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    Query was: head
  

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Lecture: The Alphabet
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    • Man's head. (I say the hollow of his head because I have often shown
  • Title: Lecture: The Alphabet
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    • Man's head. (I say the hollow of his head because I have often shown
  • Title: Lecture: Anthroposophy and Christianity
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    • in the soul-spiritual element.” We experience our head as though
  • Title: Lecture: Anthroposophy and Christianity
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    • in the soul-spiritual element.” We experience our head as though
  • Title: Bhagavad Gita/Paul: Lecture III: The union of the three streams in the Christ Impulse, the Teaching of Krishna.
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    • to give information about the nature of the Godhead, cosmology and the
    • the head, that his heart has no part in it — his soul is empty.
  • Title: Bhagavad Gita/Paul: Lecture IV: The nature of the Bhagavad Gita and the significance of the Epistles of St. Paul. How the Christ Impulse surpasses the Krishna Impulse.
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    • think with his head. He, when he acquired knowledge, felt himself to
    • today is the physical head, but was more pronounced in the other
    • etheric body. The etheric body of the head is the least perfect part
    • out a serpent-like continuation of himself into the earth and the head
    • die out in his etheric body and pass over to the physical head. If you
    • foot the head of the serpent,” that is to say, the serpent with
    • its head ceases to be the instrument of thought. The physical body and
    • experience. Who was the hero who crushed the head of the serpent, who
    • round him, but that he was able to tread the head of the serpent under
    • he crushed the head of the serpent of the old knowledge and compelled
    • was to kill out the old knowledge of mankind, to crush the head of the
  • Title: Bhagavad Gita/Paul: Lecture V: The spiritual nature of Maya. Krishna - the Light-Halo of Christ. The Risen One.
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    • nor the head to the feet — I have no need of you; rather those
  • Title: Lecture: The Bible and Wisdom
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    • beginning of the Bible two names of the God-head occur, the name of the
    • German Bible the name of the God-head is translated ‘Lord,’
    • narrative a new name is introduced in place of the old name of the God-head.
  • Title: Lecture: The Bible and Wisdom
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    • beginning of the Bible two names of the God-head occur, the name of the
    • German Bible the name of the God-head is translated ‘Lord,’
    • narrative a new name is introduced in place of the old name of the God-head.
  • Title: Lecture: Soul and Spirit in the Human Physical Constitution
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    • obliged to creep, and then wakes up with a headache, and so on.
  • Title: Lecture: The Path to Freedom and Love and their Significance in World Events
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    • unfolds whenever we raise an arm or turn the head, unless we take
    • — unites the will that rays towards the head with the thoughts
    • head, which with its hard skull and tendency to ossification,
    • our head that which, from an earlier time when it was reality, comes
    • the head. That is how the past, dying away into semblance, is kindled
    • into the world from our head encounters our thought-permeated deeds.
    • bear in ourselves that which brings matter to birth: our head; and we
  • Title: Lecture: Christ in Relation to Lucifer and Ahriman
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    • His head. On top of the rock there will be another figure, winged but
  • Title: Lecture: Christ in Relation to Lucifer and Ahriman
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    • His head. On top of the rock there will be another figure, winged but
  • Title: Lecture: Conscience and Wonder as Indications of Spiritual Vision in the Past and in the Future
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    • to go ahead and lead a robust active life, without asking for
  • Title: Lecture: Conscience and Wonder as Indications of Spiritual Vision in the Past and in the Future
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    • to go ahead and lead a robust active life, without asking for
  • Title: Lecture: 'Chance' and Present-day Consciousness. An Easter Meditation
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    • eccentrics. But it never once enters his head that he is merely
  • Title: Lecture: The Idea of Reincarnation and Its Introduction Into Western Culture
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    • heads of Angels could not possibly have been Raphael's own work. The
    • beheaded; his work came to light again in the achievements of his
    • beheaded in his previous life. We realise why it was that Raphael
    • the Beheading of John the Baptist, are not, like the others, born of
  • Title: Lecture: The Mission of the Earth
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    • “ultimate goal” but about the one lying immediately ahead,
    • so we ask about the goal lying immediately ahead, realising that by
    • the head, expressing wonder and marvel at the mysteries of the world.
    • It will be a head such as is nowhere to be found in physical humanity.
  • Title: Lecture: The Signature of Human Evolution The Advancing Individuality
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    • the Divine Godhead who has not yet descended to the physical plane. In
    • ahead of us. It will not suffice to know, in theory, that
  • Title: Lecture: Form-creating Forces
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    • family, more and more strongly individual lineaments of face, head,
    • figure-heads, founders of religion, future World-Saviours
  • Title: Lecture: Foreword
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    • series of lectures under one category and heading. They are like
  • Title: Lecture: Lecture 1
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    • numerous little angel-heads appear, we have a still deeper feeling, a
    • background forming themselves into a number of little angel-heads,
  • Title: Lecture: Lecture 2
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    • godlessness has been able to make headway in many respects. This is
  • Title: Lecture: Lecture 3
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    • forehead, this would be an astounding achievement. Very, very seldom
    • sacred name of Brahm. What the God-head willed as the meaning of the
  • Title: Lecture: Lecture 4
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    • human picture or form, tells me that the Godhead works from eternity
    • In spirit the neophyte saw the primal form of the Godhead. He saw the
  • Title: Lecture: Lecture 5
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    • head parts, into which the light shone from outside and gave him form.
  • Title: Lecture: Lecture 7
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    • place in the head, and it was from there that this organ protruded
    • on his head like a lantern. The then human form is rightly conceived
    • gland, which he bore like a lantern on his head.
    • formation above the spine, the present head-region, had condensed and
    • head-ornament, the lantern of Osiris,**
  • Title: Lecture: Lecture 8
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    • lion-headed, behind the others. This threefold Isis is thus presented
  • Title: Lecture: Lecture 9
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    • head-consciousness of today. Gradually he lost the capacity of
  • Title: Lecture: Lecture 10
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    • of course, move ahead with the earth evolution. Among the Mongolian
    • the bosom of the Godhead.
    • At first, man lived in the bosom of the Godhead. Then he descended to
  • Title: Lecture: Lecture 11
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    • animality, at a time when the head was only an etheric form, the
    • ether-head of the Sphinx. This was truth for the initiate, as were
    • gods with animal heads. Therefore from an occult view it was quite
    • correct when such forms were represented with the head of a hawk or a
    • * Note 1: Fantastic speculation on the reason why the Egyptians worshipped animal-headed gods began in classical times. See Plutarch, On Isis and Osiris, Sec. 72.
  • Title: Lecture: The Etherisation of the Blood
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    • head thus — it is not absolutely correct but simply
    • diagrammatic. In the head are thoughts but these thoughts must be
    • processes are reflected in the human head as thinking.
    • from the heart towards the head. Within the head these rays play
    • this delicate etheric substance which streams upwards towards the head
    • together with the streamings from below upward, from heart to head.
  • Title: Lecture: The Etherisation of the Blood
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    • head thus — it is not absolutely correct but simply
    • diagrammatic. In the head are thoughts but these thoughts must be
    • processes are reflected in the human head as thinking.
    • from the heart towards the head. Within the head these rays play
    • this delicate etheric substance which streams upwards towards the head
    • together with the streamings from below upward, from heart to head.
  • Title: Evil and the Future of Man
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    • elements of this. Look at the human being — behold his head: it
    • transparent to his fellow-man. The way his head is formed, the way he
    • things here said proceed from the fountain-head of the Spirit, and are
  • Title: Evil and the Future of Man
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    • elements of this. Look at the human being — behold his head: it
    • transparent to his fellow-man. The way his head is formed, the way he
    • things here said proceed from the fountain-head of the Spirit, and are
  • Title: Lecture: Facing Karma
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    • move ahead in life. In what the world bestows upon us as goodness and
  • Title: Lecture: Facing Karma
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    • move ahead in life. In what the world bestows upon us as goodness and
  • Title: The Human Heart
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    • with our physical organs, tends to stream upward to the head, but the
  • Title: The Human Heart
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    • with our physical organs, tends to stream upward to the head, but the
  • Title: Human Life in the Light of Spiritual Science
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    • race during inconceivably long periods of time, only to fall back headlong
    • the head and brain, to force their way up into the development of the head
    • statements presented by Spiritual Science come under the head of Praeambula
    • knowledge coming under the head of Praeambula Fidei; it does not go outside
  • Title: Human Life in the Light of Spiritual Science
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    • race during inconceivably long periods of time, only to fall back headlong
    • the head and brain, to force their way up into the development of the head
    • statements presented by Spiritual Science come under the head of Praeambula
    • knowledge coming under the head of Praeambula Fidei; it does not go outside
  • Title: The Inner Development of Man
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    • mortal. Check the thought that passed through your head a moment ago
  • Title: The Inner Development of Man
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    • mortal. Check the thought that passed through your head a moment ago
  • Title: The Invisible Man Within Us
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    • directly. Naturally this penetration is strongest in the head, where
    • In the human head, then,
    • for someone in whom the breakdown processes proceeding from the head
    • into the head. By doing this we can call forth something to
    • the head organization or skin organization.
  • Title: The Invisible Man Within Us
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    • directly. Naturally this penetration is strongest in the head, where
    • In the human head, then,
    • for someone in whom the breakdown processes proceeding from the head
    • into the head. By doing this we can call forth something to
    • the head organization or skin organization.
  • Title: Isis and Madonna
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    • heads portraying the human soul? Have we not in the Virgin's figure in
    • the head of Isis and she gives birth to Horus who becomes the ruler of
    • on her head the two familiar cow horns and the wings of the hawk, offering
    • Behind there is yet a third figure, bearing a lion's head and
    • head of Isis — this is profound symbolism. Those who understand
    • male element, so that the head is fructified; and it is not material
    • masses of cloud form themselves into the heads of angels, and out of
    • can be represented symbolically only by the lion's head, we descend to
  • Title: Isis and Madonna
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    • heads portraying the human soul? Have we not in the Virgin's figure in
    • the head of Isis and she gives birth to Horus who becomes the ruler of
    • on her head the two familiar cow horns and the wings of the hawk, offering
    • Behind there is yet a third figure, bearing a lion's head and
    • head of Isis — this is profound symbolism. Those who understand
    • male element, so that the head is fructified; and it is not material
    • masses of cloud form themselves into the heads of angels, and out of
    • can be represented symbolically only by the lion's head, we descend to
  • Title: Jesus and Christ
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    • once sought through an external connection with the Godhead came to
  • Title: Jesus and Christ
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    • once sought through an external connection with the Godhead came to
  • Title: Lecture: The Lord's Prayer
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    • the so-called unio mystica, or mystical union, with the Godhead.
    • spirit man, rested in the bosom of the Godhead.
    • of the Divine Essence given up by the Godhead and poured into the
    • equally as three principles in the Godhead Itself. Actually, the three
    • The second principle in the Godhead, life spirit, insofar as it has flowed
    • the Divine. In a graded series of beings, in infinite diversity, the Godhead
    • was that emanated from the Godhead and flowed into a person to become
    • as principles of the Godhead. Similarly, the four lower principles may be
    • the Godhead and entered an earthly body for the first time. It was taken
    • egotism. As a soul, he is descended from the Godhead, which is
    • around you. All things in their diversity express the Godhead. In calling
    • same time a principle of the Godhead.
    • issued from the fountainhead of wisdom has real meaning for either the
  • Title: Lecture: The Lord's Prayer
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    • the so-called unio mystica, or mystical union, with the Godhead.
    • spirit man, rested in the bosom of the Godhead.
    • of the Divine Essence given up by the Godhead and poured into the
    • equally as three principles in the Godhead Itself. Actually, the three
    • The second principle in the Godhead, life spirit, insofar as it has flowed
    • the Divine. In a graded series of beings, in infinite diversity, the Godhead
    • was that emanated from the Godhead and flowed into a person to become
    • as principles of the Godhead. Similarly, the four lower principles may be
    • the Godhead and entered an earthly body for the first time. It was taken
    • egotism. As a soul, he is descended from the Godhead, which is
    • around you. All things in their diversity express the Godhead. In calling
    • same time a principle of the Godhead.
    • issued from the fountainhead of wisdom has real meaning for either the
  • Title: Lecture: Love and Its Meaning in the World
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    • to love. The all-embracing attribute of the Godhead is therefore not
    • supreme might, not supreme wisdom. The Godhead has shared these two
    • Is the Godhead omniscient? As man's highest goal is likeness to God,
    • the Godhead is not omnipotence, neither is it omniscience, but it is
    • as a gift of the Godhead, in complete, perfect wholeness. But man can
    • Did the Godhead, then, owe any debt to humanity?
  • Title: Lecture: Love and Its Meaning in the World
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    • to love. The all-embracing attribute of the Godhead is therefore not
    • supreme might, not supreme wisdom. The Godhead has shared these two
    • Is the Godhead omniscient? As man's highest goal is likeness to God,
    • the Godhead is not omnipotence, neither is it omniscience, but it is
    • as a gift of the Godhead, in complete, perfect wholeness. But man can
    • Did the Godhead, then, owe any debt to humanity?
  • Title: Lecture: Man As A Picture of The Living Spirit
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    • as was said of old, the true Temple of the Godhead — of the Divine
    • the Hierarchies. They are within it. Look at this human head in all
  • Title: Lecture: Man As A Picture of The Living Spirit
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    • as was said of old, the true Temple of the Godhead — of the Divine
    • the Hierarchies. They are within it. Look at this human head in all
  • Title: Occult Significance of Blood
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    • “If a head and a book come into collision and the resulting
  • Title: Occult Significance of Blood
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    • “If a head and a book come into collision and the resulting
  • Title: Lecture: Overcoming Nervousness
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    • unable to hold a single thought in his head, let alone carry it through to a
    • with your head. It is not only repugnant to sensitive people, but it also
    • way he walks, moves his head, laughs, etc. In short, he should try to form
  • Title: Lecture: Overcoming Nervousness
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    • unable to hold a single thought in his head, let alone carry it through to a
    • with your head. It is not only repugnant to sensitive people, but it also
    • way he walks, moves his head, laughs, etc. In short, he should try to form
  • Title: Lecture: Polarities in Health, Illness and Therapy
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    • From the head to the tip of the toes these are processes of nature. But then
    • head, heart, wherever? What kind of processes are these? These are also
    • doesn't matter whether one takes some kind of tissue out of the head, out
    • localized in the head. The second system is the rhythmic system, which
    • system, located primarily in the head; the rhythmic system, located
    • anthroposophists maintain that man consists of three systems: a head, a
    • What matters is not that the nerve-sense system is only in the head. It is
    • primarily in the head, but it extends over the entire organism. The head
    • opposite activity in the head, in the nerve-sense system, when the person
    • nerve-sense process should be active. Thus what belongs to the head, as it
    • illness develops out of a healthy process. If our head, with its nerve-sense
    • migraine. The head activity should remain in the head, the lower body
    • head and the migraine-like symptoms develop.
    • have a definite relationship and connection to the human head and to the
    • processes, upon the head organization, one would have to extract the salts
    • variety of systemic manifestations such as headache, diarrhea,
  • Title: Lecture: Polarities in Health, Illness and Therapy
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    • From the head to the tip of the toes these are processes of nature. But then
    • head, heart, wherever? What kind of processes are these? These are also
    • doesn't matter whether one takes some kind of tissue out of the head, out
    • localized in the head. The second system is the rhythmic system, which
    • system, located primarily in the head; the rhythmic system, located
    • anthroposophists maintain that man consists of three systems: a head, a
    • What matters is not that the nerve-sense system is only in the head. It is
    • primarily in the head, but it extends over the entire organism. The head
    • opposite activity in the head, in the nerve-sense system, when the person
    • nerve-sense process should be active. Thus what belongs to the head, as it
    • illness develops out of a healthy process. If our head, with its nerve-sense
    • migraine. The head activity should remain in the head, the lower body
    • head and the migraine-like symptoms develop.
    • have a definite relationship and connection to the human head and to the
    • processes, upon the head organization, one would have to extract the salts
    • variety of systemic manifestations such as headache, diarrhea,
  • Title: Lecture: Practical Training In Thought
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    • within his head or in his soul cannot have the right feeling for thought.
  • Title: Lecture: Practical Training In Thought
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    • within his head or in his soul cannot have the right feeling for thought.
  • Title: Lecture: Preparing for the Sixth Epoch
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    • heading of community of blood among the Slavic peoples. Into these
  • Title: Lecture: Preparing for the Sixth Epoch
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    • heading of community of blood among the Slavic peoples. Into these
  • Title: Lecture: Problems of Nutrition
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    • discussion of eating going on, somebody might get it into his head
  • Title: Lecture: Problems of Nutrition
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    • discussion of eating going on, somebody might get it into his head
  • Title: Lecture: Social Understanding Through Spiritual Scientific Knowledge
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    • understanding. And these are the same forces that also form our head. So
    • because spiritual science is not merely for the head but is for the whole of
  • Title: Lecture: Social Understanding Through Spiritual Scientific Knowledge
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    • understanding. And these are the same forces that also form our head. So
    • because spiritual science is not merely for the head but is for the whole of
  • Title: Lecture: Social and Anti-Social Forces in the Human Being
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    • put their heads in the sand like ostriches when they are confronted by
  • Title: Lecture: Social and Anti-Social Forces in the Human Being
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    • put their heads in the sand like ostriches when they are confronted by
  • Title: Spiritual Emptiness and Social Life
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    • consequences, went steadily ahead. But into economic life, too, there
    • penetrate into men via the heads of the administrators. A great deal
    • here was a man who had made a little headway in natural scientific thinking
    • instinct. But in this manner no headway can be made towards the
    • head; acts of perception, therefore, belong to the life of the nerves
    • the heads of men: there the earth radiates out more life into cosmic
  • Title: Spiritual Emptiness and Social Life
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    • consequences, went steadily ahead. But into economic life, too, there
    • penetrate into men via the heads of the administrators. A great deal
    • here was a man who had made a little headway in natural scientific thinking
    • instinct. But in this manner no headway can be made towards the
    • head; acts of perception, therefore, belong to the life of the nerves
    • the heads of men: there the earth radiates out more life into cosmic
  • Title: Lecture: The Structure of the Lord's Prayer
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    • nothing for itself, but allows the Godhead to will in us, this frame
    • the ocean of the Godhead, but it is not God. Just as the drop can
    • from the Godhead, the soul unites spiritually in prayer or meditation
    • this human soul rested in the bosom of.the Godhead, was an integral
    • part of the Godhead Himself. Above therefore, in the realm of the
    • were able to receive “drops” of this Godhead. We can illustrate
    • its present stage. Thus parts of the Godhead were united with the
    • is, in so far as it is a force emanating from the Godhead, of a
    • Godhead. Will is the power or force which is least developed to-day.
    • Godhead. You will have no difficulty in understanding this if you do
    • Godhead.
    • Godhead — where the Godhead occupies the central position and yet at
    • consumes is an outpouring, a mirror and a part of the Godhead. The
    • through the fact that he is a special part of the Godhead, that he has his
    • Godhead, Buddhi or Life Spirit “the Kingdom”, and Manas or Spirit
    • ego that what was a unity in the Godhead is now diffused among the
    • separate entities were united in the Godhead, conflict could not exist
    • chamber, with the Godhead itself. In the original teaching of
    • of the Godhead. And the soul in its separateness must pray to be
    • reunited with the immanent and transcendent Godhead. The origin of the
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Structure of the Lord's Prayer
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    • nothing for itself, but allows the Godhead to will in us, this frame
    • the ocean of the Godhead, but it is not God. Just as the drop can
    • from the Godhead, the soul unites spiritually in prayer or meditation
    • this human soul rested in the bosom of.the Godhead, was an integral
    • part of the Godhead Himself. Above therefore, in the realm of the
    • were able to receive “drops” of this Godhead. We can illustrate
    • its present stage. Thus parts of the Godhead were united with the
    • is, in so far as it is a force emanating from the Godhead, of a
    • Godhead. Will is the power or force which is least developed to-day.
    • Godhead. You will have no difficulty in understanding this if you do
    • Godhead.
    • Godhead — where the Godhead occupies the central position and yet at
    • consumes is an outpouring, a mirror and a part of the Godhead. The
    • through the fact that he is a special part of the Godhead, that he has his
    • Godhead, Buddhi or Life Spirit “the Kingdom”, and Manas or Spirit
    • ego that what was a unity in the Godhead is now diffused among the
    • separate entities were united in the Godhead, conflict could not exist
    • chamber, with the Godhead itself. In the original teaching of
    • of the Godhead. And the soul in its separateness must pray to be
    • reunited with the immanent and transcendent Godhead. The origin of the
    • Maximum number of matches per file exceeded.
  • Title: The Threshold In Nature and In Man
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    • by giddiness and falling headlong into the abyss. They spoke too of
  • Title: The Threshold In Nature and In Man
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    • by giddiness and falling headlong into the abyss. They spoke too of
  • Title: Lecture: Truth, Beauty, and Goodness
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    • view everything from the head — the organ belonging to these
  • Title: Lecture: Truth Beauty and Goodness
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    • view everything from the head — the organ belonging to these
  • Title: Lecture: Woman and Society (Die Frauenfrage)
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    • the first railway was to be built from Berlin to Potsdam, the head of
    • That never entered anyone's head. The women's question came into
    • entered anyone's head to derive a religious world-view from what was
    • Old Testament, this name signified the annunciation of the Godhead in
    • name of the Godhead in the human soul: Jahve. This is the fourth body
  • Title: Lecture: Woman and Society (Die Frauenfrage)
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    • the first railway was to be built from Berlin to Potsdam, the head of
    • That never entered anyone's head. The women's question came into
    • entered anyone's head to derive a religious world-view from what was
    • Old Testament, this name signified the annunciation of the Godhead in
    • name of the Godhead in the human soul: Jahve. This is the fourth body
  • Title: Lecture: The Work of the Angels In Man's Astral Body
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    • Godhead. When that time comes there will be no need for any religious
    • epoch of the Spiritual Soul is heading towards the definite event, and
    • image of the Godhead — this is what the Ahrimanic beings are
    • ahead of us. It might still happen that the aim of the Angels in their
    • So the crucial point lies ahead when either the path to the right can
  • Title: Lecture: The Work of the Angels In Man's Astral Body
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    • Godhead. When that time comes there will be no need for any religious
    • epoch of the Spiritual Soul is heading towards the definite event, and
    • image of the Godhead — this is what the Ahrimanic beings are
    • ahead of us. It might still happen that the aim of the Angels in their
    • So the crucial point lies ahead when either the path to the right can
  • Title: The Manicheans
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    • Luther throws an inkpot at the Devil's head. Faust enters into a pact
    • other side, are not all of them conscious of this. Only the head of
  • Title: The Manicheans
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    • Luther throws an inkpot at the Devil's head. Faust enters into a pact
    • other side, are not all of them conscious of this. Only the head of
  • Title: Man as a Being: Contents
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    • upon the formation of the head, faculty of memory upon the
  • Title: Man as a Being: Lecture 1
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    • head; he uses his head-senses in the same way as he uses those of a
    • mathematics out of his head, or from somewhere or other (ideas on the
  • Title: Man as a Being: Lecture 3
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    • out of the constitution of the senses and therefore of the human head.
    • the head-organisation — that is, from the nerve-senses
    • Now I have said on earlier occasions that the formation of the head
    • apart from the head organisation, in an earlier earth-life. Thus what
    • we carry about in a particular earth-life as our head is the
    • transformed body (apart from the head) of the previous earth-life, but
    • rebirth into the head-formation of the next earthly life. One must of
    • faculty of thought, depends upon his head-formation, we can also say
    • through his head-organisation. Why does he do that? You have only to
    • look at the human head-organisation with understanding to say why.
    • You see, the head-organisation makes its appearance comparatively
    • head-organisation. To begin with, it is so fashioned as to be the most
    • that we are related to our head in experience quite differently from
    • aware of our head. The truth is that our head effaces itself in our
    • the rest of our organism than we have of our head. Our head is really
    • Moreover this head stands apart from the relationships of the rest of
    • well say that in the whole way in which you bear your head, in the way
    • exertion. Our head is related to the rest of our organism somewhat in
    • this way. Many other things help to bring this about. Our head is, so
    • is precisely because in our head we have in physical transformation
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  • Title: The Dead Are With Us
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    • finger, head or ear — we feel ourselves within the other soul.
    • to explain how the head, in its physical form, can only be understood
    • that a head-bone might be produced from it. It is a difficult concept
  • Title: The Dead Are With Us
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    • finger, head or ear — we feel ourselves within the other soul.
    • to explain how the head, in its physical form, can only be understood
    • that a head-bone might be produced from it. It is a difficult concept
  • Title: Universe, Earth and Man: Lecture I: The Egyptian period, and the present time.
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    • the physical body as it is now, the etheric head projected far beyond
    • the physical head. In animals this formation has remained to the
    • present day. When a horse is observed clairvoyantly the etheric head
    • seen above the trunk. In Atlantean humanity the etheric head was in a
    • gradually drew more and more into the physical head, so that now it is
    • about the same size as the latter. On this account the physical head
    • — which was at first only partly governed by the etheric head and
    • day? He saw a man with a very receding forehead, very protruding teeth
    • became less distinct, and out of the physical head grew the etheric
    • head, which already had a human form and indeed a very much more
    • night there grew out of it an exceedingly beautiful human head.”
  • Title: Universe, Earth and Man: Lecture II: Ancient Wisdom and the new Apocalyptic Wisdom. Temple sleep. Isis and the Madonna. Past stages of Evolution. The bestowing of the Ego. Future Powers.
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    • Therefore man perceived a duality in the Godhead in the second age of
  • Title: Universe, Earth and Man: Lecture III: The Kingdoms of Nature. Group-egos. The Centre of Man. The Kingdoms of Higher Spiritual Beings.
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    • The earth is ensouled by an ego and in the same way as your head is
  • Title: Universe, Earth and Man: Lecture V: The sacrifice of the substance by the Thrones, Kyriotetes, Dynami's, and Exusiai. Jehovah and the Elohim, and their co-operative activity in the stages of human Development.
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    • upon the ancient Moon a human head such as man possesses today.
    • animal-like heads, and from out this animal-head formation the etheric
  • Title: Universe, Earth and Man: Lecture VI: The Spirits of Form as regents of earthly existence. Participation of the Luciferic beings. The formation of race.
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    • all sides beyond the physical body, especially as regards the head.
    • in Zeus in the noble shape of the forehead.
  • Title: Universe, Earth and Man: Lecture VII: Animal forms -- the physiognomical expression of human passions. The religion of Egypt -- a remembrance of Lemurian times. Fish and serpent symbols. The remembrance of Atlantis in Europe. The Light of Christ.
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    • now wonder no longer that so many animal and animal-headed shapes
    • developed, projected from the head, enabling man to distinguish
  • Title: Universe, Earth and Man: Lecture X: The reflection in the fourth epoch of mans experiences with the ancient Gods and their way of the Cross. The Christ-Mystery.
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    • appeared above the head of Jesus, he was not merely inspired but
  • Title: Universe, Earth and Man: Lecture XI: The reversing of Egyptian remembrance into material forms by way of Arabism. The harmonizing of Egyptian remembrance. The Christian impulse of power in Rosicrucianism.
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    • head.
    • certain way related to that of animals, and in the etheric head we saw
    • The human head had in the first place to be created similar to the
    • etheric head before man could have a brain. It was then first possible
    • and splits his head in two, so that in a certain sense the earlier
  • Title: Universe, Earth and Man: Introduction by Marie Steiner
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    • can rise and unite himself once more with the Godhead. That this might
    • Nascimur” — Out of God we are born to the Godhead we return
  • Title: Jesuit and Rosicrucian Training
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    • impulses from it may be, comes under the heading of
    • of — all this can be embraced under the heading:
  • Title: Jesuit and Rosicrucian Training
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    • impulses from it may be, comes under the heading of
    • of — all this can be embraced under the heading:
  • Title: Riddle of Humanity: Contents
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    • draughtsman-like fashion by the head. The relationship between the
    • The transformation of the physical body into the head of the next
  • Title: Lecture: Riddle of Humanity: Lecture One
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    • degree of nervousness. Anyone who was not nervous was a thick-headed
    • on, we cannot stick our heads in the sand like ostriches. So I am
  • Title: Lecture: Riddle of Humanity: Lecture Two
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    • of the human head and the regular course of the human heart come the
    • consciously or unconsciously thought by our heads and felt by our
  • Title: Lecture: Riddle of Humanity: Lecture Three
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    • distinct parts: the head — the skull — and the remaining
    • two together is a thin skeletal cord. The head really has just been
    • pictorial expression of the dual nature of a human being, for the head
    • the skeleton that hang down from the head, form the basis for the life
    • to make use of the organs in his head. And we have considered the
    • expressed in the form of the human body, with its head that is
    • head, the whole of the essential process, takes place during the time
    • between the last death and a new birth. The physical head must be
    • I mean the form that it acquires; and the way the head is formed
    • depends on forces that go far back in time. The human head is
    • the head. The human head comes from the heavens, even though it must
    • the head originates in heavenly forces, the body originates in earthly
    • his head, has just been introduced into the physical world and still
    • contrast between the head and the rest of the body for those whose
    • the head, which is the Uranus sphere of the human being, and the
    • in order that the heavenly forces working from the head can continue
    • with the super-earthly! I said: the head is the part of the human
    • influence on the body, including the parts other than the head, with
    • see, during the first seven years the head is constantly being worked
    • are also forces that flow from the head to the rest of the organism,
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  • Title: Lecture: Riddle of Humanity: Lecture Four
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    • draughtsman-like fashion by the head. The relationship between the
    • about how a person's head has actually been formed in the spiritual
    • the head is formed in the mother's body during the time of pregnancy;
    • Naturally, prior to conception everything to do with the head is
    • the human head, namely, the forces that form and shape it, are active
    • more or less invisible, but already shaped, head. Of course, when I
    • physical head. But they are the forces that cause the physical shape
    • of the head — bring it about. And these begin to work on matter
    • accordance with these forces. The form of the head is not made there,
    • but the head that is built there is built according to the form that
    • the head are of cosmic origin. In the mother's body, matter is drawn
    • material part of the head really can he pictured as analogous to iron
    • head is to be imagined as radiating in from the cosmos, invisibly,
    • is incorporated into the head in accordance with the cosmic patterns,
    • need for understanding how the human head is shaped during the period
    • principal source of the head, earthly with respect to the rest of the
    • everything that is a part of the head, or is connected with it, and
    • does! The whole body except for the head — everything to do with
    • the human body with the exception of head — must be seen as a
    • What is related to the head, however, is not a pictorial
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  • Title: Lecture: Riddle of Humanity: Lecture Five
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    • those forces that flow from the moral sphere to the head. Therefore it
    • The head of the moral man is gripped by wisdom; the breast is gripped
    • the head (green), strength of heart as virtue in the area of the chest
    • sphere takes hold of the whole physical human being. And the head is
    • one stage. What we previously pictured as within the head must now be
    • pictured higher (green), so that it is hovering around the head. In
    • that surrounds the head. A person who feels and responds a little to
    • to live in the space that surrounds his head while he is contemplating
    • a work of art. Within the head, however, the person is gripped
    • aura of the head, the head itself, and the breast. In other words, in
    • and flows directly into the etheric portion of the head where thoughts
    • are generated. So here, directly into the head, is where I must draw
    • then it streams into the etheric portion of the head; then into the
    • around the head is even further outside. To etheric observation, this
    • green hovers in the immediate vicinity of our head. The
    • something aesthetically, all that is hovering around our heads.
    • O, Ye!, from spheres of light stream through this head,
    • — the head
    • O Ye!, surround this head with airy circling,
    • First lower head down on the pillow cool,
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  • Title: Lecture: Riddle of Humanity: Lecture Six
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    • The transformation of the physical body into the head of the next
    • have the faintest inkling of how they befog their heads with this talk
    • according to quite different principles — the head and the rest
    • of the body. If we examine a human head as it is today, what we have
    • death and a new birth, our present body, except for the head, will
    • become the head of the next incarnation. Thus, the passage of a person
    • head, and he has the rest of his body. What is now his head is
    • what is now the rest of his body appears, transformed, as the head of
    • that next incarnation. Then this body, in turn, becomes the head of
    • forebears, from the earth. The head is always lost. Naturally, we are
    • body, exclusive of the head, are the essential thing. These forces are
    • transformed into the forces of the head during our passage through the
    • now in our heads. That was the basic concept whose particular details
    • with, we will ask: How will our present body become the head of our
    • so that they can become the head of the next incarnation?
    • The transformation of our body into a head is hard to imagine at
    • dependent on the head, and is concerned with truth and wisdom. Today,
    • say, they transform its forces into the forces of the head! This
    • the head, into the head of the next incarnation. But there are so many
    • the use of our head. We acquire the knowledge necessary for speaking,
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  • Title: Lecture: Riddle of Humanity: Lecture Seven
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    • we perceive a colour. It really is thick-headed to believe that the
  • Title: Lecture: Riddle of Humanity: Lecture Eight
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    • thinking backwards is simply beyond the scope of our human head. In
    • complete. Then the hare himself appears, tail foremost, head facing
    • What could the goal of this creative power that sees ahead and plans
    • ahead, possibly be? Can the sudden appearance of a form and its
  • Title: Lecture: Riddle of Humanity: Lecture Nine
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    • we have seen that mankind is headed for disaster unless this link is
    • planned ahead of time: A person is to give a lecture in the course of
    • them is thick-headed. They are all educated people, the very ones who
    • through our heads and through the powers that now are manifest in the
  • Title: Lecture: Riddle of Humanity: Lecture Twelve
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    • our heads, this article was itself the most false thing of all! In
  • Title: Lecture: Riddle of Humanity: Lecture Thirteen
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    • human head — the head as it actually is — could not have
    • human body, excluding the head is, in turn, to some extent being
    • prepared to become the head of the next incarnation. Thus, the human
    • head refers back to a previous incarnation; the human body anticipates
    • You know that astrology assigns the human head to the sign of the Ram,
    • In this manner, the whole human body, including the head, is related
    • Now we have also spoken of how the head itself is actually a
    • head, where the principal representatives of the sense organs come
    • dividing it among the twelve signs of the zodiac so that the head is
    • this case it is the head which, as a part of the whole, is allocated
    • one must presuppose that the body of one incarnation becomes the head
    • whole head must serve a single sense. A second sense will be formed
    • that we bear in this world will become the head of our next
    • order of the head.
    • twelve-foldness really is to be found in the head. Now most of you
    • the human head. When they are properly interpreted — rather than
    • the head of what today is in the hands need not cause us to falter. In
    • being, as sense organs within the head? Only those who have no inkling
    • version of this same device. In the back part of your head, where it
    • tenon-joint below. That is why you are able to turn your head up and
  • Title: Lecture: Riddle of Humanity: Lecture Fourteen
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    • relationship of the human head and the rest of the human body to the
    • whole cosmos, and how this then shows the way the head is related to
    • human head and all that pertains to it is a transformation, a
    • metamorphosis. The head is a transformation and reconstruction of the
    • forces that are capable of transforming it into nothing but a head, a
    • head with all that pertains to it: with the twelve pairs of nerves
    • that originate in it, and so on. And this head that is developed from
    • our entire body will be the head we bear in our next incarnation. The
    • nothing to do with the shape of the body or the head as it is studied
    • and carry out certain actions. Upon this trunk is placed a head which
    • originates in the head; from there it spreads out into the entire
    • body, in so far as the body is appended to the head, making of the
    • certain sense you could also say that the head, in so far as the rest
    • the head as a kind of central point. The organ for perceiving another
    • way we turn our head or move it up and down. Now, the basis for our
    • to so many things: the truth about the relation of our head to the
    • present incarnation to the head of our next incarnation, and what
  • Title: Lecture: Riddle of Humanity: Lecture Fifteen
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    • spiritual world not employ the same head that was intended to draw
    • post-Atlantean epoch are born from the same head that gave us the
    • for the materialism of Atlantis to be formulated in the head of an old
  • Title: Gospel of St. John: Lecture II
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    • it were, the outer form of the Godhead.
  • Title: Gospel of St. John: Lecture IV
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    • with his astral body and Ego. That was one of the facts which headed
  • Title: Gospel of St. John: Lecture V
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    • same in size and form. The human head, especially, as it appears to
    • physical sight, coincides almost exactly with the etheric head; the
    • latter extends only slightly beyond the physical head on all sides. In
    • etheric and physical parts of the head. If, for instance, you observe
    • head stretches far beyond the physical head and differs considerably
    • above an elephant's trunk and head, you would be greatly surprised.
  • Title: Gospel of St. John: Lecture VIII
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    • face to face the high spiritual beings who progressed ahead of men.
    • a share in the genesis of man’, and gave the lion's body a human head.
  • Title: Gospel of St. John: Lecture IX
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    • Publishers of the Gospels insert here a very superfluous heading:
    • Gospel of St. John moves us to bow our head in reverence before it.
  • Title: Gospel of St. John: Lecture X
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    • that the Christ-Spirit might enter, appeared above the head of Jesus
  • Title: Gospel of St. John: Lecture XII
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    • with the head portion. But this applies only to the present time. In
    • early Atlantean times we find the human etheric head largely extending
    • especially as regards the head, was far outside the physical body.
    • outside the physical head, it was subject to very different conditions
    • union of the etheric body with the physical head, whereby the head was
    • body was raised out of the physical, and the etheric head was once
  • Title: Gospel of St. John: Lecture XIV
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    • white sitting, the one at the head, the other at the feet, where the
  • Title: Lecture: The Origin of Speech and Language
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    • to the head, but another stream goes there as well, for instance,
    • hand and the head and the left cerebral convolution and then examine
    • metabolism the heads of cabbage pulled out of the soil. In other
  • Title: Lecture: The Origin of Speech and Language
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    • to the head, but another stream goes there as well, for instance,
    • hand and the head and the left cerebral convolution and then examine
    • metabolism the heads of cabbage pulled out of the soil. In other
  • Title: The Sense-Organs and Aesthetic Experience
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    • men, of cowards, of hot-tempered people, of sleepyheads. In a way
    • what sort of bodily proportions the sleepyheads have, and so on. Even
    • Uranus they saw all that man takes in through his head, through the
  • Title: The Sense-Organs and Aesthetic Experience
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    • men, of cowards, of hot-tempered people, of sleepyheads. In a way
    • what sort of bodily proportions the sleepyheads have, and so on. Even
    • Uranus they saw all that man takes in through his head, through the
  • Title: A Turning-Point in Modern History
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    • interpretations. They are headed by the Golden King, who represents
    • to the head of man, the man of nerves and senses; immediate judgment
    • life — are as radically different as head, breast and limbs. To
    • the same way as the stomach co-operates with the head and with the
  • Title: A Turning-Point in Modern History
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    • interpretations. They are headed by the Golden King, who represents
    • to the head of man, the man of nerves and senses; immediate judgment
    • life — are as radically different as head, breast and limbs. To
    • the same way as the stomach co-operates with the head and with the
  • Title: Elemental Beings and Human Destinies
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    • the head, the organs of the breast system, and the organs of the
    • there is a connection between the head of Man and his life
    • only in his head system — in all that has to do with the life of
    • contains within it thinking, feeling and willing. In the head system
    • feebly than in the sphere of the head and only coming to consciousness
    • this. In our life of ideas, in our head life, we have processes which
    • that she struck him on the head, or on the mouth, or on the nose, but:
    • Only because in our head we are fully awake, do we rise up at all out
    • of this interplay with the elemental beings. In respect of our head
    • There in our head we emerge, so to speak, above the surface of the
    • heads. As soon, however, as we look down into the unconscious, as soon
    • heads, so to speak. Indeed, an entirely new kind of world-picture is
  • Title: Elemental Beings and Human Destinies
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    • the head, the organs of the breast system, and the organs of the
    • there is a connection between the head of Man and his life
    • only in his head system — in all that has to do with the life of
    • contains within it thinking, feeling and willing. In the head system
    • feebly than in the sphere of the head and only coming to consciousness
    • this. In our life of ideas, in our head life, we have processes which
    • that she struck him on the head, or on the mouth, or on the nose, but:
    • Only because in our head we are fully awake, do we rise up at all out
    • of this interplay with the elemental beings. In respect of our head
    • There in our head we emerge, so to speak, above the surface of the
    • heads. As soon, however, as we look down into the unconscious, as soon
    • heads, so to speak. Indeed, an entirely new kind of world-picture is
  • Title: Man, Offspring of the World of Stars
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    • head-organisation. The Sun forces work within the organism as well,
    • the head. The ‘lower’ man, then, comprises the other part of
    • Thus we have the upper part of man, including the head and everything
    • that is organically connected with the head. The formation of this
    • way of the human head, promotes and is responsible for setting up the
    • the region of the human head is connected with the Saturn forces, the
  • Title: Man, Offspring of the World of Stars
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    • head-organisation. The Sun forces work within the organism as well,
    • the head. The ‘lower’ man, then, comprises the other part of
    • Thus we have the upper part of man, including the head and everything
    • that is organically connected with the head. The formation of this
    • way of the human head, promotes and is responsible for setting up the
    • the region of the human head is connected with the Saturn forces, the
  • Title: Lecture: The Ear
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    • can imagine, there inside the ear there lies a human being, whose head
    • life, it is above all the head that is planned and formed. The other
    • again into a head-organisation. The way you move here upon Earth
    • — this is transformed into a head-system after your death. And
    • metamorphoses again. Your head-system is exhausted in the present
    • earthly incarnation. Here the head-system lives and thrives, in order
    • the head falls away. And the rest of the human being, with the
    • exception of the head, is transformed again after death into a
    • head-organisation in the Spirit, to become an actual head once more in
    • human head, who does not regard it as the transformation of a human
    • present body who does not see in it the germ of a head, for the next
    • two directions, towards the Heavenly and towards the Earthly. The head
    • before his birth, when — apart from the head — gravity took
    • Consider a human being, a human countenance: the high forehead, the
    • humanity, is called into play. Whatever the head acquires through such
    • of the head, it is a science that goes straight to the heart. It fills
    • not only the head, it fills and fulfils the human being of the blood,
    • play by what we learn — to begin with, for our heads — just
    • that alone as science which speaks only to the head; but speaking only
    • to the head, it leaves the Feeling cold and does not in any way call
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  • Title: Lecture: The Ear
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    • can imagine, there inside the ear there lies a human being, whose head
    • life, it is above all the head that is planned and formed. The other
    • again into a head-organisation. The way you move here upon Earth
    • — this is transformed into a head-system after your death. And
    • metamorphoses again. Your head-system is exhausted in the present
    • earthly incarnation. Here the head-system lives and thrives, in order
    • the head falls away. And the rest of the human being, with the
    • exception of the head, is transformed again after death into a
    • head-organisation in the Spirit, to become an actual head once more in
    • human head, who does not regard it as the transformation of a human
    • present body who does not see in it the germ of a head, for the next
    • two directions, towards the Heavenly and towards the Earthly. The head
    • before his birth, when — apart from the head — gravity took
    • Consider a human being, a human countenance: the high forehead, the
    • humanity, is called into play. Whatever the head acquires through such
    • of the head, it is a science that goes straight to the heart. It fills
    • not only the head, it fills and fulfils the human being of the blood,
    • play by what we learn — to begin with, for our heads — just
    • that alone as science which speaks only to the head; but speaking only
    • to the head, it leaves the Feeling cold and does not in any way call
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  • Title: Lecture: Concealed Aspects of Human Existence
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    • woman, but rather the organization of his head, and what is connected
    • with the organization of his head from without, from the cosmos, if
  • Title: The Nature and Origin of the Arts
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    • bushes lift heads heavy with snow and icicles. It is evening.
  • Title: The Nature and Origin of the Arts
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    • bushes lift heads heavy with snow and icicles. It is evening.
  • Title: Lecture: Theosophy and Tolstoy
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    • Godhead has imbued into his soul, stream forth from his soul, then he
  • Title: Lecture: Theosophy and Tolstoy
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    • Godhead has imbued into his soul, stream forth from his soul, then he
  • Title: Supersensible Man: Contents
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    • spirit-worlds begin to form the head for the next incarnation. As man
  • Title: Supersensible Man: Lecture I
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    • countenance. One man's forehead, we say, is of such and such a shape;
    • tendency to change into head-structure. In the head-structure we have
    • how Goethe and Gegenbaur describe it — to become head-bones,
  • Title: Supersensible Man: Lecture II
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    • disappearing. The head disappears, dissolving away in a kind of
    • spiritual mist. In proportion as the head thus disappears from view, a
    • indeed in all the forms of man with the exception of head and chest.
    • On Earth the sight of a human being walking past one without head or
    • spectacle of a human head on Earth can ever be. This is what human
    • actually so that the spirit-form of the head as it will be in the next
  • Title: Supersensible Man: Lecture III
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    • spirit-form, of his head gradually fades away. On the other hand, the
    • spiritual world to the faculty of which the head is the instrument; it
    • make any headway in face of material science! People are so proud of
  • Title: Supersensible Man: Lecture IV
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    • transformed into the head of the next earthly life. It must of course
    • the future head-system. This work of metamorphosis is a work of
    • infinite grandeur and sublimity. Those who study the human head merely
    • spirit-germ of the human head, — which later on will unite with
    • work is proceeding upon the spirit-germ of the head. Man's path then
    • head in the next incarnation. Everything about it that was still
    • the head as it will be in his next life on Earth. In the Sun
    • human being builds the spirit-germ of his future head. But, to begin
    • with, this head is built for understanding the Cosmos —
    • head; just as here on Earth man knows of minerals, plants and animals,
    • planetary system. Hence it comes about that man's head in the
    • earthly head — receives incorporated into it everything that
    • Fixed Stars. Here the work upon the primal germ of the human head, the
    • memories, enables the foundation to be laid now in his head for the
    • the germ of the head unites with the physical embryo.
    • head-organisation can also begin. This is a wonderful work, — one
    • forming of the human head is like the creation of a whole world. For
    • speaking, each single human head is seen to be a wonderful world,
    • knowing the mysteries of the Cosmos, understand how such a human head
    • of the previous earthly life come forth as the foundations of the head
  • Title: Supersensible Man: Lecture V
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    • process in the human head. In days of yore these connections were
  • Title: Lecture: The Human Soul and the Universe
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    • outside, soaring above man's head, in appearance like a star, and which
    • outside the head of every man'. Paracelsus too, one of the last who,
    • bodies which forms the head becomes the expression of every feeling of
    • seen that that part of the etheric body which forms the head projects
    • beyond the head in both cases, and that both the etheric heads incline
    • expressed as a continual bowing and inclining of the etheric head of
    • other, a similar process can be observed; but then the etheric head
    • inclines back, it bends backwards. — Now whether the etheric head bends
    • backward where love is felt, in both cases the physical head then
    • the etheric body, is that the astral body remaining inside the head
    • astral light of the head. This then, my dear friends, — which is no
    • love are represented with an aura round their heads, which is known as
    • times the astral body in the vicinity of the head becomes clearly
    • normal way a man has a higher Spiritual principle outside his head
    • Spiritual world, and who soars round and surrounds my head. My soul
  • Title: Lecture: The Human Soul and the Universe
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    • outside, soaring above man's head, in appearance like a star, and which
    • outside the head of every man'. Paracelsus too, one of the last who,
    • bodies which forms the head becomes the expression of every feeling of
    • seen that that part of the etheric body which forms the head projects
    • beyond the head in both cases, and that both the etheric heads incline
    • expressed as a continual bowing and inclining of the etheric head of
    • other, a similar process can be observed; but then the etheric head
    • inclines back, it bends backwards. — Now whether the etheric head bends
    • backward where love is felt, in both cases the physical head then
    • the etheric body, is that the astral body remaining inside the head
    • astral light of the head. This then, my dear friends, — which is no
    • love are represented with an aura round their heads, which is known as
    • times the astral body in the vicinity of the head becomes clearly
    • normal way a man has a higher Spiritual principle outside his head
    • Spiritual world, and who soars round and surrounds my head. My soul
  • Title: Preface: The Foundation Stone Meditation
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    • be considered as arms, legs, and in a certain aspect, the head which
    • The head, mirroring the vault of heaven, is directed
    • but also in the realm of thinking, the calm reposing head.
    • heads,” so that through our hearts' warmth, we may be receptive
  • Title: Meditation: The Foundation Stone Meditation
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  • Title: The Foundation Stone Meditation
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    • You live in the reposing head
    • The wise kings' heads.
    • Our heads,
  • Title: Lecture: The Tasks and Aims of Spiritual Science
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    • and its Headquarters established at Dornach in 1913.
    • soon see then what nonsense he had been carrying about in his head.
  • Title: Lecture: The Tasks and Aims of Spiritual Science
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    • and its Headquarters established at Dornach in 1913.
    • soon see then what nonsense he had been carrying about in his head.
  • Title: Lecture: The European Mysteries and Their Initiates
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    • before us in life, with his head, hands, feet and other members. And
    • to be the representative of the Godhead in the sanctuaries of
  • Title: Lecture: The European Mysteries and Their Initiates
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    • before us in life, with his head, hands, feet and other members. And
    • to be the representative of the Godhead in the sanctuaries of
  • Title: From Jesus to Christ (single lecture)
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    • became a door for the entrance of the Godhead into human evolution on
  • Title: From Jesus to Christ (single lecture)
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    • became a door for the entrance of the Godhead into human evolution on
  • Title: Christ and the Twentieth Century
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    • Abraham and recognise the Godhead passing on through the
    • even when the Godhead speaks of Himself, as “Ejeh asher ejeh”
    • generations has he grasped the Godhead Who works into the being of
  • Title: Christ and the Twentieth Century
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    • Abraham and recognise the Godhead passing on through the
    • even when the Godhead speaks of Himself, as “Ejeh asher ejeh”
    • generations has he grasped the Godhead Who works into the being of
  • Title: Lecture: Richard Wagner and Mysticism
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    • not be compared with the human head. The flower, with its male and
    • head.’ Darwin himself once rightly compared the root of the plant with
    • the head of man. The human being is a plant reversed. He has
    • The animal has turned only half-way. — The plant, whose ‘head
  • Title: Lecture: Richard Wagner and Mysticism
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    • not be compared with the human head. The flower, with its male and
    • head.’ Darwin himself once rightly compared the root of the plant with
    • the head of man. The human being is a plant reversed. He has
    • The animal has turned only half-way. — The plant, whose ‘head
  • Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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    • head-organisation of man, the seventy-two sub-heavenly Powers with the
    • Lo! instead of a demon there appeared the Godhead Himself!
  • Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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    • head-organisation of man, the seventy-two sub-heavenly Powers with the
    • Lo! instead of a demon there appeared the Godhead Himself!
  • Title: Lecture: The Weaving and Living Activity of the Human Etheric Bodies
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    • formation of the human head. It participates less in what is
    • attached to the head, and participates in a particular way in the
    • development of the human head. In a not too distant future, even
    • concerning all the organs and also concerning the human head. It will
    • qualities, whereas the formation of the head depends upon them only
    • very slightly. The form of the head is simply pushed together after
    • the forming of the head and the influences of the cosmos
    • these forces. What exists in the human head, has been worked out, as
    • head. The gradual development of the form of the head is the result
    • the whole cosmic connections! The human being who carries his head
    • of the head bestowed upon the human being! Man bears within him
    • Serpent, with a real serpent’s head, as large as the Tree. Can
    • him. Imagine now that man carries upon him his head, as the most
    • attached to the head. Everything that has, later on, developed
    • preparing the earthly human head, a human head that was not so dense
  • Title: Lecture: The Weaving and Living Activity of the Human Etheric Bodies
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    • formation of the human head. It participates less in what is
    • attached to the head, and participates in a particular way in the
    • development of the human head. In a not too distant future, even
    • concerning all the organs and also concerning the human head. It will
    • qualities, whereas the formation of the head depends upon them only
    • very slightly. The form of the head is simply pushed together after
    • the forming of the head and the influences of the cosmos
    • these forces. What exists in the human head, has been worked out, as
    • head. The gradual development of the form of the head is the result
    • the whole cosmic connections! The human being who carries his head
    • of the head bestowed upon the human being! Man bears within him
    • Serpent, with a real serpent’s head, as large as the Tree. Can
    • him. Imagine now that man carries upon him his head, as the most
    • attached to the head. Everything that has, later on, developed
    • preparing the earthly human head, a human head that was not so dense
  • Title: Lecture: And The Temple Becomes Man
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    • were working through the hands, the heads and the hearts of men.
    • task ahead of us. Only if we know upon what laws and fundamental
  • Title: Lecture: And The Temple Becomes Man
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    • were working through the hands, the heads and the hearts of men.
    • task ahead of us. Only if we know upon what laws and fundamental
  • Title: Lecture: Buddha and Christ
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    • another. Are the hands, and the legs, and the head that which goes
    • head a man? No! Is the heart anything by itself? No! Because if we
  • Title: Lecture: Buddha and Christ
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    • another. Are the hands, and the legs, and the head that which goes
    • head a man? No! Is the heart anything by itself? No! Because if we
  • Title: Lecture: Gnostic Doctrines and Supersensible Influences in Europe
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    • bear-like, but on the other hand their heads are radiant and
    • connected with the head.
    • of heads, while the other parts of the bodily structure become
    • beings of the West, the more do their heads seem to disappear. These
  • Title: Lecture: Gnostic Doctrines and Supersensible Influences in Europe
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    • bear-like, but on the other hand their heads are radiant and
    • connected with the head.
    • of heads, while the other parts of the bodily structure become
    • beings of the West, the more do their heads seem to disappear. These
  • Title: Ancient Myths: Contents
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    • Duality of human being. Head-man and trunk-man. Transformation
    • of head knowledge into heart knowledge. Transformation of
    • between head-man and heart-man. Mankind unable to find connection of
    • reaction between head and heart. Socialism is head knowledge and the
    • head not of this earth. A spirituality connected with the earth's
  • Title: Lecture I: Ancient Myths
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    • Thereupon Horus, her son, became angry, tore the crown from her head
  • Title: Lecture II: Ancient Myths
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    • through the head what the world contains of laws and so on. In these
    • old times men were clear that in this way, merely through head
    • only a name in my head? Today people no longer reflect on such
    • fighting men has one man at the head, they have this one man before
  • Title: Lecture III: Ancient Myths
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    • head in place of the crown, and since then she has been portrayed
    • set a crown on her head in the place where once the old Isis had had
    • crowns on her head, the cow-horns and the paper crown embellished
    • head as cow-horns. No, there must be a conscious grasping by
  • Title: Lecture IV: Ancient Myths
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    • not proceed from the head, but from the lower body, and was of
    • head-region in man, the region of the brow, the upper head, the
    • actual head-region. The time began in which man mainly sought
    • to the world brought him thoughts. Head-knowing is quite
    • head-knowledge came to especial prominence. But in spite of the fact
    • that the human head is a true copy of the macrocosm, precisely
    • as physical head, the human head is not of very much value. And when
    • man depends upon his head, he can really arrive at nothing else than
    • from other aspects laid special stress on the head, and brought man
    • into an actual Head- and Thought-Civilization which ran its
    • thinking with reality. This head-civilization, this Aries-culture,
    • precisely through his head. It is particularly difficult today to
    • connected with man's head-nature. So that Mars, who at the same time
    • head-nature. In the fourth post-Atlantean epoch, which begins in the
    • Now the head of man
    • There is a transition from head to feet; the swing-over is an
    • forehead. Man can become great with this earth-culture in this fifth
    • manner he can ennoble and grasp through the forces of his head that
    • with the human head, the human countenance, the human word-formation.
    • calls pure chance that his head is still upon his shoulders. His head
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  • Title: Lecture V: Ancient Myths
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    • come quickly and make all things new.’ And he headed it with
    • anthroposophical spiritual science. We need not puzzle our heads over
  • Title: Lecture VI: Ancient Myths
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    • we look at a human being, as, let us say, head-man, and for the rest
    • see, to say: man in respect of his head is above all ruled by the
    • head is, we can say: man is ruled by the spherical form (see
    • complications, just as schematically one can picture the human head
    • Now, man's head is in
    • man can produce by way of human thoughts, human feelings. The head,
    • feelings, that the head as apparatus can supply, we should never be
    • committed to use the head alone as an instrument of our spiritual
    • to ourselves. For what is this head? This head is in truth, as it
    • their appearance in many heads. The human head is an image of the
    • coming about of a human head. But now, if through heredity,
    • through birth, this human head is transposed to the earth, it can be
    • given in our head an apparatus, as it were, which is like an extract
    • can see and can think through our head. Many people say nowadays
    • the wisdom of the head, and the wisdom of the head, it is true, does
    • not get beyond certain limits. This wisdom of the head, my dear
    • Gods. The Greek Gods have proceeded from the wisdom of the head. They
    • head of man can encompass with its wisdom.
