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  • Title: Lecture: The Ahrimanic Deception
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    • Now you know that at the close of the first third of the Greco-Latin
    • to man from Lucifer. And in the first Christian centuries, men
    • Impulse was received in the first centuries of our era.
    • the pre-Christian age and continued into the first centuries of our
    • What was the actual destiny of Marxism? It spread at first, as you
    • “economical” man is replaced for the first time by the man thinking
    • the first time the organization of finance which swamps every other
    • The Gospel was given to those who lived in the first centuries of
  • Title: Lecture: The Ahrimanic Deception
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    • Now you know that at the close of the first third of the Greco-Latin
    • to man from Lucifer. And in the first Christian centuries, men
    • Impulse was received in the first centuries of our era.
    • the pre-Christian age and continued into the first centuries of our
    • What was the actual destiny of Marxism? It spread at first, as you
    • “economical” man is replaced for the first time by the man thinking
    • the first time the organization of finance which swamps every other
    • The Gospel was given to those who lived in the first centuries of
  • Title: Lecture: The Alphabet
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    • value as sounds. In Greek culture we still have a name for the first
    • as Man called the first letter of the alphabet ‘Alpha’, he
    • expressed in the first letter of the alphabet.
    • learned how on his way down he first gathers to him the influences of
    • in the abstract by saying: Man is composed first of physical body,
    • The first is abstraction, the second reality.
    • nothing to do with the first. The one is not concerned with the other.
  • Title: Lecture: The Alphabet
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    • value as sounds. In Greek culture we still have a name for the first
    • as Man called the first letter of the alphabet ‘Alpha’, he
    • expressed in the first letter of the alphabet.
    • learned how on his way down he first gathers to him the influences of
    • in the abstract by saying: Man is composed first of physical body,
    • The first is abstraction, the second reality.
    • nothing to do with the first. The one is not concerned with the other.
  • Title: Lecture: Anthroposophy and Christianity
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    • I'd like to ask your forgiveness, first of all, for being unable to
    • order to do so, I must first say something about the nature and
    • nature of hydrogen can be discerned without first extracting it from
    • I'd like to describe this experience to you in detail. We notice first
    • soul-spiritual element from our external bodily nature. First we get to
    • remains separate at first, but then it combines with other substances,
    • The first stage of spiritual research is separation of the
    • This is the second exercise, and it must alternate with the first. The
    • consciously. Adding this exercise in devotion to the first, he will
  • Title: Lecture: Anthroposophy and Christianity
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    • I'd like to ask your forgiveness, first of all, for being unable to
    • order to do so, I must first say something about the nature and
    • nature of hydrogen can be discerned without first extracting it from
    • I'd like to describe this experience to you in detail. We notice first
    • soul-spiritual element from our external bodily nature. First we get to
    • remains separate at first, but then it combines with other substances,
    • The first stage of spiritual research is separation of the
    • This is the second exercise, and it must alternate with the first. The
    • consciously. Adding this exercise in devotion to the first, he will
  • Title: Lecture: Anthroposophy as a Substance of Life and Feeling
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    • first become aware of it.
    • in the world. If we walk through a wood in the spring and have first
  • Title: Lecture: Anthroposophy as a Substance of Life and Feeling
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    • first become aware of it.
    • in the world. If we walk through a wood in the spring and have first
  • Title: Note: Bhagavad Gita and the Epistles of St. Paul
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    • student who is patient with the first lectures will be correspondingly
    • spiritual development in itself. It was the first course given to the
  • Title: Bhagavad Gita/Paul: Lecture I: The uniform plan of World History. The Confluence of three spiritual streams in the Bhagavad Gita.
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    • during the transition from the first to the second thousand years,
    • the first thousand years that which we owe to Greece is predominant,
    • Bhagavad Gita first became known in Europe, certain important thinkers
    • things, we find there, in the first place, three shades, if we may so
    • to understand the Veda philosophy, we must, in the first place, keep
    • and that what he first realises in ordinary life is a kind of
    • Sankhya philosophy is different. When one first meets with this, as it
    • first place, we have multiplicity of souls, and then that which we may
    • Sankhya philosophy. Here we have, in the first place, so to speak, the
    • stream, into which the soul is first immersed. Thus if we were to
    • glance back at the first stages of evolution, we should find there the
    • of the souls which are to evolve further. What, therefore, we first
    • starting-point of evolution. The first thing that then emerges, with
    • Inasmuch as the soul does not only enwrap itself in this first being
    • of the universal billowing primal flood but also in that which first
    • we have the primeval substance, the first form of which is Budhi, and
    • are sheaths of the soul. Even that which springs from the first
    • primeval flood is a sheath for the soul; the soul is at first within
    • read what I have tried to place before you in the first chapters of my
    • in the Vedas. The next passage runs: “Then first arose the Will,
    • Maximum number of matches per file exceeded.
  • Title: Bhagavad Gita/Paul: Lecture II: The basis of knowledge of the Gita, the Veda, Sankhya, Yoga.
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    • primeval Indian wisdom. What we meet with first, what, so to speak, is
    • upon the being and nature of man if, in the first place, we keep
    • existed, it was the first form differentiated from the primeval
    • super-psychic existence of Budhi arose from the first form of
    • In this case we first start with man in the world of sense, living in
    • the physical world. At first he lives his physical existence in such a
    • Ahamkara. We may, therefore, say: First came the primeval flood, then
    • other way round. During the evolution of the world, Manas first
    • But even this echo was lost, and we first experience a glimmering of
    • worked the one who first gathered together this great Sankhya
    • these three spiritual currents were developing, the very first
    • to tread from the temporary to the permanent. There at first Arjuna
    • and says: “First of all, give thoughtful consideration to human
  • Title: Bhagavad Gita/Paul: Lecture III: The union of the three streams in the Christ Impulse, the Teaching of Krishna.
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    • all through, that we must first have freed ourselves from a good deal
    • beginning of the first chapter.
    • This first one is a man, he is born of a father and mother, was
    • the first who contemplated the world through his senses and by means
    • which can be attained by first making use of the bodily instruments;
    • these ways to the spiritual heights are then given. First of all, a
    • deeds which he must first of all accomplish in this particular
    • situation. In these deeds he lives at first as external man; but the
    • which he speaks for the first time, which he is unaccustomed to speak,
    • before Thee. Wherefore should they not bow down before the First
  • Title: Bhagavad Gita/Paul: Lecture IV: The nature of the Bhagavad Gita and the significance of the Epistles of St. Paul. How the Christ Impulse surpasses the Krishna Impulse.
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    • day to become great and which is first to be found in invisible form
    • must first inquire: What is the chief point in question? The point in
    • have the first age — which, in a sense, as regards certain
    • leader of humanity who, in a significant manner, first represents this
    • age from the old. In the advance of mankind, one person must first
    • merely pertains to the soul within, that could at first only be
    • described out of the Rajas-condition; and he who first described it in
    • The personal had then come to him, he was confronted for the first
    • first time could only do so as a personal experience. We can see how
    • and which is first to spring up as a tiny plant in the human soul. We
    • through what he has to give. What he is able to give is at first a
    • This first suggestion we discover in the following way if man is to
    • they sway to and fro, first matter is above, then spirit, at one time
    • Mystery of Golgotha, first brought. It is not here sufficient that the
    • such, is at first too small, an Impulse which cannot immediately dwell
    • Paul, being the first seeds of a future-certainly more perfect, more
  • Title: Bhagavad Gita/Paul: Lecture V: The spiritual nature of Maya. Krishna - the Light-Halo of Christ. The Risen One.
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    • fall asleep if they read the first pages. In that way the subject
    • tongues, for he who speaks with tongues must first understand his own
    • connection with the Christ-Impulse-feeling in the first place that
    • something external, accomplished on the physical plane; the first step
    • this respect he is absolutely the one who sets the tone for the first
    • within it? Didst thou not at first seek to represent God in thine own
    • the first Adam, who succumbed to Lucifer in his soul, and who was
    • mankind, that could at first only be perceived in the spirit; a
    • inasmuch as a body was offered Him which had first been permeated up
    • Our first feelings will thus be raised higher still, if we do but
    • the first time in a human body in the strictest sense of the words, it
    • ancient times, because clairvoyance was there. The first time it
    • have, so to speak, met together for the first time. May we ever so
  • Title: Lecture: The Bible and Wisdom
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    • first printed by Rudolf Steiner Publishing Company, 1941. Second
    • Anthroposophy. We can in the first instance understand this best by means of
    • idea, a concept of it, as a kind of echo. First there is the object, and then
    • is that first the object is there and then the image is formed within us.
    • into the higher world. He must first be able to transform his conceptual world
    • finally able to live in a world of conceptions that is at first really
    • first and second chapter of Genesis, and that has been the subject of so
    • Does the Bible tell us anything about this? Indeed it does, but we first
    • others. He says: ‘First He appeared to Cephas, then to the Twelve, then
    • Bible. The first is the standpoint of the naive believer, who has faith in
  • Title: Lecture: The Bible and Wisdom
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    • first printed by Rudolf Steiner Publishing Company, 1941. Second
    • Anthroposophy. We can in the first instance understand this best by means of
    • idea, a concept of it, as a kind of echo. First there is the object, and then
    • is that first the object is there and then the image is formed within us.
    • into the higher world. He must first be able to transform his conceptual world
    • finally able to live in a world of conceptions that is at first really
    • first and second chapter of Genesis, and that has been the subject of so
    • Does the Bible tell us anything about this? Indeed it does, but we first
    • others. He says: ‘First He appeared to Cephas, then to the Twelve, then
    • Bible. The first is the standpoint of the naive believer, who has faith in
  • Title: Lecture: The Moral as the Source of World-Creative Power
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    • these men pictured the sun, we must say: They pictured it first and
  • Title: Lecture: The Path to Freedom and Love and their Significance in World Events
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    • within us a seed, a germinating entity which, first and foremost, is
  • Title: Lecture: Christ in Relation to Lucifer and Ahriman
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    • The decision to construct the first Goetheanum in Dornach, Switzerland
    • will be to make two ideas visible. Firstly, it will be important to
    • perceives first as the soul world — and then as something that feels
    • century. This is alluded to in my first mystery play
    • at first a few, and gradually more and more souls will know that the
    • perceive them first of all and would have a distorted vision of the
    • British Isles. He was one of the first to return British medals,
    • pronouncement was first made by Karl von Linné in his
    • der Einweihung” (“The Portal of Initiation”), first
  • Title: Lecture: Christ in Relation to Lucifer and Ahriman
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    • The decision to construct the first Goetheanum in Dornach, Switzerland
    • will be to make two ideas visible. Firstly, it will be important to
    • perceives first as the soul world — and then as something that feels
    • century. This is alluded to in my first mystery play
    • at first a few, and gradually more and more souls will know that the
    • perceive them first of all and would have a distorted vision of the
    • British Isles. He was one of the first to return British medals,
    • pronouncement was first made by Karl von Linné in his
    • der Einweihung” (“The Portal of Initiation”), first
  • Title: Lecture: The Concepts of Original Sin and Grace
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    • First edition (Anthroposophical Publishing Co.) 1960
    • body still earlier, and again earlier, the first rudiments of the
    • first stage of the development of the astral body preceded that of the
    • fourteenth to the twenty-first years the astral body, and so on. When
    • ethical ideas, as in the first declared object of the Theosophical
    • karma was first brought about because man had burdened himself with
    • Christ Who first appeared in physical form — which at that time was
  • Title: Lecture: The Concepts of Original Sin and Grace
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    • First edition (Anthroposophical Publishing Co.) 1960
    • body still earlier, and again earlier, the first rudiments of the
    • first stage of the development of the astral body preceded that of the
    • fourteenth to the twenty-first years the astral body, and so on. When
    • ethical ideas, as in the first declared object of the Theosophical
    • karma was first brought about because man had burdened himself with
    • Christ Who first appeared in physical form — which at that time was
  • Title: Lecture: Esoteric Studies: Cosmic Ego and Human Ego
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    • new continents — that is, our life. We speak of the first, the
    • If in the first place we look back to the old Moon evolution, we must
    • We distinguish then two classes of these Moon beings: First, those who
  • Title: Lecture: Esoteric Studies: Cosmic Ego and Human Ego
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    • new continents — that is, our life. We speak of the first, the
    • If in the first place we look back to the old Moon evolution, we must
    • We distinguish then two classes of these Moon beings: First, those who
  • Title: Lecture: Conscience and Wonder as Indications of Spiritual Vision in the Past and in the Future
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    • spiritual world, although naturally he must at first accept them.
    • before our souls the first of these two facts, and let us do so in
    • an automobile or a train in motion for the first time in his life will
    • must first answer the question — What then is dream in reality. —
    • soul-spiritual world. He had first a shadowy kind of clairvoyance, and
    • in a purely spiritual world. First of all, after death, he experiences
    • first thing which it beheld was a human being, carrying a weight in
    • Those who belong to the first type may be described as thoughtful
  • Title: Lecture: Conscience and Wonder as Indications of Spiritual Vision in the Past and in the Future
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    • spiritual world, although naturally he must at first accept them.
    • before our souls the first of these two facts, and let us do so in
    • an automobile or a train in motion for the first time in his life will
    • must first answer the question — What then is dream in reality. —
    • soul-spiritual world. He had first a shadowy kind of clairvoyance, and
    • in a purely spiritual world. First of all, after death, he experiences
    • first thing which it beheld was a human being, carrying a weight in
    • Those who belong to the first type may be described as thoughtful
  • Title: Lecture: Introductory Lecture. Winter Session, 1911-1912
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    • able to develop this dramatic work. We began, first of all, by having
    • struck, this year, by two things. The first is the way in which we are
    • now again in Stuttgart, where the Group has built the first house for
    • the Theosophical Movement when it first came into being. Did the
    • refer to it on this first occasion when we are together again. I have
  • Title: Lecture: Evidences of Bygone Ages In Modern Civilisation
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    • first (I shall omit certain details) is as follows: —
    • composition. In the first story we are told, for instance, that a star
    • the earth. To the kind of consciousness underlying the first story, it
    • underlies the first story as a natural and accepted fact. In the
    • first came to know her in the spiritual world; she then descends into
    • a development possible arose for the first time on the Earth. I
    • that the first human beings came into existence. This was indicated in
    • first human beings were bi-sexual, then there was differentiation into
    • of the first story, where a Star-being — a son of the Thunder-God —
    • scholarship in the first half of the nineteenth century disclosed
    • understandable. There we have the first expressions of the wonder and
  • Title: Lecture: 'Chance' and Present-day Consciousness. An Easter Meditation
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    • in relation to the life of feeling, our first question will be: How
    • threads of the law which has, first of all, to be discovered within
    • consciousness. Significant allusion is made to it in the First Chapter
  • Title: Lecture: The Forces of the Human Soul and Their Inspirers. Kalewala: The Epic
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    • When my book Theosophy first appeared many years ago, independent
    • first beginnings of “modern” consciousness that the
    • “substance”; the beings who first detached themselves were
    • Iliad. I do not know if many of you are aware that scholarship first
    • In the first, very ancient period of the Post-Atlantean era, that of
    • the twenty-first year of life is a recapitulation of the culture
    • individual human being from the twenty-first to the twenty-eighth
  • Title: Lecture: The Idea of Reincarnation and Its Introduction Into Western Culture
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    • The First Post-Atlantean epoch of culture after the great Atlantean
    • the very first, his life gave promise of all his subsequent greatness.
    • when he visited the Dresden Gallery for the first time, was a strange
    • past, and the fifth in the future. The first occurs in the period
  • Title: Lecture: The Mission of the Earth
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    • you that the concept of wonder arises for the first time when men
  • Title: Lecture: The Signature of Human Evolution The Advancing Individuality
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    • preparation: they must have reached the first stage of Initiation. The
    • Seventh epoch, before a stupendous catastrophe, the First epoch, that
    • At this point I will ask you to remember that in the First
    • Divine Being, the successors of the first, very ancient Indian
    • work here, something we cannot, at first, quite get hold of. Moreover
  • Title: Lecture: Consciousness, Memory, Karma
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    • nature can be understood only when we know that the first foundations
    • differentiated into three. There is, firstly, man's earthly
    • nor indeed during the first period of Earth-evolution proper —
    • The first of the three principles of the Earth-man, therefore, is his
    • first moment of consciousness to death, can remain all the time. It is
    • The second principle is distinct from the first in that it does not
    • As a being of the Earth, then, man has, firstly, consciousness, of
    • principle of which we know that it flashed up, for the first time, in
    • The “ I ” flashed into manifestation for the first time on
    • Old Sun period — and of the astral body for which the first
    • being that lives on? Firstly, his personal memories; secondly, his
  • Title: Lecture: Form-creating Forces
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    • its good old principles — the first of which is to promote
    • been so quickened by the first Christ Event that in days to come, the
    • may well say this, when it is first put before you.
    • myself. First, there came to me the occult knowledge: Buddha goes from
  • Title: Lecture: Earthly and Cosmic Man
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  • Title: Lecture: Foreword
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    • Impulse — had first to prepare and shape the vessel of human
    • gave his first lecture on Anthroposophy, and on the 21st translated
  • Title: Lecture: Lecture 1
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    • peoples. Then for the first time he finds what is most sacred for his
    • first seem remarkable that one should understand his own time better
    • these colonists founded the first post-Atlantean culture. This was
    • the first period, that of the Indian culture, we will find that this
    • first culture later recrudesces in a new form in the seventh period.
    • strict segregation is foreign to our modern views. In the first
    • appear in the seventh period. The division in the first period was
  • Title: Lecture: Lecture 2
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    • first cultural epoch of this period will repeat itself in the last,
    • of such repetitions, saying that the first cultural epoch repeats
    • However, we will first consider the sun, moon, and earth because they
    • We have learned to know man in three relationships. First, as he lived
    • principle. He asks: Whence come these forces? In the first period man
    • felt this as a redemption, but he had a memory of the first period in
    • The time when the moon split away, when man first received the
    • relationships prevailing in ancient Atlantis. The first beginnings of
    • consciousness. This was not at all the case in the first Atlantean
    • First, let us bring to mind the epoch in which sun and moon were still
    • sight; they were now only memories. In fact, during the first
    • The first period, the primeval Indian, developed a religion that seems
    • of the very first period, when sun and moon were still bound up with
    • the first condition of the earth, in the primeval mist, connected
    • first post-Atlantean culture recapitulated in the spirit what had
    • happened earlier. It is a repetition of the first epoch of the earth,
    • the first period the ancient Indians could conceive the first
    • look forward. The Christ must for the first time be fully grasped in
  • Title: Lecture: Lecture 3
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    • time, first lost the ancient gift of clairvoyance for the ordinary
    • Northern India was the first country to receive its new cultural
    • the first traces of what we today so clearly see as the world of
    • form. † Let us go back to the first half of the Atlantean
    • and try to picture what the teacher had to give. First, what was this
  • Title: Lecture: Lecture 4
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    • It is true that the first beginnings of the animals were created
    • populated with animal forms, the earth at first contained nothing
    • similar to animals and plants. These first appeared later. Only after
    • was purely human in its first beginnings.
    • picture you have two things before your eyes. First, the picture
    • resounded the first breath of the Veda-word.”
    • We know that the physical body first appeared on Saturn, the etheric
    • “Formerly I knew not what the I am is. Only when the first-born
    • great teacher of that first sublime culture. In the first
    • first understand the cosmos.
    • ** Note 2: The Sanscrit word is Vach or Vac; see Maurice Bloomfield's Religion of India (New York, Putnam, 1908), pages 191 and 243. Dr. Steiner uses WHA in German, but the first letter should be pronounced like the English V, hence the WHA becomes VHA in English.
  • Title: Lecture: Lecture 5
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    • plants, and especially not our minerals. At first the earth was
    • withdraw that the germs that later became animals first became capable
    • first time in this earth-evolution, began to have a dim consciousness,
    • etheric and an astral body, not only the ego in its first beginnings,
    • everywhere. At first, the mist was still impenetrable for the sun's
    • we find the first beginning of the lungs. In the upper part there has
    • death were only episodes. With the first drawing of breath, the
  • Title: Lecture: Lecture 6
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    • the first time.
    • sunlight from the moon to the earth. Thus at first we see the sun
    • We have the first form when the moon appears as a tiny crescent in the
    • breathe. Thereby he was attached to the physical world, and the first
    • How could the cosmic event be better described in a picture? First,
    • At first this appears as though it were all only a symbol. But we
    • male and female. The division occurred first through the alternating
  • Title: Lecture: Lecture 7
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    • that the moon requires to return to its first form. We have probed the
    • first arose out of the germ. The first that arose out of this germ,
    • at first as a warmth-body. While the earth was still connected with
    • space. Thus would the first beginnings of man have shone into cosmic
    • of the common earth-mass, germs that were the first indications of our
    • present animal kingdom. Thus the human kingdom came forth first; then
    • which shone into cosmic space. Within this air-mass emerged the first
    • in their first outlines, had a certain significance for man.
    • the human body, stood at the sign of the Fish. The first hint of this
    • Man was an animal then, which for the first time could move about on
    • This is the organ, the lantern, which at first was outside the human
    • seen. There are no symbols, no legends, that have not first been seen.
    • time. He was first prepared through a definite course of instruction,
  • Title: Lecture: Lecture 8
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    • these events occupied long periods. From the first moment when the
    • spine, formed the upper body. At first, through the tones that
    • earth when man still had the fish-shape. The initiates of the first
    • the first Christians felt a reference to the Man-Christ-form in the
    • means” does not touch the point; for one first really
    • familiar time-reckonings of post-Atlantean times. The sun had first to
    • the first time took place in man. There was a time when there was a
    • with crude and brutal countenances; while the men who wished first to
  • Title: Lecture: Lecture 9
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    • activities the human body first appeared and was built up. Remember
    • for the first time. Then he began to see himself as in a mist. Then he
    • consciousness for the people of the first post-Atlantean culture, whom
    • through the mind of the Indian man of the first post-Atlantean times,
    • perceived, but what lay beyond that. Therefore the first
    • medium for the good.” The first step toward redeeming the earth
    • first time he was able rightly to respect the physical plane. The
    • he, the thrice-great Thoth, who first showed to men the entire
    • In all of this we have somewhat characterized the first three cultural
    • be something in the world through the self, was felt for the first
    • first true for the Roman. The Romans worked out the concept of the
    • The concept of the citizen first became a real feeling in ancient
  • Title: Lecture: Lecture 10
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    • If we go back to the first part of the post-Atlantean period, we find
    • called the supremacy over death, for death first appeared in the world
    • At first, man lived in the bosom of the Godhead. Then he descended to
  • Title: Lecture: Lecture 11
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    • after the pupil has first surveyed the knowledge of the spiritual
    • gradually. At first, only man was present. Then the animal kingdom was
  • Title: Lecture: Lecture 12
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    • have seen that in his Roman citizenship the Roman first became
    • conditions of the Germanic regions in the first century after Christ
    • was not like this in Atlantean times. Even in the first post-Atlantean
    • Among the first post-Atlanteans, even among the Egyptians, this
    • travel the way of the gods. At that time the soul traveled first the
    • such a spirit says, “But now, a year and a half after the first
    • dawning, a few months after the first full daylight, a few weeks after
    • There they erected the first Christian altars on the graves of their
    • awaited them. That first germ of the Christ-impulse on earth, confined
    • of a spiritual world-view may preserve the confidence of the first
  • Title: Lecture: The Etherisation of the Blood
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    • first pole is complete surrender to contemplation, to thought, in
    • The life of the human soul as presented here, first from external,
    • life of the Earth and will become visible — at first to a small
    • recognised by the fact that in the first instance his early
    • that has first to be created, for no human being to-day could formulate
  • Title: Lecture: The Etherisation of the Blood
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    • first pole is complete surrender to contemplation, to thought, in
    • The life of the human soul as presented here, first from external,
    • life of the Earth and will become visible — at first to a small
    • recognised by the fact that in the first instance his early
    • that has first to be created, for no human being to-day could formulate
  • Title: Evil and the Future of Man
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    • tendencies to evil. We must, in the first place, altogether abstract
    • domains. The first is this: Man as he evolves towards the future will
    • On various occasions, as a first step towards an understanding of this
    • will require of mankind the first suggestions of these things —
  • Title: Evil and the Future of Man
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    • tendencies to evil. We must, in the first place, altogether abstract
    • domains. The first is this: Man as he evolves towards the future will
    • On various occasions, as a first step towards an understanding of this
    • will require of mankind the first suggestions of these things —
  • Title: Lecture: Facing Karma
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    • afflict us. It is natural that, at first, man reacts to pain as though he is
    • why he reacted negatively to pain and suffering when it first hit him, but
    • Curious as this may appear to us at first, let us try to apply it to life. The
    • question, “What do we really know?” First of all, we know what
    • Anthroposophical knowledge, although it may appear first as mere theory,
  • Title: Lecture: Facing Karma
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    • afflict us. It is natural that, at first, man reacts to pain as though he is
    • why he reacted negatively to pain and suffering when it first hit him, but
    • Curious as this may appear to us at first, let us try to apply it to life. The
    • question, “What do we really know?” First of all, we know what
    • Anthroposophical knowledge, although it may appear first as mere theory,
  • Title: Lecture: The Four Sacrifices of Christ
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    • relation to all the activities of our consciousness soul, we must first
    • the splendor of surrounding nature is Christ's first sacrifice. By ensouling
    • the selfish senses in man. That was the first step leading to the Mystery of
    • I owe to Christ's first sacrifice in preparation for the Mystery of
    • In the first period of the Atlantean evolution selfishness tried — this
    • event in the first Atlantean epoch when, in supramundane spheres, the
    • longer realize it but in the first centuries of Christianity the Christian
    • become disordered through Lucifer; in the first Atlantean period the vital
  • Title: Lecture: The Four Sacrifices of Christ
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    • relation to all the activities of our consciousness soul, we must first
    • the splendor of surrounding nature is Christ's first sacrifice. By ensouling
    • the selfish senses in man. That was the first step leading to the Mystery of
    • I owe to Christ's first sacrifice in preparation for the Mystery of
    • In the first period of the Atlantean evolution selfishness tried — this
    • event in the first Atlantean epoch when, in supramundane spheres, the
    • longer realize it but in the first centuries of Christianity the Christian
    • become disordered through Lucifer; in the first Atlantean period the vital
  • Title: Good Fortune Its Reality and Its Semblance
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    • with the misfortune of becoming an orphan on the first day of her earthly
    • existence. She was first of all adopted by a rich relation, who drew up a will
    • the first volume of his “Flegeljahre”. In this, a man who lived
    • before the first day of the next month; if it were later, according to his
    • satisfied egoism, but even were this so in the first place it could still be
    • first place only as a satisfaction of egoism, yet we can look upon it as the
    • live in idleness but is obliged to train for a proper job. This will at first
    • Externally it seemed at first as if misfortune had befallen me because my
    • can certainly give awakening strength. All that in the outer world at first
  • Title: Good Fortune Its Reality and Its Semblance
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    • with the misfortune of becoming an orphan on the first day of her earthly
    • existence. She was first of all adopted by a rich relation, who drew up a will
    • the first volume of his “Flegeljahre”. In this, a man who lived
    • before the first day of the next month; if it were later, according to his
    • satisfied egoism, but even were this so in the first place it could still be
    • first place only as a satisfaction of egoism, yet we can look upon it as the
    • live in idleness but is obliged to train for a proper job. This will at first
    • Externally it seemed at first as if misfortune had befallen me because my
    • can certainly give awakening strength. All that in the outer world at first
  • Title: The Human Heart
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    • the first periods of life, and it is many years since I first
    • our usual standards, but it meets the case exactly.) The first etheric
    • structures, radiantly present in the astral body in the first days of
    • first place that every single organ bears within it, in a sense, an
    • mist, new differentiations come into it from another side — first
    • hold together what he had first formed within him as an essence out of
    • first drawn together his etheric body, comes into union with this. But
  • Title: The Human Heart
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    • the first periods of life, and it is many years since I first
    • our usual standards, but it meets the case exactly.) The first etheric
    • structures, radiantly present in the astral body in the first days of
    • first place that every single organ bears within it, in a sense, an
    • mist, new differentiations come into it from another side — first
    • hold together what he had first formed within him as an essence out of
    • first drawn together his etheric body, comes into union with this. But
  • Title: Human Life in the Light of Spiritual Science
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    • first considering what Spiritual Science asserts, and then attacking it, but
    • The first thing apparent to a spiritual researcher is that the human being, as
    • Spiritual sight beholds in the period of childhood the first member of this
    • During this first period, the amount of development in the human being is
    • beings learn from mother or nurse during the first years of life more than
    • union with the human nature, an inner life makes its first appearance which
    • replace it. It will not at first be easy for those unaccustomed to deal with
    • Among the many rejoinders one was written by a man who at first did not
    • largely influential in exhausting the first edition of the article very
    • connection I brought out points of importance in the first lecture I gave
    • first, facts unconditionally deriving from divine revelation and accepted
    • Symphony of Beethoven. When this art-work was given for the first time the
  • Title: Human Life in the Light of Spiritual Science
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    • first considering what Spiritual Science asserts, and then attacking it, but
    • The first thing apparent to a spiritual researcher is that the human being, as
    • Spiritual sight beholds in the period of childhood the first member of this
    • During this first period, the amount of development in the human being is
    • beings learn from mother or nurse during the first years of life more than
    • union with the human nature, an inner life makes its first appearance which
    • replace it. It will not at first be easy for those unaccustomed to deal with
    • Among the many rejoinders one was written by a man who at first did not
    • largely influential in exhausting the first edition of the article very
    • connection I brought out points of importance in the first lecture I gave
    • first, facts unconditionally deriving from divine revelation and accepted
    • Symphony of Beethoven. When this art-work was given for the first time the
  • Title: The Inner Development of Man
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    • Therefore, a person seeking mystical development must first of all
    • the first step in the direction of higher learning, a person must free
    • not happen immediately. First, the soul must be prepared for this
    • in the first four sentences of the book,
    • must hear the other out first, and this listening is an
    • first of all removing hindrances that walled up his soul. Ever and
    • these delicate soul structures first begin to perceive comes to
    • development.. The three first-mentioned virtues, however, will lead to
    • initiation. During the first stage or level, man's being is prepared
    • The first four sentences of
  • Title: The Inner Development of Man
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    • Therefore, a person seeking mystical development must first of all
    • the first step in the direction of higher learning, a person must free
    • not happen immediately. First, the soul must be prepared for this
    • in the first four sentences of the book,
    • must hear the other out first, and this listening is an
    • first of all removing hindrances that walled up his soul. Ever and
    • these delicate soul structures first begin to perceive comes to
    • development.. The three first-mentioned virtues, however, will lead to
    • initiation. During the first stage or level, man's being is prepared
    • The first four sentences of
  • Title: The Invisible Man Within Us
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    • have first the ego organization (yellow); then we have the astral
    • organization without first passing through the astral body and
    • first runs along the pathways of the nerves. This has an essentially
    • blood. But the ego flows in such a way that it first ensouls its
    • physical organizations. After first taking along the astral and
    • of the organs. Foreign bodies are then formed, which are first
    • active in the right way if it is first permeated by the ego and
    • the peculiar symptoms of poisoning occur. First the point of origin
    • how the breakdown processes first resist and then only gradually
    • and buzzing in the ears arise, because at first the breakdown
  • Title: The Invisible Man Within Us
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    • have first the ego organization (yellow); then we have the astral
    • organization without first passing through the astral body and
    • first runs along the pathways of the nerves. This has an essentially
    • blood. But the ego flows in such a way that it first ensouls its
    • physical organizations. After first taking along the astral and
    • of the organs. Foreign bodies are then formed, which are first
    • active in the right way if it is first permeated by the ego and
    • the peculiar symptoms of poisoning occur. First the point of origin
    • how the breakdown processes first resist and then only gradually
    • and buzzing in the ears arise, because at first the breakdown
  • Title: Isis and Madonna
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    • This is the first publication of this lecture by Mercury Press.
    • changed from the simple figure of the catacombs in the first Christian
    • mother's breast. From this first simple figure, having little to do
  • Title: Isis and Madonna
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    • This is the first publication of this lecture by Mercury Press.
    • changed from the simple figure of the catacombs in the first Christian
    • mother's breast. From this first simple figure, having little to do
  • Title: Jesus and Christ
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    • which was first published many
    • dispute. This law, first formulated by
    • gain for ourselves in the first half of life and that predominate in
    • Can our present age be compared with the first part of human life,
    • with the first thirty to thirty-five years, or with the latter part.
    • the first kind, under the guidance of the centers' leaders, especially
    • society only if they had first passed through a spiritual development
    • attaining to certain definite experiences the soul must first
  • Title: Jesus and Christ
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    • which was first published many
    • dispute. This law, first formulated by
    • gain for ourselves in the first half of life and that predominate in
    • Can our present age be compared with the first part of human life,
    • with the first thirty to thirty-five years, or with the latter part.
    • the first kind, under the guidance of the centers' leaders, especially
    • society only if they had first passed through a spiritual development
    • attaining to certain definite experiences the soul must first
  • Title: Lecture: The Lord's Prayer
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    • individuality, in the bosom of the Divine First Cause, but at that
    • the Godhead and entered an earthly body for the first time. It was taken
    • spirit. The link of the first three petitions, which follow this exalted
  • Title: Lecture: The Lord's Prayer
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    • individuality, in the bosom of the Divine First Cause, but at that
    • the Godhead and entered an earthly body for the first time. It was taken
    • spirit. The link of the first three petitions, which follow this exalted
  • Title: Lecture: Man As A Picture of The Living Spirit
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    • I may remind you first of what I said in former lectures here
    • the Christ. Hence you must first let teachers come to you from India,
  • Title: Lecture: Man As A Picture of The Living Spirit
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    • I may remind you first of what I said in former lectures here
    • the Christ. Hence you must first let teachers come to you from India,
  • Title: Lecture: Newborn Might and Strength Everlasting
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    • Nathan Jesus. He appeared then for the first time as a human being in an
    • first time in 1705 as "The Triumph of Death" (see reproduction:
    • eternal being during the first three years of childhood. I have tried to
  • Title: Lecture: Newborn Might and Strength Everlasting
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    • Nathan Jesus. He appeared then for the first time as a human being in an
    • first time in 1705 as "The Triumph of Death" (see reproduction:
    • eternal being during the first three years of childhood. I have tried to
  • Title: Occult Significance of Blood
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    • first instance, looks upon it as a jest. Mephistopheles, however, at
    • It is true we may at first be inclined to ask how it comes about that,
    • This is a matter which at first is bound to excite surprise. And yet
    • the higher animals first to absorb the oxygen from the air into it,
    • before the first tendency toward blood formation becomes apparent. The
    • for the benefit of others who are here for the first time. Indeed,
    • in the first place, that which has crystallized into form as man's
    • organized. This first nervous system is the so-called sympathetic
    • on. This sympathetic nervous system gives rise, in the first place, to
    • the first principle through which lifeless matter enters the human
    • present-day humanity we find only the first rudiments of this
    • master a man, must first master that man's blood. This must be borne
  • Title: Occult Significance of Blood
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    • first instance, looks upon it as a jest. Mephistopheles, however, at
    • It is true we may at first be inclined to ask how it comes about that,
    • This is a matter which at first is bound to excite surprise. And yet
    • the higher animals first to absorb the oxygen from the air into it,
    • before the first tendency toward blood formation becomes apparent. The
    • for the benefit of others who are here for the first time. Indeed,
    • in the first place, that which has crystallized into form as man's
    • organized. This first nervous system is the so-called sympathetic
    • on. This sympathetic nervous system gives rise, in the first place, to
    • the first principle through which lifeless matter enters the human
    • present-day humanity we find only the first rudiments of this
    • master a man, must first master that man's blood. This must be borne
  • Title: Lecture: Outlooks for the Future
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    • pilgrimage through the starry world. The first thing which they had to do,
    • We are now living in the fifth epoch of the first post-Atlantean age;
    • evolution of humanity which we can mark with a thick line. At first,
    • which come to us from outside. We face a time in which we shall first
  • Title: Lecture: Outlooks for the Future
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    • pilgrimage through the starry world. The first thing which they had to do,
    • We are now living in the fifth epoch of the first post-Atlantean age;
    • evolution of humanity which we can mark with a thick line. At first,
    • which come to us from outside. We face a time in which we shall first
  • Title: Lecture: Overcoming Nervousness
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    • anything but foolish. Nevertheless, suppose that children were first taught
    • the child, especially during the first seven years, and it will soon become
  • Title: Lecture: Overcoming Nervousness
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    • anything but foolish. Nevertheless, suppose that children were first taught
    • the child, especially during the first seven years, and it will soon become
  • Title: Lecture: Polarities in Health, Illness and Therapy
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    • observatories. And so it is that the first conception of what I will now
    • Now both these systems, the first and the third, the nerve-sense system
    • which first arises out of the combustion process and condenses on the
    • or working first upon the nerve-sense system and then into the rhythmic
  • Title: Lecture: Polarities in Health, Illness and Therapy
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    • observatories. And so it is that the first conception of what I will now
    • Now both these systems, the first and the third, the nerve-sense system
    • which first arises out of the combustion process and condenses on the
    • or working first upon the nerve-sense system and then into the rhythmic
  • Title: Lecture: Practical Training In Thought
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    • It was similar with the railroads. When in 1837 the first railroad in
    • themselves must first have contained these thoughts. The things must
    • “go,” but that first there was the watchmaker who put the
    • will result. His thinking will become practical even though at first it may
    • these things. He must first inwardly re-think the sequence of the outer
    • might open a book at random and occupy his thoughts with whatever first
    • One tries at first in the crude way people usually recall past events to
    • But if somebody cannot at first accurately remember his experiences of
    • yesterday, what should he do? First, he should try to remember as
    • picture. Of course, it is at first incorrect but through the effort to
    • fifty times, perhaps the fifty-first time he shall be able to remember
    • will have first sharpened his powers of observation by these exercises and
    • patience first to imagine how things would work[s] out if we were to
    • the world in a quite different manner from previously. Although at first
    • How some people scoffed a few years ago when they heard their first
  • Title: Lecture: Practical Training In Thought
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    • It was similar with the railroads. When in 1837 the first railroad in
    • themselves must first have contained these thoughts. The things must
    • “go,” but that first there was the watchmaker who put the
    • will result. His thinking will become practical even though at first it may
    • these things. He must first inwardly re-think the sequence of the outer
    • might open a book at random and occupy his thoughts with whatever first
    • One tries at first in the crude way people usually recall past events to
    • But if somebody cannot at first accurately remember his experiences of
    • yesterday, what should he do? First, he should try to remember as
    • picture. Of course, it is at first incorrect but through the effort to
    • fifty times, perhaps the fifty-first time he shall be able to remember
    • will have first sharpened his powers of observation by these exercises and
    • patience first to imagine how things would work[s] out if we were to
    • the world in a quite different manner from previously. Although at first
    • How some people scoffed a few years ago when they heard their first
  • Title: Lecture: Pre-Earthly Deeds of Christ
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    • about by the first three events pour into the Earth from out the
    • approached in these first stages of his life by means of our external
    • first begins to lisp, accustom him to pronounce the name of Christ,
    • glimmerings of a feeling for Christ. Nor during the first few years
    • poured the Ego into man out of their own substance. And the first
    • If, during the old Lemurian epoch, the first Christ-Event had not
    • This was a first stage of the Mystery of Golgotha. The consequence was
    • the first Christ Event, poured in with the forces of the physical Sun.
    • helpless state and managing for the first time to stand upright or
    • possible because the first Christ-Event took place in the old Lemurian
    • Atlantean man was actually the first to learn to speak, and the
    • upright he made himself independent of the first stream. If he had
    • enables man to stand upright. Their souls had first to undergo the
    • This outpouring occurred for the first time in the Lemurian epoch when
    • humanity that the first words of the Gospel of St. John may be set
    • but in the etheric, and connected with the first kindling of the power
    • of Memory, with the first kindling of the Christ-permeated Memory —
  • Title: Lecture: Pre-Earthly Deeds of Christ
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    • about by the first three events pour into the Earth from out the
    • approached in these first stages of his life by means of our external
    • first begins to lisp, accustom him to pronounce the name of Christ,
    • glimmerings of a feeling for Christ. Nor during the first few years
    • poured the Ego into man out of their own substance. And the first
    • If, during the old Lemurian epoch, the first Christ-Event had not
    • This was a first stage of the Mystery of Golgotha. The consequence was
    • the first Christ Event, poured in with the forces of the physical Sun.
    • helpless state and managing for the first time to stand upright or
    • possible because the first Christ-Event took place in the old Lemurian
    • Atlantean man was actually the first to learn to speak, and the
    • upright he made himself independent of the first stream. If he had
    • enables man to stand upright. Their souls had first to undergo the
    • This outpouring occurred for the first time in the Lemurian epoch when
    • humanity that the first words of the Gospel of St. John may be set
    • but in the etheric, and connected with the first kindling of the power
    • of Memory, with the first kindling of the Christ-permeated Memory —
  • Title: Lecture: Preparing for the Sixth Epoch
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    • the first preeminently moral trait that will characterize the cultured
    • In the first post-Atlantean epoch, too, in communities that in those
    • peculiar to the first, the ancient Indian epoch, men were concerned
    • truth so. In the first epoch of culture, what was to descend from the
    • civilizations were like little children in the first epoch. Forces
    • lived in Athens felt himself to be first and foremost an
    • the fifth post-Atlantean epoch. In Rome, the human being was first and
    • his identity first. If a being claiming to be God were to appear, we
    • living Christ in us, the Christ Who needs no document nor has first to
  • Title: Lecture: Preparing for the Sixth Epoch
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    • the first preeminently moral trait that will characterize the cultured
    • In the first post-Atlantean epoch, too, in communities that in those
    • peculiar to the first, the ancient Indian epoch, men were concerned
    • truth so. In the first epoch of culture, what was to descend from the
    • civilizations were like little children in the first epoch. Forces
    • lived in Athens felt himself to be first and foremost an
    • the fifth post-Atlantean epoch. In Rome, the human being was first and
    • his identity first. If a being claiming to be God were to appear, we
    • living Christ in us, the Christ Who needs no document nor has first to
  • Title: Lecture: Problems of Nutrition
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    • First, inner warmth is produced and second, something that is less
    • possess a force, it must first be acquired, and in milk we see one
  • Title: Lecture: Problems of Nutrition
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    • First, inner warmth is produced and second, something that is less
    • possess a force, it must first be acquired, and in milk we see one
  • Title: Search for the New Isis, the Divine Sophia: The Quest for the Isis-Sophia
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    • of humanity ever since. Many things in human evolution may at first appear
    • course of many years. I have told you: We look back into the first
    • Isis had to set out on her search for him, how she first brought him back
    • a new way. They must realize that they must first of all seek Isis, in
    • Christians in the first Christian centuries, and who felt the Mystery of
    • peace, only because first of all it brings an inner peace into the hearts
    • understanding the one who appeared among human beings on the first
  • Title: Search for the New Isis, the Divine Sophia: The Quest for the Isis-Sophia
    Matching lines:
    • of humanity ever since. Many things in human evolution may at first appear
    • course of many years. I have told you: We look back into the first
    • Isis had to set out on her search for him, how she first brought him back
    • a new way. They must realize that they must first of all seek Isis, in
    • Christians in the first Christian centuries, and who felt the Mystery of
    • peace, only because first of all it brings an inner peace into the hearts
    • understanding the one who appeared among human beings on the first
  • Title: Self Knowledge and the Christ Experience
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    • time, dating from the first third of the fifteenth century, is the time of
    • particularly since the first third of the fifteenth century, has trickled
    • A first stage in the reception of this stream consists in man noticing that
    • and he notices for the first time that it is there. It rises, filling him
  • Title: Self Knowledge and the Christ Experience
    Matching lines:
    • time, dating from the first third of the fifteenth century, is the time of
    • particularly since the first third of the fifteenth century, has trickled
    • A first stage in the reception of this stream consists in man noticing that
    • and he notices for the first time that it is there. It rises, filling him
  • Title: Lecture: The Significance of Spiritual Research For Moral Action
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    • man that first there existed a Saturn condition, then a Sun condition,
    • disintegration, and would first have to enter upon other paths. If in the
    • Jupiter. Everything that is subsequently material is first present in a
    • Christ into themselves, is first present in a soul-spiritual state. But this
    • wisdom, and one must first have this wisdom. Here we see that it was
    • person and all will be in order. The trouble is that one must first know
  • Title: Lecture: The Significance of Spiritual Research For Moral Action
    Matching lines:
    • man that first there existed a Saturn condition, then a Sun condition,
    • disintegration, and would first have to enter upon other paths. If in the
    • Jupiter. Everything that is subsequently material is first present in a
    • Christ into themselves, is first present in a soul-spiritual state. But this
    • wisdom, and one must first have this wisdom. Here we see that it was
    • person and all will be in order. The trouble is that one must first know
  • Title: Lecture: Social Understanding Through Spiritual Scientific Knowledge
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    • As you know, the first of the capacities that leads man into super-sensible
    • puberty, and from puberty till about the twenty-first year. If you do not
    • man's organization during the first seven years of his life, become, as it
    • twenty-first year — it would be too much of an assertion to say that this
    • considerable difference in this respect in the first, second and third stage
    • twenty-first year. The will working in us up till the seventh year works
    • So we have the earth's interior in the first period of life; encircling air in
    • first year. Not until the age of twenty-one does man tear himself away, as
  • Title: Lecture: Social Understanding Through Spiritual Scientific Knowledge
    Matching lines:
    • As you know, the first of the capacities that leads man into super-sensible
    • puberty, and from puberty till about the twenty-first year. If you do not
    • man's organization during the first seven years of his life, become, as it
    • twenty-first year — it would be too much of an assertion to say that this
    • considerable difference in this respect in the first, second and third stage
    • twenty-first year. The will working in us up till the seventh year works
    • So we have the earth's interior in the first period of life; encircling air in
    • first year. Not until the age of twenty-one does man tear himself away, as
  • Title: Lecture: Social and Anti-Social Forces in the Human Being
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    • the Greco-Latin civilization from the first half of the 15th century,
    • put up a bridge, but it will collapse at the first opportunity. It
    • our fellow-men and acting upon this love at the first opportunity,
    • has first gained through robbing his fellow-men in a truly patriarchal
    • are placed. We must at first lay the foundations for such
    • creative being must first be present in this period, when anti-social
    • you, appeared in 1848. It was the first document, the first seed in
    • super-sensible Mysteries, that the first more important event in their
    • with them? Then the first important experience which comes to our
    • Europeans will first become aware of this conflict. The experience of
  • Title: Lecture: Social and Anti-Social Forces in the Human Being
    Matching lines:
    • the Greco-Latin civilization from the first half of the 15th century,
    • put up a bridge, but it will collapse at the first opportunity. It
    • our fellow-men and acting upon this love at the first opportunity,
    • has first gained through robbing his fellow-men in a truly patriarchal
    • are placed. We must at first lay the foundations for such
    • creative being must first be present in this period, when anti-social
    • you, appeared in 1848. It was the first document, the first seed in
    • super-sensible Mysteries, that the first more important event in their
    • with them? Then the first important experience which comes to our
    • Europeans will first become aware of this conflict. The experience of
  • Title: Spiritual Emptiness and Social Life
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    • first time, that the essentially corpse-like quality in the findings of
    • Germanic world during the first centuries after the founding of
  • Title: Spiritual Emptiness and Social Life
    Matching lines:
    • first time, that the essentially corpse-like quality in the findings of
    • Germanic world during the first centuries after the founding of
  • Title: Lecture: The Structure of the Lord's Prayer
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    • first time in English and must not be confused with another which has
    • willt.” Now let us look closely at these final words. We are first of
    • First there is the physical body. Its substances and forces are
    • divine First Cause, just as the drop had been one with the water.
    • incarnated for the first time in the Lemurian epoch, then passed
    • man. Christ takes the second point of view first. We shall follow the
    • Divine First Cause, then the next higher principle associated with Atma is
    • “Our Father which art in Heaven.” First you invoke the Father,
  • Title: Lecture: The Structure of the Lord's Prayer
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    • first time in English and must not be confused with another which has
    • willt.” Now let us look closely at these final words. We are first of
    • First there is the physical body. Its substances and forces are
    • divine First Cause, just as the drop had been one with the water.
    • incarnated for the first time in the Lemurian epoch, then passed
    • man. Christ takes the second point of view first. We shall follow the
    • Divine First Cause, then the next higher principle associated with Atma is
    • “Our Father which art in Heaven.” First you invoke the Father,
  • Title: Lecture: The Sun-Mystery in the Course of Human History
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    • being. Two aspects of the will can be distinguished. — There is first
    • first time in the days of Constantine, had destroyed. Countless
    • Indeed during the first centuries of Christendom, Christ was still a
    • priests of the Romans, and even the first Emperors — Augustus, for
  • Title: Lecture: The Sun-Mystery in the Course of Human History
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    • being. Two aspects of the will can be distinguished. — There is first
    • first time in the days of Constantine, had destroyed. Countless
    • Indeed during the first centuries of Christendom, Christ was still a
    • priests of the Romans, and even the first Emperors — Augustus, for
  • Title: The Threshold In Nature and In Man
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    • man must needs first cross the Threshold before he can come into those
  • Title: The Threshold In Nature and In Man
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    • man must needs first cross the Threshold before he can come into those
  • Title: Lecture: Truth, Beauty, and Goodness
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    • A single lecture first published 1927 by the Anthroposophical Publishing
    • As the human being stands before us we see, in the first place, his
    • first to “prove all things” he utters, to set due restraint on all
  • Title: Lecture: Truth Beauty and Goodness
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    • A single lecture first published 1927 by the Anthroposophical Publishing
    • As the human being stands before us we see, in the first place, his
    • first to “prove all things” he utters, to set due restraint on all
  • Title: Lecture: The Two Christmas Annunciations
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    • our geometry and mathematics. Euclid was the first to give geometry to
    • world must be described from within; but we must first get into the
    • shown how the Mystery of Golgotha was grasped in the first centuries
  • Title: Lecture: The Two Christmas Annunciations
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    • our geometry and mathematics. Euclid was the first to give geometry to
    • world must be described from within; but we must first get into the
    • shown how the Mystery of Golgotha was grasped in the first centuries
  • Title: Lecture: Woman and Society (Die Frauenfrage)
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    • the first railway was to be built from Berlin to Potsdam, the head of
    • finally, had one spoken of women's lack of influence in the first
    • life of the first half of the 19th century and sees what sort of
    • first, the physical body; second, the etheric body; third, the astral
  • Title: Lecture: Woman and Society (Die Frauenfrage)
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    • the first railway was to be built from Berlin to Potsdam, the head of
    • finally, had one spoken of women's lack of influence in the first
    • life of the first half of the 19th century and sees what sort of
    • first, the physical body; second, the etheric body; third, the astral
  • Title: Lecture: The Work of the Angels In Man's Astral Body
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    • physical body, in its first rudiments, of the Saturn-evolution.
    • Firstly, it will be shown how his own genuine interest will enable man
    • upon his way of life. Thought has for the first time become really
    • threefold. Firstly, something would be engendered in the sleeping
  • Title: Lecture: The Work of the Angels In Man's Astral Body
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    • physical body, in its first rudiments, of the Saturn-evolution.
    • Firstly, it will be shown how his own genuine interest will enable man
    • upon his way of life. Thought has for the first time become really
    • threefold. Firstly, something would be engendered in the sleeping
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • the first centuries after Christ, no longer exist. They may exist, at
    • modern man finds it very difficult to understand that the first men
    • “knowledge” by us. The first men who lived on the earth
    • considered to be their own particular wisdom. This wisdom at first
    • death. The gods themselves had first to send down to the earth a
    • approach the divine worlds which they had left. In the first period
    • that the first heralds of Christianity attached great value to the
    • of the most innocent of all. First, this conviction must be gained
    • — Christ is the first-born who passed through death from the
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • the first centuries after Christ, no longer exist. They may exist, at
    • modern man finds it very difficult to understand that the first men
    • “knowledge” by us. The first men who lived on the earth
    • considered to be their own particular wisdom. This wisdom at first
    • death. The gods themselves had first to send down to the earth a
    • approach the divine worlds which they had left. In the first period
    • that the first heralds of Christianity attached great value to the
    • of the most innocent of all. First, this conviction must be gained
    • — Christ is the first-born who passed through death from the
  • Title: Mathematics and Occultism
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    • An address delivered to the First Annual Congress of the Federation
    • We can train ourselves to this if we only avail ourselves of the first
    • world can be based on mathematical ideas, but only that the first
    • Here, of course, it is at first only in an elementary manner that one
    • the words of the Occultist must at first seem devoid of all meaning.
  • Title: Mathematics and Occultism
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    • An address delivered to the First Annual Congress of the Federation
    • We can train ourselves to this if we only avail ourselves of the first
    • world can be based on mathematical ideas, but only that the first
    • Here, of course, it is at first only in an elementary manner that one
    • the words of the Occultist must at first seem devoid of all meaning.
  • Title: William Shakespeare
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    • last admitted to the stage. In 1592, he recited his first more
    • “KING LEAR”, “JULIUS CAESAR”, after his first
  • Title: William Shakespeare
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    • last admitted to the stage. In 1592, he recited his first more
    • “KING LEAR”, “JULIUS CAESAR”, after his first
  • Title: William Shakespeare
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    • played his first important role.
    • written during Shakespeare's first period: Love's Labour
  • Title: William Shakespeare
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    • played his first important role.
