it is the premonition of Death.
    • you in the life between birth and death. He is fully alive, filled
    • through the gate of death. Of the physical man, the corpse remains
    • have in the present life between birth and death — the thoughts
    • passed through the gate of death and were now dwelling in those
    • through this Death. We penetrate into Nature with our thoughts,
    • indeed it would be a sickness unto Death. But if we let Christ be our
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Buddha and Christ
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    • but joy, where disease and death had never come near him, and where
    • Buddha! Life contained pain, sorrow and death. He had seen it for
    • sickness, old age, and death within it!’ And out of that cry
    • sorrow! Old age is sorrow! Sickness is sorrow! Death is sorrow! All
    • a wholly painful one in the Christian doctrine, namely, the death of
    • Christ-Jesus, the Mystery of Golgotha. This death has not the usual
    • significance of other deaths. On the contrary, Christ reveals the
    • truth that this death is to be the starting point for an immortal and
    • corpse-finding Death — could conceive of it thus: ‘Death
    • is sorrow!’ ‘Liberation from death is Redemption,’
    • of Death.
    • upon the Cross, a dead body; and they did not say, ‘Death is
    • saw what conquers all Death, and points to the transcendence of
    • the material world with the judgment that all death is sorrow; while
    • witness of the everlasting life that streams from the earthly death!
    • death of Christ, the simple man of the world beholds that symbol
    • step from the mortal to the immortal, from death to life.
    • till I have attained such perfection that with the death of my body
  • Title: Lecture: Buddha and Christ
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    • but joy, where disease and death had never come near him, and where
    • Buddha! Life contained pain, sorrow and death. He had seen it for
    • sickness, old age, and death within it!’ And out of that cry
    • sorrow! Old age is sorrow! Sickness is sorrow! Death is sorrow! All
    • a wholly painful one in the Christian doctrine, namely, the death of
    • Christ-Jesus, the Mystery of Golgotha. This death has not the usual
    • significance of other deaths. On the contrary, Christ reveals the
    • truth that this death is to be the starting point for an immortal and
    • corpse-finding Death — could conceive of it thus: ‘Death
    • is sorrow!’ ‘Liberation from death is Redemption,’
    • of Death.
    • upon the Cross, a dead body; and they did not say, ‘Death is
    • saw what conquers all Death, and points to the transcendence of
    • the material world with the judgment that all death is sorrow; while
    • witness of the everlasting life that streams from the earthly death!
    • death of Christ, the simple man of the world beholds that symbol
    • step from the mortal to the immortal, from death to life.
    • till I have attained such perfection that with the death of my body
  • Title: The Recovery of the Living Source of Speech
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    • passage through Death. You have often heard me speak of this.
    • changes from one form of life into another. The actual event of death
    • experience of the Gods. Death came as a result of Luciferic and
    • too quickly. Death had no place in the life-experience of the higher
    • is, through Death, uniting Himself so deeply with the destiny of
    • passes through Death. The event of Golgotha is accordingly more than
    • worlds of the Gods themselves. Christ's passing through death
    • an element of death, how they tend to become mere empty husks. In
    • through death. When those great sentences were uttered: “In the
    • earlier part of the year is receiving death into itself, death and
  • Title: The Recovery of the Living Source of Speech
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    • passage through Death. You have often heard me speak of this.
    • changes from one form of life into another. The actual event of death
    • experience of the Gods. Death came as a result of Luciferic and
    • too quickly. Death had no place in the life-experience of the higher
    • is, through Death, uniting Himself so deeply with the destiny of
    • passes through Death. The event of Golgotha is accordingly more than
    • worlds of the Gods themselves. Christ's passing through death
    • an element of death, how they tend to become mere empty husks. In
    • through death. When those great sentences were uttered: “In the
    • earlier part of the year is receiving death into itself, death and
  • Title: Lecture: Gnostic Doctrines and Supersensible Influences in Europe
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    • conditions of earthly birth and earthly death.
    • between birth and death and at best there dawns upon him the
  • Title: Lecture: Gnostic Doctrines and Supersensible Influences in Europe
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    • conditions of earthly birth and earthly death.
    • between birth and death and at best there dawns upon him the
  • Title: The Influence of the Dead on the Life of Man on Earth
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    • between death and a new birth, and the physical world interpenetrate.
    • in our so-called physical life between birth and death. We ourselves
    • and such characteristics. For we are connected between death and a
    • a certain special aspect. Between birth and death we are living here
    • away from us when we pass through the gate of death. Hence we may
    • even say: It is our specific task between birth and death to make
    • During our whole physical life between birth and death, there is a
    • death, it is they, by their forces, who draw our etheric body out of
    • death. They are only there, however, for a short time, as you know,
    • the human being himself, who has passed through the gate of death.
    • through the time between death and a new birth. But he remains
    • death. One who has attained Imaginative perception will be aware of
    • before us through the gate of death; and who, especially in the first
    • period after their passage through the gate of death, are able to
    • the dead. In truth, those who have passed through the gate of death
    • death and a new birth, and so he becomes able to work upon the world
    • from those who have passed before us through the gate of death.
    • penetrate the veil. He who has passed through the gate of death is of
    • time between death and a new birth, practises this tolerance both in
    • passed through the gate of death, that he acquires this tolerance. He
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  • Title: The Influence of the Dead on the Life of Man on Earth
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    • between death and a new birth, and the physical world interpenetrate.
    • in our so-called physical life between birth and death. We ourselves
    • and such characteristics. For we are connected between death and a
    • a certain special aspect. Between birth and death we are living here
    • away from us when we pass through the gate of death. Hence we may
    • even say: It is our specific task between birth and death to make
    • During our whole physical life between birth and death, there is a
    • death, it is they, by their forces, who draw our etheric body out of
    • death. They are only there, however, for a short time, as you know,
    • the human being himself, who has passed through the gate of death.
    • through the time between death and a new birth. But he remains
    • death. One who has attained Imaginative perception will be aware of
    • before us through the gate of death; and who, especially in the first
    • period after their passage through the gate of death, are able to
    • the dead. In truth, those who have passed through the gate of death
    • death and a new birth, and so he becomes able to work upon the world
    • from those who have passed before us through the gate of death.
    • penetrate the veil. He who has passed through the gate of death is of
    • time between death and a new birth, practises this tolerance both in
    • passed through the gate of death, that he acquires this tolerance. He
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  • Title: Lecture I: Ancient Myths
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    • only between birth and death, but which passes through birth and
    • death and also leads a life between death and a new birth. Even from
    • preservation of mummies, in their peculiar death-ceremonies —
    • through the Gate of Death and in new form experiences new destinies
    • is it in man that passes through the gate of death and that enters
    • after the death of Osiris. Then it is related that Isis had the
    • sought to know about that which goes through births and deaths —
    • expressly turned the soul's gaze beyond death. To the people of Egypt
    • of death, that is, the God whom man has to meet after death. At the
    • after death, has at one time ruled over the living.
    • above all to the human soul after death. This lay far from the Greek
    • mind. To be sure, the Greeks spoke too of the human soul after death,
    • death. The race to which Zeus belongs is a race of Gods for the
    • mind's eye to the world to which man belongs between birth and death
    • death, in super-sensible worlds.
    • portal of death. Osirises are no more in the world where human
    • beings live, but man meets them after death. Thus the Egyptian too
    • the Earth, who only belongs to the Kingdom of death.
  • Title: Lecture II: Ancient Myths
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    • him when he has passed through the portal of death. The figures of
    • Osiris and Isis were brought into connection with the Death-Mystery
    • human life between birth and death. To the age of puberty he
    • and death they brought into connection with more widely extended
    • during the whole human life between birth and death.
    • time of the death of Osiris — and therewith the time too in
    • human pair before the death of Osiris would never have felt anything
  • Title: Lecture III: Ancient Myths
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    • pervading Nature, as later on man is related between birth and death
    • side of men only when they are between death and a new birth.
    • living between birth and death, if one can form a few ideas of the
    • between death and a new birth. For the one reality is only the pole
    • consciousness in connection with death. For it is the letter that
    • Birth, so one can speak of the Gate of Death. There arises the one
  • Title: Lecture IV: Ancient Myths
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    • between birth and death — we will speak next time of the other
    • life between death and a new birth — is especially serviceable
    • and death: the Saturn- Jupiter- and Mars-forces.
    • speak, the becoming older of man, the going-towards-death, just as
  • Title: Lecture V: Ancient Myths
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    • being who lives here in the physical world between birth and death is
    • and death, just as we carry about our physical body of flesh and
  • Title: Lecture VI: Ancient Myths
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    • man that goes about among us, what man is between birth and death
    • of the organism needs the whole of life up to death to do this. One
    • death is a kind of accident: but from a spiritual science outlook it
    • meets with death, an immense amount rapidly takes place. Think to
    • what they seem to us here on the physical plane. A sudden death
    • through the gate of death, who live in the spiritual world after
    • death, one understands to some degree the speech of the dead, the
    • also ‘The Inner Nature of Man and Life between Death and
    • organism, so that he may conserve it on earth, carry it through death
    • living, as I live on towards death that is to bear me into the
    • still carry youthfulness through death.
  • Title: Lecture VII: Ancient Myths
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    • its completeness, what we experience between birth and death and
    • again between death and a new birth — that is actually the
    • can realize that a considerable part of man's task between death and
    • it ourselves. Between death and a new birth we come to know all the
    • spiritually, the wide universe is our home between death and a new
    • death and rebirth we become familiar with the laws of the cosmos. And
    • living here between birth and death, for the rest of the organism
    • outwards, we pass out again in death.
    • when we go through the portal of death to return to the cosmos, to
    • a long time we live as souls between death and rebirth before we
    • have passed through the gate of death, even up to our next
    • forces which we have lived through between death and a new birth,
    • the spiritual being changed into the physical; death denotes the
    • our physical part to the earth through death we are spiritual human
    • beings in the period between death and a new birth. That is the
    • for mothers and children’ — and ‘Earthly Death &
  • Title: Contents: World of the Senses and the World of the Spirit
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    • death-bringing principle
  • Title: World of the Senses and the World of the Spirit: Lecture II
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    • death-bringing principle.
    • cannot do otherwise than be overcome with a feeling of death. In the
    • thoughts of death.
    • into the future. Budding, sprouting life — death and decay;
    • parts give him the feeling of death. Everything that we see behind
    • every error in thought a slight death process, and little by little
    • of birth and of death. That is the true world, into which we have
    • perpetual deaths. That is the world that is our world, and it is of
    • interwoven in perpetual births and perpetual deaths, and we know that
    • it shows itself everywhere as an outpouring of a process of death and
    • other way than as the destroying angel of death, who goes striding
    • and share in the processes of death and decay. The ideas that we
    • the other as a death-dealing principle.
  • Title: World of the Senses and the World of the Spirit: Lecture IV
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    • physical death. There you have, in point of fact, the cause of
    • physical death, and of much besides. For inasmuch as man has left his
    • physical death and the Luciferic influence. We shall follow it up
  • Title: World of the Senses and the World of the Spirit: Lecture V
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    • lectures. When man passes through the gate of death, gradually little
    • still have in us even when we have passed through the gate of death
    • the form to the bony system; and on this account is death, not
    • us when we have passed through the gate of death. That is a most
    • after death the Intuition. All these are actual constituent parts of
    • we take with us when we have passed through the gate of death. But
    • us when we go through the gate of death; but we have also to consider
    • the gate of death. Man bears his individual soul through the gate of
    • death; the earth bears over into the Jupiter-existence what has come
    • in death, then we should be condemned to be chained to this existence
  • Title: Lecture: The Souls Progress through Repeated Earth Lives
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    • you know, when the human being goes through the portal of death, he
    • The ego on its way between death and a new birth develops quite
    • period between death and a new birth with its strong inclination
    • death and a new birth.
    • through a relatively short existence between death and a new birth.
    • decisive for their life between death and a new birth. And from this
    • remain longer than usual in the spirit world between death and a net
    • part of humanity had to spend a long time in the life between death
  • Title: Lecture: The Souls Progress through Repeated Earth Lives
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    • you know, when the human being goes through the portal of death, he
    • The ego on its way between death and a new birth develops quite
    • period between death and a new birth with its strong inclination
    • death and a new birth.
    • through a relatively short existence between death and a new birth.
    • decisive for their life between death and a new birth. And from this
    • remain longer than usual in the spirit world between death and a net
    • part of humanity had to spend a long time in the life between death
  • Title: The Forming of Destiny in Sleeping and Waking
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    • death and a new birth to be full of strong and vital experiences. The
    • life of a man between death and a new birth is weakened when no
    • not only plays a part in the period immediately following death, but
    • guide him aright between death and a new birth, so does the Ego weave
    • live through the period between death and a new birth, but, at our
    • death to a new birth can be lived through in the right manner. If
    • period of sleep, and we bear with us through the Gate of Death into
    • between death and a new birth.
    • But the matter is not so simple. After death we have no physical
    • between death and a new birth, to work in communion with the Archai.
    • death. Then comes the backward review, lasting one, two, three days,
    • after death, upon his earthly life which has now run its course. The
    • death, both in sleeping and waking life — a great sea of
    • three days after death, but immediately thereafter the thoughts are
    • whole course of earthly life, releasing itself only at death in
  • Title: The Forming of Destiny in Sleeping and Waking
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    • death and a new birth to be full of strong and vital experiences. The
    • life of a man between death and a new birth is weakened when no
    • not only plays a part in the period immediately following death, but
    • guide him aright between death and a new birth, so does the Ego weave
    • live through the period between death and a new birth, but, at our
    • death to a new birth can be lived through in the right manner. If
    • period of sleep, and we bear with us through the Gate of Death into
    • between death and a new birth.
    • But the matter is not so simple. After death we have no physical
    • between death and a new birth, to work in communion with the Archai.
    • death. Then comes the backward review, lasting one, two, three days,
    • after death, upon his earthly life which has now run its course. The
    • death, both in sleeping and waking life — a great sea of
    • three days after death, but immediately thereafter the thoughts are
    • whole course of earthly life, releasing itself only at death in
  • Title: Address: The Spiritual-Scientific Basis of Goethe's Work
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    • longs for death by fire.” And, in conclusion, he adds: “And
  • Title: Address: The Spiritual-Scientific Basis of Goethe's Work
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    • longs for death by fire.” And, in conclusion, he adds: “And
  • Title: On the Reality of Higher Worlds
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    • Death — a world that is discovered as a reality, not through
    • again after death, he experiences something which in its reflection
    • lives, and between these lives — that is to say, between death
    • said, for example: the life of Anthroposophy betokens the death of
    • death of religion — at most it might betoken the end of
    • would simply be opening up a vista of death. By its very nature,
  • Title: On the Reality of Higher Worlds
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    • Death — a world that is discovered as a reality, not through
    • again after death, he experiences something which in its reflection
    • lives, and between these lives — that is to say, between death
    • said, for example: the life of Anthroposophy betokens the death of
    • death of religion — at most it might betoken the end of
    • would simply be opening up a vista of death. By its very nature,
  • Title: Prophecy -- Its Nature and Meaning
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    • predicting the death of the Sultan Soliman, which although it did not
    • endure the ordeal of terrible storms at sea. He came very near death,
    • death. Such things made a great impression upon people at the time
    • weighs less than that of the male. After his death, however, his own
    • death cannot be said to have been correctly predicted in the
    • afterwards. In the sense that birth is the point polar to death, the
    • that precede death. In this way life becomes comprehensible.
    • the fifty-fourth year somewhat in the same sense as death is related
    • properly studied, the rhythmic flow of births and deaths in the life
  • Title: Prophecy -- Its Nature and Meaning
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    • predicting the death of the Sultan Soliman, which although it did not
    • endure the ordeal of terrible storms at sea. He came very near death,
    • death. Such things made a great impression upon people at the time
    • weighs less than that of the male. After his death, however, his own
    • death cannot be said to have been correctly predicted in the
    • afterwards. In the sense that birth is the point polar to death, the
    • that precede death. In this way life becomes comprehensible.
    • the fifty-fourth year somewhat in the same sense as death is related
    • properly studied, the rhythmic flow of births and deaths in the life
  • Title: Lecture: Supersensible Influences: Lecture III
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    • the super-sensible destinies of men, for human souls after death were
    • Initiates said to themselves: Before death our bodies are not suited to
    • nature only after their death. They live in the midst of nature here,
    • After death, however, such concepts can arise. Let us therefore detain
    • their death, so persons such as I have named had intercourse with human
    • for the Egyptians by those who had already passed through death. The
  • Title: Lecture: Supersensible Influences: Lecture IV
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    • death but it does not contain within itself the effects of its own
    • process between birth and death results in the influx of new life into
    • between death and a new birth they become head, the head of the
    • established with death. Through the methods adopted in Egypt, death
    • they want to know what is to become of them after death or how what
    • night in a state of intoxication, he met his death by falling over a
  • Title: Lecture: Supersensible Influences: Lecture V
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    • his youth and then puts it into operation until his death. This
    • behind at death.
    • makes man truly man, departs at death, and something remains over in
    • death.
    • something died at birth, and the corpse, which remains from this death
    • deathlike character of abstract thinking. I need only remind you of the
    • birth and death.
    • death and a new birth; it then becomes the head-structure and attaches
    • state of death, in the mummy. We, in our day, have to awaken concepts
    • took the corpses of men, embalmed them, conserved death. We, in our
    • day, must feel that we have a veritable death of soul within us if our
    • to death if new life did not quicken him during the night.
    • within us; our thinking represents death of soul. In our thinking we
    • thoughts will not do, that they lead to the death of culture. In an
  • Title: Lecture: Supersensible Influences: Lecture VI
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    • became the Death on Golgotha, was consummated by this Death and then
    • Redeemer's death came to the tomb, were told: He Whom ye seek is no
  • Title: Occultism and Initiation
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    • and death into regions we enter when we pass through the portal of
    • death. The results obtained through spiritual science, or let us say,
    • passes through the portal of death, one's soul-spiritual core
    • between birth and death in a physical body, one takes along certain
    • forces and powers during an intermediate period between death and a
    • the capacities we acquire, pass through the portal of death-we
    • human death. When we see a human being entering life through birth,
    • forces from the body and the crossing of the threshold of death
    • intermediate period between death and a new birth, a new body is
    • death, by looking up to the facts of the spiritual super-sensible
  • Title: Occultism and Initiation
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    • and death into regions we enter when we pass through the portal of
    • death. The results obtained through spiritual science, or let us say,
    • passes through the portal of death, one's soul-spiritual core
    • between birth and death in a physical body, one takes along certain
    • forces and powers during an intermediate period between death and a
    • the capacities we acquire, pass through the portal of death-we
    • human death. When we see a human being entering life through birth,
    • forces from the body and the crossing of the threshold of death
    • intermediate period between death and a new birth, a new body is
    • death, by looking up to the facts of the spiritual super-sensible
  • Title: Lecture: The Dual Form of Cognition During the Middle Ages and the Development of Knowledge in Modern Times
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    • between birth and death, is an image of what he has experienced
    • supersensibly between his last death and his birth. These who seek
  • Title: Lecture: The Dual Form of Cognition During the Middle Ages and the Development of Knowledge in Modern Times
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    • between birth and death, is an image of what he has experienced
    • supersensibly between his last death and his birth. These who seek
  • Title: Lecture: The Remedy for Our Diseased Civilisation
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    • human being knows that there is the moment of death, this one moment
    • number of differences is integrated in the moment of death, and
    • are born, we begin to die; there is a minute process of death in us
    • spiritual life, if we did not continually have death within us. We
    • have death within us continually, and when we are no longer able to
    • continually during the whole time between birth and death.
    • that human life is, after all, a process of death. Heraclitus, a
    • human life is a process of death, that human feeling is an incessant
    • process of illness. We have a disposition to death and illness. What
    • although this, too, is ill and contains a disposition to death.
    • remedies against illness, even against the process of death; the
  • Title: Lecture: The Remedy for Our Diseased Civilisation
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    • human being knows that there is the moment of death, this one moment
    • number of differences is integrated in the moment of death, and
    • are born, we begin to die; there is a minute process of death in us
    • spiritual life, if we did not continually have death within us. We
    • have death within us continually, and when we are no longer able to
    • continually during the whole time between birth and death.
    • that human life is, after all, a process of death. Heraclitus, a
    • human life is a process of death, that human feeling is an incessant
    • process of illness. We have a disposition to death and illness. What
    • although this, too, is ill and contains a disposition to death.
    • remedies against illness, even against the process of death; the
  • Title: Lecture: The Earth's Passage Through Its Former Planetary Conditions
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    • Even as after death we encounter
    • myth of Baldur and his death through Loki.
    • death, and the Gods were therefore afraid to lose him. The Mother of
  • Title: Lecture: The Earth's Passage Through Its Former Planetary Conditions
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    • Even as after death we encounter
    • myth of Baldur and his death through Loki.
    • death, and the Gods were therefore afraid to lose him. The Mother of
  • Title: Lecture: The Etheric Body as a Reflexion of the Universe
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    • The Secret of Death
    • The Secret of Death
    • that cause death to pass over the earth very, very frequently, in a
    • comparatively short time, death that has always been looked upon by
    • human being passes through the portal of death, he must leave his
    • the portal of death, he is, to begin with, still united with his
    • between death and a new birth; he passes through the after-death
    • during the time between death and a new birth, also the etheric body
    • portal of death at an early age, that etheric body might still have
    • through the portal of death in his 25th, 26th
    • bodies of those who have passed through the portal of death in their
    • through his life between birth and death.
    • death after having reached a normal age. We should therefore say to
    • childhood stage, when we pass through the portal of death. We might
    • would simply say that the cause of his death was the fact that he
    • [a] case resembling that of the boy who found his death under
    • the child's death. In a similar case, we think correctly and
    • encounter its death. The van therefore merely provided the external
    • conditions that enabled the child to meet its death, as prescribed in
    • that wished to pass through the portal of death, gave orders that
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  • Title: Lecture: The Etheric Body as a Reflexion of the Universe
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    • The Secret of Death
    • The Secret of Death
    • that cause death to pass over the earth very, very frequently, in a
    • comparatively short time, death that has always been looked upon by
    • human being passes through the portal of death, he must leave his
    • the portal of death, he is, to begin with, still united with his
    • between death and a new birth; he passes through the after-death
    • during the time between death and a new birth, also the etheric body
    • portal of death at an early age, that etheric body might still have
    • through the portal of death in his 25th, 26th
    • bodies of those who have passed through the portal of death in their
    • through his life between birth and death.
    • death after having reached a normal age. We should therefore say to
    • childhood stage, when we pass through the portal of death. We might
    • would simply say that the cause of his death was the fact that he
    • [a] case resembling that of the boy who found his death under
    • the child's death. In a similar case, we think correctly and
    • encounter its death. The van therefore merely provided the external
    • conditions that enabled the child to meet its death, as prescribed in
    • that wished to pass through the portal of death, gave orders that
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Salt, Mercury, Sulphur
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    • existence after death, for a true clairvoyant perception of man’s
    • being after death is to be obtained through this very medium of a
    • it were at the threshold of the knowledge of life after death but
    • senses between birth and death, is dead. The real salt- and
    • faith and belief in the life after death. And so, in Giordano Bruno's
    • pre-existent life and of life after death. Giordano Bruno stood there
  • Title: Lecture: Salt, Mercury, Sulphur
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    • existence after death, for a true clairvoyant perception of man’s
    • being after death is to be obtained through this very medium of a
    • it were at the threshold of the knowledge of life after death but
    • senses between birth and death, is dead. The real salt- and
    • faith and belief in the life after death. And so, in Giordano Bruno's
    • pre-existent life and of life after death. Giordano Bruno stood there
  • Title: Lecture: The Dedication of an Anthroposophical Group
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    • sudden case of death occurring at a particular moment of pregnancy,
    • into the world and learned to know old age, sickness, poverty, death,
    • is suffering, death is suffering, to be parted from those whom
    • lies a great difference. In death human beings no longer see the
    • drawing nearer to the fruit of life. Death is no longer suffering,
  • Title: Lecture: The Dedication of an Anthroposophical Group
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    • sudden case of death occurring at a particular moment of pregnancy,
    • into the world and learned to know old age, sickness, poverty, death,
    • is suffering, death is suffering, to be parted from those whom
    • lies a great difference. In death human beings no longer see the
    • drawing nearer to the fruit of life. Death is no longer suffering,
  • Title: Lecture: It is a Necessity of Our Earnest Times to Find Again the Path Leading to the Spirit
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    • body; he passed through the experience of death, an experience
    • a super-earthly Being shared with us the experience of death, thus
    • from worlds where death is unknown. What Beings serve the Christ? —
    • pass through death. Beings that belong to the hierarchy of the
  • Title: Lecture: It is a Necessity of Our Earnest Times to Find Again the Path Leading to the Spirit
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    • body; he passed through the experience of death, an experience
    • a super-earthly Being shared with us the experience of death, thus
    • from worlds where death is unknown. What Beings serve the Christ? —
    • pass through death. Beings that belong to the hierarchy of the
  • Title: Lecture: Some Conditions for Understanding Supersensible Experiences
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    • here between birth and death, man passes again and again through the
    • life between death and a new birth. Just as here on earth we have
    • experiences between death and a new birth, and these experiences are
    • some conception of what happens between death and a new birth.
    • between death and a new birth to-day, man is related to earthly
    • relationship with earthly affairs that we now have only between death
    • and a new birth. Only our life between death and a new birth in the
    • death, he speaks of the air becoming hard, granite-like.
    • death, without doing anything towards it. His body is organised in
    • and death, is furnished for him by his body. He loses it the moment
    • and death we say: Man lives in the body and concerns himself with
    • preserving what already has death within it.
  • Title: Lecture: Some Conditions for Understanding Supersensible Experiences
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    • here between birth and death, man passes again and again through the
    • life between death and a new birth. Just as here on earth we have
    • experiences between death and a new birth, and these experiences are
    • some conception of what happens between death and a new birth.
    • between death and a new birth to-day, man is related to earthly
    • relationship with earthly affairs that we now have only between death
    • and a new birth. Only our life between death and a new birth in the
    • death, he speaks of the air becoming hard, granite-like.
    • death, without doing anything towards it. His body is organised in
    • and death, is furnished for him by his body. He loses it the moment
    • and death we say: Man lives in the body and concerns himself with
    • preserving what already has death within it.
  • Title: Lecture: The Ego-consciousness of the So-called Dead
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    • The Moment of Death and the Period Thereafter.
    • The Moment of Death and the Period Thereafter.
    • The Moment of Death and the Period Thereafter.]
    • death, as a result of these events:
    • live, reminds us daily and hourly of death, this significant event
    • death. For only in the light of spiritual science, death becomes
    • pass through births and deaths and take on a special form of
    • existence between birth and death, in order to assume another form of
    • existence after their passage through the portal of death. In
    • the light of spiritual science, death becomes an event,
    • materialistic world-conception can look upon death as the end of
    • left us in order to pass through the portal of death, chiefly as a
    • few things on death, on this great event, and on the facts of human
    • between death and a new birth, so that we were able to gain many
    • being passes through the portal of death, it becomes all the more
    • first days after his death, are particularly important as far as the
    • death.
    • pass through the portal of death, we lay aside our physical body, as
    • passed through the portal of death. But this is not the case, in this
    • to, after we have passed through the portal of death? As stated, we
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Ego-consciousness of the So-called Dead
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    • The Moment of Death and the Period Thereafter.
    • The Moment of Death and the Period Thereafter.
    • The Moment of Death and the Period Thereafter.]
    • death, as a result of these events:
    • live, reminds us daily and hourly of death, this significant event
    • death. For only in the light of spiritual science, death becomes
    • pass through births and deaths and take on a special form of
    • existence between birth and death, in order to assume another form of
    • existence after their passage through the portal of death. In
    • the light of spiritual science, death becomes an event,
    • materialistic world-conception can look upon death as the end of
    • left us in order to pass through the portal of death, chiefly as a
    • few things on death, on this great event, and on the facts of human
    • between death and a new birth, so that we were able to gain many
    • being passes through the portal of death, it becomes all the more
    • first days after his death, are particularly important as far as the
    • death.
    • pass through the portal of death, we lay aside our physical body, as
    • passed through the portal of death. But this is not the case, in this
    • to, after we have passed through the portal of death? As stated, we
    • Maximum number of matches per file exceeded.
  • Title: Esoteric Christianity: The Gospel of St. John and Ancient Mysteries
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    • rose to the fifth station which is called the mystic death, a sublime
    • curtain were torn asunder. The mystic death — followed by the
    • victory over death, and that death is never a reality.
    • great World Powers invented death in order to have “much life”
  • Title: Esoteric Christianity: The Gospel of St. John and Ancient Mysteries
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    • rose to the fifth station which is called the mystic death, a sublime
    • curtain were torn asunder. The mystic death — followed by the
    • victory over death, and that death is never a reality.
    • great World Powers invented death in order to have “much life”
  • Title: Perceiving and Remembering
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    • gates of death, the ego and astral body are naturally at first far more
    • death man sees everything pass before him; for the etheric has the tendency
  • Title: Perceiving and Remembering
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    • gates of death, the ego and astral body are naturally at first far more
    • death man sees everything pass before him; for the etheric has the tendency
  • Title: Being of Man/Future Evolution: Lecture 1: Forgetting
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    • includes the time between death and a new birth.
    • course that it is only present after death for a certain time. And
    • memory picture we have immediately after death. There it becomes
    • works in the large span of life between death and a new birth. What
    • Kamaloca exists because immediately after death the human being
    • At death man first of all leaves his physical body behind him. Then
    • instincts that remain after death torment him, and this tormenting
    • Similarly, after death we have something in our being which
    • you might ask: How can a man after death have any memory pictures at
    • forgetting are connected? After death, of course, remembering and
  • Title: Being of Man/Future Evolution: Lecture 6: Illness and Karma
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    • what actually happens to man spiritually in the period after death.
    • know that on passing through the portal of death man first of all has
    • astral body and etheric body exists only after death, and then for a
    • immediately after death have also been mentioned; man's feeling of
    • know that when man has just passed through the portal of death he
    • moment of death. For he has laid aside only the physical body, the
    • body that man satisfied his desires. After death he no longer has
    • therefore, whilst living his life backwards in Kamaloca after death,
    • in life in a more fragmentary manner. Not until after death does it
  • Title: Being of Man/Future Evolution: Lecture 8: The Manifestation of the Ego in the Different Races of Men
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    • say, was there for each one at the moment of death. It was all an
  • Title: Being of Man/Future Evolution: Lecture 9: Evolution, Involution and Creation out of Nothingness
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    • able to take anything with him at his physical death, from his last
    • life between birth and death. And if he were not able to take
    • death and has to prepare for a new incarnation. The point is that man
    • between birth and death a physical body and an etheric body
    • portal of death, he does not leave behind in physical life as much as
    • man, evolution is between birth and death, involution between death
    • during his life between birth and death. He adds to his store. Hence
    • himself between birth and death is added to what was there
  • Title: Between Death and Rebirth: Cover Sheet
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    • Between Death and Rebirth
    • entitled Life between Death and a New Birth in Relation to Cosmic
    • Between Death and Rebirth
    • series of 10 lectures entitled Life between Death and a New Birth
  • Title: Between Death and Rebirth: Contents
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    • Between Death and Rebirth
    • entitled Life between Death and a New Birth in Relation to Cosmic
    • will deal chiefly with the life after death when the Kamaloka period
    • is over. After death relationships between individuals continue as
    • the planetary spheres after death depend upon moral and religious
    • the body when waking from sleep. Between birth and death a human
    • only from the planetary spheres after death. Particular qualities
    • be experienced by the soul after death when passing through the
    • after death. Understanding of every human soul without distinction of
    • changed during the life after death. From the possible suffering
    • After death the human being draws forces from the
    • expulsion from Paradise. The purpose of life between death and
    • death and the condition of sleep is fundamentally one of
    • death. Forces once drawn from the stellar worlds must now be drawn
    • existence between birth and death and death and rebirth. But this ‘I’
    • corresponding etheric organs is maintained. Between death and rebirth
    • during earthly life between birth and death.
    • in life on Earth and after death. ‘Public Opinion’ and
    • Adam’. Progressive dimness of man's life of soul after death
    • significance in man's life after death. The effect of the Buddha's
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  • Title: Between Death and Rebirth: Relevant Works
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    • Between Death and Rebirth
    • entitled Life between Death and a New Birth in Relation to Cosmic
    • The Inner Nature of Man and Life Between Death and a New Birth
    • Earthly Death and Cosmic Life
  • Title: Between Death and Rebirth: Lecture One
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    • Between Death and Rebirth
    • will deal chiefly with the life after death when the Kamaloka period
    • is over. After death relationships between individuals continue as
    • the planetary spheres after death depend upon moral and religious
    • entitled Life between Death and a New Birth in Relation to Cosmic
    • the life between death and a new birth. The same subject will,
    • Between death and the new birth a human being
    • between death and the new birth — which is, in fact, existence
    • death — known to us under the name of Kamaloka — the
    • periods in the life after death which follow the period of Kamaloka.
    • When a human being has passed through the Gate of Death
    • death and the new birth we are actually together with those who
    • the same way we are surrounded after death, figuratively speaking, by
    • spiritual being of someone who passed through the gate of death
    • through this period after death. Here on the physical plane it may,
    • between us before death. We perceive what was amiss but for the time
    • and relates to our own life. After death, relationships between
    • realm through which men journey after death, Homer calls it the
    • relaxes — as also happens drastically at death — but if
    • we think, not of actual death but of the emergence of the etheric
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  • Title: Between Death and Rebirth: Lecture Two
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    • Between Death and Rebirth
    • the body when waking from sleep. Between birth and death a human
    • only from the planetary spheres after death. Particular qualities
    • be experienced by the soul after death when passing through the
    • after death. Understanding of every human soul without distinction of
    • entitled Life between Death and a New Birth in Relation to Cosmic
    • during the winter are to be concerned with the life between death and
    • destruction that ultimately brings about death in the physical world.
    • the gate of death we can make compensation in some form for
    • you will realise that between birth and death it is possible for man
    • reveals that in the life between death and the new birth we acquire
    • forces able to restore our worn-out sheaths. Between death and the
    • Let us consider the astral body first. After death the
    • passed through the gate of death becomes in the real sense a Mercury
    • beings between death and the new birth are investigated, it will be
    • between death and the new birth of a moral or immoral disposition of
    • We spend certain periods after each death within these
    • between death and the new birth. Something more than was necessary in
    • well in the Sun sphere between death and the new birth, it is
    • Taking the life between death and the new birth as a
    • Maximum number of matches per file exceeded.
  • Title: Between Death and Rebirth: Lecture Three
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    • Between Death and Rebirth
    • with, be changed during the life after death. From the possible suffering
    • entitled Life between Death and a New Birth in Relation to Cosmic
    • has already been indicated about the life between death and the new
    • spiritual world after death, the relationship between us is, at
    • again the relationship that existed before death because of the lack
    • our death. For instance, if at some particular time, say ten years
    • before the death of the person in question, or before our own death,
    • a corresponding length of time after death and only after that period
    • life after death, the happier relationship previously existing
    • between us. It is important to realise that after death we are not in
    • in many respects. It is true that in the life between death and the
    • period after death, during the time in Kamaloka, an individual sees
    • what has been determined by his life before death, but to begin with
    • conditions of souls between death and rebirth.
    • upper consciousness. After death we do not experience only the
    • the conditions prevailing after death. It has often been said that
    • death, his longings and desires remain. Nor need these longings and
    • death than they were in life. During life a certain disharmony
    • feeling of depression, dissatisfaction with oneself. After death, the
    • Maximum number of matches per file exceeded.
  • Title: Between Death and Rebirth: Lecture Four
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    • Between Death and Rebirth
    • After death the human being draws forces from the
    • expulsion from Paradise. The purpose of life between death and
    • death and the condition of sleep is fundamentally one of
    • death. Forces once drawn from the stellar worlds must now be drawn
    • entitled Life between Death and a New Birth in Relation to Cosmic
    • human being which at death leaves the physical body and, to a
    • between death and the new birth, and that during this period its
    • if, during his life on Earth before death, he developed a genuinely
    • before his death. To sum up, we may say that as long as a human being
    • between death and a new birth he is connected with the forces
    • with the forces of the stars between death and the new birth. The
    • is different during the period of existence between death and the new
    • his being but is something quite different. In the life between death
    • you can gather how greatly perception between death and rebirth
    • during the life after death. There man feels as if his whole being
    • at a point. There comes a period between death and the new birth when
    • actually how things are during the life between death and the new
    • that is really very similar to life between death and rebirth,
    • condition between death and rebirth than is usually imagined.
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  • Title: Between Death and Rebirth: Lecture Five
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    • Between Death and Rebirth
    • entitled Life between Death and a New Birth in Relation to Cosmic
    • between death and the new birth. We have heard how during that period
    • spheres, to traverse the expanse of cosmic space. Between death and
    • planetary spheres. Since the last death, every soul incarnated on the
    • pass between death and a new birth. Like our Earth, these heavenly
    • evolution. Whenever we pass into a planetary sphere after death
    • death and rebirth. Until the fifteenth/sixteenth century the
    • spiritual world, to influence human souls between birth and death, in
    • order henceforward to work in the Mars sphere for souls between death
    • only between death and a new birth.
    • culminating in death. But you can have some idea of it if you reflect
    • pass between death and the new birth in order to enter in the right
    • death it is our task to establish the right relationship to the
    • in the realm beyond birth and death.
  • Title: Between Death and Rebirth: Lecture Six
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    • Between Death and Rebirth
    • existence between birth and death and death and rebirth. But this 'I'
    • corresponding etheric organs is maintained. Between death and rebirth
    • during earthly life between birth and death.
    • entitled Life between Death and a New Birth in Relation to Cosmic
    • have already considered certain aspects of man's life between death
    • death and rebirth, passes into the Mars sphere and there undergoes an
    • will help them to understand the life between death and rebirth in
    • studies of man's life between death and the new birth. The question
    • too, that when an individual passes through the gate of death he
    • death and rebirth. In the innermost sphere the human ‘I’
    • period between birth and death in the physical body, through the
    • greater part of the time between death and rebirth — it is the
    • whole period between death and rebirth conditions were the same as
    • of existence between death and the new birth. All the forces that
    • life between birth and death man is quite unaware of the forces which
    • between birth and death vanishes and is of no significance when he
    • passes through the gate of death. He lives then within the forces of
    • pictured during the waking state, in the period between death and the
    • the life that takes its course after death. That which is most
    • Maximum number of matches per file exceeded.
  • Title: Between Death and Rebirth: Lecture Seven
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    • Between Death and Rebirth
    • in life on Earth and after death. 'Public Opinion' and
    • Progressive dimness of man's life of soul after death
    • significance in man's life after death. The effect of the Buddha's
    • death and rebirth. Rosicrucianism has always recognised this.
    • entitled Life between Death and a New Birth in Relation to Cosmic
    • man's life between birth and death in the physical world on the one
    • side and on the other between death and rebirth in the spiritual
    • including the existence between death and the new birth, is possible
    • birth and death, man's life has undergone essential changes in the
    • the life between death and rebirth has also changed. Those who think
    • very great influence upon man's life of soul between birth and death
    • between death and rebirth is of particular significance for this
    • Mystery of Golgotha, we find that after death men had an active,
    • came with human beings when they passed through death. This was
    • as soon as they had passed through the gate of death their life
    • after death as a somewhat dim clairvoyant consciousness, had become
    • through the gate of death and that could give him clairvoyant
    • new must radiate into human souls in order that after death there
    • advanced peoples, however, can become conscious after death only to
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  • Title: Between Death and Rebirth: Lecture Eight
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    • Between Death and Rebirth
    • Experiences during the life between death and the new birth. At a
    • this is an experience of the moment of the last death in reverse.
    • entitled Life between Death and a New Birth in Relation to Cosmic
    • accumulates and the natural death of old age ensues when the
    • Study of the life between death and rebirth, however,
    • preceding life is experienced for a time after death. All of you are
    • life between death and rebirth, a reversal of all ordinary vision and
    • time to which I have just referred, between death and the new birth,
    • discern all its secrets. Thus between death and rebirth there comes a
    • only be done with halting words. There comes a time between death and
    • time between death and rebirth a human being himself begins to
    • From a specific point of time between death and rebirth,
    • prepared from the above-mentioned point of time onwards between death
    • From the above-mentioned time onwards between death and rebirth our
    • death and rebirth, but the spectacle of the building of the wonderful
    • experienced by man between death and rebirth is that during this
    • and death and the world between death and rebirth is that in the
    • which after all is only maltreated between birth and death
    • existence. At that stage between death and rebirth what is otherwise
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  • Title: Between Death and Rebirth: Lecture Nine
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    • Between Death and Rebirth
    • contacts between death and rebirth. Rejection of spiritual ideas in
    • after death, also inability to mould the physical organs efficiently
    • for the next incarnation. Individuals after death are approached by
    • beings during a soul's life after death can be recognised in
    • sense of duty enables contact to be made after death with spiritual
    • established during the life between death and rebirth even if there
    • entitled Life between Death and a New Birth in Relation to Cosmic
    • When people do not flatly deny the possibility of a life after death,
    • may be a life after death but why should we trouble about it during
    • life on Earth? When death has taken place we shall discover whether
    • anything of importance. For if the life after death has anything to
    • the life between death and rebirth are considered in their spiritual
    • aspect. When a man has passed through the gate of death he comes into
    • the period of existence between death and the new birth.
    • Hierarchies with whom he has made contact between death and the new
    • during the time that has preceded our birth since the last death.
    • Between death and the next birth we must approach, stage by stage,
    • In the life between death and rebirth we can pass before
    • necessarily choose in our life between death and the new birth, is
    • Maximum number of matches per file exceeded.
