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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Lecture: The Ahrimanic Deception
    Matching lines:
    • give you a kind of historical survey of a fairly long period of human
    • indicated this so that you may remember where, in human evolution as a
    • aspects we have characterized what really came about for human
    • about this early evolution of the human race on earth. You know, too,
    • human soul, and something like an ancient, original wisdom underlying
    • the whole evolution of humanity. You know, further, that certain
    • you to bear in mind, namely, that it was essential in humanity's
    • super-sensible Being in a human being had taken place there, just as in
    • seership, of initiation. It gave humanity something of immense
    • brilliance, having an incisive effect. What it gave to humanity, in
    • retrospective clairvoyant gaze that this was an actual human
    • And this incarnation of Lucifer in humanity, which in a certain way
    • Luciferic human being. Luciferic wisdom was of the utmost benefit to
    • All that was possible to the humanity of that time in thought, in the
    • entry of this Luciferic impulse into human civilization.
    • humanity an entirely different impulse, the impulse proceeding from
    • within civilized humanity. The Christ-Impulse — I will only touch on
    • sees the Christ in the man Jesus of Nazareth. It sees only the human
    • an ordinary human being, one belonging to the ranks of other noted
    • human personalities, the better it pleased a certain materialistic
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Ahrimanic Deception
    Matching lines:
    • give you a kind of historical survey of a fairly long period of human
    • indicated this so that you may remember where, in human evolution as a
    • aspects we have characterized what really came about for human
    • about this early evolution of the human race on earth. You know, too,
    • human soul, and something like an ancient, original wisdom underlying
    • the whole evolution of humanity. You know, further, that certain
    • you to bear in mind, namely, that it was essential in humanity's
    • super-sensible Being in a human being had taken place there, just as in
    • seership, of initiation. It gave humanity something of immense
    • brilliance, having an incisive effect. What it gave to humanity, in
    • retrospective clairvoyant gaze that this was an actual human
    • And this incarnation of Lucifer in humanity, which in a certain way
    • Luciferic human being. Luciferic wisdom was of the utmost benefit to
    • All that was possible to the humanity of that time in thought, in the
    • entry of this Luciferic impulse into human civilization.
    • humanity an entirely different impulse, the impulse proceeding from
    • within civilized humanity. The Christ-Impulse — I will only touch on
    • sees the Christ in the man Jesus of Nazareth. It sees only the human
    • an ordinary human being, one belonging to the ranks of other noted
    • human personalities, the better it pleased a certain materialistic
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Alphabet
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    • anthroposophical knowledge of the human being and of the cosmos to the
    • back on a time in the evolution of humanity when Man, in repeating his
    • evil in human beings, but then something else can also be perceived,
    • connection with the cosmos was experienced in human speech. When
    • life, for this human etheric body is a mere reflection of planetary
    • have an individual human being in front of us, but this individual is
    • Zodiac. The various groups of the human race had many names then, but
    • instinctive, human wisdom it was astronomy that was expressed. What
    • that made itself felt on the surface of human experience, either in
  • Title: Lecture: The Alphabet
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    • anthroposophical knowledge of the human being and of the cosmos to the
    • back on a time in the evolution of humanity when Man, in repeating his
    • evil in human beings, but then something else can also be perceived,
    • connection with the cosmos was experienced in human speech. When
    • life, for this human etheric body is a mere reflection of planetary
    • have an individual human being in front of us, but this individual is
    • Zodiac. The various groups of the human race had many names then, but
    • instinctive, human wisdom it was astronomy that was expressed. What
    • that made itself felt on the surface of human experience, either in
  • Title: Lecture: Anthroposophy and Christianity
    Matching lines:
    • signified an advance in human cultural life which can be compared to
    • aspects of what confronts him outwardly as a human being. He is
    • and who we are. We would lose everything that makes us human. Our
    • childhood, is essential to our life as human beings. The study of
    • human life. Only this heightening makes spiritual research possible.
    • phenomena into plant, animal and human kingdoms, it is not acceptable
    • that the human soul enters after death. We come to know this
    • new human life just as certainly as a plant seed has the potential to
    • hinder the gradual ripening of the core of the human soul as it
    • human soul which matures during one earth-life will appear again in a
    • education of the human race, in which he advanced the idea of repeated
    • rejected just because it appears at the dawn of human culture, before
    • of human life through the ages. For the souls living in us have been
    • felt in human culture today in the same way as the new natural
    • has to say upon the depths of the human soul, depths which our souls
    • research in a field of concern to every human soul.
    • it addresses the most vital questions of the human soul, questions
    • can stir human beings to their depths every hour of every day; they
    • science deal with the depths of the human soul, it is only natural
    • Plato that seem harsh have come down to us. He said that human souls
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Anthroposophy and Christianity
    Matching lines:
    • signified an advance in human cultural life which can be compared to
    • aspects of what confronts him outwardly as a human being. He is
    • and who we are. We would lose everything that makes us human. Our
    • childhood, is essential to our life as human beings. The study of
    • human life. Only this heightening makes spiritual research possible.
    • phenomena into plant, animal and human kingdoms, it is not acceptable
    • that the human soul enters after death. We come to know this
    • new human life just as certainly as a plant seed has the potential to
    • hinder the gradual ripening of the core of the human soul as it
    • human soul which matures during one earth-life will appear again in a
    • education of the human race, in which he advanced the idea of repeated
    • rejected just because it appears at the dawn of human culture, before
    • of human life through the ages. For the souls living in us have been
    • felt in human culture today in the same way as the new natural
    • has to say upon the depths of the human soul, depths which our souls
    • research in a field of concern to every human soul.
    • it addresses the most vital questions of the human soul, questions
    • can stir human beings to their depths every hour of every day; they
    • science deal with the depths of the human soul, it is only natural
    • Plato that seem harsh have come down to us. He said that human souls
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Anthroposophy as a Substance of Life and Feeling
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    • the human soul experiences in feelings between death and a new birth.
    • us that humanity must prepare itself for a time when it will know and
    • This was not always the case. If we go back further into human
    • events. Indeed, the danger threatening humanity upon the earth is that
    • if they are noticed, they make a deep impression upon the human
    • concealed within things will gradually unfold. If human beings
    • humanity through the spreading of Anthroposophy. A bridge will be
    • the human beings upon the earth. And if the seer tries to retrace the
    • human life to a great extent. Even modern political economists now
    • take into account not only human egoism and competition, but also this
    • the human being is outside his physical body with his astral body and
    • no longer assert themselves, the human being falls a prey to physical
    • death. Thus, if we observe the human body, we see that death is a
    • transition to the next existence, when the human being begins to build
    • the human beings themselves would not render it so difficult. If we
  • Title: Lecture: Anthroposophy as a Substance of Life and Feeling
    Matching lines:
    • the human soul experiences in feelings between death and a new birth.
    • us that humanity must prepare itself for a time when it will know and
    • This was not always the case. If we go back further into human
    • events. Indeed, the danger threatening humanity upon the earth is that
    • if they are noticed, they make a deep impression upon the human
    • concealed within things will gradually unfold. If human beings
    • humanity through the spreading of Anthroposophy. A bridge will be
    • the human beings upon the earth. And if the seer tries to retrace the
    • human life to a great extent. Even modern political economists now
    • take into account not only human egoism and competition, but also this
    • the human being is outside his physical body with his astral body and
    • no longer assert themselves, the human being falls a prey to physical
    • death. Thus, if we observe the human body, we see that death is a
    • transition to the next existence, when the human being begins to build
    • the human beings themselves would not render it so difficult. If we
  • Title: Bhagavad Gita/Paul: Lecture I: The uniform plan of World History. The Confluence of three spiritual streams in the Bhagavad Gita.
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    • relationship of the human self to the World-Self Just as one draws in
    • Being, and the human soul can take it into itself as the highest
    • connection between the individual human self and this all-mighty
    • creative, and this is born again in human knowledge, and so leads it
    • therein — human souls and the souls of Gods — are not traced
    • which the coarse human body is also constructed. Between these are the
    • ways and means of grasping the human soul in direct spiritual life, so
    • about the human constitution, about sleeping and
    • read the last chapters, which deal with human evolution, you have Yoga
    • breathes through all things. This can be taken up by human perception
    • into the human soul-life. There is a supreme, weaving Creative-Word,
    • The human soul is capable of understanding how the Word lives on, in
    • the different forms of existence. Human knowledge learns the laws of
    • cosmic Word, so also he made clear to him that human knowledge can
    • These three streams will for ever work upon the human soul in some way
    • threefold comprehension of the World be brought to human souls.
    • the ruling of the spiritual in the collective education of the human
  • Title: Bhagavad Gita/Paul: Lecture II: The basis of knowledge of the Gita, the Veda, Sankhya, Yoga.
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    • philosophic poem of humanity, and he who goes deeply into the sublime
    • primeval ages the human mind penetrated into knowledge which we can
    • still alive in human souls, and that not only through a spiritual
    • humanity; we have, always expressed this fact by saying that in the
    • human Soul there are slumbering forces which, in the course of human
    • present aspire and to which the human soul can attain, will be what we
    • which for the present cycle of humanity is divided into three parts:
    • become the human sheath, and which will, so to say, enclose the
    • form our Spirit-Man; thus the substance of which the human Spirit-Man
    • future stage; but as a super-human spiritual form-principle it has
    • our naming of things. In considering human evolution from the point of
    • for the present cycle of humanity, and in the course of these lectures
    • Constitute the eye. We know that the human eye of today was laid down
    • of which we realise that the human etheric body is composed. This is a
    • human principles, as coarse physical body, finer etheric body, astral
    • underlies human individuality, which brings it about that man not only
    • coarse substance. Here we only need to observe human beings. There may
    • distribution of the human being within the coarse physical body; he
    • primeval state of human evolution was no longer there. For instance,
    • in the North Eastern part of India human nature was such that it
    • Maximum number of matches per file exceeded.
  • Title: Bhagavad Gita/Paul: Lecture III: The union of the three streams in the Christ Impulse, the Teaching of Krishna.
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    • become a destiny for the human soul. With the concept of the Sankhya
    • human soul in abstract words, yet we can feel that it all comes from
    • know a human being who is using all his power towards the evolution of
    • feel, on the other hand, that the human soul may, so to say, be thrown
    • Now these two revelations to humanity, the Bhagavad Gita and the
    • the great nobility of the human soul; because in everything spoken
    • which lifts us above everyday human experiences, above all passions,
    • the Gita we feel our whole humanity raised to a higher stage. We feel,
    • that is only too human if we wish to allow the sublime Gita to affect
    • borders on the superhuman and at times extends into it. Externally,
    • now consider human beings such as we see them in this or that
    • cycle of humanity was a trace of Ahamkara, each one would be convinced
    • to the laws of the older, smaller, human cycles — and only quite
    • principle of a man's human organisation, that which most strongly
    • is essential in him, through which he is of value to humanity,
    • his human nature. Anyone who has preserved even a little of the
    • humanity was permeated with the conviction that such a Manu, in whom
    • humanity as the deepest part of his being, which every man can dimly
    • human being-a being who only appears from time to time to become a
    • whole; he is — one might almost say — humanity as such,
    • Maximum number of matches per file exceeded.
  • Title: Bhagavad Gita/Paul: Lecture IV: The nature of the Bhagavad Gita and the significance of the Epistles of St. Paul. How the Christ Impulse surpasses the Krishna Impulse.
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    • the life of Christ in the soul or in the human consciousness, and many
    • most wonderful and beautiful representation of a long human evolution,
    • pour forth in chaotic fashion from the human soul. Thus things must be
    • since the Mystery of Golgotha may be within the human ego and which is
    • into the human soul was slowly prepared, particularly in such a way as
    • Golgotha becomes a significant boundary line in human evolution. We can
    • the whole connection, symbolically. If we take this circle (Diagram 1) as representing the human soul, we may say that the spiritual light streams in from without from all sides into this human soul. Then comes the Mystery of Golgotha, after which the soul possesses the Christ-Impulse in itself and radiates Forth that which is contained in the Christ-Impulse (Diagram 2). Just as a drop which is illumined from all sides radiates and reflects this illumination, so does the soul appear before the Christ-Impulse. As a flame which is alight within and radiates forth its light, thus does the soul appear after the Mystery of Golgotha, if it has been able to receive the Christ-Impulse.
    • human nature is sinking deeper and deeper into darkness. It is not,
    • therefore the fault of the Mystery of Golgotha that the human soul, as
    • condition; and this is described as being that time in human evolution
    • in which falls the Mystery of Golgotha. Humanity itself, as regards
    • eighth or seventh century before the Mystery of Golgotha, all human
    • spiritual conditions of mankind in the third epoch of humanity —
    • and also in India, there still was in humanity the remains of the old
    • At such times of transition from one form of human experience into
    • may describe the transition from the third epoch of humanity to the
    • leader of humanity who, in a significant manner, first represents this
    • humanity. The legend relates further that Krishna appeared at the end
    • account, whilst he has to take it from the whole of humanity for the
    • decisive for that time. Personality had drawn into human nature
    • Maximum number of matches per file exceeded.
  • Title: Bhagavad Gita/Paul: Lecture V: The spiritual nature of Maya. Krishna - the Light-Halo of Christ. The Risen One.
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    • remarkable documents of humanity, although necessarily described very
    • for all humanity, and the Mystery of Golgotha was not consummated as
    • of how the different human gifts to be found in a group of people must
    • harmoniously together, as do the members of the human body, the result
    • spiritual gifts, which, in a renewed way, but with full human
    • Paul spoke to humanity in its different members. Then he speaks of the
    • spoken with tongues ceases when it can no longer speak to human
    • Paul, through the moment in human evolution in which it appears, must
    • something like a new group-soul of humanity, but one that must be
    • object of human evolution, however, is that souls should become more
    • diverted into the depths of the human soul, where the great struggle
    • depth of that which is the object of the progress of human evolution.
    • what the soul experiences in the course of human evolution became more
    • there was no such human ego as is usually to be found, and certainly
    • actually lives that part of man that has not entered into human
    • Then we must picture further, that side by side with that human
    • soul-nature which incarnated in Adam's body, there was a human part, a
    • human being, that remained behind and did not then incarnate, that did
    • evolution of humanity, there was one soul, which then divided itself
    • incarnations of humanity, but was kept back. With this soul none but
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Bible and Wisdom
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    • result of the influence of the Bible, the human soul has for thousands of
    • who were responsible for human errors in it, but were under lofty
    • has to achieve for modern humanity — it has to convince man that
    • human logic. There is no justification for criticising the use of spiritual
    • as the super-sensible world through direct perception and human powers of
    • human self-consciousness. The three lower members, physical body, etheric
    • must look upon the human being standing before us as an Earth-man, the
    • suitable for a childlike stage of human evolution, and cannot hold its own
    • profound document of humanity, the deepest source of our civilization.
    • else that it has to bring to humanity, will be the means of accomplishing
  • Title: Lecture: The Bible and Wisdom
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    • result of the influence of the Bible, the human soul has for thousands of
    • who were responsible for human errors in it, but were under lofty
    • has to achieve for modern humanity — it has to convince man that
    • human logic. There is no justification for criticising the use of spiritual
    • as the super-sensible world through direct perception and human powers of
    • human self-consciousness. The three lower members, physical body, etheric
    • must look upon the human being standing before us as an Earth-man, the
    • suitable for a childlike stage of human evolution, and cannot hold its own
    • profound document of humanity, the deepest source of our civilization.
    • else that it has to bring to humanity, will be the means of accomplishing
  • Title: Lecture: Soul and Spirit in the Human Physical Constitution
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    • Soul and Spirit in the Human Physical Constitution
    • In studying the human being, only those elements which can be pictured
    • elements pass into and out of the human being, but these are not in
    • themselves considered to be integral members of the human organism.
    • processes in the purely liquid components of the human organism are
    • the human organism as such. It is said: Yes, the human being draws in
    • is not a uniform warmth extending over the whole human being, but is also
    • is how the human as earthly being today is constituted.
    • of the human organism that the warmth cannot be identified with the
    • of the human organism itself. We can remain within these limits only
    • the human organism are differentiated, have different specific weights
    • in man. In regard to the physical organism, therefore, the human being
    • air outside. The usual trivial conceptions of the human organism can
    • physical organization within the space bounded by the human skin. We
    • observation very much astray. As earthly human beings we perceive the
    • And now we come to the Ego. This human Ego, which by way of the will
    • body is outside the human organism; the astral body and feeling do not
    • outside during sleep. And the human being himself, with his astral
    • the air, into the fluid organism. Thus everything in the human
    • the Ego and the astral body are outside. But in the sleeping human
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Moral as the Source of World-Creative Power
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    • penetrating study of human nature is able to build a bridge between
    • the organisms in the human constitution; that the existence of a fluid
    • of the fluid body, of everything that is fluid in the human organism;
    • pervades the whole human organism, pervades every part of it. The
    • human constitution interpenetrates — a process takes place which
    • waves is nothing but the outer body of the tone. In the human being
    • the human being.
    • the physical body, these higher members of our human nature are filled
    • of the human skin is connected with the dying and birth of worlds.
    • to what works from out of the soul into the warmth in the human
    • organism. There is warmth both without and within the human organism.
    • Entirely false ideas prevail today of how an earlier humanity acquired
    • vision; we do not perceive how human moral impulses in man ray out
  • Title: Lecture: The Path to Freedom and Love and their Significance in World Events
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    • will operates in us. It is not the case in human nature, nor is
    • thought. When we picture the thinking human being in this way, when we
    • Now let us consider the human being from the opposite pole, that of
    • Thus you see how in the human being the two great ideals, freedom and
    • habits of thought prevailing in modern humanity can be induced to give
    • humanity — of this we will speak on some other occasion.
  • Title: Bridge Between: Contents of this Lecture Series
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    • the human organism prevailing today is unable to build any bridge between
  • Title: Lecture: Christ in Relation to Lucifer and Ahriman
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    • would call the most sublime human principle ever to unfold on earth.
    • highest human principle in the evolution of the earth-the Christ, who
    • show how the being that we are concerned with dwells in a human body.
    • Secondly, it must also become apparent how this human body, in every
    • present, influencing human development on earth. Much could be said to
    • available to human beings in those days is not important, but rather
    • from the various presentations in my lecture series, human beings
    • elevate human beings to the domain we call the spirit world. A
    • This time of year has been most favorable in those epochs when human
    • victory of the French over the English. Again, not the human mind nor
    • entered her soul, inspiring her to act as its human shell on the
    • such a sleep-like state in a human being. During the last few days
    • strives toward a union with humanity as a whole in order to live most
    • of the time between death and rebirth in the sphere of humanity as
    • that man can be human. Meister Eckhart, in contrast, would have
    • eighty or ninety years of age. But in a war human beings are
    • easily traced. No matter how one may view the situation, the human
    • the human race to be on guard.
    • that we cannot go on like this; human evolution must take up the
    • materialism. The more this fact is realized by human beings, the more
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Christ in Relation to Lucifer and Ahriman
    Matching lines:
    • would call the most sublime human principle ever to unfold on earth.
    • highest human principle in the evolution of the earth-the Christ, who
    • show how the being that we are concerned with dwells in a human body.
    • Secondly, it must also become apparent how this human body, in every
    • present, influencing human development on earth. Much could be said to
    • available to human beings in those days is not important, but rather
    • from the various presentations in my lecture series, human beings
    • elevate human beings to the domain we call the spirit world. A
    • This time of year has been most favorable in those epochs when human
    • victory of the French over the English. Again, not the human mind nor
    • entered her soul, inspiring her to act as its human shell on the
    • such a sleep-like state in a human being. During the last few days
    • strives toward a union with humanity as a whole in order to live most
    • of the time between death and rebirth in the sphere of humanity as
    • that man can be human. Meister Eckhart, in contrast, would have
    • eighty or ninety years of age. But in a war human beings are
    • easily traced. No matter how one may view the situation, the human
    • the human race to be on guard.
    • that we cannot go on like this; human evolution must take up the
    • materialism. The more this fact is realized by human beings, the more
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Concepts of Original Sin and Grace
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    • of the human race.
    • importance, not in the evolution of humanity alone but in the whole of
    • divine-spiritual life shone with greater strength into the human soul.
    • wide-awake, conscious human being. He has descended inasmuch as he has
    • Closer investigation of the process of human evolution discloses that
    • There are beings who obviously have no ego in the human sense, namely,
    • shall not say of a lion as we might say of a human being: he can be
    • men and the sin which at that time crept into our human nature. When
    • How did these forces take effect in the evolution of humanity? They
    • seventh year of life the physical body of the human being develops,
    • body has fully developed, the human being is able to reproduce his
    • development of the etheric body is complete it is possible for a human
    • and only capacity subsequently added by the human being is that of
    • contribute nothing to the improvement of the human race but only make
    • cause of degeneration and deterioration of the human race. And this
    • continual degeneration and deterioration of the human race as a whole.
    • This sin became an inheritance. And just as it is true that no human
    • the undermining of the faculties of the human race. There we have the
    • Sin which still persisted in the human astral body was handed down by gradual
    • as Original Sin; for what entered into the human astral body through
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Concepts of Original Sin and Grace
    Matching lines:
    • of the human race.
    • importance, not in the evolution of humanity alone but in the whole of
    • divine-spiritual life shone with greater strength into the human soul.
    • wide-awake, conscious human being. He has descended inasmuch as he has
    • Closer investigation of the process of human evolution discloses that
    • There are beings who obviously have no ego in the human sense, namely,
    • shall not say of a lion as we might say of a human being: he can be
    • men and the sin which at that time crept into our human nature. When
    • How did these forces take effect in the evolution of humanity? They
    • seventh year of life the physical body of the human being develops,
    • body has fully developed, the human being is able to reproduce his
    • development of the etheric body is complete it is possible for a human
    • and only capacity subsequently added by the human being is that of
    • contribute nothing to the improvement of the human race but only make
    • cause of degeneration and deterioration of the human race. And this
    • continual degeneration and deterioration of the human race as a whole.
    • This sin became an inheritance. And just as it is true that no human
    • the undermining of the faculties of the human race. There we have the
    • Sin which still persisted in the human astral body was handed down by gradual
    • as Original Sin; for what entered into the human astral body through
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Esoteric Studies: Cosmic Ego and Human Ego
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    • COSMIC EGO AND HUMAN EGO
    • Cosmic Ego and Human Ego
    • humanity within our Earth evolution passes through certain cyclic
    • Now, human souls — hence the souls of all of you sitting here —
    • this was only generally the case. Thus, we can say that if human
    • But now we know that this entire development of the human being, this
    • with the gradual incorporation of the human ego. For this
    • incorporation of the human ego into the nature of man is the whole
    • earth humanity we bring to development especially this fourth member,
    • the Ego, and join this Ego to the other principal members of human
    • the ego which he has acquired — with all that the human being has
    • refined form within the human being. But by that time the Ego, which
    • between the human ego and the three members of man's soul nature: the
    • consciousness soul. Chiefly within these three members the human ego
    • which will reach its true, complete, self-impelled human evolution
    • to become the human possession only upon Jupiter; only there will it
    • become the fitting human endowment. On Jupiter man will have about the
    • then the human being develops the Spirit-Self during the earth-period,
    • is. Human evolution moves forward in this way.
    • earlier stages ... So in the future the human being will feel that
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Esoteric Studies: Cosmic Ego and Human Ego
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    • COSMIC EGO AND HUMAN EGO
    • Cosmic Ego and Human Ego
    • humanity within our Earth evolution passes through certain cyclic
    • Now, human souls — hence the souls of all of you sitting here —
    • this was only generally the case. Thus, we can say that if human
    • But now we know that this entire development of the human being, this
    • with the gradual incorporation of the human ego. For this
    • incorporation of the human ego into the nature of man is the whole
    • earth humanity we bring to development especially this fourth member,
    • the Ego, and join this Ego to the other principal members of human
    • the ego which he has acquired — with all that the human being has
    • refined form within the human being. But by that time the Ego, which
    • between the human ego and the three members of man's soul nature: the
    • consciousness soul. Chiefly within these three members the human ego
    • which will reach its true, complete, self-impelled human evolution
    • to become the human possession only upon Jupiter; only there will it
    • become the fitting human endowment. On Jupiter man will have about the
    • then the human being develops the Spirit-Self during the earth-period,
    • is. Human evolution moves forward in this way.
    • earlier stages ... So in the future the human being will feel that
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  • Title: Lecture: Conscience and Wonder as Indications of Spiritual Vision in the Past and in the Future
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    • comprehend them with his healthy human understanding. For when the
    • the logic inherent in every ordinary human being, if only his
    • facts in normal human existence, certain experiences in our ordinary
    • Today we shall begin by pointing out two experiences of human life,
    • feel wonder over things which the ordinary human being simply accepts,
    • If now a more developed human being feels the need to explain certain
    • within it? How does every human being experience himself here? Even a
    • Let us imagine that someone sees a lamb and a wolf. As a human being
    • It is quite different, however, when we observe the actions of a human
    • first thing which it beheld was a human being, carrying a weight in
    • that these two weights belonged to the human being as a part of his
    • must be like in the future, as human beings, in order that we may
    • defy every other explanation. And human beings react in very different
    • characters in human beings to-day, and yet among these widely
    • If we test the whole scope of the human soul, by means of spiritual
    • human beings, will say to themselves — "It is true, I have not
    • compensation of deeds will appear to human beings in the form of
    • But how is it possible that human beings will be capable of perceiving
    • because we inwardly sense, to a greater or less degree, that the human
    • science arise out of the universal Karma of humanity later on.
  • Title: Lecture: Conscience and Wonder as Indications of Spiritual Vision in the Past and in the Future
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    • comprehend them with his healthy human understanding. For when the
    • the logic inherent in every ordinary human being, if only his
    • facts in normal human existence, certain experiences in our ordinary
    • Today we shall begin by pointing out two experiences of human life,
    • feel wonder over things which the ordinary human being simply accepts,
    • If now a more developed human being feels the need to explain certain
    • within it? How does every human being experience himself here? Even a
    • Let us imagine that someone sees a lamb and a wolf. As a human being
    • It is quite different, however, when we observe the actions of a human
    • first thing which it beheld was a human being, carrying a weight in
    • that these two weights belonged to the human being as a part of his
    • must be like in the future, as human beings, in order that we may
    • defy every other explanation. And human beings react in very different
    • characters in human beings to-day, and yet among these widely
    • If we test the whole scope of the human soul, by means of spiritual
    • human beings, will say to themselves — "It is true, I have not
    • compensation of deeds will appear to human beings in the form of
    • But how is it possible that human beings will be capable of perceiving
    • because we inwardly sense, to a greater or less degree, that the human
    • science arise out of the universal Karma of humanity later on.
  • Title: Lecture: Introductory Lecture. Winter Session, 1911-1912
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    • souls of human beings are open, whenever we have been able to approach
    • a human being, a human being towering above others, until he himself
    • some human being in the flesh. Nothing more could be said against
  • Title: Lecture: Evidences of Bygone Ages In Modern Civilisation
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    • charm, she could then become a human being and marry him. Not long
    • had now become a human being — the one who had been in the coffin —
    • and the human world, simply do not exist in European literature. They
    • is born as the son of a human being and goes on living as a man upon
    • second, a human being who enters into actual wedlock with another,
    • evolution of humanity began at a comparatively late stage. We
    • following way. When a human being is to enter physical existence on
    • generations by the process of physical heredity. In a human being who
    • by another, in which the human being did not pass into earthly
    • early periods of Earth-evolution, the human being originated in an
    • ancient time the evolutionary process of humanity was such that
    • that the first human beings came into existence. This was indicated in
    • the human organism. Instead of the fertilisation “from
    • of man. Human beings came into existence and were able to inherit or
    • first human beings were bi-sexual, then there was differentiation into
    • evolution of humanity, you will have realised that these conditions
    • human being as a direct embodiment of the Spiritual, a descent of the
    • human beings coming down from heavenly heights, uniting with substance
    • persisted, the Atlantean peoples knew that the human being exists, to
    • order to become part of Earth-humanity. Thus when a man in Atlantean
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  • Title: Lecture: 'Chance' and Present-day Consciousness. An Easter Meditation
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    • in human life than the “scientific attitude.” I do not, of
    • does chance befall the human being? How does it present itself to him?
    • originates from an epoch when the human being was not thrown back
    • Therefore, during the course of Earth-revolution, the human being has
    • during Earth-evolution that the human being must develop intellect and
    • “chance.” As long as in mutual dealings among human beings
    • form of intercourse between human beings, based as it is, merely upon
    • spiritual element is mingled with egoistic, human interests, bringing
    • human connections in which not only reason and intellect are operating
    • maya. Human prejudices being what they are, it is, of course,
    • human being strong enough not merely to recognise law where the
    • Nature confronts the human being as a finished work. Within Nature and
    • are grasped in their full force. The human being, too, must lay hold
    • recognise that in the course of human evolution a point was once
    • whereby the human “ I ” attains self-knowledge, learning
    • “chance,” as the Exusiai speak in the facts of Nature. Human
    • humanity? He speaks just like the grammarians who have eyes only for
    • must learn to speak of events in the life of humanity as though the
    • The great Easter-Impulse given to humanity consisted in this: There
  • Title: Lecture: The Forces of the Human Soul and Their Inspirers. Kalewala: The Epic
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    • THE FORCES OF THE HUMAN SOUL AND THEIR INSPIRERS.
    • manifold periods of human evolution, of wisdom and knowledge which it
    • human soul into three: Sentient Soul, Mind or Intellectual Soul,
    • It has been emphasised repeatedly that human consciousness and the
    • in those ancient times the human being was endowed with a natural,
    • stages. In very ancient times, normal human consciousness was imbued
    • when the relation of one human being to another was determined, not by
    • out of the material processes in the human organism — out of processes
    • soul in that super-sensible world with which, in primeval times, human
    • human form becomes an “Imagination.” In those olden days,
    • the outpouring of the threefold human soul from the spiritual world.
    • something superhuman about them and at the same time something that
    • graduates into the genuinely human. But if we examine the matter more
    • spiritual research. The human being of today has the outer form we see
    • the Earth's development when neither human beings nor animals were in
    • In reality it is the human ether-body, forged by the interworking of
    • old heroic sagas of humanity,we again find the truths and knowledge
    • what is to be found in many ancient records of importance to humanity
    • threefold soul was “membered” into the human form. And so
    • directly from and was inspired by the human ether-body; in the epoch
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  • Title: Lecture: The Idea of Reincarnation and Its Introduction Into Western Culture
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    • have come to birth during the course of human existence, we have, on
    • investigated by Spiritual Science, it becomes clear that the human
    • human being and life on the physical plane has waned, together with
    • complicated course taken by human evolution. When emphasis is laid on
    • Science, namely, those of the return of the human being in different
    • evolution of humanity constitutes much of the profound significance in
    • teachings regarding the leaders and great heroes of human evolution
    • him but to which every human being can attain. And so, in pointing to
    • the personality, of the single life of the human being. Only now, when
    • clairvoyance was a natural gift in humanity. It had to fade away and be
    • and will add something of untold significance to human life. The West
    • fragments which make their appearance in the life of the human being
    • development and human progress. Let us illustrate this by a particular
    • form of what humanity may call the “Divine” can be glimpsed
    • significance of the single, human “ I,” but he proclaimed
    • the existence, as it were, of a Divine Ego, external to the human
    • into the human “ I ”. That this Divine Ego rises up within
    • the human “ I ” and there unfolds its full power — such
    • the life of Elijah and his place in the history of human evolution are
    • known as John the Baptist. From the mouth of John, humanity was to
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  • Title: Lecture: The Mission of the Earth
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    • as the human being can feel no wonder at the phenomena of life around
    • the human being since times when the soul perceived something more
    • a continual urge within the human being to reach out beyond himself. A
    • A second power which releases the human being from the ordinary world,
    • away, then something is lacking in his moral life. The human being on
    • Conscience is a third power whereby the human being transcends what he
    • “conscience” is a power whereby the human being is led out
    • these are the three powers by means of which the human being, even
    • human soul by way of the intellect and the senses, ray into physical
    • human being were not separated from the other, if men were to live an
    • must be given by another power. And so the human being must be
    • nature of egotism when they manifest in a human being enclosed in a
    • passing through their “human stage” under the conditions
    • their human stage, were not there for the purpose of implanting
    • the evolution of humanity, and among all the peoples, something is
    • humanity, founders of religion and systems of thought appeared all
    • and compassion are to be received into the stream of human evolution.
    • is very easy today to emphasise how seldom humanity is ruled by
    • slaves as a necessary principle of human life; we must also remember
    • forces in the human soul is that of love and compassion, and that it
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  • Title: Lecture: The Signature of Human Evolution The Advancing Individuality
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    • THE SIGNATURE OF HUMAN EVOLUTIONTHE ADVANCING INDIVIDUALITY
    • future Ideal of humanity was described in one of its aspects and the
    • when we conceive of no human being anywhere near it. Inside a Greek
    • Temple, human beings always seem to be a disturbing element; they do
    • when we picture the God in the Temple — with no human beings
    • Temple. Human beings really have no place there. This was the idea
    • other side of the Gate of Death. It was the period when human beings
    • congregation of believers. It is simply not complete without the human
    • unfolding of the human “ I ” entered at a certain point into
    • discerning, clear-sighted observation of human evolution; for no
    • were paramountly conscious of the descent of humanity, the descent to
    • men, culture was inspired, paramountly, by the human ether-body;
    • one human being became known to another, were living and real in the
    • very highest degree. To imagine that when one human being met another,
    • those times the other human being physically before him was enveloped
    • from humanity and that conditions were approaching when man must work
    • it were, of a Divine Impulse, compelling the human being to think for
    • felt: “The God Pramathesis is drawing near, snatching human
    • case of many human beings it came about in such a way that for a time
    • only be said briefly that owing to so large a number of human beings
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  • Title: Lecture: Consciousness, Memory, Karma
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    • importance in the life of the human being as he stands before us on
    • the Earth. You know, of course, that the human being, as we see him,
    • have remained and are active in man. The human being in his whole
    • period, and the present form and structure of the human body did not
    • principles of human nature, too, heritages of pre-earthly conditions,
    • present in the human being as he moves about the world today; and the
    • Earth's evolution has been to enable the human being, here on the
    • “awake” human beings. This consciousness you know so well
    • In order to possess this consciousness the human being must waken from
    • this it is easy to realise that the consciousness into which the human
    • “dissolution” or “decay” of the human body. Whatever in man
    • we have the second principle of earthly, human existence: that which
    • fellow-men do not live on only within us but also in the other human
    • ether-body. While the human being is still living in the ether-body
    • up with the outer effects caused by his life. After death the human
    • days after death, so in the period during which the human being is
    • into a different cosmic register. While the human being is living
    • In that as a human being of the Earth he has an earthly astral body,
    • physical body the consciousness belonging to human existence on Earth, would
    • to human existence on Earth, would not be man. Nor would a being who
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  • Title: Lecture: Form-creating Forces
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    • operating in human nature are, in reality, “heritages” from
    • and the astral body of the earthly human being; but it is the Earth,
    • operation of human karma. But something else exists as an activity, an
    • expression of the human personality, something specifically connected
    • remain inexorably bound up with the human being. A man's memories and
    • of consciousness; and karma is bound up with the human being in so far
    • of man, a sharp distinction must be made. The human “ I ”
    • they leave traces behind in the human being — traces which are
    • course of the evolution of humanity?
    • the different human forms. Just as the various races have developed
    • their characteristic qualities, and individual human beings take on
    • humanity as a whole all over the Earth received their stamp from the
    • Spirits of Form. What the Spirits of Form stamped into human beings
    • the human being, in his outward appearance, become an expression of
    • human figure, for the reason that the forms will no longer be the
    • really observes human beings living all over the Earth, can perceive,
    • or the limits of any particular territory, in connection with human
    • and real progress of humanity. The inner power of the soul becomes
    • place in the evolution of humanity. If Theosophy is to keep faith with
    • manifest in humanity, it is only necessary to bring out one point
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  • Title: Lecture: Contents
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    • IV The Forces of the Human Soul and Their Inspirers.
    • VII The Signature of Human Evolution.
  • Title: Lecture: Foreword
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    • and from the vast cosmic-human background against which the life of
    • antiquity in human history which, nevertheless, shed clearest light
    • the conscience of a small group of human beings at least might be made
    • destiny itself, like the awakened human conscience, linking his
    • Although an unfledged humanity could not understand this voice, a
    • cosmic realities which imbue human life with meaning and even now
    • not be withheld — not even from a humanity living in shadow.
    • Impulse — had first to prepare and shape the vessel of human
    • Providence, guide and leader of human existence, inaugurated, even
    • mission was also to establish the human being firmly within the
    • contemplation, it led the human being out into the macrocosm —
    • with, be hidden for a time from the portion of humanity destined to
    • which the evolution of human history receives meaning and
    • Humanity between the vanquished Adversaries, was saved. We are hoping
    • the Representative of Humanity, of the Christ Figure, at the end of
  • Title: Lecture: Lecture 1
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    • a path to the higher development of our humanity, of all that is human
    • treasures of humanity. This lofty goal of spiritual research should be
    • basic convictions that the human soul continually returns, that the
    • primeval times of human evolution, and we come to times when the earth
    • The regions of Atlantis were destroyed through colossal deluges. Human
    • humanitarian consciousness as strange. This is the division into
    • prodigious amount of work, is not rivaled by any human state. Yet
    • of humanity lies in division into objective groups, and they will even
    • be able to combine division of labor with equality of rights. Human
    • will perceive deep connections between what is human and the spiritual
  • Title: Lecture: Lecture 2
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    • with these ether-points. Had the human eye been able to see these
    • the present human form. At that time the human form slumbered
    • spiritually in the primal human atom. This changed only in a time when
    • beings pervade this picture at the same time as the human form. These
  • Title: Lecture: Lecture 3
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    • The Human Form as the Subject
    • the human form. However, we must not imagine that each man represented
    • own organization until it resembled the human. One could accept a
    • before the pupil's gaze the human shape as a thought-form, with all
    • see later how this picture, which stood before the pupil as the human
    • † Note 2: The genesis of the human form is much discussed in this and succedding chapters. The reader will find Dr. H. Poppelbaum's book Man and Animal (Rudolf Steiner Press, London, 1960) to be a helpful companion in this study.
  • Title: Lecture: Lecture 4
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    • human form, a thought-picture, on which he had to concentrate in
    • facing him, a sort of human form. If he had been sufficiently
    • of the human atom, of reawakened human beings.”
    • was purely human in its first beginnings.
    • saw in the primeval atom the ideal human form. Keeping this form
    • human picture or form, tells me that the Godhead works from eternity
    • breathed out this original human form.” Then he asked himself
    • Atlantean neophyte as having proceeded from the human form. We
    • about him as the product of the human form. In primeval times, this
    • grasped as Brahman. This was a mighty event in the human soul. It was
    • today as the evolution of humanity through the planetary conditions of
    • whom typified one stage in the progress of humanity.
    • which on Earth enables the inner human life to develop love from the
    • To the Indian pupil the human form, the primal image, became clearly
    • and original human germ, the primal Vach, however, already contained
    • * Note 1: Throughout this and the following lectures much is said of the development of human and animal forms. For an attempt to systematize Dr. Steiner's views in this field and to bring them into connection with ordinary scientific knowledge, the reader is again referred to Poppelbaum, Man and Animal (Rudolf Steiner Press, London, 1960).
  • Title: Lecture: Lecture 5
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    • composed only of man, only of the human germs. Of course it is true
    • vast extent, within which the human germs were active, while the germs
    • slumbered. Since only human germs were present, there were no eyes to
    • luminous masses surged back and forth. Within them were all the human
    • nourished in the maternal body, so the human germ was cherished and
    • rings through the earth, out of which the human form shaped itself.
    • humanity, is described as the dragon, the human amphibian, the
  • Title: Lecture: Lecture 6
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    • water-earth. There were no bones at that time, no firm human shape.
    • exposed to the sun alone, the mobility of the human form would have
    • being annexed to the human spinal cord. The cosmic forces worked in
    • origin of specific members of the human organism.
    • Isis and Osiris were built into the human organism. But something
    • been no duality of sex. There had been only a human being who was both
    • into the cosmos and its connections with human evolution. These forces
    • form the human shape, but man does not rigidify in it; an equilibrium
    • dismembered. Without this, the human form could never have come into
    • was sheltered and nurtured by Isis: the human heart, sheltered and
    • the child — the human heart, which is molded by all the
    • with the human physical body.
  • Title: Lecture: Lecture 7
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    • Evolutionary Events in the Human
    • Upper Human Form.
    • humanity. This continued up to a particular moment, later
    • precisely as possible, what the Egyptian pupil learned about human
    • human germs, which formed the primeval earth-mist. The Indian
    • human form sprout forth spiritually out of this spiritual human germ.
    • All that later grew out of this human germ could be seen clairvoyantly
    • the sun, the inner part of this human formation began to light up and
    • substances in the human and animal bodies. At that time, however, they
    • present animal kingdom. Thus the human kingdom came forth first; then
    • human shapes in the following way.
    • off, whenever such a human form (already considerably condensed) was
    • such an animal form below in the water-earth. Human and animal forms
    • were combined so that there was a human form above and an animal form
    • Because here an animal form was joined to the human body, which was
    • the human body, stood at the sign of the Fish. The first hint of this
    • animal kingdom had worked itself into the lower human form. When the
    • on his head like a lantern. The then human form is rightly conceived
    • an actual human form. When man looked like this, the moon had not yet
    • with their baser nature, but who had a luminous human shape above.
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  • Title: Lecture: Lecture 8
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    • The Stages of Evolution of the Human Form
    • The Four Human Types.
    • the human organism. We have followed the organism from its beginning
    • human feet corresponded to this fish-form, when we look at the feet in
    • Osiris-Apollo played on the human lyre, the mid-part, the hip-region,
    • Now let us proceed further with the evolution of humanity. Man took on
    • revulsion before the snake, because it is the document of human shame.
    • human evolution.
    • which the lower parts of the human trunk were formed, is designated by
    • while man was becoming ever more human, animal beings remained stuck
    • predominate over the other three members. Through this four human
    • cows, oxen and so on. The human group in whom the etheric rather than
    • whom the etheric body was intensely active. The human stage in which
    • human face, which harmonizes the other parts.
    • predominated, as the human shape gradually constructed itself out of
    • the full human form, and this gradually transmuted itself into the
    • finally, the predominating forces of the ego, the true human nature.
    • Those human beings in whom the physical, astral, and ego predominated,
    • earth because it is through these deeds that the human race divided
    • into two sexes. The female ancestors of human beings were formed
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  • Title: Lecture: Lecture 9
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    • concerning the evolution of humanity. I tried to show how man
    • activities the human body first appeared and was built up. Remember
    • so that we may form a clear conception of how things looked to human
    • had there been a human eye to see it. But such an eye did not exist.
    • part of the human form, but possessed nothing whereby he could have
    • human perception, all seeing, was of a clairvoyant astral-etheric
    • nature. At that time man could not yet see physical things. Human
    • by piece our post-Atlantean cultures embodied their impulses in human
    • divine-spiritual Christ had to come to men in a physical human body,
  • Title: Lecture: Lecture 10
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    • Why should we examine this other side of human evolution, the
    • about to say is true. Had nothing else intervened in human evolution,
    • If Christ had not appeared, the human essence would have been
    • present with the beginnings of the human race. But when Christ
    • also.” Such a being assumed a human form and moved about in the
    • no other human form for itself but could enter into another being and
    • become a religion for all of humanity. For him who can see, there is
    • a human Buddha. In addition to this something else was contained in
    • In the course of human evolution, the various organs have developed
    • functions appeared in man. Then, too, as the human individuality
    • fact that in the human body something can be burned, even down to the
    • bones. Fire has power over the human bone-substance. Man has no power,
    • human body, the victory over death also came into the world. Here a
    • That would have allowed human power to
    • human evolution.
    • human body on the earth. If a being had been able to look down for
    • bright and clear. It is precisely the hardened matter of the human
    • earth. On the moon, no ego was connected with the beings in human
  • Title: Lecture: Lecture 11
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    • Isis and Osiris; he saw the four human types, the bull, the lion, the
    • — similar to the human — only projected out of this
    • content. He saw how the human body prepared itself out of the
    • human evolution when, through the cosmic-tellurian powers, the
    • ancient forms. Here one can, see deep into the workings of human
    • a certain level. The animals are previous physical human forms fallen
    • with it, we would find a human being in and out of whom all the
    • human body corresponded with the substances of the external world.
    • been our fate had not the Christ-impulse entered into human evolution
    • this was given on Golgotha. In place of egoism, universal human love
  • Title: Lecture: Lecture 12
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    • from one side we call the low point of human evolution, nevertheless
    • no objection to this. Human achievements are increasing through the
    • not say that the human spirit is becoming the slave of the physical
    • discussed in the preceding lectures. At the low point of human
    • the Christ-impulse into human evolution forms the other side of
    • offered to humanity the possibility of again raising itself above the
    • impulse of all human evolution. Man had to separate himself from the
    • still more deeply into the connections of human evolution as a whole.
    • human conditions. All this was like a reflection of ancient events on
    • are the connections of things in human evolution. Many such enigmatic
  • Title: Egyptian Myths: Contents
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    • Lecture 3 ... The old initiation centers. The human form as the
    • Lecture 7 ... Evolutionary events in the human organism up to the
    • departure of the moon. Osiris and Isis as builders of the upper human
    • Lecture 8 ... The stages of evolution of the human form. The expulsion
    • of the animal beings. The four human types.
  • Title: Lecture: The Etherisation of the Blood
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    • we, as human beings, have striven for knowledge, whether as mystics or
    • to be worthy of us as members of humanity.
    • life of the human soul may present themselves to us. Just as the
    • Here we have examples of the two extremes of human behaviour. The
    • thoughts. Human thinking is the shadowing forth of ideas and beings
    • you represent thinking rightly to yourself when you picture the human
    • processes are reflected in the human head as thinking.
    • As well as the life of thought in the human soul, there is also the
    • There is still a third province in the life of the human soul which
    • It is easy to picture these three stages of activity of the human soul
    • sleep-consciousness. Human beings need also to dream by day if they do
    • recognition that human life is vindicated only when we place our
    • The life of the human soul as presented here, first from external,
    • streamings arise because human blood, which is a physical substance,
    • etherisation of the blood — can be perceived in the human being
    • vary greatly in different individuals. Sleeping human beings differ
    • the streams which flow into human beings during sleep; in an
    • Just as in the region of the human heart the blood is continually
    • through a process of “etherisation.” And just as our human
    • etheric body of the Earth, it accompanies the etherised human blood
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  • Title: Lecture: The Etherisation of the Blood
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    • we, as human beings, have striven for knowledge, whether as mystics or
    • to be worthy of us as members of humanity.
    • life of the human soul may present themselves to us. Just as the
    • Here we have examples of the two extremes of human behaviour. The
    • thoughts. Human thinking is the shadowing forth of ideas and beings
    • you represent thinking rightly to yourself when you picture the human
    • processes are reflected in the human head as thinking.
    • As well as the life of thought in the human soul, there is also the
    • There is still a third province in the life of the human soul which
    • It is easy to picture these three stages of activity of the human soul
    • sleep-consciousness. Human beings need also to dream by day if they do
    • recognition that human life is vindicated only when we place our
    • The life of the human soul as presented here, first from external,
    • streamings arise because human blood, which is a physical substance,
    • etherisation of the blood — can be perceived in the human being
    • vary greatly in different individuals. Sleeping human beings differ
    • the streams which flow into human beings during sleep; in an
    • Just as in the region of the human heart the blood is continually
    • through a process of “etherisation.” And just as our human
    • etheric body of the Earth, it accompanies the etherised human blood
    • Maximum number of matches per file exceeded.
  • Title: Evil and the Future of Man
    Matching lines:
    • immaturity of human facilities: the right powers of feeling for such
    • untold depths of the human being must be sounded when one begins to
    • as a simple characterisation, so that human beings may see what kind
    • to bring about a wholesome condition for humanity in future. And in
    • can simply say: “They bring about evil actions within the human
    • done in human society, but in the evil inclinations — in the
    • the human being. Then we receive the answer, and it is this: Since the
    • world, but that every single human being, inasmuch as he belongs to
    • tell humanity the plain unvarnished truth, the truths one has to tell
    • purpose of bringing about evil actions in human society. They do bring
    • These forces, therefore, which are perverted in the human social
    • nerve of the evolution of humanity. At the same time, all these things
    • that are about to come over humanity — signs which at the present
    • something concrete. I recently said: An essential impulse in human
    • artistic life which must pass into the evolution of humanity in future
    • is the education which human beings can receive from it for certain
    • This must come to humanity in the present age of the Spiritual Soul:
    • elements of this. Look at the human being — behold his head: it
    • evolve. For the only way to learn to know the human being in his Ego
    • Behold, the human being passes by us, and we shall not imagine that we
    • Maximum number of matches per file exceeded.
  • Title: Evil and the Future of Man
    Matching lines:
    • immaturity of human facilities: the right powers of feeling for such
    • untold depths of the human being must be sounded when one begins to
    • as a simple characterisation, so that human beings may see what kind
    • to bring about a wholesome condition for humanity in future. And in
    • can simply say: “They bring about evil actions within the human
    • done in human society, but in the evil inclinations — in the
    • the human being. Then we receive the answer, and it is this: Since the
    • world, but that every single human being, inasmuch as he belongs to
    • tell humanity the plain unvarnished truth, the truths one has to tell
    • purpose of bringing about evil actions in human society. They do bring
    • These forces, therefore, which are perverted in the human social
    • nerve of the evolution of humanity. At the same time, all these things
    • that are about to come over humanity — signs which at the present
    • something concrete. I recently said: An essential impulse in human
    • artistic life which must pass into the evolution of humanity in future
    • is the education which human beings can receive from it for certain
    • This must come to humanity in the present age of the Spiritual Soul:
    • elements of this. Look at the human being — behold his head: it
    • evolve. For the only way to learn to know the human being in his Ego
    • Behold, the human being passes by us, and we shall not imagine that we
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Facing Karma
    Matching lines:
    • nature of human karma, of human destiny. Why do we suffer in the world?
    • removed we are from what we are to become as good human beings. This
    • world in which we live. The human capacities that are seeking a
    • a good human being. Only when we open our spiritual eye and perceive how
  • Title: Lecture: Facing Karma
    Matching lines:
    • nature of human karma, of human destiny. Why do we suffer in the world?
    • removed we are from what we are to become as good human beings. This
    • world in which we live. The human capacities that are seeking a
    • a good human being. Only when we open our spiritual eye and perceive how
  • Title: Lecture: The Four Sacrifices of Christ
    Matching lines:
    • human development that fall gently into our souls, warming and
    • of the human soul is the school of unselfishness. We shall best realize this
    • Himself once in a human body, in the body of Jesus of Nazareth. But this
    • understand the effect of these forces upon human evolution.
    • right living, and of all the deeds of love possible to earthly humanity. Our
    • humanity is aware of color and light without having to think of the seeing
    • blue, but would have simply felt the suction. This danger to humanity was
    • released that acted within human evolution upon earth. Its effect was a
    • The human being will gradually learn to develop this deep, significant
    • of the human organism; that is, the vital organs. With this in mind, let us
    • as the Atlantean period. Every single human organ would have been self-
    • the human being looked at a fruit or something else in the outer world
    • when a human being gathers cherries from a tree and eats them,
    • Everything that enters the human organism is in some way related to it. If
    • organ would have felt an inordinate greed. The human being would have felt,
    • related to humanity in a beneficial way, others affect it injuriously.
    • second Christ event. We see in perspective for the future that the human
    • spiritual beings upon whom humanity depends. He will say in true piety,
    • come to learn so to regard all that makes us human, fundamentally and in the
    • Christ provided for the complete evolution of humanity.
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Four Sacrifices of Christ
    Matching lines:
    • human development that fall gently into our souls, warming and
    • of the human soul is the school of unselfishness. We shall best realize this
    • Himself once in a human body, in the body of Jesus of Nazareth. But this
    • understand the effect of these forces upon human evolution.
    • right living, and of all the deeds of love possible to earthly humanity. Our
    • humanity is aware of color and light without having to think of the seeing
    • blue, but would have simply felt the suction. This danger to humanity was
    • released that acted within human evolution upon earth. Its effect was a
    • The human being will gradually learn to develop this deep, significant
    • of the human organism; that is, the vital organs. With this in mind, let us
    • as the Atlantean period. Every single human organ would have been self-
    • the human being looked at a fruit or something else in the outer world
    • when a human being gathers cherries from a tree and eats them,
    • Everything that enters the human organism is in some way related to it. If
    • organ would have felt an inordinate greed. The human being would have felt,
    • related to humanity in a beneficial way, others affect it injuriously.
    • second Christ event. We see in perspective for the future that the human
    • spiritual beings upon whom humanity depends. He will say in true piety,
    • come to learn so to regard all that makes us human, fundamentally and in the
    • Christ provided for the complete evolution of humanity.
    • Maximum number of matches per file exceeded.
  • Title: Good Fortune Its Reality and Its Semblance
    Matching lines:
    • usually comprised under such names as human fortune or misfortune,
    • significance for all we have to say about the value of human life, about the
    • value too of the forces forming the foundation of human life.
    • of human misfortune, and of how it sometimes actually seemed as if a
    • human being were pursued by misfortune from his birth, not only to his
    • single human life only were taken into account. Ordinary habits of thought
    • may at least be challenged to look beyond a single human life, when we have
    • concept of the value of human life can fit in with what this life went
    • human fortune or misfortune. There we see that a man's power to live out
    • fortune, we must rise to the level of human life. And again, even in
    • speaking of human life, we soon notice a limit beyond which we can no
    • bad fortune definitely relegated to the human sphere — and within that
    • being, and the knowledge that this single human life is one among many,
    • this whole human life as exhausted within the boundaries of birth and
    • death, a life that can find no satisfaction in ordinary human relations and
    • expressed in those terms to which, however, where real human destiny is
    • change in the human soul, and what is a semblance of good or bad fortune
    • There is even a proverb that says: Against a certain human quality the Gods
    • that connects this particular human quality — against which the Gods are
    • by a science which shows that human life extends beyond birth and death, and
    • Maximum number of matches per file exceeded.