    • written during Shakespeare's first period: Love's Labour
  • Title: The Manicheans
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    • Life of the old Roman Empire. What was first republic, and then
    • community that Manes prepares. Therefore the first endeavor of
  • Title: The Manicheans
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    • Life of the old Roman Empire. What was first republic, and then
    • community that Manes prepares. Therefore the first endeavor of
  • Title: Man as a Being: Cover Sheet
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  • Title: Man as a Being: Lecture 1
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    • ego, what we see first is the human form; we know that we ourselves
    • earlier occasions I have enumerated them as follows: First, the
    • group of senses conveys to us in very varying ways. First, we have
  • Title: Man as a Being: Lecture 2
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    • is concerned; these two regions are, first, the senses of taste and
    • B.C. Aristotle's compilation of abstract logic was the first milestone
    • senses just enumerated. Even if you do not at first admit it,
    • to designate as oriental culture what was first revealed through the
    • found in its first beginnings, what has to be more and more developed
    • Christianity in the first Christian centuries through the fusing of
    • Christian; it is Aristotelian. It first became a dogmatic fetter
  • Title: Man as a Being: Lecture 3
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    • our organism with the world, first of all through the way the brain is
    • the second teeth. The first teeth, the so-called milk teeth, are
    • In fact, in the first and second teeth we have a kind of image
  • Title: The Individuality of Elias, John, Raphael, Novalis
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    • which first made it possible for man to be, and for the Earthly to be
    • wrote was unfinished and incomplete. The first book he undertook was intended
  • Title: The Individuality of Elias, John, Raphael, Novalis
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    • which first made it possible for man to be, and for the Earthly to be
    • wrote was unfinished and incomplete. The first book he undertook was intended
  • Title: The Dead Are With Us
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    • namely, as realms devoid of feeling. The first kingdom of those we
    • Spiritual. The animal kingdom is the first realm with which he makes
    • It is the animal kingdom, then, with which acquaintance is first made.
    • Just as concerning the first kingdom with which the dead comes into
    • difficulties than the first form of knowledge, which is easy to
    • First of all, I will tell you something that may seem to have no
    • concerned the first essential is that we should develop thoughts about
    • what is seemingly near at hand, but first and foremost, what comes
  • Title: The Dead Are With Us
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    • namely, as realms devoid of feeling. The first kingdom of those we
    • Spiritual. The animal kingdom is the first realm with which he makes
    • It is the animal kingdom, then, with which acquaintance is first made.
    • Just as concerning the first kingdom with which the dead comes into
    • difficulties than the first form of knowledge, which is easy to
    • First of all, I will tell you something that may seem to have no
    • concerned the first essential is that we should develop thoughts about
    • what is seemingly near at hand, but first and foremost, what comes
  • Title: Universe, Earth and Man: Lecture I: The Egyptian period, and the present time.
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    • In the first lecture of this course we shall try to give, by way of
    • enter fully into this, but will first give an outline of those things
    • First the Egyptian age with all that belonged to it — and a great
    • between the age of civilization first mentioned and our own. It is as
    • they were first of all Spartans or Athenians. Being provided in a
    • who first recognized man as the highest creature that can take on
    • Let us first consider the Egyptian Pyramid — a most
    • — which was at first only partly governed by the etheric head and
  • Title: Universe, Earth and Man: Lecture II: Ancient Wisdom and the new Apocalyptic Wisdom. Temple sleep. Isis and the Madonna. Past stages of Evolution. The bestowing of the Ego. Future Powers.
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    • We shall enter best into our subject if in the first place we try to
    • beyond the Atlantean epoch, we reach a period in which man first
    • became what he now is, when he first appeared as the individual
    • first gained consciousness of his ego. This was a mighty impulse in
    • There appeared then, also for the first time, what are now described
    • of our earth. First there was a primeval past when the earth was still
    • the first comes to him from the sun, and the other preferably from the
    • have forsaken their earth bodies. First that being who brings about
    • After the great Atlantean flood, in the first holy ancient Indian
    • guided and adjusted everything that man experienced in the first
    • This Deity actually dwelt among men at one time — in the first
  • Title: Universe, Earth and Man: Lecture III: The Kingdoms of Nature. Group-egos. The Centre of Man. The Kingdoms of Higher Spiritual Beings.
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    • our minds in the following lectures, it will first be necessary to
    • extent. We must in the first place consider the planet on which we
    • earth. We are surrounded in the first place by the four kingdoms of
    • observed you see first the space which is filled out physically;
    • a still higher kingdom, that of the Archai (Original Forces or First
    • as an ego, in his first incarnation on earth. He then died, there was
  • Title: Universe, Earth and Man: Lecture IV: The Outer Manifestations of Spiritual Beings in the Elements. Their connection with Man. Cosmic partitions. The Myth of Osiris.
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    • time when man experienced his first incarnation, the
    • whole of' earthly humanity. Since the mission of mankind first began
    • will be necessary first to consider the evolution of the Angels,
    • conceive of. When the embodiment of the earth first began, when the
    • from within it. At first man was just as he came from the Old Moon, he
    • the sun as heavenly body was outside the earth, man could not at first
    • capable of acquiring the very first rudiments of an ego-consciousness,
    • also the power to perceive the first faint loom of physical objects.
    • one is not an ego. Therefore the first flash of ego-consciousness
    • coincided with the first opening of man's eyes to external objects.
    • disappeared and the first beginnings of actual sight with an outer
  • Title: Universe, Earth and Man: Lecture V: The sacrifice of the substance by the Thrones, Kyriotetes, Dynami's, and Exusiai. Jehovah and the Elohim, and their co-operative activity in the stages of human Development.
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    • Now, I have already stated that the Beings who at first sent their own
    • first makes man, man, it would be the oldest principle; but this is
    • was owned first by man, but the physical body — it is the oldest.
    • The first rudiments of the physical body were formed as far back as on
    • physical body you observe in the first place something solid, a
    • progress towards perfection, but the etheric body, which first became
    • luminous on the Sun, was only at its first stage.
    • change of consciousness. But we must first speak of another
    • consciousness. Upon Saturn, consciousness was dim ... it was at the first
    • In the same way, dreamless-sleep consciousness, which was first given
    • After this pause there came forth once more what we may call the first
  • Title: Universe, Earth and Man: Lecture VI: The Spirits of Form as regents of earthly existence. Participation of the Luciferic beings. The formation of race.
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    • preparatory stages; everything had first to undergo a certain
    • immature; a certain state of maturity had first to come about. This
    • was not the case in the first part of the Atlantean epoch.
    • first part of the Atlantean epoch; the etheric body then projected on
    • should have lived for the first time with his external physical
    • built up. The first possibility of this work of transformation was
    • Luciferic beings man received the first beginnings of speech and of
  • Title: Universe, Earth and Man: Lecture VII: Animal forms -- the physiognomical expression of human passions. The religion of Egypt -- a remembrance of Lemurian times. Fish and serpent symbols. The remembrance of Atlantis in Europe. The Light of Christ.
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    • Form; the totality of what we find in man today was first formed
    • course of the period with which we are dealing the senses first opened
    • consciousness. On the other hand, he received, as the first heralding
    • of outer life — the first inkling of outer sense perception
    • This was the very first beginning of sense perception on the earth,
    • different degrees of warmth. It was the first universal sense organ.
    • In order to complete our preliminary studies we must first glance into
    • The beings who represented the first material construction of the
    • the reason that their home was not on earth, which was the first
    • described as the first teachers, the first Initiates of humanity;
    • individuals in special schools, which were the first Mystery schools.
    • during the first half of that epoch; only then did man begin to feel
    • happened very frequently in the first part of the Atlantean epoch.
    • coming of Christ only the first impulse was given for the inwardly
  • Title: Universe, Earth and Man: Lecture VIII: Mans connection with the various planetary bodies. The earth's mission.
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    • first consider the great world and then look down to the limited
    • this development we shall speak later. In the first place let us ask:
    • first, What was the mission of the Moon's existence?
    • the predecessor of our earth, worked at first unwisely; the
    • the planet of love. The development of this, the first instilling of
    • seen how the body of the sun first separated from the earth, and how
    • understand them let us dwell first on those forces that can be easily
    • We have in the first place the power which called up pictures before
    • first we could not understand them. For instance, if we were to say
    • providing the first foundation of that which is the mission of the
  • Title: Universe, Earth and Man: Lecture XI: The progress of man. His conquest of the physical plane in the post-Atlantean civilizations. The beginning and up-building of the 'I am.' The chosen people.
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    • was the period when the first rudimentary germs of ego or “I
    • we direct our gaze to the higher worlds. We have in the first place to
    • planet of love, that love will be first rightly developed upon the
    • not first given. He is the originator of the feeling of gratitude,
    • the spirit, but would first have to enter a kingdom in which they
    • spiritual world. As the warrior experienced his first meeting with the
    • realize His power. This was not immediately possible; during the first
    • in the first age of civilization the people were filled with longing
    • partakers of this lost world. The first great age of post-Atlantean
    • Such was the nature of the first post-Atlantean age; but the mission
    • first phase of the conquest of the external world. The ancient
    • gradually learnt during the earth's development? We must first look
    • How could this God first obtain a form that could be comprehended by a
  • Title: Universe, Earth and Man: Lecture X: The reflection in the fourth epoch of mans experiences with the ancient Gods and their way of the Cross. The Christ-Mystery.
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    • first time into earthly incarnation, and life within a physical body
    • first alternated with life outside of it, man has led, to a certain
    • Let us now pass to the epoch when man first began to enter upon his
    • appeared who had first given true content to his life, regarding whom
    • Full consciousness came first in the middle of the Atlantean epoch,
    • first he was not able to expand to the vision of the Christ; he only
    • physical world was first disclosed to man. A sort of parting of the
  • Title: Universe, Earth and Man: Lecture XI: The reversing of Egyptian remembrance into material forms by way of Arabism. The harmonizing of Egyptian remembrance. The Christian impulse of power in Rosicrucianism.
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    • post-Atlantean period. We saw how the first epoch of earthly
    • of this, which was the first period of earthly evolution in which man
    • have already touched on in the first of these lectures.
    • appear in the sixth; and things belonging to the first epoch will
    • extremes, those things connecting the first and the seventh age. Let
    • us turn back to the first age and consider, not what history tells us,
    • Everything that appeared later had been first prepared for; this was
    • that which arose prophetically in the first. The third, the Egyptian
    • occurred first in Greece. Up till then opposition between science and
    • one of which went southwards towards India. Here the first foundations
    • because it is in the first place only applicable to the things of the
    • The human head had in the first place to be created similar to the
    • etheric head before man could have a brain. It was then first possible
    • Humanity had first to be led down into matter, then in a roundabout
    • how modern science first arose in the sharp contact of Arabism with
    • The principle of initiation suited to the first age cannot be the
    • is first fully explained by the Western esotericist. For we know that
    • first understood in the right way through Western esotericism.
  • Title: Universe, Earth and Man: Introduction by Marie Steiner
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    • growth of humanity. He also gave for the first time on that occasion a
    • very opposite of what they were at first. If one has such a
  • Title: Jesuit and Rosicrucian Training
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    • (Vol. 131 in the Bibliographic Survey, 1961). It is the first lecture
    • exoteric life. Today we will first of all turn quite
    • First of all we have the cognitional element in our
    • first sense-impression, in fact all sense-life, must
    • have long dwelt down below take form for the first
    • that is at first unknown — but not unknowable — we must
    • another. A person must first translate his wishes
    • attitude of Christ Jesus towards His first disciples
    • receive for the first time the Spirit, symbolically
    • points, we find that the pupil has first to call up
    • of the divine path had first to become fixed in the
    • the most intense, one-sided way, first on sinful
    • effect directly, at first hand, for any reflection
    • Lucifer’ must first of all be imagined by itself,
  • Title: Jesuit and Rosicrucian Training
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    • (Vol. 131 in the Bibliographic Survey, 1961). It is the first lecture
    • exoteric life. Today we will first of all turn quite
    • First of all we have the cognitional element in our
    • first sense-impression, in fact all sense-life, must
    • have long dwelt down below take form for the first
    • that is at first unknown — but not unknowable — we must
    • another. A person must first translate his wishes
    • attitude of Christ Jesus towards His first disciples
    • receive for the first time the Spirit, symbolically
    • points, we find that the pupil has first to call up
    • of the divine path had first to become fixed in the
    • the most intense, one-sided way, first on sinful
    • effect directly, at first hand, for any reflection
    • Lucifer’ must first of all be imagined by itself,
  • Title: Riddle of Humanity: Cover Sheet
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    • science. His students will welcome this first translation of one of
  • Title: Riddle of Humanity: Contents
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    • science. His students will welcome this first translation of one of
  • Title: Riddle of Humanity: Notes
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    • science. His students will welcome this first translation of one of
    • grew a girl, whose course first took her
  • Title: Lecture: Riddle of Humanity: Lecture One
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    • for the first time. It is significant that this house also stands within our
    • was understood, is much more significant than one might at first
    • Today we will first consider one type of decadent as an example. Later
    • first was called Sex and Character (Geschlecht und Charakter).
    • from a university for the first part of it — not the whole book,
    • but the first two or three sections of it. Thus, the first part of it
    • leads it to wilt. First the leaves come, then the flower and fruit,
  • Title: Lecture: Riddle of Humanity: Lecture Two
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    • world. Thereafter, he designated the era of Romulus as the first, his
    • say, the first Sunday in April. Then one would no longer have to set
  • Title: Lecture: Riddle of Humanity: Lecture Three
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    • Man has a waking consciousness because, in the first place, he is able
    • first part of this period, we were all still living in the spiritual
    • Lets us consider the first significant phase of life, the phase up to
    • this marks the end of the first significant stage of human life. It is
    • briefly, people look upon a human being during the first seven years
    • the first seven years as if they were already manifestations of
    • during its first seven years, and not a sexual being at all. To use a
    • or female during the first seven years. This is because there is no
    • during the first seven years and what one calls masculine and feminine
    • During the first seven years, what appears to be masculine is not
    • first seven years, the human being is not a sexual being; that is
    • during the first seven years? You must take what I am going to
    • see, during the first seven years the head is constantly being worked
    • head grows and continues to develop during the first seven years, this
    • the head; during the first seven years, the body imprints itself into
    • to human development, the essential thing during the first seven years
    • developed sense for it can observe during the first seven years. Just
    • the first seven years concludes with the change of teeth. Then there
    • sexual being. Now, for the first time, the human being becomes a
    • to the earthly sphere in the other. They first acquire a sexual
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Riddle of Humanity: Lecture Four
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    • centre in the brain that this speech centre is, in the first instance,
    • matter comes into this form that it becomes visible for the first
    • First of all, this part works on the entire human being. But it works
    • something that is only now in its first earthly stages. What lives in
    • first stages during the Sun stage of human evolution. It achieved its
    • thing for man — had its first beginnings during Moon evolution.
  • Title: Lecture: Riddle of Humanity: Lecture Five
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    • particular virtues. The first virtue Plato mentions is wisdom —
    • Temperance first arises when the desires are made as conscious as it
    • First strive for countenance that fills with light,
    • First lower head down on the pillow cool,
    • — That corresponds to the words of the earlier verse: First
    • First strive for countenance that fills with light,
    • First lower head down on the pillow cool,
    • justice first makes its appearance on Earth. And justice works
  • Title: Lecture: Riddle of Humanity: Lecture Six
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    • first. We need to ask ourselves: How is this transformation possible?
    • wisdom in his first three or four years than ... well, at the very
    • least, than in his three academic years. In our first three years we
  • Title: Lecture: Riddle of Humanity: Lecture Seven
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    • we find the first impulses for the development of the senses, the
    • first seeds of the senses. You will find these things described again
    • The first sense to take you outside yourself is the sense of smell.
    • is manifested in various ways. First of all there is breathing, a
    • fourfold. Following the process of nourishing, the first internal
  • Title: Lecture: Riddle of Humanity: Lecture Eight
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    • Its first chapter
    • hare's prints would be the first thing to appear, but only a bit at a
    • time, not all at once. At first they would show up in the frozen snow
    • metaphysical teachings expressed in this book first began to reveal
  • Title: Lecture: Riddle of Humanity: Lecture Nine
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    • taken as far as physical secretion. The first point is that the
    • complaint was the first to speak, the one representing the man from
  • Title: Lecture: Riddle of Humanity: Lecture Ten
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    • being can talk about. At first we relate to the world naively but, if
    • But why should we ever think out the law of gravity in the first
    • rise for the first two thirds of the month, but not during the last
    • wrote the first book about Pragmatic
    • get away with it. So Vaihinger looked for a way out. At first he acted
    • first a single shot, then after a certain period, two shots, and then,
    • here, and over here someone who hears the shots — first one, then
    • faster than the speed of sound. The first shot is fired ... then two
    • to it. This creative element — the first creative element —
    • Whereas Biran, living in the first third of the nineteenth century, still
    • in this manner: At first thinking tries a little to take hold of
  • Title: Lecture: Riddle of Humanity: Lecture Eleven
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    • so all our experiences prior to that first remembered point in time
    • first these have to be learned, but once they have become habits our
    • and are more under the influence of imitation. At first we begin to do
    • than Lucifer in his own Faust. There is much in both the first
    • objects, only appear for the first time in the physical world. Objects
  • Title: Lecture: Riddle of Humanity: Lecture Twelve
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    • beforehand; they are not experienced for the first time when the being
    • science from the spiritual world in the first place is another matter
    • Earth, a conception is first embedded in the person's own etheric body
    • Ahriman — are worthless. But, if we understand, firstly, the
    • during the first part of the Earth period, we were unconsciously, or
  • Title: Lecture: Riddle of Humanity: Lecture Thirteen
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    • joint, and many other things as well, first came into being. Now it
    • case. The first thing you will often observe when something like this
  • Title: Lecture: Riddle of Humanity: Lecture Fourteen
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    • comparable to reading without first having to resort to a special
    •  I , that  I  which we first
  • Title: Lecture: Riddle of Humanity: Lecture Fifteen
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    • the first stages of growth. There it turns the process of growth into
    • Earth. But, taken in the first place as a physical body, it is the Sun
    • That had to come from two sides. In the first place, people had to be
    • Firstly, he said, there are certain words that have simply arisen out
    • introduced from out of the spiritual world. And the first stage of the
    • fulfilled. In Bacon we encounter for the first time the idea of
  • Title: Gospel of St. John: Cover Sheet
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  • Title: Gospel of St. John: Lecture I
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    • of presentation, firstly in the most significant of human documents,
    • him first as a child, clumsy in respect of his surroundings, and
    • speak, of finding a second Ego which, looking down upon the first Ego,
    • united with the eternal, as the first self with the transitory and the
    • The Evangelists had set themselves the task firstly to show that
    • second self within the first; I have now risen to the regions in which
    • Let us go back to the first period of civilization following upon a
    • of cosmic space He descended, first to the physical elements, then
    • first fully contain the spiritual nature which seeks to incarnate in
  • Title: Gospel of St. John: Lecture II
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    • The life of a man who has already taken the first steps on the path of
    • to the test, as it were, and brings to light firstly the fruits of his
    • was reborn and at first passed through experiences of a preparatory
    • Christ-Individuality. The first experiences of this initiate are a
    • and the astral body is born. Finally, about the twenty-first year, the
    • twenty-first, twenty-eighth, and thirty-fifth year respectively. Now
    • Gospel; but first let us read the beginning of the Old Testament:
    • know the first words of St. John's Gospel: ‘In the beginning was the
    • Jesus increased in age (stature), his meaning is not at first clear,
  • Title: Gospel of St. John: Lecture III
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    • has now reached its Earth-condition. The first germ of our physical
    • that primeval sphere. Yet the first beginning of the present human
    • in its first stage on the Moon.
    • have to consider the evolution of a single planet, only the first part
    • the first part of the lunar evolution everything that now composes our
    • We have seen that the physical human being received its first
    • reached, all that is previously achieved must first be repeated.
    • First, then, the Earth had to recapitulate the conditions of old
    • Saturn. Once more the first beginning of the physical body developed
    • form, as we see it today, first took shape on Saturn, as though
    • etheric body was added to the first form of the physical body. On the
    • on the Sun and united itself to the first bodily form, he calls Life;
  • Title: Gospel of St. John: Lecture IV
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    • day. In the first place, however, in order to understand clearly the
    • first beginning of the human physical body on Saturn. In a certain
    • sense we may say that it came from two sides. In the first place, high
    • of themselves to form the first beginning of the human physical body.
    • the first beginning of the physical human body, which was as then
    • on the level of the mineral. In this way the first beginning of our
    • back upon the longest evolution? Who is the first born of our
    • The vegetable kingdom appeared for the first time on the Moon; but a
    • these, the human kingdom, was first to evolve. The animal kingdom is
    • appeared for the first time upon our Earth, and the reason of its
    • first it threw off one sphere from its volume; then it continued to
    • ‘universal nebula once rotated’. First there is flattening of the oil,
    • referred to Man as the first born of creation, for he appeared during
    • reversed. Whereas originally the human kingdom was first to come into
    • the minerals — the mineral kingdom is now the first to show the
    • After the separation of the Moon the laggards appeared first. You will
    • it was necessary that all beings should first attain a certain degree
    • of maturity. The first to appear were the lowest beings which, as
  • Title: Gospel of St. John: Lecture V
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    • and astral bodies; he appeared, so to speak, in his first earthly form
    • of Saturn, Sun, and Moon. To these the first beginning of the Ego was
    • latter first appeared when the physical and etheric bodies became
    • back to his earliest ancestor — when the first forefather, long
    • is through the first forefather.’ The Hebrew people preserved longest
    • described yesterday, there resounded for the first time, clear and
  • Title: Gospel of St. John: Lecture VI
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    • all civilizations. Whether we turn to the first period of post
    • graduated; at the first stage, only a certain sum of knowledge was
    • the pupil had mastered the first steps was he entrusted with the
    • the result of his instruction must first produce its effect. For this
    • old spiritual world must be lost. That is the keynote of the first
    • in which so great a change was to be wrought. In the first place it
  • Title: Gospel of St. John: Lecture VII
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    • still unknown to the initiate of old. The first to perceive something
    • the first and foremost Spirit among them, the guiding Spirit, is He
    • difference, we must first grasp the primary causes underlying it. For
    • restricted to the first beginnings. This understanding will grow
    • In the first place it must be pointed out that behind all physical
    • processes in the human being are in the first instance directed from
    • general opinion that a man must first be sad, that is, a
    • psychic-spiritual process must first take place; this spiritual
    • develops, from the earliest embryonic stages; first within, then
    • first development of the physical form as he observes it at
    • effort to penetrate the spiritual leads, first to a presentiment, then
    • who left with them, as their leader, at this separation. At first He
    • the picture for the first time.
    • sense first arise?
    • desires to understand such a mystery, must first work his way through
    • of the Gospel of St. John (in the thirty-fifth verse of the first
  • Title: Gospel of St. John: Lecture VIII
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    • the world the Gospel of the Being of Christ, as the first initiate in
    • Spirit. The ‘Logos’ in the sense of ‘creative power’ was first used in
    • Persian initiation, and we meet it again in the very first verse of
    • divine heights, the first men being descendants of divine spiritual
    • beings. The first men were thus traces back to their father
    • first say a few words concerning the spiritual nature of the bird
    • disquisition of Goethe. He first devoted himself to the preparatory
    • not strike them. I said in the first lectures that something unusual
    • knew from what he had formerly learnt that the Spirit first seen by
    • Earth he saw the Being first seen by Zarathustra as Ahura Mazdao on
  • Title: Gospel of St. John: Lecture IX
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    • words, we find it, from the very first chapter, to be one of the most
    • — that is, we must first learn to read them. Why are we told, for
    • instance, with such emphasis, in the first of the signs (we shall
    • Christ could not have performed His first miracle within the Jewish
    • In the first place we find, in this first sign, the words: ‘There was
    • that the water which was at first in the water-pots had also been
    • Thus we have shown in the first miracle, with all its attendant
    • with the ties of blood. This was the first of the signs, the one in
  • Title: Gospel of St. John: Lecture X
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    • Christianity. In the first place, we have the life of the great
    • what may seem repellent at first sight, comes to appear perfectly
    • bony system for the very first time. The significance of this fact may
    • bread of the first fruits, twenty loaves of barley, and full ears of
    • witness that such a thing did not happen for the first time? It is
    • — is of particular interest to us. The first degree of the
    • The initiate first became a ‘Raven’; that is, he observed the outer
    • Among the first to be led to Christ Jesus, in the sense of the Gospel
    • alluding to the initiation: ‘I saw thee not for the first time when
    • Thus the first of the signs performed by Christ Jesus, according to
    • John? And we saw how the conquest of death was first implanted in the
    • enacted at the river Jordan, you will realize that the first
  • Title: Gospel of St. John: Lecture XI
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    • first call up before us the nature of the connection between the
    • Darwinism by His Deed. Nevertheless we must first realize that human
    • outer world. Whoever first combats what is to be combated in himself,
    • forces in his own inner being. Christ gives man the power first to
    • the world unless the struggle were first fought out in the inner being
    • to kill itself. Thus he was at first a benefactor to his country. He
    • This did not exist formerly; the Deed of Christ Jesus first made it
    • were necessary. That, also, was first to be enacted which appears to
    • necessary that the Christ-principle should first be united, from the
  • Title: Gospel of St. John: Lecture XII
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    • theoretical at first, not being provided by external perception), they
    • beings; first the ‘Luciferic’ beings, and then, in consequence of
    • physical body. But it first must needs receive and possess this
    • strength. Then, the etheric body having itself first received strength
    • and the latter will have become one with it. The first impetus to the
    • gradual regeneration of mankind, the first impulse to the resurrection
  • Title: Gospel of St. John: Lecture XIII
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    • attained, could never have been accomplished had not first the Sun,
    • rays of light streamed for the first time from the earth into
    • Earth, now a planet, is evolving into a Sun. The first impetus towards
    • first astrally and visible only to the seer; but in future ages the
    • heavenly body was first spirit. Our earth, in a future state, will be
    • was the first beginning of the future Sun-earth. What a man would then
    • force (being the first impulse for the transformation of the earth
    • first impetus — namely, the radiating of the Christ-force into
    • quitting the palace, however, he first saw a suffering man, next a
    • In the first place a book was given to the world, from which the
    • generations of the first centuries of Christian evolution could learn,
    • book could give them, was but small. This first ancillary book was not
  • Title: Gospel of St. John: Lecture XIV
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    • equally the case. On the Earth, Creation for the first time burst
    • for the first time on Golgotha. By His union with death, Christ, the
    • Let us take, for example, in this room, the first seven branches of
    • this candelabrum, as a symbol of the first period of human evolution
    • seven smaller periods; thus we have in the first seven flames a symbol
    • symbolical way, we must allow the first light to die out, when the
    • When the lights have all been kindled to the last, the first will have
    • the other symbolizing the destruction of the first. Death is the
    • mediators were necessary. One of the first great mediators was he who,
    • possessed, as he himself mentions, one of the first requisites to
    • read what is actually in the Gospel. Take, for instance, the first
    • In the first place the sacred force of the Words must penetrate the
    • is neither an initiate nor a clairvoyant, can understand the first six
    • that Christ broke the bread, but that He first gave thanks to Heaven:
    • to be the first bringer of the great truths to those mature enough to
  • Title: Lecture: The Origin of Speech and Language
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    • It is the first lecture in the series The Human Being in Body,
    • in order to grasp this, we need to look at something else first.
    • consonants. First they form the sound A; then they add
    • first enters the human body, moves up the spinal column and enters
    • change something. Gentlemen, we would first have to change the entire
    • First of all, the brain of a young child is surrounded by a layer or
    • was unformed mush. The mountains first had to be pulled out of this
  • Title: Lecture: The Origin of Speech and Language
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    • It is the first lecture in the series The Human Being in Body,
    • in order to grasp this, we need to look at something else first.
    • consonants. First they form the sound A; then they add
    • first enters the human body, moves up the spinal column and enters
    • change something. Gentlemen, we would first have to change the entire
    • First of all, the brain of a young child is surrounded by a layer or
    • was unformed mush. The mountains first had to be pulled out of this
  • Title: The Occult Basis of Music
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    • It is the first lecture in the series The Inner Nature of Music,
    • meditation and so on, he advances step by step. First of all he
    • light and colour; it first announces itself as a world of musical
  • Title: The Occult Basis of Music
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    • It is the first lecture in the series The Inner Nature of Music,
    • meditation and so on, he advances step by step. First of all he
    • light and colour; it first announces itself as a world of musical
  • Title: Youth in an Age of Light
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    • first came into contact, it really seemed to me as if they were being
    • the first court. The plaintiff was not satisfied, so he appealed. I
    • thought somebody else would not do it any better, and took the first I
    • youth movement in the first months of this year. There are reasons for
  • Title: Youth in an Age of Light
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    • first came into contact, it really seemed to me as if they were being
    • the first court. The plaintiff was not satisfied, so he appealed. I
    • thought somebody else would not do it any better, and took the first I
    • youth movement in the first months of this year. There are reasons for
  • Title: The Sense-Organs and Aesthetic Experience
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    • acquire a true comprehension of the world unless we first recognise
    • consider first the opposite question: What would happen if there were
  • Title: The Sense-Organs and Aesthetic Experience
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    • acquire a true comprehension of the world unless we first recognise
    • consider first the opposite question: What would happen if there were
  • Title: A Turning-Point in Modern History
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    • that man has first to become inwardly free before he can achieve
    • Hierarchy: foodstuffs, First Hierarchy: and in between is the Second
    • trinity, composed of three members. First, economic activity, the
  • Title: A Turning-Point in Modern History
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    • that man has first to become inwardly free before he can achieve
    • Hierarchy: foodstuffs, First Hierarchy: and in between is the Second
    • trinity, composed of three members. First, economic activity, the
  • Title: Elemental Beings and Human Destinies
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    • periods of about seven years in length. Roughly speaking, the first is
    • the third to the beginning of the twenty-first year, and so on. All
    • human being about the twenty-first year of life is, for one who can
    • ego-consciousness unfolds, as you know, in the first seven-year stage
    • sphere of willing, then we live, first of all, in the sphere of
    • It is our anthroposophical spiritual science which for the first time
  • Title: Elemental Beings and Human Destinies
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    • periods of about seven years in length. Roughly speaking, the first is
    • the third to the beginning of the twenty-first year, and so on. All
    • human being about the twenty-first year of life is, for one who can
    • ego-consciousness unfolds, as you know, in the first seven-year stage
    • sphere of willing, then we live, first of all, in the sphere of
    • It is our anthroposophical spiritual science which for the first time
  • Title: Man, Offspring of the World of Stars
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    • the first three periods of ten years. This is the period of growth,
    • during the first twelve years of life. Again we find the parallelism
    • learns to utter the first sounds of speech in a period which
    • In the first epoch of Post-Atlantean times, when the ancient Indian
    • what has first been sent out into space from the Earth and comes back
  • Title: Man, Offspring of the World of Stars
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    • the first three periods of ten years. This is the period of growth,
    • during the first twelve years of life. Again we find the parallelism
    • learns to utter the first sounds of speech in a period which
    • In the first epoch of Post-Atlantean times, when the ancient Indian
    • what has first been sent out into space from the Earth and comes back
  • Title: Lecture: The Ear
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    • thus: First, the upper arm (only that in the arm the
    • realise the following. In the first stages of development in embryonic
    • it will always happen that what we attain at first in spiritual
    • second teeth at once, having had the first already in the former
    • possess — you bear it within you because the first seven years of
    • present; nevertheless they are there in you as such. In the first
    • another realm. In our first seven years we have an impulse of
    • education of man, in the first or elementary period of school life.
  • Title: Lecture: The Ear
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    • thus: First, the upper arm (only that in the arm the
    • realise the following. In the first stages of development in embryonic
    • it will always happen that what we attain at first in spiritual
    • second teeth at once, having had the first already in the former
    • possess — you bear it within you because the first seven years of
    • present; nevertheless they are there in you as such. In the first
    • another realm. In our first seven years we have an impulse of
    • education of man, in the first or elementary period of school life.
  • Title: Education for Adolescents
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    • They change in two directions into urges of an instinctive kind: first
    • first half of this life-period. The most damaging judgment for the
    • it can be achieved, even if not right in the first lesson — that
  • Title: Education for Adolescents
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    • They change in two directions into urges of an instinctive kind: first
    • first half of this life-period. The most damaging judgment for the
    • it can be achieved, even if not right in the first lesson — that
  • Title: Lecture: The Work of Secret Societies in the World
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    • physical body existed; they were present before your first physical
    • now how this is connected with the first example given. You build a church
    • on-streaming flow of human karma — this belongs to the First Degree.
  • Title: Lecture: The Work of Secret Societies in the World
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    • physical body existed; they were present before your first physical
    • now how this is connected with the first example given. You build a church
    • on-streaming flow of human karma — this belongs to the First Degree.
  • Title: Lecture: Concealed Aspects of Human Existence: Contents
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    • pre-earthly life and the life after death. First, a condition like a
    • the first Christian centuries. The regaining of this cosmic knowledge
  • Title: Lecture: Concealed Aspects of Human Existence: Appendix
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    • And the first thing for which I repeatedly beg our friends, since we
  • Title: Lecture: Concealed Aspects of Human Existence
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    • through the very fact that we must first achieve our genuine human
    • dignity and our human nature, that we must first do something in the
    • having first to accomplish something to become man, in this lies that
    • the reason that the human being must first prepare himself to have
    • If man should experience in full consciousness the first moments after
    • the waking life depends first of all upon the fact that this feeling
    • But such is the case only during the first stages of sleep. If sleep
    • during the first stage of sleep, experiences that which induces him to
    • after-effects we must first experience the splitting of the soul. As I
    • It is a fact that, during the night, every human being first
    • whether we have to do with new moon, full moon, the first or last
    • consciousness, we see ourselves first of all as spirit-soul human
    • awakens first in him is, I might say, an eager desire, a kind of
    • outer glory is to be seen, and in this outer glory the first images
    • while descending to the earth, we at first see the sun from the other
    • human being enters into something which, I might say, he first sees
    • earth, at first, really means nothing to us, and that which gleams
    • What the human being at first wove, as the spirit-germ of his physical
    • first in the ether body and then in the astral body, we hardly see
    • And now after death we proceed on our way, first through the sphere of
    • Maximum number of matches per file exceeded.
  • Title: The Nature and Origin of the Arts
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    • the first time thou seest my real form.”
    • and suns in the sky in order first to create the physical
    • of manifesting it; I am becoming aware of it for the first
  • Title: The Nature and Origin of the Arts
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    • the first time thou seest my real form.”
    • and suns in the sky in order first to create the physical
    • of manifesting it; I am becoming aware of it for the first
  • Title: Lecture: Theosophy and Tolstoy
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    • unconsciously directs his look first to objects that are farthest away
    • The Western scientist looks first and foremost at immobile, lifeless
  • Title: Lecture: Theosophy and Tolstoy
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    • unconsciously directs his look first to objects that are farthest away
    • The Western scientist looks first and foremost at immobile, lifeless
  • Title: Lecture: Prayer
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    • by Gilbert Church, Ph.D. This First Edition, from 1952, is
    • Mysticism, therefore, appeared as a sort of first step to
    • from the past. This sense of something greater is the first
    • manifoldness of the world in which our souls at first were
    • external world who has not first recognized the force of
  • Title: Lecture: Prayer
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    • by Gilbert Church, Ph.D. This First Edition, from 1952, is
    • Mysticism, therefore, appeared as a sort of first step to
    • from the past. This sense of something greater is the first
    • manifoldness of the world in which our souls at first were
    • external world who has not first recognized the force of
  • Title: Lecture: The Migrations of the Races
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    • brain, lungs, and so on. In the first three subraces, therefore, these
    • In this first exodus, therefore, we have two branches: The Indo-Aryans
    • Medes and Bactrians. Here labored the first Initiates of Zarathustra,
    • in the first place — and these form what is known as the ancient
    • penetrates into what had been prepared by the first two. Indications
    • the first having been to create religious culture, the task of the
    • the Primal Semites — given to the First Subrace of the Aryan Root
    • evolved gradually in the first three subraces. Until in the Fourth
    • they had philosophy. That is why the first Church Fathers derive from
    • The first attempt leads back to an Initiate who as yet could play no
  • Title: Lecture: The Migrations of the Races
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    • brain, lungs, and so on. In the first three subraces, therefore, these
    • In this first exodus, therefore, we have two branches: The Indo-Aryans
    • Medes and Bactrians. Here labored the first Initiates of Zarathustra,
    • in the first place — and these form what is known as the ancient
    • penetrates into what had been prepared by the first two. Indications
    • the first having been to create religious culture, the task of the
    • the Primal Semites — given to the First Subrace of the Aryan Root
    • evolved gradually in the first three subraces. Until in the Fourth
    • they had philosophy. That is why the first Church Fathers derive from
    • The first attempt leads back to an Initiate who as yet could play no
  • Title: Supersensible Man: Cover Sheet
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    • First published in English translation, 1945
  • Title: Supersensible Man: Lecture I
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    • world, are not of first importance; what is significant is the
    • to the world of the Stars, we have, first, the planetary
    • sense-organs. That, then, is the first thing. We discover a connection
    • relation with the world beyond the Earth. Only, let us first be quite
    • wherein their first work — upon the nervous system — differs
    • Word, the Cosmic Speech, we come to the First Hierarchy — the
    • world are woven and created by the Beings of the First Hierarchy.
    • study first the bony system. We begin, do we not, with the skeleton,
    • the fluids in the human organism. The skeleton was not there first! It
    • muscular and bony systems, we would reach the realm of the First
    • — from the Third to the Second to the First. As we describe all
    • First Hierarchy — Seraphim, Cherubim, Thrones. Only now at last
    • forces. At first it is all a kind of picture of forces. At
    • Heavens. He is at first wholly super-sensible, he is a super-sensible
  • Title: Supersensible Man: Lecture II
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    • first thing that strikes us about this form or figure is that it is
    • them. The first period of the life after death is thus a time when we
    • The first period after death is really a life of memories pure and
    • and so on. We have of course experienced this already in the first
    • into the sphere of the First Hierarchy — the sphere of the
    • Thus, we are united first with the Third Hierarchy, when we move among
    • the Second Hierarchy, but are still outside the First. Finally, when
    • unite with the First Hierarchy, with Seraphim, Cherubim and Thrones.
    • between death and new birth, enter for the first time our sphere of
    • he puts first one foot in front, then the other and so moves forward.
    • first was all a blending of melodies, of harmonies, forms itself now
    • Thus at the first stage after death the human being moves among the
    • spiritual qualities. But at this first stage it is a beholding only, a
    • when he begins gradually to depart from the Beings of the First
    • connection with human souls who first appeared within his orbit of
    • connection is now of a different kind. The First Hierarchy has
    • The second world, bordering on the first. In this world live the
    • imperceptible and physical, dwell the Beings of the First Hierarchy
    • the gate of death, we go out, first of all, into the imperceptible and
    • we shall gradually learn to understand.) We are thus first withdrawn
  • Title: Supersensible Man: Lecture III
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    • We tried in the first lecture of this Course to form some idea of the
    • The first sphere into which the human being passes after death is the
    • Teachers. For the first Teachers of the human race on Earth were not
    • This is the first region the human being enters when he has passed
    • through the gate of death; here his first experiences are undergone.
    • the first impression that is experienced by the human being, the first
    • being. It begins with the realisation that in the first region through
    • lies heavy on his soul: “Those who gave the human race its first
    • first and foremost the faculty of will that man possesses after death.
    • he completes first the Moon existence, then enters upon the Mercury
  • Title: Supersensible Man: Lecture IV
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    • death he passes, first of all, into the Moon sphere, then he goes on
    • becomes Cosmic Speech. At first he hears it; then he is himself
    • not the Earth! It learns first to understand Cosmic Speech, Cosmic
    • of the Gods, so in his first passage through the Saturn existence he
    • again, first, into the Saturn sphere. The fact that during his earlier
    • first passage through the Mars sphere, and which enabled him to
    • first sojourn in the Sun existence, man has passed through the spheres
    • Cosmos. This is connected with the fact that the first foundations of
    • ourselves in the Sun sphere the first germ of the physical heart is
    • remind you how during his first passage through the Moon sphere man's
    • world first lit up for us in a clearer consciousness than was possible
  • Title: Supersensible Man: Lecture V
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    • — of ourselves, that is. We have in the first place our senses.
    • your physical being and this first super-sensible member begins itself
    • dream, nor to any abstract thought, but to a first actual realisation
    • This is a first feeling that can come over us. Many an ancient song,
    • Living thus in the Earth's memories, we feel for the first time the
    • us only when we have first studied the human being in health and in
    • ourselves rise to the level of cosmic poetry. At first we listen in
    • We know now that the activity of the Beings of the First Hierarchy
    • thinking. But everywhere the Beings of the First Hierarchy work and
  • Title: Lecture: The Three Stages of Sleep
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    • human being, but which must first be sought if it is to rise up
    • state of sleep there emerges first the life of dreams. This
    • cave in the mountain. At first it is dusk, and then it gets
    • have two entirely different pictures. In the first dream we
    • drama through which the soul passes; how there was first an
    • essential thing is the process of intensification: first
    • first thing that they will find when they enter the
    • the cosmic formative forces if we have first acquired
    • the first hours after awaking. I am sure that many of you are
    • possible either in the first or in the second condition of
    • sleep. In the first state of sleep, the content of which can
    • either the world of pictures, in the first condition, or into
    • ourselves out of the first state, and out of the second state
  • Title: Lecture: The Three Stages of Sleep
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    • human being, but which must first be sought if it is to rise up
    • state of sleep there emerges first the life of dreams. This
    • cave in the mountain. At first it is dusk, and then it gets
    • have two entirely different pictures. In the first dream we
    • drama through which the soul passes; how there was first an
    • essential thing is the process of intensification: first
    • first thing that they will find when they enter the
    • the cosmic formative forces if we have first acquired
    • the first hours after awaking. I am sure that many of you are
    • possible either in the first or in the second condition of
    • sleep. In the first state of sleep, the content of which can
    • either the world of pictures, in the first condition, or into
    • ourselves out of the first state, and out of the second state
  • Title: The Theory of Categories / Kategorienlehre
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    • from the description given here. When I hear a noise, I first
    • of the first concept. The NICHTS is incorporated in the SEIN,
  • Title: The Theory of Categories / Kategorienlehre
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    • from the description given here. When I hear a noise, I first
    • of the first concept. The NICHTS is incorporated in the SEIN,
  • Title: The Cosmic Word and Individual Man
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    • who has died if I were to say: what is at first like a silent
    • It is similar with the other experiences of man in the first days
    • Observe what sort of existence it is, at first, within the activity of
    • air. In the real world, what are at first called etheric body, astral
    • ever since the first third of the fifteenth century. What he
    • sketched first with a few lines — physical body, etheric body,
    • from the word — of finding real Being in what is at first only
  • Title: The Cosmic Word and Individual Man
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    • who has died if I were to say: what is at first like a silent
    • It is similar with the other experiences of man in the first days
    • Observe what sort of existence it is, at first, within the activity of
    • air. In the real world, what are at first called etheric body, astral
    • ever since the first third of the fifteenth century. What he
    • sketched first with a few lines — physical body, etheric body,
    • from the word — of finding real Being in what is at first only
  • Title: Lecture: The Human Soul and the Universe
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    • First printed in English as
    • What we possess as the first fruit of Spiritual Science is in its most
    • in their true essence — though not as we as men at first know them,
    • We now come to the first meeting of which we have to speak. When does
    • after-effect of this meeting with our genius. That is the first
    • at first unconscious of it, though they will become more and more
    • indications already given it may be gathered that the first meeting
    • macro-cosmic order. Even as the first meeting is connected with the
    • goes through the first meeting, that of his ego with the Spirit-Self.
    • first Sunday after the first full-moon after the Vernal Equinox. Thus,
    • himself — in the experiences at first passed through
  • Title: Lecture: The Human Soul and the Universe
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    • First printed in English as
    • What we possess as the first fruit of Spiritual Science is in its most
    • in their true essence — though not as we as men at first know them,
    • We now come to the first meeting of which we have to speak. When does
    • after-effect of this meeting with our genius. That is the first
    • at first unconscious of it, though they will become more and more
    • indications already given it may be gathered that the first meeting
    • macro-cosmic order. Even as the first meeting is connected with the
    • goes through the first meeting, that of his ego with the Spirit-Self.
    • first Sunday after the first full-moon after the Vernal Equinox. Thus,
    • himself — in the experiences at first passed through
  • Title: Cover: The Foundation Stone Meditation
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  • Title: Preface: The Foundation Stone Meditation
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    • It was George De Ris who first presented the Foundation
    • for the first Goetheanum building in Dornach, Switzerland. Ten years
    • Stone for the first Goetheanum in Dornach, or with Knowledge of
    • In the first verse of part one, the soul is reminded
  • Title: Lecture: The Tasks and Aims of Spiritual Science
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    • In the first years of our work in the German Section we so to speak
    • laid the foundations. What we did in the first four years was to
    • to establish the connection with what was done in the first four years
    • happened in the first four years. You will be able to convince
    • worlds himself, without having first been given any of the facts of
    • first thing upon which stress must be laid.
    • We need to distinguish clearly between two conditions. Firstly: a man
    • thoughts, it had first to be cultivated by human beings on the
    • Science with thought first of all, and then — sooner or later,
    • directions, but the faculties themselves he must first develop. So it
    • higher worlds in the most intimate way. Of course he must first set
    • clairvoyant. To this end they must first be combined with thought.
    • Thus it is important first of all to understand the nature of
  • Title: Lecture: The Tasks and Aims of Spiritual Science
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    • In the first years of our work in the German Section we so to speak
    • laid the foundations. What we did in the first four years was to
    • to establish the connection with what was done in the first four years
    • happened in the first four years. You will be able to convince
    • worlds himself, without having first been given any of the facts of
    • first thing upon which stress must be laid.
    • We need to distinguish clearly between two conditions. Firstly: a man
    • thoughts, it had first to be cultivated by human beings on the
    • Science with thought first of all, and then — sooner or later,
    • directions, but the faculties themselves he must first develop. So it
    • higher worlds in the most intimate way. Of course he must first set
    • clairvoyant. To this end they must first be combined with thought.
    • Thus it is important first of all to understand the nature of
  • Title: Lecture: The European Mysteries and Their Initiates
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    • born. The body too is born from them but at first in spiritual form.
    • first time is clearly emphasised. Let me explain this principle by
    • which the soul of man passes. The first of these is the stage of
    • the development of his higher members. The first step is to purify the
  • Title: Lecture: The European Mysteries and Their Initiates
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    • born. The body too is born from them but at first in spiritual form.
    • first time is clearly emphasised. Let me explain this principle by
    • which the soul of man passes. The first of these is the stage of
    • the development of his higher members. The first step is to purify the
  • Title: From Jesus to Christ (single lecture)
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    • — at first unknown to external consciousness, but capable of
    • this sympathy, which belonged in the first place to the hidden forces
    • consequently the Greek disciple of Mysticism first filled himself with
    • Universe could at any moment overwhelm and annihilate him. The first
    • within it, was already there in the first Man, and the ancient Hebrews
    • This path, by which the Christ is first recognized through inward soul
  • Title: From Jesus to Christ (single lecture)
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    • — at first unknown to external consciousness, but capable of
    • this sympathy, which belonged in the first place to the hidden forces
    • consequently the Greek disciple of Mysticism first filled himself with
    • Universe could at any moment overwhelm and annihilate him. The first
    • within it, was already there in the first Man, and the ancient Hebrews
    • This path, by which the Christ is first recognized through inward soul
  • Title: Christ and the Twentieth Century
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    • Thus in the first centuries after the advent of
    • during the first Christian centuries. This is not because the
    • was contained in the ancient Gnosis of the first Christian centuries.
    • first Christian centuries onwards, of the qualities of the soul of
    • regard to the first principles of the outer world — such as
    • he must first pass through a development of his inner life if he is
    • relation to the world is not the true one, and that he must first
    • Spiritual Science teaches, when man, having existed first in a purely
    • it had not first been charmed into being by the light. If on the one
    • power that binds all beings; in this self-conquest he first finds his
  • Title: Christ and the Twentieth Century
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    • Thus in the first centuries after the advent of
    • during the first Christian centuries. This is not because the
    • was contained in the ancient Gnosis of the first Christian centuries.
    • first Christian centuries onwards, of the qualities of the soul of
    • regard to the first principles of the outer world — such as
    • he must first pass through a development of his inner life if he is
    • relation to the world is not the true one, and that he must first
    • Spiritual Science teaches, when man, having existed first in a purely
    • it had not first been charmed into being by the light. If on the one
    • power that binds all beings; in this self-conquest he first finds his
  • Title: Lecture: Richard Wagner and Mysticism
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    • the nature of Mysticism. In the first centuries of Christendom the
    • convey to us those archetypal moods arising from chaos in the first
    • wisdom it was created. But first we must consider certain things which
    • of barbarians — as Voltaire relates. First, unworthy treatment
    • first idea of Parsifal was born. Many things happened in the
  • Title: Lecture: Richard Wagner and Mysticism
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    • the nature of Mysticism. In the first centuries of Christendom the
    • convey to us those archetypal moods arising from chaos in the first
    • wisdom it was created. But first we must consider certain things which
    • of barbarians — as Voltaire relates. First, unworthy treatment
    • first idea of Parsifal was born. Many things happened in the
  • Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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    • go back through the Middle Ages to the first Christian centuries we
    • us in modern times to have any true conception of the first three or
    • certain personalities in the first three or four centuries after the
    • century A.D.) only the first, elementary traces of this kind of
    • of the first to change these imaginations into abstract concepts and
    • wisdom because it was still cultivated in many places during the first
    • South of Europe during the first four centuries after the Mystery of
    • first centuries of Christendom there were a number of men who were
    • many hands in the Roman world during the first Christian centuries and
    • by Romanism over the first conceptions of the Mystery of Golgotha!
  • Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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    • go back through the Middle Ages to the first Christian centuries we
    • us in modern times to have any true conception of the first three or
    • certain personalities in the first three or four centuries after the
    • century A.D.) only the first, elementary traces of this kind of
    • of the first to change these imaginations into abstract concepts and
    • wisdom because it was still cultivated in many places during the first
    • South of Europe during the first four centuries after the Mystery of
    • first centuries of Christendom there were a number of men who were
    • many hands in the Roman world during the first Christian centuries and
    • by Romanism over the first conceptions of the Mystery of Golgotha!
  • Title: Lecture: The Weaving and Living Activity of the Human Etheric Bodies
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    • first only be given in a more general outline. We say that the
    • first of all, cast our spiritual eye upon these two members of human
    • such, needs to say least of all (of course, this is at first only
    • methods. But although the physical body may at first seem to be what
    • Earth-epoch, but it received its first foundation during the ancient
    • develops first of all within the astral body, then within the etheric
    • case, that just as the first foundation of the physical body has been
    • at first be disposed to vanity. They may attribute enormous
    • Smerdiakov, the physical body. Though at first this may seem strange,
  • Title: Lecture: The Weaving and Living Activity of the Human Etheric Bodies
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    • first only be given in a more general outline. We say that the
    • first of all, cast our spiritual eye upon these two members of human
    • such, needs to say least of all (of course, this is at first only
    • methods. But although the physical body may at first seem to be what
    • Earth-epoch, but it received its first foundation during the ancient
    • develops first of all within the astral body, then within the etheric
    • case, that just as the first foundation of the physical body has been
    • at first be disposed to vanity. They may attribute enormous
    • Smerdiakov, the physical body. Though at first this may seem strange,
  • Title: Lecture: And The Temple Becomes Man
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    • First English edition, London 1951
    • was to call the first Goetheanum, the “Johannesbau.” This
    • plan to fulfilment, and at the first General Meeting of the
    • first period of time in which the Gods put man's own free,
    • the region of Asia Minor as the last surviving fragments of the first
    • come after us. But we shall succeed if, for the first time, we give
    • of the Emperor and on the way they come upon the first of the Seven
    • stupidity, he — the first of the Masters — asks leave to
    • says the Wise Man, “but first you must allow your son to come
    • their home, the first of the Seven Wise Masters tells his story. This
    • first wife has given him a son who is destined to receive teaching
  • Title: Lecture: And The Temple Becomes Man
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    • First English edition, London 1951
    • was to call the first Goetheanum, the “Johannesbau.” This
    • plan to fulfilment, and at the first General Meeting of the
    • first period of time in which the Gods put man's own free,
    • the region of Asia Minor as the last surviving fragments of the first
    • come after us. But we shall succeed if, for the first time, we give
    • of the Emperor and on the way they come upon the first of the Seven
    • stupidity, he — the first of the Masters — asks leave to
    • says the Wise Man, “but first you must allow your son to come
    • their home, the first of the Seven Wise Masters tells his story. This
    • first wife has given him a son who is destined to receive teaching
  • Title: Lecture: Christianity in Human Evolution
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    • was right to present the general cosmic truths at first in as simple
    • we must first realize that differences exist among the beings
    • first came in contact with our earth at the beginning of our era, Who
    • his threefold sheath. First, however, we will take into account
    • from that of later centuries. In the first Christian centuries
    • Christian teaching in various lands in the first century, gave to the
    • forward. First, it was the memory of what had taken place on the
  • Title: Lecture: Christianity in Human Evolution
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    • was right to present the general cosmic truths at first in as simple
    • we must first realize that differences exist among the beings
    • first came in contact with our earth at the beginning of our era, Who
    • his threefold sheath. First, however, we will take into account
    • from that of later centuries. In the first Christian centuries
    • Christian teaching in various lands in the first century, gave to the
    • forward. First, it was the memory of what had taken place on the
  • Title: Lecture: The Mystery of Golgotha
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    • following is what we find: — First there were the more
    • Earth. It was so in the Mysteries of the second and first centuries
    • This was what St. Paul had not understood at first. But
  • Title: Lecture: The Mystery of Golgotha
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    • following is what we find: — First there were the more
    • Earth. It was so in the Mysteries of the second and first centuries
    • This was what St. Paul had not understood at first. But
  • Title: Lecture: Buddha and Christ
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    • This edition is the first appearance of this lecture in English.
    • This edition is the first appearance of this lecture in English.
