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  • Title: Lecture: The Ahrimanic Deception
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    • the forces through which mankind can arm itself against being tempted
    • going to sleep again at night. But in those unconscious depths which
    • as men. We do not safeguard ourselves against Ahriman by avoiding
    • fill it in from quite another side with actual reality gained through
    • people may fight against each other from equally good standpoints
    • fights against someone else who has slipped into another party! And
    • heredity in order to set men against each other in conflicting groups.
    • If we inquire: Who stirs up nations against each other? Who raises the
    • against the economic order called up through the economists and the
    • banks, then again, through this lack of awareness, Ahriman will find
    • possible today. No real understanding of the Christ can be gained if
    • The Gospel must be deepened by spiritual science if we wish to gain an
    • real Christ must be sought today through all that can be gained from a
  • Title: Lecture: The Ahrimanic Deception
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    • the forces through which mankind can arm itself against being tempted
    • going to sleep again at night. But in those unconscious depths which
    • as men. We do not safeguard ourselves against Ahriman by avoiding
    • fill it in from quite another side with actual reality gained through
    • people may fight against each other from equally good standpoints
    • fights against someone else who has slipped into another party! And
    • heredity in order to set men against each other in conflicting groups.
    • If we inquire: Who stirs up nations against each other? Who raises the
    • against the economic order called up through the economists and the
    • banks, then again, through this lack of awareness, Ahriman will find
    • possible today. No real understanding of the Christ can be gained if
    • The Gospel must be deepened by spiritual science if we wish to gain an
    • real Christ must be sought today through all that can be gained from a
  • Title: Lecture: The Alphabet
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    • For some time we have been occupied with gaining a more accurate
    • through the letters of the alphabet, Man gained knowledge of the
    • Three was contained in the one in a different way — four again in a
    • does not gain much in the way of musical experience. That someone
    • development of his consciousness for then we can gain a feeling that
    • again from the abstract to the concrete. It is indeed important to
  • Title: Lecture: The Alphabet
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    • For some time we have been occupied with gaining a more accurate
    • through the letters of the alphabet, Man gained knowledge of the
    • Three was contained in the one in a different way — four again in a
    • does not gain much in the way of musical experience. That someone
    • development of his consciousness for then we can gain a feeling that
    • again from the abstract to the concrete. It is indeed important to
  • Title: Lecture: Anthroposophy and Christianity
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    • which always help it to victory against any hostile forces.
    • splitting water into two parts. It's no argument against monism when
    • free from our bodily nature. Again I refer you to my books for the
    • fraction of an hour at most. We must repeat them again and again until
    • happens as described. This further need, however, can again be
    • world. To say this is held against one nowadays, even more so than any
    • again as he does in sleep.
    • human soul which matures during one earth-life will appear again in a
    • here many times before, and will return again and again. Let us look
    • living at that time and that they will appear again in the future;
    • against such teachings. There are also people who take everything the
    • doctrine. In every age advances in thought have had to fight against
    • follows: “In those days people had religious prejudices against
    • to leave the world of the senses and gain entry into the world of the
    • Those persons who make Christianity the basis for battling against
    • May I be allowed to draw attention once again to the fact that
  • Title: Lecture: Anthroposophy and Christianity
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    • which always help it to victory against any hostile forces.
    • splitting water into two parts. It's no argument against monism when
    • free from our bodily nature. Again I refer you to my books for the
    • fraction of an hour at most. We must repeat them again and again until
    • happens as described. This further need, however, can again be
    • world. To say this is held against one nowadays, even more so than any
    • again as he does in sleep.
    • human soul which matures during one earth-life will appear again in a
    • here many times before, and will return again and again. Let us look
    • living at that time and that they will appear again in the future;
    • against such teachings. There are also people who take everything the
    • doctrine. In every age advances in thought have had to fight against
    • follows: “In those days people had religious prejudices against
    • to leave the world of the senses and gain entry into the world of the
    • Those persons who make Christianity the basis for battling against
    • May I be allowed to draw attention once again to the fact that
  • Title: Lecture: Anthroposophy as a Substance of Life and Feeling
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    • Now I am longing to be back again, I feel how I miss everything and my
    • Whereas someone may be raging violently against Anthroposophy, his
    • something about Anthroposophy. The more someone inveighs against
    • life on earth we have inveighed strongly against Anthroposophy, a
    • generally gain the impression that the physical body appears to be
  • Title: Lecture: Anthroposophy as a Substance of Life and Feeling
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    • Now I am longing to be back again, I feel how I miss everything and my
    • Whereas someone may be raging violently against Anthroposophy, his
    • something about Anthroposophy. The more someone inveighs against
    • life on earth we have inveighed strongly against Anthroposophy, a
    • generally gain the impression that the physical body appears to be
  • Title: Bhagavad Gita/Paul: Lecture I: The uniform plan of World History. The Confluence of three spiritual streams in the Bhagavad Gita.
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    • cropping up again; there is a conscious absorption of the Greek
    • Sankhya philosophy, which again goes in a definite spiritual
    • again in the Bhagavad Gita; and what the Sankhya of Kapila has to give
    • side, on another from the Sankhya philosophy of Kapila, and again on a
    • a breath and breathes it out again, while outside there is the
    • creative, and this is born again in human knowledge, and so leads it
    • souls, and which again is not derived from a common source. In the
    • this material element, which, again, is not to be traced back to unity
    • Quite different, again, is that spiritual stream which comes down to
    • You may find all three streams again in our Spiritual Science. If you
    • itself, because truth was sought for there and is again being sought
    • remember what has again and again been emphasised: that ties of blood,
    • where he can once again share in the knowledge of the cosmic Word.
    • — of Yoga. The same trinity meets us again in another form, only
    • the dawn of that which later rose as sun. Veda appears again in the
  • Title: Bhagavad Gita/Paul: Lecture II: The basis of knowledge of the Gita, the Veda, Sankhya, Yoga.
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    • joy, emotions and affections, we unite again with that which this
    • inner being reacts again upon what forms the inner sense. Therefore,
    • from Manas. Again, out of these sense-forces arise the finer elements,
    • and, after overcoming the physical body, to evolve upwards again; to
    • return back again into the primeval flood, and to free themselves even
    • development of man, that that which appears again today in Spiritual
    • Science once again brings us something which grew in the primeval
    • For in that we find again, in the very centre of our scientific
    • colour theory again into notice as a physical science, resting,
    • again that which was originally given as by a gracious illumination in
    • other times more after the forms of the other Gunas, but which again
    • it remains; but the forms which thou seest, arise and fade away again,
    • again find through Yoga as that which is to be looked for behind all
    • trouble-laden soul, he sees himself fighting against the Kurus, his
    • against those who are linked to me by blood, those who are the sons of
    • their weapons against their own relations, and on the opposite side
    • against us.” He was sore troubled in his soul “Can I win this
    • battle? Ought I to win, ought one brother to raise his sword against
    • bodies of those against whom thou art to fight and who belong to the
    • fights against another, One changing form struggles with another
  • Title: Bhagavad Gita/Paul: Lecture III: The union of the three streams in the Christ Impulse, the Teaching of Krishna.
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    • should I have gained if I conquered the whole world, and knew nothing
    • individuality the world can gain nothing.
    • Then again let us take the case of a soul seeking development in a
    • Again destiny rings out to us in all its gigantic greatness. Only when
    • to influence us, and we feel over and over again how what is wafted
    • excited or expressing righteous indignation against others who have
    • of the consciousness soul predominate and others again in whom
    • us. Arjuna has to fight against his blood-relations. That is his
    • human being. And Krishna again speaks to his pupil: “I have
    • Free from fear, full of high thoughts thou shalt again behold Me, even
    • showed Himself again in his human form as though he wished by his
    • knowledge and consciousness return to me and I am again myself, such
  • Title: Bhagavad Gita/Paul: Lecture IV: The nature of the Bhagavad Gita and the significance of the Epistles of St. Paul. How the Christ Impulse surpasses the Krishna Impulse.
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    • Tamas condition a Sattva condition will again come about, which will
    • gained as yet no knowledge, but merely, as it were, gazed at things
    • The new must protect itself against the old, must defend its life
    • against it; that is to say, the new is there, but the ancestors with
    • he had at the same time to struggle against that which was certainly
    • struggled against that which was important in the third epoch? Who was
    • — the serpent; who has to defend himself against that which
    • old, and Krishna has to defend himself against him; for Krishna had to
    • defend himself against Kansa, the inhabitant of the old Sattva age;
    • at the end of the Gita as the Lord of Yoga, who is again to lead us up
    • against all that draws in as the darkness of the material; with words
    • can see it appearing in St. Paul as he points over and over again to
    • through Yoga has developed itself by initiation, has to fight against
    • itself as spiritual when it begins to fight the battle against the
    • Soul then stands up against Soul, the individual soul in universal
    • place it right in the midst of the field of the battle against Ahriman
    • and Lucifer: one soul-nature wars against another. In Sankhya
    • above them in Yoga, but has to fight against Ahriman and Lucifer, for
    • which must stand by our side and permeate us when we have to gain this
    • humanity, not merely against Tamas and Rajas, but against the powers
  • Title: Bhagavad Gita/Paul: Lecture V: The spiritual nature of Maya. Krishna - the Light-Halo of Christ. The Risen One.
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    • many respects a protection against its becoming common. What is
    • consciousness, confront-us again at the present time. For when, among
    • down from the spiritual sphere.” Here again St. Paul was urging
    • who live in faith; again others have the gift of healing, others the
    • again is given the interpretation of tongues; but in all these worketh
    • within each one, is the Christ-Impulse. The Christ-Impulse, again, is
    • before you attempt to go further along the path you must have gained a
    • The Philistines and zealots may fight against Goethe and his
    • brought as a reproach against our teaching that Christ-Jesus is here
    • Krishna; and then it was incorporated again in the Luke-Jesus. So now
    • appears again to be embodied in the Luke-Jesus. Hence that perfection
    • which caused matter to become maya, we may again be reconciled with
    • which we may never again dare to ascribe to the world, we need Christ;
    • see how we must struggle against all maya and error through
  • Title: Lecture: The Bible and Wisdom
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    • here again lay stress upon the fact that today only a few men are in a
    • information he has gained in the super-sensible world. That which is known
    • Many of those who fight against the Bible to-day are directing their attacks
    • against something of which they have no real knowledge. They are tilting
    • against straws. The Anthroposophical view is exactly expressed in this fourth
    • disappear. Direct perception, then, of the spiritual worlds brings us again
    • against Science. But after a time it strikes them that much of what is given
    • the Bible. We are brought back again to the Bible in order to understand it
    • things and see their deep content: others, again appear to be incredible. But
    • wrote it down. In our age it is possible for us, through Initiation, again
  • Title: Lecture: The Bible and Wisdom
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    • here again lay stress upon the fact that today only a few men are in a
    • information he has gained in the super-sensible world. That which is known
    • Many of those who fight against the Bible to-day are directing their attacks
    • against something of which they have no real knowledge. They are tilting
    • against straws. The Anthroposophical view is exactly expressed in this fourth
    • disappear. Direct perception, then, of the spiritual worlds brings us again
    • against Science. But after a time it strikes them that much of what is given
    • the Bible. We are brought back again to the Bible in order to understand it
    • things and see their deep content: others, again appear to be incredible. But
    • wrote it down. In our age it is possible for us, through Initiation, again
  • Title: Lecture: Soul and Spirit in the Human Physical Constitution
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    • fluid is driven upwards and strikes, as it were, against the
    • brain-structure; when we breathe out, the fluid sinks again. These
    • definite functions. This air is breathed out again. — Then people
    • Thirdly, there is the aeriform organism which again cannot be studied
    • and it will soon be outside again. We are drawing in and giving out
    • organism and withdraws again; but by penetrating into our organism it
    • atmosphere and then withdraws again into the atmosphere. Whenever we
    • is active in the warmth-organism, is again connected with the outer
    • does not occur to us that the stream of memories is ever and again
    • our organization as man — again, therefore, knowledge. Through
    • again the clear day-consciousness is permeated by the
    • account only of the solid body, and again only of this state of
  • Title: Lecture: The Moral as the Source of World-Creative Power
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    • for it again on waking. It is through the deprivation undergone
    • assembling substances and dispersing them again. Light in the world
    • be realized by the man of today. Otherwise he must ever and again be
    • parallelism,’ which again is nothing else than a stupid way of
    • the bitter hatred that is leveled against Spiritual Science, against
  • Title: Lecture: The Path to Freedom and Love and their Significance in World Events
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    • again, when we are performing deeds, thought is active in us. It is
    • them again, how we elaborate them inwardly, how we
    • must come to life again, but in an entirely different form —
    • and which can come to life again only if man acquires the knowledge
    • again to become reality of the future.
    • times becomes semblance in man, reality is ever and again dissolved,
    • and in that his semblance is quickened again by the will, new reality
    • cosmos, semblance is again transformed into Being (Sein.)
    • out again, and then they were to believe that what was carried in had
  • Title: Lecture: Christ in Relation to Lucifer and Ahriman
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    • political intransigence alone did not lead to war against the world
    • It is against such a background of perplexity and misguided fervor
    • and the left one upward. Again, it will be an important artistic task
    • Christianity and the Christ impulse, but man has not yet gained a
    • not exist. One does not gain the proper relationship to Lucifer and
    • Constantine had to fight that important battle against Maxentius so
    • victory of the French over the English. Again, not the human mind nor
    • European man demands that everyone experience the Christ event again
    • in himself. Solowjow stresses time and again that Christ has to die so
    • Christ is really here, is again on this earth, but as an ether body
    • join with them in a struggle against the West. The result of this is
    • Turkey against Russia, now has to fight with Russia against Turkey. We
    • the physical plane England and Russia are allies in the fight against
    • again. Friends fetched tools and alerted Swiss soldiers to help us
    • have tried to gain acceptance for Goethe's theory of color in spite of
  • Title: Lecture: Christ in Relation to Lucifer and Ahriman
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    • political intransigence alone did not lead to war against the world
    • It is against such a background of perplexity and misguided fervor
    • and the left one upward. Again, it will be an important artistic task
    • Christianity and the Christ impulse, but man has not yet gained a
    • not exist. One does not gain the proper relationship to Lucifer and
    • Constantine had to fight that important battle against Maxentius so
    • victory of the French over the English. Again, not the human mind nor
    • European man demands that everyone experience the Christ event again
    • in himself. Solowjow stresses time and again that Christ has to die so
    • Christ is really here, is again on this earth, but as an ether body
    • join with them in a struggle against the West. The result of this is
    • Turkey against Russia, now has to fight with Russia against Turkey. We
    • the physical plane England and Russia are allies in the fight against
    • again. Friends fetched tools and alerted Swiss soldiers to help us
    • have tried to gain acceptance for Goethe's theory of color in spite of
  • Title: Lecture: The Concepts of Original Sin and Grace
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    • whence he must again ascend to the heights of spirit. We have
    • again he must fill this inner kernel of his life of soul with what has
    • with the Christ Impulse, the higher he will ascend again into the
    • body still earlier, and again earlier, the first rudiments of the
    • again from there into the functioning of the etheric body can only
    • wherewith again to work our way upwards. We must therefore conceive of
    • blindly. What we have to do is to work our own way upwards again.
    • Man cannot rise again to the Spiritual by merely talking about the
    • Mystery of Golgotha. Thus does man rise upwards again under the
    • upwards again into the spiritual world, comes from beyond the sphere
    • have the strength to rise again into the spiritual world without merit
    • Sin, so he heals it again through the Christ Impulse. An inflowing
    • So again from this point of view, Spiritual Science has a great and
  • Title: Lecture: The Concepts of Original Sin and Grace
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    • whence he must again ascend to the heights of spirit. We have
    • again he must fill this inner kernel of his life of soul with what has
    • with the Christ Impulse, the higher he will ascend again into the
    • body still earlier, and again earlier, the first rudiments of the
    • again from there into the functioning of the etheric body can only
    • wherewith again to work our way upwards. We must therefore conceive of
    • blindly. What we have to do is to work our own way upwards again.
    • Man cannot rise again to the Spiritual by merely talking about the
    • Mystery of Golgotha. Thus does man rise upwards again under the
    • upwards again into the spiritual world, comes from beyond the sphere
    • have the strength to rise again into the spiritual world without merit
    • Sin, so he heals it again through the Christ Impulse. An inflowing
    • So again from this point of view, Spiritual Science has a great and
  • Title: Lecture: Esoteric Studies: Cosmic Ego and Human Ego
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    • meanwhile gained for himself, he works upon it and refines it. And it
    • others which can be gained during Earth evolution — still, because it
    • to us again today. If we allow the Gospels to work upon us — we can
    • Christ when He met her. How could one possibly fail to recognize again
    • gained up till now through my reason. That I cannot do. Therefore the
  • Title: Lecture: Esoteric Studies: Cosmic Ego and Human Ego
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    • meanwhile gained for himself, he works upon it and refines it. And it
    • others which can be gained during Earth evolution — still, because it
    • to us again today. If we allow the Gospels to work upon us — we can
    • Christ when He met her. How could one possibly fail to recognize again
    • gained up till now through my reason. That I cannot do. Therefore the
  • Title: Lecture: Conscience and Wonder as Indications of Spiritual Vision in the Past and in the Future
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    • It must be emphasised again and again however in regard to this point
    • Now let us turn again to the phenomena of dreams, and we shall see
    • But now, what of conscience? Here again it is interesting that the
    • we are thrown back again by the world which we must now enter. The
    • when the memory of past lives on earth will awaken again. Those who
    • And when again they descend into another incarnation, it will be
  • Title: Lecture: Conscience and Wonder as Indications of Spiritual Vision in the Past and in the Future
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    • It must be emphasised again and again however in regard to this point
    • Now let us turn again to the phenomena of dreams, and we shall see
    • But now, what of conscience? Here again it is interesting that the
    • we are thrown back again by the world which we must now enter. The
    • when the memory of past lives on earth will awaken again. Those who
    • And when again they descend into another incarnation, it will be
  • Title: Lecture: Introductory Lecture. Winter Session, 1911-1912
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    • Now that we are together again after a rather lengthy summer interval,
    • now again in Stuttgart, where the Group has built the first house for
    • spite of everything that can be said against these works, they do,
    • which again is understood in Orientalism. In his twenty-ninth year,
    • life during which he has become Buddha, can never again appear on the earth.
    • live in manifold incarnations yet to come; he will appear again and
    • again on the Earth, but will not rise to the rank of Buddha for
    • again and again in the body — for they have no real knowledge of
    • some human being in the flesh. Nothing more could be said against
    • to India and proclaim that the Buddha will incarnate again. He would
    • Buddha can never appear again in the flesh; you therefore understand
    • refer to it on this first occasion when we are together again. I have
    • told that Christ will incarnate again in the twentieth century, but
  • Title: Lecture: Evidences of Bygone Ages In Modern Civilisation
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    • into it then he dived again into the water and brought up all the
    • down again to the earth by a rope. The big man said to him: “Now
    • down again to the earth. The latter was now in his home once more,
    • turned its gaze into the spiritual world around, was born again later
    • Spiritual Science often goes against the grain because, by its very
    • preserved by the Chinese, coming to light again when they bring forth
    • spirituality, is presented honestly and truthfully. Again and
    • again it must be repeated and realised by Theosophists that even if much of the
    • spiritual insight we have been able to gain, goes under, its influence
  • Title: Lecture: 'Chance' and Present-day Consciousness. An Easter Meditation
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    • through it all again.” So he makes up his mind that after supper
    • he will work it all out again. Then, quite by chance, and owing to
    • regarding everything as chance. Again, someone might say: “Even
  • Title: Lecture: The Forces of the Human Soul and Their Inspirers. Kalewala: The Epic
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    • fore once again, things of which I have spoken on other occasions,
    • old heroic sagas of humanity,we again find the truths and knowledge
    • holiest and most sacred to them and is now coming to life again so
    • also realise that such a Being does not descend again to Earth in a
    • who rose to such spiritual heights that he need never again descend
    • of Nazareth can never again come down to the Earth. The Christian who
    • Christians if they were informed that the Christ might incarnate again
  • Title: Lecture: The Idea of Reincarnation and Its Introduction Into Western Culture
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    • remains, in order again to take part in what Earth-existence has later
    • certain forms of spiritual life there is a decline, followed again, in
    • begins, gradually and perceptibly to ascend once again to the
    • epochs which lack certain characteristics. Although we speak again and
    • again of all that Christianity has brought into the world, we know
    • attained in the East before the coming of Christianity, have not again
    • said from the outset that they return again and again and that the
    • again, but in a new form and through a new impulse. In olden times,
    • Cross and has risen again!“ We feel the power of the message as
    • much for Art — was giving warning against imitation of Raphael;
    • filling the Mystery with new life. Here again is a heralding of
    • in John the Baptist, lived again on earth in Raphael.
    • beheaded; his work came to light again in the achievements of his
    • life was for long ages forgotten. It came to life again in what
    • Crucifixion. His creative genius begins to reveal itself again only
    • to come. Here again is a heralding of Christianity! In spite of all
    • differences, it is again a beginning, just as the work of the Baptist
    • example of this has come again to my mind during the last fortnight. I
    • will be lived through again! This is an eloquent indication of how the
    • Spirit, in order to look again at the places where He had lived and
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Mission of the Earth
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    • the material body did not hanker after things against which warning
    • that since those days, love has so far gained ground that even if
  • Title: Lecture: The Signature of Human Evolution The Advancing Individuality
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    • and recall one of its characteristic features; this again can be
    • knowledge to life once again, but in an entirely new form. The lecture
    • must be raised again from the depths. Our eyes must be directed more
    • unaware of these influences. (Again I am not inventing but telling
    • transcending the level he had actually reached. And again: Raphael's
    • around us, through us, in us. Thus will spirituality again be
  • Title: Lecture: Form-creating Forces
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    • knowledge, uniformity of knowledge does not gainsay the principle of
    • Mystery of Golgotha subsequently united again with the Earth. Thereby
    • pre-Christian ages, because they all incarnate again in the times
    • lectures.) The Buddha need not incarnate again in a body of flesh. It
    • necessary to protest against the introduction of the personal element
    • be tacked on to this kind of statement. Once again I repeat: the
    • anything whatever against any country or any aspirations on the Earth,
    • occult movement, whatever storms may rise up against us in the world
    • Mrs. Besant's subsequent malicious agitation against Germany is,
  • Title: Lecture: Foreword
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    • primal beginnings and again into infinitudes of space and time — then
    • and from the vast cosmic-human background against which the life of
    • it was he who tried ever and again to formulate the thoughts of
    • moment and to rise up again in a new form. Its duty is to work even
    • which was discovered again, in image, within his own being. But the
    • brought this deed ever and again before our eyes.
    • compelled to take against the attempts that were clouding objective
    • campaign, fought with all the arms of calumny, was launched against
    • represent his work and over and over again arise before them as an
    • available to us once again as a memorial of those days. They rang out
    • Again his concluding words were an impressive appeal for
  • Title: Lecture: Lecture 1
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    • gain therefrom will really be something connected with the deepest
    • cultural monuments that they see again today. The same souls that
    • lived then have gone through later periods and have appeared again in
    • will appear again in the sixth period. After our own culture perishes,
    • see in the annals of the future. Thus ancient India will appear again;
    • again in the fifth.
    • are again incarnated today. If we follow our general line of thought
    • again reminded of our feeling in contemplating the Madonna. We must
    • again in the Madonna. This is one of the connections that I spoke of.
    • birth. This also we will have to study and here again we will find a
    • was then achieved flaring up again in what surrounds us, in what
  • Title: Lecture: Lecture 2
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    • close of the Atlantean epoch. Through the War of All Against All, the
    • But let us begin with an admonition, a warning against a mechanical
    • combinations must be warned against. What we can read in the spiritual
    • lives again in the fourth period.
    • again. This reunion with the gods was prepared in the time of the
    • could again endow man with a godly consciousness. The god-pictures of
    • life again become spiritual. In the fifth post-Atlantean period,
  • Title: Lecture: Lecture 3
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    • against the object as we do; it was as though he could penetrate into
    • bumping against a table, strikes the table in revenge because (so say
    • and over again. What kind of picture was this? What did the pupil have
    • salvaged after the Atlantean catastrophe. This is what lived again in
  • Title: Lecture: Lecture 4
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    • initiators again called up in the souls of their pupils this picture
    • us to look again into the universe. We must be quite clear that what
    • find again in the ancient sacred tradition of the Indians, in what was
    • against himself through his day-consciousness, those forces could be
    • again. Man must understand how that happened, if he is to make himself
    • * Note 1: Throughout this and the following lectures much is said of the development of human and animal forms. For an attempt to systematize Dr. Steiner's views in this field and to bring them into connection with ordinary scientific knowledge, the reader is again referred to Poppelbaum, Man and Animal (Rudolf Steiner Press, London, 1960).
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    • If again we look back on our earth in its primeval condition, when it
    • more. Now man felt the light again in his dull consciousness. He could
  • Title: Lecture: Lecture 6
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    • beings, must be raised up and purged, so that it may again be used in
    • become stiff like mummies, so stiff that we would never again be able
    • hands prolong themselves to the gigantic, and then shrink up again.
    • it is told that when Osiris was found again, when he arose again in
  • Title: Lecture: Lecture 7
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    • Typhon. Osiris was now again admitted into the world of the divine
    • try to gain a clearer understanding of what was produced in man
  • Title: Lecture: Lecture 8
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    • and so on. About 747 BC the sun again entered into the Ram; in our
    • other on the earth. Over and over again we see that wonderful events
  • Title: Lecture: Lecture 9
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    • Let us again recall what was described as the working of the sun and
    • “Now I must descend again into the physical body that waits for
    • could leave the physical body once again, and rise up to rest in the
    • lap of Osiris, or in the lap of Isis, where we again united our ego
    • at night. But in place of this they gained the capacity of seeing ever
    • gained through esoteric training.
    • are connected with our earth. When he went out again, after seeing all
    • again, during initiation, what man had been able to see previously in
    • lower, or he could achieve the possibility of working up again, of
    • man must rise again, transfigured by the Christ principle. We shall go
    • on to show how the Egyptian culture emerges again in our time, but
  • Title: Lecture: Lecture 10
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    • well-known to the spiritual-scientific world conception and are again
    • same as what happens when they are reborn and die again today. Just as
    • consciousness. When such a man incarnated again in the Persian
    • The mysteries existed principally in order to enable man again to
    • exclusive dogma for Christianity. That would be an offense against
    • incarnation, and again in one before that, always according to the
    • People think simply that a soul goes into a body ever and again. But
    • appeared again as Buddha. Buddha and Wotan are even related
    • teaching of Wotan thus appeared again, it was a doctrine that paid
    • And he came! But again he came in such a way that he accommodated
    • before and has not happened again to this day. With the Christ-being
    • Christ-spirit again united himself in the full sense with the earth.
    • implanted in the earth. What earlier had worked from without, again
    • sun and earth will grow so strong that sun and earth will again unite,
    • the possibility that the earth can again unite with the sun and be in
    • man can absorb something by which his consciousness will again be
    • hand. The ego gained predominance in the man-form. All the organs are
  • Title: Lecture: Lecture 11
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    • What men experienced then, they experienced again as a memory in what
    • material world, gaining increasing interest in the physical world. In
    • during the period between birth and death, one seeks to gain insight
    • different. Initiation is nothing other than man's gaining the capacity
    • again awakened the candidate, the latter was illuminated. He knew what
    • matter and only later will he again join these beings, who are
    • etheric body, and this again to the physical body. The astral body is
    • illness proceeds through the hereditary line. Let us again emphasize,
    • Before the above-mentioned beings gained influence over man in the
    • in proportion to the influence that they gained over him, he lost the
    • can proceed from occultism. If there were no campaigns against the
    • oldest methods of medicine, against the injection of metals, there
    • that can hold its own against the traditional remedies, which only a
    • and again bears fruits in one or another way. Even though man cannot
    • forms of man's forebears. The old views have awakened again, but man
    • of egoism had to be expelled again if spirituality was to be restored
    • illuminate again their shadowy life in Devachan. The more man
  • Title: Lecture: Lecture 12
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    • offered to humanity the possibility of again raising itself above the
    • spiritual worlds in order to attach himself to them again with the
    • order to save him, to give him the possibility of rising again. We
    • plane, and now he had to be led upward again through God himself. We
    • initiate could experience again the spiritual existence of his
    • physical plane. Only when a man had died was Osiris again placed
    • Now let us again consider the Pharaoh, remembering that this was a
    • Again we have peered into a mystery. We have seen something much
    • has arisen again in our fifth period, which brings the fruits of the
    • divine-spiritual beings. He had taken this into his soul. He is again
    • person experiences all this again. It comes back to him as a memory.
    • the world of the stars. This sight comes to life again in a certain
    • time. He cannot recognize it again, because it has taken on a material
    • material-mechanical relationships emerge again and he recreates the
    • in thought-form. Everything arises again, but in material form.
    • there arises again before this soul what it had seen spiritually in
    • ancient Egypt. This appears again in this soul in the fifth
    • My dear friends, when we have thus been together again we should
    • against the misunderstandings of our time.
  • Title: Lecture: The Etherisation of the Blood
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    • or displeasure in evil deeds the aesthetic element as against
    • So here again there is a threefold life of soul. The intellectual
    • No word shall be said here against the great advances made by culture
    • freedom of men. But whatever can be gained in the way of outer
    • excess of evil to be pitted against a good humanity. Nobody will be
    • Buddha will have incarnated again and again on the Earth as a
    • from century to century returns ever and again in a body of flesh, not
  • Title: Lecture: The Etherisation of the Blood
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    • or displeasure in evil deeds the aesthetic element as against
    • So here again there is a threefold life of soul. The intellectual
    • No word shall be said here against the great advances made by culture
    • freedom of men. But whatever can be gained in the way of outer
    • excess of evil to be pitted against a good humanity. Nobody will be
    • Buddha will have incarnated again and again on the Earth as a
    • from century to century returns ever and again in a body of flesh, not
  • Title: Evil and the Future of Man
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    • Post-Atlantean period, and any discussion of it comes up against the
    • death — were attempted again and again in picture form. But these
    • As I said again only the other day, that which calls itself Science
    • its reality only when we see it against the background of the forces
    • important matters. Our modern thinking — I say this once again not by
    • consciousness. Again and again I must emphasise this; it is a truth
    • order.” This again is only a collateral effect.
    • unite the forces of evil with his being in the same way. I say again
    • inclination towards it — I say again, the inclination. Whether in one
    • almost word-for-word identical with sentences in Hermann Grimm. Again,
    • strange catastrophes, is but an inner rebellion of mankind against
    • mankind to-day, rising in rebellion against this need, is flinging out
    • in nations. It is an instinctive rebellion against the Divinely-willed
    • things if we would gain a foundation for understanding the so-called
  • Title: Evil and the Future of Man
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    • Post-Atlantean period, and any discussion of it comes up against the
    • death — were attempted again and again in picture form. But these
    • As I said again only the other day, that which calls itself Science
    • its reality only when we see it against the background of the forces
    • important matters. Our modern thinking — I say this once again not by
    • consciousness. Again and again I must emphasise this; it is a truth
    • order.” This again is only a collateral effect.
    • unite the forces of evil with his being in the same way. I say again
    • inclination towards it — I say again, the inclination. Whether in one
    • almost word-for-word identical with sentences in Hermann Grimm. Again,
    • strange catastrophes, is but an inner rebellion of mankind against
    • mankind to-day, rising in rebellion against this need, is flinging out
    • in nations. It is an instinctive rebellion against the Divinely-willed
    • things if we would gain a foundation for understanding the so-called
  • Title: Lecture: Facing Karma
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    • rebelling inwardly against it. He wonders why he has to stand pain. “Why
    • Much more can be gained when one creates sacred moments in life during
    • No sermon is here being delivered against enjoyment, nor is an invitation
    • continuous rebellion against the gods. It behooves us to feel pain as
    • so that it is filled with meaning, we can gain a great deal. Obviously, we
    • How can we gain an understanding of our higher self; how do we come to
    • hidden to the weak, can be gained by the strong through anthroposophy.
  • Title: Lecture: Facing Karma
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    • rebelling inwardly against it. He wonders why he has to stand pain. “Why
    • Much more can be gained when one creates sacred moments in life during
    • No sermon is here being delivered against enjoyment, nor is an invitation
    • continuous rebellion against the gods. It behooves us to feel pain as
    • so that it is filled with meaning, we can gain a great deal. Obviously, we
    • How can we gain an understanding of our higher self; how do we come to
    • hidden to the weak, can be gained by the strong through anthroposophy.
  • Title: Lecture: The Four Sacrifices of Christ
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    • This new Christ knowledge is to be gained increasingly through the effects
    • knowledge of it with all our feeling, we may acquire again, with our
    • against it with equal selfishness! Let us take a different case. Suppose
    • ensouled Himself again in an archangel, and what was accomplished by
  • Title: Lecture: The Four Sacrifices of Christ
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    • This new Christ knowledge is to be gained increasingly through the effects
    • knowledge of it with all our feeling, we may acquire again, with our
    • against it with equal selfishness! Let us take a different case. Suppose
    • ensouled Himself again in an archangel, and what was accomplished by
  • Title: Good Fortune Its Reality and Its Semblance
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    • relationships which, though rejected again and again at a certain stage of
    • beginning with a reminiscence that recurred to him again and again in
    • not do otherwise — he must see his beloved again although she was
    • development in the struggle against wind and weather and other conditions
    • fortune, we must rise to the level of human life. And again, even in
    • Diogenes (again this may be based upon a legend, but it may also have
    • good fortune as a general idea disappears. Yet again, if we look at what a
    • contact between them, the outer mirrored in, and shining forth again from
    • Now anyone can inveigh against fortune, especially from the point of view
    • conceptions he may be fanatical in his protest against the idea of good
    • reincarnation and karma. A man would be fanatical in his protest against
    • called good fortune must not be assessed one-sidedly. — Again, many a
    • There is even a proverb that says: Against a certain human quality the Gods
    • that connects this particular human quality — against which the Gods are
    • when it is changed into something within ourselves, that is, when it again
  • Title: Good Fortune Its Reality and Its Semblance
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    • relationships which, though rejected again and again at a certain stage of
    • beginning with a reminiscence that recurred to him again and again in
    • not do otherwise — he must see his beloved again although she was
    • development in the struggle against wind and weather and other conditions
    • fortune, we must rise to the level of human life. And again, even in
    • Diogenes (again this may be based upon a legend, but it may also have
    • good fortune as a general idea disappears. Yet again, if we look at what a
    • contact between them, the outer mirrored in, and shining forth again from
    • Now anyone can inveigh against fortune, especially from the point of view
    • conceptions he may be fanatical in his protest against the idea of good
    • reincarnation and karma. A man would be fanatical in his protest against
    • called good fortune must not be assessed one-sidedly. — Again, many a
    • There is even a proverb that says: Against a certain human quality the Gods
    • that connects this particular human quality — against which the Gods are
    • when it is changed into something within ourselves, that is, when it again
  • Title: The Human Heart
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    • is thus imitatively reproduced in his eyes, and thus he gains
    • again is only an external account. Today we will try to arrive at a
    • organism; others again into the heart, and through the heart into the
    • on what they find there, they are cast back and disappear again. It is
    • resistance; they are driven down again. All that we do, in connection
    • This, once again, is clearly developed at the time of puberty. At the
    • that we do in life. Then we go outward again, together with everything
    • the cosmic ethereal with our own human actions. So do we enter again
    • himself out of it again, because his deeds have given him the force to
    • inherited teeth; then we form teeth again out of our own organism. The
    • once again out of the cosmos. Everything we do, accordingly, concerns
    • bear the effects of what the cosmos makes of our deeds back again into
  • Title: The Human Heart
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    • is thus imitatively reproduced in his eyes, and thus he gains
    • again is only an external account. Today we will try to arrive at a
    • organism; others again into the heart, and through the heart into the
    • on what they find there, they are cast back and disappear again. It is
    • resistance; they are driven down again. All that we do, in connection
    • This, once again, is clearly developed at the time of puberty. At the
    • that we do in life. Then we go outward again, together with everything
    • the cosmic ethereal with our own human actions. So do we enter again
    • himself out of it again, because his deeds have given him the force to
    • inherited teeth; then we form teeth again out of our own organism. The
    • once again out of the cosmos. Everything we do, accordingly, concerns
    • bear the effects of what the cosmos makes of our deeds back again into
  • Title: Human Life in the Light of Spiritual Science
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    • as possible, the ways in which knowledge is gained, which is embodied in
    • as in others, to the kind of objections raised by many people against
    • gained. What we have before us is something uniting human beings, by virtue
    • again during the winter. This life causes the earth as a being (not that
    • to live again in the memories of the spiritual visitations of the previous
    • which spiritual research has to travel in order to gain the knowledge that
    • our present earth evolved from a living body which preceded it, it gains the
    • apparent contradiction is found when a knowledge has been gained of the
    • Once again I wish to emphasize that it must not be believed that spiritual
  • Title: Human Life in the Light of Spiritual Science
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    • as possible, the ways in which knowledge is gained, which is embodied in
    • as in others, to the kind of objections raised by many people against
    • gained. What we have before us is something uniting human beings, by virtue
    • again during the winter. This life causes the earth as a being (not that
    • to live again in the memories of the spiritual visitations of the previous
    • which spiritual research has to travel in order to gain the knowledge that
    • our present earth evolved from a living body which preceded it, it gains the
    • apparent contradiction is found when a knowledge has been gained of the
    • Once again I wish to emphasize that it must not be believed that spiritual
  • Title: The Inner Development of Man
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    • presented by a spiritual scientist as truth gained through his
    • presentation. The problem of how one may gain personal comprehension
    • patience and endurance, who cannot persevere over and over again and
    • something permanent in his soul that will emerge ever again.
    • understanding of it can be gained if one lives one's life as if karma
    • fantasies, illusions, prejudices and superstitions is gained by stern
    • with the thirteenth chapter. Again, effective thoughts are to be found
    • arrived to let the sentences rise resplendent again and again in
    • every morning. Again, it is not important here that he comprehends it
    • training methods that are advertised for monetary gain are not only
    • chance to gain occult powers. Every moment during which a person
    • fellowman is a moment gained.
    • again must this effort be repeated. A clairvoyant person can evaluate
    • emerge. On the level of enlightenment man gains the means of
  • Title: The Inner Development of Man
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    • presented by a spiritual scientist as truth gained through his
    • presentation. The problem of how one may gain personal comprehension
    • patience and endurance, who cannot persevere over and over again and
    • something permanent in his soul that will emerge ever again.
    • understanding of it can be gained if one lives one's life as if karma
    • fantasies, illusions, prejudices and superstitions is gained by stern
    • with the thirteenth chapter. Again, effective thoughts are to be found
    • arrived to let the sentences rise resplendent again and again in
    • every morning. Again, it is not important here that he comprehends it
    • training methods that are advertised for monetary gain are not only
    • chance to gain occult powers. Every moment during which a person
    • fellowman is a moment gained.
    • again must this effort be repeated. A clairvoyant person can evaluate
    • emerge. On the level of enlightenment man gains the means of
  • Title: The Invisible Man Within Us
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    • right way, they can dissolve and again become part of the general
    • centripetal direction and to dissolve again toward the outside in a
    • what is therapeutic for the human being can be gained from an
    • in the daily defense against outer processes penetrating
  • Title: The Invisible Man Within Us
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    • right way, they can dissolve and again become part of the general
    • centripetal direction and to dissolve again toward the outside in a
    • what is therapeutic for the human being can be gained from an
    • in the daily defense against outer processes penetrating
  • Title: Isis and Madonna
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    • story of Nikias, who wanted to make subject again to the Romans a
    • himself to a perception free of the senses, thereby regaining the
    • given us again with such beauty in the Madonna. We will turn to the
    • of life there appears the spiritual Mother of life; behind her again
    • out of spiritual heights and will ascend again to this higher
    • body again and re-ascend to the world of spirit and soul.” This was
    • become abstract or wholly allegorical if it is once again compelled, I
    • art and wisdom go hand in hand, when art again becomes a
    • representation of the spiritual. Science and art will then again be
    • work in this form as divinity once again in the heart of man, and give
    • behind it, can, free from all dogma and prejudice, again feel piety in
  • Title: Isis and Madonna
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    • story of Nikias, who wanted to make subject again to the Romans a
    • himself to a perception free of the senses, thereby regaining the
    • given us again with such beauty in the Madonna. We will turn to the
    • of life there appears the spiritual Mother of life; behind her again
    • out of spiritual heights and will ascend again to this higher
    • body again and re-ascend to the world of spirit and soul.” This was
    • become abstract or wholly allegorical if it is once again compelled, I
    • art and wisdom go hand in hand, when art again becomes a
    • representation of the spiritual. Science and art will then again be
    • work in this form as divinity once again in the heart of man, and give
    • behind it, can, free from all dogma and prejudice, again feel piety in
  • Title: Jesus and Christ
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    • gained for ourselves in former lives.
    • gain for ourselves in the first half of life and that predominate in
    • through feeling, then this experience of Christ that we have gained
  • Title: Jesus and Christ
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    • gained for ourselves in former lives.
    • gain for ourselves in the first half of life and that predominate in
    • through feeling, then this experience of Christ that we have gained
  • Title: Lecture: The Lord's Prayer
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    • meditation may reach any of a number of stages, from the smallest gain in
    • happen that someone were really to gain the gratification of his personal
    • he gain a relationship with higher spiritual beings, were he himself not an
    • continual thoroughfare for all that is in it. Into it and out of it again the
    • gained so many concepts, in the intervening period. Much that your soul
    • has taken in of joy and sorrow has left it again, actually has passed
    • “Schuld”) those sins that are against the community,
  • Title: Lecture: The Lord's Prayer
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    • meditation may reach any of a number of stages, from the smallest gain in
    • happen that someone were really to gain the gratification of his personal
    • he gain a relationship with higher spiritual beings, were he himself not an
    • continual thoroughfare for all that is in it. Into it and out of it again the
    • gained so many concepts, in the intervening period. Much that your soul
    • has taken in of joy and sorrow has left it again, actually has passed
    • “Schuld”) those sins that are against the community,
  • Title: Lecture: Love and Its Meaning in the World
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    • before deeds can be performed from which nothing is to be gained for
    • in the measure in which the expectation of gaining something from our
    • Absolute. This is his interpretation of it because it goes against the
    • Suppose, for example, that we work and our work brings gain. It may
    • performing deeds of love from which there is nothing to be gained for
    • Our egoism gains nothing from deeds of love — but the world all the
    • past, and because we gain nothing for the future by paying off these
    • Let us think again of the beginning of the evolution of the earth and
    • draw man to themselves again? To understand this we must think, not of
    • again wisdom flows into love will it be possible to grasp the nature
    • good. When a man gains victory over himself, the unfolding of love is
    • conquer the evil. The Deeds of Christ bring together again those human
    • — Through the Holy Spirit we live again.
  • Title: Lecture: Love and Its Meaning in the World
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    • before deeds can be performed from which nothing is to be gained for
    • in the measure in which the expectation of gaining something from our
    • Absolute. This is his interpretation of it because it goes against the
    • Suppose, for example, that we work and our work brings gain. It may
    • performing deeds of love from which there is nothing to be gained for
    • Our egoism gains nothing from deeds of love — but the world all the
    • past, and because we gain nothing for the future by paying off these
    • Let us think again of the beginning of the evolution of the earth and
    • draw man to themselves again? To understand this we must think, not of
    • again wisdom flows into love will it be possible to grasp the nature
    • good. When a man gains victory over himself, the unfolding of love is
    • conquer the evil. The Deeds of Christ bring together again those human
    • — Through the Holy Spirit we live again.
  • Title: Lecture: Man As A Picture of The Living Spirit
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    • spiritual world, and it is there again between our falling asleep and
    • night, and yet the breathing goes on. Here again, something must be
    • are there on Earth (for these are Lunar forces, once again, which
    • the deeds of Mars and Venus fertilizing one another — all this again
    • from Asia, to teach you Christianity again. You can actually read it
    • knowledge of the Christ, the wisdom of the Christ can be regained.
    • is ever and again a hole, a gap of darkness. It is this darkness which
    • But I shall find it again
    • Entering ever and again into a meditative saying of this kind, we can
  • Title: Lecture: Man As A Picture of The Living Spirit
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    • spiritual world, and it is there again between our falling asleep and
    • night, and yet the breathing goes on. Here again, something must be
    • are there on Earth (for these are Lunar forces, once again, which
    • the deeds of Mars and Venus fertilizing one another — all this again
    • from Asia, to teach you Christianity again. You can actually read it
    • knowledge of the Christ, the wisdom of the Christ can be regained.
    • is ever and again a hole, a gap of darkness. It is this darkness which
    • But I shall find it again
    • Entering ever and again into a meditative saying of this kind, we can
  • Title: Lecture: Newborn Might and Strength Everlasting
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    • because such a play can make us realize again how the souls of men, whether
    • look up again to the Heavenly Child who brought the greatest of all
    • we try to find them again today.
    • characteristic connection between medieval science and what we are again
    • was created somewhat later, and with what we are seeking again in another
    • expression in the painting I have just described. Ever and again will we
    • Modern man can experience this again today when he contemplates the Mystery
  • Title: Lecture: Newborn Might and Strength Everlasting
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    • because such a play can make us realize again how the souls of men, whether
    • look up again to the Heavenly Child who brought the greatest of all
    • we try to find them again today.
    • characteristic connection between medieval science and what we are again
    • was created somewhat later, and with what we are seeking again in another
    • expression in the painting I have just described. Ever and again will we
    • Modern man can experience this again today when he contemplates the Mystery
  • Title: Occult Significance of Blood
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    • will know, too, that Faust is to strike a bargain with Mephistopheles,
    • especially in his power if he can only gain possession of at least one
    • he desires to gain power over it.
    • that he who gains power over a man's blood gains power over the man,
    • gained some measure of wisdom. He says: — “the joys and
    • Thus you see that this principle comes to light again in the more
    • scale of the human being; and these are again divided into four lower
    • cosmic world reflected again in the sympathetic nervous system. These
    • being again at this point opens itself outwards; to the sympathetic
    • one, and also back again from that inner world to the outer one. Two
    • build up the inner man, and again they are turned outwards to the
    • can experience in the blood. When, however, he again opens his eyes to
    • of occult development regains this clairvoyance, and transmutes it
    • from the other. If, again, you mingle the blood of man with that of
  • Title: Occult Significance of Blood
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    • will know, too, that Faust is to strike a bargain with Mephistopheles,
    • especially in his power if he can only gain possession of at least one
    • he desires to gain power over it.
    • that he who gains power over a man's blood gains power over the man,
    • gained some measure of wisdom. He says: — “the joys and
    • Thus you see that this principle comes to light again in the more
    • scale of the human being; and these are again divided into four lower
    • cosmic world reflected again in the sympathetic nervous system. These
    • being again at this point opens itself outwards; to the sympathetic
    • one, and also back again from that inner world to the outer one. Two
    • build up the inner man, and again they are turned outwards to the
    • can experience in the blood. When, however, he again opens his eyes to
    • of occult development regains this clairvoyance, and transmutes it
    • from the other. If, again, you mingle the blood of man with that of
  • Title: Lecture: Outlooks for the Future
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    • against this fate, against this destiny. Imagine the tragedy of such a
    • Here is a soul that feels that the knowledge which can be gained at
    • then be impossible to do anything against this fate; nothing can be done,
    • against the spirit. The materialistic world-conception is not only an
    • error, but it is a conspiracy, the conspiracy against the spirit.
  • Title: Lecture: Outlooks for the Future
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    • against this fate, against this destiny. Imagine the tragedy of such a
    • Here is a soul that feels that the knowledge which can be gained at
    • then be impossible to do anything against this fate; nothing can be done,
    • against the spirit. The materialistic world-conception is not only an
    • error, but it is a conspiracy, the conspiracy against the spirit.
  • Title: Lecture: Overcoming Nervousness
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    • Again, there is a way of helping a person with such symptoms, provided
    • what is said not only for, but also against, an issue to be able, as it
    • it is also good to list the reasons against.
    • against. It is an uncomfortable fact to have to realize, but there are always
    • our task now and again to consider such problems. Then, in order to lead
  • Title: Lecture: Overcoming Nervousness
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    • Again, there is a way of helping a person with such symptoms, provided
    • what is said not only for, but also against, an issue to be able, as it
    • it is also good to list the reasons against.
    • against. It is an uncomfortable fact to have to realize, but there are always
    • our task now and again to consider such problems. Then, in order to lead
  • Title: Lecture: Polarities in Health, Illness and Therapy
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    • we are permitted to gradually look into the human being and gain
    • These two force systems, albuminizing and antimonizing, work against
    • can bring these bodies again into the right connection.
    • remedy, to which other substances are added, one can battle against the
    • Whoever has truly gained knowledge in this field — however
    • forces which can work against a process of illness.
    • — then it gains the
    • migraine that it can again press back the digestive process which broke
    • nature for what in the human organism can fight against this or that
    • Nothing will here be said against the bacterial theory which to a certain
    • anything against official medicine, except that it needs to be augmented and
    • one wants to gain a remedy which works especially upon the nerve-sense
    • closes off the soul against outer influences in the so-called mentally ill.
    • But one will find over and again that especially in so-called mental illness
  • Title: Lecture: Polarities in Health, Illness and Therapy
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    • we are permitted to gradually look into the human being and gain
    • These two force systems, albuminizing and antimonizing, work against
    • can bring these bodies again into the right connection.
    • remedy, to which other substances are added, one can battle against the
    • Whoever has truly gained knowledge in this field — however
    • forces which can work against a process of illness.
    • — then it gains the
    • migraine that it can again press back the digestive process which broke
    • nature for what in the human organism can fight against this or that
    • Nothing will here be said against the bacterial theory which to a certain
    • anything against official medicine, except that it needs to be augmented and
    • one wants to gain a remedy which works especially upon the nerve-sense
    • closes off the soul against outer influences in the so-called mentally ill.
    • But one will find over and again that especially in so-called mental illness
  • Title: Lecture: Practical Training In Thought
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    • defend against a “practical” authority, became a fact. Today,
    • these are actual, practical and fundamental principles. If he will try again
    • and again to shape his thinking according to these rules, certain effects
    • some time the next day he again makes a study of the weather conditions
    • and again endeavors to gain an exact picture of them.
    • after a time that our thinking has gained considerable flexibility.
    • This is again a rule based upon confidence that there is an inner necessity
    • If such exercises are practiced systematically again and again, it will
    • the two possibilities considered again at that time. You will find that in
    • again to the matter in question, it will be found that certain thought forces
  • Title: Lecture: Practical Training In Thought
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    • defend against a “practical” authority, became a fact. Today,
    • these are actual, practical and fundamental principles. If he will try again
    • and again to shape his thinking according to these rules, certain effects
    • some time the next day he again makes a study of the weather conditions
    • and again endeavors to gain an exact picture of them.
    • after a time that our thinking has gained considerable flexibility.
    • This is again a rule based upon confidence that there is an inner necessity
    • If such exercises are practiced systematically again and again, it will
    • the two possibilities considered again at that time. You will find that in
    • again to the matter in question, it will be found that certain thought forces
  • Title: Lecture: Pre-Earthly Deeds of Christ
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    • Atlantean, and once again at the end of Atlantean times. That is,
    • was again faced with danger. Through the second Christ-Event it might
    • Christ-Being and again poured the forces so received into the human
    • After the occurrence of the three Christ-Events, which have again been
  • Title: Lecture: Pre-Earthly Deeds of Christ
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    • Atlantean, and once again at the end of Atlantean times. That is,
    • was again faced with danger. Through the second Christ-Event it might
    • Christ-Being and again poured the forces so received into the human
    • After the occurrence of the three Christ-Events, which have again been
  • Title: Lecture: Preparing for the Sixth Epoch
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    • spiritual worlds. Again and again, in full consciousness, we should
    • in order that it may stream down into our souls when they are again on
    • fighting against one another on the earth, but this, after all, is
    • Paul again and again.
    • any you can adduce against me.”
  • Title: Lecture: Preparing for the Sixth Epoch
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    • spiritual worlds. Again and again, in full consciousness, we should
    • in order that it may stream down into our souls when they are again on
    • fighting against one another on the earth, but this, after all, is
    • Paul again and again.
    • any you can adduce against me.”
  • Title: Lecture: Problems of Nutrition
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    • comes to measure his nutritional requirements against the
    • again from those who have become acquainted with spiritual science
    • well-intentioned idealist might level this objection against
    • or against anything.
    • sustain their bodies. Let me emphasizes again for the sake of those
    • been explained that throughout life the etheric body fights against
    • utilized in a sense to direct counter-effects against what external
    • built up and again destroyed.
    • against an internal obstacle if it is denied the opportunity to
    • substances in human diets, and thereby to gain some idea of the
    • If a man desires to gain an increasing mastery
    • the world through our organism and must again rise above it by
    • Weak as well as strong organisms can gain
  • Title: Lecture: Problems of Nutrition
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    • comes to measure his nutritional requirements against the
    • again from those who have become acquainted with spiritual science
    • well-intentioned idealist might level this objection against
    • or against anything.
    • sustain their bodies. Let me emphasizes again for the sake of those
    • been explained that throughout life the etheric body fights against
    • utilized in a sense to direct counter-effects against what external
    • built up and again destroyed.