  • Title: Good Fortune Its Reality and Its Semblance
    Matching lines:
    • usually comprised under such names as human fortune or misfortune,
    • significance for all we have to say about the value of human life, about the
    • value too of the forces forming the foundation of human life.
    • of human misfortune, and of how it sometimes actually seemed as if a
    • human being were pursued by misfortune from his birth, not only to his
    • single human life only were taken into account. Ordinary habits of thought
    • may at least be challenged to look beyond a single human life, when we have
    • concept of the value of human life can fit in with what this life went
    • human fortune or misfortune. There we see that a man's power to live out
    • fortune, we must rise to the level of human life. And again, even in
    • speaking of human life, we soon notice a limit beyond which we can no
    • bad fortune definitely relegated to the human sphere — and within that
    • being, and the knowledge that this single human life is one among many,
    • this whole human life as exhausted within the boundaries of birth and
    • death, a life that can find no satisfaction in ordinary human relations and
    • expressed in those terms to which, however, where real human destiny is
    • change in the human soul, and what is a semblance of good or bad fortune
    • There is even a proverb that says: Against a certain human quality the Gods
    • that connects this particular human quality — against which the Gods are
    • by a science which shows that human life extends beyond birth and death, and
    • Maximum number of matches per file exceeded.
  • Title: The Human Heart
    Matching lines:
    • This edition of The Human Heart, is a reprint of a
    • The Human Soul in Relation to World Evolution,
    • is there in front of the lens. The human being becomes aware of what
    • periphery of the human organism occurs only at a later stage in life.
    • the senses are during the rest of human life. The child is still in
    • I have often pointed out how the human etheric body lives in intimate
    • The etheric body, as it forms and develops itself in the human being,
    • time, while the human being coalesces more and more with his physical
    • now they begin to be like rays. The stars dissolve away in the human
    • puberty, a distinct change in the whole etheric form that the human
    • puberty does the human being possess his own etheric heart — that is,
    • what the human being has experienced between his last death and his
    • human organs; they cannot be truly understood unless we also
    • in manifold ways through all our human actions.
    • the ether body meet in the etheric heart. All that our human deeds are
    • outer causation. Simply as human beings on earth, we are bound to
    • resistance. The influences that are exerted on the human organism
    • human organization prevents it from reaching there. Hence these
    • created wherein all our doing, all our human activity, is centered. It
    • saying we mark a real event in the human inner being): from puberty
    • Maximum number of matches per file exceeded.
  • Title: The Human Heart
    Matching lines:
    • This edition of The Human Heart, is a reprint of a
    • The Human Soul in Relation to World Evolution,
    • is there in front of the lens. The human being becomes aware of what
    • periphery of the human organism occurs only at a later stage in life.
    • the senses are during the rest of human life. The child is still in
    • I have often pointed out how the human etheric body lives in intimate
    • The etheric body, as it forms and develops itself in the human being,
    • time, while the human being coalesces more and more with his physical
    • now they begin to be like rays. The stars dissolve away in the human
    • puberty, a distinct change in the whole etheric form that the human
    • puberty does the human being possess his own etheric heart — that is,
    • what the human being has experienced between his last death and his
    • human organs; they cannot be truly understood unless we also
    • in manifold ways through all our human actions.
    • the ether body meet in the etheric heart. All that our human deeds are
    • outer causation. Simply as human beings on earth, we are bound to
    • resistance. The influences that are exerted on the human organism
    • human organization prevents it from reaching there. Hence these
    • created wherein all our doing, all our human activity, is centered. It
    • saying we mark a real event in the human inner being): from puberty
    • Maximum number of matches per file exceeded.
  • Title: Human Life in the Light of Spiritual Science
    Matching lines:
    • derived from this knowledge, concerning the spiritual nature of the human
    • HUMAN LIFE IN THE LIGHT OF SPIRITUAL SCIENCE
    • thoroughly with the conditions of human progress in the course of the last
    • taken place in human life during this period in comparison with the
    • fundamental change in human existence and in the conditions of daily life.
    • when compared to that of a not very distant past! If we envisage human life
    • justifiable answer can be made, viz: that the world really satisfies all human
    • human being's physical surroundings, and thus the door which seems to close
    • opinion concerning contemporary human life, fails to take into account that
    • human being attain the ability to adjust individual soul life to the change.
    • Consequently it is not until the present time that the human soul is beset
    • human life which have taken place during the past three or four centuries.
    • that natural science would be able to solve the great riddles of human
    • increasingly aware that, so far as the ultimate problems of human existence
    • perpetual series of new questions. Human life is enriched by the possibility
    • of necessity, presented by the life in which the human being finds himself
    • ensue in human existence which would permit a sad light to be cast on the
    • dazzled by the greatness of human progress, and who do not comprehend
    • development. Human soul life would then reach a condition comparable to
    • tolerable as long as human interest is strongly attracted by the other factor
    • Maximum number of matches per file exceeded.
  • Title: Human Life in the Light of Spiritual Science
    Matching lines:
    • derived from this knowledge, concerning the spiritual nature of the human
    • HUMAN LIFE IN THE LIGHT OF SPIRITUAL SCIENCE
    • thoroughly with the conditions of human progress in the course of the last
    • taken place in human life during this period in comparison with the
    • fundamental change in human existence and in the conditions of daily life.
    • when compared to that of a not very distant past! If we envisage human life
    • justifiable answer can be made, viz: that the world really satisfies all human
    • human being's physical surroundings, and thus the door which seems to close
    • opinion concerning contemporary human life, fails to take into account that
    • human being attain the ability to adjust individual soul life to the change.
    • Consequently it is not until the present time that the human soul is beset
    • human life which have taken place during the past three or four centuries.
    • that natural science would be able to solve the great riddles of human
    • increasingly aware that, so far as the ultimate problems of human existence
    • perpetual series of new questions. Human life is enriched by the possibility
    • of necessity, presented by the life in which the human being finds himself
    • ensue in human existence which would permit a sad light to be cast on the
    • dazzled by the greatness of human progress, and who do not comprehend
    • development. Human soul life would then reach a condition comparable to
    • tolerable as long as human interest is strongly attracted by the other factor
    • Maximum number of matches per file exceeded.
  • Title: The Inner Development of Man
    Matching lines:
    • cognition and experience, and the inner development of the human soul
    • human soul and spirit must undergo for attainment of the understanding
    • consideration of human freedom is too pronounced on the part of the
    • completely intimate development of the human soul, and all the
    • of human society, will soon discover that by these means least is
    • as a human being. The course that the inner training takes is quite
    • human soul has in the past been incarnated repeatedly in a physical
    • Gita, the hymn of human perfection. Too, they are found in the Old
    • panorama of universe and humanity, which he has let pass through his
    • Human individuality and that of cosmic beings is profound,
    • to what extent the delicate soul organs are emerging. When human
    • teaching; today we have reached a stage in evolution of humanity in
  • Title: The Inner Development of Man
    Matching lines:
    • cognition and experience, and the inner development of the human soul
    • human soul and spirit must undergo for attainment of the understanding
    • consideration of human freedom is too pronounced on the part of the
    • completely intimate development of the human soul, and all the
    • of human society, will soon discover that by these means least is
    • as a human being. The course that the inner training takes is quite
    • human soul has in the past been incarnated repeatedly in a physical
    • Gita, the hymn of human perfection. Too, they are found in the Old
    • panorama of universe and humanity, which he has let pass through his
    • Human individuality and that of cosmic beings is profound,
    • to what extent the delicate soul organs are emerging. When human
    • teaching; today we have reached a stage in evolution of humanity in
  • Title: The Invisible Man Within Us
    Matching lines:
    • When we consider the human
    • organization of the human being is spiritually prepared during the
    • organization before the human being enters with his ego into earthly
    • membranes that envelop the human embryo during its development
    • organization when the human being attains a free physical existence
    • organization continues to be active in the human being throughout his
    • body soul-spirit efficacy of the human being during his physical
    • nourishment occurs. It is contained in everything in which the human
    • human being after birth the physical organization of the invisible
    • man is inserted into the other human physical organization, but in
    • the human organization. All currents, all effects of forces in this
    • They then spread out in the physical organization. In the human
    • human being after birth, however, the physical organization of the
    • processes in the human being. Thus viewed from outside, this physical
    • the human being but is united with it.
    • in addition to this invisible man we have the visible human being
    • that we encounter after birth. I will sketch this visible human being
    • interpenetration of the physical and superphysical human being would
    • (see arrows). In the human being after birth, this stream flows into
    • entire human being directly from the ego. An activity thus penetrates
    • Maximum number of matches per file exceeded.
  • Title: The Invisible Man Within Us
    Matching lines:
    • When we consider the human
    • organization of the human being is spiritually prepared during the
    • organization before the human being enters with his ego into earthly
    • membranes that envelop the human embryo during its development
    • organization when the human being attains a free physical existence
    • organization continues to be active in the human being throughout his
    • body soul-spirit efficacy of the human being during his physical
    • nourishment occurs. It is contained in everything in which the human
    • human being after birth the physical organization of the invisible
    • man is inserted into the other human physical organization, but in
    • the human organization. All currents, all effects of forces in this
    • They then spread out in the physical organization. In the human
    • human being after birth, however, the physical organization of the
    • processes in the human being. Thus viewed from outside, this physical
    • the human being but is united with it.
    • in addition to this invisible man we have the visible human being
    • that we encounter after birth. I will sketch this visible human being
    • interpenetration of the physical and superphysical human being would
    • (see arrows). In the human being after birth, this stream flows into
    • entire human being directly from the ego. An activity thus penetrates
    • Maximum number of matches per file exceeded.
  • Title: Isis and Madonna
    Matching lines:
    • basic theme, throughout all ages and epochs of human evolution.
    • the human soul. They are often the most secret truths, the most secret
    • nothingness. Faust, the spiritual human being, with his bent towards
    • often gone back to an age of human evolution when the being we now
    • heads portraying the human soul? Have we not in the Virgin's figure in
    • to the divine, living and weaving through the world? This human being
    • Thus in the Sistine Madonna we have a picture of the human soul born
    • that a human being can bring forth — man's own spiritual birth, what
    • speaks of the human soul as the “eternal feminine” that draws us
    • truth the mightiest human problem, though closely veiled, confronts us
    • leads us deep into the actual problem of humanity. Wherever we look in
    • eyes of ancient Egypt as a human King of divine power and divine
    • the human physical body. But because Osiris is a being who in
    • laying in the chest, the human body, has for him the same meaning as
    • of soul and spirit to the physical evolutionary epochs of humanity.
    • source of spirit and soul — to Osiris. This is the human soul
    • the lower human being. Thus we see Isis as the representative of the
    • human soul, as that in us which as the divine spiritual is born of the
    • highest human ideal, which is born out of the human body impregnated
    • sublime ideal, the highest peak of humanity, the Christ Himself — for
    • Maximum number of matches per file exceeded.
  • Title: Isis and Madonna
    Matching lines:
    • basic theme, throughout all ages and epochs of human evolution.
    • the human soul. They are often the most secret truths, the most secret
    • nothingness. Faust, the spiritual human being, with his bent towards
    • often gone back to an age of human evolution when the being we now
    • heads portraying the human soul? Have we not in the Virgin's figure in
    • to the divine, living and weaving through the world? This human being
    • Thus in the Sistine Madonna we have a picture of the human soul born
    • that a human being can bring forth — man's own spiritual birth, what
    • speaks of the human soul as the “eternal feminine” that draws us
    • truth the mightiest human problem, though closely veiled, confronts us
    • leads us deep into the actual problem of humanity. Wherever we look in
    • eyes of ancient Egypt as a human King of divine power and divine
    • the human physical body. But because Osiris is a being who in
    • laying in the chest, the human body, has for him the same meaning as
    • of soul and spirit to the physical evolutionary epochs of humanity.
    • source of spirit and soul — to Osiris. This is the human soul
    • the lower human being. Thus we see Isis as the representative of the
    • human soul, as that in us which as the divine spiritual is born of the
    • highest human ideal, which is born out of the human body impregnated
    • sublime ideal, the highest peak of humanity, the Christ Himself — for
    • Maximum number of matches per file exceeded.
  • Title: Jesus and Christ
    Matching lines:
    • further the way of thinking that entered human evolution through
    • natural science. By strengthening the human soul, it seeks to make
    • humanity pertains to the subject of today's lecture, that is, Christ
    • the human soul. This fact accounts for the misunderstanding and
    • concerns human souls today when they consider higher aspects of life.
    • ascertain the extent of human thought and knowledge. Thinkers who
    • easily conclude that human knowledge can go so far and no farther. It
    • because it takes into consideration the development of the human soul.
    • human body like an instrument. Just as hydrogen is bound to oxygen in
    • that humanity has passed through many stages in its development, and
    • we may ask if the life of humanity as a whole can be compared with
    • human life the experiences of childhood are not the same as those of
    • the same as ours are today. Human development passes through various
    • of man may be compared with the present epoch of humanity? This
    • spiritual part helps in the whole growth and development of the human
    • We may now ask ourselves what period in human life can be compared
    • with the present epoch, considering the whole development of humanity.
    • Can our present age be compared with the first part of human life,
    • period of human life lying beyond the thirtieth to thirty-fifth years.
    • Human development on earth has already passed the middle part of life.
    • Maximum number of matches per file exceeded.
  • Title: Jesus and Christ
    Matching lines:
    • further the way of thinking that entered human evolution through
    • natural science. By strengthening the human soul, it seeks to make
    • humanity pertains to the subject of today's lecture, that is, Christ
    • the human soul. This fact accounts for the misunderstanding and
    • concerns human souls today when they consider higher aspects of life.
    • ascertain the extent of human thought and knowledge. Thinkers who
    • easily conclude that human knowledge can go so far and no farther. It
    • because it takes into consideration the development of the human soul.
    • human body like an instrument. Just as hydrogen is bound to oxygen in
    • that humanity has passed through many stages in its development, and
    • we may ask if the life of humanity as a whole can be compared with
    • human life the experiences of childhood are not the same as those of
    • the same as ours are today. Human development passes through various
    • of man may be compared with the present epoch of humanity? This
    • spiritual part helps in the whole growth and development of the human
    • We may now ask ourselves what period in human life can be compared
    • with the present epoch, considering the whole development of humanity.
    • Can our present age be compared with the first part of human life,
    • period of human life lying beyond the thirtieth to thirty-fifth years.
    • Human development on earth has already passed the middle part of life.
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Lord's Prayer
    Matching lines:
    • method of elevating the human being — the human soul — to contact
    • something of what is given by the great guiding spirits of humanity or by
    • the spiritual content of great civilizations in which the human being
    • but only one handed down for this purpose by the guiding spirits of humanity
    • can awaken the deeper forces latent in the human soul. This kind of
    • Never could the human being attain to this union with God, never could
    • In him are the four oft-mentioned human principles — physical body,
    • To understand rightly this twofold human nature, let us consider the
    • the four lower human principles — physical body, etheric body, astral
    • being on earth was not yet a physical human being in our sense of the
    • principles of human nature. But until then the higher human being, which
    • is the internal part of human nature, destined to evolve further and further
    • receiving a human soul as a sponge absorbs water. Picture a vessel of
    • now distributed among the many little sponges. So it was with human
    • particular moment they were absorbed by human bodies and so
    • Pythagorean school, of the human being as he came into existence at the
    • represents the constituent elements of the human being,
    • the primordial, eternal element of humanity and, from the other, as a drop
    • fourfold human vessel. As a result, a drop of the independently
    • individualized Divinity is to be found in each of us human beings.
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Lord's Prayer
    Matching lines:
    • method of elevating the human being — the human soul — to contact
    • something of what is given by the great guiding spirits of humanity or by
    • the spiritual content of great civilizations in which the human being
    • but only one handed down for this purpose by the guiding spirits of humanity
    • can awaken the deeper forces latent in the human soul. This kind of
    • Never could the human being attain to this union with God, never could
    • In him are the four oft-mentioned human principles — physical body,
    • To understand rightly this twofold human nature, let us consider the
    • the four lower human principles — physical body, etheric body, astral
    • being on earth was not yet a physical human being in our sense of the
    • principles of human nature. But until then the higher human being, which
    • is the internal part of human nature, destined to evolve further and further
    • receiving a human soul as a sponge absorbs water. Picture a vessel of
    • now distributed among the many little sponges. So it was with human
    • particular moment they were absorbed by human bodies and so
    • Pythagorean school, of the human being as he came into existence at the
    • represents the constituent elements of the human being,
    • the primordial, eternal element of humanity and, from the other, as a drop
    • fourfold human vessel. As a result, a drop of the independently
    • individualized Divinity is to be found in each of us human beings.
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Love and Its Meaning in the World
    Matching lines:
    • for humanity. Without sense-born love, nothing material comes into the
    • following thoughts concerning human life from birth until death.
    • The human being comes into the world and lives through early childhood
    • itself. The impulse for this is not strong in humanity. But occultism
    • healthy development shall find its way into the affairs of humanity.
    • human body and so forth; we learn to understand the nature of the
    • that happens and there could be no human freedom. If man can be free,
    • strength. Study of the course taken by the evolution of humanity shows
    • Did the Godhead, then, owe any debt to humanity?
    • Lucifer's influence brought into humanity a certain element in
    • order that what crept into humanity through Lucifer should be given
    • world today because it is a necessity for humanity; but in it lies the
    • of Golgotha should be regarded in an entirely human aspect, believing
    • This was an achievement beyond the power of any human being. Lucifer's
    • conquer the evil. The Deeds of Christ bring together again those human
    • Yet the future of humanity will consist of something besides love.
    • To the study of the spiritual processes in human life and in the
  • Title: Lecture: Love and Its Meaning in the World
    Matching lines:
    • for humanity. Without sense-born love, nothing material comes into the
    • following thoughts concerning human life from birth until death.
    • The human being comes into the world and lives through early childhood
    • itself. The impulse for this is not strong in humanity. But occultism
    • healthy development shall find its way into the affairs of humanity.
    • human body and so forth; we learn to understand the nature of the
    • that happens and there could be no human freedom. If man can be free,
    • strength. Study of the course taken by the evolution of humanity shows
    • Did the Godhead, then, owe any debt to humanity?
    • Lucifer's influence brought into humanity a certain element in
    • order that what crept into humanity through Lucifer should be given
    • world today because it is a necessity for humanity; but in it lies the
    • of Golgotha should be regarded in an entirely human aspect, believing
    • This was an achievement beyond the power of any human being. Lucifer's
    • conquer the evil. The Deeds of Christ bring together again those human
    • Yet the future of humanity will consist of something besides love.
    • To the study of the spiritual processes in human life and in the
  • Title: Lecture: Man As A Picture of The Living Spirit
    Matching lines:
    • the night which males us real human being and no mere automata.
    • Indeed if we look back into earlier epochs of human evolution upon
    • form of human consciousness — we call ourselves an ‘I,’ this
    • human Ego dwells in waking life by day. Moreover in the breathing organs
    • forsaken during sleep by the human Ego have to be cared for in the
    • within the human being, proceeding not only from man himself. Only in
    • the Hierarchies. They are within it. Look at this human head in all
    • the detail of its form; look at the rest of the body in its human
    • which fulfilled its human destinies more than 15,000 years ago, and,
    • with the spiritual guides of humanity, withdrew thereafter to the
    • — Beings who did not put on physical human bodies as do the men of
    • ourselves — as concerns humanity on Earth — the other pole, the
    • Saturn for humanity on Earth is made manifest, if only in a picture,
    • going on in human life, of the significance of which we are for the
    • in your life. You met another human being with whom you then went on
    • Saturn forces enter into human life through all that lives in Karma,
    • extremes bring into human life — the Moon inasmuch as its spiritual
    • Looking into our own inner life, we must admit: We are true human
    • from this preservation of the cosmic past, whereby all human beings
    • relation to other human beings, who like himself will be discarnate,
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Man As A Picture of The Living Spirit
    Matching lines:
    • the night which males us real human being and no mere automata.
    • Indeed if we look back into earlier epochs of human evolution upon
    • form of human consciousness — we call ourselves an ‘I,’ this
    • human Ego dwells in waking life by day. Moreover in the breathing organs
    • forsaken during sleep by the human Ego have to be cared for in the
    • within the human being, proceeding not only from man himself. Only in
    • the Hierarchies. They are within it. Look at this human head in all
    • the detail of its form; look at the rest of the body in its human
    • which fulfilled its human destinies more than 15,000 years ago, and,
    • with the spiritual guides of humanity, withdrew thereafter to the
    • — Beings who did not put on physical human bodies as do the men of
    • ourselves — as concerns humanity on Earth — the other pole, the
    • Saturn for humanity on Earth is made manifest, if only in a picture,
    • going on in human life, of the significance of which we are for the
    • in your life. You met another human being with whom you then went on
    • Saturn forces enter into human life through all that lives in Karma,
    • extremes bring into human life — the Moon inasmuch as its spiritual
    • Looking into our own inner life, we must admit: We are true human
    • from this preservation of the cosmic past, whereby all human beings
    • relation to other human beings, who like himself will be discarnate,
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Newborn Might and Strength Everlasting
    Matching lines:
    • we see the Child of Humanity, the Being of mankind who was left behind when
    • humanity descended into earthly incarnations before the approach of the
    • until the time had come for his birth as that exceptional human being, the
    • Nathan Jesus. He appeared then for the first time as a human being in an
    • led astray and carried off by the devil, and the Child of Humanity, who
    • highest art the mystery of human evolution on earth and the relationship
    • of the human soul with all that lives in it as the eternally divine. So now
    • to present in connection with the profound secrets of human evolution.
    • "Behold in this reminder of death what you really are as human beings.
    • the connection between the human soul and the forms of the eternal. Further
    • the extreme right, angels are bending down to the human beings who are
    • into the most profound human secrets. What does it represent? There is a
    • This painting in the Campo Santo shows in a most wonderful way that human
    • marvelous way the relationship of medieval humanity with the Child. We
    • human soul, entered his soul through the Child. In the painting the artist
    • has portrayed the human beings who have preserved the eternal in themselves
    • sublime imagery of the human soul such as that, for instance, that came to
    • for the victory of the spiritual sun in the depths of the human soul.
    • that can never be abandoned. The Christ impulse, related to all human life
    • the human soul." This can occur because the Child of Humanity, born in the
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Newborn Might and Strength Everlasting
    Matching lines:
    • we see the Child of Humanity, the Being of mankind who was left behind when
    • humanity descended into earthly incarnations before the approach of the
    • until the time had come for his birth as that exceptional human being, the
    • Nathan Jesus. He appeared then for the first time as a human being in an
    • led astray and carried off by the devil, and the Child of Humanity, who
    • highest art the mystery of human evolution on earth and the relationship
    • of the human soul with all that lives in it as the eternally divine. So now
    • to present in connection with the profound secrets of human evolution.
    • "Behold in this reminder of death what you really are as human beings.
    • the connection between the human soul and the forms of the eternal. Further
    • the extreme right, angels are bending down to the human beings who are
    • into the most profound human secrets. What does it represent? There is a
    • This painting in the Campo Santo shows in a most wonderful way that human
    • marvelous way the relationship of medieval humanity with the Child. We
    • human soul, entered his soul through the Child. In the painting the artist
    • has portrayed the human beings who have preserved the eternal in themselves
    • sublime imagery of the human soul such as that, for instance, that came to
    • for the victory of the spiritual sun in the depths of the human soul.
    • that can never be abandoned. The Christ impulse, related to all human life
    • the human soul." This can occur because the Child of Humanity, born in the
    • Maximum number of matches per file exceeded.
  • Title: Occult Significance of Blood
    Matching lines:
    • shown how Faust, the representative of the highest human effort,
    • sustains and preserves life, the devil, who is the enemy of the human
    • of various nations, and which touch upon human life, will in our day
    • and interpretation of human nature. The age is past in which legends,
    • human beings.
    • human civilization, will today occupy our attention.
    • when you gaze upon a human countenance, you must not stop at the form
    • constitutes wisdom? Spiritual science has always maintained that human
    • student of nature and of the human soul. The author endeavors to show
    • itself upon his physiognomy. This student of human nature draws
    • educational question which humanity will have to face in the future,
    • exterior world.” For, as a matter of fact, the entire human
    • to originate in an organism. If we follow the development of the human
    • accomplished inwardly in the human being. Not until the human embryo
    • has repeated in itself all the earlier stages of human growth, thus
    • shape and form are concerned, is but a part of the complete Human
    • the whole of human speech there is one small word which differs in
    • path lies clear for the coming of the Spirit into the human soul.
    • In this word is expressed the fourth principle of human nature, the
    • stages of humanity.
    • Maximum number of matches per file exceeded.
  • Title: Occult Significance of Blood
    Matching lines:
    • shown how Faust, the representative of the highest human effort,
    • sustains and preserves life, the devil, who is the enemy of the human
    • of various nations, and which touch upon human life, will in our day
    • and interpretation of human nature. The age is past in which legends,
    • human beings.
    • human civilization, will today occupy our attention.
    • when you gaze upon a human countenance, you must not stop at the form
    • constitutes wisdom? Spiritual science has always maintained that human
    • student of nature and of the human soul. The author endeavors to show
    • itself upon his physiognomy. This student of human nature draws
    • educational question which humanity will have to face in the future,
    • exterior world.” For, as a matter of fact, the entire human
    • to originate in an organism. If we follow the development of the human
    • accomplished inwardly in the human being. Not until the human embryo
    • has repeated in itself all the earlier stages of human growth, thus
    • shape and form are concerned, is but a part of the complete Human
    • the whole of human speech there is one small word which differs in
    • path lies clear for the coming of the Spirit into the human soul.
    • In this word is expressed the fourth principle of human nature, the
    • stages of humanity.
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Outlooks for the Future
    Matching lines:
    • form of modern science. It wishes to draw our attention to epochs of human
    • out to us the true nature of the evolutionary processes in which the human
    • time of ancient Atlantis the human souls came down to the earth after their
    • was to look out for suitable human bodies formed out of the material, the
    • this connection, we know that the human bodies of the Atlantean epoch were
    • human body was soft, pliable and plastic, so that the souls that came down
    • shape were altogether the expression of his inner life. The human being
    • may therefore say, if we wish to characterize the human being: At the
    • evolution of the earth, the human beings will therefore be born with
    • all those marks which now characterize the human physiognomy will be far
    • less conspicuous. The human physiognomy is now strongly dependent upon
    • expression from the series of our incarnations. The human beings will
    • be many intermediary stages of good and evil. The human countenance will
    • aspect. Particularly those animals which now supply meat for human
    • is followed also in the future! Unless the human beings of to-day take
    • human beings of the sixth post-Atlantean epoch will only be able to
    • evolution of humanity which we can mark with a thick line. At first,
    • grown rigid ... The human being should accustom himself to the fact that
    • strength to make of us individual human beings.
  • Title: Lecture: Outlooks for the Future
    Matching lines:
    • form of modern science. It wishes to draw our attention to epochs of human
    • out to us the true nature of the evolutionary processes in which the human
    • time of ancient Atlantis the human souls came down to the earth after their
    • was to look out for suitable human bodies formed out of the material, the
    • this connection, we know that the human bodies of the Atlantean epoch were
    • human body was soft, pliable and plastic, so that the souls that came down
    • shape were altogether the expression of his inner life. The human being
    • may therefore say, if we wish to characterize the human being: At the
    • evolution of the earth, the human beings will therefore be born with
    • all those marks which now characterize the human physiognomy will be far
    • less conspicuous. The human physiognomy is now strongly dependent upon
    • expression from the series of our incarnations. The human beings will
    • be many intermediary stages of good and evil. The human countenance will
    • aspect. Particularly those animals which now supply meat for human
    • is followed also in the future! Unless the human beings of to-day take
    • human beings of the sixth post-Atlantean epoch will only be able to
    • evolution of humanity which we can mark with a thick line. At first,
    • grown rigid ... The human being should accustom himself to the fact that
    • strength to make of us individual human beings.
  • Title: Lecture: Overcoming Nervousness
    Matching lines:
    • spiritual science. In a healthy human being the etheric body, guided by
    • are, human vanity and egoism usually favor what one wants to do. Therefore,
  • Title: Lecture: Overcoming Nervousness
    Matching lines:
    • spiritual science. In a healthy human being the etheric body, guided by
    • are, human vanity and egoism usually favor what one wants to do. Therefore,
  • Title: Lecture: Polarities in Health, Illness and Therapy
    Matching lines:
    • understanding of the human being. But even if there is a kind of
    • the human being, nevertheless, the outer physical and chemical processes
    • never proceed within the human organism in the same form in which they
    • the human organism, can only be understood if one attains a
    • comprehensive observation of the human being based on reality. But
    • proceeds in the human being as intrinsically human. Even, for example,
    • what proceeds as intrinsically human in the physical body is attributed
    • approach the human being. Therefore this natural science can not really
    • look into the inner activities of the human being in order to comprehend
    • how some substance of nature which we introduce into the human
    • organism, or with which we treat the human organism, continues to work
    • has about natural science, one actually excludes the human being from
    • Since anthroposophy strives to know the human being comprehensively
    • views, are all the processes which proceed in the healthy human being?
    • processes of illness are also processes of nature. Why then is the human
    • approaching the human being? The predominant practice is not to look at
    • actually become the most highly developed teaching of the human being. Of
    • the influence of these principles of the membering of the human being
    • Even if we confront the human being as a solely physical being, we must
    • organism. Spatially speaking the human being is entirely metabolic-limb
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Polarities in Health, Illness and Therapy
    Matching lines:
    • understanding of the human being. But even if there is a kind of
    • the human being, nevertheless, the outer physical and chemical processes
    • never proceed within the human organism in the same form in which they
    • the human organism, can only be understood if one attains a
    • comprehensive observation of the human being based on reality. But
    • proceeds in the human being as intrinsically human. Even, for example,
    • what proceeds as intrinsically human in the physical body is attributed
    • approach the human being. Therefore this natural science can not really
    • look into the inner activities of the human being in order to comprehend
    • how some substance of nature which we introduce into the human
    • organism, or with which we treat the human organism, continues to work
    • has about natural science, one actually excludes the human being from
    • Since anthroposophy strives to know the human being comprehensively
    • views, are all the processes which proceed in the healthy human being?
    • processes of illness are also processes of nature. Why then is the human
    • approaching the human being? The predominant practice is not to look at
    • actually become the most highly developed teaching of the human being. Of
    • the influence of these principles of the membering of the human being
    • Even if we confront the human being as a solely physical being, we must
    • organism. Spatially speaking the human being is entirely metabolic-limb
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Practical Training In Thought
    Matching lines:
    • extreme as the one just cited. He who is able to study human nature more
    • in the same way as a watch. The comparison between the human
    • human being is engaged in speculative thinking, this astral body is the
    • according to his theory, can evolve into human beings. He now studies
    • without ever having seen another human being let him now try to develop
    • man. What I perceive in the ape, therefore, can never become a human
    • decides and convinces lies much deeper in the human soul.
    • training the human soul in this way a practical viewpoint is developed in
  • Title: Lecture: Practical Training In Thought
    Matching lines:
    • extreme as the one just cited. He who is able to study human nature more
    • in the same way as a watch. The comparison between the human
    • human being is engaged in speculative thinking, this astral body is the
    • according to his theory, can evolve into human beings. He now studies
    • without ever having seen another human being let him now try to develop
    • man. What I perceive in the ape, therefore, can never become a human
    • decides and convinces lies much deeper in the human soul.
    • training the human soul in this way a practical viewpoint is developed in
  • Title: Lecture: Pre-Earthly Deeds of Christ
    Matching lines:
    • It is important for the whole future of human evolution that through a
    • Cosmos. Looking at the course of our human evolution we note that the
    • center-point of human development, and everything that has since
    • The human principle into which these forces stream, if it makes itself
    • directly to serve the human being who, through his Ego when it awakens
    • disaster to the whole of humanity since man, through his upright
    • have had the form of an angel, took on human form (not of flesh, but a
    • human etheric form). In the super-earthly region Jesus of Nazareth is
    • Christ he then assumed etheric human form. Thereby something new
    • man, the physical earthly human form, into whom streamed the force of
    • since lived on in the evolution of humanity. We take the right view of
    • being the human etheric form as the result of that permeation.
    • the aptitude for which, however, is deeply embedded in human nature.
    • saying that human speech was established in man from out of divine
    • interjections to a few words, the human art of speech with all its
    • Christ-Event prevented it from entering human evolution. Through the
    • But the human capacity for expressing the working of the mind in words
    • Christ-Being and again poured the forces so received into the human
    • once more the organs of the human body in so far as those organs come
    • described to-day from a certain standpoint in their influence on human
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Pre-Earthly Deeds of Christ
    Matching lines:
    • It is important for the whole future of human evolution that through a
    • Cosmos. Looking at the course of our human evolution we note that the
    • center-point of human development, and everything that has since
    • The human principle into which these forces stream, if it makes itself
    • directly to serve the human being who, through his Ego when it awakens
    • disaster to the whole of humanity since man, through his upright
    • have had the form of an angel, took on human form (not of flesh, but a
    • human etheric form). In the super-earthly region Jesus of Nazareth is
    • Christ he then assumed etheric human form. Thereby something new
    • man, the physical earthly human form, into whom streamed the force of
    • since lived on in the evolution of humanity. We take the right view of
    • being the human etheric form as the result of that permeation.
    • the aptitude for which, however, is deeply embedded in human nature.
    • saying that human speech was established in man from out of divine
    • interjections to a few words, the human art of speech with all its
    • Christ-Event prevented it from entering human evolution. Through the
    • But the human capacity for expressing the working of the mind in words
    • Christ-Being and again poured the forces so received into the human
    • once more the organs of the human body in so far as those organs come
    • described to-day from a certain standpoint in their influence on human
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Preparing for the Sixth Epoch
    Matching lines:
    • spiritual progress of humanity, might ask if we could not cultivate
    • narrower senses, associations of human beings who are known to one
    • human beings who want to cultivate the more intimate side of spiritual
    • was prepared. The mysteries were associations of human beings among
    • the human etheric body, the ancient Persian epoch with the cultivation
    • lacking in human society nowadays a quality that, in the sixth epoch,
    • this quality is perceptible in modern humanity. A man today must be
    • human beings in the world in less happy circumstances than his own. It
    • such individuals will experience the suffering of another human being
    • single human limb depends upon the health of the whole body, and when
    • the then civilized humanity and in a far higher degree than a limb
    • humanity of the sixth epoch.
    • civilized portion of humanity in the sixth epoch of culture. Everyone
    • is a fundamental right of the human being.
    • when they know that the spiritual pervades the world and that human
    • in that epoch. We found communities of human beings within which there
    • of human beings in which everything, without exception, must be built
    • must look still more deeply into the course of human evolution if we
    • materialistic consciousness have laid hold of the human being. This
    • human souls of the three characteristics of which I have spoken:
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Preparing for the Sixth Epoch
    Matching lines:
    • spiritual progress of humanity, might ask if we could not cultivate
    • narrower senses, associations of human beings who are known to one
    • human beings who want to cultivate the more intimate side of spiritual
    • was prepared. The mysteries were associations of human beings among
    • the human etheric body, the ancient Persian epoch with the cultivation
    • lacking in human society nowadays a quality that, in the sixth epoch,
    • this quality is perceptible in modern humanity. A man today must be
    • human beings in the world in less happy circumstances than his own. It
    • such individuals will experience the suffering of another human being
    • single human limb depends upon the health of the whole body, and when
    • the then civilized humanity and in a far higher degree than a limb
    • humanity of the sixth epoch.
    • civilized portion of humanity in the sixth epoch of culture. Everyone
    • is a fundamental right of the human being.
    • when they know that the spiritual pervades the world and that human
    • in that epoch. We found communities of human beings within which there
    • of human beings in which everything, without exception, must be built
    • must look still more deeply into the course of human evolution if we
    • materialistic consciousness have laid hold of the human being. This
    • human souls of the three characteristics of which I have spoken:
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Problems of Nutrition
    Matching lines:
    • Human Circulation through the Worlds of Sensation, Soul, and
    • are still able to benefit where humans fail. They still possess
    • than to examine those substances that are necessary for the human
    • science. Otherwise, one could simply state that the human organism
    • member of the human being. We have the total man before us only
    • human astral body. A portion of the spiritual light that permeates
    • his organism. Plant food does not combine much fat. The human
    • substances in human diets, and thereby to gain some idea of the
    • manner in which animal and vegetable foods react in the human
    • processes of the animal are quite similar to those of the human
    • synthesized substances of its physical body the human organism
    • In spite of the fact that one can point out great human differences
    • it is like a tableau of human characteristics spread out before
    • I am speaking here of human nature in general,
    • and the animal or human astral forces do not participate in its
  • Title: Lecture: Problems of Nutrition
    Matching lines:
    • Human Circulation through the Worlds of Sensation, Soul, and
    • are still able to benefit where humans fail. They still possess
    • than to examine those substances that are necessary for the human
    • science. Otherwise, one could simply state that the human organism
    • member of the human being. We have the total man before us only
    • human astral body. A portion of the spiritual light that permeates
    • his organism. Plant food does not combine much fat. The human
    • substances in human diets, and thereby to gain some idea of the
    • manner in which animal and vegetable foods react in the human
    • processes of the animal are quite similar to those of the human
    • synthesized substances of its physical body the human organism
    • In spite of the fact that one can point out great human differences
    • it is like a tableau of human characteristics spread out before
    • I am speaking here of human nature in general,
    • and the animal or human astral forces do not participate in its
  • Title: Search for the New Isis, the Divine Sophia: The Quest for the Isis-Sophia
    Matching lines:
    • very deepest questions presented by the evolution of humankind upon earth.
    • into consideration historical events in order to understand human
    • evolution, to penetrate the meaning of human evolution on earth — in all
    • power to lift the soul to this mystery of human evolution as the thought of
    • When we look back upon the beginning of human evolution on earth, and
    • step toward what took place for the sake of humankind at the Mystery of
    • of humanity ever since. Many things in human evolution may at first appear
    • unknown gods should come to the aid of human beings without their active
    • involvement, and that such aid should come just where human beings consider
    • of earthly humanity. We know how intimate the connection is between what takes
    • place in the moral-spiritual sphere of human evolution and what takes place
    • post-Atlantean humanity, into the Egypto-Chaldean, and into the Greco-Latin.
    • We come then to the fifth epoch of the post-Atlantean humanity, our own. Our
    • post-AtIantean humanity, stands, as it were, in the middle, and that there
    • Spiritual Guidance of the Individual and Humanity) between the third and
    • of post-AtIantean humanity. Specific things repeat themselves in a certain
    • hand over to the human being what matures out of the earth. The Egyptian myth
    • the earth, so that the earth may produce the fruit which humankind needs.
    • different form during our fifth post-Atlantean age. Humankind must
    • Mystery of Golgotha could be lost to humankind, for he came down from
    • Maximum number of matches per file exceeded.
  • Title: Search for the New Isis, the Divine Sophia: The Quest for the Isis-Sophia
    Matching lines:
    • very deepest questions presented by the evolution of humankind upon earth.
    • into consideration historical events in order to understand human
    • evolution, to penetrate the meaning of human evolution on earth — in all
    • power to lift the soul to this mystery of human evolution as the thought of
    • When we look back upon the beginning of human evolution on earth, and
    • step toward what took place for the sake of humankind at the Mystery of
    • of humanity ever since. Many things in human evolution may at first appear
    • unknown gods should come to the aid of human beings without their active
    • involvement, and that such aid should come just where human beings consider
    • of earthly humanity. We know how intimate the connection is between what takes
    • place in the moral-spiritual sphere of human evolution and what takes place
    • post-Atlantean humanity, into the Egypto-Chaldean, and into the Greco-Latin.
    • We come then to the fifth epoch of the post-Atlantean humanity, our own. Our
    • post-AtIantean humanity, stands, as it were, in the middle, and that there
    • Spiritual Guidance of the Individual and Humanity) between the third and
    • of post-AtIantean humanity. Specific things repeat themselves in a certain
    • hand over to the human being what matures out of the earth. The Egyptian myth
    • the earth, so that the earth may produce the fruit which humankind needs.
    • different form during our fifth post-Atlantean age. Humankind must
    • Mystery of Golgotha could be lost to humankind, for he came down from
    • Maximum number of matches per file exceeded.
  • Title: Self Knowledge and the Christ Experience
    Matching lines:
    • larger human communities during earlier stages of the earth's evolution
    • Life of nature. But as humanity developed further, those instincts, which
    • died out. Among more advanced humanity, therefore, we will not find that
    • spontaneous harmony — a harmony between what arises from the human side
    • fact that humanity itself is undergoing a development, which constitutes its
    • an intermediate period of human development, eventually giving place to
    • find certain observable laws in the development of humanity. We can compare
    • human race, of this or that century. And just as, for a lower form of life,
    • account of what the historical development of humanity asks from my
    • must keep in mind the particular tasks awaiting the human soul in each
    • life on earth, we shall have to look at human life from ever-differing
    • If we look back to ancient times in human history we shall find, scattered
    • plant and animal. We then seek there the key to understanding human life
    • has been an ideal in all civilizations, in all ages of human cultural
    • reality of man's being, the source of his human dignity, escaped him — it
    • stages of human development that, between birth and death, man developed an
    • Thyself’, and looks back upon himself, he will not find his full human
    • become fully human when he has crossed the threshold of death, and pure
    • past ages of human development, whereas today after death we have the
    • opposition to the direction of our human life, moving from ‘before’
    • Maximum number of matches per file exceeded.
  • Title: Self Knowledge and the Christ Experience
    Matching lines:
    • larger human communities during earlier stages of the earth's evolution
    • Life of nature. But as humanity developed further, those instincts, which
    • died out. Among more advanced humanity, therefore, we will not find that
    • spontaneous harmony — a harmony between what arises from the human side
    • fact that humanity itself is undergoing a development, which constitutes its
    • an intermediate period of human development, eventually giving place to
    • find certain observable laws in the development of humanity. We can compare
    • human race, of this or that century. And just as, for a lower form of life,
    • account of what the historical development of humanity asks from my
    • must keep in mind the particular tasks awaiting the human soul in each
    • life on earth, we shall have to look at human life from ever-differing
    • If we look back to ancient times in human history we shall find, scattered
    • plant and animal. We then seek there the key to understanding human life
    • has been an ideal in all civilizations, in all ages of human cultural
    • reality of man's being, the source of his human dignity, escaped him — it
    • stages of human development that, between birth and death, man developed an
    • Thyself’, and looks back upon himself, he will not find his full human
    • become fully human when he has crossed the threshold of death, and pure
    • past ages of human development, whereas today after death we have the
    • opposition to the direction of our human life, moving from ‘before’
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Significance of Spiritual Research For Moral Action
    Matching lines:
    • They say that theosophy demonstrates how the human being develops his
    • belief in human perfectibility will strive to render his “I” ever
    • greater heights. This is therefore an egotistic basis for human action.
    • humanity in such a way that by acting immorally he not only does
    • theosophy penetrates ever deeper into human civilization, people will
    • with totally separate human individualities, but that along with the
    • separate individualities the whole of humanity forms a unity. One will
    • be something on its own, independent of the entire human organism to
    • source of the illusion is the fact that the human being can wander about
    • hot, fluid sphere surrounded by a hard shell upon which we humans walk
    • science that would believe that in all essential respects the human being
    • organism, a real living being. When one pictures to oneself the human
    • white corpuscles. These can only develop in the entire human organism
    • are for the human being we human beings are for the organism of the
    • When a process of infection arises in the human organism, the entire
    • festering boil on the human body, which makes the whole organism sick.
    • appeal to the human heart, the human conscience. Whenever people
    • any real power to overwhelm, to convince the human soul.
    • other class. Such an attitude has found its way into human souls and in
    • human individuality wants to be taken ever more seriously. But at the
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Significance of Spiritual Research For Moral Action
    Matching lines:
    • They say that theosophy demonstrates how the human being develops his
    • belief in human perfectibility will strive to render his “I” ever
    • greater heights. This is therefore an egotistic basis for human action.
    • humanity in such a way that by acting immorally he not only does
    • theosophy penetrates ever deeper into human civilization, people will
    • with totally separate human individualities, but that along with the
    • separate individualities the whole of humanity forms a unity. One will
    • be something on its own, independent of the entire human organism to
    • source of the illusion is the fact that the human being can wander about
    • hot, fluid sphere surrounded by a hard shell upon which we humans walk
    • science that would believe that in all essential respects the human being
    • organism, a real living being. When one pictures to oneself the human
    • white corpuscles. These can only develop in the entire human organism
    • are for the human being we human beings are for the organism of the
    • When a process of infection arises in the human organism, the entire
    • festering boil on the human body, which makes the whole organism sick.
    • appeal to the human heart, the human conscience. Whenever people
    • any real power to overwhelm, to convince the human soul.
    • other class. Such an attitude has found its way into human souls and in
    • human individuality wants to be taken ever more seriously. But at the
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Social Understanding Through Spiritual Scientific Knowledge
    Matching lines:
    • tells you, we can see human life running its course in
    • forces that are active within the human body until the seventh year are the
    • Intuition are very healthy forces. They are the forces a human being uses
    • on the other hand for the assimilation of foodstuffs in the human body.
    • and other people materialists. The assimilation of foodstuffs in the human
    • which is for the ‘dregs’ of humanity, and over here is idealism,
    • come to manifestation in the work they do in the human being up till his
    • developing in the human being between seven and fourteen. Then comes
    • the earth's whole solar system work at organizing the human being.
    • The important changes taking place in humanity at the present time are
    • when human blood began to grow weak lay in the middle of the fifteenth
    • happen if a time were to come when human beings completely lost hold
    • overlook an important yet subtle observation of human life.
    • making practical use of them for the good of humanity. In this case, if
    • of human activity.
    • the human being better than we would know him if we had no healthy
    • not acquire any knowledge of man. They do not see the human being in
    • and do not see any real humanity in one another, they will never be able
    • But people cannot be social if they do not see the human quality in one
    • another, but live entirely within themselves. Human beings can only
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Social Understanding Through Spiritual Scientific Knowledge
    Matching lines:
    • tells you, we can see human life running its course in
    • forces that are active within the human body until the seventh year are the
    • Intuition are very healthy forces. They are the forces a human being uses
    • on the other hand for the assimilation of foodstuffs in the human body.
    • and other people materialists. The assimilation of foodstuffs in the human
    • which is for the ‘dregs’ of humanity, and over here is idealism,
    • come to manifestation in the work they do in the human being up till his
    • developing in the human being between seven and fourteen. Then comes
    • the earth's whole solar system work at organizing the human being.
    • The important changes taking place in humanity at the present time are
    • when human blood began to grow weak lay in the middle of the fifteenth
    • happen if a time were to come when human beings completely lost hold
    • overlook an important yet subtle observation of human life.
    • making practical use of them for the good of humanity. In this case, if
    • of human activity.
    • the human being better than we would know him if we had no healthy
    • not acquire any knowledge of man. They do not see the human being in
    • and do not see any real humanity in one another, they will never be able
    • But people cannot be social if they do not see the human quality in one
    • another, but live entirely within themselves. Human beings can only
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Social and Anti-Social Forces in the Human Being
    Matching lines:
    • This edition of: Social and Anti-Social Forces in the Human Being, is
    • Social and Anti-Social Forces in the Human Being
    • fact of human evolution, from the fact that this evolution is
    • humanity must gradually develop the Spiritual Soul. The preceding
    • 15th century A.D., was pre-eminently the period in which humanity
    • period of the Spiritual Soul. The task of humanity — of civilized
    • humanity in this age of the Spiritual Soul — will be that of laying
    • hold of the whole human being and making him entirely dependent on
    • illusion — one of the many illusions in which humanity lives today.
    • the evolution of humanity and which so proudly speaks of thought —
    • not) must come from that which human beings can develop out of
    • people. Everything which the human being develops out of himself
    • emerging in human nature? We can, if you like, call these social
    • the human being. Precisely because one finds social impulses or drives
    • in human nature, one also finds the opposite. This fact must above all
    • foundation for the social structure of humanity.
    • humanity.
    • Simply because we are human beings, our soul-life swings to and fro
    • present, humanity has no idea how much more powerful anti-social
    • the spiritual bread of humanity's evolution. There was therefore no
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Social and Anti-Social Forces in the Human Being
    Matching lines:
    • This edition of: Social and Anti-Social Forces in the Human Being, is
    • Social and Anti-Social Forces in the Human Being
    • fact of human evolution, from the fact that this evolution is
    • humanity must gradually develop the Spiritual Soul. The preceding
    • 15th century A.D., was pre-eminently the period in which humanity
    • period of the Spiritual Soul. The task of humanity — of civilized
    • humanity in this age of the Spiritual Soul — will be that of laying
    • hold of the whole human being and making him entirely dependent on
    • illusion — one of the many illusions in which humanity lives today.
    • the evolution of humanity and which so proudly speaks of thought —
    • not) must come from that which human beings can develop out of
    • people. Everything which the human being develops out of himself
    • emerging in human nature? We can, if you like, call these social
    • the human being. Precisely because one finds social impulses or drives
    • in human nature, one also finds the opposite. This fact must above all
    • foundation for the social structure of humanity.
    • humanity.
    • Simply because we are human beings, our soul-life swings to and fro
    • present, humanity has no idea how much more powerful anti-social
    • the spiritual bread of humanity's evolution. There was therefore no
    • Maximum number of matches per file exceeded.
  • Title: Spiritual Emptiness and Social Life
    Matching lines:
    • order in civilised humanity. Fundamentally speaking, the tendency
    • already present in human beings, subconsciously, by the end of the
    • upon so many aspects of art and general human interest of bygone times
    • human concern, had not the faintest inkling of what ‘spirit’ must
    • of humanity.
    • the Roman world and the humanism of Greece, by the Greek way of
    • the result being a monstrosity of human thinking. To study modern
    • influence of human thinking and feeling, to take the form that is
    • of Goetheanism, modern humanity, especially in Middle Europe, absorbed
    • and apprehended in the spirit, will human souls find harmony again.
    • has to impart concerning the laws of human evolution. When a man
    • human soul?’ — then he experiences something true; then spirit is
    • healthy human reason what clairvoyance can discover. It is not
    • essential, and moreover within the reach of every human being, is to
    • develop insight into the spiritual world through the healthy human
    • in early times, certain kinds of human bodies were to be found in
    • horizontal. Whereas the distribution of human beings over the earth
    • paramount importance for human life, are concretely described. Men who
    • the human being.
    • enable him to describe how the human being breathes, and how the life
    • Maximum number of matches per file exceeded.
  • Title: Spiritual Emptiness and Social Life
    Matching lines:
    • order in civilised humanity. Fundamentally speaking, the tendency
    • already present in human beings, subconsciously, by the end of the
    • upon so many aspects of art and general human interest of bygone times
    • human concern, had not the faintest inkling of what ‘spirit’ must
    • of humanity.
    • the Roman world and the humanism of Greece, by the Greek way of
    • the result being a monstrosity of human thinking. To study modern
    • influence of human thinking and feeling, to take the form that is
    • of Goetheanism, modern humanity, especially in Middle Europe, absorbed
    • and apprehended in the spirit, will human souls find harmony again.
    • has to impart concerning the laws of human evolution. When a man
    • human soul?’ — then he experiences something true; then spirit is
    • healthy human reason what clairvoyance can discover. It is not
    • essential, and moreover within the reach of every human being, is to
    • develop insight into the spiritual world through the healthy human
    • in early times, certain kinds of human bodies were to be found in
    • horizontal. Whereas the distribution of human beings over the earth
    • paramount importance for human life, are concretely described. Men who
    • the human being.
    • enable him to describe how the human being breathes, and how the life
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Structure of the Lord's Prayer
    Matching lines:
    • but is certainly not the ocean. So too the human soul is a drop from
    • an object in space, but it is also the lowest member of the human
    • common with the plants and animals, for every plant, animal or human
    • principle or member of the human being.
    • “I am”, namely, the fourth principle of the human being. Man
    • back into the history of human evolution. We can trace in retrospect
    • earth in the course of human evolution. Now at this time the lower
    • reached the human stage. They were animal-men, yet different from the
    • union of the lower human nature with the human soul. Up to this time
    • this human soul rested in the bosom of.the Godhead, was an integral
    • spiritual, we have the divine-spiritual Being; below, the human
    • These physical human envelopes behaved exactly as the sponges. These
    • man. Now we can look at this higher aspect of human nature from two
    • human nature. We shall start from the highest principle, the force of
    • of this higher principle of human nature rather than to offer you some
    • Today, therefore, the human will is the least developed member of the
    • human nature man owes it to the individual Spirit Self that he becomes an
    • Let us now look at the four lower principles of human nature, starting
    • Let us now turn to the fourth principle of the human being, the ego. We
  • Title: Lecture: The Structure of the Lord's Prayer
    Matching lines:
    • but is certainly not the ocean. So too the human soul is a drop from
    • an object in space, but it is also the lowest member of the human
    • common with the plants and animals, for every plant, animal or human
    • principle or member of the human being.