    • regard the head of man differently from the rest of the organism.
    • spiritual, what is super-sensible and invisible. The head of man as it
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  • Title: Lecture VII: Ancient Myths
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    • head-part and the remaining part. We can consider the head-part in
    • inner forces of the human head. Of course, it is also true —
    • speaking lightly — that everyone has his own head. Man
    • in each person's having his special head according to the position of
    • star-heaven in general that builds up our head, but its special
    • that the head is not merely given us quite passively but that we make
    • work chiefly upon the head. So that when the human head appears here
    • case of man, it is with the formation of his head that the whole
    • universe is concerned. The head has not merely come about through
    • what is in his head. On the other hand, we actually receive the rest
    • ancestors is not the form of the head nor its inner forces, and that
    • the head in fact is produced by forces of the cosmos. We should never
    • be nationalistic, my dear friends, if we were to follow our head
    • alone. The head is not in the least adapted to be nationalistic, for
    • in our thoughts does not come from the head; it comes from that
    • stream of humanity. This of course plays into the head when man is
    • head.
    • heredity, however, and that the part of man which excludes the head
    • has discovered the aura, the fact that the head is only influenced
    • enter forthwith. Inasmuch as we are born we bear in our head the
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  • Title: World of the Senses and the World of the Spirit: Lecture IV
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    • heads have been broken! We come, that is, to the relation of time to
  • Title: Lecture: The Souls Progress through Repeated Earth Lives
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    • chooses our head, so to speak, as its chief organ, our head which has
    • head. Our will organization, however, expresses itself in what is
    • in the middle between the head organization proper, which is
    • outer visible expression between heaven and earth. Our head points
    • just in our head organization something formed by the macrocosm, we
    • head life. For the epoch in which the ancient oriental wisdom
  • Title: Lecture: The Souls Progress through Repeated Earth Lives
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    • chooses our head, so to speak, as its chief organ, our head which has
    • head. Our will organization, however, expresses itself in what is
    • in the middle between the head organization proper, which is
    • outer visible expression between heaven and earth. Our head points
    • just in our head organization something formed by the macrocosm, we
    • head life. For the epoch in which the ancient oriental wisdom
  • Title: The Forming of Destiny in Sleeping and Waking
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    • head to the heart, for in your hearts Anthroposophy will be secure.
  • Title: The Forming of Destiny in Sleeping and Waking
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    • head to the heart, for in your hearts Anthroposophy will be secure.
  • Title: Lecture: Goethe and the Evolution of Consciousness
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    • when we listen to words, we are hearing merely what the head of
  • Title: Lecture: Goethe and the Evolution of Consciousness
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    • when we listen to words, we are hearing merely what the head of
  • Title: On the Reality of Higher Worlds
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    • These are the two pitfalls lying ahead of us when, in our longing to
  • Title: On the Reality of Higher Worlds
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    • These are the two pitfalls lying ahead of us when, in our longing to
  • Title: Prophecy -- Its Nature and Meaning
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    • added — as well he might, for the date lay so far ahead
  • Title: Prophecy -- Its Nature and Meaning
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    • added — as well he might, for the date lay so far ahead
  • Title: Lecture: Supersensible Influences: Lecture I
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    • you will find sculptured heads of Homer. I am not saying that the
    • and whose head has a striking pose, the portrayal is good enough to
    • Look at the heads of
    • hearing; life of a very special kind is present here. The head-nature
    • the interplay between them. Contemplation of the head of Homer should
    • give rise to the eager question: How did he breathe? This head
    • of the breathing. To have this feeling about the sculptured heads that
  • Title: Lecture: Supersensible Influences: Lecture II
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    • is normally the case, the traditional heads of Homer in sculpture give
    • express it pictorially. Ibsen's disheveled head, his tangled beard, the
  • Title: Lecture: Supersensible Influences: Lecture IV
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    • first, to explain to his pupils that in the human head all the
    • image, the earth, let us study the human head. The human head is formed
    • pupils — no observation of the human head can, in itself, enable
    • us to understand its real nature, for the head in itself does not
    • The human head is active
    • activity. The mystery of the human head is that it is infinitely
    • parts of the organism, not in the head itself.
    • You can only perceive what the human head does when you know exactly
    • head brings about in the organism. Such was the art connected with the
    • answer for himself the question: How does my head work in my
    • way. The Initiates would say to their pupils: The human head is
    • dying process in the head. But what the head does during this dying
    • between death and a new birth they become head, the head of the
    • their connection with the human head, and how they bear within them
    • those forces of germination by means of which they become head in the
    • head. But you have before you in great clarity and precision the forms
    • During life, the breath is drawn back into the head and then streams
    • breath, in its drive from the head towards the body, has the tendency
    • seen streaming from the human head into the other part of the organism,
    • from the head outwards the etheric body is trying all the time to form
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  • Title: Lecture: Supersensible Influences: Lecture V
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    • being kindled to life — for all he need do is to incline his head
    • of the head — which would have meant the application of the
    • point of view, when we study the human head, we can conceive of it as a
    • that here they have stultified. The head is a lazybones that never
    • walks, but is always sitting. The head “sits” there on its
    • matter is realised for the first time when the human head is conceived
    • head of our present earth-life is the transformed body (the body apart
    • from the head) of our previous earth-life. The head, or rather the
    • forces of the head, as they then were, have passed away. In some cases
    • indeed they actually pass away during life! The head — I am
    • the head are not preserved; the forces now embodied in your head were
    • previous life. In that life, again, the forces of the head were those
    • be transformed, metamorphosed, into the head of the future earth-life.
    • For this reason the head develops first. Think of the embryo in the
    • body of the mother. The head develops first and the rest of the
    • organism, being a new formation, affixes itself to the head. The head
    • death and a new birth; it then becomes the head-structure and attaches
    • mother's body into the head structure.
  • Title: Lecture: The Remedy for Our Diseased Civilisation
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    • the head, the nerve-sensory part of what exists in the human being,
    • another standpoint, how certain people, who felt that the head of
    • shall grow smaller and smaller, and the head shall grow larger and
    • nothing but a ball, a round head rolling along over the surface of
    • thinking part of man, the head of man. And we must ask: What
    • materialists with our head ... but in that case we do not control our
    • heads; but below, they have their will, the volitive part of man,
    • with its entirely spiritual inclinations (but the head does not know
    • head is skillfully engaged in elaborating material things and
    • certainly rooted, in so far as the conceptions permeate the head, in
    • can, of course appear to the head as altogether clean, bourgeois
    • the abstract thinking logic, which merely takes hold of the head, and
    • merely come from the head, but from the whole human being. We might
    • everything which lives inside his skin is reflected in the head, it
    • is merely a “head”-knowledge ... but the chief thing to
    • Above all, it does not educate the head of man, but it educates the
    • the head. This is the standpoint from which the whole matter should
    • head and of the mind with knowledge, but it should constitute a real
  • Title: Lecture: The Remedy for Our Diseased Civilisation
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    • the head, the nerve-sensory part of what exists in the human being,
    • another standpoint, how certain people, who felt that the head of
    • shall grow smaller and smaller, and the head shall grow larger and
    • nothing but a ball, a round head rolling along over the surface of
    • thinking part of man, the head of man. And we must ask: What
    • materialists with our head ... but in that case we do not control our
    • heads; but below, they have their will, the volitive part of man,
    • with its entirely spiritual inclinations (but the head does not know
    • head is skillfully engaged in elaborating material things and
    • certainly rooted, in so far as the conceptions permeate the head, in
    • can, of course appear to the head as altogether clean, bourgeois
    • the abstract thinking logic, which merely takes hold of the head, and
    • merely come from the head, but from the whole human being. We might
    • everything which lives inside his skin is reflected in the head, it
    • is merely a “head”-knowledge ... but the chief thing to
    • Above all, it does not educate the head of man, but it educates the
    • the head. This is the standpoint from which the whole matter should
    • head and of the mind with knowledge, but it should constitute a real
  • Title: Lecture: The Earth's Passage Through Its Former Planetary Conditions
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    • form of Christianity, the threefold Godhead was therefore intimately
  • Title: Lecture: The Earth's Passage Through Its Former Planetary Conditions
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    • form of Christianity, the threefold Godhead was therefore intimately
  • Title: Lecture: The Etheric Body as a Reflexion of the Universe
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    • it, as it were, a kind of temple, an abode of the Godhead — if
    • you may see a second shape. This Being has a head resembling (I
    • can only say, resembling) a human head. It is really formed in such a
    • strongly developed forehead. Whereas in man these parts are
    • can move our hands and fingers, but not the upper parts of our head,
    • formed by the forehead. On the other side, we can see two
    • or of a worm, and its head again reminds us of a human head. Whereas
    • in Lucifer's forehead everything is powerfully developed, the
    • forehead of this second Being recedes and is quite undeveloped.
  • Title: Lecture: The Etheric Body as a Reflexion of the Universe
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    • it, as it were, a kind of temple, an abode of the Godhead — if
    • you may see a second shape. This Being has a head resembling (I
    • can only say, resembling) a human head. It is really formed in such a
    • strongly developed forehead. Whereas in man these parts are
    • can move our hands and fingers, but not the upper parts of our head,
    • formed by the forehead. On the other side, we can see two
    • or of a worm, and its head again reminds us of a human head. Whereas
    • in Lucifer's forehead everything is powerfully developed, the
    • forehead of this second Being recedes and is quite undeveloped.
  • Title: Lecture: Salt, Mercury, Sulphur
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    • heads in the air saying that they have studied Jacob Boehme and find
    • reverse of the old clairvoyance — should make headway. And they
  • Title: Lecture: Salt, Mercury, Sulphur
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    • heads in the air saying that they have studied Jacob Boehme and find
    • reverse of the old clairvoyance — should make headway. And they
  • Title: Lecture: The Ego-consciousness of the So-called Dead
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    • head? — Probably only a person who is suffering from headache
    • concerning the interior of his head. He alone would feel what the
    • inside of his head is like; all the others would not feel it.
    • interior of our body. Those who suffer from bad headaches know a
    • little more concerning the inside of their head than an anatomist,
    • who is merely acquainted with the head's vessels. I explained this
    • dryly, then we would be born without heads, in accordance with the
    • We would be born without heads! The structure of our head is
    • human head is such a lofty image of the universe, that the human
    • in this work. Your head, this slightly irregular and somewhat
    • the different Hierarchies cooperate in order to produce the head. And
    • afterwards becomes our head!
    • ahead, here upon the earth. Just as after our death we can only hand
    • head. In so far as we live in materialism, we generally have not
    • order to produce our head, in order to mould that which lies,
    • spiritually, at the foundation of our head, so that we are able to
    • connected with our head or with our organism in so far as these are
    • continuation of our head, with the spinal cord. A painter who
    • would only be a symbol and it would have a human head. If we would
  • Title: Lecture: The Ego-consciousness of the So-called Dead
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    • head? — Probably only a person who is suffering from headache
    • concerning the interior of his head. He alone would feel what the
    • inside of his head is like; all the others would not feel it.
    • interior of our body. Those who suffer from bad headaches know a
    • little more concerning the inside of their head than an anatomist,
    • who is merely acquainted with the head's vessels. I explained this
    • dryly, then we would be born without heads, in accordance with the
    • We would be born without heads! The structure of our head is
    • human head is such a lofty image of the universe, that the human
    • in this work. Your head, this slightly irregular and somewhat
    • the different Hierarchies cooperate in order to produce the head. And
    • afterwards becomes our head!
    • ahead, here upon the earth. Just as after our death we can only hand
    • head. In so far as we live in materialism, we generally have not
    • order to produce our head, in order to mould that which lies,
    • spiritually, at the foundation of our head, so that we are able to
    • connected with our head or with our organism in so far as these are
    • continuation of our head, with the spinal cord. A painter who
    • would only be a symbol and it would have a human head. If we would
  • Title: Esoteric Christianity: The Gospel of St. John and Ancient Mysteries
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    • greeted the Godhead with the greeting of eternity.” Whoever had
    • in the head which is the sign of this stage of initiation.
  • Title: Esoteric Christianity: The Gospel of St. John and Ancient Mysteries
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    • greeted the Godhead with the greeting of eternity.” Whoever had
    • in the head which is the sign of this stage of initiation.
  • Title: On The Gospel of St. John
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    • realise the tasks lying immediately ahead of us.
    • do to the Godhead — no matter what we accomplish. Everything is
    • part of one great chain. We are the messengers of the Godhead, and
    • Divine Godhead indwells the physical body and it would be evil for
  • Title: On The Gospel of St. John
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    • realise the tasks lying immediately ahead of us.
    • do to the Godhead — no matter what we accomplish. Everything is
    • part of one great chain. We are the messengers of the Godhead, and
    • Divine Godhead indwells the physical body and it would be evil for
  • Title: Awakening to Community - I
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    • wrinkled and bald-headed, losing all feeling for recalling one's
  • Title: Awakening to Community - I
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    • wrinkled and bald-headed, losing all feeling for recalling one's
  • Title: Being of Man/Future Evolution: Lecture 1: Forgetting
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    • astral body, but to remember it when you turn your head away you have
  • Title: Being of Man/Future Evolution: Lecture 2: Different Types of Illness
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    • and put everything under the heading of psychological cures and
    • symptoms can result, affecting the stomach, head or heart. However,
  • Title: Being of Man/Future Evolution: Lecture 4: Rhythm in the Bodies of Man
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    • has shot ahead. A similar thing has happened with the other rhythms,
  • Title: Being of Man/Future Evolution: Lecture 6: Illness and Karma
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    • system, the etheric body in all that comes under the heading of the
    • way. That sort of thing does not come under the same heading as
  • Title: Being of Man/Future Evolution: Lecture 9: Evolution, Involution and Creation out of Nothingness
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    • see the child's head surrounded by etheric and astral currents and
    • under these headings. Suppose you hear that somewhere someone has
  • Title: Between Death and Rebirth: Contents
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    • quite differently in each case. Contrast between the head and the
  • Title: Between Death and Rebirth: Lecture Three
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    • head above provides the most convenient means, in the conditions of
  • Title: Between Death and Rebirth: Lecture Four
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    • part streams upwards from the head and then expands into the
    • and of the fixed stars, finally leading to the one universal Godhead.
  • Title: Between Death and Rebirth: Lecture Five
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    • order to work at the head of the evolution of that planet. It is no
  • Title: Between Death and Rebirth: Lecture Six
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    • quite differently in each case. Contrast between the head and the
    • finished — not only after but also before birth? The head! The
    • head is the most fully developed of all the physical organs, even in
    • head in one way, the trunk to which the legs and arms are attached,
    • in another. There is an essential difference between the head and the
    • rest of man's physical body. If we observe the human head with
    • clairvoyance a remarkable difference is revealed between the head
    • something that comes out of the head like writhing snakes. Every head
    • is, in fact, a Medusa head. This is a very real phenomenon. The
    • essential difference between the human head and the rest of the body
    • been achieved by the head in the way of ordinary thinking. In a
    • through birth, it is his head that is the most perfect because in the
    • head there has already been achieved what in the case of the hands —
    • time. On the Old Moon the head was still exposed in several places
    • formation like a fiery cloud was still to be seen over the head of
    • head of a man who was a thinker there was a luminous, fiery cloud but
  • Title: Christ and the Spiritual World: Lecture One
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    • origin, the fountain-head, of that which is in the life of thought.
    • thoroughly level-headed man of today have to say about the Gnosis? We
  • Title: Christ and the Spiritual World: Lecture Two
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    • Earth. Above her head is a lamp; a naked boy is lighting the lamp
  • Title: Christ and the Spiritual World: Lecture Four
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    • say that Elijah went ahead of the Nathan Jesus-being, who was passing
  • Title: Perception of the Nature of Thought
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    • lived in an ancient Greek head just as it lives today in the head of
    • Godhead are as clearly to be seen outside as the greenness of the
  • Title: Perception of the Nature of Thought
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    • lived in an ancient Greek head just as it lives today in the head of
    • Godhead are as clearly to be seen outside as the greenness of the
  • Title: Lecture: Man's Position in the Cosmic Whole, the Platonic World-Year
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    • is pushed back ... it is pushed back from the head, more into
    • head, in the same way in which it also spreads out in the whole
    • once more pushed up into the head. And so it goes up and down, up and
  • Title: Lecture: Man's Position in the Cosmic Whole, the Platonic World-Year
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    • is pushed back ... it is pushed back from the head, more into
    • head, in the same way in which it also spreads out in the whole
    • once more pushed up into the head. And so it goes up and down, up and
  • Title: Geographic Medicine: Lecture I
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    • up their heads, objections that obviously can be brought up against
    • never be encompassed, reality grows over their head and shows them
  • Title: Geographic Medicine: Lecture II
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    • right index finger or your left big toe but your head. You know
    • think with your head. Thus things are distributed in the living
    • like the ostrich that sticks its head in the sand so as not to see
    • heads. The educated part of humanity need not bother itself with
    • there are even more difficult times ahead. But whatever the
  • Title: On the Connection of the Living and the Dead
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    • ordinary, every-day human thoughts, only the head is concerned as an
  • Title: On the Connection of the Living and the Dead
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    • ordinary, every-day human thoughts, only the head is concerned as an
  • Title: Perception of the Elemental World
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    • head into an anthill, while your thinking comes to a stop — you
    • would have ants in your head instead of thoughts! It is just like
  • Title: Perception of the Elemental World
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    • head into an anthill, while your thinking comes to a stop — you
    • would have ants in your head instead of thoughts! It is just like
  • Title: The Elemental World and the Future of Mankind
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    • slid down from the head to some deeper region. That human
    • from the region of the head must be obvious even to external
    • person's reason and intellect resided in his head, and what was in
    • the head would be conveyed through the spoken word. There are many
    • located in the head of many of their contemporaries; rather do they
    • in fact an admission that reason no longer resides in the head. It
    • head in what their soul brings to light.
  • Title: The Elemental World and the Future of Mankind
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    • slid down from the head to some deeper region. That human
    • from the region of the head must be obvious even to external
    • person's reason and intellect resided in his head, and what was in
    • the head would be conveyed through the spoken word. There are many
    • located in the head of many of their contemporaries; rather do they
    • in fact an admission that reason no longer resides in the head. It
    • head in what their soul brings to light.
  • Title: Lecture: The Moment of Death and the Period Thereafter
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    • concerning the interior of your head? Probably only a person who is
    • suffering from a headache would answer that at the present moment he
    • does know something concerning the interior of his head. He alone
    • would feel what the inside of his head is like; all the others would
    • bad headaches know a little more concerning the inside of their head
    • than an anatomist, who is merely acquainted with the head's vessels.
    • without heads, in accordance with the present conditions of the
    • heads! The structure of our head is something that we are unable to
    • build. In its whole structure the human head is such a lofty image
    • divine Hierarchies must co-operate in this work. Your head, this
    • Hierarchies co-operate in order to produce the head. And when we
    • our head.
    • is being prepared generations ahead here upon the earth. Just as
    • Just consider the fact: we use our head. In so far as we live in
    • Hierarchies of Gods are at work in order to produce our head, in
    • our head, so that we are able to live. If we grasp this, in the
    • show that he is not connected with our head or with our organism in
    • connected with the continuation of our head, with the spinal cord. A
    • head. If we were to come across such a painting today, we would
  • Title: Lecture: The Moment of Death and the Period Thereafter
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    • concerning the interior of your head? Probably only a person who is
    • suffering from a headache would answer that at the present moment he
    • does know something concerning the interior of his head. He alone
    • would feel what the inside of his head is like; all the others would
    • bad headaches know a little more concerning the inside of their head
    • than an anatomist, who is merely acquainted with the head's vessels.
    • without heads, in accordance with the present conditions of the
    • heads! The structure of our head is something that we are unable to
    • build. In its whole structure the human head is such a lofty image
    • divine Hierarchies must co-operate in this work. Your head, this
    • Hierarchies co-operate in order to produce the head. And when we
    • our head.
    • is being prepared generations ahead here upon the earth. Just as
    • Just consider the fact: we use our head. In so far as we live in
    • Hierarchies of Gods are at work in order to produce our head, in
    • our head, so that we are able to live. If we grasp this, in the
    • show that he is not connected with our head or with our organism in
    • connected with the continuation of our head, with the spinal cord. A
    • head. If we were to come across such a painting today, we would
  • Title: Lecture: Relationships Between the Living and the Dead
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    • They live in him in such a way that they are centred in his head, and
    • way into his head — whereas otherwise it is the Spirits of Form
    • which have moulded his head — and they also force their way
    • Thus, if we were to draw the head of a man and
    • like form, with a human head. Of course, the whole thing should be
    • imagined as an astral form — the head to some extent still
    • resembling a human head, and the spinal cord appended to it and
    • and you will have a serpent with a human head. That is, Lucifer
    • serpent with a human head. Not a serpent with a serpent's
    • head, for that would no longer be a Lucifer — that would be an
    • human head looking out above. He would then be painting out of the
    • together with the image of the human head. If the woman Eve, sees it
  • Title: Lecture: Relationships Between the Living and the Dead
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    • They live in him in such a way that they are centred in his head, and
    • way into his head — whereas otherwise it is the Spirits of Form
    • which have moulded his head — and they also force their way
    • Thus, if we were to draw the head of a man and
    • like form, with a human head. Of course, the whole thing should be
    • imagined as an astral form — the head to some extent still
    • resembling a human head, and the spinal cord appended to it and
    • and you will have a serpent with a human head. That is, Lucifer
    • serpent with a human head. Not a serpent with a serpent's
    • head, for that would no longer be a Lucifer — that would be an
    • human head looking out above. He would then be painting out of the
    • together with the image of the human head. If the woman Eve, sees it
  • Title: Mission of Folk-Souls (1929): Lecture 8
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    • blue trousers, a red coat and such or such a covering on his head,
    • and spoke of a sort of Unity of the Godhead, because he really looked
    • awoke at its lowest stage; those Beings were placed at the head of
    • twelve brain-nerves in the head. He sees this process which
  • Title: Lecture: A Picture of Earth-Evolution in the Future
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    • man,’ became subject to the force of earthly gravity, he was adapted as ‘head
    • and thousands of years ahead. But this is mere illusion. In reality it is by no
    • the earlier life is transformed into the head of the subsequent life — it is
    • between the head and the rest of the human structure. Without this insight we
    • cannot perceive the inner, organic connection between the head and the rest of
  • Title: Lecture: A Picture of Earth-Evolution in the Future
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    • man,’ became subject to the force of earthly gravity, he was adapted as ‘head
    • and thousands of years ahead. But this is mere illusion. In reality it is by no
    • the earlier life is transformed into the head of the subsequent life — it is
    • between the head and the rest of the human structure. Without this insight we
    • cannot perceive the inner, organic connection between the head and the rest of
  • Title: Christ and the Human Soul: Lecture One
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    • the Godhead. If we could not carry our individuality through death,
  • Title: Brotherhood and the Fight for Survival
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    • spearhead of its movement, as the most important of its ideals. With
    • reality, which brings us ahead in putting into effect the mutual help
    • one throws a stone at their head, but that it is much worse to send
    • if it is torn out of one's head so little is a human soul a human
  • Title: Brotherhood and the Fight for Survival
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    • spearhead of its movement, as the most important of its ideals. With
    • reality, which brings us ahead in putting into effect the mutual help
    • one throws a stone at their head, but that it is much worse to send
    • if it is torn out of one's head so little is a human soul a human
  • Title: Search for the New Isis: Lecture I: A Christmas Lecture
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    • the power of their hearts announced that the Godhead was revealed in
  • Title: Search for the New Isis: Lecture IV
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    • Thus it has come about that in the world of music those at the head
    • this, to get the idea out of his head, so unambiguous is it and such
    • this to get the idea out of his head, so unambiguous is it and
  • Title: Lecture: Leonardo da Vinci
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    • time a coat of arms was placed right over the head of Christ. In
    • lower corner is the drawing of another head so as to catch the whole
  • Title: Lecture: Leonardo da Vinci
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    • time a coat of arms was placed right over the head of Christ. In
    • lower corner is the drawing of another head so as to catch the whole
  • Title: Lecture: The Group Souls of Animals, Plants and Minerals
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    • be done by the animals. Studying the plant we see that its head
  • Title: Lecture: The Group Souls of Animals, Plants and Minerals
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    • be done by the animals. Studying the plant we see that its head
  • Title: Lecture: The Animal Soul
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    • being, had not yet left the bosom of the Godhead. It still lived in a
  • Title: Lecture: The Animal Soul
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    • being, had not yet left the bosom of the Godhead. It still lived in a
  • Title: Lecture: The Four Human Group Souls (Lion, Bull, Eagle, Man)
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    • outside the physical body. The head of the etheric body was not yet
    • extending etheric head withdrawing into the physical head. If we see
    • a horse today, then the etheric head of the horse extends beyond the
    • physical head. I have also told you what a gigantic organization the
    • what is physical. The physical head of man before the last third of
    • head. It existed first in a quite soft, transparent matter. Only
    • through the gradual entry of the etheric head, through the gradual
    • assimilation of substances, parts of the head become densified, and
    • human head, and surrounds it, hardened out of this watery substance.
    • What thus took place as regards the head at a later time, occurred
    • taken hold of, and only then the head hardened. The etheric body of
    • the head united for the first time with the physical body; it was all
  • Title: Lecture: The Four Human Group Souls (Lion, Bull, Eagle, Man)
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    • outside the physical body. The head of the etheric body was not yet
    • extending etheric head withdrawing into the physical head. If we see
    • a horse today, then the etheric head of the horse extends beyond the
    • physical head. I have also told you what a gigantic organization the
    • what is physical. The physical head of man before the last third of
    • head. It existed first in a quite soft, transparent matter. Only
    • through the gradual entry of the etheric head, through the gradual
    • assimilation of substances, parts of the head become densified, and
    • human head, and surrounds it, hardened out of this watery substance.
    • What thus took place as regards the head at a later time, occurred
    • taken hold of, and only then the head hardened. The etheric body of
    • the head united for the first time with the physical body; it was all
  • Title: Lecture: The Origin of the Animal World in the Light of Spiritual Science
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    • head of an investigator of nature, which Preyer expresses as follows:
    • become bees. Indeed, this man at the head of the erudition of his
  • Title: Lecture: The Origin of the Animal World in the Light of Spiritual Science
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    • head of an investigator of nature, which Preyer expresses as follows:
    • become bees. Indeed, this man at the head of the erudition of his
  • Title: Lecture: Michelangelo
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    • him with Goliath's head beneath his feet. Michelangelo chooses
    • his head twisted backwards and his eyes distorted upwards to such an
    • study drawings only if he held the paper above his head. In addition,
    • likeness between this head and the Apollo Belvedere. We should
  • Title: Lecture: Michelangelo
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    • him with Goliath's head beneath his feet. Michelangelo chooses
    • his head twisted backwards and his eyes distorted upwards to such an
    • study drawings only if he held the paper above his head. In addition,
    • likeness between this head and the Apollo Belvedere. We should
  • Title: Presence of the Dead: Lecture Three: Awakening Spiritual Thoughts
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    • creatures of the developing Godhead in one form or another, even if
    • world — where is it headed these days? I hinted at some of
  • Title: Presence of the Dead: Lecture Four: The Presence of the Dead in our Life
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    • signifies only itself, just as our hands or head stand only for
  • Title: Presence of the Dead: Lecture Five: The Blessing of the Dead
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    • realization that in thinking we live as though outside our head. We
    • we know for sure that these thoughts are outside our head. The
    • system after having been outside the head for some time remains
    • their thoughts together in the head of the latter, as it were.
  • Title: Presence of the Dead: Lecture Seven: Robert Hamerling: Poet and Thinker
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    • plowing the fields came to a halt and turned their heads to gawk at
  • Title: Lecture: The Mystery of the Human Temperaments
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    • of forehead is suited to the choleric. In one organ it is shown
    • drooping head, has not the force in himself to stiffen his neck. The
    • bowed head shows that the inner forces which adjust the head
  • Title: Lecture: The Mystery of the Human Temperaments
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    • of forehead is suited to the choleric. In one organ it is shown
    • drooping head, has not the force in himself to stiffen his neck. The
    • bowed head shows that the inner forces which adjust the head
  • Title: Lecture: Technology and Art: Their Bearing on Modern Culture
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    • soul if any real headway is to be made. “Well-meaning”
  • Title: Lecture: Technology and Art: Their Bearing on Modern Culture
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    • soul if any real headway is to be made. “Well-meaning”
  • Title: Lecture: Mendelssohn's 'Overture of the Hebrides'
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    • who had the strongest clairvoyant forces were placed at its head.
  • Title: Lecture: Mendelssohn's 'Overture of the Hebrides'
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    • who had the strongest clairvoyant forces were placed at its head.
  • Title: Lecture: Past Incarnations of the Peoples of Today
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    • really to make any headway in spiritual research must be on their
  • Title: Lecture: Past Incarnations of the Peoples of Today
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    • really to make any headway in spiritual research must be on their
  • Title: Lecture: On Chaos and Cosmos
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    • resounded the Word of the Godhead: “May Light become.”
    • And it became light. And the Godhead perceived the Light and
    • Godhead. This ancient idea contains quite another concept of Spirit
    • Spirit of the Godhead brooded and weaved over the depths.”
    • over the waters. Into the waters the creating words of the Godhead
    • Godhead, working formatively into this space. Then we hear the words
    • emerging was still waste and void: and the Spirit of the Godhead
  • Title: Lecture: On Chaos and Cosmos
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    • resounded the Word of the Godhead: “May Light become.”
    • And it became light. And the Godhead perceived the Light and
    • Godhead. This ancient idea contains quite another concept of Spirit
    • Spirit of the Godhead brooded and weaved over the depths.”
    • over the waters. Into the waters the creating words of the Godhead
    • Godhead, working formatively into this space. Then we hear the words
    • emerging was still waste and void: and the Spirit of the Godhead
  • Title: Lecture: The Inexpressible Name, Spirits of Space and Time.
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    • condition particularly applies to the human head. I already explained
    • head as something lifeless, as something which is constantly dying.
  • Title: Lecture: The Inexpressible Name, Spirits of Space and Time.
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    • condition particularly applies to the human head. I already explained
    • head as something lifeless, as something which is constantly dying.
  • Title: Lecture: The Etheric Being in the Physical Human Being
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    • have struck his head, if he had still been reading. If he had not
    • got up, the bullet would have gone through his head. In the
  • Title: Lecture: The Etheric Being in the Physical Human Being
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    • have struck his head, if he had still been reading. If he had not
    • got up, the bullet would have gone through his head. In the
  • Title: Anthroposophy Introduction: Lecture I: Anthroposophy as What Men Long For Today
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    • the consciousness of their heads, you will not hear it. But if you approach
    • not our heads but the depths of our subconscious life put questions
  • Title: Anthroposophy Introduction: Lecture III: The Transition from Ordinary Knowledge to the Science of Initiation
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    • your head. You establish a relationship to the spiritual cosmos, and regard
  • Title: Anthroposophy Introduction: Lecture IV: Meditation and Inspiration
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    • values but little — what they say. Well; this satisfies the head
    • is continually working upwards into man's head.
  • Title: Anthroposophy Introduction: Lecture V: Love, Intuition and the Human Ego
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    • distinguish a head part, a trunk part and, indistinctly, limb parts
    • enters the human organism and eventually reaches the head in an extremely
    • organism. You have one temperature in your head, another in your big
    • in a kind of perspective, the head of his last incarnation a little
    • above the head of his present incarnation, and, some-what higher still,
    • the head of his second last incarnation. In civilisations in which there
  • Title: Anthroposophy Introduction: Lecture VII: Dream-life and External Reality
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    • a headache. The interior of the skull is expressed in the vaulted cellar;
    • into something; one part becomes the human head, another the human lung,
  • Title: Anthroposophy Introduction: Lecture VIII: Dreams, Imaginative Cognition, and the Building of Destiny
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    • head is withering most; and the dream appears to imaginative perception
    • as an emanation of the human head. On the other hand, the metabolic
    • regard to his head: How intensely I must think, if I am to hold my own
    • against this head! Contemplating the human head with imaginative
    • physical structure of the human head. It is now transformed into something
    • When we begin to understand the human head we gaze deeply into these
    • become clever, terribly clever, when we study his head. We must become
    • by sleep. Now a man who is not a ‘sleepy-head’ will spend
  • Title: Roman Catholicism: Lecture I
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    • Head of his Order sent him a letter which read somewhat as follows:
    • “The Head of the Order beseeches Albertus Magnus not to accept
    • letter to which I have referred, form the Head of his Order to
    • thing which will perhaps always cause a headache to those who write
  • Title: Roman Catholicism: Lecture III
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    • matter and energy are destroyed, as they work up towards the head,
    • many a head, clothed in black cassock and Jesuit cap, has been
  • Title: Bilder Okkulter Siegel und Säulen: Siegel 01
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    •  Seal 1Click image for large view[ +/- size controls in inset header ] 
  • Title: Lecture: The Coming Experience of Christ
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    • this feeling will increase very fast. In the decades ahead, it will
  • Title: Lecture: The Coming Experience of Christ
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    • this feeling will increase very fast. In the decades ahead, it will
  • Title: Lecture: Spiritual Knowledge: A Way of Life
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    • is a concern of the head, the intellect. It is in the head alone that
    • grasp them with the head alone.
    • note at once ensures that the activity is not confined to the head
  • Title: Lecture: Spiritual Knowledge: A Way of Life
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    • is a concern of the head, the intellect. It is in the head alone that
    • grasp them with the head alone.
    • note at once ensures that the activity is not confined to the head
  • Title: Lecture: How Can the Destitution of Soul in Modern Times Be Overcome?
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    • although much comes under this heading which would have to be
    • other. He would like to cut off the book's head and keep its body
  • Title: Lecture: How Can the Destitution of Soul in Modern Times Be Overcome?
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    • although much comes under this heading which would have to be
    • other. He would like to cut off the book's head and keep its body
  • Title: Lecture: Modern and Ancient Spiritual Exercises
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    • thinking, which he had hardly felt as a function of the head at all, streamed
    • science, is acquired through the head. As the head has a thick skull, this
  • Title: Lecture: Modern and Ancient Spiritual Exercises
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    • thinking, which he had hardly felt as a function of the head at all, streamed
    • science, is acquired through the head. As the head has a thick skull, this
  • Title: Agriculture Course: Address by Dr. Rudolf Steiner
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    • seem good and evident to the most conservative, “thick-headed”
  • Title: Agriculture Course: Discussion after Lecture 5
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    • experience shows that a well-nourished head of cattle puts on substance
  • Title: Agriculture Course: Discussion after Lecture 8
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    • the head-organisation both of man and animal; and correspondingly, on
    • seen that they are especially fitted to influence the head-organisation.
  • Title: Agriculture Course: Lecture 2
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    • — notably the head and the processes of breathing and
    • circulation which work up into the head. Beneath it there are other
    • concerned, the head is beneath the surface of the Earth, while
    • Indeed, we have to do with an individuality standing on its head. We
    • on its head. With respect to the animal, as we shall presently see,
    • agricultural individuality is standing on its head? For the following
    • — works upon plant-growth in the same way in which our head
    • process the “head” beneath must be supplied with what it
    • needs. The “head” is supplied out of the Cosmos, but it
    • beneath as a kind of head-existence — is not complete unless we
    • consciousness that in the form and configuration of the head there is
    • forming of the head and that which immediately follows the head,
    • consequence the forming and development of the head.
    • when it shines on to the head of an animal. There it has no
    • peculiar relation to the head-formation. Cultivate a sense of form to
    • that which is formed as the opposite pole, from the head inward.
    • just before the heart. For the head and the blood-forming process,
    • therefore you turn the animal in this way and stand it on its head,
    • with the head stuck into the Earth and the hinder parts upward
  • Title: Agriculture Course: Lecture 4
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    • only the size of a pin's head, and distribute it by stirring it
  • Title: Agriculture Course: Lecture 5
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    • little yellow-white heads of the flowers, and treat them as you treated
    • at his head! Yet within a short time the mountain railways were there,
    • Gather the little yellow heads of the dandelion and let them fade a
  • Title: Agriculture Course: Lecture 8
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    • organisation, mainly localised in the head. There is the organisation
    • that is present as substances in the head-organisation, is composed
    • to the animal for the moment). Whatever matter there is in the head
    • into the head-organisation. The whole embryonic organisation is so arranged
    • that the head receives its materials from the Earth. There, then, we
    • the opposite is true of the forces. In the head — inasmuch
    • of the Cosmos — in the head we have cosmic forces; while in the
    • we need to be aware: whatever substances are required for the head itself
    • the head. It is the head, not the big toe, which depends on the stomach
    • in this respect! Moreover, the head can only assimilate this nourishment
    • them no longer. In such a case, it is from the head that the animal
    • can go further. What is contained in the head? Earthly substantiality.
    • is capable of being led into the head and brain. A certain quantity
    • the head.
    • — material substance — is needed for the head, so that the
    • cosmic forces working plastically through the head may find the proper
    • substance into its head, so that it may have a live and mobile sense-relationship,
    • head — now that we have served the calf with the carrot —
    • the reverse process must be able to take place. The head must be able
    • must not be merely deposited in the head. From what is there
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Significance of the Mass
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    • image of the Godhead. The Godhead is represented in the
  • Title: Lecture: The Significance of the Mass
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    • image of the Godhead. The Godhead is represented in the
  • Title: Lecture: Parsifal
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    • sacrifice a dish on which a bleeding head has to be laid.
    • spectacle of this bleeding head. What was at work there was
    • made to hold within it the bleeding head — this we
    • find again in the story of Herodias who uses for the head
  • Title: Lecture: Parsifal
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    • sacrifice a dish on which a bleeding head has to be laid.
    • spectacle of this bleeding head. What was at work there was
    • made to hold within it the bleeding head — this we
    • find again in the story of Herodias who uses for the head
  • Title: Lecture: The Universe
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    • mind that in regard to the formation of the head, the human
    • head, he is placed into the whole universe. But we can only
    • connected with the head, man turns towards the whole
    • cosmos, and by bringing his head through birth, from the
    • head, he takes back, as it were, into himself, what is
    • Head
    • for in the past, the ships were adorned with the heads of
    • head (consider everything I have already explained to you)
    • insofar as he has a head; he develops within his own self
    • eight members are still in a rudimentary stage. The head is
    • being, but the thorax and the head attached to it are
    • The first one, the head, is in reality the transformation
    • his head. We then have before us a complete human being.
    • turned backwards and the head is sitting on its legs. The
    • head is a complete human being, but its legs are reversed;
    • hidden itself into the head which has become a sphere,
    • head and the thorax still form a whole in the child, during
    • educated. The human being living in the head is the
    • childish head teaches the child (“Kindskopf den
    • always remains a child in regard to his head. He only grows
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Universe
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    • mind that in regard to the formation of the head, the human
    • head, he is placed into the whole universe. But we can only
    • connected with the head, man turns towards the whole
    • cosmos, and by bringing his head through birth, from the
    • head, he takes back, as it were, into himself, what is
    • Head
    • for in the past, the ships were adorned with the heads of
    • head (consider everything I have already explained to you)
    • insofar as he has a head; he develops within his own self
    • eight members are still in a rudimentary stage. The head is
    • being, but the thorax and the head attached to it are
    • The first one, the head, is in reality the transformation
    • his head. We then have before us a complete human being.
    • turned backwards and the head is sitting on its legs. The
    • head is a complete human being, but its legs are reversed;
    • hidden itself into the head which has become a sphere,
    • head and the thorax still form a whole in the child, during
    • educated. The human being living in the head is the
    • childish head teaches the child (“Kindskopf den
    • always remains a child in regard to his head. He only grows
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  • Title: Influence of Spiritual Beings Upon Man: Lecture I
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    • — that is the left side of the head, left side of the trunk, the
    • the lymph contained in vessels on the right side of the head and the
    • all the lower parts of the body with the left half of the trunk and head,
    • while the other part is formed from the right side of the trunk and head.
  • Title: Influence of Spiritual Beings Upon Man: Lecture III
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    • the facts. The facts of modern science are actually far, far ahead of
  • Title: Influence of Spiritual Beings Upon Man: Lecture IV
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    • on ancient Saturn, in the most literal sense a likeness of his Godhead.
  • Title: Influence of Spiritual Beings Upon Man: Lecture V
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    • which still has a quite soft place on the top of the head. Imagine this
    • the head of an infant a kind of warmth-organ projected from man when
  • Title: Influence of Spiritual Beings Upon Man: Lecture VII
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    • in the Christian sense, one calls the actual “Godhead.”
    • relationship to the Godhead.” The student of spiritual science
  • Title: Influence of Spiritual Beings Upon Man: Lecture VIII
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    • nature-sense are not unjustified in making their heads a special characteristic.
  • Title: Influence of Spiritual Beings Upon Man: Lecture X
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    • axe, or if his head is cut off by the railway, or he has an ulcer somewhere
    • what it had been earlier. Today the physical part of the head and the
    • Atlantis; there we have the etheric part of the head projecting far
    • out — especially in the region of the forehead. We now have a
    • physical bodies of the head have joined together. This has come about
  • Title: Lecture: Karmic Relationships, Volume III: Contents
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    • system of nerves and senses (the head-organisation) in
    • of the intellect, the head-man must now again become a
  • Title: Lecture: Karmic Relationships, Volume III: Lecture III: The Spiritual Foundations of Anthroposophical Endeavour
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    • may say so, leaving the head on one side and entering
  • Title: Lecture: Karmic Relationships, Volume III: Lecture IV: The Soul's Condition of Those Who Seek for Anthroposophy
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    • by those who stand at its fountain-head. Anthroposophy
  • Title: Lecture: Karmic Relationships, Volume III: Lecture VII: The New Age of Michael
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    • head-organization. Once again a great event had taken
    • head-man. The Intelligence becomes his own. Seen from the
  • Title: Lecture: Karmic Relationships, Volume III: Lecture VIII: Ahriman's Fight Against the Michael Principle. The Message of Michael
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    • reflection in the single human head. In its reality it had
    • only, which the several human heads reflected. As soon as
    • the human head ceases to work, the individual Intelligence
    • possessed by Ahriman, Ahriman himself, in human heads,
    • the human being which in the human forehead takes on a
    • receding forehead, a frivolously cynical expression, for in
  • Title: Lecture: Karmic Relationships, Volume III: Lecture XI: Evolution of the Michael Principle Throughout the Ages. The Split in the Cosmic Intelligence
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    • the head, into the body of the single human being. So that
  • Title: The Fifth Gospel: Lecture V
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    • – and Hillel was the head of the highest priestly
    • is, Why do the Babylonians have such narrow heads?
    • such narrow heads because their midwives are so clumsy.
  • Title: Lecture: Reading the Pictures of the Apocalypse: Appendix: Cosmogony
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    • on our forehead, on our body, and even on the face of the earth. Humanity
  • Title: Lecture: Reading the Pictures of the Apocalypse: Appendix: Cosmogony
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    • on our forehead, on our body, and even on the face of the earth. Humanity
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture One
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    • heaven, wrapped in a cloud, with a rainbow over his head, and his face
    • (was upon his head, and his face was as it were the sun, and his feet as pillars of fire: \
    • I saw a beast rising out of the sea, with ten horns and seven heads, with
    • ten diadems upon its horns and a blasphemous name upon its heads.”
    • evil. It is the beast with seven heads and ten horns.
    • or the forehead so that no one can buy or sell unless he has the mark,
    • 13:16 And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads: \
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture Three
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    • misused by a wrong-headed conception of religion — it signifies
    • of the ram and the number 666, the beast with the seven heads and so
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture Four
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    • over his head, and his face was like the sun and his feet were like
    • (was upon his headRev. 10:1)
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture One
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    • himself ahead of time in the burning bush, in the fire of Mount Sinai.
    • take place in the sixth great main epoch can be seen ahead of time in
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Seven
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    • as the dove appeared over his head. The three highly developed bodies,
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Eight
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    • etheric body of the head extending beyond the physical head. That was
    • of their inner life on their foreheads.
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Nine
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    • to a head in this fifth age. Through the Rosicrucian-Theosophical spiritual
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Ten
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    • 12:3 And there appeared another wonder in heaven; and behold a great red dragon, having seven heads and ten horns, and seven crowns upon his heads. \
    • 13:1 And I stood upon the sand of the sea, and saw a beast rise up out of the sea, having seven heads and ten horns, and upon his horns ten crowns, and upon his heads the name of blasphemy. \
    • 13:3 And I saw one of his heads as it were wounded to death; and his deadly wound was healed: and all the world wondered after the beast. \
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Eleven
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    • 13:1 And I stood upon the sand of the sea, and saw a beast rise up out of the sea, having seven heads and ten horns, and upon his horns ten crowns, and upon his heads the name of blasphemy. \
    • 13:3 And I saw one of his heads as it were wounded to death; and his deadly wound was healed: and all the world wondered after the beast. \
    • 17:3 So he carried me away in the spirit into the wilderness: and I saw a woman sit upon a scarlet coloured beast, full of names of blasphemy, having seven heads and ten horns. \
    • 17:5 And upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH. \
    • 17:7 And the angel said unto me, Wherefore didst thou marvel? I will tell thee the mystery of the woman, and of the beast that carrieth her, which hath the seven heads and ten horns. \
    • 17:9 And here is the mind which hath wisdom. The seven heads are seven mountains, on which the woman sitteth. \
    • 18:19 And they cast dust on their heads, and cried, weeping and wailing, saying, Alas, alas, that great city, wherein were made rich all that had ships in the sea by reason of her costliness! for in one hour is she made desolate. \
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Twelve
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    • to draw the I toward the physical head. That is, the I, the spiritual
    • toward the human head. But the most significant impulse to have an effect
    • head and the physical head did not then coincide, whereas today the
    • etheric body of the head is approximately the same as the physical head.
    • brain. Still, even when the etheric head had fully entered the physical
    • head in the ancient Indian age, it was not yet possible for this head to
    • servants of our God upon their foreheads.’ And I heard the number
    • (7:3 Saying, Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheadRev. 7:2–5)
    • (were as a flame of fire, and on his headRev. 19:12)
  • Title: Lecture: The Templars
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    • organism. The physical organism — we see how it has head, arms, hands,
  • Title: Lecture: The Templars
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    • organism. The physical organism — we see how it has head, arms, hands,
  • Title: An Occult Physiology: Lecture 1: The Being of Man
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    • whole World. He is a revelation of the Godhead of the World! And,
    • of the head, the skull-bones; thus, if one should take a single
    • behind the head and is filled out with the spinal cord, and this
  • Title: An Occult Physiology: Lecture 2: Human Duality
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    • say, therefore, that what takes place in the human head, in the upper
  • Title: An Occult Physiology: Lecture 3: Co-operation in the Human Duality
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    • less schematically, we might then take the human head and observe the
  • Title: An Occult Physiology: Lecture 4: Man's Inner Cosmic System
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    • the heart and go up to the head. And in the head these currents come
  • Title: An Occult Physiology: Lecture 5: The Systems of Supersensible Forces
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    • among human beings having a different outer formation of the head or
  • Title: An Occult Physiology: Lecture 6: The Blood as Manifestation and Instrument of the Human Ego
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    • blood-vessels, as this exists in our head for example, or in some
    • take hold of a human head you have before you the tangible proof of
  • Title: An Occult Physiology: Lecture 8: The Human Form and its Co-ordination of Forces
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    • all, the organs in the head which serve as the organs of the
    • may call the headless man; but rather the brain and the spinal cord
    • toward the head, and have, therefore, a dim consciousness apportioned
    • the upper part of our head containing the brain-formation
    • part of the head, in the upper course of the blood, and tin, or
    • Jupiter; and, in the same way, between the back of the head and
    • corresponding organs of the head, and which nourishes itself in these
  • Title: Genesis: Lecture II
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    • mind is the head, the brain; the brain is the instrument of mind.
    • the limbs, and the more spiritual part in the head, so if we look
    • elements. Thus, if you think of the haschamayim as the head
    • trunk and limbs, organised through the power of the head, then you
    • feels one's head: and Schin (S) suggested what I might
  • Title: Genesis: Lecture VIII
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    • the expulsion from Paradise according to which the Godhead placed the
  • Title: Genesis: Lecture X
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    • look on ahead in his Bible, for the word used here is
  • Title: Paths to Knowledge of Higher Worlds
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    • from the head to any other form, but must first pass over to the
    • merely localised in the human head, but they are forces which work in
    • understand the relationship of the human head to the remaining human
    • bones of the head? Here it is the case that the metamorphoses through
  • Title: Paths to Knowledge of Higher Worlds
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    • from the head to any other form, but must first pass over to the
    • merely localised in the human head, but they are forces which work in
    • understand the relationship of the human head to the remaining human
    • bones of the head? Here it is the case that the metamorphoses through
  • Title: Lecture: Wonders of the World: Lecture 2
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    • that cosmic forces pass through the heads of the sitting members! We
    • only see the Godhead in a body which was visible to the physical eye,
  • Title: Lecture: Wonders of the World: Lecture 5
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    • at as many different points as there are heads sitting here; but out
    • only in every head, but which as an atmosphere of intellectual
  • Title: Lecture: Wonders of the World: Lecture 8
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    • head, so that we see the etheric body built up in an opposite
    • towards the head, however much we tried to think about the world and
  • Title: Lecture: Wonders of the World: Lecture 9
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    • towards the head. This is what first gave to every human soul the
    • etheric elements flow from the heart to the head and there, as they
    • of etheric currents rising from the heart to the head was certainly
    • fact there is such an etheric current from the heart to the head.
    • the head, but astral currents are also present in this stream. If one
    • to head in which substantial elements both of the etheric and of the
    • in our brain; in the region of the head the seer perceives that
    • the region of the head is as though knit together out of two
    • around the head, quite near the skin of the head, has a thickening,
    • have in the region of the head an astral covering consisting of the
    • clairvoyant who clearly sees the aura round the head. The inner
    • head.
    • helmet-shaped headdresses and the like — as apparent for
  • Title: Deeper Secrets: Appendix I
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    • “The very hairs of your head are numbered.”
  • Title: Deeper Secrets: Lecture I
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    • Ideas sweeping like eagles in heights far above the heads of men, in
  • Title: Deeper Secrets: Lecture II
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    • the Ego, the ‘I', the Godhead speaks; earthly conditions have
  • Title: Deeper Secrets: Lecture III
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    • water, the effect being that his etheric body in the region of his head
  • Title: Earthly Death/Cosmic Life: Synopsis of Contents
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    • of man's head work from cosmos, and man's head is its image; the rest
    • origin. Man is twofold in perception — head and heart.
    • Wilsonism. Scholastic training only touches the head, and goes too
    • fast. When the head is 28 the rest is only about 7, in modern
    • death and re-birth we work on the head, and there is added something
    • future youthful forces. Education. Nothing now is given to the head
    • Higher consciousness. Our head consciousness is a sieve, but the
    • head rests over earth. Man's head rests on himself. This is due to
    • cosmos. Fatigue. Judgments of destiny pass through head and are
    • and mere memory. Only in regard to his head, man is in the stream of
    • evolution. The head is oldest, and it is only the head that
    • only an appendage. The head develops three or four times quicker than
    • the head by means of the heart. Examination of teachers should be
  • Title: Earthly Death/Cosmic Life: Lecture 1: The Present Position of Spiritual Science
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    • the age and the fact that a schoolmaster, at present at the head of
  • Title: Earthly Death/Cosmic Life: Lecture 2: A Contribution to our Knowledge of the Human Being
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    • of man's head work from cosmos, and man's head is its image; the rest
    • origin. Man is twofold in perception - head and heart.
    • Wilsonism. Scholastic training only touches the head, and goes too
    • fast. When the head is 28 the rest is only about 7, in modern
    • death and re-birth we work on the head, and there is added something
    • future youthful forces. Education. Nothing now is given to the head
    • skeleton, and observed the difference between the head and the rest.
    • We have observed that the head, the chief part, is in a sense an
    • can very easily contrast the head resting on the skeleton, with the
    • head is more or less spherical, it is not a perfect sphere, but
    • head as approaching a spherical form is no superficial
    • spherical formation of his head is in no wise accidental. We must
    • bear in mind what we actually have before us in the human head. The
    • where I showed how the human head
    • the case of man (empirical embryology proves this) the head, in its
    • human head forms first in the maternal organism — so too is it
    • formation work from the whole cosmos, and man's head is an image of
    • it. That to which the head is attached (the skeleton), if carefully
    • comes to light in the spherical form of his head, on the other, he is
    • of the organism attached to the head. The whole of man's outer
    • Maximum number of matches per file exceeded.
  • Title: Earthly Death/Cosmic Life: Lecture 5: Man's Connection with the Spiritual World
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    • Higher consciousness. Our head consciousness is a sieve, but the
    • head rests over earth. Man's head rests on himself. This is due to
    • cosmos. Fatigue. Judgments of destiny pass through head and are
    • ordinary head-consciousness, of which many are so vain, is so to say,
    • destiny, pass through our head-consciousness as through a sieve, but
    • in the head, yet they are retained by the whole man. Man does not as
    • a rule think these experiences because in ordinary life the head
    • head. As regards thought the latter does something very similar to
    • the head in the animal? Its head rests directly over the earth. The
    • head is so placed in man that he carries it himself, whereas in the
    • central line of gravity of the head falls, so to speak, into the
    • animal's head, it falls directly to the earth, without going through
    • the central line of gravity of his head falls within himself, and he
    • the head is connected with his upright position. Man has his more
    • perfect brain because the central line of gravity of his head passes
    • only consider his head but his whole organism — man does in
    • the head as are the acts of destiny; but instead of allowing this
    • which pass through our head as through a sieve, are retained by our
    • structure and form with those of man, or the head of the animal with
    • human head does not differ so much from that of the animal; therefore
    • Maximum number of matches per file exceeded.
  • Title: Earthly Death/Cosmic Life: Lecture 7: Confidence in Life and Rejuvenation of the Soul: A Bridge to the Dead
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    • and mere memory. Only in regard to his head, man is in the stream of
    • evolution. The head is oldest, and it is only the head that
    • only an appendage. The head develops three or four times quicker than
    • the head by means of the heart. Examination of teachers should be
    • head, and as the remaining part. Let us first divide man in this way.
    • science. If we observe the structure of the head purely
    • theory, may be applied. In respect of his head, man is placed, as it
    • were, in the stream of evolution; but only in respect of his head,
    • descent of man, we must think of the head alone, disregarding
    • head-being only, developing little by little and becoming what
    • he is to-day. What is attached to the head, although physically
    • his head, man is descended from the oldest organism, all the rest
    • grew later. The reason why the head is so important to the present
    • incarnations. In this respect man is a twofold being. The head is
    • organised quite differently from the rest of the organism. The head
    • ‘spiritualised animal’ only. Unless the head were
    • of that period; it only grew on to the head-part and is really in
    • this way: the head was once the whole man; below, it had outlets and
    • bring the head into connection with the influences streaming in
    • from the environment; and because the head also ossified above, the
    • Maximum number of matches per file exceeded.
  • Title: Man and Woman in Light of Spiritual Science
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    • wonderful to us. There is the large face, the wide forehead, the
    • become form. But then we look up at the head of Zeus. Soul and spirit
    • are present in this rather narrow forehead too, but one has the
  • Title: Man and Woman in Light of Spiritual Science
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    • wonderful to us. There is the large face, the wide forehead, the
    • become form. But then we look up at the head of Zeus. Soul and spirit
    • are present in this rather narrow forehead too, but one has the
  • Title: The Supersensible Being of Man and the Evolution of Mankind
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    • a tremendous difference is to be seen between the form of man's head
    • that the human head is of an entirely different character, even in
    • head. We learn to know in a new way what the human body really is.