    • against an internal obstacle if it is denied the opportunity to
    • substances in human diets, and thereby to gain some idea of the
    • If a man desires to gain an increasing mastery
    • the world through our organism and must again rise above it by
    • Weak as well as strong organisms can gain
  • Title: Search for the New Isis, the Divine Sophia: The Quest for the Isis-Sophia
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    • sought by Isis, and how he was found again so that he is then able to
    • sun being had been lost in a sense, and must be found again. We cannot
    • again by Isis in order that his body, cut into pieces by Typhon-Ahriman,
    • again, the content of the mystery of Isis, but we must create it out of
    • imagination, suited to our own times. An understanding must arise again of
    • of Christ Jesus, insight into his being. This is what we must find again
    • experience upon the earth. Our souls must again acquire something of this
    • must learn to look again to the new Isis, the holy Sophia. Christ will
    • appear again in his spiritual form during the course of the twentieth
  • Title: Search for the New Isis, the Divine Sophia: The Quest for the Isis-Sophia
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    • sought by Isis, and how he was found again so that he is then able to
    • sun being had been lost in a sense, and must be found again. We cannot
    • again by Isis in order that his body, cut into pieces by Typhon-Ahriman,
    • again, the content of the mystery of Isis, but we must create it out of
    • imagination, suited to our own times. An understanding must arise again of
    • of Christ Jesus, insight into his being. This is what we must find again
    • experience upon the earth. Our souls must again acquire something of this
    • must learn to look again to the new Isis, the holy Sophia. Christ will
    • appear again in his spiritual form during the course of the twentieth
  • Title: Self Knowledge and the Christ Experience
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    • way an animal stands within the course of the year. Now, in order to gain a
    • step out again and move among the majority of mankind, giving guidance for
    • gaining the knowledge available at that time about the world external to
    • gain freedom. In ancient times man became an intellectual and free being
    • after death into his actual earthly life. And what we have gained,
    • my soul for freedom, because I have gained intellectual consciousness. I can
    • This indicates once again the enormous difference between the
  • Title: Self Knowledge and the Christ Experience
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    • way an animal stands within the course of the year. Now, in order to gain a
    • step out again and move among the majority of mankind, giving guidance for
    • gaining the knowledge available at that time about the world external to
    • gain freedom. In ancient times man became an intellectual and free being
    • after death into his actual earthly life. And what we have gained,
    • my soul for freedom, because I have gained intellectual consciousness. I can
    • This indicates once again the enormous difference between the
  • Title: Lecture: The Significance of Spiritual Research For Moral Action
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    • does gain an advantage through lying or stealing. If the person were now
    • internal. And when I exhale, something internal again becomes something
    • pestilent breath for the future. This image, arising again and again, will
  • Title: Lecture: The Significance of Spiritual Research For Moral Action
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    • does gain an advantage through lying or stealing. If the person were now
    • internal. And when I exhale, something internal again becomes something
    • pestilent breath for the future. This image, arising again and again, will
  • Title: Lecture: Social Understanding Through Spiritual Scientific Knowledge
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    • again he will again be electrified by the growing child and will know
    • will only arise again when we work out of an independent life of thought.
  • Title: Lecture: Social Understanding Through Spiritual Scientific Knowledge
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    • again he will again be electrified by the growing child and will know
    • will only arise again when we work out of an independent life of thought.
  • Title: Lecture: Social and Anti-Social Forces in the Human Being
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    • this evolution against which nothing will prevail, there must also
    • against this. Our age is no longer able to divide people into classes
    • things of reality demand that we work with them, and not against them.
    • the so-called difficult ideas of economics can be gained if the
    • has first gained through robbing his fellow-men in a truly patriarchal
    • personalities, as the center of the review. What have we gained from
    • opening-up of a new sense in our souls, a sense which enables us to gain a
    • again within our soul, this is a faculty which is decreasing week by
    • us against the anti-social which quite unconsciously and of necessity
    • from the past does not mean denial of the past. We gain it in another
    • way again, and that is what is so important. On the one hand, we
    • through objectifying ourselves we gain possibilities of developing
    • then home again, as if taking a world tour.” But the attitude of
    • opposition, a revolt against the instinctive elements natural to the
    • again. We find a special disposition, a special mission for all who
    • And if we then look to the East, things are quite different again. We
    • themselves against the time.
    • sense we should always remember that we do not work against, but
    • off. That He is coming again is no cause for pessimism, nor should it
    • struggle against the acceptance of any true spiritual teaching,
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Social and Anti-Social Forces in the Human Being
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    • this evolution against which nothing will prevail, there must also
    • against this. Our age is no longer able to divide people into classes
    • things of reality demand that we work with them, and not against them.
    • the so-called difficult ideas of economics can be gained if the
    • has first gained through robbing his fellow-men in a truly patriarchal
    • personalities, as the center of the review. What have we gained from
    • opening-up of a new sense in our souls, a sense which enables us to gain a
    • again within our soul, this is a faculty which is decreasing week by
    • us against the anti-social which quite unconsciously and of necessity
    • from the past does not mean denial of the past. We gain it in another
    • way again, and that is what is so important. On the one hand, we
    • through objectifying ourselves we gain possibilities of developing
    • then home again, as if taking a world tour.” But the attitude of
    • opposition, a revolt against the instinctive elements natural to the
    • again. We find a special disposition, a special mission for all who
    • And if we then look to the East, things are quite different again. We
    • themselves against the time.
    • sense we should always remember that we do not work against, but
    • off. That He is coming again is no cause for pessimism, nor should it
    • struggle against the acceptance of any true spiritual teaching,
    • Maximum number of matches per file exceeded.
  • Title: Spiritual Emptiness and Social Life
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    • collapsed, failed to gain any influence over social life or to produce
    • Again and again I return to Hermann Grimm as a representative
    • man's life of soul. The only persons who can gain satisfaction from
    • its light. Until the time of Goethe, men protected themselves against
    • influence. And here again is something that will have to be stressed
    • relationships surviving from olden times against the political State,
    • against the Roman order of life. Imaginative study of these things
    • in terms of husbandry, rise up in rebellion against this Roman juridical
    • scientific education had to offer. And again, if a man were schooled
    • and apprehended in the spirit, will human souls find harmony again.
    • characteristics, but once again by geographical conditions, the kind
    • once again they are guided more by the existing geographical
    • it. That is how things are. And harmony must again be sought between,
    • Different again is the effect produced by what is rhythmic in the
  • Title: Spiritual Emptiness and Social Life
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    • collapsed, failed to gain any influence over social life or to produce
    • Again and again I return to Hermann Grimm as a representative
    • man's life of soul. The only persons who can gain satisfaction from
    • its light. Until the time of Goethe, men protected themselves against
    • influence. And here again is something that will have to be stressed
    • relationships surviving from olden times against the political State,
    • against the Roman order of life. Imaginative study of these things
    • in terms of husbandry, rise up in rebellion against this Roman juridical
    • scientific education had to offer. And again, if a man were schooled
    • and apprehended in the spirit, will human souls find harmony again.
    • characteristics, but once again by geographical conditions, the kind
    • once again they are guided more by the existing geographical
    • it. That is how things are. And harmony must again be sought between,
    • Different again is the effect produced by what is rhythmic in the
  • Title: Lecture: The Structure of the Lord's Prayer
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    • individual over against the others. What in “the Kingdom” is
    • from those of the German and these again are different from those of
    • forgive them that trespass against us
  • Title: Lecture: The Structure of the Lord's Prayer
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    • individual over against the others. What in “the Kingdom” is
    • from those of the German and these again are different from those of
    • forgive them that trespass against us
  • Title: Lecture: The Sun-Mystery in the Course of Human History
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    • operations of the will, it has again and again been emphasized that
    • processes of internal metabolism. So that here again we can point to
    • soul is putting up an antipathetic defence against something that is
    • which, were they to gain control in the conscious life of a man, would
    • sub-organic activity, must once again be lifted into the light of
    • against the one who wished this mystery to be proclaimed to the world,
    • and brought about his death, so again enemies are working against the
    • ruins of olden times, intent upon building again out of these ruins
    • again. The Sun-Mystery must be found again — otherwise the Palladium
    • be kindled once again to light. For like a fluorescent body, the
    • again feel true compassion for one like Julian the Apostate who felt
    • Palladium can again be made to shine must be born out of modern
    • forth from the darkness; the Palladium must again be illumined.
  • Title: Lecture: The Sun-Mystery in the Course of Human History
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    • operations of the will, it has again and again been emphasized that
    • processes of internal metabolism. So that here again we can point to
    • soul is putting up an antipathetic defence against something that is
    • which, were they to gain control in the conscious life of a man, would
    • sub-organic activity, must once again be lifted into the light of
    • against the one who wished this mystery to be proclaimed to the world,
    • and brought about his death, so again enemies are working against the
    • ruins of olden times, intent upon building again out of these ruins
    • again. The Sun-Mystery must be found again — otherwise the Palladium
    • be kindled once again to light. For like a fluorescent body, the
    • again feel true compassion for one like Julian the Apostate who felt
    • Palladium can again be made to shine must be born out of modern
    • forth from the darkness; the Palladium must again be illumined.
  • Title: The Threshold In Nature and In Man
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    • being of Nature to allow him to gain some degree of satisfaction from
    • without fear the revelations that await him at the Threshold. Again, in
    • We should again and again find evidence of how the whole of mankind
    • traditions of the past. Again and again the churches have rejected
    • over against Nature; he stands outside her, that he may then
    • With the life of the will it is again different. We do not as a rule
    • impulse of will. Then again we see ourselves acting; and then again we
    • in action, afterwards to emerge again when I perceive myself
    • again into a body ready-made; we can recognise in him also the
    • will bring us once again to a Threshold, a new Threshold into the
    • world again — in order, that is, that we may find the spirit in the
  • Title: The Threshold In Nature and In Man
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    • being of Nature to allow him to gain some degree of satisfaction from
    • without fear the revelations that await him at the Threshold. Again, in
    • We should again and again find evidence of how the whole of mankind
    • traditions of the past. Again and again the churches have rejected
    • over against Nature; he stands outside her, that he may then
    • With the life of the will it is again different. We do not as a rule
    • impulse of will. Then again we see ourselves acting; and then again we
    • in action, afterwards to emerge again when I perceive myself
    • again into a body ready-made; we can recognise in him also the
    • will bring us once again to a Threshold, a new Threshold into the
    • world again — in order, that is, that we may find the spirit in the
  • Title: Lecture: Truth, Beauty, and Goodness
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    • Anthroposophy, or Spiritual Science, is able once again to indicate
    • earthly life itself, once again with pre-earthly existence. We ought
    • Again, full “humanity” is only afforded a worthy existence when
    • in store for serious wrong-doing — or, again, because other people
  • Title: Lecture: Truth Beauty and Goodness
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    • Anthroposophy, or Spiritual Science, is able once again to indicate
    • earthly life itself, once again with pre-earthly existence. We ought
    • Again, full “humanity” is only afforded a worthy existence when
    • in store for serious wrong-doing — or, again, because other people
  • Title: Lecture: The Two Christmas Annunciations
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    • soul-condition, to return again in future to a clairvoyant perception
    • from ancient times a capacity gained from a certain stream of wisdom,
    • knowledge of the stars whereby access was gained to the mysteries of
    • inner way to gain an understanding of the movements of the stars such
    • until falling asleep again man lives in a wide-awake consciousness,
    • differently regarded than it is to-day. Again the historians of
    • mathematical forms and reckoning to them, we are spreading out again
    • Thus they experienced again all they had gone through before birth,
    • As man lives here on the earth and concerns himself with gaining
    • to found a science of the spirit upon knowledge gained outside man,
    • again from within.
    • Thus the old Jehovah-religion again took the place of the
    • from grasping the Mystery of Golgotha to lay hold again on something
  • Title: Lecture: The Two Christmas Annunciations
    Matching lines:
    • soul-condition, to return again in future to a clairvoyant perception
    • from ancient times a capacity gained from a certain stream of wisdom,
    • knowledge of the stars whereby access was gained to the mysteries of
    • inner way to gain an understanding of the movements of the stars such
    • until falling asleep again man lives in a wide-awake consciousness,
    • differently regarded than it is to-day. Again the historians of
    • mathematical forms and reckoning to them, we are spreading out again
    • Thus they experienced again all they had gone through before birth,
    • As man lives here on the earth and concerns himself with gaining
    • to found a science of the spirit upon knowledge gained outside man,
    • again from within.
    • Thus the old Jehovah-religion again took the place of the
    • from grasping the Mystery of Golgotha to lay hold again on something
  • Title: Lecture: Woman and Society (Die Frauenfrage)
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    • existence. And it is just this that is often and rightly said against
    • do politics or current printed matter. But then again, one should not
    • with the greatest energy against the admission of women into the
    • life-element of the female soul. Against this we can put the judgment
    • to gain a definite and significant influence in all areas of life. In
    • Spiritual Science will, on a much broader basis, be able again to
    • and gains an intimation that behind the existence of the senses there
    • body. One can become master of how the blood circulates; one can gain
  • Title: Lecture: Woman and Society (Die Frauenfrage)
    Matching lines:
    • existence. And it is just this that is often and rightly said against
    • do politics or current printed matter. But then again, one should not
    • with the greatest energy against the admission of women into the
    • life-element of the female soul. Against this we can put the judgment
    • to gain a definite and significant influence in all areas of life. In
    • Spiritual Science will, on a much broader basis, be able again to
    • and gains an intimation that behind the existence of the senses there
    • body. One can become master of how the blood circulates; one can gain
  • Title: Lecture: The Work of the Angels In Man's Astral Body
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    • them to rebel against it. This would be a matter of instinct.
    • words, different ways of putting things, if social cosmos is again to
  • Title: Lecture: The Work of the Angels In Man's Astral Body
    Matching lines:
    • them to rebel against it. This would be a matter of instinct.
    • words, different ways of putting things, if social cosmos is again to
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • world-conceptions. But it must be emphasized over and over again
    • society that does not understand them. We must find again, through an
    • This is what we must find again: What did the risen Christ tell to
    • of spirit and soul again extended beyond death, into the spiritual;
    • world, it will be possible to lead the intellect back gain into
    • imply? If Ahriman would succeed in convincing men against all other
    • through Anthroposophy. If Anthroposophy can again make clear to men
    • time. The battle of the Christ against Ahriman is again possible. And
    • Gospel. But a full understanding can be gained only by penetrating
    • gained knowledge only of the steady uninterrupted progress of the
    • Christ, he could gain for himself a sure power which enabled him to
    • disciples through the Mystery of Golgotha, was that men could again
    • within him the knowledge which he could have gained only because in
    • judgement, might not be truth. What a conviction had to be gained by
    • of the most innocent of all. First, this conviction must be gained
    • Christianity: we must know again that Christianity does not only
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • world-conceptions. But it must be emphasized over and over again
    • society that does not understand them. We must find again, through an
    • This is what we must find again: What did the risen Christ tell to
    • of spirit and soul again extended beyond death, into the spiritual;
    • world, it will be possible to lead the intellect back gain into
    • imply? If Ahriman would succeed in convincing men against all other
    • through Anthroposophy. If Anthroposophy can again make clear to men
    • time. The battle of the Christ against Ahriman is again possible. And
    • Gospel. But a full understanding can be gained only by penetrating
    • gained knowledge only of the steady uninterrupted progress of the
    • Christ, he could gain for himself a sure power which enabled him to
    • disciples through the Mystery of Golgotha, was that men could again
    • within him the knowledge which he could have gained only because in
    • judgement, might not be truth. What a conviction had to be gained by
    • of the most innocent of all. First, this conviction must be gained
    • Christianity: we must know again that Christianity does not only
  • Title: Mathematics and Occultism
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    • representation of a comprehensive spiritual fact. Here again, however,
    • clearly what it is that we really gain from a mathematical figure.
    • contradict thy super-sensible perception. Thus dost thou gain for
    • Thus the Differential is an Infinitesimal as against the finitely
    • precisely to this. Whatever may be objected in particular against
    • A science which is gained in realms where the support of
    • this sense Goethe set himself with particular emphasis against an
  • Title: Mathematics and Occultism
    Matching lines:
    • representation of a comprehensive spiritual fact. Here again, however,
    • clearly what it is that we really gain from a mathematical figure.
    • contradict thy super-sensible perception. Thus dost thou gain for
    • Thus the Differential is an Infinitesimal as against the finitely
    • precisely to this. Whatever may be objected in particular against
    • A science which is gained in realms where the support of
    • this sense Goethe set himself with particular emphasis against an
  • Title: William Shakespeare
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    • These facts have been adduced against his authorship, yet these very
    • The influence exercised by Shakespeare's art will gain in power, when
  • Title: William Shakespeare
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    • These facts have been adduced against his authorship, yet these very
    • The influence exercised by Shakespeare's art will gain in power, when
  • Title: William Shakespeare
    Matching lines:
    • adventurous life. These things have been adduced against his
    • times comes in which we again see the essential more than is the
  • Title: William Shakespeare
    Matching lines:
    • adventurous life. These things have been adduced against his
    • times comes in which we again see the essential more than is the
  • Title: The Manicheans
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    • Divine-Spiritual Light of the soul, a rebellion of the soul against
    • Christianity. This pulsating Life emerges again and again. (As for
    • task of the Sixth Root Race is to draw Evil again into itself through
    • It is still there. It comes to expression later, again modified and
    • the movement is conscious of it. Thus they are pitted against each
  • Title: The Manicheans
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    • Divine-Spiritual Light of the soul, a rebellion of the soul against
    • Christianity. This pulsating Life emerges again and again. (As for
    • task of the Sixth Root Race is to draw Evil again into itself through
    • It is still there. It comes to expression later, again modified and
    • the movement is conscious of it. Thus they are pitted against each
  • Title: Man as a Being: Lecture 1
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    • Further, it is again something quite different to perceive the thought
    • his words; and here again we have to distinguish between the
    • the passive relationship to aromatic bodies. This sense again is only
    • On the other hand, it cannot be gainsaid that there is an immense
  • Title: Man as a Being: Lecture 2
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    • I must again and again emphasise that there is no question of
    • through all his ineptitude and through all the rubbish that he again
    • and again gives out, something continually gets through that is
    • ever and again urged towards what he has outlived. To-day he often
    • must again and again stress this, and I do not hesitate to repeat
    • for belief in dogma is waged by fighting against knowledge of life
    • again.
  • Title: Man as a Being: Lecture 3
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    • when he comes back again, and finds the man still there, he spouts
    • phrase. And to-day this phrase is to be heard over and over again in
    • gainsaid, if only one looks at it in the right way; that is the idea
    • Anthroposophy as has again recently been made, in a debate which took
    • Again — and to-day I can only go as far as this — if you
    • causality, and human life as consisting in a battle against it. And
    • again — the expression of this analytic life in us is summed up
    • as a process of combat against natural causality, as a reversal of
  • Title: The Individuality of Elias, John, Raphael, Novalis
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    • being who was present in Elijah appeared again at the very most important
    • moment of human evolution, appeared again so that Christ Jesus Himself could
    • the being of Elijah appeared again in Lazarus-John — who are in truth one
    • we saw how this impulse rose again in the poet Novalis. In the poet Novalis
    • the life on Earth, he has elaborated his karma, he then turns back again to
    • We see how in the Sun sphere he is able to live through over again in a deep
    • companion of Christ Jesus — he is able to live over again what he
    • again about Raphael; yet once more he made the attempt to put pen to paper
    • again in Novalis in poetry that stirs and enraptures the hearts of men. All
    • hearts drink deep, when it came again in Novalis.
    • to lead again the Raphael life, not touching the Earth, but living out in
    • again in all its spiritual light and glory.
  • Title: The Individuality of Elias, John, Raphael, Novalis
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    • being who was present in Elijah appeared again at the very most important
    • moment of human evolution, appeared again so that Christ Jesus Himself could
    • the being of Elijah appeared again in Lazarus-John — who are in truth one
    • we saw how this impulse rose again in the poet Novalis. In the poet Novalis
    • the life on Earth, he has elaborated his karma, he then turns back again to
    • We see how in the Sun sphere he is able to live through over again in a deep
    • companion of Christ Jesus — he is able to live over again what he
    • again about Raphael; yet once more he made the attempt to put pen to paper
    • again in Novalis in poetry that stirs and enraptures the hearts of men. All
    • hearts drink deep, when it came again in Novalis.
    • to lead again the Raphael life, not touching the Earth, but living out in
    • again in all its spiritual light and glory.
  • Title: The Dead Are With Us
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    • And so we will study again to-day the life that takes its course
    • and again; through their own power they make themselves comprehensible
    • if the soul will ponder them time and again. They will then be
    • acquainted, we are now within, and then again outside them. Meeting
    • than the Angels, the Archai again more mightily than the Archangels,
    • How does the dead come near me again so that I can live in him? These
    • civilisation, but the fact must be borne in mind. Again at the moment
    • asleep, and again at the moment of waking. (As I have said, this
    • what the dead have to communicate to us. And again there is no one
    • out his claws and gain the victory over all human powers.
    • thinking these thoughts through again and again, continually bringing
  • Title: The Dead Are With Us
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    • And so we will study again to-day the life that takes its course
    • and again; through their own power they make themselves comprehensible
    • if the soul will ponder them time and again. They will then be
    • acquainted, we are now within, and then again outside them. Meeting
    • than the Angels, the Archai again more mightily than the Archangels,
    • How does the dead come near me again so that I can live in him? These
    • civilisation, but the fact must be borne in mind. Again at the moment
    • asleep, and again at the moment of waking. (As I have said, this
    • what the dead have to communicate to us. And again there is no one
    • out his claws and gain the victory over all human powers.
    • thinking these thoughts through again and again, continually bringing
  • Title: Universe, Earth and Man: Lecture I: The Egyptian period, and the present time.
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    • place, and the child Horus appeared. Here again we see how threads
    • thus into varied colours. Again and again it happened that the priests
    • forms; and when in the morning he again drew into his physical body he
    • return again, and appear once more on this earth.”
    • itself takes care that the soul shall return again and again to new
    • and that it is they also which draw him down again to a new
    • against the excellence of this picture otherwise, but anyone who has
    • Again, a further step is taken to the Gothic Cathedral. Without the
    • where like things spring forth again and again from the seed. In
    • death being led up again by way of the Pyramid into higher spheres
  • Title: Universe, Earth and Man: Lecture II: Ancient Wisdom and the new Apocalyptic Wisdom. Temple sleep. Isis and the Madonna. Past stages of Evolution. The bestowing of the Ego. Future Powers.
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    • healing will be brought again into close connection. This recalls what
    • learn to understand this again, for he would then understand the great
    • the spiritual world, so that he may again enter those worlds from
    • in the worst sense, the other a deeply religious man. Again it might
    • Spiritual Science will again prove to be a great, a universal remedy,
    • healing gains more and more ground.
    • first gained consciousness of his ego. This was a mighty impulse in
    • again attain, when it steeps itself anew in Spiritual Wisdom.
    • were again quite different, to a primeval past when the sun, which is
    • related to the Gods. He now passed through the same stages again, but
    • civilization, man passed once again in soul and spirit through that
    • wisdom, the seed for which must be sown by us. Once again we have need
  • Title: Universe, Earth and Man: Lecture III: The Kingdoms of Nature. Group-egos. The Centre of Man. The Kingdoms of Higher Spiritual Beings.
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    • the etheric body, and this again as if pierced by all kinds of
    • together again it would cause very great pain. The same fact may be
    • being dissolved. Again, if you cool the water so that the salt
    • quoted above. It is true that such truths as these will only again
  • Title: Universe, Earth and Man: Lecture IV: The Outer Manifestations of Spiritual Beings in the Elements. Their connection with Man. Cosmic partitions. The Myth of Osiris.
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    • again into globes and circle round the larger globule; by this means we
    • Now let us again call to mind the time (in the Earthly period) when
    • the earth as regards their own evolution, and thus gained power to
    • for the earth was covered with dense vapour. As against his former dim
  • Title: Universe, Earth and Man: Lecture V: The sacrifice of the substance by the Thrones, Kyriotetes, Dynami's, and Exusiai. Jehovah and the Elohim, and their co-operative activity in the stages of human Development.
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    • was in fact a fluidic body, in it you might again have found physical
    • released it rose again into the higher world. At that time preparation
    • After a time the Moon had attained such maturity that it could again
    • planets which had been separated could also be again absorbed, when
    • everything was again differentiated.
    • added to the physical body. Here again are Spiritual Beings lower than
    • Upon the Moon the astral body was added to us. Here again there were
  • Title: Universe, Earth and Man: Lecture VI: The Spirits of Form as regents of earthly existence. Participation of the Luciferic beings. The formation of race.
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    • continually happening with other creatures; again and again some
    • capacities, whereas through the action of these beings he gained them
    • their strongest attacks against the principle of blood relationship.
  • Title: Universe, Earth and Man: Lecture VII: Animal forms -- the physiognomical expression of human passions. The religion of Egypt -- a remembrance of Lemurian times. Fish and serpent symbols. The remembrance of Atlantis in Europe. The Light of Christ.
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    • Thus epoch after epoch of the earth is born again within the souls of
    • constituents did improvement again take place. There was, therefore,
    • then, after the moon withdrew, a re-ascending development again.
    • again to the heights — the Luciferic beings. The Sun-Spirits did
    • were others who kept themselves plastic; and, again, others who only
    • in the souls who incarnated again and again among the peoples of
    • receive this Power again as an inner spiritual force; he must
    • matter, he may once more tear himself free and turn again to his
  • Title: Universe, Earth and Man: Lecture VIII: Mans connection with the various planetary bodies. The earth's mission.
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    • within him, man is actually in a position to gain knowledge for
    • gained through the development of clairvoyant consciousness; and of
    • again, and the sun had once more at a certain period separated from
    • the sun found again a place upon the earth. Now, if the Christ is
    • world-sleep called “pralaya,” and when the beings again came
    • wisdom will only gain gradually. This wisdom, which is found deeply
    • Moon period; how at that time wisdom warred against un-wisdom, and how
    • mature the earth-body that it will be enabled to unite again with the
    • and the sun can again be united in one body at a future day.
    • with which he is furnished lead him far beyond the earth. Here again
    • him in pictorial symbols, he has gained with his imaginative
    • Through developing certain forces man can gain the power to perceive
    • when he takes us up into the spiritual world he says again very much
    • what is in our environment in the physical world, but we also gain an
  • Title: Universe, Earth and Man: Lecture XI: The progress of man. His conquest of the physical plane in the post-Atlantean civilizations. The beginning and up-building of the 'I am.' The chosen people.
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    • around him he at the same time gained that form of self-consciousness
    • trivially) gained something from man through their intercourse with
    • trace of clairvoyance, and, again, others who still had some remnants
    • there again. It was felt as a kind of punishment when, after death,
    • longing to enter again into the spiritual world was too strong. Hence
    • means to regain contact with the Spirits and Gods which they had lost.
    • could be gained from ancient tradition as well as from recent
    • to impart what they had gained as experience from the spiritual world,
    • these mingled with others who had gained a stronger feeling of
  • Title: Universe, Earth and Man: Lecture X: The reflection in the fourth epoch of mans experiences with the ancient Gods and their way of the Cross. The Christ-Mystery.
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    • was dim, and only at death did he gain true consciousness. He only
    • Man only gained his ego in the course of time as he passed through his
    • human nature, and, on account of this, through the war of all against
    • which, in this case, means the war of all against all, just as only a
    • Atlantis. The war of all against all will be still more terrible for
    • and the seventh right on to the time of the war of all against all.
    • they would rise again later all the stronger (for through their fall
    • the companions of man, took the direct way; they decided never again
    • salvation of humanity, to descend again and again into human bodies,
    • force of their own qualities. In the last war against Russia they
    • said: “The kingdom of Osiris will be established again upon
    • that is able to again transform the bones that is, to lead men
    • he can again uplift or spiritualize this tendency towards
    • of all against all through excessive egoism, flowed from the wounds of
    • power by which it might raise itself again out of the state into which
    • which he could rise again had to be all the stronger; and this impulse
    • again to him on the other side. What he took with him made the other
    • to the life between death and rebirth, returning here again in ever
    • being filled with the Spirit of Christ will be united once again with
  • Title: Universe, Earth and Man: Lecture XI: The reversing of Egyptian remembrance into material forms by way of Arabism. The harmonizing of Egyptian remembrance. The Christian impulse of power in Rosicrucianism.
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    • person incarnates again and again and the soul enters into new bodies
    • were incorporated in ancient Egypt are born again with the fruits of
    • that the glory of God will appear again on earth. This certainty was
    • that in a small portion of humanity we shall again have divisions in
    • morals; on this basis a spiritualized caste system will again appear.
    • intermediate incarnations, they are now again on earth, and, in
    • deeply within the physical plane, this idea confronts us again in its
    • again, and our modern truths are the re-born myths of Egypt. Were it
    • gained more material culture; but in order to gain this another
    • Egyptian memories had come to life again; but what made them
    • in a good sense, we have gained here on the purely material plane.
    • We have seen how paths separate and again unite; the time will come
    • mighty harmonious unity will again arise; the various currents of
    • separate ways, but already in our age men feel that they must again
    • again if we are to rise to the highest initiation. No! This is useless
    • foster all these seeds. Knowledge in order to work, in order to gain
  • Title: Universe, Earth and Man: Introduction by Marie Steiner
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    • As against the many grievous misunderstandings that had arisen, Rudolf
    • this was to proclaim the coming of Christ again in the flesh, in the
    • spring ever and again from what is dead. An historical sense had to be
    • but which must be regained through the power of the ego, through the
    • Reviviscimus”; through striving towards the Christ we gain true
    • itself again as a free ego-being whose central point is the Divine
    • again to Divinity, Anthroposophy might have felt secure within genuine
    • plant the seeds. We have need once again of a principle of Initiation
  • Title: Jesuit and Rosicrucian Training
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    • soul-life. Now, whatever may be said against the
    • truth, or against the alienation from life of many
    • beautiful and the ugly. Again, our moral impulses —
    • unconsciousness of sleep we have gained something
    • way to gain influence over another person's Will is
    • In reaction against many other
    • Then, in a further Imagination, over against the
    • took part in the physical world; but over against
    • Jerusalem, against the host of Lucifer assembled on
    • against it in the name of the Spirit can be
  • Title: Jesuit and Rosicrucian Training
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    • soul-life. Now, whatever may be said against the
    • truth, or against the alienation from life of many
    • beautiful and the ugly. Again, our moral impulses —
    • unconsciousness of sleep we have gained something
    • way to gain influence over another person's Will is
    • In reaction against many other
    • Then, in a further Imagination, over against the
    • took part in the physical world; but over against
    • Jerusalem, against the host of Lucifer assembled on
    • against it in the name of the Spirit can be
  • Title: Lecture: Riddle of Humanity: Lecture One
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    • such a house. It stands there as a living protest against all merely
    • traditional style in building and against an architecture that no
    • Whatever objections may still be raised against this style of building
    • neurasthenia. If that which rightly lives in the plant world gains the
    • the extent that his plant nature gains the upper hand. Paradoxical!
    • who set himself against his teachers as Weininger did and who read
    • would have been able to submerge again in his physical and etheric
    • there will come a time when the people living today will again
  • Title: Lecture: Riddle of Humanity: Lecture Two
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    • ones that can take us by surprise, even though they come again and
    • again with at least a certain degree of consistency.
    • established again. But the ancient Hebrews had a very special way of
    • as you know, experiences that are repeated again and again are
    • can take 354 3/8 of them; and then we want to multiply yet again by 49
  • Title: Lecture: Riddle of Humanity: Lecture Four
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    • objections that one can raise against this, based on diseases of the
  • Title: Lecture: Riddle of Humanity: Lecture Five
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    • and animal realms. After death, he ascends again. Then something
    • Once lame-wingd senses move again in flight,
    • Soon limbs, cramp-stiffened, will again grow supple,
    • — Corresponding to: Once lame-winged senses move again in
    • In rest, against the day his strength's increased.
    • Once lame-winged senses move again in flight,
    • Soon limbs, cramp-stiffened, will again grow supple,
    • In rest, against the day his strength's increased.
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    • coming — a time when these souls will again incarnate — when
    • and that it is a fundamental sin against the divine meaning of
  • Title: Lecture: Riddle of Humanity: Lecture Seven
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    • first seeds of the senses. You will find these things described again
    • and again in previous lecture cycles. Now, obviously, the early
    • distinguish twelve senses. Today I would like, once again, to describe
    • recover a little so that our feeling of life is refreshed again. This
    • come up against a needle you will notice that it is pointed, but of
  • Title: Lecture: Riddle of Humanity: Lecture Eight
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    • again becomes mobile, but the mobility is experienced through
    • the horizon. And when we are born again, our sun rises in those
    • Again Schleich reassures him; but later that night the man dies. He
    • again. The whole stone comes together, lying on the mountain cliff.
    • again at night. There they remain visible for many weeks until they
    • (more accurately, in the ice which is thawing into snow again), and
    • simply means that he is going against his own habitual thinking and,
    • again! The very opposite of this is what the goal of the whole must
  • Title: Lecture: Riddle of Humanity: Lecture Nine
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    • against the vision. If the physical body is strong enough to stand up
    • against it, the vision is weakened. Then the objects and events in it
    • sense organs regain the capacity to receive and be permeated by the
    • the soul. And then these two parts can unite yet again-not just
    • we again see that the senses merge. The regions of the senses have
    • has given us a way of seeing things that goes directly against
    • word as planned beforehand. The person against whom the insult is
    • what is being said may turn against us in the way others have turned
    • but instead had to begin all over again to work for what he already
    • this is exactly the sort of logic that is used today against spiritual
  • Title: Lecture: Riddle of Humanity: Lecture Ten
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    • Again, only sensations. When we observe what is within us, the only
    • maintains that one sensation cannot even be measured against another.
    • some collection of sensations) is repeated, then others will again be
    • it again and again and certain information contained in the book has
    • that the sun will rise again in the morning, for no criterion of truth
    • break down and for truth to be measured against life. Formerly it was
    • the slightest logical objection to be brought against it. Thanks to
    • to introduce countless lectures. Again and yet again, lectures begin
    • in a more complicated way. The animal realm is again just a matter of
    • we come to the social order, a further creative element again takes
    • cultural ferment that will again enliven today's deathly, exhausted
    • then drag himself higher still, and higher still again. For such is
    • terrible. But terrible it is. And now and again it is necessary to
    • sit together in this way countless times again. This is not a doctrine
    • particulars. Once again, all one has to do is go to Nietzsche's
    • you can then find them again, summarised, in Beyond Good and
  • Title: Lecture: Riddle of Humanity: Lecture Eleven
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    • us certain actions are repeated again and again. As we are educated,
    • threshold. We need to be able to think in this way. Again and again it
    • using words that apply to the physical world, it is true. But again
    • and again it must be made clear that we have to gradually accustom
    • permanent, eternal gains from what our soul experiences by having a
    • the course of repeated Earth lives, we acquire these gains. Again and
    • again, therefore, we have to more or less give up the power of memory
    • acquired. Again and again they express the belief that one must
    • and again during the fourth post-Atlantean epoch, must now be made his
    • ahrimanic. Again, I am not saying that it is right to flee from
    • only necessary for people to arm themselves against luciferic
    • challenges. They must also prepare themselves against the challenges
    • to have nothing to do with the physical world! And, as we have again
  • Title: Lecture: Riddle of Humanity: Lecture Twelve
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    • do not learn to be on guard against Lucifer and Ahriman, the things
    • days it is not even possible to calculate how deeply one sins against
    • quickly and not measured against reality. Recently I read an article
    • But we must again develop beyond a life of habit, both in the outer
    • development of humanity begins to flow again. Until people come to a
  • Title: Lecture: Riddle of Humanity: Lecture Thirteen
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    • may well sound paradoxical when they are set against the materialism
    • must be divided again among all twelve signs. Thus, here the whole
    • process must be repeated again. I urge you to take note of this
    • experience again and again. Suppose some prominent celebrities were
    • occurs is that various persons will rise up in terrible revolt against
    • never believe it.’ They instigate a kind of campaign against it.
    • the criticism that must be levelled against the way our own fifth
    • anthroposophical Movement again and again collides with thinking that
    • has not been measured against reality. But the facts are there, and in
  • Title: Lecture: Riddle of Humanity: Lecture Fourteen
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    • indicate, I want to turn yet again to what we have been considering
    • The  I  sense: Again I ask you to remember what has
    • The sense of speech: Once again, this sense has nothing primarily to
    • organism is alive. Once again, our present ability to understand
    • And it is once again thanks to Ahriman that this more spiritual manner
    • again because of an ahrimanic deviation, our present ability to think
    • because the external world pushes against the periphery formed by the
    • against us or otherwise comes into contact with us. So the sense of
    • pay constant heed to the things that bump into us and press against
    • And, again, our organism of movement was originally designed so that
  • Title: Lecture: Riddle of Humanity: Lecture Fifteen
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    • sovereignty against the ahrimanic and luciferic influences. It depends
    • proceeded along its rightful course. Again we can say that the
    • So you see that we are dealing, once again, with a collaboration
    • now we must try to find it again. From the fifteenth and sixteenth
  • Title: Gospel of St. John: Lecture I
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    • again was a festival of ‘Baptism by Fire’. And if we look back upon
    • European civilization before the spread of Christianity, we again find
    • the course of the development of humanity there occur, ever and again,
    • history, and ever and again we are told of men who, in a measure, know
    • Christ-Mystery. But whatever is real and true must ever and again be
    • therefore again stand as the symbol of the same annunciation, now that
    • spiritual investigators of all ages have emphasized ever again from
    • Humanity can be born again, in its inmost divine nature, in Jesus of
    • in him again the divine origin and the attributes of the Son of God,
    • buried in matter is born again in Jesus of Nazareth. That was the
    • — an ‘awakened’ man who has gained his higher Ego, and let us
    • been born again in Him whom we saw suffer and die upon Golgotha and
    • who is risen again. The continuity of the divine principle through all
    • again. This reborn human self was continued as a sacred mystery; it
    • Nazareth, was born again. Herewith was consummated the sublime event
    • to shorten and the darkness again prevails, then, the way having been
  • Title: Gospel of St. John: Lecture II
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    • traditions of humanity are regained in this way by spiritual science.
    • foregoing incarnation are again aroused within him. Suppose that such
    • himself now reappears, so that he now again stands where he formerly
    • stood, and can advance to higher stages. He dies again. In his next
    • can again ascend a step higher.
    • Ego is born, but again only by degrees. Then we have a similar birth
    • light.’ Now let us again turn to the Gospel of St. John.
    • is, he developed his astral body. Again, anyone who knows what is
  • Title: Gospel of St. John: Lecture III
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    • for decades against such poisons, absorbed to satisfy the cravings of
    • the Earth. Again, an earlier embodiment of the old Moon is the ‘Sun’
    • — not the present Sun, but again a forerunner of our Earth.
    • etheric bodies) again spring forth and are increased by the astral
    • as a ‘Sun’, around which another planet circled, which, again, we call
    • Sun. The prototypes now again united with their types, absorbing them
    • into themselves as it were. There again followed a universal Devachan
    • detached itself and again the more advanced beings who required a
    • the old Moon period, had advanced beyond the rest; these now again
    • again work upon the Earth.’ Then you might have seen how the
    • Bull-spirits regained their influence upon the human beings who were
    • could evolve further, and did so evolve. And when the Sun again
    • find again in spiritual science.
  • Title: Gospel of St. John: Lecture IV
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    • night, but that they gradually gain in significance for his life by
    • substance. The materialist will of course here again say: ‘If beings
    • the second incarnation of the Earth as ‘Sun’. The human beings again
    • unfolds to blossom and fruit and withers away again in autumn. All
    • the seed as a pledge that it will find its way back again to its
    • then withdrew to the Sun, to return again later. In the physical body
    • power of their spiritual forces. Other beings again severed the
    • from the Earth-plus-Moon, and again the separation of the Moon from
    • await the time when human bodies would again be available for them.
    • the Moon was ejected from the Earth. This enabled the Sun forces again
    • Jupiter, and Mars could again enter. Whereas these souls had been
  • Title: Gospel of St. John: Lecture V
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    • Let us again call to mind that, in the beginning of its development,
    • over the various planets. They descended again during the late
    • gained an ascendancy over man — beings who, though higher than
    • body, others upon his etheric body, others again upon his astral body,
    • This pair had descendants, who again had other descendants, forming
    • worked against everything that cemented man to man. Their desire was
    • attacks of the Luciferic spirits were directed against this
    • cultivate his individual Ego as against the common or group-Ego. Two
    • gained admittance into man's astral body and caused his premature fall
    • Lucifer had directed his attacks principally against all that united
    • human beings, against the love inherent in the ties of blood. Now
    • evolutionary period such leaders appeared again and again and
    • old initiates had nothing to bring forward against the personal Ego
  • Title: Gospel of St. John: Lecture VI
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    • the leaders and their pupils were strictly on the watch against
    • By doing so he could keep them at a distance, and this again enabled
    • called him back again, that is to say, he had to power to awaken him.
    • loneliness, as it strove in vain to gain contact with the other souls.
    • will of another Ego, which, again, was inseparable from initiation.
    • Call to mind again that man consists of physical body, etheric body,
    • to the spiritual world!’ The individual had gained this conviction
  • Title: Gospel of St. John: Lecture VII
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    • Again there were others among the immersed, who had prepared
    • painstaking manner. But even the best of men are powerless against the
    • Again when a person is terrified, he seeks to protect himself against
    • against the processes in his physical and etheric bodies, to the
    • spirit, these processes gain the upper hand and overpower him in his
    • fortified and gains the mastery over all that takes place
    • strengthened and fortified, they will gain the ascendancy over the
    • inherited tendencies gain more and more power over him. Men will
    • effect and gain the victory over the material factor. But it will
    • future, however, he will gain increasing mastery over such phenomena;
    • ‘Again the next day after John stood, and two of his disciples.’
    • himself, apart from the documents. But when he finds again in the
  • Title: Gospel of St. John: Lecture VIII
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    • Nazareth’. It is emphasized again and again that Christ is here shown
    • assign the greatest conceivable importance to it. Again they coincide
    • the Temple, against which Matthew tells of Herod's persecution, the
    • high degrees of initiation in earlier incarnations, and had gained a
    • Persian initiation, and we meet it again in the very first verse of
    • saw the ‘Lion-spirits’, the ‘Bull-spirits’, and others again the
    • what a journey to Egypt meant for many initiates in olden times. Again
    • say that it is only in our own day that people have begun again to
  • Title: Gospel of St. John: Lecture IX
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    • others. We have attempted in the last few days to gain an
    • finally, the man of the future will regain his clairvoyance, now
    • character, but it has grown weaker. It will regain its former strength
    • What took place? And again what is the belief held by him who is now
    • again you will recognize the truth if you read the Gospel aright and
    • Here again was a union of two souls — Christ's soul and the soul
    • years in his infirmity at the pool at Bethesda. Here again we must
    • But Christ spake unto him (and here again it is important that the
    • and psychic nature. Here again we have an increase of Christ's power.
    • Christ-power. Here again there is a heightening of the Christ-power.
    • The fourth sign is the feeding of the five thousand. Here again we
    • of that we shall speak later.) But we notice here again an increase of
    • again we have an increase of the Christ-power.
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    • Nazareth, the Individuality of Christ henceforward gained dominion
    • degrees gain mastery. An old popular superstition is connected with
    • evolution that we find the same laws again, transformed and in a
    • must necessarily gain dominion over the bony system in a similar way
    • Baptism by John she regained her state of virginhood: that is to say,
    • have been observed again and again. Turn to the second Book of Kings,
    • He said again, Give the people, that they may eat; for thus saith the
    • gained entrance into the spiritual world, his eyes were opened to the
    • who regained her virgin state at the Baptism by John and has within
    • her again the fresh budding forces of virginity. This was the new
    • again became virgin.
    • who had again become virgin. He carries on the work of the earth. The
    • nobleman's son, through the agency of the father; and again, send His
    • destroyed, He could build it up again in three days. This, too, is
    • were not His disciples. Only here again we must read the Gospels
    • Then we see how the power gains in strength. We pointed out yesterday
    • ‘Then Jesus spake again unto them saying: I am the light of the
    • may take it again. No one taketh it away from me, but I lay it down
    • may take it again.’ This precedes the raising of Lazarus.
    • Baptism by John was such that she became again virgin. It is therefore
  • Title: Gospel of St. John: Lecture XI
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    • threefold sheath (again in all essentials) and principally in the
    • a prey to discord and dissension, and the strife of all against all
    • victims of the strife of all against all, the strife which indeed will
    • understands its fellows, then soul will rage against soul.
    • against his fellowman. This is inseparable from the evolution of
    • extent of enabling man, by this wisdom, to guard against the strife of
    • all against all. The old seer emphasized it in the sharpest
    • of a child against his father and mother. It was known in those days
    • human race would be driven into the strife of all against all. Opinion
    • would rise up against opinion, feeling against feeling, will against
    • again when he met his mother. The blood was silent! This represents to
    • teaches us what was the antagonism against Christ — the stubborn
  • Title: Gospel of St. John: Lecture XII
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    • period; thence to the Egypto-Chaldean period, and thence again to that
    • was safeguarded against this illusion, for his observation clearly
    • that blood would war against blood. With nothing but the old wisdom to
    • whereby clairvoyance again ensued. Now had this contact of the etheric
    • below his status. Again, had the Ahrimanic or Satanic beings not
    • and supplemented in the physical body. When the etheric body now again
    • it possible for him to be reborn again and again, and to pass from
    • is true that the Christ-impulse gains ground in some departments of
    • have both glorified it and will glorify it again.
  • Title: Gospel of St. John: Lecture XIII
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    • ‘I came out of the Father, and am come into the world; again I leave
    • into the world, again I leave the world and go unto the Father’. And
  • Title: Gospel of St. John: Lecture XIV
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    • gain his self-consciousness and human egoity. Were he to pass through
    • death again and again, taking nothing with him from this kingdom of
    • of the force which sustained man during the Saturn evolution. Again in
    • St. John enables us to gain insight into the meaning of all life. What
    • understood the words: ‘It is hard for thee to kick against the
    • where is thy sting? In vain wouldst thou kick against the pricks; for
    • no longer kick against death; for thou hast seen Him who has
    • physical body were there again, but by the force of the etheric body
    • we see the same person again a few days later. Can you believe it
    • the spiritual eye, at a time when Christ was again to be found in the
    • over again all the steps described in the Gospel of St. John. Only the
    • myself against the pains and sorrows that they cease to be such for
    • again into the Temple, and all the people came to Him; and He sat down
    • that again, the scorpion; then the thigh is called the archer; the
    • Christianity. Man was to regain by his own efforts the region from
    • to strive upwards again. Man had descended from divine spiritual
    • life of Christ upon Earth, it was man's task to regain what he had
    • Luke; how the truths revealed by Buddha came to light again, in a new
    • double the time already doubled and then again double the result,
    • humanity, and again, the connection of humanity as a whole with the
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Origin of Speech and Language
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    • outward again, to the cosmos, the origin of all life. Finally, the
    • an experiment for us and that we can gain insights from it.
    • of the larynx. Again these activities are taken in more vividly with
  • Title: Lecture: The Origin of Speech and Language
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    • outward again, to the cosmos, the origin of all life. Finally, the
    • an experiment for us and that we can gain insights from it.
    • of the larynx. Again these activities are taken in more vividly with
  • Title: The Occult Basis of Music
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    • inner eyes be opened, enabling him to gain knowledge of higher worlds.
    • previous knowledge. Increasingly his dream-experiences gain in
  • Title: The Occult Basis of Music
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    • inner eyes be opened, enabling him to gain knowledge of higher worlds.
    • previous knowledge. Increasingly his dream-experiences gain in
  • Title: Youth in an Age of Light
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    • opposition brought by the younger generation against older
    • went again, and the opposing counsel said to me: “We do not need
    • I cannot let myself be told again tomorrow that I am unnecessary. As I
    • This Free Anthroposophical Society had — again inevitably — a
  • Title: Youth in an Age of Light
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    • opposition brought by the younger generation against older
    • went again, and the opposing counsel said to me: “We do not need
    • I cannot let myself be told again tomorrow that I am unnecessary. As I
    • This Free Anthroposophical Society had — again inevitably — a
  • Title: The Sense-Organs and Aesthetic Experience
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    • to prevail against the vision, a state of helplessness sets in. If
    • feeling and willing; again three. But they are different; not
    • again united activities of the sense-organs arise, and the whole
    • — to get hold of the reality again. The only effect of renewing
    • of man, gained not through a modern way of knowledge, but from the
  • Title: The Sense-Organs and Aesthetic Experience
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    • to prevail against the vision, a state of helplessness sets in. If
    • feeling and willing; again three. But they are different; not
    • again united activities of the sense-organs arise, and the whole
    • — to get hold of the reality again. The only effect of renewing
    • of man, gained not through a modern way of knowledge, but from the
  • Title: A Turning-Point in Modern History
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    • looks for man again in the external world, and brings the entire
    • Again, every school that is immediately under the power of the State
  • Title: A Turning-Point in Modern History
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    • looks for man again in the external world, and brings the entire
    • Again, every school that is immediately under the power of the State
  • Title: Elemental Beings and Human Destinies
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    • again into our life of soul during the next stage of life. People do
    • but it is very much more complicated. Here again the events swing
    • years. It swings back in the interval, but then swings out again
    • men do; and this is true, even if they struggle against it. If only we
    • insight into Man's needs at the present time. And we must again at
    • way reaches a boundary, and from this boundary it swings back again;
    • are the important things for us; and they must once again become a
  • Title: Elemental Beings and Human Destinies
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    • again into our life of soul during the next stage of life. People do
    • but it is very much more complicated. Here again the events swing
    • years. It swings back in the interval, but then swings out again
    • men do; and this is true, even if they struggle against it. If only we
    • insight into Man's needs at the present time. And we must again at
    • way reaches a boundary, and from this boundary it swings back again;
    • are the important things for us; and they must once again become a
  • Title: Man, Offspring of the World of Stars
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    • passed away again with the setting Sun. Men have now quite lost the
    • civilised life today. The task before us is to begin once again to
    • not leave or come down again properly into his etheric and physical
    • during the first twelve years of life. Again we find the parallelism
    • Then we come again to the Moon. The Moon forces in the human organism
    • These are the things that humanity must once again learn to
    • again as rain. This is really all that men see in the way of forces
  • Title: Man, Offspring of the World of Stars
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    • passed away again with the setting Sun. Men have now quite lost the
    • civilised life today. The task before us is to begin once again to
    • not leave or come down again properly into his etheric and physical
    • during the first twelve years of life. Again we find the parallelism
    • Then we come again to the Moon. The Moon forces in the human organism
    • These are the things that humanity must once again learn to
    • again as rain. This is really all that men see in the way of forces
  • Title: Lecture: The Ear
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    • (malleus, incus, stapes). Behind these again, you come to the
    • again into a head-organisation. The way you move here upon Earth
    • back again into the Spiritual, takes place by metamorphosis and
    • metamorphoses again. Your head-system is exhausted in the present
    • exception of the head, is transformed again after death into a
    • the Beings of the Hierarchies and go out of them again. Here on this
    • effect the Heavenly and Earthly sound together. Here once again we see
    • to be transformed back again. At death you give your physical
    • express in the simple word Tree. Again, you yourself can say the word.
    • a second ear, over against your hearing. And there is yet a third,
    • Or again, take in real earnest what I said just now. When we move our
    • Recently when I was in Berlin I saw again what quantities of notebooks
    • eighteen years old again. He perceives his youth as vividly as he
    • can actually transplant ourselves into it again. Indeed, after our
    • again with the same intensity. Whatever a man has gone through belongs
    • spiritual eye just the same as other men. For what we gain by
    • the time has come again when mankind absolutely needs to receive the
    • against which all emphasis on moral preaching and the like is worth
  • Title: Lecture: The Ear
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    • (malleus, incus, stapes). Behind these again, you come to the
    • again into a head-organisation. The way you move here upon Earth
    • back again into the Spiritual, takes place by metamorphosis and
    • metamorphoses again. Your head-system is exhausted in the present
    • exception of the head, is transformed again after death into a
    • the Beings of the Hierarchies and go out of them again. Here on this
    • effect the Heavenly and Earthly sound together. Here once again we see
    • to be transformed back again. At death you give your physical
    • express in the simple word Tree. Again, you yourself can say the word.
    • a second ear, over against your hearing. And there is yet a third,
    • Or again, take in real earnest what I said just now. When we move our
    • Recently when I was in Berlin I saw again what quantities of notebooks
    • eighteen years old again. He perceives his youth as vividly as he
    • can actually transplant ourselves into it again. Indeed, after our
    • again with the same intensity. Whatever a man has gone through belongs
    • spiritual eye just the same as other men. For what we gain by
    • the time has come again when mankind absolutely needs to receive the
    • against which all emphasis on moral preaching and the like is worth
  • Title: Education for Adolescents
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    • ill because again and again the highest value is attributed to these
    • again the teacher has failed to give us the right answer. He
  • Title: Education for Adolescents
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    • ill because again and again the highest value is attributed to these
    • again the teacher has failed to give us the right answer. He
  • Title: Lecture: The Work of Secret Societies in the World
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    • against All. The significance of forms in connection with future
    • only serves that end, just so much is lost in the way of spiritual gain. On
    • machine, and this change that you have wrought in the atom will never again
    • civilisation will be destroyed by the War of All against All, by evil.
    • of civilisation, this War of All against All will break out in the most
    • Freemasonry would then be imbued with real spirit once again. Content and
  • Title: Lecture: The Work of Secret Societies in the World
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    • against All. The significance of forms in connection with future
    • only serves that end, just so much is lost in the way of spiritual gain. On
    • machine, and this change that you have wrought in the atom will never again
    • civilisation will be destroyed by the War of All against All, by evil.
    • of civilisation, this War of All against All will break out in the most
    • Freemasonry would then be imbued with real spirit once again. Content and
  • Title: Lecture: Concealed Aspects of Human Existence: Contents
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    • the first Christian centuries. The regaining of this cosmic knowledge
  • Title: Lecture: Concealed Aspects of Human Existence
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    • One could, perhaps, if I may thus express myself, demur against the
    • which I have introduced today, I will speak to you again from a
    • influence of the initiates — it has its effect again upon the
    • again?”