  • Title: Between Death and Rebirth: Lecture Ten
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    • Between Death and Rebirth
    • in the Soul World after Death, the Spiritland, the Spirit in the
    • Spiritland after Death. These descriptions are more closely related
    • death in Kamaloka and final discarding of longings connected with
    • experiences beyond the Saturn sphere between death and rebirth make
    • Old Sun. The death on Golgotha was only seemingly a death; in reality
    • entitled Life between Death and a New Birth in Relation to Cosmic
    • have undertaken to study the life between death and rebirth from
    • on the subject of the life between death and rebirth
    • the soul after death through the Soul-World. This Soul-World is
    • was how the Soul-World through which the soul has to pass after death
    • given of how the soul, having passed through the gate of death, lays
    • through his existence between birth and death.
    • the first period after death the soul has to look back upon what was
    • say: When the soul passes through the gate of death, everything given
    • these impressions after death. Recall any sense-impressions
    • experience. When the sense-organs fall away at death, all
    • life after death is the region of Burning Desires. He would
    • like still to have sense-impressions for a long time after death, but
    • significance only in the life between birth and death.
    • Maximum number of matches per file exceeded.
  • Title: Christ and the Spiritual World: The Publication of Lectures Held by Rudolf Steiner
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    • Marie Steiner's death (1867–1948) the editing of a “Complete
  • Title: Christ and the Spiritual World: Lecture Two
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    • Earth before and after the death on Golgotha: it had appeared here
  • Title: Christ and the Spiritual World: Lecture Five
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    • death of the old Amfortas, the Fisher-King. Then it is that the
  • Title: The Hidden Depths of Soul Life
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    • Death and Immortality”, [an untranslated lecture given in
    • of death. Man brings these forces and substances into the physical
    • which decay sets in the moment the etheric at death is loosened from
  • Title: The Hidden Depths of Soul Life
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    • Death and Immortality”, [an untranslated lecture given in
    • of death. Man brings these forces and substances into the physical
    • which decay sets in the moment the etheric at death is loosened from
  • Title: Perception of the Nature of Thought
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    • physical body and this as we know ends at death.
    • must lose its configuration with death. Hegel's tragedy lies in
    • thought and does not accompany us when we go through death. To have
    • man's development on the physical plane from birth to death so
  • Title: Perception of the Nature of Thought
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    • physical body and this as we know ends at death.
    • must lose its configuration with death. Hegel's tragedy lies in
    • thought and does not accompany us when we go through death. To have
    • man's development on the physical plane from birth to death so
  • Title: Lecture: Man's Position in the Cosmic Whole, the Platonic World-Year
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    • connected with our life between birth and death, that is to say, with
    • deathly air, which would kill us if we were to breathe it in again,
  • Title: Lecture: Man's Position in the Cosmic Whole, the Platonic World-Year
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    • connected with our life between birth and death, that is to say, with
    • deathly air, which would kill us if we were to breathe it in again,
  • Title: Geographic Medicine: Lecture I
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    • at spiritual facts, it must make death its starting point. It thereby
    • growth, and the progress of development. Death encroaches upon life.
    • that death as such cannot be inserted in the series of natural
    • scientist must make death his actual starting point, death, the
    • cessation, actually the opposite of birth. How death and all that is
    • question. Death terminates what is perceptible to the senses; death
    • the way that death encroaches on life, it can be conceived of as
    • opinion that nothing can be known about what is concealed by death,
    • as it were, cloaked by death. (Within certain limits this opinion is
    • goes through birth and death. His path of investigation leads him to
    • the eternal in the human soul, to what goes through birth and death;
    • spheres that may be said to take death as their starting point, just
    • We must simply be clear that this death is in no way merely the final
    • part in existence. We do not meet death only through its taking hold
    • of us as a one-time event; we carry the forces of death in us —
    • death. It therefore has nothing to do with all that.
    • death is living in us continually. You might say that death lives in
    • death that lays hold of us at the end of life is only the summation
    • spontaneous death is evoked.
    • death as a force working in the organism, just as we understand the
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  • Title: Geographic Medicine: Lecture II
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    • have indicated how such persons after death are in a certain sense
    • the time between birth and death. Thus destructive forces are created
    • world long after their death.
    • invariably pass through the portal of death as a destroyer unless in
    • what happens after death. No, we must know between birth and death
    • I suggested yesterday, in order to step through the portal of death
    • could still pass through the portal of death without being held back
    • after death in the earthly sphere. This world view did not yet result
    • passing through the portal of death.
    • into the spiritual world after death.
    • world view the human being is chained to the earth after death unless
    • passes through the portal of death, his consciousness alters. It
    • consciousness after death. This curious idea is even spread around in
    • conscious conceptions after death are something different.
    • death the human being meets those persons with whom he is karmically
    • the spiritual world between death and a new birth. Since there
    • growth into a general world connection, even after death. The
    • would condemn themselves after death to being completely united with
    • develops, we don't need to describe it. After death totally different
    • we must acquire for the life between death and a new birth. Here on
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Problem of Destiny
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    • with the repeated lives on earth, with the life between death and a
    • form of destiny, between birth and death — everything we
    • portal of death into the other world, the spiritual world. The one
    • passed through the portal of death brings about this deepening
    • through the portal of death. A true fulfilment of karma is often
    • behind, if we see him passing through the portal of death some time
    • that during our life between death and a new birth every situation
    • form of violent death, and a man who attains a great age before he
    • death? This question can only be answered if we do not contemplate
    • death from the standpoint of our physical life upon the earth, but
    • passed through the portal of death. In my lectures (some of these
    • Being and His Life Between Death and a New Birth,” Lectures
    • the fact, that death viewed from the other side, from the world which
    • the dead person enters when passing through the threshold of death,
    • victories never cease. The direct contemplation of death from the
    • with it a firm Ego-consciousness during our existence between death
    • definite moment of our physical life, so the contemplation of death
    • Ego-consciousness between death and a new birth.
    • How do matters stand if the contemplation of death is
    • life has caused death? Seen from the other side, a sudden and violent
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Problem of Destiny
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    • with the repeated lives on earth, with the life between death and a
    • form of destiny, between birth and death — everything we
    • portal of death into the other world, the spiritual world. The one
    • passed through the portal of death brings about this deepening
    • through the portal of death. A true fulfilment of karma is often
    • behind, if we see him passing through the portal of death some time
    • that during our life between death and a new birth every situation
    • form of violent death, and a man who attains a great age before he
    • death? This question can only be answered if we do not contemplate
    • death from the standpoint of our physical life upon the earth, but
    • passed through the portal of death. In my lectures (some of these
    • Being and His Life Between Death and a New Birth,” Lectures
    • the fact, that death viewed from the other side, from the world which
    • the dead person enters when passing through the threshold of death,
    • victories never cease. The direct contemplation of death from the
    • with it a firm Ego-consciousness during our existence between death
    • definite moment of our physical life, so the contemplation of death
    • Ego-consciousness between death and a new birth.
    • How do matters stand if the contemplation of death is
    • life has caused death? Seen from the other side, a sudden and violent
    • Maximum number of matches per file exceeded.
  • Title: On the Connection of the Living and the Dead
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    • beings. For in truth our whole life between birth and death
    • and also our subsequent life which takes its course between death and
    • etheric body from birth until death — develops its own
    • Death, when for a few days we still bear our etheric body with us, we
    • of Death, but the more exactly we study it, the clearer the
    • after the passage of a human being through the Gate of Death always
    • immediately after death, between our own etheric body and its etheric
    • days after death is mainly due to its being attracted — drawn
    • becomes one with the etheric counterpart. A few days after death we
    • us from birth till death. It might be compared to the relation of a
    • through the Gate of Death, all our thoughts and feelings pass with
    • your death it will be handed over to the universe in such or such a
    • being's death we may have to do, in one form or another, with what is
    • remains a connection after death between the true human individuality
    • life between birth and death, or out of former incarnations.
    • relation to us and who passed before us through the Gate of Death. As
    • always remain the same between birth and death. Let us look back upon
    • several of those who have gone before them through the Gate of Death
    • the Gate of Death. Through his etheric body, with which he himself
    • real as we are during our life between birth and death, nay, more so.
    • Maximum number of matches per file exceeded.
  • Title: On the Connection of the Living and the Dead
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    • beings. For in truth our whole life between birth and death
    • and also our subsequent life which takes its course between death and
    • etheric body from birth until death — develops its own
    • Death, when for a few days we still bear our etheric body with us, we
    • of Death, but the more exactly we study it, the clearer the
    • after the passage of a human being through the Gate of Death always
    • immediately after death, between our own etheric body and its etheric
    • days after death is mainly due to its being attracted — drawn
    • becomes one with the etheric counterpart. A few days after death we
    • us from birth till death. It might be compared to the relation of a
    • through the Gate of Death, all our thoughts and feelings pass with
    • your death it will be handed over to the universe in such or such a
    • being's death we may have to do, in one form or another, with what is
    • remains a connection after death between the true human individuality
    • life between birth and death, or out of former incarnations.
    • relation to us and who passed before us through the Gate of Death. As
    • always remain the same between birth and death. Let us look back upon
    • several of those who have gone before them through the Gate of Death
    • the Gate of Death. Through his etheric body, with which he himself
    • real as we are during our life between birth and death, nay, more so.
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Moment of Death and the Period Thereafter
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    • Moment of Death and the Period Thereafter
    • of death, this significant event in human life; it reminds us of
    • man's passage through the portal of death. For only in the light of
    • spiritual science does death become a real event in the true meaning
    • that are active within us, that pass through births and deaths and
    • take on a special form of existence between birth and death, in order
    • portal of death. In the light of spiritual science, death becomes an
    • materialistic world-conception can look upon death as the end of
    • left us in order to pass through the portal of death, chiefly as a
    • few things on death, on this great event, and on the facts of human
    • spiritual-scientific lectures on the life between death and a
    • portal of death, it becomes all the more important. The time through
    • which the human being now passes, the first days after his death, are
    • after our passage through the portal of death.
    • physical world) that when we pass through the portal of death we lay
    • to exist for those who have passed through the portal of death. But
    • after we have passed through the portal of death? As stated, we hand
    • other part when we have passed through the portal of death? The other
    • spiritual part of our physical body abides after death. Only a
    • Where do we dive down? Through our death, we go out with lightning
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Moment of Death and the Period Thereafter
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    • Moment of Death and the Period Thereafter
    • of death, this significant event in human life; it reminds us of
    • man's passage through the portal of death. For only in the light of
    • spiritual science does death become a real event in the true meaning
    • that are active within us, that pass through births and deaths and
    • take on a special form of existence between birth and death, in order
    • portal of death. In the light of spiritual science, death becomes an
    • materialistic world-conception can look upon death as the end of
    • left us in order to pass through the portal of death, chiefly as a
    • few things on death, on this great event, and on the facts of human
    • spiritual-scientific lectures on the life between death and a
    • portal of death, it becomes all the more important. The time through
    • which the human being now passes, the first days after his death, are
    • after our passage through the portal of death.
    • physical world) that when we pass through the portal of death we lay
    • to exist for those who have passed through the portal of death. But
    • after we have passed through the portal of death? As stated, we hand
    • other part when we have passed through the portal of death? The other
    • spiritual part of our physical body abides after death. Only a
    • Where do we dive down? Through our death, we go out with lightning
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  • Title: Lecture: Relationships Between the Living and the Dead
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    • already passed through the gate of death: —
    • death. Also, since the beginning of this hard war time, friends have
    • passed through the portal of death who had to take part directly in
    • those who have passed through the portal of death and who were
    • death; so that in our work we quite certainly do not lose those souls
    • united with us here before they passed through the portal of death.
    • that, if we wish to consider the life between death and a new birth,
    • body falls away from the whole being of man in the moment of death
    • about from birth until death, or let us say from conception until
    • death, that this human body simply falls into the smallest possible
    • the gate of death. He passes into the spiritual world. He leaves his
    • possibility between death and birth to see, to realise, to grasp the
    • we pass through the gate of death, of knowingly participating in the
    • an Ego-consciousness after death. The Ego consciousness is aroused
    • after death through this experience of the falling away of the
    • we were unable to experience our death from the other side, we would
    • not have an Ego-consciousness after death.”
    • acquire the Ego consciousness after death, from the other side of
    • contemplate Death from the physical side of existence, we may say
    • “Nothing”. Viewed from the other side, Death as such is a
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  • Title: Lecture: Relationships Between the Living and the Dead
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    • already passed through the gate of death: —
    • death. Also, since the beginning of this hard war time, friends have
    • passed through the portal of death who had to take part directly in
    • those who have passed through the portal of death and who were
    • death; so that in our work we quite certainly do not lose those souls
    • united with us here before they passed through the portal of death.
    • that, if we wish to consider the life between death and a new birth,
    • body falls away from the whole being of man in the moment of death
    • about from birth until death, or let us say from conception until
    • death, that this human body simply falls into the smallest possible
    • the gate of death. He passes into the spiritual world. He leaves his
    • possibility between death and birth to see, to realise, to grasp the
    • we pass through the gate of death, of knowingly participating in the
    • an Ego-consciousness after death. The Ego consciousness is aroused
    • after death through this experience of the falling away of the
    • we were unable to experience our death from the other side, we would
    • not have an Ego-consciousness after death.”
    • acquire the Ego consciousness after death, from the other side of
    • contemplate Death from the physical side of existence, we may say
    • “Nothing”. Viewed from the other side, Death as such is a
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  • Title: Mission of Folk-Souls (1929): Synopses
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    • America affect man in his decline and death. In our day racial
    • selfishness. The physical body to sickness and death. Midgard,
    • Sun. The eclipse, Moon in front of Sun. Hela, sickness, death.
  • Title: Mission of Folk-Souls (1929): Lecture 2
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    • as long as he lives, that is, from his birth to his death. It is
  • Title: Mission of Folk-Souls (1929): Lecture 3
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    • out his life between death and a new birth. Thus the Archangel goes
    • does the Archangel feel his death, the necessity of withdrawing from
    • his life between death and a new birth, in order at a later
  • Title: Mission of Folk-Souls (1929): Lecture 4
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    • which have a great deal to do with the decline and death of man, with
  • Title: Mission of Folk-Souls (1929): Lecture 9
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    • and death are produced. That will easily be understood by those who
    • death is karmically connected with what we call the Luciferic
    • untruthfulness, and in the physical body sickness and death.
    • trace back sickness and death to a Luciferic influence. But this too
    • is connected with karma. Sickness and death would never have come to
    • by sickness and death.
    • have been seized by sickness and death, lying and untruthfulness, and
    • of death in animal and plant bodies as it does in that of man. These
    • proceed from entirely different grounds. The death of an animal does
    • not proceed from the same original causes as the death of a man,
    • have been as described, and yet death would have come about from an
    • the physical body illness and death. Now what would the Germanic
    • body, in which he brings about sickness and death. His third
    • off-spring is, therefore, that which produces sickness and death.
    • Loki is therefore the death-bringing power, like Lucifer
    • in the death of Balder, had become true for the majority of men.
  • Title: Lecture: A Picture of Earth-Evolution in the Future
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    • proceed only up to a certain age in life. At the time of the death of Christ,
    • death.’ It is a tragic and moving passage. Nietzsche, of course, had no
    • concrete perception of the valley of death into which existence will be
    • earth. Nevertheless, in the picture of this valley of death in Nietzsche's imagination
    • there was a subconscious vision of the future, and within this valley of death
  • Title: Lecture: A Picture of Earth-Evolution in the Future
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    • proceed only up to a certain age in life. At the time of the death of Christ,
    • death.’ It is a tragic and moving passage. Nietzsche, of course, had no
    • concrete perception of the valley of death into which existence will be
    • earth. Nevertheless, in the picture of this valley of death in Nietzsche's imagination
    • there was a subconscious vision of the future, and within this valley of death
  • Title: Christ and the Human Soul: Contents
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    • thyself!” Immortality and passing through the gate of death
    • Ideals and assured reality. Souls after death and their
    • received from him out of the spiritual world after his death.
    • human soul; its effects in man's life on Earth and between death and
    • related to death because evolution of the universe made it necessary
  • Title: Christ and the Human Soul: Relevant Literature
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    • The Inner Nature of Man and Life Between Death and Rebirth
  • Title: Christ and the Human Soul: Lecture One
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    • in which the people cry out and clamor for the death of Christ Jesus.
    • be bound up with the universe at death; but how and in what manner he
    • first revealed to the soul of earthly man between birth and death is
    • soul passes through the gate of death and then finds some place or
    • the animal at death passes over into the universe. For man, it is
    • consciousness through the gate of death. Think of an immortal human
    • soul that was unconscious after death; such immortality would have
    • through the gate of death if it is to speak of its immortality.
    • consciously through death”, for human consciousness is enclosed
    • between birth and death; it reaches only as far as death. The
    • far as death. Into this consciousness there shines the divine Will,
    • conscious being through the gate of death.” What a challenge to
    • consciousness through the gate of death. And let us set beside this
    • Greeks in the face of death: “Better a beggar in the upper
    • gate of death, passes into the universal All and is united with some
    • the gate of death we lost our human individuality and were united
    • the Godhead. If we could not carry our individuality through death,
    • we should in death have to lose love, for in the moment that
    • love of God through death, we must carry with us that which kindles
    • heathen: their consciousness of anything beyond death had been
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  • Title: Christ and the Human Soul: Lecture Two
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    • through which they have to pass between death and a new birth, and it
    • A man who has passed through the gate of death has
    • world of ideals can come before a man after death in such a way that
    • the life between death and a new birth.
    • Earth-life; he passed through the gate of death. He left to mankind a
    • shortly after his death.
    • Now he has passed through the gate of death, and
    • become apparent only since death. While working faithfully with us
    • of this soul after death, there shines forth, as it can shine forth
    • having passed through the gate of death, presents itself as a mighty
    • this friend, who after death contains in his soul a reflection of all
    • a kind of soul-body for him after death; but while he was connected
    • presents itself. The man who goes through the gate of death can
    • it through the life that lies between death and a new birth. It will
    • of death — that Christ-enfilled soul-tableau is for me an
    • death. For a while after death she had to struggle through in the
    • the life after death. This is right — it ought to happen so —
    • evening. It was said that when, after death, we look back upon our
    • our ideals after death. Lucifer approaches us, and the ideals we have
    • through the gate of death we do not look back upon our ideals
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  • Title: Christ and the Human Soul: Lecture Three
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    • connections between the concepts “death and sin” and
    • death and immortality” which are to be found in Paul's
    • of consciousness after death. An ending of consciousness with death
    • man's being after death would mean that the most important part
    • of him, that which makes him a man, would not exist after death. An
    • unconscious human soul surviving after death would not mean much more
    • consciousness is obscured or disturbed after death by sin and guilt,
    • soul after death.
    • beyond the earthly kingdom. But just before death there comes to the
    • foreboding of my kingdom, this day (that is, with death) thou shalt
    • descend to the dead after His death; this is not a mere legend. He
    • death upon Golgotha, men will not see the tablets of their guilt and
  • Title: Christ and the Human Soul: Lecture Four
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    • death. Related to death! One could wish that this expression will
    • As a rule a man encounters death only when he sees
    • another person die, or in other phenomena akin to death which are to
    • through the gate of death when his present incarnation is over. But
    • that is only the external aspect of death. Death is present in a
    • our eye dies in our eye; and through the death of the light in our
    • downwards, death lives in his physical body. But at that time the
    • human eye. The nature of man is filled with death; but the
    • that human nature might not be laden with their death also. In order
    • death, related to all the death that is spread out in the world, from
    • become related to death that He could become related to man. And we
    • able to enfill us, we who had acquired death as a result of the
    • fundamental characteristic, the death which man develops in himself
    • are like a stillborn child, because he imparts his death to them. If
    • out entities with the impress of death upon them. And with this
    • impress of death there would have been bound up the moral qualities
    • death. And these dense forms would have become the very things that
    • imparted death to the Earth. A dead Earth would have given birth to a
    • Because we bear death within us, the living Christ has to permeate
    • temptation of Lucifer. He took death into himself; into him there
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  • Title: Brotherhood and the Fight for Survival
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    • or she got food. Even beyond his or her death this brotherliness and
  • Title: Brotherhood and the Fight for Survival
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    • or she got food. Even beyond his or her death this brotherliness and
  • Title: Search for the New Isis: Lecture II: The Quest for Isis-Sophia
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    • This Isis-Mystery has as its chief content the death of
    • Sun-Powers. After having passed through death he is, in various
  • Title: Search for the New Isis: Lecture III: The Magi and the Shepherds: The New Isis
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    • the period between death and a new birth, during the time through
    • from the period between death and birth — that is to say,
    • death — but they were youthful faculties, potentially germinal.
    • Although it is after death that these faculties become particularly
    • forces which were there before birth. But after death these child
    • creative forces appear again more particularly after death.
    • been possible for the after-death faculties to be fructified by those
    • the after-death knowledge to come more to the fore, and because
    • the pre-birth faculties were able to fructify the after-death
    • foretelling the future prophetically with the after-death faculties.
    • after-death faculties were particularly developed; but these
    • After-death faculties
    • between death and a new birth, out of those worlds whence came the
    • death but to the life between death and a new birth — from that
    • existence before birth and after death.
    • After-death
  • Title: Search for the New Isis: Lecture IV
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    • death, the human being is given over to these forces of the earth,
  • Title: Mission of Spiritual Science and of Its Building at Dornach
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    • when he goes through the gate of death. We learn to know the being in
    • spirit nature, which will continue to exist after death, which existed
    • been discerned, which passes through the gate of death, goes through
    • the spiritual world after death and afterwards returns again to
    • passes after death. Only it must not be thought that what appear in
    • spiritual world between death and re-birth, spiritual science knows
    • being that man is after death, just because we are led to concrete,
    • side, death. But that firmament is actually just as little a reality as
    • birth or conception and as far as death with ordinary human faculties
    • death into an infinity of time, and behold in it the development of the
  • Title: Lecture: Leonardo da Vinci
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    • Even at the time of Leonardo's death how insignificant was the
    • Bruno's death at the stake is even greater than studied in the
  • Title: Lecture: Leonardo da Vinci
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    • Even at the time of Leonardo's death how insignificant was the
    • Bruno's death at the stake is even greater than studied in the
  • Title: Lecture: The Group Souls of Animals, Plants and Minerals
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    • Death of Animals
    • animal's death is quite different from that of a man. In the
    • case of man death has to do with the bringing down of his individual
    • feels himself to be “I”. When at death he loses his
    • The group soul feels the death of an animal as we should the loss of
    • death. For example, the seer today can discern a kind of death rattle
  • Title: Lecture: The Group Souls of Animals, Plants and Minerals
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    • Death of Animals
    • animal's death is quite different from that of a man. In the
    • case of man death has to do with the bringing down of his individual
    • feels himself to be “I”. When at death he loses his
    • The group soul feels the death of an animal as we should the loss of
    • death. For example, the seer today can discern a kind of death rattle
  • Title: Lecture: The Animal Soul
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    • does not die. The beautiful, significant side of death is a specific
    • physical plane, feels death as the loss of one member, and birth as
    • the growing of a similar one. It has not the privilege of death. Only
    • when a sense being says “It is I,” death begins to enter
    • through death. Unless death were overcome, he could not attain
  • Title: Lecture: The Animal Soul
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    • does not die. The beautiful, significant side of death is a specific
    • physical plane, feels death as the loss of one member, and birth as
    • the growing of a similar one. It has not the privilege of death. Only
    • when a sense being says “It is I,” death begins to enter
    • through death. Unless death were overcome, he could not attain
  • Title: Lecture: Death in Man, Animal, and Plant
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    • DEATH
    • concerning the nature of death. From a certain point of view one
    • nature of death have been sought in the main without success. On the
    • death, immortality and the like, are to be examined. Modern science
    • wherever death intervenes in existence, we find, when we look more
    • of the death of created beings. This has come about in a peculiar
    • be mentioned, who has handled the question of the nature of death in
    • has written on the nature of death from the standpoint of his natural
    • concerning the data, the actualities, which bring about the death of
    • deaths, though we may perhaps have occasion later to refer to these
    • violent deaths brought about by accidents or otherwise. When,
    • however, we discuss the question of the nature of death
    • phenomena of life before our eyes in such a way that death belongs
    • among them. So, then, the riddle of death can be solved only in the
    • case of so-called natural death, which is brought about at the end of
    • could give a real reason why death, the annihilation of the being,
    • death makes its appearance without our being able to give the ready
    • drawing towards death; that this is brought about by exhaustion. This
    • in life itself, yet at a certain point of time death intervenes; so
    • extremely remarkable position in which fundamentally every death,
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  • Title: Lecture: Death in Man, Animal, and Plant
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    • DEATH
    • concerning the nature of death. From a certain point of view one
    • nature of death have been sought in the main without success. On the
    • death, immortality and the like, are to be examined. Modern science
    • wherever death intervenes in existence, we find, when we look more
    • of the death of created beings. This has come about in a peculiar
    • be mentioned, who has handled the question of the nature of death in
    • has written on the nature of death from the standpoint of his natural
    • concerning the data, the actualities, which bring about the death of
    • deaths, though we may perhaps have occasion later to refer to these
    • violent deaths brought about by accidents or otherwise. When,
    • however, we discuss the question of the nature of death
    • phenomena of life before our eyes in such a way that death belongs
    • among them. So, then, the riddle of death can be solved only in the
    • case of so-called natural death, which is brought about at the end of
    • could give a real reason why death, the annihilation of the being,
    • death makes its appearance without our being able to give the ready
    • drawing towards death; that this is brought about by exhaustion. This
    • in life itself, yet at a certain point of time death intervenes; so
    • extremely remarkable position in which fundamentally every death,
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Origin of the Animal World in the Light of Spiritual Science
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    • the gate of death, and discards, to begin with, his bodily life.
    • life again after the time between death and a new birth. Only because
  • Title: Lecture: The Origin of the Animal World in the Light of Spiritual Science
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    • the gate of death, and discards, to begin with, his bodily life.
    • life again after the time between death and a new birth. Only because
  • Title: Lecture: Michelangelo
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    • world and there made fruitful in the period between death and a new
    • peace in death that streams over this body; and second, if we look at
    • before us in death is the warrant for the external life of the human
    • what are they when the double death is nigh?
    • what are they when the double death is nigh?
    • And if Goethe once said that Nature had invented death in order that
  • Title: Lecture: Michelangelo
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    • world and there made fruitful in the period between death and a new
    • peace in death that streams over this body; and second, if we look at
    • before us in death is the warrant for the external life of the human
    • what are they when the double death is nigh?
    • what are they when the double death is nigh?
    • And if Goethe once said that Nature had invented death in order that
  • Title: Contents: Presence of the Dead
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    • poet (Christian Morgenstern) and his nature in the life after death.
    • the death of a friend (Christian Morgenstern): The founders of the
    • and poet (Christian Morgenstern) after death. The experience of the
    • after death. The significance of myths and fairy tales in life.
  • Title: Presence of the Dead: Lecture One: Understanding the Spiritual World (Part One)
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    • gate of death and discarding our physical body, we pass through this
    • etheric substance and never really leave it on our path between death
    • are in it. Sometime after death, we discard our etheric body, which
    • etheric world after death or here on earth in clairvoyant
    • birth and death. We need greater inner strength of soul. We do not
    • life. After death, too, the soul must be filled with much more active
    • death and not to be deaf and blind, figuratively speaking, to the
    • how the soul perceives after death, or after it has developed the
    • gate of death. If you seek imaginative clairvoyance, you will achieve
    • through the gate of death. The kind of thinking that serves us well
    • in the physical world is of no use for perception after death. A
    • physical world, but after death these capacities will be of no help.
    • after death. We need a stronger kind of thinking, one that is
    • cannot have a corresponding capacity after death.
    • death. It could be that someone wants to have a great deal of
    • thinking ability after death and therefore imagines winged dragons,
    • preparation for life after death.
    • death than those who do not. However, they would perceive only false
    • world after death. The founders of our religions wanted to be certain
    • consciousness would not vanish or fade in their hour of death or
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  • Title: Presence of the Dead: Lecture Two: Understanding the Spiritual World (Part Two)
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    • poet (Christian Morgenstern) and his nature in the life after death.
    • as they exist between death and a new birth, and you know what we say
    • after death and tried to integrate what she had learned about our
    • us that after death the soul gradually changes into a being involved
    • the souls who have passed through death possess forces different from
    • know why I said this. Of course, we can only know after death what
    • after death mirrors the forces emanating from the spiritual cosmos
    • through the gate of death become true witnesses for the true nature
  • Title: Presence of the Dead: Lecture Three: Awakening Spiritual Thoughts
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    • the death of a friend (Christian Morgenstern): The founders of the
    • world, since we enter the spiritual world anyway after death (even a
    • and death simply to do what is necessary for life in the physical
    • rest for the world we enter after death.
    • only part of our time between birth and death in the physical world,
    • life in sleep as we do about life after death. And certainly no one
    • etheric bodies properly, we might say, completely, only after death.
    • death.
    • nourishment. For some time after death, the dead derive their
    • after death, the dead draw a vitality from the souls sleeping here on
    • until after death for knowledge about the spiritual world. In truth,
    • between our earth existence and life immediately after death also
    • a person's life here on earth and after death, people all too easily
    • beautiful after death. Instead of deriving satisfaction from the
    • experience will not be equally exceptional after death.
    • our earth existence with life after death. It is a fact of the
    • spiritual world after death are intimately connected with what we
    • between death and a new birth. I will not present this connection
    • death it is of little importance whether one was stupid, clever, or
    • death. They will then no longer have any meaning. After death we need
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  • Title: Presence of the Dead: Lecture Four: The Presence of the Dead in our Life
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    • of a friend and poet (Christian Morgenstern) after death. The
    • next four or five years after her death, so let me get directly to
    • would want to help us after her death, but we cannot develop true
    • beings of the higher world appear to us — and after death we
    • Only a short time has elapsed since his death, and so one cannot yet
    • after death can be seen. The astral body, now separated from the
    • our departed friend reveals after death what it absorbed, at first
  • Title: Presence of the Dead: Lecture Five: The Blessing of the Dead
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    • circle of friends by her death a little more than a year ago.
    • death, or between conception and death, and gain insight into human
    • discover not only the physical life between birth and death, but the
    • incarnations on earth, and between each death and new birth in the
    • time between birth and death. We perceive this firmament of time
    • continues infinitely beyond the boundaries of birth and death. Our
  • Title: Presence of the Dead: Lecture Six: Faith and Knowledge
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    • after death. The significance of myths and fairy tales in life.
    • nothing but a continuation of the spiritual world. Death in infancy
    • it. It would be the death of our soul if it always had to live in
    • death and a new birth. Then we would return to pitiful conditions in
    • faith that could wonderfully illuminate the region beyond death.
    • revealed the environment beyond death to human beings. But the time
    • would mean we would have less light after death to illuminate our
    • after death. People unable to do this will have to return and repeat
    • their existence after death. When we understand this, more than the
    • world. Philosophies based only on the material world are the death of
    • our soul. Physical evolution leads to the death of the spiritual
    • later in life. And the world they enter after death will remain dark,
  • Title: Presence of the Dead: Lecture Seven: Robert Hamerling: Poet and Thinker
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    • For him long paled in death,
    • months or weeks before his death, he moved from his flat in Graz —
  • Title: Lecture: The Mystery of the Human Temperaments
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    • of death. After he has passed through the gate of death he lives in
    • only at death does a separation of the two take place. Even this
    • between birth and death this etheric or life body continuously
    • observe after death, when the physical forces destroy the life-form.
    • and death. In each temperament there exists a small and a great
  • Title: Lecture: The Mystery of the Human Temperaments
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    • of death. After he has passed through the gate of death he lives in
    • only at death does a separation of the two take place. Even this
    • between birth and death this etheric or life body continuously
    • observe after death, when the physical forces destroy the life-form.
    • and death. In each temperament there exists a small and a great
  • Title: Lecture: Mendelssohn's 'Overture of the Hebrides'
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    • upon the battlefields and to shed their blood, but that after death
    • children of echoing Selma! Come to the death of thousands. Comhal's
    • Attend to the words of his power! Gaul, strongest arm of death! O!
  • Title: Lecture: Mendelssohn's 'Overture of the Hebrides'
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    • upon the battlefields and to shed their blood, but that after death
    • children of echoing Selma! Come to the death of thousands. Comhal's
    • Attend to the words of his power! Gaul, strongest arm of death! O!
  • Title: Lecture: Past Incarnations of the Peoples of Today
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    • the spiritual world since their last death and their present birth
    • these souls in the spiritual world between death and rebirth
    • the spiritual world between death and rebirth. Many of these souls
    • world between death and a new birth, and it was a very long time
  • Title: Lecture: Past Incarnations of the Peoples of Today
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    • the spiritual world since their last death and their present birth
    • these souls in the spiritual world between death and rebirth
    • the spiritual world between death and rebirth. Many of these souls
    • world between death and a new birth, and it was a very long time
  • Title: Lecture: Morality and Karma
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    • nuance of the influence of Karma; it remains after death, works
  • Title: Lecture: Morality and Karma
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    • nuance of the influence of Karma; it remains after death, works
  • Title: Lecture: The Inexpressible Name, Spirits of Space and Time.
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    • existence between birth and death. When we see a human corpse, we
    • after death. Out of pure egoism they take an interest in the life of
    • the soul after death. I have also told you that it is now necessary
    • with which we think of the life after death.
    • promises he makes for the soul's life after death, the more
    • One result of this egoistic interest in the life after death is the
    • the religions speak of a kind of pension for the time after death!
    • safely through the portal of death and pension it off.
    • promise to carry the human souls safely through death ... one
  • Title: Lecture: The Inexpressible Name, Spirits of Space and Time.
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    • existence between birth and death. When we see a human corpse, we
    • after death. Out of pure egoism they take an interest in the life of
    • the soul after death. I have also told you that it is now necessary
    • with which we think of the life after death.
    • promises he makes for the soul's life after death, the more
    • One result of this egoistic interest in the life after death is the
    • the religions speak of a kind of pension for the time after death!
    • safely through the portal of death and pension it off.
    • promise to carry the human souls safely through death ... one
  • Title: Lecture: The Etheric Being in the Physical Human Being
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    • which we take with us through the portal of death. What the
    • through the portal of death, as harvest of our life.
    • so that our existence from birth to death becomes a whole, a
    • which passes through the portal of death and enters the spiritual
    • birth to death. When passing through the portal of death we grow
    • right way into the world we enter through the portal of death, we
    • of course, pass through the portal of death and he must pass
    • through the life between death and a new birth, but the whole of
    • imperishable element which we gain from birth to death for our
    • life between death and a new birth.
  • Title: Lecture: The Etheric Being in the Physical Human Being
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    • which we take with us through the portal of death. What the
    • through the portal of death, as harvest of our life.
    • so that our existence from birth to death becomes a whole, a
    • which passes through the portal of death and enters the spiritual
    • birth to death. When passing through the portal of death we grow
    • right way into the world we enter through the portal of death, we
    • of course, pass through the portal of death and he must pass
    • through the life between death and a new birth, but the whole of
    • imperishable element which we gain from birth to death for our
    • life between death and a new birth.
  • Title: Anthroposophy Introduction: Editors Preface
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    • death on Golgotha are, according to him, the very core of the evolution
    • Steiner approaches the life after death by speaking of ‘four phases
    • Death’.
  • Title: Anthroposophy Introduction: Lecture I: Anthroposophy as What Men Long For Today
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    • birth (or conception) and physical death, and subject to the most manifold
    • earthly existence. When man has passed through the gate of death, Nature
    • the gate of death. You know there are subterranean vaults where human
    • birth and death. We then turn to Nature, to whom we owe all our knowledge
    • between birth and death? She destroys it, reduces it to formless dust.
    • Whenever we stand in the presence of death, this feeling takes firm
    • the uncertainty of feeling engendered by the sight of death. For then
    • sight of death, too, the anxious question arises: Where is the world,
    • death, man realises he could not live at all without borrowing continually
    • visible world) and pass immediately afterwards through the gate of death,
    • between birth and death, to the world.
    • when man, in the sight of death, confronts the world around him in this
    • contacts this outer world after death, every step it takes means
    • sight of death. On the other hand, Nature remains external to his soul.
    • from the stars. They saw the human soul vanish at death — at first
    • through the gate of death, then on the way to the other world, then
    • revelation — cosmic revelation from the hour of death, cosmic
    • body passing through the gate of death and falling a prey to destruction.
    • no longer able to see it after death. So religion has become an empty
    • show me my destruction after death and the semblance of reality during
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  • Title: Anthroposophy Introduction: Lecture II: Meditation
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    • the fact that man, on passing through the gate of death, must surrender
    • between birth (or conception) and death. We must speak, to begin with,
    • whether it be its excretions, or the whole body as seen after death
    • or the whole physical body cast off at death.
    • same substances back again, in expiration, in excretion or at death,
  • Title: Anthroposophy Introduction: Lecture III: The Transition from Ordinary Knowledge to the Science of Initiation
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    • it out again at death — out of the physical and the etheric too.
    • where he will be after passing through the gate of death. There are,
    • present condition between birth and death, really encounter those beings
    • death and rebirth. That which we bear within us and which is always
    • myself at the age of thirty, because my ‘probable death
  • Title: Anthroposophy Introduction: Lecture V: Love, Intuition and the Human Ego
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    • after he has passed through the gate of death — the corpse —
    • all you have undergone between your last death and your present life,
    • our ego, in passing through the gate of death and the spiritual world
    • period between his last death and his last descent to earth. And he
    • indirectly through sleep — something that passes through death,
  • Title: Anthroposophy Introduction: Lecture VI: Respiration, Warmth and the Ego
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    • breathe out, for that has the forces of death.
    • past. Between death and a new birth this ego has undergone an evolution
    • body which takes him back to the whole period between his last death
    • All this becomes quite different at death. The most striking change
    • impressed, and these man bears within him immediately after death. In
    • Now man's first experience, immediately after death, is of everything
    • have learnt to know in his physical form. Immediately after death I
  • Title: Anthroposophy Introduction: Lecture VIII: Dreams, Imaginative Cognition, and the Building of Destiny
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    • next life on earth, germinating between death and a new birth and growing
    • tableau when he leaves his physical body at death. This lasts some days
    • and is his natural life-element. On passing through the gate of death
    • have passed through death. The Science of Initiation brings us this
    • we can only experience after death. Only then can we enter into an
    • incurring debts to the future after death, leads to an immense deepening
    • it in ordinary life. We must wait till death comes. And, when we have
    • before death are the first to come before us, and so backwards through
    • further life between death and a new birth; only, it is not borne by
    • a very different feeling, however, when after death the undergoes the
    • his earthly life. In this experience immediately after death we are
    • death from what I might call its more external aspect. I did this in
    • lives through the state after death.
    • experience, after death, of the spiritual aspects of his earthly life,
    • between the experience in sleep and the experience after death becomes
    • Now after death it is really lived through consciously. For this reason
    • death, he lives through his nights again, backwards; only, what he lived
    • part of one's life, this retrospective experience after death will last
    • lives till the age of sixty, such experience after death will last twenty
  • Title: Anthroposophy Introduction: Lecture IX: Phases of Memory and the Real Self
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    • between birth and death.
    • to death and many things emerge that have long been far from his conscious
    • when we go through the gate of death our life on earth is followed by
    • — in the first few days after death. It is the phase which we
    • birth and death, expands and becomes more and more shadowy, to be finally
    • we ourselves are being expanded too. Between birth and death we feel
    • birth and death, we would be nothing at all a few days after death.
    • death. But there is something objective behind all the memories we have
    • of our memories that we now enter. Between birth and death we have
    • first days after death do we have these pictures of our life before us.
    • we pass through the gate of death to this other ‘life’, we
    • in ordinary consciousness we do not know, when we go from birth to death,
    • that we can also go from death to birth. As in the physical world one
    • go from birth to death during earthly life, and, after death, can return
    • from death to birth. This is what we do in the spiritual world when
    • as you go backwards from death to birth, it is the spiritual counterpart
    • a spiritual way, going backwards from death to birth.
    • example — so man between death and a new birth must accustom
    • but in the life after death where we do not judge with earthly
    • So when, for example, you experience after death the pain of another
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  • Title: Roman Catholicism: Lecture III
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    • super-sensible world between the last death and this present birth.
    • life which begins with death, which a man begins by throwing off his
    • justification for believing otherwise than that after his death man
    • if anyone between birth and death here on earth has led a life which
    • evolution of humanity not to speak of a prenatal life. When in the churches of today we are told only of a life after death,
    • desire not to be extinguished at death.
    • immortality after death. One could extend this study to cover more
    • Himself, and has redeemed mankind through His sacrificial death,
    • belief that through the sacrificial death of Christ, immortality is
    • guaranteed after death; but that merely tends to nourish in humanity
    • after death. That is what is important for man’s social well
    • gate of death and further through all eternity. But if we know that
  • Title: Lecture: Conscience and Astonishment as Indications of Spiritual Vision in Past and Future
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    • shows us that man spends each time a period between death and a new
    • death the time of Kamaloca, the condition in the soul world where
    • between death and a new birth must appear entirely different from
    • existence after death we have no eyes and no ears, we cannot perceive
    • from the world in which we here live between birth and death. We can
    • through the gate of death with the help of a comparison. A man sees a
    • actually sees after death. One does not see there the lamb's white
    • visible for man after death. And it is the same with all phenomena of
    • experience our deeds after death.
    • will have no understanding either after death for the spiritual world
    • materialist will begin to appear already after death, and then very
    • period of Kamaloca between death and a new birth he will not feel the
  • Title: Lecture: Conscience and Astonishment as Indications of Spiritual Vision in Past and Future
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    • shows us that man spends each time a period between death and a new
    • death the time of Kamaloca, the condition in the soul world where
    • between death and a new birth must appear entirely different from
    • existence after death we have no eyes and no ears, we cannot perceive
    • from the world in which we here live between birth and death. We can
    • through the gate of death with the help of a comparison. A man sees a
    • actually sees after death. One does not see there the lamb's white
    • visible for man after death. And it is the same with all phenomena of
    • experience our deeds after death.