    • introduce it, however, to the head organisation. But then this
    • head organisation teaches us something that eludes ordinary
    • process in the human head that is not an intensification of life but
    • head organisation, and it is immediately evident that this
    • of partial dying, a breaking down of the head organisation's life
    • processes. This teaches us how the bodily head organisation actually
    • damping down of the life of the head. It arises because whilst our
    • soul is active our head is constantly in a state of partial dying. We
    • the thinking activity of the head were to spread into the rest of
    • because our head is organised that way, death is at work in us
    • thinking and man's physical body, particularly in the head
    • motion, as an organisation totally different from our head
    • organisation. In contrast to this head organisation, which I
    • developing all the time. Thus through the head organisation on the
    • of the grave of our partially dying head. This perpetual interplay of
    • forces we acquire from our head organisation and the organisation of
  • Title: The Supersensible Being of Man and the Evolution of Mankind
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    • a tremendous difference is to be seen between the form of man's head
    • that the human head is of an entirely different character, even in
    • head. We learn to know in a new way what the human body really is.
    • introduce it, however, to the head organisation. But then this
    • head organisation teaches us something that eludes ordinary
    • process in the human head that is not an intensification of life but
    • head organisation, and it is immediately evident that this
    • of partial dying, a breaking down of the head organisation's life
    • processes. This teaches us how the bodily head organisation actually
    • damping down of the life of the head. It arises because whilst our
    • soul is active our head is constantly in a state of partial dying. We
    • the thinking activity of the head were to spread into the rest of
    • because our head is organised that way, death is at work in us
    • thinking and man's physical body, particularly in the head
    • motion, as an organisation totally different from our head
    • organisation. In contrast to this head organisation, which I
    • developing all the time. Thus through the head organisation on the
    • of the grave of our partially dying head. This perpetual interplay of
    • forces we acquire from our head organisation and the organisation of
  • Title: The Year as a Symbol of the Great Cosmic Year
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    • When the ego and astral body withdraw from our head, for instance,
  • Title: The Year as a Symbol of the Great Cosmic Year
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    • When the ego and astral body withdraw from our head, for instance,
  • Title: Lecture: The Peoples of the Earth in the Light of Anthroposophy
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    • place, all that is related to and centralised in the head system
    • Westerner is pre-eminently a ‘head-man.’ The
    • Westerner is a head-man and Tagore compares him to a
    • Westerner's head is separated from the rest of his body by a long
    • neck and the head can only express in abstract concepts what it
  • Title: Lecture: The Peoples of the Earth in the Light of Anthroposophy
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    • place, all that is related to and centralised in the head system
    • Westerner is pre-eminently a ‘head-man.’ The
    • Westerner is a head-man and Tagore compares him to a
    • Westerner's head is separated from the rest of his body by a long
    • neck and the head can only express in abstract concepts what it
  • Title: Lecture: The Christmas Mystery, Novalis, the Seer
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    • from the womb of the Godhead, that man was once a spiritual being and
    • foreshadowing, the ancient Egyptian depicted the lion-headed
    • etheric-spiritual being in the womb of the Godhead. Then,
    • heads and in turn brings forth Jesus of Nazareth, the blossom
  • Title: Lecture: The Christmas Mystery, Novalis, the Seer
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    • from the womb of the Godhead, that man was once a spiritual being and
    • foreshadowing, the ancient Egyptian depicted the lion-headed
    • etheric-spiritual being in the womb of the Godhead. Then,
    • heads and in turn brings forth Jesus of Nazareth, the blossom
  • Title: Universal Human: Lecture Two: The God Within and the God of Outer Revelation
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    • within me. I turn my gaze away from the outer world, and the Godhead
  • Title: Lecture: Practical Training In Thought
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    • head, or in his mind or soul. Anyone who starts with this idea
  • Title: Lecture: Practical Training In Thought
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    • head, or in his mind or soul. Anyone who starts with this idea
  • Title: Lecture: Nervous Conditions in Our Time
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    • that you are having to do with your head. It has a most adverse
    • how one walks, how one moves one's head, how one laughs, etc.; in short,
  • Title: Lecture: Nervous Conditions in Our Time
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    • that you are having to do with your head. It has a most adverse
    • how one walks, how one moves one's head, how one laughs, etc.; in short,
  • Title: Lecture: The Position of Anthroposophy among the Sciences
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    • he knew: the process of breathing now enters right into my head and
    • his being with the cosmos, learnt to know how his head was related to
  • Title: Lecture: The Position of Anthroposophy among the Sciences
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    • he knew: the process of breathing now enters right into my head and
    • his being with the cosmos, learnt to know how his head was related to
  • Title: Lecture: Anthroposophy and the Visual Arts
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    • head apart from the rest. But, looking at this formation as a whole,
    • within the head. We understand it only if we conceive it as wrought
    • concern us here.) Whereas we relate man's head to the pole of the
    • when we study the human form with a sculptor's eye. For the head we need
    • head. If we want to understand what finds expression in the formation
    • upon the human forehead. One must be able to see from the nose how it
    • the human form before us, we direct our artistic eye at first to the head.
    • We do this with the urge to give plastic form to the head. We then try
    • to bring out all the details of this head, treating every surface
    • with loving care: the forehead, the arches above the eyes, the ears
    • run down the forehead and over the nose. We proceed, in accordance
    • what pertains to the human head.
    • would like to shape the head as lovingly as possible, but not the
    • sculpturally to what finds expression in the head. A human form
    • cannot possibly think of the cranium when I form the human head; I
    • form the head from without inwards, as the cosmos has moulded it. And
    • I form the corresponding bulges on the head in accordance with the
    • the cosmos, but can do so only with the head — the lower limbs
    • at the head alone, we see that only the upper part, the wonderfully vaulted
    • into the form of the nose, or how the forehead does this — how
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  • Title: Lecture: Anthroposophy and the Visual Arts
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    • head apart from the rest. But, looking at this formation as a whole,
    • within the head. We understand it only if we conceive it as wrought
    • concern us here.) Whereas we relate man's head to the pole of the
    • when we study the human form with a sculptor's eye. For the head we need
    • head. If we want to understand what finds expression in the formation
    • upon the human forehead. One must be able to see from the nose how it
    • the human form before us, we direct our artistic eye at first to the head.
    • We do this with the urge to give plastic form to the head. We then try
    • to bring out all the details of this head, treating every surface
    • with loving care: the forehead, the arches above the eyes, the ears
    • run down the forehead and over the nose. We proceed, in accordance
    • what pertains to the human head.
    • would like to shape the head as lovingly as possible, but not the
    • sculpturally to what finds expression in the head. A human form
    • cannot possibly think of the cranium when I form the human head; I
    • form the head from without inwards, as the cosmos has moulded it. And
    • I form the corresponding bulges on the head in accordance with the
    • the cosmos, but can do so only with the head — the lower limbs
    • at the head alone, we see that only the upper part, the wonderfully vaulted
    • into the form of the nose, or how the forehead does this — how
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  • Title: Lecture: Evil and the Power of Thought
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    • ahead. The signs of the times stand with menacing significance before
  • Title: Lecture: Evil and the Power of Thought
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    • ahead. The signs of the times stand with menacing significance before
  • Title: Lecture: The Seeds of Future Worlds
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    • Sun-nature are related to one another as Father Godhead is to Son
    • Godhead.
  • Title: Lecture: The Seeds of Future Worlds
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    • Sun-nature are related to one another as Father Godhead is to Son
    • Godhead.
  • Title: Lecture: Realism and Nominalism
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    • Godly Persons, were supposed to form one Godhead. The Realists
    • Ghost. When they summarized this Godhead, they obtained a mere word,
  • Title: Lecture: Realism and Nominalism
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    • Godly Persons, were supposed to form one Godhead. The Realists
    • Ghost. When they summarized this Godhead, they obtained a mere word,
  • Title: Lecture: Spiritual Science, a Necessity for the Present Time
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    • above our heads, does this have a prophetic meaning for the whole
    • we must look ahead with special attention, times which will break in
    • understanding which is not that of the head may rise up within you,
  • Title: Lecture: Spiritual Science, a Necessity for the Present Time
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    • above our heads, does this have a prophetic meaning for the whole
    • we must look ahead with special attention, times which will break in
    • understanding which is not that of the head may rise up within you,
  • Title: Lecture: Fundamentals of the Science of Initiation
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    • that which was to become law. It was so that for centuries ahead that
    • in the human being the nerves go out from the head, or the brain.
    • for of course they turn the heads of people in a materialistic way.
    • heads of men that one or the other way leads into the spiritual
  • Title: Lecture: Fundamentals of the Science of Initiation
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    • that which was to become law. It was so that for centuries ahead that
    • in the human being the nerves go out from the head, or the brain.
    • for of course they turn the heads of people in a materialistic way.
    • heads of men that one or the other way leads into the spiritual
  • Title: Lecture: Adept-School of the Past
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    • souls from the bosom of the Godhead, so mankind as a whole has also
  • Title: Lecture: Adept-School of the Past
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    • souls from the bosom of the Godhead, so mankind as a whole has also
  • Title: Lecture: The Nature of Eternity
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    • lie ahead still for mankind, besides those derived from
    • no occasion to complain of looking ahead into empty time. All
  • Title: Lecture: The Nature of Eternity
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    • lie ahead still for mankind, besides those derived from
    • no occasion to complain of looking ahead into empty time. All
  • Title: Lecture: Cosmogony, Freedom, Altruism
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    • metamorphosis of man. The head, in respect of its system of
    • until you realise that this head is the transformed man of
  • Title: Lecture: Cosmogony, Freedom, Altruism
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    • metamorphosis of man. The head, in respect of its system of
    • until you realise that this head is the transformed man of
  • Title: Lecture: The Shaping of the Human Form out of Cosmic and Earthly Forces
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    • Anyone who understands the human head in the right way can
    • the head is connected with former lives which have been
    • formation beyond death of the future human head. At the same
    • certainly say that the particular formation of his head is a
    • his having any such formation of the head as the one he
    • he set foot on the Earth. In essentials, the head-formation
    • us in the human head is formed out of the three preceding
    • one. Hence we can study the formation of the human head while
    • study the human head in relation to that. We then come to
    • we draw the human head diagrammatically we can say: As the
    • Moon moves round the Earth, it moves also round man's head.
    • am always referring to the human head. On the opposite side
    • of the human head in the body of the mother. The
    • configuration of the human head is altogether the work of
    • or nose, and that the back of the head, which should depend
    • head. In the body of the mother, too, the child has a special
    • the head. He will have different gifts, physically, if the
    • human ovum, starting with the formation of the head. For in
    • the human being the head is the first thing to take shape.
    • here how the head is cosmically connected with the external
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  • Title: Lecture: The Shaping of the Human Form out of Cosmic and Earthly Forces
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    • Anyone who understands the human head in the right way can
    • the head is connected with former lives which have been
    • formation beyond death of the future human head. At the same
    • certainly say that the particular formation of his head is a
    • his having any such formation of the head as the one he
    • he set foot on the Earth. In essentials, the head-formation
    • us in the human head is formed out of the three preceding
    • one. Hence we can study the formation of the human head while
    • study the human head in relation to that. We then come to
    • we draw the human head diagrammatically we can say: As the
    • Moon moves round the Earth, it moves also round man's head.
    • am always referring to the human head. On the opposite side
    • of the human head in the body of the mother. The
    • configuration of the human head is altogether the work of
    • or nose, and that the back of the head, which should depend
    • head. In the body of the mother, too, the child has a special
    • the head. He will have different gifts, physically, if the
    • human ovum, starting with the formation of the head. For in
    • the human being the head is the first thing to take shape.
    • here how the head is cosmically connected with the external
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  • Title: Lecture: Yuletide and the Christmas Festival
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    • absolutely essential to preserve, the last head of cattle had
  • Title: Lecture: Yuletide and the Christmas Festival
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    • absolutely essential to preserve, the last head of cattle had
  • Title: Lecture: Speech and Song
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    • use to a very great extent of the brain, the system of head and
    • minute the system of head and nerves. The whole structure of the head
    • the spinal canal right up into the head, and the impact of the
    • the nerve-strands. Pressing upward to the head through the spinal
    • activity of the nerves in the head. We have not a separate nervous
    • activity, and a separate breathing activity; we have in the head a
    • into the head which is directly called into activity when, as in
    • the breathing process of the head). Thus we may say, the very process
  • Title: Lecture: Speech and Song
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    • use to a very great extent of the brain, the system of head and
    • minute the system of head and nerves. The whole structure of the head
    • the spinal canal right up into the head, and the impact of the
    • the nerve-strands. Pressing upward to the head through the spinal
    • activity of the nerves in the head. We have not a separate nervous
    • activity, and a separate breathing activity; we have in the head a
    • into the head which is directly called into activity when, as in
    • the breathing process of the head). Thus we may say, the very process
  • Title: Lecture: Three Epochs in the Religious Education of Man
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    • the stars, the Godhead of Whom the Divine-Earthly is also part,
    • this passing of the Godhead through a human body — contained
  • Title: Lecture: Three Epochs in the Religious Education of Man
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    • the stars, the Godhead of Whom the Divine-Earthly is also part,
    • this passing of the Godhead through a human body — contained
  • Title: Lecture: Concerning Electricity
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    • speak today, as I am speaking now, then the people whose heads are
    • that the people whose heads consider such things as nonsense drag
  • Title: Lecture: Concerning Electricity
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    • speak today, as I am speaking now, then the people whose heads are
    • that the people whose heads consider such things as nonsense drag
  • Title: Lecture: The Problem of Jesus and Christ in Earlier Times
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    • consider Clemens of Alexandria, the head of the catechetical school
    • diverse hard battles ahead, my dear friends. They must be faced in
  • Title: Lecture: The Problem of Jesus and Christ in Earlier Times
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    • consider Clemens of Alexandria, the head of the catechetical school
    • diverse hard battles ahead, my dear friends. They must be faced in
  • Title: Lecture: On the Dimensions of Space
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    • right-hand side of my head, I feel it; if I am pricked on the
    • you were able to think well as a child of 12, your head having now
    • inclines his head in that direction, and where Judas turns away
  • Title: Lecture: On the Dimensions of Space
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    • right-hand side of my head, I feel it; if I am pricked on the
    • you were able to think well as a child of 12, your head having now
    • inclines his head in that direction, and where Judas turns away
  • Title: Lecture: What Has Geology to Say About the Origin of the World?
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    • human head, in the human heart, that is to say in a being whose
  • Title: Lecture: What Has Geology to Say About the Origin of the World?
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    • human head, in the human heart, that is to say in a being whose
  • Title: Lecture: Thinking and Willing as Two Poles of the Human Soul-Life
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    • is for the most part reflection. Even when we think ahead, as it
    • head-man,” we will consider him from the point of
    • view of his head organisation. He surveys the tapestry of the senses.
    • as human beings, take our head-organisation and the rest of the organisation
    • we turn our attention to the head organisation it is extraordinarily
  • Title: Lecture: Thinking and Willing as Two Poles of the Human Soul-Life
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    • is for the most part reflection. Even when we think ahead, as it
    • head-man,” we will consider him from the point of
    • view of his head organisation. He surveys the tapestry of the senses.
    • as human beings, take our head-organisation and the rest of the organisation
    • we turn our attention to the head organisation it is extraordinarily
  • Title: Inner Realities: Lecture 4: The Inner Aspect of the Moon-embodiment of the Earth - 2
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    • dream. It can be no evil spirit at the head of the world, it is
  • Title: Evolution/Aspect: Lecture 5: The Inner Aspect of the Moon-embodiment of the Earth (Part 2)
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    • no evil spirit at the head of the world, He is only not understood.
  • Title: Spiritual Foundation of Morality: Lecture II
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    • form are the bones of the head. But by what means could these particular
    • bones become bones of the head and envelop the higher organ, the brain? As
    • bones of the forehead or of the back part of the head, the hip bones
  • Title: Spiritual Foundation of Morality: Lecture III
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    • the head of the moral code in all the Mysteries there were written
  • Title: Occult Movement: Lecture One
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    • work upon them. Today, philosophy works only upon the head,
    • lion's head, or another with a bull's head, those
    • kind—similarly, if a bull is depicted with the head of
    • a man or a lion with the head of a man. Such symbols were in
  • Title: Occult Movement: Lecture Two
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    • it was heading. Already by the year 1907 everything really
  • Title: Occult Movement: Lecture Four
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    • head produced a thoroughly materialistic kind of thinking but
  • Title: Occult Movement: Lecture Five
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    • precisely because this human head, this human brain, is
    • precisely through the head that we can emancipate ourselves
    • organ of the head, Earth-evolution would soon reach a point
    • vulnerable, namely, in his head. The stronghold which it is
    • easiest for Lucifer to capture is the human head; and
    • everything that is similar to the head in respect of the
    • created to the intention aimed at the human head. Just as in
    • be taken that not everything in man proceeding from the head
    • everything shall depend upon head-activity and the activity
    • entirely independent of the head. And this was achieved
    • race something that is independent of the head, that passes
    • the exclusive sovereignty of the head, and they launch their
    • attacks by way of the head against everything that is purely
    • through the head: science, art, in short, all progress. He is
    • be realised that inasmuch as he brings about head-activity,
  • Title: Occult Movement: Lecture Seven
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    • knowledge goes to his head, Capesius is filled with arrogance
    • more to a head. Those who build up a view of the world on the
  • Title: Occult Movement: Lecture Nine
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    • willing that goes out from the head, which otherwise has a
  • Title: Occult Movement: Lecture Ten
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    • a very definite prospect ahead. When the intelligence of
    • danger lies ahead. For it is just when they are not perceived
  • Title: Gospel of Mark: Some Preliminary Remarks
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    • Theosophical Society, then headed by Annie Besant, will
  • Title: Gospel of Mark: Lecture 2
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    • — we really only need to study the headings of the
  • Title: Gospel of Mark: Lecture 3
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    • Herod had John the Baptist beheaded. But it is strange how
    • beheaded, has been restored to life!” Herod feels that,
    • their master, they were there without John, whose headless
    • told how Herod caused John to be beheaded, and how Christ
  • Title: Gospel of Mark: Lecture 6
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    • Palestine. But we are ahead of you for we have many
    • was imprisoned and then beheaded by Herod, what happened then
    • John the Baptist after he had been beheaded through Herod,
    • beheading of John, and let us suppose ourselves to be
    • Baptist!” But John the Baptist had been beheaded a
  • Title: Gospel of Mark: Lecture 7
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    • people were in a certain way ahead of their time in the
    • wanted to take hold of what was ahead of them. They could not
  • Title: Gospel of Mark: Lecture 8
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    • the Godhead to be a gift to humanity, so that the outer
    • open and poured the ointment over his head.
    • (it on his head. \
    • someone's head. Most people will indeed believe it would have
  • Title: Gospel of Mark: Lecture 10
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    • legs, all have a head, and a nose situated at a particular
    • point on the face, all have two eyes and a part of the head
    • for many truly obstinate heads sit on many a female body
  • Title: Old/New Methods: Lecture One
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    • setting to work in the head region; or that when the physical body
  • Title: Old/New Methods: Lecture Four
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    • later still. Demands are made, not of the head but of the artistic
    • make demands on the head will, of course, have to reckon with
    • from the head; the soul element grows further and further towards the
    • starting with the head. Not until knowledge such as this is taken
  • Title: Old/New Methods: Lecture Six
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    • the human head or even the other soul or heart forces can reach on
    • prince of this world’, on the working of the human head.
  • Title: Old/New Methods: Lecture Seven
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    • and metabolism. This blue part in the drawing is the head organism.
    • the embryo, at first that of the head, the element of spirit and soul
    • indeed headed in this direction. But for the moment this still
  • Title: Old/New Methods: Lecture Nine
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    • located mainly in the head. The rhythmical organism is located mainly
    • look first at the head organization which is chiefly, though not
    • our head is for the most part a metamorphosis — not in its
    • our head organization in this life. Here in our head we have a house
    • limbs and metabolism from our former incarnation, and in this head
    • head we bear the living memory of our former earthly life. And this
    • start not in our head, but in our rhythmical organism. Everything
    • head all we have is an image out of our former earthly life, filled
    • may seem — not in our head, and not in our breast, but in our
    • dwell in his head, he perceives them as a memory of the reality of
    • head organization is to remember your former life on earth.
    • accordance with your head, the memory of your former earthly life is
    • in your thought life. In your head you have the human being your were
    • with the head about what happens in the present time is something
    • trained, not the head system. These days human beings cannot find the
  • Title: Old/New Methods: Lecture Ten
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    • head or of the nerves and senses as discussed yesterday;
    • has no special feeling that the human head, for instance, is in any
    • in the same way as is a muscle in the head. But it ought to be known
    • that the head is, in the main, a metamorphosis of the system of limbs
    • head occupies a place in evolution which is quite different from that
    • solid, earthly realm through our head organization. We should never
    • possess our head organization, which is, however, an echo of the limb
    • the head. But it is our head which makes us solid. Everything solid
    • and earthly in us derives from our head, as far as the forces in it
    • head the solid earth is in us. And whatever is solid anywhere else in
    • our body rays down through us from our head. The origin of our solid
    • bones lies in our head. But there is also in our head a transition to
    • the cerebral fluid. In our head there is a constant inter-mingling
    • that if you study external nature, and then study your head in the
    • could it ever arise out of the present moment. For a human head could
    • human head must not be studied in the same way as objects are studied
    • Imagination. The human head will not be understood until it is
    • organization are only what our head sends down into this surging
    • mingle together (see diagram, green, yellow). Into this, the head
  • Title: Old/New Methods: Lecture Eleven
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    • only on a part of the human being, the head part, while all the rest
    • guided from the head, but when the hands were used to such an extent
    • there, although it may be present only in the heads of human beings.
    • fought by spirits in the air above the heads of human beings.
  • Title: Old/New Methods: Lecture Thirteen
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    • comprehends. Faust, ‘image of the Godhead’, cannot
  • Title: Old/New Methods: Lecture Fourteen
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    • that in such heads every capacity for thinking clearly has ceased;
  • Title: Influences of Lucifer/Ahriman: Introduction
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    • now fully entered the realm of matter, with head, heart, and
  • Title: Influences of Lucifer/Ahriman: Lecture One
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    • the head to play any part in a professed view of the world. But after
    • all, the head, or some element of the head, is necessary for any
    • only and the head is thrown in gratis.” This is more or less
    • without exerting the head at all. The heart cannot beat without the
    • head, but the heart is well able to take things in if by
    • ought to be achieved through the head is supposed to be thrown in
  • Title: Influences of Lucifer/Ahriman: Lecture Two
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    • beings would suffer from constant headache or migraine if they
  • Title: Influences of Lucifer/Ahriman: Lecture Three
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    • namely that we are heading for the
  • Title: Influences of Lucifer/Ahriman: Lecture Four
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    • loggerheads with right. Such tendencies are even now evident in the
    • exist, but contradictions of this kind exist only in the heads of
  • Title: Lucifer and Ahriman: Lecture I
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    • want the head to play any part in a professed view of the
    • world. But after all, the head, or some element of the head,
    • the head is thrown in gratis.” This is more or less the
    • heart, as they say, without exerting the head at all. The
    • heart cannot beat without the head, but the heart is well
    • through the head is supposed to be thrown in gratis,
  • Title: Lucifer and Ahriman: Lecture II
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    • would suffer from constant headache or migraine if they were
  • Title: Lucifer and Ahriman: Lecture III
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    • namely that we are heading for
  • Title: Lucifer and Ahriman: Lecture IV
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    • themselves; left would be at loggerheads with right. Such
    • exist only in the heads of present-day scholars! If someone
  • Title: Young Doctors Course: Contents
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    • the different organ systems. Contemplation of the head from this
    • forces in the head and the remaining skeleton. The significance of
    • plant being to the human organism, especially the head. The
  • Title: Young Doctors Course: Lecture II
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    • are more connected with the head organization of man; flowers
  • Title: Young Doctors Course: Lecture III
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    • consider the human head from this point of view. To begin
    • head is very little.
    • heaviness disappearing applies not only to the human head but
    • to the whole inner structure of the head. Something else
    • thing is that when we are walking, the head, the brain,
    • the brain is concerned. We may move the head itself as
    • the head remains at rest all the time. All the forces adjust
    • therefore, say that the human head, as regards its inner
    • The experience of the human head is just as it would be if it
    • being. The head is, therefore, a very special organ, for it
    • activities of the head. The head is an image of the cosmos.
    • between the cosmic and the earthly. In the head, with its
    • inner life of the head, the soft substances and fluids of the
    • head remain at rest and in this state of rest are an image of
    • head. But it makes a difference if these forces are
    • that in his head the human being is subject entirely to the
    • carbonate. But there would be no femoral head without CaPO3.
    • or head. To begin with, this statement is not quite accurate,
    • bone which is built in from the cosmos (head of the bone).
    • at the back of the crown of the head. That is the center of
  • Title: Young Doctors Course: Lecture V
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    • human head we find the same forces that play around the roots
    • of plants, but in the human head we find them in quite a
    • earth — the earthy element is, for the human head,
    • soil; I behold the human head, it is in the 'warmth' soil,
    • speak of what goes on in the human head, out of the warmth,
    • happenings. And now 'think away' from the human head
    • working in the human head, the warmth that provides the rest
    • you have the human head as it is today, a miniature Saturn.
    • In the human head today you have the old Saturn organization.
    • warmth in the human head. And the plant root in the earthy
    • organization of the human head. But if this act of beholding
    • the human head must be an experience that moves us inwardly;
    • we feel that the human head is the living, embodied
    • time I understand my head truly, it is like a living
    • the living head leads us back to the time of Old Saturn.
    • the human head, and the human head leads me back to the time
    • connection between the human head and the root of a plant, so
    • the head and stretching downwards, is a continuation of the
  • Title: Young Doctors Course: Lecture VI
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    • human organism without a head. It can be drawn without a head
    • there is no longer any reality. If you cut the head away from
    • organism, with the head, forms one whole, so is the fluid
  • Title: Young Doctors Course: Lecture VII
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    • about the sun; think that the sun warms your head first, and
    • then that the warmth of your head passes to your upper arm,
    • practice, this picturing of the sun, the warmth in his head,
    • into the human being. It really exists only in the head,
  • Title: Young Doctors Course: Lecture VIII
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    • being, the human body, as being a temple of the Godhead. Just
    • the Divine, the Godhead, is the ruler in the body. You may
  • Title: Young Doctors Course: Easter Course: Lecture I
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    • structured by way of the head through his pre-earthly being;
  • Title: Young Doctors Course: Easter Course: Lecture II
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    • practice. That is what happened to me. I had a head full of
    • disease because all sorts of things are memorized in his head
  • Title: Young Doctors Course: Easter Course: Lecture III
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    • influence, and as a result of this there arises the head of
    • the bird. Therefore we can say that the bird's head is formed
    • man. In the formation of the human head, the influence of the
  • Title: Young Doctors Course: Easter Course: Lecture IV
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    • human being has his head organization, whose structure, even
    • The head is a bony structure in which the brain is enclosed.
    • A continuation of the head is also contained in the bones.
    • The head is self-contained and the rest of the human being is
    • pass over into the head organization, nor even into the
    • all in the head organization, the forces from earlier earthly
    • proceed from the head. But they must not pass down unsifted
    • transforms into the new head organization the forces that
  • Title: Young Doctors Course: Easter Course: Lecture V
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    • preconceived notion to imagine that we think with the head.
    • the head beholds what is going on in the arms and legs and
    • feel: If I enlarge the head of the embryo to the size of a
    • child's head, it becomes very big. I must compress it. I must
  • Title: Young Doctors Course: Easter Course: First Circular Letter
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    • other goes down from the head in the hyoid bone to the arch
    • regard to a question about the head's hollows and their
    • significance. The physical and etheric parts of the head are
    • filled out parts are bearers of life in the head and
  • Title: Young Doctors Course: Appendix: Evening Gathering with Young Medical People
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    • we arrive at an imagination through the idea which our head
    • about heads, take a look at the way a bird is constructed.
    • human head, and one has to imagine that one has a modified
    • bird formation in the human head, and that the bird has the
    • head which is differentiated by the cosmos remains, except
  • Title: Young Doctors Course: Bridge Lecture 1: Soul and Spiritual in the Human Physical Constitution
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    • obliged to creep, and then wakes up with a headache, and so
  • Title: Young Doctors Course: Bridge Lecture 3: The Path to Freedom and Love and their Significance in World Happenings
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    • raise an arm or turn the head, unless we take super-sensible
    • — unites the will that rays towards the head with the
    • us our head, which with its hard skull and tendency to
    • birth and death we bear in our head that which, from an
    • other than the head. That is how the past, dying away into
    • the world from our head encounters our thought-permeated
    • brings matter to birth: our head; and we bear in ourselves
  • Title: Cosmic Workings: Lecture I
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    • on the one side that the head is twisted round and the eyes are both
    • other side, above, both the eyes are set and the head is turned
    • eyes and head are turned away from the food side. So the sole is
    • head would twist round and he too would always peer out from one
    • is in the cosmos, and with our head and the senses we do what the
    • same way as the earth itself. The head is not formed spherically
    • downwards. Gravity has not such an influence on the head; that
  • Title: Cosmic Workings: Lecture II
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    • The head
    • and make use of it as a medicament, you can heal head ailments very
    • acts on the head. It immediately becomes a remedy for the head.
    • in a quite high dilution it acts on the head and one can vary
    • is in the head, as in influenza. Many illnesses have their origin in
    • the head. One must know how things really take their course in
  • Title: Cosmic Workings: Lecture III
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    • special connection with the front part of the head; that is where they
    • body but pass from the blood into the head and are distributed to the
    • the head.
    • intestines and it is only their forces that reach the head.
    • the head but the head is left free for its task of providing for the
    • or potato-bread, the head has to cope with the actual digestion. But
    • when the head has to be employed primarily for the digestion of the
    • foodstuff in Europe ... the head is gradually thrown out of gear for
    • the middle part of his head is used solely for the purpose of
    • the front part of the head. Spices have the same effect as salts in
    • the front part of the head. And so these people become thorough-going
    • if a man is active only in his head, in his intellect, fats are
    • only in the head. The astral body has to move the legs, the hands,
    • in the head and the man becomes weak and debilitated; his astral body
    • he feeds entirely on potatoes because the head has so much to do that
    • really digested in the head. Upon no other basis can these things be
    • a remedial effect upon the head. When we eat roots, an effect is made
    • upon the head — a material effect. It is very important to know
    • devolves upon the head. If the father and mother have been properly
    • part of an embryo is the head — it is a round dome. The
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  • Title: Cosmic Workings: Lecture IV
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    • and sodium carbonate has a stimulating effect upon the head. Everything
    • that is connected with our thinking, with our head, with our inner light,
    • of soda. Soda is very important for our heads. We have sodium
    • passing into our heads. In propagation, too, it has its part to play
    • everywhere in order that human heads can exist. Iron is everywhere
    • is everywhere in order that we can have heads. Were sodium not
    • heads.
    • be present in order that we, as human beings, can have heads? There must
    • heads.
    • described, we could have heads and we could have our free will. But
    • as we make use of soda in our heads, so in our stomachs we use what
    • comes from hydrochloric acid. Soda gives light to the head, and also
    • to the embryo which is, for the most part, head. When the human being
    • salt. In our heads we need soda, with which we also bleach. In our
  • Title: Cosmic Workings: Lecture V
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    • plant, our cerebellum, which lies at the back of the head, becomes
    • the head, so that man cannot control his muscles, at first this
    • the head, the so-called pineal gland. If that happens, a man gets
  • Title: Cosmic Workings: Lecture VI
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    • the physical body proceeds to make too much headway into the ether
    • too much headway into the astral body.
    • the body is sleepy, and in this condition, while the head is awake,
    • organs situated near the head — but again in tiny quantities of
  • Title: Gospel of John: Lecture II: Living Spiritual History.
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    • more rapidly than the rest, to hurry on ahead in order to become their
    • into matter, where it became the outer form of the Godhead, as it were.
  • Title: Gospel of John: Lecture IV: The Hierarchical Beings of our Solar System and the Kingdoms of the Earth.
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    • The human race was headed for extinction; but after the rejuvenation
  • Title: Gospel of John: Lecture V: Human Evolution within the Embodiments of our Earth.
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    • are approximately equal. The head in particular, if we think of it as
    • head. This is by no means the case in animals. Even in the higher animals
    • head and the physical head. If you observe, for example, a horse
    • clairvoyantly, you see that the etheric head extends far beyond the
    • physical head and has a decidedly different shape. If I were to draw a
    • picture of what hovers above the trunk and head of an elephant you would
  • Title: Gospel of John: Lecture VIII: The Initiation Mysteries.
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    • a human head to the lion body, a concept that later became the sphinx.
  • Title: Gospel of John: Lecture IX: The Artistic Composition of the Gospel of St. John.
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    • still has ahead of it.
  • Title: Gospel of John: Lecture X: What Occurred at the Baptism?
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    • Spirit might enter — appeared above the head of Jesus of Nazareth
  • Title: Gospel of John: Lecture XII: The Decline of Primeval Wisdom and its Rejuvenation through the Christ-Impulse.
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    • approximately coincide, especially in the region of the head; but this
    • we find the etheric head protruding far beyond its physical counterpart:
    • head region. Now, in the Atlantean epoch human evolution proceeded in
    • became more and more coincident, especially in the head: the etheric
    • head withdraws more and more into the physical aspect of the head until
    • the physical head it was subject to conditions quite different from
    • physical and etheric bodies in the head region, a condition admitting
    • from all sides currents endowing the etheric head with clairvoyance.
    • body was withdrawn, his etheric head became interpermeated once more
    • supply of divine wisdom from the treasury of the Godhead, it still provided
    • consequence is that if nothing else had intervened man would be heading for
  • Title: Gospel of John: Lecture XIV: The Earth as Christ's Body and as a New Light Center.
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    • one at the head, and the other at the feet, where the body of Jesus
  • Title: Materialism/Anthroposophy: Contents
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    • forces of the head are recognized by imagination; those of
  • Title: Materialism/Anthroposophy: Lecture I
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    • head, and in the head in turn the organization of the
    • structures. The more closely we approach the head
    • they were beheaded. Suppose they could not distinguish
    • afterwards between such a dream and the actual beheading;
    • suppose they thought they really had been beheaded and yet
    • just been beheaded, and if they presumed they had to believe
  • Title: Materialism/Anthroposophy: Lecture II
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    • Structural forces of the head are recognized by imagination; those of
    • human head, but in a certain sense it extends over the whole
    • relating to the human head organization as well as to the
    • proceeding from our head organization, is forever going on
    • our head organization, on the system of nerves and senses,
    • streams out, as it were, from our head to the remaining
    • head, only then does death set in for the whole organism.
    • in the human head organization. The interior of the human
    • head breathes together with the breathing organism. This is
    • the human head lies, as it were, more within; it conceals
    • over by what constitutes the chief task of the head
    • organization. Still, the human head has its own concealed
    • in the case of the head organization, we cannot see in it a
    • up, we can say: As the basis of the human head we have, first
    • senses in the human head.
    • of the human head we have a realized Imaginative world;
    • the rhythm in the head. Still further behind this, there is
    • the metabolism of the head, hence a realized Intuitive
    • element. Thus we can comprehend our head, if we [see] in it the
    • organization of the head, a replica of what we strive for in
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  • Title: Materialism/Anthroposophy: Lecture IV
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    • the same time were ahead of their age in their own spiritual
  • Title: Materialism/Anthroposophy: Lecture V
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    • with all that we are as human beings, with head and heart.
  • Title: Materialism/Anthroposophy: Lecture VIII
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    • forehead is to a certain other part of the head as that in
    • turn is to the whole length of the head, and so on. All this
  • Title: Materialism/Anthroposophy: Lecture IX
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    • which these streams are gradually heading, and they are more
    • and more clearly heading there, namely, we can count on what
    • and more, things will come to a head in such a way that a
  • Title: Materialism/Anthroposophy: Lecture X
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    • mind nobody would believe that light is only in our heads.
    • is dark outside and light exists only in the human head would
    • have said that the intellect was only in his head. Such a
    • spiritual from their heads; in regard to their will, they
    • head-oriented creatures, that in regard to acting in the
  • Title: Materialism/Anthroposophy: Lecture XIII
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    • through the eye into the human head organization, they also
    • bloodstream flowing upwards toward the head as “upper
    • including his head and whatever is organically connected with
    • the human head, brings about a correct relationship of the
    • as it is tied to the region of the human head.
    • incorporate it into the latter, and proceeding from the head
  • Title: Materialism/Anthroposophy: Lecture XIV
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    • in his head system he was enabled to cosmic existence. Human
    • head develops from the form of the earlier remainder of the
    • inner comprehension of the difference between the head and
    • must attain if we would plastically connect the head with the
  • Title: Materialism/Anthroposophy: Lecture XV
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    • beings, will have returned to it. It is the Godhead when it
  • Title: Materialism/Anthroposophy: Lecture XVI
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    • world and the entering into the resting Godhead. The first
    • resting Godhead, the noncreated and noncreating being, is
    • live even more in the resting Godhead than did Scotus
    • Erigena. This Godhead awaits our attainment of Imagination
  • Title: Materialism/Anthroposophy: Lecture XVII
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    • head and its fluids make themselves felt. There the part of
    • movement of the phlegm in the head, hence, this is the reason
    • basically a ray from the Godhead which returns again into the
    • Godhead when the human being dies. It is real, but not
    • the eternal element through the ray of the Godhead between
  • Title: Driving Force: Lecture II
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    • head alone. To understand it fully, no involvement on the
    • one who is merely a head-man. The latter puts all kinds of
    • evolved in the head but they need not necessarily have
    • his head, the restraint of passion, he let fly, perhaps
    • head-man of that kind on the one hand and Goethe on the
    • there the whole man is active, not merely the head,
    • a head is there. What, I ask you, is there to interest us in
    • Newton except the head? Newton lives on in history as a head
    • only! Goethe as head alone would be unthinkable. Goethe, as
    • heads. In men of the present day it is a matter of chance if
    • there is something working as well as the head. What they
    • achieve for external life they achieve with the head. The
    • writing machine attached to the head. If these men only had a
    • this instruction in writing is purely a matter of the head;
    • depends on the head has become in the man of today more or
    • at all; it can only enable man to become a head-being. For
    • the head is able — it does not move but lets itself be
    • carried — the head is able to give itself up passively
  • Title: Driving Force: Lecture III
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    • are confined to the head is a preconceived notion of man's
    • through thoughts if these thoughts were confined to the heads
    • only in men's heads is a victim of the same prejudice,
    • men's heads as it is to say: If I quench my thirst with water
    • not merely grasped by his head but that it radiated forth
  • Title: Driving Force: Lecture V
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    • entropy, and therefore heading towards a condition where
  • Title: Driving Force: Lecture VI
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    • upper man, the head-man. So having sketched the form which
    • that the negative of it appears in our head.
    • scaffolding produces its negative in the head. And upon this
    • in the head as their counterpart and spatial distance does
    • in the etheric body of the head, now darkened, the form is
    • has a kind of head in front, a kind of hind-quarter, and
  • Title: Driving Force: Lecture VII
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    • significance of climbing Olympus and plunging their heads in
    • Zeus, to Apollo, to plunge their heads in this Olympic cloud.
  • Title: Building Stones: Lecture Three
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    • city was built, that they might cast him down headlong. But
    • 4:29 And rose up, and thrust him out of the city, and led him unto the brow of the hill whereon their city was built, that they might cast him down headlong. \
    • public lecture, they count the millions of years ahead until
  • Title: Building Stones: Lecture Four
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    • plant forms could be envisaged. Schiller shook his head and
    • as it extends to the head), as we inhale or exhale there is
    • respiration that extends to the head responds to the
  • Title: Building Stones: Lecture Five
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    • appeared as Mercury with winged head and caduceus, and as
  • Title: Building Stones: Lecture Seven
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    • reflected in the eye or in the fact that he holds his head
  • Title: Building Stones: Lecture Eight
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    • heads. The crux of Kant's argument is this:
    • was head of the Catechetical School of Alexandria, a training school
    • became head of the
  • Title: Building Stones: Lecture Nine
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    • determined not only by the counting of heads, but for the
    • his head to found an association on his own initiative, he
    • into his head to banish this fear or recognize the need to
    • head the Christians retaliated by destroying the celebrated
  • Title: Building Stones: Lecture Ten
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    • mean feat — but who, as a scientist, stood head and
    • and lit up their heads from behind. Then the battle of words
    • difficult for contemporary man to make head or tail of them.
    • i.e. muddle-headed or confused.
  • Title: Therapeutic Insights: Lecture I
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    • the entire human being in whom the head is the main bearer of
    • the nerve-sense organs; then we consider the head itself. A
    • he has a head; the head is the most human part of man. In the
    • human being as a whole and in the head, we already encounter
    • immediately aware of what the modern scholar had in his head,
  • Title: Therapeutic Insights: Lecture IV
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    • head; we have the rhythmic organization, including the rhythm
    • every human being has a differently formed head. If we now
    • consider these forces that form the human head — of
    • the head its physiognomy, its whole character, its
    • have in the head a metamorphic transformation of the
    • head for the next incarnation. If we understand the human
    • the human head of today to the metabolic-limb system of the
    • metabolic-limb system forward to the head organization of the
    • that form our head outwardly, that stamp upon our head
    • study in the outer form of the head must be sought in an
    • actually should only form the head in the next incarnation
    • head, as with the lungs, but into the inner disposition of
    • influence the head organization more from the emotional side.
    • sense, but by way of the head organization.
    • sense which, by way of the head organization, are intended
    • been able to speak of the head, in speaking about
    • transformations, for the head is simply cast off; its forces
    • through the metabolic-limb system and forms our head with all
    • earthly life. Our head itself is a sphere. Only because the
  • Title: Therapeutic Insights: Lecture V
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    • head — and therefore from the sense perceptions, the
    • senses here, then he develops, primarily through the head
    • (though the human being is head in total), the life that we
    • essentially what existed already as picture, arises the head
    • distributes itself over the head and the rest of the human
    • being. The head is essentially, let me say, crystallized,
    • only in the head. After all, you know your
    • awakens actually only in relation to the head-man. This all
    • images as such is actually the concern of the head. When you
    • really make judgments with your head at all; you make
    • based on the head; it is based on the legs! Of course nobody
    • itself in the head as mental image and then actually becomes
    • life, which lives itself out in the head, leads us to be able
    • to have mental images. In the head we are old in relation to
    • we carry with us as our head is always reminiscent of the
    • The head is simply a copy of the cosmos, brought about by
    • we have, to begin with, the head, and the rest of the body is
    • strives to make the human being all head. Lucifer continually
    • strives to cut the head off so that the human being cannot
    • human being will become merely a head. The head will become
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  • Title: Things Past and Present: Lecture II: Deeper Secrets of Man's Soul-Spiritual Nature
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    • being only as being attached to it. You have the head like a
    • contribute to this head coming into existence through his
    • wonderful structure of the human head. This human head comes
    • becomes our head is woven through by countless beings of
    • all the experiences. Our head is an inheritance of the
    • forces could not have been able to produce this head. It is
    • the head, not the head with all its forces. The other part of
    • the human being, not the head with the spinal column, but
    • actually as a Moon being? One would represent a human head
    • all have a common characteristic, namely, their rear head
    • criminal brain is to have a too short rear head lobe just as
    • rear head lobe and those with too short lobes. Those who have
    • a correct rear head lobe do not become criminals and those
    • with too short rear head lobes must become criminals. From
    • because they have too short rear head lobes. You can see how
    • who have correct rear head lobes and those with too short
    • rear head lobes. However, there is an ether body there which
    • mobile than the physical body. Behind the rear head lobes of
    • the physical body there are the rear head lobes of the ether
    • distinguish between children who have too short rear head
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  • Title: Things Past and Present: Lecture IV: Secrets of Freemasonry
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    • of that which was already present as head upon the moon, but
    • the rest of the human body was not attached to the head as
    • coming from the head and presented as serpent-like form. If
    • Moon development, one has to represent him with a human head
  • Title: Things Past and Present: Lecture V: Comenius and the Temple of PanSophia
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    • head bent down and his eyes dimmed? This was because
    • heart, our head, to the streams of the spiritual world.
  • Title: Things Past and Present: Lecture VI: Death and Resurrection
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    • that man actually consists of two parts, out of the head
    • working together, of this head organism with the rest of the
  • Title: Things Past and Present: Lecture VII: Man's Four Members
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    • true that a certain part of your ether body, the head, for
  • Title: Things Past and Present: Lecture VIII: Thomas More and His Utopia
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    • him as head of the English Church instead of the Pope.
    • person” as Henry VIII should be the head of the Church;
    • head would be divided into four portions and each would be
    • London. His head, however would be put on a high spear and
    • carried out, however, he was beheaded and the head was placed
  • Title: Things Past and Present: Lecture IX: Celtic Symbols and Cult, Jesuit State in Paraguay
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    • it better, because our heads are much thicker and not as
    • head which is able to take up the thoughts of our present age
    • thus be a very clever man; one can be a weak head and at the
  • Title: Fall/Darkness: Contents
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    • The backward angels make themselves at home in human heads but can
    • find no place in heads filled with true spiritual wisdom.
  • Title: Fall/Darkness: Description of Contents
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    • us. The head as a legacy from old incarnations of the earth
  • Title: Fall/Darkness: Introduction
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    • century later. We are shown a way ahead and encouraged,
  • Title: Fall/Darkness: Lecture 1: The Driving Force Behind Europe's War
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    • method unless they are literally off their heads.
  • Title: Fall/Darkness: Lecture 3: The Search for a Perfect World
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    • ahead. It is important to realize that it will be necessary
    • head aglow, absolutely fired with enthusiasm, and told me he
    • us say on the human head. But truths which go deep, even if
    • not only the head. To proclaim such truths one must be able
  • Title: Fall/Darkness: Lecture 4: The Elemental Spirits of Birth and Death
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    • will need to know about in the time which lies just ahead.
  • Title: Fall/Darkness: Lecture 5: Changes in Humanity's Spiritual Make-up
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    • ahead, possibly as early as the seventh millennium, all women
    • people putting their heads together, in a meeting, let us say
    • heads, for it has become inward. If there are thinkers
    • heads are hidden from view — the people who are sitting
    • clockwork in those visible physical heads. These people have
    • derogatory about empty heads; they will stay empty as part of
    • world. The heads are merely empty of something which was
    • clumsy in the face of the complexities that are lying ahead.
    • people are able to think of or create in their heads. And we
    • think that playful ideas will help them to look ahead to the
    • ideas to look ahead to the future. Anthroposophy is not a
  • Title: Fall/Darkness: Lecture 6: The New Spirituality
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    • head — what is the relationship between the two? To get
    • tendencies; you would be following only your head, and
    • the head and the rest of the body. The human head is an
    • the rest of the body. The construction of the human head is
    • arose during Moon evolution, though the head has, in fact,
    • with only the form of the head emerging somewhat more
    • be purely elemental by nature. In the head, everything would
    • actual human being, for the human being is really a head with
    • the parts of the human being which are not head — you
    • course also had an effect on the head. This will give you an
    • head, which is their own, having come from earlier evolution,
    • not abstract, dead ones that come from the head — they
    • see, people fabricate the thoughts they have in their heads.
    • overcoming the luciferic element, and only reaches the head
    • associating with the gods; their heads do not normally know
    • heads are able to achieve by reflection what a single head
    • in the days ahead, for it is very interesting and very
  • Title: Fall/Darkness: Lecture 7: Working from Spiritual Reality
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    • heading. And I am forced to say that historians dealing with
    • one of his best-known teachers was headmaster Herman Grimm.
    • that taught the headmaster a lesson. But, you see, Herder did
    • modified vertebrae which form part of the human head look
  • Title: Fall/Darkness: Lecture 8: Abstraction and Reality
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    • into their heads.
    • society endeavour headed by Mrs Besant.
  • Title: Fall/Darkness: Lecture 9: The Battle between Michael and 'The Dragon'
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    • awareness and we have clear insight, we cannot make head or
    • their heads; they are meant as a challenge to see things
  • Title: Fall/Darkness: Lecture 10: The Influence of the Backward Angels
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    • who have made themselves at home in human heads. Yes, the
    • fruition. We cannot stand up to this by putting our heads in
    • backward angels who infest human heads, and we must know
    • dwell in heads filled with ahrimanic science; but heads
  • Title: Fall/Darkness: Lecture 11: Recognizing the Inner Human Being
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    • immediately ahead of us, outer life will very much follow the
    • seek above all to take possession of our heads, of anything
    • and want to use human heads to continue to develop in the
    • with human beings. In the living human body only the head has
    • back of the head to the forehead — it is the direction
    • through the head. The human backbone, on the other hand, is
    • goes through them; not through the head, however, but through
    • animal backbone passes through the human head; the old Moon
    • taken into account in times like those which lie ahead; it
    • lies ahead life itself will have to be the subject for
  • Title: Fall/Darkness: Lecture 12: The Spirits of Light and the Spirits of Darkness
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    • head to gain a young soul from the wellsprings of spiritual
    • the earth's death — the catastrophe lying ahead
  • Title: Fall/Darkness: Lecture 13: The Fallen Spirits' Influence in the World
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    • inwardly able to look ahead to the twentieth century and
    • inculcated into people's heads. And it is difficult to form
    • see how he looks at the past and ahead to the future. He
  • Title: Fall/Darkness: Lecture 14: Into the Future
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    • thoughts went ahead, however, and so there are continuous
  • Title: Memory and Habit: Lecture III
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    • of man indicates his connection with the cosmos. The head, in its
    • body (other than the head) is preparing to become head
    • in the next incarnation. In the form of the human head, therefore, we
    • know, relates the human head to Aries; the throat and larynx to
    • relation of the body, with all its parts, including the head, to the
    • the head as being a transformation of the whole body, the body as it was
    • same time an independent member. The head, for instance, is related
    • whole head, will be represented by one sense-organ;
    • become head in the next incarnation, and in so orderly a way that the
    • head.
    • is there any indication that the head is really twelve-fold in its
    • out from the human head. If these twelve nerves were rightly
    • transformed into some part of the head. Even in a crude sense we may
    • sense-organ of the head? And the idea that what is physically
    • bodies at the place where the head is poised upon the cervical
    • And because of this you are able to move your heads upwards and
  • Title: True Nature: Lecture I: The Event of Christ's Appearance in the Etheric World
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    • will often be proclaimed in the years immediately ahead. But the
  • Title: True Nature: Lecture II: The Second Coming of Christ in the Etheric World
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    • to fathom the nature of the World-Ego, the Undivided Godhead.
    • of evolution therefore lies immediately ahead of us. We are, as it
  • Title: Evolution of Consciousness: Lecture I: First Steps towards Imaginative Knowledge
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    • nature he owes the clear-headedness he needs, as earthly man, for
  • Title: Evolution of Consciousness: Lecture III: Initiation-Knowledge -- New and Old
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    • headway in the spiritual world, even with Inspiration, if we cling to
  • Title: Evolution of Consciousness: Lecture IV: Dream Life
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    • heading in the dream for a catastrophe? Was I leaving some kind of
  • Title: Evolution of Consciousness: Lecture V: The Relation of Man to the Three Worlds
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    • then relate man's three members — the head; then the
    • be a closed circle for the breast; for the head a circle left open,
    • head appears to be closed above and would have to be drawn so, but
    • human head, its thick skull is not seen. Only the skin is visible
    • physical eyes, you see his physical form with the head above, and on
    • his head — if he is not already bald — there is hair. But
    • for the circle not being closed for the head is that the surrounding bony
    • one might say — he has been given a head thus closed above, for
    • how empty his head is of anything drawn from his own inner being. As
    • three members — head, or nerves and senses system, rhythmic
    • to the human head, we find its substance derived entirely from the physical
    • head comes from the parents; and the subsequent development of the
    • head, and of the whole head and nerve-senses system, depends for its
    • head, the activity by means of which its substance is given
    • respect of activity, the head is entirely a spiritual formation.
    • Therefore the head has to be left open — in a spiritual sense
    • life you can thus say: The substance of my head comes entirely from the
    • human head are shaped entirely from the spiritual world; they might
    • the human head, in relation to the world, has to go far and
    • the substance of its head entirely from the world of space, but something
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  • Title: Evolution of Consciousness: Lecture VII: The Interplay of Various Worlds
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    • one behind me and the other in front. If I move ahead of the one in
  • Title: Evolution of Consciousness: Lecture X: Man's Life after Death in the Spiritual Cosmos
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    • “As a man I have a head”, activated chiefly by what might
    • Earth: “I have a head.” And whereas on Earth we say:
    • man I am head, breast, lower body and limbs”; and after death:
    • physical existence here on Earth depends upon how head, heart, and
    • slightest movement of the hand involves the action of head, heart and
    • come into play. Our whole earthly existence takes its course in head,
    • says: I am a being of head, heart, breast; a being of metabolism and
    • head, heart, limbs, and, immediately after death, Moon, Mercury,
  • Title: Evolution of Consciousness: Lecture XII: The Evolution of the World in Connection with the Evolution of Man
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    • towards a man's head-organisation, and all that has more to do
    • Forces work up from the heart towards the head organisation and bring
    • about the particular configuration of the head, with its covering of
    • living in these forces, all that flows to a man's head from his breast
    • earthly man, and stream from his heart up to his head. All that you
    • streaming up from the centre of your being to your head, has been
    • causes him pleasure and satisfaction — his head is satisfied.
    • He may for some reason have done a thoroughly bad thing, but his head
    • consciousness. But although his head may be perfectly
    • how a man may be satisfied in his head with some deed that
    • head by a bad deed, consciousness is — we might say —
    • body. A man's head-organisation, that most wonderful, most perfect
    • of the head in their plastic formation will then be the transformed
    • head. Hence the physical organisation itself affords a reflection of
    • right way the artistic shaping of a man's head can see in the very
    • form of his head how he used his arms and hands in his dealings with
    • on in the formation of the head in the next incarnation. Ordinary
    • interpretations of the shape of the head. But behind this is a deep,
    • Intuitions is able to discern how the formations of a man's head have
  • Title: Jeshu ben Pandira: Lecture II
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    • the ink bottle at the child's head. A person who permits
  • Title: Social Forms: Lecture I
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    • expression of what lives as thoughts in people's heads? How,
    • things are inside the heads of our contemporaries. Yet, from
    • the thoughts hatched inside human heads, there developed what
  • Title: Social Forms: Lecture IV
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    • events of the present, we head straight for sectarianism. We
  • Title: Social Forms: Lecture V
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    • element of the child's head works on the physical head. What
    • “childishness,” “child-headedness,”
    • “childheadedness,” namely,
    • something that inhabits the head of a professor who today
    • easily tempted to lose their heads in mystical arrogance.
    • meaning “child-headedness.” Hence the
    • references below to the head, etc.
  • Title: Social Forms: Lecture VI
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    • exchanges what he has become acquainted with and finds headed
  • Title: Social Forms: Lecture VII
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    • earth incarnation. For, with the exception of the head, what
    • following life on earth. We have been given our head from our
  • Title: Social Forms: Lecture X
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    • the head man, the rhythmic man and the limb and metabolic
    • life to the next, how the head is structured out of the
    • previous incarnation. For in regard to the head and the
  • Title: Social Forms: Lecture XI
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    • through the human head; the centrifugal ones work primarily
    • nature of the forces that work chiefly in the human head and
    • Modern people believe that they think only with the head.
    • the head but with his whole being. Arms and legs are just as
    • much organs of the soul as is the head. It is one of the
    • the head organization underlying the mind and spirit we deal
  • Title: Social Forms: Lecture XIII
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    • comes to expression in the shape of the head in the next
    • it is the blood of his head that flows through his legs, if,
    • organism? In the same way that we cannot consider the head by
  • Title: Social Forms: Lecture XV
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    • judgments by pursuing thoughts in their wise heads on how to
    • ahead and introduce compulsory labor, but in ten years you
  • Title: Symptom 2 Reality: Notes
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    • (1484–1531). Head of the Reformed Church in
    • God’. Athanasius defended the Godhead of the Son.
  • Title: Symptom 2 Reality: Lecture II: Symptomatology of Recent Centuries
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    • something unexplained, otherwise one makes no headway. And
    • volcano; people prefer to bury their heads in the sand. But
    • how they come to a head and end as insoluble problems! We
  • Title: Symptom 2 Reality: Lecture III: Characteristics of Historical Symptoms in Recent Times
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    • to Soret: ‘At last the controversy has come to a head,
  • Title: Symptom 2 Reality: Lecture IV: The Historical Significance of the Scientific Mode of Thinking
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    • population who haven't a good head on their shoulders.
