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  • Title: Lecture: The Ahrimanic Deception
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    • This English edition is published in agreement with, and the kind
    • great part of mankind today is already under the control, from one
    • give you a kind of historical survey of a fairly long period of human
    • will place various things concerning mankind which are connected with
    • mankind's evolution, the more we find a different constitution of the
    • traditions of an ancient wisdom of mankind were preserved in close,
    • mankind. And now the question must arise: Why had the ancient pagan
    • that has come to mankind from this Luciferic stream, for the fruits of
    • form a right conception of the historical evolution of mankind during
    • advance. Ahrimanic powers prepare the evolution of mankind in such a
    • whole of mankind that today calls itself civilized, or will he find a
    • the forces through which mankind can arm itself against being tempted
    • significance for man of certain kinds of thought and conception which
    • Galileo, Copernicus, have brought to mankind is grand and mighty, but
    • illusions are necessary because mankind goes through varied forms of education
    • theories, we even endeavour to create a kind of astronomy for the
    • get an idea of it. To conceal from mankind that in modern
    • confusion over mankind that will gradually become greater and greater
    • essential medium for the deception of mankind. If men do not realize
    • These very people who swear by the Gospel alone and reject every kind
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Ahrimanic Deception
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    • This English edition is published in agreement with, and the kind
    • great part of mankind today is already under the control, from one
    • give you a kind of historical survey of a fairly long period of human
    • will place various things concerning mankind which are connected with
    • mankind's evolution, the more we find a different constitution of the
    • traditions of an ancient wisdom of mankind were preserved in close,
    • mankind. And now the question must arise: Why had the ancient pagan
    • that has come to mankind from this Luciferic stream, for the fruits of
    • form a right conception of the historical evolution of mankind during
    • advance. Ahrimanic powers prepare the evolution of mankind in such a
    • whole of mankind that today calls itself civilized, or will he find a
    • the forces through which mankind can arm itself against being tempted
    • significance for man of certain kinds of thought and conception which
    • Galileo, Copernicus, have brought to mankind is grand and mighty, but
    • illusions are necessary because mankind goes through varied forms of education
    • theories, we even endeavour to create a kind of astronomy for the
    • get an idea of it. To conceal from mankind that in modern
    • confusion over mankind that will gradually become greater and greater
    • essential medium for the deception of mankind. If men do not realize
    • These very people who swear by the Gospel alone and reject every kind
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Alphabet
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    • characteristic at this moment of the cosmic evolution of mankind. It
    • In the lectures last week, I mentioned that in the course of mankind's
    • lived in the people of Greece developed within mankind more or less
    • called a universal tragedy of mankind. This can also be described in
    • modern times upon mankind's life in primeval times, we still find an
    • persisted however, was a kind of desperate holding on to what this
    • Greece. — We too must experience something of this kind if we wish to
  • Title: Lecture: The Alphabet
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    • characteristic at this moment of the cosmic evolution of mankind. It
    • In the lectures last week, I mentioned that in the course of mankind's
    • lived in the people of Greece developed within mankind more or less
    • called a universal tragedy of mankind. This can also be described in
    • modern times upon mankind's life in primeval times, we still find an
    • persisted however, was a kind of desperate holding on to what this
    • Greece. — We too must experience something of this kind if we wish to
  • Title: Lecture: Anthroposophy and Christianity
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    • a new religious sect of any kind. It hopes to be able to fulfill the
    • the steps we must now take in mankind's development if further
    • mankind through the knowledge of external physical laws. Spiritual
    • I don't want to beat around the bush with all kinds of general
    • quiet down, how a kind of twilight settles around us, how the activity
    • person who does exercises of this kind. And if he continues to do them
    • emphasize the fact that mankind is ready to acquire knowledge of the
    • at a time when mankind was ready for it.
    • prophets or founders of sects. Mankind has matured; the time for
    • significance for the whole life and being of mankind. Some words of
    • The founding of Christianity has introduced to mankind a reality that can
    • concerns of mankind? Up until now, people regarded Christianity and
    • you a Gnostic.” This is the same kind of error that we fall into if a
    • Mankind changes as each individual goes from life to life in
    • spiritual science has no desire to found a religion of any kind;
    • and enkindling our human souls. Only a person whose religious feeling
    • thinking and feeling cannot be endangered by research of any kind, but
  • Title: Lecture: Anthroposophy and Christianity
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    • a new religious sect of any kind. It hopes to be able to fulfill the
    • the steps we must now take in mankind's development if further
    • mankind through the knowledge of external physical laws. Spiritual
    • I don't want to beat around the bush with all kinds of general
    • quiet down, how a kind of twilight settles around us, how the activity
    • person who does exercises of this kind. And if he continues to do them
    • emphasize the fact that mankind is ready to acquire knowledge of the
    • at a time when mankind was ready for it.
    • prophets or founders of sects. Mankind has matured; the time for
    • significance for the whole life and being of mankind. Some words of
    • The founding of Christianity has introduced to mankind a reality that can
    • concerns of mankind? Up until now, people regarded Christianity and
    • you a Gnostic.” This is the same kind of error that we fall into if a
    • Mankind changes as each individual goes from life to life in
    • spiritual science has no desire to found a religion of any kind;
    • and enkindling our human souls. Only a person whose religious feeling
    • thinking and feeling cannot be endangered by research of any kind, but
  • Title: Lecture: Anthroposophy as a Substance of Life and Feeling
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    • gradually be able to establish a kind of communication with those who
    • square where you would have been obliged to pass through a kind of
    • influence is even of such a kind that it brings together in an
  • Title: Lecture: Anthroposophy as a Substance of Life and Feeling
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    • gradually be able to establish a kind of communication with those who
    • square where you would have been obliged to pass through a kind of
    • influence is even of such a kind that it brings together in an
  • Title: Bhagavad Gita/Paul: Lecture I: The uniform plan of World History. The Confluence of three spiritual streams in the Bhagavad Gita.
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    • when contemplating the spiritual life of mankind when, as we have
    • Bhagavad Gita; what the Yoga of Patanjali has to give mankind we find
    • and that what he first realises in ordinary life is a kind of
    • through the world. Vedantism treats of this connection of mankind with
    • souls who, belonging to a later epoch of mankind, could no longer
    • Divine Creative Word! The Vedas came to mankind in an abstract form.
  • Title: Bhagavad Gita/Paul: Lecture II: The basis of knowledge of the Gita, the Veda, Sankhya, Yoga.
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    • mankind once dreamt. From a merely modern standpoint one may perhaps
    • heights! We know, to be sure, that in those old days mankind was
    • knowledge of mankind. When we survey all this we may say: In our time
    • methods, that which mankind attained to once upon a time by quite
    • towards the West, human nature was of that kind that it inclined to
    • Blood. But mankind gradually advanced in its evolution, from that
    • mankind; he relates how Krishna taught his pupil, Arjuna, about all
    • to press on to that which the great teachers of mankind of former days
    • the evolution of mankind after the time of blood-relationship took on
    • evolution of mankind, and the Sublime Song becomes to us an
    • of the external evolution of mankind. You will have to fight, thus it
    • note concerning an important event in the evolution of man kind, the
  • Title: Bhagavad Gita/Paul: Lecture III: The union of the three streams in the Christ Impulse, the Teaching of Krishna.
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    • to mankind.
    • we find in the Gita sentiments of a personal kind such as we find in
    • a Privy Councillor, or anything else of the kind. We do not
    • remember that in those olden times mankind lived with ideas and
    • today speak of mankind in general, they speak of it in the abstract,
    • has become our common destiny. When one speaks of mankind in general,
    • From time to time Beings appear for the guidance of mankind such as we
    • which yet once appears in the evolution of mankind, incorporated, as a
    • goodness and knowledge, when, although a kindly and wise man, he is
    • independent of his outward expression even as regards kindness and
    • knowledge; when kindness is a natural duty and wisdom as something
    • knowledge, and acquires the qualities of kindness and sympathy. But if
    • of mankind, and so on; the unity in all forms, that am I,
    • As the macrocosm to the microcosm, as mankind, as a whole, compared to
    • that it was given to mankind at a most significant cosmic hour, that
  • Title: Bhagavad Gita/Paul: Lecture IV: The nature of the Bhagavad Gita and the significance of the Epistles of St. Paul. How the Christ Impulse surpasses the Krishna Impulse.
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    • of the “ego” into the evolution of mankind. If we trace the
    • ego through the evolution of mankind, we can say that in the
    • revelation came to mankind like sunshine falling upon an object from
    • the evolution of mankind? As regards the revelation of the spirit, it
    • transforms the Sattva into the Tamas state. By means of it mankind
    • the line a-b as the time of the evolution of mankind, up to about the
    • say, in accordance with the plan of the evolution of mankind, that
    • a deadening, as it were, of external revelation. How was mankind
    • spiritual conditions of mankind in the third epoch of humanity —
    • age from the old. In the advance of mankind, one person must first
    • he who guided mankind out of the old Sattva-time into the new
    • projects into the new age from his kindred. Such a one is something
    • the old conditions for the external evolution of mankind. He had to
    • formerly possessed by mankind. Now, how is he represented in the
    • lost to normal mankind. Thus to the world Krishna appears as the
    • power which makes this tree visible to mankind,” we are shown how
    • approaches mankind from without in such a wonderful way in the words
    • mankind, and who always endeavours to overcome that, which even in the
    • was to kill out the old knowledge of mankind, to crush the head of the
    • a manner significant for the history of mankind, does so full of
    • Maximum number of matches per file exceeded.
  • Title: Bhagavad Gita/Paul: Lecture V: The spiritual nature of Maya. Krishna - the Light-Halo of Christ. The Risen One.
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    • what impulses had to flow into the evolution of mankind in order that
    • mankind. That which Krishna can give must be given to each individual.
    • of mankind from the very beginning to the very end of the earth's
    • guidance of mankind, but there is one Lord. There are differences in
    • kind. Love knoweth not envy. Love knoweth not boasting, knoweth not
    • Yoga; we are more and more reminded of the primeval ages of mankind,
    • confronted mankind when individuals were becoming differentiated, when
    • significance for the evolution of mankind. This desire we can see
    • mankind it evolves in manifold ways, concerning all this St. Paul
    • mankind at that time all that he as an Initiate knew; but if we allow
    • Mankind, the Gospel of St. Luke, the Gospel of St.
    • mankind, that could at first only be perceived in the spirit; a
    • only now possible to mankind from the basis of occult science. St.
    • manifestation of a quite peculiar kind. Only those people who never
    • of one kind. They will not distinguish such an occurrence as the
    • co-operation of the most important leaders of mankind, a synthesis of
    • account become a personal matter to the whole of mankind, because
    • Christ is not as such a human ego belonging to mankind, but to the
    • Christ-Impulse, something entered into mankind which completely
    • mankind. It should be a feeling of the greatest modesty which impels a
  • Title: Lecture: The Bible and Wisdom
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    • who really takes the evolution of mankind seriously ought rather to regard
    • After, and as a result of this, there appeared the kind of investigation
    • kind of hymn, written down by someone on the basis of his faith and not an
    • other things of that kind. In the time of Galileo a highly symptomatic
    • incident occurred, and it has been handed down as a kind of anecdote. It was
    • physical instruments he looks into the physical world. We have all kinds of
    • taken in all seriousness, — ‘Evolution,’ which is a kind of
    • cognition must pass over into the universal consciousness of mankind as a
    • idea, a concept of it, as a kind of echo. First there is the object, and then
    • things. In a Meditation of this kind the point is that we shall sink
    • experience. If a man dreams in a kind of phantasy, then it is not well with
    • spiritual investigation, independently of any kind of tradition, penetrates
    • into the spiritual facts, and is able to show mankind what this document
  • Title: Lecture: The Bible and Wisdom
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    • who really takes the evolution of mankind seriously ought rather to regard
    • After, and as a result of this, there appeared the kind of investigation
    • kind of hymn, written down by someone on the basis of his faith and not an
    • other things of that kind. In the time of Galileo a highly symptomatic
    • incident occurred, and it has been handed down as a kind of anecdote. It was
    • physical instruments he looks into the physical world. We have all kinds of
    • taken in all seriousness, — ‘Evolution,’ which is a kind of
    • cognition must pass over into the universal consciousness of mankind as a
    • idea, a concept of it, as a kind of echo. First there is the object, and then
    • things. In a Meditation of this kind the point is that we shall sink
    • experience. If a man dreams in a kind of phantasy, then it is not well with
    • spiritual investigation, independently of any kind of tradition, penetrates
    • into the spiritual facts, and is able to show mankind what this document
  • Title: Lecture: Soul and Spirit in the Human Physical Constitution
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    • the air organism. But still another kind of Ether by which the air is
    • on waking, finds that he is feverish or is suffering from some kind of
    • can certainly speak of a kind of lower knowledge as being present in
    • kind of thinking studies the solid body without either the fluid body,
  • Title: Lecture: The Moral as the Source of World-Creative Power
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    • everything will eventually become a kind of slag-heap in the universe.
    • The root of all this is that the only kind of anatomy in existence is
    • our fluid organism, tone was kindled which now becomes part of
    • what Spiritual Science feels it a duty to bring to mankind at the
    • restored to mankind — truths which hitherto have in a certain way
    • connection with the Sun Mystery. All kinds of calumnies are then
  • Title: Lecture: The Path to Freedom and Love and their Significance in World Events
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    • understood, that you are engaging in no kind of outward activity at
    • as this comes from outside, and kindle into greater activity the
    • the head. That is how the past, dying away into semblance, is kindled
  • Title: Lecture: Christ in Relation to Lucifer and Ahriman
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    • by mankind up to this time; what is important is that it has been
    • of Asia will inform us that it contains much of what mankind as a
    • evolution of mankind in general.
    • This kind of perception can certainly lead to great and significant
    • above all from a historical premise that the Christ died for mankind.
    • Now it will certainly seem strange and fantastic when mankind nowadays
    • it cannot avoid thinking materialistically thereafter. Mankind has not
    • world. Mankind's greatest sin will be to ignore what the dead call out
    • letters in his journal as examples of the stupidity of this kind of
    • in the evolution of mankind so that what is necessary, happens. Early
  • Title: Lecture: Christ in Relation to Lucifer and Ahriman
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    • by mankind up to this time; what is important is that it has been
    • of Asia will inform us that it contains much of what mankind as a
    • evolution of mankind in general.
    • This kind of perception can certainly lead to great and significant
    • above all from a historical premise that the Christ died for mankind.
    • Now it will certainly seem strange and fantastic when mankind nowadays
    • it cannot avoid thinking materialistically thereafter. Mankind has not
    • world. Mankind's greatest sin will be to ignore what the dead call out
    • letters in his journal as examples of the stupidity of this kind of
    • in the evolution of mankind so that what is necessary, happens. Early
  • Title: Lecture: The Concepts of Original Sin and Grace
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    • the stage when he is able to propagate his kind. (We will not now
    • kind. Anyone who gives a little thought to this — he need not be
    • being to bring forth another of his kind in the fullest sense. This
    • to this capacity to propagate his kind; he possesses it to the full as
    • As far as the full power to propagate his kind is concerned, the one
    • the actual power to propagate his kind, but can only impoverish it.
    • enable man to propagate his kind. In other words: what the astral body
    • sake of the freeing of mankind. We could never have become free beings
    • experience, even without special development but with a kind of
    • kindle light, words which we will take into our hearts: ‘I have yet
  • Title: Lecture: The Concepts of Original Sin and Grace
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    • the stage when he is able to propagate his kind. (We will not now
    • kind. Anyone who gives a little thought to this — he need not be
    • being to bring forth another of his kind in the fullest sense. This
    • to this capacity to propagate his kind; he possesses it to the full as
    • As far as the full power to propagate his kind is concerned, the one
    • the actual power to propagate his kind, but can only impoverish it.
    • enable man to propagate his kind. In other words: what the astral body
    • sake of the freeing of mankind. We could never have become free beings
    • experience, even without special development but with a kind of
    • kindle light, words which we will take into our hearts: ‘I have yet
  • Title: Lecture: Esoteric Studies: Cosmic Ego and Human Ego
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    • kind of Angel Being, which we ourselves are not, but which shines into
    • in the sixth epoch as a kind of guide shining upon us from the higher
    • was at that time a kind of fourth member which they developed; and
    • evolution, beings of a Luciferic kind, who upon the Moon had evolved
    • must take refuge in a kind of substitute physical body; we must search
    • fourth. Such higher beings of a Luciferic kind went about on the earth
    • without effort or exertion of any kind — and speaking in such a way
    • have been able to determine. But it was a different kind of life; for,
    • etheric body contracts in a special way and forms a kind of scar. And
    • Drama of Eduard Schuré: Die Kinder des Luzifer.
  • Title: Lecture: Esoteric Studies: Cosmic Ego and Human Ego
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    • kind of Angel Being, which we ourselves are not, but which shines into
    • in the sixth epoch as a kind of guide shining upon us from the higher
    • was at that time a kind of fourth member which they developed; and
    • evolution, beings of a Luciferic kind, who upon the Moon had evolved
    • must take refuge in a kind of substitute physical body; we must search
    • fourth. Such higher beings of a Luciferic kind went about on the earth
    • without effort or exertion of any kind — and speaking in such a way
    • have been able to determine. But it was a different kind of life; for,
    • etheric body contracts in a special way and forms a kind of scar. And
    • Drama of Eduard Schuré: Die Kinder des Luzifer.
  • Title: Lecture: Conscience and Wonder as Indications of Spiritual Vision in the Past and in the Future
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    • without being amazed. There are innumerable events of this kind. And
    • soul-spiritual world. He had first a shadowy kind of clairvoyance, and
    • behold our actions in Devachan. It is thus a kind of prophetic
    • universal faculty of mankind. And it will be thus . . . Let us imagine
    • incarnations which now reveal themselves as wonder, as a kind of
  • Title: Lecture: Conscience and Wonder as Indications of Spiritual Vision in the Past and in the Future
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    • without being amazed. There are innumerable events of this kind. And
    • soul-spiritual world. He had first a shadowy kind of clairvoyance, and
    • behold our actions in Devachan. It is thus a kind of prophetic
    • universal faculty of mankind. And it will be thus . . . Let us imagine
    • incarnations which now reveal themselves as wonder, as a kind of
  • Title: Lecture: Introductory Lecture. Winter Session, 1911-1912
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    • physical body. But things of this kind — which extend far beyond
    • one kind of problem falls more readily into the sphere of occultism in
    • Unveiled, she was under a kind of Rosicrucian inspiration. Isis
    • Guidance of Man and of Mankind. These developments are hardly
    • view, therefore, it is a kind of aspersion — although an
    • “Rosicrucians.” It really is a kind of aspersion: at any
    • The same kind of logic which implies that if a man
    • Inner Impulses in the Evolution of Mankind,
  • Title: Lecture: Evidences of Bygone Ages In Modern Civilisation
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    • good-heartedness enabled him to set up a kind of friendship with two
    • be able to do so. And so it came about that he established a kind of
    • kind, giving the feeling that there could be no more natural and
    • the earth. To the kind of consciousness underlying the first story, it
    • ourselves speak of the evolution of man and of mankind in the
    • separated out from itself a solid mass, like a kind of bony system,
    • civilisations as a kind of “imprisoned” spirituality.
    • greatness will shock and amaze. It will pour over what mankind has
    • of the kind should have transpired in Berlin.
  • Title: Lecture: 'Chance' and Present-day Consciousness. An Easter Meditation
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    • incarnation and the general evolution of mankind, then the feelings
    • woman's affection from her husband. He had had a kind of love-affair
    • Spiritual would have been operating in an occurrence of the kind
    • materialistic contrasts in the social life of man, some kind of
    • historical facts; and he will refer with a kind of inner satisfaction,
    • of what has already been imparted to mankind but remains more or less
    • anything to do with this kind of thing! On that point they are
    • but of indicating, in the evolutionary process of mankind, the coming
    • that this Impulse was vouchsafed to mankind. Much of what has been said
    • in this lecture may well serve as a kind of Easter Meditation, and you
  • Title: Lecture: The Forces of the Human Soul and Their Inspirers. Kalewala: The Epic
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    • Helsingfors, in Finland. A visit of this kind to a far-off field of
    • the evolution of mankind our present mode of perception and thinking,
    • existence, when all that was present was a kind of undifferentiated
    • the light which illumines the path to the Spirit trodden by mankind
    • world which will break in upon them as a kind of natural experience.
    • process of mankind as a whole, to the period preceding the Atlantean
    • experiences of an entirely new kind, is something that must be
    • mankind, and that like the Buddha, He who was once incarnate in Jesus
  • Title: Lecture: The Idea of Reincarnation and Its Introduction Into Western Culture
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    • evolution of mankind on the Earth; and when this progress is
    • become. In a general sense, progress of this kind is certainly to be
    • the noblest fruits of that union; on the other hand, however, mankind
    • with great significance is here opened up, of which mankind will stand
    • had to pass through a period during which mankind was split up,
    • in the Christian world at the time and a kind of jubilation at the
    • something else made its way into the evolution of mankind: in regions
    • which have been such great and mighty symbols in mankind? True, for
    • into mankind like seed — seed which will spring to life in times
    • the things that will endure in the evolution of mankind, and thus
    • and the power of the Cross in mankind: —
  • Title: Lecture: The Mission of the Earth
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    • Science will certainly produce a kind of humility in regard to this
    • set without a thought and with complete unconcern. This is the kind of
    • they give vent to all kinds of impulses which are certainly of the
    • something was imbued into mankind which we may recognise as the
    • that time onwards — spread more and more widely among mankind. It
    • heard. When things of this kind are to be read, it can only be
    • way into mankind, free from every trace of denominationalism —
  • Title: Lecture: The Signature of Human Evolution The Advancing Individuality
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    • Our own epoch is a kind of recapitulation of the Egypto-Chaldean
    • has come to pass in the evolution of mankind. Olden times, of course,
    • But consciousness of the fact that mankind has descended from
    • in an auric cloud, shrouded in a kind of mist. The character of
    • science has come to mankind. Kaliyuga began 3,101 years before our
    • sleep was felt by most souls as a kind of “drowning” and by
    • of mankind have survived among them.
    • who have to recapitulate the Third epoch, must bring this kind of
    • things of the kind nowadays, but men will gradually become aware that
  • Title: Lecture: Consciousness, Memory, Karma
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    • development of mankind as a whole.
    • This is a kind of permanent organ whereby the remembrances of the last
    • Good and kind-hearted actions in very truth become outer reality.
    • For if some unkind or mischievous deed, for instance, were immediately
    • kind would be able to unfold waking consciousness as it exists in man,
    • man; but let us envisage that there might exist a being of his kind.
  • Title: Lecture: Form-creating Forces
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    • in his bonnet that a kind of wheel revolving in spiritual evolution
    • fundamental character of the Sixth epoch of culture, is no kind of
    • The Spiritual Guidance of Man and of Mankind
    • reasonable and sound grounds for such a statement. And no other kind
    • A kind of counterbalancing process operates in the world and while, on
    • Suppose someone says: “Mankind has evolved. Progress is a reality
    • times to come this kind of leadership will be superseded by objective
    • all the antecedents of Christianity were brought to a kind of climax
    • upon a kind of remoteness from the world. Ask yourselves whether there
    • Buddha-life was a kind of preparation for a higher mission; that it
    • occurred in Earth-existence as a kind of culmination and can have no
    • possible ideal for mankind ... As, however it is a fact that every
    • culture which should be the common property of all mankind without
    • be tacked on to this kind of statement. Once again I repeat: the
    • mankind in the present age. If Theosophy is to move towards this
    • of occultism. Every kind of league exists in the world today —
  • Title: Lecture: Foreword
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    • knowledge born of alert reason; as a concern, too, of mankind, through
    • mission of the earth and the tasks of mankind.
  • Title: Lecture: Lecture 1
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    • culture of a unique kind, and we today can form only a feeble idea of
    • has decayed. A definite kind of connection arises through this. We
    • Particularly in those days mankind was led by high individualities who
  • Title: Lecture: Lecture 2
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    • then entirely different from the air of today, for all kinds of vapors
  • Title: Lecture: Lecture 3
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    • To understand what kind of conceptions really appeared in these
    • As a sort of remnant, this kind of perception emerged among the
    • one could perceive four different types. One part of mankind would
    • can compare with the bull the portion of mankind that gave the
    • and over again. What kind of picture was this? What did the pupil have
    • race; it appeared to them as the universal ideal of mankind.
    • through which unity comes into mankind. This picture is the meaning of
  • Title: Lecture: Lecture 4
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    • kind of combination of man and woman in which the lower part is
    • this kind. This was likewise true in ancient India and Persia.
  • Title: Lecture: Lecture 8
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    • mankind. Had the moon not then departed from the earth, the race of
    • mankind. Then there were beings in whom the etheric, astral, and ego
    • mankind occurs through the nerve filaments, through the working of
    • which mankind is developed into male and female. In the myth this is
    • imagination, as some kind of goddess to whom a cult had been dedicated
    • Thus mankind evolved through the most manifold forms, and thus what
  • Title: Lecture: Lecture 9
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    • when the great catastrophe was past, a great part of mankind had
    • physical world began to mean something to him. But what kind of
    • the old Indian time. What kind of teachers did the initiates need? It
    • were to speak objectively about this kind of science.
  • Title: Lecture: Lecture 10
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    • mankind would have succumbed to spiritual death. But there is a
    • We should not think that the other great leaders of mankind did not
    • received an ego. Only in the physical body could he kindle the
  • Title: Lecture: Lecture 11
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    • our time there is a kind of repetition or resurrection of the
    • experiences that mankind went through during the Egypto-Chaldean
    • Here we can begin to grasp what kind of an impulse we have received
    • will be raised to light one day, wisdom that mankind formerly
    • to mankind. On Golgotha the impulse was given for this expulsion of
    • entered into mankind.
    • mankind, “There is a conquering of death. There is something
    • gifts were useful and healing to mankind.
    • the deepest mysteries of mankind. Christ descended to the dead and
  • Title: Lecture: Lecture 12
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    • evolution something was infused into mankind, through the
    • the Pharaoh was at a certain time a kind of initiate, and how the
    • and pursue all kinds of fantastic rubbish. A man of really modern
    • were burned in the arena and incense was kindled to quench the stink
  • Title: Lecture: The Etherisation of the Blood
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    • varied kinds are at work there in the form of teeming concepts and
    • in witnessing some kindly deed and setting the will in action and
    • in colour. At the moment of waking or of going off to sleep a kind of
    • now described will take real effect in the evolution of mankind.
    • in modern life. In those days they made use of all kinds of growing
    • which must be carried out in human souls and can embrace all mankind.
    • discoverer gives this force into the hands of humankind, men will no
  • Title: Lecture: The Etherisation of the Blood
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    • varied kinds are at work there in the form of teeming concepts and
    • in witnessing some kindly deed and setting the will in action and
    • in colour. At the moment of waking or of going off to sleep a kind of
    • now described will take real effect in the evolution of mankind.
    • in modern life. In those days they made use of all kinds of growing
    • which must be carried out in human souls and can embrace all mankind.
    • discoverer gives this force into the hands of humankind, men will no
  • Title: Evil and the Future of Man
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    • kind permission of the Rudolf Steiner-Nachlassverwaltung, Dornach,
    • things are as yet little developed in present-day mankind. It is true
    • as a simple characterisation, so that human beings may see what kind
    • us, kindling certain impulses in knowledge and in will — true
    • evolution of mankind during the epoch of the Spiritual Soul, in which
    • altogether, in relation to the evolution of mankind?
    • configuration of mankind in future is the merest quackery unless it is
    • intended to take place in the future evolution of mankind under the
    • are connected with the disasters which have overtaken mankind to-day.
    • content: literal content will be of far less importance for mankind as
    • examples, for the inclinations of mankind to-day frequently go in the
    • want merely to call forth a kind of torpor, making the lectures a
    • slowly we shall feel what kind of a man we are meeting. Think how the
    • take still longer for this kind of breathing to become a part of the
    • will require of mankind the first suggestions of these things —
    • strange catastrophes, is but an inner rebellion of mankind against
    • mankind to-day, rising in rebellion against this need, is flinging out
    • has to enter into the evolution of mankind. An engine making a long
    • Yet, as you see, Spiritual Science tends to no kind of pessimism. Its
    • mankind is bent on hurling itself into the abyss, and we must
  • Title: Evil and the Future of Man
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    • kind permission of the Rudolf Steiner-Nachlassverwaltung, Dornach,
    • things are as yet little developed in present-day mankind. It is true
    • as a simple characterisation, so that human beings may see what kind
    • us, kindling certain impulses in knowledge and in will — true
    • evolution of mankind during the epoch of the Spiritual Soul, in which
    • altogether, in relation to the evolution of mankind?
    • configuration of mankind in future is the merest quackery unless it is
    • intended to take place in the future evolution of mankind under the
    • are connected with the disasters which have overtaken mankind to-day.
    • content: literal content will be of far less importance for mankind as
    • examples, for the inclinations of mankind to-day frequently go in the
    • want merely to call forth a kind of torpor, making the lectures a
    • slowly we shall feel what kind of a man we are meeting. Think how the
    • take still longer for this kind of breathing to become a part of the
    • will require of mankind the first suggestions of these things —
    • strange catastrophes, is but an inner rebellion of mankind against
    • mankind to-day, rising in rebellion against this need, is flinging out
    • has to enter into the evolution of mankind. An engine making a long
    • Yet, as you see, Spiritual Science tends to no kind of pessimism. Its
    • mankind is bent on hurling itself into the abyss, and we must
  • Title: Lecture: Facing Karma
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    • gaze away from easy enjoyment and kindles in us a magic power that seeks
  • Title: Lecture: Facing Karma
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    • gaze away from easy enjoyment and kindles in us a magic power that seeks
  • Title: Lecture: The Four Sacrifices of Christ
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    • Under the influence of materialism the natural unselfishness of mankind
    • Mankind must become more and more selfless; therein lies the future of
    • Mankind has preserved some memory of how human passion and human
    • also Christians, the only kind of Christians possible before the actual
    • mankind. With wonderful skill he made them express the human types of
    • carve our different kinds of hard wood, we need muscular strength. We
    • the salvation of mankind, and the whole cosmos will be permeated
    • necessities of mankind now and in the immediate future.
  • Title: Lecture: The Four Sacrifices of Christ
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    • Under the influence of materialism the natural unselfishness of mankind
    • Mankind must become more and more selfless; therein lies the future of
    • Mankind has preserved some memory of how human passion and human
    • also Christians, the only kind of Christians possible before the actual
    • mankind. With wonderful skill he made them express the human types of
    • carve our different kinds of hard wood, we need muscular strength. We
    • the salvation of mankind, and the whole cosmos will be permeated
    • necessities of mankind now and in the immediate future.
  • Title: Good Fortune Its Reality and Its Semblance
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    • that apart from mankind there is much outside in the world that may indeed
    • with analogous occurrences outside mankind. Suppose that the crystal,
    • outset a kind of good fortune. This will be admitted by everyone who has
    • easily forget such phenomena. For when we set a figure of this kind before
    • of some value for the whole of mankind. For good fortune can also be
    • countless cases say something of this kind — that he had indeed used his
    • way, understanding himself within a world-conception of this kind — what
  • Title: Good Fortune Its Reality and Its Semblance
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    • that apart from mankind there is much outside in the world that may indeed
    • with analogous occurrences outside mankind. Suppose that the crystal,
    • outset a kind of good fortune. This will be admitted by everyone who has
    • easily forget such phenomena. For when we set a figure of this kind before
    • of some value for the whole of mankind. For good fortune can also be
    • countless cases say something of this kind — that he had indeed used his
    • way, understanding himself within a world-conception of this kind — what
  • Title: The Human Heart
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    • This English edition is published in agreement with, and the kind
    • image of the earth. It even has in it a kind of image of the sun
    • actually take with us in our etheric body a kind of image of the
    • physical organism, a kind of etheric heart — a substitute etheric
    • — this, too, comes together within. Moreover, this has a kind of
    • influences collect together and form a kind of astral center.
    • acquire a kind of permanent ether heart.
  • Title: The Human Heart
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    • This English edition is published in agreement with, and the kind
    • image of the earth. It even has in it a kind of image of the sun
    • actually take with us in our etheric body a kind of image of the
    • physical organism, a kind of etheric heart — a substitute etheric
    • — this, too, comes together within. Moreover, this has a kind of
    • influences collect together and form a kind of astral center.
    • acquire a kind of permanent ether heart.
  • Title: Human Life in the Light of Spiritual Science
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    • Presented here with the kind permission of the Rudolf Steiner
    • as in others, to the kind of objections raised by many people against
    • to spend their time in hard work for the service of mankind. Yet this
    • present. It is of the essence of the historical progress of mankind that
    • never opened his door to hopeless speculations of this kind . . .”
    • individual soul life of bringing this same soul life into a kind of
    • a kind of spiritual hearing and spiritual sight to this alternation between
    • spring time, unite themselves with plant life, and enjoy a kind of repose by
    • work of those inner forces which reach a kind of termination in the
    • forces, similar in kind to those which have been described in connection
    • period of human life are only similar in kind to those coming from outside
    • it awakens to a certain extent and develops a kind of memory. For the
    • ideas of this kind to discriminate between the astral body as it exists before
    • kind of approximately adequate statement concerning the path of research
    • our bodies belong to the physical world, the world inhabited by mankind.
    • as we can receive other kinds of knowledge from the spiritual world. Yet
    • Thomas Aquinas' philosophy distinguishes between two kinds of knowledge: -
    • and evil, and finally the kinds of knowledge which form the basis for ethics,
    • go. I am not relating things of this kind in order to make fun of people
    • considering such cases the right kind of feeling and attitude is aroused in
    • Maximum number of matches per file exceeded.
  • Title: Human Life in the Light of Spiritual Science
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    • Presented here with the kind permission of the Rudolf Steiner
    • as in others, to the kind of objections raised by many people against
    • to spend their time in hard work for the service of mankind. Yet this
    • present. It is of the essence of the historical progress of mankind that
    • never opened his door to hopeless speculations of this kind . . .”
    • individual soul life of bringing this same soul life into a kind of
    • a kind of spiritual hearing and spiritual sight to this alternation between
    • spring time, unite themselves with plant life, and enjoy a kind of repose by
    • work of those inner forces which reach a kind of termination in the
    • forces, similar in kind to those which have been described in connection
    • period of human life are only similar in kind to those coming from outside
    • it awakens to a certain extent and develops a kind of memory. For the
    • ideas of this kind to discriminate between the astral body as it exists before
    • kind of approximately adequate statement concerning the path of research
    • our bodies belong to the physical world, the world inhabited by mankind.
    • as we can receive other kinds of knowledge from the spiritual world. Yet
    • Thomas Aquinas' philosophy distinguishes between two kinds of knowledge: -
    • and evil, and finally the kinds of knowledge which form the basis for ethics,
    • go. I am not relating things of this kind in order to make fun of people
    • considering such cases the right kind of feeling and attitude is aroused in
    • Maximum number of matches per file exceeded.
  • Title: The Inner Development of Man
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    • utterances have lost their edge and have become kind and filled with
    • The greatest sages of mankind did not discover the great truths by any
    • arises to the thoughts belonging to eternity, he kindles the flame
  • Title: The Inner Development of Man
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    • utterances have lost their edge and have become kind and filled with
    • The greatest sages of mankind did not discover the great truths by any
    • arises to the thoughts belonging to eternity, he kindles the flame
  • Title: The Invisible Man Within Us
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    • introduced into the human organism. When some kind of foreign process
  • Title: The Invisible Man Within Us
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    • introduced into the human organism. When some kind of foreign process
  • Title: Isis and Madonna
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    • Today our attention is to be drawn to a secret truth of this kind
    • significant moment in his life that was an instance of this kind of
    • recognized that this insanity was of no ordinary kind. For in that region
    • call man had as yet no kind of physical existence and was securely
    • who brought happiness and blessing to mankind. He stood before the
    • Then there is revealed to us the most beautiful flower of mankind, the
    • two cowhorns which are, if you like, a kind of image of the Madonna's
    • of her own kind but by the divine masculine living and weaving
    • process of cognition is a kind of fructification was still living in
    • of this kind whose gaze penetrates as through a veil through the
  • Title: Isis and Madonna
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    • Today our attention is to be drawn to a secret truth of this kind
    • significant moment in his life that was an instance of this kind of
    • recognized that this insanity was of no ordinary kind. For in that region
    • call man had as yet no kind of physical existence and was securely
    • who brought happiness and blessing to mankind. He stood before the
    • Then there is revealed to us the most beautiful flower of mankind, the
    • two cowhorns which are, if you like, a kind of image of the Madonna's
    • of her own kind but by the divine masculine living and weaving
    • process of cognition is a kind of fructification was still living in
    • of this kind whose gaze penetrates as through a veil through the
  • Title: Jesus and Christ
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    • this kind of thinking fruitful. The way spiritual science must proceed
    • opposition spiritual science encounters. The kind of thinking derived
    • whole course of mankind's evolution.
    • entrance of Christianity into mankind's development, can be
    • that is of great importance in mankind's development. Because it is
    • anything else. Of course, any comparison concerning mankind's
    • What he perceives is that mankind's development as a whole may be
    • The experiences of mankind in ancient cultures — in those of Egypt
    • youth or old age, so in these cultures mankind's experiences were not
    • We need only compare the experiences of mankind in our present culture
    • Mankind's life today, in contrast, is mechanical, cut off from the
    • body. History, science, philosophy and religion all show that mankind
    • education, one in an epoch lying before mankind's middle life, was
    • mankind's historical development to discover in the Greco-Roman epoch
    • There were basically two kinds of center[s] where pupils were trained to
    • the first kind, under the guidance of the centers' leaders, especially
    • this kind of training. The other kind existed in the Persian mysteries
    • In this kind of initiation the disciple's soul was drawn out of his
    • bears within him. Such a disciple of the second kind of initiation
    • kind of conviction. In regard to the Christ impulse I can only point
    • Maximum number of matches per file exceeded.
  • Title: Jesus and Christ
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    • this kind of thinking fruitful. The way spiritual science must proceed
    • opposition spiritual science encounters. The kind of thinking derived
    • whole course of mankind's evolution.
    • entrance of Christianity into mankind's development, can be
    • that is of great importance in mankind's development. Because it is
    • anything else. Of course, any comparison concerning mankind's
    • What he perceives is that mankind's development as a whole may be
    • The experiences of mankind in ancient cultures — in those of Egypt
    • youth or old age, so in these cultures mankind's experiences were not
    • We need only compare the experiences of mankind in our present culture
    • Mankind's life today, in contrast, is mechanical, cut off from the
    • body. History, science, philosophy and religion all show that mankind
    • education, one in an epoch lying before mankind's middle life, was
    • mankind's historical development to discover in the Greco-Roman epoch
    • There were basically two kinds of center[s] where pupils were trained to
    • the first kind, under the guidance of the centers' leaders, especially
    • this kind of training. The other kind existed in the Persian mysteries
    • In this kind of initiation the disciple's soul was drawn out of his
    • bears within him. Such a disciple of the second kind of initiation
    • kind of conviction. In regard to the Christ impulse I can only point
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Lord's Prayer
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    • mankind.
    • the spiritual leaders of mankind, admitting to the mind a formula that
    • can awaken the deeper forces latent in the human soul. This kind of
    • it, the thoughts of the great leaders of mankind draw the meditant onward
    • mankind to the great Atlantean flood recorded in the deluge-myths of all
    • word. Only a kind of envelope existed, made up of the highest animal
    • the divine principles in us is of the nature of will — a kind of willing.
    • oneself completely, not merely in driblets of human sacrifice of the kind
    • indicates the kind of fault through which an ego may fall. The human
    • apple in Paradise signifies this kind of error stemming from independence.
  • Title: Lecture: The Lord's Prayer
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    • mankind.
    • the spiritual leaders of mankind, admitting to the mind a formula that
    • can awaken the deeper forces latent in the human soul. This kind of
    • it, the thoughts of the great leaders of mankind draw the meditant onward
    • mankind to the great Atlantean flood recorded in the deluge-myths of all
    • word. Only a kind of envelope existed, made up of the highest animal
    • the divine principles in us is of the nature of will — a kind of willing.
    • oneself completely, not merely in driblets of human sacrifice of the kind
    • indicates the kind of fault through which an ego may fall. The human
    • apple in Paradise signifies this kind of error stemming from independence.
  • Title: Lecture: Love and Its Meaning in the World
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    • A Spiritual Science without love would be a danger to mankind. But
    • poured into mankind through the Mystery of Golgotha. Love did not,
    • therefore, come into the world by degrees; love streamed into mankind
    • expression in the sublime words from the original prayer of mankind:
    • evolution of mankind will be permeated and imbued with new spiritual
  • Title: Lecture: Love and Its Meaning in the World
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    • A Spiritual Science without love would be a danger to mankind. But
    • poured into mankind through the Mystery of Golgotha. Love did not,
    • therefore, come into the world by degrees; love streamed into mankind
    • expression in the sublime words from the original prayer of mankind:
    • evolution of mankind will be permeated and imbued with new spiritual
  • Title: Lecture: Man As A Picture of The Living Spirit
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    • if you know what kind of flowers, so too the knowledge of the higher
    • upon him is but a kind of symbolic light which they send to him of
    • It was these mighty teachers and educators who brought to mankind,
    • wisdom-teachings of mankind, whereof the Vedas, the Vendanta, are but
    • mankind migrated to the Moon, which had itself withdrawn from the
    • thereof, and also pouring ever down into mankind the forces springing
    • kind of planetary force interpenetrates the other. As upon Earth we
    • working of the several kinds of Beings — say, the inhabitants of
    • physically kindled by the forces we receive into the depths of our
    • Long, long ago, in an instinctive atavistic clairvoyance, mankind had
    • Earth. He could not, it is true, bring to mankind all at once a
    • preferable to the kind of knowledge of which Western civilization is
    • — as a kind of meditation reaching out to the true ‘I’
    • Entering ever and again into a meditative saying of this kind, we can
  • Title: Lecture: Man As A Picture of The Living Spirit
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    • if you know what kind of flowers, so too the knowledge of the higher
    • upon him is but a kind of symbolic light which they send to him of
    • It was these mighty teachers and educators who brought to mankind,
    • wisdom-teachings of mankind, whereof the Vedas, the Vendanta, are but
    • mankind migrated to the Moon, which had itself withdrawn from the
    • thereof, and also pouring ever down into mankind the forces springing
    • kind of planetary force interpenetrates the other. As upon Earth we
    • working of the several kinds of Beings — say, the inhabitants of
    • physically kindled by the forces we receive into the depths of our
    • Long, long ago, in an instinctive atavistic clairvoyance, mankind had
    • Earth. He could not, it is true, bring to mankind all at once a
    • preferable to the kind of knowledge of which Western civilization is
    • — as a kind of meditation reaching out to the true ‘I’
    • Entering ever and again into a meditative saying of this kind, we can
  • Title: Lecture: Newborn Might and Strength Everlasting
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    • strength that had once entered the evolution of mankind, and that had saved
    • complicated age needs another kind of soul impulse that will enable us to
    • we see the Child of Humanity, the Being of mankind who was left behind when
    • spiritual world, remaining, as it were, in the childhood stage of mankind
    • these qualities. In him, we can see mankind as a whole as it was in its
    • on, we see numerous invalids and all kinds of suffering. They adjoin the
    • wings. There are different kinds of souls. This is what I wish to tell you
    • Nathan Jesus boy, entered mankind with all the qualities possessed by the
    • us with the Child that entered mankind.
  • Title: Lecture: Newborn Might and Strength Everlasting
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    • strength that had once entered the evolution of mankind, and that had saved
    • complicated age needs another kind of soul impulse that will enable us to
    • we see the Child of Humanity, the Being of mankind who was left behind when
    • spiritual world, remaining, as it were, in the childhood stage of mankind
    • these qualities. In him, we can see mankind as a whole as it was in its
    • on, we see numerous invalids and all kinds of suffering. They adjoin the
    • wings. There are different kinds of souls. This is what I wish to tell you
    • Nathan Jesus boy, entered mankind with all the qualities possessed by the
    • us with the Child that entered mankind.
  • Title: Occult Significance of Blood
    Matching lines:
    • Kindle Instant Preview
    • but the product of learned red tape; for this kind of red-tape exists
    • imaginative fiction or anything of the kind, but with something very
    • experimental science of the present day. But for work of this kind the
    • in it nothing final, but rather a kind of physiognomy which he
    • the in-streaming oxygen is a kind of poison to the organism — a
    • kind of destroyer and demolisher — but through the absorption of
    • relation to the man of bone, muscle, and nerve, acts like a kind of
    • has belonged, every animal having its own particular kind of
    • highest form of the nervous system, such as is possessed by mankind in
    • we find a consciousness of a very different kind. At the present time
    • This earlier consciousness was, it is true, of a very dim kind, very
    • strange blood kills that which is intimately bound up with kindred
    • process. In the course of evolution the kind of mental life due to
  • Title: Occult Significance of Blood
    Matching lines:
    • Kindle Instant Preview
    • but the product of learned red tape; for this kind of red-tape exists
    • imaginative fiction or anything of the kind, but with something very
    • experimental science of the present day. But for work of this kind the
    • in it nothing final, but rather a kind of physiognomy which he
    • the in-streaming oxygen is a kind of poison to the organism — a
    • kind of destroyer and demolisher — but through the absorption of
    • relation to the man of bone, muscle, and nerve, acts like a kind of
    • has belonged, every animal having its own particular kind of
    • highest form of the nervous system, such as is possessed by mankind in
    • we find a consciousness of a very different kind. At the present time
    • This earlier consciousness was, it is true, of a very dim kind, very
    • strange blood kills that which is intimately bound up with kindred
    • process. In the course of evolution the kind of mental life due to
  • Title: Lecture: Outlooks for the Future
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    • by the lecturer. Published by kind permission of the
    • now live in mankind, unless these preventive measures are taken, the
    • to prevent the terrible fate which will befall mankind during the sixth
    • “GUIDANCE OF MAN AND OF MANKIND”,
    • which will load such a fearful fate upon mankind.
    • the evolution of the world — the impulses in which mankind lives. Very
  • Title: Lecture: Outlooks for the Future
    Matching lines:
    • by the lecturer. Published by kind permission of the
    • now live in mankind, unless these preventive measures are taken, the
    • to prevent the terrible fate which will befall mankind during the sixth
    • “GUIDANCE OF MAN AND OF MANKIND”,
    • which will load such a fearful fate upon mankind.
    • the evolution of the world — the impulses in which mankind lives. Very
  • Title: Lecture: Overcoming Nervousness
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    • movements are not so extreme and they may only give a kind of jerk
  • Title: Lecture: Overcoming Nervousness
    Matching lines:
    • movements are not so extreme and they may only give a kind of jerk
  • Title: Lecture: Polarities in Health, Illness and Therapy
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    • kind of subject matter which is so extraordinarily extensive. In one brief
    • understanding of the human being. But even if there is a kind of
    • Fundamentally speaking, we are already confronting today a kind of
    • head, heart, wherever? What kind of processes are these? These are also
    • is sampled and then various abstractions are made about what kind of
    • doesn't matter whether one takes some kind of tissue out of the head, out
    • the two. There is a kind of vacillation, oscillation, between them, so that
    • this antimony is subjected to a certain kind of combustion process. You
    • which behave as I have just described experience a kind of continuation
    • in the human organism and how they take on all kinds of forms of forces
    • organism it takes on forms of the kind which I have just explained to you.
    • human organism, works in a supportive way upon a certain kind of inner
    • which are a kind of organic combustion process which is always present
    • the small intestine one will mix some kind of copper compounds in the
    • system — then we could make some kind of bath to which we add the
    • will live itself out later in life as all kinds of physical illnesses. It is
    • One can help physical illnesses much sooner through all kinds of
    • balance between these two kinds of forces, And it can show there, if
  • Title: Lecture: Polarities in Health, Illness and Therapy
    Matching lines:
    • kind of subject matter which is so extraordinarily extensive. In one brief
    • understanding of the human being. But even if there is a kind of
    • Fundamentally speaking, we are already confronting today a kind of
    • head, heart, wherever? What kind of processes are these? These are also
    • is sampled and then various abstractions are made about what kind of
    • doesn't matter whether one takes some kind of tissue out of the head, out
    • the two. There is a kind of vacillation, oscillation, between them, so that
    • this antimony is subjected to a certain kind of combustion process. You
    • which behave as I have just described experience a kind of continuation
    • in the human organism and how they take on all kinds of forms of forces
    • organism it takes on forms of the kind which I have just explained to you.
    • human organism, works in a supportive way upon a certain kind of inner
    • which are a kind of organic combustion process which is always present
    • the small intestine one will mix some kind of copper compounds in the
    • system — then we could make some kind of bath to which we add the
    • will live itself out later in life as all kinds of physical illnesses. It is
    • One can help physical illnesses much sooner through all kinds of
    • balance between these two kinds of forces, And it can show there, if
  • Title: Lecture: Practical Training In Thought
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    • of this kind. He often sees, we might say, people standing in the car
    • kind of malpractice in thought, even in the field of science. Consider, for
    • not seem so. Other additional mental experiences of quite a different kind
    • what kind of weather he shall have tomorrow. That would corrupt his
  • Title: Lecture: Practical Training In Thought
    Matching lines:
    • of this kind. He often sees, we might say, people standing in the car
    • kind of malpractice in thought, even in the field of science. Consider, for
    • not seem so. Other additional mental experiences of quite a different kind
    • what kind of weather he shall have tomorrow. That would corrupt his
  • Title: Lecture: Pre-Earthly Deeds of Christ
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    • through that event for the evolution of mankind.
    • into the spiritual Earth-sphere, so that mankind may become more and
    • salvation of mankind: once in the old Lemurian epoch, then in the
    • into the earthly souls and bodies for the salvation of mankind. In all
    • form-giving force, which was able to stream into mankind because of
    • time for the help and salvation or mankind; because he who, as the
    • speak. Learning to speak depends altogether on a kind of imitation,
    • representative of the external environment, thus enabling mankind to
    • had to be said to mankind. In the forming of the word-movement lies
    • This was announced to mankind in the words: —
    • civilization of mankind for centuries.
    • but in the etheric, and connected with the first kindling of the power
    • of Memory, with the first kindling of the Christ-permeated Memory —
  • Title: Lecture: Pre-Earthly Deeds of Christ
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    • through that event for the evolution of mankind.
    • into the spiritual Earth-sphere, so that mankind may become more and
    • salvation of mankind: once in the old Lemurian epoch, then in the
    • into the earthly souls and bodies for the salvation of mankind. In all
    • form-giving force, which was able to stream into mankind because of
    • time for the help and salvation or mankind; because he who, as the
    • speak. Learning to speak depends altogether on a kind of imitation,
    • representative of the external environment, thus enabling mankind to
    • had to be said to mankind. In the forming of the word-movement lies
    • This was announced to mankind in the words: —
    • civilization of mankind for centuries.
    • but in the etheric, and connected with the first kindling of the power
    • of Memory, with the first kindling of the Christ-permeated Memory —
  • Title: Lecture: Preparing for the Sixth Epoch
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    • of Mankind.
    • of Mankind.
    • overcome materialism, to prepare the kind of science that must exist
    • every kind of community. But on the other hand the human being must,
    • out of which mankind has gradually emerged and in which the animal
    • enable us to recognize him as God! Nothing of the kind exists in the
    • spiritual science for the sake of the progress of mankind. Then we may
  • Title: Lecture: Preparing for the Sixth Epoch
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    • of Mankind.
    • of Mankind.
    • overcome materialism, to prepare the kind of science that must exist
    • every kind of community. But on the other hand the human being must,
    • out of which mankind has gradually emerged and in which the animal
    • enable us to recognize him as God! Nothing of the kind exists in the
    • spiritual science for the sake of the progress of mankind. Then we may
  • Title: Lecture: Problems of Nutrition
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    • same kind and being as the invisible light that dwells within the
    • The right kind of inner flexibility offers the
    • means of the right kind of food. A time will come when a vegetarian
  • Title: Lecture: Problems of Nutrition
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    • same kind and being as the invisible light that dwells within the
    • The right kind of inner flexibility offers the
    • means of the right kind of food. A time will come when a vegetarian
  • Title: Search for the New Isis, the Divine Sophia: The Quest for the Isis-Sophia
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    • very deepest questions presented by the evolution of humankind upon earth.
    • constituted only a kind of preparation — they were a preparatory
    • step toward what took place for the sake of humankind at the Mystery of
    • superstition, for example the kind of superstition that believes that
    • kind of repetition of what the Egyptian mysteries of Isis revered when they
    • the earth, so that the earth may produce the fruit which humankind needs.
    • different form during our fifth post-Atlantean age. Humankind must
    • in a Christian sense. For the Egyptians, Osiris was a kind of
    • Mystery of Golgotha could be lost to humankind, for he came down from
    • would raise humankind to the comprehension of the meaning of its existence.
    • whether feelings are living in you that can raise humankind to an
    • Golgotha and the appearance of Christ as the highest which humankind could
    • been killed by all that arose with the modern consciousness of humankind.
    • we will experience in a true sense what humankind in many of its
    • that we may fulfill the tasks which can lead humankind out of barbarism
    • greeting which is at the same time an appeal to kindle spiritual science
  • Title: Search for the New Isis, the Divine Sophia: The Quest for the Isis-Sophia
    Matching lines:
    • very deepest questions presented by the evolution of humankind upon earth.