    • again and again return him, when he wakes, to his physical body. The
    • conscious again of its inner self only when the Gods withdraw and only
    • and which appear externally to us again as stars only when we are
    • defeat us over and over again. If, however, Saturn is being dominated
    • future mankind will learn again, not only to insure that a child shall
    • objection is to be made to this — but mankind will learn again to
    • But let us consider once again that which is there outside of the
    • I must now revert again to the difference between the times prior to
    • behind his moral bundle, and, on his return, led him back again into
    • to be taken over again in the moon sphere, during the descent, in
    • his descent through the moon sphere to take up his karma again of his
    • spiritual. Only as the human being learns again to know of his
  • Title: The Nature and Origin of the Arts
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    • Again
    • again — not shrinking for the moment from the sacrifice
    • love, and something again that produced quite a chilling
    • the souls of mankind on earth a faculty which again is a part
    • once again, and one resembling nothing to be found in the
    • embrace of the imaginative world. Again to a question asked
    • her: once again very different from anything to be found upon
    • are arrayed against one another. Thou wilt now show, how men,
    • half congealed can thaw into life again with the speed of the
    • again she gazes into the dawn which becomes a symbol to her
  • Title: The Nature and Origin of the Arts
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    • Again
    • again — not shrinking for the moment from the sacrifice
    • love, and something again that produced quite a chilling
    • the souls of mankind on earth a faculty which again is a part
    • once again, and one resembling nothing to be found in the
    • embrace of the imaginative world. Again to a question asked
    • her: once again very different from anything to be found upon
    • are arrayed against one another. Thou wilt now show, how men,
    • half congealed can thaw into life again with the speed of the
    • again she gazes into the dawn which becomes a symbol to her
  • Title: Lecture: Theosophy and Tolstoy
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    • of form, were it not ever and again to become seed for the building of
    • form of the plant and this plant must again become seed and give a new
    • character of our time. Naturalism emerged again in its extreme form in
    • Again I do not say this in a derogatory sense, for every standpoint is
    • is actually present? It must be renewed, must again be imbued
    • again experience and know the reality of life. In Tolstoy's whole
    • life and are unable to fathom it. Ever and again, when information
    • exactly the same laws. — Again Tolstoy speaks significant words
    • the indwelling God. That is why Tolstoy reaches out again for a higher
    • again be apprehended in direct experience. Therefore he is never tired
    • made to this, but it is against the form in which Western
    • ever and again in an infinite variety of form. Anyone who becomes a
  • Title: Lecture: Theosophy and Tolstoy
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    • of form, were it not ever and again to become seed for the building of
    • form of the plant and this plant must again become seed and give a new
    • character of our time. Naturalism emerged again in its extreme form in
    • Again I do not say this in a derogatory sense, for every standpoint is
    • is actually present? It must be renewed, must again be imbued
    • again experience and know the reality of life. In Tolstoy's whole
    • life and are unable to fathom it. Ever and again, when information
    • exactly the same laws. — Again Tolstoy speaks significant words
    • the indwelling God. That is why Tolstoy reaches out again for a higher
    • again be apprehended in direct experience. Therefore he is never tired
    • made to this, but it is against the form in which Western
    • ever and again in an infinite variety of form. Anyone who becomes a
  • Title: Lecture: Prayer
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    • only to gain an illuminating insight into the great laws of
    • thus measure our pasts against the present, we shall come to
    • which we have just been dealing, let us ask once again what
    • certainty and hope. This we have gained from our
    • submission out again into the world to illumination and true
    • we must refer again to the prayers that have originated in
    • objections that are so easily raised against it.
    • inner peace and intimacy and thence again to liberation from
  • Title: Lecture: Prayer
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    • only to gain an illuminating insight into the great laws of
    • thus measure our pasts against the present, we shall come to
    • which we have just been dealing, let us ask once again what
    • certainty and hope. This we have gained from our
    • submission out again into the world to illumination and true
    • we must refer again to the prayers that have originated in
    • objections that are so easily raised against it.
    • inner peace and intimacy and thence again to liberation from
  • Title: Lecture: The Migrations of the Races
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    • In Italy too, there was again a mingling on the physical plane of
    • west and once again fructified the Primal Semitic element that had
    • citizen, the real man. The works of the Greek sculptors rise again as
    • put it into application again on the physical plane. It is now a
    • the Grail. These impulses assume different characters. Again it is
    • was a fundamental tenet. Another was: “We again espouse belief in
    • initiated again and again. Hence the Fifth Root Race from its outset
  • Title: Lecture: The Migrations of the Races
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    • In Italy too, there was again a mingling on the physical plane of
    • west and once again fructified the Primal Semitic element that had
    • citizen, the real man. The works of the Greek sculptors rise again as
    • put it into application again on the physical plane. It is now a
    • the Grail. These impulses assume different characters. Again it is
    • was a fundamental tenet. Another was: “We again espouse belief in
    • initiated again and again. Hence the Fifth Root Race from its outset
  • Title: Supersensible Man: Lecture I
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    • to turn their attention once again to the super-sensible nature of
    • soul' Or what sense is there again in allowing intuitive feelings or
    • the dot out again. This is actually what happens in spiritual sight.
    • ether spreads out, spreads out very far; until once again a form
    • happens again. Then we come to the Sun. Whereas the outer, physical
    • in their several movements, we have before us once again one complete
    • enter manifold other planetary movements. So, once again, we have a
    • there a dab of blue, here again red, there again blue, and so
    • spirit-knowledge we have always again and again to remember it, we
    • takes it up. At death he lets it fall again; he passes through the
    • In conclusion, let us look once again at the human being as he passes
  • Title: Supersensible Man: Lecture II
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    • and Archai receive the spirit-forms of human beings, — or again,
    • again. For this is how we have to understand our life. What we
    • come again into the realm of the Second Hierarchy, into the realm of
    • This happens on the return journey, when man comes down again into the
    • gradually faded away again from sight, until at last it is not there
    • that he spoke forth in the Cosmic Word becomes once again the Music of
    • from life into the invisible, and then return again in an
    • of Existence. Then we make our way back, and enter once again into
  • Title: Supersensible Man: Lecture III
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    • forms into which he cannot yet find his way again. He sees other human
    • yourself resemble the Ahrimanic forms! Once again is a stern judgement
    • gaining the victory over the Earth Spirits. Human beings know quite
    • something; and so they try again and again to cajole and persuade
    • This experience makes a profound and lasting impression. Once again
    • but which he must tread again. In the Sun sphere, as you have heard,
    • once again to approach the Earth. It must not, however, be thought
    • Now all this is again connected with the development of man's freedom,
    • pondered in all their connections. Thus alone can we gain an
  • Title: Supersensible Man: Lecture IV
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    • Sun, he comes again at length to the sphere of the Moon. Of the path
    • may be that what speech once was will be able to come again on Earth
    • “a,” “d” — are changed back again into the
    • Eurythmist begins again to experience speech. One may cherish
    • impulses can be found that will lead once again to an ascent.
    • again, first, into the Saturn sphere. The fact that during his earlier
    • “earthly.” Cosmic memory is transformed again into the germ
    • Going now further on his path of return, man comes again into the Mars
    • process is a spiritual process. As man passes again through Mars
    • Man comes then again to the Sun. The second passage through the Sun
    • and of the cosmic speech. Now however, when he returns once again to
    • relatively soon. We are born of father and mother, our parents again
    • After this, man comes again into the sphere of the Moon. Let me
    • when we are returning again and approaching a new life on Earth,
    • through the gate of death the human being carries out again into the
  • Title: Supersensible Man: Lecture V
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    • super-sensible world, and let them light up again in our hearts in
    • worthy aspects, and find it again in its deeper meaning from a higher,
    • they are in their real nature? There is indeed, but here again we must
    • you were together again with many a one who has been dear to you in
    • in earthly life those Beings who, as we have heard, are round us again
    • once reached this further stage, we can go back again and understand
    • metals. Once again therefore we can say to ourselves that even during
    • he must come down again to Earth. He learns to know these Beings of
    • Earth's memories. But here again, only when we have come over yonder
    • can be ours when we go up a mountain, and again when we go down a deep
    • return once again in powers of light, radiations of warmth and light.
    • they turn and come back again and are then the forces which enable the
    • that it might come down again thence to work in the world of men. As
    • again to Earth as creative and fructifying power!”
  • Title: Lecture: The Three Stages of Sleep
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    • them again and again, for Anthroposophy can only be understood
    • Again, we
    • and there, losing all consciousness, can only regain it when
    • the waters bear him to the surface and make him free again. The
    • rise up again and regain consciousness, and this re ascent is
    • studied. I have emphasised again and again that the healthy
    • again, and nothing remains in the consciousness but a kind of
    • feeling that they have died down. Then they rise up again, and
    • will take some time to overcome when one regains consciousness
    • ellipsoid, and then recedes again. But if you could dream in
    • these lines of form to the apex, and back again. You would
    • again. This is the significant thing: we can always raise
    • the crystal but cannot emerge again without the Christ-Force.
    • again, then, I emphasise that the human being could enter into
    • the crystal, but could not emerge again.
    • to gain knowledge of historical truth we must turn our
    • the physical world; and further how again the sensible world
  • Title: Lecture: The Three Stages of Sleep
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    • them again and again, for Anthroposophy can only be understood
    • Again, we
    • and there, losing all consciousness, can only regain it when
    • the waters bear him to the surface and make him free again. The
    • rise up again and regain consciousness, and this re ascent is
    • studied. I have emphasised again and again that the healthy
    • again, and nothing remains in the consciousness but a kind of
    • feeling that they have died down. Then they rise up again, and
    • will take some time to overcome when one regains consciousness
    • ellipsoid, and then recedes again. But if you could dream in
    • these lines of form to the apex, and back again. You would
    • again. This is the significant thing: we can always raise
    • the crystal but cannot emerge again without the Christ-Force.
    • again, then, I emphasise that the human being could enter into
    • the crystal, but could not emerge again.
    • to gain knowledge of historical truth we must turn our
    • the physical world; and further how again the sensible world
  • Title: The Theory of Categories / Kategorienlehre
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    • place oneself over against the world in a technique of
    • reality. The concept is decidedly not gained through
    • concept cannot be gained from observation. That arises from
    • these concepts, cause and effect, can never be gained through
    • able to gain the network of the concepts when it is not in
    • us and gained them in this way? We get much from them. In the
    • directly to the SEIN. From the concept of WESEN we gain the
    • NICHTS. If we again connect WESEN and ERSCHEINUNG with each
    • only we should again approach the sense world. Then is
  • Title: The Theory of Categories / Kategorienlehre
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    • place oneself over against the world in a technique of
    • reality. The concept is decidedly not gained through
    • concept cannot be gained from observation. That arises from
    • these concepts, cause and effect, can never be gained through
    • able to gain the network of the concepts when it is not in
    • us and gained them in this way? We get much from them. In the
    • directly to the SEIN. From the concept of WESEN we gain the
    • NICHTS. If we again connect WESEN and ERSCHEINUNG with each
    • only we should again approach the sense world. Then is
  • Title: The Cosmic Word and Individual Man
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    • to-day. We have to learn to find again a deeper and deeper meaning in
    • been listening again to the same music; as if the whole concert had
    • after death. Then he feels himself in his astral body. But again it is
    • again. The human being must not live on after death in those forms
    • reality in words, the Being of Man can be described once again.
    • everything. Men must understand this again, in order not to speak of
    • in becoming a self-apprehending being himself. He must realize again
    • In this way we can find again a renewed Mystery wisdom for men; a
  • Title: The Cosmic Word and Individual Man
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    • to-day. We have to learn to find again a deeper and deeper meaning in
    • been listening again to the same music; as if the whole concert had
    • after death. Then he feels himself in his astral body. But again it is
    • again. The human being must not live on after death in those forms
    • reality in words, the Being of Man can be described once again.
    • everything. Men must understand this again, in order not to speak of
    • in becoming a self-apprehending being himself. He must realize again
    • In this way we can find again a renewed Mystery wisdom for men; a
  • Title: Lecture: The Human Soul and the Universe
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    • rule over man today, and to give him once again the possibility of
    • Of course a great deal depends on our gaining as many concepts as
    • place, and of course it is always to be seen again in the retrospect.
  • Title: Lecture: The Human Soul and the Universe
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    • rule over man today, and to give him once again the possibility of
    • Of course a great deal depends on our gaining as many concepts as
    • place, and of course it is always to be seen again in the retrospect.
  • Title: Preface: The Foundation Stone Meditation
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    • In part two, the human soul is again addressed. It is
  • Title: Lecture: The Tasks and Aims of Spiritual Science
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    • play, and after 7 years our striving in a sense turns back again to
    • has been achieved; our striving turns back again to its beginning, but
    • but there might well be someone ready to do so, if he could gain only
    • this respect and able to see a great deal. Or again, the other case is
    • anyone has not yet the forces necessary to loosen it again at the
    • free again the etheric body from the brain. But if with what one may
    • perhaps make him wait a long time before he can set it free again.
    • again after it has been acquired. Let me remind you once again that
    • may recur again and again, when by developing visionary clairvoyance
    • men build up a dam against the world of reality and live in their
  • Title: Lecture: The Tasks and Aims of Spiritual Science
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    • play, and after 7 years our striving in a sense turns back again to
    • has been achieved; our striving turns back again to its beginning, but
    • but there might well be someone ready to do so, if he could gain only
    • this respect and able to see a great deal. Or again, the other case is
    • anyone has not yet the forces necessary to loosen it again at the
    • free again the etheric body from the brain. But if with what one may
    • perhaps make him wait a long time before he can set it free again.
    • again after it has been acquired. Let me remind you once again that
    • may recur again and again, when by developing visionary clairvoyance
    • men build up a dam against the world of reality and live in their
  • Title: Lecture: The European Mysteries and Their Initiates
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    • soul of man once again to behold its true origin and to unfold the
    • faculty which will unite it again with its spiritual origin. Whether
    • existence has made man blind; through Initiation he again finds the
    • Mystery of Golgotha. Therefore it was said: Over against the forces of
  • Title: Lecture: The European Mysteries and Their Initiates
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    • soul of man once again to behold its true origin and to unfold the
    • faculty which will unite it again with its spiritual origin. Whether
    • existence has made man blind; through Initiation he again finds the
    • Mystery of Golgotha. Therefore it was said: Over against the forces of
  • Title: From Jesus to Christ (single lecture)
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    • to the faithful, rose again. It is quite in line with the character and
    • themselves, in order to gain a true picture of Jesus of Nazareth, has
    • forward by Professor Drews. As to all that can be said against the
    • human being. By means of struggling against and conquering all
    • by gaining a deep intimacy with Nature, he could gaze upon phenomena
    • being was gained, and with it a feeling for truth and fidelity; the
    • deeper powers and thereby be raised again. This point of view, that
    • again through an historical Event, i.e., by something actually taking
    • formed to which men can look when they have to rise again. As in the
    • in the Mysteries and must be born again if they were to know their own
    • all that was connected with the senses appeared alluring as against
    • experiencing the Christ within himself he gains in courage and energy
    • This fact was long known in the evolution of the West and will again
  • Title: From Jesus to Christ (single lecture)
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    • to the faithful, rose again. It is quite in line with the character and
    • themselves, in order to gain a true picture of Jesus of Nazareth, has
    • forward by Professor Drews. As to all that can be said against the
    • human being. By means of struggling against and conquering all
    • by gaining a deep intimacy with Nature, he could gaze upon phenomena
    • being was gained, and with it a feeling for truth and fidelity; the
    • deeper powers and thereby be raised again. This point of view, that
    • again through an historical Event, i.e., by something actually taking
    • formed to which men can look when they have to rise again. As in the
    • in the Mysteries and must be born again if they were to know their own
    • all that was connected with the senses appeared alluring as against
    • experiencing the Christ within himself he gains in courage and energy
    • This fact was long known in the evolution of the West and will again
  • Title: Christ and the Twentieth Century
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    • name of Christ has no real place, is gaining ground more and more. I
    • short time against the so-called ‘popular’ conceptions of
    • condition resembling that of sleep — and yet again wholly
    • spiritual world. Then when such a soul was presently led back again
    • and again a ‘Temptation,’ up to the point where the soul
    • protest against the claims of kinship and love of children, but to
    • further) — Spiritual Science leads us again to Beings who are
  • Title: Christ and the Twentieth Century
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    • name of Christ has no real place, is gaining ground more and more. I
    • short time against the so-called ‘popular’ conceptions of
    • condition resembling that of sleep — and yet again wholly
    • spiritual world. Then when such a soul was presently led back again
    • and again a ‘Temptation,’ up to the point where the soul
    • protest against the claims of kinship and love of children, but to
    • further) — Spiritual Science leads us again to Beings who are
  • Title: Lecture: Richard Wagner and Mysticism
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    • judgment can prevail against them. Such words as these were not
    • light of the conviction that is characteristic of Mysticism. Again and
    • again we find Mystics describing the nature and mode of their
    • never be defined in clear, hard-and-fast terms, for once again they
    • is aware of desires and passions which rise up and die down again
    • into this kind of dramatic art. Again, when human feeling would fain
    • he felt that it must once again be possible, as it was in the
    • And now think once again of old Atlantis. — Clouds and mists,
    • evolution to the new. — Again let it be repeated, however, that
    • lands. Spiritual Science speaks of advanced individualities and again
    • and again one is asked: Why do these individualities not reveal
  • Title: Lecture: Richard Wagner and Mysticism
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    • judgment can prevail against them. Such words as these were not
    • light of the conviction that is characteristic of Mysticism. Again and
    • again we find Mystics describing the nature and mode of their
    • never be defined in clear, hard-and-fast terms, for once again they
    • is aware of desires and passions which rise up and die down again
    • into this kind of dramatic art. Again, when human feeling would fain
    • he felt that it must once again be possible, as it was in the
    • And now think once again of old Atlantis. — Clouds and mists,
    • evolution to the new. — Again let it be repeated, however, that
    • lands. Spiritual Science speaks of advanced individualities and again
    • and again one is asked: Why do these individualities not reveal
  • Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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    • man, in direct personal intercourse. Something else — again not
    • historical tradition as against the strivings of individual human
    • Again and again it happened, however, that knowledge of this wisdom
    • that must be quickened again in the souls of men.
    • Through spiritual knowledge it must again be possible to penetrate
  • Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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    • man, in direct personal intercourse. Something else — again not
    • historical tradition as against the strivings of individual human
    • Again and again it happened, however, that knowledge of this wisdom
    • that must be quickened again in the souls of men.
    • Through spiritual knowledge it must again be possible to penetrate
  • Title: Lecture: The Crossing of the Threshold and the Social Organism
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    • human evolution. We should realise over and over again that the old
    • A real understanding of the present can only be gained if we rightly
    • spiritual life upon the earth, so do we bring back again into the
  • Title: Lecture: The Crossing of the Threshold and the Social Organism
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    • human evolution. We should realise over and over again that the old
    • A real understanding of the present can only be gained if we rightly
    • spiritual life upon the earth, so do we bring back again into the
  • Title: Lecture: The Weaving and Living Activity of the Human Etheric Bodies
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    • peoples which the West Europeans now lead into the field against
    • contained in the astral body. And again, we find that if nothing else
    • But it must be brought back again.
    • son is again the offspring of another mother (the old Karamasov
    • it is not such a simple matter to gain some knowledge in regard to
  • Title: Lecture: The Weaving and Living Activity of the Human Etheric Bodies
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    • peoples which the West Europeans now lead into the field against
    • contained in the astral body. And again, we find that if nothing else
    • But it must be brought back again.
    • son is again the offspring of another mother (the old Karamasov
    • it is not such a simple matter to gain some knowledge in regard to
  • Title: Lecture: And The Temple Becomes Man
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    • horizontally forward — that is the Greek Temple. Again
    • mind of the Emperor against his son; finally she resolves to get rid
    • another story, and again the son is condemned to death. As he is
    • takes place. Again the upshot is that Diocletian still lives. The
    • age. And whatever may be said against these things from the point of
  • Title: Lecture: And The Temple Becomes Man
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    • horizontally forward — that is the Greek Temple. Again
    • mind of the Emperor against his son; finally she resolves to get rid
    • another story, and again the son is condemned to death. As he is
    • takes place. Again the upshot is that Diocletian still lives. The
    • age. And whatever may be said against these things from the point of
  • Title: Lecture: Christianity in Human Evolution
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    • Today we shall proceed a little further and speak again about more
    • back and find it again in another incarnation, and so on. Instead, we
    • intervene in evolution as a human being, but without gaining anything
  • Title: Lecture: Christianity in Human Evolution
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    • Today we shall proceed a little further and speak again about more
    • back and find it again in another incarnation, and so on. Instead, we
    • intervene in evolution as a human being, but without gaining anything
  • Title: Lecture: The Mystery of Golgotha
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    • Spirit must I find again. But I have departed far from Him.”
    • we must find our way to it again, for only when we can feel His
    • Mysteries the pupils learned to know Him once again in His full
    • shall we find the spiritual World again?” But in the Mysteries
    • Freedom. He, whom man on Earth had forgotten, appeared again in a new
    • souls to life again, that ye may bear them, once more a living soul,
    • he feels himself bound up, even in life, with Death. Again and again
    • dead Thought arises again as living Thought out of the crystal
    • Thought is lifted up again as living Thought. Out of the mineral
    • to Life again. We feel the living and healing Spirit speaking to us
    • These things must be regained in spiritual knowledge,
    • us again.
    • through His guidance; we feel how the living Spirit arises again out
    • again even within this life on Earth, and we look through the gate of
  • Title: Lecture: The Mystery of Golgotha
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    • Spirit must I find again. But I have departed far from Him.”
    • we must find our way to it again, for only when we can feel His
    • Mysteries the pupils learned to know Him once again in His full
    • shall we find the spiritual World again?” But in the Mysteries
    • Freedom. He, whom man on Earth had forgotten, appeared again in a new
    • souls to life again, that ye may bear them, once more a living soul,
    • he feels himself bound up, even in life, with Death. Again and again
    • dead Thought arises again as living Thought out of the crystal
    • Thought is lifted up again as living Thought. Out of the mineral
    • to Life again. We feel the living and healing Spirit speaking to us
    • These things must be regained in spiritual knowledge,
    • us again.
    • through His guidance; we feel how the living Spirit arises again out
    • again even within this life on Earth, and we look through the gate of
  • Title: Lecture: Buddha and Christ
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    • again in a new embodiment upon the earth?’
    • It is easier to gain a sensitiveness towards the whole
    • everything that he can gain. by means of all possible human
    • line of opposition against the Founder of the Buddhistic
    • everything that comes against him, that assaults him from without,
    • appears again and grows ever more and more perfect until it is
    • it rises again if the spirit has entered into it rightly.
    • was gained by thinking. On the contrary, it rose up in their souls as
    • tremendous impulse for that which man had to gain by means of his own
    • teaching will be unfolded more and more as against that form of it
    • are apparently ranged against Christianity, have borrowed from it its
    • against their own Mother. For what they and others, have to say, is
    • often apparently directed against Christianity — that is, in
  • Title: Lecture: Buddha and Christ
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    • again in a new embodiment upon the earth?’
    • It is easier to gain a sensitiveness towards the whole
    • everything that he can gain. by means of all possible human
    • line of opposition against the Founder of the Buddhistic
    • everything that comes against him, that assaults him from without,
    • appears again and grows ever more and more perfect until it is
    • it rises again if the spirit has entered into it rightly.
    • was gained by thinking. On the contrary, it rose up in their souls as
    • tremendous impulse for that which man had to gain by means of his own
    • teaching will be unfolded more and more as against that form of it
    • are apparently ranged against Christianity, have borrowed from it its
    • against their own Mother. For what they and others, have to say, is
    • often apparently directed against Christianity — that is, in
  • Title: Lecture: Spiritual Science and Speech
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    • or caused by the impact of one object against another, and that he
    • expressed in some way when we ‘feel again’ its tone in
    • gaining mastery over its qualities and activities. If the Ego has
    • be called the physical vehicle of the consciousness soul. Again,
    • moulder of the system of veins and glands. The astral body, again,
    • the spirit of the air to set the air in movement again, by means of
    • become an independent entity, and this is now again transformed by
    • and insert an ‘ a ’ and again ‘ a ’, we
    • speech can again become an instrument for communicating the vision of
  • Title: Lecture: Spiritual Science and Speech
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    • or caused by the impact of one object against another, and that he
    • expressed in some way when we ‘feel again’ its tone in
    • gaining mastery over its qualities and activities. If the Ego has
    • be called the physical vehicle of the consciousness soul. Again,
    • moulder of the system of veins and glands. The astral body, again,
    • the spirit of the air to set the air in movement again, by means of
    • become an independent entity, and this is now again transformed by
    • and insert an ‘ a ’ and again ‘ a ’, we
    • speech can again become an instrument for communicating the vision of
  • Title: The Recovery of the Living Source of Speech
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    • again; the will takes an intense and active part in the
    • again whether another object of perception were good or bad for his
    • that one can come again to an understanding of the soul life of such
    • figures; as you know, we have sought here again and again to enter
    • Christ Impulse, they receive again through the Christ Impulse the
    • again. We must first be able to observe in the spiritual world. Above
    • life of the First Beginnings to flow again in language, what a
  • Title: The Recovery of the Living Source of Speech
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    • again; the will takes an intense and active part in the
    • again whether another object of perception were good or bad for his
    • that one can come again to an understanding of the soul life of such
    • figures; as you know, we have sought here again and again to enter
    • Christ Impulse, they receive again through the Christ Impulse the
    • again. We must first be able to observe in the spiritual world. Above
    • life of the First Beginnings to flow again in language, what a
  • Title: Lecture: Gnostic Doctrines and Supersensible Influences in Europe
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    • from the Demiurgos and strives again to reach the spiritual world.
    • which lives in men to reach the spiritual world again was therefore
    • against the grain in our days, when men prefer to receive knowledge
    • Against
  • Title: Lecture: Gnostic Doctrines and Supersensible Influences in Europe
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    • from the Demiurgos and strives again to reach the spiritual world.
    • which lives in men to reach the spiritual world again was therefore
    • against the grain in our days, when men prefer to receive knowledge
    • Against
  • Title: The Influence of the Dead on the Life of Man on Earth
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    • longer be fighting against man himself — we must still be
    • fighting Lucifer and Ahriman. But against man as man, we should be
    • against an altogether different spirit in ourselves. Assume, for
    • jagged sword, a spear that is shivered constantly against him.
    • in his subconsciousness; he has fought against it, but it goes on
    • Infinitely much would be achieved if once this selflessness gained
    • spiritual world something very similar, and again dissimilar, to our
    • you’. Or again, take the case when you feel pain in this or
    • own Ego, only then can we find our true way again into physical
  • Title: The Influence of the Dead on the Life of Man on Earth
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    • longer be fighting against man himself — we must still be
    • fighting Lucifer and Ahriman. But against man as man, we should be
    • against an altogether different spirit in ourselves. Assume, for
    • jagged sword, a spear that is shivered constantly against him.
    • in his subconsciousness; he has fought against it, but it goes on
    • Infinitely much would be achieved if once this selflessness gained
    • spiritual world something very similar, and again dissimilar, to our
    • you’. Or again, take the case when you feel pain in this or
    • own Ego, only then can we find our true way again into physical
  • Title: Ancient Myths: Contents
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    • substance that streams into earth and out again. Today, no relation
  • Title: Lecture I: Ancient Myths
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    • come again to such a thinking, such a grasp of the universe, as will
    • is far from being exhausted. Again and again from different
    • being again which had the complete form of Osiris. She then gave to
    • of the Gods and the Egyptian conceptions. But again on the other
    • Chronos could be brought again to the light of day, and be once more
    • in existence. Thus Zeus could have his brothers and sisters again ...
    • Chronos and Rhea; then Chronos overthrown again through Zeus,
    • the Greek said to himself quietly (I shall again elaborate the matter
    • against them. And again the inspiring Beings wished to remain at
    • themselves against them. The Intuitive were thus overthrown through
    • instrument against the Imagining.
  • Title: Lecture II: Ancient Myths
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    • is again to achieve vision directed to the super-sensible; it is
    • Egypto-Chaldean epoch, so that it emerges again differently. The
    • The Egyptians again
    • comes to life in me again, it is perception, it lives in me. That
    • image that the woman perceived within her again and again in
    • again with reality. They must be united again with reality.
    • were, must take place: man must find the way back again to the
    • alive again, we must find ways and means to bring Osiris to life. I
    • remain with the dead, but he will have to come again among the
    • again life and experience in the Imaginative consciousness?
    • tomorrow — how he is to rise again, and how the resurrection
  • Title: Lecture III: Ancient Myths
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    • further sought to find our way again, from a certain aspect, in the
    • the original Indian epoch will light up again. That is a law in the
    • was able to give each piece the appearance of Osiris again. She then
    • the Mystery of Golgotha, but must be again unriddled today —
    • Goethe's words again — before an ‘open secret’, a
    • then again and again. And the sleeping Isis considered this visitor
    • all the knowledge of natural scientific profundity he again made
    • it could reproduce itself again, fourteen-fold. And Typhon could give
    • genuine form she could accept it again from a group of spirits who
    • the Logos, however, must be laid hold of again. The cow-horns of
    • through the power of the Word which is to be regained through
    • again differently, inasmuch as men experience the force of the word,
    • overcome again through another consciousness. The sort of
    • question: What have we gained through our forefathers by
  • Title: Lecture IV: Ancient Myths
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    • Again, the force which
    • The forces of Mars are those again, but in a different way, that are
    • reality, to set against them full reality and therewith the spiritual
    • against the inner mission of the time. For if one lives with the age,
    • for instance, that I have spoken again and again from all possible
    • so on. Then further proceedings took place in February 1915. Again a
    • against both Petrowski and Kameneff-Rosenfeld was of high-treason and
    • treason against the country, but Kerenski could get them off and in
    • could one go on. Have I not again and again given examples of how one
    • again and again one sees ‘The Conservation of Energy —
  • Title: Lecture V: Ancient Myths
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    • Then again came a time
    • catastrophe, which again lasted for approximately 2,160 years, and
    • is again something of which external history gives no tidings, for
    • that this or the other was gained for mankind through the French
    • about through life itself. No one stand point should gain a footing
    • again and again even in the most enlightened minds the illusion crops
    • again to become old. We must learn in a new way how to become old,
    • people will not let go! And that again is connected with other
    • lives one goes on gaining more and more. There was a perfectly
    • soul, that makes the soul young again. And many new things have
    • force itself, then harm is again brought to mankind. This is
    • there must again and again be emphasized how it is the great demand
    • if one proceeds from the standpoint gained through anthroposophical
  • Title: Lecture VI: Ancient Myths
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    • also a challenge to us to strive again for a real knowledge of man,
    • see, the human being is — this we have stressed again and again
    • observe a fatal accident... again it sounds strange but it expresses
    • happens when the quickly gained head-knowledge lives itself into the
    • right if one vigorously declaims today against the materialistic
    • can give us, man can gain no conception of how he stands in relation
    • place again within the whole macrocosm, then man can do no other than
    • then the human being is placed again into the cosmos. And I know, my
    • back again into the spiritual world — when this becomes a
    • it in myself.’ Just think what a relationship is created again
    • against invisible powers. I hope to have established a conviction of
    • with these divine forces fights against opposing spiritual powers —
    • it was called, arose against the persuasion of the false gnosis
    • of which spiritual science must speak again as the power of
    • it to have been lightly spoken if I have once again stressed the fact
    • profoundly connected with the deep knowledge which man can only gain
  • Title: Lecture VII: Ancient Myths
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    • meditating over all these things one can gain great help by thinking
    • man himself, again as totality, is its solution. We must not expect,
    • again between death and a new birth — that is actually the
    • struggles against those parts of the truth that are suggestive of
    • that this substance which streams into the earth and again streams
    • then streams away again (arrows pointing outwards). So that one can
    • substance into the earth, and again an out-breathing.
    • outwards, we pass out again in death.
    • certain year streams in, only streams out again after several years.
    • enter physical life through birth, and again we live as souls when we
    • again lies what is to be the future of the earth. We do not live
    • breathed out, given back again by the earth we bear in us what
    • History again. Those who planned such regulations at that time no
    • Therefore it is a good thing to give the same again in the fifth
    • nevertheless go off the rails again and again. One can accomplish
    • no consequence here) argues against a so-called separate peace
    • they shout tirelessly against anti-militarists and show little
    • the gentleman who inveighs throughout the whole article against the
    • so-called Lemurian civilization, which again had several epochs.
    • diagram), before this again was the Lemurian civilization with its
    • Maximum number of matches per file exceeded.
  • Title: World of the Senses and the World of the Spirit: Lecture I
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    • been in preparation for many centuries and which has by now gained
    • number of arguments against the anthroposophical world conception,
    • seekers after truth. I have no desire at this point to go over again
    • all the grounds that can be brought forward against anthroposophy. I
    • leveled against anthroposophy: by what path does one come to such a
    • yearly returning cycle. Or again, a man may give himself up to
    • judgments; and I would like to relate it again now, to show you that
    • at all. At most, when someone else had spoken against a particular
    • laboratory with his retorts, analysing substances and then again
    • such a man would again come to a nothingness, he would not be able to
    • over again that he who builds on correctness of thinking —
  • Title: World of the Senses and the World of the Spirit: Lecture II
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    • resolute endeavour again and again to face for ourselves the
    • against a proposition in question. Take, for example, a statement
    • critical moments of life, turn to thinking, in the hope to gain
    • we should make discovery of this if we would gain any knowledge of
    • is it we gain any knowledge at all of the sense world? The answer is
    • gained condition of surrender, he learns how to grow together with
    • the forces that must flow ever and again into the physical and
  • Title: World of the Senses and the World of the Spirit: Lecture III
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    • relation between etheric body and astral body. Again there is not a
    • degree can the original relationship be righted again. And how does
    • the I when Dr. Unger makes the demand upon them again and again to
    • such. I have frequently protested against the idea that human
    • astral body. The astral body in consequence was able to gain an
    • body had passed it on and so gained an ascendancy over the etheric.
    • ball for a certain distance but then it comes back again. So we can
    • in collision. Here they come up against one another. Thus, there is
  • Title: World of the Senses and the World of the Spirit: Lecture IV
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    • come quite innocently up against a very great philosophical question,
    • against the relation of time to space; for the greater number of you
    • snake. And as the snake casts its skin again a second and a third
    • until you wake up again and spread it, like a bird ruffling its
    • entirely unspatial. And if we have gained nothing more, we have at
    • least established this important point; we have gained, as it were, a
    • itself, without having come up against any kind of external obstacle
    • should knock up against bones if we tried to pass through a human
    • matter gains the victory over what holds it together. For the nature
    • power of Imagination. When the power of the bones gains the upper
    • and nerves gains the upper hand over Imagination, Inspiration and
  • Title: World of the Senses and the World of the Spirit: Lecture V
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    • preponderance was again due to Luciferic influence. Such was the
    • again due to Luciferic influence, and similarly muscle substance and
    • repeats itself again and again in the same way, and that we as human
    • reason why we must ourselves meet again in the course of our karma
    • Again, you will say, a rather
    • itself, spray directly back again into the spiritual.
    • then again shooting back into the spiritual and being received up
    • again into it. A perpetual surging forth from the spiritual and
    • shooting back into it again — that is what blood should have
    • only through this reaction ray back again his ego, and then he would
    • again into spirituality, the blood becomes real blood substance; it
    • immediately disappear again, Lucifer brought it into a coarse
    • And since again Ahriman is only able to
    • receive once again this sevenfold nature into himself. As yet we have
  • Title: World of the Senses and the World of the Spirit: Lecture VI
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    • the future, and here again, on the other hand, I encounter a gradual
    • in the future, when he has ascended again, he will have an ear that
    • Again, what lives in the leaves
    • true purpose; and how few of them are planted again in the earth that
    • Here again we have an instance, only in a rather different sphere
    • eat something, if every single grain of corn were buried again in the
    • place that every single grain of corn could come up again; but we
    • become again the same being. For we can only measure the tasks of the
    • to lift the veil a little and gain some vision of the great flood of
    • himself receive back again and carry away through his destiny. But
    • individual men do not need to take back again in the course of their
    • connected; we have the task to take up again into ourselves what has
    • lift himself up to Imaginations. Imaginations will again become for him
  • Title: Lecture: The Souls Progress through Repeated Earth Lives
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    • expression, it strikes against the outer limits of our spiritual-soul
    • cosmos and is thrown back again.
    • returns, and how the ego in a certain way finds it again. We can
    • returns again; this astral body, so to speak, now meets the ego.
    • radiates from within, so to speak, against what radiates inward from
    • through our ego, what grows from within outward against the
    • earth life has expanded into the cosmos, has come back again, and now
    • as it were, against the brain. It is this impact of the brain fluid
    • against the solid parts of the brain (this brain fluid, which rushes
    • upward during inhalation, falling again during exhalation), it is
    • actually a constant striking of the brain fluid against the nerve
    • universe, and all this has condensed again. We simply let that rise
    • these souls appear again today in America, they develop a special
    • how I have had to characterize again and again from the most various
    • telluric significance the endoderm has, how these, again, are
    • see each other again so that we can continue such studies, which can
  • Title: Lecture: The Souls Progress through Repeated Earth Lives
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    • expression, it strikes against the outer limits of our spiritual-soul
    • cosmos and is thrown back again.
    • returns, and how the ego in a certain way finds it again. We can
    • returns again; this astral body, so to speak, now meets the ego.
    • radiates from within, so to speak, against what radiates inward from
    • through our ego, what grows from within outward against the
    • earth life has expanded into the cosmos, has come back again, and now
    • as it were, against the brain. It is this impact of the brain fluid
    • against the solid parts of the brain (this brain fluid, which rushes
    • upward during inhalation, falling again during exhalation), it is
    • actually a constant striking of the brain fluid against the nerve
    • universe, and all this has condensed again. We simply let that rise
    • these souls appear again today in America, they develop a special
    • how I have had to characterize again and again from the most various
    • telluric significance the endoderm has, how these, again, are
    • see each other again so that we can continue such studies, which can
  • Title: The Forming of Destiny in Sleeping and Waking
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    • asleep and begins again when he wakes; in other words, so far as the
    • gaining complete mastery of the balance man has in the
    • particular thing was done with the arms! Or again: Such and such an
    • signifies will ultimately develop the power to make it once again an
    • only of walking, but of gaining — or failing to gain —
    • whether certain emotions in him are too intense. This, again, is
    • will quite surely come, — or again the illness, the misfortune,
    • I will be strong again.’
    • waking life he lives in air and light. This again leads us to
    • human beings on the Earth, we wake from sleep, we have again
    • Again, when through universal human love a man forms a real link with
    • Only when an ether-body is again bestowed upon him, can he descend to
    • or rather over against this we can place, the power that lives in the
    • been possible for us to be together again in a Group Meeting. My
  • Title: The Forming of Destiny in Sleeping and Waking
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    • asleep and begins again when he wakes; in other words, so far as the
    • gaining complete mastery of the balance man has in the
    • particular thing was done with the arms! Or again: Such and such an
    • signifies will ultimately develop the power to make it once again an
    • only of walking, but of gaining — or failing to gain —
    • whether certain emotions in him are too intense. This, again, is
    • will quite surely come, — or again the illness, the misfortune,
    • I will be strong again.’
    • waking life he lives in air and light. This again leads us to
    • human beings on the Earth, we wake from sleep, we have again
    • Again, when through universal human love a man forms a real link with
    • Only when an ether-body is again bestowed upon him, can he descend to
    • or rather over against this we can place, the power that lives in the
    • been possible for us to be together again in a Group Meeting. My
  • Title: Address: The Spiritual-Scientific Basis of Goethe's Work
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    • not only can it lose nothing, but rather will it gain infinitely,
    • never will be again; everything is new, and yet ever old ...
    • shakes them out again, rejoicing at the variety of forms, remains
    • man's inner development. Here again, we can only point out a
  • Title: Address: The Spiritual-Scientific Basis of Goethe's Work
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    • not only can it lose nothing, but rather will it gain infinitely,
    • never will be again; everything is new, and yet ever old ...
    • shakes them out again, rejoicing at the variety of forms, remains
    • man's inner development. Here again, we can only point out a
  • Title: Lecture: Goethe and the Evolution of Consciousness
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    • to work again upon his drama, the Spirit of the Earth is no longer
    • because he had gained something else from his intimacy with Greek
    • knocks himself against the corner of a table will strike the table
  • Title: Lecture: Goethe and the Evolution of Consciousness
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    • to work again upon his drama, the Spirit of the Earth is no longer
    • because he had gained something else from his intimacy with Greek
    • knocks himself against the corner of a table will strike the table
  • Title: On the Reality of Higher Worlds
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    • has developed in the sphere of natural science, comes up against
    • has, of course, its stores of memories which it calls up again and
    • again because this is necessary for a healthy life of soul. But deep
    • the one side against a philosophy which tries merely by intellectual
    • sense to a kind of “Beyond,” and, on the other, against a
    • against insurmountable barriers: on the one side the material world
    • interiorly — a boundary which again the ordinary consciousness
    • science will inevitably come up against these boundaries and are
    • exercises but they must be repeated over and over again. One person
    • in a few months; others again will need years. The principle,
    • In striving for Imaginative Knowledge we again become aware of this
    • again, in a different connection.
    • his consciousness, it is possible for him to do so again, at will, no
    • Again we must be capable of re-asserting normal consciousness, to
    • ever and again the return to ordinary consciousness which enables a
    • consciousness, to gain access to the higher worlds and their
    • existence as men of Earth can be inspired again and again,
    • Again as the result of deliberate and systematic steps taken along
    • again after death, he experiences something which in its reflection
    • against this pain, be ready to bear it valiantly and resolutely.
    • Maximum number of matches per file exceeded.
  • Title: On the Reality of Higher Worlds
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    • has developed in the sphere of natural science, comes up against
    • has, of course, its stores of memories which it calls up again and
    • again because this is necessary for a healthy life of soul. But deep
    • the one side against a philosophy which tries merely by intellectual
    • sense to a kind of “Beyond,” and, on the other, against a
    • against insurmountable barriers: on the one side the material world
    • interiorly — a boundary which again the ordinary consciousness
    • science will inevitably come up against these boundaries and are
    • exercises but they must be repeated over and over again. One person
    • in a few months; others again will need years. The principle,
    • In striving for Imaginative Knowledge we again become aware of this
    • again, in a different connection.
    • his consciousness, it is possible for him to do so again, at will, no
    • Again we must be capable of re-asserting normal consciousness, to
    • ever and again the return to ordinary consciousness which enables a
    • consciousness, to gain access to the higher worlds and their
    • existence as men of Earth can be inspired again and again,
    • Again as the result of deliberate and systematic steps taken along
    • again after death, he experiences something which in its reflection
    • against this pain, be ready to bear it valiantly and resolutely.
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  • Title: Prophecy -- Its Nature and Meaning
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    • of the movements of stars, constellations and the like. Again,
    • against the grain to correct the hour of birth. From a letter on the
    • Again there is Tycho de Brahe, one of the brilliant
    • against prognostications from the stars were false, and he died in
    • And even when we take what there is to be said against them, we shall
    • causes are to be sought in very early childhood. Again there are
    • life reveal conformity to law and principle does not gainsay our
    • Egypto-Chaldean period operating again today, in quite a different
    • laid into the womb of the ages, which now in their effects come again
    • enough, in the forefront again — naturally in absolutely
    • the causes of happenings in the recent past again in the immediately
    • what was once present appears again at a very much later time.
    • in the womb of time and appear again in transformation, so too this
    • then the years up to twenty-one and again from twenty-one to
    • stream in human life, which can as it were be found again in the
    • against the grain when a single personality towers over all the
    • the thought that someone is doing good, often goes against the grain!
    • against prophecy may be met and having recognised its core and
  • Title: Prophecy -- Its Nature and Meaning
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    • of the movements of stars, constellations and the like. Again,
    • against the grain to correct the hour of birth. From a letter on the
    • Again there is Tycho de Brahe, one of the brilliant
    • against prognostications from the stars were false, and he died in
    • And even when we take what there is to be said against them, we shall
    • causes are to be sought in very early childhood. Again there are
    • life reveal conformity to law and principle does not gainsay our
    • Egypto-Chaldean period operating again today, in quite a different
    • laid into the womb of the ages, which now in their effects come again
    • enough, in the forefront again — naturally in absolutely
    • the causes of happenings in the recent past again in the immediately
    • what was once present appears again at a very much later time.
    • in the womb of time and appear again in transformation, so too this
    • then the years up to twenty-one and again from twenty-one to
    • stream in human life, which can as it were be found again in the
    • against the grain when a single personality towers over all the
    • the thought that someone is doing good, often goes against the grain!
    • against prophecy may be met and having recognised its core and
  • Title: Lecture: Supersensible Influences: Lecture I
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    • colloquially, they are patched up again by what is inbreathed in this
    • of the ancient Mysteries aimed at gaining control of what passed into
    • the spiritual world if we would gain knowledge of what has come to pass
    • work ... not to bring Homer to life again, for he had not really
    • development were created. Then pass to the second Song; again we find a
  • Title: Lecture: Supersensible Influences: Lecture II
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    • spirituality, the reality of the Spirit, once again into the world of
    • again there will be men who live in communion with the spiritual world,
    • creates in the world. And so, much as it goes against the grain, much
    • as modern man struggles against it, there is only one thing to do,
    • latest production. Think once again of the sentence: It is my innermost
  • Title: Lecture: Supersensible Influences: Lecture III
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    • And now, once again it
    • thoughts will once again lead directly to Divine-Spiritual reality and
    • Modern humanity could have gained nothing by preserving the human form
    • cerebral fluid, through the spinal canal, it is then again exhaled.
    • man of modern times needs something that again imparts to him a
    • when he was speaking of Goethe. Again and again when he was lecturing
    • again and the experience rejuvenated him.” Schröer
    • rejuvenated. At the age, say, of twenty-one, he was again rejuvenated.
    • the first elements of spiritual truths, which have been learnt again by
    • in occult Orders. Study Goethe's works and again and again you will
    • spiritual substance shall again be brought into words. And so it was
  • Title: Lecture: Supersensible Influences: Lecture IV
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    • delicate, aeriform, etheric substance. Again a lower layer in the earth
    • towards mummy-formation. And it is only because the body works against
    • “nascent” mummy is transformed back again. Thus what is
    • out, it dissolves again. All that remains of it is a form of appearance
    • then to dissolve this form again so that finally the etheric body
    • a sensory process. And so, when the cult can once again be truly
    • true ritualistic enactments are again established in place of what is
    • And so once again an
    • the earth will arise from its destruction — rise again through
    • the human physical body. But I have emphasised over and over again that
    • indrawn air is breathed out again by man into the world — this
  • Title: Lecture: Supersensible Influences: Lecture V
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    • Thinking again of
    • cosmos. Goethe rebelled against the botany of Linnaeus in which the
    • previous life. In that life, again, the forces of the head were those
    • Carriere's lectures; if we did go once, we never went again; we called
    • rigidified life of soul must be quickened again for the sake of the
  • Title: Lecture: Supersensible Influences: Lecture VI
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    • souls, in such a way that again and again, and for a long period of
    • loomed. Looking towards the East, again danger. The stream outspread in
    • the Redeemer, men desired to glimpse again what the West had lost. The
  • Title: Occultism and Initiation
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    • we encounter justified skepticism about the possibility of gaining
    • our organism? But even if we do our utmost to gain insight into our
    • understanding of creative processes, an understanding gained through
    • which transcends our consciousness. And, again, we find that it is a
    • that the reason modern people form concepts and ideas is to gain
    • does not suffice to try it a few times. Over and over again we should
    • again and again, intensively and for a long time, upon the fact that
    • super-sensible knowledge gained through initiation shows us that what
    • methods gained through initiation, whose prototypes were compassion
    • originally gained by initiated persons, to results of initiation. But
    • encounter certain dangers, dangers against which we must be warned.
    • traditionally, the guru's chief task was to warn against
    • process, the guru would gain complete control over the pupil who
    • truth-images of the higher world that he or she had gained, thus
    • be gained along the paths described, for instance, in my
    • it contradicts the modern spirit is a recommendation against it. No
    • that authority as there are people who reject everything gained even
    • gained in laboratories. We know that anyone may investigate them if
    • in order to gain strength and sureness in the sorrows and joys of
    • world to which we belong, and from which we gain the true forces
  • Title: Occultism and Initiation
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    • we encounter justified skepticism about the possibility of gaining
    • our organism? But even if we do our utmost to gain insight into our
    • understanding of creative processes, an understanding gained through
    • which transcends our consciousness. And, again, we find that it is a
    • that the reason modern people form concepts and ideas is to gain
    • does not suffice to try it a few times. Over and over again we should
    • again and again, intensively and for a long time, upon the fact that
    • super-sensible knowledge gained through initiation shows us that what
    • methods gained through initiation, whose prototypes were compassion
    • originally gained by initiated persons, to results of initiation. But
    • encounter certain dangers, dangers against which we must be warned.
    • traditionally, the guru's chief task was to warn against
    • process, the guru would gain complete control over the pupil who
    • truth-images of the higher world that he or she had gained, thus
    • be gained along the paths described, for instance, in my
    • it contradicts the modern spirit is a recommendation against it. No
    • that authority as there are people who reject everything gained even
    • gained in laboratories. We know that anyone may investigate them if
    • in order to gain strength and sureness in the sorrows and joys of
    • world to which we belong, and from which we gain the true forces
  • Title: Lecture: The Dual Form of Cognition During the Middle Ages and the Development of Knowledge in Modern Times
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    • that the human being now sought to gain a world-conception through
    • wisdom, gained through super-sensible means, is still alive in a
    • in the form of memories. It was no longer possible to gain an insight
    • to gain a knowledge of Nature.
    • struggle of the intellect that was seeking to gain a knowledge of
    • gained through a knowledge of the sensory world. This knowledge was
    • gain a knowledge of sensory things; we should only gain a knowledge
    • penetrating into the sensory material world. We must emphasize again
    • and again and we should continually lay stress upon the fact that the
  • Title: Lecture: The Dual Form of Cognition During the Middle Ages and the Development of Knowledge in Modern Times
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    • that the human being now sought to gain a world-conception through
    • wisdom, gained through super-sensible means, is still alive in a
    • in the form of memories. It was no longer possible to gain an insight
    • to gain a knowledge of Nature.
    • struggle of the intellect that was seeking to gain a knowledge of
    • gained through a knowledge of the sensory world. This knowledge was
    • gain a knowledge of sensory things; we should only gain a knowledge
    • penetrating into the sensory material world. We must emphasize again
    • and again and we should continually lay stress upon the fact that the
  • Title: Lecture: The Remedy for Our Diseased Civilisation
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    • they were able to educate mankind. And again, upon the foundation of
    • been gained in regard to a knowledge of Nature, and nothing had been
    • gained in regard to the spiritual world. In regard to the spiritual
    • writer, who inveighs terribly against everything of a spiritual
    • against all; particularly in that sphere of the evolution of the
    • drawing is made.) Now the human being endeavours to gain within
    • this course, we shall face the war of all against all, at the end of
    • face this war of all against all. We would see the gradual
    • slave of his instincts. He must again be set free. He can only be
    • be considered again and again; for, as already stated, no matter how
    • again be a world-conception. We should not shrink in a
    • see, we should again acquire such feelings for a conception of the
    • something formal, something through which we gain knowledge,
    • remedies against illness, even against the process of death; the
  • Title: Lecture: The Remedy for Our Diseased Civilisation
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    • they were able to educate mankind. And again, upon the foundation of
    • been gained in regard to a knowledge of Nature, and nothing had been
    • gained in regard to the spiritual world. In regard to the spiritual
    • writer, who inveighs terribly against everything of a spiritual
    • against all; particularly in that sphere of the evolution of the
    • drawing is made.) Now the human being endeavours to gain within
    • this course, we shall face the war of all against all, at the end of
    • face this war of all against all. We would see the gradual
    • slave of his instincts. He must again be set free. He can only be
    • be considered again and again; for, as already stated, no matter how
    • again be a world-conception. We should not shrink in a
    • see, we should again acquire such feelings for a conception of the
    • something formal, something through which we gain knowledge,
    • remedies against illness, even against the process of death; the
  • Title: Lecture: The Earth's Passage Through Its Former Planetary Conditions
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    • everything which developed upon Saturn arose again upon the Sun with
    • observed like a dark mass, like dark forms against the light, like
    • Nazareth. The ancient form of Christianity wished to gain a
    • Again we have an intermediate
    • and then it begins to shine forth, again as the ancient Moon.
    • the Sun. Only when the Sun began to shine forth again, one part of
    • against Baldur. Loki, the opponent of the Gods, had discovered that
  • Title: Lecture: The Earth's Passage Through Its Former Planetary Conditions
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    • everything which developed upon Saturn arose again upon the Sun with
    • observed like a dark mass, like dark forms against the light, like
    • Nazareth. The ancient form of Christianity wished to gain a
    • Again we have an intermediate
    • and then it begins to shine forth, again as the ancient Moon.
    • the Sun. Only when the Sun began to shine forth again, one part of
    • against Baldur. Loki, the opponent of the Gods, had discovered that
  • Title: Lecture: The Etheric Body as a Reflexion of the Universe
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    • and where perhaps no furniture van would ever be seen again. At a
    • raises His left hand, the wings of that Being break against the rock.
    • or of a worm, and its head again reminds us of a human head. Whereas
  • Title: Lecture: The Etheric Body as a Reflexion of the Universe
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    • and where perhaps no furniture van would ever be seen again. At a
    • raises His left hand, the wings of that Being break against the rock.