  • Title: Symptom 2 Reality: Lecture V: The Supersensible Element in the Study of History
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    • the human head we are reminded of man's earliest beginnings.
    • fellow man. The form of his head, his gait, will awaken in us
    • men rather than to those who speak of the thorny path ahead
  • Title: Symptom 2 Reality: Lecture VI: Brief Reflections on the Publication of the New Edition of 'The Philosophy of Freedom'
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    • main outlines in my head. In all I spent seven years in
    • former finance minister was appointed head of the Goethe
  • Title: Symptom 2 Reality: Lecture VII: Incidental Reflections on the Occasion of the New Edition of 'Goethes Weltanschauung'
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    • The headmaster of the Gymnasium in Graz where Hamerling
    • headmaster, the worthy Kaltenbrunner, who placed it in a
  • Title: Symptom 2 Reality: Lecture VIII: Religious Impulses of the Fifth Post-Atlantean Epoch
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    • in the chaotic times that lie ahead. The purpose of the
  • Title: Symptom 2 Reality: Lecture IX: The Relation Between the Deeper European Impulses and Those of the Present Day
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    • him to justify the presence of his head upon his shoulders.
    • One possesses a head — and equally surely one possesses
    • prince is appointed bishop, head of synod, etcetera. Thus we
  • Title: Fundamental Social: Lecture 1: The Transforming of Instinctive into Conscious Impulses
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    • a clearer way leads a shadowy existence in many human heads.
  • Title: Fundamental Social: Lecture 2: The Logic of Thought and the Logic of Reality
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    • prejudice. They think: within, in my head, or in my soul or
    • it. The perception is in my head too. I reflect that what he
    • The worthy Rector Kaltenbrunner, headmaster of the Grammar
    • once more the thing is standing on its head and must be set
  • Title: Fundamental Social: Lecture 3: The Metamorphosis of Intelligence
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    • words may sound — we are hitting the nail on the head.
    • the head man, or nerves-and-senses man, from the chest man,
    • is true) in Russia the head man is at home. Let our Russian
    • Russia the heart-man is at home, and the head, of all things,
    • Russian head-culture appears predominantly as a culture of
    • — the Russian has his heart in his head. That is to
    • head, crosses his whole Intelligence, permeates everything.
    • It is the working of the heart upon the head, upon the
    • concepts and ideas, which configures the heart upon the head,
    • that their head is perpetually falling into their chest,
    • muscles works strongly even into the head. Hence the
    • it is so that his heart fumes up into his head. In the
    • English-speaking people the abdomen fumes up into the head
    • — but not only so, the head reacts in turn upon the
  • Title: Fundamental Social: Lecture 4: The New Revelation of the Spirit
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    • certain antipathy in many heads, and notably in many hearts,
  • Title: Fundamental Social: Lecture 5: Understand One-Another
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    • peoples the heart-nature and the Eastern peoples the head
  • Title: Aspects/Evolution: Lecture II
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    • time is far ahead of the times.”
    • as mental activity is concerned, our time is far ahead of the
  • Title: Aspects/Evolution: Lecture III
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    • path can lead only to a general Godhead. Christ cannot be
    • crown upon his head. It was an extraordinary person who, on
  • Title: Aspects/Evolution: Lecture IV
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    • crown of the head down over the forehead and the rest of
    • between the boneheaded materialistic theories that dominate
    • head. Thus the brain represents the city and the dark
    • curly head, and with them a second student representing the
  • Title: Aspects/Evolution: Lecture VI
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    • impressive head; in looks he corresponded exactly to the
  • Title: Aspects/Evolution: Lecture VII
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    • once hit on the head with a cudgel so hard that he fell
  • Title: Richard Wagner: Lecture II
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    • nine days; he learns to know the things connected with Mimir's head,
    • common planet. The Sun-god Baldur is the head of the new
    • Once upon a time, soul, spirit and body were one; now the Godhead
    • is represented in every religion as a temple: the Godhead builds it from
    • ever since he has become an Ego. The creative Godhead still contains
  • Title: Richard Wagner: Lecture IV
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    • already lived once as Herodias who asked for the head of John the Baptist,
  • Title: Sound Outlook: Lecture I: States of Consciousness
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    • physical form: the man of head, chiefly concentrated
    • faculties, the structure of the head is seen to be derived
    • stream of physical heredity. In the formation of the head one
    • chief shore in the formation of the head, belongs not so much
    • through the formation of the head, into what we call the
    • the head is linked with a man's karma — with
    • decided, so individual a form as in the head. Each person has
    • his own individual form of head, pointing back to an earlier
    • physiology is to put things down in a row: — head,
    • of the head a picture of the deeds and feelings of the last
    • according to the particular formation of his head) a picture
    • — that might lead him, through the head, breast and
    • members of the human organism. For the head not only shows by
    • the activity of the head. By this I mean the following.
    • head, with outer perceptions, with the pictures brought to us
    • that the head is dreaming all the time we are awake. This is
    • the head has a continual flow of dreams. This we can easily
    • Latent in the consciousness of the head lies this dream of a
    • see that what I have described as the human head is, in terms
    • although “awake” as regards the head; and our
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  • Title: Sound Outlook: Lecture II: The Building at Dornach
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    • It half lies within a hole of the rock, its head above it. On
    • headlong owing to his injury. The right hand of the central
    • and falls headlong. The right hand and arm point to the
    • his very being, and Lucifer falls headlong. Their inner
    • Ahriman's head, exactly as the figure first came to me; as a
    • man (remember the threefold division of man into head,
    • breast, and limb-being) who is all head, and therefore an
    • express this: his head, as you see it here, is true
    • head vanishes; but the ears and ear-muscles, the outer ear,
    • so that the head, wings and ears form one organ. These wings,
    • this head-organ, present themselves as the figure of Lucifer.
    • Therefore the head is only indicated. As to Ahriman, you will
    • as Lucifer's head (although you can hardly picture your own
    • head of the central figure in profile, as of necessity it
    • revealed itself. The head also had to be asymmetrical,
    • head of the central figure is complete.
  • Title: Sound Outlook: Lecture III: East and West
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    • threefold division of head, breast, limbs. Of course his
    • whole being makes use of the head, on which depends the
    • fact that he has also, by means of his head, a dream-like
    • with its headquarters in the town from which
    • human happiness gets into the heads of such enemies of
  • Title: Sound Outlook: Lecture V: The Being and Evolution of Man
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    • experienced more as a unity wherein the head-organism and the
    • The two experiences of head and body separate later, becoming
    • goes on, the head-organism needs to move itself further away
    • from the immediate earth-forces. The head rises;
  • Title: Sound Outlook: Lecture VII: Problems of the Time (II)
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  • Title: Karmic Relationships, Volume II: Contents
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    • soundness of head and heart must prevail.
    • spiritual world. Head, rhythmic system, metabolic-limb system, in the
  • Title: Karmic Relationships, Volume II: Lecture I
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    • in the 8th and 9th centuries, who was the figure-head of a wonderful
  • Title: Karmic Relationships, Volume II: Lecture V
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    • me: “I too was once examined by a phrenologist. He felt my head
  • Title: Karmic Relationships, Volume II: Lecture VI
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    • that man has developed in his head. But that which he bears in the
    • (next) head. Now in childhood the whole forming of the body takes its
    • start from the head. Above all, such expressive organs as the hands
    • are shaped in accordance with the most intimate impulses of the head.
    • then the head too disappears. Now the whole man is gone. You look
  • Title: Karmic Relationships, Volume II: Lecture VII
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    • second, the third, the tenth, you get a slight headache. It is not
    • asleep; you get a slight headache from it. Only you must not regard
    • this headache as something baleful; on the contrary, you must take it
    • head.
    • there is nothing for it but to have an absolutely sane head and an
    • the light of absolute clarity of mind, of absolute soundness of head
  • Title: Karmic Relationships, Volume II: Lecture VIII
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    • always been missing? It has made me lose my head!” He had
    • incarnation into the other. In earthly life man has his head, and he
    • the head, contains a certain concatenation of forces. The physical
    • in his organism, apart from his head, is carried through the life
    • between death and a new birth and becomes the head of the next
    • earthly life, whereas the head of the present incarnation has been
    • previous earthly life. Thus the non-head nature — if I may coin
    • into the head of the following earthly life. The head is always the
    • product of the non-head nature of the preceding earthly life. This
    • active, not only the senses which belong to the head-system.
    • head of the next earthly life, and has a definite effect. The head of
    • of the head. The head sends out these forces. Every bone is shaped as
    • it must be shaped, by means of the head. If, because of the type of
    • incarnation which I have described to you, the head has the tendency
    • happens then? Then by the grace of the head — if I may put it
    • earth are very strongly propagated by the head. The result is that in
    • the head, but nevertheless, in reality, from the soul and spirit. For
    • beings the head has become related to the earth as the result of the
    • head-organisation in the next life has no relation with the forces of
    • my dear friends, from the very details of the shape of the head and
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  • Title: Karmic Relationships, Volume II: Lecture IX
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    • blockheads, because they only know a, b, c, d; they do not know how
    • understand in his head how to combine these fundamental concepts as
    • mechanical roulette; he meant the spiritual head which must
  • Title: Karmic Relationships, Volume II: Lecture X
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    • life we need the sun, in order that we may have a head-life.
    • What the sun sends to us in its rays calls forth the head-life from
    • Sun-existence, that is dependent upon the workings of the head. I say
    • “the head”, meaning the whole life of the senses and of
    • with the head-life, but with the life of procreation in the widest
    • head. Of a truth this head-life has not very much to do with the
    • good, for a man can also use his head to make himself into an
    • life the Sun-existence works upon the head only; nevertheless what is
    • the predisposition to health is also connected with the head. The
    • head becomes ill only when the illness is projected into it from
    • the Sun-sphere — namely, the head — suffer any condition
    • that is dependent upon the workings of the head.
  • Title: Karmic Relationships, Volume II: Lecture XI
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    • infer! — that I divided man into three — head, chest,
    • nerves-and-senses system is concentrated mainly in the head, it
    • in the head but is present through the whole organism. We can feel
    • nerves-and-senses system, into the head-system.
  • Title: Karmic Relationships, Volume II: Lecture XII
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  • Title: Karmic Relationships, Volume II: Lecture XIII
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    • actually as though we were swimming, with the head rising a little
  • Title: Karmic Relationships, Volume II: Lecture XIV
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    • ego go out through the head and, in
    • out through the whole body but mainly through the head, and are then
    • head. Actually, the astral body leaves him through everything that is
    • in the head, the main part of the astral body goes out through the
    • head. But as the sense of warmth, for example, is distributed over
    • passes out through the head.
    • entirely, as far as his head, they really need the whole day; and
    • when they have reached the head the moment has come for them to go
  • Title: Karmic Relationships, Volume II: Lecture XV
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    • realise that the thoughts which pass through our heads contain the
  • Title: Karmic Relationships, Volume II: Lecture XVI
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    • wanted to achieve in the time ahead of them for themselves, for their
  • Title: Cosmosophy 1: Lecture III
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    • of an arm, leg, or head; when one experiences the grasping of
  • Title: Cosmosophy 1: Lecture VI
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    • away from the earth, which would raise the head aloft. We are
  • Title: Cosmosophy 1: Lecture X
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    • intellectual civilization. He is heading toward this danger,
  • Title: Lecture: Fall and Redemption
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    • movement one knows ahead of time what is possible, right, necessary,
  • Title: Lecture: Fall and Redemption
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    • movement one knows ahead of time what is possible, right, necessary,
  • Title: Astronomy Course: Lecture I
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    • sciences which are now comprised under various headings and
    • are permitted to be represented under these headings, in our
  • Title: Astronomy Course: Lecture II
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    • form seriously.) The head, the part of the human form which
    • whole — the head is exposed by life in polar regions to
    • special relationship, you see, of the human head to the
    • surroundings of the Earth in his head, his nerve-senses
    • perpetual harmonizing between the head-system and the
    • head-system is more related to the whole Cosmos, the rhythmic
  • Title: Astronomy Course: Lecture III
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    • the human head, molding it from outside in a corporeal,
    • effect, more to the human head).
  • Title: Astronomy Course: Lecture IV
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    • phenomena, people rush headlong into deductive reasoning and
  • Title: Astronomy Course: Lecture V
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    • into the head. In this process we have a real interplay and
    • Astronomy will not quite go into our head. This is not said
    • head; it simply will not fit there.
    • picture in the following way. Through his head, he takes part
  • Title: Astronomy Course: Lecture VI
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    • reckon out how long ahead it will be till a new glacial age
  • Title: Astronomy Course: Lecture VII
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    • under these headings. In effect, our senses are so radically
    • the back, the head and the tail end due to?’, you will
    • the head. Expose the animal to those rays of the Sun which
    • pole to the head. Study the skull, so as to recognize in it
  • Title: Astronomy Course: Lecture VIII
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    • the Lunar phases. Nevertheless, in our head-organization to
    • dimmer kind of life. We carry in our head a rhythmic life. We
    • human being vary as regards this inner period of the head,
    • speak, the inner night of the head, the brighter ones the
  • Title: Astronomy Course: Lecture IX
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    • head and the rest of the human organisation, for example
    • — and what takes place in the head. The relationship is
    • certain illnesses are connected with skull or head
    • connection between what takes place in the head, for
    • thought to the correspondence between the human head and the
    • in the head there is a connection with the remaining organism
    • the connection of what comes to expression in the head with
  • Title: Astronomy Course: Lecture X
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    • processes of the head, the nervous system, or whatever you
    • his head, and what works within, tending from within toward
    • closely related is the head system to what I have just
    • what we bear in our head organisation and for what unites to
    • mineral kingdom. We must admit: In regard to our head
  • Title: Astronomy Course: Lecture XI
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    • head and that of the metabolic system including the limbs. As
    • the forming of the head to all that derives from the great
    • what the head-man ascertains, so to speak. We base it on the
    • radially, whilst in our head-man we are oriented spherically.
    • way turns, goes through our head-nature and then back again
    • head-organisation, the farther you go upward, the more will
    • the head there is a far-reaching metamorphosis of the
    • position relative to the planet wherein we turn our head
    • of the loop and at length turn our head away from it. We in
    • lies nearer to our head, to the loop, and what belongs more
    • great Sphere to the human head-formation. You cannot but
    • stars only to what forms the head of man. Now we begin to get
  • Title: Astronomy Course: Lecture XII
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    • head, run out into the radial principle and are here
    • namely the human head. In contrast to this — they are
    • the opposite pole, opposite to the forming of the head,
    • this; the metamorphosis emerges between head and limbs
    • that in man which is midway between the forming of the head
    • Sun! The Sun speeds on ahead, the Earth comes after. This
  • Title: Astronomy Course: Lecture XIII
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    • human head, Venus and Mercury with the forming of what is
    • beneath the heart in man. Rather than speak of the head,
    • the Sun, felt in his head the influences of Venus and
    • in our head, — it is the whirling epicycle. Whilst in a
  • Title: Astronomy Course: Lecture XIV
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    • head, whilst the indirect aspect of the sunlight, as it were
    • influence of day and night — head and the opposite pole
  • Title: Astronomy Course: Lecture XV
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    • lectures. The human head-organization, we may truly say,
    • with in the human head, it will be difficult to recognise in
    • answers to it in the head. We try to find which of the organs
    • in the head-nature of man m ay be connected with it by the
    • begin with, simply the head-organization and the metabolic
    • mere relationship of form — as between any organ in the head
    • form in the human head you wish to make transition to the
    • start when following certain forms within the human head,
    • equipped with any other notions you will not make headway,
  • Title: Astronomy Course: Lecture XVI
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    • head-nature and in the organization of the metabolism and the
    • in effect, we are supplying our own head. We are then
    • felt as such within the human head. It turns back and does
    • of, by our own head-organisation when we are asleep.
    • that happens in our head when we are sleeping. And if we now
    • provide the head must be quite different in the animal. Also
  • Title: Astronomy Course: Lecture XVII
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    • That which takes place between the head and the rest of man
    • towards the head and its flowers downward. It is a negative
    • his body and his head — he must lie down, he must align
  • Title: Astronomy Course: Lecture XVIII
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    • study head, limbs, etc., one by one and in a merely outward
    • the fuller our own heads, the better experimenters we shall
  • Title: Lecture: Man's Fall and Redemption
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    • popular and which rules in every head even in the farthest corner of
    • his head and say: “The deed of Christ may have an influence on a great
    • the metamorphosis of the form of the head from the bodily form of the
    • the shape of the human head, especially with regard to its bony structure,
  • Title: Lecture: Man's Fall and Redemption
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    • popular and which rules in every head even in the farthest corner of
    • his head and say: “The deed of Christ may have an influence on a great
    • the metamorphosis of the form of the head from the bodily form of the
    • the shape of the human head, especially with regard to its bony structure,
  • Title: Lecture: Calendar of the Soul
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    • consciousness reside only in the head, and when the astral body
  • Title: Lecture: Calendar of the Soul
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    • consciousness reside only in the head, and when the astral body
  • Title: On the Mysteries of Ancient and Modern Times: Lecture 1
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    • the nonsense that figures in so many heads today.
  • Title: On the Mysteries of Ancient and Modern Times: Lecture 2
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    • respective headings Debit and Credit. In
    • thought in your head, and the configured air that passes
  • Title: On the Mysteries of Ancient and Modern Times: Lecture 3
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    • hut the human being too was membered thus: head = Aries; neck
    • namely, the Ram to the head, the neck to the Bull, and so on.
    • constellations like fixed places — Aries the head,
    • human being which corresponds to the head, was in harmony
    • constellation of the head with the constellation of the
    • Cosmos. Man is related, through the head, not with the Earth
    • but with the Cosmos. Through the head, therefore, he is
    • his head — that is to say, with his Aries — he
    • whole Cosmos. He knew that with his head, which he turns
    • secret of the head — the Wise Men of the Mysteries
    • And it is perfectly true the human head is formed by the
    • the head — is informed and filled with forces, within
    • to his head, Man is connected with the fixed stars. His head
    • his head is assigned to the heaven of the fixed stars; and
    • ahead of the Sun — one day in 72 years.
    • nature. With our head we go quicker than with the rest of our
    • course, arc only to be taken approximately), our head has
    • gone ‘ahead’ of the rest of our body by a whole
    • the course of life in the head, and in the rest of the human
  • Title: Gospel of John (Basle): Lecture II
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    • from the left foot to the forehead (see diagram), to a point
    • projects above his head like a cap.
  • Title: Gospel of John (Basle): Lecture III
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    • heading of “air.” According to the view of the
  • Title: Gospel of John (Basle): Lecture IV
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    • two-points in the human head, one in the etheric brain, the
  • Title: Gospel of John (Basle): Lecture VI
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    • head and the physical head coincided. This people was at that
    • who is far ahead of his time, who has already reached the
  • Title: Gospel of John (Basle): Lecture VII
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    • head of man.
    • Man turns his head to the sun, to the light; and
  • Title: Lecture: The Supersensible in the Human Being and in the Universe
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    • presents itself to our head and particularly to our heart; this
  • Title: Lecture: The Supersensible in the Human Being and in the Universe
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    • presents itself to our head and particularly to our heart; this
  • Title: Lecture: The World Development in the Light of Anthroposophy
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    • his head changed in comparison with the heads of the different
    • head develops in an entirely different position from that of man.
    • spine set vertically to the surface of the earth and his head
    • have a stunted aspect, how everything is at first merely head, we
    • development; they must instead study the human head as such, the
    • head of the human being. This human head alone descends from the
    • the human head with this idea and let us study it carefully.
    • bones are transformed limbs, how everything in the head is an
    • in the human head that upon a higher stage it reveals everything
    • the animal, you can see that its head hangs upon one extremity of
    • the law of gravity. Observe instead the human head; observe how
    • the human being stands within the cosmos. The human head is set
    • head, as it were, against falling a prey only to the force of
    • gravity. The human head is really something which rests upon the
    • head is carried by the remaining body, it really travels along
    • carries the human head through the world. The human head has
    • related to the human head in the same way in which the whole
    • regard to the head, the human being is related to his whole
    • human head is the continuation of the animal chain and why the
    • attached to the human head. Only in this way we gradually learn
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  • Title: Lecture: The World Development in the Light of Anthroposophy
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    • his head changed in comparison with the heads of the different
    • head develops in an entirely different position from that of man.
    • spine set vertically to the surface of the earth and his head
    • have a stunted aspect, how everything is at first merely head, we
    • development; they must instead study the human head as such, the
    • head of the human being. This human head alone descends from the
    • the human head with this idea and let us study it carefully.
    • bones are transformed limbs, how everything in the head is an
    • in the human head that upon a higher stage it reveals everything
    • the animal, you can see that its head hangs upon one extremity of
    • the law of gravity. Observe instead the human head; observe how
    • the human being stands within the cosmos. The human head is set
    • head, as it were, against falling a prey only to the force of
    • gravity. The human head is really something which rests upon the
    • head is carried by the remaining body, it really travels along
    • carries the human head through the world. The human head has
    • related to the human head in the same way in which the whole
    • regard to the head, the human being is related to his whole
    • human head is the continuation of the animal chain and why the
    • attached to the human head. Only in this way we gradually learn
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  • Title: Theosophy and Rosicrucianism: Lecture I: Theosophy and Rosicrucianism
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    • grows the number of people who despondently bow their heads,
  • Title: Theosophy and Rosicrucianism: Lecture II: Introductory Explanations Concerning the Nature of Man
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    • etheric body protruding rather far from the head as a shape
    • horse's head. But in the case of an average man of to-day we
    • head and its sides. In regard to the substance of the etheric
    • upper part, in the head; but it differs from it greatly in
  • Title: Theosophy and Rosicrucianism: Lecture III: Man's Self-consciousness
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    • sides of the head. Materialistic physiology objects that in
  • Title: Theosophy and Rosicrucianism: Lecture IV: Man's Further Destinies in the Spiritual Worlds
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    • You wake up ... with a headache. Or you may see snakes in
  • Title: Theosophy and Rosicrucianism: Lecture VI: Man's Descent into an Earthly Incarnation
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    • and more, man gradually approaches the Godhead. From this
    • they used to call this reflection of the Godhead's own image
    • perceive God in everything, if you have dissolved the Godhead
    • Godhead.”
    • sure, but it is not “the Godhead.” By developing
    • regard to the human head, and the directions “above,
  • Title: Theosophy and Rosicrucianism: Lecture VII: The Law of Karma
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    • above all has been heading towards materialism for centuries.
  • Title: Theosophy and Rosicrucianism: Lecture VIII: Supplementary Thoughts on the Law of Reincarnation and Karma
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    • people protruding above the physical head and because the
    • head, the brain remains behind in its development, for the
  • Title: Theosophy and Rosicrucianism: Lecture IX: The Earth's Passage Through its Former Planetary Conditions
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    • threefold Godhead was therefore intimately connected with the
  • Title: Theosophy and Rosicrucianism: Lecture X: Further Stages of the Development of Our Earth
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    • f0r instance, these points in the head do not coincide, and
    • with animals. If you observe the head of a horse you will
    • the etheric head protruded and his physical head had a
  • Title: Theosophy and Rosicrucianism: Lecture XI: Progressive Development Through the Different Cycles of Culture
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    • man still possessed an organ which now exists in the head, it
    • ocean and it protruded from his head like a lantern. Man
    • the bosom of the Godhead. We must however realise that that
    • in the care of the Godhead, — only man's body lived
    • reposing in the bosom of the Godhead with the drops of water;
    • was to him only the expression of the Godhead. But the
    • the Godhead into which he penetrated and immersed himself.
  • Title: Theosophy and Rosicrucianism: Lecture XII: The Stages of Christian Initiation
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    • comparison which hits the nail on the head, whereas all other
    • art; at the head of these schools stood the leaders of
    • eyes. The Godhead had to descend in order to lead humanity up
    • symptom is to feel a certain pain in the head and the inner
  • Title: Theosophy and Rosicrucianism: Lecture XIII: The Rosicrucian Training
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    • the Godhead expressed these ideas in the form of words
    • clear head; nothing can protect us more against mistakes than
    • And weave the Godhead's living garment.
    • the human head, whereas the flower corresponds to man's
    • the plant the root corresponds to the human head. Man is a
  • Title: Theosophy and Rosicrucianism: Lecture XIV: Further Stages of Rosicrucian Training
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    • could not coincide with a point in our head which is just
    • part of the head coincides with the above-mentioned point of
    • the etheric head, then you learn to know what the earth was
    • like at that time, when the etheric head began to enter the
    • physical head. In a similar way you may enter every part of
    • whole godhead; the highest principle is contained within your
    • recognise the Godhead otherwise than by learning to know it
  • Title: Karmic Relationships, VIII: Lecture III
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    • form it may be revealed, men turn today to the human head, because
    • head. It was not always so in times when men strove for Intelligence
    • developing the faculties of the head but by seeking for the
  • Title: Karmic Relationships, VIII: Lecture V
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    • was head-organisation in the previous life becomes foot- or
    • head-organisation, then we shall readily understand that a bodily
    • that had acquired its quite unusual soundness of head through the
  • Title: Historical Necessity: Lecture 1: On the Functions of the Nervous System
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    • as far as the forehead to chase away the fly. From a
    • all the nerve-interruptions — here is the head and here
    • expression — an “empty head” dissects. Here
  • Title: Historical Necessity: Lecture 2: Concerning the World of the Dead
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    • the heads of animals being torn off in order to bind them
    • bouquet of nightingale heads presented in a hall! Now we are
  • Title: Historical Necessity: Lecture 4: The Rhythmical Relationship of Man with the Universe
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    • if you imagine that you also possess an etheric head
    • except that this etheric head cannot yet be used as an organ
    • the physical organization of the head and the physical
    • Why is the human head, the hidden head that corresponds to
    • knowledge concerning man. It is indeed a head that we bear
    • within us as the head of a second man; it is a head, but also
    • a body belongs to this head, and this body is, at first, the
    • head, but attached to it, the body of an animal — a
    • rhythm. The head belonging to this centaur sees the cosmic
    • This head is much wiser than our physical head. All human
    • appears as our physical head, although this is dulled down to
  • Title: Gospel of Matthew: Lecture III
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    • thoughts concerning the Godhead. Abram, or Abraham as he was
  • Title: Gospel of Matthew: Lecture IV
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    • was the head of all the Atlantean Oracles, and must be
    • secrets of the Godhead, of Him Who lives and weaves in and
    • expression of this Godhead. Raising his eyes to the firmament
  • Title: Gospel of Matthew: Lecture VII
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    • unique nature, the fountain head of all the wisdom of the
  • Title: Gospel of Matthew: Lecture IX
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    • outer expression of the Godhead.
    • already mentioned to find in it a chapter headed ‘The
  • Title: Life Gifts: Lecture I: Folk Souls and the Mystery of Golgotha
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    • “Man is a two-fold being;” his head and the rest of his
    • affects only the rest of the organism, and not the head. From the
    • head another activity goes forth. Only through the cooperative
    • working of the activity which proceeds from the head with that which comes
    • proceeds from the head is neutralized, as it were, by that which
    • air and which regulates the rest of the organism except the head,
    • there works also from the direction of the head, the nervous system
    • of the head in its spiritual differentiation, insofar as man is
    • ‘nerve-man of the head.’ In France this is different.
    • rhythm for the whole organism and different from that of the head;
    • the head has its own rhythm. While in Italy it is the nervous
    • activity of the head which works in combination with what is acted in
    • of the head — the vibrating of the rhythm in the head combined
    • takes place in the head of the individual man with what the
    • something neutralizing works from the head upon what comes from the
    • organism as well as in the head, so is also digestion, assimilation,
    • and the rest of the organism and in the head as well. As the organism
    • of the head accomplishes its metabolism, this process of the
    • earth-element in connection with the metabolism of the head, determines
    • opposed by the characteristic quality of the metabolism of the head.
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  • Title: Life Gifts: Lecture II: The Relativity of Knowledge, and Spiritual Cosmology
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    • as such as head and the rest of the body. The head is in particular
    • that to which we should apply the Darwinian theory, the head is that
    • head, and now, when animals on the Earth are developing as they are,
    • the head, for that he has inherited; but, according to the
    • from the animals. The head descends from the animals, but only from
    • the etheric animals. We therefore carry an animal nature in our head,
    • it as anything spiritual. They got it into their heads that man
  • Title: Life Gifts: Lecture V: Thoughts on Life and Death
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    • that the human head, the peculiar kind of organization which I
  • Title: Life Gifts: Lecture VI: Spiritual Science, the Practice of Life and the Destinies of Souls
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    • into three parts: first the head- or senses-man (this is not
    • exact but as the most important senses lie in the head, we
    • may say ‘head-man’). Secondly, the trunk-man; and
    • The head-man is really not in the process of progressive
    • development but of a retrogressive one. The head of man arrests
    • head-organism that man is really retrograding in respect to
    • his head, especially compared with the rest of the human
    • thought that this backward development of the head was
    • hairy, but the head belongs to the hairy portions, in
    • head, reverts to the rank of the animal, likewise shows the
    • retrograde development of the head. This is a superficial,
    • reason that the head is retrogressive, that evolution does
    • head, is dammed up and turned back, room is thereby created
    • head of man, perception and imagination and the waking life
    • waking till sleeping, the head, that is his inner
    • state is that our head in the waking state is nourished less
    • and we can only be awake and perceive because the head is
    • question arises: if our head hungers whilst we are undergoing
    • this backward development of the head — in sleep there
    • waking consciousness we are hungering in our head?
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  • Title: Life Gifts: Lecture VII: Whitsuntide Lecture
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    • tongues” descended on the heads of each of
    • head of each one. Formerly the souls of the individual
    • disciples on whose heads the flames descended; but that was
    • the flames descended on the head of each one of the
    • admit: “When I am old and gray-headed, or bald, I still
    • about with bald heads and gray hair and do not know that they
    • head
    • “all hope vanishes” from this head. That is the
  • Title: Lecture: Zarathustra
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    • and working in him. The human head was to them the visible expression
    • Even the Greek writers stated that the highest Godhead had perforce
  • Title: Lecture: Zarathustra
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    • and working in him. The human head was to them the visible expression
    • Even the Greek writers stated that the highest Godhead had perforce
  • Title: Lecture: Hermes
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    • heads, or an amalgamation of human and animal forms. Wonderful
  • Title: Lecture: Hermes
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    • heads, or an amalgamation of human and animal forms. Wonderful
  • Title: Esoteric Lessons Part II: Muenchen, 3-13-10
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    • storms ahead and gets on the wrong track instead of slowly working
  • Title: Esoteric Lessons Part II: Hamburg, 5-16-10
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    • us, and then imagine that it's the garment of the godhead, then
  • Title: Esoteric Lessons Part II: Hamburg, 5-19-10
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    • and humility so that he doesn't turn to the highest Godhead
  • Title: Esoteric Lessons Part II: Berlin, 11-4-10
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    • Gleams the Godhead of the world …
    • rest in the Godhead of the world
    • In the Godhead of the world
  • Title: Esoteric Lessons Part II: Kassel, 12-11-10
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    • himself with the Godhead.
  • Title: Esoteric Lessons Part II: Stuttgart, 1-1-11
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    • Plutarch said it was a greeting to the Godhead by the people who
  • Title: Esoteric Lessons Part II: Stuttgart, 1-2-11
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    • mostly a head with raven's wings.
  • Title: Esoteric Lessons Part II: Muenchen, 2-12-11
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    • earlier, and its writer only moved himself ahead into the year
  • Title: Esoteric Lessons Part II: Mannheim, 3-10-11
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    • these forces that the Godhead has placed in us for the benefit of
  • Title: Esoteric Lessons Part II: Prague, 3-29-11
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    • Gleams the Godhead of the world …
    • these words work on us. For we should realize that we can't see the Godhead
    • outer clothing of the Godhead. We should create a picture out of the
    • instance, if one would meditate: A part of the Godhead rests in
  • Title: Esoteric Lessons Part II: Muenchen, 8-26-11
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    • arms and think of a circle going all around from head to fingertips
    • parts that are bounded by the head, stretched out arms, and the
    • streams go up from the heart to the head, glow and shine around the
  • Title: Esoteric Lessons Part II: Karlsruhe, 10-10-11
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    • The Godhead of the world;
    • I live in the Godhead
    • In the Godhead of the world.
    • Godhead of the world and the way it streams through the world with
    • live in the Godhead
    • In the Godhead of the world
    • also — is really standing on its head. If we want to perceive the
  • Title: Esoteric Lessons Part II: Karlsruhe, 10-14-11
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    • weak esoteric. One who wants to get ahead must develop the strength
  • Title: Esoteric Lessons Part II: Berlin, 10-24-11
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    • all such dishonesties. He and the beings he leads mostly have human heads
  • Title: Esoteric Lessons Part II: Berlin, 10-30-11
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    • with which we can hope to approach the world's Godhead; whereas
  • Title: Esoteric Lessons Part II: Hannover, 12-31-11
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    • always be living in the active, ruling Godhead, we'd never have
    • unreal? For anybody who says this knows that the Godhead can't
    • in the Godhead of the world. We should let our own intellect speak ad
  • Title: Esoteric Lessons Part II: Berlin, 1-6-12
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    • beings in the meditation: In pure rays of light gleams the Godhead
  • Title: Esoteric Lessons Part II: Berlin, 1-7-12
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    • Gleams the Godhead of the world …
    • Godhead. One can often only hang onto this feeling for seconds, but
  • Title: Esoteric Lessons Part II: Muenchen, 1-10-12
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    • that we have applied to this. One might think that one gets ahead
  • Title: Esoteric Lessons Part II: Stuttgart, 2-22-12
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    • protruding jaws and the receding forehead of a worm as a sign of his
  • Title: Esoteric Lessons Part II: Stuttgart, 2-12
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    • don't want to participate in the Godhead, it'll lead me
  • Title: Esoteric Lessons Part II: Mannheim, 3-10-12
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    • develops without our help; these are passive forces. But the Godhead
    • not develop the forces that the Godhead has place din us for the good
  • Title: Esoteric Lessons Part II: Berlin, 3-22-12
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    • you'd like to know why you're not getting ahead on the
  • Title: Esoteric Lessons Part II: Koeln, 5-9-12
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    • must heed certain practical hints that help us to get ahead.
  • Title: Esoteric Lessons Part II: Berlin, 11-8-12
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    • who are the furthest ahead on the esoteric path are those who could
  • Title: Esoteric Lessons Part II: Hannover, 11-19-12
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    • instance, in the exercise: I rest in the Godhead of the world
    • is given to us by the Godhead: it thinks us, it weaves us, it works
  • Title: Esoteric Lessons Part II: Muenchen, 11-28-12
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    • space, that we get our head from here, our limbs from there, all our
  • Title: Lecture: On the Nature of Butterflies
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    • is hatched from the egg. Here is its head, here at the other end the
    • China. Of course this means that ideas have solidified in his head.
  • Title: Lecture: On the Nature of Butterflies
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    • is hatched from the egg. Here is its head, here at the other end the
    • China. Of course this means that ideas have solidified in his head.
  • Title: Esoteric Lessons Part III: Berlin, 4-11-'13
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    • someone comes and says: I have a terrible headache at the root
    • if one's head would split, but firstly it won't split, and secondly
  • Title: Esoteric Lessons Part III: Strassburg, 5-14-'13
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    • sons of the Godhead. A man is called upon to become a God. What
  • Title: Esoteric Lessons Part III: Muenchen, 9-4-'13
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    • something. Whereas Lucifer brings about appearances of figures, heads
  • Title: Esoteric Lessons Part III: Nuernberg, 11-9-'13
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    • other things. In this probing one begins above the head and goes down
  • Title: Esoteric Lessons Part III: Stuttgart, 11-23-'13
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    • beginning that originates in the Godhead we were still permeated by
  • Title: Esoteric Lessons Part III: Muenchen, 12-9-'13
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    • order to get ahead in our esoteric life we must become more
    • look for all of its pains. One begins somewhat over the head,
  • Title: Esoteric Lessons Part III: Hannover, 2-7-'14
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    • coming into the head or brain, as if the etheric body was coming back
  • Title: Esoteric Lessons Part III: Stuttgart, 3-5-'14
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    • the beings and things of this world move into us we lose our head
    • thoughts — it's as if we had stuck our head into an anthill.
  • Title: Esoteric Lessons Part III: Muenchen, 3-31-'14
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    • ahead if he does his esoteric exercises faithfully and
    • hit our head against a hard object we feel it because the head
  • Title: Esoteric Lessons Part III: Berlin, 4-25-'14
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    • around man's head and guard the ego-being. They work on his thinking
  • Title: Esoteric Lessons Part III: Basel, 6-3-'14
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    • in the head cools this fire, and a last remnant of this is in
    • Aristotle's statement that warmth goes from the heart to the head and
  • Title: Esoteric Lessons Part III: Norrkoeping, 7-14-'14
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    • the back of his head like a judge, for it will take the effects of
  • Title: Esoteric Lessons Part III: Berlin, 12-21-'04
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    • acknowledge the Godhead or God is: M. (Or I acknowledge life: M)
  • Title: Esoteric Lessons Part III: Six Exercises
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    • 3–4 minutes: Think of a star that's over your head:
    • Over my head
  • Title: Memory and Love
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    • his head. For when he begins to know anything of it, as a rule the
    • knowledge proves most unpleasant — headache and all that goes with
    • When we give out a sound or a note, to begin with the head is engaged.
    • But from the head comes the same faculty that inwardly, in the soul,
  • Title: Memory and Love
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    • his head. For when he begins to know anything of it, as a rule the
    • knowledge proves most unpleasant — headache and all that goes with
    • When we give out a sound or a note, to begin with the head is engaged.
    • But from the head comes the same faculty that inwardly, in the soul,
  • Title: Gospel of John: Introduction to the Reflections of Rudolf Steiner on the Gospel of St. John
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    • contradiction in head and heart. What came from the lips of
  • Title: Gospel of John: Lecture II: Esoteric Christianity
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    • evolution was so directed that the Godhead first created, as
    • of the Godhead, has developed into the present ego-being. For
  • Title: Gospel of John: Lecture III: The Mission of the Earth
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    • drummed into the heads of the school children, the great
    • Godhead streams to earth. Human beings exist in order that
  • Title: Gospel of John: Lecture IV: The Raising of Lazarus
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    • a son of the Godhead.
    • with being born out of the Godhead, but also with continued
    • reflector, and the Fulness of the Godhead,
  • Title: Gospel of John: Lecture V: The Seven Degrees of Initiation
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    • Fullness of the Godhead or of the Elohim, the Pleroma, that
    • brought to a union with the Godhead — that is to a love
    • of the Godhead as a free gift of the independent ego. This
    • love should bind men in freedom to the Godhead while formerly
    • the Godhead. Then they developed a downward tendency and this
    • the Godhead than at a subsequent period. To the degree that
    • time he was still wholly united with the Godhead. All that
    • conscious of your ancient union with the Godhead, conscious
    • closer union with the Godhead. And this is what all baptism
    • the human spirit could be united with the Godhead. Baptism by
    • Godhead. One should not fanatically ask why Christ changed
    • relationship with the Godhead.
  • Title: Gospel of John: Lecture VI: The "I AM"
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    • completely embedded within the bosom of the Godhead, that is,
    • existence in the bosom of the Godhead and had broken away
  • Title: Gospel of John: Lecture VII: The Mystery of Golgotha
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    • but with it all its spiritual and soul beings at whose head
    • in the head region — gradually drew wholly within it.
  • Title: Gospel of John: Lecture VIII: Human Evolution in its Relation to the Christ Principle
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    • Extending beyond the horse's head, which is lengthened out to
    • a muzzle, he finds an etheric appendage. This etheric head
    • protrudes beyond the physical head of the horse and is
    • the etheric head corresponds almost exactly in form and size
    • huge etheric head; it is, indeed, etherically a very
    • physical and etheric heads coincide and in form and size they
    • period. The ancient Atlanteans' etheric head protruded far
    • beyond his physical head, then by degrees these two grew
    • that the physical and the etheric heads exactly coincided. In
    • with a very definite point in the etheric head. These points
    • coincidence of the etheric and physical heads, the appearance
    • of the human head changed very greatly, for the head of the
    • the head of present human beings. If we wish to understand
    • head was still outside of the physical head, the ancient hazy
    • ether head protruded far beyond his physical head. When the
    • astral body withdrew, a large part of the ether head was
    • period, the ether part of the head was drawn wholly into the
    • physical head, the astral body left the ether body entirely
    • time when he felt himself as a member of the Godhead to a
    • personality even the Godhead Itself which, embodied in the
  • Title: Gospel of John: Lecture X: The Effect of the Christ Impulse Within Mankind
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    • Atlantean period. We have described how the ether head sank
    • after that part of the ether head, of which we have spoken,
    • has united with the physical part of the head. Up to the time
  • Title: Gospel of John: Lecture XI: Christian Initiation
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    • head, and he experienced the “Crown of Thorns” as
  • Title: Gospel of John: Lecture XII: The Nature of the Virgin Sophia and of the Holy Spirit
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    • the very Godhead, which means that he belonged to the time
  • Title: Karmic Relationships, V: Summary of Contents
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    • lectures, the headings being in the order in which the themes
    • not only to the head but awaken deep feeling in the heart when the
  • Title: Karmic Relationships, V: Lecture II
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    • fellows, and the chapter in question is headed:
    • head was describing that which in an earlier life he had carried out
  • Title: Karmic Relationships, V: Lecture III
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    • its real purpose when it speaks not only to the head but awakens in
    • or would be philosophers talk about the Godhead; we expect a detailed
    • civilisation that is so obviously heading for the chaos of
  • Title: Karmic Relationships, V: Lecture IV
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    • subsequent incarnation in the head organisation; whereas what we now
    • bear in our head may come to expression, in the later incarnation, in
    • placed on the head of this statue. It was the occasion for indulging
  • Title: Karmic Relationships, V: Lecture V
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    • But all this knowledge is a concern of the head alone, whereas moral
  • Title: Karmic Relationships, V: Lecture VI
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    • whose members are clearly distinguishable from each other. The head
    • whole of life. The head is the most highly elaborated part of man.
    • After death, however, it is precisely the spiritual part of the head
    • with the corpse, but in the head there is not only physical
    • as the spirit form of man; the head of this spirit form, however, is
    • mutilated, is the rest of the body apart from the head. If a man has
    • important task. From the being who now appears as a headless man
  • Title: Karmic Relationships, V: Lecture VII
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    • earthly life we distinguish between our body and our head, realising
    • that if the head is to do its work as an organ of cognition it must
    • head must be constructed differently from the rest of the body, so,
    • special which corresponds to the head in earthly life, namely, Mars,
    • Jupiter and Saturn. They constitute our head in the Sun-existence. We
    • intelligence and reason, the head, is represented in the Sun-sphere
    • the lower part of the head, so, because we carry Mars within us in
    • Earth we carry in our head those insignificant earthly thoughts, so
    • head. Because it is merely a picture it can be filled with much
  • Title: Lecture: The Experiences of Sleep and their Spiritual Background
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    • metabolism of food. Our food would not enter our head in such a way as
  • Title: Lecture: The Experiences of Sleep and their Spiritual Background
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    • metabolism of food. Our food would not enter our head in such a way as
  • Title: Supersensible Knowledge: Lecture II: Anthroposophy and the Ethical-Religious Conduct of Life
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    • only the head that is laid hold of by what the knowledge of the
    • really be a mere head-knowledge, but lays hold upon the human being
    • in a vastly more living and intense way than head-knowledge, I should
    • super-sensible knower should really be — knows that the head
    • employ the head in order to hold firmly to these items of
    • super-sensible knowledge, but to support the force which the head can
    • the head, goes further to produce impressions upon the whole human
    • fountainhead of strength for the whole life. If, at the age of 35
  • Title: Lecture: Reincarnation and Karma
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    • muddle-heads. Ordinary everyday science dubs them fools. A new
  • Title: Lecture: Reincarnation and Karma
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    • muddle-heads. Ordinary everyday science dubs them fools. A new
  • Title: Karmic Relationships, Volume IV: Lecture VI
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    • impressive head, and eyes which even in extreme old age were sparkling
    • of St. Augustine or of Clement of Alexandria under his head for a few
  • Title: Karmic Relationships, Volume IV: Lecture IX
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    • his former spirituality finds its way through. At the head of this
    • would-be ideal State, there is to be a single leader, a kind of head
  • Title: Karmic Relationships, Volume IV: Lecture X
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    • head simply cannot give expression to all the Platonism that is seeking
    • head at all; it simply flowed out of a wrist.
  • Title: Esoteric Easter: Lecture II
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    • everything connected with thinking. Seen from without, the head is
  • Title: Esoteric Easter: Lecture III
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    • head downward. But this implies that the task of these forces
  • Title: Lecture: Easter
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    • we have a spring festival dedicated to Vishnu. The Godhead of
  • Title: Lecture: Easter
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    • we have a spring festival dedicated to Vishnu. The Godhead of
  • Title: Imperialism: Lecture 1
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    • king at the top. Naturally a person whose head has been cut off
  • Title: Apocalypse of John: Summary of Contents
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    • secondary planet by the seven-headed beast. They are now the
    • etheric is called in occultism “head;” what becomes
    • bodily members: four heads corresponding to the four parts of
    • more animal heads are formed. Man has become man-like and
    • appears in white raiment. The seven heads and ten horns which
    • with the seven heads as at the time of the seals, so now in
  • Title: Apocalypse of John: Introductory Lecture
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    • to the Godhead whose being fills the world. “Say that
  • Title: Apocalypse of John: Lecture I
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    • its head, this externalization of the spirituality of
  • Title: Apocalypse of John: Lecture II
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    • head as a luminous halo, but which also completely permeates
    • the head; further down it becomes more cloudy and indistinct
    • about one centimetre (3/8 inch) behind the forehead. That
    • feet which seem to consist of cast metal, his head covered
  • Title: Apocalypse of John: Lecture IV
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    • All against All. Upon the forehead and in the whole
    • written on his forehead. After the great War of All against
    • image of it in your face; on your forehead will be written
  • Title: Apocalypse of John: Lecture VI
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    • physical body. The etheric body of the head extended far
    • take the form of the present physical human head. Since the
    • heads of the Lion, Eagle, Bull and Man, described in the
  • Title: Apocalypse of John: Lecture VII
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    • head and thereby man received his present human countenance,
    • bear the name of Christ on their forehead because they
  • Title: Apocalypse of John: Lecture VIII
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    • by the most frightful symbols, by the seven-headed and
  • Title: Apocalypse of John: Lecture IX
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    • The four typical heads, lion, eagle, bull and man, remain, so
    • four heads, the animal man, so out of the transformed earth,
    • the astralized earth, seven such typical heads will again
    • four animal heads. The embryo human being of that epoch is
    • earth by the animal with seven heads, just as there were four
    • heads in the period before man had the possibility of
    • with the seven heads. Thus in the future, after the earth has
    • itself the spiritual principle. The animal heads reappear
    • astralized — the monster with the seven heads, the seven-headed
    • also uses — a head, because when seen clairvoyantly it
    • produces a typical form of head, e.g. a lion's head.
    • outside the head. That disposition in man due to the etheric
    • head.” This, therefore, refers to what is seen by clairvoyant
    • vision chiefly as a head. But that which is brought about
    • lion. Thus the heart is the horn of the lion head, for when
    • the group-soul symbolized by the lion's head, the rudimentary
    • head into another, to the addition of one head to another, we
    • heads,” the human physical body of “horns.”
    • seven-headed beast with ten horns, if we carefully ponder
    • over what “horn” really is in relation to “head
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  • Title: Apocalypse of John: Lecture X
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    • conception of what the seven-headed and ten-horned beast is,
    • another), for this reason the four heads indicating the
    • of Atlantean civilization and we have this four-headed beast.
    • age of Atlantis. He bears within him the four heads which are
    • summed up in his head which gradually arises. It is composed
    • of the four group-heads as it developed in the course of the
    • corresponding to the four heads. These are the four horns. So
    • four heads, four animal heads, only the last is already
    • human-animal, for that is what is meant. He was four-headed,
    • and each force-system corresponding to one of these heads
    • is connected with the lion head. The various organs of man
    • of the Atlantean epoch, as an anneal with four heads and four
    • horns in addition to the four group-soul heads. Now, however,
    • to develop physically. At each stage where a group-soul head
    • four heads, the condensed etheric with four horns. We now
    • have three more heads which are invisible because the
    • perceptible to spiritual vision, three etheric heads, a
    • principal human head between two others which are like
    • heads, of which the last three always appear in such a way
    • invisible — has seven heads acid ten horns. The horns of
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  • Title: Apocalypse of John: Lecture XI
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    • the animal form we have characterized, with the seven heads
    • heads” and what we call “horns”; but
    • eagle and human heads, but the last must be conceived of as
    • an animal human head. We mast imagine that when man reappears
    • nature; and not only in this form but with three heads more,
    • group-soul heads; but they have transformed them, they have
    • Christ-principle, will appear with seven heads, because there
    • first four, each head, so to speak, appears with two
    • possibilities, so that in these three later ages each head
    • horns are spoken of! It is quite comprehensible when heads
    • character of the old forces belonging to the seven heads.
    • beast with seven heads and ten horns, but also that which is
    • their old animal form. The beast with the seven heads and ten
    • with the seven heads and ten horns, there is nothing to lead
    • beast with seven heads and ten horns raise itself. Through
    • heads and ten horns, is driven forth. The power by which the
  • Title: Apocalypse of John: Lecture XII
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    • seven heads and ten horns glowers at us from the abyss, the
  • Title: Three Streams: The Epistle of Barnabas
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    • this became the head and the corner. And again He saith;
    • its head, and so let it be cast into the wilderness. And when
    • the head of Ephraim, the second and younger, and blessed him. And
    • Joseph said unto Jacob, Transfer thy right hand to the head of
  • Title: Three Streams: Lecture III: The Mystery of Golgotha Must Be Approached Supersensibly
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    • of the Godhead. As I have explained, the error we have been talking
    • form, which is a copy of the Godhead and is shamefully belittled when
  • Title: Three Streams: Lecture IV: Consciousness Soul and Scientific Thinking, Sorat and 666
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    • Beast wished to intervene lay ahead.
  • Title: Three Streams: Lecture VI: Augustus and the Roman Catholic Church, Rhetoric, Intellectual Soul and Consciousness Soul
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    • of all the sacred symbols spread out over the world by the Godhead,
    • the Godhead puts man to the test. If man is able once more to do his
  • Title: Karmic Relationships, VI: Summary of Contents
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    • forces of head-system. Lord Byron and Dr. Steiner's geometry teacher.
  • Title: Karmic Relationships, VI: Lecture I
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    • hands or his arms, his head, his chest, his legs, his feet, we were
    • isolated ‘head-existence’ which has
    • considerable independence. Even physically this head-existence
  • Title: Karmic Relationships, VI: Lecture II
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    • The concept of the three forms of the Godhead — Father, Son,
    • Mohammedanism was making headway, this was favourable for a revival
  • Title: Karmic Relationships, VI: Lecture III
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    • ordinary circumstances these entries do not reach the head. During
    • earthly life the head is by no means an organ of outstanding
    • a material, physical way. Such people are like dunderheads who say:
    • addressed in very coarse language by the red-headed waiter who had
  • Title: Karmic Relationships, VI: Lecture IV
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    • also be some event lying ahead of us. Every aspect of destiny
    • the heavens, with the Sun either following or ahead. The relationship
    • to the head but to the hearts of men. Thus as far as Anthroposophy is
    • decision to put someone who was practically lowest at the head of the
  • Title: Karmic Relationships, VI: Lecture V
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    • which then, in the later life as Garibaldi, he brought to a head in
    • in another life, with the development of the head. A remarkable
    • those of the limb-system and in another, those of the head-system.
  • Title: Karmic Relationships, VI: Lecture VII
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    • positions in the Dominican Order, placed themselves at the head of
  • Title: Lecture: Evolution of Human Freedom and Personal Consciousness
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    • gravity; on the other hand as a head-man he is capable of
    • Godhead stand towards the world?
  • Title: Lecture: Evolution of Human Freedom and Personal Consciousness
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    • gravity; on the other hand as a head-man he is capable of
    • Godhead stand towards the world?
  • Title: Lecture: The Old Sagas of the Gods
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    • until the hair of a great head appeared. On the second day
    • lick, a head of human semblance was laid bare. On the third
  • Title: Lecture: The Old Sagas of the Gods
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    • until the hair of a great head appeared. On the second day
    • lick, a head of human semblance was laid bare. On the third
  • Title: Lecture: The Elementary Kingdoms
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    • Godhead within him, but the nature and Being of this Godhead
  • Title: Lecture: The Elementary Kingdoms
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    • Godhead within him, but the nature and Being of this Godhead
  • Title: Lecture: 'Goethe's Faust' from the Point of View of Spiritual Science
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    • copperheads of: his “Faust”.
    • circle of persons at whose head stood a woman of deep,
  • Title: Lecture: 'Goethe's Faust' from the Point of View of Spiritual Science
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    • copperheads of: his “Faust”.
    • circle of persons at whose head stood a woman of deep,
  • Title: Lecture: 'I am the Way, the Truth, and the Life'
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    • head and upper part of the child's body is like a telephone
  • Title: Lecture: 'I am the Way, the Truth, and the Life'
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    • head and upper part of the child's body is like a telephone
  • Title: Challenge/Times: Lecture I: East and West from a Spiritual Point of View
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    • hanging over the heads of everyone at that time, came as a
    • Godhead only as the Father. The kind of thinking that is
    • embryonic stage leads to the recognition of the Godhead also
  • Title: Challenge/Times: Lecture II: The Present from the Viewpoint of the Present
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    • on in the world in the heads of the modern proletariat
    • middle class head, since a middle class head inevitably
    • administration of the workers, at the head of which is the
    • endowed with head, heart and mind must perform labor? What is
  • Title: Challenge/Times: Lecture III: The Mechanistic, Eugenic and Hygienic Aspects of the Future
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    • the part of his being that was connected with his head should
    • as though in his head should be found again in the social
    • then demanded that two members of his being, the head man and
    • headaches because of them. They know that the important thing
  • Title: Challenge/Times: Lecture IV: Social and Antisocial Instincts
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    • a head as that of a professor of national economics. For
  • Title: Challenge/Times: Lecture VI: The Innate Capacities of the Nations of the World
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    • characteristic head of this Russian revolution, Trotsky, who
    • that live in these Russian revolutionary heads of the present
    • ideas are born only in the heads of the proletariat
    • themselves, in the heads of these masses who own nothing, and
    • conclusion for such a head as that of Trotsky is that the
    • preparatory stage in 'such heads for decades, and they now
    • future can come only out of the heads of the proletariat.
    • raise its head again and again. If it is true that a person
  • Title: Lecture: Macrocosm and Microcosm
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    • grey-headed we experience that part of us which goes through
  • Title: Lecture: Macrocosm and Microcosm
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    • grey-headed we experience that part of us which goes through
  • Title: Lecture: Birth of the Light
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    • heads of mankind, three representatives of high magic come to
    • flowers and heads of human evolution.
    • I saw the spirits' fiery headlong fray,
    • Of purest gold: and on his head a diadem
  • Title: Lecture: Birth of the Light
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    • heads of mankind, three representatives of high magic come to
    • flowers and heads of human evolution.