    • constituted only a kind of preparation — they were a preparatory
    • step toward what took place for the sake of humankind at the Mystery of
    • superstition, for example the kind of superstition that believes that
    • kind of repetition of what the Egyptian mysteries of Isis revered when they
    • the earth, so that the earth may produce the fruit which humankind needs.
    • different form during our fifth post-Atlantean age. Humankind must
    • in a Christian sense. For the Egyptians, Osiris was a kind of
    • Mystery of Golgotha could be lost to humankind, for he came down from
    • would raise humankind to the comprehension of the meaning of its existence.
    • whether feelings are living in you that can raise humankind to an
    • Golgotha and the appearance of Christ as the highest which humankind could
    • been killed by all that arose with the modern consciousness of humankind.
    • we will experience in a true sense what humankind in many of its
    • that we may fulfill the tasks which can lead humankind out of barbarism
    • greeting which is at the same time an appeal to kindle spiritual science
  • Title: Self Knowledge and the Christ Experience
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    • It is presented here with the kind permission of the Rudolf
    • With regard to mankind, a certain law of development is found to run like a
    • succeeding phase of its life. Mankind, however, has left behind the age of
    • Mystery of Golgotha, or at some point after it. We have here a kind of
    • historical age. The kind of presentation of the past which is customary
    • step out again and move among the majority of mankind, giving guidance for
    • development. But in progressing from his kind of imaginative, natural
    • he betrays mankind.
    • yet we as mankind turn the cosmic harmony into dissonance. And thus, I may
  • Title: Self Knowledge and the Christ Experience
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    • It is presented here with the kind permission of the Rudolf
    • With regard to mankind, a certain law of development is found to run like a
    • succeeding phase of its life. Mankind, however, has left behind the age of
    • Mystery of Golgotha, or at some point after it. We have here a kind of
    • historical age. The kind of presentation of the past which is customary
    • step out again and move among the majority of mankind, giving guidance for
    • development. But in progressing from his kind of imaginative, natural
    • he betrays mankind.
    • yet we as mankind turn the cosmic harmony into dissonance. And thus, I may
  • Title: Lecture: The Significance of Spiritual Research For Moral Action
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    • in a kind of “school.” He who immerses himself completely in this
    • earth develops a kind of fever. This is not meant merely in a metaphorical
    • anywhere act immorally their actions are a kind of infected boil for the
    • kind of slimy substance more revolting than the bodily substance of our
    • present snails and fully equipped to secrete something like a kind of crust
    • snakes, like a kind of soft scaly armor. Thus will these beings live in a
  • Title: Lecture: The Significance of Spiritual Research For Moral Action
    Matching lines:
    • in a kind of “school.” He who immerses himself completely in this
    • earth develops a kind of fever. This is not meant merely in a metaphorical
    • anywhere act immorally their actions are a kind of infected boil for the
    • kind of slimy substance more revolting than the bodily substance of our
    • present snails and fully equipped to secrete something like a kind of crust
    • snakes, like a kind of soft scaly armor. Thus will these beings live in a
  • Title: Lecture: Social Understanding Through Spiritual Scientific Knowledge
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    • the same kinds of forces are being used on the one hand for memory and
    • Now subsensible forces also work into man. What kind of forces are
    • the subsensible passes over into the super-sensible. Here a kind of balance
    • connected with the practical matter of the evolution of mankind. They
    • machines so that they can teach the children to do all kinds of sums by
    • makes a difference if you understand the kinds of things that are being
    • standardized education still plays a great part, that is, the kind of
    • a student of standardized education, the kind that follows the rules, then
    • them tomorrow and the day after tomorrow. But if you are the artist kind
    • steer their thoughts in the direction of spiritual science. Different kinds of
    • The kind of thinking we develop when we accustom ourselves to
    • working with super-sensible thoughts is the kind of thinking that has an
    • not put themselves out to accept the kind of concepts that lead to Saturn,
    • super-sensible knowledge also gives us the kind of knowledge of man that
    • other kind of civil servant, you will not educate them to recognize the
    • other people. The kind of education that makes human beings of people
    • any kind of dependency of thought life on economics or on the life of the
  • Title: Lecture: Social Understanding Through Spiritual Scientific Knowledge
    Matching lines:
    • the same kinds of forces are being used on the one hand for memory and
    • Now subsensible forces also work into man. What kind of forces are
    • the subsensible passes over into the super-sensible. Here a kind of balance
    • connected with the practical matter of the evolution of mankind. They
    • machines so that they can teach the children to do all kinds of sums by
    • makes a difference if you understand the kinds of things that are being
    • standardized education still plays a great part, that is, the kind of
    • a student of standardized education, the kind that follows the rules, then
    • them tomorrow and the day after tomorrow. But if you are the artist kind
    • steer their thoughts in the direction of spiritual science. Different kinds of
    • The kind of thinking we develop when we accustom ourselves to
    • working with super-sensible thoughts is the kind of thinking that has an
    • not put themselves out to accept the kind of concepts that lead to Saturn,
    • super-sensible knowledge also gives us the kind of knowledge of man that
    • other kind of civil servant, you will not educate them to recognize the
    • other people. The kind of education that makes human beings of people
    • any kind of dependency of thought life on economics or on the life of the
  • Title: Lecture: Social and Anti-Social Forces in the Human Being
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    • may be separated from them by distance. If we have any kind of
    • not be possible for mankind in the present to accomplish its task if
    • One must grasp the essential inner development of mankind in our time,
    • establish healthy conditions in the social structure of mankind.
    • leaving us no rest? How can we enkindle this interest which has
    • through splitting up and separating mankind into classes. You must
    • to participate in the healthy development of mankind in the present.
    • men healthy and keeping them healthy, and giving mankind the
    • truly social life, and to a recognition of true progress for mankind.
  • Title: Lecture: Social and Anti-Social Forces in the Human Being
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    • may be separated from them by distance. If we have any kind of
    • not be possible for mankind in the present to accomplish its task if
    • One must grasp the essential inner development of mankind in our time,
    • establish healthy conditions in the social structure of mankind.
    • leaving us no rest? How can we enkindle this interest which has
    • through splitting up and separating mankind into classes. You must
    • to participate in the healthy development of mankind in the present.
    • men healthy and keeping them healthy, and giving mankind the
    • truly social life, and to a recognition of true progress for mankind.
  • Title: Spiritual Emptiness and Social Life
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    • From a shorthand report, unrevised by the lecturer. Published by kind
    • all those who held any kind of ruling positions in Middle Europe at
    • spiritual evolution of mankind, into art, into matters of universal
    • of mankind, he would have believed that he too could speak about the
    • flair for apt characterisation. And other kindred minds, belonging to
    • for otherwise modern mankind as a community will be incapable of
    • The kind of life and thinking emanating from the Universities started
    • essential for the whole of mankind to become clairvoyant; but what is
    • in early times, certain kinds of human bodies were to be found in
    • characteristics, but once again by geographical conditions, the kind
    • conditions. Hence a kind of chasm is spreading through the whole of
    • mankind to-day between the elements of heredity and race and the
    • verdant soil, in this or that kind of climate, and whether I have
    • Such conceptions will be needed if mankind is to go forward to a
    • this kind of education will be the ruin of humanity. It is necessary as a
    • flexibility, capable of penetrating matters of this kind. These
    • the study of modern mankind.
  • Title: Spiritual Emptiness and Social Life
    Matching lines:
    • From a shorthand report, unrevised by the lecturer. Published by kind
    • all those who held any kind of ruling positions in Middle Europe at
    • spiritual evolution of mankind, into art, into matters of universal
    • of mankind, he would have believed that he too could speak about the
    • flair for apt characterisation. And other kindred minds, belonging to
    • for otherwise modern mankind as a community will be incapable of
    • The kind of life and thinking emanating from the Universities started
    • essential for the whole of mankind to become clairvoyant; but what is
    • in early times, certain kinds of human bodies were to be found in
    • characteristics, but once again by geographical conditions, the kind
    • conditions. Hence a kind of chasm is spreading through the whole of
    • mankind to-day between the elements of heredity and race and the
    • verdant soil, in this or that kind of climate, and whether I have
    • Such conceptions will be needed if mankind is to go forward to a
    • this kind of education will be the ruin of humanity. It is necessary as a
    • flexibility, capable of penetrating matters of this kind. These
    • the study of modern mankind.
  • Title: Lecture: The Structure of the Lord's Prayer
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    • kind of superficial definition. That which becomes the force of Atma
    • His mission is destined to continue acting upon mankind for thousands
  • Title: Lecture: The Structure of the Lord's Prayer
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    • kind of superficial definition. That which becomes the force of Atma
    • His mission is destined to continue acting upon mankind for thousands
  • Title: Lecture: The Sun-Mystery in the Course of Human History
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    • Thus two kinds of will can be distinguished: an inner will and an
    • Thus we distinguish two kinds of feeling, as we did in the case of the
    • state. One kind of feeling surges upwards from the will that is
    • connected with man's sleeping condition. This kind of feeling lives
    • possessed by mankind. And it was symbolized by what was known as the
    • be kindled once again to light. For like a fluorescent body, the
  • Title: Lecture: The Sun-Mystery in the Course of Human History
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    • Thus two kinds of will can be distinguished: an inner will and an
    • Thus we distinguish two kinds of feeling, as we did in the case of the
    • state. One kind of feeling surges upwards from the will that is
    • connected with man's sleeping condition. This kind of feeling lives
    • possessed by mankind. And it was symbolized by what was known as the
    • be kindled once again to light. For like a fluorescent body, the
  • Title: The Threshold In Nature and In Man
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    • kind permission of Marie Steiner, and in agreement with the Rudolf
    • with this lecture. It is presented here with the kind permission of the
    • They beheld a kind of abyss between what man is and can experience in
    • enveloped in a kind of blindness that protects him from being overcome
    • say at once that mankind is undergoing evolution; nor is it only the outer
    • present-day mankind. What man meant in olden times when he spoke of
    • times was actually none other than the condition of soul which mankind
    • lived in the general consciousness of mankind. The earth was seen in
    • We should again and again find evidence of how the whole of mankind
    • common property of all mankind? In my book
    • For the Greek this kind of inner activity did not yet exist. Just as
    • it was feared that if a man were brought unprepared to the kind of
    • mankind. We stand to-day in our ordinary knowledge beyond what the men
    • a kind of spiritual faintness, they would not allow him to attempt
    • to-day in the soul-life of mankind everywhere.
    • soul of man can kindle a light within — a light which, shining upon
    • for thought the kind of beholding we use outwardly in sense
    • that usually remain hidden, and so lifts himself up to a higher kind
    • find it to be very much the same. The life of feeling is a kind of
    • have seen, leads a kind of dream life, can become hooded with the same
    • Maximum number of matches per file exceeded.
  • Title: The Threshold In Nature and In Man
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    • kind permission of Marie Steiner, and in agreement with the Rudolf
    • with this lecture. It is presented here with the kind permission of the
    • They beheld a kind of abyss between what man is and can experience in
    • enveloped in a kind of blindness that protects him from being overcome
    • say at once that mankind is undergoing evolution; nor is it only the outer
    • present-day mankind. What man meant in olden times when he spoke of
    • times was actually none other than the condition of soul which mankind
    • lived in the general consciousness of mankind. The earth was seen in
    • We should again and again find evidence of how the whole of mankind
    • common property of all mankind? In my book
    • For the Greek this kind of inner activity did not yet exist. Just as
    • it was feared that if a man were brought unprepared to the kind of
    • mankind. We stand to-day in our ordinary knowledge beyond what the men
    • a kind of spiritual faintness, they would not allow him to attempt
    • to-day in the soul-life of mankind everywhere.
    • soul of man can kindle a light within — a light which, shining upon
    • for thought the kind of beholding we use outwardly in sense
    • that usually remain hidden, and so lifts himself up to a higher kind
    • find it to be very much the same. The life of feeling is a kind of
    • have seen, leads a kind of dream life, can become hooded with the same
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Truth, Beauty, and Goodness
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    • Company, London. This booklet was reprinted in 1986 by kind permission
    • This volume is presented here with the kind permission of the Rudolf
    • in earlier ages. Nothing of the same kind is present in modern
    • conscious of an inner, glowing warmth, of a kind of inner sunlight. It
    • Enthusiasm for truth and truthfulness can kindle in man — in the
  • Title: Lecture: Truth Beauty and Goodness
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    • Company, London. This booklet was reprinted in 1986 by kind permission
    • This volume is presented here with the kind permission of the Rudolf
    • in earlier ages. Nothing of the same kind is present in modern
    • conscious of an inner, glowing warmth, of a kind of inner sunlight. It
    • Enthusiasm for truth and truthfulness can kindle in man — in the
  • Title: Lecture: The Two Christmas Annunciations
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    • hand, the poor shepherds could be approached in a kind of
    • large mass of mankind had a kind of instinctive clairvoyance,
    • Orient, they are kindled in the life between birth and death? One
  • Title: Lecture: The Two Christmas Annunciations
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    • hand, the poor shepherds could be approached in a kind of
    • large mass of mankind had a kind of instinctive clairvoyance,
    • Orient, they are kindled in the life between birth and death? One
  • Title: Lecture: Woman and Society (Die Frauenfrage)
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    • The lecture is presented here with the kind permission of the Rudolf
    • without any kind of academic education at all. One could do this at
    • able to deduce this second body through a kind of speculation.
    • nature. One must be quite clear what kind of difference exists
  • Title: Lecture: Woman and Society (Die Frauenfrage)
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    • The lecture is presented here with the kind permission of the Rudolf
    • without any kind of academic education at all. One could do this at
    • able to deduce this second body through a kind of speculation.
    • nature. One must be quite clear what kind of difference exists
  • Title: Lecture: The Work of the Angels In Man's Astral Body
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    • cycle of evolution? Only, this latter kind of question is
    • mankind no evolution into the future in accordance with the intentions
    • and principles. Forces for the future evolution of mankind are
    • at the future of mankind. Observation of his astral body shows that it
    • of various kinds and attention to the guidance given in the book
    • not at all — a threefold truth will be revealed to mankind by the
    • receive through their Angel an impulse that will kindle a far deeper
    • something quite concrete — not any kind of theoretical consideration.
    • can be kindled. That is the one point — and that is what will
    • said belongs to the divinely-willed evolution of mankind. If man were
    • endeavouring by subtle scientific means of every kind to achieve in
    • — instincts of a fearful kind.
    • knowledge of a baleful kind!
    • man will come to know through certain instincts, what kind of
    • their conduct of this life as long as mankind had not actually been
    • actually beginning to croak that a new age must come, with all kinds
  • Title: Lecture: The Work of the Angels In Man's Astral Body
    Matching lines:
    • Kindle Instant Preview
    • cycle of evolution? Only, this latter kind of question is
    • mankind no evolution into the future in accordance with the intentions
    • and principles. Forces for the future evolution of mankind are
    • at the future of mankind. Observation of his astral body shows that it
    • of various kinds and attention to the guidance given in the book
    • not at all — a threefold truth will be revealed to mankind by the
    • receive through their Angel an impulse that will kindle a far deeper
    • something quite concrete — not any kind of theoretical consideration.
    • can be kindled. That is the one point — and that is what will
    • said belongs to the divinely-willed evolution of mankind. If man were
    • endeavouring by subtle scientific means of every kind to achieve in
    • — instincts of a fearful kind.
    • knowledge of a baleful kind!
    • man will come to know through certain instincts, what kind of
    • their conduct of this life as long as mankind had not actually been
    • actually beginning to croak that a new age must come, with all kinds
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • This English edition is published in agreement with, and the kind
    • mankind is recorded in documents that have been preserved as
    • that, in addition to these records that have influenced mankind
    • who lived on the earth did not possess a knowledge of the kind termed
    • from the gods themselves. This wisdom was of a special kind: namely,
    • of such a kind, that people — strange as it may seem today
    • of this frame of spirit. On tracing the evolution of mankind from the
    • necessary for the evolution of mankind that the understanding, or the
    • mankind. And I might say, that the result of this necessary
    • entire evolution of mankind knows that the gods have overcome Ahriman
    • greater part in the older evolution of mankind, and that Ahriman
    • mankind's evolution lies where man learns to know that the
    • into mankind and if they had not succeeded in taking off the sharp
    • living development, but the form in which it reached a later mankind
    • point of seeing that mankind's evolution had been seized by an enemy
  • Title: Lecture: Exoteric and Esoteric Christianity
    Matching lines:
    • This English edition is published in agreement with, and the kind
    • mankind is recorded in documents that have been preserved as
    • that, in addition to these records that have influenced mankind
    • who lived on the earth did not possess a knowledge of the kind termed
    • from the gods themselves. This wisdom was of a special kind: namely,
    • of such a kind, that people — strange as it may seem today
    • of this frame of spirit. On tracing the evolution of mankind from the
    • necessary for the evolution of mankind that the understanding, or the
    • mankind. And I might say, that the result of this necessary
    • entire evolution of mankind knows that the gods have overcome Ahriman
    • greater part in the older evolution of mankind, and that Ahriman
    • mankind's evolution lies where man learns to know that the
    • into mankind and if they had not succeeded in taking off the sharp
    • living development, but the form in which it reached a later mankind
    • point of seeing that mankind's evolution had been seized by an enemy
  • Title: William Shakespeare
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    • This lecture series is presented here with the kind permission
    • Shakespeare also did not intend to present ideas of any kind, he did
  • Title: William Shakespeare
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    • This lecture series is presented here with the kind permission
    • Shakespeare also did not intend to present ideas of any kind, he did
  • Title: William Shakespeare
    Matching lines:
    • This lecture series is presented here with the kind permission
  • Title: William Shakespeare
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    • This lecture series is presented here with the kind permission
  • Title: The Manicheans
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    • the Kingdom of Darkness and a kind of vortex arose. Death came into
  • Title: The Manicheans
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    • the Kingdom of Darkness and a kind of vortex arose. Death came into
  • Title: Man as a Being: Contents
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    • Teething as an example of a kind of image in the physical. The
  • Title: Man as a Being: Lecture 1
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    • drinking wine or vinegar or eating some kind of food. Everything
  • Title: Man as a Being: Lecture 2
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    • kind, and that we then plunge into two regions in which man's inner
    • scientific; and another kind of certitude is postulated for all that
    • the present time quite naturally thinks it the only valid kind of
    • kind of knowledge. The man who, as well as being familiar with the
    • for certain kinds of human relationships, what indeed in the
    • purpose is to spread darkness among mankind about spiritual science.
  • Title: Man as a Being: Lecture 3
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    • will, automatically, all kinds of formations woven by the soul between
    • In fact, in the first and second teeth we have a kind of image
    • mankind can come to-day.
  • Title: The Individuality of Elias, John, Raphael, Novalis
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    • Published by kind permission of the Rudolf Steiner
    • therewith for all mankind; we know how he set before them the goal and
    • give him the Initiation he was to receive for the evolution of mankind. For
    • mankind in colours and forms of rarest loveliness. We see, thus following
    • mankind.
    • mankind, with whose wisdom Raphael, as Elijah, had been deeply inspired. He
    • Elijah, brought to mankind through the medium of his own people the truths
    • this soul to be poured out into colour and line for all mankind.
    • who came forth from Elijah-John, appearing before mankind in two different
    • century, and that shall lead mankind past the great crisis in which it is
    • shed abroad in the future among mankind.
    • Mankind. Therefore let my words to you today be these:
    • Bearing mankind aloft — the sacred Will of Worlds.
  • Title: The Individuality of Elias, John, Raphael, Novalis
    Matching lines:
    • Published by kind permission of the Rudolf Steiner
    • therewith for all mankind; we know how he set before them the goal and
    • give him the Initiation he was to receive for the evolution of mankind. For
    • mankind in colours and forms of rarest loveliness. We see, thus following
    • mankind.
    • mankind, with whose wisdom Raphael, as Elijah, had been deeply inspired. He
    • Elijah, brought to mankind through the medium of his own people the truths
    • this soul to be poured out into colour and line for all mankind.
    • who came forth from Elijah-John, appearing before mankind in two different
    • century, and that shall lead mankind past the great crisis in which it is
    • shed abroad in the future among mankind.
    • Mankind. Therefore let my words to you today be these:
    • Bearing mankind aloft — the sacred Will of Worlds.
  • Title: The Dead Are With Us
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    • kind takes place in the case of the animal kingdom and the human
    • one who seeks it. Control and discipline are necessary for this kind
    • dead neither hear nor take in this kind of speech. There is no
    • really a kind of compassion — no matter whether such children
    • may be of a more general kind — such for example as may be
  • Title: The Dead Are With Us
    Matching lines:
    • Kindle Instant Preview
    • kind takes place in the case of the animal kingdom and the human
    • one who seeks it. Control and discipline are necessary for this kind
    • dead neither hear nor take in this kind of speech. There is no
    • really a kind of compassion — no matter whether such children
    • may be of a more general kind — such for example as may be
  • Title: Universe, Earth and Man: Lecture I: The Egyptian period, and the present time.
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    • these are guided by a kind of connection that takes place above the
    • of light fell from Osiris upon Isis, a kind of miraculous birth took
  • Title: Universe, Earth and Man: Lecture II: Ancient Wisdom and the new Apocalyptic Wisdom. Temple sleep. Isis and the Madonna. Past stages of Evolution. The bestowing of the Ego. Future Powers.
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    • interested in the health of mankind at the time when she was placed
    • most cases taken to the temple and there put into a kind of sleep. It
    • was not an ordinary sleep, but a kind of somnambulistic sleep which
    • before him all kinds of symbolic figures, triangles, and combinations
    • was not pure air as it is today, but was filled with all kinds of
    • as the sexes; at that period of evolution an ancient, non-sexual kind
    • caused him to bring forth his kind.
    • These forces in man were healthy, and so was that which, as his kind,
    • her kind without having received fertilization from her kind. Before
    • forth their kind virginally.
    • human being was not fertilized by his own kind?
    • all kinds of viscous, seething, substances, mingled with vapour, and
    • Then followed the Persian civilization during which mankind
  • Title: Universe, Earth and Man: Lecture III: The Kingdoms of Nature. Group-egos. The Centre of Man. The Kingdoms of Higher Spiritual Beings.
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    • gather together many things that will furnish us with some kind of
    • the etheric body, and this again as if pierced by all kinds of
    • inward relations between themselves and the world, all kinds of
    • impulses, and when the ego drives these out all kinds of powers are
  • Title: Universe, Earth and Man: Lecture IV: The Outer Manifestations of Spiritual Beings in the Elements. Their connection with Man. Cosmic partitions. The Myth of Osiris.
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    • whole of' earthly humanity. Since the mission of mankind first began
    • into an undifferentiated condition. It then passed through a kind of
    • One kind of these Beings animated one kind of' matter, and others
    • kind of dream picture would rise within him; and by the form and
    • mankind had a common consciousness, the rays of the sun now fell on
  • Title: Universe, Earth and Man: Lecture V: The sacrifice of the substance by the Thrones, Kyriotetes, Dynami's, and Exusiai. Jehovah and the Elohim, and their co-operative activity in the stages of human Development.
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    • Beings, on the other, between them and mankind, are others whom we
    • next you observe fluid constituents of many kinds; further, the
    • body was a kind of germinal body of warmth, composed of gaseous or
    • boiled spinach, a kind of mush, but living, bubbling. There were no
    • man on certain business was using it. They then ask: What kind of
  • Title: Universe, Earth and Man: Lecture VI: The Spirits of Form as regents of earthly existence. Participation of the Luciferic beings. The formation of race.
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    • fluid; he was a kind of water being, such as certain medusae are today
    • — Luciferic beings. Two kinds of beings, therefore, worked upon
    • Luciferic beings, but through this intervention mankind was more
    • observe the type of hair in the case of Zeus and his kind, and, on the
  • Title: Universe, Earth and Man: Lecture VII: Animal forms -- the physiognomical expression of human passions. The religion of Egypt -- a remembrance of Lemurian times. Fish and serpent symbols. The remembrance of Atlantis in Europe. The Light of Christ.
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    • etc. To the ordinary consciousness of today it seems a kind of outrage
    • water catastrophes of a very complicated kind. The Atlantean epoch
    • kind of feeling of personality, no feeling of selfhood, had as yet
    • quite different at another — was in this way a kind of betrayer
    • in all kinds of shapes.
    • There were at this time very few of the higher kinds of animals; the
    • only divided later. Man absorbed a kind of watery, milky substance,
    • moved about in the watery element with a kind of lantern which
    • judgment had flowed into him from without. What we might call a kind
    • later, and we have already seen the various kinds of human forms that
    • the normal man have also a kind of vegetable consciousness, for he is
    • form, which in fact was a kind of illusion, was on earth.
    • preparing mankind, making him capable of receiving the Christ Impulse,
    • Spiritual Sunlight, or Christ-light, will irradiate mankind from
  • Title: Universe, Earth and Man: Lecture VIII: Mans connection with the various planetary bodies. The earth's mission.
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    • he passes through a kind of preparatory school for love before he is
    • strong liberating force everything that gathered mankind into families
    • is peopled also by its own kind of human beings. It is easy to
    • which was then like a kind of lantern — the pineal gland.
  • Title: Universe, Earth and Man: Lecture XI: The progress of man. His conquest of the physical plane in the post-Atlantean civilizations. The beginning and up-building of the 'I am.' The chosen people.
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    • kinds of perceptions have been taking place in us as well as impulses
    • participating in mankind the Gods will learn to know love, though in
    • they are able to kindle love in man so that he feels it, but they only
    • there again. It was felt as a kind of punishment when, after death,
    • kind of people were these, and what do we mean when we say they were
    • would have felt any kind of confederacy, in our sense of the word, as
  • Title: Universe, Earth and Man: Lecture X: The reflection in the fourth epoch of mans experiences with the ancient Gods and their way of the Cross. The Christ-Mystery.
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    • evolution man had established a kind of balance between his
    • him when he exercised the dim kind of clairvoyance he then possessed.
    • not have been kindled by the outer world. Man, as regards his
    • then to decide whether they would sink into a kind of abyss from which
    • only lead mankind out of the depths, but could do something else,
  • Title: Universe, Earth and Man: Lecture XI: The reversing of Egyptian remembrance into material forms by way of Arabism. The harmonizing of Egyptian remembrance. The Christian impulse of power in Rosicrucianism.
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    • that the initiation wisdom of ancient Egypt was a kind of remembrance
    • especially the case with the division of mankind into castes.
    • described yesterday as the Christ-Impulse. For a time mankind had to
  • Title: Universe, Earth and Man: Introduction by Marie Steiner
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    • Christian esotericism which was kindled in Palestine and passed thence
  • Title: Jesuit and Rosicrucian Training
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    • common heritage of mankind, we shall seek to know it
    • from the subconscious soul-life of this kind, for we
    • Fundamentally, the whole evolution of mankind can be
    • kind is acknowledged. For what does the progress of
    • which is of one kind with Nature, the name of the
    • given rise to all kinds of debate, but if people
    • to a healthy life of soul. Every kind of forcible
    • all mankind.
    • enkindle the Will, but always by the indirect path
    • other kinds who possess only a portion of the earth,
    • think of this kind portrayed in this guise, his
  • Title: Jesuit and Rosicrucian Training
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    • common heritage of mankind, we shall seek to know it
    • from the subconscious soul-life of this kind, for we
    • Fundamentally, the whole evolution of mankind can be
    • kind is acknowledged. For what does the progress of
    • which is of one kind with Nature, the name of the
    • given rise to all kinds of debate, but if people
    • to a healthy life of soul. Every kind of forcible
    • all mankind.
    • enkindle the Will, but always by the indirect path
    • other kinds who possess only a portion of the earth,
    • think of this kind portrayed in this guise, his
  • Title: Lecture: Riddle of Humanity: Lecture One
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    • of the eternal significance of precisely the kind of work that takes
    • and this kind of architecture, it is nevertheless the style and the
    • these times of uncertain destiny, to establish what mankind needs for
    • ‘decadent’. Many adhered to a kind of gospel which
    • philistine — or was some other kind of person who was bound to
    • viewed it as a kind of gospel proclaimed by the archetypal spirit of
    • mankind have been the views of philistines and pedants. The
    • philistines and pedants have always believed that there are two kinds
    • in this world. They are only here as a kind of maya. But those we
    • The other kind of human being is also divided into two kinds —
    • book's argument is presented — precisely the kind of genius that
    • beginning, Weininger was the kind of child one calls
    • ‘gifted’. Even in his early years he was full of the kind of
    • he read all kinds of things for himself. Of course others do that,
    • development of mankind, and this observation made a deep impression on
    • him. Whereas previously he had raised a kind of pessimistic defence of
    • there entered into his thinking the idea of a kind of modern Christ,
    • can mankind develop further. Not only must we be redeemed from sin, we
    • kind of ideas I have been sketching for you. Then came a period when
    • he was preoccupied with thoughts about how his kind of genius could
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  • Title: Lecture: Riddle of Humanity: Lecture Two
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    • manifests the greatest kind of regularity and order, and another realm
    • do not occur with that kind of regularity. We can say that the sun
    • rediscovered in some form in mankind. So we would expect to find these
    • thinking, to the kind of regularity which governs the appearance of
    • mankind has not always lived in the spirit-less style of today. Human
    • one orbit of Mercury as a kind of celestial day, then 354 of these
    • Mercury orbits would be a kind of Moon year on the planet Mercury.
    • large Jupiter year of the kind based on the Moon: one large Jupiter
  • Title: Lecture: Riddle of Humanity: Lecture Three
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    • found direct evidence that mankind once possessed knowledge, explicit
    • wonderful way that mankind participates in the whole universe, and
    • understand the nature of either mankind or of the world as long as one
    • one kind of human being, the heavenly aspect is the preponderant
    • however, allows of many kinds of answers. Nor is it the only thing
    • because everyone possesses his own kind of head. The head is nothing
  • Title: Lecture: Riddle of Humanity: Lecture Four
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    • representation in the same sense, but is more like the kind of
    • without harming the rest of mankind — except for those few who
    • kinds of nerves: the so-called sensory nerves that serve feeling and
    • two kinds of nerves. This is utter nonsense. But it will be a long
    • one kind of nerve and that the motor nerves are not different from the
    • Therefore, there is only one kind of nerve, not the two kinds that
    • crawl and then to assume an upright position. That is a kind of
    • dependent on the rest of the body — that is the kind of thing I
    • the astral body. This is why there are two kinds of human astrality;
    • regarding mankind's evolution towards spiritual truth, which in its
    • Thus is mankind related to the true, the good and the beautiful.
    • is the one that has been in preparation for mankind for the longest
    • we call the Jupiter stage of evolution. By then, mankind will have
    • the blood of mankind — in other words, the warmth of the blood,
  • Title: Lecture: Riddle of Humanity: Lecture Five
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    • summarise. Here on earth, a person's aura carries a kind of remnant of
    • Having left behind the realms of wisdom, of beauty, of truth, mankind
    • human being. A schematic kind of a drawing will help us see how these
    • Now we will take a schematic look at mankind. We will observe how
    • mankind stands in the cosmos, in so far as a human being is a moral
    • cosmos. Then we will observe mankind in so far as a human being
    • impulses of the cosmos. And then we will observe mankind's
    • a kind of psychic physiology — forgive the slightly nonsensical
    • kind of industriousness that includes the forces of the heart: an
    • absolutely out of the question. Thus, only the lowest kind of
    • striving for truth. Once more, there is a displacement, a kind of
    • through Sun, Moon and Earth leads mankind to justice, to a rightness
    • what lives and works in the streams which are carrying mankind along.
    • are not there to rouse fear, but to kindle questions. The
    • Man remains human as he passes through all these realms. Mankind
    • mankind ascends through the moral, the aesthetic, and through the
  • Title: Lecture: Riddle of Humanity: Lecture Six
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    • When one is speaking of the being of man and of mankind's relation to
    • not yet been turned over to mankind itself. We are still living in an
    • originally here for the nourishment of mankind; rather would it say
    • mankind has not yet developed much feeling for knowledge as a divine
    • service. But as mankind comes more and more to understand how Christ
    • order that wheat may also be grown for the nourishment of mankind.
    • This is already happening, but mankind still has to learn the measure
    • atavistic feelings. Today, it is necessary for mankind to achieve this
    • this will only happen when mankind is reunited with the feeling of
  • Title: Lecture: Riddle of Humanity: Lecture Seven
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    • senses during Old Moon were not the basis for the kind of
    • involved in a coarse kind of exchange with the external world.
    • some kind of order. The physiologists are finally recognising and
    • of the viewer. The eye was a kind of organ for breathing colour. The
  • Title: Lecture: Riddle of Humanity: Lecture Eight
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    • The kind of truths we passed in review before our souls yesterday
    • can be seen as a kind of human zodiac. Flowing through all these
    • thoughts are not strong enough to have this kind of effect. But if
    • kind of thing, and it is good that they are doing so, for such things
    • consciousness at all. For consciousness is already a kind of spiritual
  • Title: Lecture: Riddle of Humanity: Lecture Nine
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    • to do to be misunderstood and accused of all kinds of things is to
    • described what kind of hair and complexion and wrinkles cowardly
    • Specific insights about every kind of human being and every human
    • have to say that everything mankind experienced on Old Moon was the
    • not appropriate to them. Just consider: when someone has the kind of
    • engendering the kind of feelings, activities and acts that were
    • Take the most obvious, concrete kind of case: circumstances arise in
    • This is the most obvious kind of case. Today, when an atavistic vision
    • life processes are united by a kind of symbiosis. They cease to be
    • life processes are ensouled, and there arises a kind of understanding
    • for life on Earth. To be fit for Earth one needs the kind of senses
    • we have seen that mankind is headed for disaster unless this link is
    • only leading mankind deeper into the crudest materialism, materialism
    • mankind would not be able to live on any other level. But not
    • There are mysterious forces that some day will provide mankind with
    • truth of all imaginable kinds of world view and philosophical system.
    • abilities that mankind needs for developing a spiritual world-view.
    • significant thoughts in the whole of mankind's spiritual evolution.
    • beauty, was born into the world of mankind, we need to place the great
    • it, bringing spiritual science to mankind in a form that is
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  • Title: Lecture: Riddle of Humanity: Lecture Ten
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    • from them to a kind of inductive philosophy in which he attempted to
    • said, I cannot go into all kinds of epistemological considerations
    • There exists something which one is justified in seeing as a kind of
    • cannot say that there is some kind of  I 
    • a kind of comfortable overview of the world of sensations. And the
    • must distinguish between two kinds of occurrence, the primary ones,
    • curious of all mankind's inventions. For nowhere in the sum total of
    • kind of unknown factors might be at work there. There is nothing one
    • like. That really is a picture of the kind of thinking on which
    • has become available to mankind. At the same time, men's thinking has
    • lecturer must produce some kind of elevated thinking or research, and
    • immense! A kind of hypertrophy of thinking, so to speak, has been thus
    • reality. For this reason he wishes to grasp reality by means of a kind
    • and false. This phenomenon is connected with the way in which mankind
    • Mankind is detached from reality and cannot finds its way back into
    • kind of longing for spiritual concepts. But the helplessness persists;
    • with the boldest of theories to explain it. One can find all kinds of
    • impressions about what kind of person this or that thinker was.
  • Title: Lecture: Riddle of Humanity: Lecture Eleven
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    • kind of experience undergone by man on Old Moon. Everything he
    • mankind needed to become individualised. Man had to learn to present
    • in those days was a kind of repetition of what had happened to an even
    • Herein lies the task of mankind — to establish a position of
    • energetically, that these two kinds of beings are necessary to world
    • protecting mankind from luciferic temptation. There are rules,
    • there to protect mankind from luciferic temptations. Today, the right
    • was observed, not by the usual kind of audience, but by thirty young
    • kind of lambs. We would feel the impulse to think of things exactly in
  • Title: Lecture: Riddle of Humanity: Lecture Twelve
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    • soul which mankind possessed on Old Moon. As I said, during this
    • period of dreamlike imaginative vision, mankind did not possess a
    • memory of the kind we have today. It was unnecessary because
    • therefore, that everything mankind experienced through its Moon
    • by an evolution through successive lives on Earth. It gives mankind
    • development on Earth and thus applies to the usual kind of waking
    • kinds of conscious life: the consciousness of Old Moon, with the form
    • ‘object-consciousness’ — with its own kind of memory,
    • contents of spiritual science is of a special kind. You know how I
    • mankind to shape the future of the Earth in the way in which it must
    • be shaped, if humanity is not to fall into decadence. Mankind is
    • If spiritual science is to fulfil its task for the future of mankind,
    • a stark reality that a real lie, or untruths of the kind we described
    • substance of the world. This fact determines the attitude that mankind
    • responsibility, we need to learn to view all thinking as a kind of
    • from all sides — so that they have ceased to be the kind of fact
    • we feel and will. It is urgent that mankind become strongly enough
    • to speak, in all kinds of positions and has had light cast on it from
    • have the effect of bringing mankind more and more into decadence. This
    • matters is for mankind to become aware that hasty words are
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  • Title: Lecture: Riddle of Humanity: Lecture Thirteen
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    • whole body. This is the kind of metamorphosis experienced by our
    • as an example of the kind of significant discovery of which mankind is
    • which mankind has introduced them into its evolution. Considering the
    • How will mankind's relationship with the cosmos be explained in future
    • mankind beautiful, that is, so that they see beauty in objects.
    • never believe it.’ They instigate a kind of campaign against it.
    • There are all kinds of minor instances of such things happening to
    • says. And when this kind of thing is going on, he helps by formulating
    • particular thing — in the kind of thing I was just now talking
    • him the impulse to replace that occultism with the rightful kind. He
    • arts are also being practised among mankind — arts which are
    • accompanies it. And this kind of gratification also belongs to
    • further ado, to allow mankind to be determined by anything external.
    • him. He understands what can be kindled by all manner of inward
    • These are the kinds of relationships that are revealed when one leaves
    • not be conscious. Such awareness is accompanied by a kind of inner
    • experiences — in other words, methods that kindle visions from
    • purpose of allowing mankind to learn to observe and investigate the
  • Title: Lecture: Riddle of Humanity: Lecture Fourteen
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    • laws. But understanding the kind of truths we have been describing is
    • the head as a kind of central point. The organ for perceiving another
    • soul; the will kindles speech in the soul. Naturally, no words would
    • an echo of the kind of perception that was originally intended for us
    • provide us with the kind of perceptions it now provides. Certainly, we
    • either side, it is deflected. Thus there is a kind of state of balance
  • Title: Lecture: Riddle of Humanity: Lecture Fifteen
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    • as a kind of internal planetary system. We can view the seven life
    • the middle is there a kind of balance — in excretion, which tends
    • consumption as a kind of feeling of well-being. It is a fact that,
    • kind of incineration. We actually burn ourselves up.
    • of illness, we experience them as a kind of underlying feeling of
    • different kind of knowing. As a typical contemporary anatomist or
    • other forces are also necessary to the existence of humankind. Man
    • had been regarded as a kind of gesture, a gesture that pointed to
    • dog, and if some other four-footed creature of the same kind comes
    • else. At some time mankind had to be faced with this. Mankind had at
    • direction of the spiritual world, he began to drive out mankind's old
    • seeing things. The knowledge mankind obtains arises as though in a
    • idola specis. There are still other kinds of idols —
    • kind. For if you were to set all our lecture cycles before Bacon, with
    • spiritual things would be idols of this kind. These are the idols that
    • mankind creates a spectacle of concepts for itself. The concepts are
    • the idols expressed in words are of these four kinds.
    • that express them as a kind of common currency, they are only seen in
    • mankind's attention to the idol-like character of speech, to introduce
  • Title: Gospel of St. John: Lecture I
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    • precede our further considerations, also as a kind of ‘forerunner’. In
    • represents the greatest event in the evolution of mankind, must there
    • their own experience for the benefit of mankind — namely, that
    • God Himself. The Divinity hitherto concealed in all mankind becomes
    • higher Ego of mankind, the divine spirit of humanity, born in Jesus of
    • of all mankind, the God who came down to earth in Adam and was born
    • being, the higher self of the totality of mankind was born in
    • the case. The initiate could not be a leader of mankind if his inner
    • salvation of mankind.’
    • new impulse will enter mankind. As in spring the sun mounts higher in
  • Title: Gospel of St. John: Lecture II
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    • This kind of vision is called ‘reading the Akashic records’.
    • A living script of this kind does indeed exist and can be seen by the
    • the seer's eye — is like ordinary handwriting. It is a kind of
    • you believe you see some kind of invisible Akashic pictures.’ But
    • their way back to the Gods sooner than the rest of mankind. So that we
    • that the spiritual nature which the rest of mankind has yet to
    • history of mankind in the spiritual sense. Thus would it be today. But
    • evolutionary path. These are the leaders of mankind. On what grounds
    • attached; or it may be that his father is unkind to him, or repudiates
    • year the human etheric body is still surrounded by a kind of etheric
    • in the spiritual world, leaving mankind to its development. He it was
    • Christ in the evolution of mankind.
  • Title: Gospel of St. John: Lecture III
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    • must admit that, with regard to his desires, man takes up all kinds of
    • kind of cosmic night, as man in a similar way passes through a
    • have softened the substance by smelting. Something of this kind
  • Title: Gospel of St. John: Lecture IV
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    • kind exists also in the Cosmos. Certain beings fail to reach the goal
    • In similar fashion there was a kind of exchange between the physical
    • nebula of this kind, composed merely of mists and vapours, is a
    • happened there with physical eyes alone, something of the kind
  • Title: Gospel of St. John: Lecture V
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    • further activity been of the right kind, they would have been called
    • become aglow for them; he could kindle within himself enthusiasm and
    • work upon the Ego, now work upon the astral body and kindle in man
    • combated the Luciferic influence. But mankind had been entrusted with
    • spoke of the power which He sought to bestow upon mankind, in the
    • consciousness of these things is kindled in man, so that he says:
  • Title: Gospel of St. John: Lecture VI
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    • We said yesterday that mankind had great leaders even in that early
    • started with a kind of shadowy clairvoyance. We know that the human
    • existed then in a high degree. This was a kind of suggestion, a
    • entirely removed from objective, waking consciousness, and the kind of
    • he was laid in a kind of coffin, or bound to a cross or something
    • and momentous experience for mankind. Human personality was to be
  • Title: Gospel of St. John: Lecture VII
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    • not true that some kind of secret physical influence gathers there and
    • present understanding of the Christ will give way to a far higher kind
    • through mankind — the same impulse which, even today, when
    • initiation of this kind is veiled by the story of Lazarus in the
    • fact of spiritual science like the above, is communicated in all kinds
  • Title: Gospel of St. John: Lecture VIII
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    • the very beginning. Hence it was necessary that a kind of transition
    • describing in a kind of lyrical hymn his own attitude to his Christ,
    • the ‘Lion’ form, created for themselves a kind of image of what they
    • kinds of initiation. The initiates to whom the spiritual beings
    • nature was of the noblest kind. At the same time we must realize to
  • Title: Gospel of St. John: Lecture IX
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    • actual fact in the evolution of mankind. Moreover we referred only to
    • a kind of dream-consciousness (a clairvoyant consciousness, however);
    • Not only the state of consciousness, everything in mankind has
    • if an influence of this kind were to pass from one person to another.
    • more persons were always necessary for the exercise of this kind of
    • being to another, as a lingering heritage of Atlantean times. Mankind
    • drink, the water could, through some kind of influence, be made to
    • servants. What kind of water was required by Christ? He needed water
    • way; thy son liveth!’? The words kindle in the other soul the power to
    • soul the word which kindles. An increase of Christ's power can here be
    • and a kindly feeling prevails among men) and clothed His injunction in
    • alone, but kindled the power in the souls of others and worked on
  • Title: Gospel of St. John: Lecture X
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    • and reverence: for mankind will only by degrees become fitted to
    • right kind of feelings with regard to everything that happens in our
    • can give an explanation of that kind. ‘By night’ means here nothing
  • Title: Gospel of St. John: Lecture XI
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    • in the whole evolution of mankind, an event which provided an entirely
    • understand each other; then mankind will to an increasing extent fall
    • Christ-principle flowing slowly and by degrees into mankind.
    • to mankind. But if the union is achieved in the new way as shown in
    • exemplify the gradual extinction of the ancient wisdom in mankind and
    • needed. And this new wisdom will lead mankind whither the ancient
    • declared that the future needs of mankind could never be satisfied by
    • says: I proclaim to you that which mankind needs, and which could
  • Title: Gospel of St. John: Lecture XII
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    • As we know, the development of mankind in ancient times was
    • mankind. Now of what nature was the life of the soul in the old
    • bestowed upon mankind when it descended from divine spiritual heights;
    • and guide mankind. Humanity will then fall a prey to doubt and
    • was the rule. Marriage was contracted within the kindred stock. But in
    • of the old wisdom which had guided mankind so surely, and developed an
    • image of the Oedipus legend is due, wished to hold up to mankind a
    • to mankind. Now let us enquire into the precise reason of this. Why
    • in its relation to mankind.
    • earlier time he had admitted into himself two kinds of spiritual
    • There are two possibilities for the future evolution of mankind. One
    • evolution. The endowment once bestowed upon mankind dwindles slowly
    • instance, says. You will find all kinds of trivialities in his works
    • Anthroposophy which will bring home the Christ-impulse to mankind in
    • mankind, and, at the end of human evolution, all the members which
    • gradual regeneration of mankind, the first impulse to the resurrection
    • by the whole of mankind. The hindrances of Lucifer-Ahriman must be
  • Title: Gospel of St. John: Lecture XIII
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    • events the regular evolution of mankind was rendered possible. We saw
    • upon mankind, at the end of earth evolution, a state resembling
    • of Lucifer-Ahriman in the evolution of mankind. Death was the
    • into a Sun), the possibility was afforded for mankind to be irradiated
    • surrounding the earth, a sphere in process of becoming a Sun. A kind
    • the earth, there is in like manner a kind of reflection of the
    • come, will become a kind of planet surrounding it.
    • bursts forth, then we shall also truly feel how mankind on earth must
    • events on earth as they were reflected in mankind before the coming of
    • suffering! Death is suffering!’ Mankind had indeed felt this to be so,
    • and it was this common feeling of all mankind which burst from the
    • this Gospel are contained truths from which mankind will obtain
    • to the whole of mankind, the number of those who understood what this
    • of the evolution of mankind.
    • The study of the Gospel of St. John will guide mankind to the fullest
  • Title: Gospel of St. John: Lecture XIV
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    • everlasting selfhood. The true form of death was presented to mankind
    • intervened, the other lights would never be kindled, nor could the
    • light next after the central is kindled and begins to burn brightly;
    • When the lights have all been kindled to the last, the first will have
    • this room, as symbols of these two kinds of blood, two pillars, one
    • and kindled within her the memory of everything which she had recently
    • experienced, says Paul, the power was kindled in them to behold the
    • that had been spiritually bestowed on mankind in earlier centuries and
    • — all that mankind had lost and which he now had come to
  • Title: Lecture: The Origin of Speech and Language
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    • experiments with people whenever they have any kind of illness. If we
    • Aries, such and such takes place.” This kind of statement is
  • Title: Lecture: The Origin of Speech and Language
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    • experiments with people whenever they have any kind of illness. If we
    • Aries, such and such takes place.” This kind of statement is
  • Title: The Occult Basis of Music
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    • music has a special character. All the other arts have some kind of
  • Title: The Occult Basis of Music
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    • music has a special character. All the other arts have some kind of
  • Title: Youth in an Age of Light
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    • led together by a kind of destiny, a kind of Karma. I must still look
    • Although at other times there has always been a kind of youth
    • a kind of death. They see the whole way in which older people behave
    • feeling that we are standing at a turning-point of time, as mankind
    • that mankind stands today at a turning-point as never before, in
    • were led together. And so a kind of youth movement developed within
    • earth and of mankind, a transformation of all soul-life upon the
  • Title: Youth in an Age of Light
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    • led together by a kind of destiny, a kind of Karma. I must still look
    • Although at other times there has always been a kind of youth
    • a kind of death. They see the whole way in which older people behave
    • feeling that we are standing at a turning-point of time, as mankind
    • that mankind stands today at a turning-point as never before, in
    • were led together. And so a kind of youth movement developed within
    • earth and of mankind, a transformation of all soul-life upon the
  • Title: The Sense-Organs and Aesthetic Experience
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    • about many significant things of this kind, because today prejudices
    • are truths of the kind indicated recently when I said: the Greeks
    • sort of complexion, what kind of wrinkles brave or cowardly men have,
    • life, a kind of return to the habits and peculiarities of what was
    • a kind of symbiosis occurs; when these life-processes form a unity,
    • are not separate as in the present organism, but set up a kind of
    • but something of a didactic, instructive kind, which could never
    • mankind will come about in the future. On the other hand, Spiritual
    • ignorance, will be to lead mankind — although the opposite may
    • a mystical materialism. The need for the immediate future of mankind
    • as you know, all kinds of world outlooks and philosophical systems,
    • had not developed the kind of thinking we have today. The Greeks were
    • imaginative rendering of the aesthetic situation of mankind, and
    • Aphrodite, the myth of the origin of beauty among mankind, we must
  • Title: The Sense-Organs and Aesthetic Experience
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    • about many significant things of this kind, because today prejudices
    • are truths of the kind indicated recently when I said: the Greeks
    • sort of complexion, what kind of wrinkles brave or cowardly men have,
    • life, a kind of return to the habits and peculiarities of what was
    • a kind of symbiosis occurs; when these life-processes form a unity,
    • are not separate as in the present organism, but set up a kind of
    • but something of a didactic, instructive kind, which could never
    • mankind will come about in the future. On the other hand, Spiritual
    • ignorance, will be to lead mankind — although the opposite may
    • a mystical materialism. The need for the immediate future of mankind
    • as you know, all kinds of world outlooks and philosophical systems,
    • had not developed the kind of thinking we have today. The Greeks were
    • imaginative rendering of the aesthetic situation of mankind, and
    • Aphrodite, the myth of the origin of beauty among mankind, we must
  • Title: A Turning-Point in Modern History
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    • turning-point in the history of mankind, particularly in relation to
    • external State, or something of that kind, in obeying such laws he is
    • For Goethe, the man of instinct, all this was not so simple. Any kind
    • Today people pour all kinds of economic and even spiritual
    • it has to be said: a turning-point in the history of mankind has come
  • Title: A Turning-Point in Modern History
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    • turning-point in the history of mankind, particularly in relation to
    • external State, or something of that kind, in obeying such laws he is
    • For Goethe, the man of instinct, all this was not so simple. Any kind
    • Today people pour all kinds of economic and even spiritual
    • it has to be said: a turning-point in the history of mankind has come
  • Title: Elemental Beings and Human Destinies
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    • connected with these beings. For even within this life we have a kind
    • kind where the description of nature and her processes is connected
    • part of general culture. The culture and education of mankind change
    • the very evolution of the earth and mankind requires that these more
    • an origin, it does not by any means follow that nothing of the kind
    • are infuriated when they hear that some kind of anthroposophical
    • heads, so to speak. Indeed, an entirely new kind of world-picture is
    • for mankind as a whole. Mankind will evolve over into the Jupiter
    • the whole of mankind. We shall obviously never come to this
    • kind of activity. All activities and influences are subject to the law
    • long time now, indeed for hundreds of years, mankind has set no value
  • Title: Elemental Beings and Human Destinies
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    • connected with these beings. For even within this life we have a kind
    • kind where the description of nature and her processes is connected
    • part of general culture. The culture and education of mankind change
    • the very evolution of the earth and mankind requires that these more
    • an origin, it does not by any means follow that nothing of the kind
    • are infuriated when they hear that some kind of anthroposophical
    • heads, so to speak. Indeed, an entirely new kind of world-picture is
    • for mankind as a whole. Mankind will evolve over into the Jupiter
    • the whole of mankind. We shall obviously never come to this
    • kind of activity. All activities and influences are subject to the law
    • long time now, indeed for hundreds of years, mankind has set no value
  • Title: Man, Offspring of the World of Stars
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    • rekindle the light within their own being. And they tried now to
    • kindled and quickened his Ego. His was still aware of the spirituality
    • of the world of stars. This is the kind of knowledge that we must
    • independent of this constellation. It is to this kind of knowledge
    • Sun. He had become a kind of amphibium — a creature who is
  • Title: Man, Offspring of the World of Stars
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    • rekindle the light within their own being. And they tried now to
    • kindled and quickened his Ego. His was still aware of the spirituality
    • of the world of stars. This is the kind of knowledge that we must
    • independent of this constellation. It is to this kind of knowledge
    • Sun. He had become a kind of amphibium — a creature who is
  • Title: Lecture: The Ear
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    • afterwards become the legs and feet, could equally become a kind of
    • Earth we have a kind of echo of that heavenly breathing. In that we
    • gesture. If we merely registered the spatial forms by some kind of
    • would not walk, but would assume another kind of movement; for he
    • will certainly not be kindled in you — the feeling of
    • the time has come again when mankind absolutely needs to receive the
    • his full humanity. Then there will come over mankind a powerful
    • will have good moral instruction, true moral teaching of mankind, as
  • Title: Lecture: The Ear
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    • afterwards become the legs and feet, could equally become a kind of
    • Earth we have a kind of echo of that heavenly breathing. In that we
    • gesture. If we merely registered the spatial forms by some kind of
    • would not walk, but would assume another kind of movement; for he
    • will certainly not be kindled in you — the feeling of
    • the time has come again when mankind absolutely needs to receive the
    • his full humanity. Then there will come over mankind a powerful
    • will have good moral instruction, true moral teaching of mankind, as
  • Title: Education for Adolescents
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    • They change in two directions into urges of an instinctive kind: first
    • gentle pain. And this kind of experience immediately makes us tend
    • them also. Out of a mood of this kind, verve (Schwung)
    • verve, and with verve of a kind that convinces them. Scepticism is
    • for instance, upon the relationships between people. The right kind of
    • every kind of social reform but within their souls actually bring
    • this age a faithful mirror picture, or if they do not, kindle a
  • Title: Education for Adolescents
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    • They change in two directions into urges of an instinctive kind: first
    • gentle pain. And this kind of experience immediately makes us tend
    • them also. Out of a mood of this kind, verve (Schwung)
    • verve, and with verve of a kind that convinces them. Scepticism is
    • for instance, upon the relationships between people. The right kind of
    • every kind of social reform but within their souls actually bring
    • this age a faithful mirror picture, or if they do not, kindle a
  • Title: Lecture: The Work of Secret Societies in the World
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    • kinds of exercises are necessary for self-development, and such exercises
    • exercises of different kinds, by means of which societies and brotherhoods
    • permanent stamp has been made upon the general consciousness of mankind;
    • mankind to spiritualise — as far as this can be achieved — the
    • conceive what might happen in such circumstances if mankind has not, by
    • discoveries, turning the whole earth-globe into a kind of
    • must work his way into the future; he could be a kind of pioneer. He knew
    • democracy, but towards oligarchy of the brutal kind, in that the power of
  • Title: Lecture: The Work of Secret Societies in the World
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    • kinds of exercises are necessary for self-development, and such exercises
    • exercises of different kinds, by means of which societies and brotherhoods
    • permanent stamp has been made upon the general consciousness of mankind;
    • mankind to spiritualise — as far as this can be achieved — the
    • conceive what might happen in such circumstances if mankind has not, by
    • discoveries, turning the whole earth-globe into a kind of
    • must work his way into the future; he could be a kind of pioneer. He knew
    • democracy, but towards oligarchy of the brutal kind, in that the power of
  • Title: Lecture: Concealed Aspects of Human Existence: Contents
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    • kind of vague existence, as if diffused in the ether world; the body
  • Title: Lecture: Concealed Aspects of Human Existence
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    • through the teachers whom they sent out into the world for mankind,
    • began to play so large a, part among mankind as it did during the last
    • food in their organism. And mankind will be afflicted with significant
    • some kind of demoniacal gods — life does not run its course in
    • himself one with the deed which was accomplished for mankind by the
    • through a kind of clairvoyance which, to be sure, is no longer
    • images were still standing before the human soul, and as if a kind of
    • enters a kind of inspired consciousness; but, as a recompense, the
    • awakens first in him is, I might say, an eager desire, a kind of
    • the planetary movements a quite definite kind of forces emerges: the
    • future mankind will learn again, not only to insure that a child shall
    • objection is to be made to this — but mankind will learn again to
    • them to all mankind of the civilization of that time — that, in
    • only above in the spiritual worlds. But, as mankind progressed, the
    • the Christ Impulse means to mankind of the present time; for we will
    • deprive a large part of mankind — just think of the Orientals,
    • human beings on earth are not yet aware of it, mankind unconsciously
    • to mankind, it is necessary that we be healthy human souls. If they
  • Title: The Nature and Origin of the Arts
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    • We present this volume here with the kind permission of the Rudolf
    • kind akin to dreaming in its form. It was the manifestation
    • discover the place whence I come. My sorrow is that mankind
    • mankind has enchained?”