    • or of a worm, and its head again reminds us of a human head. Whereas
  • Title: Lecture: Salt, Mercury, Sulphur
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    • From this again the animal derives its nourishment. So that we may
    • which were first dissolved begin to build up again. When we eat salt,
    • then give it form again. When we eat substances drawn from plants,
    • on earth. And man again gives form to these cosmic thoughts in his
    • in the element of air, by the process of breathing, again gradually
    • knowledge again expressed a great deal more than is suggested
    • again be filled with content because they can be experienced.
    • this still remained, with men. Again here, we have an indication of
    • again in nature outside. For a long time there had been Initiates who
  • Title: Lecture: Salt, Mercury, Sulphur
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    • From this again the animal derives its nourishment. So that we may
    • which were first dissolved begin to build up again. When we eat salt,
    • then give it form again. When we eat substances drawn from plants,
    • on earth. And man again gives form to these cosmic thoughts in his
    • in the element of air, by the process of breathing, again gradually
    • knowledge again expressed a great deal more than is suggested
    • again be filled with content because they can be experienced.
    • this still remained, with men. Again here, we have an indication of
    • again in nature outside. For a long time there had been Initiates who
  • Title: Lecture: Entry of the Michael Forces
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    • soul-nature, and thence again into the bodily nature of man. Now in
    • predestines him for this. This again has a profound influence upon
    • it. Then one saw how intensely Michael was having to battle against
    • earth again after it had fallen away from the hosts of Michael in the
    • Let us imagine that these human beings meet one another again in a
    • meeting-again with human beings to whom
    • not go beyond Europe for the moment. Here again, how much personal
  • Title: Lecture: Entry of the Michael Forces
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    • soul-nature, and thence again into the bodily nature of man. Now in
    • predestines him for this. This again has a profound influence upon
    • it. Then one saw how intensely Michael was having to battle against
    • earth again after it had fallen away from the hosts of Michael in the
    • Let us imagine that these human beings meet one another again in a
    • meeting-again with human beings to whom
    • not go beyond Europe for the moment. Here again, how much personal
  • Title: Lecture: The Dedication of an Anthroposophical Group
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    • and it is only right that hereby mankind has gradually gained control
    • take things tragically, who brood, but still do not gain clear
    • period, we again meet with a great initiate. Knowledge had, we might
  • Title: Lecture: The Dedication of an Anthroposophical Group
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    • and it is only right that hereby mankind has gradually gained control
    • take things tragically, who brood, but still do not gain clear
    • period, we again meet with a great initiate. Knowledge had, we might
  • Title: Lecture: It is a Necessity of Our Earnest Times to Find Again the Path Leading to the Spirit
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    • It is a Necessity of Our Earnest Times to Find Again the Path
    • IT IS A NECESSITY OF OUR EARNEST TIMES TO FIND AGAIN
    • but at the same time to ennoble it, to permeate it again with a
    • though it experiments, dissects, etc. We must first take up again
    • wisdom. Yet we rebel against any kind of influence that may be
    • protests against modern materialism), and they already undertake all
  • Title: Lecture: It is a Necessity of Our Earnest Times to Find Again the Path Leading to the Spirit
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    • It is a Necessity of Our Earnest Times to Find Again the Path
    • IT IS A NECESSITY OF OUR EARNEST TIMES TO FIND AGAIN
    • but at the same time to ennoble it, to permeate it again with a
    • though it experiments, dissects, etc. We must first take up again
    • wisdom. Yet we rebel against any kind of influence that may be
    • protests against modern materialism), and they already undertake all
  • Title: Lecture: Some Conditions for Understanding Supersensible Experiences
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    • here between birth and death, man passes again and again through the
    • proper for us in the physical body. Even the experiences gained by
    • it is possible for him again to have an ego. And he perceives that
    • reason in the right way, gains nothing whatever from his
    • This living grasp of the self (Sicherfassen) must again be
    • achieved. But it goes against the grain, because people to-day prefer
  • Title: Lecture: Some Conditions for Understanding Supersensible Experiences
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    • here between birth and death, man passes again and again through the
    • proper for us in the physical body. Even the experiences gained by
    • it is possible for him again to have an ego. And he perceives that
    • reason in the right way, gains nothing whatever from his
    • This living grasp of the self (Sicherfassen) must again be
    • achieved. But it goes against the grain, because people to-day prefer
  • Title: Lecture: The Relation of the Movement for Religious Renewal to the Anthroposophical Movement
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    • unity. Anyone who is able in one way or another to gain knowledge of
    • can no longer be ours, although in this age we must again advance to
    • spiritual life of the present day must be, once more to gain
    • After a while the people in question came to me again. They had fully
    • single individual, but that, out of the knowledge thus gained in an
    • been said against it in Dornach. — Nothing has been said
    • against it. In love and in devotion to the spiritual world the
  • Title: Lecture: The Relation of the Movement for Religious Renewal to the Anthroposophical Movement
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    • unity. Anyone who is able in one way or another to gain knowledge of
    • can no longer be ours, although in this age we must again advance to
    • spiritual life of the present day must be, once more to gain
    • After a while the people in question came to me again. They had fully
    • single individual, but that, out of the knowledge thus gained in an
    • been said against it in Dornach. — Nothing has been said
    • against it. In love and in devotion to the spiritual world the
  • Title: Lecture: The Ego-consciousness of the So-called Dead
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    • between death and a new birth, so that we were able to gain many
    • rolled together and that afterwards it unrolls again and fills out
    • which must again and again be filled out by us. And then we acquire
    • sets in. This casting-off of the astral body is, again, merely
    • we do not gain an impression of the loftiness and greatness of the
    • Gods weave, before we gain a connection (through conception)
    • our earthly life. They rise up again before our spiritual eye. The
    • have often considered this matter — but let me mention it again
    • world. Again and again let us conjure up in our soul the necessity of
    • remind you again and again, with the words that conclude our present
  • Title: Lecture: The Ego-consciousness of the So-called Dead
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    • between death and a new birth, so that we were able to gain many
    • rolled together and that afterwards it unrolls again and fills out
    • which must again and again be filled out by us. And then we acquire
    • sets in. This casting-off of the astral body is, again, merely
    • we do not gain an impression of the loftiness and greatness of the
    • Gods weave, before we gain a connection (through conception)
    • our earthly life. They rise up again before our spiritual eye. The
    • have often considered this matter — but let me mention it again
    • world. Again and again let us conjure up in our soul the necessity of
    • remind you again and again, with the words that conclude our present
  • Title: Lecture: Concerning the Origin and Nature of the Finnish Nation
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    • order to emerge again later on, all this is described in “Kalevala”
    • in the part where Sampo is lost and found again: it is, as it were,
    • may, thus, gain an impression of all that had to occur inwardly, in
    • Gulf and the Gulf of Riga. But in trying to gain an insight into the
  • Title: Lecture: Concerning the Origin and Nature of the Finnish Nation
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    • order to emerge again later on, all this is described in “Kalevala”
    • in the part where Sampo is lost and found again: it is, as it were,
    • may, thus, gain an impression of all that had to occur inwardly, in
    • Gulf and the Gulf of Riga. But in trying to gain an insight into the
  • Title: Esoteric Christianity: The Gospel of St. John and Ancient Mysteries
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    • painter such as Raphael, or again some great religious event in
    • Initiate, he had been “born again.” One could say of the
    • such strength as enabled them to know that life will always gain the
  • Title: Esoteric Christianity: The Gospel of St. John and Ancient Mysteries
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    • painter such as Raphael, or again some great religious event in
    • Initiate, he had been “born again.” One could say of the
    • such strength as enabled them to know that life will always gain the
  • Title: On The Gospel of St. John
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    • 17:9 And as they came down from the mountain, Jesus charged them, saying, Tell the vision to no man, until the Son of man be risen again from the dead. \
    • Christ said Elias has come again and men have not known
    • come again.
    • in reality. The Christ will appear on the Earth again in Glory and
    • we must begin again to lay hold of the spiritual life.
    • again at the portals through which resound the words spoken at that
    • against this precept.
    • again revealed to us the harmony of the primeval truths, have taught
    • can again speak as the prophets were once able to speak, and he will
    • Christ is born of the spirit; and if the Spirit again bears and
    • so we shall meet again in the Autumn and endeavour to penetrate
  • Title: On The Gospel of St. John
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    • 17:9 And as they came down from the mountain, Jesus charged them, saying, Tell the vision to no man, until the Son of man be risen again from the dead. \
    • Christ said Elias has come again and men have not known
    • come again.
    • in reality. The Christ will appear on the Earth again in Glory and
    • we must begin again to lay hold of the spiritual life.
    • again at the portals through which resound the words spoken at that
    • against this precept.
    • again revealed to us the harmony of the primeval truths, have taught
    • can again speak as the prophets were once able to speak, and he will
    • Christ is born of the spirit; and if the Spirit again bears and
    • so we shall meet again in the Autumn and endeavour to penetrate
  • Title: Awakening to Community - I
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    • touch on at least a few of them again tonight. It was never really my
    • against these habitual will impulses that he has adopted from the
    • inconsequential and reverse the direction of his will again if he
    • intellectualistic view holds that man cannot gain access to the
    • practice. That means making one single whole again of the person
    • you here again today, let me just add this. What is most needed now
  • Title: Awakening to Community - I
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    • touch on at least a few of them again tonight. It was never really my
    • against these habitual will impulses that he has adopted from the
    • inconsequential and reverse the direction of his will again if he
    • intellectualistic view holds that man cannot gain access to the
    • practice. That means making one single whole again of the person
    • you here again today, let me just add this. What is most needed now
  • Title: Perceiving and Remembering
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    • often said that man really only gains consciousness of things from being
    • When, several days after, you see this man again, the fresh sight of him
    • we encounter this man again after five days. The etheric light-body, stirred
    • by this meeting, experiences again the same movements which it did at the
    • thus because of its law of continuity [or persistence] he again becomes aware
    • meet again. They perceive each other, the one whose light-body is stirred to
    • may not again have power over me. The determination that they have made, to
    • take my strength, let it not take effect nor let them gainsay me to take from
    • must be forbidden, others again cast sheep's eyes at those in power and seize
    • always some who believe what one paper says, and others, again, who hold as
  • Title: Perceiving and Remembering
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    • often said that man really only gains consciousness of things from being
    • When, several days after, you see this man again, the fresh sight of him
    • we encounter this man again after five days. The etheric light-body, stirred
    • by this meeting, experiences again the same movements which it did at the
    • thus because of its law of continuity [or persistence] he again becomes aware
    • meet again. They perceive each other, the one whose light-body is stirred to
    • may not again have power over me. The determination that they have made, to
    • take my strength, let it not take effect nor let them gainsay me to take from
    • must be forbidden, others again cast sheep's eyes at those in power and seize
    • always some who believe what one paper says, and others, again, who hold as
  • Title: Being of Man/Future Evolution: Lecture 1: Forgetting
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    • a living entity repeat again and again, for it is the etheric body
    • impressions, so that they do not disappear again, we need the etheric
  • Title: Being of Man/Future Evolution: Lecture 2: Different Types of Illness
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    • again is connected with the fact that the further we progress the
    • people who work out of occultism — and there again they only
    • and again in our studies we have gone back to the ancient Saturn
  • Title: Being of Man/Future Evolution: Lecture 3: Original Sin
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    • himself up in his individualism against the whole of this
    • our studies for us to acquire once again such concepts as the concept
  • Title: Being of Man/Future Evolution: Lecture 4: Rhythm in the Bodies of Man
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    • will concern ourselves today with something that will again appear to
    • connection which is continuous — and this again is very
    • again. We must say, then, that in the course of twenty-four hours the
    • seven days, that is seven times twenty-four hours, that can again be
    • course for seven days, and on the eighth day the rhythm begins again.
    • after four times seven days it comes back to the beginning again. A
    • Then the organism starts revolting against the defect and applies
    • forces in his organism to put this defect right again. This revolt of
    • the whole organism against the defect expresses itself as a rule in a
    • the same mutual relationship; parts of them meet again. But it is not
    • will only become possible again for the sciences to achieve fruitful
    • out into the world again out of the strength of his own inner
    • will be acquired again. It is absolutely necessary to distinguish
  • Title: Being of Man/Future Evolution: Lecture 5: Rhythms in the Being of Man
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    • the objects of the physical sense world appear round you again. You
    • experience this in the morning and again twenty-four hours later,
    • up to fight against the actual process of the illness. The
    • temperature is the organism's defence against the illness. There is
    • not coincide again with the etheric body, for, after seven days, the
    • got going, it would never drop again; so seven days later this point
    • have to look once again to the great cosmic relationships to find the
    • as this constellation of stars occurs again. In Berlin the clocks are
    • he will make it three o'clock again; that it, his clock's movement
    • conception that will bring man back into this kind of rhythm again.
    • build up our whole thought structure time and again out of this basic
    • over again in certain public lectures. But this is and remains a
    • macrocosmic rhythm again from out of yourself You are repeating the
    • bringing it to birth again. You are laying down the plan or basis for
    • in us again in this way, then out of the chaos of thought life a
    • what is truly a science of the spirit we return to rhythm again,
    • number three: again there is 4:3, or if we include the past in the
    • the root of all phenomena. And we see that in order to gain freedom
    • then we must let them flow out of us again into the world, so that
  • Title: Being of Man/Future Evolution: Lecture 6: Illness and Karma
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    • meeting them again. Now this depends, too, on the other people,
    • whether we meet them again in the following life. That spreads itself
    • again with all the forces we have mustered. This is inevitable. Now
    • bring this with us into life. Then we are born again as babies.
    • might well be too late. But then the soul has now gained the strength
    • and rebuilt again by the soul forces. Here we come upon a law in
    • the ruling powers that destroy and then restore things to life again.
    • born again. In our new life it can well be that because of hereditary
    • he has done something in a one-sided way. Now he is born again with
    • incarnations, and when he is born again these forces that were
    • deep-seated karmic cause. And again part of the organism has to be
  • Title: Being of Man/Future Evolution: Lecture 7: Laughing and Weeping
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    • body, compresses it as it were, to defend itself against being
    • weeps it is again the spark of God warning him that his ego could
    • lose itself if it did not strengthen itself inwardly against all
    • cries. And the one who understands these things can again ascertain
  • Title: Being of Man/Future Evolution: Lecture 8: The Manifestation of the Ego in the Different Races of Men
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    • it to develop beyond a certain point. There were other people again
    • but it happens again in ever new forms. The anthroposophical movement
  • Title: Being of Man/Future Evolution: Lecture 9: Evolution, Involution and Creation out of Nothingness
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    • different way from the later period up to fourteen, and again from
    • the seed and out again. But what is happening in the case of man?
    • within him only what he has gained through his own efforts, not what
    • then endowed us with the capacity to surmount them again stage by
    • Spirit. This again is an aspect of Christian esotericism. Christian
    • sake of gaining influence for myself, but in order to bring it as a
    • lose their influence over man, but on the other hand how they again
  • Title: Between Death and Rebirth: Lecture One
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    • am very glad to be able to speak here again after a comparatively
    • these misleading influences and I need not do it again today. My
    • study things again and again from constantly new sides. One example
    • flash of light from the spiritual worlds. Again, someone who rushes
    • again it is not the movements or manipulations carried out by the
    • Here once again I realised that we can rightly understand much that
    • been lost and must be regained on the path leading to spiritual
    • accurately portrayed in the figure of ‘Evening’. Again,
    • people may be disappointed but truth will be the gainer! I could well
  • Title: Between Death and Rebirth: Lecture Two
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    • that he can again and again summon up from his memory what his ‘I’
    • have only to knock against the corner of a cupboard and you will
    • astral body, vanishes during sleep and wakens again in the morning.
    • his physical and etheric bodies. Again collisions take place —
    • preserved rises again into his consciousness: mental pictures,
    • ‘I’-consciousness is awakened again each morning. Thus
    • that again and again we hear the words spoken to our soul with all
    • when we arrive in the Sun sphere that Lucifer meets us again and
    • relationship on Earth to the mystery of Golgotha we have not gained
    • remind ourselves again of St. Paul's words, that Christ died not only
    • preparation if humanity is to regain the relationship to the Sun
    • life between the last death and the present birth. But again, the
  • Title: Between Death and Rebirth: Lecture Three
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    • was said that when we again encounter some personality in the
    • again the relationship that existed before death because of the lack
    • over and over again the circumstances created during the life before
    • has elapsed shall we be able to experience once again, during our
    • happen that because of this, his friend rages against Anthroposophy.
    • rages against Anthroposophy because his friend has become an adherent
    • into the superphysical world what can be gained and can exist only on
    • opposition to it. For people are prejudiced and biased against the
    • flow back. Thus here again the gulf between the physical and the
    • comes from the sun that enables the leaves to open again and the
    • separation occurred again during the Earth period, one of the
  • Title: Between Death and Rebirth: Lecture Four
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    • period, then in the Graeco-Roman period and then again in our own.
    • theories back again. He does not speak of the physical heavenly
    • drawn forth again. Anthroposophy is the stimulus for drawing forth
    • the inmost forces of his soul and be drawn up again from its depths.
    • was preserved there and must now be drawn forth again from those
  • Title: Between Death and Rebirth: Lecture Five
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    • learnt of the Christ through the Buddha, appeared again on Earth, he
    • together again in order to incarnate through a parental pair and
    • pre-Christian times and have been incarnated again after the impulse
    • Mystery and so, later on, rise again to the stage they had reached
    • which we bring back again into physical existence through birth. And
    • too evident in that sphere. As already said, when we pass again into
    • and when he appeared again as Copernicus he was responsible for the
  • Title: Between Death and Rebirth: Lecture Six
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    • understand this we must again consider man's relationship to the
    • body accompanies him for a considerable time but again a kind of
  • Title: Between Death and Rebirth: Lecture Seven
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    • deal is said nowadays against belief in authority, although in actual
    • will strive to throw off these fetters and not bring them again into
  • Title: Between Death and Rebirth: Lecture Eight
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    • of destruction are ever and again subjugated by the forces of growth;
    • to take this example once again — manifests the qualities of
    • from the physical. What is seen in countless examples will again be
    • we want to give again to the souls of men something that fertilises
    • senses must again be generated in the soul in order that active life
    • militating against the withering of the souls of men. The feeling can
  • Title: Between Death and Rebirth: Lecture Nine
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    • time again and this is still the case in wide circles today; in the
    • again through birth, he becomes in a certain way the moulder of his
    • brought with him from the spiritual worlds when he enters again into
    • to be taught any ideas about religion for that would be against
    • against children being taught any ideas about religion would
    • were obliged again to forego the right guidance and could not become
    • This life again prepared them for the ensuing one when, having passed
    • incarnations. And we realise again and again what nonsense it is to
    • replace one that has been torn off; that again means that they cannot
    • Here again light is thrown upon the fact that our life
    • way known to you, but again the belief might arise that it is not
  • Title: Between Death and Rebirth: Lecture Ten
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    • Again, a little later:
    • you read that chapter again, to picture how an event here on Earth is
    • the soul before it begins to draw together again and to pass, in the
    • regions the soul comes once again into the Jupiter region and there
    • ‘atmospheric’ region, you will find again what has been
    • region; and again, the progress from Ancient Persian culture to
  • Title: Christ and the Spiritual World: Lecture One
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    • the soul can be brought up against a certain contradiction when it
    • as we try to gain knowledge, we must penetrate into the spiritual
    • life has not added very much to them. We have gained an endless
    • ideas it had gained to bear on this one purpose. And it is most
    • impression on one, there appears again, shining over Devachan, the
    • call them Worlds or Beings. And from them others, and again others,
    • and again others — and so on through thirty stages. And only at
    • from the Son of God; and then immediately the light vanished again.
    • thought in the Graeco-Roman world that we have gained what we have
  • Title: Christ and the Spiritual World: Lecture Two
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    • which today we must emphasise again and again: that in truth the
    • Again, there were Gnostics who because of these various
    • illusion, Maya. This notion, too, gained no recognition. So we can
    • speak pictorially again: the disciples of Zarathustra would have
    • Jesus would have again decreased; but it would not have narrowed down
    • Sibyllism gains influence over the Roman poets; how it even plays
    • Sibylline Books, which were turned to for guidance. And again in the
    • then we see Sibyllism even gaining a foothold in Christianity. We
    • With this aim in view, let us ask again: Why would it
    • The Threshold of the Spiritual World, it is necessary to gain,
    • waged by Christ, who had permeated the Earth-aura, against Sibyllism
    • nature of the struggle waged by the Christ against the Sibyls —
    • there rang out again the note of the old Prophets whom Michelangelo
  • Title: Christ and the Spiritual World: Lecture Three
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    • Again and again, especially during the early centuries
    • surroundings and at various points of time took up again their
    • So again something had to happen in the spiritual worlds
    • Spirit of Christ permeated him again. And through what was now
    • from the place where he was, this pre-earthly Jesus-Being. Again
    • this or that decision. Again and again people went to Apollo at
  • Title: Christ and the Spiritual World: Lecture Four
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    • post-Atlantean epoch? Again I must make use of a pedantic, dried out
    • post-Atlantean epoch, is something I must again designate with a dry,
    • fire, the earthly element. We could look again at these Sibyls one by
    • commandments that arise when the Ego stands directly over against God
    • if the influence of heathen peoples gains sway over the Jews. No
    • level. The god who was slain as Adonis, and who rose again, was not
    • rose, again was often celebrated there, and so was an aura prepared
    • again. For if you were cut from your native wild olive and against
  • Title: Christ and the Spiritual World: Lecture Five
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    • the son of Constantine Chlorus, was making war against Maxentius on
    • thing — that when Constantine was moving against the gates of
    • fight against Constantine outside the gates of Rome, you will destroy
    • sayings! There we gain a glimpse of what was going on below the
    • errors, and again finds the way to the Holy Grail, he is told that
    • with the hermit and then set out again to find the Holy Grail. And it
  • Title: Christ and the Spiritual World: Lecture Six
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    • latest publications show what happens again and again when these
    • at the Easter festival, when Parsifal is again directed towards the
    • the Grail has also been brought nearer to mankind again through
    • part; something of the Sun-spirit, Who has gained his vernal
    • Now let us try again to get our bearings with regard to
    • ancient Hebrew Geology, one thing strikes us again and again. We
    • constrained to say to himself: “Let us guard ourselves against
    • of again yielding lawful revelations. Never willingly did the true
    • a time is coming when the old Astrology will live again in a new
    • Christ Impulse, may again look up to what is written in the stars.’
    • again get accustomed by degrees — having thoroughly absorbed
    • And if we now ask how Parsifal gradually gains
    • Over against the contrast set up by Hebrew antiquity,
    • Christ Impulse; men could venture again to look up to the heavens.
    • script again in a new form.
    • was kept hidden again, because men had first to seek for the
    • Virgin Mother; and a host of Angels awaits it again in the realm of
  • Title: The Hidden Depths of Soul Life
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    • spiritual science must place over against the outer physical body what
    • soul life, we must again clearly distinguished between what always
    • view of everyday life. Thus over against the physical body there stands
    • several years the man would then dream he was a school boy again, was
    • years, but would again return, be repeated for a week, then disappear
    • again, and so on.
    • distinction between the values of life. For life again shows us that
    • sixteenth or seventeenth year at school again suffers injustice.
    • Take the following which we meet with time and again, but which
    • against an obstacle when he attempts to bring all these into his usual
    • possible by spiritual training to gain direct perception of what we
    • Again and yet again myself do tell:
    • depths gain insight into cosmic life. Thus we can truly join with
  • Title: The Hidden Depths of Soul Life
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    • spiritual science must place over against the outer physical body what
    • soul life, we must again clearly distinguished between what always
    • view of everyday life. Thus over against the physical body there stands
    • several years the man would then dream he was a school boy again, was
    • years, but would again return, be repeated for a week, then disappear
    • again, and so on.
    • distinction between the values of life. For life again shows us that
    • sixteenth or seventeenth year at school again suffers injustice.
    • Take the following which we meet with time and again, but which
    • against an obstacle when he attempts to bring all these into his usual
    • possible by spiritual training to gain direct perception of what we
    • Again and yet again myself do tell:
    • depths gain insight into cosmic life. Thus we can truly join with
  • Title: Perception of the Nature of Thought
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    • evolution arose and again passed away; it possessed characteristics,
    • were personalities in ancient Roman times are present again today.
    • merely to observe it, do we gain an insight into how the laws of
    • was different again in the third period when the inner impulse
    • Spirits of Wisdom and the Archangels come to light again on earth in
    • Now during earthly evolution they enter again not into what is new
    • years in the intellectual or mind-soul and again 700 – 800 years in
  • Title: Perception of the Nature of Thought
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    • evolution arose and again passed away; it possessed characteristics,
    • were personalities in ancient Roman times are present again today.
    • merely to observe it, do we gain an insight into how the laws of
    • was different again in the third period when the inner impulse
    • Spirits of Wisdom and the Archangels come to light again on earth in
    • Now during earthly evolution they enter again not into what is new
    • years in the intellectual or mind-soul and again 700 – 800 years in
  • Title: Lecture: The Spiritual Individualities of the Planets
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    • Initiation-science we must again learn to realise that our planetary
    • are opposed to progress, who ever and again want to bring back the
    • The planet Venus is again different. In a certain way — how
    • there before us once again.
    • of their souls without it being reflected back again by Venus. Venus
    • most intimate experiences of earthly life are reflected again from
    • find the thoughts of the whole universe if we are capable of gaining
    • concentrates again in the solar warmth.
  • Title: The Spiritual Individualities of the Planets
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    • Initiation-science we must again learn to realise that our planetary
    • are opposed to progress, who ever and again want to bring back the
    • The planet Venus is again different. In a certain way — how
    • there before us once again.
    • of their souls without it being reflected back again by Venus. Venus
    • most intimate experiences of earthly life are reflected again from
    • find the thoughts of the whole universe if we are capable of gaining
    • concentrates again in the solar warmth.
  • Title: Lecture: Man's Position in the Cosmic Whole, the Platonic World-Year
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    • it is sent out again. If our respiratory process were to be
    • deathly air, which would kill us if we were to breathe it in again,
    • respiration, as a breath which is drawn in and sent out again during
    • again, so that this process simply sets forth an oscillation of
    • with our 25,920 respirations; if we live 71 years, we again reproduce
    • observed them a few hours later, again a few hours later, and so
    • we are breathed out and breathed in again in one of its days. If we
    • universe and when we die, it breathes us in again. We are thus
    • breathed out and we are breathed in again.
    • control. If we wish to gain access to the world which is the dwelling
    • up. We must try, however, to gain full control of the moment of
    • waking up. To gain full control of the moment of waking up, means, in
    • were standing in the midst of the universe. This, again,
    • which rays out of the light. But again, do not think that these
  • Title: Lecture: Man's Position in the Cosmic Whole, the Platonic World-Year
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    • it is sent out again. If our respiratory process were to be
    • deathly air, which would kill us if we were to breathe it in again,
    • respiration, as a breath which is drawn in and sent out again during
    • again, so that this process simply sets forth an oscillation of
    • with our 25,920 respirations; if we live 71 years, we again reproduce
    • observed them a few hours later, again a few hours later, and so
    • we are breathed out and breathed in again in one of its days. If we
    • universe and when we die, it breathes us in again. We are thus
    • breathed out and we are breathed in again.
    • control. If we wish to gain access to the world which is the dwelling
    • up. We must try, however, to gain full control of the moment of
    • waking up. To gain full control of the moment of waking up, means, in
    • were standing in the midst of the universe. This, again,
    • which rays out of the light. But again, do not think that these
  • Title: Geographic Medicine: Lecture I
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    • difficulty gaining access to evolving humanity.
    • up their heads, objections that obviously can be brought up against
    • come up against such a contradiction. (There are indeed hundreds and
    • contradiction again and again, to wrestle with it in everyday life,
    • knowledge gained as to their roughness or smoothness, their warmth or
    • bruise ourselves against it.”
    • Here you have the inner experience of bumping against something by
    • nothing at all to be said against it, but for anyone who has taken
    • arising in life's conditions that can be gained by definite
    • and lives between death and a new birth, which again spin themselves
    • between earthly lives. We can see again and again that out of
    • who fights against all super-sensible conceptions, who has become an
    • were, a sheath protecting us against the environment. And though we
    • (Philosophie des Unbewussten) and turned against the purely
    • publication by Anonymous, which brilliantly argued against the
    • science was there used by the anonymous author against Eduard von
    • Hartmann just as today so much is brought up against spiritual
    • “For once a real natural scientist has written against this
    • spiritual science today and reads what is written against it could
    • without much effort invent everything that is brought against
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  • Title: Geographic Medicine: Lecture II
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    • sense world, or gained with the intellect bound to the sense world.
    • confronted again and again with the magnificent advance of this view.
    • tremendous force after death through which he gains the ability to
    • ideas and concepts, we gain for ourselves the wisdom we need in order
    • gains here in the physical world through sensory perception, through
    • about the fact that the dead will fully find the dead again, that we
    • body, he does not gain only the possibility of giving his existence
    • This is a very harsh disappointment again and again, for just what
    • They knew these things well and withheld them from humanity (again,
    • us in our subconscious. This will be the case unless we can again and
    • again shed light upon it. For wisdom becomes light after death.
    • human beings must increasingly gain knowledge of these beings. The
    • in order to overcome it and thereby gain strength.
    • foster again something that has been interrupted: geographic
    • because of materialistic views. It must take its place again, and
    • many things must become known again if we are to come to know the
    • vision. Only now is he gradually permitted to come into it again, now
    • discovered again to the West, as is related today. From the East,
    • imparted to the earth and then reflected back again from the earth.
    • downward from above and then upward again, then it is different from
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Problem of Destiny
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    • configuration of the spiritual worlds, is gained through knowledge,
    • science as such, or to defend it against the environing world, we
    • obvious, we nevertheless frequently hear objections raised against
    • the one hand, the knowledge gained through spiritual science could
    • objections against spiritual science, arising from our modern
    • presented by the physical world are partly solved by gaining an
    • riddles. But the experience which we have gained in trying to solve,
    • otherwise gained during the slow course of an earthly life,
    • guard him against this accident, that this man who meets with an
    • again bring to the surface from certain sources for the sake of a
    • necessity for him to regain a knowledge of his connexion with the
    • gained through spiritual knowledge reacts from the spiritual world on
    • peculiarity to be borne in mind is that the physical world can again
    • that they constitute a spiritual wealth which we have gained during
    • then it streams down again in this changed form.
  • Title: Lecture: The Problem of Destiny
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    • configuration of the spiritual worlds, is gained through knowledge,
    • science as such, or to defend it against the environing world, we
    • obvious, we nevertheless frequently hear objections raised against
    • the one hand, the knowledge gained through spiritual science could
    • objections against spiritual science, arising from our modern
    • presented by the physical world are partly solved by gaining an
    • riddles. But the experience which we have gained in trying to solve,
    • otherwise gained during the slow course of an earthly life,
    • guard him against this accident, that this man who meets with an
    • again bring to the surface from certain sources for the sake of a
    • necessity for him to regain a knowledge of his connexion with the
    • gained through spiritual knowledge reacts from the spiritual world on
    • peculiarity to be borne in mind is that the physical world can again
    • that they constitute a spiritual wealth which we have gained during
    • then it streams down again in this changed form.
  • Title: On the Connection of the Living and the Dead
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    • named it differently. To gain clear and living ideas of these
    • again, one may establish this possibility by entering with sympathy
    • to know our human life unless we gain knowledge of these
    • again, two people may have their relationships to one or more astral
    • chaotic state has intervened. But the conditions will arise again
    • coming to us from the dead. Indeed, we gain much of our inner freedom
    • however sincerely gained. Therefore, no one who stands with full
    • to avoid making personal proselytes — setting out to gain
    • after a lapse of time. May we be able to be together often again to
  • Title: On the Connection of the Living and the Dead
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    • named it differently. To gain clear and living ideas of these
    • again, one may establish this possibility by entering with sympathy
    • to know our human life unless we gain knowledge of these
    • again, two people may have their relationships to one or more astral
    • chaotic state has intervened. But the conditions will arise again
    • coming to us from the dead. Indeed, we gain much of our inner freedom
    • however sincerely gained. Therefore, no one who stands with full
    • to avoid making personal proselytes — setting out to gain
    • after a lapse of time. May we be able to be together often again to
  • Title: Perception of the Elemental World
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    • be thrown back again into the sense world. The elemental world is
    • again something that cannot be discovered by external science or
    • again, when we have felt alone for a while and developed the strong
    • oneself, to the faculty of transformation again. While we rest in
    • necessary it is, again and again, to take care that the clairvoyant
    • correct experience there. No one who is really earnest about gaining
  • Title: Perception of the Elemental World
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    • be thrown back again into the sense world. The elemental world is
    • again something that cannot be discovered by external science or
    • again, when we have felt alone for a while and developed the strong
    • oneself, to the faculty of transformation again. While we rest in
    • necessary it is, again and again, to take care that the clairvoyant
    • correct experience there. No one who is really earnest about gaining
  • Title: The Elemental World and the Future of Mankind
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    • We have seen how it is possible, through exact observation, to gain
    • the rhythm of external existence. In this way mankind will again
    • gain insight into that spiritual foundation of nature which external
    • certain age know that formerly one gained insight into another human
    • must be psychoanalysed to be brought up again to consciousness. In
  • Title: The Elemental World and the Future of Mankind
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    • We have seen how it is possible, through exact observation, to gain
    • the rhythm of external existence. In this way mankind will again
    • gain insight into that spiritual foundation of nature which external
    • certain age know that formerly one gained insight into another human
    • must be psychoanalysed to be brought up again to consciousness. In
  • Title: Lecture: The Moment of Death and the Period Thereafter
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    • new birth, so that we were able to gain many essential facts,
    • that afterwards it unrolls again and fills out the universe, with the
    • that there is something in the world which must again and again be
    • astral body is, again, merely one aspect of the whole experience;
    • our whole being, and so that we do not gain an impression of the
    • the Hierarchies of the Gods weave, before we gain a connection
    • life. They rise up again before our spiritual eye. The souls with
    • but let me mention it again at the conclusion of this lecture —
    • penetrate livingly into the spiritual world. Again and again let us
    • Of this I wish to remind you again and again, with the
  • Title: Lecture: The Moment of Death and the Period Thereafter
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    • new birth, so that we were able to gain many essential facts,
    • that afterwards it unrolls again and fills out the universe, with the
    • that there is something in the world which must again and again be
    • astral body is, again, merely one aspect of the whole experience;
    • our whole being, and so that we do not gain an impression of the
    • the Hierarchies of the Gods weave, before we gain a connection
    • life. They rise up again before our spiritual eye. The souls with
    • but let me mention it again at the conclusion of this lecture —
    • penetrate livingly into the spiritual world. Again and again let us
    • Of this I wish to remind you again and again, with the
  • Title: Lecture: Relationships Between the Living and the Dead
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    • the right confidence can be gained only gradually, by one who sees
    • again and again that which has also been emphasised here: that, in
    • knowledge, did we not call attention to such things, now and again.
    • back again toward us. When we look out upon the wide green field, we
    • spiritual discovery. I shall again bring it to your minds by citing a
    • knowledge gained through our Spiritual Science.
    • People can approach the spiritual world again only if they study
    • truly will it have to win this power again in the future. Man will be
    • able to win it again, however, only if he determines first to enter a
    • inwardly. It is this inner experience which humanity must again
    • again a feeling for Truth, for real Truth.
    • yourself! When you read this again, in the newspapers, you will find
    • feeling for Truth most intensively, we cannot gain access to the
    • only if our souls become united again with the spirit. Spiritual
    • again, that life which comprises the whole human being —
    • him, especially at a time like the present; and we are able to gain
  • Title: Lecture: Relationships Between the Living and the Dead
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    • the right confidence can be gained only gradually, by one who sees
    • again and again that which has also been emphasised here: that, in
    • knowledge, did we not call attention to such things, now and again.
    • back again toward us. When we look out upon the wide green field, we
    • spiritual discovery. I shall again bring it to your minds by citing a
    • knowledge gained through our Spiritual Science.
    • People can approach the spiritual world again only if they study
    • truly will it have to win this power again in the future. Man will be
    • able to win it again, however, only if he determines first to enter a
    • inwardly. It is this inner experience which humanity must again
    • again a feeling for Truth, for real Truth.
    • yourself! When you read this again, in the newspapers, you will find
    • feeling for Truth most intensively, we cannot gain access to the
    • only if our souls become united again with the spirit. Spiritual
    • again, that life which comprises the whole human being —
    • him, especially at a time like the present; and we are able to gain
  • Title: Lecture: The Son of God and the Son of Man
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    • same as it is today, and in the future it will again be quite
    • and again as a result of this.
    • overcome his external nature and once again to find the connection
  • Title: Lecture: The Son of God and the Son of Man
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    • same as it is today, and in the future it will again be quite
    • and again as a result of this.
    • overcome his external nature and once again to find the connection
  • Title: Mission of Folk-Souls (1929): Synopses
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    • again see into the spirit world but other powers will be added and
  • Title: Mission of Folk-Souls (1929): Preface
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    • body to the soul, and if we desire to gain real knowledge of the
    • of our western civilization, and again we shall be more readily
  • Title: Mission of Folk-Souls (1929): Lecture 1
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    • prejudice would be brought against these homeless men, which would be
    • end of the age he passes on his office to his successor, who again
    • who has been longest absent, takes his turn again; so that, in a
    • evolution, the same one returns again as Spirit of the Age and gives
    • shall meet him again. On account of this attribute of these Spirits
    • again to their starting-point, and of working in cycles, they are
  • Title: Mission of Folk-Souls (1929): Lecture 2
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    • of Italy, and again different over the lands of Norway, Denmark or
    • embodies himself in the world, lives again for a time in the
    • spiritual world, and then embodies himself again somewhere else. When
    • Age, we may enquire again, ‘How do these Spirits of the Age
    • again the unique Indian philosophy, which as creative thought acting
    • the abnormal Archangels, and again a third that which comes from the
  • Title: Mission of Folk-Souls (1929): Lecture 3
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    • around which again is gathered something that appears as a sort of
    • We must now again look into the inner life of one of
    • The Spirit of the Age then visibly gains the upper hand
    • I had to say, and it must be emphasized again and again, that the
  • Title: Mission of Folk-Souls (1929): Lecture 4
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    • he would have ascended again after his fortieth year (C) and would
    • he descends earlier to the earth, — against the intentions of
    • national characteristics that again split up the character of the
    • again is carried over in a certain way into his later life, because
    • earth; now, when they were again present on the same part of the
    • extended. We find this again in the widely extended continent of
    • civilization, and which at a yet later age when man returns again to
    • the spiritual will again become of no importance.
    • in evolution. If a person were to speak against necessity he would
    • arrive at nothing; for to speak against it means to put hindrances in
    • people who go to the country which lies more to the West, must again
    • Theosophy. We also meet with it again in the fourth post-Atlantean
  • Title: Mission of Folk-Souls (1929): Lecture 5
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    • that forces from below work upwards, they again are none other than
    • element again is intermingled what we call the Spirits of Wisdom. So
    • again if you consider the human envelopes, the outer part of human
    • existence and to disappear again, in order to bring about the
  • Title: Mission of Folk-Souls (1929): Lecture 6
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    • races. For that uniform humanity, which man can only attain to again
    • stemmed there and ray up again from Earth, as was described at the
    • of the Earth, again only holds good for a quite definite epoch of
    • that from the direction of the Moon the Jahve forces again meet and
    • which draws together and embraces that which leads again to the
  • Title: Mission of Folk-Souls (1929): Lecture 7
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    • Zarathustra of ancient times. This again is an example of how an
    • and so on. Everywhere you will find a trinity and this again divided
    • which we meet with the same thing again as monadology. This is the
    • will be a source for everything which may again be changed and
  • Title: Mission of Folk-Souls (1929): Lecture 8
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    • going through a slight development, already read again in the Akashic
    • In another way again the peoples of the Græco-Latin age
    • again in Akashic Records and created pictures of the earlier
    • this again was observed later by the old Indians in the Akashic
    • divine initiation. The way in which Odin gained the power to endow
    • and weaving clouds. That again is seen by the Germanic Scandinavian
    • be able to perceive it again in a little while;’ but he did not
    • him return again and again to the same places, as being the act of
    • and Moon, when it emerges again from pralaya, when the kingdoms of
  • Title: Mission of Folk-Souls (1929): Lecture 9
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    • development, and it was said that they had gained this while their
    • man gained two things: he gained the capacity to become an
    • powers man had to take into the bargain the possibility of falling
    • which the battle against Lucifer had above all to be fought.
    • that which again and again drags man down through his desires and
    • influence. Let us again recapitulate briefly: Lucifer brings about in
    • through this as a training, he will return again into that world from
    • again.’ In other words, the great idea which originates in the
    • which vanished away and withdrew from clairvoyant vision, will again
    • the human soul when man is again able to see into the spiritual
    • And again we shall see that all the events thus presented as future
  • Title: Mission of Folk-Souls (1929): Lecture 10
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    • refined to the highest point, goes back again into the etheric body,
    • this again occurred at a time when man could perceive by means of the
    • was again different at the time of the Egyptian-Babylonian-Chaldæan
    • In the Blessed Child there is again a world which
    • comprehended as such, although at a higher stage they again form
    • of St. John's Gospel and its opening words. Again it is only on
  • Title: Mission of Folk-Souls (1929): Lecture 11
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    • epoch, descended again to unite themselves with physical human
    • so does the miraculous ship expand and is then folded up again into
    • occur that which has so often been spoken of here, and will again and
    • again be repeated, that materialistic thinking will transform the
    • can again be understood. Now if a people experiences the new age with
    • would come into play against that force which in olden times had to
    • again be visible to the eyes of man, but that will then be because
    • will be once again visible in a mighty tableau. But the human soul
    • would not progress, it would not be able to defend itself against
    • shall once again see as the etheric form of Christ. And this alone
    • can again be given to man with which to see Christ. Vidar, who
    • belongs to us all in Northern and Central Europe, will again stand
    • other here. Friends who have journeyed here have said to me again and
    • again in these last few days how free they feel with the people of
  • Title: Lecture: A Picture of Earth-Evolution in the Future
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    • earthly life will ensue. This is the epoch when the moon will again approach
    • and will enter the earth again.
    • the Jupiter-men and the others descended again to earth. Now an event of great
    • earth-existence and seeking to gain a foothold there. And they will be able to
    • earth-existence when the moon is once again united with the earth.
    • reached in the eighth millennium for the moon-existence to unite again with the
    • will in a trice become substantial realities when the moon unites again with
    • women will become barren and the moon will unite once again with the earth. The
    • who imagine that they will gain their ends by promoting their own spiritual development
  • Title: Lecture: A Picture of Earth-Evolution in the Future
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    • earthly life will ensue. This is the epoch when the moon will again approach
    • and will enter the earth again.
    • the Jupiter-men and the others descended again to earth. Now an event of great
    • earth-existence and seeking to gain a foothold there. And they will be able to
    • earth-existence when the moon is once again united with the earth.
    • reached in the eighth millennium for the moon-existence to unite again with the
    • will in a trice become substantial realities when the moon unites again with
    • women will become barren and the moon will unite once again with the earth. The
    • who imagine that they will gain their ends by promoting their own spiritual development
  • Title: Christ and the Human Soul: Contents
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    • Venus-existence will follow that of Jupiter, and again there will be
  • Title: Christ and the Human Soul: Lecture One
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    • developed further, and in future Earth periods they will again adapt
    • being, and from then onward it begins again to work on the external
    • again the path to the divine, of knowing that the divine can flash up
    • condemned and were enraged against the Being who actually makes man
    • return again and again. “What may this passage mean?” he
    • earthly to the divine. Today we find again and again that
    • real gain for the human soul, and that when we consider the
    • relationship of the human soul to Christ, it again becomes clear to
  • Title: Christ and the Human Soul: Lecture Two
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    • through the night, the Sun will rise again. This is a token of the
    • again, are the poetic reflection, as it were, of what we have been
    • again descends to a life on Earth. Moreover, such a soul receives a
    • Christ, who is there for everyone, it works back again upon all
    • to say against it. Hence we are able to touch on matter which can
    • sense muscular forces belongs to us and yet again not to us. So it is
    • specially speak about today — this was again a case in which
    • back to us again in something that we ventured to do for the whole
  • Title: Christ and the Human Soul: Lecture Three
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    • adapted for gaining a really deep inner understanding of the wider
    • It is not permissible merely to gainsay these words or
    • Lucifer — that he is a fearful criminal to the world, against
    • important role in the universe; and yet again, Lucifer must be
    • Now the root of the whole matter, which must again and
    • again be emphasized, is that the Christ, as Christ, does not belong
    • then will he be inwardly again the man he was before he committed the
  • Title: Christ and the Human Soul: Lecture Four
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    • yesterday, we must again examine some occult mysteries, for they will
    • phenomenon. We breathe the air in and we breathe it out again; but
    • as exhaled air it cannot be inhaled again, for exhaled air is deadly.
    • penetrates our eye must likewise die, and we should gain nothing from
    • the rays of light if our eye did not set itself up against the ray of
    • light, as our lungs do against the air. The light that enters into
    • restored to him in order that he might gradually be permeated again
    • The light dips down into the plants and rises again out of them as a
    • left behind. With Christ it entered again into man's
    • soul becomes whole again for the first time by taking the Christ into
    • itself. Only then am I fully soul; only then am I again all that the
    • leads the soul up again to its primordial home, the home allotted to
    • Let us suppose that a man were to fight against this,
    • We shall rise again in the body, in the earthly body
    • the body we shall rise again!”
    • reality, but our soul must feel that it will rise again with the
    • A Venus-existence will follow that of Jupiter, and again
    • to bring home to souls, again and again, all that is connected with
  • Title: Brotherhood and the Fight for Survival
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    • View seems to go against what people have found recently. In certain
    • against resistance, that our will and intellectual initiatives are
    • strengthened because our power is put against an opponent. The
    • especially with Nietzsche. It can be found again in established
    • economic views that in the fight of all against all in free
    • people grow strong by working against a resistance? Is it really
    • find that this principle appears again in a most fruitful manner.
    • individuals managed to gain large tracts of land and the people
    • It is the task of the future to found again
    • effective without fighting against your opponent. It can of course
  • Title: Brotherhood and the Fight for Survival
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    • View seems to go against what people have found recently. In certain
    • against resistance, that our will and intellectual initiatives are
    • strengthened because our power is put against an opponent. The
    • especially with Nietzsche. It can be found again in established
    • economic views that in the fight of all against all in free
    • people grow strong by working against a resistance? Is it really
    • find that this principle appears again in a most fruitful manner.
    • individuals managed to gain large tracts of land and the people
    • It is the task of the future to found again
    • effective without fighting against your opponent. It can of course
  • Title: Search for the New Isis: Lecture I: A Christmas Lecture
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    • or gaze upon the shining stars; or whether again we listen to the
    • us. It means that for modern humanity, this being born again within
    • Christian mystery again unless we see clearly that the way to this
    • then especially among the Persians, and again was transplanted among
    • again revealed.
    • even in space and time. And this again is the star-wisdom that leads
    • to Christ We need to have again in a new form that which led on the
    • develop as spiritual perception of nature. We must learn once again
    • mathematics again through inner experience to that glory which the
    • hearts, we shall again find the way to the Christmas Mystery just as
    • The way must be found again to the Christmas Mystery. We
    • serious times and we must see clearly that we need again to become
    • again to develop a true, a real humanity in their common life. They
    • again be proclaimed to modern humanity from the whole circumference
    • My dear friends, we need a new path. Once again the
    • field were also led, then we shall be able again with the right inner
    • We must find again the Jesus Christmas Mystery, and we
    • the content of the Christmas Mystery. We shall recognise it again and
    • that the Christmas Mystery be born again among men. Then we
  • Title: Search for the New Isis: Lecture II: The Quest for Isis-Sophia
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    • Golgotha. Again, if we study what has happened since the Mystery of
    • found again and is able hereafter to continue his activity in a new
    • found again. We cannot imagine that mankind could lose the Sun-Being,
    • Nile, who must be found again by Isis, in order that his body, cut
    • my dear friends, we must somehow find the Isis legend again, the
    • suited to our own times. An understanding will come again for the
    • become for us spiritual again. We must understand Saturn, Sun, Moon,
    • what we must find again, with the help of the force of Christ which
    • which man could experience. Our souls must again acquire something of
    • again to the new Isis, the holy Sophia. The Christ will appear in
    • may become a force which can help humanity to raise itself up again
  • Title: Search for the New Isis: Lecture III: The Magi and the Shepherds: The New Isis
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    • proclamation of this Saviour of mankind. And once again today we
    • forces appear again. It was only specially gifted men who retained
    • creative forces appear again more particularly after death.
    • will be nothing gained directly from what seems to modern humanity to
    • other side an economic life again luciferic-ahrimanic in character.
  • Title: Search for the New Isis: Lecture IV
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    • Once again let us describe these forms of knowledge. On
    • things are prepared for and die down again. What became intensive
    • once again to unfold real visions.. The mathematical and mechanical
    • knowledge which arise in the inner being must once again be
    • the sense-processes, wave-vibrations and the like, must again be
    • gained about the heavens — he would have been understood in the
    • the human being, not indeed gained with our conscious faculties of
    • being is to be gained. Man as machine, comprehension of the material
    • the West, certain substances were taken. In the East, again by
    • over again is the need there is today for things to be taken with
    • deep seriousness. This goes against the grain. People choose to
    • contrary, it will be a difficult year. The opposition against us will
  • Title: Mission of Spiritual Science: Afterword
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    • their case remained in abstractions, and thus did not gain entrance
    • were not brought up again and again, when it is said that I have
    • attacks made against me again and again, for in many cases these
  • Title: Mission of Spiritual Science: Foreword
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    • had been brought forward in a lecture from another quarter against
    • science says and direct their attack against this, but they fabricate
    • of this, one of the objections raised against this building is “One
    • attacked, but only through the attack being directed against
    • the most of what is brought against the spiritual science we
    • they are directed against self-made targets and not against
  • Title: Mission of Spiritual Science and of Its Building at Dornach
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    • beings.” That would be against the express intention of those who
    • should be brought against it; and one who knows the course taken by the
    • Anthroposophy. In order to gain insight into this matter, it is
    • It is again difficult to
    • the spiritual investigator has to do to gain the faculty of looking
    • and fruit, a new plant again develops out of the seed; and when we have
    • the spiritual world after death and afterwards returns again to
    • use such forces for gaining knowledge about the world of soul and
    • urged against our spiritual science, one is that it has a connection
    • Because we gain a knowledge of nature, we shall not imagine that we are
    • create anything in nature. Nor, because we gain knowledge of spiritual
    • can be brought back again to that life through spiritual science. No
    • this is surely the conviction of many religious people; and it is again
    • and again said in spiritual science that there can be no question in
    • And then, again, much else is the consequence of so doing. But nothing
    • evolution of the earth unless Christ had lived, died, and risen again
    • was gained for him from the whole address of this priest.
    • different from the first, the third again different; one capital arises
    • suppressed, but not destroyed. It must always be born again, however
  • Title: Lecture: The Spiritual Communion of Mankind
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    • back again, as it were, to the Gods.” In this way the men of
    • given back again. Just as man regards the air as something which
    • again, so did he feel his thoughts as something which he did not draw
    • must ever and again be given back to the Gods at the time of Midsummer.
    • men who must acquire their wisdom again in the course of the year. It
    • nescient again.”
    • (Torheit) before becoming wise again — this was actually felt
    • him, and every year he gave it back again. The man of today
    • give life again to old habits such as these. We need, for example, to
    • be sincere again in our experience of the course of the year. All
    • because we can only become Man again in the true sense by finding the
    • that we need, a birth of spiritual life. Then we shall once again
    • celebrate Christmas as honest human beings; again there will be
    • Christmas Mass being read at midnight is not enough. Man must again
  • Title: Lecture: The Spiritual Communion of Mankind
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    • back again, as it were, to the Gods.” In this way the men of
    • given back again. Just as man regards the air as something which
    • again, so did he feel his thoughts as something which he did not draw
    • must ever and again be given back to the Gods at the time of Midsummer.
    • men who must acquire their wisdom again in the course of the year. It
    • nescient again.”
    • (Torheit) before becoming wise again — this was actually felt
    • him, and every year he gave it back again. The man of today
    • give life again to old habits such as these. We need, for example, to
    • be sincere again in our experience of the course of the year. All
    • because we can only become Man again in the true sense by finding the
    • that we need, a birth of spiritual life. Then we shall once again
    • celebrate Christmas as honest human beings; again there will be
    • Christmas Mass being read at midnight is not enough. Man must again
  • Title: Lecture: Leonardo da Vinci
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    • drawn the same detail over and over again — drawings which he
    • it all over again. This second model was also destroyed when the
    • take a brush and make a few strokes and go away again. Sometimes he
    • only went and stared at the picture and went away again. When he was
    • arises quite naturally, when one realizes how again and again he
    • impotence. We shall refer to this again. Above all it betrays how he
    • in the smallest particular to offend against the truth — which,
    • everywhere; that is, the resolution never to offend against the truth
    • which the human soul returns again and again from the spiritual
    • again to consider the background from which this soul stands out.
    • Today we again stand at
    • it will again be possible for man, through modern Spiritual Science,
    • that has been gained through natural science in the centuries since
    • life, so that through it we gain a new relation to the whole of life;
  • Title: Lecture: Leonardo da Vinci
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    • drawn the same detail over and over again — drawings which he
    • it all over again. This second model was also destroyed when the
    • take a brush and make a few strokes and go away again. Sometimes he
    • only went and stared at the picture and went away again. When he was
    • arises quite naturally, when one realizes how again and again he
    • impotence. We shall refer to this again. Above all it betrays how he
    • in the smallest particular to offend against the truth — which,
    • everywhere; that is, the resolution never to offend against the truth
    • which the human soul returns again and again from the spiritual
    • again to consider the background from which this soul stands out.