    • “I am”, namely, the fourth principle of the human being. Man
    • back into the history of human evolution. We can trace in retrospect
    • earth in the course of human evolution. Now at this time the lower
    • reached the human stage. They were animal-men, yet different from the
    • union of the lower human nature with the human soul. Up to this time
    • this human soul rested in the bosom of.the Godhead, was an integral
    • spiritual, we have the divine-spiritual Being; below, the human
    • These physical human envelopes behaved exactly as the sponges. These
    • man. Now we can look at this higher aspect of human nature from two
    • human nature. We shall start from the highest principle, the force of
    • of this higher principle of human nature rather than to offer you some
    • Today, therefore, the human will is the least developed member of the
    • human nature man owes it to the individual Spirit Self that he becomes an
    • Let us now look at the four lower principles of human nature, starting
    • Let us now turn to the fourth principle of the human being, the ego. We
  • Title: Lecture: The Sun-Mystery in the Course of Human History
    Matching lines:
    • THE SUN-MYSTERY IN THE COURSE OF HUMAN HISTORY
    • the will is the most mysterious and secret element in human nature. It
    • these operations of the will are as withdrawn from human consciousness
    • Spirit is therefore also present and at work in the sleeping human
    • Out of the ocean-depths of will in the human being, waves which come
    • — unfolded by the human being. This is feeling which tends towards
    • antipathies are the antecedents of human egotism. The greater a man's
    • We are gazing here into deep secrets of human experience. If a man
    • the upper hand in a human being, he becomes a world-hater, and such
    • all social endeavor should be to prevent human beings from becoming
    • to know it, learns to know the force by which the human being can be
    • led to uttermost evil. The deepest secret of human life is that we
    • felt the element in which the sun lives within the human being as the
    • source of Love. Eros — the sun-nature within the human being
    • the forms of the ancient wisdom, upon preserving for humanity those
    • The Sun-Mystery has disappeared into the nether regions of human
  • Title: Lecture: The Sun-Mystery in the Course of Human History
    Matching lines:
    • THE SUN-MYSTERY IN THE COURSE OF HUMAN HISTORY
    • the will is the most mysterious and secret element in human nature. It
    • these operations of the will are as withdrawn from human consciousness
    • Spirit is therefore also present and at work in the sleeping human
    • Out of the ocean-depths of will in the human being, waves which come
    • — unfolded by the human being. This is feeling which tends towards
    • antipathies are the antecedents of human egotism. The greater a man's
    • We are gazing here into deep secrets of human experience. If a man
    • the upper hand in a human being, he becomes a world-hater, and such
    • all social endeavor should be to prevent human beings from becoming
    • to know it, learns to know the force by which the human being can be
    • led to uttermost evil. The deepest secret of human life is that we
    • felt the element in which the sun lives within the human being as the
    • source of Love. Eros — the sun-nature within the human being
    • the forms of the ancient wisdom, upon preserving for humanity those
    • The Sun-Mystery has disappeared into the nether regions of human
  • Title: The Threshold In Nature and In Man
    Matching lines:
    • The Human Soul and the World of Nature.
    • inner being of the human soul.
    • Now this question of the being of the human soul has presented itself
    • to human cognition since very early times. We have only to recall the
    • survey the course of human evolution, that what men feared in those
    • induced by relations of perspective and the like, to which human
    • not so; they were always intimately connected with the human being.
    • itself free from the human-personal in him, so that in his thoughts he
    • contradistinction to what Kant recognised as the human faculty of
    • the human soul with the very being of Nature.
    • full humanity only when he knows himself as a being that thinks and
    • human organisation functions when the will pulsates in it. We see what
    • being of the human soul.
    • Science is ready to give to the whole of human life, and in particular
    • eternal in the human being. All that the individual sciences can teach
  • Title: The Threshold In Nature and In Man
    Matching lines:
    • The Human Soul and the World of Nature.
    • inner being of the human soul.
    • Now this question of the being of the human soul has presented itself
    • to human cognition since very early times. We have only to recall the
    • survey the course of human evolution, that what men feared in those
    • induced by relations of perspective and the like, to which human
    • not so; they were always intimately connected with the human being.
    • itself free from the human-personal in him, so that in his thoughts he
    • contradistinction to what Kant recognised as the human faculty of
    • the human soul with the very being of Nature.
    • full humanity only when he knows himself as a being that thinks and
    • human organisation functions when the will pulsates in it. We see what
    • being of the human soul.
    • Science is ready to give to the whole of human life, and in particular
    • eternal in the human being. All that the individual sciences can teach
  • Title: Lecture: Truth, Beauty, and Goodness
    Matching lines:
    • These basic human qualities manifest in civilization as the "eternal
    • and willing. These basic human qualities manifest in civilization
    • sublime nature and lofty goal of all human endeavour. In epochs
    • As the human being stands before us we see, in the first place, his
    • In earthly life the human being is conscious of his physical body, but
    • manifested in art. If we have before us a human being of flesh and
    • through any art — to portray a human being, we endeavour to create a
    • evolution a part of human nature has, indeed, been lost. All these
    • more perfectly we represent the human form, say, in sculpture or
    • human being elements with which he was wholly permeated only in
    • earthly humanity can be maintained.
    • These ideals show us how far man is able to fulfill his whole human
    • Again, full “humanity” is only afforded a worthy existence when
    • in human life, assume far-reaching significance when we understand the
    • Goodness were held to be the greatest ideals of human striving. Yet
  • Title: Lecture: Truth Beauty and Goodness
    Matching lines:
    • These basic human qualities manifest in civilization as the "eternal
    • and willing. These basic human qualities manifest in civilization
    • sublime nature and lofty goal of all human endeavour. In epochs
    • As the human being stands before us we see, in the first place, his
    • In earthly life the human being is conscious of his physical body, but
    • manifested in art. If we have before us a human being of flesh and
    • through any art — to portray a human being, we endeavour to create a
    • evolution a part of human nature has, indeed, been lost. All these
    • more perfectly we represent the human form, say, in sculpture or
    • human being elements with which he was wholly permeated only in
    • earthly humanity can be maintained.
    • These ideals show us how far man is able to fulfill his whole human
    • Again, full “humanity” is only afforded a worthy existence when
    • in human life, assume far-reaching significance when we understand the
    • Goodness were held to be the greatest ideals of human striving. Yet
  • Title: Lecture: The Two Christmas Annunciations
    Matching lines:
    • festivals also differ as regards the human soul-forces. Christmas
    • large masses of humanity. The Easter festival, which requires that we
    • of the entrance of a super-sensible Being into human evolution, is the
    • most challenging to the human powers of understanding. It is a
    • festival which lifts human understanding to the highest level, and
    • particularly between the human will and the super-sensible world, the
    • will-impulses into execution in the world is brought to human
    • Thus we are shown two ways by which this earlier humanity reached what
    • conceive of human beings as possessing thought and perception, and we
    • even earlier — humanity regarded its own life and the nature of
    • of the world which will be permeated by full human consciousness.
    • Mystery of Golgotha approached humanity. But remnants of both still
    • as standing on the topmost rung of human society, and had retained
    • place open the earth quite beyond ordinary human ken.
    • the starry worlds and wherein the secrets of human events were also
    • science of humanity in olden times, we find its content essentially
    • not the abstract mechanical thing it has become for modern humanity.
    • as might illuminate human life upon the earth.
    • one normal for us to-day. In ancient periods of human evolution people
    • humanity; but he merely communicated it to humanity in general. What
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Two Christmas Annunciations
    Matching lines:
    • festivals also differ as regards the human soul-forces. Christmas
    • large masses of humanity. The Easter festival, which requires that we
    • of the entrance of a super-sensible Being into human evolution, is the
    • most challenging to the human powers of understanding. It is a
    • festival which lifts human understanding to the highest level, and
    • particularly between the human will and the super-sensible world, the
    • will-impulses into execution in the world is brought to human
    • Thus we are shown two ways by which this earlier humanity reached what
    • conceive of human beings as possessing thought and perception, and we
    • even earlier — humanity regarded its own life and the nature of
    • of the world which will be permeated by full human consciousness.
    • Mystery of Golgotha approached humanity. But remnants of both still
    • as standing on the topmost rung of human society, and had retained
    • place open the earth quite beyond ordinary human ken.
    • the starry worlds and wherein the secrets of human events were also
    • science of humanity in olden times, we find its content essentially
    • not the abstract mechanical thing it has become for modern humanity.
    • as might illuminate human life upon the earth.
    • one normal for us to-day. In ancient periods of human evolution people
    • humanity; but he merely communicated it to humanity in general. What
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Woman and Society (Die Frauenfrage)
    Matching lines:
    • today which looks to the very greatest enigmas of human existence. In
    • could it be that questions which come so close to the human soul
    • from a world-view which looks to the great problems of human
    • itself in bare abstractions, but must have something to say to human
    • view of the human being, are supposed to know something. A short
    • look more deeply into the nature of the human being, into the nature
    • into the nature of the human being.
    • the real revolutionary within humanity is Woman.
    • history of humanity's development to see that there were times once,
    • more important in human society than the sexual characteristics of
    • impartially at the human being, it is usually possible to distinguish
    • Of course a materialistic view of the world and of the human being,
    • see the human being here in the right way: this must be the task of a
    • classes of humanity. Does the question concerning woman exist in the
    • humanity itself. People do not consider, however, that the life of
    • humanity changes far faster than on the surface it may appear to do.
    • which a lot was said concerning human rights. There they debated to
    • begin with, that higher education was to be sought. The truly human
    • the human being of his yearnings and hopes of eternity, that which
    • the human being, so long as people knew that these truths had to be
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Woman and Society (Die Frauenfrage)
    Matching lines:
    • today which looks to the very greatest enigmas of human existence. In
    • could it be that questions which come so close to the human soul
    • from a world-view which looks to the great problems of human
    • itself in bare abstractions, but must have something to say to human
    • view of the human being, are supposed to know something. A short
    • look more deeply into the nature of the human being, into the nature
    • into the nature of the human being.
    • the real revolutionary within humanity is Woman.
    • history of humanity's development to see that there were times once,
    • more important in human society than the sexual characteristics of
    • impartially at the human being, it is usually possible to distinguish
    • Of course a materialistic view of the world and of the human being,
    • see the human being here in the right way: this must be the task of a
    • classes of humanity. Does the question concerning woman exist in the
    • humanity itself. People do not consider, however, that the life of
    • humanity changes far faster than on the surface it may appear to do.
    • which a lot was said concerning human rights. There they debated to
    • begin with, that higher education was to be sought. The truly human
    • the human being of his yearnings and hopes of eternity, that which
    • the human being, so long as people knew that these truths had to be
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Work of the Angels In Man's Astral Body
    Matching lines:
    • very definite and significant processes in the evolution of humanity.
    • In the case of an individual human being, everybody knows that account
    • Outer, physical happenings are going on around human beings of five,
    • fifty-year-olds, the seventy-year-olds! How human beings may be
    • individual human being, just as the nature of his powers and faculties
    • and faculties possessed by humanity in general constantly changing in
    • character of humanity is different in the 20th century from what it
    • speak of man or of humanity in terms of abstract generalisations, that
    • there is no need to regard humanity as being involved in a continuous
    • humanity. The Greco-Latin epoch of civilisation, lasting from the 8th
    • humanity which essentially concerns our own times. The paramount force
    • in human evolution from the 15th century until the beginning of the
    • the evolution of humanity.
    • doing in the human astral body in the present cycle of evolution?
    • Angels are the Hierarchy immediately above the Human Hierarchy itself.
    • individual human being — these Beings form pictures in man's
    • reality in a humanity transformed.
    • namely, that in the future no human being is to find peace in the
    • Brotherhood in the absolute sense, unification of the human race in
    • every human being shall see in each and all of his fellow-men a hidden
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Work of the Angels In Man's Astral Body
    Matching lines:
    • very definite and significant processes in the evolution of humanity.
    • In the case of an individual human being, everybody knows that account
    • Outer, physical happenings are going on around human beings of five,
    • fifty-year-olds, the seventy-year-olds! How human beings may be
    • individual human being, just as the nature of his powers and faculties
    • and faculties possessed by humanity in general constantly changing in
    • character of humanity is different in the 20th century from what it
    • speak of man or of humanity in terms of abstract generalisations, that
    • there is no need to regard humanity as being involved in a continuous
    • humanity. The Greco-Latin epoch of civilisation, lasting from the 8th
    • humanity which essentially concerns our own times. The paramount force
    • in human evolution from the 15th century until the beginning of the
    • the evolution of humanity.
    • doing in the human astral body in the present cycle of evolution?
    • Angels are the Hierarchy immediately above the Human Hierarchy itself.
    • individual human being — these Beings form pictures in man's
    • reality in a humanity transformed.
    • namely, that in the future no human being is to find peace in the
    • Brotherhood in the absolute sense, unification of the human race in
    • every human being shall see in each and all of his fellow-men a hidden
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Exoteric and Esoteric Christianity
    Matching lines:
    • The mystery of death taught by Jesus Christ to his disciples after his resurrection. Saul and the event at Damascus when he became the apostle Paul. The role of Ahriman, Satan, the World Prince, in the course of human evolution.
    • anthroposophical knowledge of the human being and of the cosmos to the
    • death on the cross in accordance with human laws and justice. Paul
    • their teachings to human beings — in a spiritual way, of course
    • past of human evolution on earth, it was a well-known fact that men
    • concerning the abode of human souls in the divine world before
    • which I have just described, the gods taught human beings what the
    • draw this schematically we might say that people saw the human soul
    • their spirit-soul life was not ensnared by death. They saw human life
    • only from within. When they looked at birth, human life extended
    • human beings learnt to know death. They learnt to know death more and
    • stand, seen from a human aspect. But they can also be contemplated
    • can take up in the human being death and intellect. Ahriman knows
    • in the human error which would hold sway if Ahriman alone were to
    • man's consciousness. If we apply human expressions to the willing of
    • moment in which to invade human consciousness with his power. His
    • comparison, for I must always use human expressions in cases where
    • began to have an influence on human consciousness since the Mystery
    • human mind and soul we must say that the most important point in
    • concerning death. As human beings, we must immerse ourselves into a
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • The mystery of death taught by Jesus Christ to his disciples after his resurrection. Saul and the event at Damascus when he became the apostle Paul. The role of Ahriman, Satan, the World Prince, in the course of human evolution.
    • anthroposophical knowledge of the human being and of the cosmos to the
    • death on the cross in accordance with human laws and justice. Paul
    • their teachings to human beings — in a spiritual way, of course
    • past of human evolution on earth, it was a well-known fact that men
    • concerning the abode of human souls in the divine world before
    • which I have just described, the gods taught human beings what the
    • draw this schematically we might say that people saw the human soul
    • their spirit-soul life was not ensnared by death. They saw human life
    • only from within. When they looked at birth, human life extended
    • human beings learnt to know death. They learnt to know death more and
    • stand, seen from a human aspect. But they can also be contemplated
    • can take up in the human being death and intellect. Ahriman knows
    • in the human error which would hold sway if Ahriman alone were to
    • man's consciousness. If we apply human expressions to the willing of
    • moment in which to invade human consciousness with his power. His
    • comparison, for I must always use human expressions in cases where
    • began to have an influence on human consciousness since the Mystery
    • human mind and soul we must say that the most important point in
    • concerning death. As human beings, we must immerse ourselves into a
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  • Title: Mathematics and Occultism
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    • to mathematics within the domain of human knowledge. Plato intended to
    • human perceptive faculties. Those, however, who may be considered as
  • Title: Mathematics and Occultism
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    • to mathematics within the domain of human knowledge. Plato intended to
    • human perceptive faculties. Those, however, who may be considered as
  • Title: William Shakespeare
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    • characters. The poet conjures up before us a human character and
    • essence of the human being, appeared in the foreground. This was the
    • the Individual human being.
  • Title: William Shakespeare
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    • characters. The poet conjures up before us a human character and
    • essence of the human being, appeared in the foreground. This was the
    • the Individual human being.
  • Title: William Shakespeare
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    • conjures up before us a human character and unfolds his thoughts
    • not the individual human personality, appeared in the foreground.
    • new worldview aroused interest in the Individual human being.
  • Title: William Shakespeare
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    • conjures up before us a human character and unfolds his thoughts
    • not the individual human personality, appeared in the foreground.
    • new worldview aroused interest in the Individual human being.
  • Title: The Manicheans
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    • humanity — that is as an incarnation of the Holy Spirit, merely a
    • Archetypal Man, the human race who must mingle with the Kingdom of
    • have men matured to the stage where they have, as brothers, human
    • be prepared. A number of human beings must be formed into an
    • because Cathari means ‘the Pure Ones.’ They were human
    • will appear in the Fifth Round for the whole of humanity, i.e., that
    • human beings. They will extol Evil. Some inkling in regard to the Evil
  • Title: The Manicheans
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    • humanity — that is as an incarnation of the Holy Spirit, merely a
    • Archetypal Man, the human race who must mingle with the Kingdom of
    • have men matured to the stage where they have, as brothers, human
    • be prepared. A number of human beings must be formed into an
    • because Cathari means ‘the Pure Ones.’ They were human
    • will appear in the Fifth Round for the whole of humanity, i.e., that
    • human beings. They will extol Evil. Some inkling in regard to the Evil
  • Title: Man as a Being: Contents
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    • physical-bodily, natural necessity. The dematerialisation of the human
  • Title: Man as a Being: Lecture 1
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    • ego, what we see first is the human form; we know that we ourselves
    • conclude that there is also an ego in this other human form which
    • point to something of deep significance for the whole of human life.
    • (Translation not yet published.)] Let us consider the human being in
    • places us as human beings in the world that we are like objective
    • log of wood, or whether the human being is in external motion, it
    • into our humanity what is perceived externally through them. The
    • sense-world to human subjectivity, whereas for all that is shown in
    • When we picture the human being in this way, we have to understand
    • from an altogether different sphere. And if you study the human being,
    • radical distinction between these two spheres of human life. Followers
    • connected with the will. In human life, everything is
  • Title: Man as a Being: Lecture 2
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    • human consciousness as external experiences proper, only that these
    • relationship to the other. Unless we grasp this division of the human
    • century, human progress has consisted predominantly in the development
    • of ideas about natural necessity. Humanity has paid less attention in
    • recent centuries to the other pole of human experience. Anyone who is
    • humanity believes that it forms an unprejudiced judgment, whereas the
    • humanity is a thing that is usually overlooked. Let us take the years
    • to develop more and more, reaching western humanity just in the middle
    • fifteenth century civilised humanity is, as it were, in labour with
    • ordinary human consciousness we are actually only dealing with
    • humanity in its evolution in a still more ancient time, in the time
    • when the Orient had taken the lead as regards human civilisation; then
    • when spiritual life is present in the soul. And what humanity
    • on the path of this despiritualisation of human soul-life, and the
    • for certain kinds of human relationships, what indeed in the
    • lower man). And humanity will not be able to emerge from the poverty
    • But, my dear friends, it is not possible for humanity nowadays to go
    • ascribe human worth, of all that man attains inwardly, morally ... as
    • pre-existence, the notion of the life of the human soul before birth,
    • confronts us in the human being, in so far as he is a
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  • Title: Man as a Being: Lecture 3
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    • THIS cleft in human nature of which I have been speaking also finds
    • of two human capacities which even the most casual examination shows
    • expresses a certain series of facts, to examine human death, animal
    • The human faculty of memory must be understood entirely out of human
    • out of the constitution of the senses and therefore of the human head.
    • represents a metamorphosis of the human being's organic structure,
    • the less experiences acquired by humanity in the course of its
    • evolution. The simple fact is that humanity is in such a stage of its
    • the peculiarities of human evolution, distinguish clearly between two
    • flowing together of two streams in human evolution.
    • one hand you have the human being shaping his concept-forming faculty
    • look at the human head-organisation with understanding to say why.
    • Anthroposophy has to say about human evolution. But you need not go so
    • perfect part of the human organisation taken as a whole. Well, perhaps
    • the human being, in so far as he stands on the earth, has his natural
    • which the human being is involved. But even if you do not stress this
    • If you study the four principal members of the human organisation in
    • because the human brain really is in this respect an extraordinarily
    • human rhythmic system; it is still in full movement, it has its
    • image in the human head. It is only the ego that still remains
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  • Title: The Individuality of Elias, John, Raphael, Novalis
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    • taken hold in a number of human souls who will then be able to create the
    • right human starting-point for such a festival.
    • be accomplished for human evolution in the course of this present century by
    • moment of human evolution, appeared again so that Christ Jesus Himself could
    • spheres and together too with other human souls who have also departed from
    • transformation of the human heart.
    • that through Raphael was given to human eyes to see, — of this could human
    • If, in the near future, in four times twelve human beings, the Michael
    • Thought becomes fully alive — four times twelve human beings, that is, who
    • Dornach — if in four times twelve such human beings, leaders arise having
  • Title: The Individuality of Elias, John, Raphael, Novalis
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    • taken hold in a number of human souls who will then be able to create the
    • right human starting-point for such a festival.
    • be accomplished for human evolution in the course of this present century by
    • moment of human evolution, appeared again so that Christ Jesus Himself could
    • spheres and together too with other human souls who have also departed from
    • transformation of the human heart.
    • that through Raphael was given to human eyes to see, — of this could human
    • If, in the near future, in four times twelve human beings, the Michael
    • Thought becomes fully alive — four times twelve human beings, that is, who
    • Dornach — if in four times twelve such human beings, leaders arise having
  • Title: The Dead Are With Us
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    • removed from the human being in the physical world. I will begin with
    • kind takes place in the case of the animal kingdom and the human
    • develops in an animal or in a human being, all science and all schools
    • work. And it is the same in the case of the human being. This is a
    • Hierarchies, the human being is working at this whole system of forces
    • The next is the human kingdom. Mineral Nature and the plant kingdom
    • are absent. The dead's acquaintance with the human kingdom is limited
    • has contact and can make links only with those human souls, whether
    • aware of the animal realm as a totality; only those human souls come
    • imagine that their number is small, for individual human beings have
    • importance of the Earth life for the individual human being. If there
    • had been no Earth life we should be unable to form links with human
    • experienced in the human realm in yonder world that the dead is in
    • much more intimate connection with human beings in the domain of
    • There are two basic experiences in the community among human souls
    • longer perceive it. In yonder world we are actually within human souls
    • death and a new birth. Similarly, the human being is also within or
    • knowledge, that in human nature there is an eternal core of being
    • as it is to modern humanity, is relatively easy to attain; and it will
    • life; and it may therefore easily happen when the human being has not
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  • Title: The Dead Are With Us
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    • removed from the human being in the physical world. I will begin with
    • kind takes place in the case of the animal kingdom and the human
    • develops in an animal or in a human being, all science and all schools
    • work. And it is the same in the case of the human being. This is a
    • Hierarchies, the human being is working at this whole system of forces
    • The next is the human kingdom. Mineral Nature and the plant kingdom
    • are absent. The dead's acquaintance with the human kingdom is limited
    • has contact and can make links only with those human souls, whether
    • aware of the animal realm as a totality; only those human souls come
    • imagine that their number is small, for individual human beings have
    • importance of the Earth life for the individual human being. If there
    • had been no Earth life we should be unable to form links with human
    • experienced in the human realm in yonder world that the dead is in
    • much more intimate connection with human beings in the domain of
    • There are two basic experiences in the community among human souls
    • longer perceive it. In yonder world we are actually within human souls
    • death and a new birth. Similarly, the human being is also within or
    • knowledge, that in human nature there is an eternal core of being
    • as it is to modern humanity, is relatively easy to attain; and it will
    • life; and it may therefore easily happen when the human being has not
    • Maximum number of matches per file exceeded.
  • Title: Universe, Earth and Man: Lecture I: The Egyptian period, and the present time.
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    • upon which humanity is now placed, upon which we are to work and live,
    • see how mysterious are the forces permeating human life. Three ages of
    • human effort and research, of human development, morals, and life,
    • gradually developing humanity, seeds which remained hidden during the
    • its sculptures, those great, ideal, and perfect human forms described
    • as an individual human citizen; he felt the power that worked so
    • upon the centre of his own human nature. With this feeling of
    • down into humanity. This was the time when the Divinity Itself could
    • descend into human evolution and incarnate in Jesus Christ.
    • descending after humanity had been prepared, after it had learnt in
    • church — another record of inner human creative work. We see how
    • expresses the spiritual striving of humanity at the stage with which
    • humanity in separate rays of power, split up like the light which
    • Our present humanity was preceded, as you know, by another which dwelt
    • companions, he lived with them as we now live with human beings. There
    • today with the normal human being; but in Atlantis it was not so,
    • We know from the teachings of Spiritual Science that humanity of
    • seen above the trunk. In Atlantean humanity the etheric head was in a
    • yet human to any high degree; it was only in course of development,
    • head, which already had a human form and indeed a very much more
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  • Title: Universe, Earth and Man: Lecture II: Ancient Wisdom and the new Apocalyptic Wisdom. Temple sleep. Isis and the Madonna. Past stages of Evolution. The bestowing of the Ego. Future Powers.
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    • Anthroposophical movement to direct humanity once more to that
    • will then be capable of acting on human nature to harmonize and heal.
    • humanity — will seem absurd; however, they are not so. How is
    • exercised upon human nature by so-called “sense free” ideas,
    • influences passing from one human being to another, the influences of
    • Science will fail to act curatively upon humanity in the course of
    • clairvoyance. If we go still farther back in human evolution, far
    • Lemuria, which was that portion of the earth upon which humanity dwelt
    • imagine this ancient condition of humanity. Were you to imagine the
    • propagation of humanity was entirely different. Man lived more in the
    • death entered. At that time the human being was not fertilized by his
    • When Isis was no longer the visible companion of humanity, when she
    • ETERNAL; she is the great HEALING PRINCIPLE to which humanity will
    • has an after effect upon the human soul, when this human soul can
    • human being was not fertilized by his own kind?
    • in this half-watery structure dwelt Lemurian humanity. The earth was
    • shone upon by the sun, which could not then be perceived by human
    • fructification. That which the human being absorbed streamed to the
    • sexless self-propagating human forms was perceived as a masculine
    • moon-earth, then the being who makes the human form static or more
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  • Title: Universe, Earth and Man: Lecture III: The Kingdoms of Nature. Group-egos. The Centre of Man. The Kingdoms of Higher Spiritual Beings.
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    • nature; the mineral, vegetable, animal, and human kingdoms. Man is not
    • acknowledge that whereas every human being has its individual
    • such an ego belonging to the animal kingdom a group-ego. The human ego
    • eyes it is present within the skin of every human being. This is not
    • individuals on the astral plane, just as human individual egos do here
    • his ego within him, it is enclosed within his skin; each human being
    • a man is found the human ego is always the centre; the mineral ego is
    • is in an entirely different position to the human or to the animal
    • solid in order that man might walk upon it. It was necessary for human
    • become fruitful for humanity when they enter into and affect men's
    • vegetable, animal, and human kingdoms, but the series does not end
    • esotericism, we call the kingdom immediately bordering on the human
    • influence the human kingdom. We shall best understand this if we
    • body. There is a great difference between human beings in this
    • over every human being, and this Spirit has power over the astral
    • Let us consider the course of a human life in its entirety. We know
    • far-off period of human evolution. Man will then have passed through
    • mission on earth. It is, in fact, as if the human being had been able,
    • have to work today in all human etheric bodies; this is the task of
    • the Fire Spirits. Now, human etheric bodies are not individually so
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  • Title: Universe, Earth and Man: Lecture IV: The Outer Manifestations of Spiritual Beings in the Elements. Their connection with Man. Cosmic partitions. The Myth of Osiris.
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    • Spiritual Science maintains that each separate human being is complete
    • reflect that from the beginning of human evolution, that is, from the
    • whole of' earthly humanity. Since the mission of mankind first began
    • on earth, Spiritual Beings have taken part in work upon humanity, and
    • human beings. As if from a higher kingdom, the Spirits of Form have
    • “Zeitgeist” to the Spirit of the whole of humanity we
    • their human stage as we are now doing on earth; this was on the
    • are now. In the same way Archangels passed through their human stage
    • have advanced two stages above us. The Archai had their human stage
    • passed through their humanity on the Sun, and about three stages
    • through their human stage in a past that it is impossible for us to
    • earth was Saturn, they had already left their human evolution behind
    • although on Saturn they were greater than the humanity of today, they
    • gigantic human being in cosmic space who set the axis in motion like a
    • was, however, an exalted one compared with the human standpoint. It
    • all its potentialities, present humanity among them, who had not then
    • enormously accelerated through this, and human life would have been
    • humanity was now united with the moon.
    • approximately as follows. Imagine that one human being approached
    • Then began the search, the longing of humanity for its ancient power,
  • Title: Universe, Earth and Man: Lecture V: The sacrifice of the substance by the Thrones, Kyriotetes, Dynami's, and Exusiai. Jehovah and the Elohim, and their co-operative activity in the stages of human Development.
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    • of human Development.
    • The sacrifice of the substance by the Thrones, Kyriotetes, Dynamis, and Exusiai. Jehovah and the Elohim, and their co-operative activity in the stages of human Development.
    • evolution of humanity, are the Spirits of Form. They are the Beings
    • far beyond the evolution of humanity, but have not yet reached the
    • beings as regards human evolution. On one hand we have very mature
    • which in addition to these possesses an ego is at the stage of human
    • easily be supposed that as the human ego is the highest, that which
    • the human physical body. Saturn did not go beyond this in any way that
    • was fruitful for human evolution.
    • To begin with, the following took place: The human being, who as he
    • in-breathed air, which in effect forms an image of the whole human
    • the warmth the human being contains you would have approximately the
    • warmth-bodies, which were the primary rudiments of our human physical
    • human bodies as plastic structures, consisting now of flowing sap, or
    • human-plant existence upon the ancient Sun, they remained at the
    • The human kingdom (really animal kingdom, consisting of physical body,
    • kingdoms were raised about half a stage higher. The human astral body
    • kingdoms, but intermediate ones: we have a human-animal kingdom, an
    • upon the ancient Moon a human head such as man possesses today.
    • When we examine closely the course of human development and culture,
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  • Title: Universe, Earth and Man: Lecture VI: The Spirits of Form as regents of earthly existence. Participation of the Luciferic beings. The formation of race.
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    • the special regents of human earthly existence. The heart of the
    • find a sufficiently prepared human being on which they could work on
    • now know as the human form. The form you are able to observe in your
    • Form were even then active, working slowly and gradually at the human
    • certain conclusion, when the human form was, in a way, finished. This
    • had finished all they had to do in order to make the human form
    • Let us now suppose that certain human beings had not been able to wait
    • will consider later certain human beings had partly freed themselves
    • entirely pervaded by these forces as they had been; such human beings
    • But if you ask: Did human beings originate from such animal forms, the
    • consider the course of human evolution. Let us keep before us the fact
    • Thus, there was a time in the evolution of earthly humanity when the
    • they have accelerated human evolution. Man would have had to wait
    • progressive evolution of humanity. For, through man having attained at
    • There was a long period in human evolution when through these
    • whole of humanity has been fashioned under the influence of these two
    • Let us picture a certain stage of human evolution in the Atlantean
    • remained behind at every stage, and certain groups of human beings
    • prevailed, holding a group of human beings to the form they had then
    • human groups in which the nutritive system hardened too soon now forms
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  • Title: Universe, Earth and Man: Lecture VII: Animal forms -- the physiognomical expression of human passions. The religion of Egypt -- a remembrance of Lemurian times. Fish and serpent symbols. The remembrance of Atlantis in Europe. The Light of Christ.
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    • Animal forms - the physiognomical expression of human passions.
    • Animal forms — the physiognomical expression of human passions. The religion of Egypt — a remembrance of Lemurian times. Fish and serpent symbols. The remembrance of Atlantis in Europe. The Light of Christ.
    • evolution generally, and particularly in human evolution, because
    • human beings, and other beings also, could not await the right point
    • middle of the Atlantean epoch that the true human form appeared. In
    • tracts of land humanity had dwelt, and, to borrow a term from natural
    • At that time humanity had a body much softer and more plastic than it
    • come to man. As he had no consciousness of self, and as the human
    • tapestry. Everything that moves within the human astral body today,
    • part of our present higher animals consists of human beings who were
    • Those human beings who were capable of rising, who maintained their
    • genus that branched off from the human long ages ago. In the various
    • result of evil human passions. Passions were necessary; man had to
    • of the Atlantean epoch the present human form was only gradually
    • You will have heard that within the human brain there is an organ
    • was a common fertilization of the human being, who was without sex at
    • All this gives us a clearer idea of the processes in human evolution
    • today. We have to bear in mind that humanity progressed irregularly,
    • later, and we have already seen the various kinds of human forms that
    • developed. We saw how certain human beings became stunted in their
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  • Title: Universe, Earth and Man: Lecture VIII: Mans connection with the various planetary bodies. The earth's mission.
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    • We are surrounded on earth by minerals, plants, animals, and human
    • present cycle of humanity, and enquire: How are the beings which
    • of existence we are now passing through (the human stage) has been
    • passed through their human stage there did so under entirely different
    • We know this, but we have to speak of it as the human stage. The
    • Archangels, or Fire-Spirits, passed through their human stage in
    • warmth and gas, and beings passing through their human development
    • portion of the human thigh-bone; there also the constituent parts are
    • mighty wisdom. In all the other human organs, and indeed in all the
    • Following the course of history, we often extol human wisdom. How
    • discovered in recent times; it was an accomplishment of human
    • paper. These group-souls possessed long ago something which human
    • the human kingdom, where ego meets ego as independent individual, has
    • humanity. We have already pointed out that at this stage love was not
    • can love man, and that through being Christened human love may become
    • produce human beings who have this as their mission. Therefore, when
    • we look around upon the human kingdom, and desire to learn about man,
    • is peopled also by its own kind of human beings. It is easy to
    • vegetable, an animal, and a human existence. Plato expresses this in a
    • We now come to another human power. Suppose you observe some object;
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  • Title: Universe, Earth and Man: Lecture XI: The progress of man. His conquest of the physical plane in the post-Atlantean civilizations. The beginning and up-building of the 'I am.' The chosen people.
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    • human kingdom to which he himself belonged there were other kingdoms
    • there are all possible grades of beings in the animal and human
    • the human kingdom a spiritual kingdom is outspread, the kingdom of the
    • participating thus in humanity. In order rightly to understand the
    • reach down into the ozone of humanity and feel the warmth of love. We
    • more human love there is on earth the more food for the Gods there is
    • longer descend, or reach the sphere of humanity. Throughout the
    • We must picture to ourselves that the condition of human consciousness
    • Gods were unable to descend to ordinary humanity, but could only get
    • humanity in a quite different way from other peoples. Let us try to
    • the divine worth of the human personality, and, above all, a strong
    • We have now seen how the rudimentary germ of the human ego was
    • far as seemed possible to him, this strange feature in human evolution
    • Christ down to humanity as from a mirror.
    • own countenance to men. Jehovah prepared humanity; he sent them the
    • personality in them; a union was formed between matter and the human
    • It was only at this stage of human evolution that that which had been
  • Title: Universe, Earth and Man: Lecture X: The reflection in the fourth epoch of mans experiences with the ancient Gods and their way of the Cross. The Christ-Mystery.
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    • that when the Greeks and Romans were the leading peoples in human
    • parallels in the spiritual world. Even if we go further back in human
    • In order that we may understand the entire human being we must take
    • Destinies change in the spiritual period of human development also. We
    • beings of whom we said that they had passed through their human stage
    • So humanity developed through the different ages of post-Atlantean
    • bodies of the most advanced human beings and had taught them important
    • advanced human beings as their instruments or vehicles. This actually
    • human nature, and, on account of this, through the war of all against
    • the Earth age. Had human beings turned towards the spiritualizing of
    • to enter human bodies, but to remain in the realms of the spirit. The
    • subsequent development of humanity passed them by with hardly a trace.
    • salvation of humanity, to descend again and again into human bodies,
    • that they might work for humanity. It was not possible for all of them
    • deeply into the physical world human bodies became ever less suitable
    • Initiate in a human body and taught in the Mysteries, being able,
    • As humanity had to conquer the physical plane more and more, it was no
    • civilization He incarnated in a human body visible to all, but in a
    • The Christ-principle could not assume a human body in the same way as
    • possession, not of an ordinary human body, but of a purified body.
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  • Title: Universe, Earth and Man: Lecture XI: The reversing of Egyptian remembrance into material forms by way of Arabism. The harmonizing of Egyptian remembrance. The Christian impulse of power in Rosicrucianism.
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    • In the previous lectures wide reaches, both of human evolution and
    • All that the human soul experienced when it looked down from spiritual
    • of spirit — the formative human spirit — and the physical
    • the Atlantean etheric human form. In its physical form the Sphinx
    • human conception; in it we see the thought embodied that man is still
    • animal-like below and only attains to what is human in the etheric
    • united with the human race. By the end of the Atlantean epoch these
    • from the consciousness of man. Human consciousness was no longer
    • saying: We were once united with humanity but had to withdraw from
    • them for a time. The divine world had to disappear from human
    • and dying humanity, and at the same time it reflected man's whole
    • connected with human karma. The souls coming over from Atlantis were
    • stored up for themselves. In that far off age humanity was not left to
    • time, when the guidance of humanity was spiritual, the caste principle
    • was entirely suited to human nature.
    • arrangement regarding the human race.
    • But this is not the case. Even in regard to present humanity there is
    • Humanity will be differentiated in the future even more than in the
    • that in a small portion of humanity we shall again have divisions in
    • say: I must undertake a part of the work of humanity, and leave
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  • Title: Universe, Earth and Man: Contents
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    • In The Stages Of Human Development.
    • Animal Forms — The Physiognomical Expression Of Human Passions.
  • Title: Universe, Earth and Man: Introduction by Marie Steiner
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    • growth of humanity. He also gave for the first time on that occasion a
    • humanity in the methods of initiation suited to present conditions of
    • All this teaching culminated in the central event of human evolution:
    • In order that these truths might be brought to humanity, fact by fact
    • necessities of present evolution, both cosmic and human; and, with
    • humanity, and must learn to find within itself the central
    • after the new forces of human knowledge, with the tragic fate and
    • humanity grows strong. When man consciously grasps this ego-being he
    • epochs of time with their tremendous significance for human
  • Title: Jesuit and Rosicrucian Training
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    • practical statement in human life, including
    • we may ask: How has the human mind always expressed
    • ordinary human consciousness there plays quite
    • we have to do with something more universally human
    • When we meet another human being and enter into the
    • In other words, human nature strives, in so far as
    • in so far as it comes to statement in the human
    • in all periods of human evolution. What has been
    • exert influence on human souls, a certain
    • human being or other being works upon us,
    • most carefully, as far as human weakness permits.
    • humanity. It was never an Initiation of the Will,
    • Only someone who really knows how the human soul is
    • incarnated in a human body, the purely spiritual
    • regards as the highest ideal concerning human worth
    • and human dignity, while Rosicrucianism has always
    • highest degree, human dignity and human worth, and
  • Title: Jesuit and Rosicrucian Training
    Matching lines:
    • practical statement in human life, including
    • we may ask: How has the human mind always expressed
    • ordinary human consciousness there plays quite
    • we have to do with something more universally human
    • When we meet another human being and enter into the
    • In other words, human nature strives, in so far as
    • in so far as it comes to statement in the human
    • in all periods of human evolution. What has been
    • exert influence on human souls, a certain
    • human being or other being works upon us,
    • most carefully, as far as human weakness permits.
    • humanity. It was never an Initiation of the Will,
    • Only someone who really knows how the human soul is
    • incarnated in a human body, the purely spiritual
    • regards as the highest ideal concerning human worth
    • and human dignity, while Rosicrucianism has always
    • highest degree, human dignity and human worth, and
  • Title: Riddle of Humanity: Cover Sheet
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    • The Riddle of Humanity
    • research, Steiner's view of the human being and the significance of
    • OF HUMANITY:
    • Of Human History
  • Title: Riddle of Humanity: Contents
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    • The Riddle of Humanity
    • research, Steiner's view of the human being and the significance of
    • The duality of human nature — the heavenly and the earthly
    • The human organism, results of prenatal formative powers. The dual
    • three-foldness of human nature and knowledge, aesthetics and morality.
    • incarnation. The cosmic significance of human knowledge.
    • The connection between the human being and the cosmos. The twelve
    • The allocation of the whole human form to the cosmos. Technical
    • discoveries and the human physical organisation. Collisions between
  • Title: Riddle of Humanity: Notes
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    • The Riddle of Humanity
    • Riddle of Humanity: Notes
    • research, Steiner's view of the human being and the significance of
  • Title: Lecture: Riddle of Humanity: Lecture One
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    • The Riddle of Humanity
    • Riddle of Humanity: Lecture One: 29 July 1916
    • that some human hearts and souls have actually been touched by the
    • spiritual implications of the work, and that some human eyes have
    • developing stream of human aspiration. We may hope that what our dear
    • things that are evidence of what is rooted in the depths of the human
    • the more these life-obscuring clouds arise. It is about human nature,
    • often indefinable aspects of human nature.
    • of human being in the world-men and women. But only a true philistine
    • exclusively W. The truth of the matter is that every human individual
    • consists of M + W. Every human being has both masculine and feminine
    • This is how Weininger observes humanity. He says that everything
    • that every human individual is a Something in so far as there are M
    • characteristics, feminine characteristics, present. Thus every human
    • retrograde type of human being. She floats on the lowest plane of
    • human existence and can only be a friend of men who are philistines,
    • can participate in the cultural progress of humanity and who lives on
    • The other kind of human being is also divided into two kinds —
    • with the development of humanity and with how it moves towards the
    • but a Christ who had freed humanity from evil and from original sin.
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  • Title: Lecture: Riddle of Humanity: Lecture Two
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    • The Riddle of Humanity
    • Riddle of Humanity: Lecture Two: 30 July 1916
    • two spheres of nature expressed in some human form, one which exhibits
    • Naturally, in a human life these would be expressed very differently
    • with what human reason has to offer. There were storms in the depths
    • of the human head and the regular course of the human heart come the
    • storms. But be in no doubt about it, every human soul has the tendency
    • depths of every human soul. Ordinary people who are not so disposed,
    • body is being reflected in the etheric body. Every human being
    • as the pedantic consciousness of a philistine, and every human being
    • been dreaming. For a human being is constantly dreaming. Real dreams,
    • The contrast in human nature between the regularity of normal thinking
    • The Spiritual Guidance of Man and of Humanity,
    • the human soul and they are reflected in the unconscious and
    • half-conscious aspects of human life. In this respect, a human being
    • live in an age when humanity has been called upon to restrict itself
    • explained here, humanity will also proceed beyond this age. And the
    • mankind has not always lived in the spirit-less style of today. Human
    • year for humanity. And now just imagine how it would have been if,
    • access to those times. In other words, the human souls here on earth
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  • Title: Lecture: Riddle of Humanity: Lecture Three
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    • The Riddle of Humanity
    • Riddle of Humanity: Lecture Three: 31 July 1916
    • The duality of human nature — the heavenly and the earthly
    • become aware of the fundamentally dual nature of the human being. We
    • have seen how everything that comes to life in a human soul during
    • cosmic significance, have imprinted on humanity. The foundations of
    • certain other, deeper regions of human nature, regions which in a
    • The picture a human being presents to the senses reveals his dual
    • pictorial expression of the dual nature of a human being, for the head
    • occurrences and human waking consciousness. We saw how that which can
    • the stars, creates an image of itself in waking human consciousness.
    • on earth in an earthly human body can only preserve such a sensibility
    • did not limit their thoughts to the narrow confines of human sexuality
    • certain truths about humanity accessible. But it is possible to just
    • sense in which human nature is dual, and how this is outwardly
    • expressed in the form of the human body, with its head that is
    • attached to everything else. The whole process of shaping the human
    • depends on forces that go far back in time. The human head is
    • the head. The human head comes from the heavens, even though it must
    • the form of the body, a human being is a product of Uranus and Gaia:
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  • Title: Lecture: Riddle of Humanity: Lecture Four
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    • The Riddle of Humanity
    • Riddle of Humanity: Lecture Four: 5 August 1916
    • The human organism, results of prenatal formative powers. The dual
    • three-foldness of human nature and knowledge, aesthetics and morality.
    • out in the human soul. The Greeks always saw the entire, physically
    • existing human being as a likeness and a symbol of the super-sensible,
    • the human head, namely, the forces that form and shape it, are active
    • need for understanding how the human head is shaped during the period
    • human being is both cosmic and earthly: cosmic with respect to the
    • keys to understanding the origins not only of humanity, but of the
    • with a dual nature. Because humanity has this dual nature, it is
    • the human body with the exception of head — must be seen as a
    • different degrees of likeness. I want to consider the whole human
    • a new birth, or conception. If we want to consider the human being as
    • cannot leave the parts of the human being that remain strictly
    • I would like to use three words to describe the part of the human
    • not regarded as being necessary for a human being here in the physical
    • necessary. A person who does not strive for truth displays a human
    • defect; a person who opposes the good also displays a human defect;
    • be seen as humanly defective because of this — and you will have
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  • Title: Lecture: Riddle of Humanity: Lecture Five
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    • The Riddle of Humanity
    • Riddle of Humanity: Lecture Five: 6 August 1916
    • the course of the past years about how a human being enters the
    • spirit he also grows into these realms. Man becomes human by
    • about how a human being grows into the spiritual world after passing
    • as a human being grows into the spiritual worlds he is received into
    • abstractly. But the forces in the spiritual world into which a human
    • spiritual realms continue to shine into the human aura, so that if we
    • human being. A schematic kind of a drawing will help us see how these
    • things are connected with human nature, but please note that it is
    • astral body will be yellow; everything to do with the etheric human
    • being, lilac, and everything to do with the physical human being, red.
    • mankind stands in the cosmos, in so far as a human being is a moral
    • cosmos. Then we will observe mankind in so far as a human being
    • When we observe the human being who stands in the moral sphere, you
    • hold of the whole human being. But all that is naturally to be taken
    • whole person, the human being is subsequently divided up into the
    • necessarily wise. The wise human being — wise in the sense
    • the body. Therefore we can picture morality as flowing into a human
    • quite rightly assigns it to the abdomen. Human desires are aroused in
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  • Title: Lecture: Riddle of Humanity: Lecture Six
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    • The Riddle of Humanity
    • Riddle of Humanity: Lecture Six: 7 August 1916
    • incarnation. The cosmic significance of human knowledge.
    • comes to the human being — you may well say — is there
    • fact that a human being is formed in an intricate way from the entire
    • much about the complicated nature of the human being; but the time is
    • know how humanity is related to the cosmos. You could say that we are
    • together the different members of which a human being is composed has
    • of the body. If we examine a human head as it is today, what we have
    • things we have been saying about the part of the human soul that is
    • relationship to human nourishment in order to explain why the grain of
    • by investigating its suitability as human nourishment would be making
    • Whether or not it contains substances for human nourishment is a
    • nature provides something good for human nourishment. But that has
    • its value as food for human beings. For if one were to question a
    • human beings is inessential to a grain of wheat. Knowledge does not
    • of one another, have said this — that a human being acquires more
    • the ongoing stream of human development than we retain. Think back to
    • earlier times when human knowledge was obtained through atavistic
    • grains of wheat are used as food for human beings instead of for the
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  • Title: Lecture: Riddle of Humanity: Lecture Seven
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    • The Riddle of Humanity
    • Riddle of Humanity: Lecture Seven: 12 August 1916
    • The connection between the human being and the cosmos. The twelve
    • human being. Goethe, for example, spoke in these terms in
    • and the human being ‘the small world.’ We have already had
    • connecting these with a consideration of humanity's relationship to
    • to provide the foundations for fully conscious human life, but were
    • follow impulses and desires. Humanity had to wait for the Earth phase
    • is not justified, but that, in truth, we must distinguish twelve human
    • usual five, since they are equally relevant to earthly, human
    • way humanity relates to the rest of the world, one will have to
    • lie still more deeply embedded in the human organism. This sense
    • sense manifests itself indistinctly from within the human organism.
    • perceptions, for this obscures the truth that humans have a special,
    • human being. It is this separation of each into its special sphere to
    • particular region of a human being. Hearing is bound up with the
    • animals, plants and human beings, but will only point out that every
    • living thing must have its way of breathing. The breathing of a human
    • case of humans, and also animals, that substance is air. Warming
    • relationship with the senses is a mobile one. (See drawing.) The human
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  • Title: Lecture: Riddle of Humanity: Lecture Eight
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    • The Riddle of Humanity
    • Riddle of Humanity: Lecture Eight: 13 August 1916
    • All the human consequences of these things must be inwardly
    • can be seen as a kind of human zodiac. Flowing through all these
    • So there really are circumstances in the inner human world that
    • human being. They are stabilised through being organised around a
    • on Old Moon were more like life processes, we must conclude that human
    • During the Moon phase, the present-day human senses contained a life
    • possible for a human being living in the Earth sphere. The twelve
    • human organism. To picture this, imagine that
    • limits of the human senses and perceptible only through the faculty of
    • mark out the boundaries of the human senses and life processes.
    • the soul which are the home of human astrality and human egoity, of
    • present stage of human development, is intimately related to the human
    • consciousness that is contained in the human zodiac of the twelve
    • mess of themselves with some of the thoughts they entertain. Human
    • will force people to think of the human being in different terms from
    • man, that mobile life-sphere within the human being. But if we
    • matters that concern the mobile human life-sphere., nor shall we be
    • consequence of this? Those people who do not want to see human culture
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  • Title: Lecture: Riddle of Humanity: Lecture Nine
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    • The Riddle of Humanity
    • Riddle of Humanity: Lecture Nine: 15 August 1916
    • activities and relationships in the human being. In their present
    • find profound truths about the human being which one simply could not
    • Specific insights about every kind of human being and every human
    • example, that the human senses are presently located in more or less
    • we would have to say that Old Moon was an illness that humanity had to
    • humanity of Old Moon was necessarily insane. Naturally, one cannot say
    • sustained by the human organisation in its present, earthly form. The
    • earthly, human organisation adapts to such visions in a way that is
    • human organism; they establish connections with each other. Breathing,
    • enjoyment. Truly aesthetic human behaviour consists in the enlivening
    • an extremely important truth about humanity; it explains much. This
    • Today a human being is seen as concrete and fixed. But, within certain
    • transposed to the planetary dimension of human life, they can come to
    • testify to an inability to understand. The development of humanity in
    • a unified presentation of events from human life, events which arouse
    • What does Schiller say? He says: Humanity, as it lives on earth has
    • human existence.
    • them also lives in the human being. It is a power that is not entirely
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  • Title: Lecture: Riddle of Humanity: Lecture Ten
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    • The Riddle of Humanity
    • Riddle of Humanity: Lecture Ten: 21 August 1916
    • the human  I  is the true agent which is actively at
    • knowledge fall away; the manifold of sensations is all that a human
    • entirely beyond the capacities of human judgement to ascertain what
    • can say about them. All that a human being can know is that
    • occurrences. It is human folly, therefore, when people believe they
    • occurrences are as they are. Humanity has devoted itself to this folly
    • the world. Human knowledge has lost the power to formulate any
    • criterion of truth. In earlier times one believed in the human
    • reality. But no human being can possibly generate anything within
    • present-day humanity is organised so as to fall into this way of
    • about? It begins with the thought that human beings are actually
    • criterion of truth was still possible for the humanity of the 1870s.
    • ordinary human being on the ordinary earth, and thus has the usual
    • ordinary human being on the ordinary earth, but instead is a being who
    • last book, On the Riddles of Humanity (Vom Menschenratsel).
    • the sphere of human reality one can distinguish the mineral realm, the
    • plant realm, the animal realm and the human realm. And men live within
    • further complication, and the human realm is more complicated still
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  • Title: Lecture: Riddle of Humanity: Lecture Eleven
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    • The Riddle of Humanity
    • Riddle of Humanity: Lecture Eleven: 26 August 1916
    • Consider the development of the human soul as we can observe it here
    • as a result of the interaction between the human soul and the earthly,
    • whenever a human soul needed something comparable to our memory of
    • earthly form they have today. If you observe human development from
    • intimately connected with the way humanity achieves inner freedom.
    • from various points of view. Like all the other phases of human
    • are in the present cycle of human development.
    • the development of humanity, memory was of a different strength than
    • inward power, memory began to awaken in Atlantean humanity and the
    • extent repeated within the human being.
    • of the role that Lucifer has played in the development of humanity.
    • what merely happened to the human being during the Greco-Roman epoch
    • one hand, at the same time that humanity has been memorising things
    • the Atlantean period. And, just as a knowledge of the human being was
    • counter-symbol and be able to present it to the human soul in an
    • established in the course of human development — all these are
    • All the luciferic parts of the human being are related to the passions
    • is one of the things that humanity must overcome. You might say,
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  • Title: Lecture: Riddle of Humanity: Lecture Twelve
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    • The Riddle of Humanity
    • Riddle of Humanity: Lecture Twelve: 27 August 1916
    • objectively in the world and followed behind a human being like the
    • in question, in this case, the human being, experiences them —
    • higher hierarchies. Human thoughts followed in the wake of these
    • Other conditions obtain on Earth. Here, human life proceeds in such a
    • repeated lives on Earth, humanity were not in the position to be able
    • elemental beings. Then they were thought by the human beings. This
    • were repeated in human thoughts remained visible. In the Earth period,
    • consciousness of humanity as spiritual science and why it is urgently
    • science so that humanity will be able to achieve its goals on Earth
    • the help of normal, healthy human reason, and that one can form a
    • be shaped, if humanity is not to fall into decadence. Mankind is
    • can behold the necessities facing humanity?’ It is important to
    • years hence, it will be crucial that we human beings acquire a feeling
    • more habitual. But the more humanity leans towards lying and the more
    • Through spiritual science future humanity must have developed a
    • habit. When we look back to the humanity of Old Moon to see from out
    • human beings of that time simply received their impulses from the
    • habits. Human habits are one characteristic of the Earth period and
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  • Title: Lecture: Riddle of Humanity: Lecture Thirteen
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    • The Riddle of Humanity
    • Riddle of Humanity: Lecture Thirteen: 28 August 1916
    • The allocation of the whole human form to the cosmos. Technical
    • discoveries and the human physical organisation. Collisions between
    • discuss. Remember how the external human form led us to a description
    • human head — the head as it actually is — could not have
    • human body, excluding the head is, in turn, to some extent being
    • prepared to become the head of the next incarnation. Thus, the human
    • head refers back to a previous incarnation; the human body anticipates
    • human Gestalt really does connect directly with the previous
    • relationship is revealed when the human being is considered in this
    • external human Gestalt to the twelve signs of the zodiac has been
    • the parts of the human body to the cosmos.