    • earth. But mankind tore the last of my offspring from me and
    • cut short. That is what mankind has been doing over there.
    • mankind over yonder possesses, though only as a possibility;
    • talent. And by doing so she endowed mankind upon the earth
    • the Spirits of Form. “Mankind over yonder.” Said
    • human sense, and therefore mankind has been unable to bind
    • canst bestow upon mankind the archetype of architectural
    • unite thyself with me! Then wilt thou be able to kindle in
    • the souls of mankind on earth a faculty which again is a part
    • of painting. Thou wilt therefore be able to kindle faculty in
    • which never could be uttered if mankind were confined to
    • show what mankind has learned at one time and another)
    • express such a stupendous event as Ouranos kindling his own
    • depths of their soul as a beacon for mankind. She hears the
  • Title: The Nature and Origin of the Arts
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    • We present this volume here with the kind permission of the Rudolf
    • kind akin to dreaming in its form. It was the manifestation
    • discover the place whence I come. My sorrow is that mankind
    • mankind has enchained?”
    • earth. But mankind tore the last of my offspring from me and
    • cut short. That is what mankind has been doing over there.
    • mankind over yonder possesses, though only as a possibility;
    • talent. And by doing so she endowed mankind upon the earth
    • the Spirits of Form. “Mankind over yonder.” Said
    • human sense, and therefore mankind has been unable to bind
    • canst bestow upon mankind the archetype of architectural
    • unite thyself with me! Then wilt thou be able to kindle in
    • the souls of mankind on earth a faculty which again is a part
    • of painting. Thou wilt therefore be able to kindle faculty in
    • which never could be uttered if mankind were confined to
    • show what mankind has learned at one time and another)
    • express such a stupendous event as Ouranos kindling his own
    • depths of their soul as a beacon for mankind. She hears the
  • Title: Lecture: Theosophy and Tolstoy
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    • spiritual life of man. In the spiritual life of man and of mankind the
    • In which the civilisations of mankind have come to expression. We heard
    • kind of Christianity which he regards as the true Christianity. —
    • endeavour to be our material welfare. For centuries past mankind has
  • Title: Lecture: Theosophy and Tolstoy
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    • spiritual life of man. In the spiritual life of man and of mankind the
    • In which the civilisations of mankind have come to expression. We heard
    • kind of Christianity which he regards as the true Christianity. —
    • endeavour to be our material welfare. For centuries past mankind has
  • Title: Lecture: Prayer
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    • gradually discover the spark, or else we kindle it. To study
    • it, we shall realize how our souls are always being kindled
    • kindling of the power that seeks to pass beyond what our ego
  • Title: Lecture: Prayer
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    • gradually discover the spark, or else we kindle it. To study
    • it, we shall realize how our souls are always being kindled
    • kindling of the power that seeks to pass beyond what our ego
  • Title: Lecture: The Migrations of the Races
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    • mankind over the widest possible area, what is expressed in the words
    • A further Rishi colony of this kind, together with its adherents, went
    • a kind of Nature worship, reminiscent in many respects of Egyptian
    • will be made. The Leaders of mankind, their Manus, will arise in
    • mankind itself. None of the Great Leaders who brought men forward, who
    • sublime schooling which enabled them to become the Leaders of mankind,
    • mankind. The Leader of the Sixth Root Race, in particular, will be a
    • Root Race. Such Beings have to undergo all kinds of Initiation, to be
    • those who helped mankind forward, those who ruled and guided mankind,
    • Race that mankind is left free. Then we have Initiates who have a
  • Title: Lecture: The Migrations of the Races
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    • mankind over the widest possible area, what is expressed in the words
    • A further Rishi colony of this kind, together with its adherents, went
    • a kind of Nature worship, reminiscent in many respects of Egyptian
    • will be made. The Leaders of mankind, their Manus, will arise in
    • mankind itself. None of the Great Leaders who brought men forward, who
    • sublime schooling which enabled them to become the Leaders of mankind,
    • mankind. The Leader of the Sixth Root Race, in particular, will be a
    • Root Race. Such Beings have to undergo all kinds of Initiation, to be
    • those who helped mankind forward, those who ruled and guided mankind,
    • Race that mankind is left free. Then we have Initiates who have a
  • Title: Supersensible Man: Contents
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    • The four kinds of world, — physical and perceptible by the
    • the primeval Teachers of mankind, but also cosmic forces related to
  • Title: Supersensible Man: Lecture I
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    • Materialism is the kind of thought which regards man as a product of
    • applied to the being of man himself. This kind of observation has
    • itself into a figure of eight, a kind of lemniscate. Into this form
    • the other kind of knowledge which we had on Earth — all that is
    • different kind of activity. It is difficult to express in words
    • very point where ordinary observation ends. Yet it is this kind of
    • forces. At first it is all a kind of picture of forces. At
  • Title: Supersensible Man: Lecture II
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    • it were, with the super-sensible — a kind of description of what
    • something physically observed it is, of course, no more than a kind of
    • kind of physiognomy makes its appearance. But this physiognomy is the
    • As human beings begin to find their way into this new kind of life,
    • on Earth with the same kind of sight as after death, not see their
    • the Third Hierarchy; nevertheless we are living all the time in a kind
    • the second period the experience is of a kind that leads us to say:
    • disappearing. The head disappears, dissolving away in a kind of
    • in the future, then this work of metamorphosis is verily a kind of
    • connection is now of a different kind. The First Hierarchy has
  • Title: Supersensible Man: Lecture III
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    • are philosophers! The kind of philosophy that consists in abstract
    • merely gives us the direction; it is, if you like, a kind of
    • Spiritual Beings who have their dwelling-place in the Moon. What kind
    • And for what kind of Spiritual Beings?
    • out in the Cosmos, of the primeval Teachers of mankind. There they
    • mankind, and at the same time, together with them, the animal forces
    • through a kind of “feeling” perception — almost a kind
    • the way described, and these primeval Teachers of mankind. From the
    • Moon sphere and the wise, primeval Teachers of mankind. Let me put it
    • Teachers of mankind. But they, with their nature, cannot see these
    • moment an intimate experience of this kind. You seem to know all about
  • Title: Supersensible Man: Lecture IV
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    • with us in memory brings a kind of discord into the Music of the
    • Picture to yourselves that man becomes a kind of image of the cosmic
    • in him; he becomes aware also of a kind of circulation in connection
    • the Teachers of mankind are engaged in the task of dimming down the
  • Title: Supersensible Man: Lecture V
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    • to possess a kind of consciousness, you can as it were,
    • caused by silicious rock on high mountains. Ordinarily, this kind of
    • kind of natural surrender of our consciousness we become one with the
    • across the ages from a literature born in the time when mankind was
    • realisation of oneness with the Cosmos, a kind of “going in
    • kinds of earth. But if we are able to gaze into the Earth with that
    • silicious rock and kindred substances are fashioned.” And then
    • With this kind of knowledge, death in earthly life is linked on to
  • Title: Lecture: The Three Stages of Sleep
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    • mankind, but within this sphere the problems of existence are
    • speculation and into the forming of all kinds of philosophies
    • clothing, building no pictures of this kind, but remaining with
    • This kind
    • existing kinds. When human beings consider their waking
    • case with the very lightest kind of sleep. Of deeper sleep
    • again, and nothing remains in the consciousness but a kind of
    • crystal, still perceive it as some kind of crystal — it
    • becomes indefinite and forms itself into a kind of sphere or
    • while feeling is darker and really a kind of dreaming, and
    • it were a kind of sleep — so we have these three degrees
    • life. Take any kind of crystal — take an ordinary
  • Title: Lecture: The Three Stages of Sleep
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    • mankind, but within this sphere the problems of existence are
    • speculation and into the forming of all kinds of philosophies
    • clothing, building no pictures of this kind, but remaining with
    • This kind
    • existing kinds. When human beings consider their waking
    • case with the very lightest kind of sleep. Of deeper sleep
    • again, and nothing remains in the consciousness but a kind of
    • crystal, still perceive it as some kind of crystal — it
    • becomes indefinite and forms itself into a kind of sphere or
    • while feeling is darker and really a kind of dreaming, and
    • it were a kind of sleep — so we have these three degrees
    • life. Take any kind of crystal — take an ordinary
  • Title: The Theory of Categories / Kategorienlehre
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    • is expressed about the kind of existence, when we speak of
  • Title: The Theory of Categories / Kategorienlehre
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    • is expressed about the kind of existence, when we speak of
  • Title: The Cosmic Word and Individual Man
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    • unrevised by the lecturer. Published by kind permission of the
    • were based on a quite different kind of knowledge from that of to-day,
    • sleep — a kind of humming and singing, a changing murmur within
    • then forms a kind of etheric organism which is compounded of the
    • what I once described as a kind of opposite vertebral column.
    • together of what I have just described, into a kind of opposite
    • of this kind — something of the nature of a Being underlies
    • mankind may really come about, and that earthly life may not fall into
  • Title: The Cosmic Word and Individual Man
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    • unrevised by the lecturer. Published by kind permission of the
    • were based on a quite different kind of knowledge from that of to-day,
    • sleep — a kind of humming and singing, a changing murmur within
    • then forms a kind of etheric organism which is compounded of the
    • what I once described as a kind of opposite vertebral column.
    • together of what I have just described, into a kind of opposite
    • of this kind — something of the nature of a Being underlies
    • mankind may really come about, and that earthly life may not fall into
  • Title: Lecture: The Human Soul and the Universe
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    • in its living form and living practice enkindles the Spiritual
    • cause) or weakness of some kind. If then, through this early death,
  • Title: Lecture: The Human Soul and the Universe
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    • in its living form and living practice enkindles the Spiritual
    • cause) or weakness of some kind. If then, through this early death,
  • Title: Preface: The Foundation Stone Meditation
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    • phase in the revelation of the Mysteries of mankind. The meditation
    • addressed, not to mankind in general, but to the human soul.
    • is a kind of metamorphosed limb. A dynamic of direction is implied
    • mankind itself has its origin in the Divine Thought and is
    • graces mankind. Through expanding Vision (in the larger sense of that
    • spiritual being, mankind will grow in spiritual stature, and earthly
    • soul of mankind stood on the brink of annihilation. But that fall
    • Indeed, this might become reality if all mankind took
  • Title: Meditation: The Foundation Stone Meditation
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    • Of the Divine is Mankind born.
  • Title: Lecture: The Tasks and Aims of Spiritual Science
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    • But now you will find that a testing of this kind requires great
    • This is an example of just that kind of indolence with which men
    • ancient Indian period a quite different kind of consciousness was
    • phenomena of the higher worlds. If you take up old books of this kind
    • happen that a person, who has blind belief of this kind loses his
    • effectively as a certain kind of visionary clairvoyance which is not
    • attitude and the right kind of thinking to receive these things
  • Title: Lecture: The Tasks and Aims of Spiritual Science
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    • But now you will find that a testing of this kind requires great
    • This is an example of just that kind of indolence with which men
    • ancient Indian period a quite different kind of consciousness was
    • phenomena of the higher worlds. If you take up old books of this kind
    • happen that a person, who has blind belief of this kind loses his
    • effectively as a certain kind of visionary clairvoyance which is not
    • attitude and the right kind of thinking to receive these things
  • Title: Lecture: The European Mysteries and Their Initiates
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    • shorthand report unrevised by the lecturer and published by kind
    • In ancient times a kind of natural clairvoyance was a common heritage
    • unique kind, and were instituted on the basis of knowledge such as I
    • playing his own part, they form a kind of higher organism or body, and
    • rise to all kinds of atrocities and in many regions they were dreaded
    • kind of clairvoyance than was attained through Initiation into the
    • themselves that mankind in general was not ripe to understand the
    • that a man attains to a higher kind of sight and that his soul
  • Title: Lecture: The European Mysteries and Their Initiates
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    • shorthand report unrevised by the lecturer and published by kind
    • In ancient times a kind of natural clairvoyance was a common heritage
    • unique kind, and were instituted on the basis of knowledge such as I
    • playing his own part, they form a kind of higher organism or body, and
    • rise to all kinds of atrocities and in many regions they were dreaded
    • kind of clairvoyance than was attained through Initiation into the
    • themselves that mankind in general was not ripe to understand the
    • that a man attains to a higher kind of sight and that his soul
  • Title: From Jesus to Christ (single lecture)
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    • crumbled away through the presentation of the kind of research brought
    • what was the secret of mankind in antiquity. We read that only a few
    • and for them this meant a kind of retirement from the outer world:
    • that the kind of mental comprehension present in the forming of the
    • with our senses and understanding; they had a kind of clairvoyance,
    • country had this kind of clairvoyant power, and a path leading from
    • These were of two kinds: the one proceeded from that centre of
    • fear into awe and reverence, and to realize how the highest kind of
    • kind of training of the consciousness, there was among the ancient
    • soul the bond established with Him must be of the most intimate kind.
    • remain the strong cornerstone of mankind's evolution. Man will bring
  • Title: From Jesus to Christ (single lecture)
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    • crumbled away through the presentation of the kind of research brought
    • what was the secret of mankind in antiquity. We read that only a few
    • and for them this meant a kind of retirement from the outer world:
    • that the kind of mental comprehension present in the forming of the
    • with our senses and understanding; they had a kind of clairvoyance,
    • country had this kind of clairvoyant power, and a path leading from
    • These were of two kinds: the one proceeded from that centre of
    • fear into awe and reverence, and to realize how the highest kind of
    • kind of training of the consciousness, there was among the ancient
    • soul the bond established with Him must be of the most intimate kind.
    • remain the strong cornerstone of mankind's evolution. Man will bring
  • Title: Christ and the Twentieth Century
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    • lecturer. Published by kind permission of Frau Marie Steiner.
    • Published by kind permission of Frau Marie Steiner.
    • kind of renewal, an awakening of very definite forces in the life of
    • conception of this kind most people say: ‘This is an
    • the whole of mankind. Yet it must be said that side by side with the
    • senses as a kind of ‘Natural Law.’ Science did not feel
    • century onwards, this kind of ‘double entry’ process grew
    • individuality. This kind of thought reached its climax in books like
    • this is the same age and the same kind of research that can see no
    • this ‘Mystery Initiation’), a kind of sleeping state was
    • through by the would-be Initiate in a kind of living dream in these
    • Impulse for the evolution of mankind. Only when as a result of all
    • evolution of mankind. Until that time, the innermost kernel of being,
    • mankind — when I know that an Initiation was fulfilled there as
    • however, that the evolution of mankind is a continuous process of
    • We must not take such an utterance as any kind of
    • existence. The Christ Impulse has redeemed mankind from sinking into
    • man’s being through a kind of Self-Initiation. As it is in
  • Title: Christ and the Twentieth Century
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    • lecturer. Published by kind permission of Frau Marie Steiner.
    • Published by kind permission of Frau Marie Steiner.
    • kind of renewal, an awakening of very definite forces in the life of
    • conception of this kind most people say: ‘This is an
    • the whole of mankind. Yet it must be said that side by side with the
    • senses as a kind of ‘Natural Law.’ Science did not feel
    • century onwards, this kind of ‘double entry’ process grew
    • individuality. This kind of thought reached its climax in books like
    • this is the same age and the same kind of research that can see no
    • this ‘Mystery Initiation’), a kind of sleeping state was
    • through by the would-be Initiate in a kind of living dream in these
    • Impulse for the evolution of mankind. Only when as a result of all
    • evolution of mankind. Until that time, the innermost kernel of being,
    • mankind — when I know that an Initiation was fulfilled there as
    • however, that the evolution of mankind is a continuous process of
    • We must not take such an utterance as any kind of
    • existence. The Christ Impulse has redeemed mankind from sinking into
    • man’s being through a kind of Self-Initiation. As it is in
  • Title: Lecture: Richard Wagner and Mysticism
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    • shorthand report unrevised by the lecturer and published by kind
    • shorthand report unrevised by the lecturer and published by kind
    • people say: ‘You tell us all kinds of things about Richard Wagner, but
    • word Mathesis was not used because this kind of experience was
    • — Indeed, the true Mystic realises that this higher kind of
    • into this kind of dramatic art. Again, when human feeling would fain
    • kind of consciousness he has to-day. He was shut off from outer Nature
    • to clouds. That is the kind of nonsense we are expected to believe!
    • brotherhood into the struggle for existence among human kind. The
    • evolution we feel how the new Gods who rule over mankind have come
  • Title: Lecture: Richard Wagner and Mysticism
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    • shorthand report unrevised by the lecturer and published by kind
    • shorthand report unrevised by the lecturer and published by kind
    • people say: ‘You tell us all kinds of things about Richard Wagner, but
    • word Mathesis was not used because this kind of experience was
    • — Indeed, the true Mystic realises that this higher kind of
    • into this kind of dramatic art. Again, when human feeling would fain
    • kind of consciousness he has to-day. He was shut off from outer Nature
    • to clouds. That is the kind of nonsense we are expected to believe!
    • brotherhood into the struggle for existence among human kind. The
    • evolution we feel how the new Gods who rule over mankind have come
  • Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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    • unrevised by the lecturer. Published by kind permission of Frau Marie
    • unrevised by the lecturer. Published by kind permission of Frau Marie
    • be the guardian of this kind of knowledge.
    • The second kind of knowledge was held to be within the scope of
    • knowledge no longer accessible to mankind in that age must be
    • Aristotle, and the kind of knowledge that made its appearance about
    • in the Idea of the Good is, after all, only a kind of family-likeness
    • century A.D.) only the first, elementary traces of this kind of
  • Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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    • unrevised by the lecturer. Published by kind permission of Frau Marie
    • unrevised by the lecturer. Published by kind permission of Frau Marie
    • be the guardian of this kind of knowledge.
    • The second kind of knowledge was held to be within the scope of
    • knowledge no longer accessible to mankind in that age must be
    • Aristotle, and the kind of knowledge that made its appearance about
    • in the Idea of the Good is, after all, only a kind of family-likeness
    • century A.D.) only the first, elementary traces of this kind of
  • Title: Lecture: The Crossing of the Threshold and the Social Organism
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    • whole course of mankind's development resembles the life-course of
    • whole of mankind, during our fifth post-atlantean epoch, Humanity has
    • just been expressed. We may say: every kind of pessimism is wrong.
    • But this does not imply that every kind of optimism is right. Right
    • Mankind now faces
    • should turn to these kinds of feelings, which are far more real in
    • Feelings of this kind can give rise to the connection which we need
    • restlessness has taken hold of mankind, to that space of time which
    • sphere, events of a kind which has not hitherto existed in the
  • Title: Lecture: The Crossing of the Threshold and the Social Organism
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    • whole course of mankind's development resembles the life-course of
    • whole of mankind, during our fifth post-atlantean epoch, Humanity has
    • just been expressed. We may say: every kind of pessimism is wrong.
    • But this does not imply that every kind of optimism is right. Right
    • Mankind now faces
    • should turn to these kinds of feelings, which are far more real in
    • Feelings of this kind can give rise to the connection which we need
    • restlessness has taken hold of mankind, to that space of time which
    • sphere, events of a kind which has not hitherto existed in the
  • Title: Lecture: The Weaving and Living Activity of the Human Etheric Bodies
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    • kind of material as clever thoughts). Coarsely speaking, the Angeloi,
    • this kind of work is therefore handed over at the same time to the
    • different kinds of pincers taking hold of the clock’s parts,
    • to man. Truths of this kind may increase the vanity of many, who may
    • Nature and of Mankind”, the words of an ancient Roman:
    • course, some kind of education must be offered to man. Modern
    • kind of picture of Lucifer.
    • less than fifty years time, every kind of invention, every creative
    • kind of thought shall have disappeared; it shall have disappeared
    • kind of consciousness of man’s being.
    • the right kind of feeling, the right kind of idea in regard to what
    • of Dostojevski’s kind could be influenced by the real facts in
    • those who lead the usual kind of life. The human beings pass through
    • once, break in upon mankind in accordance with an ordinary, easy
  • Title: Lecture: The Weaving and Living Activity of the Human Etheric Bodies
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    • kind of material as clever thoughts). Coarsely speaking, the Angeloi,
    • this kind of work is therefore handed over at the same time to the
    • different kinds of pincers taking hold of the clock’s parts,
    • to man. Truths of this kind may increase the vanity of many, who may
    • Nature and of Mankind”, the words of an ancient Roman:
    • course, some kind of education must be offered to man. Modern
    • kind of picture of Lucifer.
    • less than fifty years time, every kind of invention, every creative
    • kind of thought shall have disappeared; it shall have disappeared
    • kind of consciousness of man’s being.
    • the right kind of feeling, the right kind of idea in regard to what
    • of Dostojevski’s kind could be influenced by the real facts in
    • those who lead the usual kind of life. The human beings pass through
    • once, break in upon mankind in accordance with an ordinary, easy
  • Title: Lecture: And The Temple Becomes Man
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    • of mankind as a whole. And unless this demand is fulfilled, the aim
    • in line and harmony with the evolutionary forces operating in mankind
    • those within the walls; there is everywhere a kind of urge to break
    • underlying law. But for all that, we still confront a kind of
    • feel a kind of fear, a kind of dread of spiritual knowledge,
    • but the same kind of treatment might also be applied to architectural
    • intellects we draw up tables and coin all kinds of technical
    • substance of world-secrets in the possession of mankind hitherto. And
    • of the evolution of mankind and of the Divine World too, Theosophy
    • who suffers a kind of death in Theosophy, will feel in his own life a
    • may thus be able to take its real place in the evolution of mankind.
  • Title: Lecture: And The Temple Becomes Man
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    • of mankind as a whole. And unless this demand is fulfilled, the aim
    • in line and harmony with the evolutionary forces operating in mankind
    • those within the walls; there is everywhere a kind of urge to break
    • underlying law. But for all that, we still confront a kind of
    • feel a kind of fear, a kind of dread of spiritual knowledge,
    • but the same kind of treatment might also be applied to architectural
    • intellects we draw up tables and coin all kinds of technical
    • substance of world-secrets in the possession of mankind hitherto. And
    • of the evolution of mankind and of the Divine World too, Theosophy
    • who suffers a kind of death in Theosophy, will feel in his own life a
    • may thus be able to take its real place in the evolution of mankind.
  • Title: Lecture: Christianity in Human Evolution
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    • Christianity in the Evolutionary Course of Mankind
    • Evolutionary Course of Mankind, this lecture, given in Berlin,
    • Evolutionary Course of Mankind, this lecture, given in Berlin,
    • physical body for the blessing and advancement of mankind. Thus,
    • kindled in the astral body of Jesus of Nazareth when Christ entered
    • to experience inwardly in miniature a kind of Pauline revelation;
  • Title: Lecture: Christianity in Human Evolution
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    • Christianity in the Evolutionary Course of Mankind
    • Evolutionary Course of Mankind, this lecture, given in Berlin,
    • Evolutionary Course of Mankind, this lecture, given in Berlin,
    • physical body for the blessing and advancement of mankind. Thus,
    • kindled in the astral body of Jesus of Nazareth when Christ entered
    • to experience inwardly in miniature a kind of Pauline revelation;
  • Title: Lecture: The Mystery of Golgotha
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    • of Notes unrevised by the lecturer. Published by kind permission of
    • of Notes unrevised by the lecturer. Published by kind permission of
    • of Notes unrevised by the lecturer. Published by kind permission of
    • MANKIND
    • time once more to this the greatest question of mankind, inasmuch as
    • are apt to imagine the past history of mankind far too similar to the
    • nascimur. Mankind stood in need of healing, and the seers and
    • Earth. These things mankind had now forgotten, and as the Mystery of
    • mankind felt their estrangement from the Father God, — when
    • less able to kindle these memories to life, He who was afterwards
    • Meanwhile the simple and primitive among mankind felt as
    • Jesus. He had come down to Earth. He was the God whom mankind had
    • live with you on the Earth, that ye may have power to kindle your
    • present evolution of mankind, and that which we must hope for the
    • knowledge have been awakened which can be kindled from depths of the
    • liberation of Pentecost, in that He promised to mankind on Earth the
  • Title: Lecture: The Mystery of Golgotha
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    • of Notes unrevised by the lecturer. Published by kind permission of
    • of Notes unrevised by the lecturer. Published by kind permission of
    • of Notes unrevised by the lecturer. Published by kind permission of
    • MANKIND
    • time once more to this the greatest question of mankind, inasmuch as
    • are apt to imagine the past history of mankind far too similar to the
    • nascimur. Mankind stood in need of healing, and the seers and
    • Earth. These things mankind had now forgotten, and as the Mystery of
    • mankind felt their estrangement from the Father God, — when
    • less able to kindle these memories to life, He who was afterwards
    • Meanwhile the simple and primitive among mankind felt as
    • Jesus. He had come down to Earth. He was the God whom mankind had
    • live with you on the Earth, that ye may have power to kindle your
    • present evolution of mankind, and that which we must hope for the
    • knowledge have been awakened which can be kindled from depths of the
    • liberation of Pentecost, in that He promised to mankind on Earth the
  • Title: Lecture: Buddha and Christ
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    • 2nd, 1909. Authorized translation published by kind permission of
    • 2nd, 1909. Authorized translation published by kind permission of
    • December, 1909.Authorized translation published by kind permission
    • He would speak only of the means by which mankind could enter into a
    • distractions of all kinds. Then we are told how one day, when he
    • to mankind, who acts within it. The Buddhist says: — ‘We
    • which passed from age to age, so that mankind to-day still suffers
    • How has mankind arrived at a knowledge of the world
    • possible for mankind to experience, when men had begun to know the
    • We have shown how mankind once possessed a primeval
    • says, for instance, ‘The image of the highest type of mankind
    • Thus, in linking mankind in true theosophical fashion
  • Title: Lecture: Buddha and Christ
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    • 2nd, 1909. Authorized translation published by kind permission of
    • 2nd, 1909. Authorized translation published by kind permission of
    • December, 1909.Authorized translation published by kind permission
    • He would speak only of the means by which mankind could enter into a
    • distractions of all kinds. Then we are told how one day, when he
    • to mankind, who acts within it. The Buddhist says: — ‘We
    • which passed from age to age, so that mankind to-day still suffers
    • How has mankind arrived at a knowledge of the world
    • possible for mankind to experience, when men had begun to know the
    • We have shown how mankind once possessed a primeval
    • says, for instance, ‘The image of the highest type of mankind
    • Thus, in linking mankind in true theosophical fashion
  • Title: Lecture: Spiritual Science and Speech
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    • unrevised by the lecturer. Published by kind permission of
    • unrevised by the lecturer. Published by kind permission of
    • unrevised by the lecturer.Published by kind permission of Frau
    • is a kind of tyrant that exercises its power over the inner life. We
    • compels us to a definite kind of thinking. Do we not all realise how
    • kind may be called ‘onomatopoeia,’ an imitation of the
    • sound. This kind of imitation was the basis of the original sound and
    • However many more combinations of this kind we might care to
    • sentient soul as a kind of inner reflection of the sentient body. The
    • only so mould the physical body that it ultimately became a kind of
  • Title: Lecture: Spiritual Science and Speech
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    • unrevised by the lecturer. Published by kind permission of
    • unrevised by the lecturer. Published by kind permission of
    • unrevised by the lecturer.Published by kind permission of Frau
    • is a kind of tyrant that exercises its power over the inner life. We
    • compels us to a definite kind of thinking. Do we not all realise how
    • kind may be called ‘onomatopoeia,’ an imitation of the
    • sound. This kind of imitation was the basis of the original sound and
    • However many more combinations of this kind we might care to
    • sentient soul as a kind of inner reflection of the sentient body. The
    • only so mould the physical body that it ultimately became a kind of
  • Title: The Recovery of the Living Source of Speech
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    • course of the evolution of mankind on Earth.
    • himself, or whether something else had a kindly and favourable
    • little book, “The Spiritual Guidance of Man and of Mankind,”
    • We have reached a significant phase in the evolution of mankind. The
    • the evolution of mankind, we can only understand history as
    • has to-day reached a kind of culmination, first began to show itself
    • the Christ Impulse in the whole evolution of mankind, this must also
    • We shall in the future have an altogether different kind of
    • language-forming power. A quite new kind will begin to work. I have
    • the same time as mankind evolves on the Earth below. And we can also
    • consider one particular stream in the whole history of mankind, into
    • when mankind had a language of the will? The Word was with God, it
  • Title: The Recovery of the Living Source of Speech
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    • course of the evolution of mankind on Earth.
    • himself, or whether something else had a kindly and favourable
    • little book, “The Spiritual Guidance of Man and of Mankind,”
    • We have reached a significant phase in the evolution of mankind. The
    • the evolution of mankind, we can only understand history as
    • has to-day reached a kind of culmination, first began to show itself
    • the Christ Impulse in the whole evolution of mankind, this must also
    • We shall in the future have an altogether different kind of
    • language-forming power. A quite new kind will begin to work. I have
    • the same time as mankind evolves on the Earth below. And we can also
    • consider one particular stream in the whole history of mankind, into
    • when mankind had a language of the will? The Word was with God, it
  • Title: Lecture: Gnostic Doctrines and Supersensible Influences in Europe
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    • was a personification of the spiritual strivings of mankind. The urge
    • in the man Jesus. The kind of ideas which in those days men brought
    • purest kind was worked out, although it too has been wholly lost.
    • the learning will not be of the kind that finds favour to-day. It
    • mathematics and its kindred sciences, all of which are the legacy of
    • striving in our present age to enter into a kind of cosmic union.
    • mankind will be accomplished. But if they persist in ignoring what is
    • Northern Asia are striving to consummate a kind of cosmic union with
  • Title: Lecture: Gnostic Doctrines and Supersensible Influences in Europe
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    • was a personification of the spiritual strivings of mankind. The urge
    • in the man Jesus. The kind of ideas which in those days men brought
    • purest kind was worked out, although it too has been wholly lost.
    • the learning will not be of the kind that finds favour to-day. It
    • mathematics and its kindred sciences, all of which are the legacy of
    • striving in our present age to enter into a kind of cosmic union.
    • mankind will be accomplished. But if they persist in ignoring what is
    • Northern Asia are striving to consummate a kind of cosmic union with
  • Title: The Influence of the Dead on the Life of Man on Earth
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    • elemental world. Imaginative perception will surely return to mankind
    • encircling planets. Our own etheric body is a kind of Sun elemental
    • together with it, constitute a kind of sevenfold entity, as do the
    • etheric body. In future time there will be a kind of medicine which
    • is some kind of irregularity in what I have here compared to a
    • an environment wherein there are beings of his own kind, that is,
    • can only entice it forth into the consciousness by a kind of
    • expression in dissatisfactions of one kind or another, surging up
    • underlying reasons in the historic evolution of mankind.
    • Experience in the spiritual world is in fact quite different in kind.
  • Title: The Influence of the Dead on the Life of Man on Earth
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    • elemental world. Imaginative perception will surely return to mankind
    • encircling planets. Our own etheric body is a kind of Sun elemental
    • together with it, constitute a kind of sevenfold entity, as do the
    • etheric body. In future time there will be a kind of medicine which
    • is some kind of irregularity in what I have here compared to a
    • an environment wherein there are beings of his own kind, that is,
    • can only entice it forth into the consciousness by a kind of
    • expression in dissatisfactions of one kind or another, surging up
    • underlying reasons in the historic evolution of mankind.
    • Experience in the spiritual world is in fact quite different in kind.
  • Title: Ancient Myths: Contents
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    • between head-man and heart-man. Mankind unable to find connection of
  • Title: Lecture I: Ancient Myths
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    • less dreamt, slept through by mankind, that in any case abstract
    • Mercury, the Greek Hermes. A kind of Horus-cult, the cult of the son
    • lived in long gone-by ages. For the kind of connection for Zeus and
    • of Gods into connection with the evolution of mankind and the
    • Prometheus myth, the Greek already desired to find some kind of
    • for some centuries mankind has lost practically all consciousness
  • Title: Lecture II: Ancient Myths
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    • in mankind, we know that we have to look back to earlier times of
    • such things for this retrospection gives us orientation. Mankind
    • ‘The Spiritual Guidance of Man and Mankind’,
    • begins with the 7th or 8th century before our era, there was a kind
    • of looking back of mankind, and this looking back to other states of
    • the course of mankind's evolution. We are there looking back to an
    • evolution, although of an entirely different kind.
    • man develops in perceiving and thinking of the kind that I have
    • necessary, for only so could mankind be led — and that is
    • connected with mankind as such, that goes beyond the individual
    • way, but in the other way too. The reproduction of mankind was in
    • micro-macrocosmic bond of mankind, as you have seen, but the whole
    • sun, so the interconnections of mankind which later became ‘States’,
    • mankind must learn to know today, and which they do not want to hear,
    • monopolized ... Yet mankind is enthusiastic about such monopolizing
    • there must be a kind of recapitulation of the time in the
  • Title: Lecture III: Ancient Myths
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    • of the course of mankind's evolution; we have sought to follow up the
    • structure, are derived from certain ancient experiences of mankind.
    • thought of as together creating mankind. We can only think of
    • order and hence into the whole ordering of mankind, into Providence,
    • essentials standing spiritually before mankind up to the new
    • chuckling being — mankind still had self-knowledge about this
    • have a connection with any kind of actuality. People have no notion
    • and even ‘ideals’. In other words: mankind does not know
    • clings to the symbol, the owl (Eule). And mankind no longer
    • courtesy towards mankind, shall not be mentioned at the moment.
    • itself, a state of consciousness is to be roused in mankind which
    • letter-script in contradistinction to the ancient kind which the
    • in life one becomes older. As a matter of fact modern mankind only
  • Title: Lecture IV: Ancient Myths
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    • existence of mankind. And precisely through what man develops very
    • friends, in many respects to its advantage, modern mankind knows
    • post-Atlantean period, the Cancer-culture, mankind formed concepts
    • sleeping Isis! The greatest part of mankind is sleeping
    • mankind out of the calamities into which it has brought itself.
    • concrete truth is not forthcoming. Mankind moreover is much too
  • Title: Lecture V: Ancient Myths
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    • mankind's evolution, and you have already seen that all sorts of
    • you that in that evolutionary course of mankind which can be regarded
    • reverse path is to be attributed to mankind. During the 2,160 years
    • that followed the great Atlantean catastrophe mankind can be said to
    • which there actually proceeded a kind of glacial state.
    • life-forces, the fruit of these declining life-forces as a kind of
    • with which infinitely many secrets of mankind's evolution are
    • connected. So that one can say: Mankind as a whole drew in, became
    • future of mankind will consist in their receding more and more,
    • receding further, so that I, if no spiritual impulse grips mankind,
    • affairs. Today we see the claim made by great circles of mankind to
    • in any kind of parliamentary business in the world, but the
    • This kind of growing
    • younger is at the same time a challenge to mankind to draw for
    • evolutionary history of mankind which lies in the 15th Century. This
    • the impulse really be found which mankind needs if it is to take in
    • that this or the other was gained for mankind through the French
    • judging these matters. Only then does one have a kind of crucial test
    • of mankind would be for each man to be aware that he takes a certain
    • political life! How one must have longed for such words to kindle a
    • Maximum number of matches per file exceeded.
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    • death is a kind of accident: but from a spiritual science outlook it
    • could deny that mankind as a whole is not in a position —
    • planets, the fixed stars, is at most a kind of cosmic physics —
    • theology-history-product. In this sphere, however, mankind is far
    • because for a time mankind must go through a stage of gazing into the
    • the rest of mankind has shirked any concern in world problems,
    • the human being. This is a fundamental error of present-day mankind,
    • mankind. Humanity, however, must evolve. Up to a certain degree it
    • ‘In the evolution of mankind all depends on the inner being of
    • every kind of political idolatry.’ That is a fine passage of
  • Title: Lecture VII: Ancient Myths
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    • of mankind when we begin to observe man himself, seeing in his
    • of our organism, in so far as it is physical, through a kind of
    • concerned with human life, but with every possible kind of earthly
    • heart-life. All life to be found in mankind today outside the head is
    • mankind. For do we not find that journalists — with all respect
    • the Ice Age. We know that changes took place in mankind at that time,
    • how mankind lived then.) The Atlantean evolution preceded the present
    • diverse kinds. We have found a close similarity between our age and
    • acquired physically this hard skull. And we may ask when mankind
    • mankind has spiritualized itself increasingly from epoch to
    • have today, only because of this has mankind reached the point of now
    • evolution of mankind, that man should turn his closest attention to
    • if the path to rejuvenation is not found, the evolution of mankind
  • Title: World of the Senses and the World of the Spirit: Lecture I
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    • higher worlds, is to a certain extent a necessity for mankind. Within
    • spiritual science were not able to come to mankind precisely in our
    • complete hold upon mankind, or will most assuredly do so in the near
    • can, indeed, be so when we enkindle within us love and enthusiasm for
    • boy a kind of foster-brother. They were of about the same age, but
    • philosophical evolution of mankind, Mullner was a Roman Catholic
    • This original sin of mankind is still being constantly committed. For
  • Title: World of the Senses and the World of the Spirit: Lecture II
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    • it!” This kind of attitude must be given up by anyone who does
    • merely judges and forms opinions. This is the kind of conclusion he
    • senses and by many kinds of methods they investigate the laws that
  • Title: World of the Senses and the World of the Spirit: Lecture III
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    • kind of keyboard in the labyrinth of the ear. The etheric body has
    • elaborated in all kinds of ways. As a matter of fact you find the
    • to have a kind of existence that did not require it. This fact brings
    • who is like a kind of double. All my thinking, feeling and willing go
    • has to connect together all kinds of thoughts and form a judgment or
    • this intelligence, having come about through a shifting of this kind,
  • Title: World of the Senses and the World of the Spirit: Lecture IV
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    • similar in kind to what lives in our own soul. Only, of course, we do
    • itself, without having come up against any kind of external obstacle
    • manifold kinds of matter in the world! We saw yesterday what a number
    • astral body of this kind, that is, into an astral body which is
    • hard firm substance. In a like complicated way do the various kinds
    • various kinds of matter arise through forms being spiritually poured
    • kind of matter that does not really come into consideration for us
  • Title: World of the Senses and the World of the Spirit: Lecture V
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    • formed the idea that man is in reality a kind of double being. Let me
    • instead a kind of intimate living together with the ruling Will; and
    • this we referred back to a kind of preponderance of activity in the
    • bone are similarly due to the same Luciferic influence. What kind of
    • a spirituality which man has perpetually around him like kind
    • kind of intuitively perceived substances stream Inspiration. And this
    • kind of shadow picture. And in this connection a sensitive person is
    • outstreamings, which are of a kind able to destroy it; and as a
    • form comes to a kind of boundary or limit and there breaks and
    • self-dependence from the common race of mankind. The world process
  • Title: World of the Senses and the World of the Spirit: Lecture VI
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    • far distant past of mankind and then from what our research reveals
    • kind of descending evolution. Copper will, in the future, show itself
    • kinds of relationships and connections will be discovered between the
    • they may become new plants of the same kind as the old ones? We can
    • will be buried in the earth for new plants of the same kind to arise.
    • evolution of mankind in modern times with the eye of the spirit we
    • material and external, in the spiritual a kind of exhaustion shows
    • concepts, arise less and less among mankind. It is only those who do
    • intellectual ideas for Western thought. And now we stand at a kind of
    • of the spiritual in mankind. That is why, my dear friends,
    • its kind is the description given of Saturn, Sun and Moon. Compare it
  • Title: Lecture: The Souls Progress through Repeated Earth Lives
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    • a certain kind of inward craving. And it is chiefly this craving that
    • takes place a kind of union between the metamorphosed, transformed
    • another kind of longing. Although it has a longing for the astral
    • us neither by heaven nor by earth, but is based on a kind of
    • thought that some kind of evolution, some nerves underlie the forming
    • into some kind of unintelligible expression. Mathematics is said to
    • future development of mankind.
  • Title: Lecture: The Souls Progress through Repeated Earth Lives
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    • a certain kind of inward craving. And it is chiefly this craving that
    • takes place a kind of union between the metamorphosed, transformed
    • another kind of longing. Although it has a longing for the astral
    • us neither by heaven nor by earth, but is based on a kind of
    • thought that some kind of evolution, some nerves underlie the forming
    • into some kind of unintelligible expression. Mathematics is said to
    • future development of mankind.
  • Title: The Forming of Destiny in Sleeping and Waking
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    • as a kind of echoing wave, the after-workings of the psycho-spiritual
    • entirely within a kind of physical mechanism, — for such the
    • effort to develop idealism of such a kind that our words do not
    • enough, but of a misdirected kind.
    • rests during sleep. But he is not merely resting. When the right kind
    • third or fourth life a kind of paralysis of soul and spirit would
    • kind of strength is developed vis-à-vis the obstacles, if
    • need, for with antiquated traditions mankind will be incapable of
  • Title: The Forming of Destiny in Sleeping and Waking
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    • as a kind of echoing wave, the after-workings of the psycho-spiritual
    • entirely within a kind of physical mechanism, — for such the
    • effort to develop idealism of such a kind that our words do not
    • enough, but of a misdirected kind.
    • rests during sleep. But he is not merely resting. When the right kind
    • third or fourth life a kind of paralysis of soul and spirit would
    • kind of strength is developed vis-à-vis the obstacles, if
    • need, for with antiquated traditions mankind will be incapable of
  • Title: Address: The Spiritual-Scientific Basis of Goethe's Work
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    • and occurrences of the moment, with which kind of life I had reason
    • the transformations which mankind has undergone in reaching its
  • Title: Address: The Spiritual-Scientific Basis of Goethe's Work
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    • and occurrences of the moment, with which kind of life I had reason
    • the transformations which mankind has undergone in reaching its
  • Title: Lecture: Goethe and the Evolution of Consciousness
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    • Goethe, but it was a turbulence of a special kind. We need only look
    • was always a kind of inner opposition to what his contemporaries were
    • But at the same time there is something else in Goethe — a kind
    • scholarship acquired in every kind of educational institution from
    • different kind of thinking, a different way of approaching the world,
    • reality, the thought of Galileo. This kind of thought tries to make
    • kind of thought that has developed since the middle of the fifteenth
  • Title: Lecture: Goethe and the Evolution of Consciousness
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    • Goethe, but it was a turbulence of a special kind. We need only look
    • was always a kind of inner opposition to what his contemporaries were
    • But at the same time there is something else in Goethe — a kind
    • scholarship acquired in every kind of educational institution from
    • different kind of thinking, a different way of approaching the world,
    • reality, the thought of Galileo. This kind of thought tries to make
    • kind of thought that has developed since the middle of the fifteenth
  • Title: On the Reality of Higher Worlds
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    • to take refuge in a kind of mysticism. They believe that what
    • But with this kind of mysticism no really profound science of the
    • sense to a kind of “Beyond,” and, on the other, against a
    • development. This kind of investigation into the things of the Spirit
    • kind of thinking that is usual in ordinary life and science, this
    • Self under a kind of oppression; the lightness and ease with which,
    • we are led to it, not by any kind of nebulous mysticism but by a
    • kind could be beneficial to the West. It all takes places
    • in the ordinary consciousness seems to be a kind of pessimism. —
    • intensity, man acquires a kind of knowledge still higher than
    • with this kind of thinking we have the real foundation of our
    • factor in the advancing evolution of mankind. And every unprejudiced
  • Title: On the Reality of Higher Worlds
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    • to take refuge in a kind of mysticism. They believe that what
    • But with this kind of mysticism no really profound science of the
    • sense to a kind of “Beyond,” and, on the other, against a
    • development. This kind of investigation into the things of the Spirit
    • kind of thinking that is usual in ordinary life and science, this
    • Self under a kind of oppression; the lightness and ease with which,
    • we are led to it, not by any kind of nebulous mysticism but by a
    • kind could be beneficial to the West. It all takes places
    • in the ordinary consciousness seems to be a kind of pessimism. —
    • intensity, man acquires a kind of knowledge still higher than
    • with this kind of thinking we have the real foundation of our
    • factor in the advancing evolution of mankind. And every unprejudiced
  • Title: Prophecy -- Its Nature and Meaning
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    • by the Lecturer. Published by kind permission of the
    • by the Lecturer. Published by kind permission of the
    • by kind permission of the Rudolf Steiner-Nachlassverwaltung and in
    • Lichtenberg, a great German humourist, as a kind of rejoinder: “In
    • the part played in his life by prophecy. The kind of prophecy in
    • utterances. This kind of prophecy has nothing to do with calculations
    • kind of consciousness from that of the people around them; they were
    • evident that the kind of divination practised at the end of the
    • the life of an individual or of a people. There seems to be no kind
    • the general sense. The evolution of mankind on the Earth divides
    • of mankind. Hence, too, the curious fascinating of the culture of
    • like a kind of pivotal point in the stream of the evolutionary
    • kind of law conjectured by historians: that the causes of everything
    • after which new kinds of faculties are present. If we know how to
    • that loves fighting, but he also has a kind of melancholy making him
    • deeds; but with others, some kind of hindrance always seems to
    • an incomprehensible faculty; it can be reconciled with the kind of
    • concrete ideal. This picture seems to tell him: Mankind is standing
    • knowledge — which does not kindle impulses of will. But
    • must be made in the light of a kind of knowledge which reveals that
  • Title: Prophecy -- Its Nature and Meaning
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    • by the Lecturer. Published by kind permission of the
    • by the Lecturer. Published by kind permission of the
    • by kind permission of the Rudolf Steiner-Nachlassverwaltung and in
    • Lichtenberg, a great German humourist, as a kind of rejoinder: “In
    • the part played in his life by prophecy. The kind of prophecy in
    • utterances. This kind of prophecy has nothing to do with calculations
    • kind of consciousness from that of the people around them; they were
    • evident that the kind of divination practised at the end of the
    • the life of an individual or of a people. There seems to be no kind
    • the general sense. The evolution of mankind on the Earth divides
    • of mankind. Hence, too, the curious fascinating of the culture of
    • like a kind of pivotal point in the stream of the evolutionary
    • kind of law conjectured by historians: that the causes of everything
    • after which new kinds of faculties are present. If we know how to
    • that loves fighting, but he also has a kind of melancholy making him
    • deeds; but with others, some kind of hindrance always seems to
    • an incomprehensible faculty; it can be reconciled with the kind of
    • concrete ideal. This picture seems to tell him: Mankind is standing
    • knowledge — which does not kindle impulses of will. But
    • must be made in the light of a kind of knowledge which reveals that
  • Title: Lecture: Supersensible Influences: Steiner Books
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    • Supersensible Influences in the History of Mankind
    • INFLUENCES IN THE HISTORY OF MANKIND
  • Title: Lecture: Supersensible Influences: Cover Sheet
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    • Supersensible Influences in the History of Mankind
    • SUPERSENSIBLE INFLUENCES IN THE HISTORY OF MANKIND
  • Title: Lecture: Supersensible Influences: Contents
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    • Supersensible Influences in the History of Mankind
  • Title: Lecture: Supersensible Influences: Prefatory Note
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    • Supersensible Influences in the History of Mankind
  • Title: Lecture: Supersensible Influences: Lecture I
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    • Supersensible Influences in the History of Mankind
    • Supersensible Influences in the History of Mankind
    • ancient times in the evolution of mankind — to begin with, of
    • men, for human consciousness was pervaded by a kind of dreamlike
    • on to deeds of one kind or another.
    • that besides, shall I say, the coarse inhaled with the air, all kinds
    • physical organs, but this other kind of therapy works effectively and
    • day-consciousness. And the leadership given to mankind by the Initiates
    • of the kind that is current today. Nevertheless the Initiates of the
    • mankind.
    • use of the power of the Moon-Beings in the guidance of mankind. If I am
    • used for leading mankind. On the other hand, what came into the world
    • himself blind in order that sight should not disturb a certain kind of
    • kind of whirring ... as when one listens to the whirring of a swarm
    • hearing; life of a very special kind is present here. The head-nature
    • kind of art the introduction, the continuation and the further
    • unbroken uniformity of composition had been compiled from all kinds of
  • Title: Lecture: Supersensible Influences: Lecture II
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    • Supersensible Influences in the History of Mankind
    • the impression of a kind of listening, of hearing that is also
    • Since the fifteenth century, mankind has been laid hold of by the
    • development of the physical body, exposes the whole of mankind to the
    • The kind of thoughts
    • the mechanical contrivances of modern life that form a kind of second
    • reached such a pitch that this kind of discussion is possible. It is
    • on. This is more or less the kind of talk that goes on; because what
    • Anthroposophy. So do all kinds of people, and from every possible
    • will understand what kind of fruit is produced by intellectualism, even
  • Title: Lecture: Supersensible Influences: Lecture III
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    • Supersensible Influences in the History of Mankind
    • indicates the kind of attitude that prevailed in regard to all those
    • proceeded to make “mummies” of a certain kind, out of these
    • culture, ancient ceremonies and rites were preserved in all kinds of
    • ceremonies have been continued in Orders and Lodges of different kinds.
    • Orders where ceremonials and rituals of all kinds are enacted; but the
    • felt a kind of awe when he gazed at a mummy, so in modern man there is
    • false twist here or there in the guidance of mankind. I told you that
    • mankind today — they have no dwelling-place by night, but they
    • through these mummified ceremonies. What is contained in all kinds of
    • in a kind of anticipatory existence. What happens in a case like this
    • it out of a kind of half-conscious knowledge. Karl Julius Schröer,
    • the first elements of intellectual thinking unfolded by mankind in the
    • it, but compare this kind of style with that of Johannes Muller in his
    • approach what is all around us spiritually, quite a different kind of
    • different kind of mummy we must supplement our intellectual knowledge
  • Title: Lecture: Supersensible Influences: Lecture IV
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    • Supersensible Influences in the History of Mankind
    • will give you a picture in the form of a kind of narrative.