    • Today we again stand at
    • it will again be possible for man, through modern Spiritual Science,
    • that has been gained through natural science in the centuries since
    • life, so that through it we gain a new relation to the whole of life;
  • Title: Lecture: The Group Souls of Animals, Plants and Minerals
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    • flocks, to some warmer climate, coming back again with the Spring.
    • salt dissolve; but when the salt is becoming crystallized again the
    • earth, just as dissolved salt turns again into crystals. It has all
    • will become spiritualized again. It will be entirely broken down into
  • Title: Lecture: The Group Souls of Animals, Plants and Minerals
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    • flocks, to some warmer climate, coming back again with the Spring.
    • salt dissolve; but when the salt is becoming crystallized again the
    • earth, just as dissolved salt turns again into crystals. It has all
    • will become spiritualized again. It will be entirely broken down into
  • Title: Lecture: The Animal Soul
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    • body. Everywhere, again, are those who remain stationary —
  • Title: Lecture: The Animal Soul
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    • body. Everywhere, again, are those who remain stationary —
  • Title: Lecture: The Four Human Group Souls (Lion, Bull, Eagle, Man)
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    • other men so that they form a ring which again sends its forces
    • aggressive human germs. Then again there was a group of bull like
  • Title: Lecture: The Four Human Group Souls (Lion, Bull, Eagle, Man)
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    • other men so that they form a ring which again sends its forces
    • aggressive human germs. Then again there was a group of bull like
  • Title: Lecture: Death in Man, Animal, and Plant
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    • certainly not necessary to inveigh against deficiencies in modern
    • the question, so strange that we are obliged to say again, as we did
    • hand and which finally, fighting against life, work as a poison on
    • to explain again in detail what has been already indicated in former
    • externally, from seed to seed again, but rather bearing in mind the
    • a certain maturity, and, again at a definite time, causes them to
    • discontinued, be restored again in sleep. Here the organism must be
    • we stand at the point where we can say: Again Spiritual Science
    • the conscious phenomena of the soul life, is restored again. The
    • present again something bringing about the necessary destruction of
    • external natural science can raise against this, but natural science
    • organism the so-called higher feelings and emotions emerge again in
    • only of the ideas he has had, which can be recalled again and again,
    • is of finding himself in the same situation again later, so that he
    • may apply, at a later opportunity, what he has gained as maturity in
  • Title: Lecture: Death in Man, Animal, and Plant
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    • certainly not necessary to inveigh against deficiencies in modern
    • the question, so strange that we are obliged to say again, as we did
    • hand and which finally, fighting against life, work as a poison on
    • to explain again in detail what has been already indicated in former
    • externally, from seed to seed again, but rather bearing in mind the
    • a certain maturity, and, again at a definite time, causes them to
    • discontinued, be restored again in sleep. Here the organism must be
    • we stand at the point where we can say: Again Spiritual Science
    • the conscious phenomena of the soul life, is restored again. The
    • present again something bringing about the necessary destruction of
    • external natural science can raise against this, but natural science
    • organism the so-called higher feelings and emotions emerge again in
    • only of the ideas he has had, which can be recalled again and again,
    • is of finding himself in the same situation again later, so that he
    • may apply, at a later opportunity, what he has gained as maturity in
  • Title: Lecture: The Origin of the Animal World in the Light of Spiritual Science
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    • must again say, as matters stand today, that it can never result from
    • we must emphasize again and again that no explanation will succeed in
    • be impregnated again with a pure life activity in order to again be
    • adopted their formless shape again, as the storm whips the ocean and
    • Once again Spiritual Science is, in this way, closely connected with
    • again seized in a certain way by the formative principle, now
    • life again after the time between death and a new birth. Only because
    • that animal's soul falls back again into a general, animal
    • course of time. Over against this man, relating to the form, can be
    • others again descended still later, etc. And then man descended
    • Science invents again, after all, only something unknown. No! At last
    • intelligence among the animal world, and that man must first gain his
    • something against their theories, which furnishes full evidence for
    • surrounds us gain its real worth, its value? Only, as Goethe says,
  • Title: Lecture: The Origin of the Animal World in the Light of Spiritual Science
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    • must again say, as matters stand today, that it can never result from
    • we must emphasize again and again that no explanation will succeed in
    • be impregnated again with a pure life activity in order to again be
    • adopted their formless shape again, as the storm whips the ocean and
    • Once again Spiritual Science is, in this way, closely connected with
    • again seized in a certain way by the formative principle, now
    • life again after the time between death and a new birth. Only because
    • that animal's soul falls back again into a general, animal
    • course of time. Over against this man, relating to the form, can be
    • others again descended still later, etc. And then man descended
    • Science invents again, after all, only something unknown. No! At last
    • intelligence among the animal world, and that man must first gain his
    • something against their theories, which furnishes full evidence for
    • surrounds us gain its real worth, its value? Only, as Goethe says,
  • Title: Lecture: Michelangelo
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    • Spiritual Science we can once again regard history as a science.
    • state, to appear again later in strengthened form. The achievements
    • through Anthroposophy we make our souls once again sensitive to the
    • Here again what matters is not the narrative element in the pictures
    • the highest things. Sibyls and Prophets stand over against each other
    • in the manner in which their eye reads as though it could never again
    • the Julius monument. But again nothing came of it for years and he
    • him from continuing with the monument, once again he was given a task
  • Title: Lecture: Michelangelo
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    • Spiritual Science we can once again regard history as a science.
    • state, to appear again later in strengthened form. The achievements
    • through Anthroposophy we make our souls once again sensitive to the
    • Here again what matters is not the narrative element in the pictures
    • the highest things. Sibyls and Prophets stand over against each other
    • in the manner in which their eye reads as though it could never again
    • the Julius monument. But again nothing came of it for years and he
    • him from continuing with the monument, once again he was given a task
  • Title: Presence of the Dead: Lecture One: Understanding the Spiritual World (Part One)
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    • heard again. In a similar way, all our memories are retained in the
    • to gain an understanding of the super-sensible realm through the power
    • have to emphasize again and again — in spite of having said it
    • Those who really want to gain access to spiritual science have to
  • Title: Presence of the Dead: Lecture Two: Understanding the Spiritual World (Part Two)
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    • around me in the physical world to gain entry into the spirit realm.
    • Fichte were aware that their words were filled with a strength gained
    • for the impulse it should give our culture. I mention this again only
    • let me stress it again: without any presumption — and in all
    • inner deepening we can gain by taking up spiritual science, not just
    • had to fight against the attacks from his sick body. He truly
    • as it appears directly to our clairvoyant gaze, and then again as it
    • again how earnestly we must try to understand the new that is to grow
    • authority and power and therefore can deceive us again and again
    • present again to your souls today. For now as summer approaches and
  • Title: Presence of the Dead: Lecture Three: Awakening Spiritual Thoughts
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    • materialistic science against germs. In the course of this century,
    • suffering, our friend fought not against admitting to himself that he
    • had to suffer, but against saying that he was ill. He was not ill, he
    • not gain access to the spiritual world through sensory perception or
    • not be guilty of the absurdity of ranting and raving against modern
  • Title: Presence of the Dead: Lecture Four: The Presence of the Dead in our Life
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    • have to approach you and then depart again. Just as someone paying
    • clairvoyant sphere lights up again, as a cosmic painting, so to
    • rise again from the physical into the spiritual world.
  • Title: Presence of the Dead: Lecture Five: The Blessing of the Dead
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    • discredited by the countless prejudices people have against it, and
    • experience of immersing ourselves again in the brain and the nervous
    • gain insight into this problem. It was like wanting to lift a weight
    • death, or between conception and death, and gain insight into human
    • spiritual world. Now you will easily understand that I could gain
  • Title: Presence of the Dead: Lecture Six: Faith and Knowledge
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    • On earth we gain knowledge
    • the astral body and the I can we gain insight, only with those
    • once again meaningfully permeate our soul. Often we take hold of
  • Title: Presence of the Dead: Lecture Seven: Robert Hamerling: Poet and Thinker
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    • occasion, the young musician once again wanted to quote Hamerling as
    • time was the wearing of a broad-brimmed hat. This again was taken as
    • Again, there would be much to say if I wanted to give you even just
  • Title: Lecture: The Mystery of the Human Temperaments
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    • people different, and on the other side joins them again to groups,
    • human nature? and then again on the other: How does it point
    • universality, and again on the other side he appears as an
    • back. And these attributes he transmits again to his descendants.
    • law. The opposition against which this teaching has to assert itself
    • during these thousands of years has entered again and again into
    • existence, again and again has led an earth-life, and now in the
    • present existence has united itself again to what it is possible for
    • other forms of existence in the spiritual world. And when again the
    • objecting over and over again that what is in man arises entirely
    • again transplanted into another world; the spirit being of man must
    • fighter against the disintegration of the physical body, are in the
    • Thus it can give to the ego a certain surplus strength; or again, the
    • impression soon vanishes again.
    • predominates, the person will assert himself against all outer
    • And now let us go further. Again we see how the
    • or that subject, but it will quickly be lost again. There is one
    • child; then they must be removed so that he will desire them again,
    • and they may again be given to him. We must cause these things to
    • self-education in hand in later life. Here again one should not
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Mystery of the Human Temperaments
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    • people different, and on the other side joins them again to groups,
    • human nature? and then again on the other: How does it point
    • universality, and again on the other side he appears as an
    • back. And these attributes he transmits again to his descendants.
    • law. The opposition against which this teaching has to assert itself
    • during these thousands of years has entered again and again into
    • existence, again and again has led an earth-life, and now in the
    • present existence has united itself again to what it is possible for
    • other forms of existence in the spiritual world. And when again the
    • objecting over and over again that what is in man arises entirely
    • again transplanted into another world; the spirit being of man must
    • fighter against the disintegration of the physical body, are in the
    • Thus it can give to the ego a certain surplus strength; or again, the
    • impression soon vanishes again.
    • predominates, the person will assert himself against all outer
    • And now let us go further. Again we see how the
    • or that subject, but it will quickly be lost again. There is one
    • child; then they must be removed so that he will desire them again,
    • and they may again be given to him. We must cause these things to
    • self-education in hand in later life. Here again one should not
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Technology and Art: Their Bearing on Modern Culture
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    • strengthen ourselves against the harmful influences of modern
    • must guard against exposing my own body to these destructive forces;
    • that it is armed against the influences of modern life, can hold its
    • materials, we again transfer certain spiritual beings into what is
    • fallacy than to say: We must rebel against what technical science has
    • together again into a new creation, breathing into it a certain life,
    • artistic element. In this way we set over against certain Luciferic
    • against the old. If world-karma places us to-day in a strongly
  • Title: Lecture: Technology and Art: Their Bearing on Modern Culture
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    • strengthen ourselves against the harmful influences of modern
    • must guard against exposing my own body to these destructive forces;
    • that it is armed against the influences of modern life, can hold its
    • materials, we again transfer certain spiritual beings into what is
    • fallacy than to say: We must rebel against what technical science has
    • together again into a new creation, breathing into it a certain life,
    • artistic element. In this way we set over against certain Luciferic
    • against the old. If world-karma places us to-day in a strongly
  • Title: Lecture: Mendelssohn's 'Overture of the Hebrides'
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    • again a path of travel which, during the course of human evolution,
    • A memory of the mysterious destinies of these peoples arose again, as
    • Again we shall be able to imagine all this if we realize that here
    • their clan against other clans, perceived at the same time impulses
    • that they create for us again a consciousness of the connection of
    • This band had to defend the kernel of the Celtic peoples against the
    • How Fingal was active in the defense of the ancient gods against
    • and again ensouled their deeds, this it was which worked on so
    • seems to us as if Erin's finest sons were to hear again the
    • life in later times, as we recognize them again today in that which
    • was remembered by those who saw again the wonderful cathedral, built
  • Title: Lecture: Mendelssohn's 'Overture of the Hebrides'
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    • again a path of travel which, during the course of human evolution,
    • A memory of the mysterious destinies of these peoples arose again, as
    • Again we shall be able to imagine all this if we realize that here
    • their clan against other clans, perceived at the same time impulses
    • that they create for us again a consciousness of the connection of
    • This band had to defend the kernel of the Celtic peoples against the
    • How Fingal was active in the defense of the ancient gods against
    • and again ensouled their deeds, this it was which worked on so
    • seems to us as if Erin's finest sons were to hear again the
    • life in later times, as we recognize them again today in that which
    • was remembered by those who saw again the wonderful cathedral, built
  • Title: Lecture: Past Incarnations of the Peoples of Today
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    • them in a really effective way. Again and again it must be emphasized
    • guard against ordinary associations or combinations of ideas, for
    • before they brought themselves to descend again into new bodies. It
    • again to the earth. These souls — a considerable number of them
    • spiritual world live themselves out once again in a subtle and
    • Again we find people saying: The only thing to do is to believe in
  • Title: Lecture: Past Incarnations of the Peoples of Today
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    • them in a really effective way. Again and again it must be emphasized
    • guard against ordinary associations or combinations of ideas, for
    • before they brought themselves to descend again into new bodies. It
    • again to the earth. These souls — a considerable number of them
    • spiritual world live themselves out once again in a subtle and
    • Again we find people saying: The only thing to do is to believe in
  • Title: Lecture: On Chaos and Cosmos
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    • gain the feeling that there is something inherent in these words,
    • we must try to find again the feelings of those human beings who were
    • that man is born again
    • and again in the world: “Is not the whole of Eternity mine?”
    • attached to a name. Nowadays lawsuits are enacted against the
    • against plagiarism were never instituted by the Rosicrucians. They
    • vicious custom of our time to institute legal proceedings against the
    • phenomena appeared. The gas became vapourous and watery again. To him
    • were dissolved again, seemingly there would be an endless void around
    • cosmic origin thereof. You can gain an idea of the Spiritual if you
    • documents. Human beings must gradually regain the feelings with which
    • were excreted again. Now the manure mingles with the soil; it is a
  • Title: Lecture: On Chaos and Cosmos
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    • gain the feeling that there is something inherent in these words,
    • we must try to find again the feelings of those human beings who were
    • that man is born again
    • and again in the world: “Is not the whole of Eternity mine?”
    • attached to a name. Nowadays lawsuits are enacted against the
    • against plagiarism were never instituted by the Rosicrucians. They
    • vicious custom of our time to institute legal proceedings against the
    • phenomena appeared. The gas became vapourous and watery again. To him
    • were dissolved again, seemingly there would be an endless void around
    • cosmic origin thereof. You can gain an idea of the Spiritual if you
    • documents. Human beings must gradually regain the feelings with which
    • were excreted again. Now the manure mingles with the soil; it is a
  • Title: Lecture: Morality and Karma
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    • but theoretically it is difficult to gain a real conviction of the
    • Those who strive after spiritual truths will more easily gain a
    • instinctive repugnance against them. ENVY and FALSEHOOD have always
    • against envy and falsehood and defend themselves against them.
    • against a fundamental element of social life: they are an offence
    • against the feeling of compassion. Compassion does not only imply
    • each other. Envy and falsehood in particular offend against the
    • against Lucifer, the source of envy. What does Lucifer do in that
    • When we fight against Lucifer in the astral body, Ahriman can easily
    • against it. When we try to overcome falsehood, we can see that
    • the result, and we shall see him gaining health and strength. Simply
  • Title: Lecture: Morality and Karma
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    • but theoretically it is difficult to gain a real conviction of the
    • Those who strive after spiritual truths will more easily gain a
    • instinctive repugnance against them. ENVY and FALSEHOOD have always
    • against envy and falsehood and defend themselves against them.
    • against a fundamental element of social life: they are an offence
    • against the feeling of compassion. Compassion does not only imply
    • each other. Envy and falsehood in particular offend against the
    • against Lucifer, the source of envy. What does Lucifer do in that
    • When we fight against Lucifer in the astral body, Ahriman can easily
    • against it. When we try to overcome falsehood, we can see that
    • the result, and we shall see him gaining health and strength. Simply
  • Title: Lecture: The Inexpressible Name, Spirits of Space and Time.
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    • At the present time it is more and more important to gain
    • again ascend and return to the regions enabling us to grasp life.
    • thought — which is again something obsolete and antiquated.
    • against the past would not live in each one of us, opposing the Greek
    • unegoistic sphere; they should repeat this attempt again and again
    • penetrate into such things. A short time ago, I emphasized again and
    • again in my lectures that one of the social tasks of the present time
    • back again. People reject it — it does not touch the depths of
    • this again and again.
    • These truths enable us to gain a feeling for the requirements of
    • On taking leave from you again for a couple of weeks, my dear
    • again and again — it really is essential that the
    • anthroposophical truths which we are able to gain for ourselves
  • Title: Lecture: The Inexpressible Name, Spirits of Space and Time.
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    • At the present time it is more and more important to gain
    • again ascend and return to the regions enabling us to grasp life.
    • thought — which is again something obsolete and antiquated.
    • against the past would not live in each one of us, opposing the Greek
    • unegoistic sphere; they should repeat this attempt again and again
    • penetrate into such things. A short time ago, I emphasized again and
    • again in my lectures that one of the social tasks of the present time
    • back again. People reject it — it does not touch the depths of
    • this again and again.
    • These truths enable us to gain a feeling for the requirements of
    • On taking leave from you again for a couple of weeks, my dear
    • again and again — it really is essential that the
    • anthroposophical truths which we are able to gain for ourselves
  • Title: Lecture: The Etheric Being in the Physical Human Being
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    • slumber and it wakes up again in the autumn, when the first frost
    • these signs may be drawn up again from memory. That man carries
    • adapted to life and we should really gain insight into life as it
    • imperishable element which we gain from birth to death for our
  • Title: Lecture: The Etheric Being in the Physical Human Being
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    • slumber and it wakes up again in the autumn, when the first frost
    • these signs may be drawn up again from memory. That man carries
    • adapted to life and we should really gain insight into life as it
    • imperishable element which we gain from birth to death for our
  • Title: Anthroposophy Introduction: Editors Preface
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    • Weltanschauung. ‘We will begin again,’
    • sense, begun again only a month or two before with the solemn Foundation
    • pass through us and be received again in the forms into which we can
    • itself — fills itself again and again with its own content. ...
    • them back again in a humanised condition.
  • Title: Anthroposophy Introduction: Lecture I: Anthroposophy as What Men Long For Today
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    • makes his inner being a riddle again. Man feels his physical body must
    • to it again. It remains as it was. My thought, however, arises, appears
    • at the stone again. It is out there in space; it persists. I picture
    • from hour to hour? What annihilates the thought again and again so that
    • at another place; again the water conceals what is animating it from
    • again we find something significant. The artistic treatment of physical
    • had disappeared into the elements, return again from the cosmic spaces,
    • is destroyed, and led it again to earthly life, giving it its appropriate
    • man so that such knowledge may arise again — knowledge that can
  • Title: Anthroposophy Introduction: Lecture II: Meditation
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    • Again:
    • same substances back again, in expiration, in excretion or at death,
    • conclusion that what enters the body and leaves it again was also within
    • transforms it back again. Thus we must seek for something within the
    • excretion, becomes so again. It is what lies between these two stages
    • be reduced to a certain condition from which it can be led back again to
    • of twenty-four hours in which the sun rises, sets and rises again at
    • substances — present-day substances — and excreting them again
    • body and retransforms them again. And in experiencing this higher man
    • again at man, and the very same impression that the primeval condition of
    • in order to strengthen our thinking, but eliminating again the strengthened
    • them back again. He does not find this in stones, though the stones
  • Title: Anthroposophy Introduction: Lecture III: The Transition from Ordinary Knowledge to the Science of Initiation
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    • consciousness again. This will come about if Anthroposophy is cultivated
    • it out again at death — out of the physical and the etheric too.
    • manner described, from the physical to the spiritual again. Through
    • once again, but every-thing in the subconscious depths of our souls
    • draws us again and again into the present — then we are directed to
    • are others, again, who only affect our understanding, so to speak, or
    • again and again.
  • Title: Anthroposophy Introduction: Lecture IV: Meditation and Inspiration
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    • Today we will again place these two aspects of human life before us
    • is another side, and this introduces us again — in a certain sense
    • a flame which I kindle and extinguish again. But we see more. We see
    • of the body; and when we grow old our soul life becomes weaker again.
    • begin again where we began twenty years ago.
    • force of his soul again and again to the thought: Wisdom is in the light.
    • whether an object that I set in motion, again and again, by exerting
    • ourselves, again and again, to per-form the above activity, irrespective
    • of what the thought may signify. If we strenuously endeavour, again
    • and again, to make it present in our consciousness and concentrate our
    • the muscular force of our arm if we apply it again and again to the same
    • happen to be food-specialists. We really gain a second world which,
    • from some other quarter. Now, however, we must return again to ordinary
    • in external science one will never gain a reasonable idea of man until
    • now back again at what is terrestrial. We find in man a solid constituent;
    • difficult to extinguish again, of our own accord, the strengthened
    • this, but can suppress it again. In suppressing it, however, the external
    • is transformed and streams out again. That is a wonderful process of
  • Title: Anthroposophy Introduction: Lecture V: Love, Intuition and the Human Ego
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    • do gain the conception of the etheric as described, but we also receive
    • different again with the astral body. This is apprehended in the way
    • you must be able to go out of yourself and live again in another. In
    • becomes more and more spiritual, and enters a body again. It is, of
    • Nature and from spiritual to physical Nature again. We cannot understand
    • connection between man's members and the universe, and gain an idea of
    • again advance from the physical to the really spiritual.
  • Title: Anthroposophy Introduction: Lecture VI: Respiration, Warmth and the Ego
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    • man stood out against a dark background. There is darkness behind, and
    • against this darkness the exhaled air appears luminous: one can put
    • he can bring it to mind again. On this account, these people think that
    • be received again in the form into which we can transmute it. As human
    • itself again and again with its own content. There is an interchange, not
    • gives its cosmic thoughts to our etheric body and receives them back again
    • in regard to his inner life of soul which, again and again, lights up
  • Title: Anthroposophy Introduction: Lecture VII: Dream-life and External Reality
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    • by the same dream; again, one and the same experience can be depicted
    • Thus we gain
    • etc. At last, as his consciousness began to function again, he
    • This significant question presents itself to us. What we have gained
  • Title: Anthroposophy Introduction: Lecture VIII: Dreams, Imaginative Cognition, and the Building of Destiny
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    • against this head! Contemplating the human head with imaginative
    • we go farther back, experiencing our life again, but backwards. We know
    • life. We live through our physical life again, backwards and in its cosmic
    • we understand these things in this way, we can again turn our attention
    • his deeds and thoughts, we can again turn to the dreaming man, to all
    • man's life on earth. There are waking states interrupted again and again
    • death, he lives through his nights again, backwards; only, what he lived
  • Title: Anthroposophy Introduction: Lecture IX: Phases of Memory and the Real Self
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    • us again. These are especially such moments in which a man comes near
    • possessed here, and gives back to us again what we have engraved upon
    • our own self again. Then, as we retrace our life backwards through birth
    • with their intentions or against them, have either added to, or subtracted
    • extinction of consciousness. We must now wake up again. On doing so,
    • that man has sufficient inducement to return again to earthly life.
    • We leave it behind us in the course of time and must experience it again
    • behind this, again, lives what we have written into the world. Not until we
    • Self that is given us again from out of the spiritual world that we
  • Title: Roman Catholicism: Lecture I
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    • Rome launched an attack against it. I have often told you how this
    • against us today; that brings us to something which is only the
    • the so-called oath against modernism. This oath consists in this —
    • was directly against this tendency inside the Church that the
    • humanity like a kind of dream, those who worked against it were wide
    • mentioned over and over again that he refused the office of Cardinal.
    • again. However, they did not disappear but took refuge in countries
    • revolt against us, from what source it is being nourished. Such
    • September 8, 1907, whereby the oath against Modernism was imposed on
    • in what at the present time is specially directed against us, who
    • Apollonius of Tyana. I do not even hold it against him that he quotes
    • been said in this place against this materialistic theory! Yet here,
  • Title: Roman Catholicism: Lecture II
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    • again a very important and extraordinarily clever and subtle advance. The
    • structure for the time being is this oath against Modernism, which in
    • Lenin and Trotsky against the Russian Catholic Church and the Russian
    • fact is awake and is working systematically against the approaching
    • storm. She works against it in her own way. And it is very important
    • the attacks from that quarter that are being forged against what we
    • has had constantly to defend oneself against attacks which came from
    • Jesuit colonies were again reinstated — in Brigue the same
    • here in Switzerland again were many of those who had been protected
    • doctrine derived from St. Augustine. Hence the Oath against
    • Now of course, my dear friends, nothing can be said against all that,
    • 1867 the Jesuits were again allowed into Munich, a Jesuit priest in
    • organism. For how little political measures avail against the Roman
    • and its Defense against Untruth.” But in any case I must
  • Title: Roman Catholicism: Lecture III
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    • continues to exist and does not again descend to earth. For, of
    • forced to look back on that evil, which can never again be blotted
    • conceivable that people can free themselves from it again and arrive at
    • pronouncements which I could quote by the dozen. Again and again it
    • forward with immense pride against what is, of course, far less easy
    • spiritual world. It is preached over and over again. Again and again
    • forward certain reproaches against spiritual science, he reckoned as
    • effective against these things. And as what one might call an
    • prevent this? The theologian is made to take the oath against
    • antisocial condition against which the English or North American
    • emphasized again and again, and that, my dear friends, is what I had
  • Title: Lecture: Conscience and Astonishment as Indications of Spiritual Vision in Past and Future
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    • through clairvoyant consciousness. It must be emphasised again and
    • again that everything, all the facts and relationships, investigated
    • we can consider again the life of dreams. Here we may do the
    • order, when it is fully developed, to ascend again into the worlds of
    • again see something — and this is the karmic compensation. That
    • born again, and the spiritual world approaches him in the way that
  • Title: Lecture: Conscience and Astonishment as Indications of Spiritual Vision in Past and Future
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    • through clairvoyant consciousness. It must be emphasised again and
    • again that everything, all the facts and relationships, investigated
    • we can consider again the life of dreams. Here we may do the
    • order, when it is fully developed, to ascend again into the worlds of
    • again see something — and this is the karmic compensation. That
    • born again, and the spiritual world approaches him in the way that
  • Title: Lecture: The Coming Experience of Christ
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    • prevalent in modern civilisation will again lead to experience of the
    • against a dead-end. However many more national states are set up,
    • emotions engendered by chauvinism and turns against all this —
    • spiritual-scientific endeavour that enables man once again to appear
  • Title: Lecture: The Coming Experience of Christ
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    • prevalent in modern civilisation will again lead to experience of the
    • against a dead-end. However many more national states are set up,
    • emotions engendered by chauvinism and turns against all this —
    • spiritual-scientific endeavour that enables man once again to appear
  • Title: Lecture: Spiritual Knowledge: A Way of Life
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    • again. He has no wish to remain, in life, in the mood that
    • The new way of knowledge, however, leads us again to
    • Let me illustrate my point by comparison once again with
    • impulse, where it is right, to be selfless; or again, where he
    • world, would alienate us from it, driving us back again and again
    • attention to some experience, it is gone again. Presence of mind is
    • of notebooks in this way and never looked at them again. What has
    • received again into civilisation and be called upon to enter once
    • research. Something, of the kind must come again in the future.
    • has passed through the gate of death and come again into the
  • Title: Lecture: Spiritual Knowledge: A Way of Life
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    • again. He has no wish to remain, in life, in the mood that
    • The new way of knowledge, however, leads us again to
    • Let me illustrate my point by comparison once again with
    • impulse, where it is right, to be selfless; or again, where he
    • world, would alienate us from it, driving us back again and again
    • attention to some experience, it is gone again. Presence of mind is
    • of notebooks in this way and never looked at them again. What has
    • received again into civilisation and be called upon to enter once
    • research. Something, of the kind must come again in the future.
    • has passed through the gate of death and come again into the
  • Title: Lecture: How Can the Destitution of Soul in Modern Times Be Overcome?
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    • again with those who shared them. We meet other people as it would
    • already met, and on the strength of this are brought together again.
    • together in love; but other forces work against these rising
    • memories, and friends grow apart again. And this putting the
    • false track, and will have to be laid aside until the two meet again
    • But here we are up against regulations. Our regulations
    • form in the nineteenth century but are gaining the upper hand more
    • testings for mankind. Were they to gain the upper hand, as they bid
    • fights against sound judgment in this respect and submits himself
    • necessary, the will to gain knowledge of life itself, rather than to
    • and there we find Him again. There is a real connection between
    • — that is to say a hotch-potch [hodge-podge, again
    • must try the harder to gain understanding for such impulses as those
    • earthwards, and which we offer up again in our thinking about Christ;
    • sphere in order that they might find Him again shining up to them
    • speak to you today. Let us hope that we may meet again here at a not
  • Title: Lecture: How Can the Destitution of Soul in Modern Times Be Overcome?
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    • again with those who shared them. We meet other people as it would
    • already met, and on the strength of this are brought together again.
    • together in love; but other forces work against these rising
    • memories, and friends grow apart again. And this putting the
    • false track, and will have to be laid aside until the two meet again
    • But here we are up against regulations. Our regulations
    • form in the nineteenth century but are gaining the upper hand more
    • testings for mankind. Were they to gain the upper hand, as they bid
    • fights against sound judgment in this respect and submits himself
    • necessary, the will to gain knowledge of life itself, rather than to
    • and there we find Him again. There is a real connection between
    • — that is to say a hotch-potch [hodge-podge, again
    • must try the harder to gain understanding for such impulses as those
    • earthwards, and which we offer up again in our thinking about Christ;
    • sphere in order that they might find Him again shining up to them
    • speak to you today. Let us hope that we may meet again here at a not
  • Title: Lecture: Modern and Ancient Spiritual Exercises
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    • This faculty must be regained but along a different path. For reasons, which
    • again today by describing how they were trodden in former times and how
  • Title: Lecture: Modern and Ancient Spiritual Exercises
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    • This faculty must be regained but along a different path. For reasons, which
    • again today by describing how they were trodden in former times and how
  • Title: Lecture: The Meaning of Easter: St. Paul and the Christ Impulse
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    • remind ourselves again and again what a great event in the evolution of
    • way through primeval wisdom, and which they can now again acquire through
    • understand history as it truly is, we must come back again and again to
    • impulse of freedom inevitably implies that, if man would again have
    • today in such a trivial manner! Again and again they show an inclination
    • [4:9 But now, after that ye have known God, or rather are known of God, how turn ye againGal. 4:3,9]
    • entered earth-evolution. “Christ will come again to you,” he said, “if
    • earth. Christ will come again to you, for He is here. Through the
    • working of the Event of Golgotha, He is here. But you must find Him; He must come again
    • Again and again we
    • the Easter festival that we set out to gain a clear idea of the destiny
    • character can be brought again into the human faculty of knowledge? Should
    • impressing this fact again and again upon man: You are the highest of all
    • this right again? We must take the thought of Christ Jesus lying in the
  • Title: Lecture: The Meaning of Easter: St. Paul and the Christ Impulse
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    • remind ourselves again and again what a great event in the evolution of
    • way through primeval wisdom, and which they can now again acquire through
    • understand history as it truly is, we must come back again and again to
    • impulse of freedom inevitably implies that, if man would again have
    • today in such a trivial manner! Again and again they show an inclination
    • [4:9 But now, after that ye have known God, or rather are known of God, how turn ye againGal. 4:3,9]
    • entered earth-evolution. “Christ will come again to you,” he said, “if
    • earth. Christ will come again to you, for He is here. Through the
    • working of the Event of Golgotha, He is here. But you must find Him; He must come again
    • Again and again we
    • the Easter festival that we set out to gain a clear idea of the destiny
    • character can be brought again into the human faculty of knowledge? Should
    • impressing this fact again and again upon man: You are the highest of all
    • this right again? We must take the thought of Christ Jesus lying in the
  • Title: Agriculture Course: Address by Dr. Rudolf Steiner
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    • when one has gained, here or there, one more adherent, or perhaps several
    • clear to themselves when they became workers in Spiritual Science. Again
    • and again they set out with the mistaken opinion that we must do these
    • they only heard again the things they were accustomed to in their own
    • I think I may once again express my deep satisfaction at what has been
    • words which the Count has once again spoken to us all, with his fine-feeling
  • Title: Agriculture Course: Discussion after Lecture 4
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    • a bucketful. Then we began again, taking a whole bucketful and two cow-horns.
    • dilute it to a bucketful; but you will then have to stir it again.
    • with small amounts of substance than to dilute the water again and stir
    • in the cow-stable for a time, and use them again another year. This
    • to be said against it. The effect of rain would also have to be tested.
    • be said against spreading sand with the cow-manure.
    • any harmful influences from gaining access?
    • put yourself in this position over against the whole world of plant-growth.
  • Title: Agriculture Course: Discussion after Lecture 5
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    • plants far more secure against any parasitic pests that might occur.
    • Here you have already the remedy against such parasitic pests as may
    • doing so. I presume we should now have to sow them again along the edges
    • up again around the stuff. You need not make it as deep as a metre,
    • but the manure ought to be able to (lose up again round the preparations.
  • Title: Agriculture Course: Discussion after Lecture 6
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    • of safety-valve against misuse. It goes without saying that when these
    • against abuses—the moral upliftment of human life as a whole.
    • Spiritual Science will have nothing against it if a Circle is formed
    • which will act from the outset as a means of healing against possible
    • which we might don, to run up against all and sundry in a bull-at-the
  • Title: Agriculture Course: Discussion after Lecture 8
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    • changed back again by the etheric body of man himself (or of the animal)
    • Surely the attitude of mind must come into question. If you work against
  • Title: Agriculture Course: Preface
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    • pro’fusion, only to disappear from the scene again in short order.
    • this first lot of 500 was dug up again in the presence of Dr. Steiner,
    • against the background of a conversation I had with Dr. Steiner en
    • again in the plant world.
    • again with the cosmic creative, shaping forces. The practical method
    • Or again: “The
    • Again and
    • again, he steered things in the direction of practical activity and
    • against. According to official estimates, American agriculture pays
  • Title: Agriculture Course: Supplement
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    • They find it tedious to have to go via the plants in gaining protein.
    • of work that gained publicity in England during the war — I mean
    • Against
    • man to plant and back again to man is too short. (The question referred
    • animal, from animal to plant; then only from the plant again to man.
    • properties of the soil. Humus and humus again should be given to the
  • Title: Agriculture Course: Lecture 1
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    • proper understanding for such efforts. Over against the “powers
    • certainty. Even to-day one is astonished again and again to read the
    • ordinary, obvious conditions of life. But once again, you need only
    • themselves again and again. We look at them as though the cosmic
    • understood. These must be looked for again along such lines as I have
  • Title: Agriculture Course: Lecture 2
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    • purposes of illustration). We gain a right idea of these facts if we
    • Earth then rays it upward again. Thus, the influences that rise
    • again and working directly in the air and water over the Earth. The
    • then take effect as they ray upward again from the Earth.
    • be able to pour upward again. And for this purpose is the clayey
    • within the soil, to carry them upward again from below.
    • above, more oxygen, but again they do not know the reason. The reason
    • disintegrates again, and eventually, where we first had the highest
    • very end — to the point of chaos. Time and again, in the chaos
    • of the seed the new organism is built up again out of the whole
    • constellation. Ever and again, it is built out of the Cosmos.
    • later stages also — over against the cosmic form which is
    • root and leaf? Or again, how can we thin it out so that it is drawn
    • —if we had to do it all over again with our present cleverness
    • We must gain new
    • knowledge in order to enter again into the whole Nature-relationship
    • once again.
    • which needs to be given back again to the Earth.
    • good time, as soon as we begin to have any knowledge again of the
  • Title: Agriculture Course: Lecture 3
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    • with an idea from olden time, a point we need to understand again in
    • of the plant, or again, building the form in man, which passes away
    • again the very moment it comes into being.
    • man is not plant, but man. He has the faculty, time and again to
    • itself, dissolving the form again. It is on the paths of this carbon
    • carbon as it forms itself and ever again dissolves the form.
    • our breathing it becomes alive again. Inside us it must be alive.
    • nitrogen. And the spirituality which — once again with the help
    • in order to bring it back again into that quantitative condition to
    • again. Just as the oxygen does, so too the nitrogen becomes alive;
    • — it will find its way back again on to the fields. As human
    • eventually be led back again into the great Universe. It must be able
    • delicate design, must eventually be able to vanish again. It is not
    • again as nearly akin to the spiritualand that is hydrogen.
    • no longer feels comfortable there. It wants to dissolve again. And
    • substantial on the other, is hydrogen. Hydrogen carries out again
    • against something with your skull — if you knock against a
    • pain. If, however, you rub against it gently, you will be conscious
    • characterise it again. Think of a simple peasant-farmer, one whom
    • this again and again. It really is so, and from such things as these
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  • Title: Agriculture Course: Lecture 4
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    • trying to construct from thence the total human being. Here again we
    • wish to join in the facile criticisms which are so frequently made against
    • into himself is cast out again.
    • again every seven or eight years as the substance of the body is renewed)
    • Over against
    • the different spheres of farming life we must gain insight into the
    • something else as well. We must know how to gain a kind of personal
    • It would be very irregular; a lumpy organism — an ungainly creature.
    • up well in a bucket of water. Here again, you will have to stir it for
  • Title: Agriculture Course: Lecture 5
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    • to set over against it. That is the point in every case! If positive
    • best you can in the stag's bladder, and bind it up again. There,
    • to the sunshine. When autumn comes, take it down again and bury it not
    • The mass we thus gain from
    • used, we shall make good again much that would otherwise become a ruthless
    • Here again the members
    • Here we must gain an insight
    • Now once again you can
    • Here again, it is a charming Operation. Instead of using these intestinal
    • note of the place, so that when you afterwards dig it out again you
    • against the vegetable world, as we often are over against the animals
    • that is, when the astral cannot gain access to the organic entity. It
    • oak-bark in the skull, close it up again as well as possible with bony
    • This, once again, must hibernate. Snow-water is just as good as rain-water.
    • Here, too, we must gain
    • you get out of them can once again be added to the dung, and in a similar
  • Title: Agriculture Course: Lecture 6
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    • gained into plant-growth, and into animal Formations too. Aphoristically
    • and they are pretty helpless against it. I could tell you a tale of
    • They were approached from every side to find a remedy against the grape-louse,
    • and ray back again, working upward from below. Everything that works
    • that we gain an idea, how we can influence the plant's growth. Now a
    • of the Sun upon its surface and throws them back again on to the earth.
    • that pour on to the Moon are rayed back again. Thus the whole starry
    • they not try to do to fight against it! Read of it in the agricultural
    • about it. For in the end the mice always come back again. What we need
    • negative force as against the reproductive power of the field-mouse.
    • soon come out again if the pepper has been so sprinkled that a few areas
    • again. Undoubtedly the influence of it rays out far and wide; nevertheless,
    • gained in a spiritual way — not through the mere physical world-of-the-senses.
    • In Cancer it appears quite feebly, and it is feeble again when you come
    • again you can spread it out over the beet-fields, and the nematode will
    • way we come again to what was formerly described as “Wisdom of the
    • gain an insight into the question, what is it that can bring about illness
    • we want to combat rust or similar plant-diseases. Here again, very Small
    • It is the very opposite of what we should do to gain a relationship
    • to their microscope. We, however, must find our way out again into the
  • Title: Agriculture Course: Lecture 7
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    • the life, together on the farm, of plant and animal. Here again, we
    • gain further insight.
    • is again a distant similarity between certain animals and the fully
    • For in great Nature — again and again I must say it — everything,
    • All things in Nature are in mutual interaction, once again. But we can
    • these intimate relationships in Nature, we gain a new insight into the
    • related to the birds and the bushes to the mammals, so again all that
    • quality, and this will more than outweigh the extra amount you gain
    • of the air, its muscular system is formed. Here again, the forces of
  • Title: Agriculture Course: Lecture 8
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    • to absorb the cosmic substances, which, once again, are needed in the
    • gain an idea: what is the value of such and such methods of feeding
    • and you will gain the insight that you ought to keep your animals as
    • for our farm. Or again, we must take care to plant what the animals
    • of forces which are involved. Or again, the effect of the one thing
    • food, and you will gain a comprehensive view of what you are doing.
    • gain a knowledge, not for the complication but for the simplification
  • Title: Lecture: The Significance of the Mass
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    • Being split up into many single ones and united again in
    • following feeling: “Thou must again become like the
    • descend again into the physical body of its own free will.
    • again.” They were not to speak of the doctrine of
    • reincarnation until He came again in a new Cosmic Cycle.
    • man came forth. To the Sun man he must again return.
  • Title: Lecture: The Significance of the Mass
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    • Being split up into many single ones and united again in
    • following feeling: “Thou must again become like the
    • descend again into the physical body of its own free will.
    • again.” They were not to speak of the doctrine of
    • reincarnation until He came again in a new Cosmic Cycle.
    • man came forth. To the Sun man he must again return.
  • Title: Lecture: Parsifal
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    • kingdom. In the divine kingdom we have again a kingdom of
    • made clean and pure again, it must be as chaste as the sap
    • find again in the story of Herodias who uses for the head
  • Title: Lecture: Parsifal
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    • kingdom. In the divine kingdom we have again a kingdom of
    • made clean and pure again, it must be as chaste as the sap
    • find again in the story of Herodias who uses for the head
  • Title: Lecture: The Universe
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    • to speak. We grow mineralized. With this we again fit
    • become dust inwardly, we again fit ourselves into the
    • to defend ourselves against it.
    • hand of the man on the left. Again, it is the gesture which
    • representatives of etheric eyes. And again, the limbs are a
    • this way it is possible to draw to the surface again the
  • Title: Lecture: The Universe
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    • to speak. We grow mineralized. With this we again fit
    • become dust inwardly, we again fit ourselves into the
    • to defend ourselves against it.
    • hand of the man on the left. Again, it is the gesture which
    • representatives of etheric eyes. And again, the limbs are a
    • this way it is possible to draw to the surface again the
  • Title: Influence of Spiritual Beings Upon Man: Contents
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    • loosening of the etheric body takes place again. Inner spiritual
    • life will again give style to man's environment. The future
    • will again be image of the spiritual reality. The mission of Spiritual
  • Title: Influence of Spiritual Beings Upon Man: Publisher's Note
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    • prior' acquaintance with Anthroposophy can gain the requisite
  • Title: Influence of Spiritual Beings Upon Man: Lecture I
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    • Again we find on the higher
    • These beings, who have their home on Saturn, are again confronted by
    • Here again you see
    • he describes it with a certain satisfaction because he was armed against
    • with the world through the air that he takes in and again gives out.
  • Title: Influence of Spiritual Beings Upon Man: Lecture II
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    • to the stage where union is again possible with the sun — after
    • present phase of development. For our earth will again unite with the
    • from the sun. But during the Jupiter-stage there must again be a separation.
    • The earth-beings must again be separated from the sun during the Jupiter-condition.
    • Again there will be a reunion, and during the Venus-condition our earth
    • existence and continuously ascend again; for that which at one time
    • became our Zodiac must gradually ascend again. The distribution of forces
    • the stage had arrived when they gradually began again to ascend. We
    • Aquarius, Pisces. Thus forces rain down from the Zodiac and ascend again:
    • member. Again there are beings whose lowest member is the ‘I,’
  • Title: Influence of Spiritual Beings Upon Man: Lecture III
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    • the waking activity is a destructive one, you have again a proof of
    • a sort of devachanic state and when it entered again upon a kind of
    • stage, as Sun. This Sun-condition brought the human being again further.
    • was transformed into the Moon-condition; and so it continued, again
    • had remained united with the earth then man could again not have sustained
    • again just as a new plant comes out of the seed. The human seeds had
    • came out again.
    • much time to relate now in detail — had again formed a theatre
    • have to divide the soul again into sentient soul, intellectual soul,
    • they had to intervene again and help in its development. What is working
  • Title: Influence of Spiritual Beings Upon Man: Lecture IV
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    • is in the long run again membered into the wisdom of the whole system.
    • again. We can form a rough picture of it, if we remember how the rain
    • up again as misty vapors. We must not however imagine this as having
    • forces streamed in, were reflected and taken up again by the mantle,
    • again and again: “How marvellously advanced we are today!”
  • Title: Influence of Spiritual Beings Upon Man: Lecture V
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    • being Moon, our Earth too was again only a ball of fire. I have given
    • of the Saturn condition on the Earth, again man was present. There was
    • Moon. They united at the beginning of Earth evolution forming again
    • of illumination had gone out with the departing sun and there was again
    • more living. And now we come again to an important matter.
    • said today you can also very readily find the facts again in the first
    • sentences of Genesis. All these things are regained for us when we consider
  • Title: Influence of Spiritual Beings Upon Man: Lecture VI
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    • two earlier systems again changed, so that in fact the blood-system
    • the “reversal” is again only partial: the blood-system is
    • which I wanted to give for those who have been studiously dwelling again
    • out again when they appeared on the Earth after the Pralaya. Thus there
    • enduring individuality, is born with the man, dies, is born again, again
    • fruits of all that has been gained under the influence of the Spirits
    • the power of the Spirits of Wisdom, so thus again the Spirits of Wisdom
    • Love work again into what is developed in the single human life via
    • these Spirits is again divided inasmuch as all that is personality stands
    • the successive revolutions of time which were again regulated through
    • The fruits of love, of earthly experience, would not have been gained.
    • ascent would result. But the matter is again not so simple. We know
    • and must again decline, how it attains its highest point in the flight
    • striving against man, which man subdues through his labor; again this
    • its peak and again declines and how each new cycle has the task of carrying
    • will surely come again to their attainment of freedom by complete devotion
    • It sharply set itself against the sentence “I and the Father Abraham
  • Title: Influence of Spiritual Beings Upon Man: Lecture VII
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    • Ormuzd, against the Spirit of matter, Ahriman. But the Persian had an
    • nature. That was again a different epoch. So you have for each epoch
    • evolution, and that He must wage war against this Unlawful Prince of
  • Title: Influence of Spiritual Beings Upon Man: Lecture VIII
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    • is to gain as far as is possible without definite perception some idea
    • so does it continue downwards and again becomes invisible. And now that
    • the external world. They come back again as his destiny. What he has
    • will appear again in the same form. And if this attitude hardens, then
    • will appear again and again as the same figure.
    • Leader of humanity from him must reappear again and again in the same
    • draws too much out of the group soul, others again draw something out
    • low order, who nevertheless will certainly incarnate again, leave behind
  • Title: Influence of Spiritual Beings Upon Man: Lecture IX
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    • are much farther apart in organization and they come together again
    • express it crudely again.
    • darkness. In the morning when the astral body and the ego draw again
    • each of these two again, the next generation again two, and so forth.
    • Ages there was again an advance from the group soul to the individual
    • take its place. Those who will again grasp spiritual truth as it has
    • stream together and this again causes the forming of something which
    • real, an actuality. Again, where metals come in contact with the rest
  • Title: Influence of Spiritual Beings Upon Man: Lecture X
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    • loosening of the etheric body takes place again. Inner spiritual
    • life will again give style to man's environment. The future
    • and have not been able to find their way back and unite again with the
    • turn again to the observation of the sleeping human being. When man
    • observation, characterizing them as far as is possible then, gain more
    • beings who descend into man at night become detached. Here we have again
    • again work in a similar way on the etheric body. You must not be amazed
    • these experiences of the soul brings about again detachments from the
    • working from soul to soul which again so influence these souls that
    • other worlds and whir through our world again as elemental beings. They
    • Thus we have learnt again
    • body gradually loosens itself again and becomes independent. The way
    • again it will take with it the right fruits from the physical sense
    • life. When the world creates spiritual life again then all will be possible.
    • with him when he again rises into the spiritual world, when his etheric
    • Everything must be given life again through the spirit, that abstract
    • become concrete and living again. Now, at this time of Pentecost, Whitsuntide,
    • on a spiritual foundation, will again signify some-thing living for
  • Title: Influence of Spiritual Beings Upon Man: Lecture XI
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    • will again be image of the spiritual reality. The mission of Spiritual
    • know that the consciousness soul is again connected with what we call
    • and sheltering of the dead. In the Gothic building you have again a
    • to the etheric body, we again have what the inmost soul assimilates
    • at night in the spiritual world and brings with it when it slips again
    • else again comes about. When we use the expression “intellectual
    • And he remains in imagery when in Part II, where Faust is again lifted
    • their astral bodies again into the ocean waves of music, and so a bridge
    • expand until the whole outer life becomes again a mirror of the soul.
    • felt and experienced. In the same way when there is again true spiritual
    • appear to us again as an image of the soul. Secular buildings are only
    • when it is realized again what forms ought to be, one will feel that
    • the outer, then there will be a culture again. There have indeed been
    • of the theosophist. Thus we shall again come a step forward if we take
  • Title: Lecture: Karmic Relationships, Volume III: Contents
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    • fight against them. Intense inner conflicts at the time of
    • strive again to know Christ as a Being of the Sun.
    • the battle of Ahriman against Michael. Ahriman wants to
    • of the intellect, the head-man must now again become a
    • Ahriman against Michael. Earthly reflection in Raymond of
    • It is a Michael impulse to lead men again to the point
    • bring order again into the karma of those who have gone
  • Title: Lecture: Karmic Relationships, Volume III: Lecture I: Introduction to these Studies on Karma
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    • the intellect is with us today, we can certainly gain a
    • experience the present time, to gain a notion of what came
    • of Europe down to Spinoza and even beyond him. We gain no
    • of their earthly life, and breathed them out again
    • was the stream which fought against the former one with the
    • the idea of the individuality of man, as against the other
    • universal ether. And those who fought against the former
    • the Dominican Order. Only then do we gain an idea, how much
    • working into my soul. I cannot rise against it — I am
    • acquired again by spiritual-scientific knowledge livingly
    • he be rising in polemics against Averroes, or others of
    • be gathered up again by the Moon itself at the end of that
    • might even be reduced again, and shape and form be given to
    • it, till it was consolidated once again into a being built,
    • of individualism, carrying on his polemic against Averroes;
    • 13th century were directed against Averroes who was long
    • dead. They made polemics against the man long dead, against
    • consolidated once again and thus were living on.
    • that time are here again in present earthly life. In a
    • Spiritual science, once again, is here to draw attention
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  • Title: Lecture: Karmic Relationships, Volume III: Lecture II: Forces of Karmic Preparation in the Cosmos
    Matching lines:
    • ancient Mysteries, when they called out impressively, again
    • and again, to those who were about to be initiated: —
    • whatever good or ill. And once again it shows itself, how
    • Once again we can
    • And in the process, ever and again, man's action upon earth
    • Once again we are
    • see, how there lives again today in living mirror-images of
    • through these things, again and again one must say to
  • Title: Lecture: Karmic Relationships, Volume III: Lecture III: The Spiritual Foundations of Anthroposophical Endeavour
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    • karmic connections, we are driven again and again to look
    • simply emerge again of their own accord when we approach
    • For if again and again we attentively observe the course of
    • stars) the sun shines forth ever and again in the
    • star, the star summons the man back again.
    • it. The star has become free again for the soul-spiritual
    • above.’ For this reverence leads us ever and again to
    • experienced on earth, finding it again in the radiance, in
    • were to seek again in an altered form during their next
    • great cosmic memory of Him. We must find our way back again
    • century. There he had to live through it again; and he
    • speaking, having become a person again in earthly life,
    • appalling hatred against all that he had at first espoused.
    • The sense of shame against himself becomes transformed into
    • a wild and angry opposition. And this again is united with
  • Title: Lecture: Karmic Relationships, Volume III: Lecture IV: The Soul's Condition of Those Who Seek for Anthroposophy
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    • Atlantean times — they came down again to Earth. Thus
    • the souls came down again from the various planets —
    • not, they found themselves together again in that great
    • descend to earthly life again, to bring them, in
    • they descended — when they became young again,
    • Once again it
    • battled against Paganism on the side of Christianity
    • to begin with, to experience again here upon earth —
    • It was as though they found themselves together again in
  • Title: Lecture: Karmic Relationships, Volume III: Lecture V: Spiritual Conditions of Evolution Leading up to the Anthroposophical Movement
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    • Again, when we
    • This again was
    • and to the region of an evil world.” Again and again
    • The Spirit in the world of Nature. Again when they spoke to
    • then again they spoke to them not as of a thing unknown,
    • they looked down again upon the earth, and beheld the
    • through the gate of death again and looked down upon the
    • upon the earth.” This, I say again, was an underlying
  • Title: Lecture: Karmic Relationships, Volume III: Lecture VI: The School of Chartres
    Matching lines:
    • should gain a feeling, an idea of this living intercourse
    • possible to prepare for what must come again as a
    • gain some conception of what stood before the souls of
    • at length Ovid as his guide and teacher. Here once again
    • Chartres, when they passed again through the gate of death,
    • of Christianity he turned against the heretics, writing
    • cannot prosper on the earth. We shall find you again when
    • or another, of the Cistercian Order; and yet again I was
    • Again, the whole
    • world — today again they are working together. The
  • Title: Lecture: Karmic Relationships, Volume III: Lecture VII: The New Age of Michael
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    • now begun as against the preceding age of darkness. We know
    • entering upon an age when man must once again be touched
    • the 1870's the Age of Michael began. Let us place again
    • reproduction. Again we find an outward sign of this fact in
    • something of an all-human character, as against the special
    • again from the Order of the Dominicans. Souls, therefore,
    • expressing it again with untold significance to those whom
    • Mystery in the Sun Mysteries now became alive again in
    • of this century) Michael himself would once again assume
    • to find it again when at the end of the seventies of the
    • find it again at a time when, to begin with, an
    • striving to take hold of it again on earth at the beginning
    • towards the earth. He could alone desire to find again, on
    • again in such a way that he might take hold of it on earth
    • against Ahriman what he had ruled through the aeons of time
    • again be united to the being of Michael.