    • consider first of all a Buddhist scripture which is held in high
    • had first planted the fruit in the earth was it possible for a fruit
    • him who buried the first fruit in the earth. Thus it is with man; his
    • was twenty-nine years of age, he left the palace, and for the first
    • moment with what we find in St. Matthew. First we hear the mighty
    • the first words of the Sermon on the Mount, which might well be
    • To this also belongs an event which at first appears as
    • lived in the first centuries after Christ) that will become more and
  • Title: Lecture: Buddha and Christ
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    • This edition is the first appearance of this lecture in English.
    • This edition is the first appearance of this lecture in English.
    • consider first of all a Buddhist scripture which is held in high
    • had first planted the fruit in the earth was it possible for a fruit
    • him who buried the first fruit in the earth. Thus it is with man; his
    • was twenty-nine years of age, he left the palace, and for the first
    • moment with what we find in St. Matthew. First we hear the mighty
    • the first words of the Sermon on the Mount, which might well be
    • To this also belongs an event which at first appears as
    • lived in the first centuries after Christ) that will become more and
  • Title: Lecture: Spiritual Science and Speech
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    • This edition is the first appearance of this lecture in English.
    • This edition is the first appearance of this lecture in English.
    • What at first seems so mysterious when we designate an
    • being. As he stands before us he has in the first place his physical
    • perceptions, came into existence in the first place without our
    • In the first place, then, we have man as a fourfold
    • the first germ of man's physical body was brought into existence by
    • through four evolutionary stages. First of all the physical body
    • echo of what we have in the first place heard echoing as tone,
    • and the continued operation of the sound, consists in this. First of
    • First there is the process of mere imitation. This is further
    • outer correspondence that first wrests itself from the soul, in the
    • sound forth, as it were, it has first to seek for the corresponding
    • psychically, in the tone, has first to seek for its correspondence.
    • he experiences in the intellectual soul, and this was at first, mere
    • be understood with the artistic sense which must first have been
    • merely an appendage of the first, and the third of the second. The
    • remained of the force in the first, and this must in turn pass over
  • Title: Lecture: Spiritual Science and Speech
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    • This edition is the first appearance of this lecture in English.
    • This edition is the first appearance of this lecture in English.
    • What at first seems so mysterious when we designate an
    • being. As he stands before us he has in the first place his physical
    • perceptions, came into existence in the first place without our
    • In the first place, then, we have man as a fourfold
    • the first germ of man's physical body was brought into existence by
    • through four evolutionary stages. First of all the physical body
    • echo of what we have in the first place heard echoing as tone,
    • and the continued operation of the sound, consists in this. First of
    • First there is the process of mere imitation. This is further
    • outer correspondence that first wrests itself from the soul, in the
    • sound forth, as it were, it has first to seek for the corresponding
    • psychically, in the tone, has first to seek for its correspondence.
    • he experiences in the intellectual soul, and this was at first, mere
    • be understood with the artistic sense which must first have been
    • merely an appendage of the first, and the third of the second. The
    • remained of the force in the first, and this must in turn pass over
  • Title: The Recovery of the Living Source of Speech
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    • Now they hearken to the Inspirations of the First
    • Hierarchy of the Archangels is at first the receiver of Intuitions;
    • receive through the inspiration of Beings of the First Hierarchy,
    • has to-day reached a kind of culmination, first began to show itself
    • true Orient out of Deussen's translations. The first thing
    • of Plato. The first philosophical pedant
    • unless we see in him the first philosophical pedant and at the same
    • in another aspect the first pedant philosopher, for he made out of
    • Cherubim, Thrones — the First Hierarchy. Whence do they receive
    • Imagination? There is no Hierarchy beyond the First! The Imaginations
    • Hierarchy beyond the first. Certain Archangel Beings were therefore
    • the First. If we have a right understanding for this event in human
    • contained in the First Hierarchy. There is one thing that up to that
    • on Golgotha is an event whereby the First Hierarchy reached up into a
    • the Trinity as standing above the First Hierarchy. In reality It only
    • Christ first made Himself known to men, during all this time while He
    • behold first the evolution of the Archangels and all that takes place
    • again. We must first be able to observe in the spiritual world. Above
    • life of the First Beginnings to flow again in language, what a
  • Title: The Recovery of the Living Source of Speech
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    • Now they hearken to the Inspirations of the First
    • Hierarchy of the Archangels is at first the receiver of Intuitions;
    • receive through the inspiration of Beings of the First Hierarchy,
    • has to-day reached a kind of culmination, first began to show itself
    • true Orient out of Deussen's translations. The first thing
    • of Plato. The first philosophical pedant
    • unless we see in him the first philosophical pedant and at the same
    • in another aspect the first pedant philosopher, for he made out of
    • Cherubim, Thrones — the First Hierarchy. Whence do they receive
    • Imagination? There is no Hierarchy beyond the First! The Imaginations
    • Hierarchy beyond the first. Certain Archangel Beings were therefore
    • the First. If we have a right understanding for this event in human
    • contained in the First Hierarchy. There is one thing that up to that
    • on Golgotha is an event whereby the First Hierarchy reached up into a
    • the Trinity as standing above the First Hierarchy. In reality It only
    • Christ first made Himself known to men, during all this time while He
    • behold first the evolution of the Archangels and all that takes place
    • again. We must first be able to observe in the spiritual world. Above
    • life of the First Beginnings to flow again in language, what a
  • Title: Lecture: Gnostic Doctrines and Supersensible Influences in Europe
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    • Greece they were known as Aeons — of the first rank, the second
    • civilisation no longer than the first three, or rather no longer than
    • the first three and greater part of the fourth centuries of our era.
    • were among the first. It was the age of Scholasticism, of European
    • this, a task of first importance for the evolutionary progress of
  • Title: Lecture: Gnostic Doctrines and Supersensible Influences in Europe
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    • Greece they were known as Aeons — of the first rank, the second
    • civilisation no longer than the first three, or rather no longer than
    • the first three and greater part of the fourth centuries of our era.
    • were among the first. It was the age of Scholasticism, of European
    • this, a task of first importance for the evolutionary progress of
  • Title: The Influence of the Dead on the Life of Man on Earth
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    • lives in the physical. It is, in fact, the first of the super-sensible
    • before us through the gate of death; and who, especially in the first
    • us. This hatred must first be overcome by him; it is like a sword, a
    • what I wrote when I first began my work, decades ago, will see that
    • and style, the time we go through after death in the first spirit
    • spiritual world. Moreover, his consciousness in this first year of
    • etheric body. But after this first spirit-year a far higher
    • the idea tells us nothing whatever as yet; we must first get rid of
    • is revealing himself to us. His presence is first announced to us in
    • the idea; yet we ourselves must first achieve the actual presence.
  • Title: The Influence of the Dead on the Life of Man on Earth
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    • lives in the physical. It is, in fact, the first of the super-sensible
    • before us through the gate of death; and who, especially in the first
    • us. This hatred must first be overcome by him; it is like a sword, a
    • what I wrote when I first began my work, decades ago, will see that
    • and style, the time we go through after death in the first spirit
    • spiritual world. Moreover, his consciousness in this first year of
    • etheric body. But after this first spirit-year a far higher
    • the idea tells us nothing whatever as yet; we must first get rid of
    • is revealing himself to us. His presence is first announced to us in
    • the idea; yet we ourselves must first achieve the actual presence.
  • Title: Ancient Myths: Cover Sheet
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    • First English Edition 1971
  • Title: Lecture I: Ancient Myths
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    • myth which I should first like to discuss — but as already
    • grasps this externally in the first place — we shall have to
  • Title: Lecture II: Ancient Myths
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    • General Ideas, are at first as certain Ideas in God: those are
    • them, they call him the foremost, the first, Fürst (Eng: Chief,
  • Title: Lecture III: Ancient Myths
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    • that at first could only be divined when the Egyptian felt the words
    • It is in the first
    • of action which is bound up with the new Isis statue is at first only
    • one finds a second time what one has found a first time, one takes
  • Title: Lecture IV: Ancient Myths
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    • a means of further studying the riddle that was first propounded.
    • passed by, the first post-Atlantean culture-epoch arose. This
    • of Cancer at the vernal equinox the first post-Atlantean civilization
    • one can characterize this first, ancient Indian culture by saying
    • very insusceptible to these things. During the first
    • world-conception of this first post-Atlantean culture-epoch. A man
    • growth and thriving, of everything imaginable, so, in the first
    • sensitive in the first post-Atlantean epoch, all intimate concepts of
    • concerned, precisely in the first post-Atlantean epoch, with the
    • in the first post-Atlantean time — is less closely connected
    • And just as in the first post-Atlantean epoch the
    • decanates of the first post-Atlantean age, the Cancer-age, are Venus,
  • Title: Lecture V: Ancient Myths
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    • as first interesting us after the great Atlantean catastrophe,
    • humanity as such, the reverse is the case. A man is first child, then
    • first epoch after the great Atlantean catastrophe man remained
    • great difference in the first 2,160 years after the great Atlantean
    • draw on hundreds from every part of Europe. In the first half of the
    • with mixed feelings that one leaves off reading. For in the first
    • higher members, in the first place of what we have called the
    • first spiritual member in us continually becomes more vigorous and
    • one grows older! At first glance it is not always immediately
    • standpoint. He has, in the first place, only seen the parties which
  • Title: Lecture VI: Ancient Myths
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    • that sounds strange at first hearing but which corresponds to a deep
    • complexity. But we will first consider the duality which we see when
    • the first place a true apparatus for spiritual activity, for all that
    • learn; I must first be as old as he before I can find it in myself.
    • in the first place to serve as the point on which the hatred
    • first of over eighty Waldorf Schools was not founded until 1919.]
  • Title: Lecture VII: Ancient Myths
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    • the rest of the organism must first affect the head (it can do so of
    • Swiss first performances by Pulver and Reinhart were discussed, where
    • studio window in the very first scene ought to bloom only at the end
    • fifth epoch, following the first, second, third and fourth epochs.
  • Title: World of the Senses and the World of the Spirit: Lecture I
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    • first it was my aim to awaken an understanding for the ease with
    • first lecture, and I went on to give another on the subject of how
    • however, he must first of all induce a particular standpoint in his
    • first be present: the soul must stand before the universe in a mood
    • were quite correct, and because he had gone through these first two
    • everything, without any regard for the fact that man needs first to
  • Title: World of the Senses and the World of the Spirit: Lecture II
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    • from those that seem at first sight to be inevitable.
    • false concept we should call forth a destructive process, first of
    • at first sight it seems as though it would be quite impossible. How
    • first sight he cannot distinguish the colours of any individual
    • impressions in the first place through his senses; and then he feels
    • first as A, and then we look at B which is behind the
  • Title: World of the Senses and the World of the Spirit: Lecture III
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    • We will take first the relation
    • body. We can, therefore, set this down as our first result. In the
    • the first preponderance, the preponderance of physical over etheric
    • we have seen, in the astral body and etheric body we have first one
    • fourth preponderance? In order to understand this we need first to
    • first in our thoughts, and then also in our feelings and our impulses
    • of will. In the first place with our thoughts. If it had not been for
    • that occurred in man's nature. It is obvious that the first
  • Title: World of the Senses and the World of the Spirit: Lecture IV
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    • description of matter in an occult sense we have first to ask, what
    • Firstly then, man is in the
    • continually been making outward what was first inward. The idea of
    • but we have there to distinguish two parts: first, our real
    • right back to the time which you first remember in early childhood.
    • order to expand your life of soul. So we have seriatim, first,
    • first conception of an important quality of these four hierarchies, namely
    • say that the Spirits of Will worked first on Old Saturn, the Spirits
    • yesterday. Invisible forms, not forms of space, were first given to
    • into the void then mineral matter results. Thus spirit must first of
    • body. As a matter of fact, we found that first, did we not? I want
    • materiality. First, the ordinary mineral matter that we come across
    • results you obtain when you take some molten metal, and first let it
    • as permeated first of all with what was left in man from the Spirits
    • we should have first the complete man, consisting of Imagination, and
    • untrue. In the first place I see it, whereas I ought to hear
  • Title: World of the Senses and the World of the Spirit: Lecture V
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    • distinctly into two parts. There is, firstly, that part of the
    • attribute to Luciferic influence. But whereas the first man is a man
    • his spiritual height when he became the first man — the man of
    • influence they had themselves first undergone, and make it what it
    • also destined to come first of all to a certain limit. Suppose you
    • They had from the first in their blood something that was common to
  • Title: World of the Senses and the World of the Spirit: Lecture VI
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    • whole in the case of every being or creature, to see first whether it
    • has first absorbed, what he has first inbreathed. In order that man
    • first Faust would be one who had turned to the world of the spirit,
  • Title: Lecture: The Souls Progress through Repeated Earth Lives
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    • first lays aside his physical body; then he is in possession of what
    • who as souls previously lived in the south during the first Christian
    • lineal descent, and which we take up with the first feelings of love
    • the south during the first centuries of Christianity and who then
    • the first Christian centuries, at the time of the migrations of
    • something entirely different from what in the first centuries had
    • understood in the most varied ways. The people of the first centuries
    • during the first Christian centuries now incarnated in western,
  • Title: Lecture: The Souls Progress through Repeated Earth Lives
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    • first lays aside his physical body; then he is in possession of what
    • who as souls previously lived in the south during the first Christian
    • lineal descent, and which we take up with the first feelings of love
    • the south during the first centuries of Christianity and who then
    • the first Christian centuries, at the time of the migrations of
    • something entirely different from what in the first centuries had
    • understood in the most varied ways. The people of the first centuries
    • during the first Christian centuries now incarnated in western,
  • Title: The Forming of Destiny in Sleeping and Waking
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    • process receives consideration. The first faculty is learning to
    • learning to speak for the first time, to observe the intensity with
    • firstly, so to permeate the physical body that we do not only desire
    • child when it stops crawling and begins to walk, when it first learns
    • soul; it is possible that an illness may constitute a first
    • first step in karma, the right attitude is to say to oneself: If we
  • Title: The Forming of Destiny in Sleeping and Waking
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    • process receives consideration. The first faculty is learning to
    • learning to speak for the first time, to observe the intensity with
    • firstly, so to permeate the physical body that we do not only desire
    • child when it stops crawling and begins to walk, when it first learns
    • soul; it is possible that an illness may constitute a first
    • first step in karma, the right attitude is to say to oneself: If we
  • Title: Address: The Spiritual-Scientific Basis of Goethe's Work
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    • FIRST
    • first being that, as a result of this profoundly spiritual attitude,
    • that we first meet with the ideas which we find later in such
    • of the senses and of the spirit. At first man must accept the higher
    • man, who, that he may in some degree assimilate, must first control
  • Title: Address: The Spiritual-Scientific Basis of Goethe's Work
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    • FIRST
    • first being that, as a result of this profoundly spiritual attitude,
    • that we first meet with the ideas which we find later in such
    • of the senses and of the spirit. At first man must accept the higher
    • man, who, that he may in some degree assimilate, must first control
  • Title: Lecture: Goethe and the Evolution of Consciousness
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    • accustomed, their first reaction will be one of astonishment and, for
    • Leipzig, Strassburg and Frankfurt, and for the first period of his
    • into a closer union with Nature, in whose arms he first of all seeks
    • after having first composed it in the mood of the Germanic North. Nor
    • After he had been to Italy, Goethe really hated the first version of
  • Title: Lecture: Goethe and the Evolution of Consciousness
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    • accustomed, their first reaction will be one of astonishment and, for
    • Leipzig, Strassburg and Frankfurt, and for the first period of his
    • into a closer union with Nature, in whose arms he first of all seeks
    • after having first composed it in the mood of the Germanic North. Nor
    • After he had been to Italy, Goethe really hated the first version of
  • Title: On the Reality of Higher Worlds
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    • First Published 1947
    • Let me first of all express regret that I am unable to speak to you
    • The first faculty to which the attention of the bona fide spiritual
    • sets out to develop a first, elementary faculty of higher knowledge
    • glowing life and teeming content in what is, at first, a purely
    • have at first nothing either before us or within us that amounts to
    • indeed, is the first super-sensible reality to be experienced: a man’s
    • to be in and part of it. He feels: now for the first time I am
    • development which brings this first reality before the soul.
    • But as at this first stage we are simply surveying a tableau of our
    • higher worlds. For when the consciousness, having first been filled
    • the first Goetheanum), by Rudolf Steiner.], out of
  • Title: On the Reality of Higher Worlds
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    • First Published 1947
    • Let me first of all express regret that I am unable to speak to you
    • The first faculty to which the attention of the bona fide spiritual
    • sets out to develop a first, elementary faculty of higher knowledge
    • glowing life and teeming content in what is, at first, a purely
    • have at first nothing either before us or within us that amounts to
    • indeed, is the first super-sensible reality to be experienced: a man’s
    • to be in and part of it. He feels: now for the first time I am
    • development which brings this first reality before the soul.
    • But as at this first stage we are simply surveying a tableau of our
    • higher worlds. For when the consciousness, having first been filled
    • the first Goetheanum), by Rudolf Steiner.], out of
  • Title: Prophecy -- Its Nature and Meaning
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  • Title: Prophecy -- Its Nature and Meaning
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  • Title: Lecture: Supersensible Influences: Lecture I
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    • second and first millennia before Christ we could come down to the
    • for the first time when we study history with the eye of knowledge
    • first to argue away the existence of Homer and even Goethe could not
    • us take the first Book, the first Song, and try to discover by what
  • Title: Lecture: Supersensible Influences: Lecture III
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    • him, about the plants, the animals, the minerals. The first facts of
    • mysteries, we find that as late as the first half of the nineteenth
    • the first elements of intellectual thinking unfolded by mankind in the
    • the first elements of spiritual truths, which have been learnt again by
    • numerous in the first half of the nineteenth century than later on
  • Title: Lecture: Supersensible Influences: Lecture IV
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    • first, to explain to his pupils that in the human head all the
    • breath-impulse passes first into the lungs, through the spinal canal
    • whom the first science of nature was imparted. What the pupil of Yoga
    • first, faint beginnings, this custom arose in the fourth and fifth
  • Title: Lecture: Supersensible Influences: Lecture V
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    • pre-Socratic philosophers who, for the first time in the evolution of
    • not come into existence for the first time at birth. And so a
    • the mummy and began, for the first time, to develop abstract, dead
    • thinking. It was from the human corpse that dead thinking first came
    • are ceremonies of the First Degree, the Second Degree, the Third
    • thinking, and he achieved it in the following way. First of all he
    • matter is realised for the first time when the human head is conceived
    • For this reason the head develops first. Think of the embryo in the
    • body of the mother. The head develops first and the rest of the
    • consciously but he had an inkling of it and applied it, in the first
    • living concept which Goethe was the first to evolve in the form of the
  • Title: Lecture: Supersensible Influences: Lecture VI
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    • the Templar Knights, who first assumed their real significance in outer
    • Bouillon in the first real Crusade, succeeded in liberating Jerusalem,
    • real question is this: Whence came that first fiery enthusiasm which
    • Europe when that noble company of knights set out on the first Crusade,
    • call this the first stream. Springing from the Arabian regions of Asia,
    • imparted to this first stream by the Arabian influence and by its
    • first stream, barely felt and yet looked at askance in Rome at the time
    • This was the first and
    • Meanwhile the first
    • this first esoteric stream must be clothed in dogma. Words must be
  • Title: Occultism and Initiation
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    • fully understand their objections. First, then, let me indicate what
    • finished acts of creation and at first it appears that we cannot get
    • it will at first seem trivial and obvious; for everyone knows that
    • two things are first compassion, and second, conscience. If
    • world by concentrating upon our inner self. The first thing we thus
    • the first stage of initiation, only led us into our inner being by
  • Title: Occultism and Initiation
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    • fully understand their objections. First, then, let me indicate what
    • finished acts of creation and at first it appears that we cannot get
    • it will at first seem trivial and obvious; for everyone knows that
    • two things are first compassion, and second, conscience. If
    • world by concentrating upon our inner self. The first thing we thus
    • the first stage of initiation, only led us into our inner being by
  • Title: Lecture: The Dual Form of Cognition During the Middle Ages and the Development of Knowledge in Modern Times
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    • intellectualism, as such, has made its first appearance in the course
    • Aristotle. Aristotle is, as it were, the first man in human evolution
    • followed the first four hundred years after the Mystery of Golgotha.
    • starting with the first Fathers of the Church up to Duns Scotus and
    • as yet exist, for Darwin's first epoch-making book only appeared in
    • terrestrial existence. In that year the first attempt was made to
    • above examples, to social life. The first more important
  • Title: Lecture: The Dual Form of Cognition During the Middle Ages and the Development of Knowledge in Modern Times
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    • intellectualism, as such, has made its first appearance in the course
    • Aristotle. Aristotle is, as it were, the first man in human evolution
    • followed the first four hundred years after the Mystery of Golgotha.
    • starting with the first Fathers of the Church up to Duns Scotus and
    • as yet exist, for Darwin's first epoch-making book only appeared in
    • terrestrial existence. In that year the first attempt was made to
    • above examples, to social life. The first more important
  • Title: Lecture: The Remedy for Our Diseased Civilisation
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    • important than continually speaking of God. Perhaps, at first,
    • Scholasticism, which constituted the first freeing deed; and
  • Title: Lecture: The Remedy for Our Diseased Civilisation
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    • important than continually speaking of God. Perhaps, at first,
    • Scholasticism, which constituted the first freeing deed; and
  • Title: Lecture: The Earth's Passage Through Its Former Planetary Conditions
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    • The first thing to be grasped is
    • first foundation of man's physical body was laid upon Saturn. The
    • influenced the first state of the earth's existence. The present
    • grasped from a purely physical aspect and their first foundation
    • Saturn in the same form in which it exists to-day. But the first
    • existed in the form which was the first foundation of his physical
    • exist. Physical apparatuses constituted the first basis of man's
    • space, formed the first foundation of that which developed later on
    • moving about upon the earth, then possessed only the first beginning
    • centralised, and the first basis of the organs of growth reaching as
    • was added in a similar manner. Everything astral first existed in the
    • of man was added; this gave rise to the first foundation of a nervous
  • Title: Lecture: The Earth's Passage Through Its Former Planetary Conditions
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    • The first thing to be grasped is
    • first foundation of man's physical body was laid upon Saturn. The
    • influenced the first state of the earth's existence. The present
    • grasped from a purely physical aspect and their first foundation
    • Saturn in the same form in which it exists to-day. But the first
    • existed in the form which was the first foundation of his physical
    • exist. Physical apparatuses constituted the first basis of man's
    • space, formed the first foundation of that which developed later on
    • moving about upon the earth, then possessed only the first beginning
    • centralised, and the first basis of the organs of growth reaching as
    • was added in a similar manner. Everything astral first existed in the
    • of man was added; this gave rise to the first foundation of a nervous
  • Title: Lecture: The Etheric Body as a Reflexion of the Universe
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    • question, it will be a good thing to become acquainted first of all
    • know the feelings voiced in the first dialogue of my second Mystery
    • significant, for they must express something significant. At first we
    • Building is but a first, primitive beginning. Everything in this
  • Title: Lecture: The Etheric Body as a Reflexion of the Universe
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    • question, it will be a good thing to become acquainted first of all
    • know the feelings voiced in the first dialogue of my second Mystery
    • significant, for they must express something significant. At first we
    • Building is but a first, primitive beginning. Everything in this
  • Title: Lecture: Salt, Mercury, Sulphur
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    • has Spiritual Science to say to this? When in the first place we
    • which were first dissolved begin to build up again. When we eat salt,
    • it is first dissolved by means of the fluids in the organism, but we
    • shrouded in the darkness of dogma. That was the first step downwards
  • Title: Lecture: Salt, Mercury, Sulphur
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    • has Spiritual Science to say to this? When in the first place we
    • which were first dissolved begin to build up again. When we eat salt,
    • it is first dissolved by means of the fluids in the organism, but we
    • shrouded in the darkness of dogma. That was the first step downwards
  • Title: Lecture: Entry of the Michael Forces
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    • of man. For the first time, the Spiritual is preparing to become a
    • destiny of the Angeloi that we first perceive how this great
    • Powers. Here in this region, they are first able to make their
  • Title: Lecture: Entry of the Michael Forces
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    • of man. For the first time, the Spiritual is preparing to become a
    • destiny of the Angeloi that we first perceive how this great
    • Powers. Here in this region, they are first able to make their
  • Title: Lecture: The Dedication of an Anthroposophical Group
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    • it to freeze. At first ice-crystals, like needles, would form here
    • make the following demands — firstly, that everything be
    • first to the sun and then to the earth. Here it now lived within the
    • catacombs! There we find the first followers of Christianity, of the
    • rituals. Down there the first Christian communities are founded.
  • Title: Lecture: The Dedication of an Anthroposophical Group
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    • it to freeze. At first ice-crystals, like needles, would form here
    • make the following demands — firstly, that everything be
    • first to the sun and then to the earth. Here it now lived within the
    • catacombs! There we find the first followers of Christianity, of the
    • rituals. Down there the first Christian communities are founded.
  • Title: Lecture: It is a Necessity of Our Earnest Times to Find Again the Path Leading to the Spirit
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    • to think of personal matters. Allow me, first of all, to express
    • year 747 in the south of Europe and which closed in the first thirty
    • soul enabling man to really permeate, really grasp his ego, first
    • as human beings, as it was the case with the Greeks. First of all, we
    • though it experiments, dissects, etc. We must first take up again
    • approximately, during the first third of that time, occurs the
    • certain higher knowledge, which we must first take in there. It is a
    • first of all as a concern of the heart, in the way in which it should
  • Title: Lecture: It is a Necessity of Our Earnest Times to Find Again the Path Leading to the Spirit
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    • to think of personal matters. Allow me, first of all, to express
    • year 747 in the south of Europe and which closed in the first thirty
    • soul enabling man to really permeate, really grasp his ego, first
    • as human beings, as it was the case with the Greeks. First of all, we
    • though it experiments, dissects, etc. We must first take up again
    • approximately, during the first third of that time, occurs the
    • certain higher knowledge, which we must first take in there. It is a
    • first of all as a concern of the heart, in the way in which it should
  • Title: Lecture: Some Conditions for Understanding Supersensible Experiences
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    • The first requirement for understanding the super-sensible world is
    • light itself, then for the first time he becomes aware that thinking
  • Title: Lecture: Some Conditions for Understanding Supersensible Experiences
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    • The first requirement for understanding the super-sensible world is
    • light itself, then for the first time he becomes aware that thinking
  • Title: Lecture: The Relation of the Movement for Religious Renewal to the Anthroposophical Movement
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    • say in the first place that already for a long time now the
    • thinking, feeling, and will. I remarked first of all to those who
    • I said: It is quite obvious first of all that it is not only a
    • is to be reached in Anthroposophy can be attained first of all in the
    • are at first unable to set out directly along the path to the
    • come to us from the spiritual world should first of all enter the
    • very first ceremony in this Movement, performed it under my guidance,
    • were to do so, he would be working for two ends: firstly, for the
    • what would the Anthroposophical Society be if it first needed
    • Movement for Religious Renewal who is himself first a good
    • (The following night the first Goetheanum was destroyed by fire.)
  • Title: Lecture: The Relation of the Movement for Religious Renewal to the Anthroposophical Movement
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    • say in the first place that already for a long time now the
    • thinking, feeling, and will. I remarked first of all to those who
    • I said: It is quite obvious first of all that it is not only a
    • is to be reached in Anthroposophy can be attained first of all in the
    • are at first unable to set out directly along the path to the
    • come to us from the spiritual world should first of all enter the
    • very first ceremony in this Movement, performed it under my guidance,
    • were to do so, he would be working for two ends: firstly, for the
    • what would the Anthroposophical Society be if it first needed
    • Movement for Religious Renewal who is himself first a good
    • (The following night the first Goetheanum was destroyed by fire.)
  • Title: Lecture: The Ego-consciousness of the So-called Dead
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    • Let us first
    • as an expression of his whole being. We must depart first of all from
    • contemplate him so that we first take, as a foundation, his physical
    • first days after his death, are particularly important as far as the
    • only thing we know, is that we were born; in the first place, because
    • reality of the spiritual world, we must first have those images.
    • moment, ten or twenty years ago, when you first met him and
    • slowly. Yet growing weary is a real process. At first, it does not
    • strange to say this, but you see, the higher mysteries at first
    • in the first place, everything that we ourselves are able to
    • At first, we only recognise our mother and little by little we learn
    • plane we encounter human beings so that we first
    • first impression that arises, to the first most abstract impression.
  • Title: Lecture: The Ego-consciousness of the So-called Dead
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    • Let us first
    • as an expression of his whole being. We must depart first of all from
    • contemplate him so that we first take, as a foundation, his physical
    • first days after his death, are particularly important as far as the
    • only thing we know, is that we were born; in the first place, because
    • reality of the spiritual world, we must first have those images.
    • moment, ten or twenty years ago, when you first met him and
    • slowly. Yet growing weary is a real process. At first, it does not
    • strange to say this, but you see, the higher mysteries at first
    • in the first place, everything that we ourselves are able to
    • At first, we only recognise our mother and little by little we learn
    • plane we encounter human beings so that we first
    • first impression that arises, to the first most abstract impression.
  • Title: Lecture: Concerning the Origin and Nature of the Finnish Nation
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    • consciousness was first spread out.
    • take up what comes towards it, it must first be prepared for this. We
  • Title: Lecture: Concerning the Origin and Nature of the Finnish Nation
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    • consciousness was first spread out.
    • take up what comes towards it, it must first be prepared for this. We
  • Title: Esoteric Christianity: The Gospel of St. John and Ancient Mysteries
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    • words — “He who would be first among you, let him be the
    • beheld himself. Three stages were shown to him. He saw first forms as
    • There had first to
    • Spiritual in the whole world, then he has attained the first stage
    • teachings to his intimate pupils which were transmitted first by word
    • Paul were written down for the first time in the sixth century, in
    • The first words of
    • the first verses of the Saint John Gospel and lets them work upon him
  • Title: Esoteric Christianity: The Gospel of St. John and Ancient Mysteries
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    • words — “He who would be first among you, let him be the
    • beheld himself. Three stages were shown to him. He saw first forms as
    • There had first to
    • Spiritual in the whole world, then he has attained the first stage
    • teachings to his intimate pupils which were transmitted first by word
    • Paul were written down for the first time in the sixth century, in
    • The first words of
    • the first verses of the Saint John Gospel and lets them work upon him
  • Title: On The Gospel of St. John
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    • first three Gospels are called the Synoptic Gospels and the view is
    • the 13th chapter onwards, is so written that it signifies, first and
    • needs of man came first and foremost. To-day, everything that
    • two thousand years men have been led by another Power, but the first
    • first of all, the minds of men should be diverted from the Spiritual
    • 17:10 And his disciples asked him, saying, Why then say the scribes that Elias must first come? \
    • 17:11 And Jesus answered and said unto them, Elias truly shall first come, and restore all things. \
    • most significant scene, Peter at first protests but then begs that
  • Title: On The Gospel of St. John
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    • first three Gospels are called the Synoptic Gospels and the view is
    • the 13th chapter onwards, is so written that it signifies, first and
    • needs of man came first and foremost. To-day, everything that
    • two thousand years men have been led by another Power, but the first
    • first of all, the minds of men should be diverted from the Spiritual
    • 17:10 And his disciples asked him, saying, Why then say the scribes that Elias must first come? \
    • 17:11 And Jesus answered and said unto them, Elias truly shall first come, and restore all things. \
    • most significant scene, Peter at first protests but then begs that
  • Title: Awakening to Community - I
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    • Society. For those who became anthroposophists were the first people
    • After the first act in
    • comes a second, one already contained in seed form in the first. It
    • into the Society consists firstly, then, in changing the direction of
    • experience of the time's true significance is what gives us our first
    • the Movement should find themselves in the first phase with their
    • Movement's first phase. This is a capacity one must work to develop.
    • In the first phases of
    • That is the first of
    • possible to be both a first-rate Waldorf teacher and a poor
  • Title: Awakening to Community - I
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    • Society. For those who became anthroposophists were the first people
    • After the first act in
    • comes a second, one already contained in seed form in the first. It
    • into the Society consists firstly, then, in changing the direction of
    • experience of the time's true significance is what gives us our first
    • the Movement should find themselves in the first phase with their
    • Movement's first phase. This is a capacity one must work to develop.
    • In the first phases of
    • That is the first of
    • possible to be both a first-rate Waldorf teacher and a poor
  • Title: Perceiving and Remembering
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    • of this is that the human ego and astral body first receive a revelation of
    • case. We meet a man today, whom we first saw five days ago. We remember that
    • what occurs; the first thing we have to take into consideration is this, that
    • first meeting; and because man is always with part of his astral body and ego
    • gates of death, the ego and astral body are naturally at first far more
    • it, throws off and allows to pass before it. During the first few days after
    • be done in ordinary life? Why is it that we first perceive the results of the
    • matter to be understood without first preparing the soul for it —
    • on all that can only be reached by a soul that has first prepared itself with
    • must first know what must happen and recognise clearly and without any
  • Title: Perceiving and Remembering
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    • of this is that the human ego and astral body first receive a revelation of
    • case. We meet a man today, whom we first saw five days ago. We remember that
    • what occurs; the first thing we have to take into consideration is this, that
    • first meeting; and because man is always with part of his astral body and ego
    • gates of death, the ego and astral body are naturally at first far more
    • it, throws off and allows to pass before it. During the first few days after
    • be done in ordinary life? Why is it that we first perceive the results of the
    • matter to be understood without first preparing the soul for it —
    • on all that can only be reached by a soul that has first prepared itself with
    • must first know what must happen and recognise clearly and without any
  • Title: Being of Man/Future Evolution: Lecture 1: Forgetting
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    • leaf on the pattern of the first, this kind of assertion leads to the
    • the first thing that happens in this process of acquiring ideas is
    • At death man first of all leaves his physical body behind him. Then
    • must first learn to forget all that binds him to the physical world.
  • Title: Being of Man/Future Evolution: Lecture 2: Different Types of Illness
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    • the astral body, the first thing we notice physically is a certain
    • you see, the first thing you have to ask yourself when somebody comes
    • nerves first. This achieves nothing. You only achieve something when
    • first thing to consider in the treatment of this sort of complaint is
    • with those illnesses where the first thing you have to look for is
    • first ones for which specific remedies can be used.
    • described in third place are actually the first in which we are
    • after we have first of all dealt with the real origin of
  • Title: Being of Man/Future Evolution: Lecture 3: Original Sin
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    • towards which we will gradually work our way. In the first lecture of
    • the very first appearance altogether of two sexes in earthly
    • fructification appeared for the first time at the moment when the
    • when the possibility of illness first occurred in human evolution,
    • medicament from the mineral kingdom works in the first place on man's
    • body independent in the first place, he has deprived it of the
  • Title: Being of Man/Future Evolution: Lecture 4: Rhythm in the Bodies of Man
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    • foundation of things. First of all I will simply present you with the
    • The first stimulus to movement did not occur in the earth but in man.
    • to receive the stimulus to turn first, and then they took the earth
    • of the spiritual. Spirit is always there first. And it is the spirit
    • becomes defective first and then it passes through the etheric body
    • the purpose of the rhythm. Certain influences increase in the first
  • Title: Being of Man/Future Evolution: Lecture 5: Rhythms in the Being of Man
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    • correctly ascertained, and if you do not know which the first day is
    • the lungs have to do with the astral body, how the very first,
    • first thing that is bound to strike you is its chaotic nature, its
    • the old order left. In new spheres man has first of all to create a
    • fifth, the second into the sixth and the first into the seventh
  • Title: Being of Man/Future Evolution: Lecture 6: Illness and Karma
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    • know that on passing through the portal of death man first of all has
    • newcomers to anthroposophy to understand at first. Man passes through
    • first moments and being absolved of everything, he can then enter
    • can visualise first of all what use man makes of this time in
    • First of all you have to learn it, for the most important
    • accomplishments in life have first to be learnt. The process of
    • existence into today's external existence, cladding himself first of
    • with no possibility of illness, that is, before his first
    • man came down into his first incarnation.
  • Title: Being of Man/Future Evolution: Lecture 7: Laughing and Weeping
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    • expression in today's subject, laughing and weeping. In the first
    • when the child cries its first tears and also smiles, because that is
    • the moment when the kernel from previous lives first enters the body
    • are, in the first place, active in the astral body. And because
    • entered his first earthly incarnation. Man was capable of it. If we
  • Title: Being of Man/Future Evolution: Lecture 8: The Manifestation of the Ego in the Different Races of Men
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    • one with the sun; and how greatly he had to change as first of all
  • Title: Being of Man/Future Evolution: Lecture 9: Evolution, Involution and Creation out of Nothingness
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    • process. We have repeatedly emphasised that in the first seven years
    • the fourteenth to the twenty-first year. We will only touch on this
    • During the first seven years of his life the child's etheric body is
    • the astral body develops freely until the twenty-first or
    • connecting-cords can be seen by the clairvoyant in the first weeks of
    • outside during the first weeks of the child's development could not
    • the protecting sheath first of the etheric body then of the astral
    • which first worked from outside become active from within. What was
    • outside the human being during the first months of his existence and
    • then slipped inside, is active for the first time independently of
    • his twenty-first year, its possibilities of development are all used
    • been at work, although it only becomes free at his twenty-first year,
    • the other two people. Then let us suppose that the first man thinks
    • for the first time. There are whole areas in human life that come
    • him during the Moon, Sun and Saturn evolution and the first half of
    • understand how the gods have first of all given us our three bodies
    • of three kinds. First, what we call thinking in accordance with law,
    • necessity is the first thing, pleasure and displeasure are the
    • had not provided this foundation for him in the first place, he would
    • the Holy Spirit, he had first to be given the foundation, as is the
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  • Title: Between Death and Rebirth: Contents
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    • his teaching of the ‘first Adam’ and the ‘second
  • Title: Between Death and Rebirth: Lecture One
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    • the content of which was first given in the form of lectures, before the
    • weighing something on a pair of scales: first, we put in the one
    • may agree together, firstly, as to how certain facts are discovered,
    • First of all it is important to describe the general
    • character of that life. The first stage of higher knowledge is what
    • strongly resisted when it first dawned upon me, which seemed to me to
    • We come now to the other figures. First let us take that
    • As already said, at first I resisted this conclusion,
  • Title: Between Death and Rebirth: Lecture Two
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    • first person. We know too that this year, although it varies in many
    • Let us consider the astral body first. After death the
    • In the first place, when his Kamaloka period is over, a
    • The first impulse in the evolution of our Earth towards
    • back to those primeval ages when the Holy Rishis were the first
    • always connected with the Mystery of Golgotha, is the first
  • Title: Between Death and Rebirth: Lecture Three
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    • first, the same as was formed during our existence on Earth and we
    • that the dead himself can change them. Above all during the first
    • You may have known such a case. If the friend had been the first to
    • first step towards a real understanding of our relationships as human
    • had come her way. The first brother was a painter and he said to the
  • Title: Between Death and Rebirth: Lecture Five
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    • Sermon at Benares, the first great accomplishment of the Buddha who
  • Title: Between Death and Rebirth: Lecture Six
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    • leaves behind him, first of all, his physical body; then, after a
    • ‘I’ of which human consciousness is first aware is
    • Our observation of the human being during the first
    • months or even first years of his life will seem to external science
    • second is the following: We know that in the first period of his life
    • so. Try to remember how you first learnt to speak, how you learnt to
    • utter the first word of which you were capable and to formulate the
    • first sentence. Try to remember this, although without clairvoyance
    • made the first effort to lift yourself from the crawling into the
    • indeed go back to the time when you were first able to think, but not
    • has its natural habitation and asserts itself during the first months
  • Title: Between Death and Rebirth: Lecture Seven
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    • his teaching of the 'first Adam' and the 'second Adam'.
    • ‘I’-consciousness during the first cycle is an
    • The first seven-year period ends with the change of
    • first seven years of the life of a human being. The principle of form
    • in the human being during the first seven years of his life. It can
    • Spirits of Form continue their active intervention during the first
    • appearance of counter-formative principles which oppose the first
    • principles belonging to the first category come from the Spirits of
    • comes into manifestation in the first seven-year cycle of his life.
    • the antithesis of the first, most deeply inward experience in the
    • twenty-first year of life. Then there is another evolution proceeding
    • attention to the first process of evolution which proceeds from
    • backward Spirits of Form, the first actual manifestation of the ‘I’
    • Attention shall first of all be drawn to a phenomenon
    • It first arose in an epoch preceding our own by four or five
    • first place he wanted to speak to a wider circle of people and,
    • distinction he makes between the ‘first Adam’ and the
  • Title: Between Death and Rebirth: Lecture Eight
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    • existence. Our memory-pictures are the first, the lowest, the most
    • it is then, for the first time, that knowledge dawns in us of the
    • follows. Only in the very first years of a child's life does this
    • first foundation was laid during the Old Saturn period; during the
    • invisible. In the first place there is an invisible framework
    • conception, the first physical atom of the human being comes into
    • transmitted by heredity were first worked into the process of
    • it is then that we realise for the first time why the physical body —
  • Title: Between Death and Rebirth: Lecture Nine
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    • cleric, an honourable man in all his endeavours, wrote in the first
    • sequence of three such earthly lives, we find that in the first, the
  • Title: Between Death and Rebirth: Lecture Ten
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    • the first period after death the soul has to look back upon what was
    • longing for them, the first region through which he passes in the
    • longing for the last earthly life is still present. First, in the
    • realise that endeavours were made to describe this region first from
    • as the first sphere of the ‘Spiritland’.
    • century, should be said to be the first region of Devachan, of the
    • to work, strengthened by theirs, in his earthly life. In the first
    • death and the new birth: first it experiences inwardly the fruits of
    • for the first time ten years later. What was said years ago still
  • Title: Christ and the Spiritual World: Contents
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  • Title: Christ and the Spiritual World: Concerning the Transcripts of the Lectures
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    • have been made from the very first. Now it has been dropped for over
    • general public from the very first.
  • Title: Christ and the Spiritual World: Lecture One
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    • FIRST
    • If we try — at first without any kind of religious or
    • deepest thought of that time, the first thing that strikes one is
    • Devachanic. Let us first remind ourselves that these three worlds lie
    • thought is still only thought; that it lives first of all only in the
    • comes a feeling which at first knows nothing of the historical
    • thirty-first stage, for thirty of these existences, which can be
    • Aeon-world only by saying to oneself: To the thirty-first stage there
    • him, this thinking belongs to the thirty-first Aeon, to the physical
    • first like a deepening of thought, or a discovery of thought; and
  • Title: Christ and the Spiritual World: Lecture Two
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    • Christ Being dwelt in the body of Jesus. First of all, the mystery of
    • to terms with the problem, but first it will be well to grasp clearly
    • the past, one certainly comes to a strange result. First of all, one
    • civilisation, the first of the post-Atlantean culture-epochs. There,
    • B.C. onwards we encounter the first abode of the
    • Sibyls, in Ionian Erithrea; from there the first Sibyls sent out into
    • appear first in Ionia, for Ionia was at the same time the birthplace
    • In this wonderful work of art we see first the portrayal
    • Here we have first the Persian Sibyl, close to the Prophet Jeremiah,
    • and fundamentally speaking upon the whole Indian culture of the first
    • distinguishing mark of Greek philosophy: there for the first time the
    • of the old way of knowing the world, prevalent during the first three
  • Title: Christ and the Spiritual World: Lecture Three
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    • First of all, when the human beings came down from the
    • what first happened in the Cosmos.
  • Title: Christ and the Spiritual World: Lecture Four
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    • are manifest in the evolution of mankind. It will first be necessary
    • this point of view we need say only a few words about the first
    • The first post-Atlantean world-picture to show a direct
    • Being. From this Being proceed the rulers of Time; first of all the
    • rays. The sun works in the first place through air and water and
    • in our sense of the term. How do we first come upon the ranks of the
    • August, 1910.] We meet him first when he wishes to
    • Hebrew teaching shown to us at once in the name of the first man,
    • earthly kingdom, a heaven on Earth — that is first of all what
    • encountered first among the Jews — whatever nonsense learned
    • with first among the Jewish people. And it is here, too, that we
    • first find God entering into a covenant with his people.
    • less than life from the dead! If the first portion of dough is
  • Title: Christ and the Spiritual World: Lecture Five
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    • first, as occult, i.e. hidden, reality.
    • before my soul rose the admonition: “You must first read the
    • how Parsifal, after he has gone away for the first time from the
    • him a sword, a gift from his niece. Then there appears first in the
    • de Troyes, who first indicates to him how he should have asked
    • first misled by a certain circumstance. In occult research — I
    • The first three post-Atlantean epochs, which occur
    • fifth; the second epoch will recur in the sixth, and the first epoch,
    • that the name — that is the first thing — must be sought
  • Title: Christ and the Spiritual World: Lecture Six
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    • our symbol for the Christ — reaches the first Sunday after the
    • people had formerly made use — at first rightly and afterwards
    • in the depths of the soul, as we heard yesterday. At first, riding
    • from the Moon period, appearing first in the Earth Mother, Eve, and
    • was at first carried away from its own place and for a season was not
    • was kept hidden again, because men had first to seek for the
  • Title: The Hidden Depths of Soul Life
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    • consider man as only composed of what the eye first sees, or as
    • first appears in man's physical body after he passes through the gate
    • the language of spiritual science we first distinguish two parts of our
    • first of all that this knowledge not only tells us of etheric forces
    • we, as men belonging to the physical world, must first depend on our
    • will probably at first seem absurd but it characterises what tries to
    • we find that this dream has a great deal to show us. First it points
    • transition takes place. It does not enter the consciousness at first
    • being still needed first to form the organs which will produce the
    • time to which the first memory can be traced. The whole being of
    • predominate. First he put together all man is bound to experience in
    • because in the course of life attention was first focused on matters to
    • the first intimation of something no longer belonging to him but to the
    • thought-content his will has selected. He takes a first step when for a
    • body lies like a log outside. This is the first experience. And the
    • interpret at first and experienced only in the deeper regions of the
    • said that a repeated dream showed how the essential core first works
    • consciously experienced the result. So we first see this working on the
    • through these regions and first grasping our own being shall we
  • Title: The Hidden Depths of Soul Life
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    • consider man as only composed of what the eye first sees, or as
    • first appears in man's physical body after he passes through the gate
    • the language of spiritual science we first distinguish two parts of our
    • first of all that this knowledge not only tells us of etheric forces
    • we, as men belonging to the physical world, must first depend on our
    • will probably at first seem absurd but it characterises what tries to
    • we find that this dream has a great deal to show us. First it points
    • transition takes place. It does not enter the consciousness at first
    • being still needed first to form the organs which will produce the
    • time to which the first memory can be traced. The whole being of
    • predominate. First he put together all man is bound to experience in
    • because in the course of life attention was first focused on matters to
    • the first intimation of something no longer belonging to him but to the
    • thought-content his will has selected. He takes a first step when for a
    • body lies like a log outside. This is the first experience. And the
    • interpret at first and experienced only in the deeper regions of the
    • said that a repeated dream showed how the essential core first works
    • consciously experienced the result. So we first see this working on the
    • through these regions and first grasping our own being shall we
  • Title: Perception of the Nature of Thought
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    • something that was first implanted in us during the Saturn period,
    • namely, the first rudiments of our physical bodily nature. What we
    • look out to the stars in cosmic space we do not at first find what
    • must be clear that at first there is nothing so directly (I said; at
    • first, so directly) in our surrounding field of vision; external
    • nature contains in the first place in the main no forces which
    • before he can first draw breath. It is active from the conception to
    • overcome as soon as the human being draws the first active breath for
    • the human embryo before it draws the first breath, enfolding it and
    • of Philosophy are distinguished. I have called the first period “The
    • The characteristic of the first period consists in the fact that a
    • thought-life first awoke in the 7th, 6th century B.C. Before that
    • thought-perception. Thus in the first period we are concerned with
    • the first stimulus to create thoughts from within outwards. This gave
    • tree? Doubt first began in the third period when men became aware
    • outside. There is still at first an appeal to traditional dogmatism,
    • the external. The thinking of Thales, of the first philosopher was
    • general. And for the first time since the 16th century we
    • them during the second period. Preparation is made in the first
    • comes from Spirit itself, philosophically at first, otherwise
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  • Title: Perception of the Nature of Thought
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    • something that was first implanted in us during the Saturn period,
    • namely, the first rudiments of our physical bodily nature. What we
    • look out to the stars in cosmic space we do not at first find what
    • must be clear that at first there is nothing so directly (I said; at
    • first, so directly) in our surrounding field of vision; external
    • nature contains in the first place in the main no forces which
    • before he can first draw breath. It is active from the conception to
    • overcome as soon as the human being draws the first active breath for
    • the human embryo before it draws the first breath, enfolding it and
    • of Philosophy are distinguished. I have called the first period “The
    • The characteristic of the first period consists in the fact that a
    • thought-life first awoke in the 7th, 6th century B.C. Before that
    • thought-perception. Thus in the first period we are concerned with
    • the first stimulus to create thoughts from within outwards. This gave
    • tree? Doubt first began in the third period when men became aware
    • outside. There is still at first an appeal to traditional dogmatism,
    • the external. The thinking of Thales, of the first philosopher was
    • general. And for the first time since the 16th century we
    • them during the second period. Preparation is made in the first
    • comes from Spirit itself, philosophically at first, otherwise
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  • Title: Lecture: The Spiritual Individualities of the Planets
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    • First and foremost, then, the Moon is a mirror of the Sun's light.
    • strict seclusion, and reflects only what is first radiated to it from
  • Title: The Spiritual Individualities of the Planets
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    • First and foremost, then, the Moon is a mirror of the Sun's light.
    • strict seclusion, and reflects only what is first radiated to it from
  • Title: Lecture: Man's Position in the Cosmic Whole, the Platonic World-Year
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    • as our feelings are concerned. In the introduction to the first
    • Mysteries, certain feelings were first cultivated, before taking into
    • Russians in a direct way, but the influence of the light first
    • important — is the first etheric ingredient of the Russian
  • Title: Lecture: Man's Position in the Cosmic Whole, the Platonic World-Year
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    • as our feelings are concerned. In the introduction to the first
    • Mysteries, certain feelings were first cultivated, before taking into
    • Russians in a direct way, but the influence of the light first
    • important — is the first etheric ingredient of the Russian
  • Title: Geographic Medicine: Lecture I
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    • particularly the scientific student, shrinks from its first
    • begin with, he tells how he arrived at his results; he must first
    • thinking and feeling. It must first be said that the spiritual
    • into the spiritual world, can he first acquire real spiritual organs.
    • first the soul is just as undifferentiated an organ as the organism
    • first experience a great deal of disappointment, disappointment that
    • uses must first be awakened, that he must transform his soul before
    • first to leave its imprint there. The earth is just as little an
    • perceived at first by an awakened knowledge of this kind the body
    • within us. This must first be drawn out of the deep regions of the
    • humanity, something that will first awaken the soul to full life. No
  • Title: Geographic Medicine: Lecture II
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    • First of all, after
    • within us. We are united with them, we cannot at first distinguish
    • do. It is most important that we first be able to separate the
    • there, however, they are the forces that first give the world to us
    • concerning our being. Our body, our soul, our spirit are what first
    • in its first appearance. What was supposed to be revealed to it had
    • that the Russian receives from the earth the light that is first
    • Americanized. First, however, this must be understood. Things should
  • Title: Lecture: The Problem of Destiny
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    • that, at first, we learn to know the chief facts of spiritual life,
    • the first cause. There is no loss in human life which does not place
  • Title: Lecture: The Problem of Destiny
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    • that, at first, we learn to know the chief facts of spiritual life,
    • the first cause. There is no loss in human life which does not place
  • Title: On the Connection of the Living and the Dead
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    • interested. Such interest as is often woven from the very first
    • (it may seem external at first sight, but spiritual training turns it
    • in the physical life — a human being must first have laid aside
    • his astral body; that is to say, he must first belong entirely to the
    • but Goethe's world-conception. That was the first thing I wrote. I
  • Title: On the Connection of the Living and the Dead
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    • interested. Such interest as is often woven from the very first
    • (it may seem external at first sight, but spiritual training turns it
    • in the physical life — a human being must first have laid aside
    • his astral body; that is to say, he must first belong entirely to the
    • but Goethe's world-conception. That was the first thing I wrote. I
  • Title: Perception of the Elemental World
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    • Here I shall give the name elemental world to the first world that
    • First of all, then, we have to take note that the essential faculty
  • Title: Perception of the Elemental World
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    • Here I shall give the name elemental world to the first world that
    • First of all, then, we have to take note that the essential faculty
  • Title: The Elemental World and the Future of Mankind
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    • which began in the first third of the fifteenth century and has
    • the yogi had first to develop in himself.
    • the case with the yogi, one first had to struggle to attain
    • intellect — as already mentioned, this was from the first
  • Title: The Elemental World and the Future of Mankind
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    • which began in the first third of the fifteenth century and has
    • the yogi had first to develop in himself.
    • the case with the yogi, one first had to struggle to attain
    • intellect — as already mentioned, this was from the first
  • Title: Lecture: The Moment of Death and the Period Thereafter
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    • We must depart first of all from the manner in which the human being
    • view of man's whole being if we contemplate him so that we first
    • which the human being now passes, the first days after his death, are
    • born, in the first place, because we have been told so by others, and
    • more deeply into the reality of the spiritual world, we must first
    • twenty years ago, when you first met him and experienced something
    • Yet growing weary is a real process. At first, it does not exist at
    • higher mysteries at first necessarily appear strange in the light of
    • earthly part. Woven into it is, in the first place, everything that
    • with, the dull consciousness of childhood. At first we only
    • we first approach them physically, and then we gradually become
    • first impression that arises, to the first most abstract impression.