    • itself into a mummy and is in turn dissolved into a kind of resemblance
    • but a kind of dead, shadow-image. But in ritualistic and ceremonial
  • Title: Lecture: Supersensible Influences: Lecture V
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    • Supersensible Influences in the History of Mankind
    • kind of “mummification”, in this latter case of ceremonies
    • thinking, this intellectual activity, is a kind of inner corpse of the
    • what it is in earthly life, but that it is a kind of corpse in the soul
    • mankind has not been able to infuse real life into ceremonies and rites
    • achieved when he evolved the idea of metamorphosis? He had re-kindled
    • he did not want these dead concepts. He wanted a living kind of
    • within the poppy itself, in tendency at least, some kind of mushroom or
    • being kindled to life — for all he need do is to incline his head
    • sitting with his legs bound together by some kind of cord, and you have
    • be grasped by this kind of thinking; strictly logical concepts are
    • are most prized in modern civilisation. If we have a wider kind of
    • perception, the kind of perception, for example, which enabled Goethe
    • future of mankind. We must not continue to study anatomy and physiology
    • mummified, human beings have other characteristics, all kinds of bodily
    • feeling, it is impossible for his ideas to kindle inner enthusiasm,
  • Title: Lecture: Supersensible Influences: Lecture VI
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    • Supersensible Influences in the History of Mankind
    • 1170. But we find that even external history mentions all kinds of
    • nor of the re-kindling of this enthusiasm by the ardour of men like
    • into branches of the occult, esoteric life, into all kinds of occult
    • has come for mankind to realise that just as those who after the
  • Title: Occultism and Initiation
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    • of Notes unrevised by the lecturer. Published by kind permission of
    • of Notes unrevised by the lecturer. Published by kind permission of
    • kind of spiritual science subjected to scientific thinking and to the
    • the human being is only able to understand certain kinds of facts,
    • soul life-and we find that it is kindled by the external world, that
    • life, our whole waking life, must be a kind of destructive process,
    • organism which are of a creative kind constitute a part of our being
    • us, without getting dazed, without falling into a kind of sleep? In
    • consciousness that may serve as a kind of pattern for the way in
    • moral defect if our soul falls into a kind of sleep when conscience
    • and to take into our souls truths of the kind uttered by conscience,
    • towards a shining object, producing a kind of hypnosis. This soul
    • it is also a kind of concentration; yet it is at the same time the
    • that this kind of meditation is in practice far more difficult then
    • you will find, however, that this kind of
    • something unreal; for every kind of faith leads back to results
    • to initiation had to have a kind of guide, who was called in certain
    • person whom we consider as a kind of teacher as in ordinary science —
    • every kind of deceit, and success depended upon the guru's
    • arisen who revealed to humankind great and significant truths, truths
    • Maximum number of matches per file exceeded.
  • Title: Occultism and Initiation
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    • of Notes unrevised by the lecturer. Published by kind permission of
    • of Notes unrevised by the lecturer. Published by kind permission of
    • kind of spiritual science subjected to scientific thinking and to the
    • the human being is only able to understand certain kinds of facts,
    • soul life-and we find that it is kindled by the external world, that
    • life, our whole waking life, must be a kind of destructive process,
    • organism which are of a creative kind constitute a part of our being
    • us, without getting dazed, without falling into a kind of sleep? In
    • consciousness that may serve as a kind of pattern for the way in
    • moral defect if our soul falls into a kind of sleep when conscience
    • and to take into our souls truths of the kind uttered by conscience,
    • towards a shining object, producing a kind of hypnosis. This soul
    • it is also a kind of concentration; yet it is at the same time the
    • that this kind of meditation is in practice far more difficult then
    • you will find, however, that this kind of
    • something unreal; for every kind of faith leads back to results
    • to initiation had to have a kind of guide, who was called in certain
    • person whom we consider as a kind of teacher as in ordinary science —
    • every kind of deceit, and success depended upon the guru's
    • arisen who revealed to humankind great and significant truths, truths
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Dual Form of Cognition During the Middle Ages and the Development of Knowledge in Modern Times
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    • immediate and elemental kind.
    • the intellect thus obtained were of a purely sensory kind, they were
    • a kind of world-picture, which naturally contained nothing but
    • the evolution of mankind. Of course, it would be superficial to
    • kind, and so forth. But this is not possible. It can only be found if
  • Title: Lecture: The Dual Form of Cognition During the Middle Ages and the Development of Knowledge in Modern Times
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    • immediate and elemental kind.
    • the intellect thus obtained were of a purely sensory kind, they were
    • a kind of world-picture, which naturally contained nothing but
    • the evolution of mankind. Of course, it would be superficial to
    • kind, and so forth. But this is not possible. It can only be found if
  • Title: Lecture: The Remedy for Our Diseased Civilisation
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    • they were able to educate mankind. And again, upon the foundation of
    • formed the foundation of what has kindled instincts in a spiritual
    • development of a type of humanity devoid of every kind of social
    • is the purpose of the things which we learn? They should be a kind of
    • of healing mankind.
  • Title: Lecture: The Remedy for Our Diseased Civilisation
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    • they were able to educate mankind. And again, upon the foundation of
    • formed the foundation of what has kindled instincts in a spiritual
    • development of a type of humanity devoid of every kind of social
    • is the purpose of the things which we learn? They should be a kind of
    • of healing mankind.
  • Title: Lecture: The Earth's Passage Through Its Former Planetary Conditions
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    • consisted in a kind of reflection which went out into the
    • designated as heat, may be compared, with a kind of fourth
    • aggregate state, with another kind of substance differing from air
    • through a kind of intermediate state, a kind of sleep-condition,
    • in contrast to a “manvantara”, so that we have a kind of
    • kind of subordinate kingdom of Nature, but at the same time another
    • compared with a kind of fata morgana, with atmospheric phenomena
    • kinds of evil smells. Myths have retained a recollection of this, for
    • condition, a kind of sleeping condition for the whole cosmic body,
    • an intermediate kingdom between plant and animal; plants with a kind
    • of cooked spinach or salad, and in it a kind of mineral plant. The
    • the Aesir's home and in their games they hurled about all kinds of
    • and a kind of night upon the other. The Moon Beings, who were already
    • able to move about, wandered in a kind of circle around the Moon, so
    • kind of procreation. The Moon-men could not as yet express joy and
  • Title: Lecture: The Earth's Passage Through Its Former Planetary Conditions
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    • consisted in a kind of reflection which went out into the
    • designated as heat, may be compared, with a kind of fourth
    • aggregate state, with another kind of substance differing from air
    • through a kind of intermediate state, a kind of sleep-condition,
    • in contrast to a “manvantara”, so that we have a kind of
    • kind of subordinate kingdom of Nature, but at the same time another
    • compared with a kind of fata morgana, with atmospheric phenomena
    • kinds of evil smells. Myths have retained a recollection of this, for
    • condition, a kind of sleeping condition for the whole cosmic body,
    • an intermediate kingdom between plant and animal; plants with a kind
    • of cooked spinach or salad, and in it a kind of mineral plant. The
    • the Aesir's home and in their games they hurled about all kinds of
    • and a kind of night upon the other. The Moon Beings, who were already
    • able to move about, wandered in a kind of circle around the Moon, so
    • kind of procreation. The Moon-men could not as yet express joy and
  • Title: Lecture: The Etheric Body as a Reflexion of the Universe
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    • The constitution of an etheric body must be of such a kind as
    • kind that its life-forces nurtured that boy's physical existence for
    • it, as it were, a kind of temple, an abode of the Godhead — if
    • kindled. If materialism were to take hold of every mind, or if
    • group. In this sculpture we shall see a kind of rock with a
    • deteriorated). Through the fact that the Representative of Mankind
    • Representative of Mankind. The shape in the cave is Ahriman; it is
    • sinful ones to hell. We see Christ sending one part of mankind to a
    • strength, so that the things needed for the welfare of mankind may
  • Title: Lecture: The Etheric Body as a Reflexion of the Universe
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    • The constitution of an etheric body must be of such a kind as
    • kind that its life-forces nurtured that boy's physical existence for
    • it, as it were, a kind of temple, an abode of the Godhead — if
    • kindled. If materialism were to take hold of every mind, or if
    • group. In this sculpture we shall see a kind of rock with a
    • deteriorated). Through the fact that the Representative of Mankind
    • Representative of Mankind. The shape in the cave is Ahriman; it is
    • sinful ones to hell. We see Christ sending one part of mankind to a
    • strength, so that the things needed for the welfare of mankind may
  • Title: Lecture: Salt, Mercury, Sulphur
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    • A lecture given at Dornach, January 13th, 1923. Published by kind
    • A lecture given at Dornach, January 13th, 1923. Published by kind
    • January 13th, 1923. Published by kind permission from a shorthand
    • Boehme there resounds a kind of longing to know the universe in man
    • which take place within the limits of man’s skin, a kind of
    • stammering utterances. We should read into them all kinds of dark,
    • time inner experience. This kind of knowledge had faded away at the
    • wished to lead mankind on the downward path. Such Initiates did not
    • mankind. And in our day humanity is faced with the fact that the will
  • Title: Lecture: Salt, Mercury, Sulphur
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    • A lecture given at Dornach, January 13th, 1923. Published by kind
    • A lecture given at Dornach, January 13th, 1923. Published by kind
    • January 13th, 1923. Published by kind permission from a shorthand
    • Boehme there resounds a kind of longing to know the universe in man
    • which take place within the limits of man’s skin, a kind of
    • stammering utterances. We should read into them all kinds of dark,
    • time inner experience. This kind of knowledge had faded away at the
    • wished to lead mankind on the downward path. Such Initiates did not
    • mankind. And in our day humanity is faced with the fact that the will
  • Title: Lecture: Entry of the Michael Forces
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    • of Notes unrevised by the lecturer. Published by kind permission of
    • of Notes unrevised by the lecturer. Published by kind permission of
    • who stand in any kind of connection with them.
    • — the Michael impulses are of a kind to enter deeply and
    • experience. He fell into a kind of sleep from which he could not
    • We could give many examples of this kind. Indeed, human beings to-day
    • into a kind of sleep. In other cases it happened thus: — Some
    • when their karma had received a jerk of this kind, because Michael
    • are two kinds of relationships.
    • though of course they are of many different kinds. There are no
    • anthroposophical foundation. When the more Pagan kind of souls,
    • It will be my further task to tell you of this kind of working of the
  • Title: Lecture: Entry of the Michael Forces
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    • of Notes unrevised by the lecturer. Published by kind permission of
    • of Notes unrevised by the lecturer. Published by kind permission of
    • who stand in any kind of connection with them.
    • — the Michael impulses are of a kind to enter deeply and
    • experience. He fell into a kind of sleep from which he could not
    • We could give many examples of this kind. Indeed, human beings to-day
    • into a kind of sleep. In other cases it happened thus: — Some
    • when their karma had received a jerk of this kind, because Michael
    • are two kinds of relationships.
    • though of course they are of many different kinds. There are no
    • anthroposophical foundation. When the more Pagan kind of souls,
    • It will be my further task to tell you of this kind of working of the
  • Title: Lecture: The Dedication of an Anthroposophical Group
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    • and it is only right that hereby mankind has gradually gained control
    • the world, and that mankind has now matured far enough to do away
    • mankind.
    • this kind are both so difficult and so rarely possible to observe
  • Title: Lecture: The Dedication of an Anthroposophical Group
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    • and it is only right that hereby mankind has gradually gained control
    • the world, and that mankind has now matured far enough to do away
    • mankind.
    • this kind are both so difficult and so rarely possible to observe
  • Title: Lecture: It is a Necessity of Our Earnest Times to Find Again the Path Leading to the Spirit
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    • briefly my heartfelt thanks to your esteemed president for her kind
    • branches of civilised humanity, an egoism of a kind that was
    • ramifications undoubtedly continue to hold mankind under their spell.
    • induces mankind to solve tasks that are not only egoistic tasks, but
    • confront mankind. But the recognition of these tasks is extremely
    • should draw mankind's attention to the spirit, — the spirit
    • up. Yet we do not, as a rule, observe the other kind of sleep, in
    • (this is actually the better kind of sleep), but we are also asleep
    • kind of sleep during the time from falling asleep to waking up.
    • wisdom. Yet we rebel against any kind of influence that may be
    • scissors, we do not as a rule think that it comes from a kind of
    • pertaining to the future. For that reason, we should have a kind of
    • Jesus of Nazareth. Beings of His kind have one characteristic
    • science can help mankind, and yet advance no social ideas at a time
    • which mankind really does not know what it is seeking; it sleeps away
    • mankind seeks after a new knowledge of the spirit! Let us feel this
    • that mankind's longings may be satisfied through a spiritual
    • clearly realise that mankind would face a great misfortune, if it
  • Title: Lecture: It is a Necessity of Our Earnest Times to Find Again the Path Leading to the Spirit
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    • briefly my heartfelt thanks to your esteemed president for her kind
    • branches of civilised humanity, an egoism of a kind that was
    • ramifications undoubtedly continue to hold mankind under their spell.
    • induces mankind to solve tasks that are not only egoistic tasks, but
    • confront mankind. But the recognition of these tasks is extremely
    • should draw mankind's attention to the spirit, — the spirit
    • up. Yet we do not, as a rule, observe the other kind of sleep, in
    • (this is actually the better kind of sleep), but we are also asleep
    • kind of sleep during the time from falling asleep to waking up.
    • wisdom. Yet we rebel against any kind of influence that may be
    • scissors, we do not as a rule think that it comes from a kind of
    • pertaining to the future. For that reason, we should have a kind of
    • Jesus of Nazareth. Beings of His kind have one characteristic
    • science can help mankind, and yet advance no social ideas at a time
    • which mankind really does not know what it is seeking; it sleeps away
    • mankind seeks after a new knowledge of the spirit! Let us feel this
    • that mankind's longings may be satisfied through a spiritual
    • clearly realise that mankind would face a great misfortune, if it
  • Title: Lecture: Some Conditions for Understanding Supersensible Experiences
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    • by the lecturer, and is presented here with the kind permission of the
    • 2,500 years into a connection with the earthly world of such a kind
    • purpose, we shall enter permanently into the same kind of
    • amass all kinds of spiritual experiences, but not by the path that is
    • interests or the like. Anyone who has national interests of some kind
    • of mankind.
    • possible when thinking is based on the bodily functions. This kind of
    • is to be brought to mankind through Anthroposophy. What is the
    • things are said from the standpoint of a kind of thinking that has
    • further progress of mankind in respect of knowledge and social
  • Title: Lecture: Some Conditions for Understanding Supersensible Experiences
    Matching lines:
    • by the lecturer, and is presented here with the kind permission of the
    • 2,500 years into a connection with the earthly world of such a kind
    • purpose, we shall enter permanently into the same kind of
    • amass all kinds of spiritual experiences, but not by the path that is
    • interests or the like. Anyone who has national interests of some kind
    • of mankind.
    • possible when thinking is based on the bodily functions. This kind of
    • is to be brought to mankind through Anthroposophy. What is the
    • things are said from the standpoint of a kind of thinking that has
    • further progress of mankind in respect of knowledge and social
  • Title: Lecture: The Relation of the Movement for Religious Renewal to the Anthroposophical Movement
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    • The Spiritual Communion of Mankind.
    • The Spiritual Communion of Mankind.
    • The Spiritual Communion of Mankind
  • Title: Lecture: The Relation of the Movement for Religious Renewal to the Anthroposophical Movement
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    • The Spiritual Communion of Mankind.
    • The Spiritual Communion of Mankind.
    • The Spiritual Communion of Mankind
  • Title: Lecture: The Ego-consciousness of the So-called Dead
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    • and for mankind's freedom and progress, may He be with you and
    • death has a terrifying aspect only because we look upon it as a kind
    • experience kindles that which constitutes our Ego-consciousness after
    • other side. This kindles our Ego-consciousness on the other
    • next experience is a kind of retrospective memory, that lasts for
    • memories that live in our physical body are of such a kind that
    • is of such a kind that everything that occurred during our earthly
    • that your words hurt him. When we say something unkind, we only
    • soul-impression which we gather when we say bad and unkind things.
    • But the other person to whom we addressed our unkind words, has an
    • kind of inner clairvoyant form of contemplation. He would then appear
    • possibility of grasping mankind's most important task for the future,
    • hour death so numerously approaches mankind, many, many etheric
  • Title: Lecture: The Ego-consciousness of the So-called Dead
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    • and for mankind's freedom and progress, may He be with you and
    • death has a terrifying aspect only because we look upon it as a kind
    • experience kindles that which constitutes our Ego-consciousness after
    • other side. This kindles our Ego-consciousness on the other
    • next experience is a kind of retrospective memory, that lasts for
    • memories that live in our physical body are of such a kind that
    • is of such a kind that everything that occurred during our earthly
    • that your words hurt him. When we say something unkind, we only
    • soul-impression which we gather when we say bad and unkind things.
    • But the other person to whom we addressed our unkind words, has an
    • kind of inner clairvoyant form of contemplation. He would then appear
    • possibility of grasping mankind's most important task for the future,
    • hour death so numerously approaches mankind, many, many etheric
  • Title: Lecture: Concerning the Origin and Nature of the Finnish Nation
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    • soul that really constitutes a kind of triad, which, in the case of
    • Mystery of Golgotha, but a kind that this nation possessed through
    • such a kind that it could still feel in a natural way the streaming
    • certain place in Europe, a nation whose soul was of the kind
    • Nature, almost through a kind of neck, if a being that has, as it
  • Title: Lecture: Concerning the Origin and Nature of the Finnish Nation
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    • soul that really constitutes a kind of triad, which, in the case of
    • Mystery of Golgotha, but a kind that this nation possessed through
    • such a kind that it could still feel in a natural way the streaming
    • certain place in Europe, a nation whose soul was of the kind
    • Nature, almost through a kind of neck, if a being that has, as it
  • Title: Esoteric Christianity: The Gospel of St. John and Ancient Mysteries
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    • throughout the history of the evolution of mankind under the name of
    • has hitherto remained unknown to mankind in general.
    • all the Art that has ever been brought to mankind, all the Justice
    • unknown to mankind by name. These are they who formed themselves into
    • missionaries to the rest of mankind. They were not allowed to have
    • to serve and help mankind. They had to be men who would make real the
    • they lived in a very distant evolution of mankind, then forms half
    • types of the evolution of mankind stood before him in the Greek
    • the stages of the evolution of mankind. At another time it was shown
    • of the Mysteries of the Spirit the pupil was put into a kind of
    • at large Paul spoke in powerful kindling words, he also gave
    • saw himself with the crown of thorns and experienced a kind of pain
    • most profound which has ever been brought to mankind.
    • mankind.
  • Title: Esoteric Christianity: The Gospel of St. John and Ancient Mysteries
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    • throughout the history of the evolution of mankind under the name of
    • has hitherto remained unknown to mankind in general.
    • all the Art that has ever been brought to mankind, all the Justice
    • unknown to mankind by name. These are they who formed themselves into
    • missionaries to the rest of mankind. They were not allowed to have
    • to serve and help mankind. They had to be men who would make real the
    • they lived in a very distant evolution of mankind, then forms half
    • types of the evolution of mankind stood before him in the Greek
    • the stages of the evolution of mankind. At another time it was shown
    • of the Mysteries of the Spirit the pupil was put into a kind of
    • at large Paul spoke in powerful kindling words, he also gave
    • saw himself with the crown of thorns and experienced a kind of pain
    • most profound which has ever been brought to mankind.
    • mankind.
  • Title: On The Gospel of St. John
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    • the John Gospel is a kind of poem and does not really deal with the
    • facts. They put it aside, regarding it as a kind of fervent avowal of
    • ultimate purpose of satisfying the same kind of needs. For think of
    • whole secret of present-day mankind is contained in this chapter.
  • Title: On The Gospel of St. John
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    • the John Gospel is a kind of poem and does not really deal with the
    • facts. They put it aside, regarding it as a kind of fervent avowal of
    • ultimate purpose of satisfying the same kind of needs. For think of
    • whole secret of present-day mankind is contained in this chapter.
  • Title: Awakening to Community - I
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    • of Notes unrevised by the lecturer. Published by kind permission of
    • kind permission of the Rudolf Steiner Nachlassverwaltung, Dornach,
    • amounted to flight from the life of the present into a different kind
    • The kind of knowledge
    • deepening into his anthroposophical striving. The kind of life and
    • exactly the kind from which an anthroposophist longs to free his
    • will impulses inward, he must, in other words, strive for the kind of
    • to the kind of life and practice that past centuries have brought us,
    • kind of learning that the world he wants to escape from has acquired
    • mankind's evolution in the act of reversing one's will and
    • uncomfortable it makes some people when things of this kind have to
    • tragedy. Soul experience of this kind played a particularly weighty
    • Now, a curious kind of
    • different kind of life. But when a number of anthroposophically
    • faces both kinds of life within the Society, and is expected to live
    • if the kind I am referring to sometimes vents itself in a sort of
  • Title: Awakening to Community - I
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    • of Notes unrevised by the lecturer. Published by kind permission of
    • kind permission of the Rudolf Steiner Nachlassverwaltung, Dornach,
    • amounted to flight from the life of the present into a different kind
    • The kind of knowledge
    • deepening into his anthroposophical striving. The kind of life and
    • exactly the kind from which an anthroposophist longs to free his
    • will impulses inward, he must, in other words, strive for the kind of
    • to the kind of life and practice that past centuries have brought us,
    • kind of learning that the world he wants to escape from has acquired
    • mankind's evolution in the act of reversing one's will and
    • uncomfortable it makes some people when things of this kind have to
    • tragedy. Soul experience of this kind played a particularly weighty
    • Now, a curious kind of
    • different kind of life. But when a number of anthroposophically
    • faces both kinds of life within the Society, and is expected to live
    • if the kind I am referring to sometimes vents itself in a sort of
  • Title: Perceiving and Remembering
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    • This volume is presented here with the kind permission of the Rudolf
    • sketch the physical body as a kind of rind of the etheric body, though it
    • etheric body of man naturally consists of the different kinds of ether which
    • kinds of ether, but we shall only consider today that part of the ether body
    • our light-body experiencing all kinds of movements. Picture this vividly to
    • in the spiritual world, might say in longing, in a kind of prayer:
    • has to enter into the spiritual development of mankind. It is now sought to
    • fill mankind from childhood with materialistic ideas. This materialistic
    • word regarding science of any kind, except one who has taken a vow to speak
    • mankind that is not stamped and certificated will be forbidden, so every word
    • of the New Year is a kind of sign marking the progress of time generally; and
    • which work dreadful magic in the masses of mankind today. Naturally there are
    • through the minds of mankind on the wings of the newspapers of today.
  • Title: Perceiving and Remembering
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    • This volume is presented here with the kind permission of the Rudolf
    • sketch the physical body as a kind of rind of the etheric body, though it
    • etheric body of man naturally consists of the different kinds of ether which
    • kinds of ether, but we shall only consider today that part of the ether body
    • our light-body experiencing all kinds of movements. Picture this vividly to
    • in the spiritual world, might say in longing, in a kind of prayer:
    • has to enter into the spiritual development of mankind. It is now sought to
    • fill mankind from childhood with materialistic ideas. This materialistic
    • word regarding science of any kind, except one who has taken a vow to speak
    • mankind that is not stamped and certificated will be forbidden, so every word
    • of the New Year is a kind of sign marking the progress of time generally; and
    • which work dreadful magic in the masses of mankind today. Naturally there are
    • through the minds of mankind on the wings of the newspapers of today.
  • Title: Being of Man/Future Evolution: Cover Sheet
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    • Published here with the kind permission of the Rudolf
  • Title: Being of Man/Future Evolution: Lecture 1: Forgetting
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    • own kind, for this is due fundamentally to an activity of the etheric
    • kind of unconscious memory with which it notes what the leaf it
    • leaf on the pattern of the first, this kind of assertion leads to the
    • Some people even say that heredity is due to a kind of unconscious
    • we cannot put anything of the kind into a plant. Why is this? Because
    • all kinds of things through his education, and things are thereby put
    • for instance, all kinds of substances were secreted inside the eye
    • finished. Then a kind of extract of the etheric body remains. Whilst
    • general ether, a kind of essence or framework of the etheric body
    • memory. Every question of this kind that might be asked will find an
  • Title: Being of Man/Future Evolution: Lecture 2: Different Types of Illness
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    • presented to advanced participants in that kind of single lecture in
    • is also a kind of introduction to the lectures about to be held in
    • and today's lecture will be a kind of continuation. But it will not
    • Present-day mankind must, above all, realise more and more that man
    • connected with this complexity of his being. If there is a kind of
    • nervous system cannot do its job in a certain area all kind of
    • kind of a person is he? If you understand what life really is, then
    • kind of person is he fundamentally? You have to know what basic
    • the lowlands. These are the things that apply to the kind of
    • and every kind of food there is has a definite connection with what
    • how materialism has overtaken mankind. In earlier times people were
    • their noses. What kind of eyesight and anatomy have you got? You can
  • Title: Being of Man/Future Evolution: Lecture 3: Original Sin
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    • this series we made a kind of classification of illness types, and
    • vision can see that there was a time in mankind's earthly evolution
    • bringing forth another being of like kind. You must realise, however,
    • Lemurian times, before the moon left the earth, mankind was in a
    • man at birth has replaced the old kind of individualisation. What was
    • forth his kind, and this was also experienced and seen as a spiritual
    • instincts of the two sexes working one upon the other. The kind of
    • that is connected with the particular kind of passions and feelings
    • astral body man seeks all kinds of pleasures and can have all sorts
    • solid walls. And what kind of influence can the astral and etheric
    • always give consideration to the kind of person the patient is. If he
  • Title: Being of Man/Future Evolution: Lecture 4: Rhythm in the Bodies of Man
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    • of this kind brings us ultimately to the point where things that
    • that we really have to speak of a kind of sinking down into a cosmic
    • freedom in the history of mankind would not have been possible. Man's
    • feelings when phenacetin was tested. This kind of testing, without
    • any kind of guide, shows that at the same time as it lost the spirit
  • Title: Being of Man/Future Evolution: Lecture 5: Rhythms in the Being of Man
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    • night, sleeping and waking, will be seen as a kind of unity. So when
    • like this for all kinds of phenomena in human life. And just through
    • rhythms of the kind we touched on three weeks ago and have dealt with
    • effect on man if he had done the kind of things then that he does
    • conception that will bring man back into this kind of rhythm again.
    • about it with no inner order, because man has gone astray in a kind
    • draw attention to the kind of wisdom that enables man to create his
  • Title: Being of Man/Future Evolution: Lecture 6: Illness and Karma
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    • have a kind of survey of the phenomena of illness in so far as each
    • the kind of experiences that come about because he is now in an
    • satisfaction. This is felt as a kind of thirst for physical life
    • kind of experience in Kamaloca, but as one among many.
    • kind of connection. Now you will realise that the Kamaloca forces we
    • comes down from the spiritual world our soul is attracted to the kind
    • the case of illnesses that concern mankind in general rather than man
    • kind of karmic cause of illness which is just as interesting, and
    • sneer at. Yet many a person will have noticed a kind of perpetual
    • this kind of thing also happens in connection with many less
    • look beneath the surface at the kind of thing expressed in
    • elsewhere on the earth. What kind of being is Chiron the centaur? He
    • is a being of the kind that existed before man descended in Lemurian
    • ascent of mankind, for mankind's real welfare and real progress.
  • Title: Being of Man/Future Evolution: Lecture 7: Laughing and Weeping
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    • thing should be noticed, for it is accessible to any kind of external
    • so he had right at the beginning to receive the kind of physical body
    • expression of the ego. This is the case with the kind of people who
    • kind of wallowing in sensual pleasure. The person who feels forsaken
    • tears. Just as in different circumstances a kind of satisfaction is
    • can be seen to be a kind of expression of ego nature because if you
    • them as happy beings, whose chief quality was a kind of happy
    • poets often find such beautiful words for the kind of sorrow and joy
  • Title: Being of Man/Future Evolution: Lecture 8: The Manifestation of the Ego in the Different Races of Men
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    • various capacities that mankind has today, developed gradually in the
    • had the kind of physical body like you can imagine if you picture man
    • vapour. Thus there was at the North Pole in Lemurian times a kind of
    • by people that actually lived in the realms of air in a kind of
    • once the teachers of mankind descended from the cold North! We have
    • population: one kind that had still remained spiritual, and whose
    • spiritual being, and another kind that had already descended into
    • lands. For in Lemurian times we find the members of mankind with the
    • a progressive development on the earth. If mankind had not to a large
    • population we find survivors of the kind of people who had not
    • Asia were given instruction of the kind to satisfy them in their
    • entirely on to the earthly scene, and therefore some kind of last
  • Title: Being of Man/Future Evolution: Lecture 9: Evolution, Involution and Creation out of Nothingness
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    • speaking, any kind of logic is something added to things from
    • within the ego he is increasingly bringing experiences of a new kind
    • thrones poured forth what we call the substance of mankind, and that
    • of three kinds. First, what we call thinking in accordance with law,
    • payment. The one will develop kindness of heart, the other's feelings
    • towards truth, fairness and kindness of heart?
    • mankind's future evolution. This deed had no precedent, having its
    • of this kind in which this connection is created on a basis of
    • him, this would not steel his will nor kindle his hopes to the same
  • Title: Between Death and Rebirth: Cover Sheet
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    • Published here with the kind permission of the Rudolf Steiner
    • Published here with the kind permission of the Rudolf
  • Title: Between Death and Rebirth: Contents
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    • Published here with the kind permission of the Rudolf Steiner
    • This was a special lecture given “as a kind of
    • history of mankind.
  • Title: Between Death and Rebirth: Relevant Works
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    • Published here with the kind permission of the Rudolf Steiner
  • Title: Between Death and Rebirth: Lecture One
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    • Published here with the kind permission of the Rudolf Steiner
    • led mankind as a whole to strive for such development, and he need
    • is contained in the great masterpieces and revelations of mankind
    • the life after death in a kind of formula, although as our language
    • laid down by those who are the spiritual leaders of mankind; we shall
    • mankind.
  • Title: Between Death and Rebirth: Lecture Two
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    • Published here with the kind permission of the Rudolf Steiner
    • is kindled by the counter-pressure of our body. Our ‘I’
    • for some kind of leadership in the world were obliged to acquire,
    • of blessing for all mankind. Every human being is free to allow that
  • Title: Between Death and Rebirth: Lecture Three
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    • Published here with the kind permission of the Rudolf Steiner
    • kind of case that may frequently be observed in our own ranks.
    • world and in himself, establishes some kind of association between
    • that this invalidates karma. It does nothing of the kind. If such a
  • Title: Between Death and Rebirth: Lecture Four
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    • Published here with the kind permission of the Rudolf Steiner
    • of which turns downwards as the result of a kind of gravity and
    • spectacle is a kind of pictorial expression of the fact that the
    • kindled by the lower Ego-aura and lower astral aura. The vitalising
    • standpoint. With his kind of clairvoyance he pays more attention to
    • Astronomy of the kind that is available for men of the present age.
    • should be kindled to life through Anthroposophy; and the methods used
    • the new birth, consciousness can still be kindled in a human being in
    • sphere it is impossible for consciousness to be kindled if during his
    • Here, in earthly life, Anthroposophy seems to be a kind of
  • Title: Between Death and Rebirth: Lecture Five
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    • This was a special lecture given "as a kind of Christmas gift"
    • their missions and achievements in the spiritual history of mankind.
    • Published here with the kind permission of the Rudolf Steiner
    • significance of the Mystery of Golgotha in the history of mankind on
    • development and stature of mankind.
    • could not become the common possession of all mankind. It was
    • such a separation taking place in the further evolution of mankind on
    • called a kind of ‘Mystery of Golgotha’ for Mars took
    • of mankind. Those who genuinely understand this evolution know that
    • the evolution of mankind as a whole the other impulses that had been
    • seasonal lecture I wanted to lay under the Christmas tree, as a kind
  • Title: Between Death and Rebirth: Lecture Six
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    • Published here with the kind permission of the Rudolf Steiner
    • ether and only a kind of extract of it remains with him. The astral
    • body accompanies him for a considerable time but again a kind of
    • enable him to participate in the evolving culture of mankind; he has
    • proper to mankind. There is, in fact, a natural correspondence
    • clairvoyance; convulsive movements of every kind were characteristic
    • keeping his physical hands still while engaging in all kinds of
    • in a kind of prison, it could then expand outwards on all sides. All
    • we have often mentioned, but a kind of efflux of thoughts. A
  • Title: Between Death and Rebirth: Lecture Seven
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    • Published here with the kind permission of the Rudolf Steiner
    • confrontation takes place between two kinds of formative principles,
    • working from without are not of the same kind. They come from Spirits
    • human being, namely, the kindling of the consciousness of ‘I’
    • the physical evolution of mankind from Adam onwards? Naturally, the
    • the old kind of leadership and therefore cannot make any direct
    • it — a kind of guidance of men. Some among this host of
    • in the hands of individuals of this kind, who in their youth showed
  • Title: Between Death and Rebirth: Lecture Eight
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    • Published here with the kind permission of the Rudolf Steiner
    • itself into vibrations and wave-lengths. This kind of observation
    • any knowledge of a spiritual kind. In their life between death and
    • the life of mankind in the future but not in the sense that is
    • applicable to some other kind of knowledge. Spiritual Science imparts
    • kindle in us enthusiasm for Spiritual Science.
  • Title: Between Death and Rebirth: Lecture Nine
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    • Published here with the kind permission of the Rudolf Steiner
    • kind of thinking.
    • accounts of the present kind, parts only can be described.) Among the
    • kind of anthroposophical life that is possible only while he is
    • kinds of signs, especially at night, creating disturbance in the
  • Title: Between Death and Rebirth: Lecture Ten
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    • Published here with the kind permission of the Rudolf Steiner
    • as a kind of spiritual region of the Soul-World. Read the description of
    • what is said about the kind of experiences undergone there that what
    • with a religious life befitting all mankind. Thus it is even the
    • in general. The archetypes of physical life on Earth appear as a kind
    • The external progress of mankind originates in the new
    • Earth, everything that had existed on Old Moon passed into a kind of
    • the promotion of culture on the Earth is to be regarded as a kind of
  • Title: Christ and the Spiritual World: Cover Sheet
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    • Published here with the kind permission of the Rudolf Steiner
  • Title: Christ and the Spiritual World: Back Cover
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    • human form, and in the Mystery of Golgotha. Mankind's response to
  • Title: Christ and the Spiritual World: Lecture One
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    • history of mankind if we are to understand rightly our own spiritual
    • If we try — at first without any kind of religious or
    • When we consider what mankind had accomplished in this
    • and others were able to give to the general education of mankind,
    • through it one has not relied on any kind of tradition, but has quite
    • cosmos and arrive at the most abstract conception of some kind of
    • that many souls of this kind lived in that period.
  • Title: Christ and the Spiritual World: Lecture Two
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    • The Spiritual Guidance of Man and of Mankind;
    • out of chaotic psychic depths the Sibyls utter all kinds of
    • kinds of Sibyls, and we see Sibyllism spreading on through Italy,
    • mankind. Only someone dominated by present day rationalistic ideas
    • to impose with imperious gesture her message on all mankind. Then we
    • expressed? Here is human passion kindling out of the unconscious
    • prophecy into mankind.
    • Much was entrusted to images of this kind in the days
    • their teachers would have been of the Sibylline kind, and the force
    • for mankind by the Christ. But who were they who achieved at least
  • Title: Christ and the Spiritual World: Lecture Three
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    • The Spiritual Guidance of Man and of Mankind;
    • for the kind of observation I have often spoken about —
    • bodies equipped with senses of the right kind. They would have been
    • differently would the cosmic forces have flowed into mankind if this
    • Dragon was ennobled and brought out of chaos into a kind of harmony.
    • Apollo, for whom a kind of confederation was founded later on.
    • understand this kind of growing together, belonging together, of the
  • Title: Christ and the Spiritual World: Lecture Four
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    • are manifest in the evolution of mankind. It will first be necessary
    • threefold Christ-event in the souls of post-Atlantean mankind. From
    • of a lower kind, servants of the high Time Beings; they regulate the
    • Yesterday I described it as the epoch in which knowledge was kindled
    • out of its own inner will — this kind of commandment is met
    • branches, no more will he spare you. Observe the kindness and the
    • kindness to you, if only you remain within its scope; otherwise you
  • Title: Christ and the Spiritual World: Lecture Five
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    • the truth which can of itself impart a kind of conviction of its
    • In occult researches of this kind one is often held
    • work of art (this was a leading of the kind I mean), there came to
    • I could tell you of many indications of this kind that
    • Grail, which is a kind of dish. But such glory streams forth from it
    • Als er in kindlich schlichtem Sinn
  • Title: Christ and the Spiritual World: Lecture Six
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    • the Grail has also been brought nearer to mankind again through
    • the sea are its drink. The earth has a formative power, a kind of
    • its respirations. The soul of the earth seems to be a kind of flame;
    • kinds, leading often to the most terrible actions and events. They
    • harmonious pre-dispositions of an endlessly varied kind. The whole
    • no way of approach to the Grail through words of any kind, or through
    • endlessly varied kind. The whole earth is ensouled, and thus the
    • drink. The earth has a formative power, a kind of imagination; it has
    • The soul of the earth seems to be a kind of flame; hence the
  • Title: The Hidden Depths of Soul Life
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    • mankind is involved in continuous self-transformation. Man is sometimes
    • and be exposed to the same kind of thing. He goes home, cries,
    • there arises in him a natural kind of clairvoyance. Clairvoyance of
    • this kind can lead to what has been indicated just as well as the fully
  • Title: The Hidden Depths of Soul Life
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    • mankind is involved in continuous self-transformation. Man is sometimes
    • and be exposed to the same kind of thing. He goes home, cries,
    • there arises in him a natural kind of clairvoyance. Clairvoyance of
    • this kind can lead to what has been indicated just as well as the fully
  • Title: Perception of the Nature of Thought
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    • Published here with the kind permission of the Rudolf Steiner
    • Published here with the kind permission of the Rudolf Steiner
    • differently from how it lives in present-day mankind; this present
    • now have philosophy coinciding with the general evolution of mankind,
    • the philosophical development of mankind that we have an example of
    • mankind to puberty; as Being it is like man when he has reached the
  • Title: Perception of the Nature of Thought
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    • Published here with the kind permission of the Rudolf Steiner
    • Published here with the kind permission of the Rudolf Steiner
    • differently from how it lives in present-day mankind; this present
    • now have philosophy coinciding with the general evolution of mankind,
    • the philosophical development of mankind that we have an example of
    • mankind to puberty; as Being it is like man when he has reached the
  • Title: Lecture: The Spiritual Individualities of the Planets
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    • Published here with the kind permission of the Rudolf Steiner
    • Published here with the kind permission of the Rudolf Steiner
    • originated in some kind of rotating, primeval nebula, from which the
    • bodies, and have worked out a certain kind of physics and chemistry
    • Saturn as a kind of antithesis to the Moon.
    • he is reveals itself gradually as a kind of memory of the planetary
    • he holds its secrets of this kind within himself.
    • of mankind. A man who has tried hard to apply clear thinking to some
  • Title: The Spiritual Individualities of the Planets
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    • Published here with the kind permission of the Rudolf Steiner
    • Published here with the kind permission of the Rudolf Steiner
    • originated in some kind of rotating, primeval nebula, from which the
    • bodies, and have worked out a certain kind of physics and chemistry
    • Saturn as a kind of antithesis to the Moon.
    • he is reveals itself gradually as a kind of memory of the planetary
    • he holds its secrets of this kind within himself.
    • of mankind. A man who has tried hard to apply clear thinking to some
  • Title: Lecture: Man's Position in the Cosmic Whole, the Platonic World-Year
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    • Presented here with the kind permission of the Rudolf Steiner
    • one hand, it will be a kind of retrospection of our activity
    • times of human evolution, the human beings had different kinds of
    • this feeling will be of such a kind that it tells us: We are a
    • us, yet it is another kind of breathing, it is something which rises
    • fever charts; that is to say, he wished to trace a kind of pulse of
    • kinds of scientific observations will arise, for the microcosmic and
    • particular kind.
    • This kind of feeling was still transmitted
    • an entirely different kind of Being.
    • soil facilitates and furthers the other kind — but these things
    • These kinds of thoughts, these kinds of concrete ideas,
    • human being and his nation. Consider the fact that modern mankind is
  • Title: Lecture: Man's Position in the Cosmic Whole, the Platonic World-Year
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    • Presented here with the kind permission of the Rudolf Steiner
    • one hand, it will be a kind of retrospection of our activity
    • times of human evolution, the human beings had different kinds of
    • this feeling will be of such a kind that it tells us: We are a
    • us, yet it is another kind of breathing, it is something which rises
    • fever charts; that is to say, he wished to trace a kind of pulse of
    • kinds of scientific observations will arise, for the microcosmic and
    • particular kind.
    • This kind of feeling was still transmitted
    • an entirely different kind of Being.
    • soil facilitates and furthers the other kind — but these things
    • These kinds of thoughts, these kinds of concrete ideas,
    • human being and his nation. Consider the fact that modern mankind is
  • Title: Geographic Medicine: Cover Sheet
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    • of Notes unrevised by the lecturer. Published by kind permission of the
  • Title: Geographic Medicine: Contents
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    • of Notes unrevised by the lecturer. Published by kind permission of the
  • Title: Geographic Medicine: Lecture I
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    • of Notes unrevised by the lecturer. Published by kind permission of the
    • greater reversal of this kind. Those who believe themselves convinced
    • anything else were to supersede these it would upset all kinds of
    • religious conceptions and things of that kind.
    • kind can be acquired concerning the realm with which anthroposophy
    • it wishes to arise in the way some new kind of religious faith is
    • they stood before boundaries of this kind, thought that one cannot go
    • contradiction of this kind. Yet from all directions today, from the
    • he comes to the kind of place I have just described. In the case of
    • turns to the conceptual forms of the kind given by the Professor, an
    • direct experience that calculations of this kind do not correspond
    • with its transformations will no longer be there; yet this same kind
    • underneath in the earth all kinds of forces are surging up and down,
    • kind of observation I have previously described. Then it becomes
    • perceived at first by an awakened knowledge of this kind the body
    • many objections can be made to a conception of this kind by those who
    • to distinguish two different kinds of death.
    • Consciousness we develop after death is of a different kind. The
    • produces some kind of change of direction at a definite period in
    • at the conclusion of his superb and beautiful book that the kind of
    • Maximum number of matches per file exceeded.
  • Title: Geographic Medicine: Lecture II
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    • of Notes unrevised by the lecturer. Published by kind permission of the
    • world, of the kind that were mentioned yesterday. Indeed, more and
    • more intensive, but it is of a different kind. Even regarding the
    • are not there. Those to whom he has some kind of karmic connection
    • could say that it is possible to establish all kinds of unions, but
    • life with physical being. Love is already enkindled through the
    • of this kind, who is much more clever, very much more clever than we
    • shipping exchange with America with the kind of ships there
    • connected with sympathy or antipathy, or with any kind of
    • you today a picture of many kinds of impulses that are active in the
    • forth, through the kind of impulse I have touched upon, a feeling for
    • all kinds of fantastic stuff, with all kinds of foolishness in their
  • Title: Lecture: The Problem of Destiny
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    • It is presented here with the kind permission of the Rudolf
    • kind: If spiritual science gives this or that explanation concerning
    • kinds of negative attitudes toward spiritual science. Although, on
    • civilization, and what kind of opposition we must encounter. The
    • other relationships which thus arise are of such a kind that through
    • with the human organism have an influence upon it. This kind of
    • upon our thoughts. If these thoughts are of the kind resulting from a
    • karma of mankind as a whole, and this karma consists of the
  • Title: Lecture: The Problem of Destiny
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    • It is presented here with the kind permission of the Rudolf
    • kind: If spiritual science gives this or that explanation concerning
    • kinds of negative attitudes toward spiritual science. Although, on
    • civilization, and what kind of opposition we must encounter. The
    • other relationships which thus arise are of such a kind that through
    • with the human organism have an influence upon it. This kind of
    • upon our thoughts. If these thoughts are of the kind resulting from a
    • karma of mankind as a whole, and this karma consists of the
  • Title: On the Connection of the Living and the Dead
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    • related in any way during our life. We might describe it thus: a kind
    • cosmic counterpart is like a kind of sun, surrounded — as a
    • kind of planetary system — by the other elemental beings. This
    • or that dead individual. A certain kind of intercourse can
    • imaginations which we absorb from those who stood in any kind of
    • kindness or of criticism or rebuke. The fact that they were brought
    • can kindle in it that which calls forth imaginations as aforesaid. We
    • another kind of interest for the dead. Here on the earth we develop
    • or that human being. To a far greater extent, a kind of universal
    • the world-ordering and of the whole progress of mankind is altogether
    • the conditions of the progressive evolution of mankind for us to do
    • taking his light from spiritual knowledge of this kind. To use a
    • to the deepening of all his life. These things I wanted to kindle in
    • that evolution of mankind which is the aim and endeavour of spiritual
  • Title: On the Connection of the Living and the Dead
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    • related in any way during our life. We might describe it thus: a kind
    • cosmic counterpart is like a kind of sun, surrounded — as a
    • kind of planetary system — by the other elemental beings. This
    • or that dead individual. A certain kind of intercourse can
    • imaginations which we absorb from those who stood in any kind of
    • kindness or of criticism or rebuke. The fact that they were brought
    • can kindle in it that which calls forth imaginations as aforesaid. We
    • another kind of interest for the dead. Here on the earth we develop
    • or that human being. To a far greater extent, a kind of universal
    • the world-ordering and of the whole progress of mankind is altogether
    • the conditions of the progressive evolution of mankind for us to do
    • taking his light from spiritual knowledge of this kind. To use a
    • to the deepening of all his life. These things I wanted to kindle in
    • that evolution of mankind which is the aim and endeavour of spiritual
  • Title: Perception of the Elemental World
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    • actually is not through any kind of philosophy but only through the
    • kind of knowledge based on clairvoyant consciousness. To the
    • inner life, transforming himself according to the kind of entity he
    • that has become clairvoyant. Quite definite kinds of sympathy and
    • sympathy. No, sympathies of all sorts and kinds can be found there.
    • into a kind of faint. There we look into the true nature of the will,
  • Title: Perception of the Elemental World
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    • actually is not through any kind of philosophy but only through the
    • kind of knowledge based on clairvoyant consciousness. To the
    • inner life, transforming himself according to the kind of entity he
    • that has become clairvoyant. Quite definite kinds of sympathy and
    • sympathy. No, sympathies of all sorts and kinds can be found there.
    • into a kind of faint. There we look into the true nature of the will,
  • Title: The Elemental World and the Future of Mankind
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    • Future of Mankind
    • I want to bring forward certain matters which concern mankind's
    • mankind's evolution between an era of mainly intellectual development
    • spiritual. The most important task for mankind in the era of
    • intellect has lost some of its creative power. In general, mankind
    • originally a natural endowment which mankind was predestined to
    • into the earthly life of mankind. Whether this will happen depends
    • Consider how in the older civilizations mankind in general perceived
    • You will realize from what was said yesterday that mankind must
    • the rhythm of external existence. In this way mankind will again
    • nowadays provide mankind with a vast amount of popular information.
    • by the intellect, sees the world. But the time has come when mankind
    • elemental kind who are very much more clever than human beings. Even
    • mankind does not become receptive to what streams towards him from
    • that these elemental beings will gather together to form a kind of
    • evolution, then mankind would be unable to make further progress.
    • future threatens mankind. There is another aspect — just as
    • of the kind of things I have explained. These are matters of great
  • Title: The Elemental World and the Future of Mankind
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    • Future of Mankind
    • I want to bring forward certain matters which concern mankind's
    • mankind's evolution between an era of mainly intellectual development
    • spiritual. The most important task for mankind in the era of
    • intellect has lost some of its creative power. In general, mankind
    • originally a natural endowment which mankind was predestined to
    • into the earthly life of mankind. Whether this will happen depends
    • Consider how in the older civilizations mankind in general perceived
    • You will realize from what was said yesterday that mankind must
    • the rhythm of external existence. In this way mankind will again
    • nowadays provide mankind with a vast amount of popular information.
    • by the intellect, sees the world. But the time has come when mankind
    • elemental kind who are very much more clever than human beings. Even
    • mankind does not become receptive to what streams towards him from
    • that these elemental beings will gather together to form a kind of
    • evolution, then mankind would be unable to make further progress.
    • future threatens mankind. There is another aspect — just as
    • of the kind of things I have explained. These are matters of great
  • Title: Lecture: The Moment of Death and the Period Thereafter
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    • because we look upon it as a kind of dissolution, as an end. But when
    • significant event. Moreover, this experience kindles that which
    • moment of death is viewed from the other side. This kindles our
    • We know that our next experience is a kind of
    • our physical body are of such a kind that we draw them out of our
    • But the retrospective memory after death is of such a kind that
    • words hurt him. When we say something unkind we only experience that
    • soul-impression which we gather when we say bad and unkind things.
    • But the other person to whom we addressed our unkind words has an
    • through a kind of inner clairvoyant form of contemplation. He
    • of grasping mankind's most important task for the future —
    • and every hour death so numerously approaches mankind, many, many
  • Title: Lecture: The Moment of Death and the Period Thereafter
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    • because we look upon it as a kind of dissolution, as an end. But when
    • significant event. Moreover, this experience kindles that which
    • moment of death is viewed from the other side. This kindles our
    • We know that our next experience is a kind of
    • our physical body are of such a kind that we draw them out of our
    • But the retrospective memory after death is of such a kind that
    • words hurt him. When we say something unkind we only experience that
    • soul-impression which we gather when we say bad and unkind things.
    • But the other person to whom we addressed our unkind words has an
    • through a kind of inner clairvoyant form of contemplation. He
    • of grasping mankind's most important task for the future —
    • and every hour death so numerously approaches mankind, many, many
  • Title: Lecture: Relationships Between the Living and the Dead
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    • salvation of the earth, for the progress and freedom of mankind
    • evolution of mankind, because we can win this faith through our
    • world-conception, which has, however, held mankind more or less in
    • only as a kind of characteristic. But it is this warmth which is, in
    • behind. Even then this kind of experience would move our souls most
    • longing which goes forth from us and which is taken up kindly by
    • laboratories. Certain kinds of apparatus are constructed; and then
    • kindly pleasure — all this lives in us already — the
    • contemplation of the moment of death. Our astral body is kindled
    • accept Spiritual Science, but also that we must have a certain kind
    • kind of serpent was still portrayed coiled on the Tree, as I have
    • individuality — kindling themselves to a new consciousness, in
    • mankind possessed a power of seeing into the spiritual world, just so
    • say, a kind of conscious preparation for what Man's future really
    • Science is not something that we seek in the form of a new kind of
    • will be led to a different kind of thinking about eternity, through
    • these events — to quite the opposite kind of thoughts of
    • kinds of apparatus, which raise the standard of human life and
  • Title: Lecture: Relationships Between the Living and the Dead
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    • salvation of the earth, for the progress and freedom of mankind
    • evolution of mankind, because we can win this faith through our
    • world-conception, which has, however, held mankind more or less in
    • only as a kind of characteristic. But it is this warmth which is, in
    • behind. Even then this kind of experience would move our souls most
    • longing which goes forth from us and which is taken up kindly by
    • laboratories. Certain kinds of apparatus are constructed; and then
    • kindly pleasure — all this lives in us already — the
    • contemplation of the moment of death. Our astral body is kindled
    • accept Spiritual Science, but also that we must have a certain kind
    • kind of serpent was still portrayed coiled on the Tree, as I have
    • individuality — kindling themselves to a new consciousness, in
    • mankind possessed a power of seeing into the spiritual world, just so
    • say, a kind of conscious preparation for what Man's future really
    • Science is not something that we seek in the form of a new kind of
    • will be led to a different kind of thinking about eternity, through
    • these events — to quite the opposite kind of thoughts of
    • kinds of apparatus, which raise the standard of human life and
  • Title: Lecture: The Son of God and the Son of Man
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    • kind permission of the
    • kind permission of the
    • kind permission of the
    • a kind of natural inspiration and imagination, an ancient
    • of a man was a kind of imprint of his soul. What was astir in the
    • to a part of mankind. I have so often referred to the saying: The
    • placed before mankind on the earth. Through the Baptism in Jordan,
    • necessary some day for mankind to rise above all previously conceived
  • Title: Lecture: The Son of God and the Son of Man
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    • kind permission of the
    • kind permission of the
    • kind permission of the
    • a kind of natural inspiration and imagination, an ancient
    • of a man was a kind of imprint of his soul. What was astir in the
    • to a part of mankind. I have so often referred to the saying: The
    • placed before mankind on the earth. Through the Baptism in Jordan,
    • necessary some day for mankind to rise above all previously conceived
  • Title: Mission of Folk-Souls (1929): Synopses
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    • Spirit of Form and divides mankind into races. This belated Spirit
  • Title: Mission of Folk-Souls (1929): Lecture 1
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    • evolution of mankind. Although it is necessary to begin by drawing
    • mankind.
    • an evolution of mankind in the future, and that the ‘ I ’
    • mankind this may become different, and it will become essentially
    • the two different kinds of Spirits is the Hierarchy of the Angels.
    • seen how they place themselves consciously in mankind, and influence
  • Title: Mission of Folk-Souls (1929): Lecture 2
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    • out something which is to a certain extent visible externally, a kind
    • of impression, a kind of reflection of this work of the Folk-spirits
    • is also true that a kind of etheric aura towers up over every part of
    • as a kind of sacrifice, so must we also look upon the ‘remaining
    • Spirit of an Age by which mankind progresses, that this corresponds
    • distinct kind of thought. This is connected with the delicate
    • work within man and produce a certain kind of thought, a quite
    • These two kinds appear in human nature and in human
    • that there was a point in the evolution of mankind, when so to speak,
    • this, there worked in as an additional impulse the kind of thought
  • Title: Mission of Folk-Souls (1929): Lecture 3
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    • tones, they do not perceive at all. A Being of this kind never has
    • why mankind is divided into races. That which makes man the same over
  • Title: Mission of Folk-Souls (1929): Lecture 4
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    • of Form a kind of embryonic state, a sort of germinal condition, and
    • would have had the same form. There would have been only one kind of
    • are the originators of the racial differences in mankind over the
    • part of the earth and which afterwards propagated itself in mankind
    • mankind. If one thinks of it as if everything moves round a fixed
    • being. And thus it is too with mankind in general. We are looking at
    • mankind is spread out, is compressed into smaller dimensions. We
    • of the evolution of mankind, there is connected the spiritual
    • takes, if one wishes to intervene in the great movement of mankind.