    • will have no understanding either after death for the spiritual world
    • materialist will begin to appear already after death, and then very
    • period of Kamaloca between death and a new birth he will not feel the
  • Title: Lecture: Spiritual Knowledge: A Way of Life
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    • realms of the spiritual world through which man lives between death
    • spiritual world when we have passed through the gate of death, and to
    • this larger world, and learn to look beyond birth and beyond death,
    • death, then there is no longer anything to prevent our soul and
    • birth and death and launches out into the vast ocean of eternity in
    • which we shall he when we have gone through the gate of death, and in
    • has passed through the gate of death and come again into the
    • or, having passed through many births and deaths, shall we come at
  • Title: Lecture: Spiritual Knowledge: A Way of Life
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    • realms of the spiritual world through which man lives between death
    • spiritual world when we have passed through the gate of death, and to
    • this larger world, and learn to look beyond birth and beyond death,
    • death, then there is no longer anything to prevent our soul and
    • birth and death and launches out into the vast ocean of eternity in
    • which we shall he when we have gone through the gate of death, and in
    • has passed through the gate of death and come again into the
    • or, having passed through many births and deaths, shall we come at
  • Title: Lecture: How Can the Destitution of Soul in Modern Times Be Overcome?
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    • The Event of Death and Facts about the Time.
  • Title: Lecture: How Can the Destitution of Soul in Modern Times Be Overcome?
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    • The Event of Death and Facts about the Time.
  • Title: Lecture: Modern and Ancient Spiritual Exercises
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    • and death. The yogi radiated the ensouled thoughts into the breath. This
    • he did not feel himself living between birth and death in the physical
    • he was living between birth and death into a world of spirit and soul.
    • birth and death in accordance with the human organization as a whole. When
  • Title: Lecture: Modern and Ancient Spiritual Exercises
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    • and death. The yogi radiated the ensouled thoughts into the breath. This
    • he did not feel himself living between birth and death in the physical
    • he was living between birth and death into a world of spirit and soul.
    • birth and death in accordance with the human organization as a whole. When
  • Title: Lecture: The Meaning of Easter: St. Paul and the Christ Impulse
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    • He passed through the gate of death.What this passage through the gate
    • of death means can be understood only from the point of view of
    • into super-sensible worlds. For the passage through the gate of death is
    • in a very special sense. He is being put to death in the field of
  • Title: Lecture: The Meaning of Easter: St. Paul and the Christ Impulse
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    • He passed through the gate of death.What this passage through the gate
    • of death means can be understood only from the point of view of
    • into super-sensible worlds. For the passage through the gate of death is
    • in a very special sense. He is being put to death in the field of
  • Title: Agriculture Course: Preface
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    • do not halt the general trend towards death. Experienced entomologists,
  • Title: Lecture: The Significance of the Mass
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    • event took place in the Sacrificial Death of Christ Jesus.
    • Mors Death
  • Title: Lecture: The Significance of the Mass
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    • event took place in the Sacrificial Death of Christ Jesus.
    • Mors Death
  • Title: Lecture: Parsifal
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    • all the budding new life of nature and the death of Christ
    • has been purified, gushes forth from the sacrificial death
    • he knew that we had to see there not only the death of the
  • Title: Lecture: Parsifal
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    • all the budding new life of nature and the death of Christ
    • has been purified, gushes forth from the sacrificial death
    • he knew that we had to see there not only the death of the
  • Title: Lecture: The Universe
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    • is born, everything which it experienced from death to a
  • Title: Lecture: The Universe
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    • is born, everything which it experienced from death to a
  • Title: Influence of Spiritual Beings Upon Man: Contents
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    • Birth and death in animal and man. Group souls
    • know only metamorphoses, not death. Connection between bees and
  • Title: Influence of Spiritual Beings Upon Man: Lecture III
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    • similar to man's condition between death and rebirth in Devachan. One
  • Title: Influence of Spiritual Beings Upon Man: Lecture VI
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    • of Love man between birth and death and the way in which he develops,
    • What man is between birth and death, what he develops in himself while
    • death were meaningless for all the following lives then you might stereo-type
    • and death stands indirectly under the element of wisdom.
  • Title: Influence of Spiritual Beings Upon Man: Lecture VII
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    • this. — Let us remember here what happens after a man's death
  • Title: Influence of Spiritual Beings Upon Man: Lecture VIII
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    • far quicker than the dissolution of the human body after death. Hence
    • after death we assimilate the fruits of a life and bring with us what
  • Title: Influence of Spiritual Beings Upon Man: Lecture IX
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    • Birth and death in animal and man. Group souls
    • know only metamorphoses, not death. Connection between bees and
    • can realize from this fact how birth and death in human life have not
    • birth and death have not at all the significance for the animal group
    • between birth and death, what had been experienced by the grandfather,
    • single individuals between birth and death. Today a name is given to
    • the one individual whose memory is enclosed between birth and death.
  • Title: Influence of Spiritual Beings Upon Man: Lecture X
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    • group soul, after the death and dissolution of the animal. We know that
    • death or shortly afterwards all this rises up and disperses and populates
  • Title: Lecture: Karmic Relationships, Volume III: Contents
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    • within the Ego; after death he becomes objectively
    • between death and a new birth of the mighty Imaginations
    • feeling of the souls in their life after death was that
    • gate of death — but he has attained this only since
  • Title: Lecture: Karmic Relationships, Volume III: Lecture I: Introduction to these Studies on Karma
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    • the gate of death.
    • which we speak when we say: In the three days after death
    • his individuality which passes through the gate of death,
    • when they flow out after death into the ethereal
    • some days after death. And when the one had ceased to
    • that which proceeded from him, dissolving after his death
    • soul is narrowed down. Man passes through the gate of death
    • its part, between death and a new birth, in moulding what
  • Title: Lecture: Karmic Relationships, Volume III: Lecture II: Forces of Karmic Preparation in the Cosmos
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    • man has passed through the gate of death. So far as the
    • ordinary course of human evolution between death and a new
    • between death and a new birth; and out of it there work the
    • discover in the realm between death and a new birth. Such
    • gate of death. Here in earthly life, as we have seen, the
    • we pass through the gate of death we become objectively
    • through the gate of death, and his life, expanding ever
    • see it in the first days after death. But what he would
    • who has passed through the gate of death having possessed
    • death, to the end of the Moon Sphere. Thereafter he enters
    • finds himself directly after death? Normally when he goes
    • death, to begin with he takes his etheric body with him,
    • between death and a new birth. Beyond the threshold of
    • death, the Beings of the Third Hierarchy approach that
    • the connection of life and death, or of one who has passed
    • through the gate of death, in this way, saying: —
    • and death. He experiences a reality in the midst of which
    • and death.
    • too has been accomplished. Man after death has lived
    • what happens to the Dead in his further life after death,
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  • Title: Lecture: Karmic Relationships, Volume III: Lecture III: The Spiritual Foundations of Anthroposophical Endeavour
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    • space and time between death and a new birth, and translate
    • star, which determines what he has attained between death
    • since they went through the gate of death? The answer is:
    • -who are spending their life between death and a new birth.
    • midnight hour of existence between death and a new birth,
    • were indwells between death and a new birth (albeit we must
    • are between death and a new birth. And then we become aware
    • what thou dost for him between death and a new
    • outcome was that in the life between death and a new birth
    • the life between death and a new birth who strove to
    • hearts. ‘Was it not only after our death that we
    • in this light, during his life between death and new birth.
  • Title: Lecture: Karmic Relationships, Volume III: Lecture IV: The Soul's Condition of Those Who Seek for Anthroposophy
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    • death, came into a strange position, which I may describe
    • Christians, in their life after death, came into the
    • to the Sun-Oracles. In their life after death, they came
    • them when they passed through the gate of death. So after
    • death they found themselves in a state of great uncertainty
    • a certain satisfaction in their life between death and a
    • they had passed through the gate of death, these souls
    • souls, then, passed through the gate of death. They arrived
    • between death and a new birth, and in the time which I have
  • Title: Lecture: Karmic Relationships, Volume III: Lecture V: Spiritual Conditions of Evolution Leading up to the Anthroposophical Movement
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    • through the gate of death — gazing back upon the
    • directly after death, he had a distinct feeling. He said to
    • passing through the gate of death, he had the feeling:
    • through the gate of death, to live henceforth in his astral
    • in the time between death and a new birth, as in his astral
    • death — the great fact of the Mystery of Golgotha;
    • For the others, these experiences after their death
    • evil, was carried by them through their life between death
    • of death, then also they were different from the others.
    • death and a new birth is altogether without share in what
    • between death and a new birth man looks down from that
    • living Word, had passed through the gate of death,
    • through the gate of death again and looked down upon the
    • between their death and the coming of a renewed revelation
    • death and a new birth: “Christ is no longer being
  • Title: Lecture: Karmic Relationships, Volume III: Lecture VI: The School of Chartres
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    • death and a new birth.
    • painful feeling. They saw the slow death of what they
    • Chartres, when they passed again through the gate of death,
    • and, having passed through the gate of death, entered the
    • between death and a new birth, in such a way that when on
  • Title: Lecture: Karmic Relationships, Volume III: Lecture VII: The New Age of Michael
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    • disembodied human souls, transplanted by death into the
    • who happened to be in the life between death and a new
    • the life between death and a new birth, who had come back
    • the life between death and a new birth, as I have indicated
    • down to the earthly realm from the life between death and a
  • Title: Lecture: Karmic Relationships, Volume III: Lecture VIII: Ahriman's Fight Against the Michael Principle. The Message of Michael
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    • souls, human souls who were then in the life between death
  • Title: Lecture: Karmic Relationships, Volume III: Lecture X: The Michaelites: Their Karmic Impulse Towards the Spiritual Life  The Working of Ahriman into the Once Cosmic and Now Personal Intelligence
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    • birth till death contain the inner, karmic relationships of
    • and with their lives between death and a new birth. You
  • Title: Lecture: Karmic Relationships, Volume III: Lecture XI: Evolution of the Michael Principle Throughout the Ages. The Split in the Cosmic Intelligence
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    • has passed in former lives on earth and between death and a
    • when he dies, when he passes through the gate of death, the
    • between birth and death flow back into the common reservoir
    • personality after passing through the gate of death
    • The human soul as it exists between birth and death is
    • Intelligence — having gone through the gate of death,
    • passed through the gate of death, and looking back upon his
    • between death and a new birth and show us the way to our
    • between death and a new birth? It is the Beings of the
    • birth and death are earthly facts, whereas for the Beings
    • whole of this as it takes place in the life between death
    • his death’; if one can gaze into these things and see
  • Title: The Fifth Gospel: Lecture II
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    • cross, that this death was really a birth, the birth of
    • penetrated Peter's soul: a death only seemed
    • that death, preceded by infinite suffering, was the birth
    • of what entered his soul like a ray. With the death of
    • previously only existed in the cosmos. The death of Jesus
    • constitution, were not able to accompany the death of Jesus
  • Title: The Fifth Gospel: Lecture III
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    • birth — that is, the death of Jesus as the earthly
    • upon human death. And the life of Christ in the earthly
    • human being lives though a spiritual life after death. From
    • Devachan, to a spiritual region, as man does after death,
    • Tode (“About Death”). Among many nonsensical
    • experienced death on Golgotha, a spirit who, before the
  • Title: The Fifth Gospel: Lecture IV
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    • also know that due to the mother's death in one of
    • the families and the father's death in the other,
  • Title: The Fifth Gospel: Lecture V
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    • the lord of death, insofar as Ahriman is the lord of death.
  • Title: Lecture: Reading the Pictures of the Apocalypse: Introduction
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    • be trampled to death by brutal materialism.”
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture Two
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    • death of Siegfried. When experiencing initiation in the ancient mysteries
    • Jesus was the first born among those who could overcome death.
    • and death. Then a certain revolution enters in. Today, human beings
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture Three
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    • life spirit. The human being now goes through birth and death, but later
    • death. In the Sermon on the Mount we read: “Blessed are those
    • is indicated by the words: “Be faithful unto death and I will
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture Four
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    • the place where he speaks of the overcoming of death. When you find human
    • filled with death. Before the human being descended from the bosom of
    • will no longer be a tree of death.
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Two
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    • people who have not undergone this transformation dissolves at death into
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Four
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    • (Fear none of those things which thou shalt suffer: behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days: be thou faithful unto deathRev. 2:10)
    • death and a new birth in more detail we usually describe the life in
    • of death. In this original home it became light and bright around them.
    • light between death and a new birth. The teaching of
    • underworld to the souls who stood between death and a new birth. Below in
    • it would be the “second death” — the “spiritual
    • death” as Paul refers to it. The admonishment had to come in the
    • the gate of death.” It is not our intention to tell of miracles
    • (And I will kill her children with deathRev. 2:23)
    • death and functioned as the leader. He is considered the collector
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Five
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    • the life between birth and death and developed a love for the material
    • death. This first appears only in ancient Rome, not yet in Greece. Greece
    • by Moses. For the Greeks, between birth and death it was not present
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Six
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    • is the following: In the ancient Lemurian age birth and death did not
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Seven
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    • to the etheric body of Sem. As a result, since the death on the cross,
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Nine
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    • the fruit of this age means the same thing as death. From this age,
    • death and a new birth. Here souls become more alive. What happens in
    • who will be put to death for the sake of the Word will have to suffer
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Ten
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    • 12:11 And they overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death. \
    • 13:3 And I saw one of his heads as it were wounded to death; and his deadly wound was healed: and all the world wondered after the beast. \
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Eleven
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    • 12:11 And they overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death. \
    • 13:3 And I saw one of his heads as it were wounded to death; and his deadly wound was healed: and all the world wondered after the beast. \
    • 18:8 Therefore shall her plagues come in one day, death, and mourning, and famine; and she shall be utterly burned with fire: for strong is the Lord God who judgeth her. \
  • Title: Lecture: The Templars
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    • plane, might never flee, but must calmly await death, the death that they
    • them were put to death — the souls of the Templars who had, under these
    • circumstances, passed through the portal of death, were now able to send down
    • through the gate of death into the spiritual world.
    • spiritual world what the Templars — whose manner of death had been so
    • and, just because they had gone through the gate of death in this way, could
    • have passed through the gate of death, we still carry, as you know, our ether
    • own further life between death and new birth. It is incorporated into the
    • that lies beyond the threshold, one knows that both — the early death
    • as well as the later death — have great significance in the whole
    • what we accomplish in the ether body also after death, and the life that we
    • the gate of death and whence we come when we pass through the gate of birth.
    • what Man experiences between birth and death. Even the religious life has
    • death — what is lived out here, that one can understand. (Even that of
    • And when we have gone through the gates of death, we shall again be threefold
    • studies Man living out his life as physical Man between birth and death, is
    • soul, then we develop the forces that can live here between birth and death,
    • and the forces too that we shall need when we pass through the gate of death.
    • gates of death, but which they will only carry with them if, already here in
    • this life, they prepare themselves for the life after death. That a true
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Templars
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    • plane, might never flee, but must calmly await death, the death that they
    • them were put to death — the souls of the Templars who had, under these
    • circumstances, passed through the portal of death, were now able to send down
    • through the gate of death into the spiritual world.
    • spiritual world what the Templars — whose manner of death had been so
    • and, just because they had gone through the gate of death in this way, could
    • have passed through the gate of death, we still carry, as you know, our ether
    • own further life between death and new birth. It is incorporated into the
    • that lies beyond the threshold, one knows that both — the early death
    • as well as the later death — have great significance in the whole
    • what we accomplish in the ether body also after death, and the life that we
    • the gate of death and whence we come when we pass through the gate of birth.
    • what Man experiences between birth and death. Even the religious life has
    • death — what is lived out here, that one can understand. (Even that of
    • And when we have gone through the gates of death, we shall again be threefold
    • studies Man living out his life as physical Man between birth and death, is
    • soul, then we develop the forces that can live here between birth and death,
    • and the forces too that we shall need when we pass through the gate of death.
    • gates of death, but which they will only carry with them if, already here in
    • this life, they prepare themselves for the life after death. That a true
    • Maximum number of matches per file exceeded.
  • Title: An Occult Physiology: Lecture 2: Human Duality
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    • death we can say: “This ego was always present, in our fifth
  • Title: An Occult Physiology: Lecture 5: The Systems of Supersensible Forces
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    • life between birth and death. With regard to this anyone can convince
  • Title: An Occult Physiology: Lecture 6: The Blood as Manifestation and Instrument of the Human Ego
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    • bears death in itself. Moreover it is, in a certain sense, our bony
    • human being does not run its course only from a birth to a death, but
    • the last death and the last birth in accordance with the experiences
    • death and a new birth, when the ego receives, after death, still
  • Title: An Occult Physiology: Lecture 8: The Human Form and its Co-ordination of Forces
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    • is from the very beginning predestined to death. That is to say: by
    • doomed to death.
    • destined to death in this female germ, through the excess of those
    • either one of them alone is from the first predestined to death, and
    • being passes through the portal of death, rises to a spiritual world
    • the portal of death, advances to new incarnations, so does the throng
  • Title: Genesis: Lecture VII
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    • death. But so far as humanity as a whole is concerned, people
  • Title: Genesis: Lecture IX
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    • earth, its forces, which otherwise would have led to the death of the
    • become hardened, he would have met his death. Why had man to come
    • into a condition which provided even the possibility of his death? In
    • leads to decay, to death, and he would have received too big a dose
  • Title: Paths to Knowledge of Higher Worlds
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    • danger of death (even natural-scientific thinkers admit this), for
    • death, we are surrounded by physical beings.
    • into which we enter when we pass through the portal of death.
    • through the portal of death.
  • Title: Paths to Knowledge of Higher Worlds
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    • danger of death (even natural-scientific thinkers admit this), for
    • death, we are surrounded by physical beings.
    • into which we enter when we pass through the portal of death.
    • through the portal of death.
  • Title: Errors in Spiritual Investigation
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    • of death, which passes through the spiritual world and appears again
    • About Death.
    • that the human soul after death does not exhibit a very intense
    • the portal of death. How is one supposed to prove the existence of
  • Title: Errors in Spiritual Investigation
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    • of death, which passes through the spiritual world and appears again
    • About Death.
    • that the human soul after death does not exhibit a very intense
    • the portal of death. How is one supposed to prove the existence of
  • Title: Lecture: Wonders of the World: Lecture 3
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    • to do something, man needs in this life between birth and death the
  • Title: Lecture: Wonders of the World: Lecture 4
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    • from the individual soul at death. There will be a death of the Earth
    • realm when man passes through the gate of death, so at the death of
    • when the Earth has undergone its earthly death? It will permeate the
    • physical, but only until the death of the Earth; He remains close to
    • Earth-husk which will fall away at the death of the Earth. Because,
    • longing towards the cast-off husk at the death of the Earth. This
    • the death of the Earth? Not at all. I have just been speaking, for
    • who will yearn in a way after the star cast off at the death of the
    • death of the Earth all those souls who belong to the Christ will in
    • evolution; the Earth would still undergo death, human beings and the
    • as a husk, what at the death of the Moon was cast out of the
    • at death, shines down from heaven as Venus.
    • of death, and as the corpse of the Earth will be severed when the
    • with what for man during earthly existence is death, then their
    • at the death of the Earth, no residue still unspiritualised, but
  • Title: Lecture: Wonders of the World: Lecture 5
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    • progressive principle of human evolution, would mean death to human
    • universe. Moreover, when man goes through the gate of death and
    • death has taken place, he at once feels himself to be poured out into
    • back again to Greece. When the time came for his death, he poured out
    • soul of Dionysos the younger. Since the death of the personality of
  • Title: Lecture: Wonders of the World: Lecture 7
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    • gate of death, then in the first part of the time between death and a
    • time between death and a new birth these forces go on working. But in
    • the second half of the life between death and rebirth quite different
    • Just as after death our life to begin with runs its
  • Title: Lecture: Wonders of the World: Lecture 8
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    • gate of death so very much of their debit account, unbearable to have
    • to be carried through the gate of death, and that we must have the
    • kind of death would have set in. The important and mysterious feature
  • Title: Lecture: Wonders of the World: Lecture 9
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    • would mean the death of true spiritual life. We have to recognise
  • Title: Earthly Death/Cosmic Life: Cover Sheet
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    • Earthly Death and Cosmic Life
    • Earthly Death and Cosmic
  • Title: Earthly Death/Cosmic Life: Contents
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    • Earthly Death and Cosmic Life
  • Title: Earthly Death/Cosmic Life: Synopsis of Contents
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    • Earthly Death and Cosmic Life
    • death and re-birth we work on the head, and there is added something
    • certain perceptions unexercised. They continue after death, giving a
    • subconscious, but after death becomes conscious as he discerns the
    • death and rebirth we are anticipating the life conditions of Jupiter
    • other egos and astral. In the world after death man is singled out
  • Title: Earthly Death/Cosmic Life: Lecture 1: The Present Position of Spiritual Science
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    • Earthly Death and Cosmic Life
    • EARTHLY DEATH AND COSMIC LIFE
    • have passed through the portals of death.
    • death.
    • experiences of human beings between death and rebirth, and what
    • gate of death can be reckoned by millions. They live among us and we
  • Title: Earthly Death/Cosmic Life: Lecture 2: A Contribution to our Knowledge of the Human Being
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    • Earthly Death and Cosmic Life
    • death and re-birth we work on the head, and there is added something
    • the organism needs the whole time up to death for this assimilation.
    • fruitful, so flourishing, that it would last until its death. Thus if
    • throughout the time between death and rebirth in the cosmos itself we
    • activity we exercised in the spiritual life between death and rebirth
    • incarnation. When we pass through the gate of death, the forces
    • organism during life; man carries these during the time between death
  • Title: Earthly Death/Cosmic Life: Lecture 3: The Living and the Dead
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    • Earthly Death and Cosmic Life
    • death and rebirth (made known in a more abstract form by the lectures on
    • ‘The Inner Nature of Man, and Life Between Death and Rebirth,’
    • through the gate of death, whose souls live in the world between
    • death and rebirth. A consciousness of the unity of all mankind,
    • abide between death and rebirth, but also to come in contact, into
    • passed through the gate of death. I shall to-day bring forward facts
    • souls who have passed through the portal of death, as soon as we have
    • juveniles — pass through the gate of death, it is seen that the
    • remains present. The young remain above all, because after death they
    • life forms and establishes what follows as relationship after death.
    • gate of death, such eagerness to know what answer he will give, or if
    • death. This is specially good. We mourn for children in a different
    • a child that has passed from us by death is really in many respects
  • Title: Earthly Death/Cosmic Life: Lecture 4: The Cosmic Thoughts and our Dead
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    • Earthly Death and Cosmic Life
    • certain perceptions unexercised. They continue after death, giving a
    • that in the time we spend between birth or conception and death, we
    • the gate of death old or young, there is a residue of unexercised
    • through the gate of death, whether young or old, these occasion an
    • this. We only become free after death to form certain thoughts,
    • necessary it is that what is carried through the gate of death unused
    • of their reach, when they have passed through the gate of death; yet
    • through the gate of death. There are, of course, at the present time
    • we pass through the gate of death, it is necessary for the living to
  • Title: Earthly Death/Cosmic Life: Lecture 5: Man's Connection with the Spiritual World
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    • Earthly Death and Cosmic Life
    • subconscious, but after death becomes conscious as he discerns the
    • souls which have passed through the gate of death, we have
    • which man lives between birth and death, and that in which he lives
    • between death and rebirth. We shall try to consider these connections
    • continuous light which extends far beyond death. Throughout life
    • 60's, then through death, and further — into the existence
    • between death and rebirth; and as he passes through that existence,
    • judgment of his deeds which he thus meets in the life between death
    • him remains subconscious; he only becomes conscious between death and
    • individuality. That is discovered after death. In such a case, and it
    • between birth and death that it reveals itself as a lower
    • death and rebirth. Much of importance depends upon the relations
    • out from man, raying into the life between death and a new birth, can
    • death.
  • Title: Earthly Death/Cosmic Life: Lecture 6: Feelings of Unity and Sentiments of Gratitude: A Bridge to the Dead
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    • Earthly Death and Cosmic Life
    • death and rebirth we are anticipating the life conditions of Jupiter
    • — to the disembodied souls, those living between death and
    • In the time spent between death and
    • of lectures on the life between death and rebirth to learn that the
    • between death and rebirth, certain conditions which will only become
    • death and rebirth anticipates — albeit in a subtler, more
    • something belonging to the future during his life between death and
    • dwells between death and rebirth has its own special conditions of
    • thrown out beyond death into our evolution between death and rebirth,
    • selflessly of what he was to us until his death, and not upon what we
    • existence in which the dead live between death and rebirth,
  • Title: Earthly Death/Cosmic Life: Lecture 7: Confidence in Life and Rejuvenation of the Soul: A Bridge to the Dead
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    • Earthly Death and Cosmic Life
    • other egos and astral. In the world after death man is singled out
    • death and rebirth, the chief thing is to direct the spiritual vision
    • himself to build a bridge to souls living between death and rebirth.
    • the dead between death and rebirth. Thus there is a very definite
    • to extend beyond death; it is then simply a ‘memory’ of
    • for the conditions after death; but it is necessary that this
    • confidence in life, for the relations of life after death are
    • souls from others in the time between death and rebirth? Well: as
    • with our ego and astral body between birth and death we belong to a
    • physical and etheric body, so after death, until rebirth, we are part
    • here are drawn together through their souls, so between death and
    • particular group of Angels and Archangels. In the life between death
    • are individualised between death and rebirth, by having each his
    • of souls between death and rebirth is based. In the physical world,
    • into the soul of man between death and rebirth stands, as regards the
  • Title: Man and Woman in Light of Spiritual Science
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    • permanence. The human being experiences life and death as the
    • that Goethe could say: “Death is the means by which nature can
    • life, nor one-sided death, but for a higher harmonious whole which
    • can be created through life and death together. On this basis
  • Title: Man and Woman in Light of Spiritual Science
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    • permanence. The human being experiences life and death as the
    • that Goethe could say: “Death is the means by which nature can
    • life, nor one-sided death, but for a higher harmonious whole which
    • can be created through life and death together. On this basis
  • Title: The Supersensible Being of Man and the Evolution of Mankind
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    • spiritual science teaches us that the death-bringing principle is
    • because our head is organised that way, death is at work in us
    • death take place not only at the beginning and end of our lives but
    • between death and a new birth, spent in the super-sensible worlds
  • Title: The Supersensible Being of Man and the Evolution of Mankind
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    • spiritual science teaches us that the death-bringing principle is
    • because our head is organised that way, death is at work in us
    • death take place not only at the beginning and end of our lives but
    • between death and a new birth, spent in the super-sensible worlds
  • Title: The Year as a Symbol of the Great Cosmic Year
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    • The Forming of Destiny and Life after Death (Lecture 6.)
  • Title: The Year as a Symbol of the Great Cosmic Year
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    • The Forming of Destiny and Life after Death (Lecture 6.)
  • Title: Lecture: The Christmas Mystery, Novalis, the Seer
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    • connection between life and death, his eyes of spirit were
    • forever overcome death, becomes visible.
    • primeval Gods, yearning to be united with them in death,
    • after they had passed through the gate of death. To every
    • Egyptian it was said: After death you can be united with
    • Earth. After death you can be part of Osiris and call him
    • on the physical plane. After death you can be united with the
    • even during physical life between birth and death the picture
    • before other men only after death. The Being with whom the
    • difficult for him during life between birth and death to gaze
    • Christ appeared among those who were living between death and
    • physical world into the world of those living between death
    • furnished that the spiritual can forever conquer death! And
    • reached only after death’, holds good no longer. For
    • between birth and death; and men can find Him when they unite
  • Title: Lecture: The Christmas Mystery, Novalis, the Seer
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    • connection between life and death, his eyes of spirit were
    • forever overcome death, becomes visible.
    • primeval Gods, yearning to be united with them in death,
    • after they had passed through the gate of death. To every
    • Egyptian it was said: After death you can be united with
    • Earth. After death you can be part of Osiris and call him
    • on the physical plane. After death you can be united with the
    • even during physical life between birth and death the picture
    • before other men only after death. The Being with whom the
    • difficult for him during life between birth and death to gaze
    • Christ appeared among those who were living between death and
    • physical world into the world of those living between death
    • furnished that the spiritual can forever conquer death! And
    • reached only after death’, holds good no longer. For
    • between birth and death; and men can find Him when they unite
  • Title: Lecture: Some Characteristics of To-day
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    • earth men die; they pass through the gate of death, laying aside
    • gates of death human souls appear, on the whole, as the after-effects
    • the gate of death and those who are just about to enter the physical
  • Title: Lecture: Some Characteristics of To-day
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    • earth men die; they pass through the gate of death, laying aside
    • gates of death human souls appear, on the whole, as the after-effects
    • the gate of death and those who are just about to enter the physical
  • Title: Lecture: Anthroposophy's Contribution to the Most Urgent Needs of Our Time
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    • heat death in which the earth will perish.
    • wander between birth and death, without disputing its
    • death.’ Thus there is no possibility for an honest thinker who
    • succumbed to heat death there remains a huge field of corpses, not
    • ‘the heat death.’
    • live through when we have gone through the Portal of death. This
    • above all with a death-bringing process, through and through a
    • the death process, willing lives in what is growing, thriving,
    • to death this process is latent in the human organism. An up-building
    • mineral kingdom is caught up in a death-bringing process, a
    • plant and animal life. Then we do not look to a heat death (an idea
  • Title: Lecture: Anthroposophy's Contribution to the Most Urgent Needs of Our Time
    Matching lines:
    • heat death in which the earth will perish.
    • wander between birth and death, without disputing its
    • death.’ Thus there is no possibility for an honest thinker who
    • succumbed to heat death there remains a huge field of corpses, not
    • ‘the heat death.’
    • live through when we have gone through the Portal of death. This
    • above all with a death-bringing process, through and through a
    • the death process, willing lives in what is growing, thriving,
    • to death this process is latent in the human organism. An up-building
    • mineral kingdom is caught up in a death-bringing process, a
    • plant and animal life. Then we do not look to a heat death (an idea
  • Title: Lecture: Buddha and Christ: The Sphere of the Bodhisattvas
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    • passes through the gate of death, he lays aside his physical and
    • working of Karma after death is revealed to us by the Old Testament
    • extent, the figure of Moses will be transformed after death into that
    • death, instead of Moses we meet Christ with whom our Karma is then
    • Christ in death can likewise be acquired by the human soul only on
    • living in a physical body or between death and a new birth, if on the
    • suppose, for example, that because of his earlier death a man had no
    • possible for him between death and rebirth. A man who keeps aloof
  • Title: Lecture: Buddha and Christ: The Sphere of the Bodhisattvas
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    • passes through the gate of death, he lays aside his physical and
    • working of Karma after death is revealed to us by the Old Testament
    • extent, the figure of Moses will be transformed after death into that
    • death, instead of Moses we meet Christ with whom our Karma is then
    • Christ in death can likewise be acquired by the human soul only on
    • living in a physical body or between death and a new birth, if on the
    • suppose, for example, that because of his earlier death a man had no
    • possible for him between death and rebirth. A man who keeps aloof
  • Title: Lecture: Hidden Forces of Soul-Life
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    • the portal of death and is now dwelling in the spiritual world. A
    • death with what then remains to him, will be stunted — will
    • when a human being passes through the portal of death, it always
    • death, his entire inner life becomes immediately an objective world,
    • always accompany the human being when he crosses the portal of death,
    • experiences after death is in reality exceedingly active in the
    • sub-consciousness, when they cross the portal of death. The important
    • passing through the portal of death, the content of his
    • the portal of death, and is unhampered by his physical body, his
  • Title: Lecture: Hidden Forces of Soul-Life
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    • the portal of death and is now dwelling in the spiritual world. A
    • death with what then remains to him, will be stunted — will
    • when a human being passes through the portal of death, it always
    • death, his entire inner life becomes immediately an objective world,
    • always accompany the human being when he crosses the portal of death,
    • experiences after death is in reality exceedingly active in the
    • sub-consciousness, when they cross the portal of death. The important
    • passing through the portal of death, the content of his
    • the portal of death, and is unhampered by his physical body, his
  • Title: Universal Human: Lecture One: Individuality and the Group-Soul
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    • birth and death as well as previous incarnations. Many people will
    • these words. When the soul has gone through the gate of death and can
    • gone through the gate of death. That is what is important. When we
    • physical bodies but are living between death and a new birth. Yes,
    • condition between death and a new birth. Through anthroposophy we
    • the gate of death. The others, who do not practice anthroposophical
    • is now in physical life and after death. Any other concepts we can
    • that we can take with us after death and that enables us to perceive
  • Title: Universal Human: Lecture Four: The Universal Human: The Unification of Humanity through the Christ Impulse
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    • male and female bodies, through forces it develops between death and
    • possible, and physical death occurred. Thus, the sun-being, Christ,
    • the gate of death, we will see the course of our earthly life in
  • Title: Lecture: Practical Training In Thought
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    • people will say: “The fall was the cause, and his death the
    • that might really have been the cause of his death. So it is possible
  • Title: Lecture: Practical Training In Thought
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    • people will say: “The fall was the cause, and his death the
    • that might really have been the cause of his death. So it is possible
  • Title: Lecture: The Position of Anthroposophy among the Sciences
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    • process: death came to him as a kind of expiration of his soul.
  • Title: Lecture: The Position of Anthroposophy among the Sciences
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    • process: death came to him as a kind of expiration of his soul.
  • Title: Lecture: Anthroposophy and the Visual Arts
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    • long before his death in 1925, was opened in 1928.]
  • Title: Lecture: Anthroposophy and the Visual Arts
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    • long before his death in 1925, was opened in 1928.]
  • Title: Lecture: Evil and the Power of Thought
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    • that transcends birth and death.” He is afraid of penetrating
    • maintains its course, after all, only between birth and death. He is
    • nothing at all outside this life between birth and death. Modern
  • Title: Lecture: Evil and the Power of Thought
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    • that transcends birth and death.” He is afraid of penetrating
    • maintains its course, after all, only between birth and death. He is
    • nothing at all outside this life between birth and death. Modern
  • Title: Lecture: The Seeds of Future Worlds
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    • perpetual dying. Nature wears, so to speak, a deathlike hue. But over
    • death. Much depends on this. Christianity is not merely a religion of
  • Title: Lecture: The Seeds of Future Worlds
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    • perpetual dying. Nature wears, so to speak, a deathlike hue. But over
    • death. Much depends on this. Christianity is not merely a religion of
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • The mystery of death taught by Jesus Christ to his disciples after his resurrection. Saul and the event at Damascus when he became the apostle Paul. The role of Ahriman, Satan, the World Prince, in the course of human evolution.
    • passed through death — and those of His disciples who were
    • conviction: Christ had passed through death and in His life now,
    • after death, is united with earthly evolution. We must reflect
    • learn that Christ Jesus had been condemned to a death of shame by
    • been condemned by human law to this shameful death. Until the
    • body of Jesus of Nazareth, had experienced a death of shame on
    • the earliest dwellers on the Earth knew nothing of death
    • just as a child knows nothing of death. Those men who received
    • the onward flow of the life of soul-and-spirit. Birth and death
    • animal to-day understands death when it sees another animal lying
    • death, for they could only conceive of an onflowing stream of
    • soul-and-spirit. Death belonged to Maya, to the great Illusion,
    • life only — not death, although it was there before their
    • death. They saw human life only from within, stretching beyond
    • death into the spiritual world. Birth and death were of no
    • death.
    • learning more and more to know the reality of death. Death was
    • entangled with death, and a question arose within them: What
    • death?
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • The mystery of death taught by Jesus Christ to his disciples after his resurrection. Saul and the event at Damascus when he became the apostle Paul. The role of Ahriman, Satan, the World Prince, in the course of human evolution.
    • passed through death — and those of His disciples who were
    • conviction: Christ had passed through death and in His life now,
    • after death, is united with earthly evolution. We must reflect
    • learn that Christ Jesus had been condemned to a death of shame by
    • been condemned by human law to this shameful death. Until the
    • body of Jesus of Nazareth, had experienced a death of shame on
    • the earliest dwellers on the Earth knew nothing of death
    • just as a child knows nothing of death. Those men who received
    • the onward flow of the life of soul-and-spirit. Birth and death
    • animal to-day understands death when it sees another animal lying
    • death, for they could only conceive of an onflowing stream of
    • soul-and-spirit. Death belonged to Maya, to the great Illusion,
    • life only — not death, although it was there before their
    • death. They saw human life only from within, stretching beyond
    • death into the spiritual world. Birth and death were of no
    • death.
    • learning more and more to know the reality of death. Death was
    • entangled with death, and a question arose within them: What
    • death?
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Realism and Nominalism
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    • “Would you be satisfied if, after your death, you were to
    • he would surely feel very unreal after death! This was not so for the
    • death. But as stated, this medieval scholastic Realism was not
  • Title: Lecture: Realism and Nominalism
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    • “Would you be satisfied if, after your death, you were to
    • he would surely feel very unreal after death! This was not so for the
    • death. But as stated, this medieval scholastic Realism was not
  • Title: Lecture: Spiritual Science, a Necessity for the Present Time
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    • The Secret of Death,
    • death. In a materialistic age this chasm widens. We shall more and
    • souls that live in a physical existence between birth and death, but
    • also the souls that live between death and a new birth. The
    • destiny and by the way in which death occurred in it.
    • death we must therefore say: The boy's Karma had ordered the van to
    • mysteries of the universe. Soon after the boy's death, the whole aura
    • from such an aura. After the boy's death, his still unused etheric
    • forces have gone through the portal of death unused. After a few days
    • they have to pass between death and a new birth. Spiritual science
    • conditions of life and death, I want to point out to you an
    • about between birth and death, wandering in terror — hint pain,
    • the individualities of men passing through the portal of death on the
    • portal of death upon the battlefields of present-day events, forces
  • Title: Lecture: Spiritual Science, a Necessity for the Present Time
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    • The Secret of Death,
    • death. In a materialistic age this chasm widens. We shall more and
    • souls that live in a physical existence between birth and death, but
    • also the souls that live between death and a new birth. The
    • destiny and by the way in which death occurred in it.
    • death we must therefore say: The boy's Karma had ordered the van to
    • mysteries of the universe. Soon after the boy's death, the whole aura
    • from such an aura. After the boy's death, his still unused etheric
    • forces have gone through the portal of death unused. After a few days
    • they have to pass between death and a new birth. Spiritual science
    • conditions of life and death, I want to point out to you an
    • about between birth and death, wandering in terror — hint pain,
    • the individualities of men passing through the portal of death on the
    • portal of death upon the battlefields of present-day events, forces
  • Title: Lecture: Man's Relationship with the Surrounding World
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    • would discover that it coincides with Christ's death on Golgotha.
    • revealing the significance of Christ's death.
    • heights; until the death of Christ Jesus upon the Cross it lived in
    • the body of the sun. Through Christ's death it became united with the
  • Title: Lecture: Man's Relationship with the Surrounding World
    Matching lines:
    • would discover that it coincides with Christ's death on Golgotha.
    • revealing the significance of Christ's death.
    • heights; until the death of Christ Jesus upon the Cross it lived in
    • the body of the sun. Through Christ's death it became united with the
  • Title: Lecture: A Chapter of Occult History
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    • physical plane during life between birth and death. The
    • through the Gate of Death, the soul passes into its life
    • between death and a new birth? The souls now incarnated
    • passed through death in ancient India, ancient Persia, and so
    • on. Have conditions in the life between death and rebirth
    • Gate of Death in the times of ancient India or ancient
    • happens between death and rebirth. These happenings in our
    • things. What happened between birth and death was regarded as
    • homeland between death and rebirth. Such was the fundamental
    • them to humanity between birth and death in this first
    • the souls living between death and rebirth. The great
    • the life between death and rebirth. The Rishis too were
    • teachers of man in the world beyond death. There they could,
    • after death. The ancient Indian yearned for the life between
    • death and rebirth; he was happy there, and had no
    • earlier epoch. Men's life between death and rebirth was more
    • light and clear after death.
    • plane. But because this was so, experiences between death and
    • death, however, there is a decline. When the Initiates passed
    • souls living between death and rebirth, they could say much
    • Maximum number of matches per file exceeded.
  • Title: Lecture: A Chapter of Occult History
    Matching lines:
    • physical plane during life between birth and death. The
    • through the Gate of Death, the soul passes into its life
    • between death and a new birth? The souls now incarnated
    • passed through death in ancient India, ancient Persia, and so
    • on. Have conditions in the life between death and rebirth
    • Gate of Death in the times of ancient India or ancient
    • happens between death and rebirth. These happenings in our
    • things. What happened between birth and death was regarded as
    • homeland between death and rebirth. Such was the fundamental
    • them to humanity between birth and death in this first
    • the souls living between death and rebirth. The great
    • the life between death and rebirth. The Rishis too were
    • teachers of man in the world beyond death. There they could,
    • after death. The ancient Indian yearned for the life between
    • death and rebirth; he was happy there, and had no
    • earlier epoch. Men's life between death and rebirth was more
    • light and clear after death.
    • plane. But because this was so, experiences between death and
    • death, however, there is a decline. When the Initiates passed
    • souls living between death and rebirth, they could say much
    • Maximum number of matches per file exceeded.
  • Title: Lecture: How Do I Find the Christ?
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    • Death as a Metamorphosis of Life.
    • Soul-knowledge grows after death, but it was not until more
    • would partake of physical death, and would have no future
    • physical life between birth and death man was totally
    • birth and death we cannot comprehend the Mystery of
    • Death.
    • constantly increases in the life after death. So we arrive at
    • death, were not able to grasp the full significance of the
    • between death and rebirth where they were able by means
    • living through their life after death, appear in the writings
    • those of birth, heredity and death.