    • You know that astrology assigns the human head to the sign of the Ram,
    • In this manner, the whole human body, including the head, is related
    • We will let this (see drawing) represent the whole human body,
    • the human head. When they are properly interpreted — rather than
    • the sense of touch, as the organ of touch. Our human knees, with their
    • the world have reflected humanity's terrible pride and megalomania.
    • has become especially evident during recent phases of human
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  • Title: Lecture: Riddle of Humanity: Lecture Fourteen
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    • The Riddle of Humanity
    • Riddle of Humanity: Lecture Fourteen: 2 September 1916
    • relationship of the human head and the rest of the human body to the
    • human head and all that pertains to it is a transformation, a
    • of such things for the role of humanity in the cosmos. Thereby we are,
    • life. It is not enough to describe the human being in the manner of
    • form of a human being really does function as an organ of perception,
    • perceive another  I  through the whole human being,
    • entire, immobile human being is the organ for perceiving an
    •  I  — the whole of the human form at rest, with
    • we ourselves, as physical human beings, constitute the largest of our
    • in the breast portion of the human body. As for the specialised organs
    • If we use spiritual-scientific means to investigate the human being,
    • experiences of the human soul. Speaking originates in the realm of the
    • Now, according to the original plan of the human constitution, it is
    • course of human evolution. At one time, in the Lemurian period, when
    • in which a human being perceives speech now is different from the way
    • whole of the other human being: it gave us the ability to perceive the
    • of perceiving another's thoughts has, in the course of human
    • We do not have to look very far back in the development of humanity to
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  • Title: Lecture: Riddle of Humanity: Lecture Fifteen
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    • The Riddle of Humanity
    • Riddle of Humanity: Lecture Fifteen: 3 September 1916
    • in the formation of the collective human constitution. Now, we should
    • human development when they are displaced and appear where they are
    • evolutionary roles allotted to them. And various human aberrations
    • otherwise a human being could not determine his path in the cosmos
    • countless riddles of life which confront present-day humanity. But it
    • the inner human planetary system and which contrast with the inner
    • particular discontinuities in the process of human growth. But the
    • the original, progressive, divine-spiritual powers, a human being
    • the seven life processes — about the human being's inner zodiac
    • case, to what is active within the human being himself. It is not
    • has long since been lost to humanity — this way of knowing which
    • I said that what occurs in a human being, and what today's
    • materialistic Darwinism is trying to discover in the human being, will
    • explanation for what is within the human being will be found in the
    • human life understandable. The spiritual science of the present seeks
    • to understand human life on the basis of what the universe tells us
    • manifest in the human sphere.
    • other forces are also necessary to the existence of humankind. Man
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  • Title: Gospel of St. John: Contents
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    • and in humanity
    • II. The living spiritual history. The leaders of humanity. The
    • V. Human development during the incarnations of our Earth. The kingdom
    • Christ-impulse. The significance of the Mystery of Golgotha for human
    • The power of Christ radiates into the human etheric body. The effects
  • Title: Gospel of St. John: Lecture I
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    • year was a custom to which a large portion of aspiring humanity
    • of humanity — upon the Deed of Christ Jesus. Indeed, the subject
    • import of this Deed for the evolution of humanity, and upon its manner
    • of presentation, firstly in the most significant of human documents,
    • who participated in the evolution of humanity was preceded by a
    • the course of the development of humanity there occur, ever and again,
    • and spirit of human history is aware that such events must come, and
    • super-eminent moments in the evolution of humanity. Hence he was
    • reason. By adhering to this division, humanity to a large extent shows
    • proclaimed in new forms and new ways, for the requirements of humanity
    • as the very greatest of phenomena in the evolution of humanity. What
    • greatness as the most momentous figure in the evolution of humanity
    • not be in all things and in each human soul some bond of union with
    • the fact that in each human soul something exists which directly bears
    • supreme event for humanity, the element which corresponds to the
    • Christ-event in the human soul must be the supreme feature in man.
    • The Rosicrucian answer to this question was that every human soul is
    • premonition in the human soul that the very rocks and mountains, in
    • When we consider the human being as he confronts us in life, we see
    • Thus a distant ideal of the human soul can become actuality for those
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  • Title: Gospel of St. John: Lecture II
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    • discussion, some record or other handed down in the course of human
    • investigates the facts and occurrences of human evolution
    • that he speaks of past ages in human evolution (for example, of Adam's
    • traditions of humanity are regained in this way by spiritual science.
    • Let us now illustrate this on the strength of one chapter of human
    • following main points. The human race living upon earth has its origin
    • perceive, or a physical hand could grasp a human body, man was there
    • life upon earth. To render this evolution possible, certain human
    • individuals had to outstrip the rest of humanity and press forward in
    • striving to reach. And that which lives in these leaders of humanity
    • Let us assume that a great leader of humanity stands before some other
    • ranks higher than the average human being. The latter, we will
    • before me — a human being in a physical body, like all others.
    • essentially transcends the rest of humanity and must be described in
    • the great figures of the human race from the standpoint of psychiatry.
    • Now we know that the consciousness of humanity has undergone various
    • remarkable being is sent into the world in this way; for the human
    • To the eye of the seer, human evolution does not appear as the level
    • are mighty heights and mountains towering above humanity on the
    • the mightiest summit in human evolution and that a long preparation
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  • Title: Gospel of St. John: Lecture III
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    • infinite mysteries of cosmic and human evolution lie hidden in the
    • know that the daily life of the human being alternates between waking
    • must be clear on one point. In the present stage of human evolution,
    • (physically) invisible members of man. Thus the human glandular
    • physical human body to be of equal importance. The blood that pulsates
    • dwells in the human being. The nervous system has its present form and
    • contains an etheric body, an astral body and an Ego. Now, as a human
    • highest and most interior principles of human nature, but they are far
    • In the marvels of the human heart and the human brain we have more
    • to the wise contrivances of the human heart. Yet the heart holds out
    • human being. It provides the proof that the physical body was being
    • that primeval sphere. Yet the first beginning of the present human
    • became the (old) Sun. Here the human physical reappeared, as the plant
    • joined to the embryonic beginning of the physical body. The human
    • the human body which existed on Saturn and Sun (man's physical and
    • We have seen that the physical human being received its first
    • added and on the Moon the astral body. Now these human beings, or, if
    • substances on that sphere. Hence these human beings coarsened during
    • imagine that the human being was actually an animal on the old Moon.
    • The human form had an altogether different appearance from that of the
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  • Title: Gospel of St. John: Lecture IV
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    • the sleeper. Thus, these alternating conditions of everyday human life
    • human being quits his etheric and physical bodies, with his Ego and
    • resulting from a comprehensive survey of our whole human evolution
    • The immediate result was a rejuvenating process in the evolving human
    • to work upon the human substances and beings before the separation of
    • human race dates back from the separation of the Moon from the Earth.
    • forces into the human physical body during the night. So that we may
    • composed solely of human beings. There was no animal, no vegetable, no
    • human forms in embryonic state — much as a blackberry consists of
    • first beginning of the human physical body on Saturn. In a certain
    • great sacrifice on old Saturn. Human thought, even human seership,
    • of themselves to form the first beginning of the human physical body.
    • things to the world. Goethe has summed this up in the words: ‘Human
    • human being; he can develop ideas which can be offered up for the
    • common welfare of humanity. He develops feelings and emotions which
    • emotions as an offering to his fellow human beings, the life of the
    • formation of the physical human body. Then came other beings, not so
    • the first beginning of the physical human body, which was as then
    • the second incarnation of the Earth as ‘Sun’. The human beings again
    • human body. It was now the turn of the Kyriotetes (Dominions or
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  • Title: Gospel of St. John: Lecture V
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    • same in size and form. The human head, especially, as it appears to
    • Strictly speaking, the perfection of the human being on the physical
    • earth evolution there were periods in which the human etheric body by
    • Moon and becomes increasingly desolate. We saw yesterday how the human
    • souls abandoned the Earth, upon which only stunted human forms
    • kingdom still more; while the human race needed the highest and most
    • said yesterday, only a small number of human beings, and these
    • slight extent. The human being of those times cast his tenuous
    • to his descendants and the human race would have remained stationary.
    • because the chief part of the human race then lived on a now submerged
    • had lasted a while, humanity pursued its development on the Atlantean
    • Only very few of the human souls who incarnated later, were present at
    • Lemurian and early Atlantean times. Few human beings, as I said, had
    • unable to receive into themselves human souls, even after the Moon's
    • were to be found. The human souls, indeed all soul-beings, who felt
    • by the etheric body. The human form, however, remained plastic until
    • third of the Atlantean period. Prior to this, the human soul, having
    • period did the human physical body begin to assume a definite form and
    • had no new factor intervened, human development would have taken
    • the human beings in the period of the Moon crisis, certain beings
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  • Title: Gospel of St. John: Lecture VI
    Matching lines:
    • period of human evolution called the Atlantean; and we saw that this
    • called the old Atlantis. We also mentioned how different human life
    • was at that period, especially as regards the state of human
    • started with a kind of shadowy clairvoyance. We know that the human
    • the third phase of the Atlantean period. As you may imagine, human
    • humanity lived in a quite different atmosphere. In our time the air in
    • be distinguished from the water in which they live. Such was the human
    • these Luciferic influences in their own astral body. Human
    • influences were not yet eradicated from the human soul. At that time,
    • corresponded to the origin of their descent. There were human souls
    • the most advanced among the human beings (those who had survived the
    • teacher, everything that he did, worked hand in hand with the human
    • existence. But after this tremendous catastrophe, the human race had
    • leaders of humanity, in which reminiscences of the old
    • sympathies. The great progress of humanity consists in the fact that
    • of humanity is only possible today when preceded by a study of
    • human life altered little by little, and in the following period, the
    • A renewal now took place for the whole of humanity through that
    • that the Christ-Spirit Himself should be received into a human body.
    • clue in the mystery of the human constitution.
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  • Title: Gospel of St. John: Lecture VII
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    • world out of which humanity issued. Gifted with knowledge of ancient
    • greater and greater, but only the rudiments can be grasped by humanity
    • occurrence ( and all human physical conditions) there are in truth
    • spiritual processes. For modern humanity this is very hard to believe.
    • processes in the human being are in the first instance directed from
    • process then presses into the human physical body. When tears flow,
    • psychic-spiritual. The scientist of today sees how the human being
    • investigation, that the human being comes into existence with the
    • the physical human germ, or that the spiritual unites with the
    • spiritual behind the physical world, but we human beings cannot, for
    • We know that the human being enters the world from two directions. His
    • coming from a former incarnation and operating in the human being,
    • makes Anthroposophy his own for the sake of humanity, it is his for
    • Anthroposophy teaches us the component principles of which the human
    • human being standing visibly before us; it then shows us how man's
    • Furthermore it shows us how the human race has developed on Earth,
    • appeared in Jesus of Nazareth the Christ-power was present in a human
    • leading human races, of planetary evolution and so on are variously
    • which enables the human being to work upon the inner force which makes
    • humanity back to the wisdom out of which the human being was born;
  • Title: Gospel of St. John: Lecture VIII
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    • initiation. The Christ-impulse works as strongly upon human
    • degrees in human evolution; it could not operate with full power from
    • ‘Vohumanu’ was also used, that is, the creative Word or the creative
    • a share in the genesis of man’, and gave the lion's body a human head.
    • the secret properties of human nature pertaining to the glandular,
    • another region of human nature — the part which clings to the
    • moment when they might have assumed human form. In the bird species we
    • spiritual being fructifying his lower humanity. Hence they ascribed to
    • what extent this manner of regarding the gods affected the human life
    • Earth; he also knew that this Spirit must enter a human body. But
    • day constitute human belief and human conceptions of the world —
  • Title: Gospel of St. John: Lecture IX
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    • possession of the human race. It may be said that it is not only one
    • heard that human consciousness has undergone a change in the course of
    • human faculty. Men were once clairvoyant even at a time when their
    • of his old clairvoyance. These are the three stages which humanity has
    • united with self-consciousness. Thus the path of humanity leads from a
    • are now, is an instance of human short-sightedness. Everything has
    • Christ-impulse was implanted in human evolution, than at present. It
    • was the natural human disposition. A man did not only hear the
    • when the Christ-impulse has entered into every human heart. When love
    • psychic influence by one human being upon another. Much besides could
    • be achieved by the human soul in those times. Though it now sounds
    • human life was entirely different in those times. Given a right
    • relation between human beings, it would then have caused no surprise
    • through psychic influence. At what epoch in human evolution did the
    • vestiges remained of those psychic currents passing from one human
    • To one who really understands the evolution of humanity, it will be
    • must realize that the human race has advanced beyond this state of
    • reverted to the last representatives of a humanity which was in a
    • of the human body. What must have been present in the mother of Jesus
    • That is, Christ answers: In the inmost recesses of the human soul
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  • Title: Gospel of St. John: Lecture X
    Matching lines:
    • sheath was left — a most pure and refined human envelopment,
    • by John this individual Being united Himself with a human body and
    • acknowledge that the human soul comes to Earth for the purpose of
    • despair of the possibility of evolution for the human soul. We must
    • We have therefore before us a threefold human vehicle, a physical, an
    • that great changes took place in the whole of the human being in the
    • mystery. There was something in human nature to which the power of a
    • by John, there had never been a human individuality in the evolution
    • rest of the human organism were so perfect at the beginning of Earth's
    • Thus the human body of Jesus of Nazareth came under the dominion of
    • incarnations unite with the elements which he inherits. The human
    • place. It would be an instance of human short-sightedness to believe
    • human being for the outer organs of sense? Speaking superficially, his
    • which is a part of you, you are no longer a complete human being. By
    • to the human being can be found a few inches distant from his skin.
    • no longer a whole human being; but you are just as incomplete if the
    • the human body is engaged in the occurrence. If you poison the air to
    • cooperate in the propagation of the human race in a way which we may
    • Were the female element to predominate, the development of human
    • regard to human egoism. Did Christ accomplish this with the body of
    • Maximum number of matches per file exceeded.
  • Title: Gospel of St. John: Lecture XI
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    • an entirely new element entered into human evolution; indeed, this
    • interpenetrate in the human being; so that we can also say that the
    • circumstances of human life of which we have spoken in the last days.
    • so with the help of trivial human conceptions. But we must now apply
    • would have become of the human race had Christ not appeared upon the
    • Had the Christ-event not taken place, the course of human evolution
    • have seen that in remote antiquity human civilization was grounded
    • accordingly. And we saw how in the course of human progress this bond
    • from those remote times of human evolution to the period in which
    • increasing extent in the course of human evolution, because man was
    • would have happened then? Love, the power which draws human beings
    • the human race would have reached the pass of seeing love die out
    • external science. If the blood of human beings of the present day and
    • human evolution and could foretell what would come to pass if
    • have ensued had the evolution of human blood pursued its course
    • I have told you in the course of these lectures that human beings
    • excesses, is there because humanity has only to the very smallest
    • handed down from former ages still holds sway in the human race. This
    • times, could behold clairvoyantly the course of human evolution. He
    • human race by those who forcibly propagate materialistic Darwinian
    • Maximum number of matches per file exceeded.
  • Title: Gospel of St. John: Lecture XII
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    • disappearance of that continent inhabited by the human race before the
    • earlier portion, produced a humanity which, as regards the soul, was
    • justified in saying: ‘My limit, as a human being, is where my skin
    • himself. He knows that he no longer is and can be a whole human being,
    • nature flow into the human being. Man has lost the ability to behold
    • force himself out of their reach, he would cease to be a human being.
    • to post-Atlantean humanity. After the great Atlantean cataclysm, the
    • earliest post-Atlantean times clairvoyance was an ordinary human
    • new impulse was needed in humanity. An ancient wisdom had been
    • and guide mankind. Humanity will then fall a prey to doubt and
    • the same applies to their actions. Human beings will all act, think,
    • and feel in mutual opposition, and humanity will be finally cleft
    • the transformation which humanity experienced in the nature of its
    • human being bears in his own etheric body the legacy of the maternal
    • human blood underwent a change incapacitating it from being the bearer
    • capable of uniting human beings in love.
    • impulse was needed in humanity to repair the evil wrought by this
    • guide it, the blood element is no longer adequate to lead humanity to
    • regards its power over humanity? We shall find the answer to this
    • between the human physical and etheric bodies was of very different
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  • Title: Gospel of St. John: Lecture XIII
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    • and, above all, human evolution, are connected with our solar system.
    • united with the moon, the human race must have undergone a rapid
    • the earth to be the scene of human evolution. This was in the ancient
    • Up to this point of time the condition of humanity was determined by
    • influence, the blood of the human being became less and less capable
    • from the human being when all things were plunged into maya or
    • death? It could never have been removed from human life had not its
    • Ahriman had fully entered into the body of the human being.
    • death. Having yielded Himself up to death, He brought into human life
    • actual symbol of the excessive egoism in the human ‘I’. As the blood
    • the expression of the superfluous egoism in the human individuality.
    • the impetus was given for the gradual disappearance from the human
    • the human etheric body. Thanks to this astral force streaming into it,
    • humanity with the point of time at which the Deed of Golgotha was
    • gradually made its way into the human etheric body in consequence of
    • cosmic centre was created. We were there as human beings, whether in a
    • have felt that Event to be the supremely important transition in human
    • heights, with conceptions other than human, he must have felt
    • impelled, when he considered the human race, to speak as Buddha spoke.
    • be less understood; human understanding tended to grasp the whole
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  • Title: Gospel of St. John: Lecture XIV
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    • robe, the garment, or physical corporeality of the human being, there
    • — our mineral, vegetable, animal, and human kingdoms — sent
    • expelled, the Earth would have become a waste. But the human race had
    • man himself was still clothed in a soft substance; what is now human
    • flesh was not then in its present condition. Had we seen a human being
    • the human bones and so on developed by degrees and slowly. In the
    • must name Lucifer so to insinuate himself into the human astral body,
    • from these. The Luciferic beings entered into the human astral body,
    • to the physical world? Having united themselves with human evolution
    • human beings.
    • it. Behold the human being as he lives and moves in the physical
    • gain his self-consciousness and human egoity. Were he to pass through
    • apprenticeship of humanity can now be discarded, since man has won for
    • this candelabrum, as a symbol of the first period of human evolution
    • human being during the old lunar evolution. And in the fourth group we
    • divine spiritual origin. For this reason even the human body must
    • same way you do not find the truth concerning the human inhabitant of
    • thought of communion with Christ in the human heart, no power of
    • approached the Earth; and would once appear in a human body, and in
    • been in a human body and if that human body were dead, Christ must be
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Origin of Speech and Language
    Matching lines:
    • It is the first lecture in the series The Human Being in Body,
    • dignity of the human being.
    • roughly how nutrition and breathing work in human beings. We also
    • have to deal with the human mind as well and try to understand how it
    • other day how we can observe human beings. We do not need to
    • interesting connection: Human beings can speak because they have a
    • first enters the human body, moves up the spinal column and enters
    • cerebral convolution, like everywhere else in the human body, blood
    • in the human body. If you did not have nerves everywhere, you could
    • the right hand immediately. If you want to affect the entire human
    • human being! We would slowly have to shift activities from the left
    • cannot just tinker with human beings and their development. In
    • entire human being. For with everything we do we change the human
    • for the human brain generally; the right side carries more blood, and
    • an idea of how the human brain works.
    • turns ever more whitish. It shifts that way. All of human development
    • as soon as we begin to observe human spiritual life, for example, the
    • the human being as an integrated part of the entire universe.
  • Title: Lecture: The Origin of Speech and Language
    Matching lines:
    • It is the first lecture in the series The Human Being in Body,
    • dignity of the human being.
    • roughly how nutrition and breathing work in human beings. We also
    • have to deal with the human mind as well and try to understand how it
    • other day how we can observe human beings. We do not need to
    • interesting connection: Human beings can speak because they have a
    • first enters the human body, moves up the spinal column and enters
    • cerebral convolution, like everywhere else in the human body, blood
    • in the human body. If you did not have nerves everywhere, you could
    • the right hand immediately. If you want to affect the entire human
    • human being! We would slowly have to shift activities from the left
    • cannot just tinker with human beings and their development. In
    • entire human being. For with everything we do we change the human
    • for the human brain generally; the right side carries more blood, and
    • an idea of how the human brain works.
    • turns ever more whitish. It shifts that way. All of human development
    • as soon as we begin to observe human spiritual life, for example, the
    • the human being as an integrated part of the entire universe.
  • Title: The Occult Basis of Music
    Matching lines:
    • something puzzling about it; for simple human feeling it is a direct
    • he creates a statue of Zeus or Apollo, it takes an idealised human
    • among the arts, and to art itself a quite special value in human life.
    • Human beings are so made that it is possible for them to release in
    • everyday world. Just as the human soul has a sojourn in Devachan
    • music on human beings.
  • Title: The Occult Basis of Music
    Matching lines:
    • something puzzling about it; for simple human feeling it is a direct
    • he creates a statue of Zeus or Apollo, it takes an idealised human
    • among the arts, and to art itself a quite special value in human life.
    • Human beings are so made that it is possible for them to release in
    • everyday world. Just as the human soul has a sojourn in Devachan
    • music on human beings.
  • Title: Youth in an Age of Light
    Matching lines:
    • understand the question which a genuinely seeking human being puts to
    • endeavour to bring about a community among human beings who wish to
    • for a young human being to live.
    • involvement in academic life, but of the fact that the young human
    • own inner human character as alive, and around they see nothing but
    • that they do not find human beings among older people, but for the
    • even ideals — but they do not meet one as full, living human beings.
    • Though it may sound rather abstract, it is a very real fact in human
    • the depths of the human soul, not so much in consciousness as in the
    • scientific fact, for every assertion, and even for every human being,
    • everywhere regarded as irrelevant to have an actual human being
    • the human being! If I now speak more from the background of existence,
    • community of beings, who never walk upon earth, but lead humanity,
    • impression. And here they grew up in the midst of a humanity which
    • the Michael movement into the midst of human life. The
    • of all today is the finding of other human beings. Wherever they go,
    • they find, not human beings, for the human beings have died, but
    • by human beings for one another. And that is very moving; for all the
    • and so on, are all a search for the human being. Young people want to
    • join with others; they are looking in others for the human being. This
    • Maximum number of matches per file exceeded.
  • Title: Youth in an Age of Light
    Matching lines:
    • understand the question which a genuinely seeking human being puts to
    • endeavour to bring about a community among human beings who wish to
    • for a young human being to live.
    • involvement in academic life, but of the fact that the young human
    • own inner human character as alive, and around they see nothing but
    • that they do not find human beings among older people, but for the
    • even ideals — but they do not meet one as full, living human beings.
    • Though it may sound rather abstract, it is a very real fact in human
    • the depths of the human soul, not so much in consciousness as in the
    • scientific fact, for every assertion, and even for every human being,
    • everywhere regarded as irrelevant to have an actual human being
    • the human being! If I now speak more from the background of existence,
    • community of beings, who never walk upon earth, but lead humanity,
    • impression. And here they grew up in the midst of a humanity which
    • the Michael movement into the midst of human life. The
    • of all today is the finding of other human beings. Wherever they go,
    • they find, not human beings, for the human beings have died, but
    • by human beings for one another. And that is very moving; for all the
    • and so on, are all a search for the human being. Young people want to
    • join with others; they are looking in others for the human being. This
    • Maximum number of matches per file exceeded.
  • Title: The Sense-Organs and Aesthetic Experience
    Matching lines:
    • The Riddle of Humanity
    • The Riddle of Humanity, Ninth Lecture.
    • concerned with getting to know the human being as he is related to
    • example, truths which concern the human being very deeply but could
    • today, and other things even more. Nowadays, when human beings have
    • point of view, every human quality and activity can be comprehended,
    • exist in the human being today, are in a way separate and stationary
    • what has often been emphasised: that there is an atavism in human
    • pathological — then one would have to say that humanity was ill
    • occur in the present earthly organisation of the human being in such
    • Real aesthetic life in human beings consists in this, that the
    • important truth about human beings, for it enables us to understand
    • which goes on in a human being within the realm of art cannot be
    • serve the human condition which results from this going back halfway
    • pass over into a planetary condition in human life, becoming mobile
    • changes in the human being? Materialism has led gradually to the
    • occurrences in human life by which feelings of fear and compassion
    • when there was not yet enough spiritual strength in human thoughts to
    • with reality. Eliminate Art from human evolution and you would have
    • materialistic thinking can work to the benefit of the human faculties
    • Maximum number of matches per file exceeded.
  • Title: The Sense-Organs and Aesthetic Experience
    Matching lines:
    • The Riddle of Humanity
    • The Riddle of Humanity, Ninth Lecture.
    • concerned with getting to know the human being as he is related to
    • example, truths which concern the human being very deeply but could
    • today, and other things even more. Nowadays, when human beings have
    • point of view, every human quality and activity can be comprehended,
    • exist in the human being today, are in a way separate and stationary
    • what has often been emphasised: that there is an atavism in human
    • pathological — then one would have to say that humanity was ill
    • occur in the present earthly organisation of the human being in such
    • Real aesthetic life in human beings consists in this, that the
    • important truth about human beings, for it enables us to understand
    • which goes on in a human being within the realm of art cannot be
    • serve the human condition which results from this going back halfway
    • pass over into a planetary condition in human life, becoming mobile
    • changes in the human being? Materialism has led gradually to the
    • occurrences in human life by which feelings of fear and compassion
    • when there was not yet enough spiritual strength in human thoughts to
    • with reality. Eliminate Art from human evolution and you would have
    • materialistic thinking can work to the benefit of the human faculties
    • Maximum number of matches per file exceeded.
  • Title: A Turning-Point in Modern History
    Matching lines:
    • Human Science and Social Science.
    • live on in humanity in a way quite different from the way imagined by
    • with his humanity; when, that is, he does not simply submit like a
    • rational necessity — as the highest human virtue. “Duty,
    • carries his humanity so far that he does it because he likes to do it,
    • Thus Schiller seeks to draw down rational necessity into his human
    • seeks to raise up and spiritualise, so that the human being is not
    • ideal for human beings. If a mutual permeation of rational necessity
    • in art a guide for the rest of human activity. The spirit of Goethe
    • for individual human beings, and also for the State and the social
    • Schiller thought should be aimed at. And he believed that when human
    • these human beings form a social order, it will turn out to be a good
    • human, harmonious instincts. Schiller was a man of reflection and
    • engage in it, because he was open to everything human and because he
    • was clear to him that to understand the human being in his development
    • there was so much more in the human soul. And things could not simply
    • Thus Goethe was impelled to conceive this path for the human being
    • — a sense that humanity has not yet grasped, but should grasp and
    • them of a powerful spirituality which humanity has since lost. Anyone
    • middle of the nineteenth century and humanity was thrown back on its
    • Maximum number of matches per file exceeded.
  • Title: A Turning-Point in Modern History
    Matching lines:
    • Human Science and Social Science.
    • live on in humanity in a way quite different from the way imagined by
    • with his humanity; when, that is, he does not simply submit like a
    • rational necessity — as the highest human virtue. “Duty,
    • carries his humanity so far that he does it because he likes to do it,
    • Thus Schiller seeks to draw down rational necessity into his human
    • seeks to raise up and spiritualise, so that the human being is not
    • ideal for human beings. If a mutual permeation of rational necessity
    • in art a guide for the rest of human activity. The spirit of Goethe
    • for individual human beings, and also for the State and the social
    • Schiller thought should be aimed at. And he believed that when human
    • these human beings form a social order, it will turn out to be a good
    • human, harmonious instincts. Schiller was a man of reflection and
    • engage in it, because he was open to everything human and because he
    • was clear to him that to understand the human being in his development
    • there was so much more in the human soul. And things could not simply
    • Thus Goethe was impelled to conceive this path for the human being
    • — a sense that humanity has not yet grasped, but should grasp and
    • them of a powerful spirituality which humanity has since lost. Anyone
    • middle of the nineteenth century and humanity was thrown back on its
    • Maximum number of matches per file exceeded.
  • Title: Elemental Beings and Human Destinies
    Matching lines:
    • Intrinsic Secret of the Human Being.
    • ELEMENTAL BEINGS AND HUMAN DESTINIES
    • FOR a true understanding of the nature of the human being we have to
    • relatively speaking, self-dependent. We have within the human being
    • three systems of the human organism are independent one of another.
    • states lying below ordinary human consciousness. Subconscious ideas
    • human being are more objective in proportion as they are less
    • one division that shows itself in the course of human life.
    • The turning-points in the development of the human being which we
    • human being about the twenty-first year of life is, for one who can
    • true, in fact, for the whole course of human life.
    • however, depending on the individual human being.
    • befalls a human being is referred to the intervention of elemental
    • ocean of elemental existence, in which as human beings we perpetually
    • directly and entirely from actual observation of the human being, down
    • future of human evolution to pay attention to these intimate things in
    • things will work back upon the whole disposition of human life in a
    • united Himself with the life of earthly humanity?’ People are not
    • are standing at a turning-point in human evolution. I need only refer
    • needed: the evolution of human culture requires that Man should bring
    • Maximum number of matches per file exceeded.
  • Title: Elemental Beings and Human Destinies
    Matching lines:
    • Intrinsic Secret of the Human Being.
    • ELEMENTAL BEINGS AND HUMAN DESTINIES
    • FOR a true understanding of the nature of the human being we have to
    • relatively speaking, self-dependent. We have within the human being
    • three systems of the human organism are independent one of another.
    • states lying below ordinary human consciousness. Subconscious ideas
    • human being are more objective in proportion as they are less
    • one division that shows itself in the course of human life.
    • The turning-points in the development of the human being which we
    • human being about the twenty-first year of life is, for one who can
    • true, in fact, for the whole course of human life.
    • however, depending on the individual human being.
    • befalls a human being is referred to the intervention of elemental
    • ocean of elemental existence, in which as human beings we perpetually
    • directly and entirely from actual observation of the human being, down
    • future of human evolution to pay attention to these intimate things in
    • things will work back upon the whole disposition of human life in a
    • united Himself with the life of earthly humanity?’ People are not
    • are standing at a turning-point in human evolution. I need only refer
    • needed: the evolution of human culture requires that Man should bring
    • Maximum number of matches per file exceeded.
  • Title: Man, Offspring of the World of Stars
    Matching lines:
    • Perspectives on Humanity's Development.
    • of the development of the Mind Soul in humanity — was directed
    • the culture of the human mind was based issued from the
    • human Ego. In the book
    • the human race, those who still received their training in the Greek
    • really come to pass in the life of humanity through the ages. A great
    • human Ego in an absolutely concrete way. When a man says ‘ I
    • the Cosmic Ego. What lives within me is the human Ego.
    • from the Sun enable the human being to become the bearer of an Ego. We
    • owe to the rays of the Sun the power which moulds the human form into
    • an image of the Ego. The forces which determine the human form from
    • the fertilised germ, but the truth is that the human embryo merely
    • say: the Sun forces give form to the human being from outside. The
    • the human countenance. The Moon forces stream out from a centre in the
    • the human face, differentiating the features, but there is an
    • forces in the vegetable and other foodstuffs work in the human being
    • their own forces within the human organism, there would be nothing but
    • to the Earth at all, but to the Moon. The human being is shaped from
    • be no such thing as propagation, there could be no human race without
    • Earth, and it is the Moon that charms down the human race to Earth
    • Maximum number of matches per file exceeded.
  • Title: Man, Offspring of the World of Stars
    Matching lines:
    • Perspectives on Humanity's Development.
    • of the development of the Mind Soul in humanity — was directed
    • the culture of the human mind was based issued from the
    • human Ego. In the book
    • the human race, those who still received their training in the Greek
    • really come to pass in the life of humanity through the ages. A great
    • human Ego in an absolutely concrete way. When a man says ‘ I
    • the Cosmic Ego. What lives within me is the human Ego.
    • from the Sun enable the human being to become the bearer of an Ego. We
    • owe to the rays of the Sun the power which moulds the human form into
    • an image of the Ego. The forces which determine the human form from
    • the fertilised germ, but the truth is that the human embryo merely
    • say: the Sun forces give form to the human being from outside. The
    • the human countenance. The Moon forces stream out from a centre in the
    • the human face, differentiating the features, but there is an
    • forces in the vegetable and other foodstuffs work in the human being
    • their own forces within the human organism, there would be nothing but
    • to the Earth at all, but to the Moon. The human being is shaped from
    • be no such thing as propagation, there could be no human race without
    • Earth, and it is the Moon that charms down the human race to Earth
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Ear
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    • Spiritual Relationships in the Human Organism.
    • life between death and a new birth. For seen from a human point of
    • super-sensible or spiritual world, represents — seen from a human
    • and conclusions of great importance to human life.
    • the realm of the sense-perceptible. A human eye or ear on the other
    • we may say: Observe a human eye! We cannot assert that it is
    • us with our senses; nor can we say this of the human ear. Rather must
    • we say: To understand a human eye or human ear we must have recourse
    • super-sensible world. We must realise that a human ear, for example, is
    • the human ear. Passing inward through the auditory canal you come to
    • a metamorphosis of a human thigh-bone with its attachment to the hip.
    • the drum of the ear. Within your ear you actually have a human member
    • can imagine, there inside the ear there lies a human being, whose head
    • number of ‘human beings’, more or less metamorphosed or
    • this human embryo as it develops in the mother's womb is the image of
    • simple reason that through the whole position of the human embryo in
    • these inner relationships of sound the human ear is formed. Hence we
    • spiritual and pre-earthly existence. In our lower human organisation
    • world. We human beings are altogether formed in this way. Partly we
    • the head falls away. And the rest of the human being, with the
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Ear
    Matching lines:
    • Spiritual Relationships in the Human Organism.
    • life between death and a new birth. For seen from a human point of
    • super-sensible or spiritual world, represents — seen from a human
    • and conclusions of great importance to human life.
    • the realm of the sense-perceptible. A human eye or ear on the other
    • we may say: Observe a human eye! We cannot assert that it is
    • us with our senses; nor can we say this of the human ear. Rather must
    • we say: To understand a human eye or human ear we must have recourse
    • super-sensible world. We must realise that a human ear, for example, is
    • the human ear. Passing inward through the auditory canal you come to
    • a metamorphosis of a human thigh-bone with its attachment to the hip.
    • the drum of the ear. Within your ear you actually have a human member
    • can imagine, there inside the ear there lies a human being, whose head
    • number of ‘human beings’, more or less metamorphosed or
    • this human embryo as it develops in the mother's womb is the image of
    • simple reason that through the whole position of the human embryo in
    • these inner relationships of sound the human ear is formed. Hence we
    • spiritual and pre-earthly existence. In our lower human organisation
    • world. We human beings are altogether formed in this way. Partly we
    • the head falls away. And the rest of the human being, with the
    • Maximum number of matches per file exceeded.
  • Title: Education for Adolescents
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    • — not only into human beings, but into everything, even into a
    • the human soul, questions of history — so that riddles arise in
    • elements in the human organism at puberty. If young people are rightly
    • interest in other human beings is not possible if the right sort of
  • Title: Education for Adolescents
    Matching lines:
    • — not only into human beings, but into everything, even into a
    • the human soul, questions of history — so that riddles arise in
    • elements in the human organism at puberty. If young people are rightly
    • interest in other human beings is not possible if the right sort of
  • Title: Lecture: The Work of Secret Societies in the World
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    • the mineral world with human spirit. Spiritualised natural
    • stages of life. It is this: Nothing that a human being does not himself
    • of an example of really objective human action. — An architect builds
    • humanitarianism which, while it is empty of real substance, still persists
    • members to work in the service of humanity, to work in the world
    • obtained from the mineral kingdom? You are inculcating human spirit into
    • science well knows in what way the human being can perform selfless actions
    • begun to attach such value to the human name; in earlier epochs, more
    • enable humanity to be kept from the brink of destruction. The downfall of
    • Human beings will destroy each other in mutual strife. And the terrible
    • be that the blame will lie with human beings themselves.
    • stages in the development of human nature and of the human soul. Just think
    • in the future. Humanity has still to climb these sixteen stages. A man who
    • the evolution of humanity. Thus we have in Freemasonry something that has
    • therefore, is this: The human being must know how to keep silence about the
    • on-streaming flow of human karma — this belongs to the First Degree.
    • upon human egoism. Only when man has overcome them will he be free of
    • the astral body of a human being who is [a] member of one of these
    • substance called Kundalini which holds together, within the human being,
  • Title: Lecture: The Work of Secret Societies in the World
    Matching lines:
    • the mineral world with human spirit. Spiritualised natural
    • stages of life. It is this: Nothing that a human being does not himself
    • of an example of really objective human action. — An architect builds
    • humanitarianism which, while it is empty of real substance, still persists
    • members to work in the service of humanity, to work in the world
    • obtained from the mineral kingdom? You are inculcating human spirit into
    • science well knows in what way the human being can perform selfless actions
    • begun to attach such value to the human name; in earlier epochs, more
    • enable humanity to be kept from the brink of destruction. The downfall of
    • Human beings will destroy each other in mutual strife. And the terrible
    • be that the blame will lie with human beings themselves.
    • stages in the development of human nature and of the human soul. Just think
    • in the future. Humanity has still to climb these sixteen stages. A man who
    • the evolution of humanity. Thus we have in Freemasonry something that has
    • therefore, is this: The human being must know how to keep silence about the
    • on-streaming flow of human karma — this belongs to the First Degree.
    • upon human egoism. Only when man has overcome them will he be free of
    • the astral body of a human being who is [a] member of one of these
    • substance called Kundalini which holds together, within the human being,
  • Title: Lecture: Concealed Aspects of Human Existence: Cover Sheet
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    • The Concealed Aspects of Human Existence and the Christ Impulse
    • Concealed Aspects of Human Existence: Cover Sheet
    • Published as part of Spiritual Relations in the Human Organism and
    • THE CONCEALED ASPECTS OF HUMAN EXISTENCE AND THE CHRIST IMPULSE
  • Title: Lecture: Concealed Aspects of Human Existence: Contents
    Matching lines:
    • The Concealed Aspects of Human Existence and the Christ Impulse
    • Concealed Aspects of Human Existence: Contents
    • Published as part of Spiritual Relations in the Human Organism and
    • which bring the human being back into his physical body.
  • Title: Lecture: Concealed Aspects of Human Existence: Appendix
    Matching lines:
    • The Concealed Aspects of Human Existence and the Christ Impulse
    • Concealed Aspects of Human Existence: Appendix
    • Published as part of Spiritual Relations in the Human Organism and
    • another, whether a human being becomes a man or a woman, whether he
  • Title: Lecture: Concealed Aspects of Human Existence
    Matching lines:
    • The Concealed Aspects of Human Existence and the Christ Impulse
    • Concealed Aspects of Human Existence
    • Published as part of Spiritual Relations in the Human Organism and
    • The Concealed Aspects of Human Existence
    • concealed aspects of human existence. Indeed, the concealed aspects of
    • human existence are the more important aspects for the comprehensive
    • judging and evaluation of human life. This may not be admitted
    • it is none the less true. No one can become acquainted with human
    • through the very fact that we must first achieve our genuine human
    • dignity and our human nature, that we must first do something in the
    • certain viewpoint about that concealed aspect of human existence which
    • dubious existence and a very dubious significance for human life, if
    • asleep... And the conditions which the human being experiences there I
    • unconscious as though the human being experienced it consciously. And
    • the reason that the human being must first prepare himself to have
    • occurs objectively besides what the human being feels as anxiety,
    • as though split up into many souls. If the human being should
    • this state of sleep the human being has a different appearance
    • Namely, the human being requires cosmic aid from without in regard to
    • people in ritual acts, strengthened their souls so that the human
    • Maximum number of matches per file exceeded.
  • Title: The Nature and Origin of the Arts
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    • race. I appear to thee now just as a human soul would appear,
    • had to confess that on coming into touch with humanity it had
    • thyself a part of mine own being. Thou must abandon all human
    • human passions; if thou dost not stay within the limits of
    • realized in the distant future. And then, although humanity
    • show them what humanity will at some time experience in a
    • now. Thou canst contrast them with the human forms of to-day,
    • and show how pure and chaste the human form of the future is
    • whose office it is to hold the human form together, thou
    • its content had brought the human figure to the edge of the
    • human sense, and therefore mankind has been unable to bind
    • and very remote from a human bodily figure, something which
    • affected by the individual human ego — namely
    • experience of human life, whether the time be long or short,
    • their own individual souls which will be like a human
    • in external nature. From the human soul will flow reflected
    • feelings which cause human language to shrivel up, or which
    • world itself within the human soul — emotions which
    • means of the human soul, universal history and cosmic space
    • this should be expressed by the normal human soul; she
    • Maximum number of matches per file exceeded.
  • Title: The Nature and Origin of the Arts
    Matching lines:
    • race. I appear to thee now just as a human soul would appear,
    • had to confess that on coming into touch with humanity it had
    • thyself a part of mine own being. Thou must abandon all human
    • human passions; if thou dost not stay within the limits of
    • realized in the distant future. And then, although humanity
    • show them what humanity will at some time experience in a
    • now. Thou canst contrast them with the human forms of to-day,
    • and show how pure and chaste the human form of the future is
    • whose office it is to hold the human form together, thou
    • its content had brought the human figure to the edge of the
    • human sense, and therefore mankind has been unable to bind
    • and very remote from a human bodily figure, something which
    • affected by the individual human ego — namely
    • experience of human life, whether the time be long or short,
    • their own individual souls which will be like a human
    • in external nature. From the human soul will flow reflected
    • feelings which cause human language to shrivel up, or which
    • world itself within the human soul — emotions which
    • means of the human soul, universal history and cosmic space
    • this should be expressed by the normal human soul; she
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Theosophy and Tolstoy
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    • Origin and Destination of Humanity
    • as the epochs change in the course of human history, so also do we see
    • and bequeathed to humanity in his theory? The origin and change of the
    • Zola, the Frenchman. His descriptions of human life are powerful and
    • magnificent. Yet for all that his gaze is not focused upon human life
    • district or another, and how the human being is obliged to exist as a
    • of ours! Create better outer conditions for human beings and the
    • human life.
    • the official, the human being belonging to some class of society,
    • life into evolving humanity, a spirit who cannot rest content with a
    • matter. Then he perceives how plants, animals and human beings are
    • not understand it at all. — Tolstoy investigates what the human
    • laws; the sickness and the health of a human being are governed by
    • as human beings, do we reach this true life with its law that extends
    • by our lower nature? If not to what common welfare or humanity
    • human being, no matter in what form of life and society he is placed.
    • ideal civilisation? No, you must take hold of the human being where he
    • of the human soul. He does not say: Man's ethical standard is raised
    • you transform the human being from within will you be able to surmount
    • hold of and mould the human being from within outwards. That is why
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Theosophy and Tolstoy
    Matching lines:
    • Origin and Destination of Humanity
    • as the epochs change in the course of human history, so also do we see
    • and bequeathed to humanity in his theory? The origin and change of the
    • Zola, the Frenchman. His descriptions of human life are powerful and
    • magnificent. Yet for all that his gaze is not focused upon human life
    • district or another, and how the human being is obliged to exist as a
    • of ours! Create better outer conditions for human beings and the
    • human life.
    • the official, the human being belonging to some class of society,
    • life into evolving humanity, a spirit who cannot rest content with a
    • matter. Then he perceives how plants, animals and human beings are
    • not understand it at all. — Tolstoy investigates what the human
    • laws; the sickness and the health of a human being are governed by
    • as human beings, do we reach this true life with its law that extends
    • by our lower nature? If not to what common welfare or humanity
    • human being, no matter in what form of life and society he is placed.
    • ideal civilisation? No, you must take hold of the human being where he
    • of the human soul. He does not say: Man's ethical standard is raised
    • you transform the human being from within will you be able to surmount
    • hold of and mould the human being from within outwards. That is why
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Prayer
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    • the effect of prayer in the human soul.
  • Title: Lecture: Prayer
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    • the effect of prayer in the human soul.
  • Title: Lecture: The Migrations of the Races
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    • human being which extends beyond birth and death. Such teachings,
    • Root Race, an advance in human evolution of the highest importance
    • human individualities have trained themselves so that from the Sixth
    • rapidly, and one who has gone through every stage of human evolution.
  • Title: Lecture: The Migrations of the Races
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    • human being which extends beyond birth and death. Such teachings,
    • Root Race, an advance in human evolution of the highest importance
    • human individualities have trained themselves so that from the Sixth
    • rapidly, and one who has gone through every stage of human evolution.
  • Title: Supersensible Man: Contents
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    • the sub-human in man, and Ahrimanic Beings. In the Mercury sphere man
    • sees them too in the hidden working of human destiny. Becoming thus
  • Title: Supersensible Man: Related Publications
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    • Human Questions and Cosmic Answers
  • Title: Supersensible Man: Lecture I
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    • relating the human being to what lies beyond the earthly realm.
    • who declare that the human being is not composed entirely of earthly
    • the appearance of disposing at the same time bit by bit of the human
    • human being and study him quite honestly from the aspect of what
    • contribute towards an understanding of the human being, we shall learn
    • system, the several senses — in short, the whole human being of
    • learn about the human organism, until he arrives at the point where he
    • so long as we are trying to understand the human being by the methods
    • cosmic picture of the human skin with the sense-organs. If you take
    • the skin of a human being, including with it the sense-organs, and
    • inscribes into the cosmic ether what is present in the human being
    • between the human being, on Earth, in respect to the form given him by
    • the human being in the nerves and the neighbouring glands. The
    • archetypal picture of the human skin and sense-organs is found by
    • planetary movements. If we draw an outline of the human form, we can
    • movements of the planets by drawing into our outline of the human form
    • ask ourselves: What is it we must now add to our outline of the human
    • into our picture of the human being. Here we must proceed just as we
    • and bony systems in the human being, It is just as though
    • find the human being in his totality.
    • Maximum number of matches per file exceeded.
  • Title: Supersensible Man: Lecture II
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    • countenance, — everything that belongs to the human form, man
    • “figure” of the human being even after he has passed through
    • decomposition, is a concern only of the other human beings. It is of
    • the human being. But this spirit-form, as I will call it, is
    • This spirit-form of the human being is involved, as we said, in a
    • whole human being, not merely part of him. The whole human being, in
    • the arms and hands one can, in effect, read the biography of the human
    • his work. Such things pass unnoticed, as a rule; but human beings
    • everything becomes physiognomy. After death the human being wears his
    • Yesterday's lecture showed us how the human being is built up and
    • As human beings begin to find their way into this new kind of life,
    • they meet there other human beings with whom, in earthly life, they
    • perhaps a little commonplace, but it expresses the reality. Each human
    • It is during this period of existence that the human being who has
    • are connected by destiny. The spectacle of all the other human beings
    • man meets the other human beings who are bound to him by destiny.
    • that a man can perceive and understand. Human souls to whom he is not
    • destiny which gives one the power to see. If it were the fate of human
    • fellowmen at all. For after death our sight of other human souls
    • and Archai receive the spirit-forms of human beings, — or again,
    • Maximum number of matches per file exceeded.
  • Title: Supersensible Man: Lecture III
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    • spoke of the life of the human being in the super-sensible world
    • We have seen that when a human being has passed through the gate of
    • When a human being has passed through the gate of death, the
    • nothing to be hid. We have, moreover, to remember that when a human
    • The first sphere into which the human being passes after death is the
    • was given long since to men on Earth by these great, superhuman
    • Teachers. For the first Teachers of the human race on Earth were not
    • themselves human; they were Beings standing higher in the scale of
    • connected with all that is sub-human in man — with what man has
    • This is the first region the human being enters when he has passed
    • — physiognomy, a human being comes into the region of the
    • he sees himself and other human beings each with his physiognomy. He
    • to you in the following way. A human being comes into the vicinity of
    • capable of seeing other human beings who in respect of their moral
    • the first impression that is experienced by the human being, the first
    • only among human beings who are like yourself! It is so, indeed. Man
    • neighbourhood of the human being. For the Moon is the heavenly body of
    • And so it comes about that when a man sees other human beings in
    • forms into which he cannot yet find his way again. He sees other human
    • The third experience makes an impression which never leaves the human
    • Maximum number of matches per file exceeded.
  • Title: Supersensible Man: Lecture IV
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    • this region the spirit-form of the lower part of the human being is
    • infinite grandeur and sublimity. Those who study the human head merely
    • spirit-germ of the human head, — which later on will unite with
    • experiences through which the human being passes, after his time in
    • describe the human being up to the stage of the Sun existence we must
    • expression in human speech and language as it is to-day, that they
    • humanity will be able to find its way back to what was contained in
    • waves of the Cosmos. In the Mars region the human being lives among
    • The inhabitants of Mars are discovered to be either discarnate human
    • humanity, he hearkens to a speech that is creative, a speech out of
    • human being builds the spirit-germ of his future head. But, to begin
    • Thoughts. Cosmic Thoughts and Cosmic Speech find a home in the human
    • human being has learned to know the names of the wonderful and
    • upon the human being what I will call Cosmic Memory — for
    • Fixed Stars. Here the work upon the primal germ of the human head, the
    • of the faculty of human memory. And in the Jupiter sphere, all that
    • transformed on the path of return into the faculty to conceive human
    • human being working upon another, in accord too with the Beings of the
    • forming of the human head is like the creation of a whole world. For
    • speaking, each single human head is seen to be a wonderful world,
    • Maximum number of matches per file exceeded.
  • Title: Supersensible Man: Lecture V
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    • his life will lack energy and vigour; and human love that is really
    • incompatible with the dignity and nobility of human existence, but
    • starry heavens, mean so little in human life that they must be
    • enhancement of the dignity of human life, you will find that the words
    • permeates it with the human soul itself, making this hard rocky
    • in which the whole feeling-content of the human soul is united with
    • hard to bear. But for one who is conscious of the deeply human quality
    • super-sensible forces in the human being during earthly life, then we
    • Inspiration we can follow the human being in his whole journey through
    • system was a living organism of soul, and human beings indwelt this
    • Earth, clothing himself in a physical, human body and partaking in the
    • us only when we have first studied the human being in health and in
    • process in the human head. In days of yore these connections were
    • Earth and the sickness and health of the human being, then indeed he
    • teach us not merely for the sake of satisfying human curiosity, but in
    • in the Universe, — that moral life in which not only human souls
    • Think of the human being in relation to the animal. (I have frequently
    • have the right orientation for human life on Earth, we are then
    • the human being building and forming himself in the sense world. We
    • great riddle — the riddle of the working of karma, or human
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Three Stages of Sleep
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    • the human soul must repeatedly unite itself, which must be
    • ‘Aspects of Human Evolution’, lecture VIII,
    • solution would be a matter of course. Human beings would never
    • deepest foundations of the human soul, though in a more or less
    • human being, but which must first be sought if it is to rise up
    • human nature, and we can understand this when we consider the
    • place in the soul which the human being does not observe and of
    • and etheric bodies. In normal circumstances when human beings
    • however, enables human beings to live in those forces of the
    • human beings live in this world without consciousness. You can
    • human intellect can reflect upon these thoughts. Thoughts are
    • which are creatively active in the cosmos. Human beings can
    • existing kinds. When human beings consider their waking
    • ordinary way is an unconscious condition so far as the human
    • life the human being not only thinks, but feels and wills.
    • through Anthroposophy — in what way the human being
    • which reveal cosmic mysteries showing that human beings indeed
    • pictures begin to appear in this world through which human
    • during sleep not only does the human being enter the realm of
    • of which human beings have as a rule no sort of awareness. They
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Three Stages of Sleep
    Matching lines:
    • the human soul must repeatedly unite itself, which must be
    • ‘Aspects of Human Evolution’, lecture VIII,
    • solution would be a matter of course. Human beings would never
    • deepest foundations of the human soul, though in a more or less
    • human being, but which must first be sought if it is to rise up
    • human nature, and we can understand this when we consider the
    • place in the soul which the human being does not observe and of
    • and etheric bodies. In normal circumstances when human beings
    • however, enables human beings to live in those forces of the
    • human beings live in this world without consciousness. You can
    • human intellect can reflect upon these thoughts. Thoughts are
    • which are creatively active in the cosmos. Human beings can
    • existing kinds. When human beings consider their waking
    • ordinary way is an unconscious condition so far as the human
    • life the human being not only thinks, but feels and wills.
    • through Anthroposophy — in what way the human being
    • which reveal cosmic mysteries showing that human beings indeed
    • pictures begin to appear in this world through which human
    • during sleep not only does the human being enter the realm of
    • of which human beings have as a rule no sort of awareness. They
    • Maximum number of matches per file exceeded.