    • I saw the spirits' fiery headlong fray,
    • Of purest gold: and on his head a diadem
  • Title: Lecture: Galileo, Giordano Bruno, and Goethe
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    • Results”, under the headings of Present Knowledge,
  • Title: Lecture: Galileo, Giordano Bruno, and Goethe
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    • Results”, under the headings of Present Knowledge,
  • Title: Wrong and Right Use: Lecture 1
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    • head. I have indeed called your attention to the fact that
    • minus their heads. That is a definite malady. So among
    • fast making headway and will continue to advance for some four
  • Title: Wrong and Right Use: Lecture 2
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    • temptations lie ahead. And as the powers of evil make their
  • Title: Wrong and Right Use: Lecture 3
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    • it, that events often run ahead of our knowledge and that we
  • Title: Karmic Relationships, VII: Summary of Contents
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    • new birth. In the head formation the karma of a man's past is
  • Title: Karmic Relationships, VII: Lecture Five
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    • lines comes from the head. But that is simply not the case. Man
    • does not experience geometry through his head. You would never
    • something about it. The head merely looks on, perceives how the
    • firmly believe that all geometrising goes on in the head. The
    • head looks on. perceives how we walk, or dance, or whatever it
    • statue and the nails moulded into rays around the head of
    • telescope! But Garibaldi fell head over heels in love and
  • Title: Karmic Relationships, VII: Lecture Six
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    • Godhead. But it is the Power of the Holy Spirit that quickens
    • to speak of a threefold Godhead. In Mohammed himself, and in
    • looming ahead was by no means unconnected with the idolisation
  • Title: Karmic Relationships, VII: Lecture Seven
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    • picture them as a little cloud in the region of his head
    • — where the head passes over into the body —
  • Title: Karmic Relationships, VII: Lecture Eight
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    • equally unpleasant sensation of a stupefied head. People do not
    • the tips of the fingers and toes towards the head. To very
    • unhealthy material deposits into the head, whereas a good karma
    • karma radiates the healthy states of the organism into the head
    • into the head. The head then feels dull and heavy. The weaving
    • the head. In the case of illness, therefore, when we see
    • illness in the head comes from incarnations in the
    • where must we seek the remedy for illness affecting the head
    • affecting the head will be found in what existed far, far back
    • Nature. In the head, too, there are, of course, organs which
  • Title: Karmic Relationships, VII: Lecture Nine
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    • content of the soul proceeds from the head. In reality,
    • regarded from a higher point of view, man's head is by no means
    • such a tremendously important organ. The head is really more or
    • less a mirror of the external world, and if we had the head
    • The head simply reflects the external world. The experiences of
    • the head are mirrorings, reflections of the external world. Our
    • inner, moral impulses do not proceed from the head but from the
    • is established primarily in the head. We will therefore
    • consider the human head. It is a fact that through the head man
    • outside by way of the head. But when a man masters Initiation
    • head. This head with its physical organisation as the
    • foundation, this head which was yours in previous earthly lives
    • spiritual principle that was present in the head can be made
    • if as human beings having nothing but a head we were to pass
    • as well as the head. And since the magical principle in man
    • karma brings the head across from one earthly life to another.
    • head. And if we begin to develop an unprejudiced view of man in
    • his karma from the physiognomy of his head. To look at the
    • human head with the ordinary consciousness of today is
    • merely spelling the form of the human head and reading
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  • Title: Man's Being: Lecture I
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    • cannot be evaded by hiding our heads in the sand. The
  • Title: Man's Being: Lecture II
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    • try to recall how he moved his arms, how he moved his head.
  • Title: Man's Being: Lecture IV
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    • us assume that the child has before him a hot-headed, choleric
    • are a semi-Philistine, a semi-blockhead. The trouble with you
  • Title: Man's Being: Lecture V
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    • however, inhabited by men with receding foreheads, such as are
  • Title: Man's Being: Lecture VI
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    • not over-exerting either the head or the limbs, but by
    • movements. Similarly, we should relieve the child's head
  • Title: Golden Blade, 1962: Lecture 1: Natural Science and Its Boundaries
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    • to West is heading in this direction. In other words, there is
  • Title: Dead Are With Us: Lecture
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    • earth of our own finger, head or ear — we feel ourselves
    • ideas of Goethe. I tried to explain how the head, in respect of
    • order that a head-bone might be produced from it. It is a
  • Title: Foundations of Anthroposophy: Lecture II: Man in the Light of Anthroposophy
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    • and willing, with his normal, cool-headed common sense, with
  • Title: Foundations of Anthroposophy: Lecture III: World Development in the Light of Anthroposophy
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    • must investigate how his head has changed in comparison with
    • the heads of the different animal-species; we must investigate
    • the spine, the head develops in an entirely different position
    • earth and his head developing in accordance with this position
    • first actually head, we already obtain the first elements of
    • must instead study the human head as such, the head of the
    • human beings. This human head alone descends from the whole
    • us approach the human head with this idea and let us study it
    • everything in the head is an enhanced development of the animal
    • form; you will then recognise in the human head that upon a
    • When you observe the animal, you can see that its head hangs
    • the human head, observe how the human being stands within the
    • cosmos. The human head is set upon a spine which has a vertical
    • the rest of man protects the head, as it were, against being
    • subjected to the force of gravity alone. The human head is
    • through the fact that the human head is carried by the
    • head through the world. The human head has its transformed
    • related to the human head in the same way in which the whole
    • regard to the head, the human being is “membered”
    • comprehend how the human head is the continuation of the
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  • Title: Lecture: Reflections of Consciousness, Super-consciousness and Sub-consciousness
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    • not see what our forehead, etc. looks like — but the
    • consciousness. If we have a headache, this is a fact which
    • own head. If we have a stomach-ache, the pain is experienced
    • the same way that he becomes aware of a headache. If he were
    • headache and we ourselves have a headache. For our own inner
    • assume that a brick falls on our head. At first we cannot
  • Title: Lecture: Reflections of Consciousness, Super-consciousness and Sub-consciousness
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    • not see what our forehead, etc. looks like — but the
    • consciousness. If we have a headache, this is a fact which
    • own head. If we have a stomach-ache, the pain is experienced
    • the same way that he becomes aware of a headache. If he were
    • headache and we ourselves have a headache. For our own inner
    • assume that a brick falls on our head. At first we cannot
  • Title: Lecture: Factors of Karma, Deficiencies in Psychoanalysis
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    • between the head of man and the remainder of his organism. The
    • his present incarnation, while the head is the result of former
    • human head and from the nervous system. But the Psycho-analyst,
  • Title: Lecture: Factors of Karma, Deficiencies in Psychoanalysis
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    • between the head of man and the remainder of his organism. The
    • his present incarnation, while the head is the result of former
    • human head and from the nervous system. But the Psycho-analyst,
  • Title: Lecture: Matter Incidental to the Question of Destiny
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    • other jobs. But the head personage was at his wits' end. We
  • Title: Lecture: Matter Incidental to the Question of Destiny
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    • other jobs. But the head personage was at his wits' end. We
  • Title: Lecture: Hereditary Impulses and Impulses from Previous Earth Lives
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    • us out of the saddle. They think they will make most headway by
    • sphere. This too, some heads of occult brotherhoods make it
  • Title: Lecture: Hereditary Impulses and Impulses from Previous Earth Lives
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    • us out of the saddle. They think they will make most headway by
    • sphere. This too, some heads of occult brotherhoods make it
  • Title: Lecture: The Relation of Man to the Hierarchies
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    • spiritual Beings between man and the Godhead — Beings who
    • essential Godhead, who is not only far above man but far
    • nothing between himself and the Godhead. Man shall live in this
    • and find his way directly to the Godhead, without any mediation
  • Title: Lecture: The Relation of Man to the Hierarchies
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    • spiritual Beings between man and the Godhead — Beings who
    • essential Godhead, who is not only far above man but far
    • nothing between himself and the Godhead. Man shall live in this
    • and find his way directly to the Godhead, without any mediation
  • Title: Lecture: The Mysteries (Die Geheimnisse)
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    • different limbs: the head, arms, hands, and so on. When he
    • He sees the cross and bows his head in seeing.
    • become the Head of the chosen Brotherhood. And thus he leads
  • Title: Lecture: The Mysteries (Die Geheimnisse)
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    • different limbs: the head, arms, hands, and so on. When he
    • He sees the cross and bows his head in seeing.
    • become the Head of the chosen Brotherhood. And thus he leads
  • Title: Cosmic Christianity: Lecture I
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    • make no headway unless we ask ourselves: What can there have been in
  • Title: Cosmic Christianity: Lecture II
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    • thought is thought by Gods, primarily by the supreme Godhead
    • the Godhead as conceived by Aristotelianism.” The intelligence
    • in the individual, so that in head and heart man felt himself to be
  • Title: Cosmic Christianity: Lecture III
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    • form it may be revealed, men turn today to the human head, because
    • head. It was not always so in times when men strove for Intelligence
    • developing the faculties of the head but by seeking for the
  • Title: Cosmic Christianity: Lecture V
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    • was head-organisation in the previous life becomes foot- or
    • head-organisation, then we shall readily understand that a bodily
    • that had acquired its quite unusual soundness of head through the
  • Title: Spiritual Development: Lecture I: The Inner Experience of the Activity of Thinking
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    • head. In exact proportion to the
  • Title: Mission/Folk-Souls (1970): 8. The Five Post-Atlantean Civilizations.
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    • consisting of blue trousers, red coat, and some kind of head-gear,
    • unity of the Godhead, because he enjoyed direct perception into the
  • Title: Mission/Folk-Souls (1970): 9. Loki - Hodur and Baldur - Twilight of the Gods.
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    • the Incarnation of the Godhead, through whom you too will be able to
  • Title: Mission/Folk-Souls (1970): 11. Nerthus, Freyja and Gerda.
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    • having a proper understanding of the goal ahead. If, then, Spiritual
  • Title: Lecture: Wonders of the World: Lecture 2
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    • that cosmic forces pass through the heads of the sitting members! We
    • only see the Godhead in a body which was visible to the physical eye,
  • Title: Lecture: Wonders of the World: Lecture 5
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    • at as many different points as there are heads sitting here; but out
    • only in every head, but which as an atmosphere of intellectual
  • Title: Lecture: Wonders of the World: Lecture 8
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    • head, so that we see the etheric body built up in an opposite
    • towards the head, however much we tried to think about the world and
  • Title: Lecture: Wonders of the World: Lecture 9
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    • towards the head. This is what first gave to every human soul the
    • etheric elements flow from the heart to the head and there, as they
    • of etheric currents rising from the heart to the head was certainly
    • fact there is such an etheric current from the heart to the head.
    • the head, but astral currents are also present in this stream. If one
    • to head in which substantial elements both of the etheric and of the
    • in our brain; in the region of the head the seer perceives that
    • the region of the head is as though knit together out of two
    • around the head, quite near the skin of the head, has a thickening,
    • have in the region of the head an astral covering consisting of the
    • clairvoyant who clearly sees the aura round the head. The inner
    • head.
    • helmet-shaped headdresses and the like — as apparent for
  • Title: Lecture: The Mission of Raphael in the Light of Spiritual Science
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    • technical life of the outer world, and the goal ahead of the human soul
  • Title: Lecture: The Mission of Raphael in the Light of Spiritual Science
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    • technical life of the outer world, and the goal ahead of the human soul
  • Title: Lecture: About Horses That Can Count and Calculate
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    • pass through its head. The only thing that will be required is to teach
  • Title: Lecture: About Horses That Can Count and Calculate
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    • pass through its head. The only thing that will be required is to teach
  • Title: Four Seasons/Archangels: Lecture I: The Michael Imagination
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    • in clouds from the lower part of man towards his head, the iron-forming
    • process rays out from his head and pours itself like a stream of
  • Title: Four Seasons/Archangels: Lecture II: The Christmas Imagination
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    • stand here on Earth, our head actually projects into a mixture of
    • sense, but chiefly upwards. Through our head we are continually drawn
    • away from the influences of the Earth, and on this account our head
    • is enabled to participate in the whole cosmos. Our head would really
    • our head belonged only to the Earth, especially in winter-time, our
    • stars in turn have a great influence on our head. Inasmuch as the Sun
    • deeply penetrating influence on our head, and so on the whole
    • the human head belongs.
    • head reflects something heavenly in its whole appearance, its
    • Earth-star radiance, sent out by the Earth into the cosmos. The head
    • permeated with many human heads, pressing downwards; one of them is
    • in the middle, and above, towards the head, with the forces of the
    • above. That is how we have to represent the head and eyes of Mary, as
  • Title: Four Seasons/Archangels: Lecture III: The Easter Imagination
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    • as it were contented, as a human head may be when it has solved an
    • form with something like bat's wings and a head like this
    • down as the breast, with an idealised human head (red). And the
    • part of man away from the Earth. The head of the Christ-figure, the
  • Title: Four Seasons/Archangels: Lecture IV: The St. John Imagination
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    • (red head in the yellow, Plate V).
  • Title: Four Seasons/Archangels: Lecture V: The Working Together of the Four Archangels
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    • our heads. And then these forces, which at other times are outside in
    • actually cause an image of the cosmos to arise in our heads,
    • our heads. Thus Uriel works in nature at midsummer, and during the
    • winter season he works in the human head, so that in this connection
    • and in winter creates the inner forces of the human head. Raphael is
    • these breathing forces rise into the head, the healing forces become
    • head and the digestive system, is driven further up, as it were, it
    • The thought which flashes through the human head is really a
    • head, it becomes the material bearer of the power of thought: Raphael
    • forces into the human head. In the course of these three months the
  • Title: Easter Festival: Lecture II:
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    • our Christian conception as the First Person of the Godhead, as
    • it is the human head, which is small, but when entered into and
  • Title: Easter Festival: Lecture III:
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    • direction, from the head downwards, and in doing so have
  • Title: Festival of Easter: Lecture 2
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    • are mono-theistic, the worship of the one Godhead. This is that
    • Godhead of whom, in accordance with Christian acceptance, we
    • this. ... Verily seen from outside the head is small.... when a
  • Title: Festival of Easter: Lecture 3
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    • direction, from the head of man downwards. Because of this the
  • Title: Fifth Gospel (1950): Lecture I
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    • headway through the world. It was no highly developed
  • Title: Fifth Gospel (1950): Lecture V
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    • Babylonians have such narrow heads? Hillel replied gently: The
    • Babylonians have narrow heads because their midwives have
    • to make headway with anything drawn from the Spirit in such a
  • Title: Lecture: The (Four) Great Virtues
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    • threefold being — the head-system, the rhythmic system, and the
    • arms stretch out from the head, but the physical brain remains within
    • in the next incarnation. If we contemplate the interior of the head
    • rightly, when we direct the head outwards towards the stars. This
    • ourselves were still in the womb of the godhead. And we have two
  • Title: Lecture: The (Four) Great Virtues
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    • threefold being — the head-system, the rhythmic system, and the
    • arms stretch out from the head, but the physical brain remains within
    • in the next incarnation. If we contemplate the interior of the head
    • rightly, when we direct the head outwards towards the stars. This
    • ourselves were still in the womb of the godhead. And we have two
  • Title: Tension Between East and West: Introduction by Owen Barfield
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    • his head, taken alone, the human being, qua thinker,
  • Title: Tension Between East and West: Lecture 3: East and West in History
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    • head and shoulders above many other currently concerned with
  • Title: Tension Between East and West: Lecture 6: Individual and Society
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    • have such a nose and a forehead shaped thus and so on, and that
  • Title: Tension Between East and West: Lecture 8: The Problem (Asia-Europe)
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    • constructed over the heads of the masses, who were actually
  • Title: Tension Between East and West: Lecture 9: Prospects of its Solution (Europe-America)
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    • Orient, this image which is apprehended by the head and only
  • Title: Tension Between East and West: Lecture 10: From Monolithic to Threefold Unity
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    • allow us to fashion the laws of nature out of our head; we
  • Title: Effects of Occult Development: Lecture II
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    • finer, localising themselves in the head, the student perceives
  • Title: Effects of Occult Development: Lecture IV
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    • of the head, that etheric part underlying the brain. It is a
    • part, that is the head, and to feel this inner experience as
    • head.
    • But as regards this etheric part of the head the student feels
    • an earlier age in this etheric part of the head, for instance,
    • to feel the inner nature of the etheric body of the head, when
    • development as if a melancholy mood were poured into his head:
    • something that may be described as the melancholy of his head,
    • blue-violet aura. This part which corresponds to the head, is
    • etheric part of the head is exactly of the same form, only a
    • usually called melancholy; the etheric life of the head is
    • head, will become more silent; we shall feel ourselves
    • through the head and pour themselves into the body and are
  • Title: Effects of Occult Development: Lecture V
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    • one from above, streaming into one's head in front and then
    • experiences the Archangels in his head in a shadowy way, one
  • Title: Effects of Occult Development: Lecture VII
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    • head,’ then even altruism may become very self-seeking.
    • to human progress lies in the fact that in immature heads and
  • Title: Effects of Occult Development: Lecture IX
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    • would principally develop his head more and more, and that,
    • compared with his head, all the other parts of a man would be
    • to such an extent that the head would become like a great
    • intellectual powers which are expressed in the head, and that
    • matter? The truth is this, that in our age man's head is
    • undergoing a certain evolution, the formation of the head, the
    • whole structure of the head will undergo change in the future.
    • formation of the human forehead, nose, and jaws will have
    • period, will the relation of the developing head to the rest of
    • Apart from the head, the human organism has changed
    • head; it is quite shadowy; not completely blotted out, but
    • cause his head to assume a different shape externally. In a
  • Title: Goethe's Secret Revelation: Lecture I
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    • itself in Beauty. The Golden King sets the Crown on his head,
  • Title: Goethe's Secret Revelation: Lecture II
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    • bring the Ferryman his pay: three heads of cabbage, three onions and
  • Title: Goethe's Secret Revelation: Lecture III
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    • conclusion of nature. ‘For since man is the head of nature so
  • Title: World History: Lecture I: Evolution of the Soul and of Memory
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    • which brings back a past experience, in his head. He says:
    • in my head.’
    • my head the memory of something I have experienced, something I
    • or experience; it simply did not exist for him. His head was
    • their head, who did not experience any such abstract content of
    • the head, but, strange as it may seem, experienced the whole
    • head; they perceived and felt their whole head. These men did
    • ideas in the head was something quite foreign to them, but they
    • knew how to experience their own head. And as you, when you
    • the experience of their head to the Earth, to the whole Earth.
    • head; and the head which I carry on my shoulders is the cosmic
    • memory of the Earth. The Earth existed earlier; my head later.
    • That I have a head is due to the memory, the cosmic memory of
    • the whole configuration, the whole shape of the human head, is
    • in his own head the being of the Earth-planet itself. He said:
    • with its rivers and mountains. I carry on my shoulders my head;
    • and this head of mine is a true picture of the Earth. This
    • head, with the blood flowing in it, is a true picture of the
    • head in the configurations of my brain; I carry on my shoulders
    • old refer his entire head to the Earth-planet. A considerable
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  • Title: World History: Lecture II: Mysteries of 'Asia'
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    • of the human head, was unknown. So too was the abstract feeling
    • a “happening” in the head, a feeling that was
  • Title: World History: Lecture III: Asiatic Mysteries of Ephesus, Gilgamesh and Eabani
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    • forehead, or through his hair, as the insect acquires its
  • Title: World History: Lecture IV: Atlantean Wisdom in the Mysteries of Hibernia, Gilgamish and Eabani at Ephesus, Logos Mysteries of Artemis at Ephesus
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    • whole pillar-statue was made in such a way that the head was
    • head into the colossal body. For of course he did not see the
    • forces of the head rayed out over the whole of the rest of the
    • body, that in this statue the head does everything.
    • upwards in the direction of the head, goes the element of
    • are upward-streaming waves of warmth, which permeate the head
  • Title: World History: Lecture VI: Mysteries of the Ancient Near East Enter Europe
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    • though his head were a littler higher than his physical head
    • this part into the head, and there becomes insight and
    • who trains nothing but the head of his
    • after the least part of the human being, namely his head,
  • Title: World History: Lecture VII: The Fifteenth Century and the Transition from Mind-Soul to Spiritual-Soul
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    • under the heading of what the chemist calls the elements.
    • adapted to the earthly forces. The head is more adapted to the
  • Title: World History: Lecture IX: World History in the Light of Anthroposophy
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    • world empty-headed in respect of thoughts and ideas. If the
    • Thou livest in the resting Head
    • The wise Heads of Kings.
    • Our Heads,
    • And from our Heads direct
    • your heads in what you would fain direct with single purpose.
    • Our Heads.
  • Title: What was the Purpose of the Goetheanum
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    • head, and if he wants to indulge in philosophic speculations,
    • one needs for it also his whole human being. The head is
    • be conveyed into thought and for this mere head-thinking will
    • the head, so as to be communicated in words, but is experienced
  • Title: Purpose of the Goetheanum and Anthroposophy
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    • head, and if he wants to indulge in philosophic speculations,
    • one needs for it also his whole human being. The head is
    • be conveyed into thought and for this mere head-thinking will
    • the head, so as to be communicated in words, but is experienced
  • Title: Goethe, Comte and Bentham
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    • about in man the deception that the head which he carries is
  • Title: Goethe, Comte and Bentham
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    • about in man the deception that the head which he carries is
  • Title: Meditation and Concentration
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    • the formation of our head, the formation of everything that
    • belongs to the head, we must, even if we are merely speaking
    • of the physical head, be clear that the formative forces of
    • our head, and also the beings active and creative in these
    • his head. And again, the organs of the lower body and the
    • (Perhaps “Etheric Head
    • is raised out of the head. So that this (c.f. diagram) is to
    • clairvoyance thus attained is a HEAD-CLAIRVOYANCE,
    • for the revelations of head-clairvoyance are of service to
    • HEAD-CLAIRVOYANCE”. The up-lifting of the material heart-organ
    • the march of events. Whereas head-clairvoyance is effected
    • head-clairvoyance in the degree to which it should.
    • various kingdoms of the earth; whereas head-clairvoyance
    • head-clairvoyance, for our cycle of humanity, leads in the
    • reference to what is moral and ethical, head-clairvoyance is
    • between that of the head and of the stomach. As regards what
    • head-clairvoyance speaks preferably of man himself,
    • process: What arises as head-clairvoyance will always have
    • soul and spirit from the perceptive-apparatus of the head,
    • part of the head from the physical instrument, and is able to
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  • Title: Meditation and Concentration
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    • the formation of our head, the formation of everything that
    • belongs to the head, we must, even if we are merely speaking
    • of the physical head, be clear that the formative forces of
    • our head, and also the beings active and creative in these
    • his head. And again, the organs of the lower body and the
    • (Perhaps “Etheric Head
    • is raised out of the head. So that this (c.f. diagram) is to
    • clairvoyance thus attained is a HEAD-CLAIRVOYANCE,
    • for the revelations of head-clairvoyance are of service to
    • HEAD-CLAIRVOYANCE”. The up-lifting of the material heart-organ
    • the march of events. Whereas head-clairvoyance is effected
    • head-clairvoyance in the degree to which it should.
    • various kingdoms of the earth; whereas head-clairvoyance
    • head-clairvoyance, for our cycle of humanity, leads in the
    • reference to what is moral and ethical, head-clairvoyance is
    • between that of the head and of the stomach. As regards what
    • head-clairvoyance speaks preferably of man himself,
    • process: What arises as head-clairvoyance will always have
    • soul and spirit from the perceptive-apparatus of the head,
    • part of the head from the physical instrument, and is able to
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  • Title: Tree of Knowledge and the Christmas Tree
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    • he hardens within himself. Thus at the head of the moral code
  • Title: Tree of Knowledge and the Christmas Tree
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    • he hardens within himself. Thus at the head of the moral code
  • Title: Karma of Vocation: Lecture I
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    • this man, the head, should be guided, as so often happens,
    • worked at the university, Gottsched whose head held all the
    • there quite baldheaded. To a learned man in the year 1765 this
    • graceful turn and jammed it on his head, and how with his other
    • head Iphigenia and Tasso came into being, but as
  • Title: Karma of Vocation: Lecture II
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    • actually occurred and a tile had fallen on Goethe's head when
  • Title: Karma of Vocation: Lecture III
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    • outside the head. Because the ego and astral body in sleep are
    • outside the physical and etheric head, they bring about a more
    • does not belong to the head but to other parts of his
    • the head in the waking state is exerted upon the rest of the
    • perception, which is primarily connected with the head;
    • is day for our head; that is, the rest of our organism is more
    • whose main center is the brain, centered in the head, the
    • experiences when it is in the head, which is primarily the
    • of the organism really developed later than the head, has only
    • head organism. When we say that relative to his physical body,
    • Saturn, we are referring only to his head. What is attached to
    • his head is in many ways a later formation of the Moon period,
    • forces draw back from the head, the ganglionic and spinal cord
    • the muddle-headed behavior by some people in our age, including
    • wisdom merely in our heads; wisdom surrounds us everywhere like
    • with his head.
    • has withdrawn from the head, then far more vivid intercourse
    • subdued head life, but it was a potentiality in him even in his
    • through the sensory system of our head.
    • of his ego and astral body in his head during the waking life
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  • Title: Karma of Vocation: Lecture V
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    • between the head and the rest of man's organism. His body is
    • incarnation in many respects — whereas his head is the result
    • head and nervous system. But one who merely analyzes the slime
  • Title: Karma of Vocation: Lecture VI
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    • practice of law. He was a clear-headed person who viewed
    • him and, since he was a clearheaded individual who saw through
  • Title: Karma of Vocation: Lecture VII
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    • fountainhead of a real spiritual world. But you also see that
  • Title: Karma of Vocation: Lecture IX
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    • beings who have their place between man and the real Godhead,
    • whatever between himself and the Godhead, but to live in the
    • then to find his way directly to the Godhead without the
  • Title: Mysteries of the Sun: Lecture I
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    • arising. That is indeed your head, the most material and the
    • years of age, your head becomes so that out of itself nothing
    • constitution of man the greatest materialist is the head.
  • Title: Mysteries of the Sun: Lecture II
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    • we saw how first of all we have to point to man's head. In a
    • certain sense this human head is really a kind of independent
    • skeleton and how easily the head can be detached; it can be
    • off like a ball as the head part. Things are not so
    • circles lying next each other, but one circle for the head, a
    • second circle that overlapped the head, and a third circle
    • physical nature, we should have to show him thus: Head part
    • be drawn out longwise. With the head part, with what is here
    • circle) This spiritual part of the head is a young spiritual
    • formation whereas the head itself is an old physical
    • formation, a physical form-being. For the head, what is
    • right when applied thus in general but for the head it is
    • right. What with regard to the head, I have shown here as
    • white, spiritual, is outside the head when you are asleep.
    • When you are awake it is united with the head and then for
    • the most part inside the physical head. It is therefore
    • separated most easily from the physical head, going out and
    • more we go over head, breast man, man of the limb system, we
    • head-man, as physical form, is something that is not man
    • head, in all its complicated formation, would not be as it is
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  • Title: Mysteries of the Sun: Lecture III
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    • friends, you'll have to put up with it — it is the head.
    • And it is just because man is so organised that his head can
    • head has the power to make room for the spiritual. Now just
    • your head I am going to draw in the following way. This is
    • the diagram of your head (see red in diagram 5). but now, if
    • places in this head, these naturally are not very big; but
    • shown that man's head points to the past whereas the
    • polaric contrast, both the head and the extremities of man
    • same, only the head is a very old formation, it is
    • the head and much hangs on that. Much depends too on man
    • metamorphosis — the head an old metamorphosis. And
    • different from one another as the head man and extremities
    • head and his extremities organism too are simply
    • say: that head you are carrying is the metamorphosis of arms,
    • your head of the next incarnation.
    • my next incarnation ... how then should my head be made out
    • arms and legs, hands and feet become the head of my next
    • of the Godhead, now became an abstract concept — Pneuma.
    • date, the Roman Caesar was held to be God. The Godhead
    • this goes into the holes in the head (and this today I
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  • Title: Threefold Order II: Lecture 1: Influence of the human will upon the course of economic life
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    • continually piling up: the work goes on ahead; and where the
    • notions were terribly fast set in their heads; and so there
  • Title: Threefold Order II: Lecture 2: On Propaganda of the Threefold Social Order
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    • onward-bearing force, should make its way into as many heads
    • at headquarters; they must know all about it! — And so,
    • method of propaganda, as we have seen, makes no headway: the
    • which never made its way into people's heads at all, are we
    • that have been pumped into their heads, to come from their
    • understanding into as many heads as possible, that what is
    • heads as possible. In no other way shall we get forwards. For
    • the old titles of the heads of the University Colleges and
  • Title: Reincarnation and Immortality: Lecture I: Free Will, Immortality
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    • different parts — the head with the senses and the
    • nervous system (for simplicity's sake I call it the head
    • of his head organism cannot be explained by this idea of
    • evolution. Why should this be? — Because the head
    • direction, a retrogressive evolution. The head, instead
    • ossification of the head a trivial outer expression of
    • point to the same fact. Looking at the human being as a head
    • very odd — in using our minds, our heads become hungry.
    • The head loses substance. Every idea that is permeated by our
    • middle organism is concerned, and respecting our head,
    • only in sleep. All the time we are awake the head must suffer
    • room is made within the head for the soul. Only in knowing how
    • the head is the foundation of our soul life do we come to
    • evolution. With the head organism we saw how evolution has to
    • situation that it is a shade ahead of what is normal in
    • established in the evolution of the head. Even the form —
    • whereas our heads have evolved retrogressively. What is the
    • unfolds its life in our heads, that have undergone
    • with unconscious inspiration in our heads, while on the
  • Title: Reincarnation and Immortality: Lecture II: The Historical Evolution of Humanity
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    • really hits the nail on the head. In this lecture Wilson says
    • view of history hits the nail on the head. And there are also
    • people strike their foreheads when cramming themselves with
  • Title: Reincarnation and Immortality: Lecture IV: Nature of Anthroposophy
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    • intellect, with the head, — and which can be contained in
  • Title: Reincarnation and Immortality: Lecture V: Mystery of the Human Being
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    • the Godhead and the glory of the Christian view; it is bound to
  • Title: Reincarnation and Immortality: Essay: The Science of Spirit and the Social Question
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    • in egotism rear their heads. This egotism happens to be part of
  • Title: Differentation of Primeval Wisdom into East, Middle, West
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    • events — and we can read what such heads — I say
    • expressly such heads — as Iagow Bethmann (Michaelis has,
  • Title: Necessity for Spiritual Knowledge: Lecture 1
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    • the idea comes into one's head: Today in our higher schools
  • Title: Necessity for Spiritual Knowledge: Lecture 2
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    • have in their heads and in their souls about the different
  • Title: Man and Nature: Intellect in Man and Nature Bereft of the Gods
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    • thousands of years ahead — in this future there will be
  • Title: The Physical-Superphysical: Its Realisation Through Art
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    • The skeleton consists firstly of the head, which to a certain
    • observation, to see that the human head is a whole, the rest
    • head. And the human head is something which in a rounded and
    • the human head into the appearance of man himself, the result
    • when the head is transformed into the whole organism,
    • upon us so that it becomes head, we get something in
    • one only in the forms of the head, Something appears that in
    • upwards over the head to appear like a kind of hood that is
    • trying to seize hold of the head in such a way that what in
    • metamorphosis, the human head passes over into the sombre,
    • what feeling demands when not the head but the rest of the
    • realisation in the human head — then this makes it
    • never enter the head of anyone to want to paint
  • Title: Lecture: Human Knowledge and Its Significance for Man and the Cosmos
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    • inasmuch as the structure and nature of his head differs essentially
    • from the structure and nature of the rest of his organism. The head
    • of the head, will become the head of the next incarnation, after we
    • He has his head, and the other part of his organism. After death we
    • may say that the head disappears, and the rest of the body is then transformed
    • into the head of the next incarnation. Once again he will receive the
    • body of the next incarnation from the Earth. The head disappears,
    • connected with the head that disappear. The substance of the head and
    • of man, with the exclusion of those of the head, are transformed during
    • the head of the new incarnation. In our present incarnation we have,
    • in our head, the forces that were connected with our body in the previous
    • body transformed in such a way that they can become a head in the next
    • transformed into a head. What is it, exactly, that makes this transformation
    • for it is these forces that will be transformed into the head of the
    • to be transformed into the head of the next incarnation. You will say:
    • our organism into a head during the period lying between death and a
    • body into the head of the next incarnation. And the most learned would
    • they would return with a head produced from a body that had undergone
    • very little transformation. The head would be exceedingly animal-like
    • of the transformation of our present body into the head of the next
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  • Title: Anthroposophical Ethics ... St. Francis, Lecture III
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    • he hardens within himself. Thus at the head of the moral code
  • Title: Eternal Soul of Man in the Light of Anthroposophy
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    • time-body, the head is free: you have a human being in the
    • the head of the human being, it affects the entire person. For
    • audible regions. One cannot comprehend with the mere head,
    • soul organs. So something else other than the mere head, which
  • Title: Origin and Destination of Humanity: Lecture I: What Does the Human Being Find in Theosophy?
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    • of the sublime moral of Tibet I bend my head in reverence! The Orientalist
  • Title: Origin and Destination of Humanity: Lecture VI: The Soul-world
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    • Let us now look ahead at
  • Title: Origin and Destination of Humanity: Lecture IX: On the Inner Life
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    • your head one minute ago and test whether it does not contain anything
  • Title: Origin and Destination of Humanity: Lecture XIII: Goethe's Secret Revelation II
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    • his head and reminds him: recognise the highest! He is endowed with
    • himself. The human being is only able to approach the godhead if he
    • to bend its head to the earth to stir from the spot. Thanks to the gold
    • king presses the wreath of oak leaves on the head of the young man and
  • Title: Origin and Destination of Humanity: Lecture XIV: Goethe's Secret Revelation III
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    • and gives him a slap on the forehead, because he wants to catch it,
  • Title: Origin and Destination of Humanity: Lecture XV: The Evolution of the Earth
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    • a mystic; one does not know it only. At the head of his preface to the
  • Title: Origin and Destination of Humanity: Lecture XVI: The Great Initiates
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    • aura of bluish colour originating at a certain place within the head.
    • lotus-flower is in the middle of the head about the nasal root between
  • Title: Origin and Destination of Humanity: Lecture XVIII: The Future of the Human Being
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    • the thoughts of future, which support life, first in their heads? Can
  • Title: Origin and Destination of Humanity: Lecture XIX: Schiller and the Present
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    • not a drama which shows human destinies. It should show the godhead
  • Title: Origin and Destination of Humanity: Lecture XX: The Divinity Faculty and Theosophy
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    • will forge ahead and find the popular expression. The spirit speaks
  • Title: Origin and Destination of Humanity: Lecture XXI: The Faculty of Law and Theosophy
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    • Hence, the topic does not have the heading The Faculty of Law and
    • the head to the hand if anything becomes practical activity. Then everything
  • Title: Origin and Destination of Humanity: Lecture XXIII: The Arts Faculty and Theosophy
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    • The philosopher Fichte (1762–1814) headed the Berlin university
    • the Jena university of the difference between the philosophical head
    • Who is a philosophical head can study everything; the biggest points
    • be probably placed. But it had to be the headquarters of the world view
    • with the philosophical head. A large dissemination of theosophy would
  • Title: Supersensible Knowledge: Lecture I: The Significance of Supersensible Knowledge Today
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    • happening everywhere. One must be an ostrich with one's head
  • Title: Supersensible Knowledge: Lecture II: Blood is a Very Special Fluid
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    • is apt. He said: If a head and a book collide and the result is
  • Title: Supersensible Knowledge: Lecture VIII: Insanity in the Light of Spiritual Science
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    • tiredness, argumentativeness, headaches, problems with
  • Title: Supersensible Knowledge: Lecture XI: Who are the Rosicrucians?
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    • not the blossom, that corresponds to his head. This was said
    • Lift their heads unfettered towards sunlit spaces. The animal
    • before his mind of the plant with its head downward and the
    • the head was formed from the surrounding world. Thus, one
  • Title: Supersensible Knowledge: Lecture XII: Richard Wagner and Mysticism
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    • When heads ponder Thy sense emerges.
  • Title: Supersensible Knowledge: Lecture XIII: The Bible and Wisdom
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    • stages of spiritual development: One person has forged ahead,
    • initiates. An initiate attained ahead of time something that
    • from lower stages. Only when the Godhead had endowed him with
    • What descended from the bosom of the Godhead sank into the
  • Title: Contrasting World-conceptions of East and West
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    • especially in the head by the Ego and the soul. The
    • instead we should picture to ourselves that the head is the
    • vicinity of the head. Strictly speaking, when we are asleep,
    • body only as far as the head is concerned.
    • the head — that is, principally the nervous-sensory
    • system and a part of the respiration which permeates the head
    • he was asleep they took up their abode in his head. The human
    • Ego and the human soul abandoned the head: and there, the
    • into his head, and there he found the results of all that had
    • waking up, the human being thus found in his head the deeds of
    • the fact that the gods had been active in his head while he was
    • head.
    • Even if the gods were still to be active in his head during
    • were they still to use his head-organisation as a field
    • ancient Oriental felt his head to be the earthly field of
    • condition the gods developed a mighty power in his head. This
    • concerns in the human head. In man we distinguish a threefold
    • being: The nervous-sensory being centred chiefly in the head,
    • opened their workshop, as it were, in the head of man while he
    • head, they work now in his metabolic system. But the
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  • Title: Year's Course as a Symbol for the Great Cosmic Year
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    • Ego and the astral body are, as it were, outside the head, they
  • Title: Spiritual Relations in the Configuration of the Human Organism: Lecture I
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    • complicated. The head-organization of man is, at first so (see diagram
    • 1) that the head is a plastic image of the forces which man had as a
    • soul-spiritual being in pre-earthly life. The head is formed by plastic
    • retains really only the power to give form. If the human head did not
    • only a dead body. This human head is a marvelous creation (Gebilde).
    • worlds into earthly existence. The head forms itself truly as an image
    • we see that all plastic formative forces start from the head. Man receives
    • from his head radiating into the remaining organism that which gives
    • the plastic forming force, which goes out from the head. If something
    • enters the head, as it happens in seeing, it is right away received
    • remembrance. And if you happen to have a head which is very much inclined
    • the head, first into the liquid, and then wants to consolidate, — to
    • to something else. It leads us to the realization that the head of man
    • organization of the head, — on the other side the metabolic-limb organism,
    • then we can say: the head-organism in its whole development, in all
    • head and imparts to it the four times slower beat. That which comes
    • four times slower pace of the head has in its working all that which
    • in man and coming to the head, we find a pace of life (lebenstempe)
    • coming from the head is working, that wants to slow down these processes,
    • because the head is going at a much slower pace. The head arrives at
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  • Title: Spiritual Relations in the Configuration of the Human Organism: Lecture II
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    • connected with the head-sense-system, which, so to say, is like a ceiling
    • above. Kidney-system and head-system together work continuously, so
    • the kidneys are helped by what comes forth from the head.
    • Here the force of the head must come and meet, so that the frontal surface
    • will be formed by the head; so that the single different forms of the
    • the forces and that from the head then the forces come and restrain,
    • head the surfaces are formed at the exterior. But the kidney delivers
    • are formed by the kidney-system in connection with the head system and
    • coming from the head only one thrust is there. That is the same relationship
    • go out from the head, while from the kidney-system come the radiations)
    • a spirit which, instead of going into the head, twists itself into the
    • to hold his head upright — through the activity of the spleen
    • only a big lump, as if they did not have a head at all. The activity
  • Title: Spiritual Relations in the Configuration of the Human Organism: Lecture III
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    • the head the rounding off is done (diagram 3) so that continuously
    • such waves (blue) are coming from the head-system, which give form,
  • Title: Necessity and Freedom: Lecture I: The Past Shows Us a Picture of Necessity
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    • to the etheric body. And if he is a thoroughly pig-headed
  • Title: Necessity and Freedom: Lecture II: The Legend of the Prague Clock
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    • all his accessories — hands and feet, head and posterior.
  • Title: Necessity and Freedom: Lecture III: Three Teachers with Different Attitudes
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    • three teachers and a headmaster. These three teachers differ
    • beginning of a new school year. The headmaster discusses the
    • turn of the first teacher. The headmaster asks him what
    • question from the headmaster produced a complete schedule the
    • careful scanning of the previous year. The headmaster was very
    • was able to show the headmaster a curriculum containing
    • experience of his last year's mistakes. The headmaster said,
    • impression on a headmaster.
    • “Well,” said the headmaster, “you will also
    • “Well,” said the headmaster, “you seem to be
    • really,” said the headmaster, “we would be
    • there was nothing to be done. The headmaster had to agree to
    • it, and the school year got under way. The headmaster inspected
    • teachers the headmaster was satisfied that they had been very
    • allowances, and the headmaster was convinced that the
    • course, he noticed what the headmaster had as it were
    • headmaster received an even higher one. That is a matter of
    • Some time later the following thing happened. The headmaster
    • similar way as before. Then the headmaster said, “There
    • said the first two gentlemen. “The previous headmaster
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  • Title: Necessity and Freedom: Lecture V: The "I" is Found on the Physical Plane in Acts of Will
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    • it makes my head spin.” Which means he plops down with a
    • them enlightenment but a throbbing headache.
  • Title: Social Question as a Problem: Lecture I: The Inner Experience of Language
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    • same reason as we have two arms and two heads.
    • seventh ahead of us leading to a great break in human
  • Title: Social Question as a Problem: Lecture II: The Inner Experience of Language
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    • forth. What does this show? Recall the human head and the
    • head of an animal Kopf for the same reason that we
    • the head Kopf is: it's so with regard to its form.
    • head Kopf is used, the dead have the experience of
  • Title: Mystery of Death: Lecture I: The Four Platonic Virtues and Their Relation with the Human Members
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    • stick out of the head, but the physical brain remains in the
    • head, we can say, in it, there work the invisible forces that
    • it, if we turn the head to the stars. This corresponds to
  • Title: Mystery of Death: Lecture II: The Path of the Human Being through the Gate of Death - A Transformation of Life
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    • put in his head that he should lead his army out of Rome. Then
  • Title: Mystery of Death: Lecture III: Spiritual Science and the Mystery of Death
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    • the organism the head cannot be thought without body, our
  • Title: Mystery of Death: Lecture IV: The Intimate Element of the Central European Culture and the Central European Striving
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    • spiritual current, where the head can never be separated from
    • with the head. However, the heart and the whole soul is
    • while the head, for example, describes the transitions from
    • head into a world of living beings.
    • his head instead of thoughts. — This seems so absurd to
    • which the whole soul works not only the head. However, Newton
    • have shown you how the best heads of the 19th century are
  • Title: Mystery of Death: Lecture V: The Intervention of the Christ Impulse in the Historical Events
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    • war is burning above our heads?
    • 20th century times come for which we must look ahead with a
    • get another understanding than the head understanding, the
  • Title: Mystery of Death: Lecture VI: Moral Impulses and Their Results
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    • corresponds basically to the whole head and still some other
    • is a copy of the human figure from the head and a piece below
    • stood at the head of those who sent back their English
  • Title: Mystery of Death: Lecture VIII: The War, an Illness Process
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    • enemy of the organism. The cause goes ahead of the illness
  • Title: Mystery of Death: Lecture X: Central Europe between East and West
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    • it as an old man. He stood at the head of those who sent back
    • phenomena of the sensory world express the godhead. This is the
    • the world entered the world from the godhead. It is, as if
  • Title: Mystery of Death: Lecture XI: Christ's Relationship to Lucifer and Ahriman
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    • above the head of the Christ figure. On top of the rock is
    • and folds the forehead while raising the folded forehead to
    • Frenchman; the fact that he puts ahead that above all which is,
  • Title: Mystery of Death: Lecture XII: Spiritual Science as an Attitude
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    • of the godhead, as a microcosm. We only recognise the physical
    • development lies ahead to us in which human souls can
    • head. The head is really formed in such a way that one can say,
    • a human head reminds of this head. Since this head is so formed
    • forehead. While these parts are relatively immobile with the
    • forehead. On the other side, two formations, reminding of bird
    • or dragon-like body and a head again reminding of the human
    • head. But what is a mighty forehead with Lucifer recedes in
  • Title: Mystery of Death: Lecture XV: Overcoming Death through Knowledge
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    • those who want to be at the head of the scientific or cultural
    • a kind of the human head and upper parts of the chest. It is
    • were far ahead; so far ahead, actually, that the present human
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture I: The Difference Between Man and Animal
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    • And the reflection would not even enter his head that they have had 1900
    • head, and if I draw it as a diagram, in the animal this is the head
    • (see diagram). The head is immediately above the
    • earth, the earth is under the head organism in all animals, approximately
    • In man his head stands on
    • organism is under the head organism, as in the primal the earth is under
    • the head organism; man stands with his heed on his own earth. In the
    • extremities organism, the rear extremities, and the head. In man the
    • will, the will-organism, is inserted directly into the head and the
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture III: Clairvoyant Vision Looks at Mineral, Plant, Animal, Man
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    • for the fact is that men actually became headless in the fifteenth century—you
    • will forgive mel To become headless means that the head could no longer
    • he used properly, the head could no longer bring back thoughts out of
    • at through Spiritual Science is that we recognise our head as an instrument
    • the head is made good again by the spiritual world. For up to the present,
    • has always been accustomed to what the head was still getting from sleep
    • and in their headless condition men were still receiving impulses as
    • if they leave their thinking only to their head. And this is really
    • is really advanced spiritually that it no longer enters his head to
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture 4: Human Qualities Which Oppose Antroposophy
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    • overhead. Look at the stone the sunlight falls upon; you ere able to
  • Title: What is Self-knowledge?
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    • about his karma. Planning for the three weeks ahead, he
    • Godhead, who is recognised; yet it will not occur to anyone to
  • Title: The Building at Dornach (Bn/GA 289): Lecture I: The Goetheanum
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    • to be carried from the temple of the forehead in a human face. The evolving
    • of the cheek from the temple of the forehead might really be taken as
    • if he understands the whole human structure, the formation of the head,
  • Title: The Building at Dornach (Bn/GA 289): Lecture II: Bau Lecture II
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    • as for example the human head is a repetition of all the rest of the
  • Title: The Building at Dornach (Bn/GA 289): Lecture III: Lecture 3
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    • of death in our head. Were these forces which are active in our head
    • the tendency in our head to death is continually balanced by the tendency
    • stand before this figure and say: What do there two or three heads mean
    • with a blue border, to see a head in profile. This follows of itself
    • the understanding, because they only take it as a wisdom for the head,
  • Title: Problem of Faust: Lecture I: The Problem of Faust
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    • the head, but he realises how reason can become living
    • Ah, dearly, for life's fountain-head.”
    • — nearer life's fountain-head. To begin with he seeks
    • force line in this overhead could be spread out over the
    • to acquire it headfirst to show himself wholly fitted to
    • standing there in stone, but covered from head to foot with a
  • Title: Problem of Faust: Lecture II: The Romantic Walpurgis-Night
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    • Else will it hurl thee headlong into the deep abyss!
  • Title: Problem of Faust: Lecture III: Goethe's Feeling for the Concrete.
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    • anchored in the Godhead, and weaving its web in eternity.
    • for example, and to say: This human head is, from one point
    • cloud-cuckoo-land; this head must be understood as having
    • have made clear between the human head and the rest of the
    • Mr. X, you seem to be a complete blockhead today. Then the
    • have turned him into a blockhead?
  • Title: Problem of Faust: Lecture VII: Some Spiritual-Scientific Observations
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    • Homunculus to Homo in the human head; but what about
  • Title: Problem of Faust: Lecture VIII: Spiritual Science Considered with the Classical Walpurgis-Night
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    • to dream they have been beheaded. All such things, so often
    • one-sided. And men's heads are bound to be full of this
    • man. We know the man of the head; this man of the head, since
    • head in man would, as a microcosm, correspond to the
    • threefold Moon, the head-man, chest-man, and limb-man were
  • Title: Problem of Faust: Lecture IX: Goethe's Life of the Soul from the Standpoint of Spiritual Science
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    • spiritual, he can explain the shape of the human head. The
    • obvious correct scientific explanation of the human head
  • Title: Problem of Faust: Lecture X: Faust's Knowledge and Understanding of Himself
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    • of the head — this secret, if rightly understood, leading
    • bodily conditions but not those of the head.
    • the head, the skull-bones? But Goethe — anyone who has
    • what that something is — the head of the present man is
    • earth-life will, in the next life, become the head. There,
  • Title: Problem of Faust: Lecture XI: The Vision of Reality in the Greek Myths
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    • permeate the human body. What today is my head has its form
    • with the exception of the head, transformed till, in the next
    • incarnation, it becomes my next head. This is the crown of
  • Title: Problem of Faust: Lecture XII: Goetheanism In Place of Homunculism and Mephistophelianism
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    • for those with inner sight when the human head is represented
    • as having gradually evolved from the animal head. It is
    • head to develop further, a fearsome monster would emerge in
    • part of your body. Were that alone to form the head, were it
    • to form the head out of itself, the result would be a real
    • abortion of a head — a horrible animal-monster. For
    • washes up against it, is the human head able to arise. It
    • cosmos. This human head is constructed in a state of
    • spiritual world. We slip into our physical head and cannot
    • the Goethe Society at the head of which is not a Goethe
  • Title: The Ten Commandments
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    • should experience a reflection of the godhead. It was the
    • godhead. - As a result all activity amongst people should from
    • the hand follows the head, so the masses followed their
    • fountainhead, the great World-I, that the realm of the surging,
  • Title: Cosmic Forces in Man: Lecture I: Cosmic Forces in Man
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    • ahead. The lectures dealt with the Folk-Souls of the European peoples
    • to put their heads in the sand, saying that things will improve of
    • of the head. In all its parts, the head is a copy of the
    • systems. The essential form of the head, however, is a copy of the
    • Linked to the head-structure is another formation which still retains
    • peculiarly adapted to work upon the human head in such a way
    • possible for the head of man to develop in such a way that
    • which is that the Ram is depicted with his head looking backwards.
    • forces of the human head are developed essentially through the forces
    • — Leo, Virgo, Libra, Scorpio. The human head receives its form
    • The spherical form of the head — this was known to be connected
    • dolphin's head at the prow of vessels. This is what underlies the
    • Cosmos. The head is spherical; here man is directly exposed to the
    • shape his head and it is left to the forces of Earth to shape and
    • two poles. There is the head-life and the life that expresses itself
    • find the head-organisation; at the other, the limb-organisation.
    • The head represents the dying part of man's being, for the head is
    • metabolic process to the head. If the head were to unfold merely its
    • moment the pure life-forces flow in excess to the head, consciousness
    • for example, were to pass up to the head, the head would be without
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  • Title: Cosmic Forces in Man: Lecture II: The Soul Life of Man ...
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    • structure of the human head and the organs connected with it, are
    • life in him. We should not be able to think, the head would not be an
    • the head, consciousness is extinguished; we lose our consciousness of
    • human head are not merely forces of the present life. They are the
    • Within the head we really have a physical mirror-image of the thoughts
  • Title: Cosmic Forces in Man: Lecture III: The Mission of the Scandanavian Peoples
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    • that is bound up with the head — this we bring with us from the
  • Title: Spirit of Fichte: Lecture I: The Spirit of Fichte Present in Our Midst
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    • unusually sympathetic headmaster, by name Geisler, who persuaded young
    • personality who, while in one aspect he struck them as a hot-head,
    • their headquarters at Erlangen and the whole of South Germany.”
  • Title: Synopsis: Cosmic and Human Metamorphoses
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    • home by one of the Angels. When friends or foes meet, the Etheric head
    • of man during the day; Astral with thorax; Etheric with head; Physical
    • etheric body of our head to picture things nowise connected with outer
  • Title: Cosmic/Human Metamorphosis: Lecture 3. The Human Soul and the Universe (part 1)
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    • outside, soaring above man's head, in appearance like a star, and which
    • outside the head of every man'. Paracelsus too, one of the last who,
    • bodies which forms the head becomes the expression of every feeling of
    • seen that that part of the etheric body which forms the head projects
    • beyond the head in both cases, and that both the etheric heads incline
    • expressed as a continual bowing and inclining of the etheric head of
    • other, a similar process can be observed; but then the etheric head
    • inclines back, it bends backwards. -Now whether the etheric head bends
    • backward where love is felt, in both cases the physical head then
    • the etheric body, is that the astral body remaining inside the head
    • astral light of the head. This then, my dear friends, — which is no
    • love are represented with an aura round their heads, which is known as
    • times the astral body in the vicinity of the head becomes clearly
    • normal way a man has a higher Spiritual principle outside his head
    • Spiritual world, and who soars round and surrounds my head. My soul
  • Title: Cosmic/Human Metamorphosis: Lecture 4. Morality, As A Germinating Force
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    • are simply considered more or less wrong-headed. But, as I said, the
  • Title: Cosmic/Human Metamorphosis: Lecture 5. The Human soul and the Universe (part 2)
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    • known as biology as a unity, necessarily divided into the head,
    • attributes wisdom to the head, courage to the
    • reflex conception, the image of which is reflected into our head. We
    • concerned, connected with the head. Through the peculiar Organisation
    • of the head, the etheric body is able to be constantly awake when in
    • the human body, when connected with the physical head. We may
    • the astral body. When the head thinks, it does so under the influence
    • body with the head, the physical body with the whole outer world, with
    • is our etheric body to our head, the astral body to the heart and so
    • at different stages. The head of man is formed out of spirit, but is
    • metamorphosis of the head, as, in the sense of
    • For consider the following: When we look at the head which we as human
    • beings have today, that head is, as regards its outer form, the
    • head, to make its outer form a manifestation of the spiritual, that
    • the spiritual. The head, as head, least corresponds to the spiritual,
    • ideas drawn from the spiritual world. We compel our head — the etheric
    • body of our head — to picture things which are in nowise connected with
  • Title: Cosmic/Human Metamorphosis: Lecture 6. Man and the Super-Terrestrial
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    • head, the brain, and man himself are inserted into the whole
  • Title: Cosmic/Human Metamorphosis: Lecture 7. Errors and Truths.
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    • head; what is the principal thing therein? What comes into
    • consideration there? What is the really active agent in the head? (or
    • human head, when a man forms ideas. Everything in the nature of the
    • external manifestation of the same forces as work in the human head.
    • eschatological hopes by the compassionate shaking of the head of those
  • Title: Lecture: The Christmas Festival In The Changing Course Of Time
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    • their heads. Thus would they move through the villages, seldom lacking
    • heads, and lately wearing simply a white jacket. One of them used to
  • Title: Occult Significance of the Bhagavad Gita: Lecture 1 of 9
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    • of one body were in conflict, the heart with the head, the left hand
  • Title: Occult Significance of the Bhagavad Gita: Lecture 4 of 9
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    • abusing him as a visionary. They altogether lose their heads. We have
  • Title: Occult Significance of the Bhagavad Gita: Lecture 5 of 9
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    • forehead a delicate organ has developed, and the forces building it
    • we know that certain occult forces are at work behind his forehead,
  • Title: Occult Significance of the Bhagavad Gita: Lecture 8 of 9
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    • This comparison hits the nail right on the head. As regards external
  • Title: Occult Significance of the Bhagavad Gita: Lecture 9 of 9
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    • with heart and head in the right place. A man who takes without
  • Title: Mysteries of the East: Lecture 3
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    • able to send forth mould the human head and form the different parts
  • Title: An Esoteric Cosmology: Foreword
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    • which has its Headquarters at Madras. The Theosophical Society,
  • Title: Esoteric Cosmology: Lecture I: The Birth of the Intellect and the Mission of Christianity
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    • no means comfortable, man still lived with his head in the heavens.
  • Title: Esoteric Cosmology: Lecture II: The Mission of Manicheism
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    • in size between the etheric head and the physical head. The etheric
    • head is found to be much larger. Especially was this so in the period
    • The frontal part of the human head began to develop in the European
    • in the Atlanteans lay outside the brow, in the etheric head. Today it
    • lies within the physical head, a little higher than the nose.
  • Title: Esoteric Cosmology: Lecture IV: Involution and Evolution
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    • of the head of newly-born babes where the soft matter recalls the
  • Title: Esoteric Cosmology: Lecture VI: Yoga In East and West (conclusion)
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    • body and particularly its upper part which corresponds to the head.
  • Title: Esoteric Cosmology: Lecture X: The Astral World (continued)
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    • parts by a straight line; the head and left upper part of the body are
    • The two-petalled lotus-flower lies beneath the forehead, at the root
    • be seen in the horns traditionally represented on the head of Moses.
    • Viewed from above downwards, head and sexual organ, man is synthetic
    • survive when the two ‘wings’ on the forehead have developed.
  • Title: Esoteric Cosmology: Lecture XIII: The Logos and the Word
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    • forehead runs parallel with the development of the brain and of
    • — the unfathomable Godhead.