    • wisdom, to lead his soul to partake of death, so
    • that when he had passed through the Gate of Death he would
    • than had been intended. Death, which is foreordained for the
    • Golgotha. Man did become related to death, but through the
    • force whereby in his soul he is allied to death, and the
    • force which liberates him from death and leads him inwardly
    • long time after their death, to understand the Mystery of
    • overcome this inner death of the soul. We find our soul again
    • powerlessness which has become allied with death in our soul,
    • Maximum number of matches per file exceeded.
  • Title: Lecture: How Do I Find the Christ?
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    • Death as a Metamorphosis of Life.
    • Soul-knowledge grows after death, but it was not until more
    • would partake of physical death, and would have no future
    • physical life between birth and death man was totally
    • birth and death we cannot comprehend the Mystery of
    • Death.
    • constantly increases in the life after death. So we arrive at
    • death, were not able to grasp the full significance of the
    • between death and rebirth where they were able by means
    • living through their life after death, appear in the writings
    • those of birth, heredity and death.
    • wisdom, to lead his soul to partake of death, so
    • that when he had passed through the Gate of Death he would
    • than had been intended. Death, which is foreordained for the
    • Golgotha. Man did become related to death, but through the
    • force whereby in his soul he is allied to death, and the
    • force which liberates him from death and leads him inwardly
    • long time after their death, to understand the Mystery of
    • overcome this inner death of the soul. We find our soul again
    • powerlessness which has become allied with death in our soul,
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Nature of Eternity
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    • certainly not reveal itself only after death, but must be
    • death but must belong to it already during earthly life. If
    • during its existence from birth to death and everything
    • death is reached. We see that we have something living in us
    • pass through the gate of death, then it should not be
    • being passes through the gate of death. This may be contested
    • us, that when we go through the gate of death there lie, deep
    • intensity. After death these forces have to work on in a
    • of life after death — not only showing in general terms
    • between death and rebirth, this naturally causes laughter
    • researches, is able to say about life after death. They are
    • a man, having passed through the gate of death, meets first
    • bound to the physical body. At the moment of death, however,
    • of the human being remains. Death indeed comes because the
    • short time after death, the same phenomenon occurs as during
    • can break the link. After death a man takes with him
    • where consciousness is involved. Since after death the
    • physical body withdraw again into the soul after death,
    • itself; and between death and a new birth they become the
    • take its course in face of death? If we follow up the way in
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Nature of Eternity
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    • certainly not reveal itself only after death, but must be
    • death but must belong to it already during earthly life. If
    • during its existence from birth to death and everything
    • death is reached. We see that we have something living in us
    • pass through the gate of death, then it should not be
    • being passes through the gate of death. This may be contested
    • us, that when we go through the gate of death there lie, deep
    • intensity. After death these forces have to work on in a
    • of life after death — not only showing in general terms
    • between death and rebirth, this naturally causes laughter
    • researches, is able to say about life after death. They are
    • a man, having passed through the gate of death, meets first
    • bound to the physical body. At the moment of death, however,
    • of the human being remains. Death indeed comes because the
    • short time after death, the same phenomenon occurs as during
    • can break the link. After death a man takes with him
    • where consciousness is involved. Since after death the
    • physical body withdraw again into the soul after death,
    • itself; and between death and a new birth they become the
    • take its course in face of death? If we follow up the way in
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Shaping of the Human Form out of Cosmic and Earthly Forces
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    • formation beyond death of the future human head. At the same
    • limbs today. As a man goes through life between death and
    • development between death and rebirth. During this time the
    • to pass through death. For the forces in the limb-system have
    • accordingly, between death and a new birth, they develop
    • birth to death. Those that worked previously on Saturn, Sun,
    • spiritually between death and rebirth; and that which lies
    • beyond death has to be spiritualised also — then the
    • giving him over to death.
  • Title: Lecture: The Shaping of the Human Form out of Cosmic and Earthly Forces
    Matching lines:
    • formation beyond death of the future human head. At the same
    • limbs today. As a man goes through life between death and
    • development between death and rebirth. During this time the
    • to pass through death. For the forces in the limb-system have
    • accordingly, between death and a new birth, they develop
    • birth to death. Those that worked previously on Saturn, Sun,
    • spiritually between death and rebirth; and that which lies
    • beyond death has to be spiritualised also — then the
    • giving him over to death.
  • Title: Lecture: Manifestations of the Unconscious
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    • that equally with body-free experience between death and a
    • he has passed through the gate of death. But he wanted to
    • been saved from the danger of death.’ But if the boy
  • Title: Lecture: Manifestations of the Unconscious
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    • that equally with body-free experience between death and a
    • he has passed through the gate of death. But he wanted to
    • been saved from the danger of death.’ But if the boy
  • Title: Lecture: Yuletide and the Christmas Festival
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    • actually as though a kind of death made its way into the
    • near this descent into death and darkness was felt for weeks
    • into the outer physical death of Nature; we also understand
    • physical death of Nature, into physical darkness, the
    • experience of being submerged in physical death is
    • plunge into darkness, into the death of outer Nature, there
    • death, we come to the moment in our early years when
  • Title: Lecture: Yuletide and the Christmas Festival
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    • actually as though a kind of death made its way into the
    • near this descent into death and darkness was felt for weeks
    • into the outer physical death of Nature; we also understand
    • physical death of Nature, into physical darkness, the
    • experience of being submerged in physical death is
    • plunge into darkness, into the death of outer Nature, there
    • death, we come to the moment in our early years when
  • Title: Lecture: Buddha
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    • sight of the corpse he realised that death consumes life, that the
    • element of death enters life with its fruitfulness and power of
    • death. Knowledge and wisdom cannot surely have brought old age,
    • sickness and death into the world. Something else must have been
    • death and many other destructive elements. Here was a mystery
    • sickness, death.” He then realised that the doctrine of
    • death. The wisdom of this world could never bring liberation;
    • not pass through an existence of sickness and death but a life of
    • to overcome sorrow, sickness and death by my own efforts.” The
    • illusion. The forces which have brought illness and death into the
  • Title: Lecture: Buddha
    Matching lines:
    • sight of the corpse he realised that death consumes life, that the
    • element of death enters life with its fruitfulness and power of
    • death. Knowledge and wisdom cannot surely have brought old age,
    • sickness and death into the world. Something else must have been
    • death and many other destructive elements. Here was a mystery
    • sickness, death.” He then realised that the doctrine of
    • death. The wisdom of this world could never bring liberation;
    • not pass through an existence of sickness and death but a life of
    • to overcome sorrow, sickness and death by my own efforts.” The
    • illusion. The forces which have brought illness and death into the
  • Title: Lecture: Hygiene - a Social Problem
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    • undergoes a partial death with every moment that passes, but it is
    • only at actual death that there is a radical expression of what has
    • — for so far as the life between birth and death is concerned,
    • man can only spin fantasies about this. Between birth and death (with
    • existence between birth and death is but the outcome of the soul and
  • Title: Lecture: Hygiene - a Social Problem
    Matching lines:
    • undergoes a partial death with every moment that passes, but it is
    • only at actual death that there is a radical expression of what has
    • — for so far as the life between birth and death is concerned,
    • man can only spin fantasies about this. Between birth and death (with
    • existence between birth and death is but the outcome of the soul and
  • Title: Lecture: Speech and Song
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    • metamorphosis of activities which belong to man between death and a
    • with Beings of the Higher Worlds between death and a new birth. Yet
    • for a moment, my dear friends, man passes through the gate of death.
    • passes through the gate of death. He is dwelling in a musical
    • gate of death is at the same time a passing from the earthly world
    • expressed it differently.) After death, when man goes farther and
  • Title: Lecture: Speech and Song
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    • metamorphosis of activities which belong to man between death and a
    • with Beings of the Higher Worlds between death and a new birth. Yet
    • for a moment, my dear friends, man passes through the gate of death.
    • passes through the gate of death. He is dwelling in a musical
    • gate of death is at the same time a passing from the earthly world
    • expressed it differently.) After death, when man goes farther and
  • Title: Lecture: Three Epochs in the Religious Education of Man
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    • consequence, his consciousness of death was quite different from that
    • a beginning, death as an end.
    • ancients, that they felt themselves raised above birth and death in
    • their contemplation of this life of soul. Birth and death were states
    • live on beyond the gate of death. Birth and death were transitory
    • Between birth and death I live in a body — a body of Nature. I
    • that of man's earthly death.
    • came to feel death in earthly existence with any intensity. Whereas
    • physical body. And death, the enigmatic event that is bound up
    • of existence in this second epoch. This riddle of death emerges with
    • embalmed their corpses because they; experienced the terror of death,
    • they sensed their own existence) with death. “How do I live in
    • I pass through earthly death?” — this was the second.
    • gate of death.”
    • riddle. Man confronted death, beholding in death the body's end. He
    • this riddle he asked himself: “What becomes of me after death?
    • How do I pass through the portal of death?” And to begin with,
    • whither man would return after he had passed the gate of death, all
    • passed through earthly life and through death. For the death and
    • the solution of the second riddle of existence, the riddle of death,
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Three Epochs in the Religious Education of Man
    Matching lines:
    • consequence, his consciousness of death was quite different from that
    • a beginning, death as an end.
    • ancients, that they felt themselves raised above birth and death in
    • their contemplation of this life of soul. Birth and death were states
    • live on beyond the gate of death. Birth and death were transitory
    • Between birth and death I live in a body — a body of Nature. I
    • that of man's earthly death.
    • came to feel death in earthly existence with any intensity. Whereas
    • physical body. And death, the enigmatic event that is bound up
    • of existence in this second epoch. This riddle of death emerges with
    • embalmed their corpses because they; experienced the terror of death,
    • they sensed their own existence) with death. “How do I live in
    • I pass through earthly death?” — this was the second.
    • gate of death.”
    • riddle. Man confronted death, beholding in death the body's end. He
    • this riddle he asked himself: “What becomes of me after death?
    • How do I pass through the portal of death?” And to begin with,
    • whither man would return after he had passed the gate of death, all
    • passed through earthly life and through death. For the death and
    • the solution of the second riddle of existence, the riddle of death,
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Concerning Electricity
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    • death, as explained in my last lecture, but into carriers of evil.
    • the form of atoms, we transform these atoms into carriers of death;
  • Title: Lecture: Concerning Electricity
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    • death, as explained in my last lecture, but into carriers of evil.
    • the form of atoms, we transform these atoms into carriers of death;
  • Title: Lecture: The Problem of Jesus and Christ in Earlier Times
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    • heard that he had passed through the experience of death, about St.
    • event of Jerusalem and the death on the cross. Theologians can pursue
    • things as far as this death, you see, but they are unable to go so
    • body. When we pass through the portal of death, we still retain our
    • death; that the physical body is surrendered to the elements; that,
    • temptation had never taken place; after death, human beings would
    • remains intact after death. This is, at the same time, the tree upon
    • through the portal of death, mutually united in the Christ who
    • battle to the death with one another.
  • Title: Lecture: The Problem of Jesus and Christ in Earlier Times
    Matching lines:
    • heard that he had passed through the experience of death, about St.
    • event of Jerusalem and the death on the cross. Theologians can pursue
    • things as far as this death, you see, but they are unable to go so
    • body. When we pass through the portal of death, we still retain our
    • death; that the physical body is surrendered to the elements; that,
    • temptation had never taken place; after death, human beings would
    • remains intact after death. This is, at the same time, the tree upon
    • through the portal of death, mutually united in the Christ who
    • battle to the death with one another.
  • Title: Lecture: What Has Geology to Say About the Origin of the World?
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    • and the alluvial layers, have met with their death, as it were, and
    • then passes through the gate of death, leaving his body as a corpse, and
    • passing through the gate of death, rises from the corpse and abandons
    • “Nature has invented death in order to have abundant
    • is true to say, “Nature has invented death in order to have
  • Title: Lecture: What Has Geology to Say About the Origin of the World?
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    • and the alluvial layers, have met with their death, as it were, and
    • then passes through the gate of death, leaving his body as a corpse, and
    • passing through the gate of death, rises from the corpse and abandons
    • “Nature has invented death in order to have abundant
    • is true to say, “Nature has invented death in order to have
  • Title: Lecture: Thinking and Willing as Two Poles of the Human Soul-Life
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    • become aware of these will forces when we pass through death and enter
    • death into the spiritual life. The thought-forces which we bring with
    • of the will, which can then be carried over beyond death into the
    • life upon which we enter when we pass through the gate of death.
  • Title: Lecture: Thinking and Willing as Two Poles of the Human Soul-Life
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    • become aware of these will forces when we pass through death and enter
    • death into the spiritual life. The thought-forces which we bring with
    • of the will, which can then be carried over beyond death into the
    • life upon which we enter when we pass through the gate of death.
  • Title: Inner Realities: Lecture 3: The Inner Aspect of the Moon-embodiment of the Earth - 1
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    • avoid the death of sacrifice?” That which Christ might have
    • the earth overcomes death and thus proves the triumph of immortality,
  • Title: Inner Realities: Lecture 4: The Inner Aspect of the Moon-embodiment of the Earth - 2
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    • all ends in death! We meet here, three Springs long we love, and then
    • One of the million deaths we have already died, and shall yet die. It
    • tragic death of one who was consumed by that longing, we may in a
    • centenary of the death of one of the greatest German poets.
  • Title: Inner Realities: Lecture 5: The Inner Aspect of the Earth-embodiment of the Earth
    Matching lines:
    • is Death! Death is none other than that which necessarily enters the
    • evolution — to Death.
    • significance death is neither more nor less than the nature of
    • proper place. Even when death comes to a man in concrete form it is
    • matter which at the moment of death was shut out from the Ego, astral
    • within the Beings to whom it was thrown back lapses into death, for
    • death signifies the exclusion of any cosmic substance or cosmic
    • describe the element of Earth, which alone can be the bearer of death
    • — for death would not exist without it — as that which
    • Earth is the element in which death appears and may be experienced.
    • clear to us. Now let us take this conception of death, that is, of
    • spiritual world, may be called death. Thus something is cut off in
    • and death. That declares to us nothing less significant than the
    • shows itself in its reality — Death! All other phenomena must
    • Maya have reality behind them; death is the single reality in Maya
    • and taken into Maya, That is why death is the one and only reality in
    • consequence of this statement, that in our world of Maya, Death
    • The destruction of a mineral is no death; for the mineral has no life
    • them to their “death” it is just as when we cut away one
    • condensed out of that. The death of an animal means the casting off a
    • Maximum number of matches per file exceeded.
  • Title: Evolution/Aspect: Other Books
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    • 0021-5 Death of the Gods (464 pp.)
    • 2020-8 Earthly Death and Cosmic Life (84
  • Title: Evolution/Aspect: Contents
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    • Death. Death is the exclusion of anything from its
    • off from its purpose. In our world of Maya, death is the
    • and thereby gains victory over death. This is done by the
  • Title: Evolution/Aspect: Preface
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    • Worlds. A lecture followed on Death and Immortality in
  • Title: Evolution/Aspect: Lecture 4: The Inner Aspect of the Moon-embodiment of the Earth (Part 1)
    Matching lines:
    • wish to avoid the death of sacrifice.’ That which Christ might
    • by His Apostles, He who on the earth overcomes death and thus proves
  • Title: Evolution/Aspect: Lecture 5: The Inner Aspect of the Moon-embodiment of the Earth (Part 2)
    Matching lines:
    • death! We meet here, three Springs long we love, and then we shun
    • something good, and die in doing it! One of the million deaths we
    • the centenary of the tragic death of one who was consumed by that
    • also theosophical, on the centenary of the death of one of the
  • Title: Evolution/Aspect: Lecture 6: The Inner Aspect of the Earth-embodiment of the Earth
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    • inherent from the beginning: — that is Death! Death is none
    • renunciation by the Higher Entities of Death.
    • significance death is neither more nor less than the attribute of the
    • in their proper place. Even when death comes to a man in a concrete
    • but matter which at the moment of death, was shut out from the Ego,
    • within the Beings to whom it was thrown back lapses into death, for
    • death signifies the exclusion of any Cosmic substance or Cosmic Being
    • of death — for death would not exist without it — as that
    • earth, and fluid alone is water. Earth is the element in which death
    • death to the earth; for it presents a truly remarkable aspect.
    • be in the spiritual world may be called death. Thus something is cut
    • annihilation and death. That declares to us nothing less significant
    • thing only shows itself in its reality — Death!’ All
    • phenomena entering into Maya have reality behind them; death is the
    • death is the one and only reality in Maya. And now if we turn from
    • Death is the only reality. We can begin by considering the beings of
    • trim it off. The destruction of a mineral is no death for the mineral
    • when we put them to death it is just as when we cut away one of our
    • condensed out of that. The death of an animal means the casting off a
    • at death in the mineral, plant, and animal kingdoms is only
    • Maximum number of matches per file exceeded.
  • Title: Spiritual Foundation of Morality: Lecture I
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    • and development and perhaps to the day of her death sacrificed to
  • Title: Spiritual Foundation of Morality: Lecture III
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    • his own death, and almost at the end of his life — he wrote a
  • Title: Occult Movement: Contents
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    • Investigation of the life between death and a new birth.
    • forces after death. In the Kamaloka period after death man
  • Title: Occult Movement: Relevant Literature
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    • The Inner Nature of Man and Life Between Death and Rebirth
  • Title: Occult Movement: Lecture One
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    • after death.
    • must study the questions of birth and death and then show
  • Title: Occult Movement: Lecture Two
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    • the life immediately after death — was described in
    • between death and a new birth.
  • Title: Occult Movement: Lecture Three
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    • death and a new birth can be known only through what can be
    • after death.
  • Title: Occult Movement: Lecture Four
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    • men live after death. The most remarkable thing of all, in
    • precisely where the life of the soul after death is
    • The Inner Nature of Man and Life Between Death and a new Birth.
    • Descriptions of the life after death were given which, if you
    • death in such a way that the conclusion was: there can be no
    • most important aspects of the life between death and a new
    • about the life between death and a new birth is
    • the life after death, for that is really only a kind of
    • about man as he is between birth and death, we can envisage
    • But if we then think of his life from death
    • primarily with the life between birth and death. The six
    • between death and a new birth.
    • discovered only if we investigate the life between death and
    • the life between death and a new birth, their attention will
    • and death and they will allow mediums to talk them into
    • believing that the life after death is simply a continuation
  • Title: Occult Movement: Lecture Five
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    • long to know something about the life between death and a new
  • Title: Occult Movement: Lecture Six
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    • death we keep childhood too much in mind, we may perhaps pay
    • the soul, as living soul, away from physical death. That is
    • descriptions of the life between death and a new birth which
    • Death. That is the best method for ensuring that what is
  • Title: Occult Movement: Lecture Seven
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    • had arisen because investigation of the life between death
    • give information about the life between death and a new
    • life between death and a new birth; but now the false
    • investigate this realm of the life between death and a new
    • The Inner Nature of Man and Life Between Death and a new Birth.
    • way it is easy to describe the life between death and a new
    • speaking of the first years of the life between death and a
    • after death, it is necessary to compare what is to be
    • after death differs enormously according to whether the human
    • in connection with human beings whose deaths occurred at
    • conditions of life after death is to be observed according to
    • whether death took place before the age of 8 or 9, or before
    • deaths.
    • they are 16 or 17 are found very soon after death in the
    • death, the remembrances we have of the waking life now ended
    • death, however, everything we lived through during the nights
    • death a human being who died at the age of 11, 12, 13 or 14
    • passes beyond death and then on to the next incarnation.
  • Title: Occult Movement: Lecture Nine
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    • death and a new birth. It can be said that man must undergo
    • birth and death he has a mineralised body. But what he
    • lives through between death and a new birth, when he is not a
    • and death and who cause him to develop certain subtly
    • the reality, and continue in human beings after their death.
    • between death and a new birth. What is elaborated in
    • living between birth and death, the imperceptible
    • increases in power between death and a new birth and in so
  • Title: Occult Movement: Lecture Ten
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    • passing through the gate of death. Then these spiritual
    • after death, during the period of Kamaloka when they live
    • until death would be without purpose or meaning if it were
    • bring about death in the physical world. All destruction in
    • and death; for only in the realm where lie the deeper causes
    • of illness and death can the remedies be found.
  • Title: Gospel of Mark: Contents and Synopsis
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    • activity of spirit of Elijah-John after his physical death.
    • John the Baptist and after his death as group soul of Twelve.
    • Christ and his disciples after death of John. The
  • Title: Gospel of Mark: Introduction
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    • rank actually die, could nevertheless experience death
    • cosmic point of view for an immortal god to experience death
  • Title: Gospel of Mark: Lecture 1
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    • world historical fact, on death and resurrection. But that
  • Title: Gospel of Mark: Lecture 2
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    • Maccabees die a martyr's death, how one by one they rise up
    • people. This soul then went through the portal of death and
  • Title: Gospel of Mark: Lecture 3
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    • death in the same way as his opponents, the priests of Baal,
    • were put to death because of his victory at the altar. But
    • according to the biblical account, Elijah's death was not
    • threatened by death, for example by falling into the water
    • always happens immediately after death, i.e., a kind of
    • removed through death. To some it seemed that the miraculous
    • Baptist had met his physical death, Christ Jesus came to the
    • Shortly before his death he made one more attempt, which is
    • before his death in the first chapters of his book. It is
    • then became a Buddha, after his death reached such a height
    • that death on the Cross. There is no point in thinking that
  • Title: Gospel of Mark: Lecture 4
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    • approaching death. When just before his death he spoke about
    • his death, a discourse that I have called Buddhistic, was
    • meaninglessness and lack of existence after death. By drawing
    • make easier his existence after death. This is the deeper
  • Title: Gospel of Mark: Lecture 5
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    • Death is suffering. To be apart from that which one loves is
  • Title: Gospel of Mark: Lecture 6
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    • Gospel has told us of the death of John the Baptist. We have
    • scribes; and that he would undergo death and after three
    • that after the death of John the Baptist when the soul of
    • approached the gate of death, who had been immersed in the
    • speak about death and resurrection, about raising from the
  • Title: Gospel of Mark: Lecture 7
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    • high priests, that He would be put to death and after three
    • meant by the suffering, death and raising of the Son of Man,
    • say that initiation is a journey into death, though in such a
    • death the spirit is not separated entirely from the body, but
    • Nazareth had actually resulted in the genuine physical death
    • hastening toward death, remaining in the grave for three days
    • spoke of the suffering and death and raising of the Son of
  • Title: Gospel of Mark: Lecture 9
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    • After the death of the second she also marries the third, and
    • death of the seventh brother.” The Sadducees could not
    • that souls become heavenly after death, that there is no
    • Christ became anguished in face of death, of the Mystery of
  • Title: Gospel of Mark: Lecture 10
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    • principles and in some way or another may have died the death
  • Title: Old/New Methods: Lecture One
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    • material world. People see birth and death as the boundaries which
    • and death, a world which is eternally meaningful, unlike the
    • the forces of death. Not for a single moment throughout our life is
    • end, to death. It is necessary for both kinds of force to exist in
    • between birth and death into a reality which was indeed reality in
  • Title: Old/New Methods: Lecture Two
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    • forfeited in death would be a fraud of universal proportions.
  • Title: Old/New Methods: Lecture Four
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    • the human physical body which clothes us from birth to death. Now
    • the human being approaches death and steps across the threshold.
    • convinced that between birth and death something not belonging to the
    • creation. A time will come when this earth will suffer death by fire.
    • corpses. Spiritual forces are leading this earth towards this death
    • portal of death. Our physical body is entirely discarded. Our spirit
    • destruction. Now, as it passes through the portal of death, it has to
    • consciousness as it passes through the portal of death it has to take
    • passing through the portal of death. When we go to sleep our thought
    • again when they have returned to their body. But, in death, wishes
    • enter death entirely unprepared they would enter the same world as
    • in extreme terms we have to say: If human beings enter death
    • see not only destruction after death, so that they live not only in
    • through the portal of death. If they are aware solely of a physical,
    • material world, then they certainly enter after death in a state of
    • become the birthplace of the spirit after death so that they see not
    • death comes to me! No, we must bear our consciousness of the
    • spiritual world with us through the portal of death. Then with our
    • times in a sense of doom with regard to death, a sense of doom about
    • soul being saved from falling a prey to death. In former times people
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  • Title: Old/New Methods: Lecture Five
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    • that physical laws will lead to the death of the earth through
    • beginning of the world and its death by warmth at the end, lie all
    • if all they are destined for is to perish in the general death by
    • sense-perceptible world by the death forces of chemical and physical
    • laws. But what takes place at death inwardly at the level of the soul
    • it strength. The soul which unites with the spirit after death is
    • physical body was filled by the soul; in death it unites with the
    • diametrically opposed to the fact of death. The merely theoretical
    • only to the fact of death.
    • about life after death, but now from a somewhat
    • death leads to the world of the angels if human beings can become
    • conscious after death of what is confronting them.
    • spirits. When, after death, the moment is reached at which we turn to
    • death and a new birth the human being has an inkling of this. In the
    • state of incarnation between birth and death are constantly
    • counteracting the death forces at work in their body. The forces of
    • death are forever present in the human body, but so are those forces
    • which counteract the forces of death. They are there. If we did not
    • bear the forces of death within us we should never have developed our
    • forces of intellect are bound up with our forces of dying. Death is
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  • Title: Old/New Methods: Lecture Seven
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    • through the portal of death he is born in the spiritual world. These
    • born in the spirit. Death in the physical world signifies spiritual
    • birth, birth in the physical world signifies spiritual death. Birth
    • and death, then, are relative concepts. There is something which
    • portal of death. In a way they slew the physical aspect, they
  • Title: Old/New Methods: Lecture Eight
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    • physical incarnation through the portal of death and returns to the
    • incarnation through the portal of death.
    • birth and death our soul is filled with an intricate fabric of
    • birth and death to the true stature of our thought life, we find that
    • between death and a new birth the human being has undergone manifold
    • the cosmos. By the end of the life between death and a new birth he
    • a dying for the spirit and soul life of man. And when a death takes
    • thoughts. The world of physical thoughts is the continuing in death
    • element between death and a new birth dies into our thought world
    • soul configuration once they have lived for a time between death and
    • death? Our world of thought is, so far as its strength is concerned,
    • significance. It disappears when we go through the portal of death,
    • not accompany us through the portal of death. What does go through
    • the portal of death with us is everything we have developed in the
    • feeling of sympathy goes through the portal of death. Inasmuch as we
    • separate from our earthly environment, streams out now, after death,
    • of death.
    • which is ours for the time between death and our next birth. And the
    • passed through the portal of death we learn to know that we are in
    • us onwards on our course through life between death and a new birth.
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  • Title: Old/New Methods: Lecture Nine
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    • existence between death and a new birth. But our present experience
    • takes place around the human being between death and a new birth. In
    • us certainly contains echoes of our perceptions between death and a
    • that surrounded us between death and this new birth and now plays
    • spirit and soul between death and this new birth. In our breathing
    • death and birth. And lastly, our being of spirit and soul belonging
    • death and a new birth. And what you experience in your limbs and
    • lived between death and this new birth. And in your organism of limbs
    • primal source of moral values which lies in the world between death
    • into prison together with her father. She is condemned to death.
    • death as well. They meet on the scaffold. Above the scene of their
    • death the serpent appears and, riding on the serpent, the demon who
    • ought to experience after passing through the portal of death. Christ
    • no longer have him in their memory of the time between death and a
    • super-sensible worlds, has not descended through the death on the
    • they step through the portal of death — so terrible is the
    • and death. And there is an awareness that the Middle Ages are not yet
    • death that the ascent into Christianity is unfolded.
  • Title: Old/New Methods: Lecture Ten
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    • another in death, and how their salvation comes as they meet their
    • portal of death; then you will discover the divine spiritual world,
    • culture. On the fiftieth anniversary of Goethe's death, in 1882,
    • death. And that is spiritual life. But people like the writer of this
  • Title: Old/New Methods: Lecture Eleven
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    • of death, the question of immortality.
  • Title: Old/New Methods: Lecture Twelve
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    • that before birth and after death they were nevertheless beings just
    • death. Shortly before his death he has the package containing the
  • Title: Influences of Lucifer/Ahriman: Introduction
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    • his death. The wiser and more restrained Daedalus keeps his flight
  • Title: Influences of Lucifer/Ahriman: Lecture Three
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    • both work together as a unity between birth and death. And even if
  • Title: Influences of Lucifer/Ahriman: Lecture Four
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    • written shortly before his death by one who was a friend of the
    • which came to him not long before his death. In this last experience,
  • Title: Influences of Lucifer/Ahriman: Lecture Five
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    • from birth until death — lies the element of feeling,
    • and death, human beings unfold the force of will as the impulse of
    • beings at death become a leaven in earth evolution and that if no
  • Title: Lucifer and Ahriman: Lecture III
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    • work together as a unity between birth and death. And even if
  • Title: Lucifer and Ahriman: Lecture IV
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    • some notes written shortly before his death by one who was a
    • to him not long before his death. In this last experience,
  • Title: Lucifer and Ahriman: Lecture V
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    • any rate from birth until death — lies the element of
    • between birth and death, man unfolds the force of will as the
    • bodies laid aside by human beings at death become a leaven in
  • Title: Young Doctors Course: Contents
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    • form. Ego and death form. Physical organism and nutrition. Relation
    • significance of autopsy in relation to the time of death.
  • Title: Young Doctors Course: Lecture II
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    • through the Gate of Death, and the ego organization leaves
    • organization is connected with death. What happens in death,
    • the physical body. We can say that death occurs when it is
    • body all the time. It does the same as death, only the
    • activity — as death betokens, but, in death, the
    • other task than to bring about continual death in the human
    • bring about death. In the qualitative sense, therefore, ego
    • organization is identifiable with death, and the physical
    • Ego organization = Death
    • that is checked until the death-bringing processes gather
    • together as it were into an integer and death occurs.
    • - Death
  • Title: Young Doctors Course: Lecture IV
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    • from the period between death and rebirth, and has been in
  • Title: Young Doctors Course: Lecture VII
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    • the physical body after death. The question of cremation and
    • time after death?
  • Title: Young Doctors Course: Easter Course: Lecture I
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    • after death you were to make use of anything like legs. Legs
  • Title: Young Doctors Course: Easter Course: Lecture II
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    • - especially what also brings death
  • Title: Young Doctors Course: Easter Course: Lecture III
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    • are passing through the time between death and a new birth we
    • their passage between death and a new birth, to enter into
    • they had no interest of this kind in their life between death
    • urge between death and rebirth to fathom the nature of the
    • certain definite experiences between death and rebirth. And
    • between death and rebirth the truths concerning man can
  • Title: Young Doctors Course: Easter Course: Lecture IV
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    • he took in his life between death and rebirth. If you would
    • birth and death. The forces of the child's individuality
    • between death and a new birth the human individuality
    • may only enter in this when the gate of death has been passed
    • organs that pass through the gate of death. Thus, during
  • Title: Young Doctors Course: Easter Course: Lecture V
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    • they might be freed from what, after their death, would cause
    • looking at things, the deathblow is struck at what he
  • Title: Young Doctors Course: Easter Course: First Circular Letter
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    • developing ego which remains after death aligns the
  • Title: Young Doctors Course: Bridge Lecture 2: The Moral as the Source of World-Creative Power
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    • free when we lay aside our physical body at death. What is
    • during the life between birth and death, moral ideas as such
    • And when at death the etheric body, the astral body, and the
    • now, after death, go forth into the cosmos together with us.
    • pass out into the cosmos through the portal of death.
    • universe dies in them. Thus do we bear within us the death of
    • death within us; a corpse of the universe is within us in the
    • creation; our world would be led towards its death.
    • then brought to his death by cunning means. There are reasons
  • Title: Young Doctors Course: Bridge Lecture 3: The Path to Freedom and Love and their Significance in World Happenings
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    • between birth and death has a certain significance in this
    • Between birth and death we have, in a certain respect, no
    • between birth and death we can take in only such thoughts
    • reality between death and a new birth. And just as here the
    • sense between death and a new birth, and merely rays into our
    • birth and death. (Diagram XI.)
    • birth and death we bear in our head that which, from an
  • Title: Cosmic Workings: Lecture II
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    • everything down. It draws upwards but it does not bring death, as
    • there was once life everywhere and will be so again; death only stands
  • Title: Cosmic Workings: Lecture III
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    • man's very life. Absence of protein means death.
    • connected with the birth and death of the physical human being. The
    • find his bearings after death. Of this, however, the theologians do
  • Title: Cosmic Workings: Lecture V
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    • world rises out of the earth, through death, to the living
  • Title: Cosmic Workings: Lecture VI
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    • or when arsenic is given to an animal, death either occurs
    • succeeds in warding off death by expelling the arsenic, a kind of
    • arsenic in a quantity insufficient to cause death, when he takes only
    • death and to cope with earthly affairs, it would be unnecessary for
    • dependent upon it and must continue to take it until his death. That
    • in quantities sufficient to cause immediate death. A strong
    • cause of death; but if it does not die, then its blood is strong
  • Title: Gospel of John: Contents
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    • death.
    • Golgotha. The conquest of death through the removal of the
    • Luciferic-Ahrimanic influence. Death as giver of life. The
    • Christ. The seven stages of Christian Initiation. Death as the
  • Title: Gospel of John: Lecture III: The Metamorphoses of the Earth.
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    • that all about was nothing but aridity and death on the Earth; for
  • Title: Gospel of John: Lecture VI: The Atlantean Oracles.
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    • his being placed in a deathlike state lasting three and a half days.
    • into a deathlike sleep. While this lasted he was either placed in a
    • in a deathlike state. Everything that had been learned through meditation
    • in the life between death and a new birth. When the soul left an ancient
    • of death the spiritual world lay open before him, as it were, in light
    • more readily, the periods between death and birth were proportionately
    • the souls living between death and rebirth. A noble Greek, questioned
    • candidate had to be reduced to a deathlike state of sleep, that is,
    • in bed, while the astral body and the ego are outside. In death, on
    • death, with the physical body laid aside, everything the man had experienced
    • of death, or from any severe fright or shock. You know, of course, from
    • physical world and rendered barren his life between death and a new
  • Title: Gospel of John: Lecture VII: The Baptism with Water and the Baptism with Fire and Spirit.
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    • and death he is simply an egotist: he wants everything for his own selfish
    • unto death, but that the God may be manifest in him.
    • had said, “This sickness is not unto death, but that the God may
    • so Lazarus lay in a deathlike state for the same period; but Christ
    • to an end. He knew that this ostensible death led to something higher,
  • Title: Gospel of John: Lecture VIII: The Initiation Mysteries.
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    • The deathlike state lasting three and a half days was still retained
    • body of Jesus of Nazareth, that He suffered death on the Cross, and
    • that He vanquished this death. Later we shall have occasion to examine
    • this Mystery more closely. Today let us look at the death on the Cross
    • life that followed. The most characteristic feature of the death of
    • Christ is that He passed through death unchanged, that He remained the
    • same, that it was He Who exemplified the insignificance of death. For
    • this reason all who could know the true nature of the Christ death have
    • of death on the cross. He could only imagine that when Christ came He
    • The death on the Cross, this humiliating death and all that it implied,
    • he was the apostle of the living Christ for Whom death has not the same
    • Whenever the Death on
    • specifically the Death on the Cross; and in a certain sense we can agree
    • established elements of Christianity are this Death on the Cross and
  • Title: Gospel of John: Lecture IX: The Artistic Composition of the Gospel of St. John.
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    • within the Christ impulse: the Death on the Cross and its significance.
    • But before turning to a delineation of the death of Christ, and thus
    • birth and death, he sees as transitory. But one who had true faith in
    • not the person of a man as he lives on earth between birth and death;
    • upon what lives as a transitory ego between birth and death: the forces
    • principle that survives human life between birth and death, that continues
  • Title: Gospel of John: Lecture X: What Occurred at the Baptism?
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    • means of study and exercises, he was reduced to a deathlike state for
    • to employ the skeleton as a symbol when death is to be represented.
    • of the skeleton were taken over. The form of the skeleton conquers death
    • in the physical sense, hence He Who was to vanquish death on the earth must
    • power over life and death:
    • over life and death by virtue of His power over the
    • pertaining to life between birth and death, but in that which passes
    • — not through the man's personality between birth and death, nor as
    • and we found that the potential capacity for vanquishing death came
    • germ of victory over death had entered Earth evolution.
    • point for a consideration of the death of Christ, which we will undertake
  • Title: Gospel of John: Lecture XI: The Harmonization of the Inner Forces of Man through the Christ-Impulse.
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    • to their death, the Sphinx had to kill itself. Thus, for the time being,
    • bring about the physical death of Him Who is “the Light of
  • Title: Gospel of John: Lecture XII: The Decline of Primeval Wisdom and its Rejuvenation through the Christ-Impulse.
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    • his physical body at death. After every death, every reincarnation,
    • the human physical body that would otherwise be doomed to death, its
    • — in short, the tendency to die. The germ of death had entered
    • the physical body. Had no Christ come, this death germ would have developed
    • in death. Whenever we encounter death today we can discern in our present
    • life a portent of the universal death that would occur at the end of
    • thinking is moving toward a slow death. This illustrates the gradual
    • to the process of gradual death. In the human brain there is a part
  • Title: Gospel of John: Lecture XIII: The Cosmic Significance of the Mystery of Golgotha.
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    • in mind? It is death. As a result of the sort of impressions we have
    • events; and for this reason death, when faced in the physical world,
    • other than from the standpoint of the outer physical world. Death is
    • draw from this is that the form in which death presents itself is but
    • we perceive, one stands out as essentially fundamental: death. Therefore
    • Father element. And since death is interwoven in the totality of the
    • by the veil of death. What must man seek? The Father, the cosmic Father;
    • the Father, so he must come to feel that death, too, is the Father.
    • to us so deceptively as death? Because the Lucifer-Ahriman principle
    • to disabuse man of this false, deceptive view of death and to provide
    • what he had known about death, what he had felt about it — everything
    • he had been impelled to do as a result of his conception of death
    • aspect of death: its false form must be obliterated and its true one
    • set forth. To substitute, through His deed, the true aspect of death
    • of Lucifer-Ahriman in human evolution that death became the distorted
    • image of the Father. Death was the consequence, the effect, of the influence
    • world of this false face of death? Never could human life be released
    • from this distorted form of death had not its source been removed —
    • right moment — eliminated the cause of all that had brought death
    • to do with any causes of death among men. It had to be a being in no
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  • Title: Gospel of John: Lecture XIV: The Earth as Christ's Body and as a New Light Center.
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    • of death. You must not forget, however, what was said at the same time:
    • that the form in which death appears to men in the physical world is
    • to be inevitably subject to death, is for this very reason not the true
    • the spirit. Could he recognize death in its real aspect he would see
    • in death the form this sense world would have if it were to be the true
    • forget his divine-spiritual origin. Only by bestowing the boon of death
    • the earth and would forget his divine-spiritual origin were not death
    • of strength between death and a new birth — in order that he may
    • Death? Yes, where indeed
    • is death to be found on the earth? Let us enquire of some plant being
    • there: death has claimed it. Or take an animal — perhaps one that
    • be gone, taken by death. Consider the human being as he is placed in
    • the physical world: after a certain span death will come to him, he
    • the volcanic action of our earth will have engulfed it; death passes
    • with death. Everything on earth is steeped in death.
    • Thus death is the benefactor
    • his human egoity. Were he to keep passing through death without the
    • capacity for taking something along from this realm of death, he would
    • the earthly realm, the realm wholly permeated by death, in such a way
    • that death becomes the seed of an ego principle in the eternal realm,
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  • Title: Materialism/Anthroposophy: Contents
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    • objective perception. Knowledge and death.
    • of death.
    • independent of birth and death. Greece: the corporeal life as
  • Title: Materialism/Anthroposophy: Lecture I
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    • passed through death. Since external sense observation cannot
    • natural to have to say that with death the physical structure
  • Title: Materialism/Anthroposophy: Lecture II
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    • perception. Knowledge and death.
    • attained during the time between birth and death. During this
    • birth and death insofar as our thought life is concerned, our
    • related to our impulse of death. The significant result
    • Death only
    • within the continuous stream of life from birth to death.
    • developed, we die continuously. A subtle form of death,
    • organism counteract this process of death; they overcome the
    • death forces. Thus we maintain life. If we only depended on
    • each moment in life would really become a moment of death for
    • us. As human beings we continuously vanquish death, which
    • organism. The latter counteracts this form of death. Only
    • counteraction against the death-bearing forces of the human
    • head, only then does death set in for the whole organism.
    • conception of death. And because we are completely ignorant
    • knowledge between birth and death.
    • birth and death by means of our objective insights breaks
    • death.
    • continuous element of death in ourselves. Into this
    • continuing element of death we place our knowledge. We do not
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  • Title: Materialism/Anthroposophy: Lecture V
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    • this decline and death of the ancient Greek people indicates
    • things of the earth. Fear of death arose in them because they
    • realized that life between birth and death can estrange the
    • birth and death, namely, of becoming linked to the world of
  • Title: Materialism/Anthroposophy: Lecture VI
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    • to death. Only when human beings arrive at the portal of
    • death, having tread the path, impassable for Europeans, the
    • path that extends from birth to death, only then will they
    • path between birth and death is difficult terrain. When they
    • hitherto difficult terrain between birth and death that comes
    • is in its last throes of death, this world can still strike
  • Title: Materialism/Anthroposophy: Lecture VII
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    • life between birth and death cannot be understood if it is
    • life between birth and death, who take hold of it with such a
  • Title: Materialism/Anthroposophy: Lecture IX
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    • birth, the nature of Christ Jesus, the death, the
  • Title: Materialism/Anthroposophy: Lecture X
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    • then passes through the gate of death into soul-spiritual
  • Title: Materialism/Anthroposophy: Lecture XI
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    • death. I actually have to absorb something into my intellect
    • person was given the death penalty for having stolen a pocket
    • of the death penalty for a minor theft. Thus we can say that,
    • year 1862, until thirty years after Goethe's death, with few
  • Title: Materialism/Anthroposophy: Lecture XII
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    • triviality that he himself recognized as such after death, he
  • Title: Materialism/Anthroposophy: Lecture XIII
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    • between birth and death. Roughly speaking, what lies in this
  • Title: Materialism/Anthroposophy: Lecture XIV
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    • his "Hymn to Nature;" Nietzsche's picture of the valley of death.