  • Title: Lecture: The Moment of Death and the Period Thereafter
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    • We must depart first of all from the manner in which the human being
    • view of man's whole being if we contemplate him so that we first
    • which the human being now passes, the first days after his death, are
    • born, in the first place, because we have been told so by others, and
    • more deeply into the reality of the spiritual world, we must first
    • twenty years ago, when you first met him and experienced something
    • Yet growing weary is a real process. At first, it does not exist at
    • higher mysteries at first necessarily appear strange in the light of
    • earthly part. Woven into it is, in the first place, everything that
    • with, the dull consciousness of childhood. At first we only
    • we first approach them physically, and then we gradually become
    • first impression that arises, to the first most abstract impression.
  • Title: Lecture: Relationships Between the Living and the Dead
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    • Let us, first of all, turn our thoughts to those who
    • I repeat, that this first contact with what the dead
    • that, first of all, the blue colour works upon our eye. We do not
    • first to arise out of thoughts. In any real painting, the
    • first of all to have the Building in ourselves — as a Soul
    • after all, it is not there before you for the first time, when it
    • only because what lives in the etheric must first come into contact
    • in our conceptual ideas, by including in it, in the first place, what
    • let us say — a so-called dead person, must first learn how to
    • thought, actively. He must himself first follow the thought —
    • not need first to be drawn or painted by us, but immediately makes an
    • have often discussed from various aspects, relating to the first
    • of Adam and Eve in Paradise, the first human beings — Eve
    • first, it will, of course, take on the form of a woman's face.
    • itself out is all etheric, that is, mirrors itself first in the
    • when people will first recognise this, and when they will also
    • able to win it again, however, only if he determines first to enter a
    • At first, the picture corresponded to what was there, but afterwards
    • occupy our thoughts, and should constitute the first preparatory
  • Title: Lecture: Relationships Between the Living and the Dead
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    • Let us, first of all, turn our thoughts to those who
    • I repeat, that this first contact with what the dead
    • that, first of all, the blue colour works upon our eye. We do not
    • first to arise out of thoughts. In any real painting, the
    • first of all to have the Building in ourselves — as a Soul
    • after all, it is not there before you for the first time, when it
    • only because what lives in the etheric must first come into contact
    • in our conceptual ideas, by including in it, in the first place, what
    • let us say — a so-called dead person, must first learn how to
    • thought, actively. He must himself first follow the thought —
    • not need first to be drawn or painted by us, but immediately makes an
    • have often discussed from various aspects, relating to the first
    • of Adam and Eve in Paradise, the first human beings — Eve
    • first, it will, of course, take on the form of a woman's face.
    • itself out is all etheric, that is, mirrors itself first in the
    • when people will first recognise this, and when they will also
    • able to win it again, however, only if he determines first to enter a
    • At first, the picture corresponded to what was there, but afterwards
    • occupy our thoughts, and should constitute the first preparatory
  • Title: Lecture: The Son of God and the Son of Man
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    • uniformity between the first and the later years of life. Even in
    • were at first blurred and indistinct, even ugly, in the child, will
    • approximately the first three years. In that period, every individual
    • know that these first three years are sharply demarcated from later
    • life by two facts. — One is that it is only after this first
    • today in which we may read that the human being learns first to think
    • we should bear in mind the division between the first years of life
    • it has a quite different task to fulfil: it has first to shape the
    • first years of life. The task devolving upon the ego changes —
    • that is all. It works first upon us, then within us.
    • because, during the first three years of life the forces of the
    • In the first years of life there
    • to a certain extent through the whole of human life in the first
    • through the first half of it, the human being was more or less like
    • he now is during the first years of life only. We can picture this
    • wisdom during the first three years of its life. Actually it is not
    • no longer really suitable for what we ourselves are during the first
    • the first three years of our life still stretches up into the
    • spiritual world during the first three years of life cannot come to
    • spirit-and-soul in the first three years of childhood, the being who
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  • Title: Lecture: The Son of God and the Son of Man
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    • uniformity between the first and the later years of life. Even in
    • were at first blurred and indistinct, even ugly, in the child, will
    • approximately the first three years. In that period, every individual
    • know that these first three years are sharply demarcated from later
    • life by two facts. — One is that it is only after this first
    • today in which we may read that the human being learns first to think
    • we should bear in mind the division between the first years of life
    • it has a quite different task to fulfil: it has first to shape the
    • first years of life. The task devolving upon the ego changes —
    • that is all. It works first upon us, then within us.
    • because, during the first three years of life the forces of the
    • In the first years of life there
    • to a certain extent through the whole of human life in the first
    • through the first half of it, the human being was more or less like
    • he now is during the first years of life only. We can picture this
    • wisdom during the first three years of its life. Actually it is not
    • no longer really suitable for what we ourselves are during the first
    • the first three years of our life still stretches up into the
    • spiritual world during the first three years of life cannot come to
    • spirit-and-soul in the first three years of childhood, the being who
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  • Title: Mission of Folk-Souls (1929): Synopses
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    • to whom he must repay the first third. Reason for man's dependence
    • and man must do this first within himself. Equilateral triangle
    • and Malays formed in early Atlantis. The first archangel to become
    • culture in first post-Atlantean epoch. After leading the Rishis he
    • world mission. The different work of the South German firstly in
  • Title: Mission of Folk-Souls (1929): Preface
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    • it seems to me better not to be afraid of using them; first of all we
    • three of the first lecture you will read, ‘It is especially
    • they have, first of all, an understanding of the folk to which they
  • Title: Mission of Folk-Souls (1929): Lecture 1
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    • [ Study Guide: Souls of the Nations — First Lecture ]
    • very, very little understanding. In the first place a certain
    • they have, first of all, an understanding of the folk to which they
    • other organs of perception. The first thing to be done, must be
    • how we do this is to be obtained by glancing in the first place at
    • to form the first foundations of his physical body, then those of his
    • or mind-soul, were first formed in our present earth-existence. The
    • him to-day, implanted first as a germ and then perfected further.
    • earlier. If we go still further, back to the first incarnation of our
    • Personality, Archai, or First Beginnings. So that, if we begin with
    • beings, down to ourselves. Therefore we can say: The First
    • perhaps there down below, far removed from the first place, ‘There
    • perceive, at first in an abstract form, that the intermediary between
    • it. It is true that man is in the first place a human individual, the
    • something over which as a human individual he has at first no
  • Title: Mission of Folk-Souls (1929): Lecture 2
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    • in the first place turn to the researches made by clairvoyant
    • mutually affect one another. They do it first of all as their own
    • 4. First Beginnings, or Spirits of Personality, Archai,
    • the difficulty, one must first learn to discriminate in the higher
    • The first and chief thing brought about by this contact
    • forces at work; these are the First Beginnings, the Archai, or
    • take place. The lenses had first to be invented, cut, and put
    • introduced the post-Atlantean civilization in the first
    • people represented the first blossom of the culture of the
    • the secret of the first civilization of the post-Atlantean epoch.
  • Title: Mission of Folk-Souls (1929): Lecture 3
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    • is first actually brought to a state of consciousness.
    • In the spiritual-soul is first to be found that which is
    • call the sentient-soul. It first works itself out and begins to
    • the Archangel as its first power. Then the Spirit of the Age comes
    • Spirit of the Age for a time, in the first enthusiasm which has
    • of which the separate individual peoples first arise. In this way we
  • Title: Mission of Folk-Souls (1929): Lecture 4
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    • that this possibility was first given by the Spirits of Form, those
    • twenty-first or twenty-second year. During this time the astral body,
    • then, in the first seven years of his life man would have had the
    • the first third of our earth life. We must therefore say: The first
    • first third of his life — the time up to his twentieth year —
    • first, or ascending third; in other words he must repay the
    • development of man in the first of his three epochs of life is, on
    • twenty-first year of his life, when he finds himself bound to the
    • twenty-first year. He would not have been able to go through the
    • to say, if man had gone through the first and last thirds of his life
    • first third of life, we with all our forces are bound to the earth
    • the latter portion of the Lemurian epoch and in the first part of the
    • spot where a man has to pass the first years of his life; and that
    • twenty-first year. Man would be a very different being if only the
    • find the very first starting-points of racial development in the
    • the old Indian civilization which appeared as the first
    • manifestations of a spiritual world work into his soul. The first
    • being who lives chiefly in the first force of human life, when, with
    • forth. At first he is only a being who grows physically. That which
    • in the small boy is compressed into a narrow space, must first expand
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  • Title: Mission of Folk-Souls (1929): Lecture 5
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    • of all races and peoples through being incarnated first in one place
    • describe as the first Hierarchy above man. The second Hierarchy is as
    • of the North. Now the first thing he will say of it is: ‘Here
    • dense, rocky, stony substance over which he walks just as he first
    • that piece of ground we see before us what in the first place
    • on the map. In the first place I should like to draw your attention
    • outward, we look first of all through the sphere of the Spirits of
    • the sun. Light, therefore, is the element in which in the first place
    • there that the solid forms are produced. Man has at first no organs
    • first of all we look up at the sun, in which these forces are
    • Thrones, stream up to us from below. The first hierarchy is
    • within the beings. To this hierarchy belong in the first place, the
    • the earth are the Beings of the first hierarchy who for the moment
    • which live and weave around us in the ether, and in the first
    • and will, first of all in his own inner being. At the beginning of
    • Man is called upon first of all to bring about an equilibrium between
    • earth, namely, to bring about from within, first of all through his
    • That is in the first place a very abstract definition of
    • and will within man works first of all in such a way, that the actual
    • then in the first place characterized will, feeling and thought, and
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  • Title: Mission of Folk-Souls (1929): Lecture 6
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    • forces does not correspond to their first direction, but the reverse
    • forces first of all when they reach the physical body. You know that
    • so that his racial character may come about, cannot at first work
    • directly into his higher parts. They seethe first of all in these
  • Title: Mission of Folk-Souls (1929): Lecture 7
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    • peoples whose Archangel was the first one to attain the rank of a
    • ruling class of that land and laid the foundations of the first
    • Spirit of the Age, after he had been promoted to the first Spirit of
    • it the leading one in the first post-Atlantean age of civilization.
    • people, He employed at first, while this race was gradually growing
    • that which was first of all given to the Archangel of the Northern
    • The peoples of Scandinavia, with their first Archangels,
  • Title: Mission of Folk-Souls (1929): Lecture 8
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    • the spiritual impulses therein described, it will be necessary first
    • wandering towards the East, at first slept as it were through the
    • At first he gazed upon the Archangel Beings who worked in his soul by
  • Title: Mission of Folk-Souls (1929): Lecture 9
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    • civilization were the very first who, after they had been able in old
    • first post-Atlantean age of civilization there came the feeling, that
    • civilization that one first began to speak of the relation of the
    • to enter which could not have done so, had not Lucifer first settled
    • three offspring. The first is the one who brings about selfishness.
  • Title: Mission of Folk-Souls (1929): Lecture 10
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    • longer possessed this blessing; which in the first place had not gone
    • Southern Germanic peoples had in the first place their task in the
    • first of all to develop what pertains to the inward preparation of
    • the first culture took place in the etheric body, after the necessary
    • happens first of all, when a Folk-spirit so leads his people that the
    • In the East we find in the first place a distinct consciousness of a
    • qualities. There were, then, two natures which must first of all be
    • only to be educated but to be taken care of, from the first stages of
  • Title: Mission of Folk-Souls (1929): Lecture 11
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    • new capacities begin to develop in man. These will at first appear in
    • come before his eyes which at first he will not understand. But if he
    • his actions in the etheric world. Thus gradually the first elements
    • in the etheric, at first by a few and afterwards by more and more
    • forward as the first pioneers of the Christ-vision, will be shouted
    • fantasy, everything that the first pioneers of the new
    • as a stimulus in the first place, and then place it at the service of
    • about that which could not yet be given in the first half of the
    • sentiment. While this was in a state of preparation the first half of
  • Title: Lecture: A Picture of Earth-Evolution in the Future
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    • a lecture (first published in English in the quarterly, “Anthroposophy,” for
    • existed. The mineral kingdom as we know it today came into being for the first
    • first time that the human intellect began to grow shadowy. This process has
  • Title: Lecture: A Picture of Earth-Evolution in the Future
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    • a lecture (first published in English in the quarterly, “Anthroposophy,” for
    • existed. The mineral kingdom as we know it today came into being for the first
    • first time that the human intellect began to grow shadowy. This process has
  • Title: Christ and the Human Soul: Cover Sheet
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    • First English edition 1927
  • Title: Christ and the Human Soul: Lecture One
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    • Let me first extend to you my heartfelt greetings.
    • immediate principles of man. We speak, in the first instance, of four
    • three soul members first prepared for themselves the three external
    • also began, in conformity with law, to bestir itself in man. At first
    • This personality needs in the first place what may be called “free
    • The first religious gift comes to meet us at the
    • professed today obscure much of what was at first an illuminating
    • who in the first Christian centuries tried to determine their
    • first instance allow Paul to answer. In the First Epistle to the
    • first revealed to the soul of earthly man between birth and death is
    • consciousness that belongs at first to the human soul extends only as
  • Title: Christ and the Human Soul: Lecture Three
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    • recall what I said in the first lecture of this course, that there
    • To start with, we must make a distinction. We must first
    • at first have no connection with the Christ Being. And behold —
    • up in our hearts, and then for the first time we shall understand
    • opportunity to repent an offence, will first tell all kinds of lies
    • first ask himself whether he ought to say a certain thing, even
    • being first convinced that they are speaking the truth.
  • Title: Christ and the Human Soul: Lecture Four
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    • belonged to the human soul during the first phase of its time on
    • soul becomes whole again for the first time by taking the Christ into
    • and he feels that it is through Christ that he first becomes the soul
    • explained at the beginning of the lecture — it had first of all
  • Title: Brotherhood and the Fight for Survival
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    • Spiritual Scientific Movement know that our first aim is to form the
    • this question first. Now let us ask ourselves what human life really
    • that those goods be sold in the first days in any different manner
    • say the cathedral of Cologne, or any other, we see that at first a
    • present in the spirit first. So we must suppress our opinion and
  • Title: Brotherhood and the Fight for Survival
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    • Spiritual Scientific Movement know that our first aim is to form the
    • this question first. Now let us ask ourselves what human life really
    • that those goods be sold in the first days in any different manner
    • say the cathedral of Cologne, or any other, we see that at first a
    • present in the spirit first. So we must suppress our opinion and
  • Title: Search for the New Isis: Cover Sheet
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    • The Search for the New Isis, Divine Sophia, first
  • Title: Search for the New Isis: Lecture I: A Christmas Lecture
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    • amongst men in the course of human evolution does it first become
    • words: “We must be born twice; the first time through the
    • which through Christ Jesus first gives us the full consciousness of
    • Jesus was announced at the Christmas festival. First he was announced
    • born. And from that primeval holy wisdom which first
  • Title: Search for the New Isis: Lecture II: The Quest for Isis-Sophia
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    • Many things in human evolution may at first appear
    • years. I have told you how we look back upon the first post-atlantean
    • man. Let him realise that first of all he must seek Isis, in order
    • first Christian centuries, and who knew that the Mystery of
    • in the right spirit towards the ‘manger’ when we first
    • peace, a light that brings peace outside, only because first of all
  • Title: Search for the New Isis: Lecture III: The Magi and the Shepherds: The New Isis
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    • perceived, were faculties which at first developed in germinal form
    • in the human being and which manifested for the first time after
    • during the first period of earthly life, in the child. The
    • in the first stage of its withdrawal becomes the world which
  • Title: Search for the New Isis: Lecture IV
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    • before man in the middle of the 19th century, first by Dupuis and
    • Musik und Theater Zeitung. The first article is based on the
  • Title: Mission of Spiritual Science: Afterword
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    • about for a long time. Troxler, a thinker of the first half of
  • Title: Mission of Spiritual Science: Foreword
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    • represent runs on this line. First a caricature of it is made, which
  • Title: Mission of Spiritual Science and of Its Building at Dornach
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    • performances were at first given in an ordinary theatre. But it soon
    • is an expression of what it is desired to accomplish. At first it was
    • first time. Moreover, it may very easily appear as if this spiritual
    • first Christian centuries. But one who really learns what our spiritual
    • necessary to look first at the modern method of thought in natural
    • Now at first it is a
    • Christian, indeed, it was perhaps said for the first time in a really
    • can be understood, for one must first grow used to these things. But he
    • about these seven columns should not at first consider the number, but
    • different from the first, the third again different; one capital arises
    • reasons I would place this one first and foremost: Spiritual science is
    • of Copernicus was rejected by the whole world, when it first appeared.
  • Title: Lecture: The Spiritual Communion of Mankind
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    • Mysteries we must think, first of all, of that part of the evolution
    • man: contemplation, first of the inner aspect of man's being and
    • that we think, first, of the human being as a whole, with heart,
    • within outwards. In ancient times it was the other way about: first
    • The old tradition of the first
  • Title: Lecture: The Spiritual Communion of Mankind
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    • Mysteries we must think, first of all, of that part of the evolution
    • man: contemplation, first of the inner aspect of man's being and
    • that we think, first, of the human being as a whole, with heart,
    • within outwards. In ancient times it was the other way about: first
    • The old tradition of the first
  • Title: Lecture: Leonardo da Vinci
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    • together. Leonardo's “Last Supper” seems the first
    • wanted to own something of his. First he would form an idea of what
    • natural science has a double significance. First, it had to give to
    • human soul. The human soul first of all began to observe the sense
    • be driven into Spiritual Science. Human souls had, however, first to
    • suffering, as it accommodates itself to the body, first having
    • human spirit, at first inclining downwards. We must know it thus, to
  • Title: Lecture: Leonardo da Vinci
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    • together. Leonardo's “Last Supper” seems the first
    • wanted to own something of his. First he would form an idea of what
    • natural science has a double significance. First, it had to give to
    • human soul. The human soul first of all began to observe the sense
    • be driven into Spiritual Science. Human souls had, however, first to
    • suffering, as it accommodates itself to the body, first having
    • human spirit, at first inclining downwards. We must know it thus, to
  • Title: Lecture: The Group Souls of Animals, Plants and Minerals
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    • beings it might at first be thought that those of the animal kingdom
  • Title: Lecture: The Group Souls of Animals, Plants and Minerals
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    • beings it might at first be thought that those of the animal kingdom
  • Title: Lecture: The Animal Soul
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    • thereby they first become individual and independent.
    • and must be quite separate. For general humanity that will first be
    • Man became a discoverer through the loss of security. The first
    • reached the first stage of civilization which made him a productive
    • But, first, in man, does the inner sound become word, speech. Even
    • longer reflect. The Chela is really the first able to perceive his
  • Title: Lecture: The Animal Soul
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    • thereby they first become individual and independent.
    • and must be quite separate. For general humanity that will first be
    • Man became a discoverer through the loss of security. The first
    • reached the first stage of civilization which made him a productive
    • But, first, in man, does the inner sound become word, speech. Even
    • longer reflect. The Chela is really the first able to perceive his
  • Title: Lecture: The Four Human Group Souls (Lion, Bull, Eagle, Man)
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    • head. It existed first in a quite soft, transparent matter. Only
    • was already strongly visionary. While the first were combative, while
    • has a common origin, is neutral, and first entered the physical body
    • the head united for the first time with the physical body; it was all
    • Theosophical learning is not like the mathematical. First it was
    • the names are at first given. Then some or other aspect is chosen,
    • continually from another side. We go around what is first presented,
  • Title: Lecture: The Four Human Group Souls (Lion, Bull, Eagle, Man)
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    • head. It existed first in a quite soft, transparent matter. Only
    • was already strongly visionary. While the first were combative, while
    • has a common origin, is neutral, and first entered the physical body
    • the head united for the first time with the physical body; it was all
    • Theosophical learning is not like the mathematical. First it was
    • the names are at first given. Then some or other aspect is chosen,
    • continually from another side. We go around what is first presented,
  • Title: Lecture: Death in Man, Animal, and Plant
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    • cannot do this, because from her starting point she has in the first
    • the living being. In the first place, when considering such a
    • It is not unthinkable — although at first sight this must
    • into German by Professor J. Rosenthal. In the first pages of this
    • supervene. Then he continues: If, in the first place, the brain is
    • interesting and significant that, at the end of this first treatise
  • Title: Lecture: Death in Man, Animal, and Plant
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    • cannot do this, because from her starting point she has in the first
    • the living being. In the first place, when considering such a
    • It is not unthinkable — although at first sight this must
    • into German by Professor J. Rosenthal. In the first pages of this
    • supervene. Then he continues: If, in the first place, the brain is
    • interesting and significant that, at the end of this first treatise
  • Title: Lecture: The Origin of the Animal World in the Light of Spiritual Science
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    • the first to speak about the natural development of living beings to
    • Now, at first an outline of
    • as flowing life, for they appear at first as a round drop which
    • working into flowing, living matter (substance). At first these
    • intelligence among the animal world, and that man must first gain his
    • itself has lived in the air — the larva must live at first in
    • he is present he has to appropriate, at first, those faculties which
  • Title: Lecture: The Origin of the Animal World in the Light of Spiritual Science
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    • the first to speak about the natural development of living beings to
    • Now, at first an outline of
    • as flowing life, for they appear at first as a round drop which
    • working into flowing, living matter (substance). At first these
    • intelligence among the animal world, and that man must first gain his
    • itself has lived in the air — the larva must live at first in
    • he is present he has to appropriate, at first, those faculties which
  • Title: Lecture: Michelangelo
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    • the human soul has been more or less what it is today since first it
    • though fortunately you can easily get access to first-rate
    • specific task that was to be Michelangelo's. At first it was
    • 1489 to 1492; he had been born in 1475. His first object of search
    • has first to occur in this and every other sphere.
    • further, and indeed in a double aspect: first, the extraordinary
    • the block and at first made it a sort of image of his thoughts. This
    • was merely the first expression of his ideas, his feelings; as he
    • to the Bible Adam was first created and Eve created out of him but,
    • Philosophy began in Ionia, and it was there that human thinking first
    • the first instance of man reflecting about his own thought which led
    • thinking to the highest level of clarity. The first of them appear in
    • first the Persian. She holds a book immediately before her eyes so
    • it first through half-closed eyes we can see the cloud forms which
  • Title: Lecture: Michelangelo
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    • the human soul has been more or less what it is today since first it
    • though fortunately you can easily get access to first-rate
    • specific task that was to be Michelangelo's. At first it was
    • 1489 to 1492; he had been born in 1475. His first object of search
    • has first to occur in this and every other sphere.
    • further, and indeed in a double aspect: first, the extraordinary
    • the block and at first made it a sort of image of his thoughts. This
    • was merely the first expression of his ideas, his feelings; as he
    • to the Bible Adam was first created and Eve created out of him but,
    • Philosophy began in Ionia, and it was there that human thinking first
    • the first instance of man reflecting about his own thought which led
    • thinking to the highest level of clarity. The first of them appear in
    • first the Persian. She holds a book immediately before her eyes so
    • it first through half-closed eyes we can see the cloud forms which
  • Title: Presence of the Dead: Lecture One: Understanding the Spiritual World (Part One)
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    • When the first record is full, you take a second one, then a third,
    • clairvoyant without having to acquire this strength first. They want
    • in the physical world, we need first to know what it is we want to
  • Title: Presence of the Dead: Lecture Two: Understanding the Spiritual World (Part Two)
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    • certain sense we become objects to them. It is indeed a first sign of
    • examples I wanted to present two ideas. The first is that spiritual
    • one of our dear members told you last time out of firsthand
  • Title: Presence of the Dead: Lecture Three: Awakening Spiritual Thoughts
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    • What I have just said, even if it seems grotesque at first, shows us
    • In the first place, Christ worked through a deed, the ancient
    • presented sacrifices to the gods, the first fruits of the field and
    • appropriate to modern times. When the first fruits had been
    • Ahriman, it has to sacrifice something of the first fruits of this
    • the hill at Dornach: We want to offer the first fruits of modern
  • Title: Presence of the Dead: Lecture Four: The Presence of the Dead in our Life
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    • First of
    • Let us first look at what
    • first hierarchy, the angels, we must be aware that strictly speaking
    • first time. If, however, you speak as an occultist, thoughts always
    • thirty times as it did the first time; our memory is of absolutely no
    • Nevertheless, the first stages of his development in the existence
    • our departed friend reveals after death what it absorbed, at first
    • is mystical progress because at first it is experienced inwardly. As
    • archangels — without, however, having first developed the wish
    • At first glance, the idea
    • arches of the Gothic style are the first architectural attempt to
  • Title: Presence of the Dead: Lecture Five: The Blessing of the Dead
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    • spirit, we first have to work with our thinking deep within us to
    • let me add that our first experience in this self-development is the
    • together with them, we first see them, then speak to them, and
    • the physical realm. At first, we learn how to be together spiritually
    • it became clear that during an earlier incarnation in the first
  • Title: Presence of the Dead: Lecture Six: Faith and Knowledge
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    • In the first period after
    • realize first of all that a rose is not a mass of whirling atoms, but
  • Title: Presence of the Dead: Lecture Seven: Robert Hamerling: Poet and Thinker
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    • becoming a pessimist. For when Robert Hamerling sent his first major
    • civilization, although someone was born and lived there in the first
    • lived for the first ten or fifteen years of his life, because I
    • unfolding of three things in his soul. The first he later described in
    • another world. At first he saw images of world history, presented as
  • Title: Lecture: The Mystery of the Human Temperaments
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    • we have in the human being, first of all, that which places him in
    • originate from ordinary river slime. The first who declared
    • from the sum of his various ancestors. Since at first the inner
    • have first, according to spiritual science, only a single member of
    • essential as the outer physical body. As first super-sensible member,
    • first super-sensible member of human nature — in spiritual
    • first of all, when viewed from without, the marks of heredity. Also
    • we must take special notice of something. For from the first it
    • way that we begin first of all with the one thing that can always be
    • choleric temperament can be trained. Here it is necessary first of
  • Title: Lecture: The Mystery of the Human Temperaments
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    • we have in the human being, first of all, that which places him in
    • originate from ordinary river slime. The first who declared
    • from the sum of his various ancestors. Since at first the inner
    • have first, according to spiritual science, only a single member of
    • essential as the outer physical body. As first super-sensible member,
    • first super-sensible member of human nature — in spiritual
    • first of all, when viewed from without, the marks of heredity. Also
    • we must take special notice of something. For from the first it
    • way that we begin first of all with the one thing that can always be
    • choleric temperament can be trained. Here it is necessary first of
  • Title: Lecture: Technology and Art: Their Bearing on Modern Culture
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    • When a man who has reached, shall we say, the first
    • has taken even the first steps of the initiate-life lives differently
    • through. The difference between one who has reached the first steps
    • to an actual science of Nature; this has been done for the first time
    • takes place in two stages. The first stage consists in destroying
    • know that when Nature is demolished — the mineral world first
    • part of the first stage. We demolish physical Nature and thereby
    • The first stage can therefore also be called: Eviction
    • belong to the hierarchy of Ahrimanic spirits. In the first stage,
    • day. No wonder that when someone who has reached the first stage of
    • Therefore one who has already taken the first steps on
    • has taken the first steps towards initiation wants to find his way
    • other sentence there, and so on. ... At first hearing this may seem
    • organism and in human life, man is connected — in the first
    • [The first Goetheanum.]
    • the aim has been to take the very first
    • very first steps — towards a new form of art. The attempt that
    • in the first third of the Fifth Post-Atlantean epoch. These things
  • Title: Lecture: Technology and Art: Their Bearing on Modern Culture
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    • When a man who has reached, shall we say, the first
    • has taken even the first steps of the initiate-life lives differently
    • through. The difference between one who has reached the first steps
    • to an actual science of Nature; this has been done for the first time
    • takes place in two stages. The first stage consists in destroying
    • know that when Nature is demolished — the mineral world first
    • part of the first stage. We demolish physical Nature and thereby
    • The first stage can therefore also be called: Eviction
    • belong to the hierarchy of Ahrimanic spirits. In the first stage,
    • day. No wonder that when someone who has reached the first stage of
    • Therefore one who has already taken the first steps on
    • has taken the first steps towards initiation wants to find his way
    • other sentence there, and so on. ... At first hearing this may seem
    • organism and in human life, man is connected — in the first
    • [The first Goetheanum.]
    • the aim has been to take the very first
    • very first steps — towards a new form of art. The attempt that
    • in the first third of the Fifth Post-Atlantean epoch. These things
  • Title: Lecture: Mendelssohn's 'Overture of the Hebrides'
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    • first impulses of Christianity and the few centuries which followed.
  • Title: Lecture: Mendelssohn's 'Overture of the Hebrides'
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    • first impulses of Christianity and the few centuries which followed.
  • Title: Lecture: Past Incarnations of the Peoples of Today
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    • first centuries of Christendom were in the more Southerly regions of
    • strange and questionable as they may at first appear to be. Of
  • Title: Lecture: Past Incarnations of the Peoples of Today
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    • first centuries of Christendom were in the more Southerly regions of
    • strange and questionable as they may at first appear to be. Of
  • Title: Lecture: On Chaos and Cosmos
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    • The subject of our study today will appear at first comparatively
    • the time of Comenius and Helmont. Helmont was the first; he invented
    • which this word first occurs.
    • so. Helmont was the first to give to mankind the idea, the concept of
    • or steam arises in the first place. Steam is not yet a gas; it is
    • the case of carbonic acid gas that Helmont first realized the nature
    • worked and wove, brooding thereover. First was the Spiritual World;
    • the Chaos, all things are permeated by it. It was the first and
  • Title: Lecture: On Chaos and Cosmos
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    • The subject of our study today will appear at first comparatively
    • the time of Comenius and Helmont. Helmont was the first; he invented
    • which this word first occurs.
    • so. Helmont was the first to give to mankind the idea, the concept of
    • or steam arises in the first place. Steam is not yet a gas; it is
    • the case of carbonic acid gas that Helmont first realized the nature
    • worked and wove, brooding thereover. First was the Spiritual World;
    • the Chaos, all things are permeated by it. It was the first and
  • Title: Lecture: Morality and Karma
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    • said, first of all, that envy and falsehood are visibly an offence
    • he fainted when he first entered an operating theatre where a corpse
    • get rid of it, to overcome it and drive it away. When a person first
  • Title: Lecture: Morality and Karma
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    • said, first of all, that envy and falsehood are visibly an offence
    • he fainted when he first entered an operating theatre where a corpse
    • get rid of it, to overcome it and drive it away. When a person first
  • Title: Lecture: The Inexpressible Name, Spirits of Space and Time.
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    • described in Anthroposophy. That is to say, we first have before us
    • things, it would first of all recognize the living essence of the
    • During the first post-Atlantean epoch we have a deep influence
    • representative of the 5th post-Atlantean age, in its first
  • Title: Lecture: The Inexpressible Name, Spirits of Space and Time.
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    • described in Anthroposophy. That is to say, we first have before us
    • things, it would first of all recognize the living essence of the
    • During the first post-Atlantean epoch we have a deep influence
    • representative of the 5th post-Atlantean age, in its first
  • Title: Lecture: The Etheric Being in the Physical Human Being
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    • our physical-sensory perception undergoes a change. Let us first
    • slumber and it wakes up again in the autumn, when the first frost
    • the first moments of sleep are like the beginning of a vegetative
    • Man did not first come into being upon the earth, but in order to
    • connection. The first foundation of man's physical body arose
    • during the Saturn stage of evolution; the first basis of man's
    • Moon stage of development arose the first foundation of the
    • on the fact that during his first seven years of life, the body,
    • child by developing its power of memory. During the first seven
  • Title: Lecture: The Etheric Being in the Physical Human Being
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    • our physical-sensory perception undergoes a change. Let us first
    • slumber and it wakes up again in the autumn, when the first frost
    • the first moments of sleep are like the beginning of a vegetative
    • Man did not first come into being upon the earth, but in order to
    • connection. The first foundation of man's physical body arose
    • during the Saturn stage of evolution; the first basis of man's
    • Moon stage of development arose the first foundation of the
    • on the fact that during his first seven years of life, the body,
    • child by developing its power of memory. During the first seven
  • Title: Anthroposophy Introduction: Cover Sheet
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    • First published 1931
    • (first published 1927, third edition 1959) entitled Anthroposophie:
  • Title: Anthroposophy Introduction: About the Transcripts of Lectures
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    • work are, first, the books available to the general public; secondly, a
  • Title: Anthroposophy Introduction: Editors Preface
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    • thinking’ which is the first stage of higher knowledge. And he
    • of memory’. The theme is first heard in
  • Title: Anthroposophy Introduction: Lecture I: Anthroposophy as What Men Long For Today
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    • think. But when we formulate them in words they appear, at first,
    • man today. The first presents itself to man's soul when he contemplates
    • question and it arises from the first.
    • In the first place, he looks back upon this inner being of his, and
    • from the stars. They saw the human soul vanish at death — at first
  • Title: Anthroposophy Introduction: Lecture II: Meditation
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    • perceived — at first — in the same way as the external,
    • between the human physical body and Nature. In the first place, the
    • human organism that is, at first, similar to external nature and, on
    • that we must first discover.
    • At first
    • at first, you perceive an etheric image; likewise if you confront a
    • this to yourselves: The chalk is, at first, there. My hand now takes
    • I may say: I have first my physical body (oval),
    • at first. And we understand, too, why cosmic riddles present themselves
    • so to speak, to what is put forward — in the first place —
  • Title: Anthroposophy Introduction: Lecture III: The Transition from Ordinary Knowledge to the Science of Initiation
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    • a person must first be initiated himself in order to understand what the
    • however, really belongs in the first place to his physical, or at most
    • in the first place, the moon. The physicist knows nothing about the
    • these depths that — in the first place — destiny is woven.
    • direct, first-hand knowledge of these things. He can study his destiny
    • of people on first meeting them, there is certainly a karmic connection
  • Title: Anthroposophy Introduction: Lecture IV: Meditation and Inspiration
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    • the first lecture of this series I drew your attention to the heart's real,
    • at first, to discover anything in the external world except laws of
    • them before us: first riddle, second riddle, etc. Indeed, such people
    • impulse is one of goodwill. At first this is really experienced entirely
    • has taken since the first third of the fifteenth century magnificent
    • is connected with our ‘first’ or physical man. In just the
    • of our first (physical) body in relation to its physical environment.
    • I have described we come, at first, to feel this inward touching of the
    • At first the spiritual approaches you from the outermost part of the
    • now a right to speak, from our own experience, of a first or physical
    • at first, to distinguish in man:
  • Title: Anthroposophy Introduction: Lecture V: Love, Intuition and the Human Ego
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    • objects around us as the first stage of cognition.
    • to make it a cognitive force. One must first have attained ‘empty
    • large wound and hurts all over. One must first undergo this experience;
    • first learn to love without any trace of egotism. It would be a terrible
    • Here the connection between the moral and the physical is first found.
  • Title: Anthroposophy Introduction: Lecture VI: Respiration, Warmth and the Ego
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    • the facts before us. In the waking man there is, first, the inner
    • we prefer first to study how they actually appear to higher
    • we know that the first and most essential activity of the astral
    • in the exhaled air; it is a felt outer world, that we have at first.
    • Now man's first experience, immediately after death, is of everything
    • upon me during my life. At first I see it life-size, as when it made
    • stand in the universe and say to ourselves, as we consider, first of
    • world that, on external observation, repulsed us at first. Anthroposophical
  • Title: Anthroposophy Introduction: Lecture VII: Dream-life and External Reality
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    • first. This attitude is certainly justified; the sober-minded man does
    • can distinguish two different kinds of dreams. The first conjures pictures
    • first kind of dreams, studying the special kind of pictures contained,
    • if we start from here and examine dreams of this (first) type, we find
    • activity of the ego within human life very strongly resembles the first
    • dreams of the first kind to the human ego. Now we learnt in the last
    • The first kind of dream is an activity of the ego outside the physical
    • imaginative experience when first acquired through soul exercises. We
    • Well, we can go still further. Take the dream pictures of the first
    • these imaginations one can only place dream experiences of the first kind,
  • Title: Anthroposophy Introduction: Lecture VIII: Dreams, Imaginative Cognition, and the Building of Destiny
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    • before death are the first to come before us, and so backwards through
    • life. We first become aware of what our last evil or good deeds signify
  • Title: Anthroposophy Introduction: Lecture IX: Phases of Memory and the Real Self
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    • were being received by the universe. What is at first comprised within
    • becoming so faint that we can scarcely decipher what we first saw plainly.
    • — in the first few days after death. It is the phase which we
    • first days after death do we have these pictures of our life before us.
    • when the physical body has been laid aside. Man must first accustom
    • with this. At first he experiences continually burning thirst for what
    • my dear friends, is the third phase of memory. At first what we have
    • we have first to lose ourselves, in order to be given back to ourselves
    • life; for then — and even throughout the first years of life —
    • there immediately come before us, first, the souls of those who have
    • we first attained thereby our full reality as psycho-spiritual beings.
    • If we look into ourselves during earthly life, we find, at first, memories.
    • imagination of the artist draws. That is the first form of memory. Behind
    • ‘structure’. First, we have the tapestry of memory; behind
  • Title: Roman Catholicism: Lecture I
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    • Today I want first of all to point out one thing. You know that about
    • present time, after the great world catastrophe [the First World War],
    • who followed these first lectures of mine, but in many of them I drew
    • cognition which have first to be drawn from the depths of human
    • extricated himself as follows: “First, let me say that a
    • the first attack, in which he mentions, I think, twenty-three lies.
  • Title: Roman Catholicism: Lecture II
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    • last Sunday, and I should like first to go back to the few words I
    • be clear about this first, and then to see it in relation to the fact
    • first place striving for political power; second — pride,
    • Order. And among the first ‘foreign’ Jesuits to teach
    • his first sermon then said that the Rules of the Order forbade
  • Title: Roman Catholicism: Lecture III
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    • first given to man is the physical-sensible world, and he makes use
    • lives, of pre-existence, which Aristotle was clearly the first to
    • In the first decade of the Twentieth Century a Papal Encyclical was
    • first cycles given into the hands of the Catholic clergy was that
  • Title: Lecture: Conscience and Astonishment as Indications of Spiritual Vision in Past and Future
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    • necessity for a materialistic conception of the world. The first of
    • saw for the first time a car or a train in movement (though such
    • transported to Europe, sees here the trains and cars for the first
    • into the fact that we are not amazed in dreams. First the question
    • falls asleep, things first lose their sharp outlines, colours grow
    • the first thing he sees is a man holding a weight in each hand. To
  • Title: Lecture: Conscience and Astonishment as Indications of Spiritual Vision in Past and Future
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    • necessity for a materialistic conception of the world. The first of
    • saw for the first time a car or a train in movement (though such
    • transported to Europe, sees here the trains and cars for the first
    • into the fact that we are not amazed in dreams. First the question
    • falls asleep, things first lose their sharp outlines, colours grow
    • the first thing he sees is a man holding a weight in each hand. To
  • Title: Lecture: The Coming Experience of Christ
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    • This lecture first appeared in English in The Golden Blade of 1952.
    • Christ-Experience of the first half of the twentieth century will
    • characteristics inherited from parents and grandparents. The first
    • inheritance from the first, second, third and fourth conditions what
    • manifestation of the Christ in the first half of the twentieth
  • Title: Lecture: The Coming Experience of Christ
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    • This lecture first appeared in English in The Golden Blade of 1952.
    • Christ-Experience of the first half of the twentieth century will
    • characteristics inherited from parents and grandparents. The first
    • inheritance from the first, second, third and fourth conditions what
    • manifestation of the Christ in the first half of the twentieth
  • Title: Lecture: Spiritual Knowledge: A Way of Life
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    • This lecture first appeared in English in The Golden Blade of 1950.
    • to apprehend ourselves for the first time in our full human
    • now a remarkable thing happens. At first the higher knowledge seizes
    • was reading for the first time in an old book. Please understand me
    • activity of soul, and takes but a few first steps towards an
  • Title: Lecture: Spiritual Knowledge: A Way of Life
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    • This lecture first appeared in English in The Golden Blade of 1950.
    • to apprehend ourselves for the first time in our full human
    • now a remarkable thing happens. At first the higher knowledge seizes
    • was reading for the first time in an old book. Please understand me
    • activity of soul, and takes but a few first steps towards an
  • Title: Lecture: How Can the Destitution of Soul in Modern Times Be Overcome?
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    • true that two people meeting for the first time knew how to tune in
    • evolution! With every incarnation fresh karma is made. At first,
    • Graeco-Roman period two persons meeting for the first time made an
    • previous incarnations. This takes longer than recognition at first
    • human individual. And it is spiritual science which will first
    • of their impracticability forthcoming. What in the first place is
    • How often, when two people meet for the first time, one
    • mere reflection of this or that national group. This is the first
    • start from this age must consist in making it clear that in the first
    • first stirrings of a need to think freely, we find the opposing power
    • advance towards clear consciousness, yet feeling this at first to be
    • The first is:
    • extent possible. But the first two demands, social understanding
    • fantastic. It is knowledge of the Spirit which first, of all
  • Title: Lecture: How Can the Destitution of Soul in Modern Times Be Overcome?
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    • true that two people meeting for the first time knew how to tune in
    • evolution! With every incarnation fresh karma is made. At first,
    • Graeco-Roman period two persons meeting for the first time made an
    • previous incarnations. This takes longer than recognition at first
    • human individual. And it is spiritual science which will first
    • of their impracticability forthcoming. What in the first place is
    • How often, when two people meet for the first time, one
    • mere reflection of this or that national group. This is the first
    • start from this age must consist in making it clear that in the first
    • first stirrings of a need to think freely, we find the opposing power
    • advance towards clear consciousness, yet feeling this at first to be
    • The first is:
    • extent possible. But the first two demands, social understanding
    • fantastic. It is knowledge of the Spirit which first, of all
  • Title: Lecture: Modern and Ancient Spiritual Exercises
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    • first consider the people in general from among whom the yogi emerged
    • you will find that one of the first exercises shows how to
    • schematically. Let this be the yogi (first drawing, white lines). He
    • the soul-spiritual from the bodily nature. The first discovery, when such
    • increasingly required, is not forthcoming. The first resistance to be
    • higher worlds. They make a start and the first delicate spiritual cognition
  • Title: Lecture: Modern and Ancient Spiritual Exercises
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    • first consider the people in general from among whom the yogi emerged
    • you will find that one of the first exercises shows how to
    • schematically. Let this be the yogi (first drawing, white lines). He
    • the soul-spiritual from the bodily nature. The first discovery, when such
    • increasingly required, is not forthcoming. The first resistance to be
    • higher worlds. They make a start and the first delicate spiritual cognition
  • Title: Lecture: The Meaning of Easter: St. Paul and the Christ Impulse
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    • will be the first full moon of spring and upon this full moon will fall
    • is the first after the full moon of spring, then is the time to keep the
    • first of all to consider the part played by the figure of St. Paul
    • it — first of all, seriously, and secondly, with courage. As a
    • first Sunday after the first full moon of spring. The tradition we have,
  • Title: Lecture: The Meaning of Easter: St. Paul and the Christ Impulse
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    • will be the first full moon of spring and upon this full moon will fall
    • is the first after the full moon of spring, then is the time to keep the
    • first of all to consider the part played by the figure of St. Paul
    • it — first of all, seriously, and secondly, with courage. As a
    • first Sunday after the first full moon of spring. The tradition we have,
  • Title: Agriculture Course: Address by Dr. Rudolf Steiner
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    • me in the first place to express my deep satisfaction that this Experimental
    • for the first time at such a meeting. In point of time, the foundation
    • in the first place to a consultation during which the resolution which
    • They did it in this way: In the first part of their lectures they would
    • be thoroughly scientific; in the first part of their explanations they
    • at the end of my lectures (for I shall have to give the first guiding
    • for the beginning of our work at Dornach will in the first place have
    • conditions of the soil, provide the very first basis for the individuality
    • What you are seeking will first have to be composed from the indications
    • The first
    • thing will be to gather up what we already know. Then our first series
    • in the first meeting between the Count and Herr Stegemann. Such things
    • the first indications we shall need: what is there on your farm, and
    • science which must first be fertilised by true “peasant wisdom.”
  • Title: Agriculture Course: Discussion after Lecture 4
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    • we had a fairly Large garden to treat. First we took one horn to half
    • painted in colours, while on the cover, as the first thing to meet the
  • Title: Agriculture Course: Discussion after Lecture 5
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    • first place the question is justified, needless to say, and I shall
    • When a medicament comes into the body for the first time, why, the most
    • unbelievable medicaments are helpful the first time you take them! But
    • time before you recognise that it is not as you were first led to believe.
    • case the best thing will be to do it first in a mortar; and you will
    • to be made pliant and supple. Such forces must first be there, for the
  • Title: Agriculture Course: Discussion after Lecture 6
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    • you must first skin the animal. In the other case, the whole creature
  • Title: Agriculture Course: Discussion after Lecture 8
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    • November to the first half of December would be right.
    • process; it will not be observed at once. The first thing will be, that
    • Electricity will not at first be recognised as the cause; it will be
  • Title: Agriculture Course: Preface
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    • and was shown some first steps in the breeding of new plant types as
    • a first impetus towards the subsequent establishment of the biological-dynamic
    • Rudolf Steiner described for the first time how to make the bio-dynamic
    • I then proceeded to make the first batch of preparation 500. This was
    • this first lot of 500 was dug up again in the presence of Dr. Steiner,
    • appointment at his studio. The spade grated on the first cowhorn in
    • Accomplishments to date are merely the first step. Every day brings
    • respect. That should be our first objective. The experiments can come
    • creative participation in the work. From the first, actual practice
    • including Dr. Werr, the first veterinarian. The bio-dynamic movement
    • numerous scientific publications that might be regarded as a first groping
    • energy in the material form of organic matter. Thus our first concrete
    • cosmic and terrestrial factors as the first objective of agricultural
    • The first
  • Title: Agriculture Course: Supplement
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    • are first subjected to a very rigorous drying process. The advantage
    • The first principle is to take one's start from this. It is the
    • third. The vitalising influence goes on beyond the first few generations.
    • first with dung or liquid manure. Dr. Steiner strongly rejected the
  • Title: Agriculture Course: Lecture 1
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    • first time I have been able to undertake such a Course out of the
    • said to-day, however remote it may seem at first sight. For
    • one first possesses as a foundation a practical acquaintance with the
    • surrounded in the heavenly spaces, first by the Moon and then by the
    • to the earthly life on a large scale, the first fact for us to take
    • — at first sight — to have very little to do with the
    • in the plant life. The first thing is that the entire plant-world,
    • At first sight, these
  • Title: Agriculture Course: Lecture 2
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    • first lectures gathering various items of knowledge, so as to
    • significant when put into practice. In these first lectures you must
    • — but in this way: It is first received by the Earth, and the
    • improbable as it appears at first sight — it is through the
    • first place as to the geological foundation out of which it arises.
    • vegetation or another. First we must know what is really happening.
    • most positive hints from knowledge which at first sight seems remote.
    • disintegrates again, and eventually, where we first had the highest
    • driven to the state of chaos. On the other hand, when the first
  • Title: Agriculture Course: Lecture 3
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    • not play the first and foremost part in the life of plants.
    • Nevertheless, to understand plant-life it is of the first importance
    • shall, however, best approach it by first considering the four other
    • sisters: carbon, hydrogen, nitrogen and oxygen. These we must first
    • first thing that meets us is the physical carrier. They only leave
    • plant into the animal or human kingdom, it must first become mobile
  • Title: Agriculture Course: Lecture 4
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    • must first establish a genuine science — a science that looks
    • way of the ethereal. Think, therefore: the astral, without first passing
    • an impression of the quantitative aspect: I always found, having first
    • as the patch from the third window here to the first foot-path, about
  • Title: Agriculture Course: Lecture 5
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    • of substance in the manure. They reckon first and foremost on all that
    • Spiritual Science. But we must first know how to penetrate into these
    • first suggested building mountain railways. What did they not throw
    • No doubt their first superficial effects are sometimes surprising, but
  • Title: Agriculture Course: Lecture 6
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    • First let
    • which, though they come from the Cosmos, are first received into the
    • regulate growth. We must first enter into them. Then we shall know that
    • first put it to the test. Let us suppose you make the experiment. You
    • get your work done — whatever it may be — first by one,
    • in the plant. We must be well aware of this fact. Thus we must first
    • can never be understood by themselves. What I said in our first lesson
  • Title: Agriculture Course: Lecture 7
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    • unless we first bring about an insight into the underlying
    • the free. In the First place, we understand it as a strange entity whose
    • system, is in effect all that which passes first through air
  • Title: Agriculture Course: Lecture 8
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    • in practical life. The man who first speaks of “combustion inside
    • what at first was only a slight slipshod way of talking into a brilliant
    • first becomes weak. It can no longer feed the body because it is unable
    • “Feed thus and thus, in this case and in that” We must first
    • absurd at first sight, and yet you cannot overlook it if you wish to
    • as I said, we must first indicate general guiding lines for individual
    • the plant — that is, to the organism of the fodder. Let us first
    • follow from this. First, it confirms the statement of an American to
    • a pity he has suddenly gone crazy!” Yes, they may say it the first
    • Therefore perhaps I may first express my own satisfaction that you were
  • Title: Lecture: The Significance of the Mass
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    • pupil into an occult school. He had first to learn how the
    • first part is the Revelation or Gospel, when the Message of
    • himself in a similar way. First of all he experienced a
    • present-day man, when asleep, there is first of all the
    • the task of the first two
    • The Celebrant with his servers advances to the Altar. First
    • man in the first race, the Polarian, was in the north, and
    • Paternoster. First comes the reference to the living God in
    • a real priestly garment. The priest wears first of all an
  • Title: Lecture: The Significance of the Mass
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    • pupil into an occult school. He had first to learn how the
    • first part is the Revelation or Gospel, when the Message of
    • himself in a similar way. First of all he experienced a
    • present-day man, when asleep, there is first of all the
    • the task of the first two
    • The Celebrant with his servers advances to the Altar. First
    • man in the first race, the Polarian, was in the north, and
    • Paternoster. First comes the reference to the living God in
    • a real priestly garment. The priest wears first of all an
  • Title: Lecture: Parsifal
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    • The first was stupidity,
    • first was the stage when man was
  • Title: Lecture: Parsifal
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    • The first was stupidity,
    • first was the stage when man was
  • Title: Lecture: The Universe
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    • should then consider first of all man's life as a
    • us first consider the human form
    • first stage of fitting himself into the cosmos by saying:
    • First:
    • first take the simplest farming existence — by
    • third, second, first post-Atlantean ages, to the last
    • being reaches birth, the first four force impulses lie
    • being, but the first four force impulses and the last four
    • The first one, the head, is in reality the transformation
  • Title: Lecture: The Universe
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    • should then consider first of all man's life as a
    • us first consider the human form
    • first stage of fitting himself into the cosmos by saying:
    • First:
    • first take the simplest farming existence — by
    • third, second, first post-Atlantean ages, to the last
    • being reaches birth, the first four force impulses lie
    • being, but the first four force impulses and the last four
    • The first one, the head, is in reality the transformation
  • Title: Influence of Spiritual Beings Upon Man: Contents
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    • of Form sent their life-giving forces to Saturn; first inception
    • the astral body, and bring about the first inception of the human
    • of Earth evolution. Man as the first-born, prior to the animal,
  • Title: Influence of Spiritual Beings Upon Man: Lecture I
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    • the first-named beings are at home on the moon, these second are at
    • is anchored there. But we must first examine the human body a little.
    • of fluid have for man. You know that when food is taken in, it is first
    • known, life is understood for the first time.
    • the Saturn development of human evolution the first inception of the
    • he may first learn in pictures what he must later attain in clear concepts.
  • Title: Influence of Spiritual Beings Upon Man: Lecture II
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    • back to the old Saturn evolution, the first embodiment of our Earth.
    • This Saturn once glimmered, as it were, in cosmic space, as the first
    • this old Saturn the first germinal inception of our physical body was
    • We may picture to ourselves that around this Saturn, this first, dawn-condition
    • of matter gradually gathering together at the centre, this first, dawn-condition
    • account of this particular word. The first dawn-condition of the Earth,
    • on the part of the Zodiac. The forces which caused the first, rarefied
    • the Zodiac, producing on Saturn the first germinal inception of physical
    • system, are sacrificed. We can say in effect: what is at first contained
    • phase of evolution have first to pass through man and within him to
    • forces. All forces which eventually become ascending forces are at first
    • existence it has had upon it three great races: the first, the Polarian
  • Title: Influence of Spiritual Beings Upon Man: Lecture III
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    • accounts of the origin of our planetary system one is first led back
    • floating in space in the far-distant past, the first embodiment of our
    • Saturn consisted in the beginning of nothing but the very first rudiments
    • first rudiments of his physical body. Ancient Saturn was simply composed
    • first development. Then came a time when Saturn went through a state
    • from the purely spiritual devachanic state and received for the first
    • way for other beings upon the Sun. As on Saturn the first rudiments
    • Age, man could make the first feeble efforts to work independently with
    • the teachers of the first initiates. Just as the first initiates became
    • work as the teachers of the first initiates. From this you may realize
    • constituents brought over from the Moon, the first development to be
    • till towards the end of Atlantean times, when man learnt for the first
    • to the first initiates, so that the Mercury beings exercised a twofold
    • his intellectual soul, and then as well they were the first teachers
  • Title: Influence of Spiritual Beings Upon Man: Lecture IV
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    • of Form sent their life-giving forces to Saturn; first inception
    • the astral body, and bring about the first inception of the human
    • as belong to the “creative beings” — considering first
    • Saturn, the first embodiment of our Earth. If you had gone for a walk
    • all. To shed light the cosmic body must first become a sun, or be united
    • time, namely, the first rudiments of the physical body, consisted of
    • of your blood then you would have an idea of those first rudiments of
    • higher level than man in his first rudiments.
    • was the first rudiments of the human physical body. Man was thus, even
    • saps, they relinquish their etheric body and in this way the first physical
    • first formed as picture. If you could endow with life the reflection
    • human being of Saturn who has the first rudiments of the physical body.