  • Title: The Theory of Categories / Kategorienlehre
    Matching lines:
    • horizon on the ocean. If the human being on the other hand
    • for this reason the human being can form an inkling of the
    • the fact, that the growing human being only slowly and
    • real network of concepts in the human soul. But there must be
    • as clairvoyant experience, for the human soul ought in truth,
    • dialectic method, where the human being lives only in
    • at bottom of the whole human network of concepts is composed
    • with the concept-dialectic, and the human being comes to that
  • Title: The Theory of Categories / Kategorienlehre
    Matching lines:
    • horizon on the ocean. If the human being on the other hand
    • for this reason the human being can form an inkling of the
    • the fact, that the growing human being only slowly and
    • real network of concepts in the human soul. But there must be
    • as clairvoyant experience, for the human soul ought in truth,
    • dialectic method, where the human being lives only in
    • at bottom of the whole human network of concepts is composed
    • with the concept-dialectic, and the human being comes to that
  • Title: The Cosmic Word and Individual Man
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    • The Human Soul in its Connection with Godly-Spiritual
    • To speak of the human being as consisting of physical body, etheric
    • reality. To-day we shall consider the human etheric body, describing
    • this human etheric body. We should not stop at the vague conception
    • We know that when, under earthly conditions, the human being goes to
    • human being is asleep, and in particular at the etheric body. In this
    • when the human being is asleep.
    • We see the physical body grow still. We see the human being unable to
    • the external world changes, inasmuch as the human being becomes
    • whole extent, the physical body rests — but the human etheric
    • sleeping human being — that is to say upon the part of the human
    • process which originates from the region of the human eyes. It is as
    • irradiate the interior of the physical part of the sleeping human
    • being. The interior space of the human being is illumined by a
    • light, which streams into the interior of the human being, cannot be
    • One of the inner activities of the etheric body in the human being
    • of the human etheric body.
    • music, which resounds in an individualised form in the human etheric
    • body. But when the human being returns into the etheric body, all that
    • human soul translates what is really individualised cosmic
    • Maximum number of matches per file exceeded.
  • Title: The Cosmic Word and Individual Man
    Matching lines:
    • The Human Soul in its Connection with Godly-Spiritual
    • To speak of the human being as consisting of physical body, etheric
    • reality. To-day we shall consider the human etheric body, describing
    • this human etheric body. We should not stop at the vague conception
    • We know that when, under earthly conditions, the human being goes to
    • human being is asleep, and in particular at the etheric body. In this
    • when the human being is asleep.
    • We see the physical body grow still. We see the human being unable to
    • the external world changes, inasmuch as the human being becomes
    • whole extent, the physical body rests — but the human etheric
    • sleeping human being — that is to say upon the part of the human
    • process which originates from the region of the human eyes. It is as
    • irradiate the interior of the physical part of the sleeping human
    • being. The interior space of the human being is illumined by a
    • light, which streams into the interior of the human being, cannot be
    • One of the inner activities of the etheric body in the human being
    • of the human etheric body.
    • music, which resounds in an individualised form in the human etheric
    • body. But when the human being returns into the etheric body, all that
    • human soul translates what is really individualised cosmic
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Human Soul and the Universe
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    • Cosmic and Human Metamorphoses,
    • THE HUMAN SOUL AND THE UNIVERSEBerlin, 20th February 1917.
    • Lecture 3 of Cosmic and Human Metamorphoses
    • meetings of the Human Soul with the Being of the Universe: and this is
    • Indeed we human beings are already in a certain respect, though at
    • meetings take place in the following way. We, as human beings, would
    • the human being.
    • an event Spiritually, he will find that each time two human beings
    • contact with humanity at certain times when he is not concerned with
    • universal human love for all humanity, such phenomena appear. At such
    • in the evolution of humanity, is connected with something else.
    • consciousness of the human community. If this Spiritual consciousness
    • meeting with Christ Jesus: and the course of a whole human life, of
    • this human life of ours, my dear friends — which can normally be
    • tell us concerning human life as a whole, affect our life so deeply,
    • of humanity, which will indeed require strong forces to disentangle
  • Title: Lecture: The Human Soul and the Universe
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    • Cosmic and Human Metamorphoses,
    • THE HUMAN SOUL AND THE UNIVERSEBerlin, 20th February 1917.
    • Lecture 3 of Cosmic and Human Metamorphoses
    • meetings of the Human Soul with the Being of the Universe: and this is
    • Indeed we human beings are already in a certain respect, though at
    • meetings take place in the following way. We, as human beings, would
    • the human being.
    • an event Spiritually, he will find that each time two human beings
    • contact with humanity at certain times when he is not concerned with
    • universal human love for all humanity, such phenomena appear. At such
    • in the evolution of humanity, is connected with something else.
    • consciousness of the human community. If this Spiritual consciousness
    • meeting with Christ Jesus: and the course of a whole human life, of
    • this human life of ours, my dear friends — which can normally be
    • tell us concerning human life as a whole, affect our life so deeply,
    • of humanity, which will indeed require strong forces to disentangle
  • Title: Preface: The Foundation Stone Meditation
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    • human being, as a being of willing, feeling and thinking. A
    • addressed, not to mankind in general, but to the human soul.
    • that it has its existence within the limbs of the human being, the
    • support for the knowledge which is to penetrate into human souls.
    • In part two, the human soul is again addressed. It is
    • within the earth-sphere bestowing grace so that human beings may rise
    • North, South, know this, and now it is time for human beings to grasp
    • which makes human being possible. As the Great Poem, Cosmic Thought
    • the encounter with the vision of the human being which alone may
    • that crucial point of midnight in humanity's evolution, that time
    • This day-Light began to stream into human hearts, for
    • the Sun-Spirit came not for an elite but for all humanity —
    • “Christ-Sun”/Son, imploring Him to lead present humanity
    • May human beings tend it!
  • Title: Meditation: The Foundation Stone Meditation
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  • Title: The Foundation Stone Meditation
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    • In the cosmic human being.
    • In deeds of the human soul.
    • From founts of human spirit.
    • Streamed into human souls;
  • Title: La Piedra Fundamental - Meditación
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  • Title: Lecture: The Tasks and Aims of Spiritual Science
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    • human thinking into the sphere of earth-evolution. For this reason
    • different faculties of the human soul?
    • of the human ego on this earth, then the ego was not actively present
    • have the Gods allowed human beings to exist at all? Because it was
    • only in human beings that they could cause faculties to develop which
    • through the fact of the existence of human beings. We might take the
    • thoughts, it had first to be cultivated by human beings on the
    • earth from the higher world is through human incarnations. So that the
    • human task and destiny upon earth. For he can only attain this in an
    • can enter the human soul in manifold ways. It is certainly possible
    • after death, if he is not able to express these facts in human
    • had a human-shaped body. So has every human being on the physical
    • brings about a definite change in the whole structure of the human
  • Title: Lecture: The Tasks and Aims of Spiritual Science
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    • human thinking into the sphere of earth-evolution. For this reason
    • different faculties of the human soul?
    • of the human ego on this earth, then the ego was not actively present
    • have the Gods allowed human beings to exist at all? Because it was
    • only in human beings that they could cause faculties to develop which
    • through the fact of the existence of human beings. We might take the
    • thoughts, it had first to be cultivated by human beings on the
    • earth from the higher world is through human incarnations. So that the
    • human task and destiny upon earth. For he can only attain this in an
    • can enter the human soul in manifold ways. It is certainly possible
    • after death, if he is not able to express these facts in human
    • had a human-shaped body. So has every human being on the physical
    • brings about a definite change in the whole structure of the human
  • Title: Lecture: The European Mysteries and Their Initiates
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    • spiritual world. To-day, this last remnant — the human soul
    • universe is revealed to human intelligence in everything that is
    • means of a comparison. — Think of the human being as he stands
    • and others. Each one of these organs contributes to human life and
    • human soul, or for a higher being, single members must be working
    • works in a human body. When men come together in this way, each
    • lives in a human body, that their souls were members of a higher body.
    • clairvoyance possessed by all human beings in those days.
    • the human soul and endow the soul with knowledge of eternity and
    • from the wounds of the Redeemer, men saw the expression of the human
    • It was said: Flor and Blancheflor are souls incarnated in human beings
    • others. The rose — Flor or Flos — symbolised the human soul
    • the World-Ego, by the human soul or the human Ego. The event recorded
    • the Mysteries makes human thinking so supple and flexible that it can
    • human soul that rises above itself. — To enable the soul to find
  • Title: Lecture: The European Mysteries and Their Initiates
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    • spiritual world. To-day, this last remnant — the human soul
    • universe is revealed to human intelligence in everything that is
    • means of a comparison. — Think of the human being as he stands
    • and others. Each one of these organs contributes to human life and
    • human soul, or for a higher being, single members must be working
    • works in a human body. When men come together in this way, each
    • lives in a human body, that their souls were members of a higher body.
    • clairvoyance possessed by all human beings in those days.
    • the human soul and endow the soul with knowledge of eternity and
    • from the wounds of the Redeemer, men saw the expression of the human
    • It was said: Flor and Blancheflor are souls incarnated in human beings
    • others. The rose — Flor or Flos — symbolised the human soul
    • the World-Ego, by the human soul or the human Ego. The event recorded
    • the Mysteries makes human thinking so supple and flexible that it can
    • human soul that rises above itself. — To enable the soul to find
  • Title: From Jesus to Christ (single lecture)
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    • how deeply grounded in the spiritual facts of human development were
    • the beginning of the human race up to the time when Christ appeared in
    • came into humanity with the events of Palestine, but that in a certain
    • given to humanity which had always been in existence, though hitherto
    • Christianity, we are referred by the historical development of humanity
    • present as was the human being before birth or conception. The
    • human nature.
    • then possible was only an historical phenomenon in human evolution,
    • man must indeed be short-sighted if he believes that the human soul is
    • incision in the evolution of man. Something entered into human nature
    • possible at that time. A glance at the history of humanity will show
    • fact as showing that human nature has changed. A careful review of
    • human evolution makes it clear that the entire consciousness has
    • primitive times was spread over all humanity gave way to that form of
    • Christ occurred. At that point of time collective humanity everywhere
    • what was found of the forces of human nature the “sub-earthly”
    • human being. By means of struggling against and conquering all
    • far as the human soul was capable of it, was to take the place of
    • that lay outside the limits of the human understanding. By the methods
    • strong and courageous. A knowledge of the dignity and value of a human
    • Maximum number of matches per file exceeded.
  • Title: From Jesus to Christ (single lecture)
    Matching lines:
    • how deeply grounded in the spiritual facts of human development were
    • the beginning of the human race up to the time when Christ appeared in
    • came into humanity with the events of Palestine, but that in a certain
    • given to humanity which had always been in existence, though hitherto
    • Christianity, we are referred by the historical development of humanity
    • present as was the human being before birth or conception. The
    • human nature.
    • then possible was only an historical phenomenon in human evolution,
    • man must indeed be short-sighted if he believes that the human soul is
    • incision in the evolution of man. Something entered into human nature
    • possible at that time. A glance at the history of humanity will show
    • fact as showing that human nature has changed. A careful review of
    • human evolution makes it clear that the entire consciousness has
    • primitive times was spread over all humanity gave way to that form of
    • Christ occurred. At that point of time collective humanity everywhere
    • what was found of the forces of human nature the “sub-earthly”
    • human being. By means of struggling against and conquering all
    • far as the human soul was capable of it, was to take the place of
    • that lay outside the limits of the human understanding. By the methods
    • strong and courageous. A knowledge of the dignity and value of a human
    • Maximum number of matches per file exceeded.
  • Title: Christ and the Twentieth Century
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    • not only immanent in the whole evolution of humanity, but also in
    • According to the Gnosis, therefore, humanity passed
    • humanity, for it was then that the Christ — having held back
    • conception of this descent of a purely spiritual Being into human
    • evolution? It was that a specially developed human individual,
    • point of time when the soul of a chosen human being was able to feel
    • ripe enough to receive a Being not hitherto united with human
    • Christ Being into human evolution portrayed, in the Bible, in the
    • innumerable human beings there is such a thing as a turning-point, a
    • circumstances, breaks in upon the human soul as the result of
    • trials in life, but of something that in the whole of human evolution
    • had never yet been united with a human body. What then arose in the
    • humanity, an Impulse towards something that had not been there
    • been united with human evolution.
    • when a decisive change takes place in an individual human soul. What
    • for the whole evolution of humanity — of fundamental historic
    • as it were, of human evolution. This Gnostic conception may be said
    • little understanding of the conditions of human evolution from the
    • abstraction, nothing but a piece of daring imagination. We, as human
    • ‘Super-humanity’ within the personality of Jesus of
    • Maximum number of matches per file exceeded.
  • Title: Christ and the Twentieth Century
    Matching lines:
    • not only immanent in the whole evolution of humanity, but also in
    • According to the Gnosis, therefore, humanity passed
    • humanity, for it was then that the Christ — having held back
    • conception of this descent of a purely spiritual Being into human
    • evolution? It was that a specially developed human individual,
    • point of time when the soul of a chosen human being was able to feel
    • ripe enough to receive a Being not hitherto united with human
    • Christ Being into human evolution portrayed, in the Bible, in the
    • innumerable human beings there is such a thing as a turning-point, a
    • circumstances, breaks in upon the human soul as the result of
    • trials in life, but of something that in the whole of human evolution
    • had never yet been united with a human body. What then arose in the
    • humanity, an Impulse towards something that had not been there
    • been united with human evolution.
    • when a decisive change takes place in an individual human soul. What
    • for the whole evolution of humanity — of fundamental historic
    • as it were, of human evolution. This Gnostic conception may be said
    • little understanding of the conditions of human evolution from the
    • abstraction, nothing but a piece of daring imagination. We, as human
    • ‘Super-humanity’ within the personality of Jesus of
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Richard Wagner and Mysticism
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    • sphere of human knowledge.” He showed by this remark that he
    • days of creation, when as yet there was no human being to receive them
    • evolution of humanity — to the Mysteries. What were the
    • the human being. The whole evolution of the World-Spirit was presented
    • dramatist who, with marvellous inner certainty, staged human action as
    • place in human nature in the course of the development of art?’ Man's
    • human heart which acts as a mediator, something that cannot pass over
    • into this kind of dramatic art. Again, when human feeling would fain
    • in human nature is in reality one and undivided but has been separated
    • comprehensive work of art in which the inner life of a human being
    • insight into the mysteries of human nature. Herein he felt his call.
    • A way into the inner depths of human nature was thus opened up
    • expression to the higher nature of the human being that he could not
    • human being to another? To outer eyes, men stand there, side by side;
    • the image of one human being sacrificing himself for another.
    • flux of evolution maintained. And a picture of one human being
    • plants and omitted all mention of human beings, but Spiritual Science
    • human Ego. The universal Wisdom, once bestowed by Nature herself now
    • became a wisdom flowing from the Ego into human deeds and
    • brotherhood into the struggle for existence among human kind. The
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Richard Wagner and Mysticism
    Matching lines:
    • sphere of human knowledge.” He showed by this remark that he
    • days of creation, when as yet there was no human being to receive them
    • evolution of humanity — to the Mysteries. What were the
    • the human being. The whole evolution of the World-Spirit was presented
    • dramatist who, with marvellous inner certainty, staged human action as
    • place in human nature in the course of the development of art?’ Man's
    • human heart which acts as a mediator, something that cannot pass over
    • into this kind of dramatic art. Again, when human feeling would fain
    • in human nature is in reality one and undivided but has been separated
    • comprehensive work of art in which the inner life of a human being
    • insight into the mysteries of human nature. Herein he felt his call.
    • A way into the inner depths of human nature was thus opened up
    • expression to the higher nature of the human being that he could not
    • human being to another? To outer eyes, men stand there, side by side;
    • the image of one human being sacrificing himself for another.
    • flux of evolution maintained. And a picture of one human being
    • plants and omitted all mention of human beings, but Spiritual Science
    • human Ego. The universal Wisdom, once bestowed by Nature herself now
    • became a wisdom flowing from the Ego into human deeds and
    • brotherhood into the struggle for existence among human kind. The
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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    • human souls were treading the path to the spiritual world in other
    • In those times the human being was given his place in a spiritual
    • phosphorus, lime-stone, etc., within the human organism. We relate the
    • human being to a lifeless nature. But Iamblichus would have
    • historical tradition as against the strivings of individual human
    • Saccas and Iamblichus, namely, that the individual human being can
    • laid on the human personality of the ‘Galilean.’
    • possessing a human being.
    • of human evolution lies concealed. Thick indeed are the layers spread
  • Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
    Matching lines:
    • human souls were treading the path to the spiritual world in other
    • In those times the human being was given his place in a spiritual
    • phosphorus, lime-stone, etc., within the human organism. We relate the
    • human being to a lifeless nature. But Iamblichus would have
    • historical tradition as against the strivings of individual human
    • Saccas and Iamblichus, namely, that the individual human being can
    • laid on the human personality of the ‘Galilean.’
    • possessing a human being.
    • of human evolution lies concealed. Thick indeed are the layers spread
  • Title: Lecture: The Crossing of the Threshold and the Social Organism
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    • you know that when the human being will be able to look into the
    • that the human being crosses the threshold. In many respects, the
    • the individual human being. But things have become displaced.
    • What the individual human being experiences consciously when he
    • whole of mankind, during our fifth post-atlantean epoch, Humanity has
    • not the individual human being, but HUMANITY, and the individual
    • human being together with humanity. What does this mean?
    • spheres. We are just passing through a time in which humanity is
    • fact which is clearly evident to the clairvoyant power. Humanity
    • thinking grows more independent within the life of humanity, we
    • is connected with the mystery of human evolution which pertains to
    • most intimate knowledge of human evolution, out of the knowledge of
    • what must occur if the goal of human evolution is not to be
    • ourselves from this chaos. The very course of human evolution demands
    • are taking place in the evolution of humanity. At present, people do
    • that humanity has such a strong aversion to the very things which it
    • human evolution. We should realise over and over again that the old
    • Vegetals sleep — and the human soul also tends to sleep. In a
    • humanity has therefore the choice of advancing in a direction where
    • in the connection of the human soul with the higher Hierarchies,
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Crossing of the Threshold and the Social Organism
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    • you know that when the human being will be able to look into the
    • that the human being crosses the threshold. In many respects, the
    • the individual human being. But things have become displaced.
    • What the individual human being experiences consciously when he
    • whole of mankind, during our fifth post-atlantean epoch, Humanity has
    • not the individual human being, but HUMANITY, and the individual
    • human being together with humanity. What does this mean?
    • spheres. We are just passing through a time in which humanity is
    • fact which is clearly evident to the clairvoyant power. Humanity
    • thinking grows more independent within the life of humanity, we
    • is connected with the mystery of human evolution which pertains to
    • most intimate knowledge of human evolution, out of the knowledge of
    • what must occur if the goal of human evolution is not to be
    • ourselves from this chaos. The very course of human evolution demands
    • are taking place in the evolution of humanity. At present, people do
    • that humanity has such a strong aversion to the very things which it
    • human evolution. We should realise over and over again that the old
    • Vegetals sleep — and the human soul also tends to sleep. In a
    • humanity has therefore the choice of advancing in a direction where
    • in the connection of the human soul with the higher Hierarchies,
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Weaving and Living Activity of the Human Etheric Bodies
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    • The Weaving and Living Activity of the Human Etheric Bodies
    • THE WEAVING AND LIVING ACTIVITY OF THE HUMAN ETHERIC BODIES.
    • human being consists of physical body, etheric body, astral body,
    • little of what should be known to humanity in a near future, at least
    • first of all, cast our spiritual eye upon these two members of human
    • higher members of the human organisation are also borne in mind.
    • from the human being to the cosmos, we only need to remember
    • Spirits of Form gave the human physical body the form which it
    • certain differences in the external human form. All the interesting
    • individual human beings. The colour of the skin must, for instance,
    • the differentiations which exist in regard to the human being with
    • animals differ far more from one another than the human beings. In
    • individual human species; in the human kingdom, however, we cannot
    • notice the differences which exist among human beings. The fact to be
    • than the human being, within his own general human species.
    • and that before we begin to detach the physical body from the human
    • the human being and cease; to influence his etheric body. We would,
    • have to take away from the human being everything pertaining to
    • words: etherically, the human being carries about within him the
    • above-named hierarchies. It is unquestionably true that the human
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Weaving and Living Activity of the Human Etheric Bodies
    Matching lines:
    • The Weaving and Living Activity of the Human Etheric Bodies
    • THE WEAVING AND LIVING ACTIVITY OF THE HUMAN ETHERIC BODIES.
    • human being consists of physical body, etheric body, astral body,
    • little of what should be known to humanity in a near future, at least
    • first of all, cast our spiritual eye upon these two members of human
    • higher members of the human organisation are also borne in mind.
    • from the human being to the cosmos, we only need to remember
    • Spirits of Form gave the human physical body the form which it
    • certain differences in the external human form. All the interesting
    • individual human beings. The colour of the skin must, for instance,
    • the differentiations which exist in regard to the human being with
    • animals differ far more from one another than the human beings. In
    • individual human species; in the human kingdom, however, we cannot
    • notice the differences which exist among human beings. The fact to be
    • than the human being, within his own general human species.
    • and that before we begin to detach the physical body from the human
    • the human being and cease; to influence his etheric body. We would,
    • have to take away from the human being everything pertaining to
    • words: etherically, the human being carries about within him the
    • above-named hierarchies. It is unquestionably true that the human
    • Maximum number of matches per file exceeded.
  • Title: Lecture: And The Temple Becomes Man
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    • the life of the human soul which express themselves in the forms of
    • humanity advances.
    • life of the Cosmos and in the life of the human soul which express
    • forms as the evolution of humanity advances. The forms of
    • spiritual Powers and the conditions of human evolution of which we
    • of human evolution, this responsibility is altogether different
    • the inner constitution and attitude of the human soul in earlier
    • “Works of Art as Records of the Evolution of Humanity.”
    • to-day. In ancient times, human beings had at their disposal means of
    • Temples of Greece and other great monuments, human thoughts alone
    • free activity of our own human souls. The hallmark of our age is
    • the human soul in the different epochs came to expression in the
    • too, are shrines around the holiest secret of humanity, namely.
    • needs no human being near it or inside it; it stands there in its own
    • away human beings are from the temple itself, the truer is the effect
    • gathering-together, a togetherness of human beings. (Dom is
    • subject. Imagine a human being lying on the ground, in the act of
    • symbolic expression of what we may feel at the sight of a human being
    • to its interior. A human being in the act of raising himself upright
    • human being, therefore, sheds light on the fundamental character of
    • Maximum number of matches per file exceeded.
  • Title: Lecture: And The Temple Becomes Man
    Matching lines:
    • the life of the human soul which express themselves in the forms of
    • humanity advances.
    • life of the Cosmos and in the life of the human soul which express
    • forms as the evolution of humanity advances. The forms of
    • spiritual Powers and the conditions of human evolution of which we
    • of human evolution, this responsibility is altogether different
    • the inner constitution and attitude of the human soul in earlier
    • “Works of Art as Records of the Evolution of Humanity.”
    • to-day. In ancient times, human beings had at their disposal means of
    • Temples of Greece and other great monuments, human thoughts alone
    • free activity of our own human souls. The hallmark of our age is
    • the human soul in the different epochs came to expression in the
    • too, are shrines around the holiest secret of humanity, namely.
    • needs no human being near it or inside it; it stands there in its own
    • away human beings are from the temple itself, the truer is the effect
    • gathering-together, a togetherness of human beings. (Dom is
    • subject. Imagine a human being lying on the ground, in the act of
    • symbolic expression of what we may feel at the sight of a human being
    • to its interior. A human being in the act of raising himself upright
    • human being, therefore, sheds light on the fundamental character of
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Christianity in Human Evolution
    Matching lines:
    • Christianity in Human Evolution
    • Christianity in Human Evolution: Leading Individualities and Avatar Beings,
    • IN HUMAN EVOLUTION
    • who occupy leading places in the earth's human evolution. In
    • individualities who have developed along with humanity from the
    • we find the most varied stages of development among the human
    • evolution as the rest of humanity but have merely advanced more
    • rest of humanity but are at a higher stage, there are also other
    • intervene in the course of human evolution it is nevertheless
    • say, as we can of other human beings, that we trace the soul back in
    • able to descend repeatedly to incarnate vicariously in a human body.
    • A spiritual being who descends thus into a human body in order to
    • intervene in evolution as a human being, but without gaining anything
    • sprung from human evolution itself and an avatar. An avatar being
    • an avatar being can either enter a human body just once or several
    • other human beings.
    • quite in vain in an earlier human embodiment, whereas other, lower
    • narrative a great part of post-Noah humanity is derived from his
    • specially prepared etheric body. We know that when a human being is
    • circumstance brought about in the course of human evolution?
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Christianity in Human Evolution
    Matching lines:
    • Christianity in Human Evolution
    • Christianity in Human Evolution: Leading Individualities and Avatar Beings,
    • IN HUMAN EVOLUTION
    • who occupy leading places in the earth's human evolution. In
    • individualities who have developed along with humanity from the
    • we find the most varied stages of development among the human
    • evolution as the rest of humanity but have merely advanced more
    • rest of humanity but are at a higher stage, there are also other
    • intervene in the course of human evolution it is nevertheless
    • say, as we can of other human beings, that we trace the soul back in
    • able to descend repeatedly to incarnate vicariously in a human body.
    • A spiritual being who descends thus into a human body in order to
    • intervene in evolution as a human being, but without gaining anything
    • sprung from human evolution itself and an avatar. An avatar being
    • an avatar being can either enter a human body just once or several
    • other human beings.
    • quite in vain in an earlier human embodiment, whereas other, lower
    • narrative a great part of post-Noah humanity is derived from his
    • specially prepared etheric body. We know that when a human being is
    • circumstance brought about in the course of human evolution?
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Mystery of Golgotha
    Matching lines:
    • all the forces of the human soul; to understand it not only from the
    • Golgotha all human beings — even those who were primitive, more
    • They had a memory of the time the human soul lives through, before he
    • experiences since the age of three or four or five, so had the human
    • soul from yonder spiritual World, I entered the dwelling of a human
    • closely with his human body as to lose this awareness of the real
    • spiritual World. Yet by my very entry into a human body —
    • humanity. They felt that man had been more healthy in the beginning
    • humanity” was a widespread conception, forgotten as it is by
    • he could make manifest the Father in his own external human being.
    • Such was the deep-seated feeling in human souls before
    • realm of shades” — bears witness, how deeply humanity had
    • appeared as sickness. All humanity was suffering as it were the
    • beginning of human evolution a wonderful consciousness of the Father
    • by the human heart. Around us is the world of Nature, but where is
    • the Spirit whose children we are? In the best of human souls, in the
    • human souls knew in their very depths: “It must be so indeed:
    • descendants of primæval humanity, which was by no means animal-like
    • down from the Divine-spiritual world, and have assumed a human body.
    • born.” But not only so; the souls of primæval humanity knew
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Mystery of Golgotha
    Matching lines:
    • all the forces of the human soul; to understand it not only from the
    • Golgotha all human beings — even those who were primitive, more
    • They had a memory of the time the human soul lives through, before he
    • experiences since the age of three or four or five, so had the human
    • soul from yonder spiritual World, I entered the dwelling of a human
    • closely with his human body as to lose this awareness of the real
    • spiritual World. Yet by my very entry into a human body —
    • humanity. They felt that man had been more healthy in the beginning
    • humanity” was a widespread conception, forgotten as it is by
    • he could make manifest the Father in his own external human being.
    • Such was the deep-seated feeling in human souls before
    • realm of shades” — bears witness, how deeply humanity had
    • appeared as sickness. All humanity was suffering as it were the
    • beginning of human evolution a wonderful consciousness of the Father
    • by the human heart. Around us is the world of Nature, but where is
    • the Spirit whose children we are? In the best of human souls, in the
    • human souls knew in their very depths: “It must be so indeed:
    • descendants of primæval humanity, which was by no means animal-like
    • down from the Divine-spiritual world, and have assumed a human body.
    • born.” But not only so; the souls of primæval humanity knew
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Buddha and Christ
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    • and the foundations of human existence. He would not speak of these.
    • earth for the whole of humanity, and also the conception concerning
    • of the immortal part of human nature which passes onwards from
    • everything that he can gain. by means of all possible human
    • everything that could possibly serve to ennoble human life. During
    • his early years he was not allowed to know anything at all of human
    • — that is the cause of this sorrow-filled human existence.
    • the moment that human thinking, which embraces the outer world of the
    • human race once unfolded within itself which placed it in a wrong
    • when humanity itself was at the beginning of its earthly existence.
    • The outer world is not the illusion, but the human outlook is the
    • would the Christian spirit reply: ‘But until now the human race
    • that made the human heart become incapable of creating the true
    • spiritual reality; to overcome human Error which sees the world as
    • that all human soul-capacities have passed through a ‘history,’
    • humanity what might be called a dark, dim clairvoyance. Men did not
    • Human progress, however, consisted in the fact that from
    • humanity is not observed with such exactitude as this) in which
    • Christ-Jesus came to the earth. At that time, humanity stood at a
    • expressed as follows. Humanity stands to-day at that stage when it is
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Buddha and Christ
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    • and the foundations of human existence. He would not speak of these.
    • earth for the whole of humanity, and also the conception concerning
    • of the immortal part of human nature which passes onwards from
    • everything that he can gain. by means of all possible human
    • everything that could possibly serve to ennoble human life. During
    • his early years he was not allowed to know anything at all of human
    • — that is the cause of this sorrow-filled human existence.
    • the moment that human thinking, which embraces the outer world of the
    • human race once unfolded within itself which placed it in a wrong
    • when humanity itself was at the beginning of its earthly existence.
    • The outer world is not the illusion, but the human outlook is the
    • would the Christian spirit reply: ‘But until now the human race
    • that made the human heart become incapable of creating the true
    • spiritual reality; to overcome human Error which sees the world as
    • that all human soul-capacities have passed through a ‘history,’
    • humanity what might be called a dark, dim clairvoyance. Men did not
    • Human progress, however, consisted in the fact that from
    • humanity is not observed with such exactitude as this) in which
    • Christ-Jesus came to the earth. At that time, humanity stood at a
    • expressed as follows. Humanity stands to-day at that stage when it is
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Spiritual Science and Speech
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    • sense of the term. We can obtain a general survey of human life in
    • the inner life of some great individuality may feel that human speech
    • development of speech and its connection with the human being, from
    • The fourth member of the human being has been spoken of as the bearer
    • in a far-off future the human Ego will have transformed these three
    • consciously, — as it is beginning to do in human evolution
    • future. Thus we speak of a sevenfold nature of the human being,
    • higher principles as belonging to a far-off future of human
    • therefore, we may speak of the sevenfold human being: the three soul
    • transformed into the vehicle of so-called ‘human
    • human beings preceding the activity of the Ego. We bear within us
    • inner movement and activity of the sheaths of the human being. Before
    • which makes each single human being into an individuality complete in
    • soul in the human being is, in the animal kingdom, at the basis of a
    • worked upon the human being before the bestowal of the Ego, the last
    • expressed in human speech. If, therefore, we take our start from our
    • The system of veins and glands is, in the human being
    • blood system, and, in the human being, the blood which is under the
    • Nobody will doubt, even if he only observes human life
    • brain, throughout the course of human life? Our brain adapts itself
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Spiritual Science and Speech
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    • sense of the term. We can obtain a general survey of human life in
    • the inner life of some great individuality may feel that human speech
    • development of speech and its connection with the human being, from
    • The fourth member of the human being has been spoken of as the bearer
    • in a far-off future the human Ego will have transformed these three
    • consciously, — as it is beginning to do in human evolution
    • future. Thus we speak of a sevenfold nature of the human being,
    • higher principles as belonging to a far-off future of human
    • therefore, we may speak of the sevenfold human being: the three soul
    • transformed into the vehicle of so-called ‘human
    • human beings preceding the activity of the Ego. We bear within us
    • inner movement and activity of the sheaths of the human being. Before
    • which makes each single human being into an individuality complete in
    • soul in the human being is, in the animal kingdom, at the basis of a
    • worked upon the human being before the bestowal of the Ego, the last
    • expressed in human speech. If, therefore, we take our start from our
    • The system of veins and glands is, in the human being
    • blood system, and, in the human being, the blood which is under the
    • Nobody will doubt, even if he only observes human life
    • brain, throughout the course of human life? Our brain adapts itself
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  • Title: The Recovery of the Living Source of Speech
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    • The Human Soul in its Connection with Godly-Spiritual
    • The Human Soul in its Connection with Godly-Spiritual Individualities.
    • to-day more particularly of one aspect of this relationship of human
    • metamorphoses which human language in general has undergone in the
    • I spoke about the evolution of the Leaders and Guides of humanity who
    • enabled them to put the speech-forming power into human life on
    • and antipathy, of every shade of human feeling. Instead of a language
    • the First. If we have a right understanding for this event in human
    • Golgotha came a time when Christ was present in a human body —
    • shall have this character, then all human activity will be fructified
    • strongest and deepest impulses of the human will. It must reckon with
    • a festival which gives a tremendous urge to human life, much as in
  • Title: The Recovery of the Living Source of Speech
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    • The Human Soul in its Connection with Godly-Spiritual
    • The Human Soul in its Connection with Godly-Spiritual Individualities.
    • to-day more particularly of one aspect of this relationship of human
    • metamorphoses which human language in general has undergone in the
    • I spoke about the evolution of the Leaders and Guides of humanity who
    • enabled them to put the speech-forming power into human life on
    • and antipathy, of every shade of human feeling. Instead of a language
    • the First. If we have a right understanding for this event in human
    • Golgotha came a time when Christ was present in a human body —
    • shall have this character, then all human activity will be fructified
    • strongest and deepest impulses of the human will. It must reckon with
    • a festival which gives a tremendous urge to human life, much as in
  • Title: Lecture: Gnostic Doctrines and Supersensible Influences in Europe
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    • physical life of humanity. It is by no means enough to admit that the
    • in the Bible story the humanity created by Jehovah is naturally
    • beyond the grasp of a later humanity. The Pleroma was a world at a
    • of the Pleroma, the human being created by Jehovah comes into
    • in humanity taken as one whole, a Being who remembers its descent
    • away from the sphere of human thinking. Man's thought to-day is
    • of sense. Direct, inner experience of the kinship of the human soul
    • interest to human beings in those days than the physical world —
    • understand that civilised humanity is faced with different tasks
    • began to function in the human mind and the development of
    • era. By the time of the Middle Ages the energies of the human mind
    • which humanity ought for their own sake to aspire. But it goes
    • revelation had continued to influence the human mind, men would not
    • development of certain definite faculties in one portion of the human
    • race, other portions of humanity are separated off as it were behind
    • the human soul in the spiritual worlds has descended to the material
    • influences of which pour down upon human beings. And so, Eastward of
    • And these forces work upon human beings who are unskilled in such
    • working of the faculty of pure reason now dawning in the human mind.
    • with their own purposes. And so the efforts of the human mind to
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Gnostic Doctrines and Supersensible Influences in Europe
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    • physical life of humanity. It is by no means enough to admit that the
    • in the Bible story the humanity created by Jehovah is naturally
    • beyond the grasp of a later humanity. The Pleroma was a world at a
    • of the Pleroma, the human being created by Jehovah comes into
    • in humanity taken as one whole, a Being who remembers its descent
    • away from the sphere of human thinking. Man's thought to-day is
    • of sense. Direct, inner experience of the kinship of the human soul
    • interest to human beings in those days than the physical world —
    • understand that civilised humanity is faced with different tasks
    • began to function in the human mind and the development of
    • era. By the time of the Middle Ages the energies of the human mind
    • which humanity ought for their own sake to aspire. But it goes
    • revelation had continued to influence the human mind, men would not
    • development of certain definite faculties in one portion of the human
    • race, other portions of humanity are separated off as it were behind
    • the human soul in the spiritual worlds has descended to the material
    • influences of which pour down upon human beings. And so, Eastward of
    • And these forces work upon human beings who are unskilled in such
    • working of the faculty of pure reason now dawning in the human mind.
    • with their own purposes. And so the efforts of the human mind to
    • Maximum number of matches per file exceeded.
  • Title: The Influence of the Dead on the Life of Man on Earth
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    • elemental world is an unknown world for the human being as he now
    • natural process of evolution it will enter into human nature.
    • determine our relationships with other beings by our own free human
    • outer beings, and notably to other human beings, is regulated by the
    • human being himself to begin with — into the elemental world.
    • human beings who have just passed physically through the gate of
    • the human being himself, who has passed through the gate of death.
    • When a human being here in the physical world has made his soul
    • it but, whether we know it or not, the dead human being works upon
    • carry with us through the world. As a rule, the human being —
    • of the human beings down here, who are, as it were, veiled from him
    • such and such a part in a human being. He does not say, ‘That
    • hate another human being, who was also connected with the dead man.
    • that pulsate in the human soul. The soul has very little in its own
    • What do the psychoanalysts say? They say: Observe a human being as he
    • the foundations of the soul. Years ago, the human being had perhaps
    • morass’ at the very basis of human life — the ‘animal
    • with the human beings whom they have left behind, especially with
    • average human life; you get the same number of years — purely
    • the embryo period of existence. Just as the human being calls to his
    • Maximum number of matches per file exceeded.
  • Title: The Influence of the Dead on the Life of Man on Earth
    Matching lines:
    • elemental world is an unknown world for the human being as he now
    • natural process of evolution it will enter into human nature.
    • determine our relationships with other beings by our own free human
    • outer beings, and notably to other human beings, is regulated by the
    • human being himself to begin with — into the elemental world.
    • human beings who have just passed physically through the gate of
    • the human being himself, who has passed through the gate of death.
    • When a human being here in the physical world has made his soul
    • it but, whether we know it or not, the dead human being works upon
    • carry with us through the world. As a rule, the human being —
    • of the human beings down here, who are, as it were, veiled from him
    • such and such a part in a human being. He does not say, ‘That
    • hate another human being, who was also connected with the dead man.
    • that pulsate in the human soul. The soul has very little in its own
    • What do the psychoanalysts say? They say: Observe a human being as he
    • the foundations of the soul. Years ago, the human being had perhaps
    • morass’ at the very basis of human life — the ‘animal
    • with the human beings whom they have left behind, especially with
    • average human life; you get the same number of years — purely
    • the embryo period of existence. Just as the human being calls to his
    • Maximum number of matches per file exceeded.
  • Title: Ancient Myths: Cover Sheet
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    • shows how humanity has been deserted by the Gods and made independent.
  • Title: Ancient Myths: Contents
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    • shows how humanity has been deserted by the Gods and made independent.
    • of a spiritually free humanity.
    • The getting younger of humanity while advancing in time. In
    • consequence the possibility of development of the single human being
    • Duality of human being. Head-man and trunk-man. Transformation
  • Title: Ancient Myths: Note
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    • shows how humanity has been deserted by the Gods and made independent.
  • Title: Ancient Myths: Publishers Notes
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    • shows how humanity has been deserted by the Gods and made independent.
  • Title: Lecture I: Ancient Myths
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    • shows how humanity has been deserted by the Gods and made independent.
    • which prevails among the men of our time and has taken root in human
    • foundations of the human soul. The Egyptians desired in this way to
    • turn their gaze to that element in the human soul which lives not
    • Egyptians sought to learn of the eternal part of the human soul. They
    • above all to the human soul after death. This lay far from the Greek
    • mind. To be sure, the Greeks spoke too of the human soul after death,
    • and Uranus, Rhea and Chronos, Hera and Zeus are ruling, the human
    • happier life than in later times. The later human beings are the
    • had this consciousness: up above rules Zeus, but we human beings
    • ‘creation’ of the human race.
    • created me. For human beings were already there, as we have said,
    • could not produce for him a human race on a planet. That lay in the
    • Greek consciousness: these Gods could not produce a human race.
    • sympathetic or unsympathetic visits into the human world. They
    • a half-divine, half-human connection with men, and such beings, so it
    • itself, had lived upon the earth, by once descending into a human
    • that which he conceived of as Zeus from the human individuality which
    • in a human being, had found his centre there in order to work in the
    • Because the Greek knew that human evolution had progressed, that
    • Maximum number of matches per file exceeded.
  • Title: Lecture II: Ancient Myths
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    • shows how humanity has been deserted by the Gods and made independent.
    • human consciousness. We know of the development of consciousness
    • Beings in existence, who are not human beings, who live in
    • type of human soul which was able to live in Imaginations was
    • Typhon — that is, by that force of the human soul, which to be
    • dead. Hence Osiris is the Judge of the dead; the human being meets
    • as a normal faculty of the human soul. And men were aware that in the
    • wisdom of humanity's physiology. What sort of conditions were
    • humanity at a certain period of time, and then vanished. And the
    • this that humanity has to look back to earlier evolutionary periods
    • ancient conditions of human consciousness helps to give orientation
    • inroads into the human being in the case of the female, since the
    • by the human being is today — in fact since the times when
    • concepts — the human being felt something in him (it was in
    • like an ascent of still more inward Imaginations: it was the human
    • connection with man, the deeper layers of the human spirit. You can
    • human being. One knows what goes on outside in space, goes on
    • human life between birth and death. To the age of puberty he
    • more inward-lying forces of human nature are connected with what come
    • are suffused into the human being when the voice breaks and therewith
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  • Title: Lecture III: Ancient Myths
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    • shows how humanity has been deserted by the Gods and made independent.
    • They are based on a certain consciousness that humanity once
    • of the transitional humanity to which we still belong.
    • them as producing through their deeds what we call earthly humanity.
    • the guidance of human destiny, they have arisen from other
    • time the Gods who created the human race. Only because the Old
    • Testament. The search of many human beings to find their right way
    • course of human evolution which points in a significant manner to the
    • part what immense depth of human consciousness in ancient times
    • these perceptions of Typhon, they have slain what lived in humanity
    • different perception in humanity. This remembrance was thenceforward
    • the figure became alive and said quite facetiously: Humanity has only
    • the new humanity about the nature of the new humanity, in so far as
    • this new humanity is still only master of the abstract word, the
    • reality. This new humanity keeps well to words and always asks: Is it
    • chuckling and said: ‘What modern humanity should take as a real
    • evils indeed, of our time, rests on the fact that modern humanity
    • human mysteries through the real existence of the Luciferic,
    • Ahrimanic, in connection with the Representative of humanity
    • in ancient times, when human beings entered on the age of maturity,
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  • Title: Lecture IV: Ancient Myths
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    • shows how humanity has been deserted by the Gods and made independent.
    • impulses of human life must enter especially into the consciousness
    • There was no intention of saying that the human being as such cannot
    • the human soul, nor even be blazoned forth as universal human love.
    • greatest age, one that brings most of all to humanity, one that
    • highest human goal. Evolutionary possibilities are in our time
    • The belief that the physical human being must in a certain way take
    • human nature which take their direction from other constellations
    • envelopment of his chest, in his chest-cuirass. As physical human
    • and in human life, then it is as if he came into direct touch with
    • nothing of this! But in the neighbourhood of every human being
    • not exist. A human being could be sympathetic, antipathetic through
    • I have used the illustration of one human being meeting with another.
    • as modern humanity forms its abstract, its straw-like abstract,
    • when the human being too is in the Cancer-culture. In a special way
    • human being the thorax corresponds to Cancer, so does the sexual
    • epoch the Egypto-Chaldean, the human being developed, as his special
    • that the human head is a true copy of the macrocosm, precisely
    • as physical head, the human head is not of very much value. And when
    • human being. And as regards the physical world it was the most
    • Maximum number of matches per file exceeded.
  • Title: Lecture V: Ancient Myths
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    • shows how humanity has been deserted by the Gods and made independent.
    • significant changes took place in humanity. I have already some
    • months ago indicated how changes in humanity as a whole differ from
    • humanity as such, the reverse is the case. A man is first child, then
    • external physical cosmic conditions of human existence alter in
    • humanity as a whole we are living, so to say, in the twenty-seventh
    • of humanity is shown in external symptoms — and one who regards
    • believe that, the future of humanity will come through with the
    • evolution of humanity. It is of course a triviality to say, as I have
    • merely to bring forward a fact, to consider a human outlook.)
    • humanity. I have pointed out to you how remarkable it is that Raphael
    • impulse of blessing for European humanity!
    • Friedrich Schlegel, instead of a common human world-conception, we
    • only have the right to say it is not true, if we know that this human
    • Friedrich Schlegel but a person having insight into what humanity
    • humanity. It is symbolized for us through the Ahriman at the foot of
  • Title: Lecture VI: Ancient Myths
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    • shows how humanity has been deserted by the Gods and made independent.
    • concepts. Above all one cannot understand the human being through
    • human being is a riddle that wants to be solved. We shall not,
    • see, the human being is — this we have stressed again and again
    • say: Not only can one recognize in the human form, in the physical
    • recognize in the human being what he is as immortal, as eternal being
    • of soul. One must only develop a feeling that this human form is a
    • miraculous structure this human being actually is, who wanders about
    • seen a human skeleton — remember then that the human skeleton
    • human being remains skull-less. The skull is very easily lifted off.
    • we look at a human being, as, let us say, head-man, and for the rest
    • spherical form. If one desires to express in a diagram what the human
    • complications, just as schematically one can picture the human head
    • this, but only think of the fact that the human being falls into
    • man can produce by way of human thoughts, human feelings. The head,
    • their appearance in many heads. The human head is an image of the
    • coming about of a human head. But now, if through heredity,
    • through birth, this human head is transposed to the earth, it can be
    • ‘there are limits to human knowledge, one cannot get beyond
    • and what the intellect can understand. The human being is more than
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  • Title: Lecture VII: Ancient Myths
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    • shows how humanity has been deserted by the Gods and made independent.
    • however, to solve the world-riddle in a moment; human life itself in
    • inner forces of the human head. Of course, it is also true —
    • work chiefly upon the head. So that when the human head appears here
    • repelled by the chapter where I speak of the human aura and how man's
    • stream of humanity. This of course plays into the head when man is
    • human body, we use the forces that lie in this substance.
    • all circumstances and, above all, to human life in the way I have
    • concerned with human life, but with every possible kind of earthly
    • intensive observation of human life one can see how man makes use of
    • chiefly concerned with this instreaming substance. But the human head
    • make it more and more chubby-faced. Thus the human being, as etheric
    • universe through our birth, we are physical human beings. By giving
    • our physical part to the earth through death we are spiritual human
    • members of human nature enter into a real correspondence, when
    • spiritual science so fruitful that the human being comes to feel how
    • Thus the earth as such is dying away. But man, that is the human-race
    • as sum of spiritual beings, does not die with the earth; humanity
    • which the humanity of the future can dwell? Through what does it
    • piece what is to form this new planetary existence. We human beings —
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  • Title: Contents: World of the Senses and the World of the Spirit
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    • The God-willed and the God-estranged human being. The training of
  • Title: World of the Senses and the World of the Spirit: Lecture I
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    • The God-willed and the God-estranged human being. The training of
    • when it is reflected in an admiring human soul.” Yes, man comes
    • of the human ear? What are they beside the marvellous structure of
    • the human larynx, which is, in truth, like the ear, a musical
    • the world. It belongs to an all-round healthy human nature to be very
    • us human beings, namely, the resolve to put forth all our courage and
    • human existence. And truth to say, there would never have been such a
    • at the root of all human thinking. Is there a way by which man can
    • we must say a little about the road the human soul can take in order
    • it was known what the healthy human mind must take for its starting
    • human enquiry must proceed from wonder! That statement must be
    • seven principles of the human being, and so on, there is no reason
    • were. They said: Human knowledge, as it accompanies man through the
  • Title: World of the Senses and the World of the Spirit: Lecture II
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    • the successive moods of soul that have to be attained if human
    • and thinks it is itself an evidence that the human faculty of
    • human thinking with divine thinking. For we can say, can we not, that
    • a human being makes a mistake in his thinking, then it is a mere
    • certain conditions. Constituted as we are as human beings in the
    • has then progressed a further step turns his attention to the human
    • the larynx itself brings to expression that a time must come in human
    • future times develop to bring forth the whole human being —
    • directly when one lets it tell what it is. Other organs of the human
    • that they will in future times be no longer present in the human
  • Title: World of the Senses and the World of the Spirit: Lecture III
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    • how the human physical body is of the same substance as we find in
    • sense world outside us and in the human physical body as well, we
    • united in an irregular manner. In the human being of the present day
    • The intention was that when the human being considered his eye or his
    • human being. There is no single member of man's nature that is
    • guided human evolution, the etheric body had been poured into the
    • physical body in a perfectly regular manner, then the human being
    • human being is unable to impress fully into the life of the etheric
    • same with all processes of glandular excretion in the human being.
    • consider the human being from a perfectly material point of view you
    • human being described in this way in books that are written from a
    • if you look away from all this and consider the human being merely
    • the whole human being, the very thing that for most people is the
    • relationship between the astral and etheric bodies, then the human
    • thing about a human being is thus all due to a Luciferic action, for
    • Human beings have not only been punished by being obliged to receive
    • physical food, has become for the majority of human beings one of the
    • strange fact in human life that we here have to face, but it must be
    • right and true relation is to re-establish it. In the human being as
    • Lucifer approached the human I
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  • Title: World of the Senses and the World of the Spirit: Lecture IV
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    • If it had not been for this influence, then we should have in human
    • there was a time when one could quite easily pass through a human
    • should knock up against bones if we tried to pass through a human
  • Title: World of the Senses and the World of the Spirit: Lecture V
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    • to speak of how we, as human beings, are yoked to material existence,
    • of nourishment and of the digestion of substance in the human body —
    • the very presence of nerves and of the human systems of muscle and
    • prepared to reckon it as a particular step forward in human nature
    • repeats itself again and again in the same way, and that we as human
    • human organism there is always Intuition, and this Intuition rays out
    • time as the human being comes and himself destroys it by means of
    • the other man to save human nature for eternity, for duration, to
    • carry over something human into a future existence. The man of nerves
    • approached the human being he brought about a disarrangement as
    • humanity. This would have been so if the seven Elohim had come to
    • revelation in the human egos, as it was intended they should in the
    • to feel himself a member and part of the whole of humanity.
  • Title: World of the Senses and the World of the Spirit: Lecture VI
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    • being or passing away. And I pointed out in particular how the human
    • say, it will serve for the procreation of the whole human being. It
    • man when we trace back the human ear to its original form. For in its
    • music of the spheres, just as now into our hearing flows the human
    • extended inwards over the whole human being. And everywhere
    • world process in a sense reversed. When we consider the whole human
    • corresponds in the world of the minerals to the human larynx, and
    • organs in the human body. And as a result substances whose effects
    • their reproductive and restorative power over the human body. All
    • we find in the root of a plant corresponds in a manner to the human
    • way that each single human being is ensouled. That is not the case.
    • human being is ensouled in his totality, and we only learn to look
    • tooth from a human being and look in it for a human soul. The plant
    • now let me ask you what would become of the human beings, who must
    • than human prejudice to suppose that every single seed ought to
    • of the human soul. When you go for a walk in the town, reflect how
    • whole human being and thus comes into his consciousness. All the rest
    • whole human being.
    • all the time in the evolution of humanity. By means of his bony
    • ideas a certain inheritance from primeval human wisdom, and we feed
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  • Title: Lecture: The Souls Progress through Repeated Earth Lives
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    • Constitution of Humans.
    • Constitution of Humans.
    • you know, when the human being goes through the portal of death, he
    • This brief period during which the human being still has an etheric
    • human being is then left with his astral body. In this astral body we
    • into the cosmos of those forces which the human being has within
    • imprints of all that the human being has gone through in life. This
    • knowledge of anthroposophical spiritual science that the human being
    • human beings who have lived in former times. That which through our
    • astral body and the ego. It thus comes about that when the human
    • follow this up in the outer human form, if we look at the being of
    • we must imagine that the human being, as he appears when he is born
    • we look at the human being after birth with special reference to the
    • the human being is really born out of the universe. And his sojourn
    • related to the earth forces, because the human ego on approaching
    • flourished, it was natural to seek a higher stage of human
    • to higher knowledge, he would, more or less, ruin his human body; for
    • body, now that the human being is so much more intimately connected
    • not be used by the modern human being. Quite the contrary, meditation
    • knowledge of the human organization as seen from within; they are not
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Souls Progress through Repeated Earth Lives
    Matching lines:
    • Constitution of Humans.
    • Constitution of Humans.
    • you know, when the human being goes through the portal of death, he
    • This brief period during which the human being still has an etheric
    • human being is then left with his astral body. In this astral body we
    • into the cosmos of those forces which the human being has within
    • imprints of all that the human being has gone through in life. This
    • knowledge of anthroposophical spiritual science that the human being
    • human beings who have lived in former times. That which through our
    • astral body and the ego. It thus comes about that when the human
    • follow this up in the outer human form, if we look at the being of
    • we must imagine that the human being, as he appears when he is born
    • we look at the human being after birth with special reference to the
    • the human being is really born out of the universe. And his sojourn
    • related to the earth forces, because the human ego on approaching
    • flourished, it was natural to seek a higher stage of human
    • to higher knowledge, he would, more or less, ruin his human body; for
    • body, now that the human being is so much more intimately connected
    • not be used by the modern human being. Quite the contrary, meditation
    • knowledge of the human organization as seen from within; they are not
    • Maximum number of matches per file exceeded.
  • Title: The Forming of Destiny in Sleeping and Waking
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    • The Human Soul in its Connection with Godly-Spiritual Individualities.
    • The Human Soul in its Connection with Godly-Spiritual
    • human being is placed within the sphere of the World Order that is
    • Human life is often said to be divided into two different states of
    • human being rests during sleep. The scientific view indeed
    • human activity is at rest. But sleep is by no means merely rest; we
    • earliest period, as a tiny child, the human being as it were sleeps
    • referring to this period during which the human being is ‘sleeping’
    • to understand the workings of all that the human being brings from
    • which the human being has to acquire, differently from the animals.
    • in a particular child, but in general it can be said that the human
    • animals make uniform use of their four limbs, whereas in the human
    • physical world, to the fact that the human being has to acquire
    • human being passes over from the waking to the sleeping state. During
    • interesting to watch the human being falling asleep and waking,
    • which the astral body participates in the process. For when the human
    • If you can perceive how a human being speaks, how he forms his words,
    • proceeds from the human mouth on the waves of the words and is heard
    • by the human ear, what the soul communicates in the flow of speech —
    • while the human being sleeps. It can be perceived more clearly when a
    • Maximum number of matches per file exceeded.