    • death of the Christ when the event of Golgotha took place,
    • chapter on the ugliest man in the valley of death in his
    • Nietzsche had no vision of the valley of death into which
    • when this fantasy of the valley of death arose in Nietzsche,
    • beings into this vale of death. It was indeed some sort of
  • Title: Materialism/Anthroposophy: Lecture XVII
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    • independent of birth and death. Greece: the corporeal life as expression
    • worlds between death and a new birth. When the time
    • their consciousness during life between birth and death was
    • the actual psycho-spiritual being that lives between death
    • between birth and death. No, these people of antiquity
    • death and a new birth. It shapes the body for its use. When I
    • last death and this birth. That is what I retain when I
    • being in the waking state between birth and death
    • between birth and death. These soul experiences are actually
    • higher soul being. In death, they are extinguished once
    • birth and death they did not properly attain to an experience
    • death, for they looked beyond this soul nature to a quite
    • bodies and passes through the period between death and a new
    • birth and death, something the ancient Egyptian still viewed
    • feeling that in death something like an extinction of this
    • properly into human consciousness between birth and death,
    • birth and death, is already clearly developed in Hippocrates,
    • The soul-spirit being that finds its way from death to a new
    • human being as it is expressed between birth and death.
    • manifesting between birth and death causes these mixtures and
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  • Title: Driving Force: Lecture I
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    • birth to death his physical body and etheric body undergo
    • of evolution is in evidence from birth to death.
    • between birth and death — does not become manifest in
    • and the etheric bodies from birth to death. We should say: In
    • however, it was the very year of the death of true idealism.
    • evolution from birth to death becomes manifest during waking
  • Title: Driving Force: Lecture II
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    • death.
    • death and a new birth; it may be called the world of
    • body between birth and death could be described, just as the
    • physical life-history of a man between birth and death in the
  • Title: Driving Force: Lecture IV
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    • between death and a new life, by the individual himself who
  • Title: Driving Force: Lecture V
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    • through the gate of death or in the Earth's future or
  • Title: Driving Force: Lecture VI
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    • the period between death and rebirth, before we descended
    • living thinking between death and a new birth. It is just
    • thinking. But then, is there death also outside in the world?
    • understand the death around him — and only that.
    • with us through the gate of death into the spiritual world.
  • Title: Driving Force: Lecture VII
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    • the death of Kaspar Hauser. Because it was a
    • the Earth and apprehend death, which pertains to the
  • Title: Building Stones: Synopses
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    • Former bears within it the seeds of death; latter not
    • Rationalism leads to the death of creative Imagination.
  • Title: Building Stones: Lecture Two
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    • spirit is eternal; the body is subject to life and death in
    • birth and death. When man passes through the gate of death
    • this spiritual part did not perish at death, but entered upon
    • death the spirit dwelt in the souls of men so that by virtue
    • Passion, the Death and Resurrection of Christ, can be found
    • seemingly given over to death the multitude broke out in wild
    • the suffering, death and resurrection of the God were
    • the seeds of death. In other words, spiritual investigation,
    • suffer death, that it disintegrates and finally returns to
    • the mineral kingdom. The death of an animal is not something
    • realize that, for the animal, death is as natural to it (i.e.
    • the organism) as the need for food and drink. That death is a
    • the human organism itself which suggests that death is
    • inevitable. We must accept death in man as something he
    • neither man nor his physical organism were made for death.
    • The fact that death occurs in man from within cannot be
    • such provides no explanation of death.
    • have to face the inexplicable problem of his death. What did
    • mankind would seriously have to face the reality of death
    • whilst the priest celebrated the death and resurrection of
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  • Title: Building Stones: Lecture Three
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    • death on the Cross, has thereby established a relationship
    • “creationism”, but accepted that after death the
    • which the soul lives after death is in fact bound up with
    • with the birth of the individual and persists after death.
    • are lost to the power that redeems the soul from death. This
    • think of the birth, maturity and death of the Earth in terms
    • death at the end of time — for according to natural
    • which brought death to the body will be restored through the
  • Title: Building Stones: Lecture Four
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    • animals bear the seeds of death in them. They are not as
    • within, that is the cause of death. If man had retained his
  • Title: Building Stones: Lecture Five
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    • innocent man had been condemned to death because he had been
    • guilty!” And when Petronius lay under sentence of death
    • that Jesus’ death was inevitable because Christianity
    • co-existence could only lead to the death of Christ.
  • Title: Building Stones: Lecture Six
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    • unlimited authority, you can even order the death of those
    • a despot cannot do, he cannot compass the death of his
    • Seneca wished to indicate that death set a limit to the
  • Title: Building Stones: Lecture Seven
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    • certain occasions punishable by death. Intercourse with the
  • Title: Building Stones: Lecture Eight
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    • independent of the body and which is unrelated to the death
    • that we have something within us that transcends death,
    • experienced his immortal soul which death cannot destroy. He
    • idea of immortality is limited; I realize that after death I
    • responsibility for the death of that which is born of God.
    • for the death of the divine within him. If time permitted I
    • progressively; we ourselves experience the death of the
    • born in us. For the Risen Lord, He who has suffered death, is
    • His death is experienced in the manner already described.
    • that after his death his spirit is still alive amongst us
    • is separated from the soul after death as a kind of second
    • The date of his death is unknown. His chief work was
  • Title: Building Stones: Lecture Nine
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    • gates of death and therefore has a deeper insight into the
    • death.
  • Title: Building Stones: Lecture Ten
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    • through the gates of death it is of less significance than it
    • gates of death — finds itself, according to
    • Socrates after the latter's death. Now this is
    • after the death of Socrates. This idea must be revived again
    • the death of your friend, plays no part in the dream when you
    • death is behind this dream-picture, is it not self-evident
    • that you do not share his death experience? There is no
    • real meeting with the soul of X. The thought of death never
    • Furthermore the thought of death never occurs to me because
    • the world of spirit which we enter at death. The memory which
    • the gates of death exercise an influence on this world
    • after death ... and especially concerning the doctrine of
  • Title: Therapeutic Insights: Contents
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    • between death and a new birth; judgment and conclusion; the human
  • Title: Therapeutic Insights: Lecture I
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    • — or let us say conception — and death into the
  • Title: Therapeutic Insights: Lecture II
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    • not to the forces of cognition but to man's fear of death, to
    • after death. This is connected with their egotism. Since they
  • Title: Therapeutic Insights: Lecture III
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    • life as it unfolds between birth, or conception, and death.
    • normal course of life between birth and death, we have in no
    • and death. In this consciousness the content of hallucination
    • weaving that are active between death and a new birth,
    • form of what appears in life between birth and death in an
    • the life between birth and death we are surrounded by the
    • the one we experience between birth and death — so our
    • own soul-spiritual being lives, between death and a new
    • death and a new birth and has entered into physical, sensory
    • intellectual activity of the soul survives death, this is
    • and death it is digested and absorbed by the body. We thus
    • death we look at ourselves from outside and say that we carry
    • a body, so we have a spiritual existence between death and a
    • between death and a new birth we speak — if I may
    • the spiritual as that which belongs to us between death and a
    • new birth. Just as between birth and death we possess a body,
    • just as here we are embodied, so between death and a new
    • was ours between death and a new birth does not cease at the
    • since your last death and that works until what I shall call
    • new death. This force that we possess until birth persists,
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  • Title: Therapeutic Insights: Lecture IV
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    • heard from me. When the human being passes through death, the
    • the realms that lie between death and a new birth. I said
    • birth and death our lungs are a reservoir, as it were, of
    • not lost; they accompany us through death and through the
    • entire life between death and a new birth. And when we enter
    • between death and a new birth these thoughts do compel us;
    • life, which extends beyond birth and death. One sees then
    • shape modified. When we go through death we must, in the
    • the period following it — both periods between death
    • brought about. The I between death and a new birth goes first
    • long development between death and a new birth, then coming
    • birth to death.
    • death, and so on. If today one forms for oneself a view such
  • Title: Therapeutic Insights: Lecture V
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    • which shows only one side between birth and death, having its
    • other side between death and a new birth.
    • birth and death. We need only look at an aspect of the inner
    • undermine the entire normal life between birth and death. I
    • is for the ordinary life between birth and death
    • and it is part of normal life between birth and death to have
    • birth and death. Memory is what closes off for us our
    • life between birth and death. We need this memory. The inner
    • birth and death. In occult development this capacity for love
    • human being between birth and death as a being capable of
    • love, and this he must carry through the portal of death. We
    • life between birth and death actually consists of preventing
    • death. All his thoughts become pictures; the human being then
    • Immediately after death the thoughts transform themselves
    • some time between death and a new birth. Then the pictures
    • goes through the portal of death, he lives by virtue of
    • were, at the height of life between death and a new birth,
    • between death and a new birth from the Midnight Hour of
    • being as a duality in the life between birth and death. It is
    • reality, however, the human being between birth and death is
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  • Title: Things Past and Present: Lecture II: Deeper Secrets of Man's Soul-Spiritual Nature
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    • only occurs in us. With death we put our physical body in the
    • at our death, that portion which would have been able to be
    • pass through the portal of death — the elementary
    • cosmic ether so that after our death this web of the cosmic
    • and death have added to it, also that which was worked over
    • when he passes through the portal of death, since, for the
    • human being after he has passed the portal of death,
    • clouds, stones and stars, so after our death something occurs
    • our attention to passing through of the portal of death. We
    • portal of death, we know that when his ether body is taken
    • birth and death, in so far as during that period he perceives
    • the effects of his experiences between birth and death. Thus,
    • go through our backward vision in the time between death and
    • human being after death, because now he must live himself
    • learn between death and a new birth to work in that sphere in
    • with his actual inner being in the time between death and a
    • understand something of this life between death and a new
    • between death and a new birth, there already begins that
    • the portal of death, there is the activity of a working over
    • the first half of the life between death and a new birth.
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  • Title: Things Past and Present: Lecture V: Comenius and the Temple of PanSophia
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    • all and his diagnosis was death by hysteria. What he wanted
  • Title: Things Past and Present: Lecture VI: Death and Resurrection
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    • death and resurrection. Again and again the thought of death
    • was killed and his death is shown in a symbolic way. It is
    • really is when one passes through death and then is
    • consider that the death of Hiram, the resurrection of Hiram
    • symbol such as the death and resurrection of Hiram in front
    • through the Portal of death. That should be carried in front
    • death, it is immortal now; that mortal element can now be
  • Title: Things Past and Present: Lecture VII: Man's Four Members
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    • death, when they then pass the spiritual world and then
    • birth and death. Now, just represent in an imaginative way,
    • death. The well-known poem entitled “We found a
    • pass through the portal of death. That which I said about the
    • death. For a few days after death things are entirely
    • death and are present in the spiritual sphere and remain
    • a result of their sacrificial death. All these ether bodies
    • that are filled with this sacrificial death have the
    • sacrificial death. This is a real, not an abstract memory
    • through their sacrificial death. However, if human souls here
    • death flow into Ahrimanic and Luciferic streams. As far as
  • Title: Things Past and Present: Lecture VIII: Thomas More and His Utopia
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    • see that the death of Thomas More is a great signal and you
  • Title: Things Past and Present: Lecture XI: Fragments from the Jewish Haggada
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    • of Solomon. One day Solomon saw the Angel of Death who was
    • very sad and he asked: Why are you sad? The Angel of Death
    • afterwards, Solomon again saw the Angel of Death and this
    • Why do you laugh? The Angel of Death replied: You sent them
    • Angel of Death, an experience which confirmed the truth of
    • ask. Then we also have another: Why was the Angel of Death
    • The Angel of Death says he is sad because he demands the two
    • heard that the Angel of Death was going to take his scribes,
    • were in the city, the Angel of Death could not get hold of
    • the Angel of Death standing before Solomon and laughing. This
    • get hold of these two scribes for death. Solomon recognizes
    • being carry him to the place of his death, but the whole
    • with the Angel of Death. We will see this from the example of
    • another riddle in this story about the Angel of Death. At one
    • to Solomon. When Solomon looked at the Angel of Death, he did
    • expanding out and the contracting in. The Angel of Death,
    • Moors to death, had to hold his forces together, he had to
    • painted a false letter, he stood under the penalty of death,
    • death. They knew this not only theoretically, but they
    • Angel of Death had some difficulty here, because it was
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  • Title: Things Past and Present: Lecture XII: Luciferic Dangers from the East
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    • shortly before his death.
  • Title: Fall/Darkness: Contents
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    • THE ELEMENTAL SPIRITS OF BIRTH AND DEATH
  • Title: Fall/Darkness: Description of Contents
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    • The elemental spirits of birth and death. Their activity in
  • Title: Fall/Darkness: Lecture 1: The Driving Force Behind Europe's War
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    • arouse awareness. Many have gone through the gate of death
    • gate of death they could have taken these with them. It would
    • have been something they needed after death, but they were
    • gone through the gate of death and entered the world of the
    • death were longing for the destructive powers in which they
    • have gone through the gate of death. Consider the unctuous
    • would once again go through the gate of death and thirst for
  • Title: Fall/Darkness: Lecture 2: Humanity's Struggle for Morality
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    • soul and spirit which comes after death. In practice this
    • between birth and death we are really leaving something
  • Title: Fall/Darkness: Lecture 4: The Elemental Spirits of Birth and Death
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    • The Elemental Spirits of Birth and Death
    • with human birth and death. You should never believe that
    • human birth and death are actually as they present themselves
    • death' for the moment. It is true that the individuals who
    • elemental spirits of birth and death. If one were to speak of
    • death and do so in full consciousness, they come to know
    • learn the truth that in order to bring about birth and death
    • we have such a comfortable life, birth and death could not
    • be. To bring about birth and death the gods need entities
    • about birth and death for human beings.
    • world, for the processes of birth and death happen every day
    • death, however, but within the realm of physical life. If
    • destructive elemental spirits of birth and death.
    • by the gods to bring about birth and death. This is one of
    • earlier times, the elemental spirits of birth and death
    • time now — the elemental spirits of birth and death are
    • death had to be brought about at that time, but also
    • occasions of birth and death is clearly apparent in physical
    • the elemental spirits of birth and death. This influence and
    • elemental spirits of birth and death have been guided by the
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  • Title: Fall/Darkness: Lecture 6: The New Spirituality
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    • dead, of those who are going through the gate of death to
    • campaign, Astyphilos forecast his death, saying: ‘You
  • Title: Fall/Darkness: Lecture 8: Abstraction and Reality
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    • reflections on death, on the human goal extending into the
  • Title: Fall/Darkness: Lecture 12: The Spirits of Light and the Spirits of Darkness
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    • through the gate of death. People who relate only to the body
    • the earth's death — the catastrophe lying ahead —
    • rejuvenated soul is taken through the gate of death.
    • and that I do not leave the world where I am between death
  • Title: Fall/Darkness: Lecture 14: Into the Future
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    • death and rebirth, we would have the realms of the Archangels
  • Title: Memory and Habit: Lecture I
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    • within the physical body between birth and death, we are struck by
    • whole of the life between birth and death, the fine
    • physical body is laid aside at death, the scroll unrolls and is now
    • given over to the cosmic substance. So that after death we begin to
    • which now, after death, is given over to the cosmic ether.
    • earthly acquisitions. Between death and re-birth, however, we must
    • indeed we do directly after death, and give over to the cosmic
  • Title: Memory and Habit: Lecture II
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    • only after death are they given over to the cosmic substance. Man can
    • death and a new birth man lives through what was thus engraved in his
    • ether-body and which, when he has passed through the gate of death,
    • every time he passes through death and he can strive to the end that
    • substance, and only when he has passed through the gate of death is
    • birth and death, though not for the consciousness which is ours in
    • the period stretching between death and a new birth. The Spiritual
    • itself. It cannot be evolved in the life between death and
    • between death and rebirth.
    • not merely remain in a man's own ether-body until his death but is
    • death. This attitude to truth is all essential, for without it there
    • between death and a new birth, or of understanding what we have to
  • Title: True Nature: Foreword by Mildred Kerkcaldy
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    • death, he said: “Anthroposophy would wish its destiny to be one
  • Title: True Nature: Lecture I: The Event of Christ's Appearance in the Etheric World
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    • also for those who will then be in the spiritual world between death
    • death and a new birth is quite different from the world immediately
    • are speaking also for those who are living between death and a new
    • between death and a new birth will have new experiences as the result
    • knowing death — and it was necessary for a God to descend into
  • Title: True Nature: Lecture II: The Second Coming of Christ in the Etheric World
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    • representing to humanity the One who conquers death. He knew: an
    • the spirit triumphs over death so completely that for this
    • Individuality in his earthly incarnation death has no more
    • victory over death, the spiritual sphere of the earth would be
    • the victory over death the Christ would be found by clairvoyant
    • death. As we once heard in a lecture here,
    • which man lives between death and rebirth.
    • death and rebirth, to behold the Christ Event, cannot be acquired in
    • from there into the life between death and a new birth. There are
    • Spiritual Science will carry them through the gate of death. It is
    • spiritual world between death and a new birth. But those who turn
    • passed through the gate of death. It will indeed bear
  • Title: Evolution of Consciousness: Cover Sheet
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    • vivid description is given of one's life after death and the progress of
  • Title: Evolution of Consciousness: Contents
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    • vivid description is given of one's life after death and the progress of
    • During Sleep and after Death
    • Experiences between Death and Rebirth
    • Man's Life after Death in the Spiritual Cosmos
  • Title: Evolution of Consciousness: Relevant Literature
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    • vivid description is given of one's life after death and the progress of
    • The Inner Nature of Man and Life Between Death and Rebirth.
  • Title: Evolution of Consciousness: Complete Edition (ref.)
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    • vivid description is given of one's life after death and the progress of
  • Title: Evolution of Consciousness: Lecture I: First Steps towards Imaginative Knowledge
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    • vivid description is given of one's life after death and the progress of
    • senses. For directly he passes through the gate of death, he is given
    • which, during earthly life, from birth or conception to death, fight
    • death.
    • signify death for the human being. It is pure illusion for natural
    • beings, between conception and death, in our true inner being we are
    • which works against death. Indeed, if we are to investigate
    • succumb to death — how death gains the victory over the hidden
    • people who experience a shock through the threat of imminent death by
    • negation of death. Certainly this side of immortality is as important
    • briefly indicated is not the negation of death, but
  • Title: Evolution of Consciousness: Lecture II: Inspiration and Intuition
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    • vivid description is given of one's life after death and the progress of
    • be cut off from the cosmic ether, it would mean for us etheric death.
    • gate of death.
    • and death — we find that the eye is embedded in a bodily cavity
    • before ascending to the last spiritual life between death and
    • — the Ego that goes through all repeated births and deaths
    • conception till death, and then through spiritual stages between
    • death and rebirth, and then returning again to Earth, and so on. A
    • birth and death, with intermediate periods of life in purely
  • Title: Evolution of Consciousness: Lecture III: Initiation-Knowledge -- New and Old
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    • vivid description is given of one's life after death and the progress of
    • deeds which he has passed through between his last death and his
    • who ask: Why should I go to this trouble before death to gain
    • gate of death, and only then can we understand the facts we
    • experience between death and rebirth.
    • at this present stage of evolution a man's life after death is
    • the spiritual world. For, having passed through the gate of death, he
    • what is experienced after death has to be striven for during
    • world between death and rebirth. So one can say that speaking
  • Title: Evolution of Consciousness: Lecture IV: Dream Life
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    • vivid description is given of one's life after death and the progress of
    • for what it will have to be doing after death. In coming lectures we
    • shall be speaking about this road from death to a new
    • the Ego has gone through the gate of death, moral laws take the place
    • it has to carry through after death in the world of the spirit. Here, in
    • works upon the moral impulses, and continues its work between death
  • Title: Evolution of Consciousness: Lecture V: The Relation of Man to the Three Worlds
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    • vivid description is given of one's life after death and the progress of
    • that life on Earth, from birth to death, may be carried
  • Title: Evolution of Consciousness: Lecture VI: The Ruling of Spirit in Nature
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    • vivid description is given of one's life after death and the progress of
  • Title: Evolution of Consciousness: Lecture VII: The Interplay of Various Worlds
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    • vivid description is given of one's life after death and the progress of
  • Title: Evolution of Consciousness: Lecture VIII: During Sleep and after Death
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    • vivid description is given of one's life after death and the progress of
    • after Death
    • conception until death, a materialist supposes that the physical body
    • man passes through the gate of death, the etheric body detaches itself
    • physical body is laid aside at death, it can be seen how in the first
    • or four days after death, a person experiences this dissolving of his
    • two-dimensional, entirely picture-like. After the gate of death is
    • it, so anyone with Imaginative cognition does not see only at death
    • four days after death. Whereas in earthly existence, before acquiring
    • the physical body, immediately after death he experiences the reverse
    • whenever we fall asleep, unite directly after death with the whole
    • after his death they will flow out into the Cosmos and will go on
    • Inspired cognition shows that as soon as a man after death has
    • those few days after death, we come to a mighty panorama of our life, but
    • days after death. Then, later, comes a period when soul and spirit
    • world after death in my book,
    • death a man has gone thus through the soul-world, taking about seven years
    • backward survey of his nights after death, a man has been gaining
    • indeed, between earthly death and a new earthly life. Tomorrow
    • way a being who can become his guide after death.
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  • Title: Evolution of Consciousness: Lecture IX: Experiences between Death and Rebirth
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    • vivid description is given of one's life after death and the progress of
    • Death and
    • and of how in a certain sense they presage his experiences after death.
    • realised only when a man has gone through the gate of death. Here on Earth
    • that are gone through consciously after the gate of death is passed,
    • whom we met on rising to life between death and rebirth — when we
    • time between death and rebirth our bodies are of this same nature; we
    • — since in the world we enter after death there is no space
    • is a going out and coming back. Between birth and death we go out and
    • growing older and approaching death — and then on and on in a
    • revolution, and in the life between death and rebirth we can await
    • death draw us backwards again, so, in the structures set up by the
    • repeatedly during a man's life between death and a new birth. And as
    • with this revolution — going out from birth to death and
    • returning from death to birth — so do others take their course
    • in the whole of a man's life between death and rebirth, but in such a
    • experiencing the out-going half up to death, and the return half
    • our life on Earth — immediately after physical death. Then the
    • our life as a whole, which indicates the death we experienced in our
    • circles — though our first experience after death is a looking
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  • Title: Evolution of Consciousness: Lecture X: Man's Life after Death in the Spiritual Cosmos
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    • vivid description is given of one's life after death and the progress of
    • Death in the
    • to bring before our souls the nature of our experiences between death
    • between death and a new birth. There, everything a man achieves flows
    • spiritual world, between death and rebirth, we are among purely spiritual
    • death and rebirth, accordingly, a man dwells partly among such Beings,
    • that of the animals. Thus, between death and rebirth, a man grows
    • the world where we live between death and a new
    • between death and a new birth we are in the spiritual world —
    • individual thought. But in the life between death and rebirth
    • this to yourselves vividly. In the life between death and a new birth a
    • death, from the radiant cosmic environment. If we have cherished bad
    • him. After death he bears within him his cosmic existence, and, as a
    • that a man does not take with him into the world after death anything that
    • continual wakefulness between birth and death. Time and time
    • understand the further experience we have between death and rebirth, we
    • ordinary bodily life with other human souls. Then, between death and
    • after death, he experiences his coming into relation with the
    • between birth and death, and the return half in a third of that time.
    • After death we say: “As a man I consist of what comes from the
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  • Title: Evolution of Consciousness: Lecture XI: Experience of the World's Past
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    • vivid description is given of one's life after death and the progress of
    • living through successive times after death — and we have to use
    • These cosmic judgments are made known to men after death through the
    • death, a man gains his first glimpse into such cosmic perceptions as
    • life between birth and death, are now approaching a stage completed
    • when we have passed through the gate of death and are together with
    • Archai. Of the ranks of Beings whose realm a man enters after death,
    • concerned during his Moon existence after death, while the higher
    • life after death through the impulses he is able to receive on Earth,
    • the Earth. After death, therefore, we make our way through the
    • by going through these experiences between death and a new birth we look
    • human evolution, between death and rebirth he goes through part of
    • death, a man enters a world which he at first experiences in common with
    • gate of death after an earthly life. A man thus grows familiar with the
    • life between death and rebirth.
    • world between death and a new birth, we experience in memory past
    • experience between death and a new birth, becomes cosmological
  • Title: Evolution of Consciousness: Lecture XII: The Evolution of the World in Connection with the Evolution of Man
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    • vivid description is given of one's life after death and the progress of
    • how this experience of the past has to be renewed between death and
    • in the future — when a man goes through the gate of death, and
    • spiritually, when he passes through the gate of death. On the
    • gate of death. Just as that which comes to expression in the child's
    • the Earth has passed through death and risen to a new planetary
    • absorb; hence for many people to-day the interval between death and a
    • the ocean of starry existence; and after a short time between death
    • quickly. When persons with lower instincts pass through death, they
    • life between death and a new birth can be consciously shortened.
  • Title: Evolution of Consciousness: Lecture XIII: The Entry of Man into the Era of Freedom
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    • vivid description is given of one's life after death and the progress of
    • effect, if only unconsciously, he is always led between death and
    • that when a man in the life between death and rebirth has, so to say,
    • Birth and death are certainly not what materialists imagine them to
    • on up to the highest — had ever known death, but only
    • death a more radical change than any change experienced by the higher
    • experienced birth and death, so that He might go through this purely
    • Christ was sent down to Earth and went through birth and death
    • that through the Mystery of Golgotha, through the fact of Christ's death,
  • Title: Jeshu ben Pandira: Lecture I
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    • less, in etheric raiment between their death and rebirth. But there
  • Title: Social Forms: Foreword
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    • lies between birth and death.
  • Title: Social Forms: Lecture III
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    • to enter after death into a life style in Devachan that is
  • Title: Social Forms: Lecture IV
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    • death, namely, the capacity for love. The human capacity for
    • birth and death, if we do not advance to spiritual science,
  • Title: Social Forms: Lecture V
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    • life between birth and death. He must become composed and
    • what we can develop in the life between birth and death as
    • that between birth and death the human being is capable of
    • about man's faculties between death and a new birth if we do
    • and death but also his life between death and a new birth is
    • validity for the life between death and a new birth; the
  • Title: Social Forms: Lecture VI
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    • spiritual world that we live in between death and a new
    • existence. The world we inhabit between death and a new
    • Inner Nature of Man and the Life Between Death and a New Birth,
    • we experience between death and rebirth which creates and
    • descriptions we have about this world between death and
    • ourselves, with the realities in which we dwell between death
    • which we live between death and rebirth. Thus we can acquire
    • absolved the life between death and birth, we incarnate here
    • between birth and death. Again, it is important to know that
    • when we pass through the portal of death, not only do we
    • within which the human being lives after death — as was
    • thought then, only after death; today we must say: between
    • death and rebirth we are outside space. The modern age is
    • transposed from the life between death and rebirth into the
    • life between birth and death.
    • birth and death will not be understood as long as one is not
    • willing to comprehend the life between death and rebirth. If
  • Title: Social Forms: Lecture VII
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    • that in our thinking we continue life after death, but not
    • less predisposed to pay heed to the life after death than to
    • lives between death and birth; for one can quite well speak
    • of a single life after death, but not of only one before
    • between death and a new birth prior to being drawn down to
    • after death, to speak of immortality, not of eternity, not to
    • life after death as something that the human being should
    • intimate way for life after death, for some kind of
    • immortality, hence, for an egotistic life after death, they
    • individual elements of the ideas concerning life after death
    • religion promises me a life after death, but in this
    • one cannot survive at all after death if one has made no
    • something whereby one acquires this life after death. A
    • judgment concerning good and evil is envisioned after death
    • of death what he has developed in his soul will be diffused
    • carry with him through death must be developed here. A man
    • dies the second death of the soul — to use the saying
    • leisurely, passive, awaiting what will happen after death. It
    • carried through the gate of death.
    • waiting here for death because the life beyond is guaranteed;
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  • Title: Social Forms: Lecture VIII
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    • death until this birth. The realization or the doctrine of
    • person to adhere to the view that life goes on after death,
    • life, the life which is envisioned after death. I told you
    • is to carry something through death and live on in spiritual
    • what he wishes to carry through the gate of death. The
    • prenatal life with that after death. Such a cultural life
    • after death to shine forth. Because this is the case,
  • Title: Social Forms: Lecture IX
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    • before birth or into what is active after death, Hegel became
    • eight days after Haeckel's death, an obituary notice in the
    • of the death of Leibnitz, the great European philosopher.
  • Title: Social Forms: Lecture X
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    • and falling asleep, between birth and death. Moreover, he
    • birth and death. What man accomplishes, however, is of an
    • the world we live in between death and a new birth is a
    • tapestry. The world we enter between death and a new birth is
    • world from the world he inhabits between death and rebirth in
    • itself merely with what happens from birth to death and
    • is doomed to death; this life is a gradually dying life.
  • Title: Social Forms: Lecture XI
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    • into death and have turned into chaos.
  • Title: Social Forms: Lecture XII
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    • death preceding this earthly existence. Everything else
  • Title: Social Forms: Lecture XIII
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    • drawing below). After death, while the physical body —
    • which is transmitted to the cosmos upon my death. After this
    • sphere is borne through the portal of death, for the human
    • is carried through death into the spiritual world, and there
    • economic sphere, which the human being carries through death.
    • bear it with us through the portal of death.
  • Title: Social Forms: Lecture XV
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    • not only personally in the life between birth and death, but
    • death; they do not originate from a sufficient insight into
    • between birth and death. Actually, our world is permeated all
    • destruction, of disintegration, of death, are the
  • Title: Social Forms: Lecture XVI
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    • birth and death; then, he passes through the gate of death,
    • death and a new birth. There it appears again. This is the
  • Title: Social Forms: Address: On the Occasion of the General Meeting of the Berlin Branch
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    • birth and death and points beyond the merely sensory world
  • Title: Social Forms: Lecture XVII
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    • thinks mainly of nothing but living on after death, the
    • death. Today, one does not sufficiently realize the
    • human soul after death. It is this feeling of thirsting for
    • continuation of life after death, one discovers the access to
    • for the soul's indestructibility after death.
    • retain its existence after death. From the many descriptions
    • about the experiences after death based on the science of
    • we will not speak about what really lies beyond death, only
    • life after death. An interest in this area will only be found
    • much as it exists after death. We need a word for the
    • birth, just as it will have experiences after death. The
    • death. We can know of the life before birth and the life
    • after death as two things that are inseparable. Knowledge
  • Title: Symptom 2 Reality: Synopses
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    • introduce forces of death into social life. By reacting
    • relation between consciousness and the forces of death. The
    • lodges and the mystery of birth and death. The impulses of
    • birth and death active throughout the life of man. In
    • impermanence of things. Birth and death must be woven into
    • out of the forces of death. Through the forces of evil
    • Mystery of Death and the Mystery of Golgotha. Purpose of the
    • forces which bring death to man is to endow him with the
    • Last Supper, (c) from the Last Supper until His Death and
  • Title: Symptom 2 Reality: Notes
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    • in 1241 all Hungary fell to the Mongols. The death of
  • Title: Symptom 2 Reality: Lecture I: The Birth of the Consciousness Soul
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    • was an extremely significant symptom, for it gave the death
  • Title: Symptom 2 Reality: Lecture II: Symptomatology of Recent Centuries
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    • equal, just as in death all men are equal, as the popular
    • his death. I have been unable to find it and do not think I
  • Title: Symptom 2 Reality: Lecture III: Characteristics of Historical Symptoms in Recent Times
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    • in the forces of death. Let us not forget that we bring
    • forces of death into our colonizing activities; that when we
    • discipline of the machine we are introducing forces of death.
    • And death permeates our modern historical structure when we
    • we introduce at all times the forces of death that are self
    • is simply a source of death, as it must inevitably be, why
    • death it bore within it; for if man is surrounded by a
    • of death. Ego-consciousness and the forces of death are
    • degeneration, to the processes of destruction and death. If
    • developed because it was imbued with the forces of death
    • life itself which begins with birth and ends in death. In the
    • life of man birth and death are two distinct moments in time;
    • other, birth and death are commixed and commingled. We must
    • life — birth and death, thus showing that it is something
    • Soul, for they are all subject to birth and death.
    • the mystery of birth and death, for in so doing we shall
    • birth and death, to conceal the fact that this mystery is
    • death and not of creative life. If one is unwilling to
    • further the forces of death, one cannot work with modern
    • life as an instrument of death. It appears here in its most
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  • Title: Symptom 2 Reality: Lecture IV: The Historical Significance of the Scientific Mode of Thinking
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    • death. It is a question of making new ideas effective. As you
    • experimental method is shot through with the forces of death.
    • creation and destruction, birth and death, birth through
    • impregnation with a new spiritual revelation, death through
    • everything we create is destined to perish. Death is inherent
    • important achievements of recent time are fraught with death.
    • with death, but that we refuse to recognize that they are
    • vehicles of death.
    • know that death is his lot. In that event birth is
    • her wisdom compels them to accept birth and death in the
    • and death as the natural order of things. Everything created
    • events of history are subject to birth and death, and that,
    • followed the natural cycle of birth and death. Civilizations
    • Consciousness Soul it is man who weaves birth and death into
    • are active throughout the whole period from birth to death;
    • important. In the same way, the forces of death begin to act
    • forces of death, always maintain a kind of balance. In the
    • forces leading to death; a state of equilibrium was
    • inner psychic development. The thread linking birth and death
    • of man's evolution the forces of birth and death are not
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  • Title: Symptom 2 Reality: Lecture V: The Supersensible Element in the Study of History
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    • and the Mystery of Death which is related to it. But since
    • mankind — the Mystery of Death and the Mystery of Evil.
    • From a certain angle the Mystery of Death which is related to
    • raises the vital question: what is the meaning of death for
    • death is simply cessation of life, irrespective of whether it
    • is the death of a plant, animal or human being. Spiritual
    • everything alike. Otherwise the death of a man could be
    • equated with the end of a watch, the death of a watch. For
    • man death is something totally different from the socalled
    • death of other beings. We can only understand the phenomenon
    • of death against the background of those forces which are
    • man, are responsible for his physical death. Certain forces,
    • could not suffer death. Man is part of the universe; these
    • cause his death. The question now arises; what do these
    • bringing death to man? It would be a mistake to imagine that
    • their sole purpose is to bring death to man; that is only a
    • that the forces in the universe which bring death to man
    • connection between the Mystery of Death and the evolution of
    • in this fifth post-Atlantean epoch the Mystery of Death
    • as a secondary effect bring death to man is to implant in
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  • Title: Symptom 2 Reality: Lecture VI: Brief Reflections on the Publication of the New Edition of 'The Philosophy of Freedom'
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    • 1832, the year of Goethe's death and amongst other things
  • Title: Symptom 2 Reality: Lecture IX: The Relation Between the Deeper European Impulses and Those of the Present Day
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    • His Death and Ascension. He was then led to a third and highly
    • mysteries of death and resurrection. It is the Grail
    • of the proverb which says that in death all men are equal,
    • death is the great leveller; for knowledge, even as death,
    • acquire exclusive rights for death than one can acquire
  • Title: Fundamental Social: Lecture 1: The Transforming of Instinctive into Conscious Impulses
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    • the forces of death, the paralyzing forces — how gladly
  • Title: Fundamental Social: Lecture 4: The New Revelation of the Spirit
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    • in man. And with this death — this gradual maiming of
    • bodily nature. In ordinary life man is only aware of death
    • connected with the death of something in our nature. Now this
    • death-process is stronger within us than it was in the first
    • be said about Death and Immortality and things Divine. But
  • Title: Fundamental Social: Lecture 5: Understand One-Another
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    • birth and death be reunited with the life of which the
    • we live in the time between death and a new birth. Yet this
    • past; it has more death in it than it had in bygone ages. The
    • between our birth and death, but which are given to us as an
    • Death, my dear friends, is the very content of Christianity;
    • for through this Death there took place what we call the
    • Christianity. This Death is the good fortune of men; this
    • Death is the abounding strength of earthly man. So
    • Cross; and yet, with this Death — this nailing to the
  • Title: Aspects/Evolution: Contents
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    • and Stepniack just before the death of the latter. Wrong
  • Title: Aspects/Evolution: Lecture I
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    • soul's independent life after death, or before it had entered
    • that after death man was no longer a complete human being. As
    • from him as happens in death, then he is truly no longer a
    • death, man, according to Aristotle, is incomplete because he
    • that point the death on Golgotha took place. Christ Jesus had
    • evolution and the age and death of Christ Jesus. I can think
    • when the death on Golgotha took place.
  • Title: Aspects/Evolution: Lecture III
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    • and death. He was also aware in a philosophical sense, that
    • death.
  • Title: Aspects/Evolution: Lecture IV
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    • God's mercy and the sacrificial death of Jesus. Christian
  • Title: Aspects/Evolution: Lecture V
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    • death. If we did not we would lose the sense for the truth,
    • for the reality of the time between death and new birth. We
    • in that we live for several days after death with the great
    • death — tragic, because he did have a feeling for the
    • before his death he is said to have given assurances that he
  • Title: Aspects/Evolution: Lecture VI
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    • death the same entity. If I look back in memory over my life,
    • death into the spiritual world. But one's life of feeling
    • then it is feasible that it is also extinguished at death.
    • the physical body whiCh is laid aside at death. We must make
    • but also of how it exists between death and new birth. This
    • to become aware of the way we exist between death and new
    • lives between death and new birth; in fact, for awareness of
    • the realm in which we are between death and new birth, it is
    • — just before going through the portal of death
    • perspective on life between death and new birth. One must
    • region we pass through between death and new birth. It is a
  • Title: Aspects/Evolution: Lecture VII
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    • result of the last life having been worked on between death
    • evolution during the time between death and new birth; what
    • previous incarnation. What is accomplished between death and
    • are so conditioned during life between death and new birth
    • to the evolution we went through between the previous death
    • years old, he becomes, through the death of a member of
    • call it a coincidence, but the death duty he had already
  • Title: Aspects/Evolution: Lecture VIII
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    • resistance as long as we live between birth and death. What
    • our existence between birth and death. The reflecting
  • Title: Richard Wagner: Lecture II
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    • very point where Siegfried could be wounded to death.
  • Title: Richard Wagner: Lecture III
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    • of Siegfried's ruin. He must incur death through the lower powers in
  • Title: Richard Wagner: Lecture IV
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    • place through the mysterious involution-process of death, the
    • destruction of physical matter. The contrasts of life and death are
    • disease, which can only be healed through the sacrifice and death of
    • avert the danger of death from these knights and to supply them with
  • Title: Sound Outlook: Lecture I: States of Consciousness
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    • and after death between death and the next birth.
    • What has been the soul's environment between the last death
    • surround it between the next death and birth, (or
    • — of what took place in the soul between the last death
    • will operate in and around the soul between death and the
    • of the forces surrounding the soul between the last death and
    • the soul between the present death and the next birth. The
    • spiritual world between death and birth. This clear
    • life of spirit and soul lies before birth and after death,
    • lies before birth or conception and after death is not a
    • between the last death and birth; we look also at what the
  • Title: Sound Outlook: Lecture II: The Building at Dornach
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    • technology, something deathly spreads over nature's living
    • man extracts death out of nature, to incorporate is into his
    • of death, which in this Ahrimanic civilisation has for the
  • Title: Sound Outlook: Lecture III: East and West
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    • life between the last death and the present birth; and
    • death until the next birth. In short, all these forms of
    • re-enters the spiritual world at death, does not crudely
    • birth and death, death and rebirth, so that in the end a
    • souls into a condition in which, after death, they feel
    • and life after death similar to one another. Thus will be
    • lives within them not only between birth and death, but
    • death, and will come back again some day — but it is a
  • Title: Sound Outlook: Lecture IV: History and Repeated Earth-Lives
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    • Ego, as it was between the last death and the
    • death and present birth. What is thus actually experienced
  • Title: Sound Outlook: Lecture V: The Being and Evolution of Man
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    • change in his personal life between birth and death. Looking
    • between birth and death. He is conscious, of course, that he
    • unceasingly between birth and death. Such a conception would
    • and death. There we have our individual education, our
    • own personal life between birth and death; but we do not see
    • passes through the gate of death, and before he returns to
    • between birth and death. An understanding of how the
    • conception or leaves it again through death. We pay no heed
  • Title: Sound Outlook: Lecture VI: Problems of the Time (I)
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    • end, destruction dooming it at last to death , because the
  • Title: Sound Outlook: Lecture VII: Problems of the Time (II)
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    • expanses in Imaginations, was dedicated to death. This was
    • that, there would be nothing but knowledge of death; because
    • the actuality which surrounds us is itself doomed to death.
    • brings death to it. Genuinely fruitful concepts regarding
    • between birth and death, or rather between conception and
    • death. The problems of conception, of birth, of embryology,
    • conception there is implanted in man what makes his death
    • development towards death, and the seed of death is implanted
    • possibility of death is thereby grafted onto what would
    • otherwise be immortal. Parents are called to give death of a
    • clothed and which was received by him with seed of death at
    • life-and-death struggle must be endured by him who would meet
  • Title: Karmic Relationships, Volume II: Contents
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    • enhanced egoism. Karmic adjustment between death and a new birth.