    • only schematically. Man receives his ego. It comes in contact first
    • there the ego first flows in, interpenetrates the astral body. This
    • the consequence was that the first dim perception of a physical outer
    • Now for the first time there opened to him the sight of a physical outer
    • body that first opened. He knew that when a red picture appeared there
    • the first fertilizing with the ego.
    • of man practically into the first and second third of the Atlantean
    • too is opened to the outside, man for the first time learnt to know
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  • Title: Influence of Spiritual Beings Upon Man: Lecture V
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    • of Earth evolution. Man as the first-born, prior to the animal,
    • of embodiments. First came the Saturn period, the Sun period, the Moon
    • first embodiment of the Earth if we realize the following: Saturn had
    • us first hold fast to the fact that the Earth was purely a fiery ball
    • fire the human being was potentially already in existence. As the first
    • no other kingdom. Man is the first-born of the Earth condition. At the
    • in this first Earth condition. Within it too were the old Sun and old
    • And so this first humanity at the beginning of Earth evolution was much
    • Saturn, Sun, and Moon worked together. Man arose in his first rudiments,
    • the first forms of mankind as warmth-beings. When with clairvoyant sight
    • at first these original human rudiments as if the whole warmth sphere
    • formed in its first rudiments at that time.
    • not blood arteries, but force-arteries. There you have the first rudiments
    • though in its first rudiments. Much later in earthly evolution the human
    • a goblet-shaped organ spreading out downwards to the first rudiments
    • of the light is there too and is manifested in the first beginnings
    • and air and in which the first signs of a nervous system were shown.
    • it became luminous inwardly. That means that man's first nerve-system
    • albumen in the lines of the nerves. And in the first place the albumen
    • first existing as warmth, then indicated more in lines of force, then
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  • Title: Influence of Spiritual Beings Upon Man: Lecture VI
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    • earlier lectures it has been stated that on Saturn the first physical
    • as though the first Saturn rudiments had consisted of primitive elementary
    • the first to appear on Earth was the first rudiments of the blood-system,
    • the depositing of this organic sub-stance, then the first thing on the
    • senses-system is not the first to re-appear, then a glandular system,
    • was described: first blood, then nerves, glands, and finally the solid
    • deposits which, as it was emphasized, first open the senses towards
    • would conclude that in an automatic way first the Earth would recapitulate
    • facts further, then one finds that actually on the Earth first a kind
    • Just as the blood-system in its first rudiments appeared on the Earth
    • which the blood-system later arose were in the first rudiments distinctly
    • a kind of sense-system. It was the first rudiments of a sense-system,
    • and the nerve-and-light system was at first a kind of glandular system,
    • are living, yes, even if we go back to the first Christian centuries,
    • felt himself in the first place as a member of the Sugambri, Heruli,
    • had first to be developed at a primitive stage. Love had to be inaugurated
    • love which, as it were, appears for the first time, and an instreaming
    • there in order to prepare it. A community arose at first through the
    • arises in the first epoch of the Post-Atlantean Age, reaches its culmination
    • are one.” It opposed in the first place the idea that one can
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  • Title: Influence of Spiritual Beings Upon Man: Lecture VII
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    • the beings whom we call Angels, Angeloi. This then is the first stage
    • We will first try to form
    • and how he has round him at first what we have called the memory panorama
    • need to experience first what is to happen in the future. And the beings
    • the first culture-epoch of the Post-Atlantean Age, that of the ancient
  • Title: Influence of Spiritual Beings Upon Man: Lecture VIII
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    • Now our first concern
    • first in remarkable fashion — it is as if something were to scatter
    • consists essentially of the four members first named, so that we can
    • further light on the beings that stand below man. But first we must
  • Title: Influence of Spiritual Beings Upon Man: Lecture IX
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    • time of the first third of the Atlantean culture epoch. There the life
    • The Anthroposophical Society is intended to be a first example of such
  • Title: Influence of Spiritual Beings Upon Man: Lecture X
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    • out of them. Let us consider both conditions, and in the first place
    • We know that he received the first rudiments of a physical body in the
    • four changes. The first rudiment, received by man on ancient Saturn,
    • They were quite different organs on ancient Saturn, but their first
    • the glands, though at first they existed merely in their rudiments.
    • for the first time in our Earth evolution and we ask: Why does blood
    • human being in his first physical rudiments. Now when we reflect on
    • with mineral substances. The first germ of the physical body was present
    • world if it were not collected here first.
  • Title: Influence of Spiritual Beings Upon Man: Lecture XI
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    • Let us take in the first
    • which alternate for everyone within twenty-four hours. In the first
    • the first elements of painting, as the feeling for the guidance of the
    • that in art the first dawn has appeared for mankind for the approach
    • it was in Richard Wagner that the new star has first arisen which sends
    • the world. Had the first Christians not borne the thought in the soul
  • Title: Lecture: Karmic Relationships, Volume III: Cover Sheet
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  • Title: Lecture: Karmic Relationships, Volume III: Contents
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    • enacted as a super-sensible spiritual action in the first
    • in the soul-condition of the two groups in the first
    • to freedom of will. In the first Christian centuries,
  • Title: Lecture: Karmic Relationships, Volume III: Lecture I: Introduction to these Studies on Karma
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    • heart should first be torn out of one's body. At that time
    • spiritual inwardness, has passed away. It must first be
  • Title: Lecture: Karmic Relationships, Volume III: Lecture II: Forces of Karmic Preparation in the Cosmos
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    • must first answer this question: Where do we find the
    • conscious, during the first few days, of all the
    • experiences which we first underwent on earth. We have them
    • see it in the first days after death. But what he would
    • describe it, is the first Act that is unfolded in the life
    • activity of the first Hierarchy. They come into the domain
    • in and woven around by the Beings of the first Hierarchy.
    • thinking rightly if to the first and the second saying we
    • influence on the first third of the 20th.
    • some such words as these: — ‘Look at the first
  • Title: Lecture: Karmic Relationships, Volume III: Lecture III: The Spiritual Foundations of Anthroposophical Endeavour
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    • this point that certain secrets of cosmic existence first
    • In the first
    • spiritual world, especially in the first half of the 19th
    • century. In the first half of the 19th century there were
    • in the first half of the 19th century, there were souls in
    • number of souls in common, during the first half of the
    • point which I described, in the first half of the 19th
    • first half of the 19th century.
    • appalling hatred against all that he had at first espoused.
    • example first, so that you might see how we must seek
  • Title: Lecture: Karmic Relationships, Volume III: Lecture IV: The Soul's Condition of Those Who Seek for Anthroposophy
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    • down comparatively soon, in the first periods of Atlantean
    • may describe as the first Christian incarnation.
    • truths was always as negative as it is today. In the first
    • heaven, and very many believed, first of all at Antioch, as
    • morning, placing it at the time of the first half of the
    • first half of the 19th century, and if you translate all
    • first half of the 19th century. It was not on the earth,
    • seen indeed in that direction: towards the first half of
    • first Mystery Play, ‘The Portal of Initiation’
    • Paganism. Even in the first centuries of Christianity the
    • indicated — in the first half of the 19th century or
    • former group of souls, the life in the first half of the
    • that first half of the 19th century: a resolve
    • necessary, as a kind of first direction, to show how the
  • Title: Lecture: Karmic Relationships, Volume III: Lecture V: Spiritual Conditions of Evolution Leading up to the Anthroposophical Movement
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    • incarnations during the first centuries of the founding of
    • first Christian centuries, we find ourselves in an age when
    • man first passes through the perception of the etheric
    • died, the experience he had in the first days after passing
    • Christianity in those first Christian centuries, whether it
    • was like the first group of whom I spoke or like the
    • Christianity in the first centuries of Christian evolution.
    • first Christian centuries, and afterwards. Now all this had
    • another. In the very first centuries of Christianity, such
    • Christian centuries of the first half of the Middle Ages
    • happened in the spiritual world in the first half of the
    • first few centuries, spoke to their Christians
    • first Christian centuries could preach, people today, where
    • entered the Schools where this was first made possible.
    • once more into the first centuries of Christendom. In those
  • Title: Lecture: Karmic Relationships, Volume III: Lecture VI: The School of Chartres
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    • humanity. Today we have a third thing to add. We must first
    • in the first Christian centuries, partaking in that former
    • the first Christian centuries. Nay more, it was possible
    • as had existed in the first centuries of Christendom could
    • stood before the souls of men so often in the first
    • world that was formed in the first half of the 19th century
    • — having descended to the earth, first wore the
    • great preparation in the first half of the 19th
    • from the first Christian centuries towards the School of
  • Title: Lecture: Karmic Relationships, Volume III: Lecture VII: The New Age of Michael
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    • is as though the first decades of the 20th century had
    • fulfilled especially in the first Christian centuries. In
    • deed. It was in the first third of the 15th century, in the
    • power and strength that lies in the domain of the first
    • strong courage and courageous strength must first be found.
  • Title: Lecture: Karmic Relationships, Volume III: Lecture VIII: Ahriman's Fight Against the Michael Principle. The Message of Michael
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    • first stature. Michael alone, Michael is the only one (I
    • another person logically, the first thing we must presume
  • Title: Lecture: Karmic Relationships, Volume III: Lecture IX: Entry of the Michael Forces. Decisive Character of the Michael Impulses
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    • the earthly element of man. For the first time, the
    • Angeloi that we first perceive how this great separation is
    • this region, they are first able to make their attacks.
  • Title: Lecture: Karmic Relationships, Volume III: Lecture XI: Evolution of the Michael Principle Throughout the Ages. The Split in the Cosmic Intelligence
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    • that this personal immortality was first emphasised, while
    • beings we must first consider the kingdom that is nearest
    • partakes in the very first place in the unfolding of human
    • was, for the first time, that Ahriman appeared as an author
    • first time I read Nietzsche's writing on the ‘Will to
    • in the first days of September. For the intervening time I
  • Title: The Fifth Gospel: Lecture I
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    • first at Southern Europe, we find a profound spiritual
    • first centuries irrespective of scholarship and the
    • Firstly, the time is over in which Christ worked as I have
    • upon the apostles, which at first seems quite
  • Title: The Fifth Gospel: Lecture II
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    • event. In the first lecture I indicated that our
    • First of
    • clairvoyant glance first falls on an image that depicts a
    • which I have indicated, if we first examine Peter's
    • for Peter the first fruits of the fecundation by
    • first insight which we can gather from what we call the
    • That led to my speaking to you for the first time about
    • is at first extremely difficult to extract many things from
  • Title: The Fifth Gospel: Lecture III
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    • first to what was symbolically called the
    • “Father”. For the first four degrees it is
  • Title: The Fifth Gospel: Lecture IV
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    • At first his immediate neighbors had a most favorable
    • At first the
    • be summarized by the words I was first able to pronounce
    • to enter it had to first pass through a strict probation
    • instruction. The conception appears for the first time in
    • This refers to the first Goetheanum, for which the foundation
  • Title: The Fifth Gospel: Lecture V
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    • twenty-first year. From what I was able to relate, you will
    • entered into his soul. When at first Zarathustra's soul
    • year. At first he never spoke to her about the inner
    • first earthly experiences.
    • Christ-Being was led at first into solitude. This is also
    • Christ-Being had come to the earth. At first he was drawn
    • At first
    • The first
    • who had just stepped upon the earth for the first time
    • language spoken around him and he was silent at first. He
    • Jesus went at first from inn to inn, working with the
    • to: “but deliver us”, and the first line:
    • At first the Christ-Being was relatively independent of
    • the end of the first lecture – that the needs of the
    • children was first made public.
    • must first be acquired. For this amount of truthfulness is
  • Title: Lecture: Reading the Pictures of the Apocalypse: Foreword
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    • here for the first time, as well as in the lectures in Nürnberg in
    • first publication in German. They hold many a key which may unlock crucial
  • Title: Lecture: Reading the Pictures of the Apocalypse: Introduction
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    • traditions. He was then the first to be initiated by Christ when, at
    • who attended the lectures. Hilde Stockmeyer took notes during the first
    • well first to read Steiner's most comprehensive lectures on the
    • first perceiving some spiritual reality he could narrow his focus and
    • forces. At first this perception is a “delicate seed that can
    • Christ and the Antichrist to be a first in world history. The double
  • Title: Lecture: Reading the Pictures of the Apocalypse: Appendix: Cosmogony
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    • true when it delves into the first manifestations of our planetary system,
    • first revealed to their pupils some visions from the past and the future.
    • were: First, the pre-Vedantic culture in southern Asia, in India. That
    • cultures. The first seeds of Christianity were sown during this age
    • in reversed order. First the earth will unite with the moon, then a
  • Title: Lecture: Reading the Pictures of the Apocalypse: Appendix: Cosmogony
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    • true when it delves into the first manifestations of our planetary system,
    • first revealed to their pupils some visions from the past and the future.
    • were: First, the pre-Vedantic culture in southern Asia, in India. That
    • cultures. The first seeds of Christianity were sown during this age
    • in reversed order. First the earth will unite with the moon, then a
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture One
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    • first four seals, what is expressed symbolically in the four apocalyptic
    • authority of the first beast ... And it causes all, both small and great,
    • 13:12 And he exerciseth all the power of the first beast before him, and causeth the earth and them which dwell therein to worship the first beast, whose deadly wound was healed. \
    • elements; then a new world arises. In the first Christian centuries
    • When the soul first
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture Two
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    • If someone wanted to become a pupil, as a first step they had to do this,
    • their inner life to us. That is how it is in the spiritual world. First
    • first time, something was experienced as an external physical event
    • Jesus was the first born among those who could overcome death.
    • He is the first and the last.
    • faithful witness, the first born of the dead and the ruler of kings
    • (who is the faithful witness, and the firstRev. 1:5,6)
    • to the seven communities. The seven letters present what must first
    • We see how, at first,
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture Three
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    • like a lotus flower, is the first day of this kind that we are not
    • First, seven letters
    • placed on one of the seven parts of the human being. The first letter
    • The first letter is directed
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture Four
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    • the first two letters — the evolutionary secrets, so to speak,
    • aspects of the physical plane is the first step. Those to be initiated
    • the seer hears for the first time what the Pythagorean school characterized
    • of the Lord did, then you first experience what is taking place on the
    • the Apocalypse is first of all a book of initiation and secondly, a
    • into seven zones geographically, a letter is directed to each. The first
    • body which, when the soul first entered it, was almost at the stage
    • the human being first learned how to inhale; in Hebrew that is connected
    • first seal a future condition is portrayed pictorially by a horse, a
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture One
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    • souls the first lines of the Apocalypse as they are read in truth. We
    • Christ to be the first real human form that could be seen in the spiritual
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Two
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    • capacity for perception present only in its first rudiments. The ancient
    • individual spiritual capacities of thinking and judgment in their first
    • Persian culture. In place of the seven Indian teachers came the first
    • Now, the first of these
    • representative of the first, the Indian culture; the Persian finds its
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Three
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    • the seven letters in the first chapters of the Apocalypse as messages
    • groups. In the first stages of Atlantean development the members of
    • then we can consider first those who had developed and condensed their
    • to the first epoch of our culture, to the holy Rishis who pointed to
    • from a descent into matter that would be too deep. they first had to
    • as Nicolaitans who have lost the first, the glorious love of the spirit.
    • of the first age after Christ the Apocalypse was a favored book. The
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Four
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    • excluded from the community that preserved the “first love.”
    • In the first post-Atlantean epoch this admonishment did not need to
    • for the first time in rigorously delineated words. The Indian world did
    • the legend he called together the first gathering after Buddha's
    • of the canon and is the first buddhistic patriarch.
    • and from the Content of the First Section of the Esoteric School
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Five
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    • things, for the first time the concept of the “last will and
    • death. This first appears only in ancient Rome, not yet in Greece. Greece
    • the beginning of this development. Christ must first be understood in
    • these people will be too blase. Very little of the Indian, the first
    • which was the first polemic against Christianity. It has been lost
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Six
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    • world. That is what we today must clearly feel as the first epoch of
    • age are reflected in the first post-Atlantean culture, in the ancient
    • yet exist. At first, human beings repeated the condition in which they
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Seven
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    • side of yesterday's observations. The first four post-Atlantean
    • In the first centuries
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Eight
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    • were first to fall into the physical world during eruptions of natural
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Nine
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    • But he distinguishes clearly the first four ages. Every time a seal
    • first. Back then everything in the physical world appeared to the human
    • up the Christ principle in the first era of Christianity suffered a
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Eleven
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    • in this spiritual earth. First, everything must pass over into an astral
    • snake and it emerges as the first dragon. Therefore, when the earth
    • The first dragon is not
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Twelve
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    • In the last third of the Atlantean age, human beings were first equipped
    • consciousness soul can the spirit-self gradually — and at first,
    • who was first proclaimed as Vishva Karman, and then as Ahura Mazdao,
  • Title: Lecture: The Templars
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    • Mystery of Golgotha on the part of modern humanity. First of all, a small
    • say, he wanted in the first place to possess their treasures. But Philippe le
    • ineffective the Templar Movement in the form it had first of all
    • of the senses; for these worlds must first be overcome before Man can enter
    • intensity and strength with which it was at first lived out by the great
    • was, as we know, Richard Wagner who first presented Parzifal again, and then
    • the first beginnings of this spiritual development the best powers of his
    • and the Moon time; the I we have for the first time in this life of earth.
  • Title: Lecture: The Templars
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    • Mystery of Golgotha on the part of modern humanity. First of all, a small
    • say, he wanted in the first place to possess their treasures. But Philippe le
    • ineffective the Templar Movement in the form it had first of all
    • of the senses; for these worlds must first be overcome before Man can enter
    • intensity and strength with which it was at first lived out by the great
    • was, as we know, Richard Wagner who first presented Parzifal again, and then
    • the first beginnings of this spiritual development the best powers of his
    • and the Moon time; the I we have for the first time in this life of earth.
  • Title: An Occult Physiology: Cover Sheet
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  • Title: An Occult Physiology: Lecture 1: The Being of Man
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    • maintain this reverence? In no other way, than by first disregarding
    • a study, of Man, that is to be presented here. At first he appears
    • that to what in the first place the layman with his purely external
    • first, purely as regards external man, all that a layman may observe
    • or ribbon-shaped formations, pictorially speaking, which must first
    • we consider as the basis of a study of man refers, in the first
    • first has only green foliage, there grows forth the blossom. And so
    • form. The spinal cord is at the first stage, it is younger; and the
    • man; for they must first, at an earlier stage, have formed the
    • pedantic exactness) a spine of the first order; and in our
    • first place, shown with absolute accuracy just what we need to
    • an organ at a first stage to the plan of an organ at a second stage,
    • may think about this spinal cord in two different ways. First, we may
    • decadence and be destined to suggest the first stage and not to
    • and in the lower animals, where it first appears, you will find an
    • inside it. I shall first state quite hypothetically that this spinal
    • organ again exerts itself in the life of dreams. Thus we have first
    • which is at the first stage of its evolution. In a remarkable way,
  • Title: An Occult Physiology: Lecture 2: Human Duality
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    • and that other life, in the first place very full of uncertainty for
    • To-day we shall first
    • another, and compare them, first, outwardly, with what we learned
    • considered first in this connection, must be the apparatus of
    • consists in the first place of four parts or chambers, so separated
    • this blood is first distributed to every separate organ of the whole
    • if at this point we first ask ourselves the following question: In
    • we must first give attention to the fact that they have to occupy
    • activity of the human organism? Let us first fix our attention on
    • moment, while first actually holding to this external method of
    • first contracted itself, and there, from the opposite direction, acts
    • spleen is the first of these to offer itself to the blood-stream.
    • of in any but the following way: The organ which first meets the
    • Because the spleen is the first of the three organs to present itself
    • occultists and their observations, was the first within our solar
    • them because we have arrived at the concept, at first hypothetical,
    • first take notice of something which external science in this
    • although at first only by way of allusion for the purpose of
    • world. And so indeed it is with our ego also. We first direct this
  • Title: An Occult Physiology: Lecture 3: Co-operation in the Human Duality
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    • first three lectures, including
    • first given out are, in a sense, left hanging in the air, since the
    • consciousness at first knows nothing, and it is this same spiritual
    • first considered the liver, the gall-bladder, and the spleen. The
    • must first be able to act upon a nerve-system if it is to carry its
    • of his blood. This sympathetic nervous system passes first along the
    • The spleen is the organ we first meet when we do this, dealing, so to
    • which means that it must eliminate itself. Thus the being first comes
    • help us to win that reverence of which we spoke in our first hours
  • Title: An Occult Physiology: Lecture 4: Man's Inner Cosmic System
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    • It was possible to point out only in a general way in our first
    • in the first place, with that organ only; but beyond that with a
    • course but attempt first to develop their own laws, their own rhythms
    • first destroy their rhythmic life, as it were, that vital activity
    • peculiar nature of this building material must first be mastered.
    • therefore, that in those organs which our food first encounters
    • in the first place, what constitutes the peculiar life of the
    • All the activity first developed in the stomach, or even before the
    • the food must first be prepared by being deprived of its own nature.
    • first be embedded in the inner world system of the human being before
    • way that it serves the plant, but this outer world must first be
    • what streams in with the food must first be transformed before that
    • hypothetically, we must first understand clearly how an interaction,
    • the physical body. At first, therefore, there seems to be a very
    • say, in the first place, “an absolutely isolated
    • that which at first appears, indeed, to have nothing at all to do
    • observe it, at first, with the physical senses, or at least with the
    • In doing this, the first super-sensible thing we meet in this human
    • first think of simply as the super-sensible basic substance out of
    • what at first happens is that we receive external impressions. The
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  • Title: An Occult Physiology: Lecture 5: The Systems of Supersensible Forces
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    • first sketch that I shall draw here, think of a force-system not
    • all the different organs in the human organism as being first planned
    • accordingly we first think away the physical organ and conceive the
    • physical matter as cut out we have, first, the etheric force-system
    • first place, that from the food taken, a large portion of the
    • excretion, first to submit for your consideration another concept
    • other organs, and another that is first separated and then excreted.
    • other direction, first build up the form in order that these capacities
    • that has a purpose, we have to do in the first place with the machine
    • there, behind the machine, and first produced it.
    • from the point of view of spiritual science, we have first to seek behind
    • form they at first enclose themselves within it. We have presented to
    • process, we have there, first, the taking in of external nutritive
    • life of the human being, which has first been changed with the help
    • stand in the world as a duality: a duality in the first place which
  • Title: An Occult Physiology: Lecture 6: The Blood as Manifestation and Instrument of the Human Ego
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    • are first existent. The blood is not only, according to the meaning
    • was made in the first lecture: namely, that what is here said
    • organism, however, must first be built up for this purpose.
    • these systems which precede the blood-system there must first be
    • appearing in the nourishing of the skin. First, the substances must
    • organisation were there first. We may say with regard to the bony
    • system: “Its first beginning must already have been present, as
    • from the first a duality. And here this duality confronts us
    • to grow, at that stage in a human life when the ego-experiences first
  • Title: An Occult Physiology: Lecture 7: The Conscious Life of Man
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    • it does not at first force its way up to the horizon of the ego.
    • very greatest interest. For it will be for the first time possible in
    • down as the physical organism. Let us take first the process of
    • uninfluenced; that is, we shall first consider thought-processes in
    • the water. And when we observe water which at first was warm and then
    • will at first startle anyone who accepts quite pedantically, and in a
    • described. Now the first thing we come upon here is something in
    • through what we may call the first stage of filtering by being taken
    • undertakes this first filtering of the nutritive substances, which
    • physical world, first of all, that we have around us; and, for the
    • sense-impressions and appears to our consciousness, at first, in the
    • foregoing we may say that we have in the human organism, in the first
  • Title: An Occult Physiology: Lecture 8: The Human Form and its Co-ordination of Forces
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    • must be, then, that this human organism confronts the very first
    • all occultism, this which first confronts the purely physical matter
    • first taken in by the alimentary canal. When they are thus taken in,
    • undergo the very first change, indeed the alimentary canal itself
    • neutral in relation to each other when first taken in and possessing
    • ether-body: that is, the ether-body first provides for their
    • the stimulator of the first process of metamorphosis in the nutritive
    • shall understand this if we first imagine how it would be if there
    • it. That is, man must add consciousness, the simplest form at first,
    • plant-like state. It is at first, then, an inner experience, an
    • point, to the formation of the bodily tissues and the first organs
    • And what concerns us here, first of all, is to follow once more the
    • and work upon it. First of all the ether-body meets the nutritional
    • order to be the expression of the ego, works upon almost the first
    • first man realises his inner life only in a dim consciousness and we
    • the other. For it is not as if there first existed in a finished
    • Moreover, we see that we have now for the first time set the human
    • miniature, scarcely visible at first, even to microscopic
    • examination, are present, as the very first plan; present in such a
    • a brain which is not first prepared through other organs, and
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  • Title: Genesis: Contents
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    • VII The First and Second Days of Creation.
  • Title: Genesis: Lecture I
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    • visible one has not reached the stage to which the first part of the
    • or, better said, the language of the first chapters of the Bible,
    • First of all we must
    • Moon evolution had first to repeat itself. Once again the sun had to
    • the first letter, called forth the weaving of the habitation in substance;
    • the form of man. And the first-fruits of their musing is the idea of
    • yourselves in these terms what is said in the first lines of the
  • Title: Genesis: Lecture II
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    • with the opinions of modern science, unless I have first placed
    • confine ourselves to one of the first essentials.
    • First we have the
    • trinity. To recognise this unity in trinity first becomes necessary
    • is at first immature in the darker elements.
    • first verse of the Bible is called ha'arets — earth.
    • distinguished light as the first of these finer states. Thus, when we
  • Title: Genesis: Lecture III
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    • What was there as the first rudiment of man, which
    • separation between sun and earth elements. The animal nature first
    • the Elohim — at first, as I said yesterday, in a state of
    • from the periphery back again to the centre at first embraced the
    • The first thing which
    • “within the vortex of elementary states the Elohim first
    • another form. The first thing which is entirely new is the earth
    • first begins to form? It is something which had already taken shape
    • the earth element. What is first repeated in the earth element as the
    • the animal nature made its first appearance during the Moon
    • into its own for the first time, and something is added which has
    • incarnation. We know that during the Saturn period the first
  • Title: Genesis: Lecture IV
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    • the coming into existence of the earth, there is first of all a
    • lectures, of which the first will be called: How can Anthroposophy be
    • first thing in the elementary existence which we have to hold fast
    • such a way that first there happens what I am now describing, and
    • wonderful experience to find confirmed in Genesis what we have first
    • Thus, in the first
    • soul-spiritual Beings. Of these soul-spiritual Beings the first to
    • first, a trinity which we call the Seraphim, Cherubim and Thrones. You
    • First we should like to know what part was played in the Genesis
    • this question we must first learn to understand Genesis in the right
    • evening and the morning were the first day. And further: And
    • The first difficulty
    • Genesis first speaks of the setting up of sun and moon as directing time.
    • Let me first draw your attention to a doctrine held by the Gnostics.
    • not mean periods of time, but Beings. They mean that a first Aeon
    • appointed to his post Yom, the first of the Time-Spirits, or
    • the light, they appointed the first Time-Spirit to represent them. It
    • first day.” We shall only understand the still deeper meaning
    • of this first day when we also understand what lies behind the verse:
    • And the evening and the morning were the first day. The
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  • Title: Genesis: Lecture V
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    • in the recapitulation also. Thus, quite rightly, in the first verse
    • misunderstanding, it would be as well to clear up first another point
    • uses up the forces of the external physical body, the first rudiments
    • not have happened during the Saturn evolution, otherwise the first
    • seventh scene of my first Mystery Play, where Johannes Thomasius
    • from the Spirits of Form, first the Archai, the Spirits of
  • Title: Genesis: Lecture VI
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    • lectures are concerned first and foremost with the circumstances of
    • various ages and various peoples what we have first established
    • this elemental existence, we may say that from the first rudiments
    • Beings on Saturn who participated in the first stages of the work on
    • the first rudiments of the human physical body were formed.
    • simple hypothesis. First it discovers certain physical laws, and then
    • co-operate. To begin with, it was not real. Something real was first
    • This unity of the Elohim had first to come into being. It is
    • first separate members of a group, and that they then form themselves
    • the other part red, because the first clause is said to derive from
    • speaks in the second part of Faust with the doggerel in the first
    • in its first and second parts could emanate
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    • awakens, when conscious clairvoyance awakens. The first awakening of
    • progresses by stages. There is a first stage which unfolds in various
    • soul, and the first one is that the Spirit of the Elements brings
    • do these pictures signify? In the first stages of clairvoyance they
    • construction of our organs. First these organs have to be built up;
    • is due to the fact that organs have first been formed for it. The
    • first, the most rarefied state, which constitutes and brings about
    • for the first time during the Moon evolution. It was then that the
    • light was for the first time active from without, but not then as
    • On the first “day” it reads: And God saw the light,
    • of the first day, it says: And God said, Let there be a firmament
    • And God saw ..., which we find on the first day, is left out
    • insight into the composition of what are called the first and second
  • Title: Genesis: Lecture VIII
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    • is, so to say, the first-born of our whole planetary evolution. If we
    • weaving warmth we can speak only of the first rudiments of physical
    • it might seem that man emerged for the first time as if suddenly
    • First of all, let us
    • that on the first day there were present the inner mobile energy and
    • the outwardly manifest, we should not on that first day expect to
    • is it which is being prepared in the very first rudiments of man?
    • prepared on the first day of creation up to the point where it says:
    • described as the first “day” of creation. Thus in the
    • yourselves: “Then surely the first influences which formed this
    • yet give him the conditions suited to his earthly life. Man had first
    • that Genesis indicates it in a most wonderful way by speaking first
    • the first manifestation of the physical, as a man of warmth. When
    • then an etheric condition, and then came the physical states, first
    • That was the expulsion from Paradise. Man acquired for the first time
    • hand to one of these lions. If someone first invents a fantastic
  • Title: Genesis: Lecture IX
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    • a number of points still to clear up in this regard. The first thing
    • moments in this evolution. The first was the separation of the sun
    • the first stage of earth existence, the course of human evolution
    • the earth, which now for the first time came into a condition in
    • with the first. I have often described how during the progress of
    • forms of the plants had arisen in species form. On the first occasion
  • Title: Genesis: Lecture X
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    • pointed out that the first momentous words of the Bible mark the
    • whom we call Jahve-Elohim. The first phase of the action of the moon
    • first. Thus man was not able to descend into solid matter even during
    • the first part of the sixth “day,” for if he had
    • of the higher animals descended first and populated the earth, as
    • clairvoyant investigation one first discovers the true facts, then
    • centuries of the Christian era, there was nothing in the first
    • higher level. It was the deed of Jahve-Elohim which first made man
    • nephesch; man was first endowed with a higher member of his being, a
    • know that these first arose in their soul-spiritual form during the
    • first three “days” of creation. It was then that their
    • physical body until much later. Thus we have to understand that first
    • n'schamah first made it possible to implant in man the
    • today in the world as physical man first came about through the deed
    • — and which first enables us to understand the inner nature of
    • awareness that man first became a living being through the
    • during the first six “days.”
    • must say that first there appear two branches, the birds and the
  • Title: Paths to Knowledge of Higher Worlds
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    • First
    • should be developed first of all are the forces of thinking. This is
    • a first step in such a development, and we shall see that this does
    • stage of dilettantism, must in the first place observe a rule which
    • perception. The first thing which should be borne in mind when
    • reach a knowledge of the higher worlds. It is a first beginning in
    • this direction, a first step which anyone can make in ordinary life.
    • Yet it is at the same time a first step leading to a knowledge of the
    • from the head to any other form, but must first pass over to the
    • forms and pictures, enables us to reach the first stage in the
    • its very first steps to a development of otherwise dormant forces of
    • build up the human being and we first perceive them in connection
    • that even in the first decades of the 19th century people should have
    • You see, as a first indication of this third kind of thinking I must
    • have now described to you in the first place a path of knowledge. But
    • Let me now speak to you only of two kinds. The first is what we call
  • Title: Paths to Knowledge of Higher Worlds
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    • First
    • should be developed first of all are the forces of thinking. This is
    • a first step in such a development, and we shall see that this does
    • stage of dilettantism, must in the first place observe a rule which
    • perception. The first thing which should be borne in mind when
    • reach a knowledge of the higher worlds. It is a first beginning in
    • this direction, a first step which anyone can make in ordinary life.
    • Yet it is at the same time a first step leading to a knowledge of the
    • from the head to any other form, but must first pass over to the
    • forms and pictures, enables us to reach the first stage in the
    • its very first steps to a development of otherwise dormant forces of
    • build up the human being and we first perceive them in connection
    • that even in the first decades of the 19th century people should have
    • You see, as a first indication of this third kind of thinking I must
    • have now described to you in the first place a path of knowledge. But
    • Let me now speak to you only of two kinds. The first is what we call
  • Title: Errors in Spiritual Investigation
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    • super-sensible world first needs a healthy organ of perception, just
    • many false ways. This is, as it were, the first important point in
    • forth these forces resting in the depths of his soul. First, a
    • that the first form (Gestalt) in which the new, super-sensible world
    • life appear to him first in a mirror image. This is the reason that
    • first phenomena that appear as reflections of his own being; not only
    • world in its first form; he must not only recognize it as a
    • is only the first shadow of the beginning of a proof.” In other
    • the world evolution of humanity, is really, when it first appears, in
  • Title: Errors in Spiritual Investigation
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    • super-sensible world first needs a healthy organ of perception, just
    • many false ways. This is, as it were, the first important point in
    • forth these forces resting in the depths of his soul. First, a
    • that the first form (Gestalt) in which the new, super-sensible world
    • life appear to him first in a mirror image. This is the reason that
    • first phenomena that appear as reflections of his own being; not only
    • world in its first form; he must not only recognize it as a
    • is only the first shadow of the beginning of a proof.” In other
    • the world evolution of humanity, is really, when it first appears, in
  • Title: Lecture: Wonders of the World: About the Transcripts of Lectures
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    • first, the books available to the general public; secondly, a great number of
  • Title: Lecture: Wonders of the World: Cover Sheet
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  • Title: Lecture: Wonders of the World: Lecture 1
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    • in feeling to the very first beginnings of European cultural
    • is twofold. Firstly, if European cultural life is not to dry up, to
    • a first literary step has
    • when Socrates first wrested scientific thinking from the old unified
    • whole of his work, Goethe made his first contact with the spiritual
    • perpetual sacrifice of intellectuality it was a first reminder of
    • Thus, each time we set to work — first the small group of those
    • go in the first place to the recreator of the Mystery of Eleusis, and
    • are trying to do. Let me first gratify a heartfelt wish by alluding
    • German language together with performances of the first two of
    • First edition 1889 (Perrin et Cie. Paris). English edition,
  • Title: Lecture: Wonders of the World: Lecture 2
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    • the first period, was utterly different from a body of the present
    • the first seven years the physical body is changed, in the second
    • is the force which was first prepared as conscious thought in the old
    • the first two of four Mystery Plays by Rudolf Steiner. Translated as
    • in the first volume of
  • Title: Lecture: Wonders of the World: Lecture 3
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    • occultist, he certainly gets at first a very unpleasant sensation ...
    • knowledge of a man's own astral body is first and formost
    • enable us to acquire a profound insight, first into the wonders of
  • Title: Lecture: Wonders of the World: Lecture 4
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    • fully clear to us if first we learn a little about the way spiritual
    • these lectures. First we have to reflect that humanity, as it evolves
    • Beings of the first category, and you know the relationship in which
    • should say, ‘then Angels were leaders of humanity in the first
    • right back to the first post-Atlantean epoch, to the civilisation of
    • record a continuous progress of humanity from the first
    • mankind. First in the Indian epoch the highest rank, the Archai or
    • which was first made possible by the Mystery of Golgotha. You know
    • physical substance would furnish the first germ to which other
  • Title: Lecture: Wonders of the World: Lecture 5
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    • come about specifically upon Earth. We know of course that man first
    • independent ego added to the Zeus forces. The independent ego first
    • first clairvoyant, we see what we have called Persephone, then we can
  • Title: Lecture: Wonders of the World: Lecture 6
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    • is really the first teacher of intellectual civilisation, we must
    • Dionysos civilisation that man has first to acquire the intellectual
    • because he was to become the ego's first teacher.
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    • tribulations, we must first give some thought to what modern
    • which we ourselves have first produced, and which are then made
    • is, for the real man, who is at first only to be met with in the
    • we can experience that the soul is being put to a first and very
    • what I am about to describe as a first tremendous challenge to the
    • knowledge in general, we must first endeavour to get to know
    • takes the very first step in describing spiritual truths —
    • gate of death, then in the first part of the time between death and a
    • which make us old we carry over with us. In the first part of the
  • Title: Lecture: Wonders of the World: Lecture 8
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    • in the first scene of the second Play, after he has wrestled with
    • be easy to compare the mood which prevails in the first scene of the
    • which the normal consciousness is at first incapable of
    • springs from this. In the first scene of the second Play he feels it
    • are like this. From this fear, this feeling of impotence, we at first
    • Although the first rudiments of this physical body were present in
    • idea of this if you first have a look at man himself. Take the human
    • thoughts. And just as man actually first comes to know himself in his
    • resurrection, a revivification of what had first organised us and
    • had only been the thought-life of other gods. But now for the first
    • continued to live only in what we call the etheric elements, first
    • flitting around the first generation in the chemical and life-ether
    • great deed on Golgotha during the old Sun evolution, was first shown
    • that He first revealed Himself to man in a mirrored image, so to say
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    • these forces more closely. First we must pay attention to certain
    • terms of Spiritual Science, we have in the first place to see in the
    • first time upon our Earth, the purified stream from cosmic space
    • towards the head. This is what first gave to every human soul the
    • be quite wrong to look upon what was expressed in our first
    • the strength to impart content to what is at first merely image. We
  • Title: Lecture: Wonders of the World: Lecture 10
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    • came in the first place from the stuff of the human soul; but because
    • they form a dense mass; and it is into this dense mass that he first
    • are what we first meet when we enter into ourselves, seem horrifying
    • gods. But in order to reach these we have first to penetrate through
    • Greek tragedy, Greek drama. The first dramas of Aeschylus, and in a
    • looking for ordeals, would be the first to run into them. For
    • first Rosicrucian drama, in which we find a development of soul which
    • her first trial, then the trials become more and more severe, but the
  • Title: Deeper Secrets: Appendix I
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    • diminished. Two dangers threatened him. First, that he should regard
  • Title: Deeper Secrets: Cover Sheet
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  • Title: Deeper Secrets: Lecture I
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    • a long time ago. In the first half of the nineteenth century there was
    • first and foremost, an intimate and faithful picture of a Being who
  • Title: Deeper Secrets: Lecture II
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    • In the first place it is in this Gospel that the most human side of
    • not first acquired knowledge of the divine through inner Imagination,
    • first experienced in the inmost depths of the soul and only afterwards
    • first, in the inmost depths of the soul and only from that experience
    • did man find his way into the outer world. Jahve is recognised first
    • the very first human being who truly understood Jahve, in that he knew
    • why he could be of help to the Egyptians. — Firstly, he was gifted
    • these phases of development in a special way. The first period —
    • with the first period of the life of the individual human being up to
    • plane during the first seven years of life. Then comes the second period:
    • first appears, and then goes forth, followed by the Magi of the land. What
    • personality of the Jesus described in St. Matthew's Gospel. Firstly,
    • the bodily constitution had first to be prepared, and this was possible
    • for the first time properly be called freedom, and to unfold from within
    • been speaking that full manhood became, for the first time, a possibility.
    • and Buddha could bring their offerings. The first offering was made
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    • They were chosen from the first, in order to develop a human organism
    • The first demand made
    • and to what did it lead? In the first place a man was plunged under
    • His first real gift to them was made after the revelation on Sinai, and
  • Title: Earthly Death/Cosmic Life: Synopsis of Contents
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    • united. If we first learn to understand the Hierarchies, it is
  • Title: Earthly Death/Cosmic Life: Lecture 1: The Present Position of Spiritual Science
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    • trials. As this is the first occasion for a long time that we have
    • science. I therefore gave four lectures in Zurich; the first of which
    • direction. One may say that although at first there was in
    • this for two reasons: First because it would have been of great
    • from the first, with the unconscious intention of being alone with
  • Title: Earthly Death/Cosmic Life: Lecture 2: A Contribution to our Knowledge of the Human Being
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    • first indications of what is intended here is given in
    • human head forms first in the maternal organism — so too is it
    • simple existence of abstract ideas is the first refutation of
    • first edition I had set forth my relation to Natural Science on the
  • Title: Earthly Death/Cosmic Life: Lecture 3: The Living and the Dead
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    • work, always present. Bearing in mind what I said in the first
    • intercourse with the dead. The first is that immediately on
  • Title: Earthly Death/Cosmic Life: Lecture 4: The Cosmic Thoughts and our Dead
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    • a great many hindrances to finding this common ground. The first
    • here. The first hindrance is that we are, as a rule, too prodigal
    • The first thing which strikes a man
    • This is the first impression; but that is a feeling of compromise
  • Title: Earthly Death/Cosmic Life: Lecture 5: Man's Connection with the Spiritual World
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    • the first opportunity that occurs. The lower consciousness was
    • It is a dual process. First we must use the springing and thriving
    • hands and feet of the first being. This second being is connected
  • Title: Earthly Death/Cosmic Life: Lecture 6: Feelings of Unity and Sentiments of Gratitude: A Bridge to the Dead
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    • united. If we first learn to understand the Hierarchies, it is
    • which at first presses into existence in a nebulous way, we have the
    • first formed. This is an absolute error, — an error taught in
    • all the same concept we first formed that rises within us, but while
    • that first we have a psychic spiritual connection with what we
    • first learn to feel thoughts as ‘difficult,’ to feel the
    • as though coming to rest in his thought. He can first be active in
  • Title: Earthly Death/Cosmic Life: Lecture 7: Confidence in Life and Rejuvenation of the Soul: A Bridge to the Dead
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    • living through two directions of feeling; the first of which may be
    • first observe him as a twofold being. This twofold nature is
    • head, and as the remaining part. Let us first divide man in this way.
    • first one we consciously experienced.’ For this however we
    • its physical projection first, is periphically globular, but we can
  • Title: The Supersensible Being of Man and the Evolution of Mankind
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    • be said first of all, because today, in particular, what I will have
    • discovers that the first thing he sees on looking backwards into our
    • plant, and see first the green leaves developing, then the calyx, and
    • falls in the first third of this era, and the
    • scientist recognises better than anyone else that in the first third
    • anybody's feelings, at the first encounter, that these things
    • on in the first direction, the effect on European spiritual life will
  • Title: The Supersensible Being of Man and the Evolution of Mankind
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    • be said first of all, because today, in particular, what I will have
    • discovers that the first thing he sees on looking backwards into our
    • plant, and see first the green leaves developing, then the calyx, and
    • falls in the first third of this era, and the
    • scientist recognises better than anyone else that in the first third
    • anybody's feelings, at the first encounter, that these things
    • on in the first direction, the effect on European spiritual life will
  • Title: The Year as a Symbol of the Great Cosmic Year
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    • time to another. This may at first appear simply a matter of
    • Earth, we do not in the first place see in the geological-mineral
    • must regard the plant world, in the first place, as an independent
    • these physical senses, can at first know nothing of this great
    • frosty night of winter we receive the first intimation of the dawning
  • Title: The Year as a Symbol of the Great Cosmic Year
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    • time to another. This may at first appear simply a matter of
    • Earth, we do not in the first place see in the geological-mineral
    • must regard the plant world, in the first place, as an independent
    • these physical senses, can at first know nothing of this great
    • frosty night of winter we receive the first intimation of the dawning
  • Title: On the Duty of Clear, Sound Thinking
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    • world that act on the senses of the soul. That which was at first
    • images: for the object must first make an impression on us and our
    • conditions, these living conditions reveal what first leads us
    • advanced at first but slowly. These hindering conditions have
    • Men fly from the first glance of it.
    • do and of what mankind stands in need. We must in the first place
  • Title: On the Duty of Clear, Sound Thinking
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    • world that act on the senses of the soul. That which was at first
    • images: for the object must first make an impression on us and our
    • conditions, these living conditions reveal what first leads us
    • advanced at first but slowly. These hindering conditions have
    • Men fly from the first glance of it.
    • do and of what mankind stands in need. We must in the first place
  • Title: Lecture: The Peoples of the Earth in the Light of Anthroposophy
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    • This lecture first appeared in English in The Golden Blade of 1980,
    • In the human organism we have, in the first
    • led, in the first place, to a very characteristic type and also one
    • appear at first sight, this very spirituality of the oriental
    • the artistic conceptions of Greece that the human form was first
    • internationalism is not the first stage of an ascent but the last
  • Title: Lecture: The Peoples of the Earth in the Light of Anthroposophy
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    • This lecture first appeared in English in The Golden Blade of 1980,
    • In the human organism we have, in the first
    • led, in the first place, to a very characteristic type and also one
    • appear at first sight, this very spirituality of the oriental
    • the artistic conceptions of Greece that the human form was first
    • internationalism is not the first stage of an ascent but the last
  • Title: Lecture: The Christmas Mystery, Novalis, the Seer
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    • This lecture first appeared in English in The Anthroposophical
    • them, but now for the first time I realise all their glory;
    • the first time there could be proclaimed in the spiritual
    • which was enacted at the first Christmas and is repeated at
    • shone at the first Christmas, when Beings who had not
    • first Holy Night of Christendom the strain resounded:
  • Title: Lecture: The Christmas Mystery, Novalis, the Seer
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    • This lecture first appeared in English in The Anthroposophical
    • them, but now for the first time I realise all their glory;
    • the first time there could be proclaimed in the spiritual
    • which was enacted at the first Christmas and is repeated at
    • shone at the first Christmas, when Beings who had not
    • first Holy Night of Christendom the strain resounded:
  • Title: Lecture: Some Characteristics of To-day
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    • from the first days of life, from the first week onwards, something
  • Title: Lecture: Some Characteristics of To-day
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    • from the first days of life, from the first week onwards, something
  • Title: Lecture: Anthroposophy's Contribution to the Most Urgent Needs of Our Time
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    • At first, many people may
    • world, he sees first his own life in its progression. He lives
    • forgetting ourselves, of first really and truly strengthening it. And
    • first obtain a true insight into what is in fact our own thinking,
    • is in accordance with its being first lets itself be known when true
    • lives for the first time within his own thoughts, by means of
    • validity.’ First matter must withdraw itself from the
    • Imagination, Intuition and Inspiration we have first as a free inner
    • human will works in moral deeds. If we have first recognised that
    • even try first to suppress all liking for one's friend, and then do
  • Title: Lecture: Anthroposophy's Contribution to the Most Urgent Needs of Our Time
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    • At first, many people may
    • world, he sees first his own life in its progression. He lives
    • forgetting ourselves, of first really and truly strengthening it. And
    • first obtain a true insight into what is in fact our own thinking,
    • is in accordance with its being first lets itself be known when true
    • lives for the first time within his own thoughts, by means of
    • validity.’ First matter must withdraw itself from the
    • Imagination, Intuition and Inspiration we have first as a free inner
    • human will works in moral deeds. If we have first recognised that
    • even try first to suppress all liking for one's friend, and then do
  • Title: Lecture: Buddha and Christ: The Sphere of the Bodhisattvas
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    • Translated by D. S. Osmond and published for the first time in
    • Translated by D. S. Osmond and published for the first time in
    • post-Atlantean epoch of culture, the ancient Indian being the first,
    • 28:17 And thou shalt set in it settings of stones, even four rows of stones: the first row shall be a sardius, a topaz, and a carbuncle: this shall be the first row. \
    • 14:35 And Saul built an altar unto the LORD: the same was the first altar that he built unto the LORD. \
    • epoch the Christ Being who descended from cosmic heights had first to
    • the physical plane. A Buddha is first a Bodhisattva, but he rises to
    • Movement to create, first of all, the conditions which make
    • thirty-first year he will manifest quite different qualities, because
    • between his thirtieth and thirty-first years that he first reveals
  • Title: Lecture: Buddha and Christ: The Sphere of the Bodhisattvas
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    • Translated by D. S. Osmond and published for the first time in
    • Translated by D. S. Osmond and published for the first time in
    • post-Atlantean epoch of culture, the ancient Indian being the first,
    • 28:17 And thou shalt set in it settings of stones, even four rows of stones: the first row shall be a sardius, a topaz, and a carbuncle: this shall be the first row. \
    • 14:35 And Saul built an altar unto the LORD: the same was the first altar that he built unto the LORD. \
    • epoch the Christ Being who descended from cosmic heights had first to
    • the physical plane. A Buddha is first a Bodhisattva, but he rises to
    • Movement to create, first of all, the conditions which make
    • thirty-first year he will manifest quite different qualities, because
    • between his thirtieth and thirty-first years that he first reveals
  • Title: Lecture: Hidden Forces of Soul-Life
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    • first two, we may say that the sense-organs and the nervous system in
    • mind first of all; for it is extremely important. If we perceive
    • (b―c). We must imagine here, that is to say, first of all what
    • first place, the temperature of our blood. Since the entire
    • the first place, the human being works from out of his
    • experiencing, first of all in himself, the effects of his
    • first thing which appears in a man who attains true self-knowledge is
    • experiences of the dead (and influencing, first, the elementary
    • creative physical world. Man perceives it first, by perceiving his
    • first, in his sub-consciousness; but it now immediately becomes
    • In the elementary world, what at first was only living vision
  • Title: Lecture: Hidden Forces of Soul-Life
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    • first two, we may say that the sense-organs and the nervous system in
    • mind first of all; for it is extremely important. If we perceive
    • (b―c). We must imagine here, that is to say, first of all what
    • first place, the temperature of our blood. Since the entire
    • the first place, the human being works from out of his
    • experiencing, first of all in himself, the effects of his
    • first thing which appears in a man who attains true self-knowledge is
    • experiences of the dead (and influencing, first, the elementary
    • creative physical world. Man perceives it first, by perceiving his
    • first, in his sub-consciousness; but it now immediately becomes
    • In the elementary world, what at first was only living vision
  • Title: Universal Human: Cover Sheet
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    • approach racial problems without first pondering this lecture and its
  • Title: Universal Human: Contents
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    • approach racial problems without first pondering this lecture and its
  • Title: Universal Human: Lecture One: Individuality and the Group-Soul
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    • approach racial problems without first pondering this lecture and its
    • is that of the first complete overcoming of the concept of
  • Title: Universal Human: Lecture Two: The God Within and the God of Outer Revelation
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    • approach racial problems without first pondering this lecture and its
    • first four years in this first seven-year cycle in the existence of
    • toward the Gospels in the first Christian centuries and even
    • the great teacher of the second post-Atlantean epoch who first taught
    • of people must first appear in one person. Thus, the faculties having
    • phenomena — were first implanted by the spiritual world in the
    • first to develop the powers that are especially
    • In a sense, he was the first of those in whose soul the ancient
    • seven years. The first period, in which the physical body simply
    • fate of the whole people. First, they were led through Canaan to
    • Hebrews' destiny, going first to Egypt and then returning to
  • Title: Universal Human: Lecture Three: The Lord of the Soul
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    • approach racial problems without first pondering this lecture and its
    • is not all that good — the first lines of the Gospel of St.
    • that make it possible to understand what Isaiah says here must first
    • through being subjected first to a Pisces initiation.
    • fishing, so his first apostles are all fishermen. The advancing of
    • example, consider three men, first, an ancient Persian whose work was
    • first miracle when he showed his famous smile. Later, Duransarun, the
    • Even the first lines of
  • Title: Universal Human: Lecture Four: The Universal Human: The Unification of Humanity through the Christ Impulse
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    • approach racial problems without first pondering this lecture and its
    • it goes without saying that first we trust in what we perceive as
    • spiritual science must first overcome this stumbling block. They must
    • In spiritual science we must first understand things; then, when we
    • the most important things in spiritual science must first be
    • seventh, a fourth in the first post-Atlantean period, a fifth in the
    • sixth another, in the seventh again another; in the first
    • The first attempt that had
    • first seven years of life, when the physical body is still soft and
  • Title: Universal Human: Notes
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    • approach racial problems without first pondering this lecture and its
  • Title: Universal Human: Publisher's Note
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    • approach racial problems without first pondering this lecture and its
  • Title: Universal Human: Back Cover
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    • approach racial problems without first pondering this lecture and its
  • Title: Lecture: Practical Training In Thought
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    • English Parliament: In the first place, we can by no means assume
    • in the case of the railways. In the year 1887, when the first German railway
    • opinion. In the first place, they said, it was inadvisable to build
    • of thought requires us in the first place to have the right attitude of
    • there was a watchmaker there first, to construct the watch. We must
    • that which has first been laid into them. We must believe that the world
    • about as follows: “First there was a primeval
    • thinking practical, we must first know that thoughts can only be
    • first sight. Indeed, if you carry out these principles, you will have
    • but first of all to think, in mental images as clear as possible, the
    • read on the first page which catches your eye. Or, you say to
    • First you try
    • — and when you have done them fifty times, then the fifty-first
    • first have sharpened your powers of observation, and in addition you
    • exercises may at first sight appear ever so inward and remote from
    • Spiritual Science for the first time! And to-day, perhaps, how many
    • we must first learn to love the logic in things. Only when we have learned
  • Title: Lecture: Practical Training In Thought
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    • English Parliament: In the first place, we can by no means assume
    • in the case of the railways. In the year 1887, when the first German railway
    • opinion. In the first place, they said, it was inadvisable to build
    • of thought requires us in the first place to have the right attitude of
    • there was a watchmaker there first, to construct the watch. We must
    • that which has first been laid into them. We must believe that the world
    • about as follows: “First there was a primeval
    • thinking practical, we must first know that thoughts can only be
    • first sight. Indeed, if you carry out these principles, you will have
    • but first of all to think, in mental images as clear as possible, the
    • read on the first page which catches your eye. Or, you say to
    • First you try
    • — and when you have done them fifty times, then the fifty-first
    • first have sharpened your powers of observation, and in addition you
    • exercises may at first sight appear ever so inward and remote from
    • Spiritual Science for the first time! And to-day, perhaps, how many
    • we must first learn to love the logic in things. Only when we have learned
  • Title: Lecture: Nervous Conditions in Our Time
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    • when you first taught children to write, you taught them a certain
    • especially in the first seven years of life, you will soon see that
  • Title: Lecture: Nervous Conditions in Our Time
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    • when you first taught children to write, you taught them a certain
    • especially in the first seven years of life, you will soon see that
  • Title: Lecture: The Position of Anthroposophy among the Sciences
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    • characterise it by speaking, first, of that branch of mathematics
    • is, in the first place, quite independent of man and the rest of the world.