  • Title: Mission of Folk-Souls (1929): Lecture 5
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    • without. Thus these two kinds of forces meet here, and this
    • Saturn, Sun, Moon and Earth states, there was a different kind of
  • Title: Mission of Folk-Souls (1929): Lecture 6
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    • not merely one kind of humanity spread over the whole earth, but that
    • this distribution of mankind over the Earth was taken in hand, so
    • So you see, that the blood of mankind is acted upon in a
    • twofold manner; that two races originate, by the blood of mankind
    • out of the collective mass of mankind, out of the ocean of humanity,
  • Title: Mission of Folk-Souls (1929): Lecture 7
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    • There are two spiritual currents in mankind. The one
    • Later Roman history was also guided by a kind of Spirit of the Age,
    • kind of compromise with one of the old Spirits of the Age who worked
    • culture, it has become possible for the many different kinds of
  • Title: Mission of Folk-Souls (1929): Lecture 8
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    • speech than the later kind of writing, was also traced back to Odin.
  • Title: Mission of Folk-Souls (1929): Lecture 9
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    • scientists frequently make this kind of mistake.
  • Title: Mission of Folk-Souls (1929): Lecture 10
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    • about in mankind, beginning from the earliest ages and proceeding
    • as the emerging from a kind of group-soul. The Germanic Scandinavian
    • there took place a kind of withdrawal of the Mysteries into much more
    • which as Spirit-Self is to enter into mankind. It is particularly
  • Title: Mission of Folk-Souls (1929): Lecture 11
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    • mankind is intended to progress, it is organized for the development
    • down as fools, that what they have to offer to mankind will not be
    • become the most wonderful manifestation for mankind. Everything that
    • mankind in a newer etheric vision, which in reality refers to the
    • in conflict with Odin. In the near future of mankind there will be no
    • would bewilder mankind, if Odin did not overcome the Fenris Wolf,
    • of mankind for this or the other truth. That is not ‘occultistic’.
    • to all mankind, and must be given, can only spring up at a certain
    • If we accept from the whole of mankind all that each
    • religion has contributed towards the civilizing process of mankind,
    • occultism will appear before mankind free and independent of every
    • of mankind. The sources of what we are able to contribute lie in the
    • may become the common possession of mankind, and become
    • predisposed. We can best serve mankind as a whole if we develop that,
    • North.’ And if exalted forces are to be aroused in mankind in
    • sacrificial fire that must unite for the good of mankind through the
  • Title: Lecture: A Picture of Earth-Evolution in the Future
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    • from the German of Notes unrevised by the lecturer. Published by kind
    • from the German of Notes unrevised by the lecturer. Published by kind
    • happen if men go on unfolding no other kinds of thoughts until the time is
    • ourselves to be shocked by descriptions of this kind. Such facts are the
    • all mankind.
    • Abstract statements of this kind altogether fail to convey the full and
    • to learn something about the mineral part of the human organism. With this kind
    • — but fundamentally it is the same kind of procedure. All that can be
    • knowledge that hurls mankind into calamity so far as his cosmic existence is
    • in human beings of our time a kind of foreboding of what will come about in the
    • he placed the figure of the ‘ugliest man.’ It was a kind of foreboding of what
  • Title: Lecture: A Picture of Earth-Evolution in the Future
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    • from the German of Notes unrevised by the lecturer. Published by kind
    • from the German of Notes unrevised by the lecturer. Published by kind
    • happen if men go on unfolding no other kinds of thoughts until the time is
    • ourselves to be shocked by descriptions of this kind. Such facts are the
    • all mankind.
    • Abstract statements of this kind altogether fail to convey the full and
    • to learn something about the mineral part of the human organism. With this kind
    • — but fundamentally it is the same kind of procedure. All that can be
    • knowledge that hurls mankind into calamity so far as his cosmic existence is
    • in human beings of our time a kind of foreboding of what will come about in the
    • he placed the figure of the ‘ugliest man.’ It was a kind of foreboding of what
  • Title: Christ and the Human Soul: Lecture One
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    • more — on the hearts and souls of mankind. Let us assume that
    • demand upon mankind. At the entrance to the shrine of the Mysteries
    • stood at the entrance to the sanctuary, like a summons to mankind? We
    • love of God through death, we must carry with us that which kindles
    • sanctuary upon mankind. Man could only answer: “If I remain
    • gave birth to the forces which could rekindle in the soul the powers
  • Title: Christ and the Human Soul: Lecture Two
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    • But if we are thinking of this kind of reassurance from
    • Earth-life; he passed through the gate of death. He left to mankind a
    • a kind of soul-body for him after death; but while he was connected
    • indeed live in a cosmic tableau of this kind; he will go forward with
    • mankind. And that cosmic tableau which for clairvoyant eyes is being
    • Christ Being belongs to all mankind. Where Christ is, the treasures
    • mankind.
    • down to us — and to become an effective kind of common
    • for all mankind.
    • These souls work down into our bodies in this life; they kindle
    • reality, the common property of all mankind.
  • Title: Christ and the Human Soul: Lecture Three
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    • simply makes of Lucifer a kind of inner and Ahriman a kind of outer
    • Earth-humanity. For the Earth is there for the sake of mankind, and
    • mankind, the individual will feel that he must be more and more
    • opportunity to repent an offence, will first tell all kinds of lies
  • Title: Christ and the Human Soul: Lecture Four
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    • Mankind is always in need of truths which cannot, in
    • are the two kinds of ether that we cannot kill. But because of this,
    • life-element in the two highest kinds of ether was withdrawn in order
    • belongs to all mankind in the present and in the future — the
    • understanding of what has been said to mankind, because — as I
  • Title: Brotherhood and the Fight for Survival
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    • teaching of the evolution of mankind. In a book called “From
    • the happiness of mankind in the future depends on recklessly
    • evolution of mankind?
    • researcher Kefler (1880) in which he showed that the kind of animals
    • help? Also the following question was raised; do those kinds survive
    • community. This is the secret of progress for the future of mankind:
    • towards the highest treasures of mankind in the sense of the mutual
    • to ourselves, and then to a greater extent to mankind. If we are
  • Title: Brotherhood and the Fight for Survival
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    • teaching of the evolution of mankind. In a book called “From
    • the happiness of mankind in the future depends on recklessly
    • evolution of mankind?
    • researcher Kefler (1880) in which he showed that the kind of animals
    • help? Also the following question was raised; do those kinds survive
    • community. This is the secret of progress for the future of mankind:
    • towards the highest treasures of mankind in the sense of the mutual
    • to ourselves, and then to a greater extent to mankind. If we are
  • Title: Search for the New Isis: Lecture I: A Christmas Lecture
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    • different from the rest of mankind, it is a Being through whom the
    • It was to two kinds of people, my dear friends, who were
    • Night the poor simple shepherds without any kind of wisdom
    • the coming of the Saviour of mankind. The others looked up to the
    • has become of their astrology? Their kind of astronomy? We cannot
    • of nature where formerly there was the kind of piety possessed by
    • a demand upon mankind that reaches into the future. We live in
  • Title: Search for the New Isis: Lecture II: The Quest for Isis-Sophia
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    • reality a kind of preparation — they were a preparatory stage
    • for that which took place for the sake of mankind at the Mystery of
    • the kind which believe that unknown divinities come to man's help
    • Spiritual Guidance of Mankind — between the third and the
    • out of an entirely Christian spirit is, after all, a kind of
    • may produce the fruit which mankind needs.
    • For the Egyptians, Osiris was a kind of representative of the Christ
    • found again. We cannot imagine that mankind could lose the Sun-Being,
    • such a festival, which should raise mankind to the comprehension of
    • raise mankind to an understanding of the sense and meaning of its
    • let the powers that surge through space kindle our feeling, and then
    • that arose with the modern consciousness of mankind. New forms
    • the tasks which can lead mankind out of barbarism into a new
    • an appeal to kindle Spiritual Science within your hearts, so that it
  • Title: Search for the New Isis: Lecture III: The Magi and the Shepherds: The New Isis
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    • proclamation of this Saviour of mankind. And once again today we
    • elemental beings: one kind from chalk soil, other kinds from granite
    • kind of knowledge possessed by the Magi from the East to withdraw and
    • we feel how they express the kind of knowledge with which the wise
    • The inner kind of knowledge manifested in the shepherds
    • and the like — to this kind of knowledge when it was still
    • thought and will can continue. What must arise is a new kind of
    • knowledge, a new kind of willing in all domains. We must familiarise
    • the Threshold is, must come to the whole of modern mankind in regard
    • knowledge, proceeds unconsciously in present-day mankind as a whole.
    • knowledge of the onward development of mankind that reveals this
  • Title: Search for the New Isis: Lecture IV
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    • shepherds out of the kind of clairvoyance which could arise in those
    • The other kind of knowledge, represented by the wisdom
    • a spiritual reality has gone the opposite way. The other kind of
    • old, instinctive visions of mankind. Since the time of the Mystery of
    • object of speculation and gives rise to all kinds of theories about
    • on this kind of perception. But then it became apparent that the
    • Varuna is he who kindles the
    • intelligible the kind of vision possessed by the shepherds in the
    • field. And then from what follows, we can understand the kind of
    • kindles the fire of lightning in the oceans of clouds — we look
    • find many indications about the Soma-drink, the Soma-juice. All kinds
    • perception is of a kind that it befogs us, misleads us with
    • mankind in our time.
    • mankind.
    • mankind. Then and then only are we worthy to say: The Saviour has
  • Title: Mission of Spiritual Science: Afterword
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    • with the kind permission of the Rudolf Steiner Nachlassverwaltung,
    • the history of the spiritual development of mankind, which could be
    • The searcher who works on the basis of the kind of knowledge
    • problem of incarnation,” in “mediumistic vision, a kind
  • Title: Mission of Spiritual Science: Cover Sheet
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    • with the kind permission of the Rudolf Steiner Nachlassverwaltung,
  • Title: Mission of Spiritual Science: Foreword
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    • with the kind permission of the Rudolf Steiner Nachlassverwaltung,
    • absolutely nothing symbolical or allegorical of the kind often
    • who enters this building will find all kinds of mysterious symbols
    • occasion to think anything but kindly of this spiritual science, if
  • Title: Mission of Spiritual Science: Available Works
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    • with the kind permission of the Rudolf Steiner Nachlassverwaltung,
  • Title: Mission of Spiritual Science and of Its Building at Dornach
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    • with the kind permission of the Rudolf Steiner Nachlassverwaltung,
    • said that our Anthroposophical Society is only a kind of development
    • Spiritual development of mankind, will not be surprised at such
    • received which have entered the spiritual evolution of mankind for the
    • meant for mankind when three or four centuries ago the revolution took
    • something new entered the mental evolution of mankind, and that as a
    • development of the will, something of quite a different kind results
    • become something inwardly alive, a kind of etheric body. The will may
    • often denominated a kind of clairvoyance, the essential thing in the
    • emblematically, if he sees all kinds of symbols in it, he is just a
    • taken by the spiritual evolution of mankind knows that truth has always
    • what is temporal. In regard to soul and spirit there is also a kind of
  • Title: Lecture: The Spiritual Communion of Mankind
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    • It is reproduced here with the kind permission of the Rudolf Steiner
    • SPIRITUAL COMMUNIONOF MANKIND
    • similar kind of activity was, it is true, exercised by the men of old
    • the attitude towards the guiding wisdom of mankind was entirely
    • the Mystery of Golgotha as the true redemption of mankind. They said
    • evolution and together with mankind indwells the earth as a Spiritual
    • light that kindles itself in man.
    • must pierce the darkness of knowledge of another kind. Then in the
    • you will experience together with all mankind, a World-Christmas.
  • Title: Lecture: The Spiritual Communion of Mankind
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    • It is reproduced here with the kind permission of the Rudolf Steiner
    • SPIRITUAL COMMUNIONOF MANKIND
    • similar kind of activity was, it is true, exercised by the men of old
    • the attitude towards the guiding wisdom of mankind was entirely
    • the Mystery of Golgotha as the true redemption of mankind. They said
    • evolution and together with mankind indwells the earth as a Spiritual
    • light that kindles itself in man.
    • must pierce the darkness of knowledge of another kind. Then in the
    • you will experience together with all mankind, a World-Christmas.
  • Title: Lecture: Leonardo da Vinci
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    • translator is unknown. It is presented here with the kind permission
    • mankind, working everywhere with a fresh life force, contemplating
    • amount that he could not reveal outwardly to mankind; the external
    • evolution we find in every soul a kind of clairvoyance, by means of
    • of mankind and through man's inclining himself “objectively”
    • because mankind relied only on the senses. What has come to mankind
    • realize the creation of a plastic statue by a Greek artist. What kind
    • every page problems spring up which mankind could only solve in the
    • something to mankind, it had in its Leonardo existence to pass
  • Title: Lecture: Leonardo da Vinci
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    • translator is unknown. It is presented here with the kind permission
    • mankind, working everywhere with a fresh life force, contemplating
    • amount that he could not reveal outwardly to mankind; the external
    • evolution we find in every soul a kind of clairvoyance, by means of
    • of mankind and through man's inclining himself “objectively”
    • because mankind relied only on the senses. What has come to mankind
    • realize the creation of a plastic statue by a Greek artist. What kind
    • every page problems spring up which mankind could only solve in the
    • something to mankind, it had in its Leonardo existence to pass
  • Title: Lecture: The Group Souls of Animals, Plants and Minerals
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    • It is presented here with the kind permission of the Rudolf
    • about on their own. We have to assume the intervention of some kind
    • thus transforming it into a kind of syrup which is then carried into
    • is considered by the leaders of mankind to be an absolute violation
    • death. For example, the seer today can discern a kind of death rattle
    • there could often be no evolution. The spiritual leaders of mankind
  • Title: Lecture: The Group Souls of Animals, Plants and Minerals
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    • It is presented here with the kind permission of the Rudolf
    • about on their own. We have to assume the intervention of some kind
    • thus transforming it into a kind of syrup which is then carried into
    • is considered by the leaders of mankind to be an absolute violation
    • death. For example, the seer today can discern a kind of death rattle
    • there could often be no evolution. The spiritual leaders of mankind
  • Title: Lecture: The Animal Soul
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    • It is presented here with the kind permission of the Rudolf
    • than man, especially the question whether animals have any kind of
    • fact. Travelers have often noticed that if they kindled a fire
    • Lemurian Age. At that time the highest beings were a kind of
  • Title: Lecture: The Animal Soul
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    • It is presented here with the kind permission of the Rudolf
    • than man, especially the question whether animals have any kind of
    • fact. Travelers have often noticed that if they kindled a fire
    • Lemurian Age. At that time the highest beings were a kind of
  • Title: Lecture: The Four Human Group Souls (Lion, Bull, Eagle, Man)
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    • It is presented here with the kind permission of the Rudolf
    • still a kind of group soul.
    • in their formation, in a certain way, to the kinds of egos which
    • one kind of race, of which someone with a prophetic gift could have
    • by the lion-like race. It was a kind of fructification from out of
  • Title: Lecture: The Four Human Group Souls (Lion, Bull, Eagle, Man)
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    • It is presented here with the kind permission of the Rudolf
    • still a kind of group soul.
    • in their formation, in a certain way, to the kinds of egos which
    • one kind of race, of which someone with a prophetic gift could have
    • by the lion-like race. It was a kind of fructification from out of
  • Title: Lecture: Death in Man, Animal, and Plant
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    • It is presented here with the kind permission of the Rudolf
    • that in exploring modern science he found every kind of investigation
    • kind of admiration pointing in this direction. At the same time,
    • employs all means to come to some kind of understanding of the nature
    • place in the evolution of mankind — to carry out investigations
    • always to point to the arguments of this kind accepted as the best.
    • the human being the solid skeleton inclines to become a kind of
    • physical and chemical in its action, as a kind of skeleton of the
    • confronts what is merely organic life in man as a kind of poisoning
    • mankind's spiritual festivals in winter. I know what objections
    • experiencing a kind of maturing process. Ever more and more mature
    • before mankind: What is it in these will impulses which we cultivate
    • anything of the kind, is quite different from a natural death, which
    • pointing out that death represents a kind of poisoning process. —
  • Title: Lecture: Death in Man, Animal, and Plant
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    • It is presented here with the kind permission of the Rudolf
    • that in exploring modern science he found every kind of investigation
    • kind of admiration pointing in this direction. At the same time,
    • employs all means to come to some kind of understanding of the nature
    • place in the evolution of mankind — to carry out investigations
    • always to point to the arguments of this kind accepted as the best.
    • the human being the solid skeleton inclines to become a kind of
    • physical and chemical in its action, as a kind of skeleton of the
    • confronts what is merely organic life in man as a kind of poisoning
    • mankind's spiritual festivals in winter. I know what objections
    • experiencing a kind of maturing process. Ever more and more mature
    • before mankind: What is it in these will impulses which we cultivate
    • anything of the kind, is quite different from a natural death, which
    • pointing out that death represents a kind of poisoning process. —
  • Title: Lecture: The Origin of the Animal World in the Light of Spiritual Science
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    • It is presented here with the kind permission of the Rudolf
    • starting point, was a kind of living being; he was always disinclined
    • really no right to look upon a flame as a kind of life process on the
    • man into a kind of world memory, which is also called reading in the
    • him in matter of such a fine, unfashioned moving kind, that in times
  • Title: Lecture: The Origin of the Animal World in the Light of Spiritual Science
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    • It is presented here with the kind permission of the Rudolf
    • starting point, was a kind of living being; he was always disinclined
    • really no right to look upon a flame as a kind of life process on the
    • man into a kind of world memory, which is also called reading in the
    • him in matter of such a fine, unfashioned moving kind, that in times
  • Title: Lecture: Michelangelo
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    • It is presented here with the kind permission of the Rudolf
    • into ever new ages what has been experienced in older epochs of mankind.
  • Title: Lecture: Michelangelo
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    • It is presented here with the kind permission of the Rudolf
    • into ever new ages what has been experienced in older epochs of mankind.
  • Title: Contents: Presence of the Dead
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    • religions and their significance. Modern mankind comes of age. The
  • Title: Presence of the Dead: Lecture One: Understanding the Spiritual World (Part One)
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    • it; this is the most common kind of dream. Thus our consciousness
    • have tried to meditate in all kinds of ways but are still not
    • through the gate of death. The kind of thinking that serves us well
    • This kind of thinking is much too weak for writing anything into the
    • after death. We need a stronger kind of thinking, one that is
    • we could just think up all kinds of things, or create a lot of
    • images that would help them to develop a kind of thinking that would
    • Humankind is coming of age
    • kind. I am speaking about dreams where we stand face to face with
    • the kind of active work by the soul we can compare with writing. I wrote
  • Title: Presence of the Dead: Lecture Two: Understanding the Spiritual World (Part Two)
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    • right, that I am unable to make a decision in matters of this kind
    • right kind of ideas about the spiritual world itself but also with
    • the right kind of attitudes and feelings about our relationship to
    • relate to spiritual science. He has heard claims of one kind or
    • descriptions and all kinds of information about the spiritual world.
    • of our own kind. We are also perceived from the moment we grow into
    • sense of the word that she was an objectively kind person. She
    • views of spiritual science and her kind, energetic and understanding
  • Title: Presence of the Dead: Lecture Three: Awakening Spiritual Thoughts
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    • religions and their significance. Modern mankind comes of age. The
    • His poetry reveals that this kind of spiritual life and passage into the
    • has ideas concerning the sense world as well as all kinds of
    • by a kind of aura. He presented himself everywhere as a healer in a
  • Title: Presence of the Dead: Lecture Four: The Presence of the Dead in our Life
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    • of the kind we have just recalled. We look back at our current
  • Title: Presence of the Dead: Lecture Five: The Blessing of the Dead
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    • exploration of the spirit in our age encounters the same kind of
    • promoted by charlatans these days, but based on the kind of
    • concentration are not some kind of miraculous mental performance, but
    • kind of spiritual chemistry, another soul capacity, namely, our
  • Title: Presence of the Dead: Lecture Six: Faith and Knowledge
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    • kind of work need much sleep. But if we sleep too much, we have too
    • originate on the physical level and are not created by that kind of
  • Title: Presence of the Dead: Lecture Seven: Robert Hamerling: Poet and Thinker
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    • and soul. He was a mystic of a very elementary, primitive kind who
    • throughout the universe. And his heart's desire was to see humankind
  • Title: Lecture: The Mystery of the Human Temperaments
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    • It is presented here with the kind permission of the Rudolf
    • development of kinds, but we have a development of the individual.
    • combats the disintegration of the physical body. Any kind of mineral
    • all kinds of fantastic images, even to illusion and hallucination —
    • and in consequence his interest can be immediately kindled in
    • kindled quickly evaporates. In this quick kindling of interest and
    • eye of the choleric. As a rule we see how this strongly-kindled inner
    • be taken of the kind of temperament that tends to develop in the
    • of the choleric; it has a certain kind of dragging firmness.
    • kind of temperament must be very carefully observed; with children it
    • ego, some kind of individual goal. In the sanguine temperament
    • sanguine child. But if that interest, love for one person, is kindled
    • must observe what is there. We must see that all kinds of things are
    • if we thought we could pound in some kind of interests then and
    • indifferent to his environment, his interest can be kindled by the
    • our sanguineness is playing us all kinds of tricks, and threatens to
    • seriousness, but see what kind of characteristics the person has
  • Title: Lecture: The Mystery of the Human Temperaments
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    • It is presented here with the kind permission of the Rudolf
    • development of kinds, but we have a development of the individual.
    • combats the disintegration of the physical body. Any kind of mineral
    • all kinds of fantastic images, even to illusion and hallucination —
    • and in consequence his interest can be immediately kindled in
    • kindled quickly evaporates. In this quick kindling of interest and
    • eye of the choleric. As a rule we see how this strongly-kindled inner
    • be taken of the kind of temperament that tends to develop in the
    • of the choleric; it has a certain kind of dragging firmness.
    • kind of temperament must be very carefully observed; with children it
    • ego, some kind of individual goal. In the sanguine temperament
    • sanguine child. But if that interest, love for one person, is kindled
    • must observe what is there. We must see that all kinds of things are
    • if we thought we could pound in some kind of interests then and
    • indifferent to his environment, his interest can be kindled by the
    • our sanguineness is playing us all kinds of tricks, and threatens to
    • seriousness, but see what kind of characteristics the person has
  • Title: Lecture: Technology and Art: Their Bearing on Modern Culture
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    • It is presented here with the kind permission of the Rudolf
    • by kind permission of the Rudolf Steiner-Nachlassverwaltung, Dornach,
    • face of these influences. Any kind of advice to withdraw from modern
    • of the evolutionary path of mankind. It has existed, in essentials,
    • A construction of this kind is by no means devoid of
    • many would far rather let things be conjured before them in all kinds
    • much happier to have some kind of visionary experience than to
    • life are wrapt in slumber, that kindles to life what is otherwise
    • modern Spiritual Science is to become living reality. Mankind has
    • unfitting to approach Spiritual Science with the same kind of
    • must be prompted by some kind of feeling. But what does he exactly
    • flower, they are experienced as a kind of sound-vibration in the ear,
    • kind of musical experience. And there is also the opposite
  • Title: Lecture: Technology and Art: Their Bearing on Modern Culture
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    • It is presented here with the kind permission of the Rudolf
    • by kind permission of the Rudolf Steiner-Nachlassverwaltung, Dornach,
    • face of these influences. Any kind of advice to withdraw from modern
    • of the evolutionary path of mankind. It has existed, in essentials,
    • A construction of this kind is by no means devoid of
    • many would far rather let things be conjured before them in all kinds
    • much happier to have some kind of visionary experience than to
    • life are wrapt in slumber, that kindles to life what is otherwise
    • modern Spiritual Science is to become living reality. Mankind has
    • unfitting to approach Spiritual Science with the same kind of
    • must be prompted by some kind of feeling. But what does he exactly
    • flower, they are experienced as a kind of sound-vibration in the ear,
    • kind of musical experience. And there is also the opposite
  • Title: Lecture: Mendelssohn's 'Overture of the Hebrides'
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    • translator is unknown. It is presented here with the kind permission
    • A spectacle of this kind actually exists there. And those who, upon
    • poetical form, awakes in us a feeling for the kind of perception
    • impulse of mankind.
    • reign in the history of mankind, events which occurred long before
    • now works further in mankind is of great significance for occult
  • Title: Lecture: Mendelssohn's 'Overture of the Hebrides'
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    • translator is unknown. It is presented here with the kind permission
    • A spectacle of this kind actually exists there. And those who, upon
    • poetical form, awakes in us a feeling for the kind of perception
    • impulse of mankind.
    • reign in the history of mankind, events which occurred long before
    • now works further in mankind is of great significance for occult
  • Title: Lecture: Past Incarnations of the Peoples of Today
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    • translator is unknown. It is presented here with the kind permission
    • concrete realities of life, we slip into the kind of thought that has
    • kind of thinking can explain certain phenomena of nature, it is
    • explain what is happening to mankind at the present time by what
    • of vision is kindled. One problem leads us to a particular region,
    • The modern mind is altogether perverted by the kind of thought that
    • science is not so easily acquired as other kinds of knowledge.
  • Title: Lecture: Past Incarnations of the Peoples of Today
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    • translator is unknown. It is presented here with the kind permission
    • concrete realities of life, we slip into the kind of thought that has
    • kind of thinking can explain certain phenomena of nature, it is
    • explain what is happening to mankind at the present time by what
    • of vision is kindled. One problem leads us to a particular region,
    • The modern mind is altogether perverted by the kind of thought that
    • science is not so easily acquired as other kinds of knowledge.
  • Title: Lecture: On Chaos and Cosmos
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    • translator is unknown. It is presented here with the kind permission
    • very useful for mankind to enter into the thoughts of Comenius.
    • so. Helmont was the first to give to mankind the idea, the concept of
    • then the Chaos revealed to begin with, in a kind of cloudiness, all
    • spiritual movement. This movement has arisen because mankind needs to
  • Title: Lecture: On Chaos and Cosmos
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    • translator is unknown. It is presented here with the kind permission
    • very useful for mankind to enter into the thoughts of Comenius.
    • so. Helmont was the first to give to mankind the idea, the concept of
    • then the Chaos revealed to begin with, in a kind of cloudiness, all
    • spiritual movement. This movement has arisen because mankind needs to
  • Title: Lecture: Morality and Karma
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    • translator is unknown. It is presented here with the kind permission
    • said that he felt himself capable of every kind of sin, but that he
    • there was a moment in the development of mankind when the tempters,
    • kind of compensation.
    • instinctively led to goodness, if a kind of life instinct draws us
  • Title: Lecture: Morality and Karma
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    • translator is unknown. It is presented here with the kind permission
    • said that he felt himself capable of every kind of sin, but that he
    • there was a moment in the development of mankind when the tempters,
    • kind of compensation.
    • instinctively led to goodness, if a kind of life instinct draws us
  • Title: Lecture: The Inexpressible Name, Spirits of Space and Time.
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    • translator is unknown. It is presented here with the kind permission
    • I have already mentioned this before. What kind of Being do they
    • parliament are not filled with the breath of mankind's
    • ascends to the destiny of mankind as such, when people will once more
    • kind of trance, in order to discover from them, by cleverly
    • these destinies of mankind in the whole world, if we take a deep
    • impulses of the future. For, my dear friends, if a kind of rebel
    • the religions speak of a kind of pension for the time after death!
    • belong, is an urgent requirement, yet it does not attract mankind
  • Title: Lecture: The Inexpressible Name, Spirits of Space and Time.
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    • translator is unknown. It is presented here with the kind permission
    • I have already mentioned this before. What kind of Being do they
    • parliament are not filled with the breath of mankind's
    • ascends to the destiny of mankind as such, when people will once more
    • kind of trance, in order to discover from them, by cleverly
    • these destinies of mankind in the whole world, if we take a deep
    • impulses of the future. For, my dear friends, if a kind of rebel
    • the religions speak of a kind of pension for the time after death!
    • belong, is an urgent requirement, yet it does not attract mankind
  • Title: Lecture: The Etheric Being in the Physical Human Being
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    • This English edition is published in agreement with, and the kind
    • and goes out with his Ego and astral body, there arises a kind of
    • kind of life. One year is one of his days, and in the Spirit of
    • the Moon evolution, man's whole will was still of such a kind
    • closest to us, and in the same way a light may be kindled in the
    • looking at ourselves and distinguishing between two kinds of
  • Title: Lecture: The Etheric Being in the Physical Human Being
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    • This English edition is published in agreement with, and the kind
    • and goes out with his Ego and astral body, there arises a kind of
    • kind of life. One year is one of his days, and in the Spirit of
    • the Moon evolution, man's whole will was still of such a kind
    • closest to us, and in the same way a light may be kindled in the
    • looking at ourselves and distinguishing between two kinds of
  • Title: Anthroposophy Introduction: About the Transcripts of Lectures
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    • of lectures on these revelations bestowed upon mankind.
  • Title: Anthroposophy Introduction: Editors Preface
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    • we have only a kind of appearance — a beam. It is like looking
    • kind of ‘touching’ within me — a ‘touching’
  • Title: Anthroposophy Introduction: Lecture I: Anthroposophy as What Men Long For Today
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    • N attempting to give a kind of introduction
    • kind of introduction to the anthroposophical view of the world.
    • make observations at places where a peculiar kind of burial has been
    • the earth with animal species of the most diverse kinds, from the largest
    • it must be kindled anew by outer perception? We say the stone
  • Title: Anthroposophy Introduction: Lecture II: Meditation
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    • what do we learn from this higher kind of observation? We learn that
    • the requisite amount of protein from any kind of diet. If he simply
    • poison oneself and be exposed to every kind of infection. That was
    • as preliminary instruction in the attainment of another kind of thinking,
  • Title: Anthroposophy Introduction: Lecture III: The Transition from Ordinary Knowledge to the Science of Initiation
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    • of Initiation itself. These three lectures will then form a kind of
    • you study the moon in this way you acquire a kind of ‘science of the
    • kind of judgment. There are human relationships that do not merely run
    • Thus there are these two kinds of human relationships: those that affect
    • a kind of nebulous way, becomes a concrete experience for the initiate.
  • Title: Anthroposophy Introduction: Lecture IV: Meditation and Inspiration
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    • a flame which I kindle and extinguish again. But we see more. We see
    • entirely within the soul. And we must regard it as a kind of ideal for
    • now induces a kind of ‘touching’ within me — a touching
  • Title: Anthroposophy Introduction: Lecture V: Love, Intuition and the Human Ego
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    • Here we have only a kind of appearance — a beam. It is like looking
    • apprehend the living, moving images of the world. The third kind of
    • that express themselves through these images — hear a kind of music
    • earth works into the warmth of our organism, and kindles this or that
    • in a kind of perspective, the head of his last incarnation a little
    • was still a kind of instinctive consciousness of these things, you will
  • Title: Anthroposophy Introduction: Lecture VI: Respiration, Warmth and the Ego
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    • HEN we study human life on earth, we see it proceed in a kind of rhythm
    • in the photograph; but it cannot kindle the warmth of your feeling
  • Title: Anthroposophy Introduction: Lecture VII: Dream-life and External Reality
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    • for he sees that it shows him all kinds of pictures and reminiscences
    • can distinguish two different kinds of dreams. The first conjures pictures
    • in our dreams, transformed pictures of outer life. That is one kind
    • There is, however, another kind, and this is really much more important
    • for a knowledge of the dream-life. It is the kind in which, for example,
    • may dream of all kinds of snake-like forms and wake up with intestinal
    • So we see that there is a second kind of dream which gives pictorial,
    • These two kinds of dream can be easily distinguished by one who is prepared
    • to study the world of dreams in an intimate way. In one kind of dream
    • these two kinds will recall experiences of their own that justify this
    • first kind of dreams, studying the special kind of pictures contained,
    • other hand, when we study the second kind of dream, we find that what
    • or nothing at all, of his internal organism. The second kind of dream,
    • kind of dream-experience. Just try to examine closely whether a person's
    • dreams of the first kind to the human ego. Now we learnt in the last
    • The first kind of dream is an activity of the ego outside the physical
    • What, then, is the second kind of dream? Of course it, too, must have
    • Thus the two kinds of dreams point to the activity of the ego and astral
    • there is a strong resemblance between the second kind of dream and
    • And now we may compare it with the content of the second kind of dream.
    • Maximum number of matches per file exceeded.
  • Title: Anthroposophy Introduction: Lecture VIII: Dreams, Imaginative Cognition, and the Building of Destiny
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    • moment we will neglect the difference between the two kinds of dreams
    • by a kind of activity, but this remains very shadowy and dim. It is
    • its significance in the spiritual world; it kindles warmth there; it
    • or harming another by your kind or evil deed, your sub-consciousness
    • universe. What we now experience is a kind of embryonic stage for our
    • within a kind of ‘spiritual rain’. We live through the
    • years. During this time he passes through a kind of embryonic stage
  • Title: Anthroposophy Introduction: Lecture IX: Phases of Memory and the Real Self
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    • died before us and to whom we stood in some kind of relationship, and
  • Title: Roman Catholicism: Lecture I
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    • here with the kind permission of the Rudolf Steiner Nachlassverwaltung,
    • a kind of dogma, but a dogma freely recognized in the widest circles,
    • knowledge of any kind can contradict what has been laid down as
    • humanity like a kind of dream, those who worked against it were wide
    • Saturday. Next Thursday there will be a kind of continuation of
  • Title: Roman Catholicism: Lecture II
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    • here with the kind permission of the Rudolf Steiner Nachlassverwaltung,
    • weightiest facts, facts which are decisive for the life of mankind on
    • suppressed by this kindly Pope. “One must ask,” says
    • not as a reproach to the Jesuit Order but simply as a kind of mea
    • mankind remained asleep. The next step was the Encyclical of 1864
    • Now we must remember that mankind is nevertheless trying to progress
  • Title: Roman Catholicism: Lecture III
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    • here with the kind permission of the Rudolf Steiner Nachlassverwaltung,
    • spiritual world separated from our physical-sensible world by a kind
    • physical world with all kinds of concepts, ideas and so on; but all
    • consciousness. Thus a kind of awakening out of the ordinary
    • with what this world says to us. You can have a kind of proof of this
    • Without this renewal of spiritual science mankind will not be able to
    • science busies itself with all kinds of knowledge about super-sensible
    • they like to be told that Christ has taken all the sins of mankind on
    • Himself, and has redeemed mankind through His sacrificial death,
    • cultivated, mankind has become what it is today. Just think if the
    • of mankind of the present and of the future, and of course the idea
    • You see, if you can estimate what importance it has for mankind to
    • not so. Man then had a kind of communal consciousness, and only a few
    • mankind. Therefore, we need not be surprised that it sees in the rise
    • this systematic lying means for the whole evolution of mankind
    • further development of mankind! Today people cannot even look with an
    • of the present task of mankind — to be aware that the
    • resolve on the part of mankind to fill itself with that spirit which
    • There is no other alternative than that mankind determine not to go
    • materialistic thoughts about the world. How does mankind live in a
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Conscience and Astonishment as Indications of Spiritual Vision in Past and Future
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    • printed in this issue is of this kind: but, read subject to this
    • notes unrevised by the lecturer. Published by kind permission of the
    • have only this kind of astonishment this is nothing specially
    • delicate conscience can make life very difficult. Another kind of
    • kind, conscience is less active than with the others. What is the
    • kinds of impulses and passions and will live in these, because they
    • mankind.
  • Title: Lecture: Conscience and Astonishment as Indications of Spiritual Vision in Past and Future
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    • printed in this issue is of this kind: but, read subject to this
    • notes unrevised by the lecturer. Published by kind permission of the
    • have only this kind of astonishment this is nothing specially
    • delicate conscience can make life very difficult. Another kind of
    • kind, conscience is less active than with the others. What is the
    • kinds of impulses and passions and will live in these, because they
    • mankind.
  • Title: Lecture: The Coming Experience of Christ
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    • The translator is Dorothy Lenn. It is presented here with the kind
    • unrevised by the lecturer. Published by kind permission of the Rudolf
    • mankind in general has undergone a fundamental change in its frame of
    • prefers to remain in ignorance of what is penetrating mankind through
    • for the right kind of development — then out of this mood, out
    • to account for the human being, we have claims of all kinds coming
    • claims of a practical kind, on the other we have the increasing
    • the spark which kindles in them from childhood onwards comes from
    • situation mankind is in, have brought about the great crisis of the
    • membering of mankind according to the will of its individual
    • say in such circumstances that one is inclined towards any kind of
    • instincts of mankind belies the spirit utterly. ... We see on all
    • Golgotha, so the spiritual Christ will appear to mankind. He alone
    • something must be developed which will direct mankind towards the new
  • Title: Lecture: The Coming Experience of Christ
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    • The translator is Dorothy Lenn. It is presented here with the kind
    • unrevised by the lecturer. Published by kind permission of the Rudolf
    • mankind in general has undergone a fundamental change in its frame of
    • prefers to remain in ignorance of what is penetrating mankind through
    • for the right kind of development — then out of this mood, out
    • to account for the human being, we have claims of all kinds coming
    • claims of a practical kind, on the other we have the increasing
    • the spark which kindles in them from childhood onwards comes from
    • situation mankind is in, have brought about the great crisis of the
    • membering of mankind according to the will of its individual
    • say in such circumstances that one is inclined towards any kind of
    • instincts of mankind belies the spirit utterly. ... We see on all
    • Golgotha, so the spiritual Christ will appear to mankind. He alone
    • something must be developed which will direct mankind towards the new
  • Title: Lecture: Spiritual Knowledge: A Way of Life
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    • The translator is Mary Adams. It is presented here with the kind
    • unrevised by the lecturer. Published by kind permission of the Rudolf
    • kind, although it must be admitted that these are, in the present age
    • one we may feel kindly disposed — to another perhaps not, but
    • further in this kind of observation of life and discover that all we
    • inwardly. As things still are, however, mankind remains to-day a
    • we have to exert ourselves. True, the acquisition of this kind of
    • How was it arranged in societies of this kind? And how
    • kind of experience one may have from the painting of a great artist.
    • research. Something, of the kind must come again in the future.
    • For not only is it true that mankind in general is
  • Title: Lecture: Spiritual Knowledge: A Way of Life
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    • The translator is Mary Adams. It is presented here with the kind
    • unrevised by the lecturer. Published by kind permission of the Rudolf
    • kind, although it must be admitted that these are, in the present age
    • one we may feel kindly disposed — to another perhaps not, but
    • further in this kind of observation of life and discover that all we
    • inwardly. As things still are, however, mankind remains to-day a
    • we have to exert ourselves. True, the acquisition of this kind of
    • How was it arranged in societies of this kind? And how
    • kind of experience one may have from the painting of a great artist.
    • research. Something, of the kind must come again in the future.
    • For not only is it true that mankind in general is
  • Title: Lecture: How Can the Destitution of Soul in Modern Times Be Overcome?
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    • The translator is unknown. It is presented here with the kind
    • as manuscript with the kind permission of the Rudolf
    • vital kind that it finds entrance into life in all circumstances and
    • unproductive kind of knowledge, and it is natural that people who
    • century mankind has been living in the fifth post-Atlantean epoch,
    • destiny of mankind for our entire fifth post-Atlantean period. In
    • mankind had reached, the faculties of intellect and of feeling were
    • post-Atlantean epoch. We must remember that this kind of
    • secluded from the rest of mankind. Hence the difficulty of getting to
    • understanding? All kinds of abstract ideals, concerned with national
    • shall establish a real and enduring relationship, of the kind which
    • what counts. Up to the present mankind has gone only a short way
    • mankind, it is distressing to watch the effect teachers in a
    • testings for mankind. Were they to gain the upper hand, as they bid
    • post-Atlantean epoch because at that time mankind lived more as
    • soul, and its refusal to take part in propagating the kind of
    • life. But as it must be striven for independently, mankind is put, as
    • mankind; He forsook their world. Speaking for themselves they could
    • kind of fervour and delight. But then follows a description of the
  • Title: Lecture: How Can the Destitution of Soul in Modern Times Be Overcome?
    Matching lines:
    • The translator is unknown. It is presented here with the kind
    • as manuscript with the kind permission of the Rudolf
    • vital kind that it finds entrance into life in all circumstances and
    • unproductive kind of knowledge, and it is natural that people who
    • century mankind has been living in the fifth post-Atlantean epoch,
    • destiny of mankind for our entire fifth post-Atlantean period. In
    • mankind had reached, the faculties of intellect and of feeling were
    • post-Atlantean epoch. We must remember that this kind of
    • secluded from the rest of mankind. Hence the difficulty of getting to
    • understanding? All kinds of abstract ideals, concerned with national
    • shall establish a real and enduring relationship, of the kind which
    • what counts. Up to the present mankind has gone only a short way
    • mankind, it is distressing to watch the effect teachers in a
    • testings for mankind. Were they to gain the upper hand, as they bid
    • post-Atlantean epoch because at that time mankind lived more as
    • soul, and its refusal to take part in propagating the kind of
    • life. But as it must be striven for independently, mankind is put, as
    • mankind; He forsook their world. Speaking for themselves they could
    • kind of fervour and delight. But then follows a description of the
  • Title: Lecture: Modern and Ancient Spiritual Exercises
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    • This English edition is published in agreement with, and the kind
    • this path. In those remote ages of mankind's evolution, human consciousness
    • perceived spiritual beings even if of a lower kind, in all solid matter,
    • that these men of old, through their fantasy, dreamed all kinds of
    • one kind of breathing into another, man today must attempt to project
    • this kind (the yogi, too, was obliged to carry out his exercises for a
    • realm of thought. There are exercises of an opposite kind; among them are
    • pain and all kinds of deprivations. It is practically impossible for
  • Title: Lecture: Modern and Ancient Spiritual Exercises
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    • This English edition is published in agreement with, and the kind
    • this path. In those remote ages of mankind's evolution, human consciousness
    • perceived spiritual beings even if of a lower kind, in all solid matter,
    • that these men of old, through their fantasy, dreamed all kinds of
    • one kind of breathing into another, man today must attempt to project
    • this kind (the yogi, too, was obliged to carry out his exercises for a
    • realm of thought. There are exercises of an opposite kind; among them are
    • pain and all kinds of deprivations. It is practically impossible for
  • Title: Lecture: The Meaning of Easter: St. Paul and the Christ Impulse
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    • This English edition is published in agreement with, and the kind
    • current among mankind, traditions that originated from ancient atavistic
    • evolution [of] mankind.
    • in the evolution of the Christ Impulse within the whole history of mankind.
    • science. We are able to survey the whole evolution of mankind. I have
    • beginning of the twenties. As far as outward appearance goes, mankind
    • entered into the evolution of mankind at a time when men — especially
    • mankind through the working of the Christ Impulse.
    • bring to mankind true and fitting ideas about Christianity — and to do
    • sake of the earthly evolution of mankind, and the teaching given by
    • as a kind of illusion, as a
    • kind of hallucination, then it is only a proof that in our day even
    • so hard to bring to mankind. Let us try in the language of the present
    • absolute separation of one phase in the evolution of mankind from
    • completely new was now to enter into the evolution of mankind. As long as
    • mankind had gradually to lose this living communion with the divine and
    • kind of vision; the vision that suffices for the world of sense is not
    • enough. today, mankind has only come so far as to speak of the contrast
    • as unreal, preferring to regard it as a kind of hallucination that befell
    • of mankind. That is the real reason for the existence of this tendency. That
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Meaning of Easter: St. Paul and the Christ Impulse
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    • This English edition is published in agreement with, and the kind
    • current among mankind, traditions that originated from ancient atavistic
    • evolution [of] mankind.
    • in the evolution of the Christ Impulse within the whole history of mankind.
    • science. We are able to survey the whole evolution of mankind. I have
    • beginning of the twenties. As far as outward appearance goes, mankind
    • entered into the evolution of mankind at a time when men — especially
    • mankind through the working of the Christ Impulse.
    • bring to mankind true and fitting ideas about Christianity — and to do
    • sake of the earthly evolution of mankind, and the teaching given by
    • as a kind of illusion, as a
    • kind of hallucination, then it is only a proof that in our day even
    • so hard to bring to mankind. Let us try in the language of the present
    • absolute separation of one phase in the evolution of mankind from
    • completely new was now to enter into the evolution of mankind. As long as
    • mankind had gradually to lose this living communion with the divine and
    • kind of vision; the vision that suffices for the world of sense is not
    • enough. today, mankind has only come so far as to speak of the contrast
    • as unreal, preferring to regard it as a kind of hallucination that befell
    • of mankind. That is the real reason for the existence of this tendency. That
    • Maximum number of matches per file exceeded.
  • Title: Agriculture Course: Address by Dr. Rudolf Steiner
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    • interest to hear the kind of experiences we have had in introducing
    • The other people said “Well, we have done that kind of thing before;
    • what kind of woodland there is and how much, and so on; what has been
    • wished the members of the Circle to fill in. As to the kind and friendly
    • it was only a kind of friendliness when Count Keyserlingk said that
    • he did not understand me — a special kind of friendliness. For
  • Title: Agriculture Course: Discussion after Lecture 4
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    • Does it matter what kind of manure you use — cow- or horse- or
    • are most concentrated in the earth itself. Establish a kind of festival
    • to do, was this. When I was a young man I had the idea to write a kind
    • of the real beauty of the folk-dialects! It was a kind of cultural philosophy.
    • What kind of potash did you mean, when you said it might be
    • The new method should be regarded as a kind of extra, largely enhancing
  • Title: Agriculture Course: Discussion after Lecture 5
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    • to-day applies to the improvement of every kind of manure. I have indicated
    • the different kinds of earth will have their influence, according to
    • their specific properties as kinds of earth. If there is sandy ground
    • two kinds of earth will be the best. For the same reason you should
    • kind of oak did you mean?
  • Title: Agriculture Course: Discussion after Lecture 6
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    • mean, to any kind of vermin? Is it permissible without further scruples
    • this aspect we should rather consider how to establish once more a kind
    • mankind who were in earnest to keep these things within such bounds
    • It can be combatted in the same way as any other kind of rust, mildew
    • the tramcars — “Sternberger Cabinett” (a kind of champagne).
    • among the constellations for the different kinds of lower animals will
    • the effect of every kind of mineral manure, after a time, is that the
  • Title: Agriculture Course: Discussion after Lecture 8
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    • some kind of connection with an astral factor. The manure would have
    • by these homoeopathic doses. The insect has quite another kind of sensitiveness;
    • appearance, say, of the linseed or the carrot, what kind of process
    • the impulse to do these things in the service of mankind and of the
    • effect as manure, and it is far more harmful than any kind of manure
    • you must bear in mind that if you eat this kind of dung for growing
  • Title: Agriculture Course: Preface
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    • and that the practitioner acquires and applies a kind of judgment in
    • of this kind were constantly in my mind during the decades of work which
    • kinds. It has been established by the most advanced research (Albrecht
  • Title: Agriculture Course: Supplement
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    • thus produces he describes as “auxines” — life-kindling
    • Take a few fruits and a handful of leaves of the kind of fruit in question;
  • Title: Agriculture Course: Lecture 1
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    • fully satisfied with your kind hospitality.
    • On the other hand we find another kind of substance, which must occur
    • influences the life of plants via the silicious and kindred
    • work via the limestone and kindred substances. Thus we may say, for
    • bring forth its kind, and so on. That is the one thing. The other is,
  • Title: Agriculture Course: Lecture 2
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    • as a kind of individual entity in itself — a self-contained
    • of the Earth is a kind of organ in that organism which reveals itself
    • kind of external “digestion.” For plant-growth, in
    • the Earth is essentially a kind of digestion. All that is thus taking
    • place through a kind of digestive process, must in its turn be drawn
    • Saturn. For the plant, we may describe the one kind as
    • If mankind with their
    • instinctive wisdom, how to create the different kinds of fruits from
    • possess the different kinds of fruit, handing them down by heredity
    • kinds of fruit. Nowadays it is all done by blind experiment, there is
    • of these things. Mankind has no other choice. Either we must learn
    • the number of animals of a given sort which we need for a given kind
    • is above the Earth's surface as a kind of belly, and that which is
    • beneath as a kind of head-existence — is not complete unless we
  • Title: Agriculture Course: Lecture 3
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    • we may say, the ethereal represents the lowest kind of spiritual
    • In a word, nitrogen pours out over all things a kind of sensitive
    • bull-at-the-gate kind of life. We keep a little of it back. We do not
    • different style than before. We suddenly begin to know all kinds of
    • things, all kinds of things emerge. All kinds of secrets that prevail
    • the long winter nights! He does indeed acquire a kind of method
    • This is the kind of
    • That which is living in our environment — kindled to life in
    • Truly we may say, the limestone in the Earth is dependent on a kind
    • cells. By a kind of inbreathing process it finds its way down there.
    • papilionaceae are the only plants of this kind. All other plants are
    • when we contemplate it in relation to nitrogen. Observe it as a kind
    • at length to see quite clearly; then we shall gain a kind of
  • Title: Agriculture Course: Lecture 4
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    • something else as well. We must know how to gain a kind of personal
    • outer and an inner side. The “inner” is inside some kind
    • is something that expresses quite exactly — yet in a kind of personal
    • the scent-kindling life within it. So we might say: an organic body
    • Manuring and everything of the kind consists essentially in
    • stand under the influence of mineral manures will have a kind of growth
    • kind of manure. I mean the compost, which is sometimes even
    • despised. In compost we have a means of kindling the life within the
    • earth itself. We include in compost any kind of refuse to which little
    • And we shall kindle in the soil itself the same inner quickness and
    • manuring with this kind of “spiritual manure,” if I may
    • how man shall get the best kind of nourishment for his own organism.
  • Title: Agriculture Course: Lecture 5
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    • a kind of continuation of growth within the earth. There is a vegetative
    • up more quickly) or even to diminish them, or anything of that kind.
    • with this kind of quickening or stimulus, is precisely the object of
    • another kind of sausage — fill them with the stuffing which you
    • more stable nitrogen content, and with the added virtue of kindling
    • it has a kind of iron radiation. These iron radiations of the nettle
    • For the plant world, we can indeed apply a kind of universal remedy.
    • But if we want a rampant ethereal development, of whatsoever kind, to
    • over with peat-moss, and then introduce some kind of channel or water-pipe
    • can impart to the dung — once more, if added to it in a kind of
    • district of the Earth. Truly this dandelion is a kind of messenger of
    • the plants must have a kind of sensation. Even as I, a human being,
  • Title: Agriculture Course: Lecture 6
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    • of weeds if we let the kind Moon work down upon them — if we do
    • in the second year you will see, there is far less of the kind of weed
    • not at all the same kind of process as in human diseases.
    • as a consequence, the seed (the upper part of the plant) becomes a kind
    • Outwardly, it all remains just as it is. But we now prepare a kind of
    • when you transform it as described, into a kind of liquid manure, and
  • Title: Agriculture Course: Lecture 7
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    • kinds of birds from certain districts. Light must be thrown upon these
    • in times gone by, such larvae have also evolved into other kinds of
    • and you would soon detect it in a kind of stunting of the vegetation.
    • to air and warmth. The plant—also through a kind of breathing
  • Title: Agriculture Course: Lecture 8
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    • a kind of personal treatment. To-day especially, we shall therefore
    • more or less. True, they conceive all kinds of transformations in the
    • more or less, by a kind of astral cloud. The plant itself does not reach
    • as these things are so, your farm is in truth a kind of individuality,
    • right kind of animals, so as to get enough manure and the right kind
    • fill the body through. Assistance of the latter kind is rendered especially
    • or leguminous plants notably the various kinds of clover. In the clover-substance,
    • when you begin experimenting with all kinds of fodder. You begin to
    • this kind of “exact science” is not exact at all in reality,
    • who is well on the inclined plane to mysticism of this kind becomes
    • is a kind of substance — indeed, it is pure substance which has
    • has been introduced as a kind of staple food. Many people are fond of
    • assimilated in Nature — wild manure, so to speak. Take any kind
    • in this way — last but not least, the cordial kindness of all
    • for their kind and loving welcome to us all, which has made our sojourn
  • Title: Lecture: The Significance of the Mass
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    • from the German of Notes unrevised by the lecturer. Published by kind
    • from the German of Notes unrevised by the lecturer. Published by kind
    • higher kinds of perception.
  • Title: Lecture: The Significance of the Mass
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    • from the German of Notes unrevised by the lecturer. Published by kind
    • from the German of Notes unrevised by the lecturer. Published by kind
    • higher kinds of perception.