    • death. In the region of the Moon Beings the pictures of earthly
    • Observation of the backward journey after death of two
    • death in a sphere of reality utterly different from earthly reality.
    • Inspired consciousness. Life after death in the planetary spheres.
  • Title: Karmic Relationships, Volume II: Lecture I
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    • working upon it spiritually between death and a new birth. Only when
    • later times. When he passed through the gate of death there remained
    • passed through the gate of death, these two personalities, Haroun al
    • — chose it during his life between death and a new birth. And
    • these two personalities passed through the gate of death, they
    • experienced in the spiritual world between death and rebirth, all
    • long journey between death and a new birth into an impulse and urge
  • Title: Karmic Relationships, Volume II: Lecture II
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    • Asia, having continued to evolve after death in different directions,
    • when he is between death and a new birth. Bacon as well as Amos
    • and passed into the life between death and a new birth. And there
    • which men pass through between death and a new birth. Such
    • which Bacon himself lived after his death. For our studies of human
    • their death but in their working beyond death, where they work on and
    • after his death.” Spoken loudly as it was, one could well
    • after his death.”
    • begins not with his birth but with his death — little has yet
    • death. Biographies generally begin at birth and end at death; there
    • death.
    • happenings of the world, what a man does after his death is immensely
    • surrounded Bacon after his death. Among them were individualities who
    • — of Bacon after his death — so did Schlosser become
    • the greatest disciple of Comenius after his death.
    • lives on earth and lives between death and a new birth. Then if we do
  • Title: Karmic Relationships, Volume II: Lecture III
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    • — the slave overseer — passes through the gate of death,
    • he is surrounded in the time between death and a new birth by all the
    • picture a further life unfolding between death and rebirth among all
    • lives but also through lives between death and a new
    • between death and a new birth into former earthly
    • two lives between death and rebirth and then came to expression in
    • of the individuality, and lived on through the life between death and
    • interval between death and a new birth he works upon and transforms
    • us consider Pliny the Younger. He passes through the gate of death,
    • through the life between death and a new birth, and is born again in
  • Title: Karmic Relationships, Volume II: Lecture IV
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    • death and a new birth the moment approaches for the human being to
    • existence when he passes through the gate of death. The change, in
    • death is something that breaks in upon man. The descent from the
    • His death was felt
    • through the gate of death, the one I described first, who had soared
    • able between death and rebirth to apprehend what pertains to the
  • Title: Karmic Relationships, Volume II: Lecture V
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    • the world, is reflected in the life between death and a new birth,
    • known in Vienna that the Crown Prince Rudolf had met his death in
    • their death.
    • time between death and rebirth the soul perceives in direct vision
    • suicide in such circumstances bears the consequence that after death
  • Title: Karmic Relationships, Volume II: Lecture VI
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    • man passes through the portal of death into the spiritual world. He
    • through the portal of death and dwell in the spiritual world. Let us
    • have both passed through the portal of death. You live then
    • through the portal of death. Afterwards they are in the spiritual
    • here B lived within himself and A lived within himself, after death A
    • have stored up in their lives on earth. After death we do not enter
    • passes through the portal of death, then after death, in the passage
    • through the world between death and a new birth, he lives in A. He
    • during the time I lived within him between death and a new birth. At
    • time between death and rebirth.
    • with this treatment, in the time between death and
  • Title: Karmic Relationships, Volume II: Lecture VIII
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    • between death and a new birth and becomes the head of the next
    • the forces holding sway between death and a new birth, and in part a
    • with a human being who, in the life between death and a new birth,
    • sedately as far as the middle of his life between death and new
    • first period of his existence between death and a new birth, in
    • gone through the first part of the life between death and a new birth
    • life between death and a new birth. He develops an interest only when
    • death and a new birth, before and after the midnight summit of
    • does not rise high enough in the life between death and a new birth
    • cause their very death; as if they must remain fixed to the desks,
  • Title: Karmic Relationships, Volume II: Lecture IX
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    • body a few days after death, the human being lives through his
    • the gate of death he has, first of all, a clear retrospective vision
    • course after death, so that time actually seems to him to be flowing
    • through after death in such a way that the great and significant
    • being during sleep; but after death he experiences it with
    • after death is much richer in impressions than earthly life. The
    • backward after death you do not feel what you experienced
    • powerful as the impressions along this backward course after death
    • of strength that is his when he passes through the gate of death, he
    • dream. And he might expect it to be so if, after death, he were
    • being has passed through the gate of death, has laid aside his
    • than anthroposophists are wont to reveal! So it is after death. The
    • After death,
    • I want to do now — this backward journey after death is
    • death are particularly complicated. Just think how essentially the
    • much to do after death once imparted to men that primeval wisdom
    • his backward journey in the first period after death the human being
    • scholar is passing through this period of his life after death, be
    • long ago and who have gone their way backward after death, two men
    • backward journey after death. Another personality, too, can be
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  • Title: Karmic Relationships, Volume II: Lecture X
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    • immediately following a man's death. And I tried to describe to
    • the experiences of man after death, they impart tremendous power and
    • were, within man's very being after death, his experiences
    • at one time on the earth. But now, in a later period between death
    • as we follow the paths which lead us after death in a certain sense
    • Mercury between death and a new birth, we come into the realm of the
    • sphere and spend in it the greater part of the time between death and
    • existence — the world from B to C, from death to a new birth
    • man's life between death and a new birth, after the earliest
    • continues to radiate as we live through the time between death and a
    • physical influences, in the life between death and a new birth the
    • before a certain point of time is reached between death and a new
    • yourself that in the life between death and a new birth a really evil
    • between death and a new birth are led to him.
    • death he comes back again to earthly life.
    • our life between death and a new birth. And together with us, these
    • passed through the gate of death; and now he makes it so truly a part
    • ears, then after my death, in the course of the backward journey, I
    • saying hitherto concerns man's life between death and a new
    • Sun-existence between death and a new birth, and, secondly, the
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  • Title: Karmic Relationships, Volume II: Lecture XI
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    • course of life being ended by death at the age of 35. For if until
    • Hierarchy, we should be ripe for death at the age of 35, that is to
    • physical body were still to hold together from sheer inertia. Death
    • passing through the life between death and a new birth, he enters,
    • through the whole of life between death and a new birth, and only on
    • friends, this life between death and a new birth is complicated! As
    • soon as we pass through the gate of death, what I have described
    • an interest in what comes after death and were less and less
    • earthly world through death which again signifies only a
    • what follows after death. — This was the consciousness that
    • after death.
  • Title: Karmic Relationships, Volume II: Lecture XII
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    • the connection between the Moon Beings and man after death lie
    • example, how the life after death undergone by the personality who
    • the Moon Beings in connection with the human being after death. Such
    • death during the backward journey which lasts for a third of the time
    • death as he ascends from the sphere of the Moon to that of Mercury
    • by man in the sphere of Venus after death are
    • death and a new birth, when he is living together with the Sun
    • Beings. The Sun-existence between death and rebirth is now
    • death and rebirth, a period three times as long as the others must be
    • death and a new birth. This connection cannot be perceived in its
    • undergoes after death in connection with the Beings of the
    • which immediately follows death and lasts for a third of the time of
    • between death and a new birth, before he became Voltaire —
    • sphere of Mars during the second half of his life between death and
    • of the elaboration of karma in the sphere of Mars between death and a
    • life between death and a new birth.
    • astonished, not as a man between death and rebirth; for then, of
    • life between death and rebirth this individuality passed through the
    • elaboration of karma between death and a new birth, the living,
    • influences exercised upon man between death and rebirth by Saturn, by
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  • Title: Karmic Relationships, Volume II: Lecture XIII
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    • is of course all an after-effect of the life between death and
  • Title: Karmic Relationships, Volume II: Lecture XIV
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    • from our birth until our death. One human being has this portion
  • Title: Karmic Relationships, Volume II: Lecture XV
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    • between death and a new birth there is co-operation primarily between
    • those human beings who are living this life between death and a new
    • between death and a new birth, groups of human beings united by their
    • of humanity in the life between death and a new birth, and still more
    • the life between death and a new birth, work also into the life we
    • spend between birth and death, where karma works itself out in the
    • We even find that during this life between death and a new birth when
    • in earthly life, can be present in the life between death, and a new
    • And in our life between death and a new birth we enter the domain of
    • these higher Hierarchies, just as in our life between birth and death
    • death and a new birth, karma is prepared. But karma is worked out and
    • and death.
    • death and a new birth. The highest Initiates stood in front of the
    • woven as karma in the super-sensible world between death and a new
  • Title: Karmic Relationships, Volume II: Lecture XVI
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    • that a large number of people have met their death or suffered grave
    • human soul and another during the life between death and rebirth; we
    • Think of the thread of karma in those who have met their death: in
    • that in times when man was not subject to birth and death as we know
    • nor led out of physical existence by a transition as abrupt as death.
    • our life between death and a new birth. These are the Beings who
    • to whether death occurred in old age, adult life or babyhood, a
    • beings who are destined after their death to pass into the spiritual
    • when the human being passes through the gate of death he is made
    • to him in the spiritual world after death. And the result is that
    • the gate of death.
    • through the gate of death they must make their way as it were through
    • man enters it after death. And in this case, forces and passions
    • their connection with death-dealing elemental catastrophes, we are
    • the path from death to a new birth. What remains is that wherein the
  • Title: Cosmosophy 1: Contents
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    • the life after death; the human being between the realms of
    • and life after death; coloring the mineral consciousness by
    • The human being in life after death; mineral consciousness
    • in the life after death; the philosopher, Feuerbach, and his
    • modern human being's lack of freedom in the life after death;
  • Title: Cosmosophy 1: Lecture I
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    • and death.” He is afraid of penetrating deeper than
    • death. He is afraid to look down into what is actually
    • between birth and death. Modern materialism has arisen out of
  • Title: Cosmosophy 1: Lecture II
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    • Nature is colored, so to speak, by this death. In contrast to
    • vanquished death. What matters is to comprehend that the most
    • important idea is that of Christ Who passes through death and
  • Title: Cosmosophy 1: Lecture III
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    • in them the tendency to action that exists beyond death, that
    • passes over with us beyond death.
    • remaining bound to the I and passing with it through death
    • deeds we can accomplish between birth and death. Between
    • birth and death we live in freedom. Below this region of free
    • between birth and death, there weaves and lives karma. We
    • carries through death as future karma.
  • Title: Cosmosophy 1: Lecture IV
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    • man from two sides between birth and death. On the one hand
    • can carry further through death.
    • and death. This is chiefly the case, however, in the time of
    • the last death and this birth. What is spun out of the
    • human beings living in the world between birth and death we
    • birth and death. His inner being receives it, as it were. If
    • long as we live, right up until death, it is held together by
    • the body. In penetrating the portal of death, it takes with
    • we carry our inner soul life through death it acquires the
    • our soul life bears through death: the longing for the being
    • goes through death into a spiritual world, into the weavings
    • They then bear in themselves, when they go through death, the
    • can say that as human beings going through death our thoughts
    • goes with us through death. All that rules as will in the
    • remains beyond death. Whatever is of a will nature desires to
    • and bear our human configuration between birth and death
    • the middle of the time that we spend between death and a new
    • reversal comes about. Midway between death and a new birth
    • the moment that lies midway between death and a new birth
    • where we live between death and a new birth. It is this
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  • Title: Cosmosophy 1: Lecture V
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    • and death, helping to shape him.
    • embryonic life and during our whole life from birth to death,
    • death the I develops, as I have indicated, in such a way that
    • carried through the portal of death and passes over into
    • up to his death — that is, when one brings into the
    • approaching death and all connected with it had already
    • from the life between birth and death and his future up to
    • death playing into what lives in his soul by way of feeling.
    • up to his death, while what arises out of the willing is
    • concerned with his karma beyond death.
    • actually works into the future beyond death, how the will is
    • portal of death.
    • life of soul between birth and death. We can go still
    • death is being prepared. This future thrusts up into the
    • and death. In the general state of feeling that I have
    • into one another in the life between birth and death. Also
    • what goes beyond death, however, penetrates into what comes
    • beings through death. What is reflected there is the
    • through death. One need only study the inner being of man and
    • points beyond man, that is, beyond birth and death; it points
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  • Title: Cosmosophy 1: Lecture VI
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    • between birth and death out into the vast spiritual universe.
    • birth and death.
    • through the portal of death. We know that in this age of
    • From birth to death man fills himself, we might say, with
    • which takes place between birth and death, with him through
    • death. When he therefore goes through the portal of death and
    • with him through the portal of death. One can therefore say
    • that the human being goes through the portal of death with a
    • being has gone through the portal of death, it is a question
    • for after death this mineral consciousness strives, as it
    • that in life between birth and death man is nearest to the
    • world of thoughts is woven between birth and death. In going
    • through the portal of death, therefore, in order to maintain
    • death and a new birth, would have to sever the relationship
    • between death and a new birth would not be able to
    • through the portal of death — a religious feeling that is
    • being between death and a new birth undergoes his further
    • being passes through the portal of death his further life
    • death a human being lives on into the cosmos, he becomes
    • death our world is what lies outside our skin; what is within
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  • Title: Cosmosophy 1: Lecture VII
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    • development man goes through between death and a new birth.
    • said that the human being carries through the portal of death
    • journeys between death and a new birth. When we consider what
    • the human being is after death, we find that the astral body
    • through the portal of death, bearing his I through it, he
    • really takes through the portal of death all that he has from
    • earthly evolution. We bear through the portal of death just
    • portal of death with a mineral consciousness is essentially
    • portal of death not only what his I has become but also, for
    • after death man completes his passage through the soul world
    • through death works on earth, and also in the cosmos, upon
    • to which human thought comes after death. If we look at the
    • death, work into this mineral kingdom.
    • between death and a new birth — before and after the
    • their life between death and a new birth, then we must say
    • death and a new birth.
    • death and a new birth. If we look at the minerals, they
    • following death. When we look at the plant world, we see
    • evolution between death and a new birth.
    • just in the middle of man's life between death and a new
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  • Title: Cosmosophy 1: Lecture VIII
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    • from his life as embryo, until his death. When cast off at
    • death this physical body cannot preserve its form. It has the
    • he has passed through death, what works as forces into this
    • man's etheric body today. During life between birth and death
    • death. Then we look back on a picture-world, which is also a
    • a later plant-mineral realm, after death in the purely
    • through the portal of death these pictures dissolve, and we
    • death, a second realm of this future world planet will be
    • passed through the portal of death he undergoes for a long
    • how in this soul world after death human experiences undergo
    • through the soul world after death, and, from the very way in
    • through the human soul world after death. Then you will say
    • as the human being after death has the etheric body before
    • being carries through the portal of death as moral quality.
    • short time after death, but then it is spread out in the
    • of his soul journey after death, is, as it were, reabsorbed
  • Title: Cosmosophy 1: Lecture IX
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    • the portal of death, it apparently dissolves itself in the
  • Title: Cosmosophy 1: Lecture X
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    • physical body upon passage through the portal of death, as we
    • awakened, as it were, between birth and death through the
    • the portal of death.
    • through the portal of death. His physical body he lays down.
    • up into itself is borne through the portal of death. The
    • etheric body is also laid aside a short time after death.
    • after death. Only what has crested upward like waves and has
    • through the portal of death.
    • that arc across death's gap. This is not the case. The vivid
    • perceive. For at death he has laid aside everything that is
    • take with us through death. Our science, our intellectual
    • thinking, all of that we do not take along through death. A
    • it is laid aside at death. If, as a learned botanist, a
    • death's portal.
    • the portal of death. It is important that one know how the
    • life and that cannot be borne through the portal of death.
    • borne through the portal of death. Precisely what they have
    • death. One could really ask, what is the characteristic
    • something that must be laid aside at death, something that
    • birth and death all those things that have significance only
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  • Title: Cosmosophy 1: Lecture XI
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    • man's whole view here, between birth and death, and in the
    • spiritual world, between death and a new birth. We explained
    • death; everything on earth that he fulfills out of the
    • impulse of freedom gives his being in the life between death
    • death and a new birth. In our age this capacity to preserve
    • our own independent existence after death is connected with
    • between birth and death, the human being really does not have
    • between birth and death, the human being has only a view of
    • are directed toward our surroundings between birth and death,
    • explained to you yesterday — by disappearing with death
    • the present age the human being between birth and death were
    • and death, the human being lives in a true world that he does
    • say that mans world of perception between birth and death
    • matters stand between death and a new birth? In our last
    • studies we suggested that after death the human being does
    • birth and death, but between death and a new birth man
    • world. Between death and a new birth, man gains insight into
    • the human being cannot live in appearance after death. The
    • birth and death. The human being has come to the point today
    • that between death and a new birth he cannot live in
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  • Title: Lecture: The Wisdom Contained in Ancient Documents and in the Gospels
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    • union with the elements. The death of Empedocles continues to fill
    • to death in his own country, and afterwards his lifeless body was
    • took place simultaneously with His death, for at the very moment when
  • Title: Lecture: The Wisdom Contained in Ancient Documents and in the Gospels
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    • union with the elements. The death of Empedocles continues to fill
    • to death in his own country, and afterwards his lifeless body was
    • took place simultaneously with His death, for at the very moment when
  • Title: Astronomy Course: Foreword
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    • time before his death he was able to accept the study on this Course
  • Title: Astronomy Course: Lecture IV
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    • planetary system would move towards its own ultimate death
  • Title: Astronomy Course: Lecture V
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    • within the individual life between birth and death, whereas
    • death, within the single life of the individual. Considered
  • Title: Astronomy Course: Lecture VI
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    • representing a certain barrenness and death of civilization
  • Title: Astronomy Course: Lecture VIII
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    • inevitable death of the whole system? We base them on the
    • extent that death prevails in the planetary system, basing
  • Title: Lecture: Man's Fall and Redemption
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    • between birth and death. The continuation of the pre-earthly force of
    • post-existence, or the life after death. Life after death can be
    • super-sensible knowledge is rejected, life after death remains an
  • Title: Lecture: Man's Fall and Redemption
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    • between birth and death. The continuation of the pre-earthly force of
    • post-existence, or the life after death. Life after death can be
    • super-sensible knowledge is rejected, life after death remains an
  • Title: Lecture: Calendar of the Soul
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    • death, that within Him is a Christ-power, a Christ-impulse that must pass
    • through death as a force by which courage and consolation can be
    • foretelling the death of the Sultan Soliman. They regard this as an
    • circumstance that the death of the Sultan Soliman actually occurred
    • belongs. Just as the day of Caesar's death is the same for a Chinese
    • uniform and fixed there is the impress of death, and our Calendar is
  • Title: Lecture: Calendar of the Soul
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    • death, that within Him is a Christ-power, a Christ-impulse that must pass
    • through death as a force by which courage and consolation can be
    • foretelling the death of the Sultan Soliman. They regard this as an
    • circumstance that the death of the Sultan Soliman actually occurred
    • belongs. Just as the day of Caesar's death is the same for a Chinese
    • uniform and fixed there is the impress of death, and our Calendar is
  • Title: On the Mysteries of Ancient and Modern Times: Lecture 1
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    • important work, whereby the death-blow, so to speak, was
    • the great thankfulness of the human being after death, for
    • Gate of Death they had been saved from contact with these
    • human soul between death and new birth, knows how thankful
  • Title: On the Mysteries of Ancient and Modern Times: Lecture 2
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    • the life between birth and death. Knowledge to-day can be
    • those human souls who arc in the realms between death and a
    • aspects through which human beings have to live between death
    • death and a new birth were far remote from the Philistine
  • Title: On the Mysteries of Ancient and Modern Times: Lecture 3
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    • connected with the secret of death, inasmuch as it is a
    • festival associated with the death of Christ Jesus. Now birth
    • and death are the two boundaries of human life, as it runs
    • of his being, birth and death veil from his sight the
    • birth or with the secret of death, Not that it lies so
    • which belongs to the secret of death. While the former is
    • human death is connected with what is thus spoken to man by
    • passes through the Gate of Death.
    • death as the real answer thereto. (Even as birth was
    • associated with the super-sensible Man, so was death
    • the Mysteries of Death. And we may add: those Mysteries which
    • Therefore especially the Mystery of death, the Easter
    • of death, the Easter Mystery, the Mystery of the
    • super-sensible Man on the side of death.
    • itself with death. The Religion of to-day lacks any
    • death. It is to this latter side that the Religions have
  • Title: Gospel of John (Basle): Lecture V
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    • 4 When Jesus heard that, he said, This sickness is not unto death, but for the glory of God, that the Son of God might be glorified thereby. \
    • 13 Howbeit Jesus spake of his death: but they thought that he had spoken of taking of rest in sleep. \
    • 53 Then from that day forth they took counsel together for to put him to death. \
  • Title: Gospel of John (Basle): Lecture VI
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    • for the life force of Christ conquers all disease and death.
  • Title: Gospel of John (Basle): Lecture VIII
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    • was led to death. Finally, from this wood was made the Cross
    • a process of murder and death. Man on the Earth is dependent
    • into the Tree of Death. It could not be given at the same
    • Theologians believe in thc propitiatory death: they believe
    • that Christ, through His death, has taken upon Himself the
    • Golgotha. The death which hitherto had been overcome in
  • Title: Lecture: East and West in the Light of the Christmas Idea
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    • because he had to look upon death, the corpse, he felt that he
    • centuries: It learned to love death upon the cross, that death
    • death.
  • Title: Lecture: East and West in the Light of the Christmas Idea
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    • because he had to look upon death, the corpse, he felt that he
    • centuries: It learned to love death upon the cross, that death
    • death.
  • Title: Lecture: The End of the Dark Age
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    • The Sun Mystery ... Death, Resurrection. It appears in the original
    • The Sun Mystery ... Death, Resurrection.
  • Title: Lecture: The End of the Dark Age
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    • The Sun Mystery ... Death, Resurrection. It appears in the original
    • The Sun Mystery ... Death, Resurrection.
  • Title: Lecture: Foundations of Anthroposophy
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    • birth and death, beyond the world which can be fathomed by
    • this case, Schleich remarks: Death caused by radical
    • influence showing, according to Schleich, that death set in as a
    • before his death, and the medium related that Raymond Lodge had a
    • death through auto-suggestion.” Please accept this,
    • death through a natural cause would have arisen in any case
    • during the night after the accident. Such cases of sudden death
    • death on the following night, already existed and that he had had
    • an inner presentiment of his near death. Such a presentiment need
    • statement that he had a presentiment of his near death, but he
    • was not a case of death through auto suggestion, but the man in
    • question had had a presentiment of his near death and all his
    • exercises so strong a suggestion that death ensued; but death
    • would have arisen in any case and the death presentiment was the
    • sleep, we learned to know birth and death. We experienced how the
    • waking, or birth and death, now enables us to attain a vision of
    • process which Professor Schleich designates as death through
  • Title: Lecture: Foundations of Anthroposophy
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    • birth and death, beyond the world which can be fathomed by
    • this case, Schleich remarks: Death caused by radical
    • influence showing, according to Schleich, that death set in as a
    • before his death, and the medium related that Raymond Lodge had a
    • death through auto-suggestion.” Please accept this,
    • death through a natural cause would have arisen in any case
    • during the night after the accident. Such cases of sudden death
    • death on the following night, already existed and that he had had
    • an inner presentiment of his near death. Such a presentiment need
    • statement that he had a presentiment of his near death, but he
    • was not a case of death through auto suggestion, but the man in
    • question had had a presentiment of his near death and all his
    • exercises so strong a suggestion that death ensued; but death
    • would have arisen in any case and the death presentiment was the
    • sleep, we learned to know birth and death. We experienced how the
    • waking, or birth and death, now enables us to attain a vision of
    • process which Professor Schleich designates as death through
  • Title: Lecture: Human Freedom and Its Connection with the Mystery of Golgotha
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    • here, from birth to death, and in the spiritual world, from death
    • may gain freedom during his existence between birth and death;
    • death and a new birth. But in the present epoch this capacity of
    • preserving our own independent existence after death calls for
    • between birth and death, the human being really does not have in
    • and death, man only has a conception of the external world. But
    • we live from birth to death, then the world appears to us as a
    • to you yesterday — by disappearing with death and by
    • illusion during our existence from birth to death, if we were
    • death, man lives in a real world unknown to him, one which cannot
    • perceives from birth to death — but everything I say
    • stand in regard to the life between death and a new birth? In our
    • last lectures we explained that after death the human being does
    • and death, but between death and a new birth he essentially
    • manifest in the spiritual world. Between death and a new birth,
    • death. He can only live in a world of illusion from birth to
    • death. But between death and a new birth he cannot live in an
    • illusion. When he passes through death, necessity imprisons him,
    • between death and a new birth he feels a complete lack of freedom
    • confronted him, but between death and a new birth, the divine
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  • Title: Lecture: Human Freedom and Its Connection with the Mystery of Golgotha
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    • here, from birth to death, and in the spiritual world, from death
    • may gain freedom during his existence between birth and death;
    • death and a new birth. But in the present epoch this capacity of
    • preserving our own independent existence after death calls for
    • between birth and death, the human being really does not have in
    • and death, man only has a conception of the external world. But
    • we live from birth to death, then the world appears to us as a
    • to you yesterday — by disappearing with death and by
    • illusion during our existence from birth to death, if we were
    • death, man lives in a real world unknown to him, one which cannot
    • perceives from birth to death — but everything I say
    • stand in regard to the life between death and a new birth? In our
    • last lectures we explained that after death the human being does
    • and death, but between death and a new birth he essentially
    • manifest in the spiritual world. Between death and a new birth,
    • death. He can only live in a world of illusion from birth to
    • death. But between death and a new birth he cannot live in an
    • illusion. When he passes through death, necessity imprisons him,
    • between death and a new birth he feels a complete lack of freedom
    • confronted him, but between death and a new birth, the divine
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Knowledge Pervaded with the Experience of Love
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    • fact that people thought that after death they returned to the
  • Title: Lecture: Knowledge Pervaded with the Experience of Love
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    • fact that people thought that after death they returned to the
  • Title: Lecture: How Can We Gain Knowledge of the Supersensible Worlds?
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    • designate it as the APPROACH TO THE THRESHOLD OF DEATH. We feel
    • through birth and death is not that part of our being which we
    • boundaries of birth (or conception) and death, even as the blue
    • death does not blot out the human being, but that he can find
    • quote a passage from his book “ON DEATH.” Maeterlinck
    • REPEATED LIVES ON EARTH. In his book on death Maeterlinck
  • Title: Lecture: How Can We Gain Knowledge of the Supersensible Worlds?
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    • designate it as the APPROACH TO THE THRESHOLD OF DEATH. We feel
    • through birth and death is not that part of our being which we
    • boundaries of birth (or conception) and death, even as the blue
    • death does not blot out the human being, but that he can find
    • quote a passage from his book “ON DEATH.” Maeterlinck
    • REPEATED LIVES ON EARTH. In his book on death Maeterlinck
  • Title: Lecture: The Overcoming of Evil
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    • and death, taken over as a kind of inheritance from the Atlantean
    • birth and death in the history of mankind's development? How many
    • the death of Christ! The birth and the death of Christ reveal
    • human souls in connection with the problem of birth and death.
    • 5th epoch, forces which were connected with birth and death, were
    • influence upon birth and death, an influence which greatly
    • other people, and consequently also birth and death. There was a
    • course of birth and death.
    • post-Atlantean age, this problem of birth and death was more
    • death during the Atlantean age; particularly through the control
  • Title: Lecture: The Overcoming of Evil
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    • and death, taken over as a kind of inheritance from the Atlantean
    • birth and death in the history of mankind's development? How many
    • the death of Christ! The birth and the death of Christ reveal
    • human souls in connection with the problem of birth and death.
    • 5th epoch, forces which were connected with birth and death, were
    • influence upon birth and death, an influence which greatly
    • other people, and consequently also birth and death. There was a
    • course of birth and death.
    • post-Atlantean age, this problem of birth and death was more
    • death during the Atlantean age; particularly through the control
  • Title: Lecture: The Supersensible in the Human Being and in the Universe
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    • connected illness, indeed death, with what was designated as sin.
    • Particularly in more remote times, they believed that death had
    • in a kind of death through heat.
    • contemplate, however, the other side, the side of death
    • this riddle of birth became the riddle of death. The riddle of
    • the other side, at the side of death, when we wish to throw up
    • riddle of death through spiritual vision, for in our
    • know how we live when we have passed through the portal of death
    • through the portal of death as soul, then we perceive it as
    • death by the living essence of the universe, by the living
    • death, so that human soul is summoned to life within the eternal,
    • also pass through the portal of death. The men of older times,
    • connected no riddle, no terror with death, in the same way
    • any problem of death, nor experience any terror of death.
    • learned to experience death as a riddle, only came about in the
    • course of time. Death became a riddle when man no longer
    • part of Nature. It was then that the riddle of death entered
    • humanity; it was then that the real terror of death took hold of
    • death.
    • connection between the riddle of death and the Mystery of
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  • Title: Lecture: The Supersensible in the Human Being and in the Universe
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    • connected illness, indeed death, with what was designated as sin.
    • Particularly in more remote times, they believed that death had
    • in a kind of death through heat.
    • contemplate, however, the other side, the side of death
    • this riddle of birth became the riddle of death. The riddle of
    • the other side, at the side of death, when we wish to throw up
    • riddle of death through spiritual vision, for in our
    • know how we live when we have passed through the portal of death
    • through the portal of death as soul, then we perceive it as
    • death by the living essence of the universe, by the living
    • death, so that human soul is summoned to life within the eternal,
    • also pass through the portal of death. The men of older times,
    • connected no riddle, no terror with death, in the same way
    • any problem of death, nor experience any terror of death.
    • learned to experience death as a riddle, only came about in the
    • course of time. Death became a riddle when man no longer
    • part of Nature. It was then that the riddle of death entered
    • humanity; it was then that the real terror of death took hold of
    • death.
    • connection between the riddle of death and the Mystery of
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The World Development in the Light of Anthroposophy
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    • death, for then we shall recognize it as a world which belongs to
    • us and which is not limited by birth and death.
    • passing through the portal of death, and in this connection I
    • consciousness between birth and death, this world remains. The
    • forces permeated by etheric forces, are laid aside with death,
    • world we look back into our last earthly life through death,
    • the soul-spiritual world between death and a new birth, can also
    • death in the ordinary way, acquire this faculty, though it is
    • it after having passed through the portal of death. From the
    • when they follow us through death, this connection exists in the
    • the portal of death, is not a belief to be accepted as a vague
    • beyond birth and death the spiritual science of Anthroposophy
    • death.
    • know death from another aspect. Ordinarily death confronts us as
    • death, or the elimination of physical-mineral substance —
    • for death is nothing but the complete elimination of man's
    • of death, and real death sets in when the whole body does that
    • to look upon the moment of death by gaining insight on a small
    • human organism. Throughout the whole time after death, we can
    • stream of your thoughts. You confront the fact that in death
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  • Title: Lecture: The World Development in the Light of Anthroposophy
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    • death, for then we shall recognize it as a world which belongs to
    • us and which is not limited by birth and death.
    • passing through the portal of death, and in this connection I
    • consciousness between birth and death, this world remains. The
    • forces permeated by etheric forces, are laid aside with death,
    • world we look back into our last earthly life through death,
    • the soul-spiritual world between death and a new birth, can also
    • death in the ordinary way, acquire this faculty, though it is
    • it after having passed through the portal of death. From the
    • when they follow us through death, this connection exists in the
    • the portal of death, is not a belief to be accepted as a vague
    • beyond birth and death the spiritual science of Anthroposophy
    • death.
    • know death from another aspect. Ordinarily death confronts us as
    • death, or the elimination of physical-mineral substance —
    • for death is nothing but the complete elimination of man's
    • of death, and real death sets in when the whole body does that
    • to look upon the moment of death by gaining insight on a small
    • human organism. Throughout the whole time after death, we can
    • stream of your thoughts. You confront the fact that in death
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  • Title: Theosophy and Rosicrucianism: Lecture I: Theosophy and Rosicrucianism
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    • nature of death and of human development. In this way, it can
    • being; it indicates his destiny after death, and how his soul
  • Title: Theosophy and Rosicrucianism: Lecture II: Introductory Explanations Concerning the Nature of Man
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    • physical death arises — the decomposition into the
    • from birth to death it remains intimately connected with
    • from the physical body, this signifies death.
    • etheric body go out of the physical body, then death arises,
  • Title: Theosophy and Rosicrucianism: Lecture III: Man's Self-consciousness
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    • HIS BEING AND HIS DESTINY AFTER DEATH
    • When death
    • throughout the life between birth and death, death separates
    • observe clairvoyantly the human being after death: Before us
    • body and the etheric body ... Immediately after death,
    • manifestation: At the moment of death, the course of his
    • Man's first experience after death is therefore this
    • second kind of death, when the etheric body completely severs
    • place after death, when the physical body has been discarded?
    • thirsting in the midst of a desert. After death the astral
    • death is for so many people a time of unsatisfied
  • Title: Theosophy and Rosicrucianism: Lecture IV: Man's Further Destinies in the Spiritual Worlds
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    • expression of soul-beings. After death all human beings are
    • After death,
    • years after death, and this is connected with the fundamental
    • only accessible to an initiate, and after death, they can
    • or that moment after death when the human being enters the
    • after death. In that case he is able to look into the
  • Title: Theosophy and Rosicrucianism: Lecture V: Metamorphoses of Our Earthly Experiences in the Spiritual World
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    • during his sojourn in Devachan between death and new birth.
    • the time between birth and death.
    • the life between birth and death, but in the whole life of
    • eye immediately after death. But the capacities which we have
  • Title: Theosophy and Rosicrucianism: Lecture VI: Man's Descent into an Earthly Incarnation
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    • few other things concerning the life after death. We saw that
    • immediately after his physical death man lives for about
    • immediately after death, man has a significant experience. He
    • the period after death.
    • immediately after death, namely as if he filled up the whole
    • was sentenced to death by a vehmgericht of four or
    • had been sentenced to death by him. The last execution was
  • Title: Theosophy and Rosicrucianism: Lecture VII: The Law of Karma
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    • on earth between birth and death, but also to the life in the
    • forgiven us through Christ's death upon the Cross, and you
    • death of atonement — but these theosophists
    • own deed, but the whole of mankind. The death of redemption,
    • Christ's death of atonement, therefore harmonizes completely
    • death contradicts the law of Karma just as little as when I
  • Title: Theosophy and Rosicrucianism: Lecture VIII: Supplementary Thoughts on the Law of Reincarnation and Karma
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    • portal of death with unfulfilled claims, many of these people
    • back to the events that lie between death and re-birth.
    • immediately after death, when man looks back upon his past
    • moment of death. You know that the etheric body has the two
    • body at the moment of death, it is relieved of its first
    • of exactly the same members as during the moment of death; in
    • experience on discarding this body at the moment of death.
    • of death he has a retrospection of his past life. But he
  • Title: Theosophy and Rosicrucianism: Lecture IX: The Earth's Passage Through its Former Planetary Conditions
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    • death we encounter other forms of existence, so a cosmic
    • of Baldur and his death through Loki.
    • dreams foreboding his early death, and the Gods were
  • Title: Theosophy and Rosicrucianism: Lecture XII: The Stages of Christian Initiation
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    • out of his etheric and physical bodies, whereas death
    • This was not sleep, nor death, but a third condition.
    • is what one calls the “Mystical Death”. This can
    • only be described approximately, The Mystical death consists
    • world. This is designated as the “Mystical Death and
    • an understanding of the deed of Christ-Jesus who united death
  • Title: Theosophy and Rosicrucianism: Lecture XIII: The Rosicrucian Training
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    • deal with the problem of life after death? Lead the child to
    • Life Between Death and a New Birth.
  • Title: Theosophy and Rosicrucianism: Lecture XIV: Further Stages of Rosicrucian Training
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    • cannot decay after death, for it leads one up into the higher
    • cannot fall a prey tOo death, he acquires an immortal life
    • overcomes death. This had been interpreted as meaning that
    • learns to know the world where man lives after death.
    • this forms its foundation. But death was connected with this
    • once a Tree of Life became a death-bringing tree; the blue
    • blood-tree within-us is therefore the Tree of Death. This is
    • being. Then the Tree of Death shall have become the Tree of
  • Title: Karmic Relationships, VIII: Lecture III
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    • the end of the 12th century they passed through the gate of death
    • had passed through the gate of death into the spiritual world, they
    • that having passed through the gate of death the soul returns to the
    • death and a new birth at that time they thronged around Michael,
  • Title: Karmic Relationships, VIII: Lecture IV
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    • disembodied human souls living between death and a new birth, and
    • between birth and death, Nevertheless he still preserved a memory of
    • between death and a new birth. Vision of the spiritual world still
    • world that is man's habitation between death and a new birth. And
    • between death and birth? It was because in those days, when during
    • spiritual world, of the world in which man lives between death and a
    • man enters through the gate of death, when he becomes Osiris. But
  • Title: Karmic Relationships, VIII: Lecture V
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    • him. And this interest remained, even after his death at an advanced
    • before me in the spirit as a reality, until the day of his death and
    • after his death; he stood there before me in particular clarity in
    • Loyola after he passed through the gate of death? And if he has come
    • gate of death; and at a definite point between death and rebirth his
    • that in the period between death and a new birth a human being builds
    • moment when he passed through the gate of death. The soul of Ignatius
    • as Ignatius Loyola had passed through death, things were immediately
    • at once lay aside the etheric body at death but only a few days later
    • whereas in the ordinary way it lasts for only a few days after death.
    • death, his soul remained always in the vicinity of the earth —
    • experienced and lived out by man between birth and death.
    • after death; it was rather that what was contained in these writings
    • that this figure had had a long life in the time between death and a
    • through the life between death and a new birth, he is first of all
  • Title: Karmic Relationships, VIII: Lecture VI
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    • through the gate of death, appears to the eye of vision as if the
    • etheric being were dissolving. After death the etheric human being
    • Sun. This betokened a kind of death for the Christ Being. He went
    • behind at death the Life-Ether, the etheric body, the life-body.
    • After this cosmic Death, Christ left His Spirit-Man on the Sun, and
    • the gate of death, and from that life which leads from death to a new
    • Haroun al Raschid and his Counsellor after their death, came into
    • Anthroposophy had passed through the gates of death and were living
    • in the spiritual world between death and a new birth. Some of them
    • Dominican Order. Again they passed through the gate of death and
    • Comenius and Bacon had once again passed through the gate of death, a
    • passed through the gate of death, it happened that because of the
    • between death and a new birth, I may come again at the end of the
  • Title: Karmic Relationships, VIII: Relevant Literature
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    • Between Death and Rebirth
  • Title: Historical Necessity: Lecture 1: On the Functions of the Nervous System
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    • that he unfolds after death, from the earth; but he receives
  • Title: Historical Necessity: Lecture 2: Concerning the World of the Dead
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    • himself between death and a new birth. Into this life —
    • death and a new birth plays right into his life, insofar as
    • death, be just as much beside us, in continual association
    • death, then through your action, wherever it may be, pain or
    • connection with the dead mineral world, so do we after death
    • death.
    • way? Between birth and death he possesses it in such a way
    • feeling, which exists in the period between birth and death,
    • has passed through death's door, then it is his task above
    • from the day of his death onward through his life after
    • death, we again behold the development of the deepest
    • occurs between the life after death and the life here on
    • understanding? We continually carry death into life. Even a
    • Raphael painting cannot come into being unless death is
    • forces of death, even when the highest treasure, the
    • beings carry death into the earth in such a strong measure.
    • of death prevail over that which can be saved and carried
    • weaving together death and life — out of what they have
    • Death or
    • death [unreadable] human activity is intimately interwoven
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  • Title: Historical Necessity: Lecture 3: Our Life with the Dead
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    • between birth and death, he is really awake only as far as
    • passing through the existence between death and a new birth.
    • being has gone through the Gate of Death, he does not cease
    • Death. The thoughts of spiritual science, the ideas that we
    • between death and a new birth in an environment which is
    • or souls already disembodied and living between death and a
    • in the life between birth and death. When this companionship
    • and human physical world in the life between birth and death
    • life between death and a new birth.
    • little by little. This is not the case between death and a
    • life between death and a new birth, it is difficult to
    • life between death and a new birth. Beings belonging to the
    • between death and a new birth in connection with the conquest
    • between death and a new birth, he can form the right kind of
    • between death and a new birth, and the so-called living, in
    • his life between birth and death, are embedded alike in
    • is the cause of the man's death. Indeed — seen from
    • that the falling stone is the cause, and the man's death the
  • Title: Historical Necessity: Lecture 4: The Rhythmical Relationship of Man with the Universe
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    • that, as far as the life between birth and death is
    • death. If we could solve the riddle contained in the carpet
    • death. When trying to solve the riddle of this carpet of the
    • we are throughout our entire life between birth and death.
    • between birth and death the human being cannot use it as an
    • reality between birth and death. But things are arranged in
    • enter when we pass through the portal of death. Then we lay
    • etheric body. When we pass through the portal of death, we
    • life between birth and death we breathe in and out 25,920
    • invisible universe. When we pass through the portal of death
    • death and a new birth. This rhythmical life lies behind the
    • — such as he is between birth and death — cannot
    • between death and a new birth. It is the cosmic rhythm that
    • the world of cosmic rhythms between death and a new birth.
    • I said that, during man' s existence between death and a new
    • needs this lower realm between death and a new birth; he must
    • of death. Last time I mentioned the great change in man's
    • in which we live between birth and death, and the world in
    • which we live between death and a new birth.