    • our earthly life, we did not first experience its three
    • life, must first raise ourselves into the vertical position.
    • the human body is connected with the mobility, spontaneous at first,
    • dimension of space is never really experienced by us completely. We first
    • — Euclidean geometry, at first — is nothing more than an
    • applicable to external nature; in the first place, to inorganic,
    • first experienced within ourselves, placing ourselves at a point of
    • same way, project (as it were) into the outer world what we first
    • in things what we had first found in ourselves. Indeed, looking
    • as, in a sense, we come to perceive space (which has, at first, no
    • able to confront the world in this way, we are already at the first
    • For mathematics is simply the first stage of super-sensible
    • that although the structure of space has no special interest at first
    • first stage in this research, is only a perception that penetrates
    • second and first dimension and reach the point where we no longer
    • me for the first time, he asked: “How did you first become
    • prove this.) He felt himself, in the first place, as a
  • Title: Lecture: The Position of Anthroposophy among the Sciences
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    • characterise it by speaking, first, of that branch of mathematics
    • is, in the first place, quite independent of man and the rest of the world.
    • our earthly life, we did not first experience its three
    • life, must first raise ourselves into the vertical position.
    • the human body is connected with the mobility, spontaneous at first,
    • dimension of space is never really experienced by us completely. We first
    • — Euclidean geometry, at first — is nothing more than an
    • applicable to external nature; in the first place, to inorganic,
    • first experienced within ourselves, placing ourselves at a point of
    • same way, project (as it were) into the outer world what we first
    • in things what we had first found in ourselves. Indeed, looking
    • as, in a sense, we come to perceive space (which has, at first, no
    • able to confront the world in this way, we are already at the first
    • For mathematics is simply the first stage of super-sensible
    • that although the structure of space has no special interest at first
    • first stage in this research, is only a perception that penetrates
    • second and first dimension and reach the point where we no longer
    • me for the first time, he asked: “How did you first become
    • prove this.) He felt himself, in the first place, as a
  • Title: Lecture: Anthroposophy and the Visual Arts
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    • [The first Goetheanum, burnt down on New Year's
    • — we apply it, of course, geometrically, using, in the first
    • are induced to focus our attention, at first, on the formation of the
    • the human form before us, we direct our artistic eye at first to the head.
    • body; we find it first in the plant kingdom. Animals have a body of
  • Title: Lecture: Anthroposophy and the Visual Arts
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    • [The first Goetheanum, burnt down on New Year's
    • — we apply it, of course, geometrically, using, in the first
    • are induced to focus our attention, at first, on the formation of the
    • the human form before us, we direct our artistic eye at first to the head.
    • body; we find it first in the plant kingdom. Animals have a body of
  • Title: Lecture: Evil and the Power of Thought
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    • The first of two
    • — one cannot help characterising it in this way at first
    • penetrate first through the etheric body, and the etheric body,
    • that seized upon the pupils of these Mystery colonies when they first
  • Title: Lecture: Evil and the Power of Thought
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    • The first of two
    • — one cannot help characterising it in this way at first
    • penetrate first through the etheric body, and the etheric body,
    • that seized upon the pupils of these Mystery colonies when they first
  • Title: Lecture: The Seeds of Future Worlds
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    • implied in this. First, the belief that the message of the Father God cannot
    • to see the world in this double aspect. We see first the Father God,
    • cosmos. You see the moon like this: first a circle, then a smaller,
    • down into our selves, then we look first into our own inner chaos, into
  • Title: Lecture: The Seeds of Future Worlds
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    • implied in this. First, the belief that the message of the Father God cannot
    • to see the world in this double aspect. We see first the Father God,
    • cosmos. You see the moon like this: first a circle, then a smaller,
    • down into our selves, then we look first into our own inner chaos, into
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • First
    • crucifixion. It was, at first, impossible for Paul to conceive
    • that were still extant during the first centuries of Christendom
    • mind to understand, is that the first human beings who lived on
    • for the first time, to feel that there is a significance in
    • truth of esoteric Christianity came to him for the first
    • Being had passed through death. Christ is the First-Born,
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • First
    • crucifixion. It was, at first, impossible for Paul to conceive
    • that were still extant during the first centuries of Christendom
    • mind to understand, is that the first human beings who lived on
    • for the first time, to feel that there is a significance in
    • truth of esoteric Christianity came to him for the first
    • Being had passed through death. Christ is the First-Born,
  • Title: Lecture: Realism and Nominalism
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    • But it must also be said that in Greece we often find the first
    • at first to take part in the movement for a religious renewal,
    • fully as a human being. First you must awaken something in you which
    • one for himself. At first they interest me, each one for himself.
  • Title: Lecture: Realism and Nominalism
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    • But it must also be said that in Greece we often find the first
    • at first to take part in the movement for a religious renewal,
    • fully as a human being. First you must awaken something in you which
    • one for himself. At first they interest me, each one for himself.
  • Title: Lecture: Spiritual Science, a Necessity for the Present Time
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    • fifth epoch of culture, let us first bring before our souls the way
    • first breath in earthly life, before he leaves his mother's body and
    • is able to receive the first earthly-physical ray of light, he passes
    • physical sunlight and before she drew her first breath outside her
    • its post-Atlantean development spiritual science is a first, I might
  • Title: Lecture: Spiritual Science, a Necessity for the Present Time
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    • fifth epoch of culture, let us first bring before our souls the way
    • first breath in earthly life, before he leaves his mother's body and
    • is able to receive the first earthly-physical ray of light, he passes
    • physical sunlight and before she drew her first breath outside her
    • its post-Atlantean development spiritual science is a first, I might
  • Title: Lecture: Fundamentals of the Science of Initiation
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    • To-day we shall first speak of something which lies in the
    • this talk of the higher hierarchies which must first be known? What
  • Title: Lecture: Fundamentals of the Science of Initiation
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    • To-day we shall first speak of something which lies in the
    • this talk of the higher hierarchies which must first be known? What
  • Title: Lecture: Adept-School of the Past
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    • beings have evolved, from the moment when they first descended as individual
    • We should first explain that
    • during the fourth Atlantean sub-race, this first school of adepts, would
    • beams. First came the pre-Vedic Indian culture, which transformed for
    • the first time the in-streaming wisdom into thoughts.
    • writing and thought first came into the world during the
  • Title: Lecture: Adept-School of the Past
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    • beings have evolved, from the moment when they first descended as individual
    • We should first explain that
    • during the fourth Atlantean sub-race, this first school of adepts, would
    • beams. First came the pre-Vedic Indian culture, which transformed for
    • the first time the in-streaming wisdom into thoughts.
    • writing and thought first came into the world during the
  • Title: Lecture: Man's Relationship with the Surrounding World
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    • Spirit of the Sun, who first had quite another task, a task which was
    • when we feel that the astral body of Christ first unites itself with
  • Title: Lecture: Man's Relationship with the Surrounding World
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    • Spirit of the Sun, who first had quite another task, a task which was
    • when we feel that the astral body of Christ first unites itself with
  • Title: Lecture: A Chapter of Occult History
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    • spread new streams of culture. The first mission went from
    • Central Asia to India. The Manu sent his first pupils to
    • background. The first pupils of the Manu became the teachers
    • and leaders of the first Post-Atlantean culture — that
    • of the ancient Indian peoples. The first form of
    • themselves were present during this first epoch of
    • the cosmos itself through the holy Rishis. This was the first
    • them to humanity between birth and death in this first
    • first glimmering of the danger, that connection with the
    • steadily firmer. The first great Teacher of the Egyptians was
    • Roman felt himself first and foremost as a personal citizen
    • through Moses, this was the first announcement of the God Who
    • lightning. Now, for the first time, something could be made
    • place in the world of flesh. The first tidings brought by
    • Christ appeared in the world of the Shades. For the first
  • Title: Lecture: A Chapter of Occult History
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    • spread new streams of culture. The first mission went from
    • Central Asia to India. The Manu sent his first pupils to
    • background. The first pupils of the Manu became the teachers
    • and leaders of the first Post-Atlantean culture — that
    • of the ancient Indian peoples. The first form of
    • themselves were present during this first epoch of
    • the cosmos itself through the holy Rishis. This was the first
    • them to humanity between birth and death in this first
    • first glimmering of the danger, that connection with the
    • steadily firmer. The first great Teacher of the Egyptians was
    • Roman felt himself first and foremost as a personal citizen
    • through Moses, this was the first announcement of the God Who
    • lightning. Now, for the first time, something could be made
    • place in the world of flesh. The first tidings brought by
    • Christ appeared in the world of the Shades. For the first
  • Title: Lecture: How Do I Find the Christ?
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    • in the first centuries of Christianity, both on earth and
    • In the first
    • As we know, it was approximately at the end of the first
    • was capable of expressing them; firstly because he was living
    • the first time into doing justice to Christianity. He was the
    • first who succeeded in imbuing this most prosaic, unpoetical
    • Firstly: human
    • contemporaries of Christ Jesus or who lived in the first
    • Christ only when we have the following experiences. Firstly,
    • first step towards finding the Christ.
    • First published in 1893.
  • Title: Lecture: How Do I Find the Christ?
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    • in the first centuries of Christianity, both on earth and
    • In the first
    • As we know, it was approximately at the end of the first
    • was capable of expressing them; firstly because he was living
    • the first time into doing justice to Christianity. He was the
    • first who succeeded in imbuing this most prosaic, unpoetical
    • Firstly: human
    • contemporaries of Christ Jesus or who lived in the first
    • Christ only when we have the following experiences. Firstly,
    • first step towards finding the Christ.
    • First published in 1893.
  • Title: Lecture: The Nature of Eternity
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    • the study of eternity as such, whereas with the first method
    • the first indication — penetrating straight to the
    • first cannot be used but are tested to their utmost when we
    • a man, having passed through the gate of death, meets first
    • repeatedly observed. This first experience is a quite
    • must also be first developed. In this way memory becomes an
  • Title: Lecture: The Nature of Eternity
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    • the study of eternity as such, whereas with the first method
    • the first indication — penetrating straight to the
    • first cannot be used but are tested to their utmost when we
    • a man, having passed through the gate of death, meets first
    • repeatedly observed. This first experience is a quite
    • must also be first developed. In this way memory becomes an
  • Title: Lecture: Cosmogony, Freedom, Altruism
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    • the decline of our civilisation, the first is the lack of a
    • the last question first, and if we contemplate the state of
    • foundations for religious altruism in the first place, and,
    • of the social question; but the Europeans would first need to
    • first instance — and though indeed it even tries to get
    • real. It was in Rome that the “Citizen” first
    • in the first half of the 18th century, or a little later,
    • appeared, Eduard von Hartmann was one of the first to receive
  • Title: Lecture: Cosmogony, Freedom, Altruism
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    • the decline of our civilisation, the first is the lack of a
    • the last question first, and if we contemplate the state of
    • foundations for religious altruism in the first place, and,
    • of the social question; but the Europeans would first need to
    • first instance — and though indeed it even tries to get
    • real. It was in Rome that the “Citizen” first
    • in the first half of the 18th century, or a little later,
    • appeared, Eduard von Hartmann was one of the first to receive
  • Title: Lecture: Brunetto Latini
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    • self-knowledge is none other than the first elementary
    • Behind it is the etheric body; but man in the first place is
    • The first
    • sense. He must first get out of the sense-organs —
    • these things. We must first go through the understanding of
    • You must first learn to know the aspect of the super-sensible
    • light when one has first made oneself familiar with that
    • understand the first truths of the Mystery of Golgotha. We
  • Title: Lecture: Brunetto Latini
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    • self-knowledge is none other than the first elementary
    • Behind it is the etheric body; but man in the first place is
    • The first
    • sense. He must first get out of the sense-organs —
    • these things. We must first go through the understanding of
    • You must first learn to know the aspect of the super-sensible
    • light when one has first made oneself familiar with that
    • understand the first truths of the Mystery of Golgotha. We
  • Title: Lecture: The Shaping of the Human Form out of Cosmic and Earthly Forces
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    • you put the first quarter here and the last quarter there
    • the human being the head is the first thing to take shape.
    • first passes by and works upon the formation of the human
    • first unable to work on the human being; you see that he
    • head again, and the form of his head is prepared at first in
  • Title: Lecture: The Shaping of the Human Form out of Cosmic and Earthly Forces
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    • you put the first quarter here and the last quarter there
    • the human being the head is the first thing to take shape.
    • first passes by and works upon the formation of the human
    • first unable to work on the human being; you see that he
    • head again, and the form of his head is prepared at first in
  • Title: Lecture: Manifestations of the Unconscious
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    • capable of genuine spiritual investigation. The first
    • reality — he will very often find that his first
    • first experience will be misleading. Then, as he perseveres,
    • At first we are always inclined to apply what we have thus
    • the first time to perceive the intimate characteristics of
    • able to look into the spiritual world knows, firstly, that
    • to speak first of these conditions because they provide the
    • the result of some definite instigation. Firstly, there are
    • first suggestion he answers: ‘I don't want that!’
    • first stage of knowledge of the spiritual world,
    • another, how images are given shape. This first stage of
  • Title: Lecture: Manifestations of the Unconscious
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    • capable of genuine spiritual investigation. The first
    • reality — he will very often find that his first
    • first experience will be misleading. Then, as he perseveres,
    • At first we are always inclined to apply what we have thus
    • the first time to perceive the intimate characteristics of
    • able to look into the spiritual world knows, firstly, that
    • to speak first of these conditions because they provide the
    • the result of some definite instigation. Firstly, there are
    • first suggestion he answers: ‘I don't want that!’
    • first stage of knowledge of the spiritual world,
    • another, how images are given shape. This first stage of
  • Title: Lecture: Yuletide and the Christmas Festival
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    • consciousness of our Ego dawned for the first time.
    • people knows what the first rule signifies. The first rule
    • indicated a flowering of man's whole nature. In the first
    • the first Mystery Play, The Portal of Initiation. With as
  • Title: Lecture: Yuletide and the Christmas Festival
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    • consciousness of our Ego dawned for the first time.
    • people knows what the first rule signifies. The first rule
    • indicated a flowering of man's whole nature. In the first
    • the first Mystery Play, The Portal of Initiation. With as
  • Title: Lecture: Buddha
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    • enters our consciousness for the first time.” These men
    • According to Eastern Wisdom, Gautama Buddha was first a Bodhisattva,
    • for the first time, this doctrine of the suffering of life, of
    • human progress, and that is redemption from rebirth. And the first
    • Thus Christianity first
    • greatly love life. During his first stay in Weimar, freeing himself
  • Title: Lecture: Buddha
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    • enters our consciousness for the first time.” These men
    • According to Eastern Wisdom, Gautama Buddha was first a Bodhisattva,
    • for the first time, this doctrine of the suffering of life, of
    • human progress, and that is redemption from rebirth. And the first
    • Thus Christianity first
    • greatly love life. During his first stay in Weimar, freeing himself
  • Title: Lecture: Speech and Song
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    • essentially adapted to earthly conditions. In the first place it is
    • and acquire here on earth the language which serves us in the first
    • we first attain Imagination or Imaginative Cognition, as I have often
    • song, he himself is living. It is so in the very first days after man
  • Title: Lecture: Speech and Song
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    • essentially adapted to earthly conditions. In the first place it is
    • and acquire here on earth the language which serves us in the first
    • we first attain Imagination or Imaginative Cognition, as I have often
    • song, he himself is living. It is so in the very first days after man
  • Title: Lecture: Three Epochs in the Religious Education of Man
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    • realise that the constitution of the human soul in the first epoch of
    • This was the first way in
    • darkness, and for the first time indeed in the last few thousands of
    • my earthly body?” This had been the first riddle. “How do
    • resurrection of Christ were, in the first place, the most essential
    • first and second epochs stand clearly before us when we look back
    • was very different in the first epoch of human evolution and
    • Christ. The first signs are already visible. The ideas of Divine
    • man's earthly development. They look back in history to the first
    • supplement the answers to the first and second riddles of Initiation
  • Title: Lecture: Three Epochs in the Religious Education of Man
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    • realise that the constitution of the human soul in the first epoch of
    • This was the first way in
    • darkness, and for the first time indeed in the last few thousands of
    • my earthly body?” This had been the first riddle. “How do
    • resurrection of Christ were, in the first place, the most essential
    • first and second epochs stand clearly before us when we look back
    • was very different in the first epoch of human evolution and
    • Christ. The first signs are already visible. The ideas of Divine
    • man's earthly development. They look back in history to the first
    • supplement the answers to the first and second riddles of Initiation
  • Title: Lecture: Concerning Electricity
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    • final scene of my first Mystery Play can show you what it means to
  • Title: Lecture: Concerning Electricity
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    • final scene of my first Mystery Play can show you what it means to
  • Title: Lecture: The Problem of Jesus and Christ in Earlier Times
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    • first centuries of the Christian era, we find great spirits arising,
    • Now, let us first
    • Clemens of Alexandria looked up, first of all, to the Christ as a
    • preparation — humankind first needed to become acquainted with
    • comes the second current, or stream. Whereas the first stream is
    • the Christ was first able to manifest only through angels, and that
    • could feel Jesus in his purity of form in the first play, which is so
    • first appearance of “Jesus” — gradually conquered
    • mysticism. Thus, on the one hand, we have the first appearance of the
    • described in the first pages of my little book on the progress of the
    • There I spoke of the first
    • the same thing that permeates the human being during those first
    • experience externally for the first time: hatred.
    • first is considered speculative and cosmological, the second
  • Title: Lecture: The Problem of Jesus and Christ in Earlier Times
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    • first centuries of the Christian era, we find great spirits arising,
    • Now, let us first
    • Clemens of Alexandria looked up, first of all, to the Christ as a
    • preparation — humankind first needed to become acquainted with
    • comes the second current, or stream. Whereas the first stream is
    • the Christ was first able to manifest only through angels, and that
    • could feel Jesus in his purity of form in the first play, which is so
    • first appearance of “Jesus” — gradually conquered
    • mysticism. Thus, on the one hand, we have the first appearance of the
    • described in the first pages of my little book on the progress of the
    • There I spoke of the first
    • the same thing that permeates the human being during those first
    • experience externally for the first time: hatred.
    • first is considered speculative and cosmological, the second
  • Title: Lecture: On the Dimensions of Space
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    • the soul-and-spirit works upon the bodily nature. But in the first
    • and the soul and spirit which we cannot in the first place assign to
    • first place, anthroposophical science must
    • first prepare ourselves for this experience, but if we do so we
    • thereby it becomes a being of Feeling. First we see a cloud of light.
    • the Thinking is only lost when we let the first dimension vanish.
    • second vanishes, and through the sixth the first vanishes, and we
    • to one, or two, or to the third or fourth ray. But the first
  • Title: Lecture: On the Dimensions of Space
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    • the soul-and-spirit works upon the bodily nature. But in the first
    • and the soul and spirit which we cannot in the first place assign to
    • first place, anthroposophical science must
    • first prepare ourselves for this experience, but if we do so we
    • thereby it becomes a being of Feeling. First we see a cloud of light.
    • the Thinking is only lost when we let the first dimension vanish.
    • second vanishes, and through the sixth the first vanishes, and we
    • to one, or two, or to the third or fourth ray. But the first
  • Title: Lecture: What Has Geology to Say About the Origin of the World?
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    • answer this question we must first think briefly of the way in which the
    • forms, which as yet had no skeleton and were the first predecessors
    • conceives the earth before the time of the first rock-formation as
    • to the oldest, the first and deepest sense of truth.”
    • as the first half of the nineteenth century about the conception
    • parts, is first absorbed. And now we look at the granite-formation
    • processes of destruction in the first place — are the means of
  • Title: Lecture: What Has Geology to Say About the Origin of the World?
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    • answer this question we must first think briefly of the way in which the
    • forms, which as yet had no skeleton and were the first predecessors
    • conceives the earth before the time of the first rock-formation as
    • to the oldest, the first and deepest sense of truth.”
    • as the first half of the nineteenth century about the conception
    • parts, is first absorbed. And now we look at the granite-formation
    • processes of destruction in the first place — are the means of
  • Title: Lecture: Thinking and Willing as Two Poles of the Human Soul-Life
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    • the lecturer, by an unknown translator, and first published in
    • during the first seven years of his life, up to the time of the
    • the first weeks of his life and you will certainly say: The child has
    • first won for himself the power of making these sprawling,
    • pendulum we swing first towards the one, then towards the
    • “Muspille,” a poem which was first found in a book
  • Title: Lecture: Thinking and Willing as Two Poles of the Human Soul-Life
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    • the lecturer, by an unknown translator, and first published in
    • during the first seven years of his life, up to the time of the
    • the first weeks of his life and you will certainly say: The child has
    • first won for himself the power of making these sprawling,
    • pendulum we swing first towards the one, then towards the
    • “Muspille,” a poem which was first found in a book
  • Title: Inner Realities: Lecture 1: The Inner Aspect of the Saturn-embodiment of the Earth
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    • vision to which we must first become accustomed. And above all you
    • has two possibilities. The first is that he may have understood the Gospels,
    • What at first can
    • courage, represent — and nothing else. This, in the first place
    • first ages of the Saturn-existence time, too, ceases; there is no
    • can now first speak of something that begins. Time begins with the
    • period, so that we should not at first take such things
    • Beings of Time. For time is a result of sacrifice, and first arises
  • Title: Inner Realities: Lecture 2: The Inner Aspect of the Sun-embodiment of the Earth
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    • came into being. For we have seen that we must first of all build up
    • is very deeply immersed in Maya and Illusion; and we must first work
    • and air, but of “heat.” So, too, in first speaking of
    • And time first came into being there. When we carry our thought back
    • the Sun, we must again first form an idea by which we can imagine the
    • never say that he can only accept what he has first proved. He must
    • out into it and first bringing about its order.
    • space — but consisting at first of only two dimensions. There
    • first on the Sun; it then returns as light. What then, do these
  • Title: Inner Realities: Lecture 3: The Inner Aspect of the Moon-embodiment of the Earth - 1
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    • achievement. Now at first a man would say that a strong, forceful
    • once again call to mind the ancient Sun evolution. But let us first
    • airy conditions condensed to watery conditions. Water first appeared
    • themselves first furnished backward beings with the possibility of
    • through their resignation first brought evil about through those
  • Title: Inner Realities: Lecture 4: The Inner Aspect of the Moon-embodiment of the Earth - 2
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    • external sense-world. Concerning such phenomena, at first outwardly
    • the matter. The first injustice had, however, been experienced, and
    • took his own life a hundred years ago, shooting first his friend,
  • Title: Inner Realities: Lecture 5: The Inner Aspect of the Earth-embodiment of the Earth
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    • the world of reality, is at first concealed, as the inner forces of a
    • external, arises in our souls? It arises, because, when we first meet
    • strangeness is the first element leading to wonder and amazement. But
    • can feel related to a thing yet strange, which at first we must grasp
    • which a man at first as far as his own perception goes,
    • deduce something — which in the first place is described as a
    • periphery of the more exalted Beings; this makes it first possible
    • sacrificial substance, excludes it at first from the rest of the
    • actually appears as a first shining forth of Christ in the world of
    • developed and perfected in the higher worlds, but we must first have
    • clairvoyantly. But first they convinced themselves in the same way as
  • Title: Evolution/Aspect: Cover Sheet
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  • Title: Evolution/Aspect: Contents
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    • reality. They consist of courage. This is Saturn. First
    • followed by satisfaction. Man is first astonished at a
    • Golgotha must first be understood on the Physical Plane.
  • Title: Evolution/Aspect: Preface
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    • so valuable to many of us in America when first we contacted Dr.
  • Title: Evolution/Aspect: Lecture 1: Introductory Lecture
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    • to look into the matter both from without and from within. The first
    • now constructed the first Central European Lodge and house. And those
    • movement first arose, H. P. Blavatsky, as we all know, accomplished
    • to-day, when for the first time we meet again. I referred to it as a
  • Title: Evolution/Aspect: Lecture 2: The Inner Aspects of the Saturn-embodiment of the Earth
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    • possibilities. The first is that he may have understood the
    • What at first can only
    • these first ages of the Saturn existence even time ceases, there is
    • sacrifice to the Cherubim. This is the first scaffolding of our
    • independent being. We can now first speak of something that begins.
    • later period, so that we should not at first take such things
    • Beings of Time. For time is a result of sacrifice, and first arises
  • Title: Evolution/Aspect: Lecture 3: The Inner Aspect of the Sun-embodiment of the Earth
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    • being. For we have seen that we must first of all build up concepts
    • deeply immersed in Maya and Illusion; and we must first work our way
    • air, but of ‘heat.’ So, too, in first speaking of
    • pictorially. Of space there was none in our sense. And time first
    • Sun, we must again first form an idea by which we can imagine the
    • will never say that he can only accept what he has first proved. He
    • weaves and lives in the universe, flowing out into it and first
    • pictorial value. Now we have space — but consisting at first of
    • later depict what was first on the Sun; it then returns as light.
  • Title: Evolution/Aspect: Lecture 4: The Inner Aspect of the Moon-embodiment of the Earth (Part 1)
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    • an act, to an achievement. Now at first a man would say that a
    • ancient Sun evolution. But let us first give our attention to
    • airy conditions condensed to watery conditions. Water first appeared
    • furnished backward beings with the first possibility of staying
    • resignation first brought evil about through those beings who were
  • Title: Evolution/Aspect: Lecture 5: The Inner Aspect of the Moon-embodiment of the Earth (Part 2)
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    • external sense-world. Concerning such phenomena, at first outwardly
    • been the end of the matter. The first injustice had however been
    • took his own life 100 years ago, shooting first his friend, Henriette
  • Title: Evolution/Aspect: Lecture 6: The Inner Aspect of the Earth-embodiment of the Earth
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    • the world of reality, is at first concealed, as the inner forces of a
    • wonder to the bliss we feel when our riddles are solved, which first
    • first meet with a being, a thing or a fact, it appears strange to us.
    • This strangeness is the first element leading to wonder and
    • So that we can feel related to a thing yet strange, which at first we
    • ‘wonder’ to which a man at first as far as his own
    • disprove, what must at first be described as a ‘miracle’,
    • the periphery of the more exalted Entities; this makes it first
    • sacrificial substance, excludes it at first from the rest of the
    • appears as a first shining forth of Christ in the world of man. So
    • higher worlds, but we must first have understood it while in the
    • this understanding first in some one of his incarnations.
    • first they convinced themselves in the same way as we can make sure
  • Title: Spiritual Foundation of Morality: Lecture I
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    • wisdom. But one who is not in that position must first, by going
    • should be that one has first of all to be silent about such
    • that the one can be right as well as the other; firstly, that we
    • sections of humanity which at first seem separated, one can consider
    • reflect upon these facts which at first may apparently have nothing
  • Title: Spiritual Foundation of Morality: Lecture II
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    • first blow, its first shock, through Buddhism, for among many other
    • worlds. The first thing attained by the pupils of this occult school,
    • that it first became visible to Francis of Assisi in the vision in
    • born in the year 1182. We know that the first years of the life of a human
    • light through external heredity. Hence there appeared in him first of
    • in human evolution, namely, that humanity has first gone through a
    • Deity, when he first developed not only out of the spiritual life,
    • single human being in particular. That is the first thing we must say
    • sin; but as sin is in the first instance spiritual error and disease
    • truly moral life. First, the belief in the divine at the bottom of
    • ought to have above all things. He described first of all three
    • The first was “Wisdom.” Wisdom as such, Plato looked upon
  • Title: Spiritual Foundation of Morality: Lecture III
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    • like the two sides of a balance, of which first one side and then the
    • the virtues of which we have spoken: first — valour, bravery.
    • to our devotion to this child? What is the first condition to our
    • man must strive. According to Plato, the first virtue is wisdom, and
    • wisdom instinctively, whereas now we have first to learn the truths
    • and more, that they must first ascertain that what they assert really
    • gather this from the first lecture) among the people who, in the
    • first crucified on Golgotha, but that He is crucified again and again
    • have the weighing of the scale, first to one side and then to the
    • spoken of in other connections, something which first appeared in the
    • formed in the first half of the earth's development are dissolved in
    • Christ-impulse. But this Christ-impulse at first finds nothing with
    • — as Adam was the first — around whom humanity in its
    • the first act had not taken place, can still be done. The fact that a
  • Title: Occult Movement: Cover Sheet
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  • Title: Occult Movement: Lecture One
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    • Read the first chapter of my book
    • hitherto been pointed out; the first mention of it is in my
    • directly through their vision. Thinking first began to affect
    • Nevertheless it can be stated that at the first ballot the
    • first ballot — if I may again use this word — was
  • Title: Occult Movement: Lecture Two
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    • I want, first
    • one of these visits. The first edition of my book
    • personality. This was first disclosed to her by the
    • means of persons who had first been put through an occult
    • Sinnett's books, the first one,
    • The first lectures were those which ultimately became the
    • The first part had appeared in February 1900,
    • the first lines of the preface to this book:
    • In the first edition of the book
    • I quote from the first edition, which was dedicated to
    • nature first completely returns into herself, and by which
    • the second by the first as analogous to the striking effect
    • part of the book, which deals, firstly, with Hegel, is dated
  • Title: Occult Movement: Lecture Four
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    • the interests of materialism. First, it was a matter of
    • The first
    • mineral kingdom was added for the first time during the Earth
    • The first Goetheanum, later destroyed by fire. The statue now
  • Title: Occult Movement: Lecture Five
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    • Sphere” which was referred to openly for the first time
    • birth to the seventh year in a first stage, from the seventh
    • being who has developed from the first to the seventh year
    • we proceed. First of all, you can understand that what is
    • the first
    • counterweight. This was stated in the very first article of
    • referring to the first edition, as was C. J.
    • now given out for the first time, of the sevenfold
    • The first person, however, to profane the mysteries
    • first to make public the information that there is an
  • Title: Occult Movement: Lecture Six
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    • however, first actually approached her out of curiosity. But
    • At first, as
    • impulse, is entirely original. — For the first time,
  • Title: Occult Movement: Lecture Seven
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    • compare what I said in the year 1904 in the first edition of
    • place in the literature. During the first years I was obliged
    • of reality. Hence one has first to battle with them, to test
    • speaking of the first years of the life between death and a
    • first years or decades can be gained only by using certain
    • accurate picture of the first years or decades of the life
    • The human being gets two sets of teeth: first he gets the
    • no difference between the first and second dentition. To an
    • occultist, however, the first dentition is an entirely
    • regards the first teeth there is a question. The first teeth
    • these first, inherited teeth does he develop the second
    • first teeth have been inherited. This is a matter which comes
    • the first teeth are related to heredity in quite a different
    • his whole constitution, whereas the first teeth, especially
    • in the case of a child who died early, who had lost the first
    • first scene of the second Mystery Play,
  • Title: Occult Movement: Lecture Eight
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    • declare that, although when I first came to you I appeared to
    • thing is that the beings first encountered in yonder world
    • with danger, because the beings first encountered are
    • shall first of all be trained to develop an invincible love
    • for plant, animal and man; we must therefore first subject
  • Title: Occult Movement: Lecture Nine
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    • present incarnation which last only through the first period
  • Title: Gospel of Mark: Introduction
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    • Holy Spirit at the first Whitsuntide, which enabled him to
    • to do when he first started to lecture on the Gospels. And we
    • world that accompanied the first World War prevented him, as
  • Title: Gospel of Mark: Notes on the Translation
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    • English, the first in an edition of 1923 published by Harry
  • Title: Gospel of Mark: Lecture 1
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    • once, in the very first words, faced with three riddles. The
    • first is to be found in the words: “This is the
    • which to the men of the eighteenth century was the first
    • came in ways that are at first quite unfathomable by external
    • history. This was the first entry of an inner Orient into the
    • able to understand this if we first turn our attention to
    • you to turn your attention to the first millennium of human
    • the remotest period of this first millennium stands the
    • his life in Sicily. It was he who was the first to speak of
    • of spiritual science. First of all we know that these
    • stands, so to speak, first the figure which he creates, and
    • also first presented to mankind in a poetic picture, in a
  • Title: Gospel of Mark: Lecture 2
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    • unitary spirit of the Bible. We shall see how from the first
    • culminating point of the whole dramatic presentation. First
    • shown here, how the first victim only hints at what comes to
    • original kingdom was divided. First it passed into Assyrian
    • element, which at first actually included the old Hebrew
    • our first question is, “How did he ascend the ladder of
    • would first have to accustom itself to the bodily nature of
    • meaning a son of that element that first appeared in the
    • introduced. But in what manner? At first we are told only
    • which what plays into our world can first be explained.
    • first become accustomed to being a specific individuality.
    • was the first who, as we might say, had the great success of
  • Title: Gospel of Mark: Lecture 3
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    • to what I have just indicated. The first time it is said that
    • before his death in the first chapters of his book. It is
    • first make a small cake and bring it out for me. Then
    • 17:13 And Elijah said unto her, Fear not; go and do as thou hast said: but make me thereof a little cake first, and bring it unto me, and after make for thee and for thy son. \
    • first glance at the manner in which the great physicians and
    • garment. At first He does nothing else Himself, but she does
    • tell you in my first lecture about the Indian who gave the
    • “Gautama Buddha, who after first being a Boddhisattva
  • Title: Gospel of Mark: Lecture 4
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    • should like first of all to call your attention to and place
    • of man during the last few thousand years. I shall first
    • disciples who gather around Him we fix our attention first on
    • They were indeed the first whom Christ Jesus could choose
    • disciples He spoke on the assumption that they were the first
    • that is merely a first draft and regard it as the finished
    • first place in a simple manner, namely, that the human soul
    • first super-sensible element behind the material. Anyone here
  • Title: Gospel of Mark: Lecture 5
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    • Philosophical Sciences and read for the first time about
    • Let us first
    • our own being we first of all glimpse the ego as you will
    • back to the ancient Indian civilization, the first
    • of the time we must bear in mind that as far as the first
    • culture, and it was during this period that the first written
    • records began to be kept. These first records date from the
    • back to the first Indian cultural epoch. Everything contained
    • in the documents are records first written down in the third
  • Title: Gospel of Mark: Lecture 6
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    • large spans of time, so large that they cannot in the first
    • spiritual science. But as regards what man is first of all
    • then one from the fourteenth to the twenty-first year, and so
    • years from what it was in the first period; and again in the
    • of man the first seven-year period repeats itself in the
    • differentiate in this era the ancient Indian or first
    • Then we see how a further development is built on the first
    • epoch, seeds are again planted, as was the case in the first
    • in the first. The impulses are always different, always at a
    • Hebrews that gave the first impulse to this historical
    • world ages, of what happens at the beginning of the first and
    • at the end of the first cosmic age. Then we are told of the
    • this view a real continuous line in time. We are first led to
    • recapitulation? The first day of Creation is by no means
    • is progress. The Old Testament is the first great example of
    • incarnation in the second or first epoch. This comparison
    • historical development. The first thing they must realize is
    • conditions. We find this historical evolution first indicated
    • its bodily needs are at first dominant. The soul-element is
    • of the increase of bread, the first time the division of five
    • Maximum number of matches per file exceeded.
  • Title: Gospel of Mark: Lecture 7
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    • of our first impressions is that it is significant that the
    • point the apostles are unable to understand at first what is
    • the Old Testament people, had at first no understanding of
    • Twelve could not at first understand His description. So it
    • (his only son, and shall be in bitterness for him, as one that is in bitterness for his firstZechariah 12:10)
    • the great cultural flowering of the first post-Atlantean
    • diluted into abstract concepts. Or else they are the first
    • something of what these first lonely Greek thinkers
    • and richer, in the first period when the world of concepts
    • philosophers who were the first to be condemned to take up
  • Title: Gospel of Mark: Lecture 8
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    • first in verse 7, “And Jesus withdrew with his
    • Christ appears to them. They at first take Him for a ghost,
    • because of the lake, or by the lake. On the mountain he first
    • conversation! First we see Elijah and Moses, one on each side
    • 14:12 And the first day of unleavened bread, when they killed the passover, his disciples said unto him, Where wilt thou that we go and prepare that thou mayest eat the passover? \
    • can read occult works first of all will recognize in the fig
  • Title: Gospel of Mark: Lecture 9
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    • arise at three different levels. Firstly, understanding could
    • understood? By those whom He had first chosen as His
    • disciples. So the first form of understanding could be
    • have been expected: first, that the chosen disciples could
    • The first
    • at first they solemnly pledge themselves to it. What might
    • that point. This therefore is the first kind of
    • one of the first passages in which it is pointed out to us
    • first shall be last and the last shall be first.”
    • (If any man desire to be firstMark 9:35.)
    • that really happened that they did not at first capture Him,
    • him. And early in the morning on the first day of the week
    • 16:2 And very early in the morning the first day of the week, they came unto the sepulchre at the rising of the sun. \
    • circumstances, when He first shows himself to Mary Magdalene.
    • the first time something that is indicated here in this
  • Title: Gospel of Mark: Lecture 10
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    • Jesus of Nazareth. In the first place all the principal
    • phase of this research can first of all be disregarded.
    • especially on two counts, in the first place because of the
    • way the second will also reappear in the sixth and the first
    • appear first.
    • them that the youth, that is, the cosmic Christ, first
    • will gradually realize that they are not in the first place
    • who could have understood it. It had first to take effect, so
    • Golgotha itself! Christ had first to do all that He had to do
  • Title: Old/New Methods: Cover Sheet
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    • 210), first edition 1967.
  • Title: Old/New Methods: Lecture One
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    • In life here on earth the being of man expresses itself in the first
  • Title: Old/New Methods: Lecture Two
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    • first to what appears now in the civilizations of the West, we
    • of God is greeted by visitors as they arrive. Everywhere the first
    • in their solitary souls, are led to Christ Jesus: the first beginning
    • mingles with something that appears at first utterly devoid of
  • Title: Old/New Methods: Lecture Three
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    • evolution of civilization, then we shall find the first decisive period
    • man. But then progress in human evolution first caused the most
    • first Indian age paled. First of all what paled was the feeling of
    • extent, but it had paled. In the first post-Atlantean epoch this
    • spiritual realm in a more active manner than had at first been the
    • case. So we might say: The first post-Atlantean period was the most
    • speak in the first instance of the earthly realm. This earthly realm
    • this is only right and proper. In the preceding epochs, in the first,
    • necessary to say that today we are only in the very first, most
    • towards the first concrete statements that come from the spiritual
    • the first post-Atlantean period had existed unwritten, something
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    • first instance as errors of soul affecting the widest circles of
    • something, at first indeterminate, slips into our bodily nature. They
    • our sleeping state. First we think: I lift my arm. Then we see our
    • different at first glance from what we have been in the habit of
    • For what is it that appears to us first in the spiritual world?
    • Forces, beings, are what first appear to us. And they behave —
    • destructive forces. This is the first sight that meets us on the
    • what it is like when we first step over.
    • look, first with regard to the physical body, at the moment in which
    • must first have thoroughly understood the meaning of earthly life.
    • most interesting to observe how the spirit enters in and first wants
    • on our earth. It is, in the first instance, a physical and a cosmic
    • which we meet in the first stage into which we enter when we step
    • scales and weights on the table. My friend first weighed everything
    • Golgotha. In the first third of the fifteenth century intellectualism
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    • aspirations arise by chemical and physical means in the first place,
    • Look first at the human being in his external manifestation living in
    • In the first instance you will find that here
    • The first
    • first step on the way to a new incarnation Imagination is realized
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    • evolution. As I have often said, cultural life since the first third
    • has occurred since birth is first conjured up. This is then
  • Title: Old/New Methods: Lecture Seven
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    • this is, in the first instance, what is important for the
    • must first transform themselves before they can undertake such tasks
    • first time. Nevertheless, it is felt to be something which has been
    • the first step on the path towards higher knowledge; it is the first
    • first person that second one develops, capable now of thinking
    • into him. In taking this first upward step towards higher knowledge
    • the embryo, at first that of the head, the element of spirit and soul
    • take a firmer hold of what we develop — at first in a weak way
    • evolution in recent times depends, firstly, on our developing our
    • first noticed him to the moment when he disappeared from view. You
    • matters are not attended to first then, naturally enough, there is no
  • Title: Old/New Methods: Lecture Eight
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    • sense-perceptible physical organism. We shall look first at how this
    • First of
    • this. First of all it is definitely true to say that the being who is
    • into ourselves, the first thing we see is the feeling of self. This
  • Title: Old/New Methods: Lecture Nine
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    • look first at the head organization which is chiefly, though not
    • images. This is very clever, especially as it is the first time in
    • in the first instance, a person who lives in natural things and
    • — we find first in Lessing
    • and in the drama of Helena we are shown first how Christianity is
  • Title: Old/New Methods: Lecture Ten
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    • in three stages. The first stage leads us back
    • for he could not find it in the cultural life that at first presented
    • transformed — first into Imaginations, and then the
    • in the seventh scene of my first Mystery Drama.
    • incarnation. This is the first thing. Then come the even more
    • of man. First he tried by way of anatomy and physiology. Then in the
    • spiritual realm here on earth. First you must die and go through the
    • organic existence, first drives out the soul with rigid persistence.’
    • with three things in his essay. Firstly he says that the countries
  • Title: Old/New Methods: Lecture Eleven
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    • first being much noticed externally is shown by another example
    • what took place in the civilized world around the first third of the
    • cultural context. But first let us look at Faust himself as an
    • First of
    • perfectly clear to Goethe. First he presents Faust as the scholar who
    • early scenes, how he first made an honest woman of Gretchen by
    • Schiller he first met what he had to revolt against. It came out of
  • Title: Old/New Methods: Lecture Twelve
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    • was taken very much amiss. On the very first pages I
    • towards the faculty of Imagination. Schiller was at first nowhere
    • First
    • needs Schiller, in order to place Faust — whom he first
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    • crucial it was for the whole of Parzival's development that he first
    • abstract concepts — which is what was naturally done at first.
  • Title: Old/New Methods: Lecture Fourteen
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    • that at the first attempt it proved impossible to find full humanity
    • First it had to be made possible to secure freedom for human
    • inner effort and struggle was first attempted. But this can only be
    • is, in the first instance, not the point. The point is that today's
    • was revealed in the fact that the performers first gave a rendering
  • Title: Influences of Lucifer/Ahriman: Cover Sheet
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    • after the end of the First World War and in the midst of trying to effect
    • First published in English by Rudolf Steiner
  • Title: Influences of Lucifer/Ahriman: Contents
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    • after the end of the First World War and in the midst of trying to effect
  • Title: Influences of Lucifer/Ahriman: Introduction
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    • after the end of the First World War and in the midst of trying to effect
    • first in one direction, then to the opposite pole. Whenever we are
    • humankind, especially that of wisdom, the gift he first offered to
    • was first spoken of in the Zoroastrianism of ancient Persia. He
    • first the World Leader, and later the reuniter of the world's
    • The first three attempt to win him with the Ahrimanic enticements of
  • Title: Influences of Lucifer/Ahriman: Publisher's Note
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    • after the end of the First World War and in the midst of trying to effect
  • Title: Influences of Lucifer/Ahriman: Back Cover Sheet
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    • after the end of the First World War and in the midst of trying to effect
  • Title: Influences of Lucifer/Ahriman: Lecture One
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    • after the end of the First World War and in the midst of trying to effect
    • enacted among human beings, was understood at first by the only means
  • Title: Influences of Lucifer/Ahriman: Lecture Two
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    • after the end of the First World War and in the midst of trying to effect
    • first verses of the Gospel of St. John, you will realize what little
    • first I thought that the attendance would be insignificant in
  • Title: Influences of Lucifer/Ahriman: Lecture Three
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    • after the end of the First World War and in the midst of trying to effect
    • Hebraic culture that the moral element was first
    • rather a matter-of-fact way of the second or the first
    • through revelation. He was as it were the first to make use of the
    • north of Africa, and in Asia Minor during the first centuries of
    • firstly, that at the beginning of the third millennium
    • body, who was the first to grasp through the power of intellect what
    • first it took effect mainly in the sciences, but now it is
    • wisdom still survived. In the first centuries of Christendom,
  • Title: Influences of Lucifer/Ahriman: Lecture Four
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    • after the end of the First World War and in the midst of trying to effect
    • first impulse toward the rigidification of the earth would emanate
    • companion of human beings, leading them, first away from the battle
  • Title: Influences of Lucifer/Ahriman: Lecture Five
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    • after the end of the First World War and in the midst of trying to effect
    • the latter first.
    • knowledge, were to look at the figures and say: First figure, second
    • second the effect of the first. Effect of the first figure — a
    • who associates what comes first with what follows, as if the one were
  • Title: Lucifer and Ahriman: Cover Sheet
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    • after the end of the First World War and in the midst of trying to effect
    • First
  • Title: Lucifer and Ahriman: Contents
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    • after the end of the First World War and in the midst of trying to effect
  • Title: Lucifer and Ahriman: Lecture I
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    • after the end of the First World War and in the midst of trying to effect
    • men, was understood at first by the only means then
  • Title: Lucifer and Ahriman: Lecture II
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    • after the end of the First World War and in the midst of trying to effect
    • you of these first verses of the Gospel of St. John, you will
    • religious teaching apart from any denomination. At first I
  • Title: Lucifer and Ahriman: Lecture III
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    • after the end of the First World War and in the midst of trying to effect
    • that the moral element was first inculcated into humanity. In
    • first Post-Atlantean epochs, but we err if we picture man's
    • were the first to make use of the organs of human intellect,
    • first centuries of Christendom. And when the Mystery of
    • firstly, that at the beginning of the third Millennium
    • himself, in a human body, who was the first to grasp through
    • more widespread; at first it took effect mainly in the
    • when the Luciferic wisdom still survived. In the first
  • Title: Lucifer and Ahriman: Lecture IV
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    • after the end of the First World War and in the midst of trying to effect
    • this lack of enthusiasm were to persist, the first impulse
    • of men, leading them, first, away from the battle with
  • Title: Lucifer and Ahriman: Lecture V
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    • after the end of the First World War and in the midst of trying to effect
    • being of will. We shall deal with the latter first.
    • were to look at the figures and say: First figure, second
    • and the second the effect of the first. Effect of the first
    • creature who associates what comes first with what follows,
  • Title: Young Doctors Course: Cover Sheet
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  • Title: Young Doctors Course: Contents
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    • First circular letter, March 11, 1924
  • Title: Young Doctors Course: Introduction
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    • The first specialized course for medical
    • really recall the core of what is anthroposophical. First
    • point of view about the Stuttgart physicians first and also
    • stood with those taking initiative for the first ‘Young
    • The ‘Course for Young Doctors’ was thus the first
  • Title: Young Doctors Course: Lecture I
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    • I should like, first of all, to speak to
    • does the first. But this is not the case. Up to the point
    • where the thirst is quenched, the first glass of water passes
    • first. It does not go through the complicated ways of the
    • first, and in the case of the second glass of water, what
    • really for the first time, you can picture the human being,
    • impulses of the ego organization take hold, first of all, of
    • being cut away from the tree and the first generation of
  • Title: Young Doctors Course: Lecture II
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    • really seems, at first, as if the ego organization had no
    • first, of the process of nourishment. This process of
  • Title: Young Doctors Course: Lecture III
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    • have said many times that the first period of life, the
  • Title: Young Doctors Course: Lecture IV
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    • were, a first course which would take at least a year and
    • It has come firstly, from earlier incarnations, secondly,
    • fertilization. It unites, first, with the etheric body which
    • the etheric body first unites with the physical organization
    • will understand that a first, exoteric course of medical
    • good thing to look, first of all, at the plant world —
    • first rudiments and then all that follows flow through his
    • the plant gives off its scent. That is the first thing.
    • During the first seven years of life particularly, the forces
    • that the powers of the soul must first be quickened in order
  • Title: Young Doctors Course: Lecture V
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    • yesterday. A first category of questions has arisen out of a
    • can, in the first place, be given by me, but having received
    • Let us first
    • soil if the soil of the earth had not first come under the
    • that he must remain outside of. Let us first take this
    • you, my dear friends, in the first place, in order that you
    • Madonna we must first be able to enter into the aims of
    • but this is the first: we must try to enter into the
    • as follows: First of all you can deepen yourselves in
  • Title: Young Doctors Course: Lecture VI
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    • abstract description of the ethers we give the first place to
  • Title: Young Doctors Course: Lecture VII
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    • We will spend the first part of the time
    • about the sun; think that the sun warms your head first, and
    • direct relationships. In the first place, even though they
    • times by the indirect way of passing first to the moon and
    • existence, he needs the heart forces; when he first begins to
    • of the world which he must first love. He must acquire a
    • should be as I have said: A first course for medical students
  • Title: Young Doctors Course: Lecture VIII
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    • First of all, there must be the unconquerable will that karma
    • first place, is what I have already said on this subject. The
    • that we must first acquire the ideas that are needed in the
    • lines merely express the opposite of the first two. That
    • the first and second years and help to master things if, as
    • happen first is that these things shall be continued with
  • Title: Young Doctors Course: Easter Course: Lecture I
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    • the esoteric things were given at the first gathering, one or
    • you have received the first circular letter and you will have
    • the outside world we must say to ourselves first of all: What
    • The physical body of the first seven years — if we
    • too, but this body has not been produced from the first by
    • substance which he takes into his body in the first seven
    • first seven years of life. His inherent tendency would be to
    • evolution is spoken of. At first there is a Saturn evolution,
    • In the first
    • appear you can see how they push up against the first, how
    • the whole second man has tussles with the first. But within
    • the second man there is the super-earthly being; in the first
    • taken in must, in the first place, be taken in by the child
    • is independent as is the case during the first seven years of
    • like the i, so I will put that first, I like the
  • Title: Young Doctors Course: Easter Course: Lecture II
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    • being given in the First Class — that with these
    • by means of equisetum arvense. Here for the first
    • will realize this for the first time when you begin to
    • to make a sculptor, let us say, learn first of all about the
    • himself says, and that is unreliable. The first cause is the
  • Title: Young Doctors Course: Easter Course: Lecture III
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    • I should like first to say a few words about the verse I
    • importance only in the very first years of childhood, up to
    • was first outside and is then within him. It is not so. These
    • food. In the first place, vegetable protein has heaviness; in
    • because, in the first place, the moon circles round the
    • The first two lines of the verse, therefore, should help you
    • of Light is shining into the world and its first rays must be
  • Title: Young Doctors Course: Easter Course: Lecture IV
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    • European, Western civilization. We see for the first time how
    • mode of thinking. Those who have read the first course of
    • these lectures you will have learned that there is, firstly,
    • shall have a science of fever for the first time when we make
    • First of all,
    • the model as the second human body in contrast to the first
    • organization of limbs and metabolism is added for the first
  • Title: Young Doctors Course: Easter Course: Lecture V
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    • days. It is not well to give the general truths first but
    • during childhood. You must try to make both the first and
    • the first instance you let the picture of the embryonic
    • back into the age of maturity. Whereas the first picture of
    • forth from within. Thereby the first step is taken towards
    • can indicate the remedies — which in the first place,
  • Title: Young Doctors Course: Easter Course: First Circular Letter
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    • sending this first circular to medical people who have ties
    • you today for the first time in connection with the questions
    • case one has to wait and see what the effect of the first
  • Title: Young Doctors Course: Appendix: Evening Gathering with Young Medical People
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    • happens first if one is in the habit of thinking in a
  • Title: Young Doctors Course: Bridge Lecture 2: The Moral as the Source of World-Creative Power
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    • are true, that first everything was astir with life, then
    • pictured it first and foremost as a Spirit-Being. Those who
  • Title: Young Doctors Course: Bridge Lecture 3: The Path to Freedom and Love and their Significance in World Happenings
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    • a seed, a germinating entity which, first and foremost, is
  • Title: Cosmic Workings: Foreword
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    • developed out of study-courses at first conducted by Dr. Roman Boos for
  • Title: Cosmic Workings: Lecture I
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    • sea and land, but first I will interpolate something else. I have
  • Title: Cosmic Workings: Lecture II
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    • I will first deal with the question about rock, as that can very well be
    • investigates the substances of which this blade consists, one first finds
    • body they are not there at first — so is everything, our bony
    • structure, etc., formed out of the living. The living exists first
    • away first and come back here. The young ones can hold out longer
    • again, I visited the first Class. We have twenty-eight children in
    • greyish-yellow. What is to be done? The organs must first be made fit
  • Title: Cosmic Workings: Lecture III
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    • man's life essentially depends. Firstly, there is protein.
    • foodstuffs. Protein, then, is the first of these four essential
    • constituents of the various kinds of foodstuffs. First of all we will
    • physical body originates in the first place from protein. Protein is
  • Title: Cosmic Workings: Lecture IV
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    • First
    • combines with our carbon. But first we must produce the carbon, we
    • must first have it. To this end we must take food. Oxygen is
    • food. When we take food into our mouths it must first be dissolved by
    • the organism. Thus a way must first be found of bringing the Mercury
  • Title: Cosmic Workings: Lecture V
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    • into it in succession the various dilutions. First, ordinary water,
    • The root grows out of the seed. Let us first take
    • why — before the cambium forms, there is first of all developed
    • created from the seed, but the seed must first be worked on by the
    • from above, you have first the pith inside: this gives the direction.