    • Spiritual into the Physical. But, ever and again after long
    • now for the present earthly realm it once again broke forth
    • head-organization. Once again a great event had taken
    • again, but they sent out before them those who worked above
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  • Title: Lecture: Karmic Relationships, Volume III: Lecture VIII: Ahriman's Fight Against the Michael Principle. The Message of Michael
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    • Ahriman's Fight Against the Michael Principle. The Message of Michael
    • FIGHT AGAINST THE MICHAEL PRINCIPLE
    • When Michael at the end of the eighteen-seventies again
    • — he found it again in the realm of mankind
    • find again that which has fallen away from me, which I
    • hundreds, thousands and millions. Over against it is an
    • repeated in that School again and again in many
    • Mysteries was again and again described. Wonderfully
    • say again, I am forced to use banal expressions) Michael is
    • Once again, those
    • extracted again in Aristotelianism, and Alexander took it
    • Archangeloi. He has protested most strongly against the
    • and feeling on the side of Michael as against the side of
    • Intelligence, it should again be administered by Michael as
    • And for a third party again it is the same logic. If anyone
    • scenes of existence is raging the battle of Michael against
    • again to the point where they will read once more in the
    • again. Men will read once more in the Book of Nature.
    • and again. There are those who are prepared in some sense
    • friends, I will speak again next Sunday.
  • Title: Lecture: Karmic Relationships, Volume III: Lecture IX: Entry of the Michael Forces. Decisive Character of the Michael Impulses
    Matching lines:
    • spiritual, thence into the soul-nature, and thence again
    • again has a profound influence upon the karma of every
    • having to battle against Ahriman, and how easy it was for
    • again after it had fallen away from the hosts of Michael in
    • that these human beings meet one another again in a future
    • The meeting-again with human beings to whom we are related
    • again, how much personal Intelligence is flooding through
  • Title: Lecture: Karmic Relationships, Volume III: Lecture X: The Michaelites: Their Karmic Impulse Towards the Spiritual Life  The Working of Ahriman into the Once Cosmic and Now Personal Intelligence
    Matching lines:
    • necessary for Waldorf teachers — who again have been
    • Here again, in the karma of such a teacher, we see how
    • the Waldorf teacher, once again, not with definite and
    • it, to say all manner of things against it. So he begins to
    • we cannot but admit: these things that are said against
    • it is ever on its legs again. Why is this so?
    • Cosmic Intelligence was ever and again tearing his soul
    • administered, tore his soul away from it ever and again.
    • Once again a
  • Title: Lecture: Karmic Relationships, Volume III: Lecture XI: Evolution of the Michael Principle Throughout the Ages. The Split in the Cosmic Intelligence
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    • gain a vivid idea of how the Cosmic Intelligence had been
    • Intelligence, flows back again. Thus all the thoughts,
    • Sun receives the human soul back again into its own being.
    • repeat this to ourselves again and again: The personal
    • living through the events again in backward order. Then he
    • sway ever and again. Thus the whole Cosmic Intelligence is
    • ever more spotted. This again is the outer manifestation of
    • bringing the power which is to bring order again into the
    • order again into their karma. This unites them. And if any
    • is striving back again to his real karma. He is striving
    • the 9th or 10th century. This again is the shattering
    • men could gain no right conception of it. But if at the
    • somewhat as follows, though again I am not quoting
    • today, will be called again at the end of the 20th century,
    • Anthroposophy. I say again: So that the soul may be
    • lessons when we come together again, — that will be
  • Title: The Fifth Gospel: Lecture I
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    • highly cultured people argued against Christianity, how
    • Christianity; it was fought against by a high culture which
    • against Christianity has been brought forth from the
    • people think for or against it, so much so that it seems to
    • representatives of Christianity against real or alleged
  • Title: The Fifth Gospel: Lecture II
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    • what we have already gained from our anthroposophical
    • who had gained an infinitely wide heart and all-embracing
    • they wish and use every possible argument against them.
    • together? And they didn't recognize him again and
    • again. They knew: We certainly wandered around with him
  • Title: The Fifth Gospel: Lecture III
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    • consider, in order to gain some clarity, what is usually
    • the soul of a Sun-hero and gain the strength which carries
    • all this correctly, it is again necessary to overcome
  • Title: The Fifth Gospel: Lecture IV
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    • Jesus is said to have been lost and he is found again
    • he awoke again. And when he looked for the crowd of
    • again having a bitter experience. He saw those imageless
    • saying, I have both glorified it, and will glorify it againJohn 12:28
    • it is hard for thee to kick again26:14;
    • 10:15 And the voice spake unto him again10:13,15;
  • Title: The Fifth Gospel: Lecture V
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    • shall now again look at the same characteristic point in
    • even during Herod's rule, when it was hard to gain
    • Hillel out again: Hillel, come out, I have a question for
    • minutes the man came again and called out rudely: Hillel,
    • minutes later the man came again and told Hillel that he
    • old prophet who has come again. It occurs to me that what I
    • mother, the I of Zarathustra withdrew. He was again what he
    • Lucifer, for it is against them that humanity must fight.
    • Ahriman had to gain access because they needed to turn
    • trespasses as we forgive those who trespass against
    • against our times with clairvoyant investigation, so
    • necessary for the times, and above all against academe. We
    • such volumes are written, for that is how one gains great
  • Title: Lecture: Reading the Pictures of the Apocalypse: Cover Sheet
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    • significance of the number 666; the War of All against All; the
  • Title: Lecture: Reading the Pictures of the Apocalypse: Back Cover
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    • significance of the number 666; the War of All against All; the
    • Christianity to cosmic proportions again. It reveals in images —
    • number 666; the War of All against All; the Second Coming of Christ;
  • Title: Lecture: Reading the Pictures of the Apocalypse: Contents
    Matching lines:
    • significance of the number 666; the War of All against All; the
  • Title: Lecture: Reading the Pictures of the Apocalypse: Foreword
    Matching lines:
    • significance of the number 666; the War of All against All; the
  • Title: Lecture: Reading the Pictures of the Apocalypse: Introduction
    Matching lines:
    • significance of the number 666; the War of All against All; the
    • admonish, instruct, strengthen, and inspire us in the great battle against
    • to cosmic proportions again.
    • and refer to them again while reading the present lectures. Although
    • will come again.” A few months later, on January 25, 1910, the
    • abyss of evil. Human beings have been driven by the struggle against
    • under investigation. The “war of all against all,” for example,
    • all against all, is to take place at the end of the seventh post-Atlantean
    • a war of all against all.
    • influence is not to be confused with the war of all against all, or
  • Title: Lecture: Reading the Pictures of the Apocalypse: Appendix: Cosmogony
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    • significance of the number 666; the War of All against All; the
    • However, we must now be concerned with again achieving knowledge of
    • the earth will be united again with the sun and the moon. The trumpets
  • Title: Lecture: Reading the Pictures of the Apocalypse: Appendix: Cosmogony
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    • significance of the number 666; the War of All against All; the
    • However, we must now be concerned with again achieving knowledge of
    • the earth will be united again with the sun and the moon. The trumpets
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture One
    Matching lines:
    • significance of the number 666; the War of All against All; the
    • Admittedly, the exegetes soon knew little more than that; but again
    • and again, also in the Middle Ages, there were those who came forward
    • constantly changing but they expressed themselves again and again in
    • when they again approach God and become clairvoyant. Every point on
    • again see the twelve spirits of the planets, and the sun, moon, and
    • earth will once again be united, “... and the sun became black
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture Two
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    • significance of the number 666; the War of All against All; the
    • book. Today, we again seek to find the meaning of this book.
    • comes again in a new form. The Apocalypse refers to the time when an organ
    • for receiving Christ will be developed. The time until Christ Jesus again
    • is then born again. When we go back to the beings who were present before
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture Three
    Matching lines:
    • significance of the number 666; the War of All against All; the
    • Only later when people have again become spiritual will that be possible.
    • of this one fact, the impact of all the attacks against her swirling
    • the two beasts would not reside in humanity pulling it down. Against
    • power in the soul, the war of all against all will rage within this
    • the war of all against all. This line of evolution will descend deeper
    • and deeper; when it arrives at the bottom everyone will rage against
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture Four
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    • significance of the number 666; the War of All against All; the
    • following train of thought we must once again briefly call to mind the
    • do they experience? They must again and again be born in the same race
    • again to tell us that it is the eternal in the human being. You will find
    • this meaning expressed again and again by the words in the Apocalypse.
    • in the future. If they strive against the true, the beautiful, and the
    • days and then again become alive: “... and those who dwell on the
    • again attain. At that time the tree of life and the tree of knowledge
    • tool. That will be the case again in the future. What humankind will
    • who ate my bread has lifted his heel against me.”
    • (I speak not of you all: I know whom I have chosen: but that the scripture may be fulfilled, He that eateth bread with me hath lifted up his heel againJohn 13:18)
    • or Seth stand over against the servants of Cain, who are the successors
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture One
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    • significance of the number 666; the War of All against All; the
    • instrument for us to spiritually comprehend the Apocalypse again and
    • in its form. When the souls of the present age are born again in future
    • with the initiates of the Old Testament, for they experienced yet again
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Two
    Matching lines:
    • significance of the number 666; the War of All against All; the
    • when he was born again as Moses. That is why Moses already as a child
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Three
    Matching lines:
    • significance of the number 666; the War of All against All; the
    • The war of all against
    • of all against all will be something much worse than war of the present-day
    • It is absolutely true that this war of all against all is being prepared
    • epoch to epoch human souls find themselves again and again in different
    • physical body; but the human being must again subjugate the physical body.
    • After the war of all against all, we will have achieved a stage of
    • of all against all. On the one hand we can thank the descent into matter
    • since we will again unite in groups with love for one another.
    • we see these four group souls appearing again. The lamb will stand in
    • Humankind, rushing toward the war of all against all, will then find
    • Let us look back again
    • For those souls incarnated again today it means that they are theoretical
    • in the verse: “But I have a few things against you: you have some
    • (But I have a few things againRev. 2:14)
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Four
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    • significance of the number 666; the War of All against All; the
    • the event that is called the war of all against all.
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Five
    Matching lines:
    • significance of the number 666; the War of All against All; the
    • back up into that world again, that they could return in the future
    • we experience again today — but we experience it as
    • appearing again, but illuminated by the principle of Christ. In our time
    • to find again the spiritual world behind sense existence; and Theosophy
    • Zarathustra will appear again in a new form in the sixth age. Finally,
    • the age of the holy Rishis will come again in a new form. There may
    • against all. But the souls who will have been preserved from the sixth
    • age must found a new culture after the war of all against all. The seventh
    • which was the first polemic against Christianity. It has been lost
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Six
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    • significance of the number 666; the War of All against All; the
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Seven
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    • significance of the number 666; the War of All against All; the
    • reproduced etheric bodies then form a fabric that is again and again woven
    • again an ascent into the spiritual world. The theosophical teaching
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Eight
    Matching lines:
    • significance of the number 666; the War of All against All; the
    • enter into evolution after the war of all against all is already being
    • beyond the war of all against all, are already being prepared through
    • of his I. There are forces again working outward in human beings today.
    • being after the war of all against all. We can think of him or her as
    • age, after the war of all against all, they will be unsealed.
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Nine
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    • significance of the number 666; the War of All against All; the
    • the war of all against all are portrayed to the writer of the Apocalypse,
    • experienced since the time of ancient India will appear again after
    • the war of all against all. As epochs are repeated, the ancient Indian
    • Like a conqueror he has earned the right, after the war of all against
    • bringing the fruits of egotism. After the war of all against all he
    • no longer appears in a white garment. Once again he takes peace away
    • from the earth; once again he shows himself with a sword in the battle
    • after the war of all against all appears symbolically to the writer
    • them. Only through the event of Golgotha did light again penetrate into
    • It appears to the writer of the Apocalypse after the war of all against
    • all as a white garment. In the fifth age after the war of all against
    • of all against all.
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Ten
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    • significance of the number 666; the War of All against All; the
    • that in the fifth age, after the war of all against all, people will
    • will have advanced to the time when the sun again unites with the earth.
    • age will enter in again, but at a higher stage of evolution. This is
    • 12:7 And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels, \
    • 13:6 And he opened his mouth in blasphemy against God, to blaspheme his name, and his tabernacle, and them that dwell in heaven. \
    • the useful part of earthly humanity, uniting it with the sun again.
    • united with the sun. The newly spiritualized human body can then again
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Eleven
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    • significance of the number 666; the War of All against All; the
    • seen that the earth will again be spiritualized, that human beings can
    • participate in this evolution and that they will again be able to return
    • into a state of the earth united again with the sun.
    • again united with the earth, then human beings — through the fact
    • over and against the higher. These form the second monster, and the
    • 12:7 And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels, \
    • 13:6 And he opened his mouth in blasphemy against God, to blaspheme his name, and his tabernacle, and them that dwell in heaven. \
    • earth emerges from the sun yet again in the future. If the spiritual
    • again. It went through recapitulations of those conditions before it
    • will appear again — with the seven intervals between them —
    • also the beings that have remained behind will stubbornly struggle against
    • will rise again with the brightness of crystals. The place that humanity
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Twelve
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    • significance of the number 666; the War of All against All; the
    • Atlantean catastrophe and the great war of all against all has its own
    • the Atlantean age, the consciousness soul must again be transformed
    • etheric body — for he will come again.
    • and will be able to recognize Christ again. Theosophical teachings have
    • We see how we again find the messages of the writer of the Apocalypse
    • and again upward. Thus the colony of Sorat falls away. The black magicians
    • we find all of this again even unto the names in the Apocalypse. As
    • This, too, we find again in the Apocalypse.
  • Title: Lecture: The Templars
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    • modern spiritual striving, we will consider, once again, an important
    • outside world, then Man can experience again and again how his own inner
    • what had to be done in the attempt to regain power over the sacred grave. A
    • had gained the power actually to attain Christian initiation by means of the
    • the Templars had gained as knowledge of the Mystery of Golgotha and as
    • hatred and mocking and irony against the Good, with all these the Templars
    • life, they had gained those inner victories that Man can gain when with open
    • directed to the temptations over which they had gained victory after victory.
    • themselves to be guilty of just that over which they had again and again won
    • him over which he had inwardly gained the victory, over which he had to gain
    • gain insight into the place and significance of the evil currents which are
    • was, as we know, Richard Wagner who first presented Parzifal again, and then
    • different again comes about from when it is only a case of the individual
    • Again
    • upon again and again to make up his mind to see through the errors and
    • And when we have gone through the gates of death, we shall again be threefold
    • and a third a different one again. All these individualities in their several
    • electricity at that particular time. Man always goes back again in later
    • The soul and spirit in Man found again what it had once experienced long
    • like this must be clearly envisaged again, for it is only with truths like
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Templars
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    • modern spiritual striving, we will consider, once again, an important
    • outside world, then Man can experience again and again how his own inner
    • what had to be done in the attempt to regain power over the sacred grave. A
    • had gained the power actually to attain Christian initiation by means of the
    • the Templars had gained as knowledge of the Mystery of Golgotha and as
    • hatred and mocking and irony against the Good, with all these the Templars
    • life, they had gained those inner victories that Man can gain when with open
    • directed to the temptations over which they had gained victory after victory.
    • themselves to be guilty of just that over which they had again and again won
    • him over which he had inwardly gained the victory, over which he had to gain
    • gain insight into the place and significance of the evil currents which are
    • was, as we know, Richard Wagner who first presented Parzifal again, and then
    • different again comes about from when it is only a case of the individual
    • Again
    • upon again and again to make up his mind to see through the errors and
    • And when we have gone through the gates of death, we shall again be threefold
    • and a third a different one again. All these individualities in their several
    • electricity at that particular time. Man always goes back again in later
    • The soul and spirit in Man found again what it had once experienced long
    • like this must be clearly envisaged again, for it is only with truths like
    • Maximum number of matches per file exceeded.
  • Title: An Occult Physiology: Cover Sheet
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    • remain unknowing is to sin against Divine destiny
  • Title: An Occult Physiology: Lecture 1: The Being of Man
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    • against Divine destiny!” For the World Spirit has implanted in
    • circle so that we shall return again, at the end, to the point from
    • be found enclosed in organs affording the greatest protection against
    • structure. Here again we can quite easily distinguish between the
    • spinal cord we have, as it were, the attempt once again to form such
    • again at our brain, and wished to consider it as being in a certain
    • organ again exerts itself in the life of dreams. Thus we have first
    • this greenish. And again we may mention another distinct colour,
  • Title: An Occult Physiology: Lecture 2: Human Duality
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    • shall encounter again and again, in the course
    • exterior form of this part of man, we may gain a preliminary view of
    • again to the heart, to go its way afresh throughout the whole human
    • the heart and then goes out again from the heart as red blood, to be
    • right ventricle in order that it may go out again from this into the
    • lungs, there again to be renewed and take a fresh course throughout
    • the upper organs, and from there leads back again in the form of
    • upon our blood, presenting itself again in the same way as it does in
    • shrivelled-up portion of the macrocosm. Again, the spleen stands in
    • yesterday it contained still another, and to-day its content is again
    • otherwise have flowed into the ego, to course back again into the
    • again into the nerve-system; and thus a world has opened to us of
  • Title: An Occult Physiology: Lecture 3: Co-operation in the Human Duality
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    • against the tablet of the blood, while being, as it were, inscribed
    • confirm them. And, when we turn our attention again to what we have
    • nerve, but on the contrary thrust it more than ever against the
    • than ever against the sympathetic nerve-system whereas, when the wish
    • the morning and to eat again at one or two o'clock and assume
    • that, if another meal does not follow, it contracts again.
    • after it has once appeared, until the inner rhythm set up has again
    • although it has established itself, must again strive after doing
    • destroy itself again. Saturn, or Kronos, devours his own children, so
    • allows such examples to work upon him again and again, and then
  • Title: An Occult Physiology: Lecture 4: Man's Inner Cosmic System
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    • Over against the
    • namely, the blood-system. But also over against this blood-system we
    • is, after all, an organ of the human bodily organisation. Here again
    • again recall them, we have stamped upon our ether-body these
    • what now presses against the ether-body? How does he transfer it?
  • Title: An Occult Physiology: Lecture 5: The Systems of Supersensible Forces
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    • again are to a greater degree determined through the currents of the
    • incautiously in a room and stumble against some external object you
    • object. Imagine that you stumble against an object in the dark
    • one's running against some outer object. The stream of physical
    • matter as a whole, when it comes into an organ, runs against a
    • against it. For further use it must become a different substance, and
    • organism, that the substance in question might knock itself against a
    • solid wall, and turn back again into itself. This would not, however,
    • who then sees him again after perhaps ten years. Especially is this
    • may be used as they ought to be used. It is not difficult to gain this
    • is stopped by these organs. Something is pushed against it; a resistance
    • these processes beat against the blood, as it were, and in doing this
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    • against something which we believe will have an influence upon us: we
    • of us, again however as individuals, have lived and acted in the
  • Title: An Occult Physiology: Lecture 7: The Conscious Life of Man
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    • water has cooled again, and the opposite process takes place in it,
    • the salt separates itself from the water and crystallises again.
    • solid settles again, a salt-deposit. (As I said before, I have taken
    • that the physical correlative of this again is different. It is,
    • our bony system, there is merged into our whole organism, here again
    • must have been forecast for us as thinking beings, and here again
    • again, two opposite poles. Man is a thinking being, and it is the
    • is here formed must again at once be dissolved by sleep, must be got
    • insertions or something similar. In this case, again, it is not to be
    • Then again we can
    • salification must be completely interiorised and protected against
  • Title: An Occult Physiology: Lecture 8: The Human Form and its Co-ordination of Forces
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    • human organisation. Here again our best procedure will be to start
    • find that it must again inwardly organise and differentiate itself.
    • transformed into muscles. Then again, other kinds change themselves
    • taking place. And these secretory processes again do manifest
    • again outward, so to speak, to which we must here call attention.
    • being opens himself again to the outside world in his breathing and
    • apparatus, etc.; and the other side that again opens outward, coming
    • again reflected in the relationship of the heart-sun to the lungs as
    • content, or through a salt bath; or again we can introduce from
    • organisation with its inner vital activities over against a mineral,
    • this, again, is a very important viewpoint. When we look at our
    • transformed spinal cord system. But here again this spinal cord
    • microcosm, in turn, of all earthly processes, opens again into new
    • away again, to live in the outside world and perhaps to pass on to
    • meet again when it is meant to be.
  • Title: Genesis: Lecture I
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    • Moon evolution had first to repeat itself. Once again the sun had to
  • Title: Genesis: Lecture II
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    • through the Saturn, Sun and Moon evolutions, emerged again and surged
    • and turned back again on themselves from every direction of space
    • radiating from a centre outwards into space and back again, in such a
    • to life again. For it was without light; light had separated from it.
    • tohu wabohu again from without.
    • Word-element, streams back again, how does it act? It works from the
  • Title: Genesis: Lecture III
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    • life again from the soul of the Elohim in a new form, a modified
    • advanced during the Sun period to the stage of the plant. Again we
    • again; but now it had become sufficiently mature to manifest as a
    • place during these three epochs emerged again in the recollection of
    • from the periphery back again to the centre at first embraced the
    • the watery element, so that it was again possible to differentiate
    • to rise into clouds, only to fall again later as rain. Thus the one
    • emerges again in the earth element. What were there were the
    • impressive words, in words full of power; we find there again what we
  • Title: Genesis: Lecture IV
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    • the scientific objections against the things said here today or at
    • arguments against it. My Prague cycle will be preceded by two public
    • aware of the objections which can be made against what is taught in
    • the Moon, there again we have warmth as the middle condition,
    • in this way. Warmth is again the middle state; as denser conditions
    • light and darkness alternated. I shall come back again to a closer
    • repeated in Stuttgart in November of the same year, and again in
  • Title: Genesis: Lecture V
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    • of this, we must again go back to the earliest point we can reach in
    • make up his mind that he will not gain the ear of his contemporaries.
    • restored, being renewed and built up again all the time. So that in
    • again, as being confined within the limits of our skin. They are
  • Title: Genesis: Lecture VI
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    • rose emerges again. Even if the rose no longer remained by him, the
    • traditions. We must separate them again.” This line of research
    • should again turn to the sources of spiritual life. Spiritual
    • knowledge is only possible when men again seek for the living spirit.
  • Title: Genesis: Lecture VII
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    • clairvoyant capacity breaks through, he sees them again. He sees them
    • — that he is able to look back again and to discriminate
    • it again became necessary for the sun to separate off from the earth;
    • Here again is a
    • We have now gained an
  • Title: Genesis: Lecture VIII
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    • There again we have a
    • I was careful to guard against that.
    • centuries ago. Those who inveigh against the Bible the most
  • Title: Genesis: Lecture IX
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    • GAIN
    • and again in these lectures we have been
    • Saturn, others on Mars, others again on Mercury, and so on. Only a
    • escaped to the planets begin to return again. That went on far into
    • again into this earthly region. When from the earth the sun became
    • are pressing back to earth again.”
    • everything revived again, so that even weaker souls were able to
  • Title: Genesis: Lecture X
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    • again to notice the aptness, the grandeur, the power of the biblical
    • find in the Bible — and again now in clairvoyant perception
    • Again the Bible is
    • which sinks into the soul of the hearer only to spring up again and
    • without weakening, until the moment when we are able to meet again
  • Title: Paths to Knowledge of Higher Worlds
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    • against the efforts of natural science, as so many people believe; on
    • also transcend those which we gain through ordinary education,
    • definite concepts which can easily be surveyed are again and again
    • What particular result can the human soul gain through mathematics?
    • This in itself sets up a strong barrier against anything which seeks
    • thinking which must be gained by systematic practice in order to
    • higher worlds and which is gained with the aid of the exercises I
    • to see again a flower which we have already seen, we must return to
    • experience again.
    • spiritual-scientific investigation. Here again, allow me to mention
    • soul and body with the aid of imaginative thought. We gain insight
    • thinking, we must proceed further with the strength thus gained. Even
    • gaining higher knowledge, cannot be blotted out as easily as ordinary
    • Through the imaginative consciousness which enables us to gain a
    • gain knowledge of that part of our being which existed before our
    • knowledge, for the experiences which we gain call for something
    • us a support in our ordinary life. This again can only be reached
    • impression gained, when we are supported — I might say —
    • worlds must be conquered again. It is shortsighted to believe that
    • this spiritual foundation. Humanity must again permeate itself with
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  • Title: Paths to Knowledge of Higher Worlds
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    • against the efforts of natural science, as so many people believe; on
    • also transcend those which we gain through ordinary education,
    • definite concepts which can easily be surveyed are again and again
    • What particular result can the human soul gain through mathematics?
    • This in itself sets up a strong barrier against anything which seeks
    • thinking which must be gained by systematic practice in order to
    • higher worlds and which is gained with the aid of the exercises I
    • to see again a flower which we have already seen, we must return to
    • experience again.
    • spiritual-scientific investigation. Here again, allow me to mention
    • soul and body with the aid of imaginative thought. We gain insight
    • thinking, we must proceed further with the strength thus gained. Even
    • gaining higher knowledge, cannot be blotted out as easily as ordinary
    • Through the imaginative consciousness which enables us to gain a
    • gain knowledge of that part of our being which existed before our
    • knowledge, for the experiences which we gain call for something
    • us a support in our ordinary life. This again can only be reached
    • impression gained, when we are supported — I might say —
    • worlds must be conquered again. It is shortsighted to believe that
    • this spiritual foundation. Humanity must again permeate itself with
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  • Title: Errors in Spiritual Investigation
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    • against them. It is not possible in relation to this realm to speak
    • other exercises, can the soul ascend again to an observation of the
    • organs. Here we are again at the point that we have often mentioned
    • alluded to again and again. The unhealthy soul life, which beholds
    • reflection of his own being but be able to extinguish it again. If he
    • again.
    • Here we are again
    • again characteristic; it is characteristic that the ordinary mood of
    • of death, which passes through the spiritual world and appears again
    • hand against carrying the outer sense world into the higher world; he
    • must guard on the other hand against the opposite extreme, against
    • nourishment gained through ecstasy. What one deprives oneself of,
    • We see again how concepts change when we ascend from the
    • It must be brought to our attention again and again that,
    • of the sun. It is the same with what can be gained through spiritual
    • surrenders oneself again to a serious error in relation to spiritual
    • of a way of looking that has been gained previously, victory over the
    • — we nevertheless must conquer error again and again. He will
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    • against them. It is not possible in relation to this realm to speak
    • other exercises, can the soul ascend again to an observation of the
    • organs. Here we are again at the point that we have often mentioned
    • alluded to again and again. The unhealthy soul life, which beholds
    • reflection of his own being but be able to extinguish it again. If he
    • again.
    • Here we are again
    • again characteristic; it is characteristic that the ordinary mood of
    • of death, which passes through the spiritual world and appears again
    • hand against carrying the outer sense world into the higher world; he
    • must guard on the other hand against the opposite extreme, against
    • nourishment gained through ecstasy. What one deprives oneself of,
    • We see again how concepts change when we ascend from the
    • It must be brought to our attention again and again that,
    • of the sun. It is the same with what can be gained through spiritual
    • surrenders oneself again to a serious error in relation to spiritual
    • of a way of looking that has been gained previously, victory over the
    • — we nevertheless must conquer error again and again. He will
  • Title: Lecture: Wonders of the World: Back Cover Page
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    • Science. With such an approach, modern man like his predecessors can again
  • Title: Lecture: Wonders of the World: Lecture 1
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    • which will lead men up again into the divine heights of his
    • committing a sin against European civilisation and everything
    • climax in the description of the Mystery of Eleusis, one again feels
    • clairvoyant culture represented by Persephone must light up again.
    • will not think it inappropriate or too personal if again this year I
    • again and again fill me, not only when I see our fellow workers
  • Title: Lecture: Wonders of the World: Lecture 2
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    • regain through Spiritual Science was still very much alive in ancient
    • to come to know again from our modern viewpoint the same living
    • again in the form of modern spiritual wisdom. It is worth while to
    • call attention now and again to such deeply significant features. It
    • him, which build up his body again. Atlantean man said to himself:
    • then the influence of Demeter begins again. Then Demeter can, once
    • again in a way, enter the body, then forces of fruitful chastity can
    • mysteriously hidden in such a statue will stream into her again. We
    • time in pictorial form can also be learnt again today. How is this
    • intellectual culture. Now it is emerging again from the dark depths
    • to the surface again for the life of today in the form of Spiritual
    • Science. Today we are again beginning in the way I have described in
    • Greek seership! All these figures will appear again to clairvoyant
    • human souls in order to lead them up again to clairvoyance — or
    • enable human nature to rise again and to see all that has been buried
    • visible to the etheric vision of man; you will find this again
  • Title: Lecture: Wonders of the World: Lecture 3
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    • learn to feel again that the spiritual is active in everyday events
    • again in what is all around us more than meets the eye of the
    • only slowly become convinced again — a truth which I will try
    • knew something and which men will come to know again through
    • these areas with an equal attentiveness, one gains an impression of
  • Title: Lecture: Wonders of the World: Lecture 4
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    • progressive forces gain strength only by meeting with resistance.
    • which follows the Greco-Latin time, we again find something very
    • in the Egypto-Chaldean time intervene again. If in clairvoyant
    • development on the Moon, the Luciferic Beings. They all appear again.
    • Now they emerge again from the twilight of existence and intervene
    • The Holy Rishis will rise again in the splendour of the Christ Sun in
    • gaining an ever stronger hold upon the guidance of humanity. All the
    • name of Christ were again to incarnate in a physical body, this
    • guidance of the world that again Beings are left behind who, as was
  • Title: Lecture: Wonders of the World: Lecture 5
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    • what these gods were trying to do, what they were seeking to gain by
    • incarnation, he returns again to ordinary consciousness. In that
    • their respective bodies again ... what would become of this unity?
    • key again today. We contemplate its profundities with reverence and
    • and so on; we find how he then crossed into Arabia, returning again
    • journeyed to Arabia and Libya, and back again to Thrace. This
    • back again to Greece. When the time came for his death, he poured out
  • Title: Lecture: Wonders of the World: Lecture 6
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    • by the Titans, and emerged again later as the younger Dionysos, that
  • Title: Lecture: Wonders of the World: Lecture 7
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    • We have been trying to bring to light again in the impressive pictures
    • again into etheric body, astral body and ego. And it is these images
    • back again, as a man's image is thrown back in a mirror.’
    • life. This brings us directly up against the question:
    • language is taken seriously again. If one takes language seriously,
    • fauns and who made the journey from Europe to Asia and back again. He
    • I have told you that he journeyed from Europe to Asia and back again,
    • at a specific time to gather himself together again as a soul in a
    • single physical human body; he was born again, incarnated among men;
    • conscious that these two had been born again; so were the Greek
    • The wise old teacher of Dionysos was born again, and in his further
  • Title: Lecture: Wonders of the World: Lecture 8
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    • we give it back again to the gods in the form which it has acquired
    • Saturn and Sun, and again between the Sun and Moon evolutions, all
    • spirit. Everything again passed over into imperceptible
    • longer physical, everything had been taken up into the spirit again;
    • changed back again into the ether. That this is so, that after the
    • intervene which dissolve them again, is one of the most momentous
    • again, again becomes visible.
    • becomes rarefied again in the heart, how in its finest
    • again into connection with the physical brain and give it an impress
    • back to the gods again in the same state in which we received it, but
    • Earth and went to the Sun return to the Earth again; but we see too
  • Title: Lecture: Wonders of the World: Lecture 9
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    • the downward direction. Thus the human Phantom again became exposed
    • But in order to do this he would have to separate out again what has
    • the ancient Sun planet come to life again, repeating in the present
    • fresh things are continually meeting us, and again and again we have
  • Title: Lecture: Wonders of the World: Lecture 10
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    • been squeezed. Again and again we are repelled, when we try to
    • but give way to them. Again and again we become gripped by a will of
    • directed against what we may call dissolution into nothing, or
    • against surrender to egotism. Even higher knowledge is dangerous in
    • has no independence. It is no wonder that what we can gain from this
    • egotism, we are also proof against all that might cause us to vanish
    • away in the widths of space, we are proof against the fear of the
    • again, a whole library was built up to explain what he had actually
    • gained from these libraries. We see, then, that inner ordeals arise
    • repeated over and over again, we must nevertheless say to ourselves:
  • Title: Deeper Secrets: Appendix I
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    • of Light against Darkness, in which man had a part to play, Man's powers
  • Title: Deeper Secrets: Lecture I
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    • herself to punish. A second misdeed occurs, and again the depth of the
    • home. A second theft was again left unpunished, and finally the child
    • together again into a collective whole our observation cannot be anything
    • precision when we bring them together again as a united whole. It is for
    • becomes blurred when the attributes are brought together again. —
    • man, can be understood only against the background provided by our previous
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    • Once again I must emphasise
    • unfold that man can be enabled gradually to rise again to the heights
    • of number, measure and weight prevailing in the constellations. Again
    • from it. Again, Jacob has twelve sons, corresponding to the twelve signs
    • Again, Abraham was ready
    • people, he is not tolerated within the community. Antipathy against this
    • appears again in him. Such is the profound meaning of the story here
    • had received their religions, was closed against the Hebrew people.
    • Once this had been achieved, the Hebrew people could be led back again
    • logic. Then this people had again to be extricated from that relationship,
    • people had reached sufficient maturity to be united once again with
    • peoples; now again there is a Joseph who has dreams and to whom it is
    • Like the Hebrew people, the Jesus-child is brought back again from Egypt.
  • Title: Deeper Secrets: Lecture III
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    • people who are constantly talking about a Christ who is to come again.
    • try to see it against its spiritual background. Strange as it may sound,
    • to him to be baptized. Nevertheless when they come, he inveighs against
    • Hebrew people received back again, in the Mosaic Law, what had been
    • nation. Again, Moses and his people received back from the descendants
    • thus receiving again what, in Esau, had been cast away. — The
    • This again points to a
    • people received back again in the giving of the Law by Moses on Sinai.
  • Title: Earthly Death/Cosmic Life: Synopsis of Contents
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    • person's entity and in regard both to living and dead to gain
  • Title: Earthly Death/Cosmic Life: Lecture 1: The Present Position of Spiritual Science
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    • gives me to be with you again at this difficult time so full of
    • is finding it increasingly difficult to stand up against the attacks
    • ideas to stand against them. If we really understood the ideas which
    • from that again coin political impulses which will be truly different
    • — The soul has a body, derived from other bodies which again
  • Title: Earthly Death/Cosmic Life: Lecture 2: A Contribution to our Knowledge of the Human Being
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    • surely as he inveighs against that world, he uses his head solely in
    • inner deliberate experience gained by man in his whole being. Public
    • trouble being taken to gain knowledge of man's nature. It is very
    • — and the accusation is made against Spiritual Science that it
    • only possess in the abstract, we must find again the living
    • even reacts against the former, and thrusts it back when it is
    • who turns furiously against Spiritual Science. There are other cases,
    • you.’ I had nothing either for or against that, and he then
    • against spiritual science, in a way worthy of appreciation and
    • against Dr. Rittelmeyer. It is really not my task to go into what Dr.
    • Müller's articles against our friend Dr. Rittelmeyer, will
  • Title: Earthly Death/Cosmic Life: Lecture 3: The Living and the Dead
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    • Again, what the dead say to us on awaking, we do not judge as coming
    • somewhat further from us. That, again, is an unaccustomed thought;
    • we stand firm against it and cultivate what will bring us in relation
    • This must be overcome. Spirit must again be recognised. Trichotomy
    • Middle Ages, must again be recognised as the true and exact view of
  • Title: Earthly Death/Cosmic Life: Lecture 4: The Cosmic Thoughts and our Dead
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    • person's entity and in regard both to living and dead to gain
    • glides out again; and one has the feeling that an angel has flitted
    • surroundings. Just think how our outer lives would gain in intimacy
    • we receive an answer from the dead, when he can again make himself
    • intimate spheres of life and parting again without knowing one
    • another is gained by harmony of heart; there is no need to analyse at
    • in the coming years for which understanding can be gained from that
    • related to that of Europe — especially of Mid-Europe? Again,
  • Title: Earthly Death/Cosmic Life: Lecture 5: Man's Connection with the Spiritual World
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    • day, we shall gain an idea of all that might have happened. We shall
    • life-processes of man; and again we see also that our daily actions
    • to man. How the material works over against the spiritual in man is
    • have to embark on an undertaking to guard against something
    • other than one would suppose in the surface consciousness. Again a
    • This again, being an
    • with all he rayed into the future. This again, expressed pictorially,
    • shine out there; I shall meet them all again.” Only it is the
    • Thus again an entity exists in man as
  • Title: Earthly Death/Cosmic Life: Lecture 6: Feelings of Unity and Sentiments of Gratitude: A Bridge to the Dead
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    • we gain an idea of how we leave behind everywhere the stamp of our
    • takes place again to-morrow; and as to-day the outer impressions
    • arise again from the soul — if he wishes to remember after
    • only signs which call forth again in a weaker degree what had been
    • This again is something which takes
  • Title: Earthly Death/Cosmic Life: Lecture 7: Confidence in Life and Rejuvenation of the Soul: A Bridge to the Dead
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    • in educational systems a tremendous amount would be gained. It is
    • observant, not in theory but with feeling, says again and again:
    • lower soul and can be raised to the higher. That again is something
    • itself to rejuvenate and refresh again and again his feelings towards
    • this in our time, so that it should gain an influence in the systems
    • are able to plunge again into what was experienced in youth,
    • can again and again draw forth restorative force for the whole of our
    • man's again becoming ‘man.’ This is necessary for many
    • circumstances again!’ — This is the man who has learnt
    • together again, but each soul-drop was held together as though in a
    • through one another all night long. It would probably be much against
  • Title: Man and Woman in Light of Spiritual Science
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    • emphasised again and again that it is not as easy to understand the
    • else must also be taken into account in order to gain knowledge of
    • knowledge to be gained from spiritual science we could enable the
    • These observations have shown, as is found again and again, that we must
  • Title: Man and Woman in Light of Spiritual Science
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    • emphasised again and again that it is not as easy to understand the
    • else must also be taken into account in order to gain knowledge of
    • knowledge to be gained from spiritual science we could enable the
    • These observations have shown, as is found again and again, that we must
  • Title: The Supersensible Being of Man and the Evolution of Mankind
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    • mankind. However, there are still all manner of prejudices against
    • this direction that objections are continually being raised against
    • and that they can gain knowledge of it either by observing it with
    • super-sensible experience gained by activated thinking would
    • the day before yesterday, I want to refer to them again briefly. I
    • people do not like the term yet. Again it is by means of direct
    • we have imprinted into our body. Our ego arises again and again out
    • ascend to the spirit again and to find its way once more to
    • world over, need to re-unite them once again.
    • find the spirit again in our materialistic world, is about to enter
    • democracy in the spiritual sphere, and that it is a sin against
    • can find the way to the spiritual worlds again.
    • times, we in middle Europe can begin by bringing to mind again that
    • that we are not sinning against Goethe if, in order to link on to
  • Title: The Supersensible Being of Man and the Evolution of Mankind
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    • mankind. However, there are still all manner of prejudices against
    • this direction that objections are continually being raised against
    • and that they can gain knowledge of it either by observing it with
    • super-sensible experience gained by activated thinking would
    • the day before yesterday, I want to refer to them again briefly. I
    • people do not like the term yet. Again it is by means of direct
    • we have imprinted into our body. Our ego arises again and again out
    • ascend to the spirit again and to find its way once more to
    • world over, need to re-unite them once again.
    • find the spirit again in our materialistic world, is about to enter
    • democracy in the spiritual sphere, and that it is a sin against
    • can find the way to the spiritual worlds again.
    • times, we in middle Europe can begin by bringing to mind again that
    • that we are not sinning against Goethe if, in order to link on to
  • Title: The Year as a Symbol of the Great Cosmic Year
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    • in a superficial way, thinking merely of the stones against which we
    • Now let us again consider the other consciousness,
    • thus able to unfold again in spring in accordance with the secrets of
    • their further development; again intermingle, and so on. Only think
    • over into another, they unite. Again they pass through the year
    • again preceded by the cycle in which the sentient soul was developed,
    • before which again we go back to the time of development of the
    • use of his physical body, but will again learn to use his etheric
    • have passed through since the founding of Christianity, we again come
    • dream of — can gain a conception of — the many mysteries
  • Title: The Year as a Symbol of the Great Cosmic Year
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    • in a superficial way, thinking merely of the stones against which we
    • Now let us again consider the other consciousness,
    • thus able to unfold again in spring in accordance with the secrets of
    • their further development; again intermingle, and so on. Only think
    • over into another, they unite. Again they pass through the year
    • again preceded by the cycle in which the sentient soul was developed,
    • before which again we go back to the time of development of the
    • use of his physical body, but will again learn to use his etheric
    • have passed through since the founding of Christianity, we again come
    • dream of — can gain a conception of — the many mysteries
  • Title: On the Duty of Clear, Sound Thinking
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    • keep an open view in many directions. We have again and again
    • be interested in that of which humanity has need, and gain a clear
    • understanding of spiritual things may again be established, though of
    • nineteenth century, and I have again and again emphasised that the
    • regards his solidity and depth, for I must always insist again and
    • again that it is incorrect to say that criticism of natural or of any
    • anything of this infinite world? He can but gain impressions through
    • appeal most eagerly to the external powers to gain their external
    • What I have just said is in no way directed against
    • could wish that this smile always might be directed against those who
    • not established again among men. Everything can be traced back to
  • Title: On the Duty of Clear, Sound Thinking
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    • keep an open view in many directions. We have again and again
    • be interested in that of which humanity has need, and gain a clear
    • understanding of spiritual things may again be established, though of
    • nineteenth century, and I have again and again emphasised that the
    • regards his solidity and depth, for I must always insist again and
    • again that it is incorrect to say that criticism of natural or of any
    • anything of this infinite world? He can but gain impressions through
    • appeal most eagerly to the external powers to gain their external
    • What I have just said is in no way directed against
    • could wish that this smile always might be directed against those who
    • not established again among men. Everything can be traced back to
  • Title: Lecture: The Peoples of the Earth in the Light of Anthroposophy
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    • strives to gain a really profound knowledge of the relationships
    • philosophy. Again and again people who have studied the sayings of
    • The same phrase is repeated over and over again. Now, as we have
    • that is great and holy in the oriental nature, he gains a knowledge
    • gain something else in the sphere of the human. The danger
  • Title: Lecture: The Peoples of the Earth in the Light of Anthroposophy
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    • strives to gain a really profound knowledge of the relationships
    • philosophy. Again and again people who have studied the sayings of
    • The same phrase is repeated over and over again. Now, as we have
    • that is great and holy in the oriental nature, he gains a knowledge
    • gain something else in the sphere of the human. The danger
  • Title: Lecture: The Christmas Mystery, Novalis, the Seer
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    • reality from which new forms ever and again spring forth.
    • intimate pupils, and again to all the people, Zarathustra
    • Osiris to life again on the Earth. He had been transported
    • the incarnation of which his last incarnation was again a
  • Title: Lecture: The Christmas Mystery, Novalis, the Seer
    Matching lines:
    • reality from which new forms ever and again spring forth.
    • intimate pupils, and again to all the people, Zarathustra
    • Osiris to life again on the Earth. He had been transported
    • the incarnation of which his last incarnation was again a
  • Title: Lecture: Some Characteristics of To-day
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    • again and again to the outward and visible causes of this terrible
    • again and again: Yet it cannot be like that; there must have been
    • world, for the old way can only lead again and again to chaos and
    • Again, class
    • ought to fill himself again with what is revealing itself from
    • have already had in the night and now arises in you again. If,
    • again.
    • gaining an understanding of the world, and the necessity of
    • raised again by a spiritual deepening. We look to the West and find a
    • committed the sin against the Spirit more than those who took a
    • us to speak together again, to put this before your souls so that
  • Title: Lecture: Some Characteristics of To-day
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    • again and again to the outward and visible causes of this terrible
    • again and again: Yet it cannot be like that; there must have been
    • world, for the old way can only lead again and again to chaos and
    • Again, class
    • ought to fill himself again with what is revealing itself from
    • have already had in the night and now arises in you again. If,
    • again.
    • gaining an understanding of the world, and the necessity of
    • raised again by a spiritual deepening. We look to the West and find a
    • committed the sin against the Spirit more than those who took a
    • us to speak together again, to put this before your souls so that
  • Title: Lecture: Anthroposophy's Contribution to the Most Urgent Needs of Our Time
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    • against the necessary exactions of science, certainty of belief can
    • the material events can be reduced can that gain ground in us which
    • that can be brought against the proposition that I put forward here, but
    • to place against the Kantian moral
    • all inclinations are dumb, even though they secretly work against
    • against this stiff
    • recognise as a law because it feels itself unfree against every law
  • Title: Lecture: Anthroposophy's Contribution to the Most Urgent Needs of Our Time
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    • against the necessary exactions of science, certainty of belief can
    • the material events can be reduced can that gain ground in us which
    • that can be brought against the proposition that I put forward here, but
    • to place against the Kantian moral
    • all inclinations are dumb, even though they secretly work against
    • against this stiff
    • recognise as a law because it feels itself unfree against every law
  • Title: Lecture: Buddha and Christ: The Sphere of the Bodhisattvas
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    • 28:27 And two other rings of gold thou shalt make, and shalt put them on the two sides of the ephod underneath, toward the forepart thereof, over against the other coupling thereof, above the curious girdle of the ephod. \
    • 14:20 And Saul and all the people that were with him assembled themselves, and they came to the battle: and, behold, every man\'s sword was against his fellow, and there was a very great discomfiture. \
    • 14:33 Then they told Saul, saying, Behold, the people sin against the LORD, in that they eat with the blood. And he said, Ye have transgressed: roll a great stone unto me this day. \
    • 14:34 And Saul said, Disperse yourselves among the people, and say unto them, Bring me hither every man his ox, and every man his sheep, and slay them here, and eat; and sin not against the LORD in eating with the blood. And all the people brought every man his ox with him that night, and slew them there. \
    • Let us think once again of the
    • over again in backward order, three times as quickly.
    • draw man upwards again to the spiritual world fall into two categories:
    • again on Earth in a body of flesh. The
    • will never come again in a physical body.
    • and seventh epochs of civilisation the Christ Impulse will gain
    • in Jeshu ben Pandira and in other personalities too, returns again and
    • again, until in about three thousand years from now, he
    • Jesus of Nazareth for three years only and does not come again in a
    • in Jeshu ben Pandira and again and again in others, became the great
    • Bodhisattva who incarnates again and again and who, in three thousand
  • Title: Lecture: Buddha and Christ: The Sphere of the Bodhisattvas
    Matching lines:
    • 28:27 And two other rings of gold thou shalt make, and shalt put them on the two sides of the ephod underneath, toward the forepart thereof, over against the other coupling thereof, above the curious girdle of the ephod. \
    • 14:20 And Saul and all the people that were with him assembled themselves, and they came to the battle: and, behold, every man\'s sword was against his fellow, and there was a very great discomfiture. \
    • 14:33 Then they told Saul, saying, Behold, the people sin against the LORD, in that they eat with the blood. And he said, Ye have transgressed: roll a great stone unto me this day. \
    • 14:34 And Saul said, Disperse yourselves among the people, and say unto them, Bring me hither every man his ox, and every man his sheep, and slay them here, and eat; and sin not against the LORD in eating with the blood. And all the people brought every man his ox with him that night, and slew them there. \
    • Let us think once again of the
    • over again in backward order, three times as quickly.
    • draw man upwards again to the spiritual world fall into two categories:
    • again on Earth in a body of flesh. The
    • will never come again in a physical body.
    • and seventh epochs of civilisation the Christ Impulse will gain
    • in Jeshu ben Pandira and in other personalities too, returns again and
    • again, until in about three thousand years from now, he
    • Jesus of Nazareth for three years only and does not come again in a
    • in Jeshu ben Pandira and again and again in others, became the great
    • Bodhisattva who incarnates again and again and who, in three thousand
  • Title: Lecture: Hidden Forces of Soul-Life
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    • and fading of the rose. The rose grows and dies again through its
    • again, in the later course of our karma. And if we send down a right
    • asleep and awaking again — messages that come in the form of
  • Title: Lecture: Hidden Forces of Soul-Life
    Matching lines:
    • and fading of the rose. The rose grows and dies again through its
    • again, in the later course of our karma. And if we send down a right
    • asleep and awaking again — messages that come in the form of
  • Title: Universal Human: Lecture One: Individuality and the Group-Soul
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    • ascend again into the spiritual world, bearing with us the
    • ascending once again into the spiritual world.
    • again in the sixth. The capacities of a great number of people living
    • Testament against all kinds of external records and find it
    • remain unclear for us. And we will again and again fall back into the
    • acquired individually, although it will only be gained through
  • Title: Universal Human: Lecture Two: The God Within and the God of Outer Revelation
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    • we serve our age spiritually, but by gaining knowledge of life's
    • among the ancient Persians and was then incarnated again and again.
    • external facts. The ancients did not gain their knowledge in this
    • were to connect external things with one another and to gain an
    • puberty and again comprises twice seven generations. A third period
    • Egypt, and then back again to Canaan. This fate of the whole people
    • Zarathustra's I again took Chaldea as its point of departure. His
  • Title: Universal Human: Lecture Three: The Lord of the Soul
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    • sufficiently for them to gain the self-knowledge that allowed them to
    • again say there is a human being. A third, another, and so on, but we
    • when Christ again needed a certain force for his work, he had to take
    • word — then the Gospel of Saint Mark comes alive again and
    • circumlocutions to find again what was simply present in the words in
    • again and again. The Persian bible was rewritten seven times and what
  • Title: Universal Human: Lecture Four: The Universal Human: The Unification of Humanity through the Christ Impulse
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    • Sun, and Moon epochs, we human beings are so fortified against any
    • did not want it to happen that way. They fought against this
    • the form of the fifth Atlantean period into the sixth, and again that
    • then came down again and that the life of earthly incarnations,
    • sixth another, in the seventh again another; in the first
    • continue to develop so that human beings would never again be united
    • understood, makes the name “human being” again applicable
    • against the harmonious progressive divine-spiritual powers was
    • nature had been thus separated, human beings could again be brought
    • nothing about Christ except that he must fight against Christianity.
    • forces that fight against a spiritual understanding of global human
    • war against the Christ impulse. And it will be one of the greatest,
    • may be groups that fight against each other and though we may even
  • Title: Lecture: Practical Training In Thought
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    • One of the unpractical people had to fight for it against a practical
    • again.
    • mind, the right feeling about thought. How can we gain this? No
    • can gain thoughts from the world. If it were not so, then there could
    • — principles such, that if you try again and again and again to
    • about the same time, or even at another time of day, he again
    • place in nature, we shall soon perceive, that our thought is gaining
    • Here again
    • on such exercises systematically and repeat them again and again, the
    • the effort to gain a complete picture you will be stimulated to
    • will have gained a truer memory, which is the child of accurate
    • thus enriched, will appear again the next day and enable us to form a
  • Title: Lecture: Practical Training In Thought
    Matching lines:
    • One of the unpractical people had to fight for it against a practical
    • again.
    • mind, the right feeling about thought. How can we gain this? No
    • can gain thoughts from the world. If it were not so, then there could
    • — principles such, that if you try again and again and again to
    • about the same time, or even at another time of day, he again
    • place in nature, we shall soon perceive, that our thought is gaining
    • Here again
    • on such exercises systematically and repeat them again and again, the
    • the effort to gain a complete picture you will be stimulated to
    • will have gained a truer memory, which is the child of accurate
    • thus enriched, will appear again the next day and enable us to form a
  • Title: Lecture: Nervous Conditions in Our Time
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    • themselves — cannot make anything of themselves. Or again this:
    • somewhere, and presently discovers that she can never find it again
    • only do this once, I shall not always succeed in finding it again
    • performs all manner of movements on its own. Here again
    • could well be spared; then it would not be impossible to gain the
    • set forth what is to be said for and against one and
    • to enlist the reasons against. The fact is this: Man would so
    • against. It is an uncomfortable fact, but there are many possible
    • that the one counsellor gains the victory, namely, the one who has
    • adviser, whose strength of will has gained the victory over the
  • Title: Lecture: Nervous Conditions in Our Time
    Matching lines:
    • themselves — cannot make anything of themselves. Or again this:
    • somewhere, and presently discovers that she can never find it again
    • only do this once, I shall not always succeed in finding it again
    • performs all manner of movements on its own. Here again
    • could well be spared; then it would not be impossible to gain the
    • set forth what is to be said for and against one and
    • to enlist the reasons against. The fact is this: Man would so
    • against. It is an uncomfortable fact, but there are many possible
    • that the one counsellor gains the victory, namely, the one who has
    • adviser, whose strength of will has gained the victory over the
  • Title: Lecture: The Position of Anthroposophy among the Sciences
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    • out of ourselves and find them again in things (and things in them)
    • back upon ourselves we should find it again — just as we find
    • constitution and then, having transformed it, find it again in the
    • contained in the world, so as to find them again in things, and then
    • again in looking back upon ourselves.
    • “mathematicising”; and it has been gained by exercises.
    • has reached a definite point, it swings back again to the opposite
    • gains a correct idea of what lived later in Parmenides and Anaxagoras
    • again men sought to attain a higher stage of cognition in all domains
    • in which they were seeking higher knowledge. This stage was also gained
    • but this, again, was not our abstract arithmetic, but an arithmetic
    • to-day he can again advance. He can best advance by setting out from
  • Title: Lecture: The Position of Anthroposophy among the Sciences
    Matching lines:
    • out of ourselves and find them again in things (and things in them)
    • back upon ourselves we should find it again — just as we find
    • constitution and then, having transformed it, find it again in the
    • contained in the world, so as to find them again in things, and then
    • again in looking back upon ourselves.
    • “mathematicising”; and it has been gained by exercises.