  • Title: Lecture: Parsifal
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    • from the German of Notes unrevised by the lecturer. Published by kind
    • from the German of Notes unrevised by the lecturer. Published by kind
    • Duplicated as manuscript by kind permission of the Rudolf Steiner
    • mankind is gradually learning to realize. And in the future
    • into deep mysteries of the evolution of mankind. Wagner
    • as “Gods.” The kind of wisdom imparted to man
    • mysteries, although they are of another kind than those of
    • human. These latter are really no more than a kind of
    • of different kinds of blood would have. The initiates had
    • the whole of mankind. In his book “Paganism and
    • out for the redemption of all mankind when even the noblest
    • — to deliver, however, in such a way that mankind was
  • Title: Lecture: Parsifal
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    • from the German of Notes unrevised by the lecturer. Published by kind
    • from the German of Notes unrevised by the lecturer. Published by kind
    • Duplicated as manuscript by kind permission of the Rudolf Steiner
    • mankind is gradually learning to realize. And in the future
    • into deep mysteries of the evolution of mankind. Wagner
    • as “Gods.” The kind of wisdom imparted to man
    • mysteries, although they are of another kind than those of
    • human. These latter are really no more than a kind of
    • of different kinds of blood would have. The initiates had
    • the whole of mankind. In his book “Paganism and
    • out for the redemption of all mankind when even the noblest
    • — to deliver, however, in such a way that mankind was
  • Title: Lecture: The Universe
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    • Published by kind permission of the Rudolf Steiner Nachlassverwaltung,
    • Published by kind permission of the Rudolf Steiner Nachlassverwaltung,
    • external world penetrates into us, a kind of poisonous
    • childish head teaches the child (“Kindskopf den
    • Kindskopf”) — for in reality the human being
  • Title: Lecture: The Universe
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    • Published by kind permission of the Rudolf Steiner Nachlassverwaltung,
    • Published by kind permission of the Rudolf Steiner Nachlassverwaltung,
    • external world penetrates into us, a kind of poisonous
    • childish head teaches the child (“Kindskopf den
    • Kindskopf”) — for in reality the human being
  • Title: Influence of Spiritual Beings Upon Man: Contents
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    • Science in the evolution of mankind... June 11, 1908
  • Title: Influence of Spiritual Beings Upon Man: Lecture I
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    • devachanic plane are in fact densely populated worlds. We find many kinds
    • plane we come upon certain beings there — only one kind among
    • species of beings who — in contrast to the gentle, amiable kind
    • hand love and kindliness prevail, where humanitarianism is unfolded,
    • more closely. You perhaps know the significance that these three kinds
    • have a kind of manifestation of the distinct personality on the astral
    • — have these astral beings as much a kind of physical existence
    • who is more inclined to gentleness, kindliness, mildness. You see how man
    • as the one or the other kind work upon our animals and plants, so are
    • of many kinds of worlds, many kinds of beings. One who advances on the
    • in advance what is accomplished by mankind in a far future, stands there
  • Title: Influence of Spiritual Beings Upon Man: Lecture II
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    • man is able to conceive. How is it possible to form any kind of idea
    • is related with the whole of mankind and in a certain sense the beings
  • Title: Influence of Spiritual Beings Upon Man: Lecture III
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    • to a kind of original mist, to a vast fog-like structure, a nebula,
    • a sort of devachanic state and when it entered again upon a kind of
    • time a kind of externally perceptible existence, it was not like it
    • kind of great primordial nebula, as our physical science describes.
    • kind of physical mist. To describe it as a kind of mist and nothing
    • lighter than our present substance. At that time there was no kind of
    • at a higher stage than man went through it in a kind of watery condition.
    • of the Venus-Spirits who worked more or less on mankind as a whole,
    • the teachers of the great masses of mankind, so did the beings of Mercury
    • members had therefore to be kindled from without, and beings from outside
    • you would perceive it as a fact that the consciousness soul is kindled
    • the health and well-being of man-kind if things were to remain as they
  • Title: Influence of Spiritual Beings Upon Man: Lecture IV
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    • kinds are active in all this evolution. We have pointed out too in former
    • system, or they may be spiritual beings of a lower kind who hinder and
    • mankind, who guided man's further development from the Mystery centres,
    • etheric body too is seized by this force, so that here too a kind of
    • but a kind of living dream pictures arose before man which lasted a
    • external world, but a kind of dim clairvoyance. This was, however, more
    • get to know the realities. In a certain way, however, such a kind of
    • special force has come down from heaven and brought all mankind forward.
    • But that is a dualism of the worst kind, as Monists we must explain
  • Title: Influence of Spiritual Beings Upon Man: Lecture V
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    • the evolution of our Earth in connection with the evolution of mankind
    • kind of Saturn stage, a repetition of the Saturn stage. Then we have
    • a kind of Sun evolution, a repetition of the Sun stage, then a kind
    • the first forms of mankind as warmth-beings. When with clairvoyant sight
    • but in streams of force going down and forming a kind of centre where
    • the head of an infant a kind of warmth-organ projected from man when
    • was like a kind of lantern, he shone. One need not find this particularly
    • formed a kind of sheath, cartilaginous gluten, one might say, as a protection
  • Title: Influence of Spiritual Beings Upon Man: Lecture VI
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    • a kind of warmth-man? Then it was said that there was a condensation
    • the influence of the light a kind of inwardly perceiving nerve-system
    • etheric condition, was then filled out with a kind of albumen which,
    • Earth would be a kind of warmth-system which formed the rudiments of
    • the blood-system, and a kind of nerve-system present in fine etheric
    • Record it is a fact that one must say a kind of senses-system was planned
    • facts further, then one finds that actually on the Earth first a kind
    • as a kind of warmth-man, as I described last time, yet at the same time
    • it was really a kind of sense-system. It was in fact a system of warmth
    • a kind of sense-system. It was the first rudiments of a sense-system,
    • and the nerve-and-light system was at first a kind of glandular system,
    • the following way: Whereas the nervous system developed as a kind of
    • itself changed to a kind of nerve-system; and when that was achieved
    • course of evolution. However, this is merely a kind of introduction
    • a kind of group-soul-consciousness. And if we go still farther back
    • man had a kind of group-consciousness connected with his group-soul.
    • overcome. The mission of Christianity is now to kindle in man the love
    • citizen” was a new element in the evolutionary cycle of mankind.
    • freedom, which the Luciferic Spirits have imprinted into mankind. Thus
    • it is rightly understood, as a religion of mankind. In that the Christian
    • Maximum number of matches per file exceeded.
  • Title: Influence of Spiritual Beings Upon Man: Lecture VII
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    • that something exists as a kind of “Spirit of the Age,”
    • concerned with the individual man, but with the guidance of all mankind.
  • Title: Influence of Spiritual Beings Upon Man: Lecture VIII
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    • are not visible. In the meantime let us accept as a kind of definition
    • attribute to them any kind of moral responsibility. What one calls moral
    • kind would like to live entirely in the spirit and not descend to their
    • everyday people. The other kind descend too deeply into the body. They
    • mankind. He repulses him and thinks: “I will know nothing of thee,
    • mankind will be outwardly more perfect. I wish to be united with my
    • present form.” A man who thrusts from him such a Leader of mankind
    • with its eternal life-kernel. Mankind will have gone forward but they
    • the Salamanders really come from. They are actually a fourth kind. If
    • come these three kinds, Gnomes, Sylphs, Undines, I can only answer that
    • great store by mankind may say: “What strides humanity has made
    • to know more exactly, for today we have only learnt their kind of existence
  • Title: Influence of Spiritual Beings Upon Man: Lecture IX
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    • when they are so used a kind of organization is established, they come
    • We can observe different stages in the evolution of mankind and see
    • came over him, it was only a different kind of consciousness. At that
    • time. It was because the memory of early mankind was quite different
    • which the Christ has endowed mankind surpasses that. The ego through
    • of the evolution of mankind: the group-soul age which finds its external
    • Mankind, however, will only not take this course if such a spiritual
    • when mankind will be laid hold of increasingly by the knowledge of the
    • come to mankind if truth is grasped in this manner. The human being
    • a centre once more give beings the opportunity of working as a kind
    • with moss, thus forming a kind of partition between plant and stone,
  • Title: Influence of Spiritual Beings Upon Man: Lecture X
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    • aspect a lie is a kind of murder.” I have explained that a sort
    • the freedom of another. Mankind at present is still very far removed
    • in forms. But then mankind too will live as spirit in the spirit. Then,
  • Title: Influence of Spiritual Beings Upon Man: Lecture XI
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    • Science in the evolution of mankind... June 11, 1908.
    • And in every kind of architecture we have thoughts that are only to
    • lives during the night in these sounds of the spheres and they are enkindled
    • world what can only be kindled in the astral, I therefore said that
    • familiar with that evolutionary epoch into which mankind must indeed
    • that in art the first dawn has appeared for mankind for the approach
  • Title: Lecture: Karmic Relationships, Volume III: Contents
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    • wrestling of mankind for a clear understanding of the
    • impulses are of a kind to enter deeply and intensely into
  • Title: Lecture: Karmic Relationships, Volume III: Introduction
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    • earnestness may prevail in regard to lectures of the kind
  • Title: Lecture: Karmic Relationships, Volume III: Relevant Literature
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    • Supersensible Influences in the History of Mankind
  • Title: Lecture: Karmic Relationships, Volume III: Lecture I: Introduction to these Studies on Karma
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    • you who are able to be here today I wish to give a kind of
    • the evolution of mankind when intellectualism begins
    • kind of breathing, but it was a very slow breathing. It
    • kind of inner experience felt themselves in a common
    • conceive, with respect to Thought, a kind of universal soul
    • like a kind of spectre in the Sublunary Sphere, might well
    • all this, I would now tell you of a kind of conversation.
    • mankind must now attain the living thought once more.
  • Title: Lecture: Karmic Relationships, Volume III: Lecture II: Forces of Karmic Preparation in the Cosmos
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    • human beings' souls, with whom he entered into any kind of
    • one looked, a kind of darkling cloud settled over the
  • Title: Lecture: Karmic Relationships, Volume III: Lecture III: The Spiritual Foundations of Anthroposophical Endeavour
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    • expressed the kind of connection that exists between what
    • as a kind of longing and expectant feeling. Working out
    • when it observes what was taking place in mankind,
    • an extreme case of this kind.
    • describe as a kind of Faustian feeling, though not
    • kind of memory arises in him of what he lived through in
  • Title: Lecture: Karmic Relationships, Volume III: Lecture IV: The Soul's Condition of Those Who Seek for Anthroposophy
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    • But it also gave them a kind of memory of what they had
    • imagine this a very learned kind of thinking. They may
    • factor for their karmic work. For the former kind, for the
    • kind that I have now described. The two types can be
    • necessary, as a kind of first direction, to show how the
    • friends, was a kind of Intermezzo in our studies, and we
  • Title: Lecture: Karmic Relationships, Volume III: Lecture V: Spiritual Conditions of Evolution Leading up to the Anthroposophical Movement
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    • cosmos without any kind of support, being unable at its
    • mankind.
    • into the substance of the earth for mankind. In relation to
    • souls such as I have described today, — what kind of
  • Title: Lecture: Karmic Relationships, Volume III: Lecture VI: The School of Chartres
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    • mankind especially to the things of the Spirit was very
    • Initiates and Leaders of Mankind had to tell them for their
    • consummation for the experience of mankind. I mean the
    • until the 7th or 8th century — in a kind of echo of
    • it was a being of a higher kind, — the Goddess
    • consciousness, Fire in its power to kindle the flame of the
    • Mankind today has
    • were. A living knowledge of this kind was cultivated until
    • concepts and ideas were still living enough to kindle, in
    • Orleans, where remarkable teachings of this kind were
    • received a kind of sun-stroke, and there arose in him as a
    • evolution of mankind in the future.
    • this kind of “super-sensible contract,” if I may
  • Title: Lecture: Karmic Relationships, Volume III: Lecture VII: The New Age of Michael
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    • mankind. There is the one to which I have so often drawn
    • of mankind to see into the spiritual world, albeit in a
    • had continued — if mankind had lived on in that
    • mankind, wherein they experienced the ever-present
    • mankind in general. With the close of the 19th century, the
    • brought over humanity all the evil that mankind has ever
    • is only by a kind of inertia that men have persisted in the
    • the spiritual guidance of mankind.
    • Intelligence — for mankind and for the things of the
    • world. The whole of Scholasticism is a wrestling of mankind
    • certain connection with mankind. You may imagine, those
    • Intelligence that is now working within mankind. Ahriman
    • for the benefit of humankind. Mankind stands in the midst
    • all in the Dominican Order, having held a kind of
  • Title: Lecture: Karmic Relationships, Volume III: Lecture VIII: Ahriman's Fight Against the Michael Principle. The Message of Michael
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    • as between the one kind of human soul and the other,
    • my dear friends: the evolution of mankind with respect to
    • — he found it again in the realm of mankind
    • individual human Intelligence was but a kind of mirrored
    • of mankind. They said, “It is not so.” They
    • something, of which only a kind of shadowy reflection has
    • This kind of world-conception said in effect: Man has
    • was but a kind of watery extract of the ancient Mysteries.
    • something belonging to all mankind — as the common
    • civilised mankind — when Rosicrucianism, genuine
    • matter. For the individual souls it is a kind of
    • who feel this union with the mission of Michael as a kind
  • Title: Lecture: Karmic Relationships, Volume III: Lecture IX: Entry of the Michael Forces. Decisive Character of the Michael Impulses
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    • the lives of those who stand in any kind of connection with
    • impulses are of a kind to enter deeply and intensely into
    • this experience. He fell into a kind of sleep from which he
    • time. We could give many examples of this kind. Indeed,
    • kind of sleep. In other cases it happened thus: —
    • kind, because Michael needed to enter through the portals
    • communities. There are two kinds of relationships.
    • different kinds. There are no intermediates, there are no
    • anthroposophical foundation. When the more Pagan kind of
    • further task to tell you of this kind of working of the
  • Title: Lecture: Karmic Relationships, Volume III: Lecture X: The Michaelites: Their Karmic Impulse Towards the Spiritual Life  The Working of Ahriman into the Once Cosmic and Now Personal Intelligence
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    • prone to believe that a kind of fatalism is herein
    • different kind of life; but such a saying is not taken so
    • kind of “egg of Columbus.” With the egg of
  • Title: Lecture: Karmic Relationships, Volume III: Lecture XI: Evolution of the Michael Principle Throughout the Ages. The Split in the Cosmic Intelligence
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    • bring to a kind of conclusion what I have said. Thus in
    • civilised mankind when the Cosmic Intelligence gradually
    • out over mankind. This rain proceeds from the Sun, and the
    • mankind brought with it the individual and personal
    • gradually entered into mankind.
    • the outer events in mankind even as they are shaped and
    • sway in the great process of mankind's evolution.
    • alone. You must see clearly what kind of an event this was.
    • the modern evolution of mankind. It is a question such that
    • friends, though we do ascribe an entirely different kind of
    • the modern history of mankind. Disorder came into the karma
    • kind as to deny the Spiritual. They begin to laugh in scorn
    • other things of this kind stand written there. We must
    • is the greatest curse of mankind.’ — Thus ends
    • position of mankind today, towards the things that must
  • Title: The Fifth Gospel: Lecture I
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    • Christianity appeared as a kind of counterpart in
  • Title: The Fifth Gospel: Lecture II
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    • event presents itself to clairvoyance as a kind of
    • like a kind of awakening from a deep sleep, from a strange,
    • kind of dream state, which meant removal into a completely
    • presented by a kind of higher state of consciousness, which
    • to a kind of darkening of the earth. And one feels, as in
    • obligation exists to speak of these things today as a kind
  • Title: The Fifth Gospel: Lecture III
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    • describe the resurrection of Lazarus as a kind of fraud
    • Christ Jesus into a kind of raging fury and finally be
    • instincts and allows all kinds of fraud to be perpetrated.
  • Title: The Fifth Gospel: Lecture IV
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    • wunderkind. But then he became more and more silent and
    • affected by all kinds of terrible mental and physical
    • Jesus of Nazareth were not of the pleasant kind which could
    • cultivated a kind of secret rite and teachings at certain
    • vision manifested by a kind of separation from his body in
  • Title: The Fifth Gospel: Lecture V
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    • kind-hearted, had a deep understanding of what is human,
    • conversation, which was a kind of general confession, was
    • a kind of new Messiah. Meekness was his main
    • mild, kind and wise nature and he was well loved in every
    • once looked upon them so kindly, this whole man whom they
    • earth, but how mankind can find the way from the earth up
    • now that what I teach is infected with all kinds of
    • kind of special person is that. I have examined the
  • Title: Lecture: Reading the Pictures of the Apocalypse: Back Cover
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    • in a kind of picture language — the deepest secrets of earthly
  • Title: Lecture: Reading the Pictures of the Apocalypse: Foreword
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    • time in the history of humankind, whereas a conscious relationship to
    • of mysteries that must be grasped soon if humankind's earthly and
  • Title: Lecture: Reading the Pictures of the Apocalypse: Introduction
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    • that is, a kind of picture language, the deepest secrets of earthly
    • to encounter the beast, the adversary of humankind who “rises
  • Title: Lecture: Reading the Pictures of the Apocalypse: Appendix: Cosmogony
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    • sketched the future of humankind in Christian perspective.
    • day form a kind of degenerate humanity. At the present time we can more
    • that will permeate all of humankind. Human beings will have become
  • Title: Lecture: Reading the Pictures of the Apocalypse: Appendix: Cosmogony
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    • sketched the future of humankind in Christian perspective.
    • day form a kind of degenerate humanity. At the present time we can more
    • that will permeate all of humankind. Human beings will have become
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture Two
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    • what this individual means for humankind. We can acquire an understanding
    • was said concerning what the very greatest heroes of humankind experienced
    • Apocalypse represents a new kind of initiation; it shows how the old
    • humankind. Initiates must make use of the form the human body has at
    • evolution that humankind will only achieve in the distant future. Christ
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture Three
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    • history of humankind. The people of the twentieth century cannot really
    • of materialism. It was incumbent upon the leaders of humankind gradually
    • refresh humankind and begin to pull it out of materialism. In the light
    • of human beings as something that concerns all of humankind. People's
    • like a lotus flower, is the first day of this kind that we are not
    • humankind.
    • moment for attacking the evolution of humankind. Those elemental beings
    • that is still today closed to humankind. The book with the seven seals
    • will be deciphered for a portion of humankind. The writer of the
    • of humankind will live toward the sixth main race; a larger part will
    • everyone else. A small part of humankind will escape this, just as a
    • revolutions stand before humankind; they are described in the
    • seven geographical regions signify special kinds of development for
    • humankind in relation to the seven members of the human being. Let us
    • in the evolution of humankind.
    • must strike us like a trumpet proclamation sent to humankind. The more
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture Four
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    • see today the future state of humankind on the astral plane. Initiation
    • of the evolution of our humankind.
    • different kinds of bodies in the sixth root race. But there is also
    • leaders of humankind who are our pathfinders, we look to them as leaders
    • wonderfully just this kind of development. The third letter, to the
    • of animality. The progress of humankind consists just in this, that
    • realize that humankind cannot live without the beautiful and the good,
    • of the will. And when humankind finally reaches the point where it has
    • and you will experience the future of humankind. There is no future
    • two prophets in addition to the leader of humankind, whom the people
    • could see how a kind of flaming script was formed in the branches of
    • Mars state — and it is this state that someday humankind will once
    • tool. That will be the case again in the future. What humankind will
    • (also which pierced him: and all kindRev. 1:7)
    • leads to the great work of the brotherhood of humankind. The Theosophical
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture One
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    • all of this entered into the hearts of humankind at that time. Paul
    • — and continues to work in the evolution of humankind
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Two
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    • economy that what has once been achieved for humankind is not lost.
    • blessing and healing of humankind. The great sun initiate preserved
    • the scenes of the physical, external development of humankind.
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Three
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    • We must realize that the soul development of humankind
    • In the middle of the Atlantean age humankind still fell into four main
    • four animals are today. One who sees the evolution of humankind today
    • knowledge. Humankind will not attain brotherly love through preaching
    • Humankind, rushing toward the war of all against all, will then find
    • — while all around it, the nature of humankind will have everywhere
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Four
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    • descended into Hades. Humankind is in danger of losing itself in the world
    • be directed to humankind.
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Five
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    • only on the external, physical level. The evolution of humankind takes
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Six
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    • reflected in the post-Atlantean evolution of humankind. What took place
    • north are, in a similar way, former companions of humankind
    • is nothing more for humankind to repeat. The world would have become
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Seven
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    • externally in the evolution of humankind can be traced back to deeper
    • tribe. Because of this Sem was a kind of double personality. As incredible
    • Humankind is called today
    • humankind should come to the point of understanding it through its own
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Eight
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    • astral body might look like one kind of animal but was constantly changing
    • unmediated. But later it will show itself on the human face. Humankind
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Nine
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    • fruit of the third age, the Egypto-Chaldean culture, during which humankind
    • that they were in a certain caste because of the karma of humankind;
    • beings the rest of humankind will be entirely wrapped up in the social
    • culture, as it were: on water and on earth. But humankind must take
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Ten
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    • only the coarsest humankind will have consciously reacquired clairvoyance.
    • seventh trumpet sounds forth a kind of blessed state will come upon
    • kind of moon. The kind of conditions prevailing during the Hyperborean
    • 13:7 And it was given unto him to make war with the saints, and to overcome them: and power was given him over all kindreds, and tongues, and nations. \
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Eleven
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    • condition. But the coarse, material elements of humankind and the base
    • substances in the lower kingdoms enter with human beings into a kind
    • connected to humankind in the Lemurian age. The human being would have
    • speak, a sacrifice for the good of humankind when they united their
    • 13:7 And it was given unto him to make war with the saints, and to overcome them: and power was given him over all kindreds, and tongues, and nations. \
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Twelve
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    • have to speak for years. In these lectures we can only give a kind of
    • been given to humankind not in order to agitate for Theosophy but rather
    • always shows the evolution of humankind in pictures. He sees the leader
  • Title: Lecture: The Templars
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    • Published by kind permission of the Rudolf Steiner Nachlassverwaltung,
    • Published by kind permission of the Rudolf Steiner Nachlassverwaltung,
    • life. Today, because I want to call your attention to a particular kind of
    • in Jerusalem and established there a kind of spiritual order. As we have
    • works on further in the course of history. Through a mysticism of this kind,
    • through a kind of initiation with the evil principle of gold, Philippe le Bel
    • impulses which appeared among mankind from the 15th to the 19th century.
    • thrust upon them. Wisely is this mystery hidden away for mankind in the
    • And the result has been that, since the rise of modern times, mankind has
    • where we are alike gives the possibility for the development of mankind of a
    • has placed us each into a different kind of life passes through our I,
    • and Equality can come to realization in the life of mankind, unless they
    • chaos. And mankind will have to drift further and further into this chaos, if
    • the evolution of mankind. Let us look back for a moment to an event of the
    • thousands and thousands of years back — when the mankind of the earth
    • generally stop to think how it is that mankind did not come to this knowledge
    • mankind had passed the moment in the Lemurian time when it implanted into it,
    • mankind was standing at that point in the world. All through which he had
    • passed long ago in the Lemurian epoch. And mankind as a whole in that moment
    • Mephistophelian-Ahrimanic forces are needed in the evolution of mankind. And,
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Templars
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    • Published by kind permission of the Rudolf Steiner Nachlassverwaltung,
    • Published by kind permission of the Rudolf Steiner Nachlassverwaltung,
    • life. Today, because I want to call your attention to a particular kind of
    • in Jerusalem and established there a kind of spiritual order. As we have
    • works on further in the course of history. Through a mysticism of this kind,
    • through a kind of initiation with the evil principle of gold, Philippe le Bel
    • impulses which appeared among mankind from the 15th to the 19th century.
    • thrust upon them. Wisely is this mystery hidden away for mankind in the
    • And the result has been that, since the rise of modern times, mankind has
    • where we are alike gives the possibility for the development of mankind of a
    • has placed us each into a different kind of life passes through our I,
    • and Equality can come to realization in the life of mankind, unless they
    • chaos. And mankind will have to drift further and further into this chaos, if
    • the evolution of mankind. Let us look back for a moment to an event of the
    • thousands and thousands of years back — when the mankind of the earth
    • generally stop to think how it is that mankind did not come to this knowledge
    • mankind had passed the moment in the Lemurian time when it implanted into it,
    • mankind was standing at that point in the world. All through which he had
    • passed long ago in the Lemurian epoch. And mankind as a whole in that moment
    • Mephistophelian-Ahrimanic forces are needed in the evolution of mankind. And,
    • Maximum number of matches per file exceeded.
  • Title: An Occult Physiology: Lecture 1: The Being of Man
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    • kinds, one of which takes place in our ordinary waking
  • Title: An Occult Physiology: Lecture 2: Human Duality
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    • described give us a kind of image, signify in a way a revelation, on
    • offer itself to an organ of the kind which, in a certain sense, is a
    • sense itself inwardly, cannot yet attain to the kindling of feeling,
    • is to be able to kindle feeling, to sense life inwardly, the astral
    • entire blood-system, which we have thought of as a kind of tablet
  • Title: An Occult Physiology: Lecture 3: Co-operation in the Human Duality
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    • kind of “compressed outside world”; and we have pointed
    • certain kind form themselves which are strong and large, while the
  • Title: An Occult Physiology: Lecture 4: Man's Inner Cosmic System
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    • that there is no contradiction, not even of the most minute kind,
    • organism, which otherwise would remain a kind of entity isolated
    • through that kind of conformity to law operating outside man and that
    • other kind of conformity to law which works only within his own
    • between the two kinds of organ-systems previously characterised;
    • this very aspect of these two kinds of reality presents man with such
  • Title: An Occult Physiology: Lecture 5: The Systems of Supersensible Forces
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    • some way or other, into one of its organ-systems, a certain kind of
    • about which we can still have a kind of knowledge through some sort
    • mankind as one comes to see clearly that there are different capacities
    • from corresponding forces of a similar kind, which, working from the
    • at a point where the worst kind of errors appear, on this side and that,
  • Title: An Occult Physiology: Lecture 6: The Blood as Manifestation and Instrument of the Human Ego
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    • other kind of earth-being whatever. We may say then that, when once
    • particular kind of activity by the quality of man's being, that
    • the skull for a kind of plastic expression of the ego. And yet, if it
  • Title: An Occult Physiology: Lecture 7: The Conscious Life of Man
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    • something of this kind in the human organisation, and we must be
    • compare with another one of a different kind; by this I do not mean
    • We may compare it with what takes place when we dissolve any kind of
    • place below the level of consciousness have also a certain kind of
    • comes to expression through a kind of salt-deposit, if I may use such
    • finest possible kind. In our bony system, in which our ego was
    • finer kind as has been explained. And so these physiological
    • leads us at once to see that a kind of system may be introduced into
  • Title: An Occult Physiology: Lecture 8: The Human Form and its Co-ordination of Forces
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    • processes clearly is to send their own peculiar kind of inner vital
    • diverse organs form themselves. Certain kinds of tissue, for
    • to their composition other special kinds of cells they are
    • transformed into muscles. Then again, other kinds change themselves
    • permeate the whole organism as another kind of system parallel to
    • themselves will one day confirm all this for mankind!
    • forth his kind. We could go much further by throwing light also upon
    • transmutation of our soul-activities into a kindling of inner
    • we broaden our life, if our inner life carry us on to a kindling of
    • compassion for every kind of being, attains to that for which warmth
    • give us as kindling heat, burning warmth, flame of fire! And when,
    • to be brought to mankind through Anthroposophy. In this Spirit we are
  • Title: Genesis: Lecture I
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    • weaving warmth. Then, to this living, weaving warmth, a kind of air
    • image of the living weaving of spirit in a kind of matter; imagine
    • during your musing two kinds of images come before your souls.
    • Suppose there is a man to whom on awakening two different kinds of
    • thought occur, a man who muses about two different kinds of thing.
    • Suppose that one kind of thought is the picture either of some
    • themselves, what kind of Beings are they? In the course of
    • for mankind — the revelation of its own origin.
  • Title: Genesis: Lecture II
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    • unacquainted with the kind of feeling that prevails in our circles,
    • can rightly distinguish between a kind of body and a kind of
    • sense-world. We only get a kind of external reflection of it. From
  • Title: Genesis: Lecture III
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    • which we have to ask ourselves is this — what kind of reality
    • these three planetary forms? On Saturn everything was in a kind of
    • really constituted the whole substance of Saturn, was in a kind of
    • kind of rarefaction of warmth towards the luminous, a radiation of
    • passed through a kind of cosmic night, the whole formation appeared
    • quality of water in both of them, but the one kind of water had the
    • forth grass and herb yielding seed after his kind. One ought to say,
    • instead of after his kind, “in the mode of species.” What
  • Title: Genesis: Lecture IV
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    • — the kind of warmth we conceive to be rayed down from the hen
    • after his kind. There we have a vivid description of the instreaming
    • and the question arises: what kind of Beings are the Elohim? So that
    • ancient times needed quite a different kind of feeling from what we
  • Title: Genesis: Lecture V
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    • describing a kind of repetition of this coming into existence of the
    • feelings and ideas of such a kind as regards these tremendous
    • ten-year-olds! Something of the same kind is true in cosmic
    • all kinds of myths, is neither our abstract “night” nor
    • language, will endure as a document which speaks to mankind for all
  • Title: Genesis: Lecture VI
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    • is expressed in Genesis as bara is a kind of meditative
  • Title: Genesis: Lecture VII
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    • that the kind of consciousness, the kind of soul-life we have today,
    • described this earlier form as a kind of lower clairvoyant
    • earth is that the old form of clairvoyance, a kind of
    • Let us bear in mind that the clairvoyant lives in a kind of
    • do not express real spiritual Beings, but a kind of organic
    • should always be received with the greatest caution. It is a kind of
    • earth, called for an entirely different kind of cleavage in our
  • Title: Genesis: Lecture VIII
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    • develops as a kind of recapitulation of the Saturn, Sun and Moon
    • betokened a kind of promotion.
    • which mankind spread abroad. It is only too clear in many accounts of
    • criticise it. This kind of outlook has only arisen in recent
  • Title: Genesis: Lecture IX
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    • earthly evolution from the Lemurian to the Atlantean age a kind of
    • with all kinds of smoky fumes and other matter which had not at that
    • kind,” that is, in species form; the reference is rather to the
    • “according to their kind,” visible to clairvoyant
    • only united with the planets in some kind of sleep, but after his
    • kinds of propagation. What later became the human physical and
    • kind of balance was produced on the one hand by the sun and on the
  • Title: Paths to Knowledge of Higher Worlds
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    • by the Lecturer. Published by kind permission of the
    • by the Lecturer. Published by kind permission of the
    • The kind of thinking to which we are accustomed in ordinary life and
    • kinds of pathological conditions of the soul. But those who earnestly
    • higher knowledge, will see that this kind of spiritual investigation
    • But the kind of thinking which should be used for the cognition of
    • sets before the soul a kind of thought-organism. When we have a
    • already stated, to a kind of self-knowledge. Finally it leads us to a
    • it that we forget them, and so forth. But the thoughts of the kind
    • second kind of exercise: an artificial forgetting, as it were, an
    • kind of thinking when we rise to a stage which is higher than that in
    • which is very difficult to understand, namely, a kind of turning
    • You see, as a first indication of this third kind of thinking I must
    • bring before you a very complicated process. This kind of thinking
    • know that we cannot immediately become familiar with this third kind
    • kind of thinking, which dives down, as it were, into spacelessness
    • Let me now speak to you only of two kinds. The first is what we call
    • discover a higher kind of courage in our own life; when diving down
    • possible to give it any ordinary kind of frame. What the friends of
  • Title: Paths to Knowledge of Higher Worlds
    Matching lines:
    • by the Lecturer. Published by kind permission of the
    • by the Lecturer. Published by kind permission of the
    • The kind of thinking to which we are accustomed in ordinary life and
    • kinds of pathological conditions of the soul. But those who earnestly
    • higher knowledge, will see that this kind of spiritual investigation
    • But the kind of thinking which should be used for the cognition of
    • sets before the soul a kind of thought-organism. When we have a
    • already stated, to a kind of self-knowledge. Finally it leads us to a
    • it that we forget them, and so forth. But the thoughts of the kind
    • second kind of exercise: an artificial forgetting, as it were, an
    • kind of thinking when we rise to a stage which is higher than that in
    • which is very difficult to understand, namely, a kind of turning
    • You see, as a first indication of this third kind of thinking I must
    • bring before you a very complicated process. This kind of thinking
    • know that we cannot immediately become familiar with this third kind
    • kind of thinking, which dives down, as it were, into spacelessness
    • Let me now speak to you only of two kinds. The first is what we call
    • discover a higher kind of courage in our own life; when diving down
    • possible to give it any ordinary kind of frame. What the friends of
  • Title: Errors in Spiritual Investigation
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    • by the Lecturer. Published by kind permission of the
    • by the Lecturer. Published by kind permission of the
    • kind of paralysis, even a loss of consciousness (Ohnmacht). It must
    • kind of immoral or weak moral mood, any kind of moral untruthfulness,
    • intensified and expanded, growing into a kind of force of nature.
    • entangled in this kind of phenomenalism, considering only such proof
    • dark. Since he wants to admit only this kind of proof, he generally
    • proves himself so inadequate. He demands a certain kind of
    • understanding — not the kind given by the things
    • themselves but the kind he imagines (ertraeumt), which he believes
    • existed a kind of belief, a certain mathematical-geometrical belief
    • particular kind of proof; one can prove it in this way as little as
  • Title: Errors in Spiritual Investigation
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    • by the Lecturer. Published by kind permission of the
    • by the Lecturer. Published by kind permission of the
    • kind of paralysis, even a loss of consciousness (Ohnmacht). It must
    • kind of immoral or weak moral mood, any kind of moral untruthfulness,
    • intensified and expanded, growing into a kind of force of nature.
    • entangled in this kind of phenomenalism, considering only such proof
    • dark. Since he wants to admit only this kind of proof, he generally
    • proves himself so inadequate. He demands a certain kind of
    • understanding — not the kind given by the things
    • themselves but the kind he imagines (ertraeumt), which he believes
    • existed a kind of belief, a certain mathematical-geometrical belief
    • particular kind of proof; one can prove it in this way as little as
  • Title: Lecture: Wonders of the World: About the Transcripts of Lectures
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  • Title: Lecture: Wonders of the World: Lecture 1
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    • spark which could kindle in men the strength to ascend thither. And
    • spirit-land, was kindled in the soul. Thus knowledge was the other
    • the answer is that we would rekindle in mankind something like a
    • as a kind of sun which, shedding its rays in our hearts, can arouse a
    • conviction. The kind of spiritual life which in future will
    • our own personality. Ideals of this kind are really only what one or
    • literary beginning with the kind of spiritual life which will be
    • What kind of thoughts
    • mankind to acquire knowledge in a way different from that of today.
    • for making armaments. But men no longer feel that this kind of mental
    • Menelaus, Odysseus, were given to mankind, then under its influence
    • away. It is only because mankind retained the feeling that it should
    • the impress our special kind of spiritual knowledge should give to
    • Lucifer, Die Kinder des Lucifer.
  • Title: Lecture: Wonders of the World: Lecture 2
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    • civilisation of mankind can be traced back to the stream associated
    • civilisation, were offered up to a kind of religious sacerdotal-ism,
    • of Greek mythology whom we associate with the kind of clairvoyant
    • ether body. Knowledge is kindled in the astral body; it is
    • an image, is kindled in the astral body; we have these in us because
    • of knowledge is kindled in the astral body; this torch is reflected
    • which is kindled in the astral body has changed in the course of the
    • historical development of mankind; in ancient times man had
    • the development of human nature in three ways: there is a triple kind
    • of development, of transformation, a triple kind of metamorphosis,
    • will be devoted to kindling the forces in the human soul which will
    • The Spiritual Guidance of Man and of Mankind.
  • Title: Lecture: Wonders of the World: Lecture 3
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    • known or of the same kind as those already known, but which
    • happenings in the ordering of Nature and rarer events. The one kind
    • occurred only rarely, the other kind was habitual, but for him
    • this kind of experience, which can really grow into a kind of taste,
    • between the three kinds of force? Well, how do we express
  • Title: Lecture: Wonders of the World: Lecture 4
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    • The Spiritual Guidance of Man and of Mankind.
    • concerned with the guidance of mankind which is nearest to man, we
    • those who were the leaders of mankind were not normal men, but Beings
    • mankind. First in the Indian epoch the highest rank, the Archai or
    • phenomenon that mankind seems to be thrown upon its own resources,
    • The Spiritual Guidance of Man and of Mankind.
    • leadership of mankind today as more highly developed Beings. What
    • and that as Christ-filled Beings they now influence mankind from the
    • they will be the spiritual leaders of mankind. But in
    • epoch. Then everything which was once proclaimed to mankind by the
    • lead mankind in its development; He does not enter into any kind of
    • assume any kind of physical body. His renunciation of all physical
    • To expect the salvation of mankind solely from individualities who
  • Title: Lecture: Wonders of the World: Lecture 5
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    • guidance of mankind, you may have wanted to ask to what category of
    • The Spiritual Guidance of Man and of Mankind.
    • Greeks knew in their souls that there was a kind of consciousness in
    • fact that in our hearts we can still develop a different kind of
    • they are pictures of mankind advancing from its older, clairvoyant
    • his soul into the intellectual civilisation of mankind.
    • technology, whether you look at the kind of thought which has come
  • Title: Lecture: Wonders of the World: Lecture 6
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    • enkindled in the spirit of this marvellous Greek civilisation when
    • the world, presented itself to them as a kind of knowledge, a kind of
    • without his having undergone any preparation, any kind of esoteric
    • and all his followers had the kind of bodies which would inevitably
    • component parts. Imagine for a moment that by some kind of magic the
    • man. But a geology, a palaeontology, of quite a different kind has
    • imbued with a kind of science more profound than our modern abstract,
  • Title: Lecture: Wonders of the World: Lecture 7
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    • Mysteries we have to expect happenings of a kind which approach man
    • The Spiritual Guidance of Man and of Mankind,
    • world—and within the forms appropriate to that kind of
    • The Spiritual Guidance of Man and of Mankind,
    • all ages there have been great teachers of mankind who have remained unseen,
  • Title: Lecture: Wonders of the World: Lecture 8
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    • alienated him from the kind of scholarship he had hitherto pursued,
    • occult experiences of the kind we have been speaking of has to
    • the same kind happens to the blood-system and the heart. They
    • kind of death would have set in. The important and mysterious feature
    • as a kind of impurity of our own being. If we would understand the
    • there was one single etheric stream for the whole of mankind and for
    • which would signify a kind of renewal from the spiritual world, a
  • Title: Lecture: Wonders of the World: Lecture 9
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    • I had to point out how a kind of reversal of the forces which led to a
    • As an example of this I drew attention to a kind of etherisation of
    • evolution of mankind is involved in this process of which I have just
    • pre-Lemurian era. At that time man had only a kind of shadowy form,
    • wrought upon man poured into him in all kinds of currents, but while
    • The Spiritual Guidance of Man and of Mankind,
    • aura, when seen from the front, acquires a kind of coronet, a wreath
    • aura and will have nothing to do with the kind of clothing which
    • a kind of clothing. And if you look at what the figures of the Greek
    • part protrudes beyond as a kind of corona, we see that the ego-part
    • of man has been arrested earlier as a kind of inner aura in the
    • this kind exist too as regards the world-wonders. We face them with
  • Title: Lecture: Wonders of the World: Lecture 10
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    • seems a marvel by finding, through its own activity, a kind of
    • into a kind of harmony between his own soul and these
    • world to perceive that each kind of explanation is justified in its
    • yesterday that our brain is a kind of apparatus which impedes our
    • greater length about characteristic examples of this kind you would
    • The Spiritual Guidance of Man and of Mankind
    • better for us to experience every kind of trial that the soul is
  • Title: Deeper Secrets: Appendix I
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    • Abraham there began a new relationship of mankind to the material and
  • Title: Deeper Secrets: Foreword
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    • the whole history of the spiritual evolution of mankind.
  • Title: Deeper Secrets: Lecture I
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    • To attempt anything of the kind would seem presumptuous in the presence
    • this love gives rise to deeds of supreme heroism in the life of mankind,
    • as the fundamental elemental laws and principles behind all kinds of
    • definite way in order to provide for mankind the blood of Christ-Jesus.
  • Title: Deeper Secrets: Lecture II
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    • Hebrew people in the whole evolutionary process of mankind. It might
    • of the highest quality should be extracted, which would enable mankind
    • the Egohood of mankind.
    • What kind of conditions
    • kind of love than that which was bound up with blood-relationship. From
    • mankind. Working in opposition to this was the Luciferic principle which
    • of time the interworking of these two powers reached a kind of crisis.
    • of the oriental peoples, the whole of mankind belonging to the old world
    • body which up to this point of time had been the seat of the kind of
    • to bring to mankind the forces through which the Ego would be able to
    • to mankind the offering of the streams of spiritual life inaugurated
  • Title: Deeper Secrets: Lecture III
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    • mankind But it is not possible to understand the Gospel of St. Matthew
    • mankind was still an essential factor. Evidence of this clairvoyant
    • to be endowed with faculties of a special kind? All this had to take
    • place to make it possible for mankind to be prepared for that great
    • of the full activity of the human Ego. Thus the true kingdom of mankind
    • phenomena of the kind have occurred. There has been talk about one person
    • attention to other mistranslations of the same kind.
    • The progress of mankind
    • mankind was drawing near. The last great Nazarene lived at the time of
    • Principle could draw into mankind. John the Baptist brought the Nazarene
    • whom there was Initiation of a certain kind, those attributes and qualities
    • possessed what was to be bestowed upon mankind from the universe. Thus
  • Title: Earthly Death/Cosmic Life: Lecture 1: The Present Position of Spiritual Science
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    • that the time has not yet come, that mankind has not yet learnt
    • mankind, for the simple reason that the whole object of the
    • mankind, but what plays into our dreams like transient pictures
    • of mankind as do dreams in the life of man; it can therefore only be
    • the greatest republic, wants to lay down the law to mankind. If we
    • feeling for a great drawing together of mankind, for ideas having
    • almost a religious character although of a crude kind, when
    • kind of dreams? One must have a feeling for this ‘being
    • other hand, this hidden life of mankind knocks at the door of events,
    • should like especially to speak of all the gifts mankind can receive
  • Title: Earthly Death/Cosmic Life: Lecture 2: A Contribution to our Knowledge of the Human Being
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    • observation, for man is really a kind of duality, and the
    • essential kind of observation, something which he always employs, but
    • A consideration of this kind has more
    • important point is the particular kind of knowledge, and of what
    • our children a kind of head-knowledge; we do not give them a
    • things cannot be changed by any kind of isolated reform, nor can the
    • kind of conscience. The humanity of the present, with a bias towards
    • who really seek some kind of connection with Spiritual Science and
  • Title: Earthly Death/Cosmic Life: Lecture 3: The Living and the Dead
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    • in the general civilisation of mankind for the future; for those who
    • death and rebirth. A consciousness of the unity of all mankind,
  • Title: Earthly Death/Cosmic Life: Lecture 4: The Cosmic Thoughts and our Dead
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    • the spiritual realms? To what stage of evolution has mankind in
    • this general evolution of mankind allows of the opinion that in
    • clairvoyance’ was poured over mankind, the human soul was
    • different kind — we find that it is due to the fact that we
    • thought-tissue, in which the soul actually exists, is not some kind
    • kinds of deception in respect to such things. They wish to find a
    • we may encounter in life, but those of a more subtle kind daily press
    • we pass into a kind of meditation, and the thoughts are, as it were,
  • Title: Earthly Death/Cosmic Life: Lecture 5: Man's Connection with the Spiritual World
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    • reflect how many events of a similar kind meet us in the course of a
    • anything holds us back; the one kind are life-transactions, the other
  • Title: Earthly Death/Cosmic Life: Lecture 6: Feelings of Unity and Sentiments of Gratitude: A Bridge to the Dead
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    • the subconsciousness of man this feeling, although of a lower kind,
    • expressed, although of course it is expressed as a kind of
    • continued exercises of this kind we call forth from the depths of our
    • and moral foundation for mankind, which must be much more living than
    • this shows that we have to do with two different kinds of people. We
  • Title: Earthly Death/Cosmic Life: Lecture 7: Confidence in Life and Rejuvenation of the Soul: A Bridge to the Dead
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    • ones; subconscious perceptions and moods are of many kinds. All that
    • kind. It is not even known how it has come about that training and
    • the kind does take place, we all want that.’ People suppose
    • more to form a kind of perception with regard to some particular dead
  • Title: Man and Woman in Light of Spiritual Science
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    • of Notes unrevised by the lecturer. Published by kind permission of
    • lecturer. Published by kind permission of Rudolf Steiner
    • beings be estranged from life through some kind of mysticism. It
    • of the day on issues of this kind.
    • look for all kinds of abnormal phenomena, rather one needs to pay
    • one side of the same being. Error must occur with this kind of
  • Title: Man and Woman in Light of Spiritual Science
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    • of Notes unrevised by the lecturer. Published by kind permission of
    • lecturer. Published by kind permission of Rudolf Steiner
    • beings be estranged from life through some kind of mysticism. It
    • of the day on issues of this kind.
    • look for all kinds of abnormal phenomena, rather one needs to pay
    • one side of the same being. Error must occur with this kind of
  • Title: The Supersensible Being of Man and the Evolution of Mankind
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    • The Supersensible Being of Man and the Evolution of Mankind
    • of Notes unrevised by the lecturer. Published by kind permission of
    • of Notes unrevised by the lecturer. Published by kind permission of
    • And the Evolution of Mankind
    • mankind. However, there are still all manner of prejudices against
    • the kind of way people would still like to hear it spoken of in many
    • present-day mankind. I wanted this to be said because it is just from
    • present-day needs, views which are held by the kind of spiritual
    • science that will be spoken of here. This kind of spiritual science
    • of mankind and seeing the amount of elemental unrest felt today
    • somewhat, they would have to see all that is bringing mankind into
    • speaking out of subjective feelings but out of the very kind of
    • characterise the paths by which the kind of spiritual science we mean
    • inner activity. Will must be brought into thinking, the kind of will,
    • human body, to begin with. Active thinking ascends to the kind of
    • the kind of seeing that active thinking opens up we come to realise
    • thinking there enters consciously into this active thinking the kind
    • personality by any kind of loss of memory to realise what the power
    • circles today imagine has nothing useful to offer, leads to the kind
    • different person. Our experiences are not the kind of thing we
    • Maximum number of matches per file exceeded.
  • Title: The Supersensible Being of Man and the Evolution of Mankind
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    • The Supersensible Being of Man and the Evolution of Mankind
    • of Notes unrevised by the lecturer. Published by kind permission of
    • of Notes unrevised by the lecturer. Published by kind permission of
    • And the Evolution of Mankind
    • mankind. However, there are still all manner of prejudices against
    • the kind of way people would still like to hear it spoken of in many
    • present-day mankind. I wanted this to be said because it is just from
    • present-day needs, views which are held by the kind of spiritual
    • science that will be spoken of here. This kind of spiritual science
    • of mankind and seeing the amount of elemental unrest felt today
    • somewhat, they would have to see all that is bringing mankind into
    • speaking out of subjective feelings but out of the very kind of
    • characterise the paths by which the kind of spiritual science we mean
    • inner activity. Will must be brought into thinking, the kind of will,
    • human body, to begin with. Active thinking ascends to the kind of
    • the kind of seeing that active thinking opens up we come to realise
    • thinking there enters consciously into this active thinking the kind
    • personality by any kind of loss of memory to realise what the power
    • circles today imagine has nothing useful to offer, leads to the kind
    • different person. Our experiences are not the kind of thing we
    • Maximum number of matches per file exceeded.
  • Title: The Year as a Symbol of the Great Cosmic Year
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    • This volume is presented here with the kind permission of the Rudolf
    • the two kinds of consciousness are not of equal clearness; they are
  • Title: The Year as a Symbol of the Great Cosmic Year
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    • This volume is presented here with the kind permission of the Rudolf
    • the two kinds of consciousness are not of equal clearness; they are
  • Title: On the Duty of Clear, Sound Thinking
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    • This volume is presented here with the kind permission of the Rudolf
    • progress of mankind. It is true, that all that seems to us necessary
    • Goethe really has given to mankind, for he has no other means of
    • described. This kind of thought is ‘trumps’ and rules
    • people are fully infected by such kind of thoughts, they say: Yes,
    • as if they were the greatest interests of mankind.
    • ease that withholds us from being inwardly kindled, and set aflame by
    • souls is that we may be enkindled and inspired by the great interests
    • of the progress of mankind — of the true freedom of humanity.
    • mankind.
    • it is founded on the very worst kind of dilettantism of great
    • unhappy times than we are at present passing through, if mankind does
    • do and of what mankind stands in need. We must in the first place
  • Title: On the Duty of Clear, Sound Thinking
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    • This volume is presented here with the kind permission of the Rudolf
    • progress of mankind. It is true, that all that seems to us necessary
    • Goethe really has given to mankind, for he has no other means of
    • described. This kind of thought is ‘trumps’ and rules
    • people are fully infected by such kind of thoughts, they say: Yes,
    • as if they were the greatest interests of mankind.
    • ease that withholds us from being inwardly kindled, and set aflame by
    • souls is that we may be enkindled and inspired by the great interests
    • of the progress of mankind — of the true freedom of humanity.
    • mankind.
    • it is founded on the very worst kind of dilettantism of great
    • unhappy times than we are at present passing through, if mankind does
    • do and of what mankind stands in need. We must in the first place
  • Title: Lecture: The Peoples of the Earth in the Light of Anthroposophy
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    • with the kind permission of the Rudolf Steiner Nachlassverwaltung,
    • at all events the whole of civilised mankind.
    • of materialism. The truths of Spiritual Science are able to kindle
    • sphere is an unconscious urge in the whole of mankind today. On
    • among the peoples, whereas the new instincts of mankind call out for
    • the system of nerves and senses — is, in fact, a kind of
    • that the metabolism becomes a kind of continuation of all that is
    • seem to speak to mankind through the lips of the man of the East. We
    • must, in effect, develop another kind of quality — not an
    • any one race, but only through the whole of mankind. If anyone
    • that man is able to express with a kind of natural spirituality his
    • Goethe assumed this form. It is this kind of internationalism that
    • stock. The kind of internationalism which appears in Marxism and all
    • light received from them may be kindled in the deeds, concepts and
    • the spiritual-scientific knowledge that is kindled in the spiritual
    • of hatred. If mankind has no wish for this love, chaos will remain.
    • Men who realise this will acquire the kind of
    • before the soul: to gather together all that can unite mankind in
  • Title: Lecture: The Peoples of the Earth in the Light of Anthroposophy
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    • with the kind permission of the Rudolf Steiner Nachlassverwaltung,
    • at all events the whole of civilised mankind.
    • of materialism. The truths of Spiritual Science are able to kindle
    • sphere is an unconscious urge in the whole of mankind today. On
    • among the peoples, whereas the new instincts of mankind call out for
    • the system of nerves and senses — is, in fact, a kind of
    • that the metabolism becomes a kind of continuation of all that is
    • seem to speak to mankind through the lips of the man of the East. We
    • must, in effect, develop another kind of quality — not an
    • any one race, but only through the whole of mankind. If anyone
    • that man is able to express with a kind of natural spirituality his
    • Goethe assumed this form. It is this kind of internationalism that
    • stock. The kind of internationalism which appears in Marxism and all
    • light received from them may be kindled in the deeds, concepts and
    • the spiritual-scientific knowledge that is kindled in the spiritual
    • of hatred. If mankind has no wish for this love, chaos will remain.
    • Men who realise this will acquire the kind of
    • before the soul: to gather together all that can unite mankind in
  • Title: Lecture: The Christmas Mystery, Novalis, the Seer
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    • with the kind permission of the Rudolf Steiner Nachlassverwaltung,
    • in earlier incarnations; there was a kind of consolidation of
    • able to kindle the true mood of Christmas in our souls. And
    • kind of reflection only; to the others it was only possible
    • Earth. Mankind had succeeded in unfolding a blossom in which
    • endeavours of evolving mankind have been able to produce. Not
    • fairest flower of humankind could spring from the purest
    • That mankind once issued
    • sublime insight which this pictured mystery of mankind could
  • Title: Lecture: The Christmas Mystery, Novalis, the Seer
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    • with the kind permission of the Rudolf Steiner Nachlassverwaltung,
    • in earlier incarnations; there was a kind of consolidation of
    • able to kindle the true mood of Christmas in our souls. And
    • kind of reflection only; to the others it was only possible
    • Earth. Mankind had succeeded in unfolding a blossom in which
    • endeavours of evolving mankind have been able to produce. Not
    • fairest flower of humankind could spring from the purest
    • That mankind once issued
    • sublime insight which this pictured mystery of mankind could
  • Title: Lecture: Some Characteristics of To-day
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    • It is presented here with the kind permission of the Rudolf Steiner
    • Thanks to the kind donation of Henk de Laat, this lecture has been made available to everyone.
    • entering through birth to-day feel a kind of hindrance, a difficulty,
    • ruffled by what mankind, immersed in materialistic thoughts and
    • all this — especially now when all kinds of memoirs are being
    • of the world wanted to prepare mankind for such new modes.
    • learn another kind of thinking than that which can lazily find
    • fantasy must now be grasped by mankind in all earnestness, for it
    • bring the greatest misery to mankind if not illuminated by the inner
    • body,” underlying, as it does, the physical body, has a kind of
    • permeated with all kinds of spiritual forces; the spiritual feelings
    • not a kind of dessert supplementing life's external, physical
    • which the spiritual world would reveal to mankind. This stream of
    • necessary for mankind to-day. We have had to wage war with a country
  • Title: Lecture: Some Characteristics of To-day
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    • It is presented here with the kind permission of the Rudolf Steiner
    • Thanks to the kind donation of Henk de Laat, this lecture has been made available to everyone.