    • there is modelled from out of the World-Spirit. The earth first gives
    • the head, so that man cannot control his muscles, at first this
  • Title: Cosmic Workings: Lecture VI
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    • — invisible bodies. The first invisible member, the ether body,
    • gradually lapse into a plant-like existence. He would begin, first of
    • digestion begins, the in-taken foodstuffs pass, first of all, into the
  • Title: Gospel of John: Contents
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    • first impulse for our earth to become sun. The radiation of
  • Title: Gospel of John: Preface
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    • that were first published privately at the urgent request of members
    • first, my published books, available to the world at large, and second,
    • a great number of lecture courses first intended to be printed privately
  • Title: Gospel of John: Lecture I: The Johannine Christians.
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    • First let me characterize
    • first comprehended it not; that this light was in the world among men,
    • A man as he appears in life is first encountered as a child, awkward
    • first one in the same way that the I itself says “you” to
    • the outer world and to its own body — that looks upon this first
    • the first ego is bound up with the perishable, the temporal; and by means
    • set themselves the task of showing, first of all, that Christ Jesus
    • I am a second being within my first; now I have attained to the realms
    • moment to the first civilization that followed upon a great catastrophe,
    • the evolution: first a descent from the cosmos into the physical elements,
    • is so, we have already touched upon the answer to the first of these
    • but this body is at first unable to receive what seeks to incarnate
    • is specifically stated by Dr. Steiner in the first lecture of his
  • Title: Gospel of John: Lecture II: Living Spiritual History.
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    • what had first been disclosed without reference to any tradition whatever.
    • as we were able to glean from the akashic record we infer first,
    • Atlantean and the first post-Atlantean epochs. It disappeared only gradually.
    • experience can put him to the test, as it were, again revealing first,
    • not assume this mission at any random age: he had first to mature very
    • first through preparatory experiences. But in this embodiment there
    • into himself the Individuality of the Christ. And the first experiences
    • in the twenty-first year the ego is born, but again only gradually.
    • occur are approximately the twenty-first, the twenty-eighth, and the
    • the Christ into himself had first to develop the threefold sheath —
  • Title: Gospel of John: Lecture III: The Metamorphoses of the Earth.
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    • is the first in the scale to have an astral body, and man, an ego. Hence
    • The first germ of our
    • — yet there were the first rudiments of the present-day human
    • engendered, was in its first stage in the Moon period.
    • evolution of a single planet, only the first part of the Lunar
    • pass once more through the old Saturn stage: again the first
    • old Saturn stage the first beginning of the human physical
    • body was formed. What today we see as the physical human form first
  • Title: Gospel of John: Lecture IV: The Hierarchical Beings of our Solar System and the Kingdoms of the Earth.
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    • closely. First, however, we shall show how our two starting points in
    • life as well. First, however, we must consider a few other matters if
    • environment. If we now ask, Whence came that which gave man this first
    • sense that it derived from two sources. In the first instance, higher
    • of these two kinds of beings the first inception of the human physical
    • In this way the animal kingdom, in its first indications, was added
    • human kingdom, highest of these, as the first one. Something in the
    • coal was once a quantity of plants, hence it is a product that was first
    • you to keep well in mind. While formerly, when the sun had first withdrawn
    • First the oil drop flattens out, then a smaller drop is thrown off,
    • must be designated the first-born of our creation, for he came into
    • everything on the earth would have perished: first the human beings,
    • was the first to come into being, followed by the animal, plant, and
    • first capable of exploiting the revivifying forces. This is followed
    • moon those who had remained behind reappeared first, and you will readily
    • that all beings attain to a certain degree of maturity. First there
  • Title: Gospel of John: Lecture V: Human Evolution within the Embodiments of our Earth.
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    • so to speak, in his first earth form, that is, the only form possible
    • the first part of the Atlantean age these souls descended to the earth.
    • back to his earliest forebear; when the first ancestor, long since dead,
    • impulse — a new utterance resounded for the first time clearly
  • Title: Gospel of John: Lecture VI: The Atlantean Oracles.
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    • the cosmic scheme. The first duty of one who aspired to become a leader
    • age? Here we must imagine first of all the mighty impression exercized
    • in the culture we knew as the first post-Atlantean, which ran its course
    • Of old, however, the instruction was strictly regulated. In the first
    • closed with the following act. First the pupil was again prepared for
    • first epoch after the Atlantean catastrophe; but the union of the etheric
    • first post-Atlantean civilization; hence that was the time in which
    • to conquer the kingdom of earth; and the first attempt to this end was
    • we sense that into the material substance has streamed what first lived
    • destined to be wrought. The first concern of this Spirit was that men
    • to achieve this, someone had first to offer himself in sacrifice so
    • appears first: the deceased sees his past life spread out before him
    • the Christ impulse must first have penetrated to the profoundest depths:
  • Title: Gospel of John: Lecture VII: The Baptism with Water and the Baptism with Fire and Spirit.
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    • We must first of all remind
    • came to unite with it; now I know that the first and foremost Spirit
    • roots, for even today we are still dependent upon first causes for a
    • First, we must recall
    • people have always believed that one must first be sad; that is, that
    • of conception, from the very first embryonic stages in the mother's
    • penetrating into the realm of spirit one may arrive first at an inkling,
    • initiation was as follows: The candidate first learned comprehensively
    • of this kind first arise? In all evolution the old must be merged with
    • of such a mystery should first work his way through all difficulties
    • of St. John — namely, in the thirty-fifth verse of the first chapter
  • Title: Gospel of John: Lecture VIII: The Initiation Mysteries.
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    • into the world because he was, so to say, the first initiate in the
    • of the first three is so flattering to the learned gentlemen of our
    • They agree, first of all, in the matter of the Baptism itself; and it
    • first the Evangelists Mark and John, we find their narratives commencing
    • force”, was first employed in the Persian initiation, and we meet
    • it again in the very first verse of the John Gospel. There is much besides
    • on earth. There was first, the form of the Bull spirit, the spiritual
    • beings and that therefore they traced the first man back to his Father-God.
    • be on Goethe. As a preparation he first assembled all the material he
    • way noteworthy. I said in one of the first lectures that if a man had
    • knew that the Spirit first sought by Zarathustra in the sun as Ahura
    • the earth aura. — In the aura of the earth he saw the Being first
  • Title: Gospel of John: Lecture IX: The Artistic Composition of the Gospel of St. John.
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    • From the very first chapters
    • not reveal this fact. What superficial observation discloses first is
    • must first learn to read them. As has been said, the deeper meanings
    • example, why, precisely in the first of the miracles, it is specially
    • who are appropriately fitted to receive it. Christ's first appearance
    • The first thing we are
    • told in connection with this first sign is: There was a
    • the whole constellation of conditions surrounding this first sign, how
    • even in the physical world. It was the first sign, and the Christ force
    • order that a miraculous act might be ascribed to God, God had first
  • Title: Gospel of John: Lecture X: What Occurred at the Baptism?
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    • stages in the life of Christianity's founder. In the first place we
    • descending into His three threaths. I told you in the first of these
    • first comes as a shock must in time appear — wholly comprehensible.
    • to speak, for the first time. The significance of this fact can be set
    • first gradually learn to find his way about, for everything appears
    • man from Baalshalisha, and brought the man of God bread of the first
    • this, but the initiate's vision reached back to the first ancestor from
    • interest to us. The first degree in the Persian initiation was termed
    • First the initiate became
    • Among the first to be brought to Christ Jesus, according to the Gospel
    • The first sign, therefore,
    • — the first description of it — could only have been achieved
  • Title: Gospel of John: Lecture XI: The Harmonization of the Inner Forces of Man through the Christ-Impulse.
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    • exactly what Christ wrought in this threefold sheath we must first get
    • first diagram and reflect as follows: We have an etheric body, and in
    • at first present in the souls of men would gradually come to expression
    • he first fights against all that must be combatted in himself, if he
    • gives man the power first of all to eliminate the discord within himself,
    • not first waged in every man's own soul.
    • the blood would have spoken when Oedipus confronted first his father,
    • and the event of Golgotha had to take place. There had first to come
  • Title: Gospel of John: Lecture XII: The Decline of Primeval Wisdom and its Rejuvenation through the Christ-Impulse.
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    • power and life back into it. But the etheric body itself must first
    • possess these: it would first have to receive this strength and life;
    • and for the first time we witness the rise of a human science devoid
    • The first impetus for
  • Title: Gospel of John: Lecture XIII: The Cosmic Significance of the Mystery of Golgotha.
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    • still united with the earth, cast out first the sun and later the moon,
    • moment it happened for the first time that rays streamed forth from
    • to evolve. What is today the sun was first a planet; and just as the
    • will gradually develop into a sun. The first impetus in this direction
    • cosmic body begins in spirit. Every physical cosmic body was first spirit.
    • we are here considering: that is the first nucleus of the future sun-earth.
    • as well for this same force to permeate man. This was the first impulse
    • the first impetus for the earth to become a sun, so it is true that
    • the first place a book from which people of the first Christian centuries
    • This first book of its kind, not intended for the innermost circle but
  • Title: Gospel of John: Lecture XIV: The Earth as Christ's Body and as a New Light Center.
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    • however, that creation emerged for the first time from the womb of the
    • the true aspect of death was manifested to all mankind for the first
    • and light it step by step, and let us consider the first flame of its
    • sevenfold unity a symbol of the first phase of human evolution, the
    • so in the first flame we see a symbol of the forces that flowed into
    • luster, the first one must be gradually extinguished; with the lighting
    • lights are burning it is fitting that the first three be extinguished,
    • permeated by it. But this called for mediators; and one of the first
    • the first appearance of Christ after death. We read:
    • of words had first to penetrate the woman as a force: that was essential.
    • first:
    • repeatedly set forth the first steps leading to a vision of the Christ
    • given us the first insight into the meaning of the words, “The
    • those who were His companions on the earth. That is why the first six
    • during the first centuries, when it was men's task to reconquer through
  • Title: Materialism/Anthroposophy: Contents
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    • according to cosmic relationships; until the first, weight was sensed
    • of the knowledge of earlier cultural epochs in first three parts of
    • earth and moon forces. First three parts of Erigena's book tie in
  • Title: Materialism/Anthroposophy: Lecture I
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    • that we are here concerned with a twofold task. First, we
    • materialistic world view. First of all, we must understand it
    • study is still more or less in its first beginnings, final
    • of thought first before they can develop any thoughts. If we
    • First, a man spoke — I would call him a stalwart champion
    • the soul-spiritual element. Thus, a person who, in the first
    • first of all man is, as we know, a threefold being: the limb
  • Title: Materialism/Anthroposophy: Lecture II
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    • first of all, pointed out the fundamental difference between
    • possible. I have often explained to you that the first result
    • time when we first lose sight of it until the moment we
    • up, we can say: As the basis of the human head we have, first
    • threefold human organism, we thus bear within us first the
    • with, three different activities. First of all, something
    • been built up, we create, first of all, the foundations for a
  • Title: Materialism/Anthroposophy: Lecture III
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    • their culture only in the first third of the fifteenth
    • certain sects of the first Christian centuries to the point
    • first Christian centuries, where much was still pervaded by
  • Title: Materialism/Anthroposophy: Lecture IV
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    • something attempting during those first Christian centuries
    • first Christian centuries in both the stream of wisdom and
    • It is a worship we find even as late as the first Christian
    • saw that at first glance one does arrive at the conception of
    • everywhere when we look back at the first Christian
    • was intensely alive in the first Christian centuries up until
    • there. Above all else, throughout the first part of the
  • Title: Materialism/Anthroposophy: Lecture V
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    • remained so ever since. After the first half of the Middle
    • the first third of the fourteenth century. By that time,
    • which began in the first third of the fourteenth century, was
  • Title: Materialism/Anthroposophy: Lecture VI
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    • polity. For the first time, Christianity and external
    • first lift itself up in order to recognize itself as
    • body. It was egotistically self-enclosed. The first ego
    • in the first third of the fifteenth century, but it was an
    • first third of the fifteenth century must be striven for in
    • assigned to it, first of all has penetrated the sentiments of
  • Title: Materialism/Anthroposophy: Lecture VII
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    • culminating in the unfortunate first two decades of the
    • connected directly with the first Greek age of total
    • strove for a new Dionysian art. This pervades his first work,
    • The first of these contemplations was
    • intended as attacks against individual persons. In the first
    • that in the first half of the nineteenth century there still
    • the exception of the last sentence — but the first
  • Title: Materialism/Anthroposophy: Lecture VIII
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    • according to cosmic relationships; until the first, weight was sensed
    • longer merely be added to the first two. Instead, we must
    • the first two.
    • in the first and second period of the post-Atlantean epoch,
    • count in the first place? In reality, we don't accomplish it
    • the first place.
    • the fact that we are counted in the first place, for
    • connected with numbers during the first and even the second
    • this leads us back to an age of long ago, namely, the first
    • high as the first one; we measure it by the first one.
    • existed in the first post-Atlantean period as an experience
    • true that in the first post-Atlantean epoch, designated as
    • the first postAtlantean epoch.
    • the first three post-Atlantean periods according to the way
    • people's frame of mind was in the first post-Atlantean period
    • conclusion. However, if you take merely the first two, the
  • Title: Materialism/Anthroposophy: Lecture IX
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    • been flowing since the first third of the fifteenth century.
    • the human being schematically before us. Take, first of all,
    • here we have man's ego. Let us first consider the human being
    • Christian century; beginning in the first third of the
    • Now, however, after this point in time in the first third of
    • Imagination that this spirituality receives its first
    • must first receive its content.
    • situation in the world today is such that there is, first of
  • Title: Materialism/Anthroposophy: Lecture X
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    • each other. First of all, if one nation attains its goal and
  • Title: Materialism/Anthroposophy: Lecture XI
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    • first had to advance in their human condition to the point
    • certainly, but at first it has been a preparatory
    • this time period, the first half of the nineteenth century?
    • century. The first half of the nineteenth century was
    • during the first half of the nineteenth century is
    • materialistic, scientific, and technological life first in
    • the social structure in the first half of the nineteenth
    • Only the form that revealed its first rosy dawn in the
  • Title: Materialism/Anthroposophy: Lecture XII
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    • should say, in the first third of the nineteenth century in
    • Maistre was a brilliant representative in the first third of
    • the scholastic age, what it was in the first centuries and
    • First of all, everything I have
    • concerned with gaining firsthand knowledge about them, but
    • distaste for the blood, and in the first place have to be
    • the art of social experimentation during the first half of
    • first, namely, that one is dealing with firm, rigid types
  • Title: Materialism/Anthroposophy: Lecture XIII
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    • anthroposophical literature, we shall be able, first of all,
    • consideration, first of all, that he is a physical body. This
    • the human being thus, we have, first of all, the upper part
    • and also develops first during embryonic life. Already in the
    • after the first three decades of our life. For our whole life
    • thinking that develops in us has to do with the first twelve
    • acquires the first sounds of speech within a time span that
    • covered by the earth. In the first case, Jupiter's effects on
    • back in the post-Atlantean age to the first epoch, when the
    • return of something that rose in the first place from earth
  • Title: Materialism/Anthroposophy: Lecture XV
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    • of the knowledge of earlier cultural epochs in first three parts of
    • the first Christian centuries. John Scotus Erigena apparently
    • end of the first Christian century into the second one. This
    • over in Ireland, still dwelled in the first Christian
    • contrast to other texts of a similar nature from the first
    • and insights of the first Christian centuries, we must
    • knowledge that had existed in the first Christian centuries
    • to be cultivated from the first third of the fifteenth
    • concerning the world in four chapters. In the first, he
    • believed himself able to do it, the first chapter describes
    • When we consider what he describes in the first chapter, we
    • being and says: First, man bears existence within himself.
    • fourth chapter: This contains, first of all, Erigena's
    • first Christian centuries, was declared to be heretical. This
    • truly the case. For if you read the first chapter, you are
    • and ends in the first millennium
    • very last vestige filtered out of the first post-Atlantean,
    • that Scotus Erigena actually records the first three chapters
    • that the content of the first three chapters was an ancient
    • naturally, complete atheism would contradict the first
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  • Title: Materialism/Anthroposophy: Lecture XVI
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    • and moon forces. First three parts of Erigena's book tie in with this.
    • first centuries of Christianity that throws its light into
    • way of thinking, differed in the first centuries
    • mode of thinking and conceiving prevalent in the first
    • the first centuries
    • the first Christian centuries, which, as I have said,
    • Communion was truly comprehended during the first Christian
    • this science of the Father God still influenced the first
    • world and the entering into the resting Godhead. The first
    • only the fourth chapter is really Christian. The first three
    • Fathers of the first Christian centuries. We can say that
    • In the first
    • knowledge, which has been almost completely lost. The first
    • the first Christian centuries, namely, that the Father God
    • world. Therefore, these first Christian Church Fathers said,
    • nature, but first of all they crept into the things of the
    • what the Church Fathers of the first Christian centuries
    • of the first Christian centuries. Human beings had been told
    • The first
    • we properly understood the first Christians' way of thinking,
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  • Title: Materialism/Anthroposophy: Lecture XVII
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    • illness. We shall confine ourselves, first of all, to
    • period, we can for the first time speak of any similarity
    • first place, by removing the fluids that have accumulated in
    • human nature. As the first stage of instruction, they must
  • Title: Driving Force: Cover Sheet
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    • First edition in English
  • Title: Driving Force: Lecture I
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    • In the first
    • soul and Spirit. But during the first phase of life the human
  • Title: Driving Force: Lecture II
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    • first seven years of his life and his etheric body, or body
    • whole of the first half of Goethe's life he was striving to
    • that the Archai were the first Beings, already during the
    • Again, the Archai were the first Beings to withdraw from
    • to spiritual knowledge and then gradually, at first simply
  • Title: Driving Force: Lecture III
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    • details. Today we shall first turn our attention to an event
    • experienced goes beyond the octave to the first tone of the
  • Title: Driving Force: Lecture IV
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    • Beings during this epoch, that is to say, the first centuries
    • belonging to Arabian culture, were the first to be influenced
    • emotional relationship which as you may gather from the first
  • Title: Driving Force: Lecture V
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    • the natural foundation had first to be laid down in man, so
    • child must first develop his physical nature, must first lay
    • thoughts had first penetrated from outside into the whole
    • desire for freedom — inner freedom in the first place;
  • Title: Driving Force: Lecture VI
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    • from the fourteenth to the twenty-first year he develops his
    • In the first
    • follow the path taken by the first.
    • become free men; but we must first regulate our inner life of
  • Title: Driving Force: Lecture VII
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    • to the first, the ancient Indian civilization-epoch which was
    • first be proved.
    • physical human being. — That was the very first
    • Graeco-Latin epoch. This was the first postAtlantean
    • ‘Zeus lives in me.’ The Greek was the first man
    • first died away. In all the three earlier post-Atlantean
    • for the first time in the Greek period, after the connection
    • In the first post-Atlantean epoch man felt himself to be the
    • in any case the calculation had first to be made. It was the
    • consciousness, man was first a divine Imagination, then a
    • our twenty-first and twenty-eighth years in the same way as
    • evolution of the human soul. The first trait to be observed
    • connection with the world — the first trait to be
    • ruining, in the first place, all vegetation.
    • Earth would, in the first place, lose cohesion. And if man
  • Title: Building Stones: Cover Sheet
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    • First English Edition 1930
    • (Bibl. No. 175). (The first section of this volume
  • Title: Building Stones: Synopses
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    • a first attempt
    • suppress this knowledge. Hence Roman wars of first
    • new impulse, first recognized by the devils He had
    • moral values. Nero the first psychoanalyst. He knew
    • In the first century Christ was spiritually present in
    • spirit. The “Raven”, the first stage of
  • Title: Building Stones: Lecture One
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    • examine. But first of all I should like to put before you
    • the old régime in Russia) was a first attempt to
    • influence during the first century, or at least during the
    • first two-thirds of this century. There are indeed Christian
    • adduced that in the first century of the Christian era people
    • (15:45 And so it is written, The firstCorinthians I, chap. XV, 44, 45.)
    • Now first of
    • the verdict. The judge confessed that at the first trial he
    • Christianity in the first century of our era is virtually
    • writings on which they rely did not exist in the first
    • namely, that in the second third of the first century a
    • first century. The latter admitted to being a disciple of
    • earlier times came to an end towards the close of the first
    • we see how a hatred of Christianity first emerged in Judaism
    • realize that in the first century the learned Jewish Rabbis
    • this way. At first the Council simply stated that man
    • (the Orthodox Church recognized only the first seven Councils)
    • soul in its turn. As yet only the first steps in this
    • exercise a deep and lasting influence. The first half of the
    • against Judaism in Palestine during the first century and in
    • Maximum number of matches per file exceeded.
  • Title: Building Stones: Lecture Two
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    • was first decreed by the eighth Ecumenical Council, but
    • mist was not so dense then as it is now, but the first signs
    • place in the spiritual world before man first incarnated on
    • man before his first incarnation on Earth. He was forbidden
    • first chapter of Genesis, and which is understood
    • first outgrew the instinctive feeling that the temptation of
  • Title: Building Stones: Lecture Three
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    • Theosophists maintain, that we must first become aware of the
    • regard these conceptions in the first place purely as
    • first of all the
    • first to recognize that Christ Jesus had given to the world
    • that sublime impulse which I have described above? Who first
    • John in the fourth Gospel. Who, then, were the first to
    • devils whom Christ had healed. They were the first to cry
    • beings therefore were the first to recognize Him, and we are
    • First let us
    • impossible”. He was the first of the three great
  • Title: Building Stones: Lecture Four
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    • it. First, let me say that not all who have devoted
    • understood. It must first be assumed that the plants, as they
    • form. Thus the first group do not develop to the full their
    • involved, but which was first played out in the soul of man.
    • Golgotha took place during the first third of the Fourth
    • see on every side the first steps in this direction.
    • times, when the law was first framed, man still possessed his
    • first powerful influence was given to mankind to see the
    • passages would be strange bedfellows. First, “whoever
    • They first take on meaning if we presuppose that those who
  • Title: Building Stones: Lecture Five
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    • is both at once — a unity. First test yourself and find
    • shell; she is both at once — a unity. First test
    • may sound paradoxical at first, but it is nonetheless true.
    • the first century, if we examine this period with the
    • practice. Augustus was the first to be initiated, but he did
    • Baptist first appeared, crying: “The Kingdom of Heaven
    • scale, a man of heroic stature. He was the first
    • the first place we should discover that the concepts of
    • happenings in the centuries when Christianity was first
  • Title: Building Stones: Lecture Six
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    • characterization. But those who study the first Christian
    • first centuries A.D.,
    • which we can discuss in detail later. Let us first look at
    • for the judgement of men. It is possible that at first people
    • ground. Indeed the first emperor to adopt this policy was
    • a contemporary of Christ, who probably had first-hand knowledge
    • of the first three centuries of our era. And during this
    • priest-initiates of Troy. It came to light for the first time
    • of soul. He is considered to be the first religious
  • Title: Building Stones: Lecture Seven
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    • Constantine. From the first, therefore, they tried to prevent
    • and his leanings towards Paganism. In the first place it was
    • first place he had to come to terms with the Gospels, which
    • Mystery-teachings. In the first place he was only familiar
    • Faust legend was first recorded. By a happy intuition the
    • self-discipline, they would experience the first intimations
    • First of all
  • Title: Building Stones: Lecture Eight
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    • the question let us first examine a few facts of occult
    • (today) in ignorance of what took place in the first
    • never undertook agricultural work without first putting
    • for murder. Constantine first had his stepson murdered on
    • first, self-knowledge through being thrust inwards so that
    • first began with Aristotle in the
    • first felt as an inner mystical experience and the reason for
    • first I felt that what mattered most was that Goethe was
    • that the form in which ideas first arise in us is not their
    • inward path to the Mystery of Golgotha; but one must first
    • evident that in the first centuries after the Mystery of
    • Christianity than Constantine. In the first place,
    • Christ was crucified for the first time on Golgotha, so He
    • Christ again and in the right way. But he must first rid
    • pillage, but were themselves the first to burn and pillage
    • This was the tragedy of Christ. The first and last
  • Title: Building Stones: Lecture Nine
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    • which Christianity in the first centuries destroyed the
    • first gradually become conversant with their details.
    • influence spread far into the West of Europe during the first
    • were admitted to these Mysteries had to undergo a first stage
    • first-degree initiate. Through the particular Mystery rites,
    • was an unsuitable candidate for initiation. For the first
    • for this purpose? By no means, for the first-degree Initiates
    • themselves of those emotions. Therefore these first-degree
    • must first have reinforced his spiritual life through
    • at the time of the Mystery of Golgotha that man first
    • the time when the message of Christianity first made its
    • ignorance of the epoch when it had first developed. This
    • respect and who, in my opinion, would be the first to take to
    • occurs to us. But first we must answer the question: what
    • catholicizing endeavours — always tentatively at first,
    • time he does not wish to offend people. First of all he
    • first steps in this direction than it took fright and lost
    • first rehabilitate man and restore his lost innocence; he
    • way. First one makes statements that are unexceptionable;
  • Title: Building Stones: Lecture Ten
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    • It might seem at first sight that in the
    • experience first of all a musical impression which is
    • succession of other figures. At first I know nothing of the
    • rightly says, he experiences them first as musical
    • First, the body is the decisive factor; sense-impressions are
    • the first and third possibilities are impossible for those
    • first sight seems perhaps extremely naive has profound
    • human evolution, first of all up to a decisive turning-point
    • intimate union with the life of the spirit. First we are
    • i.e. when we penetrate deeply into things, there is first
    • they are many — which first set the conflagration
    • order to ascertain where the conflagration first began. Today
    • first spiritual beings we encounter will, as a rule, be the
    • the public is highly credulous. They are first told in the
    • already forgotten what was told in the first place. He is
    • with him — and then you wake up. Your first thought on
    • we need for the world of the spirit we must first develop in
    • “Synaesthesia” had first
  • Title: Therapeutic Insights: About the Transcripts of Lectures
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    • “The results of my anthroposophical work are, first, the books
  • Title: Therapeutic Insights: Lecture I
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    • Again, at first we may proceed from merely elementary
    • months from different viewpoints) we first have all that is
    • can say firstly that the plant world is included in this
    • At first we may not comprehend this or that about the world
    • processes. When we look at the human being we consider first
    • the spatial world is related only to the first two
    • At first our
    • nothing of water, air, and fire. It is necessary first to
    • cultural evolution since the first third of the fifteenth
    • lost since the first third of the fifteenth century. The
  • Title: Therapeutic Insights: Lecture II
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    • mentioned four kinds of lawfulnesses: first, the lawfulness
    • the first two worlds, the earthly and the cosmic, we have
    • The first thing
    • logic,” this Greek would say, “was first
    • was first made by Aristotle, after he had thoroughly applied
  • Title: Therapeutic Insights: Lecture III
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    • first in the mineral world — we find the most manifold
    • birth. This is seen at first very unclearly, but one knows
  • Title: Therapeutic Insights: Lecture IV
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    • independent members; I am referring at first to the formative
    • being, where we at first perceive our thinking, feeling, and
    • at first materialized. Working from this inner being, the
    • outside, we must say that the I is more cosmic in the first
    • brought about. The I between death and a new birth goes first
    • understood in the following way. Let us proceed first from
    • that may first be expressed in analogies. They are not merely
    • organization, which at first pass over into our next earthly
  • Title: Things Past and Present: Lecture I
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    • but first I would like to say a few words by way of
    • society of the present age. Let us take the first son,
    • woman who after she first elopes with the drunken sop,
    • Whereas the first wife soundly thrashed the old drunkard, now
    • Jesus Christ in prison. That is the first thing that he does.
  • Title: Things Past and Present: Lecture II: Deeper Secrets of Man's Soul-Spiritual Nature
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    • lectures and I would like to amplify, in the first place,
    • spiritual nature of man. You know that we speak in the first
    • the first place within the physical world, so, to be sure,
    • form of memory. Now, in the first place, man must believe the
    • first place, so that we feel it as thinking; we feel the
    • the first half of the life between death and a new birth.
    • soul mood in the first part of my second mystery play, in the
    • first to investigate the brains of criminals, naturally,
    • before that. In the first edition of my
  • Title: Things Past and Present: Lecture IV: Secrets of Freemasonry
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    • gave eight days ago. In the first place, we have seen that
    • presents the original first chapter of Genesis in which you
    • intellect through the intellect to human beings. First you
    • brotherhoods. People are taken up in the first grade or any
    • the first grade when symbolism is used in the correct way,
    • period. And in the first grade you must be able to acquire a
    • physical. In our fifth period, everyone in the first grade
    • forget all these vanities and continue. First you have the
    • which follow after the first three degrees. And, when you
    • of this child, and in the first place you will unite a kind
    • brotherhoods in which these people take up in the first grade
  • Title: Things Past and Present: Lecture V: Comenius and the Temple of PanSophia
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    • just described. The person who enters the first grade enters
  • Title: Things Past and Present: Lecture VI: Death and Resurrection
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    • out of both of these thoughts. First a man dies and is
    • Well, we celebrate it on the Sunday following the first full
    • March. The first full moon after the beginning of Spring
    • gives back to us the first strength of the resurrected sun
    • members of which, in the first place we know as a general rule
    • all those who in the first place in a true way and can call
  • Title: Things Past and Present: Lecture VII: Man's Four Members
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    • which one first sees in the external world. If you focus your
    • attention on the physical body, you first see that the
    • Initiation where I spoke of the First Stage, of the Washing
    • the beginning of the first Degree of Christian Initiation.
    • be the first to say that his poems have as their origin not
  • Title: Things Past and Present: Lecture VIII: Thomas More and His Utopia
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    • his first wife, because the marriage had been performed
    • procedure in the Catholic Church. First you have the Advocate
    • first half of the 16th century. That is not so long ago. But
    • enters the astral world, the first thing one experiences
  • Title: Things Past and Present: Lecture IX: Celtic Symbols and Cult, Jesuit State in Paraguay
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    • way? How does that happen? To understand this I must first
    • the characteristic that man, in the first place, takes in
    • is in the first place to take up into our ideas that which is
    • this, the first third of the 2000 year period, depends upon
    • first prepared to become a tool for our present thinking, of
    • would work first upon the astral body, then the astral body
    • important than one can, in the first place, imagine.
  • Title: Things Past and Present: Lecture XI: Fragments from the Jewish Haggada
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    • significance. So we have the first question which one can
    • himself out. The first time he saw the Angel, he was weeping,
    • the first place we must contemplate the fact that Solomon was
    • Zarathustra know about Lucifer and Ahriman. At first we have
    • First we have
  • Title: Things Past and Present: Lecture XII: Luciferic Dangers from the East
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    • things in order to understand the Mystery of Golgotha. First
    • where words first appear; how one word changes from one
  • Title: Fall/Darkness: Introduction
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    • The First World War was entering into its
    • nations, were working together in Dornach to build the First
    • September to resume his lecturing activity with the first of
  • Title: Fall/Darkness: Lecture 1: The Driving Force Behind Europe's War
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    • awareness and therefore no need for destruction in the first
    • the last decades of the nineteenth or the first decades of
    • nineteenth and the first decades of the twentieth century
    • world the lamentable statement: ‘First one thing
  • Title: Fall/Darkness: Lecture 2: Humanity's Struggle for Morality
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    • physical and etheric bodies. The first beginnings of the
    • come off. I discussed this in the first part of my essay on
    • that although they may at first sight appear to be satirical,
    • may not end in failure. The first condition is, however, that
    • happened on Atlantis — we come first of all to ancient
    • to the twenty-first and later to the fourteenth year.
    • and twenty-first year, and perhaps be a forceful personality
    • up to his twenty-first year. But unless he is able to develop
    • him in the first twenty-seven years of his life and who did,
    • was a thorn in the flesh at first, being in opposition, but
  • Title: Fall/Darkness: Lecture 3: The Search for a Perfect World
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    • spiritual truths will first of all activate low instincts,
    • actions. In the first place I am going to impose two rules an
    • is the first rule. Do not come to me, as people have done in
  • Title: Fall/Darkness: Lecture 4: The Elemental Spirits of Birth and Death
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    • this question, first of all considering why from now on
    • book. If you read the first three chapters of the book you
    • cry for knowledge of the devil in the first chapters of the
  • Title: Fall/Darkness: Lecture 5: Changes in Humanity's Spiritual Make-up
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    • first and second age,
    • The book will have three parts and an appendix. In the first
    • at first sight. It shows that in a time not all that far
    • first of all notes a form of hatred or dislike arising
  • Title: Fall/Darkness: Lecture 6: The New Spirituality
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    • First of all we consider the fact that human beings have the
    • which exists first of all in the mind. Later on we shall
    • thoughts unless we first consider the true nature of the
  • Title: Fall/Darkness: Lecture 7: Working from Spiritual Reality
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    • In the first
    • emphasized today that for the first seven years, up to the
    • their first to their seventh year they cannot understand at
    • first. And if this cooking process were to include the
  • Title: Fall/Darkness: Lecture 8: Abstraction and Reality
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    • anything which emerges in the physical world has first lived
    • concerned, with things living first in human thoughts and
    • crockery in the first place. This is more or less the
    • you no longer know which way to turn; first I tell you the
    • first railways were being built in Central Europe. Speaking
  • Title: Fall/Darkness: Lecture 9: The Battle between Michael and 'The Dragon'
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    • consider this battle to have been in the first place a battle
    • Michael and the dragon — happens first of all in the
  • Title: Fall/Darkness: Lecture 10: The Influence of the Backward Angels
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    • fire. The first thing we must know is that, seeing that these
    • third of the nineteenth century and the first half of the
    • first thing, or one of the first things, will have to be
    • a science of education. And one of the first principles to be
  • Title: Fall/Darkness: Lecture 11: Recognizing the Inner Human Being
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    • only come in later years; children must first of all be able
    • first, impulses to consider life in a truly comprehensive
    • glance at the first essay in the journal, which is on the
  • Title: Fall/Darkness: Lecture 13: The Fallen Spirits' Influence in the World
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    • and gradually. Today we shall first of all consider some ways
    • The first is
    • become poets. Speaking of the time when they first began to
    • The first step
    • for the twentieth, twenty-first and later centuries. This will be only
    • 1880s, 1890s, and the first two decades of the twentieth
  • Title: Fall/Darkness: Lecture 14: Into the Future
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    • some excellent truths which are of the first magnitude. But
    • preparation during the first, second, third and fourth
  • Title: Memory and Habit: Cover Sheet
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  • Title: Memory and Habit: Lecture I
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    • upbringing, actions steadily repeated become habitual. We are first
    • are acquired during earthly life. Let us first consider memory. Memory
    • first and the second parts of Faust, up to the point where he
    • Let us consider something which first appears in physical existence.
    • emerges for the first time in the physical world is the relation of
  • Title: Memory and Habit: Lecture II
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    • say not experienced for the first time by man, but beforehand. This
    • first evolved by the Beings of the higher Hierarchies and also to
    • the thought is engraved first on a man's own ether-body and remains
    • physical world we need, first and foremost, this sense for truth; we
  • Title: Memory and Habit: Lecture III
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  • Title: True Nature: Cover Sheet
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  • Title: True Nature: Foreword by Mildred Kerkcaldy
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    • spoken for the first time on the mystery of the true nature of the
    • possessing these new faculties. At first He will be seen by a
    • Pandira; in 1911, in the first of two lectures entitled
  • Title: True Nature: Summary of Contents
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    • Christian era. In the first millennium A.D.
  • Title: True Nature: Lecture I: The Event of Christ's Appearance in the Etheric World
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    • unfamiliar to you. It is necessary first to go back, as often
    • in the sense first spoken of, Kali Yuga began approximately in the year
    • possible, for we had first to be endowed with the ego.
    • The first
  • Title: True Nature: Lecture II: The Second Coming of Christ in the Etheric World
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    • of my last visit here we heard how, at the conclusion of the first
    • call the first millennium of Kali Yuga the Abraham-epoch; it was the
    • the Deity as related to human ego-consciousness. In the first
    • World-Ego, grasped for the first time by man himself with the
    • Christianity can be distinguished by calling the first millennium by
    • Solomon-epoch is repeated in the first thousand years after Christ,
    • the most outstanding minds of the first Christian millennium. And
    • is preaching comes a seemingly unimportant layman who at first
    • whole character of the Moses-epoch. Just as in the first
    • the first signs of a natural faculty of clairvoyance will become
    • received an impetus towards the first beginnings of a future
    • individuals in the first half of this century — to develop the
    • first rudiments of a new faculty of clairvoyance that quite certainly
    • during the first half of the twentieth century and in more and more
    • the predicted Messiah first came to him when the light cast in
    • revolutionary change: the first rudiments of natural
    • evident in the first forerunners of human beings possessed of these
    • one of the first visions to come to men will be that of Christ in His
    • at first for a few and in the course of two thousand five hundred
    • first be encountered: the mysterious land of Shamballa.
  • Title: Evolution of Consciousness: Contents
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    • First Steps towards Imaginative Knowledge
  • Title: Evolution of Consciousness: Lecture I: First Steps towards Imaginative Knowledge
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    • First Steps towards
    • from the moment they took the first ticket, or left their home, is
    • seek first of all within his own being for that which can raise him
    • first at the most important factor in man through which he takes his place
    • experience. Say you make up your mind to move a chair. You first have
    • way natural to the senses. The earlier things come first, the later
    • first step in those methods for developing inner forces of the soul
    • by describing this first step in a quite elementary way. Instead of a
    • this real thinking we cannot fathom everything. It is a first
    • first step — to change our thinking so that we feel: Now you yourself
    • thinking is a man's first super-sensible member — later I shall
    • be describing it more fully. First we have man's physical body that
    • have our first super-sensible member — we can call it the
    • etheric or formative forces body. Here we have our first
    • grasped and seen. This is the first real step, as it were, into the
    • auto-suggestion. For it is the first reaction of many people to say:
    • Now the first
    • at first in the form of the time-world that is bound up with the
    • first learnt to think up to the present. Time becomes space; the past
    • spiritual world, we do not go on from first, second, third dimensions
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  • Title: Evolution of Consciousness: Lecture II: Inspiration and Intuition
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    • first steps to Imaginative knowledge have been successfully taken. A man
    • way described, we are bound at first to feel ourself as just one
    • this inward, wonderfully pleasurable feeling is a man's first higher
    • first real experience, our first real knowledge, of the objective
    • birth, before our earthly existence, appear first at the stage of
    • reveals its spiritual nature first in the pictures of Imagination,
    • are watching the course of a play on the stage the first act comes
    • first, then the second, and so on to a possible fifth. But if we can
    • the first, then we break away from the ordinary sequence — we
    • backward direction: if you have gone upstairs, picture yourself first
    • experiences.” Then first try taking episodes — picturing,
    • first succeeded in loving all our fellow-men. When we have in this
    • made itself perceptible first in the colours of the aura, and
    • loving which we have cultivated first towards nature. Spiritual
    • emptiness of consciousness — the capacity for love we can first
    • enter first into one spiritual Being, then into another.
    • described, there is also revealed that which first makes a man,
  • Title: Evolution of Consciousness: Lecture III: Initiation-Knowledge -- New and Old
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    • of Anthroposophy, a justifiable objection at first can be that the
    • of how it leads us first to a great life-tableau, in which we see the
    • investigator clothes in words facts at first unrecognised, he is not
    • spiritual world, and speaking of its facts from first-hand
    • we have a memory, at first unconscious but capable of being made
  • Title: Evolution of Consciousness: Lecture IV: Dream Life
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    • was a crash and a disaster? Such questions must be given first place
    • is strong at first and then grows weaker, still weaker, always weaker
    • window. If you first dream of the window, it will indeed appear as
  • Title: Evolution of Consciousness: Lecture V: The Relation of Man to the Three Worlds
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    • world — we perceive the three worlds. The first of the three is
    • the first of the three worlds.
    • does in the form of rays. So, on first looking at a man with your
    • First of all,
    • to the human head, however, we find for the first time that something of
    • the first: never for a moment to forget his experience in the
    • asleep in bed. At first with your feeling, with the middle part of
  • Title: Evolution of Consciousness: Lecture VI: The Ruling of Spirit in Nature
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    • what is dreamt; we look at it, and so for the first time we arrive at
    • which at first naturally offers even to Imaginative knowledge
    • typewriter to the time when printing was first introduced; and going
  • Title: Evolution of Consciousness: Lecture VII: The Interplay of Various Worlds
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    • interplay between the various worlds. I will first describe the
    • First of all,
    • be weighed, but in the imponderable. The first conscious experience
    • as our first type was seen to consist of Moon-men, the second type
  • Title: Evolution of Consciousness: Lecture VIII: During Sleep and after Death
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    • the external physical world is at first in a form moulded by
    • etheric and physical bodies, I must first round off its angles and
    • physical body is laid aside at death, it can be seen how in the first
    • at first it embraces daytime experiences alone. In reality, however,
    • backward direction. So he lives through his last night first, then
    • this could be found by a man during the first millennia of earthly
  • Title: Evolution of Consciousness: Lecture IX: Experiences between Death and Rebirth
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    • goes to sleep, at first an indefinite feeling of anxiety comes over him.
    • life of sleep. First of all in sleep, therefore, we enter what I
    • for students of the new Mysteries, is what a man first experiences on
    • to him first of all, however — and if he could experience it
    • the starry world. But all this is at first a picture.
    • points to the truth. In fact we have accomplished the first revolution
    • we spend in sleep on Earth. We have then completed the first
    • from first learning to know the meaning of the language used in those
    • the first round of the wheel of birth, the distinction lies in our
    • first round has been completed. Others follow, and we go on making
    • circles — though our first experience after death is a looking
    • into a single point within ourselves — when everything we first
  • Title: Evolution of Consciousness: Lecture X: Man's Life after Death in the Spiritual Cosmos
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    • child in the first years of its life. Thus the human being has
    • of a man describing a circle, as it were, completing the first half
    • task in the Cosmos to enter the Sun-existence. Whereas the first
    • circle, the first completed spiral, has existence on the Moon
    • the first revolution in the realm of the Moon, he comes to the
    • these new organs, not fully formed when first we leave the soul-world
    • first circle the spiritual Mars organ is developed; in the second,
    • after death, first enters into a relationship. But these Beings have
    • ripe, after the first third of the fourth post-Atlantean epoch had
  • Title: Evolution of Consciousness: Lecture XI: Experience of the World's Past
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    • comes first of all to the realm of the Moon Beings, and then passes
    • death, a man gains his first glimpse into such cosmic perceptions as
    • they are the first who do not have to live through a phase of earthly
    • thirty years to accomplish the first cycle, that of the Moon. Each of
    • death, a man enters a world which he at first experiences in common with
    • man's first meeting is with the Beings who constitute the second
    • is at first majestic and great, like the Cosmos itself. While a man is
    • the first, second and third postAtlantean culture-epochs and in
    • of the Mystery of Golgotha, the first act was the rooting out of the
    • gift of the Moon, out of the past, to the first centuries of
    • Christianity — particularly the first four centuries, for
  • Title: Evolution of Consciousness: Lecture XII: The Evolution of the World in Connection with the Evolution of Man
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    • we come first to karma; then to the various stages of Earth-evolution;
    • first three particularly significant impulses in the earthly life of human
    • being from the first days of his life, we can at least gain some
    • and spirit struggle during those first days and weeks in order to
    • a child in the very first years of its life. If we know how to watch
    • it learns to speak. First, when the child finds its bearings in
    • the development of speech, however, is first worked into it by the
    • passed over to Earth-existence, when the human being first developed a
    • does all that a man has experienced in his thoughts point us first of
    • animal impulses, that is what he will look like. That is the first
    • its slowest rate at about the twenty-first potency, and brought to
  • Title: Evolution of Consciousness: Lecture XIII: The Entry of Man into the Era of Freedom
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    • keep to the astral body first. Before the year 333 the greater part
    • connected with mankind would be experiencing for the first time.
    • personalities of the first four Christian centuries it is possible to
    • first four centuries after the Mystery of Golgotha, was the great
    • those who in these first centuries were still initiated in Christian
    • poet-priests, as I might call them, of the first four Christian centuries,
    • are the first to whom Anthroposophy has to be brought, to accept all that
    • — this phrase could be heard on all sides in the first three
    • had been there in the first few Christian centuries.
  • Title: Jeshu ben Pandira: Lecture I
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    • The first thing that
    • then purpose to take the first, second, and third steps; we simply go
    • Let us first take the life of concepts. The thought life follows its
    • tired in the evening, these concepts first become hazy. It is as if
    • something else: that is, our dreams. It might be supposed at first
    • first, our concepts appear to us to be enveloped in mist; the
    • see the rose bush at first by means used in ordinary physical
    • spirits. In this case we do not need first to remember the
    • appear. Intellectual thinking comes for the first time about
    • feelings will hold the first rank, but the impulses of will. Not
    • Jeshu ben Pandira was at first stoned and then hanged upon the beam
  • Title: Jeshu ben Pandira: Lecture II
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    • first have a thought, a concept; only then does the will thrust
  • Title: Social Forms: Foreword
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    • with the above works might be well advised to consider first
    • instead to hear, almost from the first words, the intonation
    • lecture was published only recently for the first time in
  • Title: Social Forms: Lecture I
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    • many friends who are here in Dornach for the first time. They
    • included the ending of the first academic year of the Waldorf
    • high standards for it, the completion of the first school
    • first year, I always had the opportunity to observe the
    • Now, when we ended the first year something happened that
    • psychology. At the end of the first school year, the teachers
    • Already in the course of the first school year, the teachers
    • first school year. We carefully studied what was causing
    • progress of a class, and already in the course of the first
    • course of the first school year, a spiritual system of
    • the first year, many children from the outside, who were
    • the first place, only an external phenomenon. Yet this idea
    • working in the way it did during the first seven years, then
  • Title: Social Forms: Lecture II
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    • with the nature of the programs, because he first has to
    • must do things by its knowledge. Hence, first of all, the
  • Title: Social Forms: Lecture III
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    • sensory organization of man. First of all, we wish today to
    • sense of sight. First, we will consider its nature in an
  • Title: Social Forms: Lecture IV
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    • plan to discuss it in greater detail at the first
    • done for two reasons. First, because all that has come down
    • individual persons in the first place. The ancient initiate
    • through much else, but it cannot be proclaimed from the first
    • first place. I have described the latter to you in my last
    • first comprehends some preliminary concepts such as those of
  • Title: Social Forms: Lecture V
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    • concerning the formation of a social opinion. First of all, I
    • something entirely different. First, however, we shall try to
    • truth, we must be capable, first of all, of having a feeling,
    • biggest of egotists. This is why the first requirement on the
    • Perhaps a first
  • Title: Social Forms: Lecture VI
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    • inward, we have first of all the content of our world of
    • ego and astral body first penetrate his etheric being and
  • Title: Social Forms: Lecture VII
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    • various regions of the world. There is, first of all, the
    • thoughts first connect themselves by means of one thought
    • disemboweled. He first empties the human being of everything
    • element of the earth — if it first eliminates in
    • that they were those which, first of all, were capable of
    • everything else is deduced by first proving that external
    • first place, simply has adopted the economic life from the
  • Title: Social Forms: Lecture VIII
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    • consumed spirit becomes matter first within us. Yet,
    • himself. It appears at first in a caricatured form, which I
  • Title: Social Forms: Lecture IX
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    • personality of Johann Gottlieb Fichte, he made his first
    • first sizable independent work, his
    • first announced itself in the lofty regions of philosophy.
    • course in the cold, icy realm of what at first seem to be
    • — which, however, had first to be rescued from
    • downhill. Here is a small indication of it. But first, I must
    • first mention of the martyrdom inflicted on Haeckel during
    • one of Plate's first official acts was to demand that
  • Title: Social Forms: Lecture X
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    • awake, we are, in the first place, surrounded by the outer
    • at this point. What establishes itself there is, first of
    • towards him, this organic structure is first discovered,
    • does signifies something that surpasses what he can first
  • Title: Social Forms: Lecture XI
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    • I first sought to show how man stands externally in the
    • first be warmed by man; it gives the impression of warmth. It
    • was the foundation of Nietzsche's first world conception. He
    • spiritual scientific directive forces first be required, if
    • Therefore, one should really say, “First of all, get a
    • by translator: Reference to the First Goetheanum.
  • Title: Social Forms: Lecture XII
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    • Western economic thinking. Here, for the first time, mankind
    • the same time the basic forces of the social life. The first
    • the first to the seventh year; from the seventh to the
    • independent judgment from the fourteenth to the twenty-first
    • development. Huxley, however, stops short at the first; he is
    • and the state. This is why, at first, the life of the state
  • Title: Social Forms: Lecture XIII
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    • etheric body, astral body and ego. Then, however, he first
    • incarnations that we trace in the first place. You also know
    • these tendencies, but it strives to do so. One of the first
    • realities and in turn react upon the human being. First, he
    • first of all, upon the cosmos. This is a most important
    • disappearing; instead, what is at first a thought content,
  • Title: Social Forms: Lecture XIV
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    • at first, by way of Greek thinking, and then quite strongly
  • Title: Social Forms: Lecture XV
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    • organized, in the first place, in the direction of his
    • they will have experienced following their first impression
  • Title: Social Forms: Lecture XVI
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    • must necessarily take place in our whole civilization. First
    • the first sentence indicates the matter from one side, the
    • something that is alien to the child; a letter should first
    • describe such things, for, in the first place, people do not
    • do this in the first place by permeating our culture once
    • Mystery of Golgotha is in fact the first test for us to see
    • the first to the next life. So he says: “Of course, the
  • Title: Social Forms: Address: On the Occasion of the General Meeting of the Berlin Branch
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    • to make a few preliminary remarks. First, I wish to remind
    • before the first year of the war was over, I had a small book
    • possibilities of life. I had to grasp the first hands
    • reaching out to me, for each moment was precious. The first
    • spring of 1919 from Switzerland to Stuttgart for the first
    • revolution after the first one in the autumn of 1918. He
    • First, because I do not believe that those people who might
    • that the broad masses of people were addressed first. The
    • of realities. It had first to be proven by realities that out
    • seemingly at first, the ground was pulled from under our
    • first of all, to continue the work in Berlin. For this
  • Title: Social Forms: Lecture XVII
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    • the developing human being. The first stage is indicated by
    • intelligence descended. At first it was not active as
    • to be the first part of my observations today.
  • Title: Symptom 2 Reality: Cover Sheet
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  • Title: Symptom 2 Reality: Synopses
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    • of the Consciousness Soul in four domains. First, men will
    • the first section of
  • Title: Symptom 2 Reality: Notes
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    • the Western Church at first, rejected by the Council of
    • Co-founder of the first International.
  • Title: Symptom 2 Reality: Lecture I: The Birth of the Consciousness Soul
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    • will first take as my point of departure today — and
    • or less homogeneous configuration at first, which later gives
    • difficult at first to distinguish between them. In the period
    • first indications are seen in the appearance of Joan of Arc
    • bears within it the seeds of the future. But first of all it
    • soul. The first was the heritage of Byzantium, of Byzantine
    • human soul. The first thing that strikes us is the national
  • Title: Symptom 2 Reality: Lecture II: Symptomatology of Recent Centuries
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    • — at first not pursuing this in greater detail, for we
    • throne of England the Catholics were the first to realize
    • this national state the first shoots then develop into that
    • therefore at first to find social embodiment and this leads
    • itself almost violently at first, we are far removed from
    • decline, the first years of which he spent once again in
    • stood Rome, alone at first; then she allied herself with the
    • the vast majority of people during the first centuries of the
    • at first to be rather disturbing. The epoch of the
    • to the middle of the nineteenth century we see at first a
    • first wrestled, but it
    • basis of our study tomorrow, let us first attempt to
    • division — and the first signs were already apparent
    • is the first of those tenets which have found their way into
    • first of the socialist tenets; the second is the theory of
    • circles at first, then political groups and parties, and
    • ideals — first, that material impulses alone determine
    • element. Now the programme of the proletariat was first
  • Title: Symptom 2 Reality: Lecture III: Characteristics of Historical Symptoms in Recent Times
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    • These colonizing activities therefore first arose in the
    • of biology and anthropology. Now in experimentation the first
    • for ourselves. Therefore it was established as the first rule
  • Title: Symptom 2 Reality: Lecture IV: The Historical Significance of the Scientific Mode of Thinking
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    • of Czarism the centre of the state was at first occupied by
    • Now at first
    • first fifth of this era had already run its course. The
    • phase and apprehend the leading ideas of mankind first of all
    • beginning, only the first steps it is true, but nonetheless a
    • spirit, must lay hold of men. I propose first of all, purely
    • and it is most important. First of all he carries out an
    • After the first
    • Today he must first perceive the forces of birth and death
  • Title: Symptom 2 Reality: Lecture V: The Supersensible Element in the Study of History
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    • how, you will find in my book Occult Science. They first
    • Spirit and the Spirit Man. He must first pass through the
    • actions of society, but in evil tendencies. We must first of
    • these forces in the universe when they first infiltrate man's
    • best course is to consider first of all what is to become of
    • in four domains. First, as man prepares his future
    • on various occasions an example which may serve as a first
  • Title: Symptom 2 Reality: Lecture VI: Brief Reflections on the Publication of the New Edition of 'The Philosophy of Freedom'
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    • first edition.