  • Title: The Forming of Destiny in Sleeping and Waking
    Matching lines:
    • The Human Soul in its Connection with Godly-Spiritual Individualities.
    • The Human Soul in its Connection with Godly-Spiritual
    • human being is placed within the sphere of the World Order that is
    • Human life is often said to be divided into two different states of
    • human being rests during sleep. The scientific view indeed
    • human activity is at rest. But sleep is by no means merely rest; we
    • earliest period, as a tiny child, the human being as it were sleeps
    • referring to this period during which the human being is ‘sleeping’
    • to understand the workings of all that the human being brings from
    • which the human being has to acquire, differently from the animals.
    • in a particular child, but in general it can be said that the human
    • animals make uniform use of their four limbs, whereas in the human
    • physical world, to the fact that the human being has to acquire
    • human being passes over from the waking to the sleeping state. During
    • interesting to watch the human being falling asleep and waking,
    • which the astral body participates in the process. For when the human
    • If you can perceive how a human being speaks, how he forms his words,
    • proceeds from the human mouth on the waves of the words and is heard
    • by the human ear, what the soul communicates in the flow of speech —
    • while the human being sleeps. It can be perceived more clearly when a
    • Maximum number of matches per file exceeded.
  • Title: Address: The Spiritual-Scientific Basis of Goethe's Work
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    • on these wanderings, he possesses only a part of human nature. What
    • human nature is striking.
    • human, were reckoned as among the demons.
    • development of man. It is to him the union of the human
    • spiritual, and he has so drawn down into the earthly human nature
    • development of humanity. What such an insight into the past means to
    • the same essence which also works through human art, only that in
  • Title: Address: The Spiritual-Scientific Basis of Goethe's Work
    Matching lines:
    • on these wanderings, he possesses only a part of human nature. What
    • human nature is striking.
    • human, were reckoned as among the demons.
    • development of man. It is to him the union of the human
    • spiritual, and he has so drawn down into the earthly human nature
    • development of humanity. What such an insight into the past means to
    • the same essence which also works through human art, only that in
  • Title: Lecture: Goethe and the Evolution of Consciousness
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    • Human Evolution, Cosmic Soul, Cosmic Spirit
    • Human Evolution, Cosmic Soul, Cosmic Spirit
    • back to an age when human beings were quite differently constituted
    • modern historian infers that human beings must always have possessed
    • the affairs of human beings. But he really did not feel at home in
    • the revelations of the human mind. And this was the real temper of
    • like John Scotus Erigena. During this era the human soul lived in a
    • a universal principle, universal and human. The word lives in the
    • When the human soul is constituted in this way, it is quite
    • is also a factor in the education of the human race — but out
    • Greeks and our own, the nature of the human soul before, say, the
    • listen to the words uttered by another human being, we can form an
    • words, a highly intellectual element is attributed to the human soul
    • constitution of the human soul has never fundamentally changed but
  • Title: Lecture: Goethe and the Evolution of Consciousness
    Matching lines:
    • Human Evolution, Cosmic Soul, Cosmic Spirit
    • Human Evolution, Cosmic Soul, Cosmic Spirit
    • back to an age when human beings were quite differently constituted
    • modern historian infers that human beings must always have possessed
    • the affairs of human beings. But he really did not feel at home in
    • the revelations of the human mind. And this was the real temper of
    • like John Scotus Erigena. During this era the human soul lived in a
    • a universal principle, universal and human. The word lives in the
    • When the human soul is constituted in this way, it is quite
    • is also a factor in the education of the human race — but out
    • Greeks and our own, the nature of the human soul before, say, the
    • listen to the words uttered by another human being, we can form an
    • words, a highly intellectual element is attributed to the human soul
    • constitution of the human soul has never fundamentally changed but
  • Title: On the Reality of Higher Worlds
    Matching lines:
    • Also known as: Self-Consciousness: The Spiritual Human Being.
    • Also known as: Self-Consciousness: The Spiritual Human Being.
    • human heart can conjecture about what lies on yonder side of the
    • the eternal significance of the human soul, of the links connecting
    • human faculty of remembrance, of memory. The ordinary consciousness
    • from the depths of the human heart. In both directions he comes up
    • the other, the human side, the storehouse of memories which must be
    • something of the nature of soul-and-spirit within the human being
    • actuality and to inner experiences. In everyday life the human being
    • brought into operation. You all know that in human life, as well as
    • healthy human reason, none of his powers of thoughtful deliberation.
    • scientific method, anyone who exercises the faculty of healthy human
    • faculty of healthy human reason into play in whatever knowledge he
    • human reason and discrimination. This holds good not only at the
    • earlier, prehistoric epochs in the evolution of humanity. The methods
    • from which the human being descends when through birth or conception,
    • stand the test of healthy human reason — the eternal, immortal
    • remaining as a unity through the whole of life, works in the human
    • they find descriptions of how the human being, in his primeval forms, was
    • and constitution of the human being points to future transformations
    • Maximum number of matches per file exceeded.
  • Title: On the Reality of Higher Worlds
    Matching lines:
    • Also known as: Self-Consciousness: The Spiritual Human Being.
    • Also known as: Self-Consciousness: The Spiritual Human Being.
    • human heart can conjecture about what lies on yonder side of the
    • the eternal significance of the human soul, of the links connecting
    • human faculty of remembrance, of memory. The ordinary consciousness
    • from the depths of the human heart. In both directions he comes up
    • the other, the human side, the storehouse of memories which must be
    • something of the nature of soul-and-spirit within the human being
    • actuality and to inner experiences. In everyday life the human being
    • brought into operation. You all know that in human life, as well as
    • healthy human reason, none of his powers of thoughtful deliberation.
    • scientific method, anyone who exercises the faculty of healthy human
    • faculty of healthy human reason into play in whatever knowledge he
    • human reason and discrimination. This holds good not only at the
    • earlier, prehistoric epochs in the evolution of humanity. The methods
    • from which the human being descends when through birth or conception,
    • stand the test of healthy human reason — the eternal, immortal
    • remaining as a unity through the whole of life, works in the human
    • they find descriptions of how the human being, in his primeval forms, was
    • and constitution of the human being points to future transformations
    • Maximum number of matches per file exceeded.
  • Title: Prophecy -- Its Nature and Meaning
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    • Human History in the Light of Spiritual Investigation.
    • Human History in the Light of Spiritual Investigation.
    • element of human egoism, there its dangers begin. And in what realm
    • human mind, namely, desire to penetrate the darkness of the future,
    • concerning very intimate regions of the human soul. The search for
    • knowledge concerning the deeper interests of the human soul has met
    • regarded as so dubious a path of human endeavour. Only a few
    • ordinary life. The human being was thus given over to other Powers,
    • people. Because they experienced some thing superhuman, something
    • human life, predicts from these calculations what will transpire in
    • related the happenings of human life with happenings in the heavens.
    • humanitarian activities — has argued that Wallenstein’s
    • They believed that human life on
    • human and earthly conditions. To explain what is here meant, I shall
    • childhood. If we study the longer sweep of human life, remarkable
    • Human life takes its course not with irregularity but with
    • necessarily realise it, there is in every human life one
    • to birth, or the other way round. The fact that happenings in human
    • thinking. A human being who at the age, say, of 15, lays into the
    • evolution of humanity in the light of Spiritual Science that there is
    • Maximum number of matches per file exceeded.
  • Title: Prophecy -- Its Nature and Meaning
    Matching lines:
    • Human History in the Light of Spiritual Investigation.
    • Human History in the Light of Spiritual Investigation.
    • element of human egoism, there its dangers begin. And in what realm
    • human mind, namely, desire to penetrate the darkness of the future,
    • concerning very intimate regions of the human soul. The search for
    • knowledge concerning the deeper interests of the human soul has met
    • regarded as so dubious a path of human endeavour. Only a few
    • ordinary life. The human being was thus given over to other Powers,
    • people. Because they experienced some thing superhuman, something
    • human life, predicts from these calculations what will transpire in
    • related the happenings of human life with happenings in the heavens.
    • humanitarian activities — has argued that Wallenstein’s
    • They believed that human life on
    • human and earthly conditions. To explain what is here meant, I shall
    • childhood. If we study the longer sweep of human life, remarkable
    • Human life takes its course not with irregularity but with
    • necessarily realise it, there is in every human life one
    • to birth, or the other way round. The fact that happenings in human
    • thinking. A human being who at the age, say, of 15, lays into the
    • evolution of humanity in the light of Spiritual Science that there is
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Supersensible Influences: Steiner Books
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    • The Fundamental Impulse of Cosmic Historical Development of Humanity.
  • Title: Lecture: Supersensible Influences: Cover Sheet
    Matching lines:
    • The Fundamental Impulse of Cosmic Historical Development of Humanity.
  • Title: Lecture: Supersensible Influences: Contents
    Matching lines:
    • The Fundamental Impulse of Cosmic Historical Development of Humanity.
  • Title: Lecture: Supersensible Influences: Prefatory Note
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    • The Fundamental Impulse of Cosmic Historical Development of Humanity.
  • Title: Lecture: Supersensible Influences: Lecture I
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    • The Fundamental Impulse of Cosmic Historical Development of Humanity.
    • the history of the human race is limited to its external aspect;
    • into the activities and doings of men. In our epoch, human actions in
    • view of their connection with the Beings and Powers behind human
    • men, for human consciousness was pervaded by a kind of dreamlike
    • delicate distribution, and the human being breathes them in. Now the
    • continuously upon the human being.
    • organ in the human body. In olden times a very great deal was known
    • the human being through his inbreathing. Spiritual Beings were active
    • cosmos into the human being. So that in those ancient epochs of
    • these Mysteries knew that human beings drew the spiritual Moon-Cosmos
    • entered into human beings during certain periods of the
    • the human being in this way through the inbreathing, so that men might
    • the case today. In the earliest period of human evolution the Initiates
    • very definite into humanity. Inasmuch as the Moon-Beings, via the
    • Mysteries, to lead and guide humanity.
    • times of human evolution after the Atlantean epoch. The Initiates of
    • Moon-Beings who were to be their helpers in the guidance of humanity,
    • Mummified human beings, mummified corpses, became dwelling places for
    • within humanity during the hours of day and would otherwise have been
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Supersensible Influences: Lecture II
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    • The Fundamental Impulse of Cosmic Historical Development of Humanity.
    • breathing and the pulse in the human being, as indeed are all the
    • humanity has entered upon a quite different phase of evolution, the
    • intellectualism which now has sovereign sway in all human culture and
    • which modern humanity is exposed, the danger of a Fall into
    • the human physical body. When the modern man is thinking, he has only
    • which modern humanity strives — such a man's consciousness is
    • mirrored pictures. The physical body acts as the mirror and the human
    • thoughts, the human being knows nothing of this; he knows the mirrored
    • importance, when the human being will impart to his out-breathing those
    • proceeding from the human being himself.
    • greatest helpers of the individual human being with his own moral
    • deflected from their aim by the factor of human heredity. When
    • hope of the future, are not homeless in humanity but they wander about
    • intellectualism, with the fact that the human being holds fast to
    • Human beings today are
    • general run of human beings cannot attain real vision of the spiritual
    • for he maintains that when the human being is left entirely to his own
    • beyond the grasp of human powers of knowledge.
  • Title: Lecture: Supersensible Influences: Lecture III
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    • The Fundamental Impulse of Cosmic Historical Development of Humanity.
    • use made of the mummified human being, as I have been trying to explain
    • The mummy was the human
    • and permeated by the human “tincture” proceeding from the
    • that could exist on earth only because the human being exists on earth.
    • him by the external world, by plants, animals or other human beings.
    • development of the human being in ancient Egypt had not reached the
    • world. He was obliged, therefore, to mummify the human body. For out of
    • live on the earth because the human form was preserved by
    • what should be introduced into human life and directives for the
    • golden age in human evolution. It was a culture that encroached upon
    • the super-sensible destinies of men, for human souls after death were
    • human affairs could be received, it was not possible to obtain
    • Moon-Beings were able to communicate secrets of nature to the human
    • souls still fettered to the mummies. And so it was from the human souls
    • enlightenment. As human bodies now are, men can acquire knowledge about
    • was introduced into the historical development of humanity through
    • Modern humanity could have gained nothing by preserving the human form
    • in the mummy, as was the custom in Egypt. What modern humanity
    • They are mummies, like the mummies of human beings in ancient Egypt, as
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Supersensible Influences: Lecture IV
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    • The Fundamental Impulse of Cosmic Historical Development of Humanity.
    • first, to explain to his pupils that in the human head all the
    • image, the earth, let us study the human head. The human head is formed
    • pupils — no observation of the human head can, in itself, enable
    • The human head is active
    • activity. The mystery of the human head is that it is infinitely
    • following intelligible to his pupils. When the human eye looks at a
    • brain. What is thus produced in the human eye, with the resulting
    • for example, upon the heart or upon some other organ of the human body.
    • You can only perceive what the human head does when you know exactly
    • what happens in the human physical body — so would the Initiate
    • into a sensory process the pupils acquired knowledge of the human
    • process, when through observation of the breathing, a human being could
    • them to mummify the human organism, taught them, through observation of
    • revealed as the deeds performed by the brain in the human organism
    • way. The Initiates would say to their pupils: The human head is
    • their connection with the human head, and how they bear within them
    • perpetually passing away, namely, the inner components of the human
    • of the rest of the human organism. Contemplation of the mummy will not
    • the plastic quality of the forms of the inner organs of the human body,
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Supersensible Influences: Lecture V
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    • The Fundamental Impulse of Cosmic Historical Development of Humanity.
    • custom in Egyptian culture of mummifying the human body and in the
    • namely, the theme of ordinary human thinking, how this thought-activity
    • soul. Thinking, as exercised by the human being in earthly life, is
    • human being has left it behind him. Nobody could be so foolish as to
    • believe that the human corpse, with its characteristic form, could have
    • Something must have preceded it, namely, the living human being. Outer
    • nature has, it is true, the power to destroy the form of the human
    • corpse but not the power to produce it. This human form is produced by
    • a corpse derives from a living human being, so the true conception of
    • thinking, of human thought, is that it cannot, of itself, have become
    • — the corpse of what it was before the human being came down from
    • in the life of soul, is our human thinking. Those who have known best
    • humanity, soared into the realm of abstract thoughts.
    • trace of any doubt that the human being lived in worlds of
    • like knowing a living human being on earth. Those who no longer
    • like Aristotle, have doubts about the fact that the human being does
    • described, a picture, a concept of the human form was made possible.
    • Men trained themselves to unfold a picture of the dead human form in
    • thinking. It was from the human corpse that dead thinking first came
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Supersensible Influences: Lecture VI
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    • The Fundamental Impulse of Cosmic Historical Development of Humanity.
    • influence in the historical evolution of humanity — great
    • understanding what was working more or less unconsciously through human
    • this mighty force prompting a large part of European humanity to an
    • regions was that, in order to be a full human being, man must belong to
    • unwholesome for Western humanity to yield. In the religious and
    • in the East the real, esoteric substance died away. Human beings living
    • contemplation of the mummy, of the mummified human corpse, but this
    • knowledge had passed from the ken of the general population. Human
    • intellect that is now storming into human evolution to be able to
    • is the human being to find his orientation in the ether-world, in the
    • etheric nature of the human being, and to establish a system of dogma
    • ceremonies and rites not quite connected with the human etheric body.
    • outer world in which the human being himself participates, pre-eminent
  • Title: Occultism and Initiation
    Matching lines:
    • spiritual core of the human being, and they show us that when one
    • and forces — so that the whole human being comes into
    • basis of spiritual science, the super-sensible part of human nature
    • external senses, there is also a part of the human being which is the
    • as a human being's soul-spiritual core, passing through
    • conditions of human life in remote epochs of earthly existence. From
    • which existed before human life on earth began. They look at the
    • human life most deeply, because they are connected with our innermost
    • question, another immediately arises within the human soul, prompted
    • know such things in every human heart, how does it come about that
    • human beings from the world in which they long to look?
    • the human being is only able to understand certain kinds of facts,
    • beings and facts of the kingdoms of Nature confront humans as
    • a hold of things at the moment they are created. But if human beings
    • remember all that is now accessible to the human being — on the
    • it is inaccessible to human consciousness.
    • creative forces begin to work in human beings, their consciousness
    • that human nature, as presently constituted, is such that when we
    • witness the creative process. The activities within the human
    • the human being, supply a prototypical idea for the way in which we
    • Maximum number of matches per file exceeded.
  • Title: Occultism and Initiation
    Matching lines:
    • spiritual core of the human being, and they show us that when one
    • and forces — so that the whole human being comes into
    • basis of spiritual science, the super-sensible part of human nature
    • external senses, there is also a part of the human being which is the
    • as a human being's soul-spiritual core, passing through
    • conditions of human life in remote epochs of earthly existence. From
    • which existed before human life on earth began. They look at the
    • human life most deeply, because they are connected with our innermost
    • question, another immediately arises within the human soul, prompted
    • know such things in every human heart, how does it come about that
    • human beings from the world in which they long to look?
    • the human being is only able to understand certain kinds of facts,
    • beings and facts of the kingdoms of Nature confront humans as
    • a hold of things at the moment they are created. But if human beings
    • remember all that is now accessible to the human being — on the
    • it is inaccessible to human consciousness.
    • creative forces begin to work in human beings, their consciousness
    • that human nature, as presently constituted, is such that when we
    • witness the creative process. The activities within the human
    • the human being, supply a prototypical idea for the way in which we
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Dual Form of Cognition During the Middle Ages and the Development of Knowledge in Modern Times
    Matching lines:
    • Human Evolution, Cosmic Soul, Cosmic Spirit – II
    • Human Evolution, Cosmic Soul, Cosmic Spirit – II
    • human evolution, events that have led up to a soul-constitution which
    • of human evolution during the time comprised within the 300
    • the course of about six centuries, humanity has been trained to take
    • human world-conceptions, these gnostic documents represent that
    • human beings who were no longer able to rise to great heights of
    • intellectual elaboration is needed, for the human being already
    • that in the course of human evolution intellectualism has, in a
    • that the human being now sought to gain a world-conception through
    • Aristotle. Aristotle is, as it were, the first man in human evolution
    • that humanity gradually loses altogether the possibility of
    • depths of the human soul, but it is impossible for him to reach a
    • say, it was not in any way possible to convey to the human beings the
    • education of humanity took on an essentially intellectual character
    • significant training through which the human beings had to pass, so
    • thinking, evolved up to the fifteenth century. That human beings were
    • extraordinary influence upon modern human beings and discipline their
    • revelation which could not be touched by human reason, that is to
    • say, by the human intellect.
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Dual Form of Cognition During the Middle Ages and the Development of Knowledge in Modern Times
    Matching lines:
    • Human Evolution, Cosmic Soul, Cosmic Spirit – II
    • Human Evolution, Cosmic Soul, Cosmic Spirit – II
    • human evolution, events that have led up to a soul-constitution which
    • of human evolution during the time comprised within the 300
    • the course of about six centuries, humanity has been trained to take
    • human world-conceptions, these gnostic documents represent that
    • human beings who were no longer able to rise to great heights of
    • intellectual elaboration is needed, for the human being already
    • that in the course of human evolution intellectualism has, in a
    • that the human being now sought to gain a world-conception through
    • Aristotle. Aristotle is, as it were, the first man in human evolution
    • that humanity gradually loses altogether the possibility of
    • depths of the human soul, but it is impossible for him to reach a
    • say, it was not in any way possible to convey to the human beings the
    • education of humanity took on an essentially intellectual character
    • significant training through which the human beings had to pass, so
    • thinking, evolved up to the fifteenth century. That human beings were
    • extraordinary influence upon modern human beings and discipline their
    • revelation which could not be touched by human reason, that is to
    • say, by the human intellect.
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Remedy for Our Diseased Civilisation
    Matching lines:
    • Human Evolution, Cosmic Soul, Cosmic Spirit — II
    • Human Evolution, Cosmic Soul, Cosmic Spirit — II
    • of human evolution present themselves under the influence of the
    • necessary that humanity should attain these scientific results. They
    • influence upon the general culture of humanity, may be considered
    • careful study of material processes, rising as far as the human
    • yesterday, we have within the human being, as an inner development,
    • human being, we must say: Such a world-conception grasps above all
    • the head, the nerve-sensory part of what exists in the human being,
    • in the threefold human being, namely the nerve-sensory part, with the
    • nerve-sensory part of the human being above all has developed during
    • fear and tremble for the future of humanity. I have described this to
    • same time he felt that the human being can only grow in regard to his
    • gradually come about that the arms, feet and legs of the human being
    • development, the human being (he described this concretely) shall be
    • may feel the anxiety for the future of human civilisation which lies
    • regard to all the thought-forms connected with what the human beings
    • see, the human being can only be active intellectually and he
    • cannot do it completely, for we know that the human being does not
    • only possess a life of thoughts, the human being also possesses a
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Remedy for Our Diseased Civilisation
    Matching lines:
    • Human Evolution, Cosmic Soul, Cosmic Spirit — II
    • Human Evolution, Cosmic Soul, Cosmic Spirit — II
    • of human evolution present themselves under the influence of the
    • necessary that humanity should attain these scientific results. They
    • influence upon the general culture of humanity, may be considered
    • careful study of material processes, rising as far as the human
    • yesterday, we have within the human being, as an inner development,
    • human being, we must say: Such a world-conception grasps above all
    • the head, the nerve-sensory part of what exists in the human being,
    • in the threefold human being, namely the nerve-sensory part, with the
    • nerve-sensory part of the human being above all has developed during
    • fear and tremble for the future of humanity. I have described this to
    • same time he felt that the human being can only grow in regard to his
    • gradually come about that the arms, feet and legs of the human being
    • development, the human being (he described this concretely) shall be
    • may feel the anxiety for the future of human civilisation which lies
    • regard to all the thought-forms connected with what the human beings
    • see, the human being can only be active intellectually and he
    • cannot do it completely, for we know that the human being does not
    • only possess a life of thoughts, the human being also possesses a
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Earth's Passage Through Its Former Planetary Conditions
    Matching lines:
    • Human Development and Cognition of Christ
    • Human Development and Cognition of Christ
    • human beings on our planet still possess all the organs which were
    • other purely physical apparatuses of the human being appeared on
    • Upon Saturn, the human being
    • human stage upon Saturn did not possess a physical body as their
    • these members which the human being has not yet developed, the “Three
    • the human being now consists of physical body, etheric body, astral
    • earth may be compared with the present human beings, consisted of
    • as human dignity, had not these Spirits of Egoism implanted, in him
    • surpassing the human one, those Beings to whom we may look up as the
    • human dignity we bear within us the influences of the Spirits of the
    • human stage upon the Sun. They would have to be described as follows:
    • stage, and now they stand far above the human being.
    • to understand that high Being Who took on human shape in. Jesus of
    • The ASURAS or the EGO SPIRITS reached the human stage during the
    • which were the bodies of these human plants. But now the astral body
    • apes of our planet; they were human animals which no biology can
    • as there were human animals, so we must admit the existence of
    • Beings who had reached the human stage must be described as beings
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Earth's Passage Through Its Former Planetary Conditions
    Matching lines:
    • Human Development and Cognition of Christ
    • Human Development and Cognition of Christ
    • human beings on our planet still possess all the organs which were
    • other purely physical apparatuses of the human being appeared on
    • Upon Saturn, the human being
    • human stage upon Saturn did not possess a physical body as their
    • these members which the human being has not yet developed, the “Three
    • the human being now consists of physical body, etheric body, astral
    • earth may be compared with the present human beings, consisted of
    • as human dignity, had not these Spirits of Egoism implanted, in him
    • surpassing the human one, those Beings to whom we may look up as the
    • human dignity we bear within us the influences of the Spirits of the
    • human stage upon the Sun. They would have to be described as follows:
    • stage, and now they stand far above the human being.
    • to understand that high Being Who took on human shape in. Jesus of
    • The ASURAS or the EGO SPIRITS reached the human stage during the
    • which were the bodies of these human plants. But now the astral body
    • apes of our planet; they were human animals which no biology can
    • as there were human animals, so we must admit the existence of
    • Beings who had reached the human stage must be described as beings
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Etheric Body as a Reflexion of the Universe
    Matching lines:
    • the midst of events that arouse every feeling of the human soul in
    • which we live send pain and suffering to many human souls, but let us
    • human being passes through the portal of death, he must leave his
    • human being, who then continues along the path which he must tread
    • becomes severed from the human individuality and goes its own
    • an etheric body abandons a human being who has passed through the
    • to enable it to provide the life-forces required by a human being
    • until he reaches an advanced age. But when a human being passes
    • etheric existence, when the human being passes through the portal of
    • also say: When a human being dies in his young years, his etheric
    • itself off from the existence of a human being at a moment when death
    • his physical body the human being is a wonderful structure. Those who
    • individual human being is placed into his physical existence; all the
    • Beings has the task of placing a human being into his physical
    • what takes place with the human being when he is asleep.
    • soul-spiritual part of a sleeping human being. When a man is awake,
    • physical-corporeal part; but let us now imagine a sleeping human
    • from outside, the sleeping human being lying there on the bed has a
    • description of a sleeping human being, of this physical and etheric
    • human being, lying there asleep on his bed. A clairvoyant seer must
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Etheric Body as a Reflexion of the Universe
    Matching lines:
    • the midst of events that arouse every feeling of the human soul in
    • which we live send pain and suffering to many human souls, but let us
    • human being passes through the portal of death, he must leave his
    • human being, who then continues along the path which he must tread
    • becomes severed from the human individuality and goes its own
    • an etheric body abandons a human being who has passed through the
    • to enable it to provide the life-forces required by a human being
    • until he reaches an advanced age. But when a human being passes
    • etheric existence, when the human being passes through the portal of
    • also say: When a human being dies in his young years, his etheric
    • itself off from the existence of a human being at a moment when death
    • his physical body the human being is a wonderful structure. Those who
    • individual human being is placed into his physical existence; all the
    • Beings has the task of placing a human being into his physical
    • what takes place with the human being when he is asleep.
    • soul-spiritual part of a sleeping human being. When a man is awake,
    • physical-corporeal part; but let us now imagine a sleeping human
    • from outside, the sleeping human being lying there on the bed has a
    • description of a sleeping human being, of this physical and etheric
    • human being, lying there asleep on his bed. A clairvoyant seer must
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Salt, Mercury, Sulphur
    Matching lines:
    • infinitudes and on the other into depths of the human soul, but it
    • into human nature which had survived from ancient clairvoyant
    • and assigns to human intelligence the task of combining the phenomena
    • human soul into that world in which the soul is immersed during
    • human nature. These pictures, if they are regarded as Bacon regarded
    • the external aspect of human nature before us. If they are inwardly
    • must seek with the powers of free human cognition for the spark of
    • activity of human knowledge, but it has no content. Had it been
    • living knowledge which in earlier epochs of human evolution it had
    • something like the following: In the human being there are three
    • comprehensible to human reason. In this outer nature man learnt to
    • be outside man and in seeking thus to understand human nature by way
    • human spectre is evolved, never the real being of man. In this human
    • human organism. The outer substances which the plants absorb from
    • enters into conscious relationship with other human beings, so did
    • existence. The whole attitude of the human soul has entirely changed.
    • of the human soul. Centuries ago it was known that with their dreamy
    • retrogression of humanity, but who were nevertheless initiated in a
    • certain sense, saw in advance that human beings would lose this
    • mankind. And in our day humanity is faced with the fact that the will
  • Title: Lecture: Salt, Mercury, Sulphur
    Matching lines:
    • infinitudes and on the other into depths of the human soul, but it
    • into human nature which had survived from ancient clairvoyant
    • and assigns to human intelligence the task of combining the phenomena
    • human soul into that world in which the soul is immersed during
    • human nature. These pictures, if they are regarded as Bacon regarded
    • the external aspect of human nature before us. If they are inwardly
    • must seek with the powers of free human cognition for the spark of
    • activity of human knowledge, but it has no content. Had it been
    • living knowledge which in earlier epochs of human evolution it had
    • something like the following: In the human being there are three
    • comprehensible to human reason. In this outer nature man learnt to
    • be outside man and in seeking thus to understand human nature by way
    • human spectre is evolved, never the real being of man. In this human
    • human organism. The outer substances which the plants absorb from
    • enters into conscious relationship with other human beings, so did
    • existence. The whole attitude of the human soul has entirely changed.
    • of the human soul. Centuries ago it was known that with their dreamy
    • retrogression of humanity, but who were nevertheless initiated in a
    • certain sense, saw in advance that human beings would lose this
    • mankind. And in our day humanity is faced with the fact that the will
  • Title: Lecture: Entry of the Michael Forces
    Matching lines:
    • human being. They work into the spiritual, thence into the
    • Working as they do upon the whole human being, they work also very
    • karma of a human being. Michael-forces on the other hand work very
    • If, therefore, certain human beings — and this in the last
    • resort applies to you all, my dear friends — if certain human
    • that human beings — I will not say of nervous temperament
    • — but human beings intense in soul and spirit, were able to
    • paths the Michael element was approaching human beings at that time.
    • We could give many examples of this kind. Indeed, human beings to-day
    • Michael influences work. In many instances one saw that such human
    • needed to enter through the portals of a human consciousness into the
    • became more and more evident that those human beings would now
    • conditions of individual human beings who are led by an inner
    • which human beings have become united. But there was never a cohesive
    • Take a human being who is just coming into the Anthroposophical
    • Human beings who in the present incarnation receive the Michael
    • or have lived, alongside of human beings who are absolutely
    • Let us imagine that these human beings meet one another again in a
    • meeting-again with human beings to whom
    • the human being provides a vehicle, and Ahriman is able, — not
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Entry of the Michael Forces
    Matching lines:
    • human being. They work into the spiritual, thence into the
    • Working as they do upon the whole human being, they work also very
    • karma of a human being. Michael-forces on the other hand work very
    • If, therefore, certain human beings — and this in the last
    • resort applies to you all, my dear friends — if certain human
    • that human beings — I will not say of nervous temperament
    • — but human beings intense in soul and spirit, were able to
    • paths the Michael element was approaching human beings at that time.
    • We could give many examples of this kind. Indeed, human beings to-day
    • Michael influences work. In many instances one saw that such human
    • needed to enter through the portals of a human consciousness into the
    • became more and more evident that those human beings would now
    • conditions of individual human beings who are led by an inner
    • which human beings have become united. But there was never a cohesive
    • Take a human being who is just coming into the Anthroposophical
    • Human beings who in the present incarnation receive the Michael
    • or have lived, alongside of human beings who are absolutely
    • Let us imagine that these human beings meet one another again in a
    • meeting-again with human beings to whom
    • the human being provides a vehicle, and Ahriman is able, — not
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Dedication of an Anthroposophical Group
    Matching lines:
    • human soul, we must cast our eye over many different realms.
    • upon the human soul in modern times. Picture to yourselves a person
    • we must make clear to ourselves that hereby all human impulses have
    • When a human being
    • the spiritual. Humanity has really lost its understanding of this
    • result in later life? We can say that the whole of humanity is
    • Thinking humanity is really divided into these two camps.
    • century the danger that humanity would sink completely into
    • experience. Therein lay a dreadful danger for humanity. Do you know
    • does the science flow which is destined to save humanity from this
    • the ordinary human being, with his ordinary senses, does not
    • the human soul. For thousands of years morality has been preached and
    • the development of humanity. When, out of their spiritual vision,
    • however, long after our time, it will draw nearer to humanity.”
    • to unfold its life more and more within the human Ego. This was,
    • upon the cross a human corpse. And the people look up to the corpse
    • lies a great difference. In death human beings no longer see the
    • concerns of humanity to-day. Yet if, in your little
    • within your souls, you will help to spread universal human love, and
  • Title: Lecture: The Dedication of an Anthroposophical Group
    Matching lines:
    • human soul, we must cast our eye over many different realms.
    • upon the human soul in modern times. Picture to yourselves a person
    • we must make clear to ourselves that hereby all human impulses have
    • When a human being
    • the spiritual. Humanity has really lost its understanding of this
    • result in later life? We can say that the whole of humanity is
    • Thinking humanity is really divided into these two camps.
    • century the danger that humanity would sink completely into
    • experience. Therein lay a dreadful danger for humanity. Do you know
    • does the science flow which is destined to save humanity from this
    • the ordinary human being, with his ordinary senses, does not
    • the human soul. For thousands of years morality has been preached and
    • the development of humanity. When, out of their spiritual vision,
    • however, long after our time, it will draw nearer to humanity.”
    • to unfold its life more and more within the human Ego. This was,
    • upon the cross a human corpse. And the people look up to the corpse
    • lies a great difference. In death human beings no longer see the
    • concerns of humanity to-day. Yet if, in your little
    • within your souls, you will help to spread universal human love, and
  • Title: Lecture: It is a Necessity of Our Earnest Times to Find Again the Path Leading to the Spirit
    Matching lines:
    • conditions of human evolution and can therefore have an insight into
    • century indicates a specially low point of human evolution in the
    • branches of civilised humanity, an egoism of a kind that was
    • recent human evolution.
    • members constituting human nature. We know that the soul-members of
    • human nature have been engaged for a long time in a special process
    • when we go back to very ancient times of human evolution we have to
    • of human evolution in which we are still living. In the year 747
    • before the Mystery of Golgotha, began that phase of human evolution
    • (Verstandes und Gemütsseele) unfolded. Everything that humanity
    • way times of probation for the evolution of humanity. For the sake of
    • by egoism, out of this youthful freshness of the human understanding.
    • no longer so close to the human soul. Everything that thus
    • who wish to study human evolution in the meaning of spiritual
    • with a fluctuating knowledge of humanity. These had nothing of the
    • his own self. The human soul of the European peoples indeed passed
    • humanity nothing but its language; it left behind its more or less
    • fundamental material of culture. The life of humanity thus entered
    • intellect. Humanity thus became intelligent and clever, but clever
    • within the consciousness soul; within the evolution of humanity, this
    • Maximum number of matches per file exceeded.
  • Title: Lecture: It is a Necessity of Our Earnest Times to Find Again the Path Leading to the Spirit
    Matching lines:
    • conditions of human evolution and can therefore have an insight into
    • century indicates a specially low point of human evolution in the
    • branches of civilised humanity, an egoism of a kind that was
    • recent human evolution.
    • members constituting human nature. We know that the soul-members of
    • human nature have been engaged for a long time in a special process
    • when we go back to very ancient times of human evolution we have to
    • of human evolution in which we are still living. In the year 747
    • before the Mystery of Golgotha, began that phase of human evolution
    • (Verstandes und Gemütsseele) unfolded. Everything that humanity
    • way times of probation for the evolution of humanity. For the sake of
    • by egoism, out of this youthful freshness of the human understanding.
    • no longer so close to the human soul. Everything that thus
    • who wish to study human evolution in the meaning of spiritual
    • with a fluctuating knowledge of humanity. These had nothing of the
    • his own self. The human soul of the European peoples indeed passed
    • humanity nothing but its language; it left behind its more or less
    • fundamental material of culture. The life of humanity thus entered
    • intellect. Humanity thus became intelligent and clever, but clever
    • within the consciousness soul; within the evolution of humanity, this
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Some Conditions for Understanding Supersensible Experiences
    Matching lines:
    • Spiritual and Social Transformations in Human Evolution
    • Spiritual and Social Transformations in Human Evolution
    • “a path of knowledge, to guide the spiritual in the human being
    • human nature actually takes shape are nowhere contained in what man
    • that can explain man in his whole being and the whole course of human
    • endeavours of the Ahrimanic Powers is to keep humanity fettered too
    • those which can be understood by the healthy human reason. Everything
    • intelligible by the normal, rightly applied, human reason if only the
    • world into a language intelligible to human reason. Much more depends
    • not the right significance for human life. Even if people were able
    • to humanity in the future. On the contrary, they would do serious
    • translated into the language that human reason can understand. The
    • this healthy human reason.
    • Anyone who observes how humanity is handling palpable truth today
    • which arise from ordinary human connections in life and prompt men to
    • grasped as super-sensible truth by the healthy human reason. There is
    • to be a member of the human organism. Then, in union with the earth,
    • human reason. And even the Initiate, if he has not developed his
    • human reason does not unfold on bodily foundations; it unfolds in
    • humanity is necessary for any true understanding of Anthroposophy.
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Some Conditions for Understanding Supersensible Experiences
    Matching lines:
    • Spiritual and Social Transformations in Human Evolution
    • Spiritual and Social Transformations in Human Evolution
    • “a path of knowledge, to guide the spiritual in the human being
    • human nature actually takes shape are nowhere contained in what man
    • that can explain man in his whole being and the whole course of human
    • endeavours of the Ahrimanic Powers is to keep humanity fettered too
    • those which can be understood by the healthy human reason. Everything
    • intelligible by the normal, rightly applied, human reason if only the
    • world into a language intelligible to human reason. Much more depends
    • not the right significance for human life. Even if people were able
    • to humanity in the future. On the contrary, they would do serious
    • translated into the language that human reason can understand. The
    • this healthy human reason.
    • Anyone who observes how humanity is handling palpable truth today
    • which arise from ordinary human connections in life and prompt men to
    • grasped as super-sensible truth by the healthy human reason. There is
    • to be a member of the human organism. Then, in union with the earth,
    • human reason. And even the Initiate, if he has not developed his
    • human reason does not unfold on bodily foundations; it unfolds in
    • humanity is necessary for any true understanding of Anthroposophy.
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Relation of the Movement for Religious Renewal to the Anthroposophical Movement
    Matching lines:
    • The Relationship of the Starry World to Humans and of
    • Humans to the Starry World,
    • The Relationship of the Starry World to Humans and of
    • Humans to the Starry World,
    • evolution of humanity, science, art, and religion formed a harmonious
    • impulse within it, is its true being understood. Obviously humanity
    • lived in spiritual worlds, has since united Himself with human life
    • countless human beings of the present day are also feeling; and I
    • man when he is conscious of his human dignity, then the truths
    • by means of their ordinary, sound human intellect — provided it
    • humanity should lay hold of men’s hearts and minds as
    • human intellect if only it is healthy and unclouded by prejudice. If
    • life appropriate to the humanity of the present day.
    • the future of humanity.
    • together — a path adapted to human evolution at its present
    • What I then had to say out of the needs of our human evolution to
    • words: it is necessary for the evolution of humanity at the present
    • work, it is a human duty, if one can give the advice, to do so.
    • to the present stage of human evolution, was given in all love and
    • which arise among humanity in a justifiable way must indeed work
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Relation of the Movement for Religious Renewal to the Anthroposophical Movement
    Matching lines:
    • The Relationship of the Starry World to Humans and of
    • Humans to the Starry World,
    • The Relationship of the Starry World to Humans and of
    • Humans to the Starry World,
    • evolution of humanity, science, art, and religion formed a harmonious
    • impulse within it, is its true being understood. Obviously humanity
    • lived in spiritual worlds, has since united Himself with human life
    • countless human beings of the present day are also feeling; and I
    • man when he is conscious of his human dignity, then the truths
    • by means of their ordinary, sound human intellect — provided it
    • humanity should lay hold of men’s hearts and minds as
    • human intellect if only it is healthy and unclouded by prejudice. If
    • life appropriate to the humanity of the present day.
    • the future of humanity.
    • together — a path adapted to human evolution at its present
    • What I then had to say out of the needs of our human evolution to
    • words: it is necessary for the evolution of humanity at the present
    • work, it is a human duty, if one can give the advice, to do so.
    • to the present stage of human evolution, was given in all love and
    • which arise among humanity in a justifiable way must indeed work
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Ego-consciousness of the So-called Dead
    Matching lines:
    • To the human beings on this earth, entrusted to your care,
    • To the human beings of the spheres, entrusted to your care,
    • in human life, it reminds us of man's passage through the portal of
    • of human life. Even from our own ranks, dear friends of ours have
    • few things on death, on this great event, and on the facts of human
    • human being such as he stands before us, here, in the physical world
    • the manner in which the human being presents himself to us in the
    • the Ego. With these four members of human nature, we build up our
    • Saturn and Sun periods, our human countenance, that is now turned
    • accessible to the physical-sensory contemplation. But when the human
    • important. The time through which the human being now passes, the
    • the other human beings that came to the earth after us, were also
    • together with another human being, we spoke with him and in speaking
    • human soul.
    • vegetable, animal and human kingdom. It enables us to experience what
    • from a loftier standpoint, we human beings are extremely great
    • human beings. For while we experience things, while we form concepts
    • When we face a human
    • human being. Our experience merely shows us the external aspect of
    • these, our human destinies. Our human destinies are, at the same
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Ego-consciousness of the So-called Dead
    Matching lines:
    • To the human beings on this earth, entrusted to your care,
    • To the human beings of the spheres, entrusted to your care,
    • in human life, it reminds us of man's passage through the portal of
    • of human life. Even from our own ranks, dear friends of ours have
    • few things on death, on this great event, and on the facts of human
    • human being such as he stands before us, here, in the physical world
    • the manner in which the human being presents himself to us in the
    • the Ego. With these four members of human nature, we build up our
    • Saturn and Sun periods, our human countenance, that is now turned
    • accessible to the physical-sensory contemplation. But when the human
    • important. The time through which the human being now passes, the
    • the other human beings that came to the earth after us, were also
    • together with another human being, we spoke with him and in speaking
    • human soul.
    • vegetable, animal and human kingdom. It enables us to experience what
    • from a loftier standpoint, we human beings are extremely great
    • human beings. For while we experience things, while we form concepts
    • When we face a human
    • human being. Our experience merely shows us the external aspect of
    • these, our human destinies. Our human destinies are, at the same
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Concerning the Origin and Nature of the Finnish Nation
    Matching lines:
    • The Human's Connection with the Elemental World
    • The Human's Connection with the Elemental World
    • If there is a sphere in the human
    • almost as a human-divine, or a human-heroic essence, and they called
    • enabled the human being to be a conqueror upon the physical plane)
    • pointed out that in “Kalevala” the human being is forged
    • time the human being was really formed out of these three soul-parts
    • (T), when it penetrates into the human soul. In the case of the
    • ancient divinity Jehova, the penetration into the human soul was
    • with the constitution of the human soul. In the East of Europe thus
    • no longer a purely human unity, but a divine one, in which dwells the
    • Just as an individual human being
    • cultural stratum in which the human beings were constituted in such a
    • That the human being develops his
    • human being his Ego-nature.
    • the human being himself. It must, as it were, penetrate into man as a
    • real Being, that is not the human being, but inspires the human
    • the human beings belonging to that older race were connected with it
    • we consider it as the expression, as the countenance of the human
    • the whole progress of evolution. Just as a human being preserves in
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Concerning the Origin and Nature of the Finnish Nation
    Matching lines:
    • The Human's Connection with the Elemental World
    • The Human's Connection with the Elemental World
    • If there is a sphere in the human
    • almost as a human-divine, or a human-heroic essence, and they called
    • enabled the human being to be a conqueror upon the physical plane)
    • pointed out that in “Kalevala” the human being is forged
    • time the human being was really formed out of these three soul-parts
    • (T), when it penetrates into the human soul. In the case of the
    • ancient divinity Jehova, the penetration into the human soul was
    • with the constitution of the human soul. In the East of Europe thus
    • no longer a purely human unity, but a divine one, in which dwells the
    • Just as an individual human being
    • cultural stratum in which the human beings were constituted in such a
    • That the human being develops his
    • human being his Ego-nature.
    • the human being himself. It must, as it were, penetrate into man as a
    • real Being, that is not the human being, but inspires the human
    • the human beings belonging to that older race were connected with it
    • we consider it as the expression, as the countenance of the human
    • the whole progress of evolution. Just as a human being preserves in
    • Maximum number of matches per file exceeded.
  • Title: Esoteric Christianity: The Gospel of St. John and Ancient Mysteries
    Matching lines:
    • greater measure of the spiritual currents that flow through human
    • Spiritual Worlds: But we human beings have boundaries to our
    • soul had striven upwards to that stage of humanity upon which he now
    • animal and half man, and finally perfect human forms. These three
    • kingdom to the human kingdom and was then born anew out of the human
    • of human will, but of God.
    • as countless human beings have done through the centuries. Early in
  • Title: Esoteric Christianity: The Gospel of St. John and Ancient Mysteries
    Matching lines:
    • greater measure of the spiritual currents that flow through human
    • Spiritual Worlds: But we human beings have boundaries to our
    • soul had striven upwards to that stage of humanity upon which he now
    • animal and half man, and finally perfect human forms. These three
    • kingdom to the human kingdom and was then born anew out of the human
    • of human will, but of God.
    • as countless human beings have done through the centuries. Early in
  • Title: On The Gospel of St. John
    Matching lines:
    • ourselves spiritual forces; we become different human beings. It is
    • was quite otherwise in the remote past. The primitive human beings
    • which an ancient humanity existed. Men satisfied their material needs
    • was to be the guiding principle for human beings on the physical
    • was bearable for such human beings. They understood Karma. They knew
    • this state of things could not remain, for human beings have quite
    • For two thousand years humanity has entered more and more deeply into
    • prevails, to that extent will human beings ruin their nerves still
    • humanity followed the 30 pieces of silver, Christ vanished —
    • being punished; it has sunk in the physical world. Just as human
  • Title: On The Gospel of St. John
    Matching lines:
    • ourselves spiritual forces; we become different human beings. It is
    • was quite otherwise in the remote past. The primitive human beings
    • which an ancient humanity existed. Men satisfied their material needs
    • was to be the guiding principle for human beings on the physical
    • was bearable for such human beings. They understood Karma. They knew
    • this state of things could not remain, for human beings have quite
    • For two thousand years humanity has entered more and more deeply into
    • prevails, to that extent will human beings ruin their nerves still
    • humanity followed the 30 pieces of silver, Christ vanished —
    • being punished; it has sunk in the physical world. Just as human
  • Title: Awakening to Community - I
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    • of life built on human community, a community where people could live
    • as human beings. This alienation from the spiritual, psychic and
    • of full humanness demands.
    • just any other present day group of human beings is something that
    • springs from the innermost core of his humanity, something he feels
    • the surface of his soul from the eternal sources of all humanness.
    • world presently is to satisfy a longing for full humanness. People
    • be called a reversing of human will impulses. A person is born into a
    • the human world around him. He grows up, and as he does so he grows
    • consistent with full human stature for a person to couple his life of
    • be a quite unthinking person to say, “I feel my humanity alien
    • person impelled to regard these forms as subhuman rather than as
    • fully human cannot feel suited by a science based on an exclusive
    • anthroposophist; it is the very core of his life and his humanity. As
    • take on that mission, though it is also true that real human strength
    • real feeling for the fact of our humanness. The term
    • soul attitude and experience that make a man a full-fledged human
    • of one's humanity.” In other words, the reversing of the will,
    • those specific hearts. But such a coming together of human beings
    • question in his case of fully developed humanness), this brain
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  • Title: Awakening to Community - I
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    • of life built on human community, a community where people could live
    • as human beings. This alienation from the spiritual, psychic and
    • of full humanness demands.
    • just any other present day group of human beings is something that
    • springs from the innermost core of his humanity, something he feels
    • the surface of his soul from the eternal sources of all humanness.
    • world presently is to satisfy a longing for full humanness. People
    • be called a reversing of human will impulses. A person is born into a
    • the human world around him. He grows up, and as he does so he grows
    • consistent with full human stature for a person to couple his life of
    • be a quite unthinking person to say, “I feel my humanity alien
    • person impelled to regard these forms as subhuman rather than as
    • fully human cannot feel suited by a science based on an exclusive
    • anthroposophist; it is the very core of his life and his humanity. As
    • take on that mission, though it is also true that real human strength
    • real feeling for the fact of our humanness. The term
    • soul attitude and experience that make a man a full-fledged human
    • of one's humanity.” In other words, the reversing of the will,
    • those specific hearts. But such a coming together of human beings
    • question in his case of fully developed humanness), this brain
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  • Title: Perceiving and Remembering
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    • The Spiritual Union of Humanity through the Christ Impulse.
    • The Spiritual Union of Humanity through the Christ Impulse.
    • the human etheric body as it is connected with the physical body. We shall
    • must be understood that in reality it interpenetrates the whole human etheric
    • of this is that the human ego and astral body first receive a revelation of
    • from out of and by light the human soul is capable of observing what takes
    • ‘Those who wrote this long ago were at a childish stage of human
    • human soul is not to be found on the path followed by the methods of thought
    • humanity unless he is certificated, but no one will be allowed to say a
    • connection with great mysteries of existence, such as that of the human
  • Title: Perceiving and Remembering
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    • The Spiritual Union of Humanity through the Christ Impulse.
    • The Spiritual Union of Humanity through the Christ Impulse.
    • the human etheric body as it is connected with the physical body. We shall
    • must be understood that in reality it interpenetrates the whole human etheric
    • of this is that the human ego and astral body first receive a revelation of
    • from out of and by light the human soul is capable of observing what takes
    • ‘Those who wrote this long ago were at a childish stage of human
    • human soul is not to be found on the path followed by the methods of thought
    • humanity unless he is certificated, but no one will be allowed to say a
    • connection with great mysteries of existence, such as that of the human
  • Title: Being of Man/Future Evolution: Cover Sheet
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    • bodies of the human being. Steiner shows how we can become, through our
  • Title: Being of Man/Future Evolution: Contents
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    • bodies of the human being. Steiner shows how we can become, through our
  • Title: Being of Man/Future Evolution: Lecture 1: Forgetting
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    • bodies of the human being. Steiner shows how we can become, through our
    • it also throws light on the great span of human existence that
    • significance in the fact that the things a human being has had at
    • way, as so often happens, and say that it is a defect of the human
    • between a plant and a human being. Imagine planting a seed in the
    • certain point. When a human being arises out of the embryo we see
    • could add various other examples to show that human development, just
    • temperament and instincts of his ancestors. But if the human being
    • Plants cannot be educated, but human beings can. We can pass
    • something on to the human being and put something into him, whereas
    • which does not have a natural use unless the human being is taught
    • whole life of the human body, also in an inward way. And the best way
    • digested until then. As long as the human being uses it for acquiring
    • one of the most salutary things in human life. If man were only to
    • actually is Kamaloca, that period of transition human beings go
    • Kamaloca exists because immediately after death the human being
    • nothing else but a gradual forgetting of all that chains the human
    • human being has to pass through during his Kamaloca period. Not until
    • the human being's inability to forget certain connections with the
    • of bliss in Devachan when the human being has passed through the
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  • Title: Being of Man/Future Evolution: Lecture 2: Different Types of Illness
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    • bodies of the human being. Steiner shows how we can become, through our
    • sick human being. For health and sickness, have a relationship to man
    • and in the sick human being and what their interrelationship implies.
    • the ego, a member of the human being that is at a high level. Even as
    • an irregularity of that part of the human being that we call the
    • which are connected with the human etheric body, and which therefore
    • survey. Only the person who can distinguish differences in human
    • must know that the human organs that come under the influence of the
    • importance for everything to do with the human etheric body. So when
    • involves knowing the nature of everything connected with the human
    • we shall see that human karma also plays in. That is a fifth category
    • five different forms of human illness, that stem from the ego, the
  • Title: Being of Man/Future Evolution: Lecture 3: Original Sin
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    • bodies of the human being. Steiner shows how we can become, through our
    • a series of apparently widely divergent aspects of human health and
    • moment in human evolution we want to recall lies a long way back. If
    • in the human kingdom. I want to emphasise that we are not speaking of
    • bisexuality occur earlier. But what we call the human kingdom did not
    • divide into two sexes until Lemurian times. Prior to that the human
    • visualise how the earlier dual sexed human being gradually developed
    • division into sexes occurred in human evolution. That was not so. We
    • a much more delicate nature, and when human beings partook of
    • in our present cycle of humanity, these differences did not exist
    • Just imagine how infinitely dull human life would be if people were
    • and how little could actually happen in human life, as everybody
    • at birth and on into childhood human beings were really very similar
    • contact with his environment, especially his human environment. To
    • to ordinary human relationships in the normal course of life and not
    • this respect the human being does everything the other person is
    • and gradually disappeared altogether the more humanity progressed.
    • individualisation of man. If it had been possible for human beings to
    • human individuality would be extinguished, and men would all become
    • alike. Through the co-operation of the male element human beings are
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  • Title: Being of Man/Future Evolution: Lecture 4: Rhythm in the Bodies of Man
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    • bodies of the human being. Steiner shows how we can become, through our
    • must look at the human being in a way that makes it possible to
    • higher entities. When the human being's own astral body and ego
    • human body cannot remain without there being an ego and an astral
    • body active when the human being is asleep. To be exact, we would
    • human being's sleeping physical body are also within the human being
    • activity of the human being's own astral body and ego. If we want to
    • tell ourselves that this human ego is within the human body when man
    • ego and that has a free hand in the human body, descends into the
    • changes during the night, about which the ordinary human being knows
    • human being is continuously undergoing certain changes, the outer
    • human astral body goes through changes in a very similar way. This
    • not so destructive these days because in our times human life has
    • take place in such a way that in four times seven days the human
    • That is how it would be if the human being were entirely left to the
    • that in the course of a year the human being turns around as it were;
    • rotation had to correspond to the rotation of the human etheric body
    • The human ego was given this stimulus to turn by the spirits to whom
    • it is subject, and the human ego actually took the earth with it and
    • is not an illness; it is the human being calling together all the
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  • Title: Being of Man/Future Evolution: Lecture 5: Rhythms in the Being of Man
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    • bodies of the human being. Steiner shows how we can become, through our
    • some damage in the organism, in the lungs, say. When the human being
    • particular organ of the human body is upset. Then the whole organism
    • various organs of the human body came into existence and developed at
    • very different periods of human evolution. What from the spiritual
    • scientific point of view is called ‘the study of the human
    • body’ is the most complicated matter imaginable, for the human
    • like this for all kinds of phenomena in human life. And just through
    • of our own human members. For the time being, however, we need only
    • relationship of the human astral body to the etheric body was indeed
    • times twenty-eight days between the conception of a human being and
    • that time we can distinguish three races in human evolution; the
    • relationships of external human life. It would have had a very bad
    • human being could be conceived in one particular stellar
    • astral body into disorder. The more the conditions of human life were
    • angels, and we know that they went through their human stage on
    • went through their human stage on the old Sun condition of the earth,
    • and we also know of the primeval forces, who went through their human
    • them is an absolute chaos of thoughts. When the human being thinks
    • inner thought rhythm, and humanity would become completely decadent
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  • Title: Being of Man/Future Evolution: Lecture 6: Illness and Karma
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    • bodies of the human being. Steiner shows how we can become, through our
    • possible for the human being to be ill, and we indicated that
    • connected with the span of one human lifetime. Now anyone who is able
    • the law of karma works in human life. We shall be referring to some
    • lies hidden behind the inner conflict and disharmony in human nature.