  • Title: Second Lecture: The Gospel of St. John
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    • with the crown of thorns. Pains in the head will be felt in
  • Title: At the Gates: Lecture III: Life of the Soul in Kamaloka
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    • body extends about two-and-a-half times the length of the head beyond
    • from the head downwards. When a man falls asleep, the physical and etheric
    • Ego can be seen rising up from out of the head.
    • body hanging like a pair of bags or sacks on either side of the head.
  • Title: At the Gates: Lecture VII: Workings of the Law of Karma in Human Life
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    • have, was deliberately planned for thousands of years ahead, and it
  • Title: At the Gates: Lecture IX: Evolution of the Earth
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    • the “head” of the plant, which stretches its reproductive
    • organs out to the wide spaces of the world, while its head is attracted
    • by the centre of the Earth. Man is the opposite of this: his head is
    • of light-ether; man was still plant-like, his head directed towards
  • Title: At the Gates: Lecture X: Progress of Mankind Up To Atlantean Times
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    • of the head and forehead was quite different; the forehead was much
    • body of an Atlantean extended far beyond and around his head. In the
    • point in the physical head. In the course of Atlantean evolution the
  • Title: At the Gates: Lecture XI: The Post-Atlantean Culture-Epochs
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    • failed to make headway and had then become retrograde — to relinquish
    • of lightning, he was aware that part of the Godhead was displayed before
    • that he was touching the body of the Godhead. He lived in a religious
    • nature as the body of the Godhead. Gradually they came to see before
    • with the Godhead; religere means to re-unite.
    • ways of finding the Godhead. The Indians, who were the first sub-race
    • external nature as he saw it was unreal, and that behind it the Godhead
    • was concealed. The name he gave to this Godhead was Brahman, the hidden
    • Maya. Whereas the Atlantean could still discern the Godhead in every
    • leaf, the Indian said: “The Godhead is no longer apparent in the
    • In every approach to the Godhead there was still a dreamlike element.
    • along the path by which humanity sought to return to the Godhead; it
    • political institutions for centuries ahead. The Greek drew his ideas
  • Title: At the Gates: Lecture XII: Occult Develpment
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    • be represented symbolically in dream: for instance, you may have a headache
  • Title: At the Gates: Lecture XIII: Oriental and Christian Training
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    • that he experiences a severe headache; the inward symptom is that he
  • Title: At the Gates: Lecture XIV: Rosicrucian Training - The Interior of the Earth - Earthquakes and Volcanoes
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    • a long time afterwards those who had made headway in scientific knowledge
  • Title: At the Gates: Notes from Answers to Questions - Stuttgart, 2 September, 1906
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    • the clairvoyant as a blue hollow between the eyes, behind the forehead.
  • Title: At the Gates: Notes from Answers to Questions - Stuttgart, 4 September, 1906
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    • Second Person of the Godhead. No previous founder of a religion had
    • Mystery of the Godhead in the sight of men. Hence they could say, “I
  • Title: Pastoral Medicine: Contents
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    • Ferdinand Raimund. Earlier incarnations cause head formation; life
  • Title: Pastoral Medicine: Lecture 2
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    • some time under the heading “genius and insanity” have
  • Title: Pastoral Medicine: Lecture 3
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    • their forehead being touched or something similar, without yet having
    • come to free will. You can be a blockhead of a materialist and deny
  • Title: Pastoral Medicine: Lecture 5
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    • still a good distance from the place he is heading for. He becomes
    • an imitation of life but are invented out of people's heads. This is
  • Title: Pastoral Medicine: Lecture 6
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    • subsequent life expressed foremost (in a wide sense) in the head
    • physical body. For in the physical organization of the head we have
    • something such as Raimund had in his head system from earlier
    • to Pottenstein, shoots himself in the head; the bullet lodges in the
    • they had been able in those days to operate on that part of the head,
    • possible and they had to leave the bullet in the head, so that after
  • Title: Pastoral Medicine: Lecture 7
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    • primarily in the head (although it is present to a smaller degree in
  • Title: Pastoral Medicine: Lecture 8
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    • of past karma. If we understand the human head properly, we must say
  • Title: Pastoral Medicine: Lecture 10
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    • winter nature, works in the building up of our head, of our
    • universe that is wintry. So in our head we always have winter; in our
    • warmth-cold, metabolic system-head system, with a third system
    • system centered in the head. Summer in the macrocosm is the creative
    • organization of the human head. Let us suppose that we collect
    • bring them down for medicines for head illnesses. We are acting out
    • and sun insofar as they intervene in the elements. Not just the head
    • come to Anthroposophy through the head — by coming from
    • element. What your head has grasped, you have to take down into the
  • Title: Broken Vessels: Forward by Michael Lipson, Ph.D.
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    • effort of the whole human being. ... Not just the head can be engaged
  • Title: Broken Vessels: Lecture 2
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    • some time under the heading “genius and insanity” have
  • Title: Broken Vessels: Lecture 3
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    • their forehead being touched or something similar, without yet having
    • come to free will. You can be a blockhead of a materialist and deny
  • Title: Broken Vessels: Lecture 5
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    • still a good distance from the place he is heading for. He becomes
    • an imitation of life but are invented out of people's heads. This is
  • Title: Broken Vessels: Lecture 6
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    • subsequent life expressed foremost (in a wide sense) in the head
    • physical body. For in the physical organization of the head we have
    • something such as Raimund had in his head system from earlier
    • to Pottenstein, shoots himself in the head; the bullet lodges in the
    • they had been able in those days to operate on that part of the head,
    • possible and they had to leave the bullet in the head, so that after
  • Title: Broken Vessels: Lecture 7
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    • primarily in the head (although it is present to a smaller degree in
  • Title: Broken Vessels: Lecture 8
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    • of past karma. If we understand the human head properly, we must say
  • Title: Broken Vessels: Lecture 10
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    • winter nature, works in the building up of our head, of our
    • universe that is wintry. So in our head we always have winter; in our
    • warmth-cold, metabolic system-head system, with a third system
    • system centered in the head. Summer in the macrocosm is the creative
    • organization of the human head. Let us suppose that we collect
    • bring them down for medicines for head illnesses. We are acting out
    • and sun insofar as they intervene in the elements. Not just the head
    • come to Anthroposophy through the head — by coming from
    • element. What your head has grasped, you have to take down into the
  • Title: Genesis: Lecture II
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    • mind is the head, the brain; the brain is the instrument of mind.
    • the limbs, and the more spiritual part in the head, so if we look
    • elements. Thus, if you think of the haschamayim as the head
    • trunk and limbs, organised through the power of the head, then you
    • feels one's head: and Schin (S) suggested what I might
  • Title: Genesis: Lecture VIII
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    • the expulsion from Paradise according to which the Godhead placed the
  • Title: Genesis: Lecture X
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    • look on ahead in his Bible, for the word used here is
  • Title: Festivals/Easter: Lecture II: The Blood-relationship and The Christ-relationship
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    • as a God, that is to say, as one in whom the Godhead was manifest. If
  • Title: Festivals/Easter: Lecture III: The Death of A God and Its Fruits In Humanity
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    • mankind has originated from a common Godhead and that a primeval
    • mankind could come forth only once from the bosom of the Godhead, so
  • Title: Festivals/Easter: Lecture IV: Spirit Triumphant
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    • On other occasions I have said that the head-organisation of man
    • can be understood only in the light of the knowledge that in the head
    • death that are all the time present in the head and enable man to
  • Title: Festivals/Easter: Lecture VI: Easter: The Mystery of the Future
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    • time the upper part of the etheric head extended far outside the
    • boundaries of the physical head; towards the end of Atlantis the
    • etheric head gradually drew completely into the physical head until it
  • Title: Festivals/Easter: Lecture VII: Spiritual Bells of Easter, I
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    • without losing our identity, to become one with the fountain-head of
    • fountain-head of spiritual existence, glowed with infinite blessing
    • themselves: Now the Godhead is thinking in the fire, announcing
    • more sublime words than these. The Godhead seen by Moses in the
  • Title: Festivals/Easter: Lecture VIII: Spiritual Bells of Easter, II
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    • In the previous lecture we saw how in our epoch the Godhead reveals
  • Title: Faith, Love, Hope: The Third Revelation
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    • We have to see a kind of fountainhead, a primal fatherhood, in the
  • Title: Faith, Love, Hope: Towards the Sixth Epoch
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    • heads there is nothing worth sending from place to place, for our
  • Title: Forming of Destiny: Lecture 2: On the forming of Destiny
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    • heads, the Romans, who behaved quite differently from the first
  • Title: Forming of Destiny: Lecture 5: Concerning the Subconscious Soul Impulses
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    • prosecutor, gently shaking his head, “Mr. President, I do not
    • it with his fingers. The thought then flashed through his head,
    • He could not get the thought out of his head: ‘In this way I
  • Title: Lecture I: The WHITSUN Mystery and its Connection with the Ascension
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    • when tongues of fire descend upon the heads of the assembled disciples
    • Ascension, and the descent of the tongues of fire upon the heads of
    • may be symbolised by the tongues of fire descending: upon the heads of
  • Title: Lecture II: WHITSUN: the Festival of the free Individuality
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    • fire” which descend upon the head of each of the disciples, and
  • Title: Easter/Pentecost: Lecture I: Thoughts on Easter
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    • the human head is only to be understood when we know that,
    • present in the human head, making man's thought nature
    • robe and had a crown of thorns on his head — the picture
  • Title: Easter/Pentecost: Lecture II: The Mystery of Pentecost and the Ascension
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    • the head of each of them so that they felt moved, as the
    • and in the tongues of fire that appeared above the heads of the
  • Title: Lecture: Foundations of Esotericism: Lecture I
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    • system in man's head and spine. The activity of this latter can be
  • Title: Lecture: Foundations of Esotericism: Lecture III
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    • to the head can cause a disturbance in the three canals. The sense of
    • human being, developed up above in the head.
    • is in the head. What in man is the head, is the root in the case of
    • consciousness sinks down from the head and creeps into the plant.
  • Title: Lecture: Foundations of Esotericism: Lecture IV
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    • from the head.
    • head lies the thinking part, above, the part of feeling, to the back
    • of the head that of willing. The esoteric pupil learns to bring these
  • Title: Lecture: Foundations of Esotericism: Lecture V
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    • warmth consciously, is the pituitary gland in the head, which at the
  • Title: Lecture: Foundations of Esotericism: Lecture XII
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    • the large brain there lies, more towards the back of the head, the
  • Title: Lecture: Foundations of Esotericism: Lecture XVIII
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    • these arose later. Thus over the head there was still an immense
    • etheric head. The physical head was comparatively small and embedded
    • in an etheric head of immense size.
    • the opening of the physical head towards the etheric head. He had
    • access to all sorts of psychic influences. A head of this kind, which
    • thinks as an etheric head, has power over the etheric, whereas a head
    • Atlantic Ocean, did the frontal etheric head develop the frontal
    • through the open etheric head they worked through the intellect.
    • paternal principles takes place for the first time. This etheric head
    • of lifting the head with the astral body out of such a human being
    • In this earlier period he did not yet possess this etheric head with
    • upright posture, the formation of the head, quite open in front, out
    • the head. At that time, the union took place between these forms on the
    • head formation united with the winged-serpent body with its fiery
    • astral body, connected with the head, united with the upper parts of
    • Horus. The merging of the serpent form with the etheric head, with the
    • newly acquired astral body and head formation, led to the conception
    • etheric head. The members which the human being has developed are the
  • Title: Lecture: Foundations of Esotericism: Lecture XXI
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    • instance, the creator of the Zeus head. It is artistic creation in
  • Title: Lecture: Foundations of Esotericism: Lecture XXIII
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    • stood upside down and the Sun shone upon his head. Everything
    • hastened much further ahead. When now in the second Epoch of the
  • Title: Lecture: Foundations of Esotericism: Lecture XXVI
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    • In the saying that Christ trod on and crushed the head of the serpent
    • we find a profound expression of esotericism. The serpent's head
    • this is why the serpent's head must be trodden underfoot. In the
    • the Lernaean Hydra, whose head always grows anew. Mere Manas will
    • arisen. All this was once within a human head; it was contained within
  • Title: Lecture: Foundations of Esotericism: Lecture XXVII
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    • In human beings, thinking is localised in the head. With the animal,
    • the head what may be called a focal point is formed through which the
    • head, at the place where the brow is in the case of man. With man this
    • place is already enclosed within the head and it is filled with the
    • consciousness lies in front of the head, in the astral: from there it
  • Title: Lecture: Foundations of Esotericism: Lecture XXVIII
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    • of the Godhead to pass through him and illuminate objects. The human
    • being was the mediator for the Godhead. The latter wished by means of
    • through the human being the Godhead had no need of light, because the
  • Title: Lecture: Foundations of Esotericism: Lecture XXXI
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    • above all the primal unity of the Godhead, as in the case of the
  • Title: Foundations of Esotericism: Notes
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    • of consciousness sinks down from the head. This is more
    • hound, a woman's head, lion's claws, dragon's tail and
    • on the head of the Serpent, Luke Chapter 10 verse
  • Title: Lecture: The Four Temperaments
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    • The melancholic is distinguished by a hanging head, as if he lacked
  • Title: Lecture: The Human Soul and the Animal Soul
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    • thinking begins to cause headaches; and from there the discomfort
    • to my head.” In such a case the etheric body is meeting with
  • Title: Lecture I: Human Questions and Cosmic Answers
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    • that he turned over certain questions in his head, as a modern
    • over in his head, and expect answers to arise from his own brain. The
    • of life. This continual turmoil in his head shuts man off from the
    • can understand how the human head is actually moulded in the image of
    • the earth herself. In the human embryo it is the head which first
    • of the body is joined on to it. When the human head is bathed in
    • head is analogous to “earthly” will shines out into the
    • upon the human head, for the forces of will in the head are
  • Title: Lecture IV: Human Questions and Cosmic Answers
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    • peripheral or in the head, the healing properties of the silica
  • Title: Initiation/Passing Moment: Lecture II
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    • constitutes my head. The head, the brain, is as though crystallised
    • experienced between what may be called the etheric part of the head or
    • or head, and the physical brain or physical head itself. There is an
    • express the relation, we may also say that in our head, especially in
    • head or brain, so there are etheric processes in the human etheric
    • between the physical head and its corresponding part in the human
  • Title: Initiation/Passing Moment: Lecture IV
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    • that one rushes headlong into the unreal and the vague; everything
    • point of awakening many of the etheric parts of his head, while all
  • Title: Initiation/Passing Moment: Lecture V
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    • can be included under the heading of a morally intellectual perception
  • Title: Initiation/Passing Moment: Lecture VII
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    • those who have their night-caps down, not only over their heads but
    • something of which, no matter what may perhaps be ahead of us, we can
  • Title: Inner Nature of Man: Lecture 3: The Senses and the Luciferic Temptation
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    • Godhead, restored to man the power whereby he was conscious of God —
    • the Being whom the Godhead has brought to birth as the principle of a
  • Title: Inner Nature of Man: Lecture 4: Wisdom in the Spiritual World
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    • deny everything Divine in an empty-headed, materialistic way; they
  • Title: Inner Aspect of the Social Question: Lecture I
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    • recent development than that the social problem has come to a head;
  • Title: Second Lecture (First Scientific Lecture-Course)
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    • ponderable matter. We always tend to go up and out beyond our head
    • relations too, and about one of these — leaping a little ahead
    • Nature and should be studied accordingly. To go ahead at once to what
  • Title: Sixth Lecture (First Scientific Lecture-Course)
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    • hand to my forehead, I shall not dream of saying that my forehead
    • my forehead; they are not really separate entities. I shall regard
    • I should have no reality in mind if I were to say: There is a head,
    • by means of which my forehead would attract my right hand. But in
  • Title: Lecture: Links Between the Living and the Dead
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    • she has not spiritual thoughts either in her head or in her heart. And
  • Title: Lecture: The Transformation of Earthly Forces into Clairvoyant Faculties
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    • passed into your hearts and feelings, not into your heads alone! Then
  • Title: Macrocosm/Microcosm: Lecture 4: Faculties of the Human Soul and Their Development
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    • reveals the measure of the work lying ahead of us.
    • take the picture to be a real bull, or some four-headed creature, he
  • Title: Macrocosm/Microcosm: Lecture 8: Mirror-images of the Macrocosm in Man. Rosicrucian Symbols.
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    • wheel or flower in the middle of the forehead. This is the
  • Title: Macrocosm/Microcosm: Lecture 9: Organs of Spiritual Perception. Contemplation of the Ego from Twelve Vantage-points. The Thinking of the Heart.
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    • head. That of course is a pictorial expression, for we actually think
    • accepted that we think with the head. We have a quite different
    • localised in the head were now localised in the heart. This does not
    • needle or if very hot water is poured over their heads. But how many
  • Title: Macrocosm/Microcosm: Lecture 10: Transformation of Soul-forces and Stages in the Evolution of Physical Organs. Reading in the Akasha Chronicle.
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    • external life as the logic, or thinking, of the head or of the
    • heart is not yet permeated by the logic of the head and of the
    • logic of the heart, from the thinking of the head to the thinking of
    • thinking changes when from being thinking of the head it becomes, at a
    • out research in the higher worlds. When he does this, head-thinking
    • For logic of the head we have an instrument in our physical brain.
    • spiritual than the logic of the head, and the heart is not to the same
    • brain for the thinking of the head. Yet the physical heart provides us
    • in perpetual movement. Not so what belongs to the head. The several
    • call the power of head-thinking. Direct transformation from the
    • stage of logic of the heart, the logic of the head had to be unfolded
  • Title: Man: Hieroglyph: Contents
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    • Polarity between head and the rest of the body. Metamorphosis and
  • Title: Man: Hieroglyph: Lecture One
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    • that is contained in head and countenance from what is organised below
    • mere question of dimensions when I say that the human head in respect
    • essential difference between an organ in the human head and an organ
  • Title: : Man: Hieroglyph: Lecture Two
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    • being, consisting firstly of the characteristic head organisation,
    • which does not of course include the head alone but chiefly functions
    • will first think of him as Head man, Rhythmic man and Limb man. Of
    • This does not apply to the Head man, for what is he? (We are not now
    • forces which condition him.) The Head man is the metamorphosis of
    • the head. Thus the Head man and the Limb man are complete polar
    • This antithesis between the Head man and the Limb man must be still
    • incarnation, and your head in this incarnation. The head is formed
    • The head is formed in the same way as the new seed in the plant is
    • previous incarnation, and out of this root has grown the head of the
    • present incarnation. The head, therefore, represents something
    • different and we will speak about this later.) But the head is
    • influences. Only because the head withdraws from the Earth-forces are
    • head to separate itself entirely from Earth influences, we could not
    • that your head actually represents the transformed Limb man. The
    • latter however walks upon the Earth's surface, not so the head. The
    • head may be compared with a man who is comfortably seated in a motor
    • car or in a train; he does not move and yet goes forward. The head is
    • advances forward, and the head rests as though in a vehicle, not
    • evident way from the Earth forces. The head is like the man who lets
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  • Title: Man: Hieroglyph: Lecture Three
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    • one another; it is only the faculty of mental abstraction in the head
  • Title: Man: Hieroglyph: Lecture Four
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    • man’, who is regulated by the head, is in its origin the outcome
    • the head man, through a metamorphosis which takes place between
    • about embryonic facts. And thereby we have in our head organisation a
    • man to head man is active in an entirely different world — the
    • world is manifested in the head organism of Man. In a certain sense
    • world, in that the head projects the principal sense-organs outwards.
    • his senses, and so it too belongs in a certain sense to the head
    • head man. Our connection with the world that lies behind
    • to the perceptive or head man, so we have in what appears as the
    • ahead. This is the reason of the movement of the Vernal Point (the
  • Title: Man: Hieroglyph: Lecture Six
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    • in the time between death and a new birth into the head-form. These
    • transformation of the forces of the limb-man into those of the head
  • Title: Man: Hieroglyph: Lecture Seven
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    • of Man, we divided him into three parts: head, rhythmic man and limbs.
    • then have the head-organisation on the one hand and all that makes up
    • head-organisation, we must be able to understand how it is related to
    • the whole evolution of Man. The head is a later metamorphosis, a
    • forces. Were you to imagine yourself without your head — and of
    • but really belongs to the head — you would, in the first place,
    • in the next incarnation the head-organisation. In other words, that
    • head-organisation. But if you wish to understand how this
    • and compare it with your head-organisation. You will at once become
    • or head, are directed inwards, as instanced by the kidneys,
    • characteristic organ of the head — the eye, for instance —
    • impressions are transmitted inwardly to the reason, to the head. In
    • any particular organ of the head you have the polar opposite of an
    • the opposite to ‘head’) have been transformed. So that one
    • head organisation and the rest of the body with its organs. The body
    • becomes head, and we lose the head at death in so far as its formative
    • head-development, and that of the rest of the organism. We see the
    • human head-organisation represented by a process to which I have
    • realise that its development proceeds out of the head organisation; it
    • the head and of the second teeth with the whole human
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  • Title: Man: Hieroglyph: Lecture Eight
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    • head-organism. This latter is in reality nothing more than the
    • lose the structural forces of the head when we pass over in death.
    • spiritual world the human head is determined in the womb of the
    • higher (head) man and lower (limb) man by way of the astral is based
    • head forward and backward; we stand and walk erect. We
    • nerves. (We must not depict in diagrammatic form the head, breast
  • Title: Man: Hieroglyph: Lecture Nine
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    • between the Head-organisation and the Limb-man (the latter extending
    • first to be created. Anyone who is able to observe the human head in
    • head; but he cannot understand it without filling in the intermediate
    • him, out of the true form of the human head, one can arrive at what is
    • expressed in this human head. The picture must speak through itself,
    • not through the mere likeness to the original. The human head speaks
  • Title: Man: Hieroglyph: Lecture Ten
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    • organisation of the head and that of the limb man — a subject on
    • First of all I would remind you that the head-organisation, as it
    • must conclude that everything connected with the head-organisation
    • head, however, we virtually bring with us in its organisation at
    • birth; therefore the head is primarily adjusted not to earthly
    • The head therefore is in a peculiar position in relation to the rest
    • head during the early epochs of his Earth-life.
    • same with the human head. Man does many things in the physical world
    • with the rest of his organism: the head in a sense has no part in what
    • we have in the human head something organised in this way for the
    • organisation of the head and that of the rest of man. This interaction
    • passes between birth and death. The head, as we receive it from the
    • connection with the world through the head-organisation would in
    • the head ideas only — that is, no more than pictures of earthly
    • beyond it with our head; as though through our head we were beings who
    • organism sends its forces into the head. If we enquire into the
    • more directed from the rest of the organism into the head, if we wish
    • Thought-nature of the head with Will-forces. Thus we can say, in
    • effect, speaking diagrammatically, that we acquire the head as the
    • As head-man we are born in this earthly world as beings of thought and
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  • Title: Man: Hieroglyph: Lecture Eleven
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    • head to a world beyond the Earth — a world that lies outside the
    • world upon which the rest of the human organism is dependent. The head
    • and if our Earth is the head of the Cosmos, it expresses in winter the
    • the head in man to the rest of his organism. The head separates itself
    • this extra in our head? Our head has something extra, namely its
    • co-ordination to the super-sensible world; only, our head is at rest
    • do the exact opposite as regards their emancipation. Whereas our head
    • their past not to space alone, but to that to which our head is also
    • related; only these relations take opposite courses — our head
    • more spiritual organisation of the head and the rest of the human
    • Saturn with the formation of the human head, Mercury and Venus with
    • turning inside out in the case of the human head, or when we do not
    • peculiar. We do not in that case think with our head at all. And this
    • Spiritual Science. Man would like to wrest his head free and think
    • He wants to set free the head. He has no desire to lay claim to what
    • successive Earth-lives, but carrying their head as it were with
    • which brings man to take his head in earnest once more! From one point
    • takes the human head in earnest, not merely regarding it as an
    • rapidly approaches barbarism, would like to free the head. Spiritual
    • ‘Use your heads!’ This can only be done by taking the belief
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  • Title: Man: Hieroglyph: Lecture Thirteen
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    • head alone is the development from the lower animal form. What is
    • column we have something which transforms itself into head, we must
    • say: Our head certainly arose from earlier structures which were
    • head-organisation has arisen from a differently formed spine.
  • Title: Man: Hieroglyph: Lecture Fourteen
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    • and if we then picture to ourselves how the formation of our head
  • Title: Man: Hieroglyph: Lecture Fifteen
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    • fact that in those olden times man did not feel his head so strongly
    • shut off by his skull, he felt that that which lived in his head
    • for he felt his head in living connection with them. Thus he said to
    • myself, who live there in living communion of my head with the
    • configuration of the stars then no longer works in my head, for the
    • preceding the Earth (we call it the Moon existence) my whole head was
    • constitution; we can go a step further. In the human head we can pass
    • have the rest of man as an appendage; the head as appendage of the
    • knowledge — we see in the human head, inasmuch as it is the
    • head. The blood however in passing through the organism takes up the
    • And then we have the blood-circulation that goes to the head, which
    • includes all that composes the head. Just as the circulatory course of
  • Title: Man: Hieroglyph: Lecture Sixteen
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    • asserts itself in our head has very much to do with this inner work
    • Taking first the whole of the rest of man, and then his head, we can
    • former to the latter; and the fact that ultimately the head has to do
    • human head, brings it about that all substance falls away like a
    • the case with the human head; only here no substance whatever is
    • is the activity of the human head; it forms what are mere pictures,
  • Title: Lecture V: Man in the Light of Occultism
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    • lie to me, you human countenance and human head! Through pride and
    • it — these too, no less than the head, ought to be different from
  • Title: Lecture VI: Man in the Light of Occultism
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    • a temple of the Godhead. So he is, and this is what we have all the
    • symmetry is present in all the organs of the head, but as we go
    • downwards from the head we come to a part of the human figure where it
    • follow as a kind of continuation of the head and manifests in quite a
    • Man's arms and hands attach themselves to the head part of man in such
    • are joined on to the head and which — as quite a superficial
    • with the whole thought world of the head. You will not find it
    • that are connected with the head, the same terms that we used
    • continuation of the head in the following way. First we have, as
    • themselves, comprising as they do the whole head and arms, we have a
    • essential organ of the head is, as you will easily see, the brain. Now
    • differs from the brain of the head in what is apparently a detail, but
    • above, lying horizontal, and joined on to it on one side the head and
    • as you had previously in the arms. You can regard the head as one arm
    • (Gemini). In the horizontal man, head on the one side and feet on the
    • already included the thigh as one of the Twins. The head on one side
    • organs, situated in the head. And when we count in with this first
    • external world in his head where the sense organs are chiefly
    • hands, when we consider how he can prepare in his head what he then
    • the outside world on the one hand through the head, — for it has
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  • Title: Lecture VII: Man in the Light of Occultism
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    • head, and the content of consciousness is in the main derived from
    • in the human being, it is especially the head man, the upper man, that
    • head.
    • possibly be a head man alone. We saw yesterday that for occult
    • another; and for man to stand before us as Earth man, the head must
    • dreams, but also conditions of the upper man, the head man. There are,
    • the head itself. Through what is perceived as a disorder in the head,
    • characteristic. You have a dream and wake up with a pain in your head;
    • headache. As a rule such dreams will take the form that they lead you
    • cave. Especially characteristic of these headache dreams is the
    • you, in your head. So here once more we have a kind of division of the
    • he learns to know his brain, his head man, by learning to perceive it
    • as in certain dreams man perceives when asleep his head and middle
    • the external world. In the head we have the eyes and the other sense
    • that we acquire through the head man. Even the perception the middle
    • interior of the head man, then he never has the same experience as he
    • of his head, but when he looked down from the upper man, from
    • the head, to the middle man, when he perceived, without opening any of
    • and trunk, to the Sun,—and belongs also, as head man, to the
  • Title: Lecture VIII: Man in the Light of Occultism
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    • an image of the Godhead. The pupil does well to follow this course;
    • departure the picture or image of the Godhead, — and that is good
  • Title: Lecture IX: Man in the Light of Occultism
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    • to the Sun, and of the man that carries the head, either to the whole
    • our middle man the influence of the Sun, and in our head man the
    • the head man, as you have learned to know it from the earlier
    • lectures. Into the head man works the power of Jehovah which
    • periods upon the head man and the lower man, the influence on the head
    • works on the head man. We can, therefore, behold in the working
    • — are eclipsed by the Moon, the head forces, and eclipses can
    • forces of the Moon correspond to the head man, and as we have
  • Title: Lecture X: Man in the Light of Occultism
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    • just a thought in the head, but let it sink deep into your hearts, and
  • Title: Man/Symphony: Synopses
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    • Man as a macrocosm. The bird is essentially head. Its plumage
    • (limbs) spiritual substance predominates, in the upper (head)
    • physical. Distinction between substance and forces. In the head,
    • behind physical substance (of head) which he has estranged from the
    • Man has the longest evolution, beginning with the head on Saturn, when
    • head and limbs later. Digestive system appears on Moon with the cow,
    • which added breast and head. Amphibians and reptiles are purely
    • through with rays from birds, i.e. the head nature. Fishes do not feel
    • creatures, corresponding to head evolution in man, lack a bone system
    • head. The reversal of the plant cannot properly take place in animal
    • head for young children has its counterpart for old people in honey,
    • the beestock being a head without a skull in outer nature. “A
    • form dissolves from head downward, and a new spiritual form created
    • which becomes the head of the future man. Thinking with the limbs.
  • Title: Man/Symphony: Lecture I
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    • head, limb-system, and so on. But this is a thoroughly inartistic way
    • world. Then you will certainly not be able to regard the head of a
    • head in other animals — as a head in the true sense. Certainly
    • has a head, a body, and limbs. But just consider how stunted are the
    • elephant, and how dwarfed its head when compared with that of a lion
    • head; there is hardly more to it than what in a dog or an elephant or
    • mammal's mouth which corresponds to the head of a bird. And the
    • too, simply has a head, a body and limbs can never lead to a true
    • seeing what is etheric, then in the etheric bird there is only a head.
    • bird allows of no comparison with the head, body and limbs of other
    • animals, but must be regarded simply and solely as head, as
    • metamorphosed head. So that the actual bird-head presents only the
    • palate and front parts of the head, in fact the mouth; and what
    • head — certainly metamorphosed and transformed — but
    • nevertheless as head. The whole bird is really head.
    • about through the fact that the bird developed its head-nature
    • head-nature was what lies in its plumage. This plumage was given to
    • simultaneously in its head. The bird is all head, and it presents its
    • head outwardly, as it were, towards the world. Its thoughts are the
    • is also the case that in the lion's head the development of the
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  • Title: Man/Symphony: Lecture II
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    • head-organization. There we see how the bird owes its very being to
    • at the same time they live in the formation of the human head. And
    • himself — as regards his head we must place him into the
    • We must, therefore, think of Man in regard to his head as belonging to
    • human nature, the metabolic system, the head system, and the breast
    • human head, the lion activities upon the human rhythmic system, and
    • In thine own head.
    • our head, and which continually, at every moment, contributes
    • In thine own head.
  • Title: Man/Symphony: Lecture III
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    • substance, and the more nearly we approach the human head, the more is
    • man formed of physical substance. Basically the head is formed out of
    • spiritual substance. So that, when we approach the head, we must
    • substance to pass over into physical substance; in the human head
    • swimming in the spiritual substance, whereas the head presents a
    • And whereas the substance of the head is physical, the forces active
    • within it are spiritual. Spiritual forces play through the head;
    • when we distinguish in him the upper region, his head and also the
    • head-nature into his whole organism, so that the head — which is
    • by spiritual forces — the head also projects its entire nature
    • should in fact tend upwards towards the head makes itself too strongly
    • affected by the head-system, and man becomes ill; certain quite
    • head, then the head becomes, as it were, too strongly spiritualised,
    • then there sets in a too strong spiritualisation of the head. And now,
    • to send enough physical forces of nourishment to the head, so that
    • they reach the head in such a way that they do not become
    • head is the most important, the most essential organ which needs
    • head. Because throughout the entire course of earth-life spiritual
    • forces are working in the physical substance of the head, this
    • head-substance becomes estranged from the earth. Man must take away
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  • Title: Man/Symphony: Lecture V
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    • metabolic and limb system is spiritual whereas that of the head is
    • gravity, with the action of the other earthly forces. In the head, the
    • in our power of forming mental pictures. Thus in the human head we
    • cannot be done by man. The human being also possesses in his head
    • spiritualized earth-matter of his head into the spiritual world.
    • and on the head. You would not call this luggage your body. In the
    • bundle on his head, boxes growing together with his arms, and a
    • too, I have already described — is entirely a head, and as it
  • Title: Man/Symphony: Lecture VI
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    • the human head. This human head received its first rudiments at a time
    • human head was then actually flowing, weaving, surging warmth; it then
    • the time of ancient Saturn, and of this being the human head is the
    • descendant. And simultaneously with the formation of man's head
    • with this rudimentary origin of the human head during the
    • of the human head came into existence in a form of very delicate
    • head, so that in the human head we have something formed from within
    • of the human head; I wish to know the true nature of the forces which
    • and the marvel of thine own head, study the marvel of how the
    • air-development, an air-metamorphosis, of the head; but to this there
    • head. When we come to the Sun-period we have the head-breast-man; for
    • In the case of human evolution it was the head which first took form.
    • appended to the formation of the head. In cosmic evolution man's
    • development proceeds from his head downwards. On the other hand the
    • a head still very small and poorly developed. And only in later times
    • did the head develop out of the breast. Thus the development of the
    • human being evolved from the head downwards. This constitutes an
    • off from below; man was head-and-breathing organism. Now, during the
    • of head, breast and abdomen. And because everything in the old Moon
    • peculiarly formed head. Whereas man began his development with the
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  • Title: Man/Symphony: Lecture VII
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    • the head is carried without our feeling its weight, so the gnomes with
  • Title: Man/Symphony: Lecture VIII
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    • already developed in his head-structure during the time of ancient
    • skull. They make them, as it were, into heads. All these beings which
    • head to those animals where this is lacking. Birds, however, as I
    • described to you, are actually pure head; they are entirely
    • head-organization. The sylphs add to the birds in a spiritual way what
    • they lack as the bodily complement of their head-organization. They
    • undines complement in an upward direction, towards the head; sylphs
    • the head-organization. But when a man has progressed so far that he
    • head only calls forth the illusion that thoughts are enclosed inside
    • is, the rhythmic system, and then of the head-man, that is the system
  • Title: Man/Symphony: Lecture IX
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    • nerve system of every man, every head I would add, is a miniature
    • calm creative element in the head. Then what strives from below
  • Title: Man/Symphony: Lecture X
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    • head, your lips, and so on — and the forces upon which man's
    • something behind in the head-nerve-senses system. Thus we are brought
    • the whole working of the head-processes, and their relation to the
  • Title: Man/Symphony: Lecture XI
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    • towards man's head out of its inherent nature, while what lies in the
    • general process of digestion, does not reach up to forming the head.
    • whether they were such as could be beneficial to man's head, whether
    • eaten of such a plant will seek out the head and penetrate it, so that
    • lower organism, and are unwilling to rise up to the head, with the
    • digestion into the functions of the head. This is why they forbade the
    • forces flows up quickly into the head, and can there develop the
    • whole organization of the child proceeds from the head.
    • the child what ascends into the head, and is able by means of the
    • forces of the head, which are present until the change of teeth, to
    • case with the head.
    • You see, the head is entirely enclosed. Within this head are the
    • we bring milk into the head. When we are no longer children these
    • what is accomplished within by the head, enclosed as it is inside
    • skull. It would be good if what the head does inside itself could
    • are there within the head are suited to the consumption of milk; when
    • basis for the development of these head forces. We must, therefore,
    • Well, there is something existing outside in nature which is a head
    • those very forces which work inside the head in children who need the
    • Now a stock of bees is really a head which is open on all sides. What
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  • Title: Man/Symphony: Lecture XII
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    • But now he loses first the form of his head; then the rest of his form
    • time a model of the future head which man will bear on his shoulders.
    • life now passes over into the formation of the future head. As we go
    • about here on earth we only make use of our poverty-stricken head as
    • the moment that we cease to think only with the head, but begin to
    • head — once we have soared up to the possibility of doing so
    • enclosed in the region of his head. But man can think with his entire
    • the spiritual prototype of what will later become the head. The way in
    • — it is in fact only the basis for the future head — must,
    • head, in his soul, in that he has to learn a ... b ... c, is
  • Title: Mysteries of Light: Lecture I: The Dualism in the Life of the Present Time
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    • that on the one side he is tempted to soar beyond his head, as it
  • Title: Mysteries of Light: Lecture II: The Development of Architecture
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    • The one wishes to soar beyond the head, as it were. All that causes a
    • sway through which man wishes to soar beyond his head, as it were,
  • Title: Mysteries of Light: Lecture III: Historical Occurrences of the Last Century
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    • spiritual science must not be confused with sleepy-headedness, with
    • that when we consider the human head, we see that this human head as
    • head, we should have to be continually dying. We live only by means
    • being sent up into the head. The forces through which we finally die
    • have their being in our head — are in our head. The head
    • development in the head. If you represent the head in a sketch, you
    • and spirit enter. That is literally true: it is owing to our head
    • that we have soul and spirit, because our head is already perishing.
    • That is to say, in our head we are perpetually dying; and the
    • head; but this undertone of willing is a continuous stimulus, a
    • given over to the earth, that which played its role in our head
    • physically in the earth-body. You carry your head on your shoulders,
    • do with your human head, owing to the fact that your body becomes
    • And inversely, what we have in our head as
    • only with birth, for only then do we have a head — before that
    • in our head, through which we come into relation with other people
  • Title: Mysteries of Light: Lecture IV: The Old Mysteries of Light, Space, and Earth
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    • theories which haunt the heads even of the proletariat are only a
    • They have the Aryan type, to which the Apollo head, the Pallas
    • Athene head, the Zeus head, the Hera head belong. Compare the ears of
    • the Apollo with those of a Mercury head, the nose of the Apollo with
    • that of a Mercury head, and you will see what a different type it is.
    • was the Zeus head, the Pallas Athene head, and so forth. And the very
    • devastation in the heads of Central European humanity — with
    • storm ahead with terrific energy when it would be better for them to
  • Title: Occult History: Lecture 2
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    • he, with his stubborn-headedness, by no means always let off lightly.
    • “not quite right in the head.” But this was before the time
  • Title: Occult History: Lecture 3
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    • glimmering at an immeasurable distance above our heads in the boundless
  • Title: Occult History: Lecture 5
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    • nerves proceeding from the head; these are nothing else than material
    • working into the human head in twelve rays, in order gradually to produce
    • Archangel-radiations, which then densified in the human head into twelve
  • Title: Origins of Natural Science: Introduction
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    • rather than a mere headquarters or meeting-place, had been designed
  • Title: Origins of Natural Science: Lecture I
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    • There he headed a minority whose ultimate
  • Title: Origins of Natural Science: Lecture II
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    • it was no longer the godhead of former ages, but only an image of the
  • Title: Origins of Natural Science: Lecture III
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    • The thought illuminates my head and, moving in the direction from
    • drilled into our heads, but unselfishly, putting yourself mentally in
    • head
    • system” because it is centered mainly in the head, but it
    • the chest system naturally extend into the head organization, and so
    • to myself: Up in the head, in the nerve system, an illusory image
    • through the lungs and quite another to follow it through the head.
    • let thoughts shoot through my head. The whole person can take on a
  • Title: Origins of Natural Science: Lecture IV
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    • begins with the head and ends a the sole of the feet. Rather, he felt
    • heads of metaphysicians and philosophers. Berkeley feels that when
    • always obscure when found in the heads of thinkers.
    • into dust. Man's conception was heading toward atomism, whereas
  • Title: Origins of Natural Science: Lecture VII
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    • you were heading. You would think that you were pushing, not that you
  • Title: Origins of Natural Science: Lecture IX
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    • human organism; namely, in the head organization and in part of the
    • head and say of it that it is constantly dying. If it were alive, the
  • Title: Warmth Course: Lecture I
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    • ahead of him. Since the problem stated that Achilles has to cover
    • little ahead and Achilles can never catch up. But, the way people
    • same path as the tortoise and the tortoise is ahead, he will never
    • People do not bother their heads about these things but in reality
    • ahead and Achilles or some other who does not run even so fast as
  • Title: Warmth Course: Lecture III
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    • these things because the relativists, with Einstein at their head,
  • Title: Warmth Course: Lecture IV
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    • would be very convenient if our heads, at least, were an exception to
    • uncomfortable from a rap on the head.
  • Title: Warmth Course: Lecture VI
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    • Then we will have, indeed, taken a great step ahead. We have advanced
  • Title: Warmth Course: Lecture VII
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    • is thought of under the heading of gravity as within solids which,
  • Title: Warmth Course: Lecture XIV
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    • of thinking which has devastated the heads of the learned men in the
  • Title: Philosophy/Cosmology/Religion: Lecture VIII: The Event of Death and Its Relationship with the Christ
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    • transformed into the head-organization; and disappears in its
    • into human head-organization. We have not reached the destiny of the
  • Title: Philosophy/Cosmology/Religion: Lecture IX: The Destination of the Ego-Consciousness in Conjunction with the Christ-problem
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    • head-organization of man strives continually to be changed from a
    • head-organization would have to cease as a physical one, the state of
    • sleep intervenes. It replenishes the inner head-organization with
    • differentiated inside the head-organization during the waking state.
    • In the head-organization a two-fold activity is thus enacted during
    • head-organization is found that which is capable of reflecting the
    • organism. The head-organization represents a total transformation of
    • reflected by these processes as they are by the head-organization. The
  • Title: Philosophy/Cosmology/Religion: Lecture X: On Experiencing the Will-Part of the Soul
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    • head-organization is a surrender of the psychic-spiritual to the
    • extends only to the head-organization. When the will ordains something
  • Title: Lecture: Rosicrucian Esotericism: Lecture I: Rosicrucian Esotericism
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    • you could see forty years ahead you would be horrified by the brutality
    • of a child's head at the place that remains soft for a considerable
    • the head. The activity of the forces, which to a clairvoyant seems to
    • outside the child, surrounding the head, and was entirely primitive.
    • forces, and now it penetrates gradually into the child's head and remains
  • Title: Lecture: Rosicrucian Esotericism: Lecture II: Soul in the World around Us
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    • torn out the first grey hairs that have appeared on his head but pain
  • Title: Lecture: Rosicrucian Esotericism: Lecture III: The Nature and Being of Man
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    • the head, torso and shoulders, but the lower the area in the body, the
    • which can be traced to the anterior part of the head. It is visible
    • physical body. Now think of man's head, of the brain. There you have the
  • Title: Lecture: Rosicrucian Esotericism: Lecture IV: Man Between Death and Rebirth
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    • especially around the head projects outwards. It cannot then mould the
  • Title: Lecture: Rosicrucian Esotericism: Lecture VII: Evolutionary Stages of our Earth before the Lemurian Epoch
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    • the human being than is the case during sleep today. The head of the
    • of what the organs in the head were at that time is the place at the
    • top of a baby's head that stays soft and open for a long time.
    • On Old Moon the head of the human being was still open. Were you to
  • Title: Lecture: Rosicrucian Esotericism: Lecture IX: Man's Experience after Death
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    • innermost sanctuary by the officiating priest. The Godhead who dwells
  • Title: Lecture: Rosicrucian Esotericism: Lecture X: On Karma, Reincarnation and Initiation
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    • drawn upon its fountainhead. The great individualities who presided
  • Title: The Story of the Green Serpent and the Beautiful Lily: Lecture I
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    • which go ahead of our actions. By means of these forces we feel
  • Title: The Story of the Green Serpent and the Beautiful Lily: Lecture II
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    • Divine Beings, which are ahead of man and shone forth to him as a
    • complete blotting out of self, man unites himself with the Godhead.
  • Title: Signs and Symbols: Lecture 1: The Birth of the Light
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    • head of the God Mithras was a bird and over the whole group, on one
    • to the threefold aspect of the Godhead and perceived a divine Trinity
  • Title: Signs and Symbols: Lecture 2: The Christmas Festival as a Symbol of the Sun Victory
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    • living expression for a spiritual experience of the Godhead that
  • Title: Lecture 9: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • they have their headquarters, so to speak, but first send out their
  • Title: Lecture: Theosophic/Esoteric Cosmology: Spiritual Cosmology
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    • us, we will see for ourselves the great goal to which we are heading:
  • Title: Lecture: Theosophic/Esoteric Cosmology: Esoteric Cosmology - 2
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    • of his head an organ will have developed through which he will have
  • Title: The Mission of Savonarola
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    • disconcerted Savonarola. He went straight ahead. He said: There
  • Title: Lecture: Waking of the Human Soul and the Forming of Destiny: Lecture I
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    • comes to a consciousness of his own relation with the Godhead. Here on
  • Title: Lecture: Younger Generation: Lecture I
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    • rather different in character, which headed straight into
    • must not be so feeble that they stick up there in the head. They must
    • heart's blood will pulse through what they have in their heads;
  • Title: Lecture: Younger Generation: Lecture III
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    • Everything is assimilated by means of the head, formally and
    • assimilated by the head only and is thus entirely dependent upon the
    • physical head-organization, it remains unfruitful for the development
    • their heads — not only when someone is talking nonsense but
    • heads, so away with the head; and then, of course, nothing can
    • must get your head so strong again that it can stand not only
    • immediately get a buzzing head when it is a matter of thinking in a
  • Title: Lecture: Younger Generation: Lecture IV
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    • we come with a general idea in our heads, saying that the human being
  • Title: Lecture: Younger Generation: Lecture V
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    • prove with his head the ideas of the people of old, moral intuitions
    • have been going about with bald heads, and the fifteen-year-olds with
    • is really alive within them. They want their head to behave in a
    • one's head, and that, people say, is not as it should be. At
    • their head! For what was dead had to be brought to life again in a
    • their living heart — the thorn which the head produces out of
  • Title: Lecture: Younger Generation: Lecture VI
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    • means of head knowledge.
    • in a fully responsible way, must have a Janus head; it must not only
  • Title: Lecture: Younger Generation: Lecture VII
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    • Janus-headed. Certainly, this appears to be permeated by enthusiasm
    • something that is not in the heads of human beings but in the
    • followed by the “morning after” headache. My only aim is
    • their heads, if we count this “what is told us by others”
  • Title: Lecture: Younger Generation: Lecture VIII
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    • conscious that human thought was not simply a head process, but that
    • is that their thoughts are worked out in their own heads — this
    • its passive form. This, however, is only head-thinking in which the
  • Title: Lecture: Younger Generation: Lecture IX
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    • head, heart and will. The seven-foldness of grammar, dialectic,
    • the head can renounce knowledge of man, but this entails the stunting
  • Title: Lecture: Younger Generation: Lecture X
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    • is in ordinary life, as an activity of the head. Before this you
    • really have no right to speak of thinking as an activity of the head,
    • youth movement which has, and must have, a Janus-head, because it is
  • Title: Lecture: Younger Generation: Lecture XI
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    • is held fast today in the abstract ideas of the head. But there lives
    • outside man's head, if I may so express myself, the desire to
    • experience more than the head is able to. To begin with man has only
    • a connection with Nature formed between her and his head. Everything
    • from Nature through the head. Between man and Nature today there
    • always stands man's head. It is as though everything that comes
    • to the human being from the world were to pour itself into the head,
    • as though the head were entirely choked up so that it lets nothing
    • world. Everything remains stuck fast in the head. Man thinks
    • everything through only with his head. But he cannot, after all, live
    • merely as a head. For joined to the head there is always the rest of
    • unconscious, because everything is directed towards the head.
    • the world because the head allows nothing to reach it. The head has
    • colors and allow only scanty remains to be experienced in the head,
    • the nervous system in the rest of the body. It is only in his head
    • connection with the world not only with the head but with the rest of
    • the organism; to learn to think not only with the head but with the
    • not only with the head.
    • it is not less but equally capable of tasting; only the head is a
    • glutton. In the grown man the head claims all taste for itself. The
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  • Title: Lecture: Younger Generation: Lecture XII
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    • the human being bears on his head a kind of etheric, astral cap. In
    • grows out of the head simply by being pushed from inside, whereas the
    • instance which quite obviously belongs to the head. Those who do not
    • rightly experience this helmet think of it as placed upon her head.
    • It is not placed upon the head. It is bestowed by a concentration of
    • raying cosmic forces that are working around the head of Pallas
    • impossible to the Greek to form the head of Pallas Athene without
    • head. I am not saying that this was the case among Greeks of later
    • a head, two arms and a body, and that was spirit. There was nothing
    • on two legs, with arms and a head, as spirit. In the next epoch men
    • carried his head differently. People knew that he was a town
  • Title: Lecture: Younger Generation: Lecture XIII
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    • merely carry away in your heads what I have said here, and ponder
    • activity. What the human being carries in his head will in time be
    • heads — for then it will certainly be lost — but if it is
  • Title: Lecture: Mission of Michael: Lecture I: The Power and Mission of Michael
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    • the head from that of the human being. The latter we have again
    • development of the head and, on the other, everything that belongs to
    • human being wading in it, moving forward with only his head rising
    • Everything in which the head is rooted we would have to consider as
    • his head is concerned, the element in which the Spirits of Form unfold
    • their particular being. In regard to his head, man has become
    • faculties of his head, but indirectly through the effect of the rest
    • of his body upon the head. You all know that breathing is connected
    • physiology. But the blood is also driven into the head, creating an
    • organic, vital connection of the head with the rest of the organism.
    • The head is nourished and invigorated by the rest of the body.
    • fact that the head is in direct connection with the external world. If
    • direct connection between the outer world and your head. If you,
    • however, observe the life of your head as it is sustained by the
    • shooting up from the rest of the organism into the head and you may
    • your head and the surrounding world.
    • through the mouth, therefore breathing also belongs to the head. I
    • is inhaled through the mouth does not actually belong to the head, but
    • head and all that is sense activity. If we focus our attention upon
    • head. If we tend to go out beyond our head, we employ forces which
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  • Title: Lecture: Mission of Michael: Lecture II: The Michael revelation.
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    • contrast between the head formation and the rest of the human
    • into the evolution of man, the inquiry in regard to the head formation
    • If we focus our attention upon the head formation, from a purely
    • bodily aspect, in as far as this head formation contains the organism
    • human head formation has been gradually developed and transformed. Its
    • human being. We may say (Dr. Steiner draws a diagram): The head
    • found its conclusion in the human head reaches far back. But if we add
    • tempted not to think in this way in regard to the head and the rest of
    • man the rest of the human organism is larger than the head. The truth,
    • however, is that the head formation reaches furthest back in
    • to evolution, we can only say: The human head can be traced back to an
    • earlier animal formation. The human head is a transformed animal
    • had an animal form has become what is today the human head, and that
    • which has been added to the head as the rest of the human organism has
    • part of the human being, his head, points us back to the animal; in
    • regard to the head the human being himself had formerly a kind of
    • addition to the head at a time of cosmic evolution in which the
    • In a certain respect our head has become our organ of thinking. Our
    • If you look at a human head today, you will not at once discover
    • of the head organs you will recognize them as transformed animal
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  • Title: Lecture: Mission of Michael: Lecture III. Michaelic Thinking.
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    • belongs, we must only consider man in so far as he is a head-being. In
    • doing so we must realize that the designation “the head of
    • if I say: “man as a head-being,” this is spoken symbolically
    • existence as head-beings. Now, I have told you that this is only one
    • that the evolution of the head is retrogressive. In regard to his head
    • head, but in the human head in its state of gradual dying.
    • head. And here we touch a well-known secret of human nature, a secret
    • carries in his head a continual death process; but paralleling this
    • Lucifer. It is Lucifer's constant endeavor to make our head as living
    • in making the human head as living as is the rest of the organism.
    • the life forces out of the rest of our organism into our head.
    • forces of the human head means, in truth, to be able to diagnose all
    • organism, exclusive of the head, is fashioned; this organism is full
    • in the divine process of evolution, belong to the head. Thus, out of
    • Our head is in this declining evolution, whereas the rest of our
    • development. In our head there is room for spiritual development
  • Title: Lecture: Mission of Michael: Lecture IV: The Culture of the Mysteries and the Michael Impulse.
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    • say to themselves more and more: through what I am by birth, my head
    • head. It is permeated by wisdom, generally valid wisdom. But this is
    • our head are correct; but this is a gift of the Luciferic element. And
    • element. The Luciferic element lies in our clear head, the Ahrimanic
    • world at present in such a way that his head is supported by Lucifer,
    • gradually become just as ordered as the head wisdom became ordered
    • what is culture of the head, what is culture of metabolism, which also
    • head wisdom. He also would have what has arisen since the fifteenth century
    • ancient Mystery culture, which has settled like a head-memory of this
  • Title: Lecture: Mission of Michael: Lecture V: The Michael Deed and the Michael Influence as Counter-pole of the Ahrimanic Influence
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    • stating it simply, has its instrument in our head organism. And we
    • cast his opposing hosts, but into the human heads; there this
    • necessity, weakens the human head, and human beings become thereby so
  • Title: Lecture: Mission of Michael: Lecture VI: The Ancient Yoga Culture and the New Yoga Will.
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    • the incisive difference between that which we may call the human head
    • immediate future the differentiation between head man and the
    • differentiating between head man and the rest of man, then these two
    • if one considers how different is the position of the head
    • organization. Everything connected with the head organization, which
    • Indian culture. We may say: the human head organism of that time was
    • different from our present head organism to a great degree and the
    • We have, through our head organization, an incomplete nature
    • soul-void. Pre-existence vanishes from head-consciousness. When our
    • which stems from the head of man himself; this thought was only to
  • Title: Lecture: Signs of the Times: Michaels Battle and Its Reflection On Earth -- II
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    • ahead of that point of time. Much can be understood if we grasp these
  • Title: Psychoanalysis: Lecture I: Anthroposophy and Psychoanalysis I
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    • humanitarian services, perhaps as head of a charitable
    • efficient head of a business that he had built up, having
    • hurt him. Actually his head hurt, then his chest, and then his
    • tired, strung up, had continual headache — it was
    • people, all but their heads! Such a half-cured person goes
    • along the streets, and sees everyone without a head. That
    • of the inability to see the heads of people.
    • soul, these psychoanalysts are far ahead of what is offered in
  • Title: Psychoanalysis: Lecture III: Reflections in the Mirror of Consciousness, Superconsciousness and Subconsciousness
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    • is comparable, let us say, to walking straight ahead in a
    • nose or forehead looks, and so forth. Only when someone steps
    • a headache it is a fact of the ordinary consciousness. One
    • knows it to be located in one's own head. If anyone has a
    • to be Mary Magdalene as she would of a headache. If she did her
    • someone else says he has a headache, and you have it yourself.
    • way: let us say a brick falls on our head. We can see no
  • Title: Psychoanalysis: Lecture V: Connections Between Organic Processes and the Mental Life of Man
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    • the whole body, but is located primarily in the head; we have
    • individually shaped head. If we consider the forces which
    • shape the human head — of course you must not think
    • of that which gives to the head its physiognomy, its entire
    • have in the head the transformation of the earlier metabolic
    • metamorphosis and shaping the head for our next incarnation.
    • of the idea of metamorphosis, from the human head of today to
    • look from the present metabolic system forward to the head
    • head outwardly, stamp upon it its physiognomy. That which the
    • which should form the head only in the next incarnation, there
    • pass over, this time not into the shape of the head, but into
    • following incarnation, influence the head organization
    • through the head organization.
    • head organization, are intended for our next incarnation.