    • through this planetary system in the time between death and a
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  • Title: Historical Necessity: Lecture 5: The Members of Man's Being and the Periods of His Life
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    • death. That which is our eternal nature remains in the world
    • death we are indeed mere apparitions of a reality. We make
    • the description of a human corpse three days after death, as
  • Title: Historical Necessity: Lecture 6: New Spiritual Impulses in History
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    • sphere after death. I wrote what could be written out of a
    • dead continue to speak after their death and we have seen
  • Title: Historical Necessity: Lecture 7: The Inadequacy of Natural Science for the Knowledge of the Life of the Soul
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    • would signify the death of man at every moment. We may say
    • destruction, this slow process of death, must exist if
    • to perform free actions man fails to arrest a death process
    • between death and a new birth also belong to this realm. We
    • have indicated in these lectures how between death and a new
    • developed between death and a new birth gradually spreads
    • life between death and a new birth. They carry as it were the
    • death and a new birth, you will remember that part of the
    • interplay of forces in which he is interwoven between death
    • spiritual world with which we are connected between death and
    • last death and our present birth.
  • Title: Lecture: The Golden Legend and a German Christmas Play
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    • those who have already passed through the portal of death in
    • death to one another and how they can all pass through the same Gate
    • of Death with the thought of Christ Jesus, the Divine Light-Bringer.
    • it quite clear to us that what goes through the gates of death into
    • death. But we surrender our external form in some manner to the
    • Only when we pass through the gates of death we have to travel back
    • passed through the gates of death, and retraces his path. This
    • Death, Immortality and Religion, in Connection with the
    • deaths take place every day. All these thoughts which obtrude so
    • are encompassed by death. And he asks: ‘Can the thoughts of
    • pass through the gate of death. In short, another man may say:
    • it, that which lies on the further side of death, yet fives already
    • development between birth and death, and can feel the child-nature in
    • those who have already passed through the gates of death while
  • Title: Lecture: The Golden Legend and a German Christmas Play
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    • those who have already passed through the portal of death in
    • death to one another and how they can all pass through the same Gate
    • of Death with the thought of Christ Jesus, the Divine Light-Bringer.
    • it quite clear to us that what goes through the gates of death into
    • death. But we surrender our external form in some manner to the
    • Only when we pass through the gates of death we have to travel back
    • passed through the gates of death, and retraces his path. This
    • Death, Immortality and Religion, in Connection with the
    • deaths take place every day. All these thoughts which obtrude so
    • are encompassed by death. And he asks: ‘Can the thoughts of
    • pass through the gate of death. In short, another man may say:
    • it, that which lies on the further side of death, yet fives already
    • development between birth and death, and can feel the child-nature in
    • those who have already passed through the gates of death while
  • Title: Lecture: The Christmas Thought and the Secret of the Ego
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    • witnessed and must feel countless deaths around us in this
    • death to each other and how they then can go through the same portal
    • of death with the thought of the divine leader of light, the Christ
    • death into the spiritual world that belongs to the being of man;
    • the human being goes through the portal of death that one could say
    • journey. Only when we have gone through the portal of death must we
    • the portal of death and follows this path in reverse. This means
    • Life, Death, and Infinity and Religion. A book by Ernst Haeckel
    • how countless deaths result every day. Haeckel mentions all these
    • blood is flowing now, how many deaths surround us, and he asks
    • or that one is struck by a bullet, suffering either death or
    • beginning as they pass through the portal of death. In short, another
    • complete science, it produces indomitable instruments of death. Its
    • only if that which unites in the right way with what lies beyond death,
    • between birth and death, so that we are able to sense within us
  • Title: Lecture: The Christmas Thought and the Secret of the Ego
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    • witnessed and must feel countless deaths around us in this
    • death to each other and how they then can go through the same portal
    • of death with the thought of the divine leader of light, the Christ
    • death into the spiritual world that belongs to the being of man;
    • the human being goes through the portal of death that one could say
    • journey. Only when we have gone through the portal of death must we
    • the portal of death and follows this path in reverse. This means
    • Life, Death, and Infinity and Religion. A book by Ernst Haeckel
    • how countless deaths result every day. Haeckel mentions all these
    • blood is flowing now, how many deaths surround us, and he asks
    • or that one is struck by a bullet, suffering either death or
    • beginning as they pass through the portal of death. In short, another
    • complete science, it produces indomitable instruments of death. Its
    • only if that which unites in the right way with what lies beyond death,
    • between birth and death, so that we are able to sense within us
  • Title: Gospel of Matthew: Contents
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    • Baptism in Jordan and the life and death of Christ Jesus as two
  • Title: Gospel of Matthew: Lecture IV
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    • was stoned to death by those who, at that time, saw blasphemy
  • Title: Gospel of Matthew: Lecture VI
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    • cut off at death, but is carried on, after the death of the
    • research reveals the fact that subsequent to the death of
  • Title: Gospel of Matthew: Lecture VII
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    • a cosmic blinding that would bring death to his soul. All
    • unto death.’
    • death, of injury, or blinding. In the scene at Gethsemane He
  • Title: Gospel of Matthew: Lecture VIII
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  • Title: Gospel of Matthew: Lecture X
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    • stoned to death in Palestine a hundred years before our era
    • had numerous followers and was condemned to death by public
  • Title: Gospel of Matthew: Lecture XI
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    • death are to follow. So when the conscious Peter speaks (he
  • Title: Gospel of Matthew: Lecture XII
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    • Baptism in Jordan and the life and death of Christ Jesus as two
    • death. Hence we find the same cry in the Gospel of Mark.
    • death of Christ Jesus to that which claimed it in the
    • history of the life and death of Christ Jesus as two stages
    • Macrocosm, where they could see beyond death, He accomplished
  • Title: Life Gifts: Lecture I: Folk Souls and the Mystery of Golgotha
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    • Other volumes in GA# 181 are: Earthly Death and Cosmic Life,
    • virtue of the fact that man, between birth and death, is bound to a
    • Folk-character, — the Mystery of Golgotha, the death on
    • it which destroys — death — has anything to do with this
  • Title: Life Gifts: Lecture II: The Relativity of Knowledge, and Spiritual Cosmology
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    • Other volumes in GA# 181 are: Earthly Death and Cosmic Life,
    • once between birth and death, will not come to any very reasonable
    • human soul between death and rebirth is, as it were, floating around
    • between death and rebirth it becomes so differentiated that in fact
    • death and rebirth can direct himself by what he then learns. He
    • death and rebirth, develop the forces which occasion him to
    • he beholds between death and rebirth, whether he is to appear in the
    • the Imaginations into which she entered at death: “Out of God
    • between death and rebirth. Finally, all this is adapted to prepare
    • higher Hierarchies; with that world in which man lives between death
    • the life between death and rebirth, from a certain point of view. The
  • Title: Life Gifts: Lecture III: Thoughts about the Life Between Death and Rebirth
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    • Other volumes in GA# 181 are: Earthly Death and Cosmic Life,
    • Thoughts about the Life Between Death
    • on this. It is in a sense a death in miniature, and the
    • and the nerves a sort of death-process, a destructive one.
    • independent, only appears in its entirety after death. Thus
    • death.
    • takes place between death and a new birth. The matter can
    • death and rebirth. We may say that man then gradually enters
    • coverings between death and rebirth, indeed three such
    • Earth, so do we take on after death the “Individual
    • that life which runs its course between death and rebirth, the
    • his experiences between his last birth and last death, or
    • birth and death is much richer than we are aware of. Suppose
    • the first thing that happens after death is the
    • between death and rebirth; but one must observe things from
    • death, spreads out, and that the Soul-Man, the picture-man,
    • the time which follows on death, the other bodies, the
    • first, immediately after death, the dead feels them as
    • the dead man immediately after his death, but this develops
    • soon after death or can it also be given after years
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  • Title: Life Gifts: Lecture IV: The Eternal and the Imperishable
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    • Other volumes in GA# 181 are: Earthly Death and Cosmic Life,
    • body and the life between death and rebirth, just these very
    • birth up to death, and from which it was immune by virtue of
    • death gradually passes over into an enormous realm of
    • death and continues its life between death and rebirth. But
    • which is dissolved into the Universe after death. The
    • and death we maintain the opinion — a strange one for
    • body are held together between birth and death. It is also
    • after death. Only between our birth and death does this
    • Maya-consciousness which is produced in us. And death among
    • set free at death and to disperse what is here held together in
    • after death — during the first days — what we
    • is only in so far operative that it fixes the moment of death
    • death. When the body of Formative-forces or etheric body
    • glimmering a greenish blue after death. Besides this there is
    • after-effects of the colouring, after death. What a dead man
    • death carry man into the Universe, and the colouring of man's
    • after death as a residue of memory. Thus we distribute
    • ourselves into the Universe after death and bear the outer
    • appears after death; greenish, greenish-blue for the white
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  • Title: Life Gifts: Lecture V: Thoughts on Life and Death
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    • Other volumes in GA# 181 are: Earthly Death and Cosmic Life,
    • Thoughts on Life and Death
    • and the leaving it, conception and death — stands in
    • which there is conception, and at the end, death. I called
    • the single moment of death. I called your attention yesterday
    • to the fact that one who is able to observe the death of
    • conception and death. Such is the life of the human soul, and
    • is conception) — and death.
    • concern ourselves with the death, but not with the fact of
    • death. Yet this fact of death likewise leads to the
    • takes place after death between what remains of the purely
    • individuality, himself discovers after death. Whereas we,
    • death, discovers the Sun first as the Cosmic Being Who
    • among the many others which the dead man makes after death.
    • through the gate of death, as compared with the experiences
    • which it has here. After death these are quite different in
    • through the gate of death. The world he then enters really
    • into being and passing away are, after death, connected with
    • after death — this mobility and life is not liked by
    • death, with whom he is linked by karma, he needs at least a
    • Maximum number of matches per file exceeded.
  • Title: Life Gifts: Lecture VI: Spiritual Science, the Practice of Life and the Destinies of Souls
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    • Other volumes in GA# 181 are: Earthly Death and Cosmic Life,
    • birth, or conception, and death. Through spiritual
    • life which we have spent between death and the present birth.
    • death and birth, that is to say, our Ego. The search for
    • past life and also the life between death and rebirth to flow
    • in. The life after death also close into our organism.
    • beyond the needs between birth and death. Let us consider
    • birth and death. Thus, just as man physically out of his own
    • imagination which he carries through the portal of death by
    • state after death, spiritually in his extremities-organism.
    • passes through births and deaths. When however we arrive at
  • Title: Life Gifts: Lecture VII: Whitsuntide Lecture
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    • Other volumes in GA# 181 are: Earthly Death and Cosmic Life,
    • man, even between birth and death, can never be fathomed
    • between birth and death and have at first a sprouting and
    • our consciousness between birth and death with what we
  • Title: Lecture: Hermes
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    • cries of lamentations were uttered at the death of cats. Again, we
    • danger of death, because his act aroused such fury among the
    • after the death of Osiris, Isis gave birth to Horus. A spiritual ray
    • leading through the Portal of Death; the
    • other is the path through the Portal leading not to physical death
    • Egyptian therefore said: When man passes through the Portal of Death
    • “Osiris.” And so, after death, everyone was an
    • his own nature, were practically the same as occur at death but they
    • the Portal of Death, to learn of the transition from physical to
    • — in short the transition experienced in actual death. He had
    • objectively before man, just as after death his spiritual being looks
    • the Threshold of Death. This was
  • Title: Lecture: Hermes
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    • cries of lamentations were uttered at the death of cats. Again, we
    • danger of death, because his act aroused such fury among the
    • after the death of Osiris, Isis gave birth to Horus. A spiritual ray
    • leading through the Portal of Death; the
    • other is the path through the Portal leading not to physical death
    • Egyptian therefore said: When man passes through the Portal of Death
    • “Osiris.” And so, after death, everyone was an
    • his own nature, were practically the same as occur at death but they
    • the Portal of Death, to learn of the transition from physical to
    • — in short the transition experienced in actual death. He had
    • objectively before man, just as after death his spiritual being looks
    • the Threshold of Death. This was
  • Title: Esoteric Lessons Part II: Kassel, 2-6-10
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    • or death. One had to subject oneself to exercises and trials which
  • Title: Esoteric Lessons Part II: Berlin, 11-4-10
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    • of our life between birth and death, then from an esoteric viewpoint we
  • Title: Esoteric Lessons Part II: Kassel, 12-11-10
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    • is not to bring destruction and death to the eternities” that
  • Title: Esoteric Lessons Part II: Berlin, 6-12-11
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    • doesn't enrich us or leave anything behind after death, the
    • we exhale can't maintain life, it's lethal air. Death
  • Title: Esoteric Lessons Part II: Muenchen, 8-23-11
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    • the moment of death when the physical body releases the etheric body;
  • Title: Esoteric Lessons Part II: Hannover, 12-31-11
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    • actually lose his physical body through death, somewhat like one
  • Title: Esoteric Lessons Part II: Muenchen, 1-10-12
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    • portal of death, because he finds himself in the same condition as a
  • Title: Esoteric Lessons Part II: Berlin, 1-26-12
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    • Egyptian esoterics speak of: Arriving at the threshold of death, a
    • threshold of death. For there one felt: what I'm experiencing
  • Title: Esoteric Lessons Part II: Stuttgart, 2-20-12
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    • at the portal of death; I got to know the four elements; I saw the
    • does “I arrived at the portal of death” mean? In our
    • went up to the boundary of death
  • Title: Esoteric Lessons Part II: Stuttgart, 2-22-12
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    • last death. These are souls who lived at the time of Tauler and
  • Title: Esoteric Lessons Part II: Muenchen, 2-26-12
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    • within. At this moment a man understood the real cause of death, and
    • death.
  • Title: Esoteric Lessons Part II: Frankfurt, 3-10-12
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    • and that then between death and rebirth have given him a strong urge
  • Title: Esoteric Lessons Part II: Helsinki, 4-14-12
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    • impulses led to mad destruction, and the diseases led to death. This
  • Title: Esoteric Lessons Part II: Berlin, 4-24-12
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    • who's gone through the portal of death can know her; no living
    • through the portal of death.
    • death.
    • there would be no death.
    • forces between birth and death. Christ Jesus couldn't get older
  • Title: Esoteric Lessons Part II: Oslo, 6-9-12
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    • personalities until a hundred years after their last death; when this
  • Title: Esoteric Lessons Part II: Muenchen, 9-1-12
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    • than the one that everything is over at death, and so they tend to
  • Title: Esoteric Lessons Part II: Hannover, 11-19-12
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    • which we live in the physical body must cease at death and pass over
    • we get into the spiritual world through death's portal,
    • we've been successful in this, then after death we'll
  • Title: Esoteric Lessons Part II: Muenchen, 11-28-12
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    • at death to get a consciousness — and that is the Christ.
    • Spirit; in Christo morumur — at the portal of death we must
  • Title: Esoteric Lessons Part II: Bern, 12-16-12
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    • After death, we have no physical body, and without this, an I has no
    • death. Here, too, we have a powerful mantra And that is: It works
    • a preservation of consciousness between death and a new life.
  • Title: Esoteric Lessons Part II: Zuerich, 12-17-12
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    • also bump into something after death, into Christ-substance. We must
    • lose our ego at death, and we dive down dead as a soul to find
  • Title: Lecture: On the Nature of Butterflies
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    • transformed by the flame. This is always so in death. Death does not
    • outside. The caterpillar really spins itself to death. It ceases to be,
  • Title: Lecture: On the Nature of Butterflies
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    • transformed by the flame. This is always so in death. Death does not
    • outside. The caterpillar really spins itself to death. It ceases to be,
  • Title: Esoteric Lessons Part III: Koeln, 1-2-'13
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    • portal of death extinguishes all conscious life. Before the
    • Mystery of Golgotha a man received a consciousness after death from
    • in the realm of the shades after death. This was in accordance
    • spiritual world after death. This substance flowed out of the Mystery
    • world after death through an immersion in this Christ substance.
    • death through its death-overcoming vital force. But there's
    • even if a man has consciousness after death, he doesn't have
  • Title: Esoteric Lessons Part III: Stuttgart, 2-17 (20)-'13
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    • evolution. We no longer have our ego-consciousness at death. Ancient
    • consciousness at death. This was gradually lost, until the
    • consciously after death, that means to die in Christ:
  • Title: Esoteric Lessons Part III: Berlin, 3-16-'13
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    • death. Here the consonants are more important; p r = feeling that one
  • Title: Esoteric Lessons Part III: Berlin, 4-11-'13
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    • lay our thoughts aside during sleep and after death. But our feelings
  • Title: Esoteric Lessons Part III: Muenchen, 9-4-'13
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    • master of death. A soul must get to the point where it doesn't have
  • Title: Esoteric Lessons Part III: Oslo, 10-6-'13
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    • the lord of death, as it's conditioned by man's nature. There's no
    • extend his power over what goes through the portal of death to what
  • Title: Esoteric Lessons Part III: Berlin, 11-17-'13
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    • don't find their way to the Christ see the figure of death walking
    • it alive in us, the picture of death takes on Christ's features and
  • Title: Esoteric Lessons Part III: Stuttgart, 11-23-'13
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    • to life but to death, for a drinker or tramp who lives out denial of
    • not attain life, but will come to an early death, whereas one who
  • Title: Esoteric Lessons Part III: Kassel, 5-9-'14
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    • survives death becomes created in the course of a life. But we know
    • and another from this moment until death. If one is in one's 31st
    • often said, a great memory tableau appears after death. On leaving
  • Title: Esoteric Lessons Part III: Berlin, 12-28-'04
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    • special relation to her that doesn't end at death. For us death is
    • death of a beloved person often has an egotistical character, because
    • people were allowed to say it. We also have to work after death in
  • Title: Memory and Love
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    • which is a seed for the life after death, the quality of love; and of
    • which is a seed for the life after death, the quality of love; and of
    • spiritual world between death and a new birth.
    • that the experiences of the human soul between death and rebirth differ
    • essentially from those between birth and death. Here on earth a man's
    • spiritual life between death and a new birth the exact opposite
    • higher Hierarchies. That is our inner world. And between death and
    • at the most important moments of our spiritual existence between death
    • death and a new birth there is a rhythm. It consists in an alternation
    • that take place in the spiritual world between death and rebirth, it is
    • dear friends, had we no experience between death and a new birth of
    • strong in proportion to the clearness with which between death and a new
    • But if between death and a new birth we were able to experience only
    • death and a new birth. But by directing our gaze to the soul we can
    • we can act morally, are essentially echoes from our life between death
    • this with the present; he connects it with the future after death. Just
    • for the present but foreshadows what is to be experienced after death,
    • sleep what man has to go through during the first stage after death.
    • of death and then lives on further in the spiritual world. It is lost
    • between death and rebirth when we are living together with the spiritual
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  • Title: Memory and Love
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    • which is a seed for the life after death, the quality of love; and of
    • which is a seed for the life after death, the quality of love; and of
    • spiritual world between death and a new birth.
    • that the experiences of the human soul between death and rebirth differ
    • essentially from those between birth and death. Here on earth a man's
    • spiritual life between death and a new birth the exact opposite
    • higher Hierarchies. That is our inner world. And between death and
    • at the most important moments of our spiritual existence between death
    • death and a new birth there is a rhythm. It consists in an alternation
    • that take place in the spiritual world between death and rebirth, it is
    • dear friends, had we no experience between death and a new birth of
    • strong in proportion to the clearness with which between death and a new
    • But if between death and a new birth we were able to experience only
    • death and a new birth. But by directing our gaze to the soul we can
    • we can act morally, are essentially echoes from our life between death
    • this with the present; he connects it with the future after death. Just
    • for the present but foreshadows what is to be experienced after death,
    • sleep what man has to go through during the first stage after death.
    • of death and then lives on further in the spiritual world. It is lost
    • between death and rebirth when we are living together with the spiritual
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  • Title: Gospel of John: Introduction to the Reflections of Rudolf Steiner on the Gospel of St. John
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    • answer suffered death. These were enigmatical words which
  • Title: Gospel of John: Lecture II: Esoteric Christianity
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    • birth and death; it follows the laws of the physical and
    • death the ether and astral bodies and the ego separate from
  • Title: Gospel of John: Lecture IV: The Raising of Lazarus
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    • that he was put into a death-like sleep by the initiator or
    • a half days deathlike sleep, all that had been prepared in
    • day death-like sleep can now be replaced by the force
    • death-like sleep by the Priest-Initiator and was guided
    • “This sickness is not unto death,” means here
    • that it is the three and a half day death-like sleep. This is
    • own. Memory reached out beyond birth and death as far as the
    • not feel himself limited by birth and death, but he felt
    • his life between birth and death. Adam was looked upon as a
  • Title: Gospel of John: Lecture VII: The Mystery of Golgotha
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    • ego, sickness and death are possible. In a once fully
    • sickness and death, but just health and salvation in the
    • conquest of the forces of sickness and death. When the writer
    • in fact, made up of antitheses and extremes. Life and death
    • substance represents the death of consciousness in the spirit
    • inhales death, by which he acquires the power to heal, is the
  • Title: Gospel of John: Lecture VIII: Human Evolution in its Relation to the Christ Principle
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    • sort of lethargic condition, into a kind of death-like sleep
    • his life between birth and death?
    • retain the form of the physical body beyond death in the
  • Title: Gospel of John: Lecture IX: The Prophetical Documents and the Origin of Christianity
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    • wished to be active in it even beyond death. The things which
  • Title: Gospel of John: Lecture XI: Christian Initiation
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    • “The Mystical Death.” Through feelings which the
  • Title: Gospel of John: Lecture XII: The Nature of the Virgin Sophia and of the Holy Spirit
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    • lived in Jesus was present after His death, that is, had been
    • death. On the one side is to be seen the astral body, and on
  • Title: Gospel of John: Back Cover
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    • lecture cycle, readers will find that the incarnation, death and
  • Title: Karmic Relationships, V: Summary of Contents
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    • Beings upon man after death in the different cosmic spheres. The
    • during man's life between death and a new birth. The whole Universe
    • is compressed in man a microcosm transformed after his death into the
    • death among the Hierarchies of spiritual Beings. Pictures of the
    • life after death and, when the time comes for the descent to
    • the life between death and rebirth. The aspects of
    • death,’ the ‘vanishing of earthly life,’ and
    • death man passes first into the region ofthe Elements, then into the region of cosmic Intelligence,
  • Title: Karmic Relationships, V: Lecture I
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    • otherwise than that during his life from birth to death he belongs to
    • do not pass through birth and death in the same way as man —
    • death and often dies too. How can this possibly happen? The bees as
  • Title: Karmic Relationships, V: Lecture II
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    • of soul and spirit between death and a new birth, he passes through
    • mankind. And when in his life between death and a new birth a man is
    • spheres. When a man passes through death he is released, to begin
    • pass upwards through the Moon-sphere after death, the Moon Beings
    • state of confinement. As we pass through our existence between death
    • in the Cosmos between death and a new birth, man himself fashions and
    • between death and a new birth. In the life between death and a new
    • all, visible. The whole world through which we pass between death and
    • through the gate of death into the Cosmos, we have returned to the
    • disintegrates at death but that an atom remains and passes over in
    • after death is free from every element of materiality. We now learn
    • they were transformed between death and a new birth into this
    • death into the whole cosmic expanse. And just as man must have eyes
    • him between death and a new birth to behold spiritually all that is
    • between death and a new birth he has no real connection with the
  • Title: Karmic Relationships, V: Lecture III
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    • man passes through the gate of death he comes into a spiritual world
    • richness and manifoldness of man's life between death and a new
    • birth. Here on the Earth, where our life between birth and death runs
    • nature. In the realm into which he enters after death, exactly the
    • through the gate of death he enters the realm of Beings ranking above
    • him. Between birth and death he lives in a physical body which
    • connects him with the kingdoms of nature; between death and a new
    • between death and a new birth it is the opposite: his gaze then is
    • entered the spiritual world through the gate of death, we come, first
    • sense. Between death and a new birth we speak of Angeloi,
    • existence spent between death and a new birth, we learn gradually to
    • the first period of life between death and a new birth we are also
    • between death and a new birth do we come to know Beings only; we come
    • Not so in the life between death and a new birth. The manner of its
    • revealed only during our existence between death and a new birth. We
    • death continues, we observe how the Beings of the Second Hierarchy,
    • between death and a new birth is about to be reached, something of
    • between birth and death in the last earthly life. Down below we
    • another earthly existence. Together with us in the life between death
    • Earth; having passed through the gate of death he participated,
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  • Title: Karmic Relationships, V: Lecture IV
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    • pay for the attempt with his death. But through the power enshrined
  • Title: Karmic Relationships, V: Lecture V
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    • death. Birth, or rather conception, is the boundary in one direction;
    • death is the boundary in the other. Birth and death are not life;
    • question is this: Can birth and death in themselves be approached
    • or the life of others, between birth and death, or must our approach
    • to the actual boundaries of birth and death be from a different
    • death, which so significantly sets a
    • end of a man's earthly life he is divested by death of the physical
    • however, human death is studied with forces of cognition activated in
    • my books then death is completely transformed. In death man tears
    • we see in direct vision, in living pictures, that in death man rises
    • Knowledge, physical death is transformed into spiritual birth. Before
    • death, man stands there as earthly man. He can say: “I am here,
    • death occurs the man himself is not where his corpse lies. He is
    • undergo death. The Earth is revealed to Imaginative cognition as the
    • bearer of death in the Universe. Nowhere except on Earth is death to
    • spiritual life. For the moment man passes through death and becomes
    • who has passed through death, the whole Cosmos now teems with cosmic
    • aspect becomes the great revealer. Having passed through death man
    • from the earthly sphere of death to the space sphere of thoughts, to
    • thoughts. Having undergone death and passed into the expanse of
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  • Title: Karmic Relationships, V: Lecture VI
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    • lecture yesterday I spoke of how man ascends after death into the
    • death when he is looking back upon his earthly life and living
    • man belongs between death and a new birth just as surely as during
    • man passes through death — this actually takes very little time
    • death has actually taken place. All solid substances are
    • death man is living in this fourfold differentiation of substance. He
    • determining effect upon his karma. Before his death he has pursued
    • wish to study man's further progress between death and a new birth,
    • After death, however, it is precisely the spiritual part of the head
    • through the gate of death and are recognised by Imaginative cognition
    • death and a new birth, and it is from these forces that we have to
    • satisfaction. For the man who experiences this between death and a
    • so, when we have passed through the gate of death and entered the
    • important facts of life between death and a new birth were once known
    • tableau. What is experienced in a natural way after death is
    • life between death and rebirth man passes farther and farther away
    • continue the study of man's existence between death and a new
    • Venus-existence during the further period between death and a new
    • of the Sun nature. The greater part of a man's life between death and
    • when, during this period between death and a new birth, man actually
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  • Title: Karmic Relationships, V: Lecture VII
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    • spoken about the life between death and a new birth and have realised
    • that after death man is received into a super earthly world which
    • between death and a new birth. We have heard, too, how man enters a
    • life between death and rebirth than here on Earth. In the Sun-sphere
    • death and have entered the spiritual world as we ourselves have done,
    • have lived through half the period between death and a new birth and
    • between death and a new birth, has also its history. The most
    • in the Sun life after death. Precisely because on Earth man saw
    • death and which can give us power to see man's whole being in the
    • beings in their life between death and rebirth the power to behold
    • in order to fathom this second half of human life between death and
    • have passed through this second half of the life between death and a
    • of the journey from death to a new birth and if we are able to
    • between death and a new birth in the spheres of Mars, Jupiter and
    • death and a new birth we look at the Mars-sphere and perceive what is
    • the greatest influence on a man between death and a new birth, if it
    • Mars-existence. At the decisive juncture in his life after death he
    • life between death and rebirth. The destiny for the next earthly life
    • in the life between death and a new birth the earthly life is formed through
    • perceive what happens to individuals between death and a new birth in
    • Maximum number of matches per file exceeded.
  • Title: Karmic Relationships, V: List of Relevant Publications
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    • The Inner Nature of Man and Life Between Death and Rebirth
  • Title: Lecture: The Experiences of Sleep and their Spiritual Background
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    • even need to consider birth and death — the two boundaries of
    • you the experiences that lie beyond birth and death.
  • Title: Lecture: The Experiences of Sleep and their Spiritual Background
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    • even need to consider birth and death — the two boundaries of
    • you the experiences that lie beyond birth and death.
  • Title: Supersensible Knowledge: Lecture I: Supersensible Knowledge: Anthroposophy as a Demand of the Age
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    • upon the birth and death of the physical body, for it is that which
    • its aspects. We speak nowadays of the deathlessness of the human soul
    • human soul after death, because this is something still to
    • its aspects: that of deathlessness and that
    • intervene purely spiritual lives, coming between a death
    • us also the true significance of death. When we have advanced so far,
    • physical body in death, of passing through the portal of death to a
    • clairvoyance, the significance of death, and thus also the
  • Title: Supersensible Knowledge: Lecture II: Anthroposophy and the Ethical-Religious Conduct of Life
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    • in the human being until death, full of power, suited to life,
  • Title: Lecture: Reincarnation and Karma
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    • barely escaped the martyr's death of Giordano Bruno and Galileo.
    • whence and whither beyond birth and death if he steadfastly
  • Title: Lecture: Reincarnation and Karma
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    • barely escaped the martyr's death of Giordano Bruno and Galileo.
    • whence and whither beyond birth and death if he steadfastly
  • Title: Karmic Relationships, Volume IV: Contents
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    • spiritually the paths of man between death and a new birth in connection
    • the way for the spiritual investigation of man's path between death and
    • in the life after death. The figure of Strader; the Battle of the
  • Title: Karmic Relationships, Volume IV: Introductory Lecture
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    • between death and a new birth, where he is among spiritual realities
    • revelations of a world of spirit through which we pass between death and
    • between death and rebirth, into new life, into new epochs. When we look
  • Title: Karmic Relationships, Volume IV: Lecture II
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    • on. The two men passed through the gate of death and underwent the
    • who, when he had passed through the gate of death, had felt this as an
    • passed once more through the gate of death. The one soul had had the
    • death and a new birth. He had then undergone a peculiar destiny in his
    • result was, that in his next life between death and a new birth
    • life between death and a new birth as though perpetually crying out:
  • Title: Karmic Relationships, Volume IV: Lecture III
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    • birth and death. It is impossible to comprehend the inner motives of
    • death, and having arrived yonder in the spiritual realm, they still
    • of death. And having gone through the gate of death, all their effort,
    • From the spiritual world after their death they sent down spiritual
    • after his death, watching with interest all that took place for the
    • on, having passed through the gate of death as I just indicated, and
    • human beings who had gone through the gate of death, and who knew well
    • he has taken his Arabism with him through the life between death and a
  • Title: Karmic Relationships, Volume IV: Lecture IV
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    • here, into connection with the life between death and a new birth, when
    • between death and a new birth. There were others who appeared as
    • gate of death and the Aristotelian souls who had remained above. It was
    • Aristotelians too went once more through the gate of death. And as we
    • united after death. And with them once more Alexander
    • were on earth. Most of them were in the life between death and a new
    • at what happens between death and a new birth.
    • other souls, who are now between death and a new birth, and who send
    • there. He died. He went through the gate of death, but death itself is a
  • Title: Karmic Relationships, Volume IV: Lecture V
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    • for death, but in this feeling that the soul, being now
  • Title: Karmic Relationships, Volume IV: Lecture VI
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    • between death and a new birth.
    • the death of the Sultan Soliman, which afterwards occurred as he had
    • the 17th century he passed on through the gate of death and entered the
    • between death and the new birth. They were prepared by such influences
    • death, though in my books it may not seem so) contributed to the forming
    • the life between death and a new birth, and to appear again at the end
  • Title: Karmic Relationships, Volume IV: Lecture VII
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    • life and another man spends the life between death and a new birth, and
    • death and a new birth, and with the Spirits of higher and lower
    • having passed through the gate of death, our own soul lives and moves
    • the paths of man between death and a new birth in connection with the
    • certain moment. One may well feel his death as a surprise when reading
    • gate of death.
    • after death, through the period that lasts about a third of the physical
    • another. After death it is different, for then we must live with intense
    • reality here in this earthly life between birth and death.
    • death and which the clairvoyant observer can experience with us. For
    • of his counterpart) after his passage through the gate of death, the
    • real individuality living after death naturally interested me far more
    • dream compared to what emerges after death. Faced with the strong
    • follow a man after his death!
    • death, we begin to realise the tremendous difficulties and hindrances.
    • followed his path of life after his death. Ordinarily, when there are no
    • death. When we arrive after death in the Moon-region, we find all
    • hindrances, we find our way after death into that region of the Moon.
    • directly after death. There were perpetual hindrances, as though the
    • life, but extends even into the life after his death. It is indeed a
    • Maximum number of matches per file exceeded.
  • Title: Karmic Relationships, Volume IV: Lecture VIII
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    • human being cannot find the way between death and a new birth to live
    • certain mood remained with him as he passed through the gate of death.
    • one's death. But it lay in the deeper habits of his soul and spirit as
    • him into the life after death. Now as I told you yesterday, having
    • passed through the gate of death, man first enters a sphere which leads
    • in his cosmic path of evolution after death. It is they who explain the
    • now made so great an impression on him as he looked back after death,
    • after his death, there was prepared in this individuality an
    • between death and a new birth we see him again, elaborating his karma
    • passing through the time between death and a new birth. We can actually
    • things were transformed in his life between death and a new
    • personality passes through the life between death and a new birth one
    • through the life between death and a new birth in order that we may not
    • Then, passing through the gate of death, he
    • underwent a peculiar experience. For several decades after his death he
    • next his death. He saw the human being thinking.
    • after his death, to look, in marvellously clear imaginations, into the
    • death and a new birth an individuality who was as in a state of
    • death, there came over her again the echoes of the old intellectualism,
  • Title: Karmic Relationships, Volume IV: Lecture IX
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    • personalities went through the gate of death almost simultaneously, but
    • life, in passing backward through their life after their death, and in
    • elaborating their karma between death and a new birth. The result of
    • another after death.
    • death. Indeed there springs forth in her a kind of longing that in her
    • once more through the gate of death, undergoing the life between death
    • they have both gone through the gate of death once more, there rises in
    • Beethoven's death chamber and now he has finished living through his
  • Title: Karmic Relationships, Volume IV: Lecture X
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    • things are there within the soul. And in the interval between death and
    • absolved the time between death and a new birth — and in his case
  • Title: Esoteric Easter: Contents
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    • The Saturn forces that preserve the entity after death. Stages of
    • spiritual ascent after the death experience in the autumn
  • Title: Esoteric Easter: Lecture I
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    • Christian consciousness, Christ Jesus, experiences death, as
    • essential substance of Easter: the death, the interval in the grave,
    • songs of death were sung: the neophite was treated as one about to
    • portal of death and in the three days following this event. The
    • deep sorrow. But it is not enough that you should meet death only
    • memory again and again. Therefore you are shown every year the death
    • But when Nature becomes barren and passes into death, that is the
    • man passes through the portal of death; that in this Earth existence
    • here the eye of the body is directed to the image of death, to the
    • the spirit land three days after death.
    • earthly things — autumn's picture of dying and death
    • the idea — that death, which envelops all Nature in the fall,
    • portal of death here on Earth.
    • death itself, that is what the autumn festivals were intended to
    • its first half, with dying, with the death of Nature; and on the
    • death, that was the purpose of this old pagan festival deriving from
    • Mysteries — the death and resurrection of the soul —
    • guided through death to resurrection, meaning the awakening of a
    • through the death and resurrection of their soul. During the process
    • led through death to eternal life. What was experienced in this
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  • Title: Esoteric Easter: Lecture II
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    • forces that seize and destroy him at death; forces that combat this
    • death.
    • sustained the human being after passing through the portal of death;
    • Third birth (physical death) — Saturn-birth
    • After death the
    • of Death. There the initiate learned what he was like after laying
    • actual death and the death of initiation. Why this had to be so I
    • comes to him automatically through death, namely, this freedom from
    • portal of death; by moving freely in the spiritual world —
    • death.
  • Title: Esoteric Easter: Lecture III
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    • between death and a new birth and has absolved all the requirements
    • to a comprehension of the death event. I explained that the idea of
    • celebration in the fall, really led men to the experience of death,
    • element of resurrection in the spiritual world after death. The
    • into the spirit through death, but of their origin in the spirit,
    • days that follow upon death.
  • Title: Lecture: Easter
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    • after the death of Winter.
    • meaning of resurrection after death. Also in the
    • death is indicated. The awakening of Vishnu falls into
    • before death — the state of consciousness
    • called “passing through the portals of death”.
    • ideas such as death and resurrection. In man, the astral
    • of entire humanity, it is his sacrifice in death which
  • Title: Lecture: Easter
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    • after the death of Winter.
    • meaning of resurrection after death. Also in the
    • death is indicated. The awakening of Vishnu falls into
    • before death — the state of consciousness
    • called “passing through the portals of death”.
    • ideas such as death and resurrection. In man, the astral
    • of entire humanity, it is his sacrifice in death which
  • Title: Imperialism: Lecture 3
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    • on earth includes death and that we are aware that the institutions
    • we create must of necessity also cease to exist, because the death
    • and must be continuously transformed, must pass through death and be
  • Title: Lecture: History of the Physical Plane and Occult History
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    • through in the time between death and a new birth.
    • the idea that in the regions in which man lives between death
    • time between birth and death. Now let us suppose that the man
    • dies he goes through the period between death and a new birth
    • between death and re-birth-between two incarnations? If a man
    • previously lived in ancient Egypt and after death passed into
    • between death and re-birth, we give a general picture of what
    • this life is. Starting from the moment of death, we describe
    • death and re-birth, in this purely spiritual existence. You
    • of the life between death and re-birth approximately as
    • for that world also in which man lives between death and
    • death and a re-birth at the time of the Egyptian, the ancient
    • ourselves how in that age when birth and death could first be
    • when at death the Atlantean passed into the world beyond,
    • peculiarity of this life between death — a re-birth
    • death and re-birth, in place of the self-consciousness,
    • time between death and re-birth. That blissful feeling of
    • birth and death gained an increasing value, and the old dim
    • towered up into the spiritual world between birth and death,
    • doing in the period between death and re-birth. To him they
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  • Title: Lecture: History of the Physical Plane and Occult History
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    • through in the time between death and a new birth.
    • the idea that in the regions in which man lives between death
    • time between birth and death. Now let us suppose that the man
    • dies he goes through the period between death and a new birth
    • between death and re-birth-between two incarnations? If a man
    • previously lived in ancient Egypt and after death passed into
    • between death and re-birth, we give a general picture of what
    • this life is. Starting from the moment of death, we describe
    • death and re-birth, in this purely spiritual existence. You
    • of the life between death and re-birth approximately as
    • for that world also in which man lives between death and
    • death and a re-birth at the time of the Egyptian, the ancient
    • ourselves how in that age when birth and death could first be
    • when at death the Atlantean passed into the world beyond,
    • peculiarity of this life between death — a re-birth
    • death and re-birth, in place of the self-consciousness,
    • time between death and re-birth. That blissful feeling of
    • birth and death gained an increasing value, and the old dim
    • towered up into the spiritual world between birth and death,
    • doing in the period between death and re-birth. To him they
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  • Title: Lecture: The Sermon on the Mount and the Return of Christ
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    • to-day called ‘Illness’, illness and death had
    • importance to those who are living between death and rebirth.
  • Title: Lecture: The Sermon on the Mount and the Return of Christ
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    • to-day called ‘Illness’, illness and death had
    • importance to those who are living between death and rebirth.
  • Title: Lecture: Life and Death
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    • Life and Death
    • Life and Death
    • man to Life and Death to-day, we may be reminded of a
    • up all the movements after death of the separate substances
    • the death of man?” Quite apart from the fact that there
    • from many an observation on the nature of death, or one which
    • establishes the idea of an antithesis between life and death,
    • of the fact that “death” and “life”
    • dare not speak in the same way of the death of a plant or an
    • that we must distinguish between the local death and the
    • death of the tissue in an organism, and it is expressly
    • really speak of death, although no brain were there at all.
    • four, and so on. There we could not admit of a death, for the
    • sought for a definition of death, and just this definition of
    • the nature of death is extremely characteristic. They have
    • found the main characteristic of death is that it leaves a
    • matter. So lifeless matter now becomes in death the outer
    • death has for life, we must not look at what is left, at what
    • one cannot speak in the same sense of death in plants, as in
    • lifeless, into death, — that is to say, they surround
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  • Title: Lecture: Life and Death
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    • Life and Death
    • Life and Death
    • man to Life and Death to-day, we may be reminded of a
    • up all the movements after death of the separate substances
    • the death of man?” Quite apart from the fact that there
    • from many an observation on the nature of death, or one which
    • establishes the idea of an antithesis between life and death,
    • of the fact that “death” and “life”
    • dare not speak in the same way of the death of a plant or an
    • that we must distinguish between the local death and the
    • death of the tissue in an organism, and it is expressly
    • really speak of death, although no brain were there at all.
    • four, and so on. There we could not admit of a death, for the
    • sought for a definition of death, and just this definition of
    • the nature of death is extremely characteristic. They have
    • found the main characteristic of death is that it leaves a
    • matter. So lifeless matter now becomes in death the outer
    • death has for life, we must not look at what is left, at what
    • one cannot speak in the same sense of death in plants, as in
    • lifeless, into death, — that is to say, they surround
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  • Title: Apocalypse of John: Summary of Contents
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    • death. Symbolic appearance of those to whom white raiment is
    • concepts “First Death” “Second Death”
    • The “first death” is the laying aside of the very last
    • astral form. That is the “second death.” Those who have
  • Title: Apocalypse of John: Introductory Lecture
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    • a way met his death in Ansbach. An author, in order to
    • death. But if he were initiated in the secrets of the
  • Title: Apocalypse of John: Lecture I
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    • Nero's death, and the writer wished to say by all this
  • Title: Apocalypse of John: Lecture II
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    • death-like condition. We shall see more and more that this
    • neophyte was for three and a half days put into a death-like
    • small chamber, a kind of grave where he lay in a death-like
    • different lectures we know that death takes place in a man
    • behind, At death something takes place which otherwise has
    • never occurred between birth and death in the ordinary course
    • leaves the physical body, but is always within it. At death
    • it leaves the physical body. Now during the death-like
    • etheric bodies, surrendering them to death, so to speak; they
  • Title: Apocalypse of John: Lecture III
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    • destroyed by it. If he were, then death would be an event
    • he would experience the “second death.” By working
    • in this earthly field he is saved from the “second death.”