    • human life that has to be described somewhat as follows: Man has to
    • this points to a significant law governing human existence. And in
    • happenings of life when human beings get beyond the ABC of spiritual
    • human existence.
  • Title: Being of Man/Future Evolution: Lecture 7: Laughing and Weeping
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    • bodies of the human being. Steiner shows how we can become, through our
    • and weeping are certainly very common things in human life. But only
    • there are two streams in human life. One stream includes all the
    • human capacities and characteristics we inherit from our parents and
    • individuality is already united with the human body before birth.
    • because this is so, the really human part can only start, little by
    • little, to come to expression in the human being after birth.
    • within it as a harmonious whole. But this harmonious human form, the
    • human physical body, has to be more mobile within itself than an
    • compare that with the mobile human form, with its change of gesture,
    • an expression of intelligence on its face as a human being, unless he
    • the breathing process changes when the human being is under the
    • human nature in their physical and etheric bodies but have at the
    • same time not yet brought their humanity under the control of the
    • spiritual world behind the physical, and that what appears in human
    • his life the human being begins to smile and to weep, this proves to
    • joy makes a tremendous important contribution to human development.
  • Title: Being of Man/Future Evolution: Lecture 8: The Manifestation of the Ego in the Different Races of Men
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    • bodies of the human being. Steiner shows how we can become, through our
    • Looking back into the ancient past, we see how the human soul and
    • actually the human body too, developed in the different epochs of
    • what tremendous human differences must have come about since the very
    • know human conditions if we continually consider them from different
    • able to distinguish this human being from his environment, just as a
    • descend, as it were, and to incarnate in a physical human form in
    • physical form they showed a lower form of humanity. They lived in an
    • human being did not descend on to the earth's surface. That is why
    • physical human beings, whilst he would reckon the northern peoples to
    • souls, and each human being was much more inside his own body. Thus
    • take on the physical human form of the Lemurian people.
    • Equator and the North Pole. The human bodies that could become
    • bearers of the most advanced human souls developed best in those
    • migrated to Atlantis, the human body evolved its form to the extent
    • way. And it was only in the course of time that the human body
    • temperate zones. For in this period of evolution the human body was
    • still evolving. In Atlantean times the human body was not yet
    • confined to rigid forms, and the highly developed human beings, those
    • intelligence, and a race of large men are all stupid! Where human
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  • Title: Being of Man/Future Evolution: Lecture 9: Evolution, Involution and Creation out of Nothingness
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    • bodies of the human being. Steiner shows how we can become, through our
    • science should take hold of human life, and how it can become life,
    • between the concept of animal and human evolution. Think of the word
    • a radical difference between the education of a human being and what
    • passes through several births. The human being is born into the
    • actual ego of man is born. Not until then does the human being awaken
    • say. Immediately after the birth of a human being his brain is not
    • to another, the human being learns by degrees to link together in
    • go on working at the whole development of the growing human being
    • outside the human being during the first months of his existence and
    • let us consider the gradual development of the human being and
    • conclusion that human development up to the age of twenty-one is
    • already within the human being from the beginning, right from
    • nature as a member of the general human species, but also what he has
    • alternating in man to an even greater extent. In the human being
    • human development. Because the plant always passes through involution
    • what works on the human soul from the environment. Man is concerned
    • the human soul that is not determined by anything preceding it but
    • nothingness are constantly arising in the human soul. These are
    • for the first time. There are whole areas in human life that come
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  • Title: Between Death and Rebirth: Contents
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    • the body when waking from sleep. Between birth and death a human
    • after death. Understanding of every human soul without distinction of
    • evolution of humanity. The distinction between Christianity and other
    • After death the human being draws forces from the
    • human form stems from the Spirits of Form. These Spirits are opposed
    • within the human being. Growth, however, continues until checked by
    • Vision of spiritual realities gradually lost by human souls in the
  • Title: Between Death and Rebirth: Relevant Works
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    • The Spiritual Guidance of Man and Humanity
  • Title: Between Death and Rebirth: Lecture One
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    • process of humanity and in the spiritual content of our present age.
    • before a human being can reach the highest stage of development he
    • For some years now the relationship of human beings
    • content of those worlds should flow into the human soul. But now we
    • Between death and the new birth a human being
    • 5,000 years in human history, the so-called Lesser Kali Yuga. Since
    • — that when he wishes to call a human soul to himself, it is
    • Intercourse between human souls and the higher Hierarchies will
    • Hierarchies need human thoughts in which their deeds are reflected.
    • human side, would not have been right then, nor would they be right
    • When a human being has passed through the Gate of Death
    • what will lead to an understanding of humanity as a whole must depend
    • what has been bestowed upon humanity by creative genius, I will now
    • that no human being could sleep in that position and therefore the
    • then say to ourselves: when a human being is asleep, his Ego and
    • Suppose we could induce in a human being a condition in which his
    • developed human being, the etheric body emerges and the physical body
    • one human being and another. A man's attitude towards another
    • in him or thinks of human beings as pictured by a materialistic view
    • of life. The sacred riddle that every human being should be to us can
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  • Title: Between Death and Rebirth: Lecture Two
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    • the body when waking from sleep. Between birth and death a human
    • after death. Understanding of every human soul without distinction of
    • evolution of humanity. The distinction between Christianity and other
    • the human Ego, the ‘I’. A distinction must however be
    • individuals, marks the limit before which, in later life, a human
    • thus a dividing line in the life of a human being: before it there is
    • a fact that every human being can recognise. At the same time he can
    • realise that as a human being never fulfils his ideal value, his ‘I’
    • human being expands, quite literally expands, into all the planetary
    • sphere into which he then passes. If the lives of various human
    • that human beings living on the Earth during entirely different
    • and prevailing conceptions of the world. The only way in which human
    • conditions prevailing among particular peoples. Humanity today is
    • in the Venus sphere in which we live together with other human beings
    • human beings but to understand and find points of contact with all
    • human souls. In the Sun sphere we feel isolated, like hermits, if the
    • understanding a human being whose soul has been filled with the
    • one's own narrow prejudices has been shown to human beings on Earth,
    • understanding of every human soul. Humanity was obliged to pass
    • human being without distinction. Even when some individual was to be
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  • Title: Between Death and Rebirth: Lecture Three
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    • birth you will recall that during that period a human being
    • through human will is able to bring about certain changes in the
    • although a human being casts off physical body and etheric body at
    • because human beings of the present age are by no means particularly
    • slight because on the physical plane human beings live for the most
    • humanity, this will eventually come about. Simply through paying
    • receive from the spiritual world impressions from human beings who
    • Anthroposophy, this will be a means of educating humanity to be
    • tremendous widening of human life and we shall see the purpose of
    • Now the human soul has just as much and just as little
    • to do with the processes of the human body as the communication from
    • perfectly possible for this human soul with all its content to make
    • How are we to picture the relation of the human soul to
    • in the plant by cosmic forces is brought about in the human being by
    • his own Ego and astral body. When does a human being allow his limbs
    • to the organs of the human being. Hence we can say: the plant's body
    • human beings leave the Earth, either in sleep or at death, they pass
    • forces of the Cosmos. After the death of the human being Ego and
    • first step towards a real understanding of our relationships as human
    • beings and our true human nature. This knowledge will help us to
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  • Title: Between Death and Rebirth: Lecture Four
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    • After death the human being draws forces from the
    • human being which at death leaves the physical body and, to a
    • the human being is able to draw these forces from the world of stars
    • before his death. To sum up, we may say that as long as a human being
    • the simple fact that during sleep the human being has no
    • waking life and is concealed from human consciousness. The Bible uses
    • Spirit resolved that when the human being had acquired certain
    • announced that the human being was not to witness the revivification
    • concealed from the human being in his later years. Evidence for this
    • differs from perception on Earth. On Earth the human being stands at
    • the human being describes a circle which passes through the whole
    • When the human being sleeps during his earthly
    • is that during sleep in normal life the human being has no
    • That is the essential difference. If the human being were to awake in
    • human being lives on Earth, therefore also during sleep, he is bound
    • things from one point of view only, whereas when a human being passes
    • human being, let us say at midnight, regarded from the standpoint of
    • human being appears to clairvoyant consciousness — but of
    • picture of the Ego when a human being is asleep, actually becomes
    • human being; with the Ego-forces that permeate him in the waking
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  • Title: Between Death and Rebirth: Lecture Five
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    • an achievement of supreme importance in the history of human
    • is that when a human being rises from the rank of Bodhisattva to that
    • and all-embracing human love which were also to be integrated into
    • longer working in a human body but in the spiritual body in which he
    • human beings but also with those sublime Leaders and Teachers who
    • a Being who need no longer incarnate in a human body, he had
    • implied absolute surrender to what is super-sensible in human nature,
    • numbers of human beings would have developed the character and
    • humanity in modern civilisation.
    • passage of the human soul through the various regions of the Cosmos
    • Earth, how at each new incarnation the human being finds that the
    • but it will continue if human souls receive the impulse of this
    • change that had come about in the forces brought by human beings from
    • It would have been possible for a class of human beings
    • and interested in external culture only; these human beings would
    • this state of things had remained, humanity would have divided more
    • two categories of human beings would have become more and more
    • to every human soul, living no matter where, the possibility of
    • make it possible for every human soul to discover for itself the path
    • should be compatible with every status in life, that humanity should
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  • Title: Between Death and Rebirth: Lecture Six
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    • human form stems from the Spirits of Form. These Spirits are opposed
    • connected with the planetary sphere of Mars and because the human
    • consecutive epochs during which the human soul has undergone
    • consists in human souls being helped to understand what is now
    • We know that the human being on Earth consists of
    • to the further transformation undergone by the human being between
    • death and rebirth. In the innermost sphere the human ‘I’
    • remains unchanged. Whether the human being is passing through the
    • must not be confused with the ‘I’ which the human being
    • human being changes. The true ‘I’ does indeed remain but
    • night the human being sleeps, for then the ‘I’ of the
    • ‘I’ of which human consciousness is first aware is
    • must be present in the human being even when he cannot yet say ‘I’,
    • Our observation of the human being during the first
    • To begin with, the human being crawls about on all fours
    • the human being is not yet able to speak and has to learn how to do
    • human being reaches the level ordained for him, when he can stand
    • Other factors too, of course, play their part. The human being is not
    • upright posture, the human being is ultimately embedded, as it were,
    • human form actually stems; it is the form in which the human ‘I’
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  • Title: Between Death and Rebirth: Lecture Seven
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    • within the human being. Growth, however, continues until checked by
    • the actual life of the human being other facts of incisive
    • said that Ego-consciousness flashes up in the human being at some
    • hardly find two human beings whose memories go back to exactly the
    • of Ego-consciousness. If we observe human life with discernment we
    • contribution made by the forces that give the human being his form is
    • formative process, for the principle which builds up the human form
    • first seven years of the life of a human being. The principle of form
    • in the human being during the first seven years of his life. It can
    • therefore be said that when the human being enters into life through
    • seven years of life; the human being has then reached the point when
    • formative principle still produces out of the human being. The
    • we may ask: When these Spirits of Form have worked on the human being
    • The answer is ‘No’, for the human being goes
    • are active in the human being until the seventh year there is no more
    • something does intervene. When the human being stops growing, certain
    • human being a certain elasticity. But at that point other formative
    • human being can grow only to the limit indicated by the line b–b.
    • It is really as if until the seventh year of his life the human being
    • We can therefore say that in the human being a
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  • Title: Between Death and Rebirth: Lecture Eight
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    • Vision of spiritual realities gradually lost by human souls in the
    • the normal perception belonging to outer existence we study human
    • begin with is connected with him as a human being but remains
    • who have reached the stage of human existence during the Earth
    • human kingdom. But then we know that the essential realities which we
    • human kingdom — that is to say, from the viewpoint of sleep we
    • Now the human body — and here I mean the physical
    • sleep, this human body itself has a singular appearance, a
    • human body as seen during sleep show a certain similarity with the
    • life of day, so that in the normal life of the human being a certain
    • Thus when we observe the human being from the viewpoint
    • destruction in the human organism as the precondition of man's life
    • the great intensity at what may now be called the human body; we
    • moment when we begin to take special interest in the human body. It
    • and outside us only the human body. We feel that the stars and other
    • clouds and so forth, in that other life we gaze at the human body. At
    • which human body?
    • To understand this we must be clear that the new human
    • assumes that when a human being comes into existence through birth he
    • time between death and rebirth a human being himself begins to
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  • Title: Between Death and Rebirth: Lecture Nine
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    • Earth. Within certain limits the human being builds and fashions his
    • and consequently he will be an inadequate human being in his next
    • as the human being could otherwise have received them. Their nature
    • then is such that when the human being passes into his next life on
    • investigation and knowing the conditions of human life, we penetrate
    • we study life on Earth with discernment, we see many human beings —
    • the human being and should not be drummed into him; he should work
    • to take a human being before he has learnt to speak, put him on a
    • logically have to say that human beings should not have to learn to
    • mentality was caused, the seer often finds that this type of human
    • proportion of those human beings — and their number is legion —
    • incarnation, we should find that during that period such human beings
    • religiosity. And when today we observe human beings with this
    • physical world forces which in a certain way work freely, upon human
    • which human beings can execute and think about what they want to
    • human beings who carry out the work prescribed for them by their
    • duty drives them. Already there are hosts of human beings who do
    • of those Spirits who further the progress of humanity and send down
    • development leading to the present cycle of evolution, the human
    • the gulf between the living and the dead, that when human beings die
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  • Title: Between Death and Rebirth: Lecture Ten
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    • individuality of the human being concerned, continually expands,
    • stream of heredity. And through this union of the human seed which
    • from the great macrocosmic spheres, there arises the human being who
    • the human being still clings to his sense-impressions and retains a
    • of Flowing Susceptibility. There the human being gradually
    • this stage, when the human being has weaned himself from fostering
    • desire to wish with a heart as on Earth. Finally, the human being
    • human-universal’ quality in existence — that which
    • humanity with which the soul has finished by the time it enters into
    • what, in terms of cosmic existence, the human soul has to experience
    • on Earth. But when the human being assumes embodiment on Earth he can
    • Winter we could now say that from the Mars region onwards the human
    • human beings have contributed to the progress of culture on Earth has
    • through the evolution of humanity, that approached humanity in
    • separated from it. And so, in addition to what the human soul was,
  • Title: Christ and the Spiritual World: Cover Sheet
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    • Steiner examines the historical pattern of humanity's thoughts and
  • Title: Christ and the Spiritual World: Back Cover
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    • Steiner examines the historical pattern of humanity's thoughts and
    • human form, and in the Mystery of Golgotha. Mankind's response to
  • Title: Christ and the Spiritual World: The Publication of Lectures Held by Rudolf Steiner
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    • Steiner examines the historical pattern of humanity's thoughts and
  • Title: Christ and the Spiritual World: Contents
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    • Steiner examines the historical pattern of humanity's thoughts and
    • The Sibyls as symptoms of one side of human soul-life.
    • human soul. The concord between human history and the stellar script.
    • The heavenly aspect and the human aspect of the Holy Grail.
  • Title: Christ and the Spiritual World: Note on Ganganda Greida
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    • Steiner examines the historical pattern of humanity's thoughts and
    • from all foods and which unites in the purest part of the human brain
    • Mysteries — it is really to be handed to the human being who
  • Title: Christ and the Spiritual World: Concerning the Transcripts of the Lectures
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    • Steiner examines the historical pattern of humanity's thoughts and
    • such revelations to humanity.
  • Title: Christ and the Spiritual World: Complete Edition of Works
    Matching lines:
    • Steiner examines the historical pattern of humanity's thoughts and
  • Title: Christ and the Spiritual World: Lecture One
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    • Steiner examines the historical pattern of humanity's thoughts and
    • deepened anthroposophical knowledge, into the course of human
    • is specially bound up with the evolution of humanity, than it is for
    • up before our souls the whole spiritual situation of humanity at the
    • hold of essential elements in the evolution of humanity. Let us
    • special attention to this triumph of human thinking at that time.
    • appeared to human understanding as though it were dispersed through
    • that are fundamental to human evolution, and with what physical and
    • course of human evolution. I shall have to say many things which will
    • approached the human soul in a quite new way. But if then, after
    • which indicates that here in the evolution of humanity something
    • world. So not only sense perception, but human thinking, lies outside
    • Why is this surrounding world, including the human
    • human thinking, and in the longing that looks back to the spiritual
    • Because the human soul is shut off with Achamod in the
    • in human souls, however deeply enmeshed in the material world the
    • sorts of spirits, thirty Aeons! That is what the human soul does in
    • of humanity? ... then, standing on the ground of Anthroposophy, we
    • the world something which influenced human understanding and was yet
    • feel that in human evolution there happened something which seemed at
  • Title: Christ and the Spiritual World: Lecture Two
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    • Steiner examines the historical pattern of humanity's thoughts and
    • remain for only a limited time in a human body, as was the body of
    • essence of humanity which had never before been incarnated in the
    • Deeper Secrets of Human History in the Light of St. Matthew's Gospel.]
    • manner of the birth of Christ, the most tremendous mystery in human
    • that works in the realms of humanity. But the Christ Being could find
    • elected to live in a human body, and they would have been able to
    • spiritual heights had appeared and had been born in a human being.
    • the evolution of humanity the essential thing had been for Christ to
    • work on the understanding of human souls on Earth, then —
    • strange subconscious regions of human nature and soul-life. As though
    • depicted not only the development of Earth and Humanity, but also the
    • of humanity, from out of the spiritual. We see that in their thinking
    • human passion and fanaticism, untouched by the ecstasy that may
    • spring from these emotions; they are not only beyond human ken, but
    • beyond anything a human being can experience in himself in so far as
    • hand as though wishing to force on humanity what she has experienced;
    • expressed? Here is human passion kindling out of the unconscious
    • deeply into the mysteries of human evolution if we want to fathom
    • evolution of humanity — it was necessary that the gift of
    • Maximum number of matches per file exceeded.
  • Title: Christ and the Spiritual World: Lecture Three
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    • Steiner examines the historical pattern of humanity's thoughts and
    • of human soul life during the fourth post-Atlantean epoch. Finally,
    • Being as a high spiritual Being. But for understanding human
    • Deeper Secrets of Human History in the Light of St. Matthew's Gospel.]
    • of Zarathustra. Here we have a human being who in the second
    • have not to do with a human being, like other human beings, in the
    • child we cannot say that in him there lived an ordinary human ego
    • We must remember that the Beings and Powers connected with human evolution
    • which divided itself among single human souls remained behind, and
    • evolution of the Earth and of humanity in such a way as to have
    • the other planets (with the exception of one principal human pair who
    • had stayed on earth) and were incarnated in human bodies throughout
    • wherein they were exposed in the course of human evolution to the
    • about — if, that is, the human souls had come down from
    • First of all, when the human beings came down from the
    • quite simple matter for these human souls to come down from their
    • to enable human beings to pursue the course of evolution which in
    • really human.
    • expressions are taken from human speech and cannot fully convey what
    • with a superhuman Being who (if we may speak in this way) lived in
    • Maximum number of matches per file exceeded.
  • Title: Christ and the Spiritual World: Lecture Four
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    • Steiner examines the historical pattern of humanity's thoughts and
    • which had to come about for the evolution of humanity through the
    • in human souls of all that I described yesterday. These
    • in human souls by the forces which shone out from the stars; when the
    • human beings, through the servants whom we call elemental spirits. In
    • these forces to those of in-breathing and out-breathing in human
    • Pythia and speaks oracular words concerning human fate, then we can
  • Title: Christ and the Spiritual World: Lecture Five
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    • Steiner examines the historical pattern of humanity's thoughts and
    • the Sibyls points to a certain power of the human soul which in
    • course of human history, changes occur. The forces which the Sibyls
    • forces that were then intended to prevail in human souls were not
    • humanity in the way known to us, one result was that the chaotic
    • earth. Just as in human life, after we have been using our
    • The forces — legitimate human forces — which
    • Human beings in their ordinary consciousness remained entirely
    • the Council of Nicaea onwards, human beings in their normal
    • strife, but below the surface, and human wisdom will have to uncover
    • of the soul in order to bring human soul-forces into a right
  • Title: Christ and the Spiritual World: Lecture Six
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    • Steiner examines the historical pattern of humanity's thoughts and
    • Astrology of the third post-Atlantean epoch, for humanity then
    • astronomy and their human forces in the female element in human life.
    • of the human soul, the Sibylline power of the Maid of Orleans is
    • have influence on conception, and therefore on human temperament and
    • souls there would not be harmony everywhere. In human souls we find
    • particular place, just as the human soul has its seat in the heart;
    • and thus he led the human race astray. That was always the way of
    • undisturbed by the effects of the external world on human life, the
    • lower forces in human nature. And how he had succumbed is connected
    • forces that pulsed in the human blood and nervous system were raised
    • knows nothing of it. But the forces which had guided human history
    • is symbolised in the stellar script, with human evolution on Earth.
    • human history with the stellar script, then one also grasps the
    • trace out human evolution through the Saturn, Sun and Moon periods,
    • everywhere. In human souls we find harmonious pre-dispositions of an
    • human soul has its seat in the heart; and from this place, as though
    • the evolution of humanity, so is it inwardly connected with the
    • the Holy Grail and thence to its human aspect, to the Mother with the
    • realm of human history, in so far as human history is sustained by
  • Title: The Hidden Depths of Soul Life
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    • Human History in the Light of Spiritual Investigation.
    • Lecture 5 of 16 from the lecture series: Human History in the Light
    • of. That human consciousness cannot be regarded as the equivalent of
    • what we call the intelligence of things, which seems to reflect human
    • Philosopher and the Human Soul”. I am thinking especially of
    • him beyond the restricted confines of humanity, and unites him with the
    • cosmos. We then reach the life of human imagination. When man descends
    • his soul. Having seen how the soul's hidden life can flash into human
    • between human consciousness and the hidden depths of the cosmos. He
  • Title: The Hidden Depths of Soul Life
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    • Human History in the Light of Spiritual Investigation.
    • Lecture 5 of 16 from the lecture series: Human History in the Light
    • of. That human consciousness cannot be regarded as the equivalent of
    • what we call the intelligence of things, which seems to reflect human
    • Philosopher and the Human Soul”. I am thinking especially of
    • him beyond the restricted confines of humanity, and unites him with the
    • cosmos. We then reach the life of human imagination. When man descends
    • his soul. Having seen how the soul's hidden life can flash into human
    • between human consciousness and the hidden depths of the cosmos. He
  • Title: Perception of the Nature of Thought
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    • we know that there is concealed within us, within our human being,
    • evolution depends on the fact that human souls, for instance, who
    • cosmic script, and consider what radiating forces pour into human
    • star-script the connection between the cosmos and human destiny. And
    • outside space and time. When we observe human life as a whole
    • personal destiny.” How this invisible human destiny is
    • in the human being towards what still prevails in him from the Old
    • external physical human being; in what grows from the ovum, becoming
    • the birth and perishes. In all that envelops the earthly human being
    • ensheaths the growing human being and then falls away from it —
    • that goes beyond the single human life, that forms a connection
    • to say, as a dying away in human development, as something that is
    • overcome as soon as the human being draws the first active breath for
    • the human embryo before it draws the first breath, enfolding it and
    • here, we have to do with the complete human being, with his physical
    • line is really the hidden part of human nature. If we wish to study
    • into the super-sensible. For the part that falls away from the human
    • human being approaches birth the more it dissolves materially and
    • human being as astral body and etheric body has originated through
    • ancient philosophers formed their philosophies from the human
    • Maximum number of matches per file exceeded.
  • Title: Perception of the Nature of Thought
    Matching lines:
    • we know that there is concealed within us, within our human being,
    • evolution depends on the fact that human souls, for instance, who
    • cosmic script, and consider what radiating forces pour into human
    • star-script the connection between the cosmos and human destiny. And
    • outside space and time. When we observe human life as a whole
    • personal destiny.” How this invisible human destiny is
    • in the human being towards what still prevails in him from the Old
    • external physical human being; in what grows from the ovum, becoming
    • the birth and perishes. In all that envelops the earthly human being
    • ensheaths the growing human being and then falls away from it —
    • that goes beyond the single human life, that forms a connection
    • to say, as a dying away in human development, as something that is
    • overcome as soon as the human being draws the first active breath for
    • the human embryo before it draws the first breath, enfolding it and
    • here, we have to do with the complete human being, with his physical
    • line is really the hidden part of human nature. If we wish to study
    • into the super-sensible. For the part that falls away from the human
    • human being approaches birth the more it dissolves materially and
    • human being as astral body and etheric body has originated through
    • ancient philosophers formed their philosophies from the human
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Spiritual Individualities of the Planets
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    • human heart, succeeds in relating himself to the Sun's light in such
    • find the abstract truths that are the pride of present-day humanity.
    • we come to all that was once taught to primeval humanity on Earth by
    • different from human nature as it is today.
    • great Teachers of earthly humanity; but all consciousness of the
    • other knowledge is only like information we could glean about a human
    • that it is the Jupiter powers who imbue human thinking with mobility
    • to Jupiter in the days of ancient Greece, when the human spirit lived
    • A stimulus to the whole development of the human being is given also
    • when, at the cosmic hour of destiny in the life of a human being, a
    • flash into human destiny those wonderful moments of illumination when
    • early state of development, the progress of humanity was in truth
    • and he is particularly active when human beings talk in sleep or in
    • some quality in human nature enables him to make a man loquacious, he
    • course of the evolution of humanity instigates human beings in
    • The truth is that human beings on Earth can do nothing in the secrecy
    • gazes deeply into the hearts of human beings, for that is what
    • human speech.
    • the formation of human speech, we must turn our gaze to this strange
    • When a human being comes down from pre-earthly life into earthly
    • Maximum number of matches per file exceeded.
  • Title: The Spiritual Individualities of the Planets
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    • human heart, succeeds in relating himself to the Sun's light in such
    • find the abstract truths that are the pride of present-day humanity.
    • we come to all that was once taught to primeval humanity on Earth by
    • different from human nature as it is today.
    • great Teachers of earthly humanity; but all consciousness of the
    • other knowledge is only like information we could glean about a human
    • that it is the Jupiter powers who imbue human thinking with mobility
    • to Jupiter in the days of ancient Greece, when the human spirit lived
    • A stimulus to the whole development of the human being is given also
    • when, at the cosmic hour of destiny in the life of a human being, a
    • flash into human destiny those wonderful moments of illumination when
    • early state of development, the progress of humanity was in truth
    • and he is particularly active when human beings talk in sleep or in
    • some quality in human nature enables him to make a man loquacious, he
    • course of the evolution of humanity instigates human beings in
    • The truth is that human beings on Earth can do nothing in the secrecy
    • gazes deeply into the hearts of human beings, for that is what
    • human speech.
    • the formation of human speech, we must turn our gaze to this strange
    • When a human being comes down from pre-earthly life into earthly
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Man's Position in the Cosmic Whole, the Platonic World-Year
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    • humanity. On that occasion, I would also like to speak of
    • universe. The human being of the materialistic age really feels
    • amputate a leg of a human being, or if we take away from him
    • times of human evolution, the human beings had different kinds of
    • earlier times of human evolution still other feelings existed in
    • regard to external physical life: the human beings felt, as it were,
    • finger or the hand are parts of our whole organism, so the human
    • experienced as a great organism and the human beings felt that
    • are standing within the cosmos. Science looks upon the human being,
    • longer has the habit of considering the human being as a member of
    • Human observation, and also scientific observation, must
    • human being with the whole universe, with the cosmos. The human being
    • science of the present time and by contemplating the individual human
    • future scientific thought will, at the same time, be far more human
    • a long time, ever since humanity is able to think — by
    • our life, in so far as we are human beings of the physical cosmos.
    • On the average, a human being breathes 18 times a
    • within our human being, is subjected to the same rhythm —
    • realise, above everything else, that the human being is in part torn
    • harmony, in every case. But the possibility of human freedom lies in
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Man's Position in the Cosmic Whole, the Platonic World-Year
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    • humanity. On that occasion, I would also like to speak of
    • universe. The human being of the materialistic age really feels
    • amputate a leg of a human being, or if we take away from him
    • times of human evolution, the human beings had different kinds of
    • earlier times of human evolution still other feelings existed in
    • regard to external physical life: the human beings felt, as it were,
    • finger or the hand are parts of our whole organism, so the human
    • experienced as a great organism and the human beings felt that
    • are standing within the cosmos. Science looks upon the human being,
    • longer has the habit of considering the human being as a member of
    • Human observation, and also scientific observation, must
    • human being with the whole universe, with the cosmos. The human being
    • science of the present time and by contemplating the individual human
    • future scientific thought will, at the same time, be far more human
    • a long time, ever since humanity is able to think — by
    • our life, in so far as we are human beings of the physical cosmos.
    • On the average, a human being breathes 18 times a
    • within our human being, is subjected to the same rhythm —
    • realise, above everything else, that the human being is in part torn
    • harmony, in every case. But the possibility of human freedom lies in
    • Maximum number of matches per file exceeded.
  • Title: Geographic Medicine: Cover Sheet
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    • Individual Spiritual Beings Working in the Human Soul.
  • Title: Geographic Medicine: Contents
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    • Individual Spiritual Beings Working in the Human Soul.
    • Riddles of the Human Soul
  • Title: Geographic Medicine: Lecture I
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    • Individual Spiritual Beings Working in the Human Soul.
    • of the Supersensible and Riddles of the Human Soul
    • evolution of the human spirit over the course of centuries, or
    • perhaps millenia, will come to feel that this human spirit moves on
    • progress, for in the dismal time that has now befallen humanity this
    • of the human spirit, however, something else makes a clear impression
    • knowledge that wishes to penetrate humanity's evolution in a new way,
    • difficulty gaining access to evolving humanity.
    • relation to the earth, stands still. Human habits of thought and
    • in the further evolution of human thinking, sensing, and feeling. It
    • the nature of the human being. This is particularly the case among
    • humanity. This natural scientific development today supplies so many
    • of examining what is accessible to human understanding by way of the
    • scientist wishes to explain animal life or human life in this sense,
    • epochs, for example, before the human being walked the earth) in
    • in a germinal state, what follows, the consequences that the human
    • actually from this corner of human feeling that the objections rear
    • scientist does not go, are the limits of human cognition. No, it is
    • about these boundaries to human cognition particularly in my most
    • have always at least certain experiences at these limits of human
    • Maximum number of matches per file exceeded.
  • Title: Geographic Medicine: Lecture II
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    • Individual Spiritual Beings Working in the Human Soul.
    • human life. I have indicated that some of our contemporaries here on
    • earthly, into the physical region in which the human being resides in
    • on deeply significant mysteries of human life, mysteries that for
    • occult societies. They maintained that the human being was not yet
    • much today about the justification for keeping back from human beings
    • which wider circles of humanity cannot and should not be without the
    • humanity lived under different conditions, it was justifiable to hold
    • conditions of human life are such that the human being will
    • humanity's evolution it was different. You know that until the
    • world, human beings believed something entirely different concerning
    • the structure of the world. Obviously it has been necessary for human
    • progress, and also for the penetration of human freedom into the
    • evolution of humanity, that the Copernican world view appeared, just
    • beings. With this view of the structure of the world the human being
    • in human beings becoming destructive in the earthly sphere after
    • arising in the Copernican view is the human being chained to
    • that centuries have passed during which the human soul has been
    • world view the human being is chained to the earth after death unless
    • When the human being
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  • Title: Lecture: The Problem of Destiny
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    • arising from human desires, human wishes. Although this is so
    • certain statements of spiritual science, objections based upon human
    • desires and human wishes, for instance, objections of the following
    • mentality for the evolution of present-day humanity, and particularly
    • science for humanity, and in particular for modern man. And in order
    • greater value for the individual and concrete life of a human being.
    • Seen from outside, human life is, to begin with, a riddle, for if it
    • regards the whole course of human evolution. We need not be afraid
    • certain insight into the mysterious processes of human life.
    • human beings enter into relationship with one another through their
    • two human beings in the physical world. If we turn the clairvoyant
    • might say that he has lost a beloved human being, who has vanished
    • discovery: We shall see how human beings come together here, in the
    • say that, seen from a certain standpoint, human life viewed in this
    • the first cause. There is no loss in human life which does not place
    • it is a fact that the impression which the human being receives owing
    • come to the fore which bring about death from within the human
    • with the human organism have an influence upon it. This kind of
    • it in connection with the whole course of human life through the
    • not end with the threshold of consciousness, for the human being has
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Problem of Destiny
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    • arising from human desires, human wishes. Although this is so
    • certain statements of spiritual science, objections based upon human
    • desires and human wishes, for instance, objections of the following
    • mentality for the evolution of present-day humanity, and particularly
    • science for humanity, and in particular for modern man. And in order
    • greater value for the individual and concrete life of a human being.
    • Seen from outside, human life is, to begin with, a riddle, for if it
    • regards the whole course of human evolution. We need not be afraid
    • certain insight into the mysterious processes of human life.
    • human beings enter into relationship with one another through their
    • two human beings in the physical world. If we turn the clairvoyant
    • might say that he has lost a beloved human being, who has vanished
    • discovery: We shall see how human beings come together here, in the
    • say that, seen from a certain standpoint, human life viewed in this
    • the first cause. There is no loss in human life which does not place
    • it is a fact that the impression which the human being receives owing
    • come to the fore which bring about death from within the human
    • with the human organism have an influence upon it. This kind of
    • it in connection with the whole course of human life through the
    • not end with the threshold of consciousness, for the human being has
    • Maximum number of matches per file exceeded.
  • Title: On the Connection of the Living and the Dead
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    • as human beings upon earth, live with the spiritual worlds, even as
    • peculiarities. We must try to recognize what they are for us as human
    • ‘imaginative world.’ In ordinary human life, under
    • ordinary, every-day human thoughts, only the head is concerned as an
    • kingdom, as physical human beings, we receive few imaginations. We
    • relations to our fellow human beings, and all that these relations
    • fellow human beings — our whole attitude towards them —
    • from the way we meet another human being, and though, as I said, to
    • all that approaches us as human beings in this world. We have our
    • this or that human being. All this is due to the imaginations which
    • our fellow human beings. In fact we always carry with us in life
    • all the impressions of the human beings with who we have ever been,
    • beings — and notably with other human beings.
    • moment between one human being and another is due to definite
    • human being — and the other, bringing about the play of
    • this that one human being differs from another. They have their
    • relations of the one human being to certain elemental beings may
    • than human beings or animals in the physical — beings, however,
    • after the passage of a human being through the Gate of Death always
    • Now after a human
    • Maximum number of matches per file exceeded.
  • Title: On the Connection of the Living and the Dead
    Matching lines:
    • as human beings upon earth, live with the spiritual worlds, even as
    • peculiarities. We must try to recognize what they are for us as human
    • ‘imaginative world.’ In ordinary human life, under
    • ordinary, every-day human thoughts, only the head is concerned as an
    • kingdom, as physical human beings, we receive few imaginations. We
    • relations to our fellow human beings, and all that these relations
    • fellow human beings — our whole attitude towards them —
    • from the way we meet another human being, and though, as I said, to
    • all that approaches us as human beings in this world. We have our
    • this or that human being. All this is due to the imaginations which
    • our fellow human beings. In fact we always carry with us in life
    • all the impressions of the human beings with who we have ever been,
    • beings — and notably with other human beings.
    • moment between one human being and another is due to definite
    • human being — and the other, bringing about the play of
    • this that one human being differs from another. They have their
    • relations of the one human being to certain elemental beings may
    • than human beings or animals in the physical — beings, however,
    • after the passage of a human being through the Gate of Death always
    • Now after a human
    • Maximum number of matches per file exceeded.
  • Title: Perception of the Elemental World
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    • consciousness which the human soul can develop in itself will change
    • nature of the human being is hidden in the very depths of his
    • than through occult knowledge. We can learn what a human being
    • is the most important thing: that the human soul should become more
    • the soul of a human being enters on becoming clairvoyant and crossing
    • threshold into the elemental world. If the human so insisted on
    • possesses here in our world. The human soul is too weak to be
    • Therefore the forces of the human soul must be strengthened and
    • consciousness of a human being on earth must go back and forth
    • been speaking about is a peculiarity of the human etheric body, which
    • what the clairvoyant consciousness recognizes in the human soul is,
    • of transformation. But the human soul could never live permanently in
    • permanently in a state of being able to transform itself as a human
    • perception in the spiritual world. What is it that makes the human
    • sleep in the sense world, it is the will of the human being that must
    • world the human being is a self, an ego, an ‘I’. It is
    • when the human being sinks down into it, supply him with the power to
    • elemental world. There the human being himself must achieve to some
    • world; they let the human soul do anything it likes with them. But it
    • where our thoughts will lead an independent life. A human being must
    • Maximum number of matches per file exceeded.
  • Title: Perception of the Elemental World
    Matching lines:
    • consciousness which the human soul can develop in itself will change
    • nature of the human being is hidden in the very depths of his
    • than through occult knowledge. We can learn what a human being
    • is the most important thing: that the human soul should become more
    • the soul of a human being enters on becoming clairvoyant and crossing
    • threshold into the elemental world. If the human so insisted on
    • possesses here in our world. The human soul is too weak to be
    • Therefore the forces of the human soul must be strengthened and
    • consciousness of a human being on earth must go back and forth
    • been speaking about is a peculiarity of the human etheric body, which
    • what the clairvoyant consciousness recognizes in the human soul is,
    • of transformation. But the human soul could never live permanently in
    • permanently in a state of being able to transform itself as a human
    • perception in the spiritual world. What is it that makes the human
    • sleep in the sense world, it is the will of the human being that must
    • world the human being is a self, an ego, an ‘I’. It is
    • when the human being sinks down into it, supply him with the power to
    • elemental world. There the human being himself must achieve to some
    • world; they let the human soul do anything it likes with them. But it
    • where our thoughts will lead an independent life. A human being must
    • Maximum number of matches per file exceeded.
  • Title: The Elemental World and the Future of Mankind
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    • slid down from the head to some deeper region. That human
    • one's own human effort or whether one simply has it. When, as was
    • certain level of human evolution is not the same as attaining that
    • go through the mineral, plant, animal and human worlds right up to
    • elemental kind who are very much more clever than human beings. Even
    • of feeling and sensitivity. In this respect we humans are really
    • lives in the human will. It is splendid that the analytical chemist
    • guidance of Ahriman with the clear intention of opposing human
    • certain age know that formerly one gained insight into another human
    • is assumed to have slid down into deeper regions of human nature and
    • pertains to the plant, animal and human world will pass over to the
  • Title: The Elemental World and the Future of Mankind
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    • slid down from the head to some deeper region. That human
    • one's own human effort or whether one simply has it. When, as was
    • certain level of human evolution is not the same as attaining that
    • go through the mineral, plant, animal and human worlds right up to
    • elemental kind who are very much more clever than human beings. Even
    • of feeling and sensitivity. In this respect we humans are really
    • lives in the human will. It is splendid that the analytical chemist
    • guidance of Ahriman with the clear intention of opposing human
    • certain age know that formerly one gained insight into another human
    • is assumed to have slid down into deeper regions of human nature and
    • pertains to the plant, animal and human world will pass over to the
  • Title: Lecture: The Moment of Death and the Period Thereafter
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    • of death, this significant event in human life; it reminds us of
    • of human life. Even from our own ranks, dear friends of ours have
    • few things on death, on this great event, and on the facts of human
    • (and that is a good thing), the human being such as he stands before
    • We must depart first of all from the manner in which the human being
    • human nature we build up our whole being.
    • inside. During the Saturn and Sun periods, our human countenance,
    • contemplation. But when the human being passes through the
    • which the human being now passes, the first days after his death, are
    • in the second place, because all the other human beings that came to
    • during our earthly life we lived together with another human being,
    • powerful experience for the human soul.
    • world: we face the mineral, vegetable, animal and human kingdoms.
    • But in reality, and from a loftier standpoint, we human
    • we take them up in this manner as human beings. For while we
    • When we face a human being and look into his eyes, then
    • through the gaze of the other human being. Our experience merely
    • incorporate with the universe these, our human, destinies. Our human
    • which they appear to us human beings is merely their outward aspect.
    • earthly-human life, and because it cannot immediately expel this. We
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  • Title: Lecture: The Moment of Death and the Period Thereafter
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    • of death, this significant event in human life; it reminds us of
    • of human life. Even from our own ranks, dear friends of ours have
    • few things on death, on this great event, and on the facts of human
    • (and that is a good thing), the human being such as he stands before
    • We must depart first of all from the manner in which the human being
    • human nature we build up our whole being.
    • inside. During the Saturn and Sun periods, our human countenance,
    • contemplation. But when the human being passes through the
    • which the human being now passes, the first days after his death, are
    • in the second place, because all the other human beings that came to
    • during our earthly life we lived together with another human being,
    • powerful experience for the human soul.
    • world: we face the mineral, vegetable, animal and human kingdoms.
    • But in reality, and from a loftier standpoint, we human
    • we take them up in this manner as human beings. For while we
    • When we face a human being and look into his eyes, then
    • through the gaze of the other human being. Our experience merely
    • incorporate with the universe these, our human, destinies. Our human
    • which they appear to us human beings is merely their outward aspect.
    • earthly-human life, and because it cannot immediately expel this. We
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Relationships Between the Living and the Dead
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    • course, just when the human being, by means of his opened soul,
    • the human being is able to approach this world as a visitor, as one
    • we must consider and notice carefully how the human being forms
    • its grip already for a long time, that the human body, as we carry it
    • death, that this human body simply falls into the smallest possible
    • reality, intimately connected with what human beings leave behind.
    • mighty, that the human being experiences, which gives him the
    • Just as the human soul entering existence through birth
    • the Ego-consciousness within the body, so does the human being
    • the physical body from the whole human being.
    • Secondly, we must observe the second member of our human
    • imagine a human being who is striving to carry out the following soul
    • being does not take part in them, then they can never damage a human
    • that human beings have noticed that it is possible to live with
    • human being can carry on such experiences in any one incarnation;
    • It is because of this that human beings who experience
    • soul of a human being who is still dwelling in a physical body. He
    • spiritual world upon the thoughts living in the human beings who have
    • element which, from a soul-aspect of human evolution, must not be
    • human being living in a barren, lifeless, naked world of Nature, a
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  • Title: Lecture: Relationships Between the Living and the Dead
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    • course, just when the human being, by means of his opened soul,
    • the human being is able to approach this world as a visitor, as one
    • we must consider and notice carefully how the human being forms
    • its grip already for a long time, that the human body, as we carry it
    • death, that this human body simply falls into the smallest possible
    • reality, intimately connected with what human beings leave behind.
    • mighty, that the human being experiences, which gives him the
    • Just as the human soul entering existence through birth
    • the Ego-consciousness within the body, so does the human being
    • the physical body from the whole human being.
    • Secondly, we must observe the second member of our human
    • imagine a human being who is striving to carry out the following soul
    • being does not take part in them, then they can never damage a human
    • that human beings have noticed that it is possible to live with
    • human being can carry on such experiences in any one incarnation;
    • It is because of this that human beings who experience
    • soul of a human being who is still dwelling in a physical body. He
    • spiritual world upon the thoughts living in the human beings who have
    • element which, from a soul-aspect of human evolution, must not be
    • human being living in a barren, lifeless, naked world of Nature, a
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Son of God and the Son of Man
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    • preliminary. For what is really important is not that the human being
    • means the same in all human beings, in every epoch. The connections
    • and relationships change in the course of the ages of human
    • Indeed the continual re-appearance of the human being in his various
    • these members, so that at each new incarnation the human being finds
    • streamed the forces of the superhuman Hierarchies. These forces were
    • even in the external form of the human being. If we were to go far,
    • far back, for example to the humanity of ancient Egypt, we should
    • soul. And so a superhuman reality, an all-human reality, came to a
    • more and more perceptible in humanity of the future between those who
    • human beings who oppose spiritual knowledge will show this more and
    • of human beings. In the men of antiquity, let us say in the Egyptians
    • birth, the child did not look completely human but as if an angel had
    • human it became, developing downwards, as it were, to manhood.
    • earliest childhood the impress of the all-human was apparent,
    • be the case that as a newly-born child the human being — and
    • external life of humanity often present themselves, as if in
    • humanity that is to advance towards the future is drawn from the
    • European peoples, whereas the material for the humanity which
    • to the beautiful human being. The Greeks gave the stamp of human
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Son of God and the Son of Man
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    • preliminary. For what is really important is not that the human being
    • means the same in all human beings, in every epoch. The connections
    • and relationships change in the course of the ages of human
    • Indeed the continual re-appearance of the human being in his various
    • these members, so that at each new incarnation the human being finds
    • streamed the forces of the superhuman Hierarchies. These forces were
    • even in the external form of the human being. If we were to go far,
    • far back, for example to the humanity of ancient Egypt, we should
    • soul. And so a superhuman reality, an all-human reality, came to a
    • more and more perceptible in humanity of the future between those who
    • human beings who oppose spiritual knowledge will show this more and
    • of human beings. In the men of antiquity, let us say in the Egyptians
    • birth, the child did not look completely human but as if an angel had
    • human it became, developing downwards, as it were, to manhood.
    • earliest childhood the impress of the all-human was apparent,
    • be the case that as a newly-born child the human being — and
    • external life of humanity often present themselves, as if in
    • humanity that is to advance towards the future is drawn from the
    • European peoples, whereas the material for the humanity which
    • to the beautiful human being. The Greeks gave the stamp of human
    • Maximum number of matches per file exceeded.
  • Title: Mission of Folk-Souls (1929): Synopses
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    • humanity, but abnormal Spirit of Motion takes the lower grade of
    • of all humanity and not one part. Plato's ancestry and race.
    • formation of the Semitic, a modification of collective humanity.
    • was given the leadership of post-Atlantean humanity. An archangel
    • human Ego is shown by Britain in its external constitution and
    • human and divine. Solovioff goes further than Hegel and Kant. He is
    • been working in the human soul. The Folk-spirit of Scandinavia has
    • God of all humanity. We are bound as Anthroposophists to reject
  • Title: Mission of Folk-Souls (1929): Preface
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    • co-operation of the several human souls in that people, but it is one
    • of the real thought, feeling and will of individual human beings. It
    • connection with the painful trials of civilized humanity at the
    • Folk-souls — ‘because the fate of humanity in the near
    • case, to fulfill a common mission for humanity.’ But the
    • when the fate of humanity itself teaches the truth of this view.
    • culture; as an agent for the spiritual life of humanity we require a
  • Title: Mission of Folk-Souls (1929): Lecture 1
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    • modern human thinking, but which nevertheless belongs to the most
    • human thought, feeling and perception.
    • knowledge and grasp of the great laws of humanity, he cannot be
    • humanity as a whole, without the various shades of the particular
    • which, in contradistinction to individual human life, we describe as
    • mission of humanity.
    • several Folk-souls of humanity, should for once be spoken of quite
    • mission. It is especially important, because the fate of humanity in
    • been the case, to fulfill a common mission for humanity. But the
    • human beings, may also have a super-sensible invisible part. But it
    • beings, just as the human being works into the hands or fingers, and
    • us a sensibly perceptible outer side. A human being presents himself
    • member of the human being, the ‘ I ’. We know
    • works upon the three lower members of the human being, so that it
    • That will be the highest member of the human being, when the ‘ I ’
    • see three members of the human nature which have developed in the
    • the Saturn, Sun and Moon conditions. Just as we human beings on the
    • self-conscious human condition, so during the earlier conditions of
    • than man, because they completed their human stage one epoch earlier,
    • now are. But they were not human in the sense that they went about on
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  • Title: Mission of Folk-Souls (1929): Lecture 2
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    • part in human life, then on the other hand we must be able to point
    • all, the human body must also be concerned in the work of these
    • a living human being, we find that his etheric aura is united to him
    • and these distinguish them from human auras which alter slowly and
    • of the evolution of humanity on the earth when one people leaves its
    • So that those who wish to follow the destinies of our human race in
    • he work into the human beings who move about upon this ground and
    • Indeed this etheric aura works into the human being in such a way
    • different human individuals. You may think of an endless variety of
    • upon him. Hence human work reacts upon the Folk-spirit. Later on we
    • shall see the significance of the individual human beings to the
    • idea, picture to yourselves the human etheric body embedded in the
    • folk's etheric body; picture the interaction of the human
    • intimate way upon the several human souls in this interweaving into
    • through their human stage in the old Sun period. At that time those
    • of our humanity there have always been beings who have remained
    • quite different attributes. Whereas the Folk-spirits work into human
    • these Spirits of Form, tower four stages above the human stage. They
    • account penetrate deeply into human nature.
    • of the human body. In the structure of man you have the activity of
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  • Title: Mission of Folk-Souls (1929): Lecture 3
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    • reflection of this Folk-spirit is expressed in human individuality
    • itself, as the folk-character of the single human individual.
    • member of the inner human being,
    • nature of the human being, in which the human ‘ I ’
    • called human self-consciousness. Nevertheless the ‘ I ’
    • human inner being separately, we must look upon them as three
    • still not what meets us as the actual human inner being or soul. The
    • spiritual-soul. Thus we can distinguish the human inner being from
    • that which is the human envelope or covering; so that therefore the
    • we may compare to the human inner part, is represented by three
    • Archangels out of all that can also become human consciousness? What
    • of the human sentient-soul, and tell yourself that all that is in the
    • perceive quite clearly that such things come into the human
    • Archangels penetrate into the human inner being, and thus far also
    • that which we call the human ‘ I ’, yet
    • still gathered some of that part of the astral, which we human beings
    • they perceive centers therein. These centers are the human egos,
    • central points, are the several human personalities, the several
    • human egos. just therefore as to us, colors and sounds, warmth and
    • the Archangels is what appears within, in the field of human
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  • Title: Mission of Folk-Souls (1929): Lecture 4
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    • If we wish to arrive at the relation of the human races to one another,
    • And now you can understand the whole course of human
    • human being. That which makes us into beings capable of manifesting
    • humanity, is not comprised in the middle third of life. By means of
    • permeates the human organization, so that man becomes dependent upon
    • the historical development of the human being. We shall go into these
    • upon those forces which constitute his essence as a human being but
    • West, we can observe the decline among the American Indians. Humanity
    • had to go to the West in order to die as race. To refresh humanity
    • connected with what we might call a wrestling-through of the human
    • being who lives chiefly in the first force of human life, when, with
    • for humanity in respect to physical, chemical and astronomical
    • then the ground upon which humanity develops, is very widely
    • humanity which is to receive something from the East. That is deeply
    • rooted in the whole character of earthly humanity.
    • character of humanity. There lies the great responsibility which one
    • Where the great movement of humanity is concerned, no personal
    • great laws of humanity. We must recognize this from the great laws
    • accordance with the whole evolution of humanity. If we know the
    • mean to act in harmony with the evolution of humanity.
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  • Title: Mission of Folk-Souls (1929): Lecture 5
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    • its share towards the whole evolution of humanity. That is just what
    • of humanity, and how even separate peoples that were split off and
    • their significance in the great harmony of human evolution. That,
    • bring about what we call our human history, the evolution of
    • Angels, the intermediaries between the individual human beings and
    • in the human soul. In the third hierarchy, we have those forces of
    • themselves in space. If you consider the inner nature of the human
    • again if you consider the human envelopes, the outer part of human
    • related to what is on the one side the human physical body and on the
    • other the human will. This is so to be thought of that if there had
    • condition if you observe what is called the human etheric body and if
    • astral body of man and human thinking are connected with that. So we
    • human astral body, — one then has to connect with the
    • human races, which is therefore connected in man with, and so to say
  • Title: Mission of Folk-Souls (1929): Lecture 6
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    • not merely one kind of humanity spread over the whole earth, but that
    • a humanity might arise which can be manifested in the different
    • races. For that uniform humanity, which man can only attain to again
    • humanity, a quite special arrangement was necessary in the cosmos. If
    • being, which produces the average general human nature. Now into
    • influence, and these, in their reflection upon humanity from the
    • himself the whole human nature. But now from the Mercury centre the
    • human spirits were brought under the ruler ship of the corresponding
    • universal human form into the special form of the Ethiopian race with
    • activity. This modification of the common human form comes therefore
    • produces the more or less yellow-colored part of humanity. The
    • brings about a modification of humanity and produces the basic
    • humanity, viz., that which belongs to the Semitic race, explained
    • modification of collective humanity, in which Jahve or Jehovah shuts
    • guidance of the entire humanity of the Earth.