    • whole structure of the human being. We cannot speak of the head
    • in relation to metamorphoses, for the head is simply cast off,
    • forming our head with all its predispositions and tendencies in
    • over beyond earth life. Our head itself is a sphere, and this
    • attached to it. Our head is formed out of the cosmos. When we
  • Title: Bridge between the Ideal and the Real: Lecture II
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    • in man the deception that the head which he carries is himself,
  • Title: Lecture: Greek and Germanic Mythology: Lecture I - The Prometheus Saga
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    • Further, we are told that the gods, with Zeus at their head, then
  • Title: Lecture: Greek and Germanic Mythology: Lecture III - The Sigfried Saga
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    • who fought at the head of his people with quite outstanding occult
  • Title: Lecture: Greek and Germanic Mythology: Lecture IV - The Trojan War
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    • ancient India and in Egypt, where initiated priests were at the head
  • Title: Lecture: Lecture I: Occult Signs and Symbols
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    • Godhead. Through the fact that this tone sounded into world space,
    • receding physical forehead, while the etheric body stood out like a
    • both joined together behind the forehead, between the eyes, man had
    • head just fits the physical one. This is still not so with the horse,
    • but as the human head changed, other members also transformed
  • Title: Lecture: Lecture III: Occult Signs and Symbols
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    • Godhead. From what, then, do things arise since ideas are new
  • Title: Lecture: Lecture IV: Occult Signs and Symbols
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    • Thus, for example, they did not have heads like the ones you carry on
    • head developed, and it will continue developing. Men also have organs
    • head-like roots towards the earth's center, a man turns his head to
    • the sun. He will ultimately unite his head with the sun and receive
    • overcome. This is represented by the animal with the seven heads and
  • Title: Spiritual Hierarchies: Synopses
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    • godhead of all, namely the Trinity. Seraphim receive the ideas of the
  • Title: Spiritual Hierarchies: Lecture 1
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    • the fountain-head of the Christ Impulse. All the great treasures of
  • Title: Spiritual Hierarchies: Lecture 4
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    • those strangely winged animals with differently formed heads —
  • Title: Spiritual Hierarchies: Lecture 5
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    • vicinity of the highest Godhead of which we can speak at all: the
    • Father, Word, and Holy Ghost. From out [of] this highest Godhead,
  • Title: Spiritual Hierarchies: Lecture 9
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    • part of our head originated when ancient Saturn stood under the sign
    • corresponding region of the heavens: for instance, for Aries a head;
  • Title: Spiritual Hierarchies: Lecture 10
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    • etc.; thus we shall rise ever nearer and nearer to the Godhead,
    • still veiled from us, towards the Godhead. This is the difference
    • direct sight of the Godhead, have been in the near presence of the
    • that they receive from the Godhead. Anything like deliberation,
    • Godhead, the reception of the immediate impulse to put into action
    • that which they have seen. And they also behold the Godhead in its
    • original true form, they see the Godhead as it is. But they only see
    • they have not such direct vision of the Godhead, they do not see God
    • Godhead, they feel the immediate impulse to follow the revelations of
    • the Godhead, just as with the Seraphim, Cherubim, Thrones. The
    • to speak, by the Godhead; that would be unthinkable because of their
    • nearness to the Godhead. But it would also be in a certain way quite
    • undertake that which the Godhead Itself did not want them to
    • the Godhead had let the world's evolution remain as it was, up
    • impulses given them by the Godhead. The Dominions of the second
    • otherwise than follow the orders of the Godhead. In what is called
    • the Godhead who, by means of evil, wishes to develop more powerful
    • receive it from gazing on the Godhead like the Seraphim, but from the
    • impulse of the Godhead, having the sight of God. The Spirits of
  • Title: The East in the Light of the West: Introduction
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    • development of the life of thought connected with the Head system,
    • essentially the Head-man. He tends instinctively into the region of
  • Title: The East in the Light of the West: Lecture V
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    • soul-image of the godhead in the inner life.
    • reception of the Godhead otherwise to be seen only behind the veil of
  • Title: The East in the Light of the West: Lecture VI
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    • the Godhead found in it not merely an image of itself, but was able
  • Title: The East in the Light of the West: Lecture VII
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    • it has done since. Formerly the etheric body of the head, for
    • instance, extended further above the physical head, and the progress
    • body and especially of the head worked at the building of the
    • regards the head, out beyond the physical body. Hence a native of Old
  • Title: Wisdom of Man, Soul, Spirit: Preface
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    • recognized Head of the Anthroposophical Society. Albert Steffen who,
  • Title: Wisdom of Man: III. Higher Senses, Inner Force Currents and Creative Laws in the Human Organism.
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    • substance is pushed out from a certain part of the head and forms
    • is inward. At the top of the head, for instance, just where the
    • back or the back of our head, for example. But we know, nevertheless,
    • reasoning comes about, and a judgment must be localized in the head
  • Title: Wisdom of Man: IV. Supersensible Currents in the Human and Animal Organizations.
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    • this gives us the diagram of the human head seen in profile. The
    • tells the truth, it is clear that the human head could not possibly
    • appear different from the way it actually does. If a human head were
  • Title: Wisdom of the Soul: III. At the Portals of the Senses.
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    • Of Godhead, which — though all the world should fall —
    • come under the head of concepts like impatience, hope, longing,
  • Title: Wisdom of the Spirit: I. Franz Brentano and Aristotles Doctrine of the Spirit.
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    • phenomena of the soul that can be grouped under the head of emotions.
  • Title: Wisdom of the Spirit: II. Truth and Error in the Light of the Spiritual World.
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    • our head in the sand. This can, of course, be done, but it does not
    • one, and that we can only make headway by admitting the Luciferic
  • Title: The Festivals and their Meaning: I Christmas: Meditation
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    • Light that enlightened the wise heads of kings.
    • Enlighten Thou our heads,
    • And from our heads direct
  • Title: Lecture: The Christmas Festival: A Token of the Victory of the Sun
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    • wisdom, to be an expression of an experience of the Godhead Himself,
    • the Godhead by Whom their lives were guided. The solstice was a
  • Title: Lecture: The Birth of the Sun-Spirit as the Spirit of the Earth
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    • has come into human souls the power of the self-revealed Godhead, in
  • Title: Lecture: The Proclamations to the Magi and the Shepherds
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    • undivided Godhead in an age when his people felt themselves to be a
    • the original Godhead who holds sway in heredity and in the world of
  • Title: Lecture: On The Three Magi
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    • of the Atlanteans. They were united more directly with the Godhead, a
    • hypnosis. This union with the Godhead is betokened by the offering.
  • Title: Lecture: The Revelation of the Cosmic Christ
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    • the Godhead may be venerated as the Father Principle but that the
    • Godhead can also be conceived as the Son. Humanity in general, as well
    • took different forms, of the dwelling of the Godhead on earth. The
    • people thought of the Godhead as bound up with the forces of the
  • Title: Christ Impulse: Synopsis of Contents
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    • man. Sun and Earth. Head and Limbs. Original uniform being divided
  • Title: Christ Impulse: Lecture 3: The Entrance of the Christ-Being into the Evolution of Humanity
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    • Godhead expected from him if he was to become a self-conscious ego.
  • Title: Christ Impulse: Lecture 4: The Sermon on the Mount
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    • the great epoch of humanity which is immediately ahead of us. Do not
  • Title: Christ Impulse: Lecture 5: Correspondences Between the Microcosm and the Macrocosm
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    • that between his head and his hands and feet; between his head and his
    • learn to feel that in a certain respect the head and limbs of man bear
    • contemplating the self-evident polarity between man's head and his
    • in man between head and limbs will also some day become unity,
    • polarity between the head and limbs, all human beings on the earth are
    • behind it only as far as the head and limbs are concerned, that is to
    • say, that her head and limbs alone express in their material
    • the Spiritual behind them; these are the head and limbs. Others there
    • exception of the head and limbs, is out of drawing, and if it is to be
    • sprung beyond the middle point. Only as regards the head and limbs
    • with the polarity between the head and limbs, it refers to the whole
    • Thus are these things connected: as sun to earth, so head to limbs,
  • Title: Christ Impulse: Lecture 6: The Birth of Conscience
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    • in a sense ahead of them. In the European countries men had already in
  • Title: Life Between ... I: Investigations Into Life Between Death and Rebirth 1
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    • our own virtues or defects, or indeed the effect of a headache. He
  • Title: Life Between ... II: Investigations Into Life Between Death and Rebirth 2
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    • man. The surroundings are reflected in him, even the Godhead.
  • Title: Life Between ... III: Mans Journey Through the Planetary Spheres
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    • knocks his head against the corner of a table. If you observe closely
  • Title: Life Between ... IV: Recent Results of Occult Investigation Into Life
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    • the head supported by the hand, the arm placed on the leg — in
  • Title: Life Between ... VI: Life Between Death and Rebirth 2
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    • head up against it in investigating life after death. Among the many
  • Title: Life Between ... VII: The Working of Karma in Life After Death
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    • the Godhead called all the peoples of the earth to assemble so that
  • Title: Life Between ... IX: Life After Death
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    • rises up out of my own self. It is akin to a headache in the physical
    • here we can feel a pain in our lungs, our stomach or our head, so
  • Title: Life Between ... XV: Intercourse With the Dead
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    • formation of his own body, namely, of the head and the general bodily
    • mainly active in the deeper structure of the head, less in the hands
    • and feet, less also in the trunk, but going from the head towards the
    • of the head is prefigured astrally. This goes so far that actually
    • shape of the head is individual, and the shape of the brain is
    • appropriate substance in order that his head might harden in the
    • his head could harden in the appropriate way.
  • Title: Lecture: What Do We Understand by Illness and Death
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    • as it were, to a head and produce in the teeth the hardest part of
  • Title: Manifestations/Karma: Lecture: Karma of the Higher Beings
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    • life,’ and thus plunges headlong into gross material pleasures.
  • Title: Lecture: Secrets/Threshold: Lecture I
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    • some aesthetic point of view or other — will shake their heads
  • Title: Lecture: Secrets/Threshold: Lecture II
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    • sticking his head in the sand and believing that the things he
  • Title: Lecture: Secrets/Threshold: Lecture III
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    • head into an anthill, while your thinking comes to a stop — you
    • would have ants in your head instead of thoughts! It is just like
  • Title: Lecture: Secrets/Threshold: Lecture IV
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    • wants a man to stand on his head while continuing to walk with his
    • one's head into an ant hill — but so it is for our
  • Title: Lecture: Secrets/Threshold: Lecture V
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    • light on the questions we have already considered and on those ahead
  • Title: Lecture: Secrets/Threshold: Lecture VI
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    • putting one's head into an ant hill. A person who has anything to do
    • with sculpture must plunge his head into the living element of the
    • ahead with painting, for here neither Lucifer nor Ahriman can get at
  • Title: Lecture: Secrets/Threshold: Lecture VII
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    • be likened to the grotesque act of sticking one's head into an ant
  • Title: Lecture: Secrets/Threshold: Lecture VIII
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    • not to fall to pieces, when we have to “put our head into the
    • is looming ahead. The mood of the approaching death of Strader is
  • Title: Lecture 1: On the Meaning of Life
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    • meant for children’s heads or angels!” Goethe heard this
  • Title: Lecture 2: On the Meaning of Life
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    • consumed, while but few develop again into heads of corn. While the
  • Title: Inner Impulses: Introduction by Frédéric Kozlik
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    • quickly struck off her head ... And Uitzilopochtli then arose; he
  • Title: Inner Impulses: Lecture II
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    • for example, the head of Jesus as painted by
  • Title: Inner Impulses: Lecture III
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    • head in our circle, enmity from out of the unintelligent feelings,
  • Title: Inner Impulses: Lecture IV
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    • clear-headed materialistic methods a knowledge then can develop
  • Title: Inner Impulses: Lecture V
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    • into operation, and you must now place yourself at the head of all
  • Title: Inner Impulses: Lecture VI
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    • Christ, an idol of a human head with luminous eyes; that on their
    • head of man is the transformed body, and the rest of the body is a
    • human head still to be transformed. Here is metamorphosis in the
  • Title: Inner Impulses: Lecture VII
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    • Anne Boleyn, he beheaded. The third, Jane Seymour, died. The fourth,
    • he divorced. The fifth, Katherine Howard, he also beheaded. Only the
    • beheaded, been divorced from a certain number, and so on.
    • with a cruel death, including the Head of the Order, Jacques de Molay.
    • head. What matters is the education of mankind through the education
  • Title: Cosmic New Year: Lecture III: The Mystery of the Human Will
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    • certain extent for the death of man. With reference to our head
    • continual dying in our heads, for which our Will is mainly
    • our head, that which takes place objectively in the outer world when
    • Will is active in the human head; the chief part of the Will is
  • Title: Cosmic New Year: Lecture V: The Dogma of Revelation and the Dogma of Experience. The Spiritual Mark of the Present Time. A New Year Contemplation.
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    • head-side of the man's being, there remains in man an inferior kind of
    • spiritual knowledge. The head of the Waldorf-Astoria cigarette factory
  • Title: Lecture: Cognition of the Christ Through Anthroposophy
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    • build the Goetheanum, its headquarters at Dornach, near Basle, Switzerland,
    • headquarters it would have commissioned an architect to design it on
  • Title: Lecture: Michaelmas-Soul: Lecture I
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    • All that, living in outer nature, is a mirror of the Godhead. It
    • Gemüt, just because it mirrors the Godhead and is at
    • did — he sees it as a mirror of the Godhead. — but then he
    • head — the outer cosmic figure of Michael, towering, radiant,
    • head — but working down into the heart — the power of
    • his own head and in that head his own thoughts. In his
    • dependent upon the head but upon the rhythmic organism of man. The air
    • again be the general air when I exhale it. It is only the head that
    • head alone became seeing. The head alone, however, develops only
    • something not originating in human heads or hearts but in the cosmos.
  • Title: Lecture: Michaelmas-Soul: Lecture II
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    • merely by the head but especially by the Gemüt; for at
  • Title: Lecture: Michaelmas-Soul: Lecture III
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    • so far as to say “muttonhead.”
    • “cabbage-head.”]
    • of mind to have been such as to make him label himself a muttonhead.
    • subconscious calls the conscious mind a muttonhead, and it lies; hence
    • subconscious sense organ: subconsciously the head perceives through
    • heart, the head, and particularly the cerebellum, perceives the blood
    • etc., in the human organism. The upper man, the headman, had to sense
    • thinking moved higher up toward the head and became purer, like the
  • Title: Mystery Centres: Lecture I
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    • as borne in from outside. Our brow, the upper part of our head is
    • grown out from within man, and the upper portion of the head as
    • understand the form of a true Grecian sculptured head unless you have
    • to see the expression of the mouth, or to look at the foreheads or
  • Title: Mystery Centres: Lecture II
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    • the head of man appears but faintly to the gaze of the soul. The rest
    • rebirth this form transforms itself into the head of the next
  • Title: Mystery Centres: Lecture III
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    • is as though all our thoughts were carried in our heads, as if they
    • head. The head carries this coldness of the will, and if the coldness
    • does not become so severe as to produce a frosty feeling the head
    • in all directions. Winter-will carries them into our head. We can
    • our head we feel to be related to the winter. Through the will we
    • Of my head.
    • Ye creative Soul-forces of my head
    • the head pass over into the whole body. They first fill the body and
  • Title: Mystery Centres: Lecture V
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    • you were to knock your head against it your skull would crack but not
    • lantern on their heads which shines and also gives warmth. Down below
  • Title: Mystery Centres: Lecture VI
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    • into itself the thought of the head; and then, how something from the
    • up towards the head something like heat, and this heat, this fire,
    • heights of the head and envelopes it.
    • say: Man feels essentially his head as encompassing the whole
    • head, in the human breast and head he can ascend with words through
    • sense-organs of the head, or of the sense-organs in general you would
    • has to think in isolation with his head. Within are his thoughts and
  • Title: Mystery Centres: Lecture VII: The Mysteries of Hibernia
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    • Over this statue, over the head of this statue which was
    • peculiarly characteristic, over the head there was something which
    • The whole head was such that one saw it must really be
    • as a Soul-Eye. The head as Soul-Eye represented microcosmically the
    • macrocosm came to expression through the Sun in this colossal head.
    • the human head, which knows what are the impulses of the macrocosm
    • that the head was created out of these rays. There was something
    • indefinite about the head.
    • permeated the organism and caused the head to grow out of the
    • elapsed, he saw his initiating priest as if rising above the head of
    • head of the statue, the rest of him was below, to a certain extent
    • human head — so the pupil felt — he certainly reaches
    • there where he had seen before the head of the Knowledge-statue, he
    • head of the other statue he read the word “Art.”
    • them directed the head of the pupil towards that which the other
  • Title: Mystery Centres: Lecture IX
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    • went in spite of everything through human heads, even though these
    • human heads did not understand it. It went through human heads,
  • Title: Mystery Centres: Lecture X: The Chthonic and the Eleusinian Mysteries
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    • part the Father carries round his head and in his arms before thee.
    • “Aristotle was always a headstrong pupil of Plato; so that Plato
  • Title: Mystery Centres: Lecture XII: The Mysteries of the Samothracian Kabiri
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    • his body and what the pupil formerly knew is the content of his head
    • of the heart were driven into the head. And in this human being
    • head, and what he can know of the heavens lives in his head; thus
    • means logically and abstractly, there lives in his head only the
    • of his head and that which the Gods sought to reveal to him of the
    • the neck, to indicate to him that the abstraction of the modern head
  • Title: Mystery Centres: Lecture XIV: Human Soul-Strivings During the Middle Ages the Rosicrucian Mysteries
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    • head, and at the same time he felt this as allied to a picture of the
    • streaming up through his head. And there, in that sphere where the
    • head is not enclosed by the bones, where it opens itself downwards
  • Title: Fundamentals of Anthroposophical Medicine: Lecture I
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    • head. We understand what is going on in the head when we
  • Title: Fundamentals of Anthroposophical Medicine: Lecture II
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    • many respects, but its goal still lies ahead.
    • his head. (The conditions for the experiment must of course be
  • Title: Fundamentals of Anthroposophical Medicine: Lecture III
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    • head, though of course this head organization really extends
    • proceeds from the head system, the nerve-sense system. This is
    • of the metabolic system into the head, but in such a way that
    • in the head and skin organizations on the other (everything
    • the plastic, formative forces proceeding from the head system.
    • plastic, formative forces that proceed from the head system. We
    • met by the rounding-off forces proceeding from the head system.
    • head system.
    • proceeds from the head system has the rhythm of the nerve-sense
    • the other rhythm, proceeding from the head, in the ratio of
    • man's head organization developed to the point reached by the
    • organizations emanates from the head organization. We shall
    • reflected back from the head system, and only this reflection
    • from the head system. What of the the ego-organization in the
    • back from the head system. The physical system proper and the
    • human individuality, while the inherited rhythm of the head
    • attention to the head and nerve-sense organization. The
    • radiates from the head organization, it is nonetheless possible
    • while the head organization, through hereditary circumstances,
    • the head system but upon the rhythmic system. We do this when
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  • Title: Fundamentals of Anthroposophical Medicine: Lecture IV
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    • activity of the head. The astral activity becomes congested and
    • between metals and organs of the head that have been attacked
    • ahead, they will take this point of view: “I must above
  • Title: Lecture: Lecture III: Physiology and Therapeutics
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    • head system or nerve-sense system, a rhythmic system, and a
    • external picture, if he understood the head system as something that
    • primarily in the head, it nevertheless extends over the entire
    • located essentially in the head; nevertheless the head activity
    • whole human being is head. The same is true for the other systems. It
    • the distinctions between the head system, and therefore the
    • Within everything connected with the head system or nerve-sense
    • head or respectively toward the lungs and down to the rest of the
    • the head system in rhythm, is a poison for the head system. And since,
    • metabolic-limb system to the causes of illness from the head system
    • and exposing the head system to the causes of illness from the
    • Healing, then, means simply that if the head system, for example, is
    • strongly poisonous on the head system, which means working over
    • in what is active in the forces working downward from the head system
    • head — the astral, the ego-being — and if this then penetrates the
  • Title: Lecture: Lecture IV: Physiology and Therapeutics
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    • the human organism consists of the nerve-sense system — the head
    • head system, bypassing the rhythmic system; when this happens an
    • activity suitable only to the head system works its way into the
    • can take place. It will be understood, in other words, how the head
    • by metabolic processes that make the head system resemble the
    • in the head is also active in the metabolic-limb system, though in a
    • reach a certain level, having its actual significance in the head.
    • the metabolic-limb system with head activity, which thus becomes
    • head system. Thus in the human head system there are always certain
    • through up to the head. It undergoes a transformation within the human
    • the head can become the carrier of just those soul-spiritual processes
    • that must be undertaken by means of the human head's mediation.
    • We are thus able to say, more or less, that the head system is the
    • conscious head but with unconscious limbs. These limbs become
    • for the head system, for the nerve-sense system, is waking
  • Title: Anthroposophical Approach to Medicine: Lecture I
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    • or dissect him. Take the human head. We understand what is
    • going on in the head when we realise that there is such a thing as
  • Title: Anthroposophical Approach to Medicine: Lecture II
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    • lies ahead.
    • think concentratedly and putting a warm cloth round his head. (The
  • Title: Anthroposophical Approach to Medicine: Lecture III
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    • senses is to be conceived of as being localised mainly in the head,
    • only of course in this sense the head-organisation really extends
    • that goes out from the head system — the system of nerves and
    • metabolic system into the head, but the point about this meeting
    • head and skin organisations on the other. This is an exceedingly
    • proceeding from the head. The forces from the system of kidneys and
    • from the head. We can thus understand the form of the lungs by
    • from the head. The whole structure of man comes into being in this
    • from the head.
    • metabolic man. All that proceeds from the head system has the rhythm
    • rhythm that is related to the other rhythm, proceeding from the head,
    • life is the head organisation of man developed to the point reached
    • head. But we shall never understand the human organism with all its
    • are, as it were, reflected back from the head system and the
    • the head system. What of the Ego-organisation in the child? The
    • the head system. The physical system proper and the etheric system
    • while the inherited rhythm of the head system (representing the one)
    • organism only by directing our attention to the head and the system
    • the child everything radiates from the head organisation, it is none
    • so be that the metabolism is normal, while the head organisation
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  • Title: Anthroposophical Approach to Medicine: Lecture IV
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    • activity of the senses, especially the activity of the head. The
    • between metals and the organs of the head that have been attacked and
    • and people are not afraid to go straight ahead, they will take this
  • Title: Social Future: Lecture I: The Social Question as a Cultural Question, a Question of Equity, and a Question of Economics
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    • nature., while with their heads they accepted the scientific
  • Title: Social Future: Lecture II: The Organization of a Practical Economic Life on the Associative Basis
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    • his head to embellish Paris and he had many buildings erected. The
  • Title: Social Future: Lecture III: The Task and Limitations of of Democracy, Public and Criminal Law
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    • will be given on this head in the fifth lecture. In conclusion, I
  • Title: Social Future: Lecture IV: Cultural Questions, Spiritual Science, Art, Science, Religion
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    • presentiment in heads like In order that this new spirit may take
  • Title: World Economy: Lecture I
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    • Now that people have knocked each other's heads in, instead of seeking
    • must bring the threefold idea into as many human heads as possible? I
    • been to bring the threefold idea into as many heads as possible before
  • Title: World Economy: Lecture II
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    • blood corpuscle: it is different in the head and in the heart and in
  • Title: World Economy: Lecture IV
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    • flows through the head and is used for what the head produces. I may
  • Title: World Economy: Lecture V
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    • instance, that in the process of digestion in the head, substances are
    • the head. The substances that are deposited are no longer carried away
  • Title: World Economy: Lecture VI
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    • that falls under the heading of “land.” This follows
    • as possible for all that comes under the heading of
  • Title: World Economy: Lecture VII
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    • in other walks of life. What is a means of healing for the head, is
  • Title: World Economy: Lecture VIII
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    • will be provided for.” Yes, for the next five steps ahead you
    • always have the first equation in his head. He himself will trade
  • Title: World Economy: Lecture IX
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    • which you must look for on the other side under the heading of
    • at the head of the undertaking — Siemens & Gwinner, for
  • Title: World Economy: Lecture XIII
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    • turned over in his astute head, this man says to himself: “These
    • what little there was falls, in any case, under the other heading
  • Title: World Economy: Lecture XIV
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    • in their heads in economic intercourse today is not reality. He alone
  • Title: Man's Life on Earth: Introduction
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    • a more permanent headquarters was acquired at 46 (now 116)
  • Title: Lecture I: Man's Life on Earth
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    • Radiant Star; he was named from the radiant Godhead Who sends to
    • the Cosmic Godhead united with the forces of the Sun. In the first
  • Title: Lecture II: Man's Life on Earth
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    • human head of the next incarnation. Above are, we then say, what was
    • own thoughts in my head,” — that would have been quite
    • life of Angels in my head”; and then in later times: “I
    • have the life of elemental beings in my head.” Then came the
    • longer has spiritual beings in his head, but only thoughts —
    • thoughts in his head, he can make for himself pictures of the outer
    • in the epoch when intellectuality puts only thoughts into our heads,
  • Title: Lecture III: Man's Life on Earth
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    • comes back from your forehead, while a second, that comes from the
    • fain rest in the bosom of the Godhead, that I be safe and protected
    • of the Godhead. If we would relate this experience of the soul to the
    • is the bosom of the Godhead, quick and instinct with life, the same
  • Title: Lecture V: Man's Life on Earth
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    • Godhead who is called in the Christian religion the Father God,
    • Godhead; or again, if the air-fire beings gain a victory over
  • Title: Lecture VI: Man's Life on Earth
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    • hindrances brought from a former life, making him in his head a very
    • hater of it. As to his head, he simply cannot bear it. He becomes
    • of Aries in forming your future head, which is indeed a Universe in
    • head you carry the entire Cosmos — the Cosmos seen from the
    • head of our next incarnation for example, we felt ourselves working,
    • knowledge in the human head; it does not reach the entire man, —
    • it fails to flow from the head into the human being as a whole.
    • more clever in our head, and the appropriate feelings, springing from
    • soul and spiritual life. The head itself cannot truly thrive if the
  • Title: Lecture: Planetary Spheres: Introduction
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    • a more permanent headquarters was acquired at 46 (now 116)
  • Title: Lecture: Planetary Spheres: Lecture I
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    • Radiant Star; he was named from the radiant Godhead Who sends to
    • the Cosmic Godhead united with the forces of the Sun. In the first
  • Title: Lecture: Planetary Spheres: Lecture II
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    • human head of the next incarnation. Above are, we then say, what was
    • own thoughts in my head,” — that would have been quite
    • life of Angels in my head”; and then in later times: “I
    • have the life of elemental beings in my head.” Then came the
    • longer has spiritual beings in his head, but only thoughts —
    • thoughts in his head, he can make for himself pictures of the outer
    • in the epoch when intellectuality puts only thoughts into our heads,
  • Title: Lecture: Planetary Spheres: Lecture III
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    • comes back from your forehead, while a second, that comes from the
    • fain rest in the bosom of the Godhead, that I be safe and protected
    • of the Godhead. If we would relate this experience of the soul to the
    • is the bosom of the Godhead, quick and instinct with life, the same
  • Title: Lecture: Planetary Spheres: Lecture V
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    • Godhead who is called in the Christian religion the Father God,
    • Godhead; or again, if the air-fire beings gain a victory over
  • Title: Lecture: Planetary Spheres: Lecture VI
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    • hindrances brought from a former life, making him in his head a very
    • hater of it. As to his head, he simply cannot bear it. He becomes
    • of Aries in forming your future head, which is indeed a Universe in
    • head you carry the entire Cosmos — the Cosmos seen from the
    • head of our next incarnation for example, we felt ourselves working,
    • knowledge in the human head; it does not reach the entire man, —
    • it fails to flow from the head into the human being as a whole.
    • more clever in our head, and the appropriate feelings, springing from
    • soul and spiritual life. The head itself cannot truly thrive if the
  • Title: Reappearance/Christ: Lecture IV: Mysteries of the Universe: Comets and the Moon
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    • expresses itself externally in the organ of the head and all that
    • between the head and the organs of movement corresponds to the
    • the human being there is on the one hand the head and on the other
    • the earth that his head was enabled to gaze freely out into cosmic
    • earth, is responsible for the fact that the human head, with its
    • the human being as the contrast between head and limbs. We find this
    • contrast of head and limbs in every human being, whether man or
    • the head of woman and of man alike from bondage to the earth.
    • between head and limbs we have evidence of the microcosmic nature of
    • the moon. Just as the contrast of sun-earth is reflected in our head
    • them. In the physical body of man, it is the head, and in a certain
    • from it. Only head and limbs resemble as external structures their
    • exception of head and limbs, is in the deepest sense a mirage, and
    • in such a way that a true impression is made only by the head and
    • limbs. Head and limbs give a clairvoyant the feeling that they are
    • be at point C as far as the human head and limbs are concerned. What
    • average stage — apart from head and limbs. He has overshot this
    • deeply into the material than have the head and limbs.
    • indicated? We have seen that head and limbs and masculine and
  • Title: Reappearance/Christ: Lecture V: The Reappearance of Christ in the Etheric
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    • I-consciousness, the human I-consciousness. The Godhead appears as
    • alone. As we know, this Godhead revealed itself in the age of Moses
    • advance when the World-I, as the Godhead, was experienced in such a
    • Godhead behind the appearances of nature, and this possibility
    • evolution cast their lights ahead, as it were. (I do not wish to
    • cast ahead in light in what we call the conversion of Saul to Paul —
    • ahead of us — the reappearance of Christ Jesus — taking
    • which is called Shamballa. It is the primal fountainhead, into which
  • Title: Reappearance/Christ: Lecture VII: The Return of Christ
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    • are preparing ourselves to understand the significant era ahead of
  • Title: Reappearance/Christ: Lecture VIII: The Etheric Vision of the Future
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    • nor the feminine body, with the exception of the head, is properly
    • spirit. A man, however, having rushed ahead in his development, now
  • Title: Reappearance/Christ: Lecture IX: The Etherization of the Blood
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    • thinking rightly to yourself when you picture the human head thus
    • In this head are thoughts, which I shall represent with these dashes.
    • These thoughts that are in the head, however, must be pictured as
    • are reflected in the human head as thinking. Continuous streams move
    • from your head into the astral plane, and these are the shadows that
    • establish the life of thought within your head.
    • from the heart toward the head. If we wish to sketch this
    • continuous streamings from there to the brain, flowing in the head
    • These rays of light stream from the heart to the head
    • substance that streams upward toward the head and flows glimmeringly
    • heart to head.
  • Title: Reappearance/Christ: Lecture X: Individual Spirit Beings and the Undivided Foundation of the World: Part 1
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    • human being without a head. I have brought to your attention that
    • their heads. It is a definite form of illness if one is unable to see
    • a person's head. Among contemporary researchers, there are some who
    • consciousness than the lady is in her muddle-headedness, that is to
    • brotherhoods that have at their head initiates who have exactly this
    • I have a tribe of people, a related clan; I have arranged ahead of
  • Title: Reappearance/Christ: Lecture XII: Individual Spirit Beings and the Undivided Foundation of the World: Part 3
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    • in this awakening, that events often hurry ahead of knowledge and one
  • Title: The Earth As Being with Life, Soul, and Spirit: Lecture 1
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    • remember what I have often said; man is twofold, the head and the
    • works only upon the remainder of the organism, outside the head; and
    • from the head there proceeds another influence. Only through the
    • co-operation of the influence from the head, and that from the rest
    • character in its completeness. The influence from the head is
    • the rest of the organism, outside the head — with this, for
    • him, there works from the head the configuration of the nervous
    • system of the head, in its spiritual differentiation, in so far as
    • man is ‘nerve-man of the head’. — In France this is
    • the head; the head has its own rhythm. While in Italy it is the nerve
    • activity of the head which works together with the influence of the
    • air upon man, in France it is the rhythmic movement of the head, the
    • vibration of rhythm in the head, which works together with the
    • activity of the individual, in the head, joins forces with what is
    • from the head neutralising what comes from the environment. Just as
    • there is rhythm both in the rest of the organism and in the head, so
    • and in the head. The way in which the head performs its metabolism,
    • salting element, there comes to meet it, from the head, the head’s
    • electric currents. And again, something comes from the head to meet
    • metabolism of the head — in the same way, the will that
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  • Title: Rosicrucianism/Initiation: Lecture I: Research into the Life of the Spirit During the Middle Ages
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    • like a head. From now on I take no further interest in the man and I
  • Title: Rosicrucianism/Initiation: Lecture IV: The Relationship of Earthly Man to the Sun
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    • in imaginative terms — as though he were thrusting his head
    • all the bones of my head! It is the feeling of something external.
    • Whether, like Alexander, one feels the bones of one's head all pressed
  • Title: Rosicrucianism/Initiation: Lecture V: Occult Schools in the 18th and First Half of the 19th Century
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    • a copy of the same; there, in the front of the head-organism he has
    • twelve chief nerves of the brain. In this respect, Man, in his head
    • actual, miniature human being in front, here, in his head. And then
    • astral what has its place here in the head and nose. At first sight
    • taught as follows. — If you use your head-organ, then you learn
    • every head that which he calls the Matter or Substance in the things.
    • experience their Substance in the organ of the head. The two
    • Substance once more by means of the organ of the head, the
    • organ of the head — this time the two are very near together.
  • Title: Rosicrucianism/Initiation: Lecture VI: The Tasks of the Michael Age
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    • them again. Only, by calling into activity not only the head but the
  • Title: Lecture: Michaelmas III: The Michael Inspiration
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    • desire-covering above our heads. But we also behold how into this
    • the sulphurous Dragon, in whose burning head, as I might call it, is
  • Title: Lecture: Michaelmas IV: A Michael Lecture
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    • them again. Only, by calling into activity not only the head but the
  • Title: Lecture: Michaelmas Vb: The Michael Impulse and the Mystery of Golgotha (Part II)
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    • coming age. For the monster that will then rear its head amongst
  • Title: Poetry/Fairy Tales: Lecture 1: The Poetry of Fairy Tales
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    • meet it head on, is a small thing compared to the unconscious battle
    • arrived, the man told him, “I simply chopped off their heads
    • lay down together to sleep and in the dark the man put over his head
    • they attacked him with great blows on the head and broke the pig's
  • Title: Poetry/Fairy Tales: Lecture 2: The Interpretation of Fairy Tales
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    • till they were gorged and then had to lie down. He cut off the head
    • said: “I simply killed the bears and then cut off their heads.”
    • filled it with blood, fastened it on his head and went to bed. The
    • giant who had been chosen to kill him came and stabbed at his head,
    • in front, and the rosemary branch waved ahead of the king on his
    • the fire; on looking closer he saw it was a three-headed dragon. He
    • fought the three-headed dragon, he vanquished and buried it, but he
    • six-headed dragon. He fought the six-headed dragon, vanquished and
    • nine-headed one; but by the time he had finally vanquished it, the
    • the giant tried to get through the door, his head inside but his body
    • outside, the king's son quickly cut off his head. He did the same
    • four-headed dragon! They asked him the way to the White Country; he
    • was an eight-headed dragon, and he, too, knew nothing of a white
    • twelve-headed dragon was called in, and asked about the White
  • Title: Lecture: Moon-birth and Sun-birth. Necessity and Freedom. Stages of the Ancient
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    • Christian conception as the First Person of the Godhead — the
    • We may draw it diagrammatically. Here is the head. Man looks outward.
    • was the chamber of Thinking. Seen from outside it is the head. It is
  • Title: Lecture: The Moon-secret Spring and Autumn mysteries
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    • the Earth, the Moon forces work on him inversely, from the head
  • Title: Significant Facts: Lecture I: A Convulsive Element in Humanity in the Nineteenth Century
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    • at the head of which was the man on his way to judgment in Lhassa,
    • she still cherished. The Shaman at the head of the shrieking,
    • designated by their headgear: the Yellow Caps and the Red Tassels.
  • Title: Significant Facts: Lecture II: Ancient Occult Magic. The Ahasver Mystery.
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    • knowledge it was! To be able to mould a human head into an instrument
  • Title: Arts and Their Mission: Lecture I
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    • do not arise in the head; that thoughts live everywhere; that what the
    • human being draws into the vessel of his head as thought comes from the
  • Title: Arts and Their Mission: Lecture II
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    • perceptive, he sensed that his head had been given him by the spiritual
    • become our head in the next; and so on, from life to life. Ancient man
    • That part of the human organism which was not head during one earth-life
    • transforms itself, dynamically, into head in the subsequent life. Then
    • body having perished, how can a head arise from it? The other objections
    • inheres in all parts of our physical organism below the head (whether
    • relationship of our head in our next earth life. When the metamorphosis
    • of legs, feet and so forth into head takes place, the higher hierarchies
    • that the top of the head appears as an image of the vast space arching
    • say: In the upper part of the head we have a faithful image of the heavens;
    • in the middle, an adaptation of the head to forces which triumph in
    • so forth. The whole organism below the head has no form relationship
    • to the head's spherical form — it has a relationship of substance,
    • indeed to everything pertaining to the middle part of the head. And
    • how what has passed through the heavens to become head on earth (out
    • of the previous headless body-formation) is in its majestic spherical
    • in terms of European mythology, the head of the human being contains,
    • become clear only if we perceive the human head artistically, in relation
    • Jotunheim. There lives in the head the entire human being:
    • upper part of the head the purest memory of his previous incarnation;
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  • Title: Arts and Their Mission: Lecture III
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    • man himself, whose head, in a certain sense, points to the whole human
    • feel, intimately, the significance of the formation of man's head (my
    • minus head, during his previous incarnation; if we see it as the work
    • then we understand the head, especially its upper part. If, on the other
    • hand, we see correctly the middle of man's head, his nose and lower
    • correctly the lower head, mouth and chin, then we understand that, even
    • in the head, there is a part adapted to the purely earthly. In this
    • For an intimate connection exists between the vaulting of the head and
    • Muse descends and, making use of man through his head, proclaims man's
  • Title: Arts and Their Mission: Lecture V
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    • separated from objects gain pictorial expression in his vault-like head,
    • a head resembling the firmament; how thought represents a spiritual
    • head position changes, the child in the mother's arms moves. What we
  • Title: Arts and Their Mission: Lecture VI
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    • a human forehead the way one believes it should look is nonsense; this
    • is not painting. But to observe how the sun rays strike that forehead, how
    • preponderates. This third and highest realm receives her head and
    • the reception of Mary's head by God the Father, that now we must go
  • Title: Arts and Their Mission: Lecture VII
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    • a marvelous way we shall recognize in the human head, in its arching
    • of forehead and crown, a copy — not just as allegory but inward
    • image of the universe is shaped by forehead and upper head. Similarly,
    • upper head; planetary circling in the mobile gaze of the eye, and in
    • as he lives with his soul in his body. To repeat, the human head mirrors
    • the universe artistically. In forehead and the arching crown of the
    • head we see the still vault of the heavens; in eye, nose and upper lip,
    • is beheld as living image, it does not remain in the head as abstraction.
    • pretty ideas, but now, suddenly, your head becomes empty; you cannot
    • think at all; you feel the true significance of forehead, crown, eye,
    • would become a sculptor, his head must cease to think. It is the most
    • dreadful thing for a sculptor to think with his head. It is nonsense;
    • impossible. The head must be able to rest, to remain empty; arms and
    • formed the upper part of Athene's head by raising a helmet which is
    • actually part of that head. Her helmet gives expression to the shaping
    • forehead in Greek profiles, in the whole structure, the Greeks expressed
    • is glorious to feel, in the artistic presentation of a Greek head, how
    • in the way it arches the forehead, models the nose, lets the mouth recede,
    • as sculptors, we abandoned head thinking, so now we lose the concept
  • Title: Arts and Their Mission: Lecture VIII
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    • Dionysiac godhead. Actors in the Mysteries were human beings who
    • to speak himself but to let the godhead speak through him. He offered
  • Title: Kingdom of Childhood: Synopsis of Lectures
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    • The body counts. The head looks on. Counting with
    • Compare head, Kopf, testa The parts of speech in
  • Title: Kingdom of Childhood: Lecture 2
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    • body, the whole man is engaged. In reading only the head is occupied
  • Title: Kingdom of Childhood: Lecture 3
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    • whole head, as part of the whole human being. Now if you go out into
    • as your head and your hair also make a unity.
    • would be. They belong together just as the hair on the head belongs
    • skin of the head. But it is only in the head that it will grow.
    • the whole face, while the forehead recedes; then you get a dog's
    • head. If you form the head in a somewhat different way, you get a
    • lion's head, and so on.
    • that passes backwards into the head, into the skull.
    • a morphosed form and lies here below the forehead. It is a
    • have something like a hardened head on the top, for that is the
    • inkpot at your head!”
  • Title: Kingdom of Childhood: Lecture 4
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    • whole life. Learning to think directly through the head is not the
  • Title: Kingdom of Childhood: Lecture 5
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    • The body counts. The head looks on. Counting with fingers and toes
    • which is exclusively concerned with the activities of the head,
    • adding one to the other. This is quite untrue, for the head does not
    • peculiar organ this human head really is, and how useless for our
    • evidence, for the spiritual qualities of the head always lead back to
    • man's former earth-life. The head is a metamorphosis of the former
    • life on earth, and the fact of having a head only begins to have a
    • head at all. The truth is that we count subconsciously on our
    • its reflection into the head. The head only looks on at all that
    • occurs. The head in man is really only an apparatus for reflecting
    • what the body does. The body thinks, the body counts. The head is
    • find a remarkable analogy for this human head. If you have a car and
    • and are driven through the world. So it is with the head; it does not
    • reckons with his head. Sums are then taught to the child with the
    • bead-frame, that is to say, the child's head is made to work and then
    • the head passes on the work to the body, for it is the body which
    • his whole body. The head is the traveller that sits back restfully
    • what is attached to it, head, two arms and hands, two feet; you
    • body. If a man only thinks with his head, rather than with his limbs
  • Title: Kingdom of Childhood: Lecture 6
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    • a different conception. Compare head, Kopf, testa. The parts of speech
    • Above is the head. It also forces its way slowly through the head
    • the spinal cord, bit by bit, into the head, gradually coming in and
    • the head.
    • this has sunk into the subconscious, so that the head can reflect
    • are really in a bad way, we human beings, because the head does not
    • settles on my forehead; I say: E (Eh). That is the expression of
    • called “head,” in Italian “testa
    • ,” in English “head.” But all this is
    • then you are expressing the fact that the head establishes or
    • Now in English one holds the opinion that the head is the most
    • is not quite correct). So that in English you say “head,”
    • only thought out with the head. Today you mostly find that people
    • only “think” language with their head. Therefore when
    • puts his finger to his forehead; when he wants to show that something
    • is not true, he shakes his head and his hand, extinguishing it, as it
    • down here and his head up there, jumps, he jumps “down”
  • Title: Kingdom of Childhood: Lecture 7
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    • change of teeth you will find it is specially the head-organisation,
    • child's intellect during this first period of childhood when the head
    • child develops from the head downwards in the early years of his
    • embryo, an unborn child. The head is enormous and the rest of the
    • body is still stunted. Then the child is born and his head is still
    • outwardly the largest, strongest part, and out of the head proceeds
    • particularly if I have to study, I get tired, I get tired in my head.
    • also tire. The head, or the nerve-senses organism, and the
    • the head has as little to do with it as possible, but the heart, the
    • and not his head.
    • but the pattern itself should show where to lay your head. You can
  • Title: Kingdom of Childhood: Questions and Answers
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    • number is not formed by the head, but by the whole body. The head
  • Title: Spiritual Science and Medicine -- Lecture I
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    • down, to overload, the whole bony structure of the head
  • Title: Spiritual Science and Medicine -- Lecture II
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    • develop into diseases of the throat or head.
  • Title: Spiritual Science and Medicine -- Lecture III
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    • heads; and in other creatures antennae. Not, that is to say, the
    • of the human head with its various enclosed nerve centres, reminds one
    • human head actually reminds us of prehistoric animals. It is only
    • our head, our most highly evolved and specialised part, has an
  • Title: Spiritual Science and Medicine -- Lecture IV
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    • ossification of the human head how the tendency towards mineralisation
    • three systems, i.e. the head man, the trunk man and the limb man, we
    • head man, but qualitatively distributed. That which has its chief
    • focus in the head, also extends over the whole man. The same is true
    • mineralisation, localised chiefly in the head, exists and must be
  • Title: Spiritual Science and Medicine -- Lecture V
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    • rather matters for consideration under the special headings. But you
    • his head, and he strives earthwards with his organs of reproduction.
    • in the direction of the head. It is a complete, one might say a
  • Title: Spiritual Science and Medicine -- Lecture VII
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    • soft parts of the head, is due to the action of the same forces as
  • Title: Spiritual Science and Medicine -- Lecture VIII
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    • between the anatomy of the head and brain, and the process of thought
    • larynx into the head, we must see something related to the tendency to
  • Title: Spiritual Science and Medicine -- Lecture IX
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    • under the heading of elimination.
    • towards the head region. In this formative activity which takes place
    • or excretion, and the activities in the head. There is a similar
    • with tin with the formative principle of the head and those associated
  • Title: Spiritual Science and Medicine -- Lecture X
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    • organs of the head but especially of the throat and chest, and the
    • raise a bump on the head, it is necessary to receive a blow from a
    • silicic acid in the head formation! Of course we must take the rest of
    • go along the street nowadays, and can “see together” the bald heads,
    • the secretory activities in the head and the intestines; a reservoir
  • Title: Spiritual Science and Medicine -- Lecture XII
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    • heads, to move and turn etc. Yes — what emerges is the consciousness
  • Title: Spiritual Science and Medicine -- Lecture XIII
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    • application of heat or of water to the head, or to the feet
  • Title: Spiritual Science and Medicine -- Lecture XIV
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    • childhood. It is also much less differentiated towards the head than
    • postponed till too late. If the skin of the head is exposed to the
  • Title: Spiritual Science and Medicine -- Lecture XV
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    • the head system, and the defensive instinct leads the bird through the
  • Title: Spiritual Science and Medicine -- Lecture XVI
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    • Migraine or sick headache is nothing but a transference to the head of
    • the head thus takes place, the head nerves are loaded with a burden
    • the head, then the local nerves are permitted to become sensory and
    • disorderly digestive activity in the head, as just indicated. They
    • head, instead of the external environment. And true comprehension of
    • deflect all functional activity from the head to the rest of the
    • head. From this it is evident that the main effect lies in the rhythm
    • of the head; we should take the patient into a blue room and
    • of the organism upon the head function, we should take the person out
    • suggestion. “If you wash your head you stimulate forces in the lower
  • Title: Spiritual Science and Medicine -- Lecture XVII
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    • of the human head.
  • Title: Spiritual Science and Medicine -- Lecture XVIII
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    • Is there such a diaphragm, which prevents the activities of head,
    • and all that moves rhythmically upwards towards the head. If you study
    • with a disposition to disturbance and damage of the head and breast
    • the rhythmical activity between chest and head, of which the most
    • the whole rhythm between chest and head. Such a stabilised inner
    • the upper rhythm (between chest and head), the lower rhythm becomes
  • Title: Spiritual Science and Medicine -- Lecture XIX
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    • force, within the human abdomen. This relieves the head, drawing
    • less burdened by the forces which tend to work in his head. Oysters
    • empty the head, in a sense. And we have need of developing the
    • albuminising forces continually, for we cannot let our head
    • head. By so doing, he increases the possibility of a downward eruption
  • Title: Lecture: Curative Education: Synopses/Contents
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    • repeated incarnations and is seated in organisation of body. Head
    • the head and metabolic systems. Impressions in the head system reach
    • Case history of a boy in whom the head organization has failed to
    • head, rhythmic, and metabolic systems respectively. This boy's
    • who appears normal but is a kleptomaniac. His ingenuity. His head
    • child who wets herself by day but not at night. Weak head a result of
    • child. Such children are ultra-sensitive in head and nerves.
    • sum but very slow. Reluctance to move his limbs noticed. Head forces
    • similar character should touch their feet with their heads. Quick but
    • they move higher, retaining astral content. In head they would have
  • Title: Lecture: Curative Education: Lecture 1
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    • repeated incarnations and is seated in organisation of body. Head
    • localised principally in the head; we can therefore speak —
    • although, of course, diagrammatically only — of the head system
    • head and works thence into the whole organism. The nerves-and-senses
    • system, then, is localised in the head. It is a synthetic system.
    • organism. In the head is contained, in a sense, the whole human
    • the head. Here, shall we say, is the liver activity. And there is a
    • human head or brain. Here in the lower body, the liver is relatively
    • together with the other activities; so that the head is the great
    • we have thus in the head a synthesizing process, in the whole of the
    • system, we have an analysing process; here, in contrast to the head,
    • everything is kept separate. Whereas in the head, the renal activity
    • organism the several activities are held apart. In the head, however,
    • activity of the head lies at the basis of all our thought activity.
    • head, with the synthesizing function and so be capable of
    • begins to take place in the head, the head becomes a mirror; the
  • Title: Lecture: Curative Education: Lecture 2
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    • have in the region of the head a properly developed etheric body, and
  • Title: Lecture: Curative Education: Lecture 3
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    • certain place on the poet's head, he turned deathly pale and could
  • Title: Lecture: Curative Education: Lecture 5
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    • the head and metabolic systems. Impressions in the head system reach
    • second being changed into the head of man, and our first changed into
    • really are in man. In the head organisation the ego hides itself
    • outwards from ego to physical body in the head organisation;
    • For the rhythmic system is, in fact, half head system and half
    • metabolism-and-limbs system; when we breathe out, it is more head
    • the fact that the head system is to the limb system as outbreathing
    • something through the medium of our head — as we do, for
    • been received by our head, it goes first into the ego, and into the
    • head), it immediately vibrates right through into the other ego
    • from the head organisation — which, as we have seen, is
    • head.
    • sulphur in the albumen. We can make good headway in this direction by
    • so that the impressions which the head organisation receives above,
  • Title: Lecture: Curative Education: Lecture 6
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    • Case history of a boy in whom the head organization has failed to
    • limb system — should be completely taken into the head
    • system. But in this case the head system is not strong enough to
    • well-formed human being, where the lower part of the head is in
    • harmony with the rest of the head. You will be quite right in
    • influence. If however the head is incapable of controlling the rest
    • head is narrow here (in front) on both sides, and pressed
    • back; so we have in this boy the symptom of narrow-headedness, a sign
    • front part of the head is accessible only to external influences that
    • come via sense-perception, whereas the back part of the head
    • head.
    • (in the front) you have that part of the whole head organisation
    • back of the head is, as regards substance, of cosmic origin. Here (in
    • the front) as we remarked, the head is pressed together. In all
    • head tends not to let enough substance get carried up into it from
    • head. You can see therefore, simply by observing the external form of
    • the head, that the boy is bound to be at some time quite without
    • appetite. Here, in this front part of the head, the accumulation of
    • age everything, is still supple in the child, the form of the head
    • accomplished for the forming of the head, and one cannot but rejoice
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  • Title: Lecture: Curative Education: Lecture 7
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    • head, rhythmic, and metabolic systems respectively. This boy's
    • organisation. The head is rather too big, though scarcely enough to
    • headway against the inherited organism. And we have also to note that
    • disintegration. Let us look, first, at the boy's head. In the head a
    • of the head as its organ of support, originates in a disintegration
    • with an actual case of hydrocephalus, but you see before you a head
    • work as they should from the direction of the head organisation.
    • head to the limbs, then the intestines and the whole digestive
    • plant have its field of activity? In the head organisation;
  • Title: Lecture: Curative Education: Lecture 8
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    • who appears normal but is a kleptomaniac. His ingenuity. His head
    • child who wets herself by day but not at night. Weak head a result of
    • tremendously large the head can become in a hydrocephalic child! We
    • will discuss presently how that happens. The head actually measures
    • the size of the head by looking at the little ears which are of
    • head must be attributed to the extraordinary strength with which the
    • shall be able definitely to bring the head more nearly into harmony
    • relationship between head and limbs escaped observation in the
    • breast-fed. The head was at birth noticeably small, which goes to
    • onwards, we are told, the size of the head began very gradually to
    • yet consider the head abnormal at a time when it must already have
    • grown to a considerable size. The enlargement of the head was noticed
    • head measured 19 inches. The child was quiet, and did not cry much;
    • Blisters filled with pus began to form on the skin of the head.
    • there to do with an immense head organisation and a small body. The
    • head organisation owes its origin entirely to the co-operation of
    • cosmic forces. Almost everything that takes place with the head
    • play. And there, in that enclosed space, the development of the head
    • beyond the ten months, what would have happened? The head would have
    • influenced by the father, and the head organisation by the mother.
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  • Title: Lecture: Curative Education: Lecture 9
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    • child. Such children are ultra-sensitive in head and nerves.
    • has to learn to be able to look ahead and see what may be the outcome
    • prodigious enlargement of the head. Marked irritability of nerves and
    • the head. We must however be careful here to look at relative and not
    • altogether, has a head of the same size as that of a big, tall
    • person, then he has what is for him a large head. This must not be
    • the head was found to have increased in size. The child was sleeping
    • attained any success in diminishing the size of the head, it is not
    • now. The head would be perhaps three-and-a-half times its present
    • crutches, because his body could not carry his head. The whole
    • properly. He had an immense head. The man had in fact remained an
    • — like his head! When he spoke — his sentences were not
    • of influenza with headache and high fever, and three weeks later
  • Title: Lecture: Curative Education: Lecture 10
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    • sum but very slow. Reluctance to move his limbs noticed. Head forces
    • similar character should touch their feet with their heads. Quick but
    • the head organisation; they cannot make their way down into the rest
    • the head organisation to the metabolism-and limbs organisation, and
    • decided upon by the head does not easily find its way down into the
    • head. In the case of the boy we are considering, it is too late for
    • metabolism-and-limbs man and the head man
    • becomes actual reality; the I-point of the head becomes in the limb
    • drawing is a diagram of the head, and this a diagram of
    • and then the part it plays in the head organisation is continued in the
    • jaws are limbs; for you will begin to see in the head a complete
    • the head.” (Here Dr. Steiner laid his hand, with a gesture
    • of the most intense interest, on the back of the boy's head, which
  • Title: Lecture: Curative Education: Lecture 11
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    • of the bladder, which condition is then reflected in the head. Thus
    • live in the lower part of the body, presses up into the head
    • cochlearia — on the forehead.
    • thoroughly explained and understood. (l. shakes his head.) Well,
    • organisation comes into being out of the head organisation. Continue
    • point, the circle is a circle, you are sensible of the head; and
  • Title: Lecture: Curative Education: Lecture 12
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    • they move higher, retaining astral content. In head they would have
    • rise a stage higher still — moving, that is, to the head
    • the same way as we have grown with our head into the
    • we have that which in man is of the head nature and
    • what has to be done by the head by means of a gentle admixture of
    • scarab, could at least still show the I carried by the head
  • Title: Lecture: Curative Education: Notes
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    • its seat mainly in the back of the head.” (Here Dr. Steiner
    • back of the boy's head, which was thickly covered with stubborn black
  • Title: Art of Healing: Lecture II
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    • head-organisation,” “chest-organisation,”
    • of nerves and senses only in the head, the rhythmic
    • in the head, but they are also
    • the head and therefore (in
    • nerves of the head where they are ‘normal’ — it can
  • Title: Art of Healing: Lecture III
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    • its main seat in the head, the head is constrained to develop
    • Ego-organisation. These have only left the head. Hence
    • Ego-organisation from the head, can be brought about by the
    • inwardly, drives the astral body and Ego out of the head. Here
    • to his head, work too strongly upon it. This becomes clear to
    • us when we examine how the head-organisation works upon the
    • the head — we find that the head throws out,
    • astral body perform when they permeate the head; they work in
    • fluid organisation, stream out from his head. Now if the astral
    • body and the Ego-organisation work too strongly in the head,
    • the head. But if these principles are too closely bound to the
    • head and we give a proper dose of lead, we are acting rightly
    • extent from the head and thus we can combat sclerosis. Here we
    • closely united with the head, the human being is over-wakeful
    • driving them out of the head; just as we drive them out of the
    • head by means of lead and cause comatose conditions, etc., so
    • organisation but also on the head-organisation, principally,
    • the head-organisation we observe, first of all, the
    • interior of the head gets out of order. The Ego-organisation
    • organisation of the head is dislocated. The central brain
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  • Title: Spiritual Science and the Art of Healing: Lecture II
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    • between ‘head-organisation,’
    • system of nerves and senses only in the head, the rhythmic
    • said to be organised principally in the head, but they are also
    • rises towards the head and therefore (in the particular sense
    • for instance, proper to the nerves of the head where they are
  • Title: Spiritual Science and the Art of Healing: Lecture III
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    • nerves-and-senses has its main seat in the head, the head is
    • head. Hence there arises a state of dullness, or faintness,
    • of the astral body and Ego-organisation from the head, can be
    • head. Here we look deeply into the human organisation in its
    • that his astral body and Ego cling too firmly to his head, work
    • how the head-organisation works upon the whole man, when we
    • head — we find that the head throws out, during the
    • astral body perform when they permeate the head; they work in
    • fluid organisation, stream out from his head. Now if the astral
    • body and the Ego-organisation work too strongly in the head,
    • head. But if these principles are too closely bound to the head
    • extent from the head and thus we can combat sclerosis.