    • who first made his name in Weimar and whose compositions
    • was necessary first of all to establish the impulse of
    • freedom on a firm scientific basis. Therefore the first
    • The first thing
    • prepared first of all to fight their way through to a
    • advocated first of all was an ethical individualism. I had to
    • his moral will, we must first study the relation of this
    • be written on the first page of this book,’ but my
    • first Nietzsche wave when people realized that Nietzsche's
    • I had first of all
    • the ideas contained in the book (for I knew that at first few
    • Goethean maxim remains true (the first half is not Goethean):
    • Martersteig and others that the first Serenissimus anecdote
    • attended a congress of the Theosophical Society for the first
    • It was my first
    • meeting. At first I intended to say only a few words, but
  • Title: Symptom 2 Reality: Lecture VII: Incidental Reflections on the Occasion of the New Edition of 'Goethes Weltanschauung'
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    • first literary activity is associated with the name of Goethe
    • lived in Austria and then moved to Germany, first to Weimar
    • I spent the first years of these decades in Austria. Now as an
    • lives and is it possible for an Austro-German without first
    • between the ages of eleven and eighteen. The first important
    • treasured in Goethe (I had already published my first
    • moment his unique characteristics. First, his whole
    • Goethe has sowed only the first seeds, but these seeds can be
    • first indications were visible in Weimar where the soil was
    • was first able to undertake personally in a realm that lay
    • individual do? What he must do first and foremost is to
  • Title: Symptom 2 Reality: Lecture VIII: Religious Impulses of the Fifth Post-Atlantean Epoch
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    • when the first fifth of this epoch passes over into the
    • matures progressively at an ever earlier age. In the first
    • involves the whole of mankind. In relation to this first
    • second evolution, in the first post-Atlantean epoch, that of
    • Such is the second current of evolution. The first current of
    • First Evolution
    • beginning of the fifteenth century the first stirrings of the
    • religious impulses are perceptible. Let us first look at
    • upon the rest of the world. The first religious stirrings had
    • first and foremost a soldier of the generalissimo Jesus Christ.
    • a preliminary prayer; then the first preamble.
    • preparatory exercises.) The first part again includes several
    • preliminary prayer then a first preamble.
    • first part of the actual exercise: the standard of Lucifer;
    • them to prepare snares and fetters to bind men. First, they
    • the first step will be riches, the second fame, the third
    • first urging upon them to accept the highest spiritual
    • there are three steps: first, poverty as opposed to riches,
    • special kind. He first performed heroic deeds as a soldier,
  • Title: Symptom 2 Reality: Lecture IX: The Relation Between the Deeper European Impulses and Those of the Present Day
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    • what was missing in the first gallery — the life of
    • that all the different religions represented in the first
    • may seem this appears at first sight to be a doctrinal
    • modern man. In the first centuries of Christianity it had
    • Goths and Langobards — all those peoples who first took
    • now arise: first, what distinguishes Arianism from
    • streams converged first of all in Europe (I cannot now enter
    • confluence Arianism at first gained ground; but since it was
    • Christ impulse was at first very much in question and so
    • existence of a Christ? One must first study man from a
    • endeavoured first of all to discover the common factor in the
    • The first
    • stages in man's relation to religion: first the religion of
    • the first current, the ethnic current when folk or tribal
    • the fifth post-Atlantean epoch. First, the People of the
    • must first be developed.
    • One must first understand what is meant by fraternity. On the
    • been impeded. There must be opposition to evolution at first,
    • third point. But the first steps of course can be undertaken
  • Title: Fundamental Social: Lecture 1: The Transforming of Instinctive into Conscious Impulses
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    • Communism to create a social order where for the first time
    • first beginnings. The ideas of the Mercantilists are
    • who first put forward conscious thoughts upon this question,
    • two things which I have described work conjointly. First
    • In the first
    • To overcome egoism, we must first have probed and realized
    • 1848, when Karl Marx's Communist Manifesto — the first
  • Title: Fundamental Social: Lecture 2: The Logic of Thought and the Logic of Reality
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    • soul the first beginning of a manifestation of the
    • today. To this end we do not first need to summon National
    • Lucifer-Gnosis. I then drew attention to the first
    • remember vividly the first occasion — it was in the
  • Title: Fundamental Social: Lecture 3: The Metamorphosis of Intelligence
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    • but only in its first beginning — the fundamental
    • the first place by learning to know them. So long as we only
    • in a third. The first or second or third will be applicable
    • that Protestantism gave the first impetus to man's supporting
    • must first be completely transformed. Take the Marxism of
    • Anthroposophy. First of all, my dear friends, we must evolve
    • the first edition of my
    • movement and it is threefold. First: such a movement must
  • Title: Fundamental Social: Lecture 4: The New Revelation of the Spirit
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    • it is that the Mystery of Golgotha first gave earthly
    • death-process is stronger within us than it was in the first
    • us first is the great battle which is taking place behind the
    • recognized first of all the life of Planets and Stars, and
    • future. We take our start from Man; we understand first Man,
    • inherent in human nature that men invariably rebel at first
    • evolve. In the first centuries
    • which were at first set forth. This is the very
  • Title: Fundamental Social: Lecture 5: Understand One-Another
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    • dear friends, in its first pages, does not tell us that is
    • must first give way.
  • Title: Aspects/Evolution: Publisher's Note
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    • with the above works might be well advised to consider first
    • retained here, first in the interest of historical fidelity
  • Title: Aspects/Evolution: Contents
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    • thinking is the first step in modern clairvoyance. Unless
  • Title: Aspects/Evolution: Foreword by J. Leonard Benson
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    • reacts to the world collectively the way individuals do first
  • Title: Aspects/Evolution: Lecture I
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    • if for no other reason than that, at least at first sight,
    • this is not true. Going back to the first post-Atlantean
    • first to mature. His bodily organs develop both in their
    • remotely the same way in the first postAtlantean cultural
    • soul's dependence on the body's evolution. While at first the
    • begins. In the first post-Atlantean epoch those who reached
    • reason that there existed in that first post-Atlantean
    • then 54 and so on. When the first post-Atlantean cultural
    • The first half of life made a person belong to the
    • 35 and 28. If we take the first third of this time span we
    • significance that at the end of the first third of the epoch
    • face truths which at first appear disagreeable if one's first
  • Title: Aspects/Evolution: Lecture II
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    • to the fact that during the first, the ancient Indian epoch,
    • Spirit. However, at the end of the first third of that epoch,
    • the Son and the Holy Spirit. The first to fade was
    • on the first page one finds the newspaper article reproduced,
  • Title: Aspects/Evolution: Lecture III
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    • first post-Atlantean people, particularly of those in the
    • they were unknown in the first postAtlantean epoch. It would
    • The people of the first post-Atlantean epoch did not
    • described applies to the first post-Atlantean epoch. Things
    • first epoch. His soul-spirit being remained dependent on the
    • his first duty to be promotion and increase of the welfare
    • turn to Russia's allies reminding them that God's first
    • first to make a decisive move towards establishing peace.
    • first post-Atlantean cultural epoch the patriarchs when they
    • psychology. The first volume appeared in 1874; the second was
    • first volume of his struggle to reach a clear conclusion
    • — he could not get beyond the first volume, let alone
    • scorned. The first time he entered the auditorium, where
    • standstill after the first volume of his intended work was
  • Title: Aspects/Evolution: Lecture IV
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    • first thought was that it was going to be very interesting to
    • One's first
    • person, you will agree, writes about something without first
    • first epoch being the ancient Indian, the second the ancient
    • he reads the first line: “In the fourth, fifth and
    • — his eye falls on the first line instead of the fifth,
    • how wisdom works from the unconscious in man during the first
    • knowledge, which is experienced pictorially, as the first
    • India. Because he reads that imaginative knowledge, the first
    • the two I have named. He continues: “Steiner's first production,
    • First production! My first book was published in 1883, some
    • eleven years before this so-called first production. That is
    • time I have spent in Hungary was the first eighteen months of
    • adverse impression. He first remarks: “The astral body
    • Goethe's Faust by means of cabbalism. Dessoir speaks first
    • dear friends, have I ever fought anyone unless I was first
  • Title: Aspects/Evolution: Lecture V
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    • meets nowadays; unlike modern philosophers he was first and
    • his first publication, a book dealing with Aristotle's
    • fill five volumes, but only the first volume was published.
    • him after the completion of the first volume of his
    • What is the good? You will soon see why this is so. But first
    • perceived in the first place because of its influence on the
    • loosened from the physical body. This is because the first
    • In the first
    • two seven-year periods of life — the first lasting up
    • in us already during the first two periods of life, up to the
    • chronology began. In their first life it was sufficient if
    • Christ impulse the way we did in our first incarnation after
  • Title: Aspects/Evolution: Lecture VI
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    • first try a path by means of his life of thought, i.e.,
  • Title: Aspects/Evolution: Lecture VII
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    • recently. But let us first look at something that belongs to
    • not experience what was experienced in the first
    • something that is closely connected with the first group of
    • comes between the two. The facts are the first, then the
    • sought out afterwards. The spiritual aspect is given first;
    • comes first, and the law; i.e., the spiritual aspect, then
    • what circumstances would one find him? First of all, the 27th
    • widespread. As Lloyd George presented his first budget, the
    • that in the first, the ancient Indian epoch, man developed
  • Title: Aspects/Evolution: Lecture VIII
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    • that, for things to be dealt with efficiently they must first
    • originates in man, i.e., his thoughts, must first be
    • I also mentioned the fact that he was among the; first to whom
    • spirit. He was the first to approach me in saying: Your
    • forgotten, existed in the first half of the 19th century to
  • Title: Richard Wagner: Lecture I
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    • must first of all become a man who has no country and no home; that is to
    • initiation, the description of a moment of initiation. At first, the boy
    • The first stage
    • splintered. This was the first idea in Wagner's mind in
    • transpires in the Nibelungs. Taken at first from a more external aspect,
    • condition. We find the first traces of a combining intellect in
    • Ego-consciousness, and he characterised it profoundly in the first
  • Title: Richard Wagner: Lecture II
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    • relate first of all of Siegfried, an initiate, who was able, after a
    • the representative of the first sub-race. Also in this case
    • something new might arise, which appeared for the first time in
    • male and female: one sex must first be killed within every human
  • Title: Richard Wagner: Lecture III
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    • consciousness must first be born out of the all-embracing consciousness
    • the fire through which the human being must first pass in order to
    • considered three phases of northern evolution. First of all the dwarf,
  • Title: Richard Wagner: Lecture IV
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    • definite shape ever since his fortieth year. At first he intended to
    • von Eschenbach was the first one to give a poetical shape to the mystery
    • longer trace the first semitic streams of influence upon human civilisation
    • the first stream, thus flowing together with it. A childlike,
    • first learn his lesson, he passes through tests; he then becomes purified
    • occult truths. First of all to compassion. Parsifal at first passes
    • a love which must first be purified, undergo a transformation, like
    • one of the first who felt the impulse leading to a reunion of art, science
  • Title: Sound Outlook: Lecture I: States of Consciousness
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    • someone who in his very early twenties presented the first
  • Title: Sound Outlook: Lecture II: The Building at Dornach
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    • first tine become outwardly visible. Invisible to this
    • must be admitted; it is just a first effort. But perhaps we
    • are justified in believing that it is a first step along a
    • architecture. That was the first idea. — After much
    • The first thing
    • Starting at the principal entrance, the first two pillars are
    • only thing which struck me. Comparing the first pillar with
    • surfaces of the first, and vice versa. The raised surfaces of
    • the first exactly fitted the hollow surfaces of the seventh.
    • will surprise visitors when they first come there. Of course
    • I would ask you first to make the effort to grasp the whole
    • takes in works of art, this is first aroused by a “work
    • of art” in the wood-carving. It arises first in human
    • enclosed space and going out beyond it. This effect is first
    • The first is of
    • Ahriman's head, exactly as the figure first came to me; as a
  • Title: Sound Outlook: Lecture III: East and West
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    • Those who seek the ideal humanity, because the first step
    • what people first look at are the outward, physical
  • Title: Sound Outlook: Lecture IV: History and Repeated Earth-Lives
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    • First of all
    • reason for alchemy, as it was cultivated in the first
    • the first Christian centuries out of true knowledce, will see
    • that Christ was known in the highest sense during the first
    • Spiritual world. For those who were first affected by the
    • the Event of Golgotha which led those who first interpreted
    • carried on by barter. During the first part of the
  • Title: Sound Outlook: Lecture V: The Being and Evolution of Man
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    • first, and this it is which was formed from the past life. In
    • the emerging entity something soon presents itself. At first,
    • higher source, was to be poured. Platonism was the first
  • Title: Sound Outlook: Lecture VI: Problems of the Time (I)
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    • place, can be divided into three smaller ones: the first,
    • developed in the time between the eighth and the first
    • which emerged clearly for the first time at the Council of
    • is newly added to it from our own time. Let us first look at
    • as in America. The result is that man, caught off first from
    • first evolve out of the animal character in which it is still
    • ways. First among them is what I call Americanism, which
  • Title: Sound Outlook: Lecture VII: Problems of the Time (II)
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    • first stage of higher knowledge; as described, for instance,
    • the first to be arranged in keeping with our own taste, and
  • Title: Karmic Relationships, Volume II: Cover Sheet
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    • First Edition 1956Second Edition
  • Title: Karmic Relationships, Volume II: Contents
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    • First Hierarchy, the spiritual laws are transformed into the
    • weaving and working of the Second Hierarchy there strikes the First
  • Title: Karmic Relationships, Volume II: Lecture I
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    • another. First we see, far away in Asia, the very same individuality
  • Title: Karmic Relationships, Volume II: Lecture II
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    • another, we must first learn to perceive how that which afterwards
    • intimate connection, we are led, first of all, to the time of the
    • Thirty Years' War. This was the first thing clear to me in his
    • — at the end of the first half of the first millennium
    • who afterwards became Conrad Ferdinand Meyer had first absorbed all
    • married a man who first took part in all the confused events of the
    • the hidden regions which they themselves first invent by their
  • Title: Karmic Relationships, Volume II: Lecture III
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    • thereby. Firstly, it is only in this way that the world can be
    • first century before the founding of Christianity, when they had
    • immediately find our bearings. We are led, first, to the 6th
    • whether, for example, his first tendency is always to be negative and
    • begin to do anything without first folding their arms. If one
    • are first impelled, lived in this milieu of art in Italy at the end
    • treacherously murdered. At first, Thomas à Becket was a
    • In the first
    • really only now found himself, who for the first time found the style
    • first time we shall grasp wherein the essential greatness of
    • how is one led to perceive such things? One must first have an
    • first to envisage the picture of Herman Grimm opening
    • when they first met in Italy — it was these impressions that
    • first seem paradoxical, but if you look more closely, if you look
  • Title: Karmic Relationships, Volume II: Lecture IV
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    • one attempts to find the thread connecting what comes first with what
    • The first of the
    • life separated them. They were able, at first, to understand one
    • was no less ready than the first to look upwards to the Eternal Ideas
    • first, also grew out of the friendship — it was the same with
    • times; the first too early and the second rather too late. This is
    • through the gate of death, the one I described first, who had soared
    • First Hierarchy, the Seraphim, Cherubim and Thrones; to some extent
    • gods — this first personality was destined to make a deep
  • Title: Karmic Relationships, Volume II: Lecture V
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    • observation seem at first obscure and incomprehensible. But if we are
    • fall into decline, it is incumbent upon us to develop, in the first
    • Baden, near Vienna. Details gradually came to light and at first
    • happened first of all was that after the issue of the official
    • — I happened to be on the way to him and he was the first
    • Nero! So it was a matter, first of all, of combating the subjective
  • Title: Karmic Relationships, Volume II: Lecture VI
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    • example. I will in the first place relate quite simply what happened.
    • I saw for the first time Boecklin's “Toteninsel”
    • man becomes transparent for you, then at first you really have the
    • no part. Then you have, so to speak, the first transparency to which
    • you can attain. And what will this first transparency show? Picture
    • to yourselves, you have here an object. At first you see nothing but
    • you arrive at the first transparency, when you look away from the man
    • (i.e. the lower part) first becomes transparent; we disregard the
    • First, you disregard everything that is in man by virtue of his
    • say: It is a matter first of all of disregarding — in ourselves
    • several previous incarnations. I must first bring it about that the
  • Title: Karmic Relationships, Volume II: Lecture VII
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    • what we must learn first of all is summed up in one word: to wait. We
    • first came before my mind's eye. And it
    • was then, for the first time, that the perception as it were of a
    • later again, when I conceived my first Mystery Play,
    • takes the picture with it when it goes out on the first night. It
    • That is the first
    • events of the first day and the first night. Now we come to the
    • in characteristic, strong lines on the first day after you had the
    • and you will even notice that when you try it for the first time, the
    • body. It is spiritualised in the physical body. First of all,
    • picture with the necessary strength on the first day, and if you have
    • picture on the first day. By means of this transformation through
    • begin with, we must say to ourselves: the first moment when we
    • approach the spiritual in thought in some way, was the first
    • first the thing appears as if some being were really bearing the
    • the very first day, when we make the first effort. And then nothing
    • the first attempt; the thread breaks. We must have patience to try
  • Title: Karmic Relationships, Volume II: Lecture VIII
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    • into his organism. In the first seven years of life, everything
    • first period of his existence between death and a new birth, in
    • gone through the first part of the life between death and a new birth
    • remained dull. Such a man has no interest for the first part of his
    • and with his feeling — he takes great interest in the first
    • First of all there
    • first of all, the spiritual-etheric pictures of the spiritual beings
    • first place: that is to say, an acid is formed in the human organism.
  • Title: Karmic Relationships, Volume II: Lecture IX
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    • the gate of death he has, first of all, a clear retrospective vision
    • first place it is simply a picture and doesn't cause actual
    • his backward journey in the first period after death the human being
  • Title: Karmic Relationships, Volume II: Lecture X
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    • Beings belonging to the first group of the higher Hierarchies are
    • past the planets, and come, first of all, into the domain of the Moon
    • earthly existence. There is, firstly the influence of the
    • firstly, the influence of the Moon-existence between death and a new
    • We have, firstly,
  • Title: Karmic Relationships, Volume II: Lecture XI
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    • first place, to the mineral condition. Passing on to the plant
    • second Hierarchy (Exusiai, Kyriotetes, Dynamis), and by the first
    • Hierarchy embraces, properly speaking, the first three periods of
    • the First Hierarchy, the Seraphim, Cherubim and Thrones, work
    • the First Hierarchies are working together. Thus in point of fact
    • and Archai is limited, in the main, to the first three periods of
    • first three periods of life. They work most strongly of all upon the
    • the first three epochs of life such strong forces that the soul is
    • first of all, into the Moon-sphere, where he comes into contact with
    • compensation. In these first three epochs of life when Angeloi,
    • inscribed into a man's being in the first three epochs of life
    • whose last incarnation of importance occurred in the first centuries
    • incarnation in the first seven or eight centuries after the founding
    • their incarnation during the first seven or eight centuries after the
    • grew stronger and stronger during the first Christian centuries. The
    • The first is that
    • incarnation during the first Christian centuries, were not strong
    • enough to enable the soul to reach the realm of the First Hierarchy
    • these men in the first epoch of life develop the capacity to reach up
    • higher Hierarchy, the First Hierarchy, he must find this relation
    • Maximum number of matches per file exceeded.
  • Title: Karmic Relationships, Volume II: Lecture XII
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    • puberty until the 21st year in the first period of their influence;
    • relationship begins with the First Hierarchy — Seraphim,
    • Cherubim, Thrones. These Beings of the First Hierarchy continue
    • working, in the first phase of their influence until the 35th year
    • First of all,
    • something is made manifest as a kind of revelation within this first
    • happens in such a case is that one looks, first of all, at the
    • of seven. That is why vision of what is disclosed by this first phase
    • back with the Inspired Consciousness of Initiation over these first
    • experience is possible. — The first impression is one of
    • how the pupil, having first learned to know the utmost depths of
    • doubt and uncertainty in life, was led before two statues. The first
  • Title: Karmic Relationships, Volume II: Lecture XIII
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    • first place, have a clear and exact perception of what is happening
    • first, of man's ordinary, everyday condition. Take this (a) to
    • At first, a
    • acquired in any other way than by having first been outside the body
    • with the First Hierarchy.
    • countless Hierarchies. We return into the body and at first do not
  • Title: Karmic Relationships, Volume II: Lecture XIV
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    • way, he must first get in touch with me and enquire whether this
    • First day, then night; second day, then night; third day,
    • the tips of the fingers and toes first, and then gradually spreads
    • shape, although at first in the form of pictures only. Karma begins
    • awakening comes he has reached and passed his first, most distant
    • earth-existence, in the first place, the surrounding earth and sky.
    • able to consider the various forms of karma. In the first place it is
  • Title: Karmic Relationships, Volume II: Lecture XV
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    • fundamental and complicated law. To-day I should like, first of all,
    • have to think of the sun at a position where the earth must first let
    • seems. When we are gazing at the Midnight Sun it seems at first that
    • first appears as a blur in the distance, then the bluish-red light
    • Kyriotetes, uniting their activity with that of the First Hierarchy
    • the Beings of the First and Second Hierarchies, and I beheld the
  • Title: Karmic Relationships, Volume II: Lecture XVI
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    • in the Moon; and there we encounter them during the first phase of
    • incarnation that has just ended. But only the first part of what was
    • the first time drawn really near to us. For something is then
  • Title: Cosmosophy 1: Foreword
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    • attempting the courses. The reasons should be obvious. First,
  • Title: Cosmosophy 1: Back Cover
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    • these words from the first lecture of this volume Steiner
  • Title: Cosmosophy 1: Lecture I
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    • first came to the consciousness of humanity in these mystery
    • characterizing it in this way at first — was thus
    • thought-forces first permeate the etheric body, and the
    • of these mystery colonies, of which I have spoken, first
  • Title: Cosmosophy 1: Lecture II
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    • implied in this. First, the belief that the message of the
    • that were fought during the first Christian centuries in
    • compare it with what our senses at first convey to us of
    • consciousness of it. He must first grow into such a
    • appear to us in its double aspect. We see first the Father
    • (drawing, below): first a circle, then
  • Title: Cosmosophy 1: Lecture III
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    • process may at first remain shrouded, as I have often
    • grasped objectively the first element of the life of the
    • first grasped as a reminiscence after the dream departs. It
    • Then, when one has grasped this, has beheld it first through
    • thoughts that is objective. One at first perceives this
    • process of becoming. It seems at first something foreign, but
    • distinguish this sleeping into the organism, which first
  • Title: Cosmosophy 1: Lecture IV
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    • into the environment of the human being and consider first
    • consciousness in a healthy way, we first become free of our
    • world that is first experienced above the human being, this
    • Intuitive cognition. I must first say, however, that if as
    • element. First, however, it must receive this soul element,
    • first, however, a kind of abstract life, a kind of picture
    • again, the reverse appears in the will. The will at first
    • at first lying between our last death and the Midnight Hour
    • — at first in a subjective way through inner experience
    • go upward we first find Imagination as reality fulfilled.
    • point, as it were, of ordinary human consciousness. It first
  • Title: Cosmosophy 1: Lecture V
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    • coming in through birth he brings what at first is in his web
    • first finds this outer evolution, begun on Saturn, expressed
    • actually lives fully in his deeds, actually only first awakes
    • at some particular time, let us say in 1790. One will first
    • first come about — I beg you to realize this —
    • give him an explanation for the first time of what he
    • crystal cube: I will describe the exact process. First of all
    • to us first as thought. As thought it has a certain
    • regions where the will actually lives. We first have the
    • stream first toward our subjective thoughts and give them
    • life of feeling and will. This thought life at first is
    • warmth and life that which had first become cold on the way
  • Title: Cosmosophy 1: Lecture VI
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    • another viewpoint — that when we first ascend into the
    • he draws himself together again. First he is led over into
    • Midnight Hour of Existence, a man acquires first the
    • forces — naturally not the organs but first the forces
    • at first everything is present in him that ultimately
    • loosened on our entering the planetary realm, and this first
    • from this place where my consciousness first gradually
  • Title: Cosmosophy 1: Lecture VII
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    • know that essentially in the Saturn evolution the first
    • Moon, and Earth evolutions. We know that the first rudiments
    • first appears to us as world body, we understand it very
    • develops the mineral consciousness. At first, however, this
    • — we find that his I goes on further. At first,
    • kingdom in the sense that at first the human thoughts, the
    • the weaving thoughts of human beings in the first half of
    • his brain — of course at first as forces, not as a lump
    • group-beings. Thus, whereas in the first part of his
    • lives on in his etheric body. From the first moment of his
  • Title: Cosmosophy 1: Lecture VIII
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    • descend to the human corporeality, it appears to us at first
    • to the earth. We gain no idea at first from the I what it is
  • Title: Cosmosophy 1: Lecture IX
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    • I-culture, which man received first during earthly existence,
  • Title: Cosmosophy 1: Lecture X
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    • between the physical body and the etheric body. This at first
    • lived in all this time, that is to say up to the first third
    • must first treat what the human being experiences after
  • Title: Cosmosophy 1: Lecture XI
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    • forms first condensed themselves, and then all the beings,
    • case? In the first place, the human being now can live in a
  • Title: Lecture: The Wisdom Contained in Ancient Documents and in the Gospels
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    • first place another phenomenon before our soul.
    • Let us imagine, first of
    • must first pounce upon the phenomena which appear to the senses and
    • the gospels and other documents: they are the first documents which
    • preeminently important fact to realize, in the first place, the
    • he was first stoned and immediately afterwards crucified, set forth,
  • Title: Lecture: The Wisdom Contained in Ancient Documents and in the Gospels
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    • first place another phenomenon before our soul.
    • Let us imagine, first of
    • must first pounce upon the phenomena which appear to the senses and
    • the gospels and other documents: they are the first documents which
    • preeminently important fact to realize, in the first place, the
    • he was first stoned and immediately afterwards crucified, set forth,
  • Title: Lecture: Fall and Redemption
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    • consciousness of this independence first arose as the
    • consciousness soul appeared in human evolution in the first half of
    • although the first references are present already in my
    • must in fact first learn the language of Christ, the language
    • mature adults, but as little worms. But at first they are in the
    • first of all, it is not as great as the intelligence ruling in
    • in the sense world first of all and then carry this education, this
    • first, especially while it was still connected to the Theosophical
  • Title: Lecture: Fall and Redemption
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    • consciousness of this independence first arose as the
    • consciousness soul appeared in human evolution in the first half of
    • although the first references are present already in my
    • must in fact first learn the language of Christ, the language
    • mature adults, but as little worms. But at first they are in the
    • first of all, it is not as great as the intelligence ruling in
    • in the sense world first of all and then carry this education, this
    • first, especially while it was still connected to the Theosophical
  • Title: Astronomy Course: Lecture I
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    • obstacles at first, because people today are trained in the
    • statements must be made at first purely as results of
    • but much will first have to be presented simply from
    • of many things which seem in the first lectures to be mere
    • have to handle at first in such a way as to evoke the
    • formed ideas; man had first to struggle through to such
    • we have brought into Astronomy in the first place. Now we
    • carry the system, which we have first thought out and
    • sort that is first white on the outside and red inside. We
    • cell. Considering at first only the main bulk of the cell,
    • first, in the female ovum, the macrocosm comes to rest in a
    • observations of natural phenomena, unless we first begin by
  • Title: Astronomy Course: Lecture II
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    • which has somehow been fused into a planet, moving first
    • form certain preliminary ideas. We must first build up
    • his cosmic system upon three axioms. The first is that the
    • come about that the first two axioms are accepted and the
    • system, but accepts the first two axioms because they are
    • matter at first somewhat more generally. Let us ask whether
    • first in quite a popular, even elementary way how these three
    • the first place, two opposites on the Earth: the Polar
    • what is the connection: (I will, as I said, first make a few
    • influences which have first passed through the earthly
  • Title: Astronomy Course: Lecture III
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    • also to our re-inforced senses, appear at first a
    • belongs in this way to the Earth, let us first take the plant
    • in the first years of childhood.
    • into all the details, we find how, notably in the first years
    • It is then that we first cease to be in the ascending scale
    • The First Law:
    • plane. Please notice this.’ Inasmuch as at first only
    • of view. Notice that Kepler's first Law also has
  • Title: Astronomy Course: Lecture IV
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    • ideas. First, the ideas[1] are derived
    • therefore first call your attention to something which will
    • bodies? This would first have to be established. As it is, it
    • in, when, having first derived theoretical explanations and
    • deductions. Thus, for example, inductively men first arrived
    • concepts in this particular field, — we must first form
    • concept we deduce in the first instance must afterwards be
    • ... etc. (The first line.)
    • nothing before us but chaos; it all seems chaotic at first,
    • where we are first able to set to work with something
    • to continue Mathematics beyond certain limits. First, certain
    • words: We first set up postulates which we then apply to
    • the first few pages of this lecture, the word
  • Title: Astronomy Course: Lecture V
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    • this negative aspect before you first, before we can enter
    • from what this process of cognition might at first have led
    • metamorphosis, which, as you know,was first
    • thinking whereby we should first study what is within, say,
    • explained how we must first distinguish those functions and
    • with the outer world, which in the first place is foreign to
    • really connected with the starry Heavens? In the first place,
    • Science — are to have any meaning at all, we must first
  • Title: Astronomy Course: Lecture VII
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    • introduce certain concepts which may not seem at first to be
    • ourselves first develop such a science, and we then look to
    • framework with which to approach it in the first place. It
    • first been ejected. Even this theory was once put forward.
    • and the Sun's rays first have to pass through the Earth
    • have first gone through the Earth and you get the opposite
    • ultimate effect, unites to a resultant with the first. From
  • Title: Astronomy Course: Lecture VIII
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    • would now be called, or the celestial bodies. First they
    • of cognition used; first, what our senses when looking out
    • then have been like for man? In the first place he must have
    • transition of what was first connected with the outer
  • Title: Astronomy Course: Lecture IX
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    • which are at all justified, we must first see whether it is
    • is what he is, we must first of all gain a clear
    • through man, we must first be clear about man. Now it is,
    • curve, the first form of the circle would correspond to the
    • succeed — maybe you know that one of the first
    • triangle, because you have first constructed it
    • You see, it is quite possible to understand in the first
  • Title: Astronomy Course: Lecture X
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    • metamorphosis as it appeared first in the work of Goethe and
    • the bones in the first place, you have the true principle
    • encompassing sphere, — we concave it in the first place
    • if, let us say, to the variability of the first order, say
    • first. In this way you can create, even in mathematics
    • second order and the function within variability of the first
    • between what I have called first and second order, we shall
    • between the variability's of the first order and of the
    • a variability of the first order, and then, in this
    • first place, the manner of thinking of mechanics and
  • Title: Astronomy Course: Lecture XI
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    • man, both in morphology and evolution. First we will ask the
    • the first and of the second order), only thus shall we make
  • Title: Astronomy Course: Lecture XII
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    • first assign what we there find to the entire Universe. Hence
    • first correction. Modern Astronomy too therefore
    • come to this if we contrive first to go further in out study
    • course of Nature, that the first living creature came into
    • diagram at all, we must do it thus. First we must have some
  • Title: Astronomy Course: Lecture XIII
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    • we must first enter more fully into the one adduced
  • Title: Astronomy Course: Lecture XIV
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    • inner structure of the celestial phenomena. I will first
    • out a world-system? What do we do in the first place? We
    • first see one picture of the horse, then, when the drum has
    • clearly than the first, made of mere lines, the bifurcation
  • Title: Astronomy Course: Lecture XV
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    • rigid space. I form the first dimension, I form the second
    • extinguishing the first, may not be thought of as issuing
  • Title: Astronomy Course: Lecture XVI
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    • determine first the curve-forms (inasmuch as forms of
    • each other. Hence we must first have the will to proceed as
    • in the first place with the old ways and methods, which have
    • outcome: First they distinguish the inner most part of the
    • has not first made the effort to widen out one's range of
    • ourselves first constructed, (yet the delight of it should
    • always finding the ideas they first developed in their mind
    • what is necessary. First you must penetrate the phenomena and
  • Title: Astronomy Course: Lecture XVII
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    • May I first
    • there. For our determination of Time however, we reckon first
    • qualitative mathematic (which we have first had to develop)
  • Title: Astronomy Course: Lecture XVIII
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    • decide a problem, look first for the totality on which it all
    • candid, will have to admit that he cannot. He must first
  • Title: Lecture: Man's Fall and Redemption
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    • appearance of the idea in sensible form?” First we must know
    • only be redeemed through the Christ. Christianity must first be
    • the first thing which is needed is to realise that intellectual and empirical
    • first decay and become spiritual, in order to change into skull-bones
  • Title: Lecture: Man's Fall and Redemption
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    • appearance of the idea in sensible form?” First we must know
    • only be redeemed through the Christ. Christianity must first be
    • the first thing which is needed is to realise that intellectual and empirical
    • first decay and become spiritual, in order to change into skull-bones
  • Title: Lecture: Calendar of the Soul
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    • understandable weakness of the great man who made the first map of the
    • first edition of the Calendar (1912) contained reproductions of
  • Title: Lecture: Calendar of the Soul
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    • understandable weakness of the great man who made the first map of the
    • first edition of the Calendar (1912) contained reproductions of
  • Title: Lecture: The Spirit in the Realm of Plants
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    • not first present in these objects, were not placed into them. All
    • first to place before humanity the truth that every plant body is
    • who first discerned how the plant is built up out of these building
    • of plants — that first a person must occupy himself with a
    • suggest to you what is significant here first by means of a
    • analysis originated from the plant. The plant first had to become
    • precondition for the mineral. Everything of a mineral nature is first
    • first separates itself out of the organism, so we have to look at the
    • we can go still further. Today I can give only the first outlines of
    • orientation. The first orientation is that of the stem, through which
  • Title: Lecture: The Spirit in the Realm of Plants
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    • not first present in these objects, were not placed into them. All
    • first to place before humanity the truth that every plant body is
    • who first discerned how the plant is built up out of these building
    • of plants — that first a person must occupy himself with a
    • suggest to you what is significant here first by means of a
    • analysis originated from the plant. The plant first had to become
    • precondition for the mineral. Everything of a mineral nature is first
    • first separates itself out of the organism, so we have to look at the
    • we can go still further. Today I can give only the first outlines of
    • orientation. The first orientation is that of the stem, through which
  • Title: On the Mysteries of Ancient and Modern Times: Lecture 2
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    • schematic way, say, on the first Sunday in April. From the
    • one on the first page of which [in German- speaking
  • Title: On the Mysteries of Ancient and Modern Times: Lecture 3
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    • in the age of a lost science. The first beginnings of a
  • Title: Gospel of John (Basle): Lecture I
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    • according to the words, the first 14 verses run approximately
    • first words are taken in an abstract sense by the modern man.
    • first verse, “In the very beginning was the
  • Title: Gospel of John (Basle): Lecture III
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    • Gospel and the first words of the Bible. The first words of
    • Gospel the first words are: “In the very beginning was
    • On Saturn we formed the first foundations of the physical
    • The first
    • The first
    • actual spiritual beginning of man was when the first word
    • the first verse of his Gospel: “In the very beginning
    • able to point out that One was coming Who for the first time
  • Title: Gospel of John (Basle): Lecture IV
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    • in it seminally. First of all only those who were related to
  • Title: Gospel of John (Basle): Lecture V
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    • order to understand what we are about to say, it will first
    • step, through the sentient soul being developed first, then
    • come to the Earth for the first time a Being who, while still
    • the physical body for the first time through Christ Jesus,
    • ascent. In Christ the Deity had for the first time come down
    • upon the first fourteen verses day after day for some time,
  • Title: Gospel of John (Basle): Lecture VI
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    • period when the Ego first shone out in the personality, man
    • East the first post-Atlantean civilisation arose, a
    • The first impulse for this civilisation was given towards the
    • conquest of the physical plane. The men of the first
    • first age of civilisation the Indians were very receptive to
    • the Life Spirit. At first but a number of human beings will
    • Spirit has brought. Christ appears as the firstborn, the man
    • appears first of all in a spiritual way, and then it
    • Man.” Here, again, Christ was the first to bear this
    • first of all the unfolding of the etheric body, then the
  • Title: Gospel of John (Basle): Lecture VII
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    • in human evolution when the physical body only had the first
    • very first form and consider the animal kingdom only as a
    • human beings. Man is actually the firstborn of the Earth; he
    • fig-leaf which the first human beings had in Paradise is an
    • incorporated last in the flesh, will also be the first to
    • evolution . The organs of reproduction belong to the first
    • sense. We pointed out, even in the first lecture of this
  • Title: Gospel of John (Basle): Lecture VIII
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    • something that flows through his own inner being. The first
    • the time of Paradise, when the first dawn of the ego appeared
    • gifted first of all with the group-soul; but in the
    • group-soul he possessed the first germ out of which the
    • being. The ego lived even in Adam, but it had first to be
    • of eternity had first to be gained. Christ Jesus bore it
  • Title: Lecture: East and West in the Light of the Christmas Idea
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    • significant task of the present times. We should feel that first
    • realize that we must first rise to an understanding of Christ's
    • birth. We should remember that we first have to gain an
  • Title: Lecture: East and West in the Light of the Christmas Idea
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    • significant task of the present times. We should feel that first
    • realize that we must first rise to an understanding of Christ's
    • birth. We should remember that we first have to gain an
  • Title: Lecture: Foundations of Anthroposophy
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    • firm standpoint in life, we must first obtain a conception of our
    • had a somewhat different pose than on the first one.
    • first bring forward the critical objections which can be raised
    • investigation practiced in Anthroposophy does not at first
    • after the first five minutes, but after two minutes!
    • first may really present a slightly comical aspect, but if they
    • woof of our thoughts must first be made strong enough, so that we
  • Title: Lecture: Foundations of Anthroposophy
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    • firm standpoint in life, we must first obtain a conception of our
    • had a somewhat different pose than on the first one.
    • first bring forward the critical objections which can be raised
    • investigation practiced in Anthroposophy does not at first
    • after the first five minutes, but after two minutes!
    • first may really present a slightly comical aspect, but if they
    • woof of our thoughts must first be made strong enough, so that we
  • Title: Lecture: Human Freedom and Its Connection with the Mystery of Golgotha
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    • development, from which undefined forms first condensed
    • the world. What arises in that case? In the first place, we live
  • Title: Lecture: Human Freedom and Its Connection with the Mystery of Golgotha
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    • development, from which undefined forms first condensed
    • the world. What arises in that case? In the first place, we live
  • Title: Lecture: Knowledge Pervaded with the Experience of Love
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    • different stages. The first stage or degree was one of
    • first idea of what the Mysteries revealed to him. The subsequent
    • the first chapter of Nietzsche's description of Greek philosophy,
    • past epochs, but we ourselves must first find the way to it, we
    • that in spite of all efforts to built it up again, the first
  • Title: Lecture: Knowledge Pervaded with the Experience of Love
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    • different stages. The first stage or degree was one of
    • first idea of what the Mysteries revealed to him. The subsequent
    • the first chapter of Nietzsche's description of Greek philosophy,
    • past epochs, but we ourselves must first find the way to it, we
    • that in spite of all efforts to built it up again, the first
  • Title: Lecture: How Can We Gain Knowledge of the Supersensible Worlds?
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    • The very first
    • Even as we first
    • only given us the first shadow of a first testimony.”
    • In the first
  • Title: Lecture: How Can We Gain Knowledge of the Supersensible Worlds?
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    • The very first
    • Even as we first
    • only given us the first shadow of a first testimony.”
    • In the first
  • Title: Lecture: Man and Cosmos
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    • first be distinguished; they are united in an alternating
    • activity, and in order to understand them we must first study
    • we do not dig a hole into it; if we first had to dig a hole into
    • recognize in the first place what is dead, and this pertains to
  • Title: Lecture: Man and Cosmos
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    • first be distinguished; they are united in an alternating
    • activity, and in order to understand them we must first study
    • we do not dig a hole into it; if we first had to dig a hole into
    • recognize in the first place what is dead, and this pertains to
  • Title: Lecture: The Overcoming of Evil
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    • in which it entered the world during the first third of the 4th
  • Title: Lecture: The Overcoming of Evil
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    • in which it entered the world during the first third of the 4th
  • Title: Lecture: The Supersensible in the Human Being and in the Universe
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    • The first thing
    • as it were — as a small child — his first battles
    • first endeavored to develop what is contained in the power of
    • into the spiritual world from two directions: In the first place,
    • thinking he feels that he has reached the first stage enabling
    • sensory happenings from the first to the last — if Nature's
    • how did matters stand with the first followers of the Mystery of
    • upon the earth. What brought about the fact that these first
    • soul-spiritual worlds, as a human soul. The first Christians knew
    • wisdom enabled the first Christians to grasp — in the form
  • Title: Lecture: The Supersensible in the Human Being and in the Universe
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    • The first thing
    • as it were — as a small child — his first battles
    • first endeavored to develop what is contained in the power of
    • into the spiritual world from two directions: In the first place,
    • thinking he feels that he has reached the first stage enabling
    • sensory happenings from the first to the last — if Nature's
    • how did matters stand with the first followers of the Mystery of
    • upon the earth. What brought about the fact that these first
    • soul-spiritual worlds, as a human soul. The first Christians knew
    • wisdom enabled the first Christians to grasp — in the form
  • Title: Lecture: The World Development in the Light of Anthroposophy
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    • which is at first indistinct in our ordinary consciousness,
    • that in life itself feeling and will must first be drawn into the
    • objective and less selfish in its whole experience. The first
    • learned to know here in the physical world. And we first perceive
    • the world development should first be grasped through a kind of
    • human embryo how the limbs develop out of organs which at first
    • have a stunted aspect, how everything is at first merely head, we
    • already obtain the first elements of what reveals itself in the
  • Title: Lecture: The World Development in the Light of Anthroposophy
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    • which is at first indistinct in our ordinary consciousness,
    • that in life itself feeling and will must first be drawn into the
    • objective and less selfish in its whole experience. The first
    • learned to know here in the physical world. And we first perceive
    • the world development should first be grasped through a kind of
    • human embryo how the limbs develop out of organs which at first
    • have a stunted aspect, how everything is at first merely head, we
    • already obtain the first elements of what reveals itself in the
  • Title: Theosophy and Rosicrucianism: Lecture I: Theosophy and Rosicrucianism
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    • an answer to the questions: What is, in the first place,
    • first, this may sound strange, yet during past lives our
    • the wisdom of the Rosicrucians, cultivated for the first time
  • Title: Theosophy and Rosicrucianism: Lecture II: Introductory Explanations Concerning the Nature of Man
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    • many things which seem almost nonsensical at first, will in
    • which lies before us, we shall first of all consider the
    • but it can be perceived through the first degree of
    • these examples applied to the density of substance. At first
    • body is first built up by the etheric body; the etheric body
    • the astral body must first return into the physical and
    • microcosm! We must therefore first learn to know our
  • Title: Theosophy and Rosicrucianism: Lecture III: Man's Self-consciousness
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    • it loses its first task, it devotes itself intensely to this
    • Man's first experience after death is therefore this
  • Title: Theosophy and Rosicrucianism: Lecture IV: Man's Further Destinies in the Spiritual Worlds
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    • spiritual world, it will be advisable if we first form some
    • strange to one who hears this for the first time. In the
    • When we observe the development of a tree astrally, we first
    • concluding it ,with our first impressions of childhood, is
    • being first sets foot on these continents, a definite aspect
    • always presents itself to him: It is the moment when he first
    • next higher sphere of Devachan? At first he experiences that
    • The first
  • Title: Theosophy and Rosicrucianism: Lecture V: Metamorphoses of Our Earthly Experiences in the Spiritual World
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    • In this connection we must first of all form an idea of that
    • human being first perceives the archetype of his own physical
    • be prepared during, the first seven years of life. For even
    • twenty-first year, etc. Indeed, during the whole life the
    • to the twenty-first year, and it is an almost daily
    • that at first primitive nations possess a kind of
    • you first learn to perceive your own spiritual emanations. If
  • Title: Theosophy and Rosicrucianism: Lecture VI: Man's Descent into an Earthly Incarnation
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    • earth in a physical incarnation. First of all the Ego
    • the three first entreaties in the Lord's Prayer: the first
    • higher members, as expressed in the first three petitions of
  • Title: Theosophy and Rosicrucianism: Lecture VII: The Law of Karma
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    • Let us first
    • the first jug, What will happen? The water will hiss and the
    • ball will become cool. Then take the ball out of the first
    • had it not been dropped into the first jug. Consequently the
    • what happened to it in the first jug. Such a connection is
    • “bara”, contained in the first sentence of
    • the first to decree that God made the world out of nothing,
    • first place, we can accurately prove the connection between
  • Title: Theosophy and Rosicrucianism: Lecture VIII: Supplementary Thoughts on the Law of Reincarnation and Karma
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    • penetrate into the spiritual worlds we must first consider
    • in the first centuries after Christ's birth, up to the 8th
    • for equality which was advanced during the first Christian
    • sign of Aries the sun again sends down to us for the first
    • body at the moment of death, it is relieved of its first
    • All this, takes place during the first days after conception,
    • body we have first of all that which constitutes in a certain
    • apparatuses must first extricate themselves from the physical
    • body. They are organs which we first learn to know more
    • firstly the purely physical parts, the sensory organs —
    • sound superstitious to people who hear this for the first
    • to understand this table,we must first consider certain other
    • first stage of its development, the earth was therefore
    • first tone, but on a higher scale, so the Vulcan condition is
    • the first foundation of the physical body was merely a
  • Title: Theosophy and Rosicrucianism: Lecture IX: The Earth's Passage Through its Former Planetary Conditions
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    • The first thing
    • first foundation of man's physical body was laid upon Saturn.
    • contained, influenced the first state of the earth's
    • purely physical aspect and their first foundation was then
    • first foundation of the eye, the ear, of every sense-organ
    • the human being existed in the form which was the first
    • constituted the first basis of man's physical body. Even as
    • formed the first foundation of that which developed later on
    • possessed only the first beginning of a physical body; they
    • body; the sense organs thus became centralised, and the first
    • astral first existed in the surroundings; the Fire Spirits
    • astral body of man was added; this gave rise to the first
  • Title: Theosophy and Rosicrucianism: Lecture X: Further Stages of the Development of Our Earth
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    • present Earth. But first of all we must draw attention to an
    • found the first foundation of the sensory apparatus which we
    • now possess; During the first repetition of the Saturn
    • events: first the separation of the Earth plus Moon from the
    • time in which the Sun first severed itself from the Earth and
  • Title: Theosophy and Rosicrucianism: Lecture XI: Progressive Development Through the Different Cycles of Culture
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    • could not have developed, further. Then the first metals
    • laugh at truths when they are revealed for the first
    • water, the drops first contained in the volume of water would
    • higher stages, this is the theory of evolution. Man first had
    • between Mars and the Earth. During the whole first half of
    • Earth, so that this first half is actually designated as the
    • very important. Pulmonary breathing is the first condition
    • phase of evolution; in which man acquired the first elements
    • Ego-feeling, a first foundation of such a feeling, developed
    • then that man first learned to say “I”. The human
    • beings then also learned the first foundations of counting
    • and of arithmetic, and they developed the first capacity of
    • founded the first culture of the post-Atlantean epoch, the
    • first culture of our own age. The most advanced teachers who
    • went with this colony, the first great teachers of ancient
    • Hindoo nation represents the first cultural group after the
    • half consciously. The ancient Hindoos were the first to
    • first epochs, the human beings did not perceive minerals; and
    • during the first third of the post-Atlantean epoch: it is the
  • Title: Theosophy and Rosicrucianism: Lecture XII: The Stages of Christian Initiation
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    • relatives. When the first breath of air entered the human
    • being it formed the first foundation of his blood. But long
    • surrounded them. They were carefully prepared; first of all
    • contemplation of the spiritual world. The pupil first learned
    • of Christ-Jesus. The first disciples did not only proclaim:
    • immerse themselves into the first words of the Gospel of St.
    • applied; and we must have the patience to take the first
    • awoke to the first stage of Christian Initiation. This can be
  • Title: Theosophy and Rosicrucianism: Lecture XIII: The Rosicrucian Training
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    • essential points if we first cast a glance over the future
    • was in fact advanced in the Christian schools. First of all
    • endowed with sex, whereas our larynx contains the first stage
    • form arose, when man first sent the air streaming through his
    • The first thing
    • science. In my first lecture I told you that the knowledge
    • believe that he can train himself unless he first grasps
    • For many people it is sufficient at first, to penetrate into
    • of thought. Consequently, the first condition is to have a
    • immensely important it is that certain things should first be
    • grasped in the form of pictures; if the child is first taught
    • Cancer; two inter-twining spirals was first written down.
    • given you some indications 0n the first three stages of the
  • Title: Theosophy and Rosicrucianism: Lecture XIV: Further Stages of Rosicrucian Training
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    • works upon the astral body it produces the first higher
    • seeds and the first Ego-man, Adam, let these seeds grow into
    • incarnation. During your first incarnation your Ego was upon
    • things: In the first place he helps to prepare the future of
    • in the same way in which the first colonists of the
    • Sun, Moon and Earth conditions; Upon Saturn, only the first
    • has become a blessing in human civilisation has at first been
  • Title: Karmic Relationships, VIII: Cover Sheet
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    • First printed in English, (Anthroposophical
  • Title: Karmic Relationships, VIII: Lecture III
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    • who came down to the earth somewhat later than the first, brought
  • Title: Karmic Relationships, VIII: Lecture IV
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    • have often described them to you. Firstly, there is waking
    • then took the following course. First of all this vision of karma
    • right first step for each one to-day.
    • finally lead up to the First Hierarchy, to the Seraphim, Cherubim and
    • mineral world, where at first we perceive the clever, mischievous
  • Title: Karmic Relationships, VIII: Lecture V
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    • being and not merely at what often strikes us at first sight as being
    • for truth — when we study all this in connection, first, with
    • whom I have spoken. During the first forty years of Swedenborg's life
    • reading Oliphant. It was very often there before me. At first I was
    • through the life between death and a new birth, he is first of all
    • who assert that Ovid was their guide. At first it sounds like a
  • Title: Karmic Relationships, VIII: Lecture VI
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    • they were able to receive in the first centuries after the Mystery of
    • Understand me rightly, my dear friends. If in the first five
    • think of those who became the first Christians to realise what a
    • during the first centuries after the Mystery of Golgotha, when, as I
    • old Alexander time, who had not lived on earth during the first
    • shown in my first Mystery Play, things that happen on earth work
  • Title: Karmic Relationships, VIII: Appendix
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    • the first opportunity I have had of addressing you since the
    • the second before the first and if up to the present it has taken
  • Title: Historical Necessity: Lecture 1: On the Functions of the Nervous System
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    • First published in the Anthroposophical News Sheets of 1934.
    • first to cooperate in producing a certain darkening of the
    • these things difficult if you hear them for the first time,
    • first be placed on a sound basis, and then there will also be
    • First of
    • disturbances), “first of all, I will define the
    • unfolding its very first germinating forces out of the earth.
    • the matter concretely to where it first took root. Just as
    • that illumines first an object a, then an object b, then an
    • fact that first a, then b, then c
  • Title: Historical Necessity: Lecture 2: Concerning the World of the Dead
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    • First published in the Anthroposophical News Sheets of 1934.
    • active in us, first, everything that can be experienced
    • world, in the first place, everything belonging to the
    • question also. In the first place, however, we must perceive
    • these creatures may be able not only first to perfect
    • destruction. What we thus create first arises out of
    • first to shrink back, as human beings, from placing what
    • realize, now, that first there are direct, then indirect
    • that during the first
  • Title: Historical Necessity: Lecture 3: Our Life with the Dead
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    • First published in the Anthroposophical News Sheets of 1934.
    • it seems at first as if you were dimly conscious that the
    • gradually become acquainted with things, first with our
    • first, to a great deal of that which creates a right
    • the growth of the wheat. He must first sow the seeds in order
    • trace. I have said that today I will first consider these
  • Title: Historical Necessity: Lecture 4: The Rhythmical Relationship of Man with the Universe
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    • First published in the Anthroposophical News Sheets of 1934.
    • Let us first
    • of sense perceptions as a first step toward the attainment of
    • what would we see, in this first stage of solving the riddle,
    • surprise us what we must describe as that which first appears
    • to us. What we first see is a number of forces; all aim at
    • we would see its entire organization. At first it
    • first stage of penetrating into the secret of the
    • placed into the breathing process in a threefold way. First,
    • a body belongs to this head, and this body is, at first, the
    • deeply significant to say that the world which we first learn
    • and its laws; you will find, at first, that such as it
  • Title: Historical Necessity: Lecture 5: The Members of Man's Being and the Periods of His Life
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    • First published in the Anthroposophical News Sheets of 1934.
    • at first like an abstract truth. But it is a fundamental
    • first stage of the spiritual world, we come to the
    • question is that man first develops a feeling, and then an
    • had done things which were exemplary deeds, and first deeds,
    • the real, spiritual impulses of the period. First they must
    • today must first cease to be called “history.” In
    • These things must first be understood; they will indeed
  • Title: Historical Necessity: Lecture 6: New Spiritual Impulses in History
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    • First published in the Anthroposophical News Sheets of 1934.
    • enter into us; at first we do not face it with desire; we are
    • other things. What it should produce first of all is that man
    • against which I may at first even feel an aversion, an
    • refraining, at first, from setting forth my own opinions;
  • Title: Historical Necessity: Lecture 7: The Inadequacy of Natural Science for the Knowledge of the Life of the Soul
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    • First published in the Anthroposophical News Sheets of 1934.
    • of which we speak are first determined by the connections we
    • reality, without first having perceived the true reality out
    • recall the first speeches of Homunculus, Mephistopheles and
  • Title: Lecture: The Golden Legend and a German Christmas Play
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    • Edited by Harry Collison and published for the first time in
    • Edited by Harry Collison and published for the first time in
    • was first shown just at Christmas time, how the Cosmic Word sounded
    • We might say that that which binds man to the Earth is at first
    • within us, but at first only builds up our physical body. It first
    • Mary. Thus at first it was attempted with simple art; later an
    • Scripture. And it was at first really to acquaint them with what had
    • them by the priests. The people first learnt to know of them in this
    • At first the people understood absolutely nothing about the child
    • there were even districts in which all was quite serious at first,
    • holiness on a performance which could not at first have been called
    • Christmas had first to conquer mankind. And it conquered the people
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