    • has reached a definite point, it swings back again to the opposite
    • gains a correct idea of what lived later in Parmenides and Anaxagoras
    • again men sought to attain a higher stage of cognition in all domains
    • in which they were seeking higher knowledge. This stage was also gained
    • but this, again, was not our abstract arithmetic, but an arithmetic
    • to-day he can again advance. He can best advance by setting out from
  • Title: Lecture: Anthroposophy and the Visual Arts
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    • come in its place. And from this, again, there must be achieved
    • art. One must re-acquire cosmic feelings; one must be again able to
    • Again, looking
    • from within against the configuration from without.)
    • requires more than a knowledge of man gained from imitating a human
    • “imaginations” again. And if we become productive, it
    • But an animal sets its own nature against what is being formed from
    • inner freedom without science — and what man has gained as an
    • individual — what his being, regarded impartially, has gained
    • back to the essential foundations of nature. He would be again a part
    • we find again our connection with the world. Man cannot exist without
    • — he finds he can, again in co-operation with the world, create
  • Title: Lecture: Anthroposophy and the Visual Arts
    Matching lines:
    • come in its place. And from this, again, there must be achieved
    • art. One must re-acquire cosmic feelings; one must be again able to
    • Again, looking
    • from within against the configuration from without.)
    • requires more than a knowledge of man gained from imitating a human
    • “imaginations” again. And if we become productive, it
    • But an animal sets its own nature against what is being formed from
    • inner freedom without science — and what man has gained as an
    • individual — what his being, regarded impartially, has gained
    • back to the essential foundations of nature. He would be again a part
    • we find again our connection with the world. Man cannot exist without
    • — he finds he can, again in co-operation with the world, create
  • Title: Lecture: Evil and the Power of Thought
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    • speak thus if he stood again to-day among Western people with the
    • listen to him in the right way, we should gain much that we need to
    • which was addressed to the pupils over and over again by the teachers
    • Time and again
    • again. Thus something coquettish in a higher sense of the word
    • instincts only when a true knowledge of the human being once again
    • civilisation. Mankind will have to know again that intelligent
  • Title: Lecture: Evil and the Power of Thought
    Matching lines:
    • speak thus if he stood again to-day among Western people with the
    • listen to him in the right way, we should gain much that we need to
    • which was addressed to the pupils over and over again by the teachers
    • Time and again
    • again. Thus something coquettish in a higher sense of the word
    • instincts only when a true knowledge of the human being once again
    • civilisation. Mankind will have to know again that intelligent
  • Title: Lecture: The Seeds of Future Worlds
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    • soul; and later we are able to call up again pictures of what we have
    • to be reflected back again into consciousness, and so we have a
    • these worlds. He must do so, if Christianity is again to become a
    • is the very thing that modern man needs to learn. There must again be truth
    • against this there is also in nature a continual glow of new
    • again into the rainbow, into the creation of the Father God. But for
    • religion of resurrection, a religion that awakens again to life that
    • Now they must be known again with full consciousness and
  • Title: Lecture: The Seeds of Future Worlds
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    • soul; and later we are able to call up again pictures of what we have
    • to be reflected back again into consciousness, and so we have a
    • these worlds. He must do so, if Christianity is again to become a
    • is the very thing that modern man needs to learn. There must again be truth
    • against this there is also in nature a continual glow of new
    • again into the rainbow, into the creation of the Father God. But for
    • religion of resurrection, a religion that awakens again to life that
    • Now they must be known again with full consciousness and
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • anthroposophical Spiritual Science. We have again to discover how
    • enrichment gained from the experience of death. If no Divine
    • the Earth and had gained the victory over death.
    • the evolution of mankind. — The Gods have gained the
    • again realises that the soul and the Spirit are independent of
    • again, the battle waged by Christ against Ahriman is possible. An
    • by which means they could speak to us again. And this way was
    • Christianity was that men have again drawn near to the Divine
    • and we need to-day to acquire again a knowledge of esoteric
  • Title: Lecture: Exoteric and Esoteric Christianity
    Matching lines:
    • anthroposophical Spiritual Science. We have again to discover how
    • enrichment gained from the experience of death. If no Divine
    • the Earth and had gained the victory over death.
    • the evolution of mankind. — The Gods have gained the
    • again realises that the soul and the Spirit are independent of
    • again, the battle waged by Christ against Ahriman is possible. An
    • by which means they could speak to us again. And this way was
    • Christianity was that men have again drawn near to the Divine
    • and we need to-day to acquire again a knowledge of esoteric
  • Title: Lecture: Realism and Nominalism
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    • we gain a conception of the lamb and a conception of the wolf. But
    • Nominalism. Nominalism has gained the upper hand more and more. And
    • this book a modern theologian again describes the Christ very much
    • at birth. You must instead bring forth again in full consciousness
    • kind of Realism which again considers the spirit as something real,
    • them, and the time in which scholastic Realism strove against
    • When Nominalism gained
    • reality quite materialistic ideas! Now comes the astral body, again
  • Title: Lecture: Realism and Nominalism
    Matching lines:
    • we gain a conception of the lamb and a conception of the wolf. But
    • Nominalism. Nominalism has gained the upper hand more and more. And
    • this book a modern theologian again describes the Christ very much
    • at birth. You must instead bring forth again in full consciousness
    • kind of Realism which again considers the spirit as something real,
    • them, and the time in which scholastic Realism strove against
    • When Nominalism gained
    • reality quite materialistic ideas! Now comes the astral body, again
  • Title: Lecture: Spiritual Science, a Necessity for the Present Time
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    • so painfully against our soul, but raising it, on the other hand, to
    • that when Olaf Asteson woke up again after thirteen nights, he could
    • with our Karma that I am again able to speak of them to-day. What I
    • passed before and where no van was likely to pass again for a long
    • And what is happening now is an unreasonable rebellion against things
    • rebel against something which in future it will long for with all its
    • rebelling against the very things it should accomplish. Many empty
  • Title: Lecture: Spiritual Science, a Necessity for the Present Time
    Matching lines:
    • so painfully against our soul, but raising it, on the other hand, to
    • that when Olaf Asteson woke up again after thirteen nights, he could
    • with our Karma that I am again able to speak of them to-day. What I
    • passed before and where no van was likely to pass again for a long
    • And what is happening now is an unreasonable rebellion against things
    • rebel against something which in future it will long for with all its
    • rebelling against the very things it should accomplish. Many empty
  • Title: Lecture: Fundamentals of the Science of Initiation
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    • that, on the one hand, we have the knowledge gained through our
    • moral intuitions, and that when we begin to gain possession of these
    • Schools of the Occident, have again and again pointed back to this
    • little about them), we shall find again and again that the passages
    • past. It is no longer a wisdom gained through inner intuition, no
    • to explain to him that according to the knowledge he had gained by
    • against the recollections of ancient wisdom. Something entirely new
    • developing more and more, it will again come to the point of
    • gained through a super-sensible knowledge. Since the social impulses
    • to hear again and again how man's soul becomes mystical, if we
    • knowledge is gained, are exposed to the great temptation of becoming
    • them against this spreading of errors; however, they are for the most
    • understanding as sharp as a blade, if we wish to gain a firm
  • Title: Lecture: Fundamentals of the Science of Initiation
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    • that, on the one hand, we have the knowledge gained through our
    • moral intuitions, and that when we begin to gain possession of these
    • Schools of the Occident, have again and again pointed back to this
    • little about them), we shall find again and again that the passages
    • past. It is no longer a wisdom gained through inner intuition, no
    • to explain to him that according to the knowledge he had gained by
    • against the recollections of ancient wisdom. Something entirely new
    • developing more and more, it will again come to the point of
    • gained through a super-sensible knowledge. Since the social impulses
    • to hear again and again how man's soul becomes mystical, if we
    • knowledge is gained, are exposed to the great temptation of becoming
    • them against this spreading of errors; however, they are for the most
    • understanding as sharp as a blade, if we wish to gain a firm
  • Title: Lecture: Adept-School of the Past
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    • also perish, through the war of all against all. This is what we must
    • Real wisdom is ONE, and it unites men again, whilst leaving them as
  • Title: Lecture: Adept-School of the Past
    Matching lines:
    • also perish, through the war of all against all. This is what we must
    • Real wisdom is ONE, and it unites men again, whilst leaving them as
  • Title: Lecture: Man's Relationship with the Surrounding World
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    • not only enable us to gain knowledge of the surrounding world,
    • gather again in the spring and return north. At the foundation of
    • One day Nature will again dissolve into its
    • immensely our feelings deepen, when we gain an insight into this mystery!
    • Spiritual science is there to give man again
    • intellectual powers, and in addition gain warm and glowing feelings,
  • Title: Lecture: Man's Relationship with the Surrounding World
    Matching lines:
    • not only enable us to gain knowledge of the surrounding world,
    • gather again in the spring and return north. At the foundation of
    • One day Nature will again dissolve into its
    • immensely our feelings deepen, when we gain an insight into this mystery!
    • Spiritual science is there to give man again
    • intellectual powers, and in addition gain warm and glowing feelings,
  • Title: Lecture: A Chapter of Occult History
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    • Again today we shall be
    • Persia, and are they again different in our present age? Is
    • down again into the physical and etheric bodies, then, in the
    • mood of the old Indians. But ever and again they received
    • be brought back again to belief in the Spiritual, to the
    • could not bring Osiris back again into this world. From the
    • here, and then they ascend again, enriched by the experiences
    • gained in the physical world. Osiris is one of those Beings
  • Title: Lecture: A Chapter of Occult History
    Matching lines:
    • Again today we shall be
    • Persia, and are they again different in our present age? Is
    • down again into the physical and etheric bodies, then, in the
    • mood of the old Indians. But ever and again they received
    • be brought back again to belief in the Spiritual, to the
    • could not bring Osiris back again into this world. From the
    • here, and then they ascend again, enriched by the experiences
    • gained in the physical world. Osiris is one of those Beings
  • Title: Lecture: How Do I Find the Christ?
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    • repudiate all the charges brought against the Christians.
    • Came Christi. His defence of the Christians against the
    • Only they hate Him because they are fighting against
    • buried’, says Tertullian, ‘and rose again; the
    • because it is absurd. Christ rose again; we must believe it,
    • against it. Although, on the one side, a certain stream in
    • God only when, through Christ, we find him again.
    • and partly again through what happened in
    • overcome this inner death of the soul. We find our soul again
    • in order that men shall again become aware that in their
    • only when the Logos is again related to the Christ and we
    • bring truth to life again in Christ when we are conscious
    • and the ‘spirit’ must be made living again, in
    • one of the writings in which he inveighs against the Romans for their
    • ordinary way of judicial proceedings against offenders; for
    • The Five Books of Tertullian against Marcion,
  • Title: Lecture: How Do I Find the Christ?
    Matching lines:
    • repudiate all the charges brought against the Christians.
    • Came Christi. His defence of the Christians against the
    • Only they hate Him because they are fighting against
    • buried’, says Tertullian, ‘and rose again; the
    • because it is absurd. Christ rose again; we must believe it,
    • against it. Although, on the one side, a certain stream in
    • God only when, through Christ, we find him again.
    • and partly again through what happened in
    • overcome this inner death of the soul. We find our soul again
    • in order that men shall again become aware that in their
    • only when the Logos is again related to the Christ and we
    • bring truth to life again in Christ when we are conscious
    • and the ‘spirit’ must be made living again, in
    • one of the writings in which he inveighs against the Romans for their
    • ordinary way of judicial proceedings against offenders; for
    • The Five Books of Tertullian against Marcion,
  • Title: Lecture: The Nature of Eternity
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    • up in the soul against the idea. One impulse may be expressed
    • now we will once again call to mind something said by the
    • pass away again? What, then, remains? To whose destiny do all
    • gain certain knowledge of the ego in ordinary life? We can
    • bias will say: In life I have gained knowledge of my
    • use it in this life again.
    • physical body withdraw again into the soul after death,
    • feeling over again the pain itself? Many other things there
    • felt again. But they live on withal us in a different form,
    • inner life of the soul gains vigour, becoming inwardly more
    • it I gain by simply perceiving it. The difference between me
    • held in tension by the physical body, permit the seer to gain
    • point, as it were, and they appear again in a new form when
    • when we re-enter earthly life we form ourselves again round
    • gained, to re-appear later in a further incarnation,
    • perspective. One of our gains from Spiritual Science is that
  • Title: Lecture: The Nature of Eternity
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    • up in the soul against the idea. One impulse may be expressed
    • now we will once again call to mind something said by the
    • pass away again? What, then, remains? To whose destiny do all
    • gain certain knowledge of the ego in ordinary life? We can
    • bias will say: In life I have gained knowledge of my
    • use it in this life again.
    • physical body withdraw again into the soul after death,
    • feeling over again the pain itself? Many other things there
    • felt again. But they live on withal us in a different form,
    • inner life of the soul gains vigour, becoming inwardly more
    • it I gain by simply perceiving it. The difference between me
    • held in tension by the physical body, permit the seer to gain
    • point, as it were, and they appear again in a new form when
    • when we re-enter earthly life we form ourselves again round
    • gained, to re-appear later in a further incarnation,
    • perspective. One of our gains from Spiritual Science is that
  • Title: Lecture: Cosmogony, Freedom, Altruism
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    • fatalism. Or else, again, we have that fatalism
    • frequently hears made against Anthroposophy, that it lays too
    • lower. There is another way again in which reincarnation and
    • superficial appearances are against it, we find there
    • Anglo-American world, we find again here one third
    • it. Again a third: the search for a cosmogony. The
    • Only, as I said, they took a wrong road. So, here again, we
    • feeble, and must again find strength. I have expressed this
    • reality. We have had over and over again, as you know,
    • Phraseology of the Wilson type has been gaining ground in
    • over again as the years went on, one had to point out the
    • see the old Asiatic spirit lighting up again in recent years.
    • in its present form would be to work against one's age, not
  • Title: Lecture: Cosmogony, Freedom, Altruism
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    • fatalism. Or else, again, we have that fatalism
    • frequently hears made against Anthroposophy, that it lays too
    • lower. There is another way again in which reincarnation and
    • superficial appearances are against it, we find there
    • Anglo-American world, we find again here one third
    • it. Again a third: the search for a cosmogony. The
    • Only, as I said, they took a wrong road. So, here again, we
    • feeble, and must again find strength. I have expressed this
    • reality. We have had over and over again, as you know,
    • Phraseology of the Wilson type has been gaining ground in
    • over again as the years went on, one had to point out the
    • see the old Asiatic spirit lighting up again in recent years.
    • in its present form would be to work against one's age, not
  • Title: Lecture: Brunetto Latini
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    • over humanity have taken place, derive their sources again
    • and again from Initiation. This shows how Art brings
    • did not come to himself again in that consciousness which
    • consciousness over against quite another world than that
    • — came into being and passed away again. There at the
    • passed away again.
    • again.
    • them again, as though by a gateway. He must get out, through
    • was at a particular moment, which again is highly
    • comes to himself again, but this awakening leads him not into
    • now he awakens again in the physical world.
    • again into the physical world.
    • physically about him. And anon the woman is there again at
    • Latini were to arise again today and a very learned man of
    • super-sensible. Then you can come back again to philosophy,
    • he meets it again. He meets again what others imagine that
    • centuries preceding Dante's age, we find again and again with
    • to certain secrets of existence. We find the same woman again
    • over against the advancing army of Constantine. Moreover, he
    • Again we find
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  • Title: Lecture: Brunetto Latini
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    • over humanity have taken place, derive their sources again
    • and again from Initiation. This shows how Art brings
    • did not come to himself again in that consciousness which
    • consciousness over against quite another world than that
    • — came into being and passed away again. There at the
    • passed away again.
    • again.
    • them again, as though by a gateway. He must get out, through
    • was at a particular moment, which again is highly
    • comes to himself again, but this awakening leads him not into
    • now he awakens again in the physical world.
    • again into the physical world.
    • physically about him. And anon the woman is there again at
    • Latini were to arise again today and a very learned man of
    • super-sensible. Then you can come back again to philosophy,
    • he meets it again. He meets again what others imagine that
    • centuries preceding Dante's age, we find again and again with
    • to certain secrets of existence. We find the same woman again
    • over against the advancing army of Constantine. Moreover, he
    • Again we find
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  • Title: Lecture: The Shaping of the Human Form out of Cosmic and Earthly Forces
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    • head again, and the form of his head is prepared at first in
    • calls for energy and thoroughness and therefore has against
  • Title: Lecture: The Shaping of the Human Form out of Cosmic and Earthly Forces
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    • head again, and the form of his head is prepared at first in
    • calls for energy and thoroughness and therefore has against
  • Title: Lecture: Manifestations of the Unconscious
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    • endeavours to gain knowledge of spiritual reality by investigating
    • powers otherwise slumbering within it and so to gain insight
    • spiritual experience is again possible. It is therefore also
    • can again become accessible, because it does not allow itself
    • against suggestion, against allowing himself to be influenced
    • against human consciousness rather than actually passing into
    • still held against him and is doubtless responsible for the
    • also be due to inner stimuli, and again it is not the stimuli
    • again it is a matter of the tension caused by the anxiety as
    • dreams. Again this is an inexact observation. What is true is
    • moral judgment gain admittance into the world of dream.
    • spirit into the spiritual world and on waking is again united
    • kind. Again it is a matter of transformation brought about by
    • Again and again
    • against the body and the physical experiences. Hence in
    • again unconsciously — adds as clothing to the
    • although naturally there may now and again be slight
  • Title: Lecture: Manifestations of the Unconscious
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    • endeavours to gain knowledge of spiritual reality by investigating
    • powers otherwise slumbering within it and so to gain insight
    • spiritual experience is again possible. It is therefore also
    • can again become accessible, because it does not allow itself
    • against suggestion, against allowing himself to be influenced
    • against human consciousness rather than actually passing into
    • still held against him and is doubtless responsible for the
    • also be due to inner stimuli, and again it is not the stimuli
    • again it is a matter of the tension caused by the anxiety as
    • dreams. Again this is an inexact observation. What is true is
    • moral judgment gain admittance into the world of dream.
    • spirit into the spiritual world and on waking is again united
    • kind. Again it is a matter of transformation brought about by
    • Again and again
    • against the body and the physical experiences. Hence in
    • again unconsciously — adds as clothing to the
    • although naturally there may now and again be slight
  • Title: Lecture: Yuletide and the Christmas Festival
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    • expression in the Transitory and then vanishes again,
    • to understand once again how necessary it is for our souls to
    • the Christmas Festival and could be felt again if there were
    • again pervade the soul during summer. And they imitated in
    • ideal to be regained, but permeated then with everything that
  • Title: Lecture: Yuletide and the Christmas Festival
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    • expression in the Transitory and then vanishes again,
    • to understand once again how necessary it is for our souls to
    • the Christmas Festival and could be felt again if there were
    • again pervade the soul during summer. And they imitated in
    • ideal to be regained, but permeated then with everything that
  • Title: Lecture: Buddha
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    • must again remind you of the law of human evolution which we
    • to find again the spiritual realms whence he had descended. Reunion
    • to a certain level, rose once more and again sank, rose, sank —
    • world, and who, coming again and again into the world of men could
    • again to mankind a last remnant of the Ancient Wisdom. And when in
    • the following centuries man again sinks so low that the last remnant
    • world of maya from which the wisdom of a Buddha now and again can
    • went out from his father's palace into solitude. All knowledge gained
    • days I will build it up again.” Here we have exactly the
    • true meaning of human life may again and again be implanted in him,
  • Title: Lecture: Buddha
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    • must again remind you of the law of human evolution which we
    • to find again the spiritual realms whence he had descended. Reunion
    • to a certain level, rose once more and again sank, rose, sank —
    • world, and who, coming again and again into the world of men could
    • again to mankind a last remnant of the Ancient Wisdom. And when in
    • the following centuries man again sinks so low that the last remnant
    • world of maya from which the wisdom of a Buddha now and again can
    • went out from his father's palace into solitude. All knowledge gained
    • days I will build it up again.” Here we have exactly the
    • true meaning of human life may again and again be implanted in him,
  • Title: Lecture: Hygiene - a Social Problem
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    • point. The other is that such a conception guards man against all the
    • This again will make it
    • a philippic against specialisation, for I am well aware of its
    • abnormal conditions of soul are but the symptoms. Again and again it
    • And again: phenomena of
    • study the bodily constitution and look for the cause there, and again
    • that the soul and Spirit may be received into it again in a healthy
    • Science will be able, when it gains a firm footing in the world, to
    • Science has again and again to return. Howthe Spirit and soul act in
  • Title: Lecture: Hygiene - a Social Problem
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    • point. The other is that such a conception guards man against all the
    • This again will make it
    • a philippic against specialisation, for I am well aware of its
    • abnormal conditions of soul are but the symptoms. Again and again it
    • And again: phenomena of
    • study the bodily constitution and look for the cause there, and again
    • that the soul and Spirit may be received into it again in a healthy
    • Science will be able, when it gains a firm footing in the world, to
    • Science has again and again to return. Howthe Spirit and soul act in
  • Title: Lecture: Speech and Song
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    • song takes it all back again into the breathing process (including
    • sound again in the spiritual world, though shorn of that which comes
    • Cosmos) — when therefore man takes speech back again into the
    • again a little step, leaves the earthly life to take its course
    • composing it. But this is not the heart. The heart again is a
  • Title: Lecture: Speech and Song
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    • song takes it all back again into the breathing process (including
    • sound again in the spiritual world, though shorn of that which comes
    • Cosmos) — when therefore man takes speech back again into the
    • again a little step, leaves the earthly life to take its course
    • composing it. But this is not the heart. The heart again is a
  • Title: Lecture: Three Epochs in the Religious Education of Man
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    • whereby a religious, a divine consciousness penetrates ever and again
    • the Mystery of Golgotha. Again there is a difference in our own
    • I shall once again live in the super-earthly kingdom, I shall be
    • had conquered death. And once again it was possible for man to solve
    • different again in the second, when in the depths of their souls men
    • cosmos that in the depths of our innermost being unites us once again
    • this Initiation Wisdom would fain lead man once again to know that
  • Title: Lecture: Three Epochs in the Religious Education of Man
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    • whereby a religious, a divine consciousness penetrates ever and again
    • the Mystery of Golgotha. Again there is a difference in our own
    • I shall once again live in the super-earthly kingdom, I shall be
    • had conquered death. And once again it was possible for man to solve
    • different again in the second, when in the depths of their souls men
    • cosmos that in the depths of our innermost being unites us once again
    • this Initiation Wisdom would fain lead man once again to know that
  • Title: Lecture: Concerning Electricity
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    • ascetic, it would thunder against the modern civilization based on
    • the very people who thunder against Ahriman, and tell us to beware of
    • electric tramcar! So that all their thundering against Ahriman, no
  • Title: Lecture: Concerning Electricity
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    • ascetic, it would thunder against the modern civilization based on
    • the very people who thunder against Ahriman, and tell us to beware of
    • electric tramcar! So that all their thundering against Ahriman, no
  • Title: Lecture: The Problem of Jesus and Christ in Earlier Times
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    • concerning humankind. Not until now are we beginning again to
    • single individual, we again differentiate between the physical
    • spiritual part, which has descended again from spiritual worlds.
    • Consequently, if we build on this, we can understand once again how
    • help of spiritual science, be built up again from its original
    • become related as we gain the ability to understand how the Christ
    • we must again work to become the shepherds. Naturally, there are man
    • by trying only once; we must return again and again as the shepherds
    • did, for they promised that they could come again and would not be
  • Title: Lecture: The Problem of Jesus and Christ in Earlier Times
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    • concerning humankind. Not until now are we beginning again to
    • single individual, we again differentiate between the physical
    • spiritual part, which has descended again from spiritual worlds.
    • Consequently, if we build on this, we can understand once again how
    • help of spiritual science, be built up again from its original
    • become related as we gain the ability to understand how the Christ
    • we must again work to become the shepherds. Naturally, there are man
    • by trying only once; we must return again and again as the shepherds
    • did, for they promised that they could come again and would not be
  • Title: Lecture: On the Dimensions of Space
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    • the one hand, and the soul-and-spirit on the other. Man can gain
    • another. We gain no notion of how they work on one another. And so it
    • in it. Again, he is driven to conceive the soul-qualities
    • of time. We must now begin again from an altogether different angle
    • feel all the shadow-likeness of our feelings as against the
    • three-dimensional world. And again, when once we know that
    • Again, the bodily and physical is related to the Feeling, like
    • wish to gain an idea of our being of soul-and-spirit
    • Imagine the plane that becomes a line and then a plane again and then
    • again a cloud in three dimensions. Cloud,
    • all the difficulty in gaining a knowledge of the soul. People are
    • such ideas we gain a deeper insight too into the human form and
    • itself. And only thereafter do we gain a clear conception of
  • Title: Lecture: On the Dimensions of Space
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    • the one hand, and the soul-and-spirit on the other. Man can gain
    • another. We gain no notion of how they work on one another. And so it
    • in it. Again, he is driven to conceive the soul-qualities
    • of time. We must now begin again from an altogether different angle
    • feel all the shadow-likeness of our feelings as against the
    • three-dimensional world. And again, when once we know that
    • Again, the bodily and physical is related to the Feeling, like
    • wish to gain an idea of our being of soul-and-spirit
    • Imagine the plane that becomes a line and then a plane again and then
    • again a cloud in three dimensions. Cloud,
    • all the difficulty in gaining a knowledge of the soul. People are
    • such ideas we gain a deeper insight too into the human form and
    • itself. And only thereafter do we gain a clear conception of
  • Title: Lecture: What Has Geology to Say About the Origin of the World?
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    • earth's crust, overlaid again and again by others; we come to the
    • conditions. In the next layer, which is again younger, we discover
    • is conducted may be gained from the following. — If, for
    • in water,” as against the other contention that fundamentally
    • son of our earth — granite. If against the investigations of
    • again this would not be admitted today) through having segregated the
    • Other forces again have brought about the collapse of what has been
    • something has developed which again contains seeds for the future.
  • Title: Lecture: What Has Geology to Say About the Origin of the World?
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    • earth's crust, overlaid again and again by others; we come to the
    • conditions. In the next layer, which is again younger, we discover
    • is conducted may be gained from the following. — If, for
    • in water,” as against the other contention that fundamentally
    • son of our earth — granite. If against the investigations of
    • again this would not be admitted today) through having segregated the
    • Other forces again have brought about the collapse of what has been
    • something has developed which again contains seeds for the future.
  • Title: Lecture: Thinking and Willing as Two Poles of the Human Soul-Life
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    • be of use to us again later, and which will help us in the course of
    • will see that this whole question gains special significance when we
    • things must be borne in mind if one is anxious to gain a true picture
    • however, and fill ourselves out again with earthly substance. Thus
    • so doing we gain an outlook on life which does not rest simply and
    • ever and again be pointed out that in the course of the last three or
    • Devil, we shall not be able to draw near again to the Trinity,
  • Title: Lecture: Thinking and Willing as Two Poles of the Human Soul-Life
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    • be of use to us again later, and which will help us in the course of
    • will see that this whole question gains special significance when we
    • things must be borne in mind if one is anxious to gain a true picture
    • however, and fill ourselves out again with earthly substance. Thus
    • so doing we gain an outlook on life which does not rest simply and
    • ever and again be pointed out that in the course of the last three or
    • Devil, we shall not be able to draw near again to the Trinity,
  • Title: Inner Realities: Lecture 1: The Inner Aspect of the Saturn-embodiment of the Earth
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    • Hegel is one that has been sifted again and again (not existing but
    • another. This again can only be described by a feeling that time
    • vanished again; everything is simultaneous. Now, however, the feeling
  • Title: Inner Realities: Lecture 2: The Inner Aspect of the Sun-embodiment of the Earth
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    • himself with understanding ever does so against his will. A sacrifice
    • offered against the will argues some compelling motive; there must be
    • gain something by so doing, but because he feels within him the
    • the Sun, we must again first form an idea by which we can imagine the
    • it air and light, that again is depicted merely by an external
    • reflected again at the present time. We actually know that something
    • back again, so that we have a globe, inwardly illuminated by the
    • so deeply stamped that when we evolve it again, independently of what
    • again in what we find on our own earth.
    • in a certain sense again come to life on earth. Just imagine all that
    • earth-beings are destined to radiate this back again and preserve it
    • the extract of the Earth existence. When we see this picture again,
  • Title: Inner Realities: Lecture 3: The Inner Aspect of the Moon-embodiment of the Earth - 1
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    • once again call to mind the ancient Sun evolution. But let us first
    • accepted by the Cherubim and which as it were flows back again, as
    • course back again. Through this diversion arises, as it were, an
    • Cherubim during the Sun-evolution, Eternity was gained, as a property
    • chaos, and emerged again as “Moon.” And we see the
    • possibility must be given for opponents to arise against us in the
    • some other way? Or again, when a triangle is made use of in building,
    • ascended to immortality, in order to lead back evil again to good.
    • power enabling them to lead evil back again to good. This power is
    • of Higher Beings, and here too we must again refer to something alluded
    • gods severed themselves from temporal existence and gained the
  • Title: Inner Realities: Lecture 4: The Inner Aspect of the Moon-embodiment of the Earth - 2
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    • crop up again. But suppose that in his fifteenth or sixteenth year
    • these conditions by means of thought, we must once again turn to
    • longing arises again, demanding fresh ones. Now with respect to a
    • non-conscious. Again, what part does this subconsciousness play in
    • indicates very clearly that he could not possibly gain the victory by
  • Title: Inner Realities: Lecture 5: The Inner Aspect of the Earth-embodiment of the Earth
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    • call Maya or the great illusion, there is the Spiritual. Let us once again
    • Nazareth did not rise again. Proof can be brought against this
    • the reasons brought against it from the materialistic side — as
    • in the lower Beings. This again can be symbolically expressed. If the
    • apparent, and does not in reality exist. If again we were to ascend
    • just as Paul was — that He died, and rose again. But the
    • century. They will have to wait until they are again incarnated and
    • task to prove the inaccuracy of what is brought against the
    • ten kreuzers, and again he received six rolls. The reckoning
    • careful meditation and by bringing these things again and again
  • Title: Evolution/Aspect: Contents
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    • higher insight. Higher knowledge never gained by ordinary
    • Spiritual results are gained from control of desires and
    • balance by creating variety and multiplicity. Against
    • and thereby gains victory over death. This is done by the
  • Title: Evolution/Aspect: Publisher's Note
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    • the Introductory Lecture, but not again in this Course of
  • Title: Evolution/Aspect: Lecture 1: Introductory Lecture
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    • over and over again, how easily in our day the longing may encroach
    • upon the fact, that I have again and again emphasised that in our
    • say that, notwithstanding everything that may be said against these
    • never appear again on earth. The Bodhisattva became Buddha; he no
    • yet to come, he will descend again and again to the earth, but will
    • Being Whom they too acknowledge, as though He could again and again
    • form. Nothing more could be said against this — from our
    • all know that Buddha can never appear again in the flesh; you
    • to-day, when for the first time we meet again. I referred to it as a
    • Christ will incarnate again in the twentieth century — and
  • Title: Evolution/Aspect: Lecture 2: The Inner Aspects of the Saturn-embodiment of the Earth
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    • one that has been sifted again and again, (not existing but Absolute
    • after another. This again can only be described by a feeling that
    • vanished again; everything is simultaneous. Now, however, the feeling
  • Title: Evolution/Aspect: Lecture 3: The Inner Aspect of the Sun-embodiment of the Earth
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    • understanding ever does so against his own will. A sacrifice offered
    • against the will argues some compelling motive; there must be
    • gain something by so doing, but because he feels within him the
    • Sun, we must again first form an idea by which we can imagine the
    • adding to it air and light, that again is depicted merely by an
    • at an earlier age could be reflected again at the present time. We
    • back again, so that we have a globe, inwardly illuminated by the
    • so deeply stamped that when we evolve it again, independently of what
    • Sun again in what we find on our own earth.
    • sense again come to life on earth. Just imagine all that has been
    • earth-beings are destined to radiate this back again and preserve it
    • we see this picture again, and see how the Christ grows forth from
  • Title: Evolution/Aspect: Lecture 4: The Inner Aspect of the Moon-embodiment of the Earth (Part 1)
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    • development. At this juncture let us once again call to mind the
    • back again, as though dammed back. So that we have permanent
    • course back again. Through this diversion arises, as it were, an
    • during the Sun-evolution, Eternity was gained, as a property of
    • possibility must be given for opponents to arise against us in the
    • some other way? Or again, when a triangle is made use of in building,
    • acquire the power enabling them to lead evil back again to good. This
    • Higher Beings, and here too we must again refer to something alluded
    • existence and gained the victory over Time, that is they became
  • Title: Evolution/Aspect: Lecture 5: The Inner Aspect of the Moon-embodiment of the Earth (Part 2)
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    • crop up again. But suppose that in his fifteenth or sixteenth year
    • these conditions by means of thought, we must once again turn to
    • some little time the longing pushes up again, demanding fresh ones.
    • non-conscious. Again, what part does this subconsciousness play in
    • very clearly that he could not possibly gain the victory by means of
  • Title: Evolution/Aspect: Lecture 6: The Inner Aspect of the Earth-embodiment of the Earth
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    • us once again ask ourselves in what way it has been made evident that
    • Jesus of Nazareth did not rise again. Proof can be brought against
    • For all the reasons brought against it from the materialistic side
    • arise in the lower Beings. This again can be symbolically expressed.
    • apparent, and does not in reality exist. If again we were to
    • Paul was — that He died, and rose again. But the foundation for
    • They will have to wait until they are again incarnated and then make
    • task to prove the inaccuracy of what is brought against the
    • ten kreuzers, and again he received six rolls. The reckoning was
    • meditation and by bringing these things again and again before the
  • Title: Spiritual Foundation of Morality: Lecture I
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    • about, repeated again and again to his followers: “Children,
    • which is most necessary could only be gained after the goal of human
    • that one had gained from the highest sources of wisdom, she would
    • gained infinitely much by that which could only be obtained through
    • has also gained from the valiant deeds, of the European peoples of
    • this, again, is a fact — a pilgrim went to Pica's house, to the
    • neighbourhood before and was never seen there again. He went through
    • the streets again and again saying "An important person has been born
    • necessary expedition was going to be undertaken against Naples, he
  • Title: Spiritual Foundation of Morality: Lecture II
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    • could gain no more — but there were many others who by their
    • that which is made lower at a certain time is to develop higher again
    • rise to a higher stage, to recover again, as it were, from the heavy
    • in a particular race. If in this race it gains certain qualities, it
    • transposed into European ones, and were obliged to incarnate again
    • and again in them. But as they became better and better, this led to
    • it were, gained influence upon human beings and affected them in such
    • who had not received the Christ-impulse but who had only gained the
    • descent and has now undertaken an ascent again.
    • life, can be led back again to this spiritual life. This third
    • back again to the Divine-Spiritual.
    • again that which had been spoiled through the betrayal in the old
  • Title: Spiritual Foundation of Morality: Lecture III
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    • only possible to gain the true idea when the human being, standing in
    • perhaps in the next life, to strike out again in the opposite
    • declamation, “love, love, and again love” cannot replace
    • Progress is not gained by the mere preaching of universal love, but
    • bring about an expansion of our perceptions, so that we shall gain a
    • considered wisdom as something which must be gained as
    • preceding ours, and in a certain way we can strive for it again.
    • first crucified on Golgotha, but that He is crucified again and again
    • pain inflicted upon Him. Therefore it has been said, again and again:
    • Spiritual-Soul. Again they comprehended it as a state of balance, as
    • the few who at the present day endeavour to gain clear views on this
    • see clearly that Anthroposophy provides the means to gain the right
    • things? We acquire truthfulness, we gain the virtue of the
    • with reference to the spiritual world? We gain it by developing a
    • it is therefore necessary for him to gain an objective standard of
    • condition which he will again consciously strive to reach when
    • have to part again we know that it is in our anthroposophical
  • Title: Occult Movement: Lecture One
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    • out for egotistic gain, he still worked, in a certain
    • become a seer. Nor will this again be possible until the new
    • century, and then there is again an ascent. But understanding
    • only. — Nothing special is to be gained by looking at a
    • enable thinking men to gain insight into the symbolic
    • first ballot — if I may again use this word — was
    • not adhered to, and — once again I will use a word
    • realise, however, that over and over again it can be seen
    • but it went against the grain. Finally things come to the
  • Title: Occult Movement: Lecture Two
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    • prehistoric events could be gained only in this way, enquired
    • afforded the possibility of again demonstrating many things
    • aura; she was free once again and could now use her spiritual
    • Indian occultists had gained the merit of freeing her from
    • Blavatsky's book and need not go into the matter again
    • Greek and Egyptian Mysteries — again held in Count
    • subsequent lecture on the same subject, she came to me again
  • Title: Occult Movement: Lecture Three
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    • again men come to these atoms. How are they found? How does
    • perceive with the senses, but again and again, like a cat
    • again on waking, he will have a peculiar experience. During
    • nerves; he slips into the nerves again and is actually within
    • picture it vividly. — Again I will make a sketch but
    • these hundred arms I should come up against the places where
    • into man owing to the fact that he comes up against it (as a
    • knocks up against it — and realises then that he cannot
    • up against his nerve-endings and knows that he cannot get
  • Title: Occult Movement: Lecture Four
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    • again naturally alarmed those who had cause to be alarmed at
    • of senseless polemics have been levelled against Blavatsky,
    • against Sinnett, against the Theosophical Movement, and so
    • emphasise once again that those who made the corresponding
    • you will again
    • again in the Earth's evolutionary process but that
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    • why it is difficult to speak about this subject, for again it
    • involved in the battle. Lucifer and Ahriman battle against
    • something was inserted which works against this Eighth
    • in the human being something had to be set over against the
    • waged by Lucifer and Ahriman against everything that comes
    • attacks by way of the head against everything that is purely
    • barricades have been created against Lucifer and Ahriman by
    • for both.) Lucifer brings to men everything they have gained
    • why the exhortation has again and again had to be made among
    • Sphere. And if again and again it has been said that more
    • clairvoyance comes into evidence time and again, this is a
    • We should sin against the truth were we to say any such
    • possible for the forces working against our
    • against him. Truth has to conquer its domain with complete
    • cuts through the force that builds a wall against it —
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    • certain sense freer. It has often been said and must again
    • and again be repeated, that the approach to the spiritual
    • conditions and circumstances of life; again, therefore, this
    • regained. This made it necessary that in one phase of his
    • everything may be built up again from within; what was once
    • seen from without must now be built up again from within. I
    • again find his links with the phenomena of the Heavens.
    • was then suppressed but is now emerging again. I could give
    • Cosmos is established again, this time from within.
    • on the other, the etheric body was being revitalised again
    • when she gained confidence towards him, described by degrees
    • back again, so as to work again in favour of our great
    • poetry, hoping for forgiveness, let us turn again to that
    • barricades must be erected against the advent of this view of
    • teaching can work against it through those who believe in it.
    • against the one who has to present it. This of course shows
    • is furnished for provoking hatred against the Movement.
    • Again, it is
    • themselves strongly against us. And it would be particularly
    • and protect it. Especially must we be on guard against all
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    • allow it to gain ground. I remember vividly what efforts were
    • to indicate it again and again. And the same kind of thing
    • first years or decades can be gained only by using certain
    • in the cases of those who died in middle age and again at an
    • reliable picture can be gained only from what is experienced
    • who died in very early infancy and again of those who died at
    • against the grain.
    • died in youth again have special forces which are also the
    • discards certain teeth and develops others. Puberty again is
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    • should be kept hidden. This must be realised, although again
    • the right wing are wholly against making public anything
    • strict watch against theoretical explanations of the symbols
    • the life of soul. There are dangers here too. And again by
    • and when they were finished, unpick them; again, year after
    • shall make them rebels against nature, we shall make them
    • they resist it, fight against it. Humanity has advanced!
    • otherwise be gained from theoretical explanations of the
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    • world in Earth-evolution. Again it is of importance that man
    • bodies is created by the fact that man passes ever and again,
    • of the life of soul, and in so doing, again instinctively,
    • upon preventing him from knowing anything of it. Here again,
    • sense they erected barriers against the entrance into the
    • Charybdis — of this I must speak again tomorrow.
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    • experience them consciously. But again, we cannot penetrate
    • again be different. We are gradually preparing for these
    • against making too great an advance towards the one side or
    • the other. This must inevitably happen, for again it is
    • against this objective power by a strong, assertive
    • temperament and inclination. Here again, Lucifer takes hold
    • it must not be wrested from us, for if it is, Lucifer gains
    • Again, when
    • experiences are rightly interpreted, Lucifer and Ahriman gain
    • emphasised over and over again that, rightly understood, this
    • them. Again and again they have the feeling: to what purpose
    • used to support polemics against Spiritual Science.
    • against Spiritual Science! It is because they will never be
    • were to gain their ends. If the scientists were to win the
    • oppose the othcrs too — although they again cannot act
    • destruction. When he comes back again into his body, he has
    • again into the body he finds it filled with all sorts of
    • against the spirits of destruction. To discover what is
    • battling against everything which, when it is out of balance,
    • secrets of existence by placing Christ over against Lucifer
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  • Title: Gospel of Mark: Introduction
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    • through his particular initiation. Again in the last lecture
    • was needed. Time and again Steiner draws attention to the
  • Title: Gospel of Mark: Some Preliminary Remarks
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    • without interest to know the superstitions against which the
    • as against a distorted belief motivated by personal
    • against what the lecturer had to say. In the world of
    • violently against the Anthroposophical Society and the
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    • studied Homer over and over again have said that because of
    • individualities will appear again; we know that such souls
    • Empedocles appeared again, we must ask how they walked among
    • the post-Christian era, and perhaps again it may be said that
    • them against the background of the era. He feels how
    • about Faust. Faust again is a figure who, as he is presented
    • the human world. So do we gain an inkling of the deeper
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    • former times appear again, transformed and metamorphosed. The
    • Christianity make themselves felt. Over and over again we
    • that may be said against the unity of the Old Testament.
    • Mattathias, the brothers of Judas who fought against the king
    • certain point and appeared again among the ancient Hebrew
    • free again by Alexander the Great?
    • again by Alexander the Great. What then remained was the
    • in one focal point, to be born again from out of the blood of
    • brothers who were to defend their people against the king of
    • again we find the dramatic element of a wonderful
    • recognizing him as a prophet come to life again. Let us
    • This again refers to the
    • I tried to show you yesterday, is gained by human souls in
    • naked souls, simple souls, when Christ found them again.
    • was successful in forming an alliance with the Romans against
    • betrayal. Again, if we look at the purely artistic aspect,
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    • Baptist against the background of spiritual science does he
    • of the Baptist against the background of the prophet Elijah.
    • himself against his opponents, the priests of Baal, setting
    • 21:10 And set two men, sons of Belial, before him, to bear witness against him, saying, Thou didst blaspheme God and the king. And then carry him out, and stone him, that he may die. \
    • 21:13 And there came in two men, children of Belial, and sat before him: and the men of Belial witnessed against him, even against Naboth, in the presence of the people, saying, Naboth did blaspheme God and the king. Then they carried him forth out of the city, and stoned him with stones, that he died. \
    • 21:21 Behold, I will bring evil upon thee, and will take away thy posterity, and will cut off from Ahab him that pisseth against the wall, and him that is shut up and left in Israel, \
    • would again be active like an atmosphere. Indeed, we may
    • Baptist, is still active among them. Thus it is again
    • mentioned that the soul of Elijah-John appeared again in the
    • again here, not for the purpose of bringing out the
    • it again and again, but he was never satisfied with his work.
    • Gospel, and again later in the sixth chapter. The Bible is
    • story; again there was an increase in bread brought about by
    • very remarkable how the Baptist himself is again introduced
    • again. He does not stand there before those who are to be
    • had passed when He came again to Capernaum. When it was
    • twentieth century again as a physical human being.”
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    • Again this fact is well known. But if we are to come to an
    • polar opposites? They do meet again in a certain way, but
    • whole scene would have appeared again before his soul in the
    • time and again as the Boddhisattva, there is a straight path
    • again descends to it. It was a great age that came to an end
    • post-Atlantean cultural era and let it shine out again. If
    • view you will gain the right mood of soul and as a result the
    • in Buddha's discourses is repeated again and again. The
  • Title: Gospel of Mark: Lecture 5
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    • heights where understanding can be gained. There is no need
    • some talk about Hegel again; and if something is said like
    • towards us from the East from Krishna appears again in
    • that can never again be repeated, whose greatness of its kind
    • Brahman? When we breathe in the air and breathe it out again
    • penetrates into us and goes out from us again. And when an
    • they will be perceived again when clairvoyance is renewed.
    • again attain to that ancient sacred revelation which found
    • spiritual science the soul can again raise itself and attain
    • it again. What was at one time given to man in a normal way,
    • in their thinking, then we can meet with these things again,
    • again the greater one who was my predecessor. Turn your mind
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    • may say that whatever was gained through this revelation is
    • see similar plants begin to grow again in the same way, come
    • to maturity and again develop their seeds. This process is
    • years from what it was in the first period; and again in the
    • ours, until there is again a great catastrophe. This
    • epoch, seeds are again planted, as was the case in the first
    • Baptist, again an increase of bread is reported. But now
    • 8:31 And he began to teach them, that the Son of man must suffer many things, and be rejected of the elders, and of the chief priests, and scribes, and be killed, and after three days rise again. \
    • Then they were brought back again into their bodies and
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    • picture to ourselves this viewpoint let us now consider again
    • the soul of Christ took place again in a kind of reflected
    • half days he had to unite himself again with his physical
    • consider once again the land of Greece, and picture to
    • of which we shall speak again tomorrow.
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    • the crowd gathered again so that they could not so much as
    • on them. That was an act of occult education. It is again on
    • For there is again a difference whether clairvoyant
    • consciousness is again attuned to things quite different from
    • consciousness are again different if one is by the lake from
    • world-historical and cosmic manifestation, again the mountain
    • 22:5 And Abraham said unto his young men, Abide ye here with the ass; and I and the lad will go yonder and worship, and come again to you. \
    • The same soul appears again in Elijah-Naboth and then in John
    • 14:5 For it might have been sold for more than three hundred pence, and have been given to the poor. And they murmured against her. \
    • There is another remarkable passage where it is again
    • evolution of mankind. This passage is again a difficult
    • all eternity the fruit of knowledge would never again ripen
  • Title: Gospel of Mark: Lecture 9
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    • peak, and had to be enkindled again from another point of
    • 10:10 And in the house his disciples asked him again of the same matter. \
    • 10:11 And he saith unto them, Whosoever shall put away his wife, and marry another, committeth adultery against her. \
    • found? Again something lesser is demanded, and it is
    • 15:4 And Pilate asked him again, saying, Answerest thou nothing? behold how many things they witness against thee. \
    • 15:12 And Pilate answered and said again unto them, What will ye then that I shall do unto him whom ye call the King of the Jews? \
    • 15:13 And they cried out again, Crucify him. \
    • the spread of Jewish culture. Such an understanding was again
    • state of wakeful consciousness. Again He makes the attempt,
    • and again they could not maintain it. So it becomes clear to
    • before you, you are looking for false charges against me. You
    • done against Him. Is it not permissible to ask why? Indeed,
    • 14:48 And Jesus answered and said unto them, Are ye come out, as against a thief, with swords and with staves to take me? \
    • (Are ye come out, as against a thief, with swords and with staves to take me? \
    • Jesus of Nazareth, and we find it again at the beginning of
    • of Man, who is there again when the three days are over, and
    • for earth evolution. Consider again this composition of the
    • future, the more men will have to gain an understanding of
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    • and crucifixion of Christ Jesus. This again is a feature of
    • taking place. It was only later that they met Him again, thus
    • garment, that is to say, the cosmic Christ, again showed
    • that men can again today experience in a different, though in
    • more quickly than seems likely now. For again and again it is
    • and again hits the table. But this time the frog does not
    • enmeshed in materialism. Through this experience he gained a
    • of Golgotha was gained.
    • again to the forsaken Son of Man, to the form of the man who
    • was man once again what he had been when he left the
    • the physical plane, whereas the man — again not a
    • facts, when they are set against what can flow to us from a
    • prove itself again every day as long as we apply it to
    • is communicated to us and can be recognized again in
  • Title: Old/New Methods: Lecture One
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    • initiation science wants to enter once again into human civilization
    • be in a position to gain knowledge of the human being which can stand
    • question of saying that human beings must guard against ahrimanic and
    • phrases. Again and again we come across situations in which people
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    • suited to gaining a knowledge of nature as it appears to our senses,
    • through the forces of the West. Any world conception gained out of
    • profound level and gain a sense for the way in which the sounds are
    • gain from it a feeling for the impulse to bring about a social unity
    • sought in order that mankind may once again find unity over the whole
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    • And we only gain proper pictures of these when we know we have to remind
    • letter he has received. Again and again we have this impression. It
    • know about how all this has come about can we gain an understanding
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    • super-sensible realms is to be gained. For human beings step
    • impulses of will. If we try to gain an idea of how we accomplish even
    • pulse gains in strength.
    • overcome it again. Dreams are rendered harmless to physical, earthly
    • life. If you consider this properly you will gain deep insight into
    • down again and again into sleep, but that on the other hand, in the
    • consider what we have gained with regard to stepping through the
    • again when they have returned to their body. But, in death, wishes
    • again for a world view such as this. Then, once more, what is
    • the body and what departs again at death. Anthroposophy is the very
    • again. We need intellect and understanding so that we may find
    • Being once again. And this yearning to find Christ once more is what
  • Title: Old/New Methods: Lecture Five
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    • must do everything we can to help people regain a love-filled
    • incarnated, sense-bound human being can gain through Imagination,
    • moment within, only to be outside again at the next, is a part of our
    • build it up again. External research is still caught up in the
    • destroys matter, which is then built up again as matter which can be
    • But what the world builds up again — this has been forgotten by
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    • gained by human beings by themselves, did not come into being until
    • ‘the prince of this world’ rebelled against the Mystery
    • draught of forgetfulness the pupil gained the possibility of
    • we go along, we see that there are people who once again realize that
  • Title: Old/New Methods: Lecture Seven
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    • because it finds a support it recovers again. Because of the shape of
    • to grow, and once again the element of spirit and soul oozes through,
    • spirit and soul element over against our physical body, as far as our
    • ghostly, would learn to disregard this ghostly aspect. Ever and again
    • are able to penetrate with the thinking we have gained here in the
    • yet have I not said a good many things against Goethe? How often have
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    • once again what a good thing it is for earthly life that human beings
    • between falling asleep and waking up again. If they were to look down
    • develop once again a kind of thought body, a living thought body
    • Gaining
    • thoughts and ideas which, from now on, ought to enter once again into
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    • Mystery of Golgotha is the all-embracing living protest against this.
    • — is ever and again prepared to tackle tasks at which he has
    • could be that again and again persuades a being as clever as Satan to
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    • sets about completing the drama. Once again quite new thoughts live
    • against the re-enlivening of the world of thought. But mankind must
    • made to live again. But this can only happen when thoughts are
    • intensified into a hatred against any talk of spiritual things
    • call a spade a spade, even if it means bearing witness against
    • strongest battle against real Christian truth is being fought today
    • mention of the cosmic Christ. It is necessary to be reminded again
    • and again that even in the days when Schröer was pointing to
    • what must be pointed out ever and again, especially in connection
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    • need to gain greater clarity of soul about this change. I have also
    • of the human struggles, to gain clarity about it. More light can
    • century. Now it was necessary to endeavour to show that once again
    • this awareness he gains a certain definite attitude to the question
    • dramas all together, one gains the impression that they all culminate
    • again taken from folk myth, there is a similar
    • against all this you have in the figure of Weislingen the new element
    • intellectualism. He takes the side of the old and rebels against what
    • this mood in Goethe, this mood of revolt against what has come to
    • Schiller he first met what he had to revolt against. It came out of
    • to do battle against one-sided
    • protest against the education he received at the Karlsschule.
    • against it — is now universally accepted, and
    • against. It is the same world against which Goethe is rebelling in
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    • writing again in the nineties, we see that now he is compelled to let
    • situation which led Goethe, on once again taking up work on his
    • whatever likes and dislikes he may have, thus gaining freedom in a
    • exceptionally profound. What was it that Faust lacked, but gained
    • imagination, but Goethe did have imagination. Faust gains imagination
    • against Sultan Suleiman. If Schiller had succeeded in depicting this,
    • Theophilus is once again a
    • described. The sixteenth century protests against this. There is no
    • against this Protestant conception of the Faust legend. He wants
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    • — we might also, in the wider environment, come up against the
    • West and accustoms himself once again to the western way of life. But
    • personalities were impelled ever and again to turn back to the time
    • very deeply sensed within the human soul, again a fact which is left
    • against it — namely the spiritual element — the more will
    • asked over and over again: What is the human being? In earlier times
    • what came once Goethe had died. Once again people wanted to know what
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    • the final consequence of intellectualism, which is gaining ground
    • they can gain a sure sense for what is true or false. And they can
    • course, it is easier to say that people can gain a content for their
    • to gain a content for their lives, whereas it is more difficult to
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    • “unstuck,” to empower the central ego to again be able to
    • pull between the lower and higher unconscious, once again recognizing
    • has grown through the centuries, quietly gaining respectability in
    • bargain which society has struck, a sacrifice which involves our very
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    • Once again it is necessary
    • Again, what will be of
    • again they must write a thesis! In addition to this, people are
    • Serbs, so many Bulgarians. Nothing can stand up against figures
    • things again in the lecture tomorrow.
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    • ahrimanic power has everything to gain by the spiritual life being
    • weigh, to compute, and social science loves statistics — again
    • for Ahriman in earth existence. Again, what wells up in our inmost
    • superior to one thing or another and refuse to enter into it. Again
    • This, of course, is not meant as a hint to tackle the matter again
    • influence. If the old denominational instruction is again to be
    • introduced we shall simply be beginning the whole process over again.