    • to the Semitic race. That is a great polarity in humanity, and we
    • Jupiter humanity, those forces which give the special stamp to the
    • humanity which comes from the abnormal Spirits of Form whom we may
    • evolution of humanity, the one ruled more by the Spirits of Venus,
    • incarnation, and that great leader of humanity whom we describe by
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  • Title: Mission of Folk-Souls (1929): Lecture 7
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    • human evolution takes place through the Beings and forces of the
    • that into that distribution of humanity, which we must look upon as
    • epoch, a second stream of humanity, of peoples. We must, as a matter
    • that we are dealing with that mighty stream of humanity which pushed
    • humanity.
    • describe as the reception by humanity of the Christ-impulse. The
    • impulse had been given to humanity, had renounced becoming an Archai,
    • impulse passed over humanity, there was in Europe an intermingled
    • of the world, is gradually to grow for humanity. The point in
  • Title: Mission of Folk-Souls (1929): Lecture 8
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    • advanced human beings passed into Indian territory and there founded
    • human beings who took part in these civilizations differed from one
    • differ? The entire structure of the human beings who belonged to the
    • that the peoples of ancient India had advanced very far in human
    • regards everything else in human evolution they had made very great
    • progress. A long, long human development lay behind them, but they had
    • humanity could undergo in the post-Atlantean epoch? In the old
    • Atlantean epoch human beings were still endowed with a high degree of
    • whose domain the human beings came when they migrated from the West
    • human souls, and their exertions to lift them out of their old dim
    • humanity; so that they gazed out into their surroundings, into the
    • awoke, they actually no longer needed to observe how human
    • Archangels, both normal and abnormal, played a part in the human soul
    • or impulse of the Angels and Archangels on the human soul was among
    • the Angels and Archangels in the human souls did not exist as a
    • of humanity. At that time one could still see, as it were, the ruling
    • before the gods intervened in the life of the human soul, who could
    • of the human soul out of the cosmos, that was something which he
    • down into the individual human beings that which the Archangels bring
    • closely related to the separate human being and his individuality.
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  • Title: Mission of Folk-Souls (1929): Lecture 9
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    • the human ‘ I ’ as such, and bringing it more
    • clairvoyance then still to be found in humanity, were transposed
    • The important thing is, that in human evolution, in human development
    • to a certain height within the human soul-power may exist for a long
    • the real kernel of the human being, can enter into the most varied
    • Here in Europe this human ‘ I ’ is
    • everywhere placed in the centre of human life, according to its
    • of attack is within man, where the human astral plays; and where the
    • whole constitution of human nature, later on other powers were able
    • himself in the human organism. Man would see the world differently if
    • post-Atlantean age of civilization the human capacities of perception
    • mingles into human knowledge as error. In man on the physical plane,
    • originated from the clairvoyant consciousness. But human
    • order that those human beings, who could only perceive the physical
    • the conditions of power of those old spiritual leaders of the human
    • the human soul when man is again able to see into the spiritual
  • Title: Mission of Folk-Souls (1929): Lecture 10
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    • different stages of the human being, to form it and gradually to
    • subjectively to such a high stage of human perfection, that he did
    • always the leaders of the collective culture of humanity. But at the
    • old Indian culture worked upon the human etheric body. Hence the
    • because — after the development of the special human capacities
    • — it was a culture that was in the human etheric body; so that
    • being wakened. He then returned to his work in the human etheric
    • human ‘ I ’ and therefore was only able under
    • which helped this human ‘ I ’ on the physical
    • to the impulse of the Spiritual Soul penetrating into the human
    • the God Thor had given to the human soul, now viewed from the
    • world. But it still works into modern human bodies, and from a
    • suffice to make one understand that therein the human and the
    • meaning in it unless one accepts the facts of a divine and a human
    • There you have a human feeling, thinking and willing into which the
  • Title: Mission of Folk-Souls (1929): Lecture 11
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    • the descent of those human souls who, in primeval times, before the
    • themselves with that which the human body had little by little
    • goddess represented that which can be presented to the human bodies
    • by the human souls coming down from the planetary spheres.
    • descent of the psychic-spiritual human beings, who had once upon a
    • epoch, descended again to unite themselves with physical human
    • poured into the human souls all that those souls required to enable
    • instruments existing in the human body itself for the use of these
    • between day-waking and night-sleeping. Just as the human soul during
    • away in the smallest of boxes — the human skull. You will find
    • manifestation which must come when human capacities so develop in the
    • found by Initiates. Humanity is growing into that world in order to
    • human body, show the Mystery of the Living Christ in a new way, as it
    • humanity. It took place on the physical plane because at that time
    • more highly developed human forces.
    • school for that which is to come. Humanity is now organized for
    • listened to, and humanity might sink still further into materialism
    • of humanity, so that men may also miss what is for their salvation.
    • I should not care to relate the human tragedy connected with the
    • humanity has not acquired any perception or insight as regards the
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  • Title: Lecture: A Picture of Earth-Evolution in the Future
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    • Perspectives on Humanity's Development.
    • Perspectives on Humanity's Development.
    • human order,” who since the seventies of the last century have been descending
    • is a capacity of which our own time particularly stands in need. The human
    • the evolution of humanity. It was because this coarse moon-substance was sent
    • Even when long ages ago the human being, as ‘metabolic
    • first time that the human intellect began to grow shadowy. This process has
    • means so very far distant. Humanity as such is becoming younger and younger.
    • Human beings are coming to a point when their development of body and soul will
    • of the Event of Golgotha, human beings in general were capable of development
    • decisive event, so too will be its re-entry. It is true that as human beings we
    • realm which the shadowy human intellect is to a certain degree capable of
    • the life of the animal; while human life is altogether beyond the grasp of the
    • grasp the real nature of plant or animal, and least of all that of the human
    • This quickening to life of the shadow-pictures of the intellect is not only a human
    • dealing with the time when the human souls ascended to the planets and
    • in the spiritual world. Whereas in the days of old Atlantis human beings came
    • seventies of last century, other Beings — not of the human order — have been
    • definite relationship with human beings. Since the eighties of the nineteenth
    • attitude adopted by the human race? The human race is behaving, if I may put it
    • Maximum number of matches per file exceeded.
  • Title: Lecture: A Picture of Earth-Evolution in the Future
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    • Perspectives on Humanity's Development.
    • Perspectives on Humanity's Development.
    • human order,” who since the seventies of the last century have been descending
    • is a capacity of which our own time particularly stands in need. The human
    • the evolution of humanity. It was because this coarse moon-substance was sent
    • Even when long ages ago the human being, as ‘metabolic
    • first time that the human intellect began to grow shadowy. This process has
    • means so very far distant. Humanity as such is becoming younger and younger.
    • Human beings are coming to a point when their development of body and soul will
    • of the Event of Golgotha, human beings in general were capable of development
    • decisive event, so too will be its re-entry. It is true that as human beings we
    • realm which the shadowy human intellect is to a certain degree capable of
    • the life of the animal; while human life is altogether beyond the grasp of the
    • grasp the real nature of plant or animal, and least of all that of the human
    • This quickening to life of the shadow-pictures of the intellect is not only a human
    • dealing with the time when the human souls ascended to the planets and
    • in the spiritual world. Whereas in the days of old Atlantis human beings came
    • seventies of last century, other Beings — not of the human order — have been
    • definite relationship with human beings. Since the eighties of the nineteenth
    • attitude adopted by the human race? The human race is behaving, if I may put it
    • Maximum number of matches per file exceeded.
  • Title: Christ and the Human Soul: Cover Sheet
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    • Christ and the Human Soul
    • operative from the beginning of human existence, long before the inception
    • CHRIST AND THE HUMAN SOUL
  • Title: Christ and the Human Soul: Note
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    • Christ and the Human Soul
    • operative from the beginning of human existence, long before the inception
  • Title: Christ and the Human Soul: Contents
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    • Christ and the Human Soul
    • operative from the beginning of human existence, long before the inception
    • The two goals of the evolution of the human soul.
    • evolution of humanity. Spiritual forces flowing into human forces
    • they work not for ourselves alone, but for the whole of humanity.
    • human soul; its effects in man's life on Earth and between death and
  • Title: Christ and the Human Soul: Relevant Literature
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    • Christ and the Human Soul
    • operative from the beginning of human existence, long before the inception
    • The Spiritual Guidance of Man and Humanity
  • Title: Christ and the Human Soul: Lecture One
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    • Christ and the Human Soul
    • operative from the beginning of human existence, long before the inception
    • the coming to life of the Christ Being in the human soul and the
    • speak of the most human and intimate significance of Christianity
    • Let us consider the human soul. In the sense of
    • embrace all that the expression “human soul” signifies
    • members or principles of the human being — the physical body,
    • We know that if we want to understand the physical human
    • these gifts is destined to lay down in the human soul those forces
    • being and becoming of the human soul. How far is there a connection
    • human soul — its inner experience?
    • have before our spiritual eyes that which must appear to humanity as
    • which Earth humanity cannot find the way back to the divine. They
    • ought to have understood that humanity has no significance apart from
    • Jerusalem at that time ranked as the representatives of human
    • the Earth is to be. We are told nothing less than that humanity had
    • of the human soul for the Christ Being. Through what it is able to
    • it reach my goal?” To feel as if the human being extends far
    • who gives me this power.” On the one hand the human soul feels
    • to humanity through human evolution, if He does not approach from
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  • Title: Christ and the Human Soul: Lecture Two
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    • Christ and the Human Soul
    • operative from the beginning of human existence, long before the inception
    • Innumerable conflicts in the human soul proceed from the
    • innumerable human souls passing through the hardest, bitterest
    • life; but certainty in the same sense we cannot have. As human beings
    • nature of human souls. Of recent years, a man of poetic nature joined
    • particular human soul, something that has the appearance of a mighty
    • asked: “What progress will this occult teaching make in human
    • humanity?” The sight of what the soul of our friend has become
    • it will stream forth as a seed into the whole of humanity because the
    • this direction, flowed into our human forces; when spiritual
    • “Guardian Angel” forces flowed into our human forces.
    • for if the human soul is to attain its divine goal, it must become
    • of humanity. It becomes fruitful for the whole of humanity. Look at
    • out of the human soul, but only out of the human soul. They are not
    • so that they are seeds for humanity on Earth as surely as the
    • the human soul as idealism, as wisdom-treasure, is permeated,
    • justifiable is the feeling of the human soul when in all that a man
    • is of immense human significance in relation to St. Paul's
    • extent that we may impart it as fruit to the whole of humanity. What
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  • Title: Christ and the Human Soul: Lecture Three
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    • Christ and the Human Soul
    • operative from the beginning of human existence, long before the inception
    • of the relation of Christ to the human soul is undoubtedly that of
    • can be no true immortality of the human soul without a continuation
    • unconscious human soul surviving after death would not mean much more
    • when the human body is destroyed.
    • life of the human soul, whereas the immortality of man can be
    • identified only with a continuing conscious existence of the human
    • begins to consider the matter in a human-anthropomorphic sense and
    • human feeling that leads a person to ask: “What is the right
    • submit to one fact which the human soul does not readily accept when
    • these matters are under consideration, and it is this: Our human
    • is only when Lucifer works upon the human soul, and when through the
    • human soul strife is brought into the physical world, that strife is
    • Christ power that draws up the human individuality into a spiritual
    • kingdom. Earthly judgment, human judgment, must of course say: “As
    • which the human soul does not willingly make, because it does not
    • we grasp the true meaning of human freedom, we can have no wish that
    • If one surveys the course of human evolution since the
    • earthly judgment. That which Christ does for humanity must be
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  • Title: Christ and the Human Soul: Lecture Four
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    • Christ and the Human Soul
    • operative from the beginning of human existence, long before the inception
    • stands there as a record for humanity — but the whole future
    • Christ to the human soul.
    • question often asked: Why did Christ die in a human body? Here indeed
    • Christ die, why did the God die, in a human body?
    • it necessary that He should be able to enter into humanity; it was
    • human beings. For physical sound is a product of the air and is not
    • entered into a human body, and that which permeated this human body
    • belonged to the human soul during the first phase of its time on
    • Earth, but from which the human soul had to be shut out as a result
    • human evolution — He became Man.
    • is filled with what is slain by human nature in Earth-existence, from
    • human eye. The nature of man is filled with death; but the
    • that human nature might not be laden with their death also. In order
    • Jesus to Christ, I once spoke of the human “phantom”.
    • is to be said here and what was said then about the human “phantom”,
    • of the Earth. But humanity developed in the course of the Earth's
    • souls in earthly bodies, human beings could have continuously rayed
    • been there; they would not have flowed into the human radiations; but
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  • Title: Brotherhood and the Fight for Survival
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    • this question first. Now let us ask ourselves what human life really
    • were the main forces for forming out the character of these human
    • Middle Ages. Those human beings who could not stand the bonded
    • because humanity is composed of individual beings. Because all must
    • cooperation of singular beings within a totality. Take the human
    • living beings, or cells. If you take a part of this human body and
    • beings. It is the human soul that causes this effect, but this soul
    • together, the in-each-other-living of human beings, means something
    • similar as the living in each other of the cells of the human body. A
    • Thus human communities are mystery places where
    • higher spiritual beings descend to act through the individual human
    • life as Spiritual Scientific basic statement. Human beings who unite
    • with other human beings and who use their powers for the benefit of
    • if it is torn out of one's head so little is a human soul a human
    • total individuality in community with our human sisters and brothers.
    • of one's being and the totality of humanity.
  • Title: Brotherhood and the Fight for Survival
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    • this question first. Now let us ask ourselves what human life really
    • were the main forces for forming out the character of these human
    • Middle Ages. Those human beings who could not stand the bonded
    • because humanity is composed of individual beings. Because all must
    • cooperation of singular beings within a totality. Take the human
    • living beings, or cells. If you take a part of this human body and
    • beings. It is the human soul that causes this effect, but this soul
    • together, the in-each-other-living of human beings, means something
    • similar as the living in each other of the cells of the human body. A
    • Thus human communities are mystery places where
    • higher spiritual beings descend to act through the individual human
    • life as Spiritual Scientific basic statement. Human beings who unite
    • with other human beings and who use their powers for the benefit of
    • if it is torn out of one's head so little is a human soul a human
    • total individuality in community with our human sisters and brothers.
    • of one's being and the totality of humanity.
  • Title: Search for the New Isis: Note
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    • least the anthroposophical knowledge of the human being and of the
  • Title: Search for the New Isis: Lecture I: A Christmas Lecture
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    • call human understanding, human comprehension; and
    • Whitsuntide on what is termed human will.
    • which makes present to us our entire human being, our worth and
    • commemoration of the childhood which entered into humanity with the
    • tells us nothing less than that in order to be fully human it does
    • true human being in us cannot merely be born, but that in the
    • amongst men in the course of human evolution does it first become
    • might, through great sacrifice, unite Himself with human existence.”
    • rest of humanity can receive what they cannot receive through
    • our human worth and human character. If we are able, or have the
    • appears before the soul in modern human development. We may seek ever
    • us. It means that for modern humanity, this being born again within
    • the soul has in a sense been lost and modern humanity desires to look
    • earth humanity which knows nothing as yet of the Christ, to the
    • natural starting point of human existence — from Christ back to
    • something beautiful, since humanity's origin in Paradise is also
    • of the human heart; it comforts them concerning that other aspect
    • primal natural forces of birth in human evolution.
    • humanity is led away and diverted from Christ Jesus for Whom there is
    • single humanity. We see how the thoughts and feelings of modern
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  • Title: Search for the New Isis: Lecture II: The Quest for Isis-Sophia
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    • Many things in human evolution may at first appear
    • post-atlantean humanity; then upon the Egyptian-Chaldean, and upon
    • post-atlantean humanity, our own. Our epoch will be followed by the
    • that the Greco-Latin, the fourth epoch of post-atlantean humanity,
    • Indian and the seventh epoch of post-atlantean humanity. Certain
    • impoverished human being of modern times possesses a wisdom of the
    • human being we can just as well say that in his theology man is
    • rise to the highest concerns of humanity when we give and receive
    • up to the highest concerns of humanity when we listen to the words —
    • within modern humanity. Lucifer kills Isis and transfers her body
    • happening, but inasmuch as human beings find that force which is
    • This is the Mystery of modern humanity. The Mary-Isis
    • of human beings united in love because of the search in which they
    • may become a force which can help humanity to raise itself up again
  • Title: Search for the New Isis: Lecture III: The Magi and the Shepherds: The New Isis
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    • attitude of the human soul to the universe and to itself was quite
    • knowledge which has entered into the evolution of humanity since the
    • of human perception.
    • him as it appears to humanity today. For the men of much earlier
    • or gneiss. He felt what was living in other human beings as an aura
    • essentially a faculty which entered strongly into the human being
    • in the human being and which manifested for the first time after
    • human being. They withdraw and we are then filled more with those
    • Human soul
    • disappeared from humanity in general. This was the reason why the
    • of human knowledge and of human will — faculties connected with
    • Human soul
    • (red in diagram) grows, during the further evolution of humanity,
    • ordinary human being is prosaic enough to feel this world to be
    • will be nothing gained directly from what seems to modern humanity to
    • but we must look into the human heart, into the spirit dwelling in
    • humanity. Read in the book Knowledge of the Higher Worlds and
    • outer consciousness, humanity is passing through the region that
    • It is so indeed, my dear friends; modern humanity is
    • humanity that the spiritual life, the life of rights, and the
    • Maximum number of matches per file exceeded.
  • Title: Search for the New Isis: Lecture IV
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    • normal in humanity and which in the epoch of the Mystery of Golgotha
    • earth which work into the human being. These forces of the earth do
    • not only work into the lower kingdoms but also within the human
    • the mode of life, etc. — so, when human beings were still
    • death, the human being is given over to these forces of the earth,
    • in his understanding of the world of human beings, of the planet
    • Within this ancient humanity there was also living
    • ancient times in human evolution with real insight, undeluded by the
    • withdrew inwards, into the human being, and became abstract
    • It has often been said that humanity must become able
    • what has come about in the evolution of humanity as a result of this?
    • being made to understand the human being, to answer the question:
    • What is the human being in reality? Efforts were made to understand
    • times would have been that the human being would have been
    • the human being, not indeed gained with our conscious faculties of
    • in pure abstraction over the cosmos. The picture of the human
    • applied for understanding the human being than the powers used
    • knowledge of the human being which comes to expression in Man as
    • Machine and the urge for human freedom which became manifest in
    • themselves that in the course of development humanity had once seen
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  • Title: Mission of Spiritual Science: Afterword
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    • show how close he is to the acceptance of principles of human nature
    • of this fundamental comprehension of human nature raises
  • Title: Mission of Spiritual Science and of Its Building at Dornach
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    • to something new. For us it does not mean, “Knowledge of human
    • within the physical human being there lives a spiritual, inner one
    • — as it were, a second human being.
    • “Anthropology,” that which the inner, spiritual human being
    • therefore the knowledge of the spiritual human being, or spirit-man,
    • this second human being, the inner one, is the spiritual human being,
    • development of humanity as a new thing-. And thus the necessity arose
    • upon humanity at large by this and everything connected with it.
    • any way due to diseased human predispositions.
    • modern natural science leaves off. Humanity is indebted to the view of
    • This the statue cannot do; but human thinking, inner logical activity,
    • second human being within him. This is a matter of experience which may
    • of the spiritual human being may arise, just as the outer experiments
    • then we realise that we have within us a second human being in a far
    • the will we become aware that we have a second human being within us,
    • reminding you that in ordinary human life there are two alternating
    • human being, and this inner spectator, then we have brought ourselves
    • world is experienced with the senses. A second human being is found in
    • the ordinary one. There now act one upon the other, the human being who
    • is logic in motion, and the other human being who is a higher
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  • Title: Lecture: The Spiritual Communion of Mankind
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    • evolution of humanity. The Christmas Mystery — when it is
    • of humanity which preceded the Mystery of Golgotha.
    • humanity were still able to gaze into the spiritual worlds whence the
    • human being descends into his physical body on the Earth. Every human
    • old humanity; but the thoughts were not formulated by dint of effort;
    • that arises in the human being himself, something that is earthly.”
    • together with the Gods; he must now develop purely human thoughts.
    • But these purely human thoughts are in danger of falling prey to the
    • were in danger of succumbing to the Luciferic powers; the human
    • be attained only by superhuman forces. This Power must now be
    • attained by human faculties, for man's thoughts are now within his
    • of humanity we can deepen our understanding of what is. presented to
    • endeavored to apply to the inner constitution of the human, being
    • the bodily expression of soul-and-spirit, just as the human body is
    • of the human heart, for the Sun has revealed it to me! — And
    • that we think, first, of the human being as a whole, with heart,
    • come to understand the universe. We study the human heart, for
    • understood the nature of the human heart. In the modern age we learn
    • that are really to blame for the great calamity into which human
    • celebrate Christmas as honest human beings; again there will be
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Spiritual Communion of Mankind
    Matching lines:
    • evolution of humanity. The Christmas Mystery — when it is
    • of humanity which preceded the Mystery of Golgotha.
    • humanity were still able to gaze into the spiritual worlds whence the
    • human being descends into his physical body on the Earth. Every human
    • old humanity; but the thoughts were not formulated by dint of effort;
    • that arises in the human being himself, something that is earthly.”
    • together with the Gods; he must now develop purely human thoughts.
    • But these purely human thoughts are in danger of falling prey to the
    • were in danger of succumbing to the Luciferic powers; the human
    • be attained only by superhuman forces. This Power must now be
    • attained by human faculties, for man's thoughts are now within his
    • of humanity we can deepen our understanding of what is. presented to
    • endeavored to apply to the inner constitution of the human, being
    • the bodily expression of soul-and-spirit, just as the human body is
    • of the human heart, for the Sun has revealed it to me! — And
    • that we think, first, of the human being as a whole, with heart,
    • come to understand the universe. We study the human heart, for
    • understood the nature of the human heart. In the modern age we learn
    • that are really to blame for the great calamity into which human
    • celebrate Christmas as honest human beings; again there will be
    • Maximum number of matches per file exceeded.
  • Title: Conferencia: La Comunión Espiritual de la Humanidad
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    • COMUNIÓN ESPIRITUALDE LA HUMANIDAD
    • condiciones en la evolución de la humanidad. El Misterio de Navidad
    • humanidad que precedió al Misterio del Gólgota.
    • pertenecientes a esa antigua humanidad aún podían asomarse a
    • los mundos espirituales desde donde el ser humano desciende a su cuerpo
    • físico en la Tierra. Todo ser humano en aquellos tiempos
    • ante el poder y el brillo de los pensamientos de aquella humanidad
    • guía a la humanidad era totalmente diferente a lo que después
    • ha descendido desde arriba. Es algo que surge en el ser humano mismo,
    • debe desarrollar pensamientos puramente humanos. Pero estos pensamientos
    • puramente humanos están en peligro de caer presos de los poderes
    • los pensamientos humanos, los pensamientos de producción propia, se
    • Gólgota como la verdadera redención de la humanidad. Se
    • sobrehumanas. Este Poder debe ahora ser alcanzado por las facultades
    • humanas, ya que los pensamientos del hombre están ahora dentro de
    • la humanidad habita en la tierra como un Ser espiritual. En contraste
    • evolución de la humanidad podemos profundizar nuestra
    • ser humano y partiendo de ahí al universo. El núcleo interno
    • del ser humano es seguido a través de las épocas del Antiguo
    • esforzaron en aplicar a la constitución interna del ser humano, lo
    • Maximum number of matches per file exceeded.
  • Title: Conferencia: La Comunión Espiritual de la Humanidad
    Matching lines:
    • COMUNIÓN ESPIRITUALDE LA HUMANIDAD
    • condiciones en la evolución de la humanidad. El Misterio de Navidad
    • humanidad que precedió al Misterio del Gólgota.
    • pertenecientes a esa antigua humanidad aún podían asomarse a
    • los mundos espirituales desde donde el ser humano desciende a su cuerpo
    • físico en la Tierra. Todo ser humano en aquellos tiempos
    • ante el poder y el brillo de los pensamientos de aquella humanidad
    • guía a la humanidad era totalmente diferente a lo que después
    • ha descendido desde arriba. Es algo que surge en el ser humano mismo,
    • debe desarrollar pensamientos puramente humanos. Pero estos pensamientos
    • puramente humanos están en peligro de caer presos de los poderes
    • los pensamientos humanos, los pensamientos de producción propia, se
    • Gólgota como la verdadera redención de la humanidad. Se
    • sobrehumanas. Este Poder debe ahora ser alcanzado por las facultades
    • humanas, ya que los pensamientos del hombre están ahora dentro de
    • la humanidad habita en la tierra como un Ser espiritual. En contraste
    • evolución de la humanidad podemos profundizar nuestra
    • ser humano y partiendo de ahí al universo. El núcleo interno
    • del ser humano es seguido a través de las épocas del Antiguo
    • esforzaron en aplicar a la constitución interna del ser humano, lo
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Leonardo da Vinci
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    • receive the impression that every form of the human soul and
    • enormous amount of life force there must have been in this human
    • the human form, he would enlarge a single limb, to ascertain how in
    • the natural size this limb was dovetailed into the whole human
    • it presented itself to the human eye. How light and shade and
    • human soul is something that repeatedly returns to many earth lives,
    • which the human soul returns again and again from the spiritual
    • comprehensible. What can be studied with regard to particular human
    • lives is more clearly manifest if we observe those human souls which
    • fact that the further we go back in the course of human evolution,
    • was a feeling that the human soul was connected with the spiritual
    • processes in the human body are connected with the physical events of
    • human soul. The human soul first of all began to observe the sense
    • be driven into Spiritual Science. Human souls had, however, first to
    • Greek times human souls felt themselves to be really the creators of
    • of the separate parts of an animal, or the human countenance! He
    • the human point of view Leonardo appears as a tragic figure, but seen
    • represents to himself what his soul contributed to human activities.
    • external manifestation of this soul's contribution to human
    • human life exhausts itself in what comes into existence externally.
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Leonardo da Vinci
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    • receive the impression that every form of the human soul and
    • enormous amount of life force there must have been in this human
    • the human form, he would enlarge a single limb, to ascertain how in
    • the natural size this limb was dovetailed into the whole human
    • it presented itself to the human eye. How light and shade and
    • human soul is something that repeatedly returns to many earth lives,
    • which the human soul returns again and again from the spiritual
    • comprehensible. What can be studied with regard to particular human
    • lives is more clearly manifest if we observe those human souls which
    • fact that the further we go back in the course of human evolution,
    • was a feeling that the human soul was connected with the spiritual
    • processes in the human body are connected with the physical events of
    • human soul. The human soul first of all began to observe the sense
    • be driven into Spiritual Science. Human souls had, however, first to
    • Greek times human souls felt themselves to be really the creators of
    • of the separate parts of an animal, or the human countenance! He
    • the human point of view Leonardo appears as a tragic figure, but seen
    • represents to himself what his soul contributed to human activities.
    • external manifestation of this soul's contribution to human
    • human life exhausts itself in what comes into existence externally.
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Group Souls of Animals, Plants and Minerals
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    • had no soul such as man possesses. It is true that the human ego, the
    • human soul, is different from that of the animal. The human soul
    • As here on the physical plane the population consists of human
    • human being when on earth. Each group of animals has an ego on the
    • became the fit dwelling place for human beings as they are today. The
  • Title: Lecture: The Group Souls of Animals, Plants and Minerals
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    • had no soul such as man possesses. It is true that the human ego, the
    • human soul, is different from that of the animal. The human soul
    • As here on the physical plane the population consists of human
    • human being when on earth. Each group of animals has an ego on the
    • became the fit dwelling place for human beings as they are today. The
  • Title: Lecture: The Animal Soul
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    • Animal Soul and Human Individuality.
    • state order of human beings — indeed transcending that of
    • within a human state needs a soul, then we cannot deny an ensouling to
    • with this difference from the human soul. A further difference
    • between the animal and human soul is that you can write a biography
    • of each human soul, but not of the animal. That is very important. If
    • applied to human beings.
    • Now we must enter more exactly into the nature of the human soul,
    • of human evolution, man stood far closer to the group soul. Tacitus,
    • together, naturally with gradations, for everything in human
    • more marked among the further evolved human races. A time will come
    • more; the larger, and more general, the aggregation of human beings,
    • Now, in what way are the human group souls distinguished from the
    • human-animal, with physical, etheric, astral bodies, and the tendency
    • think similarly that the human sheaths absorb the divine germ;
    • privilege of the individual human soul. If one part of the group soul
    • body, there were no mammals yet existing. The human being who lived
    • earth, took place through the indwelling human soul. Only in the
    • Humanity developed further, and fashioned everything to the mammalian
    • decadent human beings. If you really grasp aright, you will
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Animal Soul
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    • Animal Soul and Human Individuality.
    • state order of human beings — indeed transcending that of
    • within a human state needs a soul, then we cannot deny an ensouling to
    • with this difference from the human soul. A further difference
    • between the animal and human soul is that you can write a biography
    • of each human soul, but not of the animal. That is very important. If
    • applied to human beings.
    • Now we must enter more exactly into the nature of the human soul,
    • of human evolution, man stood far closer to the group soul. Tacitus,
    • together, naturally with gradations, for everything in human
    • more marked among the further evolved human races. A time will come
    • more; the larger, and more general, the aggregation of human beings,
    • Now, in what way are the human group souls distinguished from the
    • human-animal, with physical, etheric, astral bodies, and the tendency
    • think similarly that the human sheaths absorb the divine germ;
    • privilege of the individual human soul. If one part of the group soul
    • body, there were no mammals yet existing. The human being who lived
    • earth, took place through the indwelling human soul. Only in the
    • Humanity developed further, and fashioned everything to the mammalian
    • decadent human beings. If you really grasp aright, you will
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Four Human Group Souls (Lion, Bull, Eagle, Man)
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    • FOUR HUMAN GROUP SOULS
    • human evolution, through the various epochs of the post-Atlantean
    • events of that time, we find quite different forms of humanity.
    • human head, and surrounds it, hardened out of this watery substance.
    • the human ego then, in reality? Where was the present ego? It was not
    • circle of men; these human beings can be scattered in the world in
    • egos can still be connected, although the human beings are scattered
    • over the world. These human beings form, then, this “round.”
    • actually four such group egos. You must imagine these human beings in
    • which today are incarnated in human bodies had not yet descended as
    • become human bodies were very, very animal-like. The most grotesque
    • watery, or fiery — human beings, as well as the environment.
    • the human physical bodies, but these were not yet taken possession of
    • heart was specially developed, formed the human beings whose group
    • aggressive human germs. Then again there was a group of bull like
    • itself, so that the procreation of humanity was especially cared for
    • humanity became more and more unfruitful. The result was that on the
    • one side there was a humanity which was maintained by fructification,
    • order to work in the service of humanity. The male physical body has
    • effect. If you follow humanity ever further back, to the time when no
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Four Human Group Souls (Lion, Bull, Eagle, Man)
    Matching lines:
    • FOUR HUMAN GROUP SOULS
    • human evolution, through the various epochs of the post-Atlantean
    • events of that time, we find quite different forms of humanity.
    • human head, and surrounds it, hardened out of this watery substance.
    • the human ego then, in reality? Where was the present ego? It was not
    • circle of men; these human beings can be scattered in the world in
    • egos can still be connected, although the human beings are scattered
    • over the world. These human beings form, then, this “round.”
    • actually four such group egos. You must imagine these human beings in
    • which today are incarnated in human bodies had not yet descended as
    • become human bodies were very, very animal-like. The most grotesque
    • watery, or fiery — human beings, as well as the environment.
    • the human physical bodies, but these were not yet taken possession of
    • heart was specially developed, formed the human beings whose group
    • aggressive human germs. Then again there was a group of bull like
    • itself, so that the procreation of humanity was especially cared for
    • humanity became more and more unfruitful. The result was that on the
    • one side there was a humanity which was maintained by fructification,
    • order to work in the service of humanity. The male physical body has
    • effect. If you follow humanity ever further back, to the time when no
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Death in Man, Animal, and Plant
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    • Human History in the Light of Spiritual Investigation.
    • and in human society; here the opinion has repeatedly been expressed
    • every ending of life in the animal, vegetable or human kingdom is to
    • death in the plant world, the animal world, and the human world. But
    • the human organism are inhibited, the death of the living human being
    • world cannot for a human being really be called a continuance of
    • human death so open-mindedly can only be justified when death is
    • indispensability of a brain, must, for the human being alone, be
    • which compose the human organism, and which fall asunder when the man
    • materials composing the human organism during lifetime. And it is
    • these, what in particular constitutes death in the human kingdom.
    • kingdom, in favor of the vegetable, animal and human kingdoms. But
    • it is differentiated from the soft parts of the human organism. As in
    • the human being the solid skeleton inclines to become a kind of
    • individual existence as we should be if we looked at a single human
    • universe is illustrated and symbolized in the human organism; for the
    • human organism primarily represents the connection of the bodily with
    • human and spiritual is made clear. That the earth, however, is an
    • the human organism, this, for Spiritual Science, is something not
    • just as the soul existing in man gives life to the human organism.
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Death in Man, Animal, and Plant
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    • Human History in the Light of Spiritual Investigation.
    • and in human society; here the opinion has repeatedly been expressed
    • every ending of life in the animal, vegetable or human kingdom is to
    • death in the plant world, the animal world, and the human world. But
    • the human organism are inhibited, the death of the living human being
    • world cannot for a human being really be called a continuance of
    • human death so open-mindedly can only be justified when death is
    • indispensability of a brain, must, for the human being alone, be
    • which compose the human organism, and which fall asunder when the man
    • materials composing the human organism during lifetime. And it is
    • these, what in particular constitutes death in the human kingdom.
    • kingdom, in favor of the vegetable, animal and human kingdoms. But
    • it is differentiated from the soft parts of the human organism. As in
    • the human being the solid skeleton inclines to become a kind of
    • individual existence as we should be if we looked at a single human
    • universe is illustrated and symbolized in the human organism; for the
    • human organism primarily represents the connection of the bodily with
    • human and spiritual is made clear. That the earth, however, is an
    • the human organism, this, for Spiritual Science, is something not
    • just as the soul existing in man gives life to the human organism.
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Origin of the Animal World in the Light of Spiritual Science
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    • Human History in the Light of Spiritual Investigation.
    • for the human observation — at least seemingly — than
    • Yes, we even must say that just the (human?) spirits having struck
    • higher level in normal man, and on the highest one in the human
    • previous lectures, the sleeping human being. Then we picture to
    • combining with the human ego, flows into the bodily function in the
    • morning, when man wakes, and then works in the human soul organs.
    • organisms transformed into animal or human forms, not even into
    • depths of the soul, human memory expands, and man's spiritual
    • scarcely-shaped matter into the human figure took place for man.
    • through mirroring at last in a human soul. For Spiritual Science the
    • human being, awakening the consciousness of the dignity of man, which
    • To clothe the human being
  • Title: Lecture: The Origin of the Animal World in the Light of Spiritual Science
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    • Human History in the Light of Spiritual Investigation.
    • for the human observation — at least seemingly — than
    • Yes, we even must say that just the (human?) spirits having struck
    • higher level in normal man, and on the highest one in the human
    • previous lectures, the sleeping human being. Then we picture to
    • combining with the human ego, flows into the bodily function in the
    • morning, when man wakes, and then works in the human soul organs.
    • organisms transformed into animal or human forms, not even into
    • depths of the soul, human memory expands, and man's spiritual
    • scarcely-shaped matter into the human figure took place for man.
    • through mirroring at last in a human soul. For Spiritual Science the
    • human being, awakening the consciousness of the dignity of man, which
    • To clothe the human being
  • Title: Lecture: Michelangelo
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    • penetrate to the essence of historical evolution and of the human
    • of the Human Race”; as an evolution, an upward movement of the
    • whole of humanity in which the effective influences passing from one
    • epoch to another, are the souls of human beings. Sense and meaning
    • come into human history as soon as we cease looking at it just as a
    • repeating themselves, and begin to believe that the souls of human
    • ways to reach some notion of such an evolution of human history —
    • spiritual life of the West and indeed of the whole of humanity in the
    • successive epoch differs from the earlier one and human souls have
    • shortsighted view of human history, we cannot accept the notion that
    • the human soul has been more or less what it is today since first it
    • basic tone and quality, the whole constitution of the human soul was
    • the course of human history, that in fact the structure of the soul
    • has been perpetually changing in the successive epochs of human
    • themselves an inner feeling-knowledge of the way in which the human
    • at a different epoch of humanity when the soul was more closely
    • and about us is the rest of the human world, and indeed ourselves;
    • this Moses diffuse the sense of human power that we are quite ready
    • spiritual development of humanity a special task was laid upon
    • exact knowledge of the inner structure of the human body. In all his
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Michelangelo
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    • penetrate to the essence of historical evolution and of the human
    • of the Human Race”; as an evolution, an upward movement of the
    • whole of humanity in which the effective influences passing from one
    • epoch to another, are the souls of human beings. Sense and meaning
    • come into human history as soon as we cease looking at it just as a
    • repeating themselves, and begin to believe that the souls of human
    • ways to reach some notion of such an evolution of human history —
    • spiritual life of the West and indeed of the whole of humanity in the
    • successive epoch differs from the earlier one and human souls have
    • shortsighted view of human history, we cannot accept the notion that
    • the human soul has been more or less what it is today since first it
    • basic tone and quality, the whole constitution of the human soul was
    • the course of human history, that in fact the structure of the soul
    • has been perpetually changing in the successive epochs of human
    • themselves an inner feeling-knowledge of the way in which the human
    • at a different epoch of humanity when the soul was more closely
    • and about us is the rest of the human world, and indeed ourselves;
    • this Moses diffuse the sense of human power that we are quite ready
    • spiritual development of humanity a special task was laid upon
    • exact knowledge of the inner structure of the human body. In all his
    • Maximum number of matches per file exceeded.
  • Title: Contents: Presence of the Dead
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    • relationship to the spiritual world and to his human environment.
    • about the divine proclamation. Human beings as illuminating beings
  • Title: Presence of the Dead: Lecture One: Understanding the Spiritual World (Part One)
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    • In past periods of human
    • development, care was always taken to ensure that human beings were
    • education of the human race undertaken by the founders of our
    • religions. They had set themselves the task of giving human beings
    • that human beings were fully alive, fully conscious, and that their
    • are currently living at a stage of evolution when human beings are
    • ideas of the ancient founders of religions. But humanity must come of
    • but Christ's main deed was to imbue humanity with His own power
    • Humankind is coming of age
    • ideas gave something to human souls that awakened them spiritually
    • illnesses because it tries to give human beings the results that were
    • humanity needs it now and in the future does not appeal to people's
  • Title: Presence of the Dead: Lecture Two: Understanding the Spiritual World (Part Two)
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    • relationship to the spiritual world and to his human environment.
    • the human soul lives in the spiritual world and has a spiritual
    • fulfillment of what the great minds in human history longed and
    • perceive the world. By looking at things, we perceive the human
    • realm, human beings as physical beings, the animal, plant, and
    • plant, or an animal might say they are perceived by human beings. And
    • with it bestow upon all human life.
    • itself to the inner gaze in the Imaginations of a human soul, and we
    • is revealed to the clairvoyant gaze through what a human soul
    • humanity. This thought can give us courage to face what confronts us
  • Title: Presence of the Dead: Lecture Three: Awakening Spiritual Thoughts
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    • often during the time when the tide of materialism engulfed human
    • logical person will be equally unable to accept that the whole human
    • in anthroposophy merely to play on human egotism, but to describe the
    • future of humanity better. Then infinitely more productive work could
    • have to work through the human community if we are to see these
    • come to a subject essential for human life. When we see the air
    • humans, we are dealing with creations of Ahriman. To understand the
    • spiritual facts, namely the relationship between human beings and
    • results and share it with their fellow human beings. The power of the
    • teachings they gave humanity, we find that the aim of all these
    • the past and requires us to grow up into mature human beings. Please
    • religions spoke to a humanity that was not yet mature. They addressed
    • could not speak in the same way to a humanity moving further toward
    • the future. For humanity must develop toward maturity and
    • In our time human beings must come
    • a teacher of humanity means not knowing at all who Christ is. The
    • Golgotha. What was done there for humanity is spiritually
    • all-important. What happened there is what can permeate human souls
    • human beings beyond the sense-perceptible world into the spiritual
    • things; they have taken up a great deal of human energy. But who
    • Maximum number of matches per file exceeded.
  • Title: Presence of the Dead: Lecture Four: The Presence of the Dead in our Life
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    • human life.
    • human being.
    • kingdoms, the realm of physical human beings, as well as clouds,
    • it was perceived by human beings. It is this feeling of being
    • guiding humanity to knowledge of the physical world. For example,
  • Title: Presence of the Dead: Lecture Five: The Blessing of the Dead
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    • now reached a stage in human development where the study of spiritual
    • spirit with processes of the human mind that are still unknown today,
    • ordinary human efforts.
    • death, or between conception and death, and gain insight into human
    • spiritual human being who structures his own body, lives in repeated
    • human kingdoms. However, if we do not shy away from developing our
    • conclusion seems justified on the basis of the capacities of human
    • the extensive power of the intellect, that is, the power of human
    • feels — to the human individual's thinking and feeling. The
    • human being on earth. The deceased possesses feeling and willing,
    • and feeling with human thoughts. That is why they unite with the
    • That is why they communicate with human beings on earth. However,
    • body, of human beings on earth. The deceased wanted to connect
    • herself with a human being so that what lived in her in a completely
    • As specifically human
    • qualities, intellect and thinking can be developed only in human
    • language in the human soul that normally remains silent. But when
    • because they cannot really be understood. People will see that human
    • wrong to say human intelligence does not suffice to comprehend
    • philosophers present to prove the limits of human cognition
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  • Title: Presence of the Dead: Lecture Six: Faith and Knowledge
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    • about the divine proclamation. Human beings as illuminating beings
    • many new life forces and these then begin to proliferate; the human
    • develop within us for the progress of humanity must be consciously
    • religious beliefs were such spiritual thoughts human souls need. That
    • human soul.
    • revealed the environment beyond death to human beings. But the time
    • humanity. It seems to lead inevitably to the loss of our ability to
    • will be the need of humanity in the future.
    • childhood stages of the human race. Of course, people did not
    • fairy tales originated in the childhood stage of the human race. But
    • in its childhood, humanity was taught by the gods. In the process of
    • human souls require in a given era. So I replied to the priests that
  • Title: Presence of the Dead: Lecture Seven: Robert Hamerling: Poet and Thinker
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    • great part of his longing: the longing to be a great human being.
    • what I want to be, I want to answer: I want to become a human being!”
    • intend to become a human being.
    • throughout the universe. And his heart's desire was to see humankind
    • a discrepancy between the world and beauty in human life. He was
    • everything that moves the human soul to its heights and depths was of
    • is in exile as far as modern humanity is concerned. Robert
    • recesses of the human soul. The vision of Ahasver shows what Robert
    • Ahasver became the thread running through human life as the
    • human beings but falls prey to human weaknesses in the process, to
    • kingdom of beauty will triumph in the human soul however much the
    • filled with an invincible awareness of the better future of humanity
    • effort to answer the question: How do I become a human being?
    • Everything he created has human greatness, though not always poetic
    • human greatness. When he saw disharmony in life, Hamerling always
  • Title: Lecture: The Mystery of the Human Temperaments
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    • Mystery of the Human Temperaments*
    • regard to all the realms of human spiritual life, that man's greatest
    • to the solving of this human riddle, to discerning a little wherein
    • the essence of human nature consists. Natural science and
    • being. Ordinarily, when we speak of this human enigma, we have in
    • to understand human nature in general. But today we have not to do
    • presents to us. For how endlessly varied are human beings in their
    • When we survey human life we shall have to be especially
    • individual human enigma which stands before us so often each day,
    • riddle of the human individual, of which each person presents a
    • special phase, for there is a great gap between what is called human
    • nature in general and that which confronts us in each human
    • only one part, only one member, of the human being. To
    • human being is something very, very complicated. And often, when one
    • goes more deeply into this complexity of human nature, the individual
    • of showing us what the innermost kernel of the human being is; what
    • In the great gap between what we may call human nature
    • nevertheless many homogeneous characteristics in whole human groups.
    • To these belong those human qualities which today form the subject of
    • expressed in the peculiar basic disposition of the human being which
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Mystery of the Human Temperaments
    Matching lines:
    • Mystery of the Human Temperaments*
    • regard to all the realms of human spiritual life, that man's greatest
    • to the solving of this human riddle, to discerning a little wherein
    • the essence of human nature consists. Natural science and
    • being. Ordinarily, when we speak of this human enigma, we have in
    • to understand human nature in general. But today we have not to do
    • presents to us. For how endlessly varied are human beings in their
    • When we survey human life we shall have to be especially
    • individual human enigma which stands before us so often each day,
    • riddle of the human individual, of which each person presents a
    • special phase, for there is a great gap between what is called human
    • nature in general and that which confronts us in each human
    • only one part, only one member, of the human being. To
    • human being is something very, very complicated. And often, when one
    • goes more deeply into this complexity of human nature, the individual
    • of showing us what the innermost kernel of the human being is; what
    • In the great gap between what we may call human nature
    • nevertheless many homogeneous characteristics in whole human groups.
    • To these belong those human qualities which today form the subject of
    • expressed in the peculiar basic disposition of the human being which
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Technology and Art: Their Bearing on Modern Culture
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    • the spiritual progress of humanity.
    • him more deeply about what this modern life signifies for the human
    • Naturally, the influences that play on the human
    • is Anthroposophy alone that can make the human heart and will
    • borne in mind. As human beings we do not sleep only by night. We
    • humanity, the more do we find a state of things that is nowadays
    • life of the human spirit-and-soul in such a way that a great deal is
    • for effort, really strenuous effort on the part of the human soul.
    • can speak to those forces in the human soul which in ordinary daily
    • advance for what, in accordance with world-karma, modern humanity is
    • The catastrophe has been warded off from human evolution
    • the human soul and is also able to transform them; hence it is
    • bear upon our human constitution of spirit, soul, and body. The
    • stride in this Ahrimanic infiltration of human life. But in the
    • connected in many ways with a realm of not fully conscious human
    • are active in human speech, and when man formulates words, elemental
    • individual human being. Even to-day it can sometimes be noticed how
    • still lay in the nature of the human soul in all the peoples of
    • consciousness that through the word as a power in the whole human
    • organism and in human life, man is connected — in the first
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Technology and Art: Their Bearing on Modern Culture
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    • the spiritual progress of humanity.
    • him more deeply about what this modern life signifies for the human
    • Naturally, the influences that play on the human
    • is Anthroposophy alone that can make the human heart and will
    • borne in mind. As human beings we do not sleep only by night. We
    • humanity, the more do we find a state of things that is nowadays
    • life of the human spirit-and-soul in such a way that a great deal is
    • for effort, really strenuous effort on the part of the human soul.
    • can speak to those forces in the human soul which in ordinary daily
    • advance for what, in accordance with world-karma, modern humanity is
    • The catastrophe has been warded off from human evolution
    • the human soul and is also able to transform them; hence it is
    • bear upon our human constitution of spirit, soul, and body. The
    • stride in this Ahrimanic infiltration of human life. But in the
    • connected in many ways with a realm of not fully conscious human
    • are active in human speech, and when man formulates words, elemental
    • individual human being. Even to-day it can sometimes be noticed how
    • still lay in the nature of the human soul in all the peoples of
    • consciousness that through the word as a power in the whole human
    • organism and in human life, man is connected — in the first
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Mendelssohn's 'Overture of the Hebrides'
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    • again a path of travel which, during the course of human evolution,
    • the souls of these human beings who, through their karma, were sent
    • human beings were prepared who should later receive the Christ
    • Impulse with their full human being and were here to undergo
    • But all this creates an altogether different conception of humanity.
    • It creates the conception that the human being is united with
    • the human being with the souls of his ancestors and with the
    • which flowed into the souls of human beings in the 18th
  • Title: Lecture: Mendelssohn's 'Overture of the Hebrides'
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    • again a path of travel which, during the course of human evolution,
    • the souls of these human beings who, through their karma, were sent
    • human beings were prepared who should later receive the Christ
    • Impulse with their full human being and were here to undergo
    • But all this creates an altogether different conception of humanity.
    • It creates the conception that the human being is united with
    • the human being with the souls of his ancestors and with the
    • which flowed into the souls of human beings in the 18th
  • Title: Lecture: Past Incarnations of the Peoples of Today
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    • of the truths underlying human life and cosmic existence is by no
    • freedom, the destiny of a human being has its origin in a previous
    • incapable of explaining the intricacies of human life. Although this
    • understanding of human life. The teachings of Spiritual Science must
    • tracks of one continuous stream of human life which leads back then
    • understand either the human beings or the events of the present age
    • that they should be made known, because humanity is inwardly yearning
    • has civilization led human beings into the present catastrophic
    • they are given at school. It is quite obvious that human beings today
    • human intelligence to the understanding of the teachings of Spiritual
    • occurring in a continuous, unbroken stream — if human
  • Title: Lecture: Past Incarnations of the Peoples of Today
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    • of the truths underlying human life and cosmic existence is by no
    • freedom, the destiny of a human being has its origin in a previous
    • incapable of explaining the intricacies of human life. Although this
    • understanding of human life. The teachings of Spiritual Science must
    • tracks of one continuous stream of human life which leads back then
    • understand either the human beings or the events of the present age
    • that they should be made known, because humanity is inwardly yearning
    • has civilization led human beings into the present catastrophic
    • they are given at school. It is quite obvious that human beings today
    • human intelligence to the understanding of the teachings of Spiritual
    • occurring in a continuous, unbroken stream — if human
  • Title: Lecture: On Chaos and Cosmos
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    • lofty concepts things have taken a strange course in human evolution.
    • we must try to find again the feelings of those human beings who were
    • The Education of the Human Race,
    • human being who could feel in this way could also say: This unknown
    • documents. Human beings must gradually regain the feelings with which
    • and void by those human beings who stand entirely on the ground of
    • the Chaos. Thereby humanity is spiritually fertilized. Spiritual
    • the human soul in new impulses; new condensations arise and take
    • but it is in the Chaos. Out of the Chaos they work upon the human
    • and leads the human being into worlds that lie beyond the Cosmos.
    • This is what it means when the human being has recourse to such
    • Today it is still possible for single human beings to get a feeling
  • Title: Lecture: On Chaos and Cosmos
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    • lofty concepts things have taken a strange course in human evolution.
    • we must try to find again the feelings of those human beings who were
    • The Education of the Human Race,
    • human being who could feel in this way could also say: This unknown
    • documents. Human beings must gradually regain the feelings with which
    • and void by those human beings who stand entirely on the ground of
    • the Chaos. Thereby humanity is spiritually fertilized. Spiritual
    • the human soul in new impulses; new condensations arise and take
    • but it is in the Chaos. Out of the Chaos they work upon the human
    • and leads the human being into worlds that lie beyond the Cosmos.
    • This is what it means when the human being has recourse to such
    • Today it is still possible for single human beings to get a feeling
  • Title: Lecture: Morality and Karma
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    • tested by the human intellect and recognized through logic; but if we
    • be seen in the fact that in the case of no other human error is the
    • with others because all human soul experiences are connected with
    • We know that the human soul passes through many incarnations and that
    • Lucifer and Ahriman, crept into the human soul. In what form do
    • live in human nature. Ahriman lives in the etheric body and Lucifer
    • Lucifer is a power that tempts the human soul by drawing it down
    • Both Lucifer and Ahriman are powers which are hostile to human
    • the human judgment.
    • the way in which Lucifer and Ahriman work within the human soul.
    • later period of life. A study of human life may show us that a person
    • It works upon the human organism during the next incarnation.
  • Title: Lecture: Morality and Karma
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    • tested by the human intellect and recognized through logic; but if we
    • be seen in the fact that in the case of no other human error is the
    • with others because all human soul experiences are connected with
    • We know that the human soul passes through many incarnations and that
    • Lucifer and Ahriman, crept into the human soul. In what form do
    • live in human nature. Ahriman lives in the etheric body and Lucifer
    • Lucifer is a power that tempts the human soul by drawing it down
    • Both Lucifer and Ahriman are powers which are hostile to human
    • the human judgment.
    • the way in which Lucifer and Ahriman work within the human soul.
    • later period of life. A study of human life may show us that a person
    • It works upon the human organism during the next incarnation.
  • Title: Lecture: The Inexpressible Name, Spirits of Space and Time.
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    • “The Metamorphoses of Human Intelligence.”]
    • human intellect will take in future, are based upon quite definite
    • practically when the human being stands before you, he is that being
    • and the physical body. The fact that whenever we face a human being
    • existence between birth and death. When we see a human corpse, we
    • they are now, at the present stage of human development, and as they
    • development. There, human bodies had a different constitution from
    • that of today. The human bodies of olden times, the mummies which you
    • as human bodies are now constituted. They were filled to a far
    • so corpse-like as the human bodies of today. These physical bodies
    • illness simply consists in the fact that the human body in part goes
    • In the present time we find ulcerous growths in the human body, which
    • humanity. We modern people therefore carry about with us a corpse.
    • Now consider carefully the following question: What does the human
    • This is because the human corpse is, today, the true instrument of
    • condition particularly applies to the human head. I already explained
    • to you that an initiated spiritual scientist can perceive the human
    • Humanity will grow more and more conscious of the fact that it is the
    • When the human being passed over from the Atlantean to the
    • But in the course of human development this word was not always
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Inexpressible Name, Spirits of Space and Time.
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    • “The Metamorphoses of Human Intelligence.”]
    • human intellect will take in future, are based upon quite definite
    • practically when the human being stands before you, he is that being
    • and the physical body. The fact that whenever we face a human being
    • existence between birth and death. When we see a human corpse, we
    • they are now, at the present stage of human development, and as they
    • development. There, human bodies had a different constitution from
    • that of today. The human bodies of olden times, the mummies which you
    • as human bodies are now constituted. They were filled to a far
    • so corpse-like as the human bodies of today. These physical bodies
    • illness simply consists in the fact that the