    • closely united with the head, the human being is over-wakeful
    • the Ego slightly out of the head. Thus we begin to understand
    • head; just as we drive them out of the head by means of lead
    • head-organisation, principally, however, on the former; for the
    • head-organisation we observe, first of all, the continuations
    • head gets out of order. The Ego-organisation withdraws from the
    • periphery of the brain; and the whole organisation of the head
    • into the central nerves-and-senses system in the head, but we
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  • Title: Report: An Outline of Anthroposophical Medical Research
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    • The Anthroposophical Movement, whose headquarters are in Dornach,
  • Title: Report: An Outline of Anthroposophical Medical Research - 1
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    • The Anthroposophical Movement, whose headquarters are in Dornach,
  • Title: Report: An Outline of Anthroposophical Medical Research - 2
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    • The Anthroposophical Movement, whose headquarters are in Dornach,
  • Title: Threefold Order: Part II: Lecture: The Impulse Towards the Threefold Order
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    • way into men's heads which is Utopian and ideologic, that, if
    • having been, in my opinion, stood upon its head by our modern
    • course thought-less and will-less, rushed headlong at last into
    • been stood on its head by Utopian dreamers, which we need to
  • Title: Principle/Economy: Lecture III: More Intimate Aspects of Reincarnation
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    • The initiate who headed this Sun Oracle was the guardian of
  • Title: Principle/Economy: Lecture IV: Results of Spiritual Scientific Investigations of the Evolution of Humanity: I
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    • completely identical with the physical body and that the head
    • of the etheric body projected beyond the head of the physical
    • memory and with their magical powers. The ether-head had a
    • ether-head in the course of evolution retracted more and more
    • into the physical head, the profile was changed. Now we have
    • the head was open, and rays of light penetrated this opening,
    • so that the head was surrounded by a resplendent aura, and
    • last remnant of this Lemurian head structure can be seen
    • today when we look at the head of a newborn baby and discover
    • the ether-head. By that, many human beings fell into the
  • Title: Principle/Economy: Lecture VI: On the Occasion of the Dedication of the Francis of Assisi Branch
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    • spiritual fountainheads can begin to flow through the Christ-
  • Title: Principle/Economy: Lecture VII: The Macrocosmic and the Microcosmic Fire: The Spiritualization of Breath and Blood
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    • inside every human being. This fountainhead removes us from
    • was later to be named “the Christ.” No godhead
    • all-embracing, omnipotent divinity. The godhead whom Moses
  • Title: Principle/Economy: Lecture VIII: The Event of Golgotha. The Brotherhood of the Holy Grail. The Spiritualized Fire.
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    • saw how the godhead reveals Himself in our time through two
  • Title: Principle/Economy: Lecture IX: Ancient Revelation and Learning How to Ask Modern Questions
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    • the age of thirty when the dove appeared over His head so
  • Title: Principle/Economy: Lecture X: The God of the Alpha and the God of the Omega
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    • also far ahead of anything traditional science has to offer
    • Science, which as a body of knowledge is in many ways ahead
    • are with our ego in our spiritual home, at the fountainhead
    • individualities who in their knowledge were far ahead of
    • fountainhead, a force that I can take back to earth when I
  • Title: Principle/Economy: Lecture XI: From Buddha to Christ
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    • been born from the womb of the Godhead. Therefore, the whole
  • Title: Contents: Man in the Past, the Present and the Future
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    • has the upper hand. But as regards his head-activity, the effective
  • Title: Lecture II: Man in the Past, the Present and the Future
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    • has the upper hand. But as regards his head-activity, the effective
    • head-activity, the effective influence on it is the negative gravity
    • less as stones are formed. He has no idea that the hair on his head is
    • work particularly on the head and implant in the human being a passing
    • reached his head — the organ he had developed to so high a level
  • Title: Lecture III: Man in the Past, the Present and the Future
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    • heads of the teaching departments and the most distinguished
  • Title: Lecture I: The Balance in the World and Man, Lucifer and Ahriman
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    • that has now passed into the head becomes strong, and the feet wither.
    • Everything that the Ego accumulates in the head must be pressed down
    • from the head — just as Oedipus deprived the feet of their
    • accumulated; think of how he wants to throw it all out of his head,
    • saddest of all, Theology” ... he wants to rid his head of it all.
    • bound up with the head. Faust is Oedipus reversed, i.e., the human
  • Title: Lecture II: The Balance in the World and Man, Lucifer and Ahriman
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    • Beginning from the head, we find that there Lucifer and Ahriman have
    • the head are very similar. This means that the forces of left and
    • right have in the head not much possibility of interplay and the
    • right; and because the left and right halves of the head are so
    • and Ahriman; because in the head they recoil from one another.
    • which you have never troubled your head at all.”
  • Title: Poetry/Speech: Preface
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    • headed by Maisie Jones. Those who wish to learn for themselves the
  • Title: Poetry/Speech: Lecture II: The Art of Recitation and Declamation
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    • easily enter anyone's head that someone could be a musician,
    • I made a garland for her head,
    • head
    • Superior by the head,
  • Title: Poetry/Speech: Lecture III: The Art of Recitation and Declamation
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    • Featureless heads discrowned of hate and love,
    • hoary head and his heart was heavy,
  • Title: Poetry/Speech: Decline and Re-edification
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    • tangled head of hair (of an indeterminate mousy colour), and a
    • such a concocted product of the head’s “realism”
  • Title: Poetry/Speech: Lecture IV: Poetry and the Art of Speech
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    • the bright hair uplifted from the head
    • I lean my head upon the Mossy Bark,
  • Title: Poetry/Speech: Lecture VI: Speech-Formation and Poetic Form
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    • her forehead
    • poetry was to be sought where the fountain-head of art sprang more
    • gargled overhead. They were the root
    • and bellowing. His massy head,
    • backward rears its head and huffs its glance
  • Title: Poetry/Speech: Lecture V: Poetry and Recitation
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    • into what comes to be man’s head-experience. This rhythm,
    • conflict; over head the dismal hiss
  • Title: Poetry/Speech: Lecture VII: The Uttering of Syllables and the Speaking of Words
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    • When my Lords head is fill’d with dew, and
  • Title: Poetry/Speech: Lecture IX: The Alliteration and Terminal Rhyme
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    • direct influence of the Godhead, where the Godhead still held sway
  • Title: Poetry/Speech: Notes by the Translators
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    • verse-letter headed “Hexameters” to his friend
  • Title: From Jesus to Christ: Lecture I: Jesuit and Rosicrucian Training
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    • the heading of cognition. In short, the world we are consciously
    • embraced under the heading: cognitive spiritual life.
  • Title: From Jesus to Christ: Lecture V: Redemption of the Physical Body
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    • the Godhead, intimately connected; he knew that through the finest
    • of this Godhead.
  • Title: From Jesus to Christ: Lecture VI: St. John and St. Paul, First Adam and Second Adam
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    • the napkins, which had been on his head, not lying with the linen
    • Jesus had lain, one at the head and one at the feet. They said to
    • napkin which had covered the head was laid aside in another place,
  • Title: From Jesus to Christ: Lecture VII: The Mystery of Golgotha, Greek, Hebrew and Buddhist Thought
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    • going in a certain direction, looking straight ahead. Your name is
    • Smith. While you are going straight ahead you do not see Smith, yet
  • Title: From Jesus to Christ: Lecture IX: The Exoteric Path to Christ
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    • its head in the sand; he does not see effects which nevertheless are
  • Title: From Jesus to Christ: Lecture X: The Esoteric Path to Christ
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    • the Head of the Twelve, stoops to those who stand here below Him in
    • were pressing into our head; we feel all the pain and suffering of
    • our heads. It will be such that everything intellectual will at the
  • Title: Deed of Christ: Lecture 2: The Deed of Christ and the Opposing Spiritual Powers. Lucifer, Ahriman, Asuras.
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    • etheric body corresponding to the head came right into the physical
    • head and gradually brought about selfconsciousness in the physical
  • Title: Lecture: (On) Apocalyptic Writings - II
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    • messengers of the Godhead. “Angel” means the Messenger of
    • the Godhead. But now there came One before Whom the Angels veiled
  • Title: Lecture: (On) Apocalyptic Writings - III
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    • they had on their heads crowns of gold. And out of the throne
    • horse tramples a serpent on the head with its foot. This is the horse
  • Title: Education: Summary
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    • flow of force from head to limbs. We must learn to understand the
    • The forces of movement are carried over to the head structure; this
    • the formative forces proceed from the head and give shape to the
  • Title: Education: Lecture II: Principles of Greek Education
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    • a revelation of the beauty of the Godhead and at the same time an
    • and it justifies the Greeks in having placed the Gymnasts at the head
  • Title: Education: Lecture IV: The Connection of the Spirit with Bodily Organs
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    • the head where the teeth are pressing through; it is bound up with
    • the forces that are pressing outwards from the head. The forces that
    • — only it shows itself in the strongest form in the head. The
    • proceed from the head (many people only have this experience when
    • thinking has brought on a headache), a true knowledge shows us that
    • the force with which we think from out of the head is the same as the
    • look at the human being; we see his head; in the head the
    • head at the place where the teeth lie and how thought develops from
    • is how to put a cap on his head! We do not know how to put the spirit
    • human head, for the physical origin of thought that frees itself
    • voice changes; the larynx reveals the change. The head, therefore,
  • Title: Education: Lecture V: The Emancipation of the Will in the Human Organism
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    • development flowed downwards from the head. This downward stream of
    • has its start in the head-organism. Up to the seventh year the head
    • teeth, does the head also release itself from this strong downward
    • fact that the forces streaming from the head to the feet and from the
    • feet to the head are only organized in the course of the first two
    • years. For at the seventh year, the head, which is the bearer of
    • flowing from the head into the limbs which is there naturally in the
    • dancing and wrestling that the head-activity was poured into the
    • freeing itself in the head and the will that is becoming free in the
    • twenty-one, takes place and is checked in the human head itself. Just
    • accident; they are there because in the dental sounds the head, in
  • Title: Education: Lecture VI: Walking, Speaking, Thinking
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    • palate. The sense of taste is, as it were, localized in the head. But
    • the mysterious processes of the human organism to the head, and
    • make a doll out of a handkerchief, for instance, showing a head at
    • being, that he has a head and a pair of eyes. As for the mouth, you
    • will often find it on the forehead in a child's drawings! There is as
  • Title: Education: Lecture VII: The Rhythmic System, Sleeping and Waking, Imitation
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    • were, as an inner sculptor and with the creative forces of the head
  • Title: Education: Lecture VIII: Reading, Writing and Nature Study
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    • being must lend themselves to this movement. In reading only the head
    • aware, and this time in his head, of what has already been elaborated
    • exclusively concerned with the head instead of with the forces of his
    • no meaning apart from the human head. Its meaning lies simply and
    • solely in the fact that it grows on the head of a man, or on the skin
    • important that the child should not get into his head the false ideas
    • organization. First, there is the head. A hard shell encloses the
    • system of nerves and the softer parts that lie within it. The head
    • the head-system and then lead on to the second member, the rhythmic
    • the human head.
    • Our head is
    • head, and more particularly the nervous system, must not be correlated
    • kind of elementary head. Thus we try to make the lower animal world
    • intelligible to the child as a primitive head-organization.
    • organization corresponding to the human head. In the animal species
    • animal is really nothing but head. The whole digestive system is
    • continued right on into the head. The animal's head belongs
    • limb and metabolic system. The head organization in man is thus
    • his head organization is concerned, preserves the simplest, most
    • explains the animal head. In this way, the human being emerges as a
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  • Title: Education: Lecture IX: Arithmetic, Geometry, History
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    • they are standing on their heads and must be reversed. Try, for
    • think of all we should have to carry about in our heads if we could
  • Title: Education: Lecture X: Physics, Chemistry, Handwork, Language, Religion
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    • forth the plants, just as the living human head brings forth hair,
    • of the world are eminently theorists; they get it into their heads
  • Title: Education: Lecture XI: Memory, Temperaments, Bodily Culture and Art
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    • exercise. Then we may tell him to touch the top of his head with the
    • head and eyes perceive is thus guided into the movements of fingers
  • Title: Human Values in Education: Guide to Contents
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    • head, long legs, and weak rhythmic system, leading to cramps.
  • Title: Human Values in Education: Lecture I
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    • life? They sit firmly in the head, that is where they are. In
    • his head the teacher knows that a child must be taught
  • Title: Human Values in Education: Lecture II
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    • formation of the head. Now Goethe from his youth up had a
    • wonderfully beautiful Apollo head, from which only harmonious
    • his physical body. His head completely lacks the harmonious
    • that lies between the head and the limbs, in the region of the
    • head, perfect and complete — will be able to come to its
    • stuttered showed that not everything in the region of his head
    • showed that not everything was in order in the head system) he
    • because of the demands made on the head, which resulted in
    • head, made it impossible for him to bring down into the
    • the organisation of the head is brought to a certain
    • comes about through the fact that man is born with a head which
    • balance. The secret of the human head is shown very clearly in
    • cerebral fluid that fills our head. You will doubtless remember
    • position of the head must now be brought into relationship with
    • necessary for the head to be brought into a definite
    • position. Man's sense of balance proceeds from the head.
    • us go further. At birth man's head is relatively highly
    • balance proceeding from the head. The soul, in that it is
    • walking and grasping and the forces of the head by learning to
  • Title: Human Values in Education: Lecture III
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    • child's head. It is important to understand this. In exactly
    • the form of the head, as it actually is in the case of this
  • Title: Human Values in Education: Lecture IV
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    • head is kept busy learning the forms of the letters. The
    • emancipated, independent faculties of the head can only be made
    • hair, and forgetting that it was on your head examine it for
    • out of your head. The hair only has meaning when it is
    • growing on the head; it cannot be studied for itself. It
    • same way as the hairs belong to our head. Plants can never be
    • forehead were to recede enormously that the jaw were to jut
  • Title: Human Values in Education: Lecture V
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    • eighteen months his head had become noticeably smaller and the
    • phrenologist felt his head and told him all kinds of nice
    • your head!” This is certainly radically described, but
  • Title: Human Values in Education: Lecture VI
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    • director or headmaster we have the teachers' conferences,
  • Title: Human Values in Education: Lecture VII
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    • the head — something must be prescribed for it. Of
    • centimetres behind the forehead, the potato substance begins to
    • shoot up into their heads, thoughts which they certainly lose
    • of which they raise their heads at the very next
  • Title: Human Values in Education: Lecture VIII
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    • head. So, if we wish to express this form, we make use of
    • to K-o-pf. But now we can say: In the head there is something
    • head, not in relation to its round form, but as that which
    • the feeling that we should like to draw the form of the head
  • Title: Human Values in Education: Lecture IX
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    • concerned is glad when their content only enters into his head
    • 1914 in Vienna when I said: Everything is heading towards a
  • Title: Human Values in Education: Lecture X
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    • the way which lies ahead. This is why such pictures rise up in
    • financial need — is always hanging over our heads. As a
    • look ahead in their thinking. They do not see the threads
  • Title: Practical Course/Teachers: Lecture I: Introduction - Aphoristic remarks on Artistic Activity, Arithmetic, Reading, and Writing
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    • affects the head, “head-man” (kopfmensch).
    • with nothing but their heads; they have at the most dragged the
    • head.” The child first learns to write down
    • head,” just painting the word as a copy. Then we
    • split the word “head” into h-e-a-d; we bring the
    • particularly cultivated from the head downwards. The head
    • right course of education and instruction for the head,
    • a way that we draw out the head-element from the whole being,
    • the right experiences pass from his head into his limbs:
    • from his head into the rest of his body. But the ego and the
    • being startled by something, not only your head and your heart
    • being, not only the heart and the head.
    • into the head, to be felt there by the child. We must have the
    • the head and the heart only come later. Try never to appeal in
    • stories to the head and the understanding, but tell stories so
    • love, to move the whole being, not only the heart and the head.
    • head. Take this example: I want to make clear to the child the
  • Title: Practical Course/Teachers: Lecture II: On Language - the Oneness of man with the Universe
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    • “Antipathy and sympathy meet even in the head.” We
    • being intercepted at a certain point in the head for the first
    • breast and a parallel activity which takes place in the head,
    • the head it has faded into an image. When you speak, you have
    • same time with an image of it, with an activity of the head.
    • standstill and the “head-man” merely accompanies
    • human head do we say “Kopf,” but for cabbage
    • head in the word “Kopf.” The Roman did not express
    • the form of the head; he said “caput,” and thereby
    • comprehending, understanding power of the head. He drew
    • his name for “head” from a quite different source.
  • Title: Practical Course/Teachers: Lecture III: On the Plastically Formative Arts, Music, and Poetry
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    • it would mean if people were to say: “As the head is a
    • an anomaly; we ought to evolve the head from the rest of the
  • Title: Practical Course/Teachers: Lecture V: Writing and Reading - Spelling
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    • women wear on their heads, a bow of ribbon, you begin just the
  • Title: Practical Course/Teachers: Lecture VII: The Teaching in the Ninth Year - Natural History - the Animal Kingdom
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    • principal division of man into head, trunk, and limbs, but in
    • form: that the head is spherical, that it is slightly flattened
    • the head artistically, as spherical. This is important. In this
    • the trunk is in a sense a fragment of the head. And then, for
    • with the spherical head. You can say to him: “You have
    • your eyes, your ears, your nose, your mouth, in your head. You
    • about the outside world you know through your head.” If
    • conception of the formation and function of the head. Then you
    • head. The part of man which most resembles the cuttle-fish is
    • the head. It is prejudice which causes people to imagine that
    • the head is their most perfect organ. The head is indeed very
    • relation of the human head to its surroundings is that of the
    • means of its head, man cannot do this. The head must be poised
    • cuttle-fish, which is really all head and nothing else, can
    • the children a feeling of how the lower animals are heads which
    • head. And you must awaken in the children a feeling for the
    • the lower animals have the character of head, the higher
    • the most perfect creature in the world by virtue of his head.
    • human being knows instinctively that his head is a lazy-bones,
    • because of his head, because of his lazy-bones of a head, but
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  • Title: Practical Course/Teachers: Lecture XII: How to Connect School with Practical Life
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    • is participation in a world made by human heads and hands
  • Title: Study of Man: Contents
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    • Consideration of Body. Spherical (Sun) form of head. Moon form of
    • breast. Radial form of limbs. Jaws are stunted limbs in head. Blood
    • and muscle nature of limbs. Tubular limb bones: rounded head bones.
    • Metamorphosis in bones. Head centre is within: breast centre outside:
    • sculpture. Head arrests limb movement. Head and breast turn limb dance
    • to song and music. Head man reveals Body: Breast man Body and Soul:
    • consequences. Head alone is evolved animal, not breast or limbs.
    • Relation of head to Body, Soul and Spirit. In first period of
    • hence he imitates. Head fully formed at change of teeth. Relation of
    • Breast and Limbs to Body, Soul and Spirit. Head perfected but
    • Relation of human organs to outer world. Head the oldest formation. It
    • Head formed from within out; limbs from without in Man acts as dam for
    • In Head, nose represents trunk, jaws limbs. Actual limbs are jaws of a
    • spiritual head which continually devour man from without. Upper part
    • of chest man develops to head nature in larynx — the “head
    • parts of head. When second teeth appear grammar needed as
  • Title: Study of Man: Lecture II
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    • in the head, in the working together of blood and nerves, whereby
    • our organism, in the head, in the chest and in the lower body, there
    • Now as human beings we are manifestly divided into the head system,
    • divided into a head system, chest system, and a system of the lower
    • that cannot be done when dealing with realities. In the head we are
    • principally head, but the whole human being is head, only what is
    • outside the head is not principally head. For though the actual sense
    • organs are in the head, we have the sense of touch and the sense of
    • warmth over the whole body. Thus in that we feel warmth we are head
    • all over. In the head only are we principally head, but we are
    • secondarily head in the rest of the body. Thus the parts are
    • have us be. The head extends everywhere, only it is specially
    • developed in the head proper. The same is true of the chest. Chest is
    • For the head is also to some extent chest as is the lower body with
    • same in the lower body. Some physiologists have noticed that the head
    • head-nerve system does not really lie within the outer brain layer of
    • Now the question is: why have we the contrast between the head system
    • because at a certain moment the head system is breathed out by the
    • cosmos. Man has the form of his head by reason of the antipathy of the
    • him that it pushes it out, then the image or copy arises. In the head
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  • Title: Study of Man: Lecture IV
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    • out of the window; another was lying on his stomach with his head
  • Title: Study of Man: Lecture VI
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    • body that was walking with your legs, but that your head had your legs
    • could only walk in a sleeping condition. Because your head is placed
    • parts of your body, you carry your head. Now the head must be able to
    • carriage. And it is only because the head allows itself, as in a
  • Title: Study of Man: Lecture VII
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    • head, and increases in intensity the further we go into the human
    • Those organs, especially in the head, that we call nerves, the nerve
    • world on its head.” The truth is that the world is already
    • standing on its head, and we have to set it on its legs again by means
  • Title: Study of Man: Lecture VIII
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    • I have pointed out to you that the human being is principally head in
    • the head region, but that he is really all head: he is principally
    • head too partakes of the chest nature, and so does the limb-man. The
    • limb-man: for the limbs partake of the head nature and also of the
    • Course for Teachers) I used the spherical form for the head, the
  • Title: Study of Man: Lecture X
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    • Consideration of Body. Spherical (Sun) form of head. Moon form of
    • breast. Radial form of limbs. Jaws are stunted limbs in head. Blood
    • and muscle nature of limbs. Tubular limb bones: rounded head bones.
    • Metamorphosis in bones. Head centre is within: breast centre outside:
    • sculpture. Head arrests limb movement. Head and breast turn limb dance
    • to song and music. Head man reveals Body: Breast man Body and Soul:
    • consequences. Head alone is evolved animal, not breast or limbs.
    • members of his nature. We have pointed out that the head is
    • essentially round; that the true nature of the bodily head is given in
    • the form of a sphere to the head, and a moon form to the breast —
    • the sun as corresponding to the head, and of the moon as corresponding
    • understand that the head form of man is a comparatively complete,
    • self-enclosed thing. The head form reveals, physically, that it is a
    • appears. The head form is the one that conceals least of itself.
    • head is altogether body; the breast portion of man is body towards the
    • back, soul towards the front. Thus it is only in that we have our head
    • Into these two members of the human being, head and breast (more
    • consists of the limbs. But the head also has its limbs. If you look
    • system. But in the upper and lower jaws — the limbs of the head
    • limbs of the head, because what has to be developed in them is
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  • Title: Study of Man: Lecture XI
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    • Relation of head to Body, Soul and Spirit. In first period of
    • hence he imitates. Head fully formed at change of teeth. Relation of
    • Breast and Limbs to Body, Soul and Spirit. Head perfected but
    • You have realised that man is a threefold being, head-man, trunk man
    • First let us consider the head formation of man. Yesterday we said
    • that the head is mainly body; the chest is body and soul; and the limb
    • description of the head to say that it is principally body. In actual
    • may equally well say that the head is also soul and spirit, but in a
    • different manner from that of chest and limbs. Even at birth the head
    • is principally body. That is to say the soul and spirit of the head
    • have set their seal on the bodily form. The head (the first thing to
    • of the human soul and spirit. What relation has the bodily head to the
    • soul and spirit? Because the head has reached something like
    • relation to the head is this: at birth and throughout its earliest
    • years the child's soul is dreaming in the head; while his spirit in
    • the head is asleep.
    • head in a remarkable way. In our head nature we have a very highly
    • head spirit is asleep. Hence in his head spirit he can dwell outside
    • the head body. He can remain in the environment. For man's spirit and
    • his sleeping spirit and dreaming soul, is outside his head; he is with
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  • Title: Study of Man: Lecture XII
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    • Relation of human organs to outer world. Head the oldest formation. It
    • his head system, and he has gone beyond the animal system to the real
    • formation of the head.
    • Now we spoke yesterday of how far the formation of the head takes part
    • human body proceeds from the forces which are to be found in the head.
    • And we saw how the work of the head reaches a kind of conclusion with
    • head, the chest organs and the limb organs. We should answer the
    • question: what does the head really do in carrying out its work in
    • head right down into the physical form; and the head continues its aid
    • The head is involved in shaping the human form. But does the head
    • to accept the view that your head is constantly trying, in secret, to
    • when the head would like to shape you so that you would look like a
    • All the shapes which your head really designs in you, you find spread
    • animal kingdom you can say to yourself: that am I; but when the head
    • through the head system. But it is such that he is continually carried
    • can say: there is the man. There is his head, and in the head a wolf
    • immediately dissolved by the trunk and the limbs. In the head a lamb
    • animal, streaming down from the head, is not expressed in the senses,
    • reality this is present as a super-sensible process. Your head is not
    • sphere. If the head has too strong an inclination to produce something
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  • Title: Study of Man: Lecture XIII
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    • Head formed from within out; limbs from without in Man acts as dam for
    • the limb man is in complete contrast to that of the head man. We must
    • understand the forms of the limb man is to imagine the head forms
    • man. If we were to draw it as a diagram we might say: the head is
    • out at the forehead. (This turning inside out is a process of great
    • significance in the life of man.) Consider your forehead, and imagine
    • forehead. Now on the palm of your hand or on the sole of your foot, a
    • forehead from within, only in the reverse direction. So that when you
    • your sole, or through your palm, what streams towards your forehead
    • the head system is made difficult. For this reason it is not right to
    • heads to be separated off from the soul-spiritual stream. For fat
    • obstructs soul and spirit, and renders the head empty. It is a
    • Now something very remarkable happens in man's head: as all spirit and
    • activity of the chest abdomen, not of the head system. This activity
  • Title: Study of Man: Lecture XIV
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    • In Head, nose represents trunk, jaws limbs. Actual limbs are jaws of a
    • spiritual head which continually devour man from without. Upper part
    • of chest man develops to head nature in larynx — the “head
    • parts of head. When second teeth appear grammar needed as
    • system of the head — the head formation of man, and what belongs
    • human being, it will be particularly clear how man's head is in itself
    • In the head we have the real head; but we have also the trunk, that is
    • mouth. So we can see how the whole human being is present in the head
    • in bodily form. Only, the chest part of the head is stunted; it is so
    • Thus the head is a whole human being, only the non-head part of it is
    • stunted: chest and lower body are also present in the head but in a
    • human trunk (see drawing) you must think of the real head as somewhere
    • head that opens its jaws in the direction of your chest and your
    • What then does this invisible head do? It is constantly devouring you.
    • representation of the real facts. Whereas man's proper head is a
    • material bodily head, the head belonging to his limb-nature is a
    • spiritual head, but one that becomes a little material so that it can
    • Thus we can say: the head and limb nature of man form a contrast to
    • In man's chest there is in reality just as much head nature as limb
    • nature. Limb nature and head nature are interwoven in the chest
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  • Title: Foreword: Spiritual Ground of Education
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    • lectures. Principal L. P. Jacks, then head of Manchester College, gave
  • Title: Spiritual Ground: Lecture I: The Necessity for a Spiritual Insight
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    • organisation of the head. It lies, that is, in a cavity apart, so that
    • from his head continuously into his arms. So that a man can do deeds
  • Title: Spiritual Ground: Lecture III: Spiritual Disciplines of Yesterday and To-day
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    • ahead, for example, to what we shall be in ten years' time, and set'
    • rhythmic nature of man, — a second nature over against the head
    • the child is entirely Sense Organ, namely, entirely Head; as I have
    • in our head.
  • Title: Spiritual Ground: Lecture IV: Body Viewed from the Spirit
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    • head, and all its development proceeds from the nerve-senses system.
  • Title: Spiritual Ground: Lecture V: How Knowledge Can Be Nurture
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    • spiritually directed, the boy's head became smaller. I know a doctor
    • might say perhaps his head would have become smaller in any case.
    • out a hair of our head and regard the hair as a thing in itself. The
  • Title: Spiritual Ground: Lecture VI: The Teacher as Artist in Education
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    • goes into his head and it is met by what comes from his inner being,
    • digestion, and growth, from coming into his head. It is not in the
    • body. His head becomes inactive. His body becomes ever more and more
    • him must be through the' senses. The principle senses are in the head.
    • The phlegmatic child can make little use of his head. The rest of his
    • strong a circulation in his head system and cause such a disturbance
    • head into the rest of his organism. The physical organism of his head
    • head to the rest of his organism. What is learned gets stuck, as it
    • were, in the head. It cannot penetrate down into the rest of the
    • paper painted on by the child whose ideas are stuck in his head.
    • child whose ideas are congested in his head.
    • head, sift through his head as through a sieve; where everything goes
    • into the body, and the child grasps nothing because his head is like a
    • ideas stick in his head and will not come out of it, your aim will be
    • head is like a sieve, who lets everything through into the rest of his
    • — whose heads are like a sieve, where everything falls through
    • stuck fast in their heads — should be got to do their movements
    • gymnastics differently from the child whose ideas go through his head
  • Title: Spiritual Ground: Lecture VII: The Organisation of the Waldorf School
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    • a little touched in the head.
    • their will, not merely to the thoughts in their heads. And then, when
    • some piece of stuff; tie it together, make the head here, paint in the
    • (The head and tail of the temperament bird can be moved up or down.
  • Title: Spiritual Ground: Lecture VIII: Boys and Girls at the Waldorf School
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    • a superabundance, particularly in the head, — a superabundance of
    • them strongly in himself. The way a performer holds his head as he
    • for instance, he keeps the muscles on the left of the head taut, and
    • the head are somewhat tense, those on the right relaxed. You will
    • another figure) the forehead is contracted, the muscles of the
    • forehead are contracted. This, you see, sets the tone of the whole
  • Title: Spiritual Ground: Lecture IX: The Teachers of the Waldorf School
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    • questions must not buzz in one's head, but must be borne in one's
    • everything according to their heads believe this. Truths are often
    • on in one direction and push ahead regardless of anything but his one
  • Title: Curative Eurythmy: Synopsis of Lectures
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    • being. The eurythmy carried out by the larynx. Stasis of the head and
    • digestion and headache. Curative eurythmy exercises. The essential
  • Title: Curative Eurythmy: Lecture 1
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    • head, including the auricular parts, and think of what you are picturing
    • to yourself as the back of the human head, including the auricular parts
    • presented to you: the posterior part of the head including the auditory
    • by cartilage. That part which I isolated as the head, imagine that to
    • head, were poured out, and then that what is now filled in with thicker
    • tissue were left out; think of that which in the head is actually filled
    • of the larynx: the posterior head with the attached ribcage, reversed.
    • The upwards extension into the larynx is truly a sort of posterior head,
    • forces of the aforementioned part of the posterior head with the attached
    • its former position so as to appear as the posterior head, then it would,
    • in man, which I have already indicated as the posterior head continuing
    • which like an additional head with a downward extension has been set
    • into the rhythmic system. Our ordinary head, the more or less thoughtful
    • head, has the peculiarity of quieting down what pulses up rhythmically
    • is conditioned: through statics arising in the head out of the
    • is also true: what we develop in the quiet, in the stasis of the head,
    • in connection with the head tends to slow down the circulation. A further
    • head-man when we wish to enter into prose.
    • head system, for example, has been so dealt with in childhood that the
    • soul-life over the quieting element of the head organization; for example
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  • Title: Curative Eurythmy: Lecture 2
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    • You will also notice that when people tend to chronic headaches, to
    • the practice of the vowels. So in the cases of chronic headaches and
    • chronic migrane symptoms, as well as when people are foggy-headed, these
    • It will be observed that sleepy-headed adults can definitely be awakened
    • move ahead very well, but it is good to have this movement carried out
  • Title: Curative Eurythmy: Lecture 3
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    • see, when I draw it roughly, the head of man is in a way a sphere
    • human head — which of itself, of course, intends to become a sphere
    • moon-building forces the head is formed. If it were left to itself the
    • head would become a proper sphere. That is not the case because the
    • other two parts of the human organism are connected with the head and
    • in the spherical form of the head to expression in the entire etheric
    • head. One makes the effort to form a second head for oneself (see the
    • man puffs himself up like his head — he puffs himself up, he blows
    • pictorially as well. His inflating of his own head gives him the tendency
    • etherically speaking, a fat-head — not really a fat-head, but
    • etherically a fat head
    • — to become a big head, then one must attempt to round it off
    • of the fathead. Therefore an O is fanned at the opposite pole. All the
    • the head puffs itself out and wants to become a horn-blowing cherub,
    • be the real antithesis to the activity of the head. That is not the
    • this or that part of the head too, and therefore the head is also in
    • the organization of the head. The whole human being is in this respect
    • drawn is expressed in the word “Kopf” (Head), which has a
    • also says “Kohlkopf” (cabbagehead), which is actually only
    • of the soul through the head. People have no more feeling for the
  • Title: Curative Eurythmy: Lecture 4
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    • headaches, since this movement
    • human being and does not proceed from the head alone. And especially in
  • Title: Curative Eurythmy: Lecture 5
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    • not only the head which will be subject to the influences of what arises
    • very frequently have migraine or other headaches should do. The time
    • for them to do it, however, is not when they have the headache, but
    • consists in shaking the head to the right and left with the movement
    • for M. The head should not be turned, in so far as possible, but only
  • Title: Curative Eurythmy: Lecture 6
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    • interesting. Consider the human being schematically: head, rhythmic
    • about the head as a volition-feeling factor and penetrates into the
    • organism of the head. (violet). Therefore you may notice an
    • through the organism of the head.
    • is plastically at work in the organization of the head. The plastic
    • effect on the organization of the head is pre-eminent and in this manner
    • it will be possible to activate to a degree the organization of a head
    • with someone where it can be demonstrated physically that his head organism
    • there the organization and preserve its activity. One makes the heads of
    • imbeciles and those who are otherwise retarded in their head-organization
    • forces for the organization of the head, particularly when one carries it
    • It is carried out by the most physical part of the head organism and
    • that will be most necessary, among them the sleepy headed people. One
  • Title: Curative Eurythmy: Lecture 7
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    • is working centrifugally, thus making the head large, and, in doing
    • so, is no longer permitting the head to be permeated in the proper manner
    • have a question about “a two-year-old boy with a large head, who
    • a fact that particularly the back of the head, the lungs, the liver
  • Title: Curative Eurythmy: Lecture 8
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    • the head. When it is fitting to treat corpulent children by means of
    • head. The opposite condition in which the etheric is too strongly affected
    • with the arms while sitting, or while lying down, with the head; and
  • Title: Curative Eurythmy: References to the Fourth German Edition
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    • volume 4) headed “Curative Eurythmy: 1921–71. Its Origins,
    • 1. Head of the Dornach
  • Title: Lecture: A Lecture on Eurythmy
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    • feeling only has to unite itself with thought, with the head system,
    • legs, for instance, or the head, the nose, ears, what you will —
    • the eyes look upwards or straight ahead?” But that is not the
    • forehead, for instance, or in the nape of the neck, while in other
  • Title: Lecture I: Nutrition and Health
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    • related to the whole earth is the head. Not the feet, but actually the
    • head. When the human being starts to be an earth-man in the womb, he
    • has at first almost nothing but a head. He begins with his head. His
    • head takes the shape of the whole cosmos and the shape of the earth.
    • And the head particularly needs minerals. For it is from the head that
    • head has been formed. While the head itself is still soft, as in the
    • order to strengthen his head.
    • his head — inattentive, hyperactive — he will usually have a
    • in the intestines if the head forces are too weak, because the head
    • Worms find no lodging in a human body if the head forces are working
    • has worms, one should realize the child has become weak in his head.
    • are able to work up through the blood into the head. Only substances
    • rich in minerals are able to reach the head. Substances rich in
    • the head. That is extraordinarily important. It is through carrots
    • that the uppermost parts of the head become strong — which is
    • maintain the human head. And if sometimes you yourselves feel
    • empty-headed, dull, can't think properly, then it's fine if you too
    • forth for all the important substance of the carrot to reach the head.
    • order that something can go into the blood and also reach the head,
    • from the starch. Only then can it go to the head. So one has to use
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  • Title: Lecture II: Nutrition and Health
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    • head, in such a way that the salt remains salt. It is really not
    • the way to the human head. In contrast to this, protein — the protein
    • of our head. The minerals we consume go up into the entire head; from
    • and heart. It reaches the head, but only, as I said, the lower head,
    • not the upper head. It does go into the lower head, where one thinks
    • only if there is no tendency to arteriosclerosis in the head, but only
    • outside the head. No one who is predisposed to arteriosclerosis in his
    • one's whole body. But if one gets arteriosclerosis in the head and not
  • Title: Lecture: Inner Nature of Music: Lecture IV
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    • extent, the soul makes use of the brain, the head-nerve organism,
    • what takes place in the human head-nerve organism.
    • red dotted lines indicate the head-nerve organism. They therefore
    • represent the forces running along the nerve fibers of the head. This
    • through the spinal cord to the head, constantly encounters the nerve
    • each other. Instead, an interplay of both takes place in the head.
    • of breathing extends into the head and is directly activated from
    • also into the head-breathing. When man shifts from speaking to
  • Title: Lecture: Inner Nature of Music: Lecture V
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    • head, where the physical body becomes the organ of the “I.”
    • activity of the head, came about later as the downward streams of
  • Title: Lecture: Inner Nature of Music: Lecture VI
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    • experienced in the human head. The significance of the element of
    • melody in human nature is that it makes the head of the human being
    • accessible to feelings. Otherwise, the head is only open to the
    • concept. Through melody the head becomes open to feeling, to actual
    • feeling. It is as if you brought the heart into the head through
    • can say that while the melody is carried from the heart to the head
    • head of this spirit. The ability to experience the element of harmony
    • just that instead of “head” was say, “melody”;
    • become alive in man, he would feel: my etheric head is in the element
    • prove that the head of man experiences music. The string instruments
  • Title: Lecture: Inner Nature of Music: Lecture VII
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    • believe that their thoughts are confined only to their heads. We
    • these thoughts were only within the heads of man. He who believes
    • that thoughts are only in the human head is as prejudiced as one —
    • ridiculous to claim that thoughts originate in the human head as it
  • Title: Behind the Scenes: Lecture 2
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    • others a Godhead who is common to them all. The truth is that the
    • one universal Godhead, they do not — and this holds good above
    • all at the present time — really acknowledge this one Godhead,
    • the Earth below with some kind of Godhead up above, but they spoke in
    • machinations, and calamity looms ahead if men will not realise that
  • Title: Gospel of Luke: Synopsis
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    • lectures, the headings being in the order in which the themes occur.
    • head of the Nathan Jesus-child on the occasion of the presentation in
  • Title: Gospel of Luke: Lecture Two
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    • Graeco-Latin age; numbers of people were able to see the human head
    • concealed within the head. But humanity was to advance to a form of
    • glorified Bodhisattva above the head of the Jesus-child of the House
  • Title: Gospel of Luke: Lecture Four
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    • At the head of the
  • Title: Gospel of Luke: Lecture Six
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    • Earth and hovered above the head of the Nathan Jesus — this Being
    • Nirmanakaya of Buddha hovering above the head of the Nathan Jesus;
    • itself to the shepherds and hovered above the head of the Nathan
  • Title: Gospel of Luke: Lecture Seven
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    • all-pervading Godhead and received into the body and whole
  • Title: Gospel of Luke: Lecture Eight
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    • Atlanteans the etheric head extended very considerably beyond the
  • Title: Gospel of Luke: Lecture Nine
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    • that the Godhead must penetrate into the Ego. Then you would not say:
    • only is my head filled with the wisdom of the Eightfold Path; I have
  • Title: Gospel of Luke: Lecture Ten
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    • proclamation. When a man who bore on his forehead the sign of Jonah
  • Title: Anthroposophic Movement: Lecture Three: The Opposition to Spiritual Revelations
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    • were ahead in terms of a more pronounced intellectualism and
  • Title: Anthroposophic Movement: Lecture Six: The Emergence of the Anthroposophic Movement
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    • While they were both at the headquarters in India, Judge said he
    • then landed on your head, and that is what he had to be able to say.
    • will drop the letters on your head.” Then Judge could say with
    • on his head clean out of the air!
  • Title: Anthroposophic Movement: Lecture Seven: The Consolidation of the Anthroposophic Movement
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    • matter. We should not pursue a course so rigid that we run headlong
  • Title: Anthroposophic Movement: Lecture Eight: Responsibility to Anthroposophy
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    • to observation of the divine-spiritual. I indicated that the Godhead
    • understand this in those clever heads of theirs, by which so much
  • Title: True/False Paths: Lecture One: Nature is the Great Illusion; Know Thyself
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    • human head, of the characteristic movements of man's arms and
    • destiny. If we are to return to the fountain-head of art and artistic
    • emerged demoniacal forms, equine shapes with human heads, leonine
    • forms with the heads of angels. They arose out of the warp and woof
    • the demoniacal beings such as horses with human heads and leonine
    • forms with angels' heads — all these surging, mobile,
  • Title: True/False Paths: Lecture Two: The Three Worlds and their Reflected Images
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    • on the head, believing it to be located there, you hear nothing. Nor
    • bow our heads in grateful reverence and reverent gratitude,
  • Title: True/False Paths: Lecture Three: Form and Substantiality of the Mineral Kingdom in Relation to the Levels of Consciousness in Man
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    • only. When we speak of the heart or head, the commonsense view
    • conjures up a picture of a physical heart or head. But they are, of
    • or the forehead, is an indication that all these various states of
    • that which has its centre in the forehead (tin). The iron
    • (the sagittal suture) of the head. Wherever we turn, a minute
    • he fondly imagines that he is thinking with his head. That is not the
    • reality. It is not the head as such, but its physical aspect, that
    • belongs to the Earth. The head consciousness extends from the larynx
    • in the head centre. What determines your human condition between
    • centre. It is pure illusion to imagine that man's head consciousness
    • lead consciousness which reaches to the Saturn sphere; our head
    • the heart centre. But the head is fully aware of the happenings in
    • activities proceeds from the heart; the head, meanwhile, can
    • the head, and a fifth that is unrelated to the worlds of space and
  • Title: True/False Paths: Lecture Six: Initiation-Knowledge, Waking Consciousness and Dream Consciousness
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    • the digestive organs or of the blood vessels in the head. We must
  • Title: True/False Paths: Lecture Nine: Abnormal Paths into the Spiritual World and their Transformation
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    • unsubstantial bodies, but with clearly defined wings and head; and
    • the Archai solely with a winged head because this was the form they
  • Title: True/False Paths: Lecture Ten: Influences of the Extra-Terrestrial Cosmos Upon the Consciousness of Man
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    • feebly in the lungs and least of all in the head.
  • Title: True/False Paths: Lecture Eleven: What is the Position in Respect of Spiritual Investigation and the Understanding of Spiritual Investigation?
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    • wills something in the head and is then transmitted to the whole body
  • Title: True/False Paths: Lecture One: Nature is the Great Illusion; Know Thyself
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    • human head, of the characteristic movements of man's arms and
    • destiny. If we are to return to the fountain-head of art and artistic
    • emerged demoniacal forms, equine shapes with human heads, leonine
    • forms with the heads of angels. They arose out of the warp and woof
    • the demoniacal beings such as horses with human heads and leonine
    • forms with angels' heads — all these surging, mobile,
  • Title: True/False Paths: Lecture Two: The Three Worlds and their Reflected Images
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    • on the head, believing it to be located there, you hear nothing. Nor
    • bow our heads in grateful reverence and reverent gratitude,
  • Title: True/False Paths: Lecture Three: Form and Substantiality of the Mineral Kingdom in Relation to the Levels of Consciousness in Man
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    • only. When we speak of the heart or head, the commonsense view
    • conjures up a picture of a physical heart or head. But they are, of
    • or the forehead, is an indication that all these various states of
    • that which has its centre in the forehead (tin). The iron
    • (the sagittal suture) of the head. Wherever we turn, a minute
    • he fondly imagines that he is thinking with his head. That is not the
    • reality. It is not the head as such, but its physical aspect, that
    • belongs to the Earth. The head consciousness extends from the larynx
    • in the head centre. What determines your human condition between
    • centre. It is pure illusion to imagine that man's head consciousness
    • lead consciousness which reaches to the Saturn sphere; our head
    • the heart centre. But the head is fully aware of the happenings in
    • activities proceeds from the heart; the head, meanwhile, can
    • the head, and a fifth that is unrelated to the worlds of space and
  • Title: True/False Paths: Lecture Six: Initiation-Knowledge, Waking Consciousness and Dream Consciousness
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    • the digestive organs or of the blood vessels in the head. We must
  • Title: True/False Paths: Lecture Nine: Abnormal Paths into the Spiritual World and their Transformation
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    • unsubstantial bodies, but with clearly defined wings and head; and
    • the Archai solely with a winged head because this was the form they
  • Title: True/False Paths: Lecture Ten: Influences of the Extra-Terrestrial Cosmos Upon the Consciousness of Man
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    • feebly in the lungs and least of all in the head.
  • Title: True/False Paths: Lecture Eleven: What is the Position in Respect of Spiritual Investigation and the Understanding of Spiritual Investigation?
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    • wills something in the head and is then transmitted to the whole body
  • Title: Art/Mystery Wisdom: Lecture Two
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    • resting the head in the hand. We learn to know, in the form
  • Title: Art/Mystery Wisdom: Lecture Four
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    • And at their head rode Saint Michael
  • Title: Art/Mystery Wisdom: Lecture Five
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    • enthusiastically heading towards illiteracy where the cosmos
  • Title: Art/Mystery Wisdom: Lecture Six
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    • to complain that spiritual science only appeals to our heads
    • our head. Then we can awaken to the consciousness, ‘Ah!
  • Title: Art/Mystery Wisdom: Lecture Seven
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    • are heading for times where, in this respect, the turning of
    • without heads, as it were. Instead of taking up the basis for
  • Title: Art/Mystery Wisdom: Lecture Eight
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    • these head bones, what actually are they? They are
    • in our head. But that is only due to our not having developed
    • form of the head bone. But that is not the principle
    • realise that the wise powers of the Godhead in the cosmos
  • Title: Evolution, Earth, Man: Lecture II
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    • had diminutive heads like turtles.
    • scratch it with a knife, and if you hit your head on it, it would
    • make a real hole in your head — this same quartz was dissolved
    • is united in us with the oxygen and goes up into our head, as silicic
    • showed up inside your head — then instead of hair you would
    • intermediate things before it comes up into the head, the eye, the
    • helping forces and the foods do not work up properly into the head;
    • rise to the head and the senses. As soon as one sees that a patient
    • does not go all the way to the sense organs, the head, or the skin,
  • Title: Evolution, Earth, Man: Lecture III
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    • head, when instead of the regularly developed organs he has all sorts
  • Title: Evolution, Earth, Man: Lecture IV
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    • are today; in earlier times they had a skull with a lower forehead, a
    • Contemporary man usually has a lofty forehead and looks different.
    • Now people say: Those primitive men with the low foreheads were
    • naturally stupid, for the forehead is the seat of the intellect, and
    • only men who attain to high foreheads have proper intelligence —
    • those who came later with prominent foreheads had a proper mind.
    • soft cartilage — like a net — as covering for the head,
    • hydrocephalus, he does not have a backward sloping forehead, but a
    • high, prominent one, so the Atlantean head was much more like the
    • hydrocephalic head. Imagine that the Atlantean had this head, but
    • even the obstinate thickheads who can grasp nothing but their own
    • out again to a high forehead. So we must say, the old Atlanteans had
    • very high foreheads in their watery heads. Then, as I said, when the
    • water disappeared, low foreheads appeared at first, and then they
    • gradually grew out again into high foreheads. It was just in a
    • in which these men with a flat, low forehead must have lived, we find
    • astonished that those men with flat foreheads, with undeveloped
    • heads, could have made those drawings. The drawings are clever in one
    • men had once lived with high, still fluid foreheads and had already
    • what definitely looks like a face, a head, and limbs. But it is
  • Title: Evolution, Earth, Man: Lecture V
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    • is, never entered their head; “table” as such — of
    • a bigger head and longer legs, there one with a smaller head, with
    • the one sitting right at the back has a really small head, a really
    • started by painting a head. They too had no such thing as
    • perspective. But they would at once have had the idea that a head
    • In this way they would gradually have had twenty or thirty heads
    • head. Or if they were painting a plant, they imagined at once that
    • Now you see, gentlemen, those heads are not there.
    • Really, if you look at Herr Burle, you see only one head. If you're
    • drawing him here on the board, you can draw only one head. You are
    • thirty heads; you are painting something thought-out in your mind.
    • numbers of heads, numbers of arms, or in such a way that the animal
    • draw a complete man and give him twenty heads, I have a fanciful
  • Title: Evolution, Earth, Man: Lecture VI
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    • being that is related to the whole earth is the head. Not the feet,
    • but actually the head. When the human being starts to be an earth-man
    • in the womb, he has at first almost nothing but a head. He begins
    • with his head. His head takes the shape of the whole cosmos and the
    • shape of the earth. And the head particularly needs minerals. For it
    • is from the head that the forces go out that fill the human body with
    • result of the way the head has been formed. While the head itself is
    • being needs roots in order to strengthen his head.
    • child is becoming weak in his head — inattentive, hyperactive —
    • intestines. Worms develop easily in the intestines if the head forces
    • are too weak, because the head does not then work down strongly
    • body if the head forces are working down strongly into the
    • should realize the child has become weak in his head. Also —
    • head. Only substances rich in minerals are able to reach the head.
    • human being by way of the head. That is extraordinarily important. It
    • is through carrots that the uppermost parts of the head become strong
    • substance to maintain the human head. And if sometimes you yourselves
    • feel empty-headed, dull, can't think properly, then it's fine if you
    • reach the head. We need minerals, and minerals are furnished by any
    • reach the head, there must be more exertion still, because sugar has
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  • Title: Evolution, Earth, Man: Lecture VII
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    • his body and it travels all the way to his head, in such a way that
    • dissolved. It keeps its forces as salt all the way to the human head.
    • the lower part of our head. The minerals we consume go up into the
    • entire head; from them we have what we need to build up our bones.
    • care of lung and heart. It reaches the head, but only, as I said, the
    • lower head, not the upper head. It does go into the lower head, where
    • to arteriosclerosis in the head, but only outside the head. No one
    • the head and not in the rest of the body, then — well, if one
  • Title: Evolution, Earth, Man: Lecture VIII
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    • Goetheanum coming to loggerheads with natural science, for it simply
    • people of those times were far ahead of us. What they knew, however,
    • somewhere. At some time or other someone got it into his head that
  • Title: Evolution, Earth, Man: Lecture IX
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    • dog even for a short time without getting a headache. Different
    • dog's, he would have no forehead. The forehead would slope backward
    • the back of the head. Since the “smell-brain” is
    • transformed, the forehead is lofty. The dog's nose stretches forward
    • human head would get bigger and bigger and the legs smaller and
    • beings would someday be no more than round heads rolling around the
    • brain. If one were to dissect the heads of great financial magnates,
  • Title: Evolution, Earth, Man: Lecture XII
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    • stomach aches, others have headaches, migraine, others find that
    • in spite of their stomach aches and headaches, don't know why the
    • spherical cabbage-head, but that it has something of the shape of a
    • his head, and so the head is round up above like the round universe.
    • rounded heads above, and the earth-forces reach up from below.
  • Title: Evolution, Earth, Man: Lecture XIII
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    • all this opposition, the railroads made rapid headway. And
    • into the head through the lymph glands, through the blood, in such a
    • way that the head itself must also serve as a digestive organ for the
    • potato. When potatoes are eaten in large quantities, the head becomes
    • spiritual in the rye or wheat comes into the head, where it belongs.
    • Instead of colliding with the earth and breaking people's heads it is
    • health of their head is impaired, because the head itself then has to
  • Title: Evolution, Earth, Man: Lecture XIV
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    • as well. Just think what your head would look like if you never had
    • the constant renewing of his head. But the nourishment he needs in
  • Title: Metaporphoses/Soul One: Lecture 1: The Mission of Spiritual Science
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    • essence is an image of the Godhead.
  • Title: Metaporphoses/Soul One: Lecture 3: The Mission of Truth
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    • to counsel him on his headlong career.
    • Made for her head a net of shining gold,
  • Title: Metaporphoses/Soul One: Lecture 4: The Mission of Reverence
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    • knees, fold our hands, and incline our heads towards the object of our
    • through his hands in acts of blessing; and by moving his head he can observe
    • The head may
    • it presents nothing but its own emptiness. If, however, the head has been
  • Title: Metaporphoses/Soul One: Lecture 5: Human Character
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    • dominating motif in the scene portrayed. The father's head is aligned at such
    • body. Thus we see the head, the lower body and the limbs each taking its own
    • enthusiasm for it, we can see this expressed in his sloping forehead and
    • this is a projecting forehead, as though the working of the Ego in the
  • Title: Metaporphoses/Soul One: Lecture 6: Asceticism and Illness
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    • plenty of references to this method under the heading of
  • Title: Metaporphoses/Soul One: Lecture 7: Human Egoism
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    • the outer world, he is heading for his own extinction. That is the check
    • societies may have “universal human love” at the head of their
  • Title: Metaporphoses/Soul One: Lecture 8: Buddha and Christ
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    • to another. Is it the hands and head and legs that pass from one earth-life
  • Title: Background/Mark: Lecture One: On the Investigation and Communication of Spiritual Truths
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    • us giddy or light-headed. In physical life our own organism
  • Title: Background/Mark: Lecture Two: Higher Knowledge and Man's Life of Soul
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    • difficulties that lie ahead when he tries to make progress in
    • he runs his head against the wall. Hence this principle must
  • Title: Background/Mark: Lecture Eight: Laws of Rhythm in the Domain of Soul-and-Spirit.
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    • time when he came forth, as earthly man, from the Godhead.
    • into his head and his heart urges him to act. In such
    • is a good thing not to lose our head but to recognise that
  • Title: Background/Mark: Lecture Ten: Rosicrucian WIsdom in Folk-Mythology
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    • many years is beginning to make more and more headway in the
    • head or hand to give you not only energy and impetus for your
  • Title: Background/Mark: Lecture Thirteen: The Voice of the Angelos and the Speech of the Exousiai
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    • therefore a stage ahead of us. Just as one of our tasks on
    • was the script of the Godhead in the heavens. The zodiacal
  • Title: Esoteric Lesson: Archive No. 6912
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    • that are based on heart disturbances, headaches or other bodily
  • Title: Esoteric Lesson: Archive No. 6915
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    • intimacy in this development The head with its brain is only a
    • most logical concepts of the head have today. A real pupil is
  • Title: Esoteric Lesson: Archive No. 3052
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    • Gleams the Godhead of the world
    • I rest in the Godhead of the world
    • I will find myself in the Godhead of the world.
  • Title: Esoteric Lesson: Berlin, 4-18-1906
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    • came from the Godhead. In minerals we see the thoughts of the Godhead
    • that have become form. The Godhead's thought comes to expression in
    • Aside from form the Godhead also poured out its life in plants.
    • In addition to their life the Godhead has also poured feeling into
    • A man's body is the most perfect thing that the Godhead created for
    • into man's head at the root of the nose. The I lives there in man. But
    • in animals the I is outside in front of the head and not in the skull.
    • of the head crosses a horizontal line through the root of the nose, or
    • towards the sun, away from it. Man's root, head or brain, is turned
  • Title: Esoteric Lesson: Muenchen, 11-6-1906
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    • for the etheric body is a pentagram with thinking in the head point,
    • framework for the astral body, namely a hexagram with the head and
  • Title: Esoteric Lesson: Koeln, 12-1-1906
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    • head to the right foot, from there water ether to the left hand, from
    • foot, and then thought ether back to the head. This is the occultist's
  • Title: Esoteric Lesson: Berlin, 1-29-1907
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    • his reverence for the Godhead who reveals himself in three Logoi, he
    • exercise. One should pour this into one's head and spinal cord, as if
    • feeling like water down from the head to the heart to incorporate it
    • head. After the third period one develops what one calls positivity in
    • concentrates this in the heart, lets it radiate to the head and then
    • AUM. One wards off bad influences when one says it in the right way; it connects man with the creating God