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    • “War of All against All,” must from now onward be grasped
    • again today by characterizing, very briefly, the civilization
    • cosmic dreams receded and instinct gained the upper hand.
    • Ahriman can avail himself is again one that will seem paradoxical. As
    • and that light must penetrate again into this chaos.
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    • Chauvinism is more and more gaining the upper hand until it will
    • the point where individual human beings would again split into right
    • culture. This new wisdom must again be Initiation wisdom.
    • rescued from the clutches of Ahriman. Again let it be repeated that
    • struggle similar to that waged against Lucifer by the ancient
    • state. Were that to happen, the earth could not again acquire the
    • Saturn warmth from which it proceeded and which must be regained in
    • they have to battle against their own granite-like skulls. If the
    • ahrimanic powers would be to battle against Ahriman through
    • regained here is something that was implicit in the old pagan wisdom.
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    • concrete realities which must be brought to light again through
    • human beings. — What human beings? Not anyone against
    • ourselves members of the whole earth. It is of importance again and
    • again to call up the thoughts: this finger on my hand has true
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    • Once again it
    • Again, what
    • the student wants to take up some particular post, again he
    • against figures because of the faith that is reposed in them;
    • of these things again in the lecture to-morrow.
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    • has everything to gain by the spiritual life being even more
    • — again a matter of computation and reckoning. It will
    • earth-existence. Again, what wells up in man's inmost being
    • one thing or another and refuse to enter into it. Again it is
    • tackle the matter again — I am making no such
    • influence. If the old denominational instruction is again to
    • over again. In a short time we shall be back where we were in
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    • the “War of All against All”, must from now
    • and will do so again to-day by characterising, very briefly,
    • gained the upper hand.
    • of which Ahriman can avail himself is again one that will
    • penetrate again into this chaos.
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    • war. Chauvinism is more and more gaining the upper hand until
    • again split into right and left, and be at war within
    • culture. This new wisdom must again be an
    • — shall be rescued from the clutches of Ahriman. Again
    • is necessary, a struggle similar to that waged against
    • Were that to happen, the earth could not again acquire the
    • regained in the Vulcan epoch; and to prevent this is the aim
    • have to battle against their own granite-like skulls. If the
    • of the Ahrimanic powers would be to battle against Ahriman
    • spiritual. What must be regained here is something that was
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    • must be brought to light again through spiritual intuition
    • What men? Not anyone against whom we can turn with reproach,
    • importance again and again to call up the thought: this
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    • must be experienced meditatively again and again. Concerning
  • Title: Young Doctors Course: Introduction
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    • university. Inwardly, we rebelled against them because we
    • Only then will we gain a real view of how these realms
    • However, if you would like to gain greater certainty, I can
    • we could again report to Rudolf Steiner. By then we had
  • Title: Young Doctors Course: Lecture I
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    • necessary to drive them out again, to put them back, as it
    • out of the diseased organ and set them again at their own
    • introduction of formic acid gives no help, others again where
    • you must be able to reduce it again, simply through its own
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    • and shovel the earth back again. As long as the earth is put
    • back you have to shovel it away again. Your activity only
    • one who puts the earth back again. This, approximately, is a
    • again. When the body is no longer capable of taking food, it
  • Title: Young Doctors Course: Lecture III
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    • breathe out again. The relationship between this force and
    • the afternoon I pass the bench again and the two men are
    • together there again. These two facts in themselves really
    • had gone off for a walk and had come back again just before
    • begins to fight against the process that is contained in the
    • process, and then again throw it out.
    • you realize once again that what is of essential importance
  • Title: Young Doctors Course: Lecture IV
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    • of nature again and again if we desire a living and not a
    • therapy as well. Again and again you must let the plants
    • formation, and then again think of their scent, you will
    • working through the human being make the nails grow again.
    • over again, as the pious are wont to do in prayer, we make
  • Title: Young Doctors Course: Lecture V
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    • speak of again tomorrow — this true and real
    • in the plant is, again, a remembrance that has now become
    • the leaves, again you experience a movement in which you
    • again. In healing, one cannot run counter to karma; one can
    • it is his karma to remain ill; and when he is well again, his
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    • must be gained through imagination. It is, therefore, not to
    • lost. Perception of the fluid man can only come again when we
    • over what has been said, once again. When the bony system is
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    • against play in itself, for you need only read what I say
    • whatever against play. What imagination does is to bring the
    • speak of again tomorrow. A final course would aim at bringing
    • present. Yet it is a spiritual quality. Here again I must
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    • which build up the human being plastically are again
    • There again I
    • vowels in curative eurythmy which work against form will have
    • me say once again that opportunity will be given for you to
    • when you are once again out in the world and one thing or
  • Title: Young Doctors Course: Easter Course: Lecture I
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    • influences of the moon. Again there was separation. The moon
    • united with the cosmos again. Think of the posture of the
    • being again members himself into the cosmos. He goes back
    • again. So it is, in reality, with the whole of Eastern
    • appear you can see how they push up against the first, how
    • that it damages the model by striking up against it
    • work in such a way that this super-earthly being is again
    • being again takes in what is extra-human. When he was being
    • then again there begins a period when he is again
    • “nothingness” asserts itself over against the
    • be seen as a perpetual entering into chaos and again an
    • This again is
    • dark, quite dark. Then again comes the light, when the forces
  • Title: Young Doctors Course: Easter Course: Lecture II
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    • these lines again and again they will help you to realize
  • Title: Young Doctors Course: Easter Course: Lecture III
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    • in front of the constellation of Libra whose forces are again
    • again until they become habit — not retained as memory
  • Title: Young Doctors Course: Easter Course: Lecture IV
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    • Again,
    • introduced against which not only European thought but the
    • It must again be filled with life.
    • air, and brightness, irradiating the world. Then again our
    • Again with
    • Arabism. Medicine will be Christianized when once again we
    • themselves around the thoughts; we must understand once again
    • fight against karma. When we come together again I will tell
  • Title: Young Doctors Course: Easter Course: Lecture V
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    • which has sent out the ego and astral body, and again we have
    • let pass backwards, vigor seems again to come into his bones
    • against me.
    • interest there is nothing against your getting these courses
    • hearts, now that you have come here again. I hope they have
  • Title: Young Doctors Course: Easter Course: First Circular Letter
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    • be completely regained if the patient develops some reverence
  • Title: Young Doctors Course: Bridge Lecture 1: Soul and Spiritual in the Human Physical Constitution
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    • against the brain; when we breathe out, the fluid descends.
    • definite functions. The air is breathed out again. —
    • is the airy organism which again cannot be studied unless we
    • before, and it will soon be outside again. We are drawing in
    • penetrates into our organism and withdraws again; but by
    • then withdraws again into the atmosphere. Whenever we breathe
    • active in the warmth organism, is again connected with the
    • is ever and again interrupted by periods of sleep. The fact
    • consciousness of our organization as human — again,
    • inwardly fluctuating organization, and again the clear
    • solid body, and again only of this state of consciousness
  • Title: Young Doctors Course: Bridge Lecture 2: The Moral as the Source of World-Creative Power
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    • again on waking. It is through the deprivation undergone
    • them again. Light in the world has its source in the moral
    • ever and again be asking ourselves: How can any moral
    • ‘psycho-physical parallelism’, which again is
    • bitter hatred that is leveled against Spiritual Science,
    • against what Spiritual Science feels it a duty to bring to
  • Title: Young Doctors Course: Bridge Lecture 3: The Path to Freedom and Love and their Significance in World Happenings
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    • the will is continually active. And again, when we are
    • with one another and dissociate them again, how we
    • these three elements must come to life again, but in an
    • life again only if we acquire the knowledge yielded by
    • semblance, is kindled again to become reality of the
    • again dissolved, and in that the semblance is quickened again
    • of the cosmos, semblance is again transformed into Being
    • out again, and then they were to believe that what was
  • Title: Cosmic Workings: Lecture I
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    • blood. So people don't consider the matter again. Nevertheless
    • and is no longer hampered by the physical spleen, must come again
    • muscles again; the fat it gained in the salt ocean it loses in the
    • are there, they all make the journey back again to the sea in order
    • to get rid of their slimness and regain their fat.
    • This is what Spiritual Science must call attention to again and again,
  • Title: Cosmic Workings: Lecture II
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    • favourable and calmly stands upright again, as of course you
    • original forces become active again, that is, if I make a preparation
    • gets etheric force again and give this as a remedy, then I may be
    • preparation. And so in medicine one can make use again of forces
    • again until at one time it was rising in Pisces. We come right
    • shall again have the sun in Libra — for now it rises in Pisces,
    • have dissolved. The dense quartzes will have become fluid again, the
    • life of to-day. But it all goes back again. The granular quartz and
    • of granite with its quartz will at a future time be alive again. It has
    • again.
    • solid ground. But this solid ground will wake up again — it is
    • really only asleep — it will wake up again and become active
    • it will be alive again, it is between life and life and is really
    • again, I visited the first Class. We have twenty-eight children in
    • again to take in nourishment. Here one is well served by the little
    • existence again in future ages.
    • there was once life everywhere and will be so again; death only stands
    • earth's evolution, become dead again, and so on, and how human
  • Title: Cosmic Workings: Lecture III
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    • think again about the different kinds of foodstuffs. The salts have a
    • corpulence sets in and deposits of fat accumulate. Or again
    • carbohydrates different again. But science has no idea of the
    • is obliged, quite against its will, to battle
    • The one battlefront is therefore against materialism which declares
    • basis of what he said, people are lecturing against Anthroposophy
  • Title: Cosmic Workings: Lecture IV
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    • and then build further on it. I will go over it again very briefly. We
    • have already spoken about these things and shall do so again. Iron is
    • bring Mars and Mercury together again.
  • Title: Cosmic Workings: Lecture V
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    • original strength. Again diluting this to one-hundredth of its
    • the growth becomes slower again, then increases again, then decreases
    • again. In this way one finds the effects of minute quantities of
    • greatest, then it gets less, then again greater — rhythmically.
    • happens when men live healthily. And here again, the food which grows
    • flowers. ... Again there is life. You see, in the
    • again contains life.
    • tree is created anew; when the living sap again circulates in the
    • living sap, but I cannot again say that a sap is formed: for what is
    • nothing is gained. We must be clear what parts the sap, the life sap,
    • Wood forms somewhere else, is again gummed together in the autumn,
    • and dies, then life again arises; and now comes the influence of the
    • the new plant form. This is preserved in the seed and grows again in
    • it again in our food. It is so strong that it lives in the plant
    • flow of milk. Here you have again something in human beings which is
    • of the inner organs. Then again there are the botanists, who study
    • calls forth life in them again. And one must also know astrology, the
  • Title: Cosmic Workings: Lecture VI
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    • happens is the story all over again of the peasant who thought that
    • the body, it cannot immediately be sweated out again and it becomes a
    • body. Again there are injurious effects. All mineral poisons cause
    • organs situated near the head — but again in tiny quantities of
    • resist it and then injecting the serum again into the human being. He
  • Title: Gospel of John: Lecture I: The Johannine Christians.
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    • Festival of Vesta was held on a similar day in June, and that again was a
    • start to become shorter again, when the sun once more begins to lose
    • point which — again like a forerunner — we must place at
    • of human evolution there appear again and again events of such profound
    • public, the Rose Cross should again be its symbol.
    • gains in sense, his intellect and his will grow, and his strength and
    • originally born. This can come to life again in Him. Just as the God
    • in the beginning was born again in Him Whom we have seen suffer and
    • as the sun steadily gains in strength and power up to St. John's Day,
    • darkness begins to gain the upper hand — then the inner spiritual
  • Title: Gospel of John: Lecture II: Living Spiritual History.
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    • or prototypes. — Call to mind again the movement of the hand:
    • principle to which man must ultimately attain again. And this that dwells
    • radiations. So again a profound truth underlies the story that healing
    • and in due time he is born again. Here one of two things can happen:
    • wisdom in a given incarnation. He is then born again as a child, like
    • comes to the fore again: he is back at the stage he had reached before,
    • that he endeavors to proceed another few steps, and dies again. In his
    • next incarnation the same thing can happen again: once more some outer
    • experience can put him to the test, as it were, again revealing first,
    • through to a modicum of freedom and independence. When he is born again
    • this individuality was born again, and in this earthly embodiment passed
    • in the twenty-first year the ego is born, but again only gradually.
    • verse we must indicate that Jesus gained in gracious beauty; in other
  • Title: Gospel of John: Lecture III: The Metamorphoses of the Earth.
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    • them again in the Gospel of St. John. Let us take our point of departure
    • alone remain in bed, man is in a sense a plantlike being. But again,
    • So in the physical body itself we again have to take into account a
    • the Sun — again not the present sun but an ancestor of
    • came to an end, and again there intervened a cosmic night, or world
    • Moon state. Again we find the human physical and etheric bodies
    • pass once more through the old Saturn stage: again the first
    • events takes place: the sun again splits off, and again those loftier
    • now the sun beings again took a hand — those beings who as early
    • the forces of the sun could gain no influence over all this that was
    • regaining their influence over the human beings that were their images.
    • and did continue to develop; and when the sun again split off, the principle
    • because what they knew we have found again in Spiritual Science.
  • Title: Gospel of John: Lecture IV: The Hierarchical Beings of our Solar System and the Kingdoms of the Earth.
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    • that then they could act upon them again with rejuvenating effect. This
    • life at night, but are gradually gaining in significance for our daytime
    • the Sun phase. Human beings emerged again, and other spiritual
    • these were added — again through retarded spiritual beings, as
    • fruit, and withers again during autumn. All that gladdens the eye in
    • it then withdrew to the sun, and again returned; and only the seed was
    • in the desolation of the earth, and human souls wanting to descend again
    • evolution; and they came forward again when the Earth emerged
    • appeared again the Spirits of Personality, the Spirits of Motion, and
    • the time when they should again be able to find appropriate human bodies.
    • again to work upon human forms. The human form received a new impetus
    • moon crisis were again able to receive the souls from Saturn, Jupiter,
    • again expressed in our human language — Shall I incarnate now
    • Here again it is a matter of awaiting the right moment to enable such
    • descend into man's inner nature as it has thus far developed. And again
    • — we hear intoned again out of the inner being of a man when the
  • Title: Gospel of John: Lecture V: Human Evolution within the Embodiments of our Earth.
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    • the sun and the moon. At that time man had arisen again out of the potential
    • that had solidified during the moon crisis began to soften again, when
    • again. But the others, those that united at this early stage with the
    • body in a fluid state and guarded against a complete amalgamation of
    • beings descend again and unite with human bodies, the spiritual beings
    • It was against this group
    • against the divine-spiritual powers that drew men together, and we have
    • worked on them. Beings we term Luciferic gained access to his astral
    • attack against everything that united human beings, against blood ties
    • such leaders of mankind again and again, proclaiming, Endeavor to resist
    • the leadership of those who contended against the Luciferic influence
  • Title: Gospel of John: Lecture VI: The Atlantean Oracles.
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    • was to practice this self-knowledge, to guard carefully against anything
    • Having come down from the various planets the initiates were again able
    • after the mighty catastrophe mankind had advanced another step. Again
    • closed with the following act. First the pupil was again prepared for
    • real, the true, to be found. But again, matters could not stop there:
    • world in general, so that after being lifted out of the water again,
    • body that this conviction was gained. No special procedure was involved,
    • had been sundered are increasingly brought together again — but
    • But that again proves the need for Christianity to penetrate into the
  • Title: Gospel of John: Lecture VII: The Baptism with Water and the Baptism with Fire and Spirit.
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    • he pales, the blood withdraws from the outer surface. Here again is
    • can provide. His spirit will lose strength — it cannot gain it;
    • and everything that functions apart from this spirit will gain the upper
    • spirit which consequently gains strength and mastery over all that occurs
    • and invigorated these will gain the upper hand over matter — that
    • guard against overestimating the power of spirit. It would be a mistake
    • over their material nature will gain ever greater strength. Burdened
    • and crying, but in time he will gain ever greater power over them: out
    • word is again applied to the disciple “whom the Lord loved”.
    • Again the next day
    • Gospels contain, without reference to documents. But when he finds again
  • Title: Gospel of John: Lecture VIII: The Initiation Mysteries.
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    • Again and again it is emphasized that one can gain a picture of Christ
    • initiation, had gained deep insight into the spiritual world. And it tells
    • it again in the very first verse of the John Gospel. There is much besides
    • begun again to reflect, so to speak, upon such things — not in
  • Title: Gospel of John: Lecture IX: The Artistic Composition of the Gospel of St. John.
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    • In the future the time will come again when all men are clairvoyant,
    • it regain this until the Christ impulse shall have entered all human
    • nobleman's son. By what means was he healed? Here again the right answer
    • Again we have two souls in accord, the soul of the
    • for thirty-eight years, we must again seek the most important words
    • reached right down into his psycho-moral nature. Here again we see an
    • is the Feeding of the Five Thousand. Again seeking the most significant
    • but here we must again observe an increase in the Christ force. At the
    • of the Christ force having again increased in strength. So powerful
    • Again an increase of the Christ power.
    • in the John Gospel, is again particularly distorted. Doubtless you have
    • to another. Again the Christ force has increased. Hitherto we have seen
  • Title: Gospel of John: Lecture X: What Occurred at the Baptism?
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    • matter of gaining insight as well as in others — and that what at
    • evolution they would be present again, though in a higher form; but
    • planet; but he would lose it again had it not been for the coming of
    • upon the Mother of Jesus of Nazareth as well. It consisted in her regaining
    • they knew to have been observed time and again. Turn to the Second Book
    • again, Give the people, that may eat: for thus saith the Lord, They
    • a man who had been initiated in the old sense? He gained access to the
    • forces is an entirely new one: He is dealing with the woman who regained
    • spiritual manner the forces of the woman who had become virgin again.
    • it can bring about and direct events in the spiritual world. Again we
    • His disciples but by others as well. Only, here again we must read the
    • you will understand that again something had to precede it, something
    • again. No man taketh it from me, but I lay it down of myself. I have
    • into another being. I lay down my life that I may take it again.
    • exercised upon her at the Baptism she became virgin again. The assertion,
  • Title: Gospel of John: Lecture XI: The Harmonization of the Inner Forces of Man through the Christ-Impulse.
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    • sheath — occupying principally the physical body, though again
    • by blood ties with a new spiritual love, we ask again, what would have
    • against all will usurp the place of love on earth.
    • involved in the war of all against all. This war will come to pass in
    • must rage, soul against soul.
    • in the outer world, that is, men would rage against each other. That
    • of all against all. The sage of old emphasized this in the strongest
    • he first fights against all that must be combatted in himself, if he
    • form of it as the ultimate horror: the child's strife against father
    • mankind continued indefinitely to receive the old wisdom gained in this
    • against all. Opinion would be arrayed against opinion, feeling against
    • feeling, will against will; and that terrifying, gruesome image of the
    • against man, as symbolized by the parricide and the union with the mother.
  • Title: Gospel of John: Lecture XII: The Decline of Primeval Wisdom and its Rejuvenation through the Christ-Impulse.
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    • passing into him, spreading, being transformed, and passing out again,
    • and egotism would have grown so strong that blood would rage against
    • with the surrounding currents, and clairvoyance set in again.
    • in such a way that man will gradually emerge again from his physical
    • emerge again it takes nothing with it from the physical body, and the
    • body, if his etheric body withdraws again with nothing to take with
    • as his etheric body emerges again, to provide something for it, to animate
    • gradually, and the possibility of being born again and again, of passing
    • it again.
  • Title: Gospel of John: Lecture XIII: The Cosmic Significance of the Mystery of Golgotha.
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    • the influence of the Christ impulse, now streams back again
    • the world: again, I leave the world, and go to the Father.
    • go to meet death, to wed death. — And now read again what He said
    • the life-Father — “and am come into the world: again, I
  • Title: Gospel of John: Lecture XIV: The Earth as Christ's Body and as a New Light Center.
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    • It is hard for thee to kick against the pricks.
    • In vain wouldst thou kick against the pricks, for thou
    • against death, for thou hast seen Him Who conquered death. — In
    • again all that the physical body had embraced before death — but
    • Being Himself: the aspirant must live over again what is delineated
    • teacher, this man can gain the strength to say, I shall courageously
    • inner maturity we have gained, everything that surrounds us —
    • And early in the morning he came again into
    • a Being Who, beginning with the Baptism, had gradually gained in His
    • like a mighty impulse, drawing man aloft again. He had descended from
    • time immediately following the Christ event he had to regain what he
    • home, and that he was found again under a tree surrounded by the poets
    • six hundred years later, there crop up again the same legends that were
    • have acquired a great deal in many ways. Our gain, however, has not
    • from life, for we shall have gained power and strength from studies
  • Title: Materialism/Anthroposophy: Contents
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    • development and tragedy as struggle against forces of
    • against the spirit coming into vogue since fifteenth century.
    • the ego development's link with sun; necessity today to regain this
    • degrees, it always appears again in human consciousness; the mood of
  • Title: Materialism/Anthroposophy: Lecture I
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    • have to gain a clear perception of the extent to which this
    • again. And it would really be of no help to mankind at all if
    • today, you can raise up again a few days later out of the
    • some manner and you bring it up again out of your own being.
    • which, in turn, arises again in you. It is therefore
    • from it. A few days later, you have reason to call up again
    • object. They are present again, paler, to be sure, but still
    • this again and again, when it is absolutely necessary to
  • Title: Materialism/Anthroposophy: Lecture II
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    • may then be drawn to the surface again in the form of
    • drawn to the surface again into memory. In what form, then,
    • recall it again. After all, between experiencing something
    • and remembering it again something is taking place
    • counteraction against the death-bearing forces of the human
    • was outside before; it will be outside again the next moment.
    • knowledge gained through the observation of the outer sensory
  • Title: Materialism/Anthroposophy: Lecture III
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    • if we wish to gain truly historical insight into a most
    • because it once again attains in a conscious manner to those
    • the quotation skills of our opponents and you will gain an
    • contrary, Aristotelianism was forgotten, only entering again
    • truth, what is needed to achieve again forces of regeneration
  • Title: Materialism/Anthroposophy: Lecture IV
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    • one hand, against what had come down from ancient times,
    • wisdom. On the other hand, he had to struggle against another
    • themselves, In that case, human beings must struggle against
    • man. Mithras was the human being who rebelled against the
    • against the Roman concept of the state, which was reduced to
    • that, again and again, when people moved to the Orient, they
    • merchants who traveled to the Orient and back again, always
    • with this old body of wisdom. Again and again, people who
    • lies concealed in the syllable, “sul,” or again
  • Title: Materialism/Anthroposophy: Lecture V
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    • European civilization were in a sense pushed back again
    • gained through external sensory observation and then lifted
    • isolated individuals appear now and again within the totality
    • out again yesterday — was eradicated root and
    • knowledge filled with life. Once again, our quest must be for
    • the Mystery of the Grail will once again be comprehended in
  • Title: Materialism/Anthroposophy: Lecture VI
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    • gains ground because Christianity is poured into the Roman
    • torpid, in order to revive it again from this viewpoint. On
    • again. Human beings must learn to understand why an
    • if we understand once again how to comprehend the world
    • hatred against such activity of the soul emerge in opposition
    • the case, and I have had to say again and again: the arising
    • in the manner opponents fight against anthroposophical
    • battle today against spiritual science, even individuals who
    • love for evil in the battle against anthroposophy, will not
    • has emerged as the newest opponent against anthroposophical
    • principle is transferred to the means of battling against
    • personified lie against truth. We must realize that this
    • battle of the personified lie against truth is capable of
  • Title: Materialism/Anthroposophy: Lecture VII
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    • against forces of decline and a symptom of degree of spirit alienation
    • again, the soul of young Friedrich Nietzsche must have
    • against that spirit he considered the source of modern
    • against Socrates
    • his dislike against this Socrates, out of what has arisen
    • intended as attacks against individual persons. In the first
    • experience this again and again, because, basically, matters
    • must be raised against every utterance concerning soul and
    • Nietzsche wished to strike out against the philistinism of
    • gained from history so that modern man, aside from his skin
    • And he demanded that productivity be attained once again.
    • he again dealt with another philosopher, namely Schopenhauer.
    • round him when he fled again and again from Germany to Italy.
    • remonstrates against anybody who takes this mood expressed in
    • it is against this spirit of falsehood — this can
    • read of agitation against Simons' political policies. It goes
  • Title: Materialism/Anthroposophy: Lecture VIII
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    • five kilograms, again, you have something that escapes you
    • completely, belonging again to a totality that is even less
    • once again directed in a certain sense to the qualitative
    • and again, in the modern human being, we must basically add
    • say: I have a structure here; I measure it against the other
    • measure it against the size of the person. Instead, we refer
    • for language to gain some insight into the nature of numbers
  • Title: Materialism/Anthroposophy: Lecture IX
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    • gained, this Christian stream eradicated everything that once
    • of activity that gained influence over the broad masses of
    • viewpoints and shall do so again today from yet a certain
    • there. Again, he brought back aftereffects of what he had
    • intellect's reaction against something that had emerged from
    • the cosmos can be attained again today. We can come to
    • can study them, and it has been said again and again
    • something with the insight the ego has gained that extends
    • of growing into it again. Today, we are only at the beginning
  • Title: Materialism/Anthroposophy: Lecture X
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    • and then diminished again. But this whole development from
    • will be understood. Its aim is the shadow image once again
    • again to mankind that can take hold of the whole human being.
    • more. Numbers, for example, will have to be imbued again with
    • again and again that modern human beings, who can think all
    • matter of policy, we advocate the all out struggle against
    • “capitalism,” against the exploitation of the
    • resources and energy gained from water and air for the
    • what has to be stressed again and again, namely, that the
    • again, it has a certain content. In
    • matter has to be pointed out again and again, because insofar
    • brought once again into this shadow image of thought in order
  • Title: Materialism/Anthroposophy: Lecture XI
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    • have to bring it up once again, I have to call to mind
    • it time and again in the course of the nineteenth century!
    • that tried to determine how one could rise up against the
    • against what the modern consciousness in humanity was meant
    • disappeared again. An actual understanding of Goethe never
  • Title: Materialism/Anthroposophy: Lecture XII
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    • ancient Catholicism; his battle against the spirit coming into vogue
    • like a counterblow against what continued to survive in
    • against the institutions of the Church are in turn themselves
    • it is coming to life again, assuming new forms and seeking to
    • gain larger and larger dimensions. We shall characterize the
    • pagan. Finally, the last work from de Maistre's pen, again
    • struggle of Roman Catholicism against what appears on the
    • Maistre against the true essence of the Anglo-Saxon spirit is
    • actually gain world fame. He demonstrates that it is quite
    • concerned with gaining firsthand knowledge about them, but
    • a quite decent fellow; one can have nothing against him as a
    • he is a decent person. If he would be born again today and
    • uttered such words against the spirit working through Locke,
    • he again turns to Locke as a person. This is something that
    • human being. Now he turns again to the outward personality
    • fifteenth century. One really gains some respect for the
    • are gaining influence today and are on the verge now of
    • had to struggle against. It was an element that survived into
    • again and again the same phenomenon.
    • argue against Cuvier? The former sensed that when human
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  • Title: Materialism/Anthroposophy: Lecture XIII
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    • necessity today to regain this insight. Polarity of sun and moon forces
    • Golgotha as a salvation inasmuch as it once again brought
    • past few weeks. Now, once again, we have to struggle to
    • must acquire once again.
    • again learn to use the materials of spiritual science to
    • again reach the point where some recognition can be gained of
    • to struggle to attain once again.
    • trying to turn once again from the mere shadowy, intellectual
    • insights that our civilization must attain once again,
    • matters humanity must once again learn to understand. We must
    • an earthworm. Once again, we must overcome this earthworm
  • Title: Materialism/Anthroposophy: Lecture XIV
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    • become even clearer to us as we turn our minds today again to
    • second event came to pass. The human being has again become
    • development only until age twenty-one. Again, in the seventh
    • be the time when the moon will again approach the earth and
    • will reunite with the earth again. And just as this moon
    • again to earth. Now, a most important event took place
    • say, seeking to gain a foothold in earthly life through human
    • existence were to consist only of opposition against them.
    • reunites once again with earth.
    • the moon and the earth will unite again. From the earth,
    • things must be said; for, as I have stated again and again,
    • arrived and the moon will unite again with the earth. The
    • However, by again acquiring an understanding of the artistic
    • the latter will have returned again, the material that can be
  • Title: Materialism/Anthroposophy: Lecture XV
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    • out one thing again and again, that has already been the
    • focus on it time and again. I am referring to the
    • the Mystery of Golgotha, he has gained the possibility of
    • ascending once again to the deity in order once more to unite
    • created and does not create. This is again the deity, but the
    • Again, when
  • Title: Materialism/Anthroposophy: Lecture XVI
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    • degrees, it always appears again in human consciousness; the mood of the
    • century. In men like Scotus Erigena it emerged once again,
    • science can this be done again. We have to arrive once more
    • approaching once again today through spiritual scientific
    • honey, that there are no evil spirits against whom he has to
    • world was present again in civilized Europe. Again, people
    • is something that these people, who once again were in a mood
    • twentieth century, once again a mood of the world's end
    • in turn would lead once again into the spiritual world that
    • rescue of mankind. Greek culture was again disseminated in
    • again but not as something new. The mathematical and
    • different direction, but we are in need of it once again.
  • Title: Materialism/Anthroposophy: Lecture XVII
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    • of the last few days we had occasion to refer once again to
    • again. Only then does my true soul-spirit being shine forth,
    • extinguished it again; they saw it as something that took
    • different soul-spirit essence, which ever and again forms new
    • Western element, the Latin-Roman element, gained ground, this
    • basically a ray from the Godhead which returns again into the
    • once again, we are now faced with having to seek the way
    • the higher worlds. Once again, we must learn to struggle,
    • this again and again, my dear friends. We should acquire
  • Title: Driving Force: Lecture I
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    • again as they sound through our mouth during the day; it is
    • possible until the words in our languages again acquire the
    • and it is able once again to lead to the genius of
  • Title: Driving Force: Lecture II
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    • he ascends again when he has passed through the gate of
    • of the human being, above all for the gaining and maintenance
    • to him, again not quite consciously but for all that with
    • own strength in order to establish relationship again to
    • what our own epoch needs: to make whole men again out of mere
    • Again, the Archai were the first Beings to withdraw from
    • men's subconsciousness, and it is they whom he must again
    • again from the waking state into sleep. Give him some
    • through sound human reason, we shall acquire insight again
    • which I spoke yesterday — man should again establish a
    • to reach the spiritual. This is what emerges again and again
  • Title: Driving Force: Lecture III
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    • which will appear once again when the soul has knowledge
    • that now the time has come when these things must once again
    • outwards again towards the divine-spiritual world. And it
  • Title: Driving Force: Lecture IV
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    • side, send impulses into men. And again we see a different
    • manifold movements again from West to East; the other stream
    • presses forward and again back, so that these two streams
    • And again, in a
    • more towards the West and ever and again strive to repel the
    • Mussulman and Turk, to gain the ascendency.
    • Again it is the
    • holds sway; in other epochs individualities gain the upper
    • again and later on we have a South-to-North stream that is
    • which again is forced into zig-zag oscillations by the
    • countercurrents which again lead to warlike controversies.
    • in such a way that the pupils will soon forget it again, for
    • so to speak — again I do not say led and guided —
    • side of those against whom the Turks were fighting! Thus the
    • normal stages, others again storm forward — when we
    • of Beings struggling against each other yet able to be
    • his way back again to the divine-spiritual world. Purely
    • people must be led back once again to the religious life.
    • has, and ought to have at the present time, has once again
  • Title: Driving Force: Lecture V
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    • have not been taken from and brought back again into the
    • of the 19th century this cleavage has again and again
    • impressive way man again finds the foundation for the moral
    • linked again with the cosmos. What is necessary, then, is
    • experience of the world gained through the senses.
    • Here again we
    • nature revolts against this attitude — thank God, we
    • things, but the child's nature revolts against it; youth
    • above all revolts against it.
    • Here again we
  • Title: Driving Force: Lecture VI
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    • it and it must again and again be formed anew. This is what
    • again in order, a poison such as this may help him to
    • a vista of how the world can again become living and be
    • it again, he will again perceive how physical thinking is
    • must be emphasized over and over again that under such
  • Title: Driving Force: Lecture VII
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    • abstract — if men were again to reach the stage of not
    • once again into the third post-Atlantean epoch, we come to a
    • the condition created when man has brought divine life again
    • become mentally too lazy. But they will have to begin again
    • by the Earth and stream out again into the Universe, must
    • make their way again out into the Universe.
    • we feel that in a way we are led back again to the epochs
    • Here again is
  • Title: Building Stones: Synopses
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    • incorporated again in the whole cosmic order.
    • decree, gained limited knowledge of cosmic events. They
    • things”. Barrès quoted again.
    • against the celebration of pagan rites. Julian forbids
    • Pure Reason”. Julian's polemic against
    • vision. Materialism erects barriers against spiritual
  • Title: Building Stones: Lecture One
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    • again and again to a characteristic of our inquiry that must
    • a subject that I must touch upon once again from the point of
    • militates against these conclusions. The reason for this lack
    • Now many objections can be raised against this view on purely
    • right way unless we evaluate its statements against a
    • against the historical background of the Mystery teachings of
    • division of man might revive again. So matters pursued their
    • to this period once again. Originally (if such a word may be
    • against Judaism in Palestine during the first century and in
    • an age when it must prevail, not only against those who would
    • abolish the spirit, but also against those who would abolish
    • we shall develop the power to perceive the spirit once again.
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    • that He suffered, was crucified and rose again, that His
    • bodies will once again be immortal. It was in expectation of
    • of men is that He demonstrates once again that man is a
  • Title: Building Stones: Lecture Three
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    • It is a polemic against Judaism, a challenge to traditional
    • Romans. It was directed against the Roman Empire, the
    • were directed therefore against Judaism and Romanism respectively.
    • They were broadsides directed not against the real essence of
    • Judaism or Romanism, but against their outward forms as
    • since the Fall, but this Gospel is directed against those
    • strongly against such methods. One retorts to such people:
    • of the faithful seemed to hear once again the living voices
    • taken in adultery: “And again he stooped down and wrote
    • rise again through the power of Christ, then the Mystery of
    • again, but does not return to Earth. Though we are all
  • Title: Building Stones: Lecture Four
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    • of metamorphosis Goethe attempted, as we know, to gain
    • have found it impossible to think of the world as once again
    • sphere and must recover once again its former high estate.
    • originally predestined and must find its way back once again.
    • original sin and must be redeemed before it can again
    • he simply radiates it again so that a lower form of
    • external investigation and once again relate the Christ
    • criticized for it. The objection levelled against them was:
    • millennium the spoken word will once again become a reality
    • today. The word which has become abstract today must regain
    • adding “and the Word one day will live again”,
    • consciously aware of it. Man must learn once again to
    • Cosmos, so too he can once again unite his being with the
    • away thy goods ask thou not again” (which occurs in the
    • Give to every man that asketh of thee; and of him that taketh away thy goods ask them not againGospel of St. Luke)
    • against him. The
    • then get it back again! But on this basis it is impossible to
    • taketh away thy goods ask not again. Whatever ye would that
    • world will be raised once again to higher realms, must start
    • moral ideas and conceptions once again.
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    • teaching and did not struggle and fight against it, destroy
    • again: “I have heard this refrain now for sixty years
    • attention once again to man's origin, to learn to see
    • him from a new angle, so that he reveals once again his
    • origin and is once again integrated into the whole Cosmos. I
    • not abuse the privilege of Initiation. It was against this
    • doctrine that has been revived again in our day by
    • definitely protects us against them, silences the voices of
    • of poems “Gott and Welt”) against the
  • Title: Building Stones: Lecture Six
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    • detect the forces that are emerging once again and are
    • many of their actions. Consequently they gained knowledge of
    • a definite policy towards Christianity which was then gaining
    • against this policy of the initiated emperors we can form a
    • once again.
    • the dangers of mysticism, she actively protects us against
    • echoed again and again in the New Testament, what lies behind
    • baptism thereby gained insight into the inner structure of
    • Mysteries “I am prepared to do battle against that
    • moment that they might be powerless against the will of the
    • for these ritual performances symbolized the struggle against
    • again. He was then exposed to the assembled populace as an
    • the Mysteries; he shrank from carrying the war against the
    • the people and to restore it again to the Mystery temples. In
  • Title: Building Stones: Lecture Seven
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    • who fell by the hand of an assassin in the campaign against
    • against the policies of Constantine could be quickly
    • initiation, an initiate in the person of Julian once again
    • maxim: “Thou shalt not speak against the Sun!”
    • “speaking against the Sun” in the Pythagorean
    • rebelled against this tendency and one of the most celebrated
    • Julian's essay which was directed against Pauline Christianity
    • Julian's polemic against Christianity musters every
    • kind of argument against Christianity, against the historical
    • the adherents of Drews against the historicity of Christ,
    • we must understand the factors that militate against this
    • time many forces are still arrayed against any understanding
    • both radical and uncompromising gains a firm foothold in the
    • take up the struggle against the exoteric side of Western
    • “Against the Galileans” (referred to here)
    • summarizes his polemical arguments against Christianity.
    • directed against the Manichaeans, e.g.
    • Books against the Manichaeans
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    • remember that faith is not a guarantee against every moral
    • were a means to gain insight into the secrets of the forces
    • again from their own ashes. However much we may imagine they
    • asking a man of fifty-six to become twenty-six again in order
    • time again. It is interesting to note how Aristotle dominated
    • revived again by Franz Brentano
    • all I can attain by my own efforts. If I wish to gain a
    • turn our attention once again to this feeling of total
    • access to Hellenism once again, but without the aid of
    • Mysteries once again, but within ourselves, and then we shall
    • Christ again and in the right way. But he must first rid
    • nations! I had to read the lecture again. Could it be that my
    • crucified must arise again. This will not come to pass by
  • Title: Building Stones: Lecture Nine
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    • melancholy experience to be disillusioned time and again
    • attention once again to those ancient Mysteries which, as you
    • re-enact in the Mysteries the experiences gained through
    • and when the light of spiritual life must dawn again. It is
    • able to know the footsteps of man again.”
    • answer this question he immediately came up against a
    • is wondering what is to be done so that men may once again
    • are they to be brought together again? But the science which
    • deals with the question of how men are once again to develop
    • impulse, the desire to gain insight into these problems only
    • nature of man, if we learn to know once again the being of
    • will be in chaos again if you ignore the fact that man is not
    • isolated instance is so instructive that we are able to gain
    • not seen again for some time. Meeting them in the street I
    • asked why they had never turned up again. “I dare
    • today who would like to speak of the spirit once again, who
    • once again into the community in the right way, to sacrifice
    • find once again the path to the spiritual. And Bahr therefore
    • must learn once again to surrender to the whole. Those who
    • once again makes astonishing revelations:
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    • possibility of gaining insight into the spiritual world they
    • impressions. He does not exploit them in order to gain
    • spiritual influence, again on human grounds. The Leibnitzians
    • recall once again the following: in ancient times it was
    • way back again to the spirit in the right way. Now Julian the
    • again accessible to mankind today. It is important to see
    • arise once again. The central figure of Plato's
    • after the death of Socrates. This idea must be revived again
    • again. It is in this sense that we must be able to take
  • Title: Therapeutic Insights: Lecture I
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    • Again, at first we may proceed from merely elementary
    • spoken about this, but I would like to bring it up again in
    • again at its original point is 25,920 years. This is the
  • Title: Therapeutic Insights: Lecture II
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    • that is now within me will presently be outside me again. We
    • our souls again and again: every time the human being sleeps,
    • cerebro-spinal fluid is again pressed down through the
    • This is a surrender once again to the world, a merging with
    • once again: the weaving movement of the water element and the
    • been described again today under the influence of the
    • find entrance again into the elements that do not explain to
    • must be appealed to once again. Furthermore, cognition must
    • understand again something of the rhythm that plays into our
  • Title: Therapeutic Insights: Lecture IV
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    • we consider again what we possess as our metabolic-limb
    • be gained. If the methods that I described in
    • determine the inner disposition of the brain. Again by way of
    • somewhere else, and still earlier somewhere else again. You
    • gain when they are studied and made a part of the general
    • again; thus one complete breath in twenty-four hours, in one
    • century erected a barrier against this knowledge, and this
  • Title: Therapeutic Insights: Lecture V
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    • return again to the perception; you must have the reality
    • before you again. To experience this reality, memory is of no
    • and cannot become recollection; one can come to it again only
    • and thinking being, which pushes against the veil of the
    • again as memory. There the thought is stopped, and our normal
    • then Intuition fills itself again with will. The thought
    • again becomes permeated by will, and this will saturates the
    • soul more and more; the soul wrestles through again to
    • for some time; then it is again ripe to be embodied here. Out
    • reverse path down again to Imagination, arriving again at
    • again into physical existence, we see how what works in out
    • works together again.
    • about in becoming; he must renew it again and again. In
    • earth. Ahriman works against the saying, “Heaven and
    • concepts are again led to have a pictorial quality, so that
    • be regained. If we proceed further along the path I have just
    • civilization that will lead again to a spiritualization, for
  • Title: Things Past and Present: Lecture I
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    • beings of the folk life; and again the folk life not out of
    • speech to find the possibility of again reawakening that
    • reason, in his later artistic period he attempted again to
    • through alliteration, Wilhelm Jordan attempted again to
    • formal element of the ancient poetry, again into the present
    • able to rebel against it. Contemplate human beings as they
  • Title: Things Past and Present: Lecture II: Deeper Secrets of Man's Soul-Spiritual Nature
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    • And every thought again would simply just pass over in a
    • fetch them out of the memory again during the physical
    • However, there again comes the time when we are able to fetch
    • have already experienced is present for us again in in the
    • we again call these thoughts out of our memory. Just as we as
    • These are processes in our astral body. That again is a very
    • previous moment, in the next moment it is again outside you.
    • prepare that which again can lead into a new incarnation.
    • is born has ancestors; ancestors again have ancestors; these
    • mother and then again the father's and mother's
    • cannot raise any objection against this knowledge, but then
    • objection against the facts which have just been
    • the enemy has national jealousy against the Center. The
    • we have to express this invocation again and again.
  • Title: Things Past and Present: Lecture III: A Fragment from the Jewish Haggada, Blavatsky
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    • lead. This was impressed again and again. The Anglo-Saxondom
    • following was repeated again and again in these schools: Such
    • repeated again and again in these occult schools. Therefore
    • never occurred before. In America she again tried to set up
    • and there was opposition against making the Russians
    • thing. There were many other Theosophists against all this,
  • Title: Things Past and Present: Lecture IV: Secrets of Freemasonry
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    • aspect, there was another position; and again for the third
    • direct prohibition, but a kind of prohibition against all
    • precisely sinned against on the so-called spiritual side. For
    • against from this other side, because today people have lost
    • develop a certain counter weight against this tendency in the
    • battle against the Freemasons and vise versa. However, the
  • Title: Things Past and Present: Lecture V: Comenius and the Temple of PanSophia
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    • solidly established. Again you get a stream of the spiritual
  • Title: Things Past and Present: Lecture VI: Death and Resurrection
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    • death and resurrection. Again and again the thought of death
    • Resurrection is celebrated, which means that Christ is again
    • to you on Thursday and again that which I said on Saturday
    • the materialistic development can again be expanded. If you
    • larger perspective must again arise among human beings.
    • the human being were again to become clear about the fact
    • the external world. However, a time must come again when that
    • there and which speaks of the super sensible, when that again
    • times will again be different.
  • Title: Things Past and Present: Lecture VII: Man's Four Members
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    • and must be looked for again.
    • earth. Thus we can say: The Lost Word is again searched for,
    • different from the African, who is again very different from
    • words. And again we realize how we are related to the rest of
    • And again, when we consider our astral body, if we are able
    • I must thank you for my existence. Again, the plants must
  • Title: Things Past and Present: Lecture VIII: Thomas More and His Utopia
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    • Church against Henry VIII.
    • against the candidate for sainthood. Now, just imagine that
    • advocate would put forward against him becoming a saint.
    • would not agree to the Succession Act. This was a sin against
    • very remarkable way and again be reminded of certain
    • we have anxious priests working against the spreading of this
    • guard against all sorts of distortions and errors in
    • their Jesuit exercises they guard against these distortions.
    • acting against the intentions of Henry VIII. However, let us
    • friends, the Advocate Diabolo might set forth much against
  • Title: Things Past and Present: Lecture IX: Celtic Symbols and Cult, Jesuit State in Paraguay
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    • again, with certain cultic activities as they are customary
    • fields. After enough work had been done, they again took hold
    • established by England against Paraguay.
    • and reproduce them again, share them, talk about them,
    • in his hand. He then disappeared and reappeared again in a
  • Title: Things Past and Present: Lecture X
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    • knowledge is a threat against their power. Therefore they
  • Title: Things Past and Present: Lecture XI: Fragments from the Jewish Haggada
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    • resurrected again to life. This is Jesus, the son of Mary,
    • afterwards, Solomon again saw the Angel of Death and this
    • evolution to develop this wisdom again, but to develop it out
    • out again. Therefore we are part of our whole environment.
    • body, we breathe it in again when we wake up. So we see that
    • expressed itself again, he spread himself out and you had the
  • Title: Things Past and Present: Lecture XII: Luciferic Dangers from the East
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    • Golgotha again as it was understood many, many years ago but
    • Golgotha; yet in spite of that people are fighting against
    • why I emphasized time and again in the course of the winter's
    • intellectual pride which places itself against acquiring a
    • Christ. When we come together again, I will be able to attach
  • Title: Fall/Darkness: Description of Contents
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    • the past, and ;the need to gain perception of what lies in
  • Title: Fall/Darkness: Lecture 1: The Driving Force Behind Europe's War
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    • as I think you know, to be with you again for a while, for
    • Again and
    • again we must try to see clearly which stream of spiritual
    • we may call to mind again and again when we give deep and
    • again after my public lectures from the beginning of this
    • you need the things which have been said here to gain
    • people had sought to gain spiritual knowledge and spiritual
    • and his cohorts gain access to the human race and to human
    • spirits seeking to gain access by reducing human awareness.
    • spirits gained access to the stage of human events.
    • one says that Ahriman gained access to human evolution. They
    • Again and
    • again we need to be really clear in our minds that the
    • than materialism and again materialism, even a heightened
    • would once again go through the gate of death and thirst for
    • wants to gain a little understanding of the present position,
  • Title: Fall/Darkness: Lecture 2: Humanity's Struggle for Morality
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    • Now, in these times of war, it can be seen again and again
    • gained in the world of the spirit. As a result, the physical
    • which we are between going to sleep and waking up again does,
    • to sleep and waking up again you are in a world devoid of
    • again does not have moral laws. People who think it would
    • evolution is taking. Individuals will gain in years, being 1,
    • than seek to gain insight. They want to live the life of the
  • Title: Fall/Darkness: Lecture 3: The Search for a Perfect World
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    • many respects go utterly against current and generally
    • To go against
    • can they gain an idea of what Jesus Christ meant when he
    • people merely get to know them, let alone gain direct
    • little. This loosening should only be a means of gaining
    • anthroposophical lecture, not in order to gain insight into
    • again and again that some of the instincts of the lower human
    • and how it has been necessary over and over again to say the
    • clear idea of the seriousness of our work. But again and
    • again there are others who do not belong and who behave in a
    • can only gain from the truth — go and tell as much as
  • Title: Fall/Darkness: Lecture 4: The Elemental Spirits of Birth and Death
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    • then leaves it again for the non-physical world. To give them
    • well as we go to sleep and wake up again and go about our
    • depending on their inner nature. Please call this to mind again.
    • reached its fourth period, people again began to rule the
    • beings. Human beings gained control of certain divine powers
    • will again become work to be done by humanity. We are only in
    • ignore today, for these go against the good life they want.
    • nothing to be said against a desire for virtue, but the
    • new forms over and over again. This is what really
    • uses to move to the other side. It then goes down again. It
    • onwards, this element has to come in again, so that
    • — a cry for humanity to find again what has really been
    • time. Her thinking is: People will come to know God again
    • once again leaving it to a woman. It may indeed be
  • Title: Fall/Darkness: Lecture 5: Changes in Humanity's Spiritual Make-up
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    • thing as genius, demonstrating over and over again that a
    • inner nature; they do not gain the power to know themselves;
    • interesting that such things happen every now and again.
    • would do so, and so on. They want to gain information on the
    • nation as an entity is coming up again in our present time;
    • us into chaos over and over again. All this must be known,
    • laws are now coming up again.
    • of their individual reality again.
    • there is nothing to be said against them. It is equally
  • Title: Fall/Darkness: Lecture 6: The New Spirituality
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    • respect are the kind you gain from the world you perceive
    • would only get up on reflection, against your nature, out of
    • from the time of Saturn emerged against the background of the
    • cannot do, of course. This goes against one of Rosegger's
    • appeal again to the spirit. They are not forced to do so, and
    • must be made again. Otherwise, everything people produce by
    • will have to struggle through pain and suffering to gain
    • a connection again with the world of the spirit, so that they
    • acquainted again with the specific nature of the spiritual
    • who is against we who want to serve the life of the spirit
    • purpose, which was to quote something against
  • Title: Fall/Darkness: Lecture 7: Working from Spiritual Reality
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    • go over it all in your mind again, it does seems as if a
    • gain awareness of the factors which give the world around us
    • on illusion, our consciousness cannot gain access to true
    • reality. Over and over again it would have to be subject to
    • from the awareness gained by knowing what gives spiritual
    • must enter into truly living ways again, even in their
    • must once again find a living approach, and people must
    • something which I, or someone else, must go against. I would
    • for him in every possible way, against his dismissal or
  • Title: Fall/Darkness: Lecture 8: Abstraction and Reality
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    • this — into billy-goats who keep butting against the
    • see this with many ideologies; they keep coming up against
    • the social structure. We do not come up against a reality
    • tossed about over and over again. They are often quite
    • again, and this is only possible if we come to the spirit. We
    • again become creative and do so out of the spirit. This goes
    • against the grain with many people today. But try and
    • rehashed over and over again. People have built in the
    • against the conclusions which may be drawn from the
    • you will find that it works, that you gain useful insights
    • takes us a step further. We gain more than its immediate
    • which could be found again and again, came from economists
    • — again I am not being ironical — were the
    • Some of the fabrications Wilson produces against Central
    • many protests I made against the precious sweetness and light
  • Title: Fall/Darkness: Lecture 9: The Battle between Michael and 'The Dragon'
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    • have gained some material, as we may call it, by way of
    • which can be penetrated more deeply if we approach them again
    • followers against certain ahrimanic powers. A good way of
    • dragon. This image has come up again and again in the course
    • crowd of ahrimanic spirits seek over and over again to bring
    • mentioned, these battles have recurred over and over again,
    • such a battle. You see, they would return to the attack again
    • and again. After one of these battles, for example, the crowd
    • thinking. Once again, it is necessary to be fully and clearly
    • gaining in human freedom. Everything is connected with this,
    • us. We gain in human freedom, but we must be aware of this.
    • We should not allow the ahrimanic powers to gain the upper
    • Here you gain
    • development to say over and over again that there is need to
    • way. Real insight can only be gained from what has been said
    • of it again. And unless people realize that the old ideas
    • effort must be made to gain new ideas, and this is only
  • Title: Fall/Darkness: Lecture 10: The Influence of the Backward Angels
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    • battle fought by St Michael against the dragon. I told you
    • this Michael gained the victory — and the dragon, that
    • abstractions over and over again and to say something as
    • people were to decide to use the power they are able to gain
    • Press, managed to turn it into a joke and say, ‘Once again,
    • gained their purpose, for people would then not know they
    • the decrees against Copernicus, Galileo, Kepler and
    • the words I have spoken, you may perhaps gain an idea of what
    • criticism of scientific views does not go against Ahriman,
    • in a developing social life. They could not have gained the
    • however, cannot be gained by observing the things that
    • present themselves to the senses. It can never be gained by
    • mentioned this again yesterday. When these things are said by
    • possible to gain in such fields today had reconsidered
    • applied in this field is one which is much sinned against
    • again later in life. We are coming closer and closer to a
    • return again and again to learn new things. On the other
  • Title: Fall/Darkness: Lecture 11: Recognizing the Inner Human Being
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    • situation is reversed again: the more spiritual line goes
    • reality against the influences of ahrimanic powers.
    • to mind again by considering the following.
    • abstractions which are taught as history today, but again to
    • associations today and proclaim over and over again
    • everything we learn is to forget it again as quickly as
    • find again and again — you would also find it so if you
    • again and again the same abstractions: the Reformation
    • other, here again, there again; and in the final instance you
  • Title: Fall/Darkness: Lecture 12: The Spirits of Light and the Spirits of Darkness
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    • importance. We have to reflect again and again what it really
    • give validity again to spiritual events, which can be
    • use the different insights we have gained and determine the
    • earth with humanity, made it their concern to work against
    • They were the source of all rebellion against ordinances
    • teachings of rebellion against heredity and against tribal
    • particular, we see teachings come up which rebel against
    • purely natural bonds, against the bonds of relationship,
    • to work against hereditary traits in humanity; from the last
    • behind, wanting to lag behind, wanting over and over again to
    • nations’ is used for something which goes against the
    • Mystery-truths that they have had to go against the stream of
    • head to gain a young soul from the wellsprings of spiritual
    • people must gain the power of youth which lies in
    • cosmos. Gaining knowledge of the physical world has merely
  • Title: Fall/Darkness: Lecture 13: The Fallen Spirits' Influence in the World
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    • time the spirits of darkness who worked against the Michaelic
    • darkness wanted to gain control over this. They wanted to
    • — this again is something I have mentioned before
    • to gain the victory over Michael's adherents in