    • entering through birth to-day feel a kind of hindrance, a difficulty,
    • ruffled by what mankind, immersed in materialistic thoughts and
    • all this — especially now when all kinds of memoirs are being
    • of the world wanted to prepare mankind for such new modes.
    • learn another kind of thinking than that which can lazily find
    • fantasy must now be grasped by mankind in all earnestness, for it
    • bring the greatest misery to mankind if not illuminated by the inner
    • body,” underlying, as it does, the physical body, has a kind of
    • permeated with all kinds of spiritual forces; the spiritual feelings
    • not a kind of dessert supplementing life's external, physical
    • which the spiritual world would reveal to mankind. This stream of
    • necessary for mankind to-day. We have had to wage war with a country
  • Title: Lecture: Anthroposophy's Contribution to the Most Urgent Needs of Our Time
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    • It is presented here with the kind permission of the Rudolf Steiner
    • mankind has learned through established ways of thinking and knowing,
    • being, so that mankind will be fully enmeshed in the web of natural
    • that we can achieve an existence fully worthy of mankind. We could
    • established with an entirely different kind of certainty, with
    • exhaustion, to what kind of social form this division in the human
    • something, the experience of which is a kind of destiny of
    • Aesthetic Education of Mankind, where he wished to show how
    • how this love of duty can become in the widest sense love for mankind
  • Title: Lecture: Anthroposophy's Contribution to the Most Urgent Needs of Our Time
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    • It is presented here with the kind permission of the Rudolf Steiner
    • mankind has learned through established ways of thinking and knowing,
    • being, so that mankind will be fully enmeshed in the web of natural
    • that we can achieve an existence fully worthy of mankind. We could
    • established with an entirely different kind of certainty, with
    • exhaustion, to what kind of social form this division in the human
    • something, the experience of which is a kind of destiny of
    • Aesthetic Education of Mankind, where he wished to show how
    • how this love of duty can become in the widest sense love for mankind
  • Title: Lecture: Buddha and Christ: The Sphere of the Bodhisattvas
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    • (Esoteric Christianity and the Spiritual Guidance of Mankind).
    • (Esoteric Christianity and the Spiritual Guidance of Mankind).
    • compassionate, kindly deeds and feelings of antipathy by malicious
    • the seeds of what will become part of mankind in future epochs are contained
    • past life on earth. A kind of sleep then ensues and after a few
    • out of selfish motives in the last life, shows us a kind of register
    • such and to an increasing degree imbues mankind with moral
    • together with all mankind.
    • But to-day — because mankind is insufficiently mature
    • a different kind of development in the course of which a complete
    • statement. Claims of the kind have frequently been made. For example,
  • Title: Lecture: Buddha and Christ: The Sphere of the Bodhisattvas
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    • (Esoteric Christianity and the Spiritual Guidance of Mankind).
    • (Esoteric Christianity and the Spiritual Guidance of Mankind).
    • compassionate, kindly deeds and feelings of antipathy by malicious
    • the seeds of what will become part of mankind in future epochs are contained
    • past life on earth. A kind of sleep then ensues and after a few
    • out of selfish motives in the last life, shows us a kind of register
    • such and to an increasing degree imbues mankind with moral
    • together with all mankind.
    • But to-day — because mankind is insufficiently mature
    • a different kind of development in the course of which a complete
    • statement. Claims of the kind have frequently been made. For example,
  • Title: Lecture: Hidden Forces of Soul-Life
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    • This English edition is published in agreement with, and the kind
    • or a kind of atavism. In this case, something arises which we may
    • call a kind of spiritual return of the Christ; and that there will be
    • a mysterious kind of inspiration, which we may describe as a
    • kind of connection may be established, in this case, between the one
    • have the kind of vision, or imagination, described day before
    • This will equip us with a kind of certainty, and will be followed
  • Title: Lecture: Hidden Forces of Soul-Life
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    • This English edition is published in agreement with, and the kind
    • or a kind of atavism. In this case, something arises which we may
    • call a kind of spiritual return of the Christ; and that there will be
    • a mysterious kind of inspiration, which we may describe as a
    • kind of connection may be established, in this case, between the one
    • have the kind of vision, or imagination, described day before
    • This will equip us with a kind of certainty, and will be followed
  • Title: Universal Human: Lecture One: Individuality and the Group-Soul
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    • Testament against all kinds of external records and find it
    • describe the etheric body as if it were a kind of finer matter, and
    • be especially aware that language is always a kind of tyrant over our
  • Title: Universal Human: Lecture Two: The God Within and the God of Outer Revelation
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    • flowed through the world as a kind of mainstream. Likewise, what we
    • certain kind of brain to express such faculties as Zarathustra
    • soul than we have today; these can be called a kind of dim
    • Human evolution is a kind
  • Title: Universal Human: Lecture Three: The Lord of the Soul
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    • times humanity had a kind of clairvoyance that allowed people to grow
    • kindled later through the Christ impulse. Things were not to
    • Individuals who have a very special task need a particular kind of
    • indicated how these forces now work on the earth. Therefore, a kind
    • they declare spiritual science a fantasy that reads all kinds of
  • Title: Universal Human: Lecture Four: The Universal Human: The Unification of Humanity through the Christ Impulse
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    • form almost as much as we do our physical form. This is one kind of
    • etheric body. There is a second kind that is mobile, like something
    • these two kinds of etheric bodies still reveal themselves in such a
    • or less alike. There is another kind of etheric body that is inwardly
    • tones and colors. There is a fourth kind of etheric body that has one
    • kinds of etheric bodies are found among ordinary, even average, human
    • beings, the last kind of etheric body produces the type of human
    • simple reason, there are seven kinds of etheric bodies. There are
    • seven different kinds of human etheric bodies, and in the etheric
    • have loved others because they are our own kind, but without knowing
    • the antagonism between a good and an evil person on earth. This kind
    • keeps humankind from being fragmented into groups. This is not yet
    • look at one of our glass windows, they see in the bottom part a kind
  • Title: Lecture: Practical Training In Thought
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    • in modern Science conclusions of this kind are drawn day by day,
    • has done the kind of exercises which have here been
  • Title: Lecture: Practical Training In Thought
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    • in modern Science conclusions of this kind are drawn day by day,
    • has done the kind of exercises which have here been
  • Title: Lecture: Nervous Conditions in Our Time
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    • published here by kind permission of the Rudolf Steiner
    • notes unrevised by the lecturer. Published by kind permission of the
    • be no doubt that it will grow no better for mankind in the near future.
    • more, however, can be attained. Let us assume that it became a kind
    • writing, they have to give themselves a kind of jerk — a
    • body. This kind of relation between the physical and the ethereal
    • body lies at the occult foundation of every kind of cramp or
  • Title: Lecture: Nervous Conditions in Our Time
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    • published here by kind permission of the Rudolf Steiner
    • notes unrevised by the lecturer. Published by kind permission of the
    • be no doubt that it will grow no better for mankind in the near future.
    • more, however, can be attained. Let us assume that it became a kind
    • writing, they have to give themselves a kind of jerk — a
    • body. This kind of relation between the physical and the ethereal
    • body lies at the occult foundation of every kind of cramp or
  • Title: Lecture: The Position of Anthroposophy among the Sciences
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    • and published here by kind permission of the Rudolf Steiner
    • of space; simply by making from it a kind of abstraction, now becomes
    • This is, at least, a kind of ideal for scientific method to-day. But
    • process: death came to him as a kind of expiration of his soul.
    • — because in his sensations of all kinds he “saw”
    • epochs through all kinds of exercises is present of itself in later
    • remains a kind of deposit, little understood now, in what were called
    • of our time. May all that mankind is intended to attain by cognition
    • mankind requires.
  • Title: Lecture: The Position of Anthroposophy among the Sciences
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    • and published here by kind permission of the Rudolf Steiner
    • of space; simply by making from it a kind of abstraction, now becomes
    • This is, at least, a kind of ideal for scientific method to-day. But
    • process: death came to him as a kind of expiration of his soul.
    • — because in his sensations of all kinds he “saw”
    • epochs through all kinds of exercises is present of itself in later
    • remains a kind of deposit, little understood now, in what were called
    • of our time. May all that mankind is intended to attain by cognition
    • mankind requires.
  • Title: Lecture: Anthroposophy and the Visual Arts
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    • and published here by kind permission of the Rudolf Steiner
    • movements — as in the case of Eurhythmy — then a kind of
  • Title: Lecture: Anthroposophy and the Visual Arts
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    • and published here by kind permission of the Rudolf Steiner
    • movements — as in the case of Eurhythmy — then a kind of
  • Title: Lecture: Evil and the Power of Thought
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    • and published here by kind permission of the Rudolf Steiner
    • wide-ranging and light-filled, was not yet permeated by this kind of
    • Yet even in our own time this word is used as a kind of motto in the
    • false kind of mysticism to ask: “What is there really in my
    • after one has spoken to mankind for many years of the interests connected
    • civilisation. Mankind will have to know again that intelligent
    • Mankind stands
  • Title: Lecture: Evil and the Power of Thought
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    • and published here by kind permission of the Rudolf Steiner
    • wide-ranging and light-filled, was not yet permeated by this kind of
    • Yet even in our own time this word is used as a kind of motto in the
    • false kind of mysticism to ask: “What is there really in my
    • after one has spoken to mankind for many years of the interests connected
    • civilisation. Mankind will have to know again that intelligent
    • Mankind stands
  • Title: Lecture: The Seeds of Future Worlds
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    • and published here by kind permission of the Rudolf Steiner
    • within man a kind of centre of destruction. I showed how as long as
    • described as a kind of centre and heart of destruction meets our gaze.
    • 15th century were to continue, mankind would fall into decline; for
    • virtually in a kind of sleep condition, spiritual inner faculties
    • A kind of
    • other doctrines of that kind. We in our time have only to find the
    • with what is dead. This kind of culture is directly opposed to real
  • Title: Lecture: The Seeds of Future Worlds
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    • and published here by kind permission of the Rudolf Steiner
    • within man a kind of centre of destruction. I showed how as long as
    • described as a kind of centre and heart of destruction meets our gaze.
    • 15th century were to continue, mankind would fall into decline; for
    • virtually in a kind of sleep condition, spiritual inner faculties
    • A kind of
    • other doctrines of that kind. We in our time have only to find the
    • with what is dead. This kind of culture is directly opposed to real
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • This English edition is published in agreement with, and the kind
    • and good influence upon mankind through the ages, there exists
    • Two given points within this stream were not regarded as any kind
    • the evolution of mankind. — The Gods have gained the
    • as it were, forgotten by mankind.
    • Golgotha in the evolution of mankind as a whole.
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • This English edition is published in agreement with, and the kind
    • and good influence upon mankind through the ages, there exists
    • Two given points within this stream were not regarded as any kind
    • the evolution of mankind. — The Gods have gained the
    • as it were, forgotten by mankind.
    • Golgotha in the evolution of mankind as a whole.
  • Title: Lecture: Realism and Nominalism
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    • and published here by kind permission of the Rudolf Steiner
    • are satisfied with such things because we are no longer kindled and
    • all kinds of qualities and concludes by saying — and the young
    • Then came a kind of reaction
    • Father-principle. As a kind of counter-stream, came all that which
    • instead experience, during earthly life itself, a kind of inner
    • light, which is kindled during life on earth. Why is it so? Because
    • kind of Realism which again considers the spirit as something real,
    • was really interested only in the Father-principle. What kind of thoughts
    • significance for mankind in the age when spiritual feelings were
    • cannot understand at all that once this was one of mankind's burning
    • the spiritual, that continually rouses the soul. These kinds of
    • somewhat thinner, a kind of mist, a thin mist — these are in
    • material quality of the body, formed all kinds of ideas about these
    • the atom in a kind of oscillating condition, as if some fine material
    • call them by all kinds of spiritual names. The essential point is to
  • Title: Lecture: Realism and Nominalism
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    • and published here by kind permission of the Rudolf Steiner
    • are satisfied with such things because we are no longer kindled and
    • all kinds of qualities and concludes by saying — and the young
    • Then came a kind of reaction
    • Father-principle. As a kind of counter-stream, came all that which
    • instead experience, during earthly life itself, a kind of inner
    • light, which is kindled during life on earth. Why is it so? Because
    • kind of Realism which again considers the spirit as something real,
    • was really interested only in the Father-principle. What kind of thoughts
    • significance for mankind in the age when spiritual feelings were
    • cannot understand at all that once this was one of mankind's burning
    • the spiritual, that continually rouses the soul. These kinds of
    • somewhat thinner, a kind of mist, a thin mist — these are in
    • material quality of the body, formed all kinds of ideas about these
    • the atom in a kind of oscillating condition, as if some fine material
    • call them by all kinds of spiritual names. The essential point is to
  • Title: Lecture: Spiritual Science, a Necessity for the Present Time
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    • and published here by kind permission of the Rudolf Steiner
    • whole development of mankind on earth. When we have thus striven to
    • the midst of the events which will befall mankind in the 20th century
    • take along with them the treasures of mankind which have been
    • the course of history of which mankind is conscious.
    • development of mankind? Even when considering things quite
    • to mankind. If we look back upon the Graeco-Latin epoch, we see that
    • post Atlantean epoch of culture is a kind of repetition of
    • been added to the course of development which mankind has followed so
    • the divine order of the world has given mankind during the fifth
    • in which the Christ-Impulse has influenced mankind since the Mystery
    • force streaming into the history of mankind.
    • worked, as a living, driving force in the evolution of mankind. The
    • of Orleans had to pass through a kind of initiation. To-day we speak
    • Sun”, who lived in a kind of sleep during the thirteen nights
    • must once have been in a kind of sleeping condition during the
    • when the human being lives in a kind of sleep. Before he draws his
    • Christ-Impulse, but only if mankind will cease to look upon spiritual
    • more learn to consider as part of mankind as a whole not only the
    • helping his mother with all kinds of small services. He went to town
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Spiritual Science, a Necessity for the Present Time
    Matching lines:
    • and published here by kind permission of the Rudolf Steiner
    • whole development of mankind on earth. When we have thus striven to
    • the midst of the events which will befall mankind in the 20th century
    • take along with them the treasures of mankind which have been
    • the course of history of which mankind is conscious.
    • development of mankind? Even when considering things quite
    • to mankind. If we look back upon the Graeco-Latin epoch, we see that
    • post Atlantean epoch of culture is a kind of repetition of
    • been added to the course of development which mankind has followed so
    • the divine order of the world has given mankind during the fifth
    • in which the Christ-Impulse has influenced mankind since the Mystery
    • force streaming into the history of mankind.
    • worked, as a living, driving force in the evolution of mankind. The
    • of Orleans had to pass through a kind of initiation. To-day we speak
    • Sun”, who lived in a kind of sleep during the thirteen nights
    • must once have been in a kind of sleeping condition during the
    • when the human being lives in a kind of sleep. Before he draws his
    • Christ-Impulse, but only if mankind will cease to look upon spiritual
    • more learn to consider as part of mankind as a whole not only the
    • helping his mother with all kinds of small services. He went to town
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Fundamentals of the Science of Initiation
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    • and published here by kind permission of the Rudolf Steiner
    • initiation, which will then supply to us a kind of foundation for
    • there is also another kind of knowledge, and that it is not possible
    • ordinary world, unless another kind of knowledge is added to
    • the one which has just been characterized. And this kind of
    • has always been a kind of abyss between that which is given, on the
    • instance, of such a kind that men could read the laws of Nature in
    • a kind of clear consciousness of this primeval wisdom; in
    • containing that which had remained as a kind of moral extract from
    • natural science, such as it exists to-day, that kind of knowledge
    • anthropology, etc., in such a way that they lead to the kind of
    • spread also this kind of positive knowledge concerning the spiritual
    • prefer to accept a kind of cinema-science — for
    • of all kinds of mystical things, they are those who truly foster
    • satisfied if every kind of mystical nonsense stimulates an inner lust
    • takes up a mystical book, no matter of what kind, should appeal
  • Title: Lecture: Fundamentals of the Science of Initiation
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    • and published here by kind permission of the Rudolf Steiner
    • initiation, which will then supply to us a kind of foundation for
    • there is also another kind of knowledge, and that it is not possible
    • ordinary world, unless another kind of knowledge is added to
    • the one which has just been characterized. And this kind of
    • has always been a kind of abyss between that which is given, on the
    • instance, of such a kind that men could read the laws of Nature in
    • a kind of clear consciousness of this primeval wisdom; in
    • containing that which had remained as a kind of moral extract from
    • natural science, such as it exists to-day, that kind of knowledge
    • anthropology, etc., in such a way that they lead to the kind of
    • spread also this kind of positive knowledge concerning the spiritual
    • prefer to accept a kind of cinema-science — for
    • of all kinds of mystical things, they are those who truly foster
    • satisfied if every kind of mystical nonsense stimulates an inner lust
    • takes up a mystical book, no matter of what kind, should appeal
  • Title: Lecture: Adept-School of the Past
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    • and published here by kind permission of the Rudolf Steiner
    • we must transfer ourselves into the past and future of mankind.
    • souls from the bosom of the Godhead, so mankind as a whole has also
    • what we are accustomed to name “mankind” is only the product
    • freedom. At present, every individual must discover in himself a kind
    • the guidance of mankind passes from beings who have descended
    • goal. Individual human beings, and mankind as a whole, can only reach
    • by considering three kinds of Mysteries. Spiritual science must be able
    • grown out of mankind, will then be the leaders of humanity. The
  • Title: Lecture: Adept-School of the Past
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    • and published here by kind permission of the Rudolf Steiner
    • we must transfer ourselves into the past and future of mankind.
    • souls from the bosom of the Godhead, so mankind as a whole has also
    • what we are accustomed to name “mankind” is only the product
    • freedom. At present, every individual must discover in himself a kind
    • the guidance of mankind passes from beings who have descended
    • goal. Individual human beings, and mankind as a whole, can only reach
    • by considering three kinds of Mysteries. Spiritual science must be able
    • grown out of mankind, will then be the leaders of humanity. The
  • Title: Lecture: Man's Relationship with the Surrounding World
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    • and published here by kind permission of the Rudolf Steiner
    • be linked together and in which you will readily discover a kind of
    • company of man, such as domestic animals, have a kind of
    • What kind of self-consciousness do animals
    • etc. The spring migration is a kind of wedding flight. The regularity
    • experiences joy. These kinds of feelings are experienced, when
    • may kindle in us feelings which enable us to participate in the
    • observe this astral body, he would perceive in it all kinds of
  • Title: Lecture: Man's Relationship with the Surrounding World
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    • and published here by kind permission of the Rudolf Steiner
    • be linked together and in which you will readily discover a kind of
    • company of man, such as domestic animals, have a kind of
    • What kind of self-consciousness do animals
    • etc. The spring migration is a kind of wedding flight. The regularity
    • experiences joy. These kinds of feelings are experienced, when
    • may kindle in us feelings which enable us to participate in the
    • observe this astral body, he would perceive in it all kinds of
  • Title: Lecture: A Chapter of Occult History
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    • translator is D. S. Osmond. It is presented here with the kind
    • a kind of memory of ancient times, of how in Atlantis they
    • thinking, to form a true idea of the kind of knowledge
    • of the kind of teachings he gave.
    • over mankind. Then his brother Typhon laid him, by cunning,
    • age, when mankind needed the impulse for re-ascent. And in
  • Title: Lecture: A Chapter of Occult History
    Matching lines:
    • translator is D. S. Osmond. It is presented here with the kind
    • a kind of memory of ancient times, of how in Atlantis they
    • thinking, to form a true idea of the kind of knowledge
    • of the kind of teachings he gave.
    • over mankind. Then his brother Typhon laid him, by cunning,
    • age, when mankind needed the impulse for re-ascent. And in
  • Title: Lecture: How Do I Find the Christ?
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    • It is presented here with the kind permission of the Rudolf
    • Mystery of Golgotha also saved mankind in that Age from a
    • sickness of his thinking. Mankind brings from earlier lives
    • obtuseness, a kind of spiritual mental deficiency,
    • such proof exists. Mankind was meant to be confronted with
    • for mankind. If that Event had not taken place, humanity
    • however much mankind may develop and grow, with the faculties
    • something that ought properly to come to mankind only at a
    • functions. Through a kind of premature revelation these
    • enemies of the Gods who love mankind. What the good spiritual
    • mankind is ready to receive it. What should rightly
    • would have claimed him for a quite different kind of
    • of mankind from the later course of its evolution. If this
    • influence which, for the salvation of mankind, stemmed the
    • that the urge in man which makes him deny God is a kind of
    • sickness. This tendency is a kind of sickness we all have
    • ourselves experience a kind of reflected picture of an
  • Title: Lecture: How Do I Find the Christ?
    Matching lines:
    • It is presented here with the kind permission of the Rudolf
    • Mystery of Golgotha also saved mankind in that Age from a
    • sickness of his thinking. Mankind brings from earlier lives
    • obtuseness, a kind of spiritual mental deficiency,
    • such proof exists. Mankind was meant to be confronted with
    • for mankind. If that Event had not taken place, humanity
    • however much mankind may develop and grow, with the faculties
    • something that ought properly to come to mankind only at a
    • functions. Through a kind of premature revelation these
    • enemies of the Gods who love mankind. What the good spiritual
    • mankind is ready to receive it. What should rightly
    • would have claimed him for a quite different kind of
    • of mankind from the later course of its evolution. If this
    • influence which, for the salvation of mankind, stemmed the
    • that the urge in man which makes him deny God is a kind of
    • sickness. This tendency is a kind of sickness we all have
    • ourselves experience a kind of reflected picture of an
  • Title: Lecture: The Nature of Eternity
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    • It is presented here with the kind permission of the Rudolf
    • uncorrupted by all kinds of theorising — why should
    • all kinds of speculations have been advanced by scholars who
    • will really throw light on a fact of this kind, except the
    • see? Tables, chairs, objects of that kind; but not everything
    • willingly, although today in this sphere his kindly feeling
    • Anyone experiencing a violent shock of this kind must realise
    • survey. So it follows that during a fright of this kind he
    • childlike; we see a kind of approach towards those forces
    • the body. In a case of this kind, feeling and will-impulses
    • lie ahead still for mankind, besides those derived from
    • to an end, it will be succeeded by another kind of existence.
  • Title: Lecture: The Nature of Eternity
    Matching lines:
    • It is presented here with the kind permission of the Rudolf
    • uncorrupted by all kinds of theorising — why should
    • all kinds of speculations have been advanced by scholars who
    • will really throw light on a fact of this kind, except the
    • see? Tables, chairs, objects of that kind; but not everything
    • willingly, although today in this sphere his kindly feeling
    • Anyone experiencing a violent shock of this kind must realise
    • survey. So it follows that during a fright of this kind he
    • childlike; we see a kind of approach towards those forces
    • the body. In a case of this kind, feeling and will-impulses
    • lie ahead still for mankind, besides those derived from
    • to an end, it will be succeeded by another kind of existence.
  • Title: Lecture: Cosmogony, Freedom, Altruism
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    • It is presented here with the kind permission of the Rudolf
    • kind or another, make these religious forces their master,
    • Christ, or a spiritual power of some kind, to do what he
    • this kind of talk from one person or another: “Why does
    • what actually exists in the concrete evolution of mankind.
    • temperament for altruism, but they have not got the kind of
    • arrive at a science of the formalist kind that you get, for
    • Register, or something of the kind. That besides being a
    • a kind that lie deeper than forms of civilisation in city or
    • have they been in perfect agreement and the kind of
    • the civilisation of Europe every kind of thing from the
    • that kind of way.
  • Title: Lecture: Cosmogony, Freedom, Altruism
    Matching lines:
    • It is presented here with the kind permission of the Rudolf
    • kind or another, make these religious forces their master,
    • Christ, or a spiritual power of some kind, to do what he
    • this kind of talk from one person or another: “Why does
    • what actually exists in the concrete evolution of mankind.
    • temperament for altruism, but they have not got the kind of
    • arrive at a science of the formalist kind that you get, for
    • Register, or something of the kind. That besides being a
    • a kind that lie deeper than forms of civilisation in city or
    • have they been in perfect agreement and the kind of
    • the civilisation of Europe every kind of thing from the
    • that kind of way.
  • Title: Lecture: Brunetto Latini
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    • It is presented here with the kind permission of the Rudolf
    • today for those who call themselves civilised mankind.
    • is opened to us as by a kind of shock which breaks in upon
    • doubt a certain kind of knowledge is also attainable
    • had hitherto was a kind of tradition. With the last relics of
    • passes through mankind's historic evolution, but of which
    • In a peculiar kind of vision, the Christ-Impulse manifested
    • must know what this signifies. It represents a kind of
    • the Maid of Orleans had to be kindled for a great historic
  • Title: Lecture: Brunetto Latini
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    • It is presented here with the kind permission of the Rudolf
    • today for those who call themselves civilised mankind.
    • is opened to us as by a kind of shock which breaks in upon
    • doubt a certain kind of knowledge is also attainable
    • had hitherto was a kind of tradition. With the last relics of
    • passes through mankind's historic evolution, but of which
    • In a peculiar kind of vision, the Christ-Impulse manifested
    • must know what this signifies. It represents a kind of
    • the Maid of Orleans had to be kindled for a great historic
  • Title: Lecture: The Shaping of the Human Form out of Cosmic and Earthly Forces
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    • It is presented here with the kind permission of the Rudolf
    • the Cosmos is differentiated. Were the kindly Moon not there
    • of this kind is absorbed? We are bound to say that for those
  • Title: Lecture: The Shaping of the Human Form out of Cosmic and Earthly Forces
    Matching lines:
    • It is presented here with the kind permission of the Rudolf
    • the Cosmos is differentiated. Were the kindly Moon not there
    • of this kind is absorbed? We are bound to say that for those
  • Title: Lecture: Manifestations of the Unconscious
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    • It is presented here with the kind permission of the Rudolf
    • all kinds of abnormal, borderline regions of human life.
    • reminiscences into some kind of imaginary spiritual world.
    • are due, as a rule, to some kind of abnormal process taking
    • kind. The picture is merely a clothing for the mood of
    • in dream a man may commit all kinds of misdeeds of which he
    • kind. Again it is a matter of transformation brought about by
    • compared. It occurs in the ordinary world as a kind of
    • relation between the life of dream and the kind of life he
    • kinds of obscure sources. Whatever is said here is based on
    • connected with the nerves is that a kind of soul-organism
    • a kind of automaton; only those elements which belong
    • extremely ambiguous — as letters of such a kind are
    • sceptics. Manifestations of all kinds took place and Lodge
    • Among all kinds
  • Title: Lecture: Manifestations of the Unconscious
    Matching lines:
    • It is presented here with the kind permission of the Rudolf
    • all kinds of abnormal, borderline regions of human life.
    • reminiscences into some kind of imaginary spiritual world.
    • are due, as a rule, to some kind of abnormal process taking
    • kind. The picture is merely a clothing for the mood of
    • in dream a man may commit all kinds of misdeeds of which he
    • kind. Again it is a matter of transformation brought about by
    • compared. It occurs in the ordinary world as a kind of
    • relation between the life of dream and the kind of life he
    • kinds of obscure sources. Whatever is said here is based on
    • connected with the nerves is that a kind of soul-organism
    • a kind of automaton; only those elements which belong
    • extremely ambiguous — as letters of such a kind are
    • sceptics. Manifestations of all kinds took place and Lodge
    • Among all kinds
  • Title: Lecture: Yuletide and the Christmas Festival
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    • It is presented here with the kind permission of the Rudolf
    • resurrection of mankind, the birth of the Spirit of
    • but in his heart the sunlight kindled spiritual jubilation,
    • actually as though a kind of death made its way into the
    • hearts of men, a kind of darkness, in contrast with the mood
    • as if the spiritual horizon were filled with all kinds of
    • this Light has been brought into the evolution of mankind
    • Impulse were to be kindled by the thought of the Christ
    • that mankind has a mission, what conception must we have of
    • Jesus was kindled!
    • emotions, all the vitality kindled in souls living in the
    • unique kind penetrated then into the hearts and souls of
    • must have some idea of the kind of life led by simple folk in
    • feeling for such things in our day but something of the kind
    • Plays. We then have a conception of mankind's belief in
    • a kind of applied technology; in the future there will either
    • Easter Festival of mankind is arrayed before our
    • told: There lies the hope for the future of mankind!
    • pledge of victory — the pledge that we, as mankind,
  • Title: Lecture: Yuletide and the Christmas Festival
    Matching lines:
    • It is presented here with the kind permission of the Rudolf
    • resurrection of mankind, the birth of the Spirit of
    • but in his heart the sunlight kindled spiritual jubilation,
    • actually as though a kind of death made its way into the
    • hearts of men, a kind of darkness, in contrast with the mood
    • as if the spiritual horizon were filled with all kinds of
    • this Light has been brought into the evolution of mankind
    • Impulse were to be kindled by the thought of the Christ
    • that mankind has a mission, what conception must we have of
    • Jesus was kindled!
    • emotions, all the vitality kindled in souls living in the
    • unique kind penetrated then into the hearts and souls of
    • must have some idea of the kind of life led by simple folk in
    • feeling for such things in our day but something of the kind
    • Plays. We then have a conception of mankind's belief in
    • a kind of applied technology; in the future there will either
    • Easter Festival of mankind is arrayed before our
    • told: There lies the hope for the future of mankind!
    • pledge of victory — the pledge that we, as mankind,
  • Title: Lecture: Buddha
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    • It is presented here with the kind permission of the Rudolf
    • evolution of mankind, and when with the help of Spiritual Science we
    • different kind of consciousness. In the chaotic medley of the dream
    • consciousness gradually evolved. A kind of primeval clairvoyance
    • also one day be verified. Thus we must look back, not only to a kind
    • again to mankind a last remnant of the Ancient Wisdom. And when in
    • the collective evolution of mankind. There can be no repetition of
    • resignation born of weakness, but there is another kind whereby man
  • Title: Lecture: Buddha
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    • It is presented here with the kind permission of the Rudolf
    • evolution of mankind, and when with the help of Spiritual Science we
    • different kind of consciousness. In the chaotic medley of the dream
    • consciousness gradually evolved. A kind of primeval clairvoyance
    • also one day be verified. Thus we must look back, not only to a kind
    • again to mankind a last remnant of the Ancient Wisdom. And when in
    • the collective evolution of mankind. There can be no repetition of
    • resignation born of weakness, but there is another kind whereby man
  • Title: Lecture: Hygiene - a Social Problem
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    • It is presented here with the kind permission of the Rudolf
    • centuries a longing has arisen among mankind for a democratic
    • have knowledge of the kind I have described, the doctor will be a
    • by all kinds of physical methods, then it will of itself be the
    • grips with these so-called mental and psychical diseases by the kinds
    • in effect, this kind of illness arises from the fact that the
  • Title: Lecture: Hygiene - a Social Problem
    Matching lines:
    • It is presented here with the kind permission of the Rudolf
    • centuries a longing has arisen among mankind for a democratic
    • have knowledge of the kind I have described, the doctor will be a
    • by all kinds of physical methods, then it will of itself be the
    • grips with these so-called mental and psychical diseases by the kinds
    • in effect, this kind of illness arises from the fact that the
  • Title: Lecture: Speech and Song
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    • It is presented here with the kind permission of the Rudolf
    • speech. In the historic evolution of mankind, speech, as we know,
    • cosmic Art of Song or Music from the other. Two kinds of spiritual
  • Title: Lecture: Speech and Song
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    • It is presented here with the kind permission of the Rudolf
    • speech. In the historic evolution of mankind, speech, as we know,
    • cosmic Art of Song or Music from the other. Two kinds of spiritual
  • Title: Lecture: Three Epochs in the Religious Education of Man
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    • It is presented here with the kind permission of the Rudolf
    • into mankind.
    • evolution there has existed some kind of Initiation Science, analogous,
    • experienced his own being in a kind of waking dream. He knew himself
    • a kind of sheath, merely an instrument for the purposes of earthly
    • — which was indeed a kind of innate knowledge of his true inner
    • mankind to experience the greatest event of earthly existence. He
    • mankind to-day.
    • mankind has fallen, stands before those who live in the third epoch
    • gradually to lead mankind to a divine consciousness, to a religious
  • Title: Lecture: Three Epochs in the Religious Education of Man
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    • It is presented here with the kind permission of the Rudolf
    • into mankind.
    • evolution there has existed some kind of Initiation Science, analogous,
    • experienced his own being in a kind of waking dream. He knew himself
    • a kind of sheath, merely an instrument for the purposes of earthly
    • — which was indeed a kind of innate knowledge of his true inner
    • mankind to experience the greatest event of earthly existence. He
    • mankind to-day.
    • mankind has fallen, stands before those who live in the third epoch
    • gradually to lead mankind to a divine consciousness, to a religious
  • Title: Lecture: The Problem of Jesus and Christ in Earlier Times
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    • It is presented here with the kind permission of the Rudolf
    • very time when the Christ united with earthly evolution, humankind
    • lost the kind of knowledge that might have enabled people to
    • the spiritual evolution of humanity, something was nurtured as a kind
    • preparation — humankind first needed to become acquainted with
    • what it was that inspired humankind in the ancient Mysteries. He
    • said that Christ sent the angels to humankind. Indeed, he said openly
    • These all united and formed humankind. It is possible to form such an
    • was, as it were, a kind of understanding of the Christ that went
    • concerning humankind. Not until now are we beginning again to
    • will thus be able to see how what humankind has lost can, with the
    • manifest? Imagine that Lucifer had never approached humankind, and
    • remained unaffected by the differences that exist among humankind.
    • significant that this is presented to humankind in particular
    • Sheet, General Anthroposophical Society, Dornach, Feb. 1936 (kindly
  • Title: Lecture: The Problem of Jesus and Christ in Earlier Times
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    • It is presented here with the kind permission of the Rudolf
    • very time when the Christ united with earthly evolution, humankind
    • lost the kind of knowledge that might have enabled people to
    • the spiritual evolution of humanity, something was nurtured as a kind
    • preparation — humankind first needed to become acquainted with
    • what it was that inspired humankind in the ancient Mysteries. He
    • said that Christ sent the angels to humankind. Indeed, he said openly
    • These all united and formed humankind. It is possible to form such an
    • was, as it were, a kind of understanding of the Christ that went
    • concerning humankind. Not until now are we beginning again to
    • will thus be able to see how what humankind has lost can, with the
    • manifest? Imagine that Lucifer had never approached humankind, and
    • remained unaffected by the differences that exist among humankind.
    • significant that this is presented to humankind in particular
    • Sheet, General Anthroposophical Society, Dornach, Feb. 1936 (kindly
  • Title: Lecture: On the Dimensions of Space
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    • It is presented here with the kind permission of the Rudolf
    • itself a kind of spiritual essence, manifests itself in outer forms
    • can make the same kind of observation. Considering the matter with
    • one-dimensional being of this kind, and only partakes in
  • Title: Lecture: On the Dimensions of Space
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    • It is presented here with the kind permission of the Rudolf
    • itself a kind of spiritual essence, manifests itself in outer forms
    • can make the same kind of observation. Considering the matter with
    • one-dimensional being of this kind, and only partakes in
  • Title: Lecture: What Has Geology to Say About the Origin of the World?
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    • It is presented here with the kind permission of the Rudolf
    • mankind, not only in the field of knowledge but in the whole field of
    • strata of the earth all kinds of forms have been embedded,
    • still presents itself in a kind of lifeless condition. That is where
    • traced back to any kind of action by fire, but that everything we can
    • similar kinds of rock-material possible; but that through the
    • call “fatigue.” It is, in essence, a kind of destructive
    • only the differences in the kinds of rock or deep mining betray the
  • Title: Lecture: What Has Geology to Say About the Origin of the World?
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    • It is presented here with the kind permission of the Rudolf
    • mankind, not only in the field of knowledge but in the whole field of
    • strata of the earth all kinds of forms have been embedded,
    • still presents itself in a kind of lifeless condition. That is where
    • traced back to any kind of action by fire, but that everything we can
    • similar kinds of rock-material possible; but that through the
    • call “fatigue.” It is, in essence, a kind of destructive
    • only the differences in the kinds of rock or deep mining betray the
  • Title: Lecture: Thinking and Willing as Two Poles of the Human Soul-Life
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    • It is presented here with the kind permission of the Rudolf
    • of such thinking, and we are guided by it. Thus this kind of
    • way be altered thereby. Just as little can you perform any kind
    • connection, a kind of sub-earthly connection. This is how it
    • the conversation. Try to recall a conversation of this kind which has
    • pictures. In this respect life is kind to us, for the events of the
  • Title: Lecture: Thinking and Willing as Two Poles of the Human Soul-Life
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    • It is presented here with the kind permission of the Rudolf
    • of such thinking, and we are guided by it. Thus this kind of
    • way be altered thereby. Just as little can you perform any kind
    • connection, a kind of sub-earthly connection. This is how it
    • the conversation. Try to recall a conversation of this kind which has
    • pictures. In this respect life is kind to us, for the events of the
  • Title: Vortrage: Denken, Fühlen, Wollen - Das Muspilhgedicht
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    • Es ist im Grunde genommen in dem kleinen Kinde, das uns
    • vorhanden, die der Mensch überhaupt in sich entwickelt. Das Kind
    • Zahnwechsel hin, verwendet das Kind die Gedankenkräfte zum
    • Beobachtung ergibt das ohne weiteres —, das ist beim Kinde
    • nur das zappelnde, sich bewegende Kind in den ersten Lebenswochen,
    • Sich-Bewegende, das ist von dem Kinde erst erworben dadurch, daß
    • es besteht ja die Entwickelung des kindlichen Lebens darinnen,
    • physische Dasein mitbringen. Beobachten Sie nur, wie das Kind
  • Title: Vortrage: Denken, Fühlen, Wollen - Das Muspilhgedicht
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    • Es ist im Grunde genommen in dem kleinen Kinde, das uns
    • vorhanden, die der Mensch überhaupt in sich entwickelt. Das Kind
    • Zahnwechsel hin, verwendet das Kind die Gedankenkräfte zum
    • Beobachtung ergibt das ohne weiteres —, das ist beim Kinde
    • nur das zappelnde, sich bewegende Kind in den ersten Lebenswochen,
    • Sich-Bewegende, das ist von dem Kinde erst erworben dadurch, daß
    • es besteht ja die Entwickelung des kindlichen Lebens darinnen,
    • physische Dasein mitbringen. Beobachten Sie nur, wie das Kind
  • Title: Anthroposophie, soziale Dreigliederung und Redekunst: Hinweise
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    • Bitte, die Gründung einer Schule für die Kinder seiner
    • Erziehung des Kindes vom Gesichtspunkte der
  • Title: Anthroposophie, soziale Dreigliederung und Redekunst: Erster Vortrag
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    • den Lehrer, der zu Kindern spricht. Von der Genialität und
    • das Kind vor sich hat. Deshalb läuft zum Beispiel die
    • heißt auf Kindeskenntnis; nicht auf eine Kindeskenntnis, die
    • vollmenschlichen Begreifen des Kindes beruht, so weit, daß man
    • Gefühl dazu bringt, das Kind nachzuempfinden. Dann ergibt sich
    • aus dieser Nachempfindung, die man gegenüber dem Kinde hat, und
    • nützt zum Beispiel gar nichts, ein blödes Kind
    • Kinde nur, wenn man sie gestern gehabt und zur Vorbereitung gebraucht
    • hat. In dem Augenblick, wo man das blöde Kind unterrichtet,
    • wie das Kind, und nur die Geistesgegenwart haben, sich zu erinnern an
    • mit dem blöden Kind blöde, mit dem nichtsnutzigen Kinde
    • Kind brav sein können und so weiter. Man muß wirklich als
    • wenn sich die Kinder, während er Jean Paul tradiert, Briefchen
    • demselben Lebensalter war, wie seine Kinder sind, wie er da
  • Title: Anthroposophie, soziale Dreigliederung und Redekunst: Sechster Vortrag
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    • die Kinder versorgt!
  • Title: Das Initiaten-Bewußtsein: Erster Vortrag
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    • können, was wir heute schon den Kindern in der Schule als
    • den Kindern beibringen, die war das große Geheimnis.
    • durften und erringen konnten. Was heute jedes Schulkind
  • Title: Das Initiaten-Bewußtsein: Zweiter Vortrag
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    • Man sah hin auf seine Kindheit. Da hatte man die ersten sechs,
    • Man empfand sich ganz anders als Kind undals Jüngling und
    • man auf sie zurückblickt. Heute sind die Kinder schon
    • mit den Kindern nur fertig zu werden. Sie sind so gescheit wie
    • Kinde zum Beispiel im alten Chaldäa vorhanden war. Er
    • Bewußtseinszustand des Kindes. Und der Tageszustand, den
    • war es bei den alten Chaldäern nicht. Der kindliche
    • wo die Kinder noch halb drinnensteckten im vorirdischen Leben,
    • Kindern zu, weil man wußte: die haben sich verschiedenes
    • anders hin auf die Kinder damals.
  • Title: Das Initiaten-Bewußtsein: Sechster Vortrag
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    • Inspirationen. Man trägt seine Kindheit bis zum 7. Jahre
    • Kindheit, die man vom 7. bis zum 14. Jahre in sich trägt,
    • und als die Kindheit vom 14. bis zum 21. Jahre. Aber das darf
    • könnte schon ein Kind mit 8 Jahren, wenn es auf seine
  • Title: Das Initiaten-Bewußtsein: Siebenter Vortrag
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    • erste Kindesalter des Menschen so etwas besonders kennen wie
    • diekosmische Weltenlenkung die Kinder das Allerwichtigste
    • waren, die Säuglinge, die ganz jungen Kinder. Dahinein
    • kleines Kind nämlich, das einem Erwachsenen
    • Kindesalters.
    • Geschlechtsreife ist man so recht lernbegieriges Kind. Das wird
    • Kind einem, der mehr weiß, einem Erziehenden, einem
    • zugleich ein neugieriges, wißbegieriges Kind. Man steht
  • Title: Das Initiaten-Bewußtsein: Nuenter Vortrag
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    • kindisch, als tölpelhaft von dem modernen Menschen
  • Title: Mission/Volksseelen: Zweiter Vortrag
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    • geschliffene Gläser hatte, diese durch Kinderspiel in einer
  • Title: Mission/Volksseelen: Vierter Vortrag
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    • was über die Erziehung des Kindes vom Standpunkte der Geisteswissenschaft gesagt worden ist,
    • Kindheit und Jugendentwickelung. Wir können sehen, wenn wir
    • während seiner ersten Kindheitszeit ergreifen können.
    • in der ersten Kindheitszeit und bestimmt dadurch diejenigen Menschen,
    • hindurch so, daß jener Punkt ihnen die ersten Kindheitsmerkmale
    • schon in der Kindheit von den Erdenkräften ergriffen wird,
    • Kindheitsmerkrnale aufdrücken, der asiatische Punkt
    • Kindesalter entsprechende Epoche, wo der Mensch in Beziehung auf die
    • Mensch wächst von der Kindheit bis zu einer gewissen Stufe; dann
  • Title: Mission/Volksseelen: Siebenter Vortrag
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    • sozusagen bei einem Kinde sehen müßten, wenn bestimmte
    • Talente, latentes Genie und so weiter auf der Kindheitstufe stehen
  • Title: Mission/Volksseelen: Zehnter Vortrag
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    • dasjenige gegenüber, was man als das Segenskind der beiden
    • empfunden als die Welt, die zugleich empfunden wird als Segenskind
    • Himmelsvater, in der irdischen Mutter und dem Segenskinde des
    • Ostens. In dem Segenskinde ist wieder eine Welt darinnen, die eine
  • Title: Mission/Volksseelen: Elfter Vortrag
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    • die Kinderkrankheiten durchgemacht hat, wird es sich weiter
  • Title: Inner Realities: Cover Sheet
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    • lecturer, it is presented here with the kind permission of the Rudolf
  • Title: Inner Realities: Contents
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    • lecturer, it is presented here with the kind permission of the Rudolf
  • Title: Inner Realities: Related Works
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    • lecturer, it is presented here with the kind permission of the Rudolf
  • Title: Inner Realities: Lecture 1: The Inner Aspect of the Saturn-embodiment of the Earth
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    • lecturer, it is presented here with the kind permission of the Rudolf
    • soon have recourse to all kinds of pictures unconnected with
  • Title: Inner Realities: Lecture 2: The Inner Aspect of the Sun-embodiment of the Earth
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    • lecturer, it is presented here with the kind permission of the Rudolf
  • Title: Inner Realities: Lecture 3: The Inner Aspect of the Moon-embodiment of the Earth - 1
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    • lecturer, it is presented here with the kind permission of the Rudolf
    • the kind really does take place in the transition from the conditions
    • conditions were immersed in a kind of twilight, in a sort of cosmic
    • resignation. We thus acquire a peculiar kind of spiritual insight
    • centre. In order that that which makes mankind of such immeasurable
    • with those forces which represent a kind of immortality, something
    • of mankind will certainly find the possibility, the artistic ways and
  • Title: Inner Realities: Lecture 4: The Inner Aspect of the Moon-embodiment of the Earth - 2
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    • lecturer, it is presented here with the kind permission of the Rudolf
    • ancient Moon, we must bear in mind a different kind of development of
    • in a thousand forms, and would be most accurately defined as a kind
    • kind of willing, and whenever we investigate this longing, we find
    • that it is of this nature. What kind of willing? It is a will which
    • from that ancient stage of evolution, so do we inherit all kinds of
    • longings, all kinds of repressed wishes impossible to fulfil. It is
    • also a kind of desolation — the change which is brought about
    • The Spiritual Guidance of Man and Mankind),
    • the Prince of Homburg, who carried out all his great deeds in a kind
    • cannot be given until our age. We feel a kind of veneration for such
    • redemption of mankind from that longing. This day may serve to remind
  • Title: Inner Realities: Lecture 5: The Inner Aspect of the Earth-embodiment of the Earth
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    • lecturer, it is presented here with the kind permission of the Rudolf
    • philosophy, and all striving for a certain kind of human knowledge,
    • however dry. What kind of learning would it be which found a place in
    • other kind of knowledge may be acquired externally and established by
    • man through some kind of reasoning. But a knowledge not framed
    • kind of recapitulation of this peculiar feature of the ancient Moon
    • said, be renewed for a sufficiently great number of mankind. This
  • Title: Evolution/Aspect: Other Books
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    • Passionate Love of Mankind (104 pp.)
  • Title: Evolution/Aspect: Lecture 1: Introductory Lecture
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    • wrote Isis Unveiled, received a kind of Rosicrucian
    • Guidance of Man and of Mankind, the progress that has taken place
  • Title: Evolution/Aspect: Lecture 2: The Inner Aspects of the Saturn-embodiment of the Earth
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    • soon have recourse to all kinds of pictures unconnected with
  • Title: Evolution/Aspect: Lecture 4: The Inner Aspect of the Moon-embodiment of the Earth (Part 1)
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    • process of evolution something of the kind really does take place in
    • existing conditions were immersed in a kind of twilight, in a sort of
    • resignation. We acquire a peculiar kind of spiritual insight into the
    • centre. In order that that which makes mankind of such immeasurable
    • must say: The future of mankind will certainly find the possibility,
  • Title: Evolution/Aspect: Lecture 5: The Inner Aspect of the Moon-embodiment of the Earth (Part 2)
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    • ancient Moon, we must bear in mind a different kind of development of
    • as a kind of longing. And what is this longing? We have just said
    • that it is a kind of willing, and whenever we investigate this
    • longing, we find that is of this nature. What kind of willing? It is
    • from that ancient stage of evolution, so do we inherit all kinds of
    • longings, all kinds of repressed wishes impossible to fulfil. It is
    • and would otherwise have been desolate--for boredom is also a kind of
    • The Spiritual Guidance of Man and Mankind), as something
    • Prince of Homburg, who carried out all his great deeds in a kind of
    • longed for what cannot be given until our age. We feel a kind of
    • Science as being the redemption of mankind from that longing. This
  • Title: Evolution/Aspect: Lecture 6: The Inner Aspect of the Earth-embodiment of the Earth
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    • words: all philosophy, and all striving for a certain kind of human
    • What kind of learning would it be which found a place in our soul,
    • framed in wonder and the bliss of solved riddles: Any other kind of
    • any kind of reasoning. But a knowledge not framed by these two
    • humanity, appears as a kind of recapitulation of this peculiar
    • said, be renewed for an ample multitude of mankind. This means, that
  • Title: Spiritual Foundation of Morality: Cover Sheet
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    • with the kind permission of Rudolf
  • Title: Spiritual Foundation of Morality: Lecture I
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    • and how they flowed into mankind when the development of the fifth
    • and shields. Up to the time of his dream he had only seen all kinds
    • lepers were then sent away to places far removed from mankind, where,
    • blame this kind of cure. They knew no better. But Francis of Assisi
  • Title: Spiritual Foundation of Morality: Lecture II
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    • such divisions as these have arisen amongst mankind? It is certainly
    • mankind, it is a law for the whole of evolution.
    • mysteries of Europe have flourished. Now they had a kind of
    • they acted upon mankind. It came about that these demons of
    • in the form of diseases which attacked mankind. The disease we
    • difference between these two kinds did not appear very strongly in
    • brotherhood of mankind, of the equality of all men, of the necessity
    • itself, thus removing it from mankind. Before this, however, the
  • Title: Spiritual Foundation of Morality: Lecture III
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    • regards mankind when we extend our interests, when we are able to
    • horizon, this will promote the universal brotherhood of mankind.
    • The Spiritual Guidance of Man and Mankind.
    • how, in the third post-Atlantean age, mankind still stood nearer to
    • the divine spiritual powers. And that which drew mankind closer to
    • migrations of various peoples, did not yet exist. Mankind was still
    • by our unkindness and lack of interest, add to the sorrow and
    • Christ is crucified anew as long as unmorality, unkindness and lack
    • renewal of what was given to mankind as original virtue.
    • feeling, which is a kind of divine gift, not to go too far in one
    • This kind of
    • particular kind of feeling, that which appeared at a time when the
  • Title: Occult Movement: Relevant Literature
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    • Supersensible Influences in the History of Mankind
  • Title: Occult Movement: Lecture One
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    • mankind. We can envisage that in the earliest ages of
    • As long as a philosophy of this kind exists, the link with
    • clairvoyance of a certain kind was present, something very
    • are accepted by mankind as plausible.
    • of the kind, although already in a weaker form, was present
    • kind—similarly, if a bull is depicted with the head of
    • mankind in general, especially civilised mankind, possessed
    • mankind, together with culture and philosophy, sinks down
    • responsibility to the whole of mankind weighed upon them.
    • metaphorically — a kind of compromise was reached. This
    • principle, for when we see repeatedly the kind of attitude
    • however, that the mediums would bring to light all kinds of
    • one kind of faculties and talents develops outwardly, the
    • other kind takes its own inner path. These three, four or
    • spiritual evolution of mankind. The spiritual forces have
  • Title: Occult Movement: Lecture Two
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    • kind had therefore already appeared, and just at the time
    • Theosophical Society, namely, by means of a certain kind of
    • mediumship. That is to say, someone was put into a kind of
    • compromise? The outcome was that initiates of a certain kind
    • gives them all kinds of demonstrations of it, and instils
    • kind of compromise with an occult Brotherhood in Europe.
    • put into occult imprisonment. Through acts of a kind that can
    • possible to bring all kinds of things into the world through
    • there had already been some kind of association at the time
    • let all kinds of records be produced from the coffin of
    • Blavatsky but bound up with all kinds of special interests.
    • Zion’ and organisations of every kind, with their
    • kind of sudden jump; one thing led to the other quite
    • and said — well, something of the kind just alluded to!
    • to which they can now, by grace, be revealed to mankind; but
    • occultism, with any Brotherhoods or Communities of that kind
    • proposals to me of one kind or another. A certain
    • should participate in the spreading of a kind of occultism
  • Title: Occult Movement: Lecture Three
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    • with a kind of undifferentiated mist; the organs and various
    • can draw it only as a kind of mirrored reflection. I can draw
    • kind of barrier). But he is not conscious of this and so he
    • apparatus. When this is not recognised, all kinds of things
    • Saint-Martin said as a kind of prophecy without fully
  • Title: Occult Movement: Lecture Four
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    • of that century was the time when the whole of mankind was,
    • different kind were made. If you peruse the mass of
    • the life after death, for that is really only a kind of
    • particular kind of confusion in spiritual understanding. If
    • head produced a thoroughly materialistic kind of thinking but
    • be brought to mankind and a one-sided tendency steered in a
    • namely, to foster this particular kind of error instead of
    • in the outside world esotericism of a kind calculated to
  • Title: Occult Movement: Lecture Five
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    • aphoristic remarks I shall make today as a kind of
    • found with this kind of vision. That is to say: it must be
    • domain of the ordered and regular evolution of mankind. All
    • mankind — freedom of the will — can be acquired
    • clairvoyance in all kinds of different forms develops in
    • kinds of truths relating to the spiritual world should be
    • great benefactor of mankind. (Of Ahriman there was no
    • benefactor of mankind is Lucifer. This shimmers through the
    • he is a benefactor of mankind. But the counterweight must
    • Blavatsky, who knew very well that this kind of thing was
    • result is a kind of spiritual sleep characterised by
  • Title: Occult Movement: Lecture Six
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    • difficulties of a kind different from those otherwise
    • can justly say: instead of a kind of dreamlike life which he
    • worlds is also a kind of awakening from the ordinary
    • will have observed that some kind of clouds hovered over her
    • a kind of adjunct and the chief value attached to the man.