    • overcometh shall not be hurt of the second death
  • Title: Apocalypse of John: Lecture IV
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    • came to conquer death, and the manifestation of this
    • sat on him was Death, and Hell followed with him.” “Behold a
    • of evil; but that which heard the call, which overcame death,
    • “I Am” and his call are those who have overcome death.
  • Title: Apocalypse of John: Lecture IX
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    • at death. But this physical body would every moment have the
    • same fate as the corpse at death, it would fall to pieces
    • is a combatant which between birth and death holds together
    • in reality? It is that which, when death has destroyed the
  • Title: Apocalypse of John: Lecture X
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    • disintegrates at death, the whole schematic presentation then
  • Title: Apocalypse of John: Lecture XII
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    • ideas of the “first death” and the “second death.”
    • What is the first death and what is the second death of man, or of
    • after death. He loses the physical body at death. It is to
    • what man experiences after death. Let us take a person who is
    • enjoy this, but not after death. The desire, however, does
    • man after death and are related to the physical world,
    • instruments. This is the case every time after death; each
    • death possible in our earth evolution, think of the laying
    • aside of the last physical body. It is this last death of the
    • death, and those who have received the Christ-principle see
    • “second death.”
    • death passes unnoticed over those who have made their etheric
    • the Christ-principle. The second death has no power over
    • then. But the others feel the second death when they have to
    • in the spiritual, who have experienced the second death and
    • our etheric body from the second death. Christ becomes the
    • What would it have been to them? The death of an ordinary
  • Title: Three Streams: Contents
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    • are active in time. Death as a balancing force. Inherited moral
    • be received after death and from that world can inspire men on
    • fully only in the life after death; hence the Christian writers of
    • the third century could be inspired from the after-death life by men
    • and his three statements. Death and heredity. The beginning and end
    • heredity and death would have gone on gaining ground until the door
    • metamorphosis of death, and birth as a super-sensible fact. The Virgin
  • Title: Three Streams: A Note on Jundí Sábúr
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    • Mani, the founder of Manichaeism, was put to death there in 276. The
  • Title: Three Streams: Translator's Note
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    • and right views of birth, heredity and death; the grave harm done by
    • until some time after death.
  • Title: Three Streams: The Epistle of Barnabas
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    • But He Himself endured that He might destroy death and show forth
    • who are desperately wicked, and are already condemned to death,
    • a pit of death.
    • against them that for their sins they were delivered unto death;
    • should be delivered over to the affliction of death.
    • darkness our hearts which had already been paid over unto death
    • unto death the door of the temple, which is the mouth, and giving
    • glorify Him that redeemed thee from death; thou shalt be simple
    • walk the way of death; thou shalt hate everything that is not
    • own tongue, for the mouth is the snare of death. So far as thou
    • eternal death with punishment wherein are the things that destroy
  • Title: Three Streams: Lecture I: The Lower Three Human Members and the Spirits of Form
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    • know that during the life between birth and death man has what we are
    • him between birth and death, he is connected with certain spiritual
    • about death. Modern natural science docs not go much further with its
    • ready-made ideas about the phenomenon of death than to call it the
    • speak of plant death, animal death, human death, all in the same
    • truth, what can be called death is different in plants, different in
    • study human death — and we have very often talked of it —
    • counterpoise for the Luciferic forces. Death, as you know, is not
    • moment he is born. The impulses of death are already laid in him and
    • death itself comes about at a certain point of time. Everything in
    • the way of impulses leading to death is at the same time a force
    • death man is led out beyond the temporal into the realm of duration.
    • death, which leads man out of the temporal into the realm of
    • duration, were not introduced into the kingdom of the temporal. Death
    • time; death carries time out into duration. There we have it in
  • Title: Three Streams: Lecture II: The Fifth Epoch, Semitic and Greek Cultures, the Christ Impulse
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    • growth of cleverness in man between birth and death is, strictly
    • earth, up to the time of his death he would never be able to reach
    • not really understand Him. Right up to their deaths they certainly
    • then, that they could achieve this? After their death, in the time
    • after death. Given that Peter or James, let us say, were
    • for up to their deaths they were not sufficiently mature; they became
    • first to go through death, had to live in the spiritual world until
    • the second or third century; and then, in the life after death,
    • at present man can experience only after death and in subsequent
  • Title: Three Streams: Lecture III: The Mystery of Golgotha Must Be Approached Supersensibly
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    • right up to his death, to comprehend the Mystery of Golgotha
    • went on to say: It is only after his death, during the time he spends
    • Christ, in the sacrificial death and the resurrection, by saying,
    • of death, and secondly the phenomenon of heredity —
    • death which is connected with the end of life, and heredity with birth.
    • that the mystery of death plays into the life of the senses is indeed
    • of heredity, which is connected with birth, or the fact of death. And
    • human death — it is different with animals and plants, as I
    • have shown — we count human death among the phenomena taking
    • with this we get nowhere in learning about human death. It
    • the death of human beings; for on those lines we arrive merely at
    • death mixed into it everywhere. We learn something about the truth of
    • nature only when we omit death, and omit also inherited
    • able to deal with the entire world of the senses, including death and
    • birth. And because it mixes death and birth into its whole outlook,
    • death. We corrupt the whole picture of man developing along his
    • ascribe birth and death to his essential being in so far as he
    • life in which there was no heredity and no death. We should have to
    • rule out death and heredity, paying no attention to death and birth,
    • of nature. Inherited characteristics and death have no place in
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  • Title: Three Streams: Lecture V: Free Human Personality by Self Training, Justinian and the Schools
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    • some place where a railway accident might have caused our death, then
    • sufficient to keep us from being where death might have met us; and
    • first, the nature of birth and death. We have said a good deal about
    • birth and death, and from the way we have spoken of them you know it
    • and death. Through the fact that man is born, and dies, the
    • and death remain riddles for those who try to grasp them merely from
    • investigate the mysteries of birth and death supersensibly, with real
    • this (red) is merely an appearance, running from birth to death like
    • mysteries of birth and death while this darkness prevails. For they
    • death.” If we recognised the super-sensible truth we should
    • again when we live on after death.
    • of birth and death begin to reveal themselves only when we know that we
    • birth, and after death, as soul-beings. But then we must have the
    • and death.
    • grow bigger until it is full-grown, and then remains so until death.
    • rigid something between birth and death. If we had a correct vision
    • and death as a rigid body — with a mastery of this force
    • first point, with knowledge of the mysteries of birth and death.
    • These mysteries of birth and death presuppose likewise that mankind
    • however, we can never come to understand birth and death, or
  • Title: Three Streams: Lecture VI: Augustus and the Roman Catholic Church, Rhetoric, Intellectual Soul and Consciousness Soul
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    • death by crucifixion, and with whom was linked the knowledge, the
    • birth and death. We must increasingly accustom ourselves to the
  • Title: Karmic Relationships, VI: Summary of Contents
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    • and sleep. The Guardian of the Threshold. The backward journey after death
    • the life on Earth. Life in the Cosmos after death. Resolutions in the
    • spiritual world between death and rebirth are potent realities. Passage
  • Title: Karmic Relationships, VI: Lecture I
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    • death, we are impelled out of it by the Sun forces. These Sun forces
    • the case of a human being what endures from birth to death is
    • what endures between birth and death is his soul; what endures out
  • Title: Karmic Relationships, VI: Lecture II
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    • through the gate of death, developed onwards in the spiritual world
    • death and develops onwards in the spiritual world. In its external
    • who had lived at his Court also passed through the gate of death, but
    • other soul — who passed through the gate of death, during the
    • orders he received, passed through the gate of death, his soul
    • This lived itself out in the life between death and rebirth and
    • karmic tie was established between the two. In the life between death
    • next period of life between death and rebirth (after the ninth
  • Title: Karmic Relationships, VI: Lecture III
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    • spiritual Beings but during his life between birth and death man is
    • Cosmos to the Earth from the existence stretching between death and a
  • Title: Karmic Relationships, VI: Lecture IV
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    • constitution that is laid aside at death. We know from Anthroposophy
    • death and rebirth into forces that work physically. We have within us
  • Title: Karmic Relationships, VI: Lecture V
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    • through the gate of death into the spiritual world in which man lives
    • between death and rebirth, and brought it down again with them into a
    • through the gate of death, were intensely concerned in the spiritual
    • development of the great Arabist souls between death and a new birth
    • the gate of death. Between death and a new birth this soul continues
    • announcement of his own death-sentence. This is a biographical
    • incident that does not happen to everybody! The death sentence had
    • death of his wife, Garibaldi married again, this time in perfectly
    • death, was bound to take a different path from that of Haroun al
    • gate of death in the ninth century and were born again in the
    • death, and this impulse continued through his life between death and
  • Title: Karmic Relationships, VI: Lecture VI
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    • human being passes through the gate of death, his ether-body
    • aside at the moment of death itself. To-day we shall not be studying
    • this first stage after death, when the ether-body is dissolving, but
    • begin with, of the earthly life between birth and death. This earthly
    • has passed through the gate of death, however, and after the first
    • which flows backwards, beginning with the day of death, passing then
    • the direction from death to birth. But he lives backwards through
    • Earth. Between death and a new birth we review the nights during
    • such experience during sleep. But after death, during the period
    • human being passes through the gate of death, he moves in very truth
    • after death when we are living through the events of earthly
    • his death know well that through the magical power of the great
    • Suppose you once gave someone a box on the ears: after death you do
    • year 1912, and my interest in his experiences after death began from
    • by the intensity of interest in what he was experiencing after death.
    • want to indicate that the experiences of a man after death while
    • happens between death and a new birth, his judgement differs from
    • judgement that is made between death and a new birth.’ As long
    • human being is undergoing these intensified experiences after death,
    • down. And such resolutions in the spiritual world between death and a
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  • Title: Karmic Relationships, VI: Lecture VII
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    • passed through the gate of death in a mood of weariness in regard to
    • Platonists, must go through the gate of death; for the present we can
    • he was led by Ovid, who after he had passed through the gate of death
    • passed through the gate of death into the spiritual world and were
    • passed through the gate of death were together with those who, as
    • School passed through the gate of death and encountered in the
  • Title: Karmic Relationships, VI: Lecture VIII
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    • between birth and death enables him to possess to-day, we see
    • is not only on the Earth but in the life between death and rebirth
    • Raschid and his wise Counsellor passed through the gate of death. But
    • after their life between death and rebirth they continued to pursue
    • of death, while his soul was traversing spiritual, starry worlds, we
    • Throughout this life between death and rebirth his attention was
    • the intervening time between death and rebirth had worked as I have
    • during his life between death and a new birth did not divert his gaze
    • part in Arabism, went through the gate of death. Then there took
    • Insulis — had passed through death and were in the spiritual
    • were now living between death and rebirth, and those who had
    • passed through the gate of death — all of them were united in
  • Title: Karmic Relationships, VI: Lecture IX
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    • a briefer period between death and rebirth than is usual and will
    • by human souls between death and rebirth in the super-earthly realm.
    • In earlier times during the period between death and a new birth, the
    • in the realm of the Sun between death and rebirth had there been
    • Soul of predestined human beings between death and rebirth, what in
  • Title: An Impulse for the Future
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    • develop new forms of being. Passing through death and the submergence
    • Death tore her from us at the very moment that a place for her work,
    • impulses. He was torn from us by death in 1925. He had to pay with
    • death for the immeasurable richness of his gifts. We were enlivened
  • Title: An Impulse for the Future
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    • develop new forms of being. Passing through death and the submergence
    • Death tore her from us at the very moment that a place for her work,
    • impulses. He was torn from us by death in 1925. He had to pay with
    • death for the immeasurable richness of his gifts. We were enlivened
  • Title: Lecture: The Old Sagas of the Gods
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    • also power over death and the world beyond. Runes there are
  • Title: Lecture: The Old Sagas of the Gods
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    • also power over death and the world beyond. Runes there are
  • Title: Lecture: The Elementary Kingdoms
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    • would be doomed to death, since it is dependent upon the ego
    • death, if they would be obliged to depend entirely upon the
    • given over to death, did not another Ego work upon it, while
  • Title: Lecture: The Elementary Kingdoms
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    • would be doomed to death, since it is dependent upon the ego
    • death, if they would be obliged to depend entirely upon the
    • given over to death, did not another Ego work upon it, while
  • Title: Lecture: 'Goethe's Faust' from the Point of View of Spiritual Science
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    • as life between birth and death, is a repetition of a
    • which goes into the spiritual world at death, to return again
    • gates of death. We would see how the bond created between man
    • formed today do not cease to be when death passes over
    • his last years, shortly before his death, he completed this
    • into it the best fruits of his existence. At his death the
    • the invisible — the gates of death. Death passed him
    • brought him near death's door. Hours, days, passed by where
    • and death, and the soul between the two of them. Body, soul
    • from birth to death. Therefore must Goethe show how the soul
    • birth and death. The second part of Faust shows us this.
    • soul between death and birth — the realm of the
    • his death was it given to humanity, and this humanity will
  • Title: Lecture: 'Goethe's Faust' from the Point of View of Spiritual Science
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    • as life between birth and death, is a repetition of a
    • which goes into the spiritual world at death, to return again
    • gates of death. We would see how the bond created between man
    • formed today do not cease to be when death passes over
    • his last years, shortly before his death, he completed this
    • into it the best fruits of his existence. At his death the
    • the invisible — the gates of death. Death passed him
    • brought him near death's door. Hours, days, passed by where
    • and death, and the soul between the two of them. Body, soul
    • from birth to death. Therefore must Goethe show how the soul
    • birth and death. The second part of Faust shows us this.
    • soul between death and birth — the realm of the
    • his death was it given to humanity, and this humanity will
  • Title: Lecture: 'I am the Way, the Truth, and the Life'
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    • are really the cause of death on the physical plane, whereas
    • responsible for the death of Christ on Golgotha? At a certain
    • responsible for this death! just as we continually kill the
    • and Ahriman in us, so did we bring death to Christ Jesus on
    • for Christ's death. We have all loaded ourselves with this
  • Title: Lecture: 'I am the Way, the Truth, and the Life'
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    • are really the cause of death on the physical plane, whereas
    • responsible for the death of Christ on Golgotha? At a certain
    • responsible for this death! just as we continually kill the
    • and Ahriman in us, so did we bring death to Christ Jesus on
    • for Christ's death. We have all loaded ourselves with this
  • Title: Challenge/Times: Publisher's Note
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    • war, which after Steiner's death in 1925 led to the worst man-made
  • Title: Challenge/Times: Lecture I: East and West from a Spiritual Point of View
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    • birth and death, they did not wish to learn anything in
  • Title: Challenge/Times: Lecture II: The Present from the Viewpoint of the Present
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    • what one develops between birth and death. In other words,
  • Title: Challenge/Times: Lecture III: The Mechanistic, Eugenic and Hygienic Aspects of the Future
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    • from birth to death, progresses in a manner identical with
    • birth and death, except that we bear within ourselves not
    • of time between birth and death. These can become acquired
  • Title: Challenge/Times: Lecture V: Specters of the Old Testament in the Nationalism of the Present
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    • acquire something between birth and death, something that was
    • occur only between birth and death and not in the embryonic
    • death, from the embryonic life, which is otherwise like the
    • birth and death otherwise than through breathing.
    • life between birth and death, what is 'connected with the
    • during the life between birth and death apart from the
    • life between birth and death. The unconscious depends upon
  • Title: Challenge/Times: Lecture VI: The Innate Capacities of the Nations of the World
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    • become acquainted with the evil powers of disease and death,
    • destructive forces that cause death in nature — and
    • that one has the experience of learning to know death in its
    • powers of death, destructive powers, ahrimanic powers. There
    • are the servants of death, illness, and destruction. This
    • primarily the evil powers of illness and death, you may know
    • between birth and death.
    • have spoken, the evil servants of illness and death. It is in
    • Threshold comes upon the powers of death and destruction. But
    • see death. He does not see decay. He sees what, in its
  • Title: Lecture: Macrocosm and Microcosm
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    • death. That crossing of the Threshold of Death signifies a
    • of our life from the last death until the present birth, and
    • from birth right up to death. If we but develop the force of
    • way we experience how life between death and birth must be
    • experiences after death when free from his body, is
    • the body, for that is the same as the life after death.
    • senses; after death we look down on to the body as do the
    • perceive. The Initiate can learn about the life between death
    • who are living between death and rebirth. In this way a seer
    • dear friends, conditions are indeed complicated after death.
    • in the same way after death we must learn to see the soul.
    • to the dead. If anyone has gone through the Gate of Death
    • to forget what is going on, in the depths of his soul. Death
    • the Gate of Death. In this sense Anthroposophy can become the
  • Title: Lecture: Macrocosm and Microcosm
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    • death. That crossing of the Threshold of Death signifies a
    • of our life from the last death until the present birth, and
    • from birth right up to death. If we but develop the force of
    • way we experience how life between death and birth must be
    • experiences after death when free from his body, is
    • the body, for that is the same as the life after death.
    • senses; after death we look down on to the body as do the
    • perceive. The Initiate can learn about the life between death
    • who are living between death and rebirth. In this way a seer
    • dear friends, conditions are indeed complicated after death.
    • in the same way after death we must learn to see the soul.
    • to the dead. If anyone has gone through the Gate of Death
    • to forget what is going on, in the depths of his soul. Death
    • the Gate of Death. In this sense Anthroposophy can become the
  • Title: Lecture: Birth of the Light
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    • In Kora's mournful death-complaint. Then as a temple-child
    • it conquers even death. And that which must be added to wisdom
  • Title: Lecture: Birth of the Light
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    • In Kora's mournful death-complaint. Then as a temple-child
    • it conquers even death. And that which must be added to wisdom
  • Title: Lecture: Galileo, Giordano Bruno, and Goethe
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    • the builder of St. Peter's, was almost on his deathbed. This
    • is made possible. When death approaches, the Chief-Monad
    • a Chief-Monad, while death is the separation of the inferior
    • Monads at birth and their dissolution at death refers to the
    • Many years after the death of Schiller, it was decided to
  • Title: Lecture: Galileo, Giordano Bruno, and Goethe
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    • the builder of St. Peter's, was almost on his deathbed. This
    • is made possible. When death approaches, the Chief-Monad
    • a Chief-Monad, while death is the separation of the inferior
    • Monads at birth and their dissolution at death refers to the
    • Many years after the death of Schiller, it was decided to
  • Title: Wrong and Right Use: Lecture 1
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    • birth and death, so now we have to come to terms with evil.
    • of saying: “During this life between birth and death, the
    • death we enter a spiritual world will be revealed soon enough
    • beyond death into a spiritual world, then we shall know whether
    • many people who take the line: “After death we shall know
    • portal of death, he takes with him the modes of consciousness
    • he has developed between birth and death. If he has occupied
    • himself to dwell after death in an environment related to those
    • normal nowadays — when the threshold of death is crossed
    • gate of death in such a way that they are accepted in the
    • us who were close to them are not severed by death; they remain
    • materialistic ideas between birth and death. Thus these souls
    • certain human souls to remain after death in the realm of the
    • realm after death, in order to be able to use these souls for
    • passed through the gate of death.
    • remain in the earth-sphere after death. These souls will become
    • deprive mankind of belief in survival after death. The efficacy
    • from the physical body, as you know, soon after death, and is
    • death, certain beings can clothe themselves in it and become
    • birth to death. We can to some extent describe this being by
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  • Title: Wrong and Right Use: Lecture 2
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    • which would carry their souls beyond death: this was made
    • birth until death, though just before death he has to depart.
  • Title: Wrong and Right Use: Lecture 3
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    • always in process of dying. These forces of death will become
    • relation to illness and death.
    • experience in himself what lies beyond birth and death. All the
    • enable it to remain within the lodge after death, so that it
    • “On the Nonsense of Death.” These things all move
  • Title: Karmic Relationships, VII: Summary of Contents
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    • Experiences after death. The first seed of karma.
    • Experiences after death: in the Mercury
    • Human souls and their ascent after death
    • inner world in our life between death and a new birth.
    • formation. The forming of karma during sleep. Death at an early
    • connection with the Hierarchies in the life between death and a
  • Title: Karmic Relationships, VII: Lecture One
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    • man's earthly life between birth and death, two events or
    • of death into the spiritual world.
    • during the first hours and days after a man's death, the
    • man's entry into earthly life; at death, the form which man
    • concerning the riddle of death. Now the express aim of
    • must at the outset direct attention to the event of death.
    • that of death is to be obtained. This self-observation must be
    • a corpse of the soul, just as what remains at the death of a
    • behind at death by a living man. — Imagine for a
    • and that at his death a being belonging to the planet Mars were
    • the side of earthly life opposite to that of death. We speak
    • dies through death.
    • phenomenon of death and so realising that our thinking is a
    • because the question of what happens after death is of foremost
    • are bound up with knowing what happens after death. But there
    • man says: ‘What comes after death interests me because I should
    • death. But the Eternity of the human soul has these two sides:
    • through the gate of death. When the physical body has been laid
    • aside at death, our etheric body expands and expands, but also
    • death, we feel that our existence is no longer on the Earth but
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  • Title: Karmic Relationships, VII: Lecture Two
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    • of his life between death and a new birth in the Moon sphere,
    • contact almost immediately after death; he also comes into
    • through the gate of death as the result of unrighteous deeds,
    • life between death and a new birth, a man could not be
    • the gate of death. In the Moon sphere, these are the third
    • the gate of death. We shall presently see why the spiritual
    • is the case that in the life between death and a new birth, man
    • man has laid aside the physical body at death, the effects of
    • between death and a new birth is spent. The indications I am
    • super-sensible world after death, man has cast off the
    • the greater part of his life between death and a new birth. In
    • through the gate of death, and with yet other Beings whose
    • man between death and a new birth is described many will wonder
    • death and a new birth, you must be clear that in moving through
    • Earth at death, we enter more and more into a life of purely
    • the human being is most prone to illness, and even to death;
    • death and a new birth converges in that which, on Earth, is
  • Title: Karmic Relationships, VII: Lecture Three
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    • through the Moon sphere after death, he lives in communion with
    • that sphere. Through the whole of the period between death and
    • who have also passed through the gate of death and are living
    • between death and a new birth in cooperation with the Hierarchy
    • do so through the whole of our existence between death and a
    • between death and rebirth we have to look down from those
    • while we live on Earth between birth and death in a physical
    • our life between death and a new birth is entirely different.
    • is inside our skin. Between death and a new birth we do not
    • death and rebirth, when our being has expanded into the
    • vantage-point of our life between death and a new birth, a
    • through death, and this suggests that the worlds to be
    • perceived in the after-death existence greatly outnumber the
    • will follow the life between death and a new birth must be an
    • life between death and a new birth.
    • other human beings; between death and a new birth we live
    • directed, — just as here on Earth between birth and death
    • spiritual worlds. In the life between death and a new birth we
    • between death and a new birth, that what the Seraphim, Cherubim
    • until we realise how rich in content is the life between death
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  • Title: Karmic Relationships, VII: Lecture Four
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    • man's life on Earth between birth and death with his other life
    • in super-sensible worlds between death and a new birth, with
    • death he is journeying onward in the spiritual world. Certain
    • gate of death in a mood of despair and resignation, questioning
    • of death and subsequently through less important earthly lives.
    • and death? This is by no means the case; but it must not be
    • death and a new birth, this individuality lived through
    • death and a new birth. With our whole being we gaze at
  • Title: Karmic Relationships, VII: Lecture Five
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    • between birth and death.
    • communion with spiritual Beings between death and a new birth
    • through the life between death and rebirth and in cooperation
    • pass through the life between death and rebirth where a still
    • on the Earth after the life spent between death and rebirth. A
    • likewise. As the periods between death and rebirth are by far
    • meet in the life after death and before birth and that those
    • of his own death sentence! That was what happened to Garibaldi.
    • political conspiracies. Sentence of death had been passed upon
    • death, as not infrequently happens, he again became betrothed
  • Title: Karmic Relationships, VII: Lecture Six
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    • existence, the life between death and a new birth.
    • between death and a new birth works into him here on Earth. And
    • stretching between death and the new birth. But before even so
    • through the gate of death and their evolution proceeded. This
    • between death and rebirth was directed to Arabism as it swept
    • It is strange that in following the life of a man between death
    • happening on the Earth. In the life between death and a new
    • Through the whole of life from birth till death, we should be
  • Title: Karmic Relationships, VII: Lecture Seven
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    • especially significant event in life, for instance, the death
    • of a friend who was particularly dear to us, or the death of
    • occasions referred to, the death of someone extraordinarily
  • Title: Karmic Relationships, VII: Lecture Eight
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    • vividly and powerfully during the first decades after death
    • ear, then, in living through the event after death you do not
    • first decades after death it is all experienced as
    • death.
    • to death at an early age. But he may fall ill in any case,
    • ill and the illness ends in death; he falls ill at the age of
    • thought that brings about the death in the next earthly life;
    • the deed in the eleventh century brings about the death in the
    • twentieth century. And the death sends the illness on in
    • moment. The consequence of the later death, which is a karmic
  • Title: Karmic Relationships, VII: Lecture Nine
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    • relation to life between birth and death with what we must feel
    • make him powerless. In the life between death and a new birth,
    • life between death and a new birth that enables him to give
    • soul-and-spirit which passes through the gate of death we
    • become powerful after death because we are then united with the
    • these lectures we have learnt how man lives between death and a
    • have to wait until in the life between death and a new birth we
    • single life between birth and death. But he is a magician when,
    • between death and a new birth and is able to continue these
    • life continues between death and a new birth. They remain
    • man passes through the gate of death, everything that underlies
    • on the Earth. If he is living between death and a new birth he
    • fulfilment by magic the moral forces of his soul, after death
    • enclosed between birth and death he regards as the façade.
    • of birth and death and this he calls the egotism of the
    • the ego living between birth and death, the separate stones of
  • Title: Man's Being: Cover Sheet
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    • and stellar spheres during sleep and after death.Published in English as
  • Title: Man's Being: Publisher's Note
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    • and stellar spheres during sleep and after death.Published in English as
  • Title: Man's Being: Lecture I
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    • and stellar spheres during sleep and after death.Published in English as
    • acquire especial significance at the moment of human death. The
    • physical body is the first that we discard in death. This body,
    • Thus, in passing through the portal of death, we stand at our
    • After our physical body has been discarded in death, the part
    • being, having passed through the portal of death, feels his
    • three or four days after his death man has this feeling:
    • waking state is scattered three days after death. This fact
    • death. But just because the things seemingly so important, so
    • course of events. Three days after death our day-time
    • death, we must go backward across the whole span of time
    • advance after death. In reality, however, we retrace our steps
    • after death; we live our life in reverse. Time, as it rotates,
    • life after death. Here man sees himself surrounded by human
    • reality. Let us go back to the moment after death, as I
    • death. We thus feel how our being as man is dissolved into the
    • undergone by man between death and a new birth, are of
    • nightly experiences when, three days after death, our thoughts
    • death, so must the cosmos partake of human experiences, take
    • from death to a new birth; from man become cosmos to cosmos
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  • Title: Man's Being: Lecture II
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    • and stellar spheres during sleep and after death.Published in English as
    • after he passes through the portal of death and arrives in the
    • passing through the portal of death, the human being first
    • between birth and death. But whereas earth-life, as experienced
    • death [See: Rudolf Steiner, Theosophy, Anthroposophic
    • reverse, after death, during a period encompassing one
    • for two or three decades after death (if they die at an old
    • about life after death? We might as well wait. Once we are
    • nothing after death.
    • the wake of death, a moral judgment on our worth as human
    • arteries, and so forth. Then, after death, we acquire a
    • following: The human being, who has undergone after death all
    • undergo in the time between death and a new birth is the
    • between death and a new birth: the spiritual preparation,
    • between death and a new birth.
    • of initiation, into what takes place between death and a new
    • life between death and a new birth is of such a nature that we,
    • following way: A certain period between death and a new birth
    • sketch concerning the human being's transition between death
    • death and a new birth.
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  • Title: Man's Being: Lecture III
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    • and stellar spheres during sleep and after death.Published in English as
    • the path pursued by man between death and a new birth; and the
    • worlds of stars, as is the case on the path between death and a
    • through death as immortal beings, so they also consciously
    • earth-life and death, and, after death, still taught His
    • after death.
    • at the starting-point of world evolution, and the death
    • between death and a new birth, as I explained yesterday,
    • after-effects of the life between death and a new birth. First
    • dwelling among spirits between death and a new birth. Here we
    • between death and a new birth. The child, when learning how to
    • experienced between death and a new birth: living contact with
    • the human being has experienced, between death and a new birth,
    • emanating, between death and a new birth, from spirit and soul
    • experiences, between death and a new birth, by means of
    • when the experiences we undergo between death and a new birth
  • Title: Man's Being: Lecture IV
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    • and stellar spheres during sleep and after death.Published in English as
    • point between death and a new birth, with the sequence of
    • portal of death; it must enter and pass through the
    • death and must, between death and a new birth, pursue its path
    • between death and a new birth — an experience that can be
    • transition between death and a new birth.
    • transition between death and a new birth, with the
  • Title: Man's Being: Lecture V
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    • and stellar spheres during sleep and after death.Published in English as
    • always separated from one another by the life between death and
    • after death. It was less amazing to ancient than to modern men
    • therefore, mankind attained an entirely new relation to death.
    • experienced death as something guiding him into a world in
    • which he had already lived during his earth-life. Death at that
    • participate in death.
    • have possibly conceived the thought that death might be the
    • that the soul might take the same path of death as the
    • mystery of death.
    • mystery of death confronted also the spirit and soul, the
    • thus, however, confronted by the mystery of death; for
    • the physical body was bound to be claimed by death.
    • resurrect himself — be the vanquisher of death.
    • Must all these have the opinion that at death their soul would
    • men on earth have been redeemed from the riddle of death by the
    • Thus, feeling the approach of death before physical
    • death occurred, they merged themselves with the spirit
  • Title: Man's Being: Lecture VI
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    • and stellar spheres during sleep and after death.Published in English as
    • Festival, which was to celebrate the Christ's death and
    • the Deity came to their aid, by letting the death of Christ
    • ceaselessly breathe between our birth and death. It is
  • Title: Golden Blade, 1962: Lecture 1: Natural Science and Its Boundaries
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    • our life between birth and death we must take the path which
  • Title: Golden Blade, 1962: Lecture 2: Paths to the Spirit in East and West
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    • death fashion us into the human beings we are.
    • with death. The spiritual quality of the outer air enters our
    • through the gate of death. To experience the breathing process
    • birth and death. Advancing from the experience of the word and
  • Title: Dead Are With Us: Editorial Note
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    • had passed and were passing through the gate of death into the
  • Title: Dead Are With Us: Lecture
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    • between death and a new birth — the life that seems so
    • of the life between death and rebirth is fraught with
    • that life between death and a new birth is so constituted that
    • the whole period between death and a new birth we can do
    • outside. The most external activity of the life between death
    • life between death and a new birth we must prepare all those
    • Between death and a new birth we know that our body, down to
    • Between death and a new birth, in communion with Beings of the
    • forces permeating the Cosmos. For between death and a new birth
    • phrase. Between death and a new birth — and this begins
    • immediately or soon after death — the Dead has contact
    • death and a new birth. Those who are able to see into the
    • this soul as if he himself were within it. After death,
    • human souls between death and a new birth; we are either within
    • between death and a new birth. Similarly, the human being is
    • more intensely does man feel bound to them after death; he feels
    • core of being which passes through birth and death — this
    • has passed through the gate of death and you want your
    • of death in relatively early years or later in life. The death
    • from the death of people older than ourselves. Experience of
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  • Title: Dead Are With Us: Relevant Books and Lectures
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    • The Inner Nature of Man and Life Between Death and Rebirth
    • Earthly Death and Cosmic Life
  • Title: Foundations of Anthroposophy: Lecture I: Foundations of Anthroposophy
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    • investigate what lies beyond birth and death, beyond the world
    • connection with this case, Schleich remarks: Death caused by
    • that death set in as a result.
    • before his death, and the medium related that Raymond Lodge had
    • his case of “death through auto-suggestion.” Please
    • defect, so that sudden death through a natural cause would have
    • cases of sudden death really exist. On the other hand, all
    • his sudden death on the following night, can simply have
    • his approaching death. Such a presentiment need not be fully
    • death, but he grew nervous, pricked his hand with the nib and
    • poisoning. Thus it was not a case of death through
    • of his coming death and all his actions were determined by
    • suggestion that death ensued; but death would have arisen in
    • any case and the death-presentiment was the cause of the
    • and death. We have experienced how the human being
    • such as sleeping and waking, or birth and death, now enables us
    • Schleich designates as death through autosuggestion was
  • Title: Foundations of Anthroposophy: Lecture II: Man in the Light of Anthroposophy
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    • through the portal of death.
    • between death and a new birth.
    • it has developed in a soul-spiritual world since the last death
    • existence between death and a new birth before
    • approaching death through old age, so we perceive that our
    • man's being which passes through the portal of death and
    • of feeling and will, through the portal of death. Thus eternity
    • death and a new birth. There is, however, one phenomenon
    • one only perceives the echo of thoughts rayed out before death,
    • death and before birth. Telepathy is merely an etheric
    • death in a preceding life. As described in my Theosophy
    • to give a description of man's experiences after death.
    • you on man's conditions and experiences after death, are based
    • existence after death. Differences become evident, if we first
    • which animated us during our earthly life from birth to death.
    • world; later on, after death, we learn to know them as an
    • which constitutes the first experience after death through the
    • through the portal of death, he perceives for a short time,
    • earthly life, when we pass through the portal of death. I might
    • a kind of passive survey; after death, we learn to know this
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  • Title: Foundations of Anthroposophy: Lecture III: World Development in the Light of Anthroposophy
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    • shall live again when we pass through the portal of death, for
    • which is not limited by birth and death. But there is one thing
    • etheric bodies by passing through the portal of death, and in
    • through the ordinary consciousness between birth and death,
    • forces, are laid aside with death, but what we experienced
    • From the spiritual world we look back through death, through
    • between death and a new birth, can also reflect itself. Through
    • portal of death in the ordinary way, acquire this faculty,
    • death. From the sheaths of the physical and etheric bodies
    • through death, this connection exists in the free,
    • the portal of death, is not a belief to be accepted as a vague
    • lies beyond birth and death the spiritual science of
    • through the portal of death.
    • also learn to know death from another aspect. Ordinarily death
    • gradual course of death, or the separation of physical-mineral
    • substance, — for death in fact, is nothing but the
    • therefore learn to contemplate the moment of death by seeing it
    • through after death, we can only look back upon our physical
    • that in death you see lighting up as if all at once that which
    • from birth to death.
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  • Title: Lecture: On the Occasion of Goethe's Birthday
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    • the word, — till his death. For the second part of the
    • the etheric bodies, or souls surviving after the death of
  • Title: Lecture: On the Occasion of Goethe's Birthday
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    • the word, — till his death. For the second part of the
    • the etheric bodies, or souls surviving after the death of
  • Title: Lecture: Reflections of Consciousness, Super-consciousness and Sub-consciousness
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    • stage between death and a new birth we reach the sphere which
    • death and a new birth they are one — the laws of Nature
  • Title: Lecture: Reflections of Consciousness, Super-consciousness and Sub-consciousness
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    • stage between death and a new birth we reach the sphere which
    • death and a new birth they are one — the laws of Nature
  • Title: Lecture: Factors of Karma, Deficiencies in Psychoanalysis
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    • death when this life is at an end, and to become a potent force
    • in the life between death and new birth. For only in the next
    • strengthened and enhanced. Then between death and a new
    • death, into the next evolution on the Earth. It is not a
    • carried through the gate of death — as a seed which grows
    • all, this corrector is carried through the gate of death and
    • between birth and death.
    • gate of death, and through these forces we bring ourselves once
  • Title: Lecture: Factors of Karma, Deficiencies in Psychoanalysis
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    • death when this life is at an end, and to become a potent force
    • in the life between death and new birth. For only in the next
    • strengthened and enhanced. Then between death and a new
    • death, into the next evolution on the Earth. It is not a
    • carried through the gate of death — as a seed which grows
    • all, this corrector is carried through the gate of death and
    • between birth and death.
    • gate of death, and through these forces we bring ourselves once
  • Title: Lecture: Matter Incidental to the Question of Destiny
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    • between birth and death. How would it then have been?
    • which would have brought death into his Karma — death
    • not get it here, will get it in his life between death and a
    • during his life. But shortly before his death (all these men
    • published it very shortly before his death. All this is
  • Title: Lecture: Matter Incidental to the Question of Destiny
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    • between birth and death. How would it then have been?
    • which would have brought death into his Karma — death
    • not get it here, will get it in his life between death and a
    • during his life. But shortly before his death (all these men
    • published it very shortly before his death. All this is
  • Title: Lecture: Hereditary Impulses and Impulses from Previous Earth Lives
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    • evolution between birth and death and its division into
    • life between death and a new birth. There, the processes take
    • way. Naturally, all that takes place in that time between death
    • which takes place in the spiritual between death and a new
    • death and a new birth from the standpoint of a higher
    • beings who have also passed through the gate of death and who
    • between death and a new birth — appearing
    • the processes which lie between death and a new birth do not
    • fertilised by what takes place between death and a new birth,
    • which are immediate and present between birth and death.
    • no Catilina, but only death.
  • Title: Lecture: Hereditary Impulses and Impulses from Previous Earth Lives
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    • evolution between birth and death and its division into
    • life between death and a new birth. There, the processes take
    • way. Naturally, all that takes place in that time between death
    • which takes place in the spiritual between death and a new
    • death and a new birth from the standpoint of a higher
    • beings who have also passed through the gate of death and who
    • between death and a new birth — appearing
    • the processes which lie between death and a new birth do not
    • fertilised by what takes place between death and a new birth,
    • which are immediate and present between birth and death.
    • no Catilina, but only death.
  • Title: Lecture: The Relation of Man to the Hierarchies
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    • death. During this life — or through this life
    • gate of death the other section of his life begins. He then
    • it is they who lead man through the gate of death. They lead
    • from death to a new birth. Then they lead him again into a new
    • extend even to sickness and death. With the insight which you
    • connections, reaching even to disease and death, whereby
    • passed through the gate of death.
    • into those worlds where man is between death and a new birth
  • Title: Lecture: The Relation of Man to the Hierarchies
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    • death. During this life — or through this life
    • gate of death the other section of his life begins. He then
    • it is they who lead man through the gate of death. They lead
    • from death to a new birth. Then they lead him again into a new
    • extend even to sickness and death. With the insight which you
    • connections, reaching even to disease and death, whereby
    • passed through the gate of death.
    • into those worlds where man is between death and a new birth
  • Title: Lecture: The Birth of Christ in the Human Soul
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    • the events of birth and death. And in the life of
    • birth and death of the human being, no matter how we may
    • finding in birth and death anything other than events in
    • death, the two boundary pillars of human life facing us in the
    • their death in the last few years, must reflect upon countless
    • birth to death; that this ego becomes more and more powerful
    • here in the physical world between birth and death is only a
    • himself again in the spirit after death. So does one who knows
    • be aware of the fact that this life of man from birth to death
    • human beings suffer injustice between birth and death under the
    • mystery of death — the Easter thought, which brings the
    • Christ on the earthly globe and beyond death. The human being
  • Title: Lecture: The Birth of Christ in the Human Soul
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    • the events of birth and death. And in the life of
    • birth and death of the human being, no matter how we may
    • finding in birth and death anything other than events in
    • death, the two boundary pillars of human life facing us in the
    • their death in the last few years, must reflect upon countless
    • birth to death; that this ego becomes more and more powerful
    • here in the physical world between birth and death is only a
    • himself again in the spirit after death. So does one who knows
    • be aware of the fact that this life of man from birth to death
    • human beings suffer injustice between birth and death under the
    • mystery of death — the Easter thought, which brings the
    • Christ on the earthly globe and beyond death. The human being
  • Title: Lecture: The Mysteries (Die Geheimnisse)
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    • thirdly, the gift of the victory of life over death, in the
    • the symbol of death in a quite particular sense. This, too,
    • for death, but purify what is in these three bodies so as to
    • That has destroyed the bitter powers of death,
    • How many have preceded me in death!
  • Title: Lecture: The Mysteries (Die Geheimnisse)
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    • thirdly, the gift of the victory of life over death, in the
    • the symbol of death in a quite particular sense. This, too,
    • for death, but purify what is in these three bodies so as to
    • That has destroyed the bitter powers of death,
    • How many have preceded me in death!
  • Title: Cosmic Christianity: Lecture I
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    • in other conditions of existence between death and rebirth we have so
    • their existence between death and rebirth, not yet incarnate in the
  • Title: Cosmic Christianity: Lecture II
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    • have described, they bore with them through the gate of death the
    • overlord, Haroun al Raschid. For a time after death they remained
    • from souls passing through their existence between death and rebirth
    • through the gate of death often differ in a very marked degree from
    • individuality who in his existence after death is revealed to the eye
    • phases of the life stretching from death to a new birth. We shall
    • through the gate of death a deep and strong affinity with the
    • death and rebirth — carried over from the past into the
    • follows their life in the super-sensible world between death and
  • Title: Cosmic Christianity: Lecture III
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    • the end of the 12th century they passed through the gate of death
    • had passed through the gate of death into the spiritual world, they
    • that having passed through the gate of death the soul returns to the
    • death and a new birth at that time they thronged around Michael,
  • Title: Cosmic Christianity: Lecture IV
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    • disembodied human souls living between death and a new birth, and
    • between birth and