    • example of the kind of contradictions to be found in the
    • kind are used with the intent of shaking the truth to its
    • something else! All kinds of demands are made upon the man,
    • clairvoyance. This kind of thing spreads a fog over the
  • Title: Occult Movement: Lecture Seven
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    • because in its logical conclusion it forms a kind of
    • to indicate it again and again. And the same kind of thing
    • inspired by living persons with every kind of bias, these
    • mankind during the period immediately following these
    • told you that awakening can be of two kinds. An awakening can
    • kinds of questions about this or that point after the
    • has actually tested and verified, this kind of talking goes
    • same kind as those which, on the physical plane, promote the
  • Title: Occult Movement: Lecture Eight
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    • kindled in them. This of course cannot absolve anyone from
    • Societies or Orders there is invariably a kind of
    • taken metaphorically — all such Orders have a kind of
    • “right wing”, a kind of “middle
    • party”, and a kind of “left wing”. The
    • clothe the real or alleged knowledge in all kinds of
    • understand them, they constitute a kind of language which can
    • highly unwelcome in order that mankind might possess
    • Mankind owes this to a fate which Dante
    • thereby be delivered into the hands of mankind. The endeavour
    • kind of knowledge existing in the secret Orders accessible to
    • — but today people do not take kindly to discipline;
    • have taken kindly to it! Certain Orders, therefore, in order
    • involved in all kinds of questionable magic of which nothing
  • Title: Occult Movement: Lecture Nine
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    • kind of thinking and intelligence; they have feeling,
    • bring a certain trend into the evolution of mankind.
  • Title: Occult Movement: Lecture Ten
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    • consciousness of this kind has a far greater influence upon
    • Mankind is already approaching this more objective
    • man falls into a state of vertigo or dizziness, into a kind
    • imperative or insistent idea. But the same kind of thing
    • evolution of mankind will be endangered. If the connection of
    • reminiscence of a different kind of consciousness. If,
    • kind of consciousness, but to keep consciousness in its
    • to be merely a kind of finer sense-world, nor that it will
    • of madness or something of the kind in Socrates too. Ahriman
    • From the very beginning it was conceived as a kind of
    • kinds exist at the present time. There are certain things
    • ears hearing and his eyes seeing, all kinds of hidden powers
    • kind of thing to become more general in the future. And the
  • Title: Gospel of Mark: Contents and Synopsis
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    • mankind, not only Christians. How Buddhists and Christians
    • development of mankind through historical epochs. Historical
    • God to mankind. Sacrifice of Isaac. Phinehas, grandson of
    • Golgotha be understood. Primal Word enkindled through Christ.
  • Title: Gospel of Mark: Introduction
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    • and the future of mankind once the Christ Impulse had entered
  • Title: Gospel of Mark: Some Preliminary Remarks
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    • kind of thing that usually happens when there is a collision
    • a kind of document that can be understood only in connection
  • Title: Gospel of Mark: Lecture 1
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    • must recognize that mankind is evolving and progressing. For
    • goes on, mankind's deepest problems will be ever better, and
    • years of the life of mankind; and one thousand of those years
    • mankind.
    • regarding the highest riddles asked by mankind had become
    • though he preached a kind of rational belief that can be
    • recognize that impulses of this kind, although apparently
    • questions were transformed, and a new kind of understanding
    • worlds, is necessary. In other words, mankind today, in
    • mankind, was extended beyond the three thousand years. This
    • more than the name remains to mankind of him to whom are
    • accomplishment of mankind: the Iliad and the Odyssey.
    • one figure. Skeptics and all kinds of philologists may indeed
    • kind from ourselves, who are difficult to understand but whom
    • human evolution, and the spark it kindled in Hector's soul
    • also first presented to mankind in a poetic picture, in a
    • mankind that, without their knowing anything about
    • But what is working on further in mankind must find new paths
    • down from these kingdoms and enters into mankind. None of the
  • Title: Gospel of Mark: Lecture 2
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    • soul of the Faust of the sixteenth century, to become a kind
    • book of knowledge, but as a book of common use for all kinds
    • is composed of all kinds of different things that were later
    • time. This kind of scholarship has become popular; very many
    • composed in an external kind of way, but with deep artistry,
    • What kind of
    • that the Jewish prophets went through the same kind of
    • something of this kind. But as we proceed, we observe a great
    • he appeared and spoke of the kind of development through
    • of events. But mankind is now at a turning point when it must
  • Title: Gospel of Mark: Lecture 3
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    • Naboth, the king's neighbor, was summoned to a kind of
    • people. Elijah was a kind of differentiation of Jehovah, an
    • always happens immediately after death, i.e., a kind of
    • seconds during the baptismal immersion they saw that mankind
    • Jewish people. What kind of spirit was this? In a certain
    • tried to prepare a kind of life of Raphael. And because
    • mankind only in the last twenty years, while others believe
    • thing as healing of this kind, and that such cures are
    • all kinds of explanations as to the possibility or
  • Title: Gospel of Mark: Lecture 4
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    • Kindle within yourselves what lived in the Buddha, so
    • kindle in the souls of his disciples what is necessary to
    • can actually experience it as a kind of metamorphosed
    • unusual for Socrates, so is a dialogue of this kind rare in
    • characterizations of this kind. It would be easier to make a
    • of mankind proclaim in their teachings different aspects of
    • configurations of the evolutionary streams of mankind. And
    • worldly cares, the temptation of riches, and other kinds of
    • all of one kind. Similarly the entire world can become pupils
    • the same kind and Socrates has the same relationship to all.
    • Christ Jesus, however, has two different kinds of
    • relationships, one kind to His intimate pupils and another to
    • possession of all mankind. How did they see into these
    • about the coming into being and the evolution of mankind.
    • times would become the common property of mankind. If we take
    • been thought by some people to be a kind of theory, a mere
    • example of an odd kind of thinking which I am quoting here
    • “universal love of mankind.” In a higher sense it
    • of this kind because we thereby condemn him to karmic
  • Title: Gospel of Mark: Lecture 5
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    • mankind, the Buddha and Socrates, both of whom lived several
    • of mankind. If we immerse ourselves in all that is meant by
    • a kind of climax; in saying this we are attributing to the
    • worlds and the relation of these worlds to mankind, and about
    • ”occult teachings” of mankind. For though we can
    • wish to achieve any kind of relation to what these three men
    • have written. From a certain kind of what I may call
    • no doubt, but providing nothing capable of kindling warmth in
    • that can never again be repeated, whose greatness of its kind
    • purest, the most divine kind of nature. Hence, according to
    • something which had belonged to mankind for thousands of
    • in the form of the revelations of Krishna so that mankind in
    • any sense in asking, what is this? For in this kind of
    • kind of conclusion. Such things cannot be surpassed, though
    • mankind in ordinary life and cannot be attained by him under
    • mankind. It was a lofty revelation. But then mankind sank
    • mankind. It could then look into all that surrounded it. It
    • resounds like a kind of nostalgia for the world of Krishna.
    • revelation ever given to mankind? It is curious that it is
  • Title: Gospel of Mark: Lecture 6
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    • apply all kinds of educational and pedagogical concepts to
    • plant forms. With this kind of recurrence time has no special
    • being is applicable to all mankind, we can say that in the
    • kind of recurrence that may be observed, for example, in the
    • life is given to mankind as an impulse, in the same way as
    • flourish until they reach a kind of culmination. Then they
    • history of mankind. We see a continuous sequence through the
    • there are new revelations there is a kind of reversion to
    • really becomes caught up in a kind of working of a clock, and
    • reversion to a kind of thinking that had already been
    • outgrown by mankind, for the way of thinking suited to
    • that for a true and genuine study of mankind it is absolutely
    • describes the kind of religious faith that came into being
    • that had been given to mankind after the old clairvoyance had
    • led into a new kind of clairvoyance, which they are able to
    • mankind. For what did he actually say with these words? Let
    • leaders of mankind. Now Peter says, “You are the
    • the cosmos and become a leader of mankind.” Something
    • development of mankind. The laws of mankind forbid me to
    • grow in me, the decision to place before all mankind what
  • Title: Gospel of Mark: Lecture 7
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    • John the Baptist, was actually active as a kind of group soul
    • the soul of Christ took place again in a kind of reflected
    • the case of Christ Jesus it encompasses the whole of mankind,
    • of all mankind, a twelfth, a single zodiacal sign of the
    • mankind. Through this, initiation was, in a sense, lifted out
    • initiation of the same kind as among the other peoples. Here
    • the superego. He would have seen it with every kind of wound
    • evolution and development of mankind for the reason that as a
    • truth of this great nodal point in the evolution of mankind.
    • to a new understanding of the evolution of mankind, Peter,
    • Golgotha mankind descended and then reascended, and was
    • mankind, and this indeed is especially interesting.
    • to experience the difference between these two kinds of
    • are quite unable to understand that their kind of conceptual
    • this kind, and they were seen clairvoyantly. They were not
    • events in the evolution of mankind. Let us take the case of a
    • airy, the fiery and the watery element. Ophioneus, a kind of
    • earth. Then a kind of serpent being interferes, and
    • understand what happened in mankind's evolution we must have
    • astonishing kind of appeal. How can we characterize this for
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  • Title: Gospel of Mark: Lecture 8
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    • Transfiguration took place, this was a kind of higher
    • leaders and guides of mankind. From what we have said before
    • with mankind. If someone in the post-Atlantean age is
    • kinds of things through imagination, and to make use of what
    • mankind was later to be given in Christ Jesus and the Mystery
    • physical vessel for egohood could be given to mankind. That
    • that was to give mankind the physical basis for the
    • and that in them the essence of what was given to mankind by
    • evolution of mankind. So there is pictured for us this soul
    • evolution of mankind. This passage is again a difficult
    • happening in all of mankind was mirrored at that time in the
    • mankind discharged itself into the soul of Christ Jesus as
    • can ripen for mankind from the Mystery of Golgotha, which is
  • Title: Gospel of Mark: Lecture 9
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    • as time goes on, the relationship of mankind to the Gospels
    • historical evolution of mankind, the art and literature of
    • represents a kind of concluding phase of the culture of
    • mankind. It is as if this culture had attained a certain
    • peak, and had to be enkindled again from another point of
    • form directly to human sight, came to a kind of end, an end
    • development of mankind is shown in a quite wonderful way in
    • three kinds of understanding were possible, and they could
    • Golgotha. What kind of understanding may we expect from them?
    • A second kind
    • lesser kind of understanding. That Christ Jesus had a mission
    • completion of the mission of David. That is the second kind
    • kind of comprehension — where should this have been
    • that point. This therefore is the first kind of
    • enquire into the second kind of understanding, and ask how
    • it is in the way in which mankind is referred to the future
  • Title: Gospel of Mark: Lecture 10
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    • something entered mankind's evolution that necessarily
    • view they all contradict each other. All kinds of ways out of
    • peculiar way, as for example the kind of interpretation that
    • kind of research which tried to look at the super-sensible
    • biography of this kind. But we cannot enter here into such
    • kind of research into the life of Jesus of Nazareth whose
    • of Golgotha. So there has been a kind of return from Jesus to
    • could be enkindled to clairvoyant vision, so that afterward
    • has experienced in sense existence. The kind of clairvoyance
    • was alive to the possibility that mankind could sink down and
    • true that in human evolution one pole must be enkindled by
    • themselves the other pole will be enkindled, entirely of its
    • enkindled, and the more we become convinced that we have no
    • every page of its literary works, of the kind often referred
    • all kinds of experiments with frogs. But in other domains
    • Mark in his own age when he was able to perceive how mankind
    • dignity, his true being, at a time when mankind had descended
    • appeared before mankind, and men were least able to recognize
    • it, and were least able to know what mankind had become.
    • Here stood the spirit of mankind, the Son of Man, in the
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  • Title: Old/New Methods: Lecture One
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    • behind the expressions used, nor that, whatever kind of speech is
    • should like to speak about certain expressions of this kind with
    • end, to death. It is necessary for both kinds of force to exist in
    • abstract way many people already speak about all kinds of polarities
    • in the human being. Mystical, nebulous publications discuss all kinds
    • mankind's necessary line of evolution, something which develops a
    • sultry mysticism of the kind that in religions leads to an ascetic
    • which is entirely justifiable, and is indeed a part of mankind's
    • kind, something unreal, is brought as if, by magic into real
    • regards the life of mankind through history, too, the pictures we
  • Title: Old/New Methods: Lecture Two
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    • chiefly to the world-wide social question. Mankind has at the present
    • to us, as the God of mankind, only then will Christ come to have what
    • in the human being. What ought now to enter into mankind is the quest
    • only be done to it if it is considered without any kind of prejudice
    • the most varied parts of the world, in the very depths of mankind,
    • which derive from scientific thinking and which mankind will need in
    • understood in a way that befits mankind's most current needs, it will
    • spiritual content to mankind in terms which are every bit as clearly
    • concept and a fitting feeling of the Son God. In this way mankind's
    • Mankind
    • be understood world over. This kind of understanding resembles the
    • one kind of etymological truth. The ‘ich’ in the human
    • order to enter into the kind of global working together which will be
    • necessary if mankind is to set out once more on the upward path.
    • that wisdom made mankind into a totality. It was, though, a totality
    • wisdom of mankind. And at the same time we are told by another
    • of a new age. By the fourth century AD mankind had lost the wisdom of
    • mankind.
    • sought in order that mankind may once again find unity over the whole
  • Title: Old/New Methods: Lecture Three
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    • shall consider the differentiations in mankind from another
    • going about all kinds of business, perhaps a public festival with
    • experienced. This is something which mankind today knows only in the
    • into the fourth century AD a geosophy of this kind still existed. And
    • once more through Imaginations to a kind of geosophy and cosmosophy.
    • bring to bear on what we say is of a kind that it can only be called
    • of what kind of human beings inhabit our globe today.
  • Title: Old/New Methods: Lecture Four
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    • fully realized by mankind at large after some time has passed. Then
    • mankind. Not until the decision is made to seek in human souls the
    • mankind. Then also an attitude will develop towards a spiritual
    • anthroposophical spiritual stream wants to give to mankind the very
    • spirit. Universal questions face mankind today, questions which can
    • mankind.
    • mankind's development human beings really do need to be protected in
    • a kind of burning up of the human being, a kind of extinguishing of
    • how someone sinks into a kind of unconscious state on going to sleep.
    • are free of any kind of superstition or nebulous mysticism, this
    • and waking up is a kind of lowered consciousness out of which is
    • in our feelings remains in a kind of darkness similar to that of our
    • forces of nature destroy it. If what we bear within us were of a kind
    • up a certain kind of thought life, for only in the life of thoughts
    • seizes hold of feelings and will. Civilized mankind must wrestle
    • well prepared for this, as all kinds of symptoms show.
    • that the great misfortune of mankind in the second decade of the
    • involving considerations of this kind. An entirely different
  • Title: Old/New Methods: Lecture Five
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    • through grave times which have made it all too obvious that mankind
    • fraud perpetrated on mankind, they would be a terrible illusion, if
    • mankind. Higher knowledge teaches us that moral ideals live in man
  • Title: Old/New Methods: Lecture Six
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    • the spirit receded more and more, until a time came when mankind
    • in every aspect of human nature. This is what entered into mankind
    • of mankind, is that in more ancient times the physical body was
    • body, of the kind that were customary in those of Mystery pupils,
    • they seek. Obviously the greater part of mankind today rejects this
  • Title: Old/New Methods: Lecture Seven
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    • main reason is to make known what kind of higher knowledge can be
    • strengthening of intellectual life has come over mankind particularly
    • higher knowledge, or indeed to lead a higher kind of life, it was
    • our own time, there is once more a great longing amongst mankind to
    • broad masses of mankind there is a longing to overcome the
    • higher spiritual world. A kind of thinking in which you have firm
    • really desires to undergo a kind of initiation it is certainly
    • said that the general drift of civilization indicates that mankind is
    • opposition to any kind of authority, and to any kind of received
    • meanwhile mankind is indeed moving in the direction of impartiality
  • Title: Old/New Methods: Lecture Eight
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    • other kinds of thought content than those drawn from the
    • experiences of the kind which are possible while he is united with
    • kind of timidity, comparable with fear, towards the element in which
    • convolutions is a kind of copy of the starry heavens, of the
    • resemblance. We are constantly striving to become a kind of work of
    • art — though given the kind of thoughts human beings have on
    • develop once again a kind of thought body, a living thought body
    • feeling of self we have on earth becomes a kind of ‘standing
    • thoughts and ideas simply flowed into mankind in earliest times, when
  • Title: Old/New Methods: Lecture Nine
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    • is this kind of spirituality that human beings still feel within
    • slowly and gradually has mankind been able to find the way towards
    • said to have rebelled when Christ came amongst mankind, because they
    • Cyprianus, a kind of miracle-working magician; in other words he is,
    • phantom thoughts. Now, with the fifth post-Atlantean period, mankind
    • mankind. Not that this lived in any very clear ideas in Lessing, but
    • say that this is still only a theoretical kind of knowledge —
    • theoretical kind of knowledge. For actually we find that the ascent
    • struggles of the kind I have mentioned. It behoves mankind today to
  • Title: Old/New Methods: Lecture Ten
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    • against the re-enlivening of the world of thought. But mankind must
    • solve this problem. Mankind must learn to give new life to this world
    • answer. This is what was to have been given to mankind with the
    • for a kind of resurrection of Goethe. Then we wrote a short essay in
    • erroneous belief in the constant progress of mankind, or, with loud
    • them, bringing up all kinds of occult and mystical things; we must
    • by a certain kind of theology which raises its hands in horror at any
    • Mankind
    • mankind must know that descriptions such as that given by Ruedorffer
  • Title: Old/New Methods: Lecture Eleven
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    • say that profound traces of what took place at that time for mankind
    • a place in the cultural history of mankind which is almost equal to
    • This kind of education — Schiller wrote his drama
  • Title: Old/New Methods: Lecture Twelve
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    • have quoted here in all kinds of connections: his
    • under the influence of the kind of thoughts developed by Schiller, he
    • being of man by using the kind of thinking to which intellectualism
    • kind of Faust of the eighth, or ninth century. He makes a pact with
    • cultural evolution of mankind is striving for a certain goal, the
    • course on which the whole spiritual evolution of mankind was set. We
    • the electro-static machine and the air-pump. Then mankind would have
    • have been. The result was a kind of improved Eugen Richter out of the
  • Title: Old/New Methods: Lecture Thirteen
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    • constitution of civilized mankind with the fifteenth century —
    • nevertheless a kind of looking back to the time when human beings
    • In short, despite his realism, we detect a kind of return to a conception
    • of all received instruction from a kind of teacher as to how he was
    • to describe such things. But if what is taking place in mankind is to
    • The owl's mirror is held up in front of mankind. It is not
    • seventeenth century also possesses a kind of Parzival, a comical
    • finds his way to a hermit in the forest who teaches him all kinds of
    • cultural and spiritual evolution of mankind. As soon as you step back
    • wills it’ was a kind of social meditation. Keep a look out for
    • which has come over him as a physical illness, a kind of leprosy.
    • knowledge of man. From this kind of viewpoint spiritual and cultural
  • Title: Old/New Methods: Lecture Fourteen
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    • ages before it took place, much in the life of mankind pointed to
    • ways of striving for the very kind of social community which then
    • conditions of mankind. Only consider that the French Revolution, in
    • never a period in the history of mankind when people expected
    • strictly logical concepts. The ideal of freedom shone before mankind,
    • correct! These are the kinds of demands made today by some
    • Mankind
    • certainly necessary to look very thoroughly into what mankind needs.
    • impression — these are things which mankind has for the most
    • their lives: a certain capacity to let go of their own selves, a kind
  • Title: Influences of Lucifer/Ahriman: Introduction
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    • humankind, especially that of wisdom, the gift he first offered to
    • soul. Whereas in former times humankind was more dreamy in its
    • seen in the generous gifts that he has bestowed on humankind in the
    • primary motive of humankind, the idea that we are no more than
  • Title: Influences of Lucifer/Ahriman: Lecture One
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    • perceptions and feelings of those ancient peoples. A kind of echo of
    • as a kind of oasis.
    • real well-being of mankind.
    • realize that this kind of “proof” lies so utterly on the
    • a different kind of knowledge — if people do not realize that
    • from the Gospels leads-to hallucination, to a kind of illusion. An
    • uncomfortable truth for humankind today! Living in the arms of their
    • anything of the kind; we are content with the Gospels in all their
    • prominence. Ahriman has made a kind of pact with Lucifer, the import
    • similar kind, where the various sciences pursued by human beings
    • This kind of thing goes on
    • humankind today loves those illusions.
    • of the kind of knowledge for which people aspire today. They feel on
  • Title: Influences of Lucifer/Ahriman: Lecture Two
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    • without the knowledge of certain facts of the kind indicated
    • on the other. Civilized humankind must either establish the
    • ahrimanic power a free spiritual life would denote a kind of
    • Humankind must press on from the word to the spirit, to
    • All kinds of hallucinatory tendencies, all kinds of faculties fraught
    • themselves books on mathematics. A kind of “sporting
    • intervene in the evolution of humankind side by side with the Christ
    • salvation for the religious development of humankind other than a new
    • — have asked for a kind of anthroposophical instruction
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    • humankind in the physical world during the earth's further
    • the physical forces is already over. In the future, too, humankind
    • evolution of humankind.
    • times had a kind of instinctive soul life, in a certain respect more
    • which it behooves humankind to come more and more into possession of
    • and corrupt humankind on earth to the uttermost. A task of humankind
    • humankind as deeply unconscious as possible of his coming; then, one
    • because in this way he can lull humankind into greater and greater
    • leading to mischiefs of every kind in social life as well. What is
    • mankind.
    • intellect and not out of the spirit, then disharmony among humankind
    • will be intensified. And it is this disharmony among humankind which
    • of Ahriman are furthered, not the progress of humankind. In the
    • although the earth must enter inevitably into its decline, humankind
    • in humankind something that is not bound up with the already
    • which, springing from humankind itself, will live on while the
  • Title: Influences of Lucifer/Ahriman: Lecture Four
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    • HEARD THAT THE human soul was once endowed with a kind of primeval
    • wherewith to foster the progress and education of humankind were not
    • to its fate, to win humankind for a kingdom alien to the kingdom of
    • humanity, although on account of the kind of education that has now
    • evolution of humankind. To combat this, a counterweight must be
    • humankind.
    • that Ahriman will appear as a kind of hoaxer, playing mischievous
    • humankind today would take effect.
    • there is only one book of wisdom, not two kinds of wisdom. The
    • not to yield to Lucifer's proviso that humankind be enticed away from
    • this wisdom. So far as the external life of humankind is
    • not be withheld from humankind. It must be realized that in
    • gradually, this primeval intelligence in humankind ran dry
    • collected — masses of scientific and historical data. This kind
    • undertake the labor entailed by really new ideas. And humankind today
    • exist, but contradictions of this kind exist only in the heads of
    • This kind of thinking has a
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    • understanding of truths that must now be given to humankind by
    • the surrounding world, we come to something that will strike the kind
    • although, in fact, humankind has always been part of this external
    • this Atlantean evolution, immorality of a particular kind was rampant
    • proportion of them.) Within humankind lie the causes for what happens
    • us, through humankind, to sheer destruction. The prospect of the
    • form a collective whole. The up-building forces lie in humankind as a
    • together with all humankind — of every physical happening. The
    • some human language, read some geology, and thus discover what kind
    • humankind. And if earthly consciousness is to expand to
    • going on in humankind — at that moment the real meaning
    • contemplation, not by means of the kind of intelligence employed in
    • realization that humankind is composed of free human beings.
    • played by humankind in shaping earth existence cannot be fathomed by
    • in evolution, truths of this kind have been voiced only by true poets
    • reality apart from the earth, nor has the earth without humankind. It
  • Title: Lucifer and Ahriman: Lecture I
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    • ancient peoples. A kind of echo of this primeval wisdom, a
    • preparation for Christianity, had to be introduced as a kind
    • well-being of mankind.
    • And if men fail to realise that this kind of
    • not for a different kind of knowledge — if men do not
    • kind of illusion. An illusory conception of Christ is all
    • uncomfortable truth for mankind to-day! Living in the arms of
    • Anthroposophy or anything of the kind; we are content with
    • coming into prominence. Ahriman has made a kind of pact with
    • institutions of a similar kind, where the various sciences
    • This kind of
    • Gospels may give them and how dearly mankind to-day loves
    • the reach of the kind of knowledge for which people aspire
  • Title: Lucifer and Ahriman: Lecture II
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    • without the knowledge of certain facts of the kind indicated
    • political life of the State on the other. Civilised mankind
    • Ahrimanic power a free spiritual life would denote a kind of
    • Spirit is a God.” Mankind must press on from the word
    • free. All kinds of hallucinatory tendencies, all kinds of
    • of friends bought themselves books on mathematics. A kind of
    • intervene in the evolution of mankind side by side with the
    • religious development of mankind other than a new revelation!
    • asked for a kind of anthroposophical instruction in religion,
  • Title: Lucifer and Ahriman: Lecture III
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    • experiences confronting mankind in the physical
    • forces, is already over. In the future, too, mankind will
    • evolution of mankind.
    • in those ancient times had a kind of instinctive soul-life,
    • in an era in which it behoves mankind to come more and more
    • mankind on earth to the uttermost. A task of mankind during
    • for the purpose of leaving mankind as deeply unconscious as
    • Ahriman because in this way he can lull mankind into greater
    • sciences, but now it is leading to mischiefs of every kind in
    • evolution of mankind. If an appeal is made to-day to
    • disharmony among mankind will be intensified. And it is this
    • disharmony among mankind which the Ahrimanic power can put to
    • Ahriman are furthered, not the progress of mankind. In the
    • its decline, mankind is lifted above earthly existence
    • with this physical decline. There lives in mankind something
    • civilisation that element which, springing from mankind
  • Title: Lucifer and Ahriman: Lecture IV
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    • that the human soul was once endowed with a kind of primeval
    • mankind, were not — like a modern philistine —
    • win mankind for a kingdom alien to the kingdom of Christ.
    • within the ken of humanity, although on account of the kind
    • from mankind. It must be known that the art of speaking and
    • tendencies are even now evident in the evolution of mankind.
    • poured over mankind.
    • imagined that Ahriman will appear as a kind of hoaxer,
    • cherished by mankind to-day would take effect.
    • wisdom, not two kinds of wisdom. The issue is whether this
    • themselves not to yield to Lucifer's proviso that mankind be
    • wisdom. So far as the external life of mankind is concerned,
    • mankind. It must be realised that in very truth the human
    • gradually, this primeval intelligence in mankind ran dry
    • scientific and historical data. This kind of collecting has
    • mankind to-day is sorely in need of new ideas, especially
    • contradictions do exist, but contradictions of this kind
    • This kind of
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    • understanding of truths that must now be given to mankind by
    • that will strike the kind of consciousness that has developed
    • this Atlantean evolution, immorality of a particular kind was
    • them.) Within mankind lie the causes for what happens on
    • would be condemned through us, through mankind, to sheer
    • mankind as a whole, actually in the pole of intelligence in
    • in the course of mankind's evolution — you make
    • together with all mankind — of every physical
    • kind of ideas prevail concerning the processes and happenings
    • mankind. And if earthly consciousness is to expand to
    • on in mankind — at that moment the real meaning of the
    • be by inward contemplation, not by means of the kind of
    • gradually find your way to the realisation that mankind is
    • from man's powers of cognition. The part played by mankind in
    • evolution, truths of this kind have been voiced only by true
    • from the earth, nor has the earth without mankind. It is an
  • Title: Young Doctors Course: Cover Sheet
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    • Nowhere else does Rudolf Steiner give the kind and
  • Title: Young Doctors Course: Publisher's Note
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    • Nowhere else does Rudolf Steiner give the kind and
  • Title: Young Doctors Course: Contents
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    • Nowhere else does Rudolf Steiner give the kind and
    • man, the activity of the organs. The two kinds of warmth. Air and
  • Title: Young Doctors Course: Introduction
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    • Nowhere else does Rudolf Steiner give the kind and
  • Title: Young Doctors Course: Lecture I
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    • Nowhere else does Rudolf Steiner give the kind and
    • takes place is simply a kind of increased streaming of the
    • different, for the liver has a very special kind of warmth
    • This is the reason why all kinds of apparently
    • kind of natural science from what is cultivated today. I will
    • process has gone and which has passed over into a kind of
  • Title: Young Doctors Course: Lecture II
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    • Nowhere else does Rudolf Steiner give the kind and
    • kind of cavity were hollowed out in the organism and just as
    • anatomy and physiology you will find all kinds of indications
    • lens. The same kind of drawings are made of the eye. People
    • the days of Helmholz the ear, too, has almost become a kind
    • a sense organ of a different kind. The perceptive faculty of
    • to regard the heart as a kind of pump which drives the blood
    • knife and a razor I must go beyond this kind of examination.
    • observed in its whole nexus. Out of the kind of observation
  • Title: Young Doctors Course: Lecture III
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    • Nowhere else does Rudolf Steiner give the kind and
    • from the periphery, from the cosmos. Taking these two kinds
    • these two kinds of forces, is necessary for each organ in the
    • what kind of process the substance is involved — a
    • approximately, lies where the hairs grow in a kind of vortex
    • perverted instincts of this kind — and there are
    • a kind of rebound and the magnesium forces are used for the
  • Title: Young Doctors Course: Lecture IV
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    • Nowhere else does Rudolf Steiner give the kind and
    • tried to give you an outline of the kind of knowledge that
    • would need considerable time. The kind of knowledge I have
    • realize quite clearly that medicine is a very special kind of
    • and wants to set up a business or something of the kind. He
    • dead kind of knowledge. There must be constant, rhythmic
    • of the plants gives rise to a kind of longing in the
  • Title: Young Doctors Course: Lecture V
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    • Nowhere else does Rudolf Steiner give the kind and
    • Christmas Foundation Meeting, a kind of change must take
    • person who gives himself up to all kinds of vague
    • be said is that botanists picture some kind of force in
    • airy, but let the warmth remain, so that you have a kind of
    • which one may experience all kinds of inner shocks and
    • content with observation of the ordinary kind, for this makes
  • Title: Young Doctors Course: Lecture VI
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    • Nowhere else does Rudolf Steiner give the kind and
    • same kind of knowledge that we apply to something that is
    • organization within the warmth ether. Every other kind of
    • ether, we find that there are two kinds of warmth. The warmth
    • deny himself and use, for himself, other kinds of healing.
  • Title: Young Doctors Course: Lecture VII
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    • Nowhere else does Rudolf Steiner give the kind and
    • profession. This kind of healing really cannot be made into a
    • the whole human being from the kind of hair he has.
    • today. The latter kind of knowing does not go very deeply
    • books and they have shown me all kinds of things. They have
    • bring about a kind of healing in yourself in advance,
    • suited to preach a materialistic kind of possession.
  • Title: Young Doctors Course: Lecture VIII
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    • Nowhere else does Rudolf Steiner give the kind and
    • But these two kinds of forces are counter to each other. In
    • to do is find our way into this kind of perception. You see,
    • but in a kind of demonic counterpart.
    • in a kind of pale bluish-red light. And in that moment I know
    • Through these two kinds of forces in curative eurythmy the
    • kinds of things may be wrong and so be the cause of it. But
    • you a few days ago and have given today, as a kind of
    • his belief that it would be the usual kind of superficial
    • make the link in full confidence with the true kind of
    • I wanted to say to you as a kind of warning. Then things will
  • Title: Young Doctors Course: Easter Course: Lecture I
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    • Nowhere else does Rudolf Steiner give the kind and
    • sphere and to generate all kinds of configurations within
    • two atoms. All kinds of things are imagined to form
    • write down the word Menschenkind. This word is taken
    • Menschenkind reminds you of a Menschenkind
  • Title: Young Doctors Course: Easter Course: Lecture II
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    • Nowhere else does Rudolf Steiner give the kind and
    • other kind of meditations are concerned it would be good if
    • ordinary theologians). All kinds of people are looking and
    • different kind of knowledge from the educator — a
    • rather different kind only. It is necessary for educators to
    • know what kind of healing process might be capable of
    • description of this kind is quite inadequate; is not of the
    • that this kind of attitude cannot make clocks, for if it
    • about by the kind of studies that are pursued at the
    • all kinds of things, especially in diagnosis, often gives
    • Bavarian Alps who used to perform all kinds of orthopedic
    • modern methods of study. The true kind of medical studies
    • the mind with all kinds of impossible things. In modern
    • patient comes. But what is lacking is the kind of thinking
    • kinds of eczema which it was easy to diagnose. But nothing
  • Title: Young Doctors Course: Easter Course: Lecture III
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    • Nowhere else does Rudolf Steiner give the kind and
    • the other two kinds of forces immediately begin to work on it
    • not only circle around the earth, but there are all kinds of
    • Atlantean epoch the human being was a kind of jellyfish. This
    • life in general today, we have, if I may put it so, two kinds
    • kind who were thus externalized in their previous life. They
    • they had no interest of this kind in their life between death
  • Title: Young Doctors Course: Easter Course: Lecture IV
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    • Nowhere else does Rudolf Steiner give the kind and
    • justification, you feel a kind of inner opposition. There are
    • in Europe, a kind of primitive spiritual life was prevailing
    • (1561–1626) and with his kind of thinking which was
    • must be known or mankind will go to pieces.
    • If you permeate yourselves with this kind of consciousness
  • Title: Young Doctors Course: Easter Course: Lecture V
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    • Nowhere else does Rudolf Steiner give the kind and
    • Between these two extremes there are all kinds of
    • of a kind that is controllable) to assume forms belonging to
    • In des Kindes Alter,
    • Und des Kindes Alter In die Jugend Zeit.
    • it?—the whole of his skin would be covered with a kind
  • Title: Young Doctors Course: Easter Course: First Circular Letter
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    • Nowhere else does Rudolf Steiner give the kind and
    • Der dem Kinde mit dem Reifen
    • through the right kind of inner concentration it is good to
    • 7. Question about the kind of injections.
    • and astral environment in an irregular way as a kind of a
    • questions of this kind depend upon the particular
  • Title: Young Doctors Course: Appendix: Evening Gathering with Young Medical People
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    • Nowhere else does Rudolf Steiner give the kind and
    • all kinds of ideas about the way the cosmos is constituted.
    • imagine that this occurs as if some kind of fluid would move
    • kinds of forces in it everywhere and in this way you
  • Title: Young Doctors Course: Bridge Lecture 1: Soul and Spiritual in the Human Physical Constitution
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    • Nowhere else does Rudolf Steiner give the kind and
    • the air organism. But — still another kind of Ether by
    • kind of inflammatory condition. In other ways too, dreams
    • life, and we can certainly speak of a kind of lower knowledge
    • solid body. This kind of thinking studies the solid body
  • Title: Young Doctors Course: Bridge Lecture 2: The Moral as the Source of World-Creative Power
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    • Nowhere else does Rudolf Steiner give the kind and
    • kind of slag heap in the universe. This is the picture of the
    • all this is that the only kind of anatomy in existence is
    • In our fluid organism, tone was kindled which now
    • consciousness of mankind. Our worldview today is based upon
    • mankind at the present time. But we are living in an age when
    • certain secrets will be restored to mankind — truths
    • Christ Mystery in connection with the Sun Mystery. All kinds
  • Title: Young Doctors Course: Bridge Lecture 3: The Path to Freedom and Love and their Significance in World Happenings
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    • Nowhere else does Rudolf Steiner give the kind and
    • understood, that you are engaging in no kind of outward
    • insofar as this comes from outside, and kindle into greater
    • semblance, is kindled again to become reality of the
  • Title: Cosmic Workings: Other Works
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    • They are presented here with the kind permission of the Rudolf
  • Title: Cosmic Workings: Cover Sheet
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    • They are presented here with the kind permission of the Rudolf
  • Title: Cosmic Workings: Foreword
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    • They are presented here with the kind permission of the Rudolf
    • daily lives. All kinds of natural phenomena in the kingdoms of mineral,
    • audience of a very special kind, always quite extempore
  • Title: Cosmic Workings: Contents
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    • They are presented here with the kind permission of the Rudolf
  • Title: Cosmic Workings: Lecture I
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    • They are presented here with the kind permission of the Rudolf
    • most part of a volume of fluid, with the blood as a special kind of
    • is a kind of stream of force under the earth, returning from the
    • the earth can be said to have a kind of circulation with respect to
    • the sole make their way to where they can find this. They have a kind
  • Title: Cosmic Workings: Lecture II
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    • They are presented here with the kind permission of the Rudolf
    • one time the earth was composed in the main of these three kinds of
    • plant nature, when the whole earth was a kind of plant.
    • and Scorpio. Then the whole earth was alive, soft, was in fact a kind
  • Title: Cosmic Workings: Lecture III
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    • They are presented here with the kind permission of the Rudolf
    • Europe did not eat potatoes but food of quite a different kind. The
    • constituents of the various kinds of foodstuffs. First of all we will
    • form. If our food contained no carbohydrates, all kinds of
    • therefore, that it is important for us to get hold of the right kind
    • he has digestive trouble of some kind. He cannot thoroughly digest
    • someone passes his days in a kind of continuous sleep ... such cases
    • think again about the different kinds of foodstuffs. The salts have a
    • often responsible. And so this kind of food not only causes
    • so good for the stomach, as rye or wheat. These are the kind of
    • health or sickness among men this kind of knowledge is of no
    • acquire a kind of science able to explain, for example, why hydrocephalus
    • may be brought to the knowledge of mankind by science on the one hand
    • students of Anthroposophy” held a kind of congress in Berlin.
    • really believe it, yet they act as if this kind of talk had convinced
    • different kinds of meetings as well, where destinies are determined.
    • ... and so one cannot help wondering what kind of people are ruling
    • life. That is why Anthroposophy seems to suggest a kind of secrecy.
  • Title: Cosmic Workings: Lecture IV
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    • They are presented here with the kind permission of the Rudolf
    • kinds of things that have never happened and have no inclination to
    • see, in illnesses of this character three kinds of medicine come into
    • different kinds of anaemia, just as there are different kinds of
  • Title: Cosmic Workings: Lecture V
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    • They are presented here with the kind permission of the Rudolf
    • sorts of substances. We then took a kind of flower pot, and poured
    • earth, and this sap in mounting carries up with it all kinds of salts
    • flowerpot with some earth in it: we put it in as a kind of manure. In
    • contain copper. One dilutes it with copper; the same kind of plants
  • Title: Cosmic Workings: Lecture VI
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    • They are presented here with the kind permission of the Rudolf
    • succeeds in warding off death by expelling the arsenic, a kind of
    • phosphorus. Man produces within his organism all kinds of substances,
    • out of the ether body. Here we can see with exactitude what kind of
    • too, both coffee and tea contain an acid of the kind that will help
    • spirit of that kind. He feels comfortable, because he lets
  • Title: Gospel of John: Preface
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    • been vouchsafed mankind.
  • Title: Gospel of John: Lecture I: The Johannine Christians.
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    • for the development of mankind, the way it is revealed primarily in
    • of mankind was preceded by a forerunner. This touches at once an important
    • the evolution of mankind, and who thus know that there are pre-eminent
    • that not without reason does a large part of mankind divide the record
    • event for mankind, then what corresponds in the human soul to the Christ
    • from their own experience for the benefit of mankind: that within this
    • in history, for all mankind in the event of Palestine through Christ
    • to God himself. What today is mankind, what now inhabits a physical
    • He reappears. In Jesus of Nazareth mankind could be reborn in its innermost
    • been possible for mankind.
    • God that had dwelt unseen in all mankind is specifically manifested
    • spirit of mankind — born in Jesus of Nazareth through the event
    • precisely what was reborn for mankind as the secret of its higher ego
    • of the divine ego, in the evolution of mankind in its entirety, through
    • so the higher ego of all mankind, the divine ego, was born in Palestine;
    • and there is a similar birth as well for the whole of mankind: the rebirth
    • the great sun spirit who is the prototype of mankind, that he saw; but
    • the preparatory stages, and it shows us that mankind, too, passed through
    • these. And those who had advanced with mankind as its early leaders
    • to become the bearer of the Christ. Such is the evolution of mankind
    • Maximum number of matches per file exceeded.
  • Title: Gospel of John: Lecture II: Living Spiritual History.
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    • world. It is a living kind of script, and we will try to understand
    • mankind was the need for the Gods to remain spiritual, while men, as their
    • in the leaders of mankind is perceived, by those whose eyes have been
    • leader of mankind confronted another man, not his equal but above the
    • there appears in a leader of mankind something which in its nature towers
    • of such surpassing leaders of mankind: we already have the spectacle
    • development of mankind with the eye of the seer this does not appear
    • and mountains towering above the path of the rest of mankind: these
    • a training of this kind. His aim is the birth of the higher ego, but
    • peoples, for in matters of this kind the folk myths and legends are
    • the spiritual world, so to speak, leaving mankind to its evolution.
  • Title: Gospel of John: Lecture IV: The Hierarchical Beings of our Solar System and the Kingdoms of the Earth.
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    • joined by another kind of beings, ranking lower than Thrones, whom we
    • of these two kinds of beings the first inception of the human physical
    • cosmic fog reaching out past Saturn. Now, a cosmic nebula of that kind,
  • Title: Gospel of John: Lecture V: Human Evolution within the Embodiments of our Earth.
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    • evolution if mankind was to achieve its development in the right way.
    • That is why these spirits that dupe mankind with what is spurious are
    • by mankind throughout the ages. On the one hand we see Faust seeking
    • mankind onward, to prevent its succumbing to the fate prepared for it
    • such leaders of mankind again and again, proclaiming, Endeavor to resist
    • called Himself. If men can enkindle the thought within them: Within
    • that occurred, mankind would have been herded together into one human
    • had run its full course mankind would have lost its capacity for love.
    • this freedom into love. And the bond Christ brought mankind is what
  • Title: Gospel of John: Lecture VI: The Atlantean Oracles.
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    • to the existence of great leaders of mankind as far back as the epoch
    • a kind of suggestion, a subconscious reciprocal influence, invoking
    • after the mighty catastrophe mankind had advanced another step. Again
    • by the great leaders of mankind exhibiting similarities to the old Atlantean
    • love the physical world was a great step forward for mankind.
    • the original teachers revealed to mankind is possible in this day and
    • ways. There was nothing like a natural science of any kind — or
    • for a spiritual environment; and all his sensations were kindled by
    • prepared something that was of great significance for mankind: he had
    • love of mankind must be something very different from what it is today,
  • Title: Gospel of John: Lecture VII: The Baptism with Water and the Baptism with Fire and Spirit.
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    • of the old divine world out of which mankind had evolved. Equipped with
    • these two kinds of experience; but they do not concern us here, and
    • purposes. But if he attains to anthroposophy for the benefit of mankind
    • further discloses the way in which mankind has developed on the earth
    • of mankind. And it is the impulse which even today, if sufficiently
    • mankind a mere handful who were disciples of the great teachers and
    • of this kind first arise? In all evolution the old must be merged with
  • Title: Gospel of John: Lecture VIII: The Initiation Mysteries.
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    • and now its power within the earthly development of mankind is such
    • of many different kinds of initiations in the past, had become capable
    • of mankind will have to be, namely, that which spiritual science must
  • Title: Gospel of John: Lecture IX: The Artistic Composition of the Gospel of St. John.
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    • this important document of mankind from a certain aspect. We said yesterday
    • with evolution as it applied to mankind will therefore find it quite
    • way, thy son liveth, what effect did this have? It enkindled in
    • to kindle the other soul that the nobleman believed. Had he not believed,
    • to the point of being able to impart the kindling word to the nobleman's
    • actually occurred when Christ's powerful force acted not alone but kindled
    • had to be worked upon if this kind of sickness was to be healed? Not
    • another and awaken in him the capacity for enkindling the Christ impulse
  • Title: Gospel of John: Lecture X: What Occurred at the Baptism?
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    • things will come to mankind only by slow degrees.
    • propagation of mankind in a manner that can be briefly characterized
    • then, that was to be vouchsafed mankind through the John Gospel is indeed
  • Title: Gospel of John: Lecture XI: The Harmonization of the Inner Forces of Man through the Christ-Impulse.
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    • supremely vital one in the entire evolution of mankind, that we must
    • evolution of mankind through the Mystery of Golgotha, through the event of
    • of mankind which we have indicated in the last lectures. I told you
    • What would have happened to mankind if it had not taken place? If the
    • their strength in the evolution of mankind because men were destined to
    • — is a result of the fact that hitherto mankind has become permeated
    • will flow into mankind but slowly and gradually.
    • today this theory, when applied to mankind, is wrong. It is true in
    • of expressing the idea of progress in the evolution of mankind. The
    • in anthroposophical phraseology, so to say, was proclaimed to mankind
    • mankind continued indefinitely to receive the old wisdom gained in this
    • the World” and Who enkindles the Light of the World in healing
    • in mankind, to expose its insufficiency in the matter of bringing salvation
    • but the Gospel, the new wisdom, says: I bring tidings of what mankind
  • Title: Gospel of John: Lecture XII: The Decline of Primeval Wisdom and its Rejuvenation through the Christ-Impulse.
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    • of mankind's development was essentially different in remote times from
    • which mankind had inhabited before the Indian civilization — ancient
    • respect of their soul from present-day mankind; and what interests us
    • for him a kind of vaporous aura investing all outer objects. These themselves
    • An ancient heritage of wisdom had been bestowed upon mankind when it
    • act, think, and feel in opposition to each other, and ultimately mankind
    • was the transformation mankind experienced in the blood. In very ancient
    • for mankind, saying: That is what would happen to you if nothing came
    • mankind.
    • origin of the old wisdom in its relation to mankind I have already indicated
    • it would have remained for the post-Atlantean time, nor would mankind
    • to two kinds of spiritual beings: the Luciferic beings, and later, as
    • it from Earth evolution. And that is what Christ brought mankind
    • Earth evolution. Mankind's ancient heritage dwindles but slowly and
    • any contact between the Christ-Impulse and what mankind has achieved
    • not enriched the life of mankind by a single concept. Note well that
    • for mankind, thereby imbuing the etheric body with ever more life —
    • on mankind, will reanimate the dying members of the body. The future
    • this gradual revitalization of mankind, for the resurrection of humanity,
    • example which in the future must be realized by all mankind: through
  • Title: Gospel of John: Lecture XIII: The Cosmic Significance of the Mystery of Golgotha.
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    • events of this earth, and particularly the evolution of mankind, are
    • for mankind, the moon, together with its substances and beings, had
    • sufficed to lead mankind into a state of corruption at the end of our
    • mankind had experienced had been determined by the entry, into the inner
    • a phenomenon concerning which mankind has inevitably become entangled
    • light radiates from the earth, but there is also a kind of reflection
    • we shall understand why mankind on earth must have felt and conceived
    • would have been constrained, in contemplating mankind, to speak as Buddha
    • In these mankind will
    • And in proportion as mankind
    • were but few in proportion to the whole of mankind who could glean from
    • This first book of its kind, not intended for the innermost circle but
  • Title: Gospel of John: Lecture XIV: The Earth as Christ's Body and as a New Light Center.
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    • the true aspect of death was manifested to all mankind for the first
    • be kindled, never could the next evolutionary epochs come about, had
    • not the Christ impulse intervened in the evolution of mankind
    • thus: as the light following the middle one kindles and increases in
    • the Christ impulse kindled a new light — and a cosmic sun begins
    • by Lucifer-Ahriman. On the other hand, mankind would never have achieved
    • has a symbol for these two kinds of blood: two pillars, a red one and
    • mankind. Men were to realize it more and more, and to become increasingly
    • Then the words echoed in her heart and rekindled all that she had witnessed.
    • only to bear sorrow and suffering at the hands of all mankind, but to
    • on mankind. But now we must ask, did Christ thereby also experience
    • nature which had been vouchsafed mankind in earlier centuries, and which
    • — all that mankind had lost and that Buddha had come to proclaim.
    • mankind, still new and ever new depths in these documents will be fathomed.
    • complex of mankind, as well as the relation of this complex to the cosmos,
    • — then the light enkindled for us through our anthroposophical
  • Title: Materialism/Anthroposophy: Contents
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    • materialism, can have a beneficial side for mankind. Structural
    • to mankind as condition of balance between being fettered to earth
    • sculpturing system of fluids; the four kinds of fluids in the human
  • Title: Materialism/Anthroposophy: Lecture I
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    • mankind moments must needs come when human beings are in a
    • again. And it would really be of no help to mankind at all if
    • a test mankind had to undergo, it is equally correct to say
    • mankind — and with the help of what I have given in
    • kind of decadence has set in. Since that time, the human
    • — and there are such! — who have a kind of vision
    • observation shows that the majority of mankind possessed the
    • kinds of hallucinations and visions and consider them
    • evolution of mankind shows that in the middle of the
  • Title: Materialism/Anthroposophy: Lecture II
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    • example theoretical materialism, can have a beneficial side for mankind.
    • evolution in the history of mankind.
    • a certain sense for the development of mankind. Theoretical
    • conclude, and so on. We fit this into our brain. What kind of
    • through age or some kind of damage, thus preventing the
    • kind of plastic image for what exists as its counterpart in
  • Title: Materialism/Anthroposophy: Lecture III
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    • condition of soul and spirit of mankind paid little heed to
  • Title: Materialism/Anthroposophy: Lecture IV
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    • follow the spiritual development of mankind further back in
    • heliocentric system as a kind of esoteric-physical science, a
    • existence, people sought in it a kind of power of resistance
    • What kind of
  • Title: Materialism/Anthroposophy: Lecture V
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    • in the evolution of the whole of mankind. Proceeding from the
    • super-sensible worlds just as mankind in the present communes
    • of mankind — who had an idea of how matters really stood.
    • grown accustomed to developing the kind of intelligence that
    • a share in wisdom but dwelled in a kind of stupor, like
    • into people asking questions. Modern mankind had to and still
    • as a kind of picture and Imagination for what must be sought
  • Title: Materialism/Anthroposophy: Lecture VI
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    • can be noted in mankind's overall evolution in the fourth
    • men. We observe how a kind of ecclesiastical imperialism
    • how Soloviev dreams of a kind of Christ-state. He is capable
    • mankind does not constitute a fundamental difference between
    • be able to develop a feeling, an awareness of the kind of
    • recognize what kind of impulses give rise to this mad lashing
  • Title: Materialism/Anthroposophy: Lecture VII
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    • profoundly influenced the civilization of mankind after the
    • whole experience of mankind's development as much
    • human element and presented as absolute truth to mankind.
    • recent times. He believed he could find it through a kind of
  • Title: Materialism/Anthroposophy: Lecture VIII
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    • as primal experience between I and astral body, perceptible to mankind
    • historical considerations about mankind. Even according to
    • Pythagorean School, which as yet was still a kind of esoteric
    • for the three fingers differ from one another. Well, mankind
    • golden mean. We cannot base the golden mean on any kind of
    • that mankind's evolution tends in the direction of losing the
    • learn to penetrate mankind's evolution; above all we must
    • See how mankind has struggled to produce the external
    • we have the course of mankind in the post-Atlantean epoch
    • Hereby, I only wished to indicate to you what mankind's path
  • Title: Materialism/Anthroposophy: Lecture IX
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    • mankind in Europe except for the simple narrations, clothed
    • arrived at a kind of culmination point in the nineteenth
    • reminiscences, dream images of an unrealistic kind, can arise
  • Title: Materialism/Anthroposophy: Lecture X
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    • mankind's development. Nevertheless, you must naturally take
    • and older, mankind as a whole becomes younger and younger,
    • specific cultural contents and the whole of mankind has to
    • his potential of development, so certain segments of mankind
    • therefore, left up to mankind itself to find its way into
    • evolution of mankind, and it is of particular significance
    • attained a kind of high point in the fourth Christian century
    • about them, they always experienced a kind of jolt. When they
    • it was a kind of insult to the divine cosmic intelligence to
    • mankind.
    • mankind in recent times.
    • again to mankind that can take hold of the whole human being.
    • turns a Jesuit into a different kind of person from the
    • as the positive world development and evolution of mankind
    • mankind. Thinking must be enlivened; thought has to become so
  • Title: Materialism/Anthroposophy: Lecture XI
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    • climax in mankind's development. What was the purpose of this
    • For mankind
    • and changed into Sophoclism, has remained. This age, a kind
    • segment of mankind imbued with a general love of humanity and
    • primitive forces, which can be observed in the kind of
    • intellectual soul as a kind of legacy into the epoch of the
    • fundamentally remained a kind of ideology. For this reason,
    • is trying to emerge as modern consciousness in mankind?
  • Title: Materialism/Anthroposophy: Lecture XII
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    • mankind's looking up to the light, encountered in a
    • whole of mankind.
    • Providence no longer extends mercy to mankind, only justice,
    • mankind into decline. He opposes Locke's philosophy brilliantly
    • for modern mankind, namely, that people today see greatness
  • Title: Materialism/Anthroposophy: Lecture XIII
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    • representatives of mankind felt when they could no longer
    • about the possibility of enkindling this light within their
    • mankind in the course of millennia when we merely study these
    • connection with the cosmos beyond earth is something mankind
    • something that enkindled their ego within them. It is
    • mankind. It is about to disappear in the abstract, shadowy
    • would have nothing but a chaotic play of all kinds of forces.
    • important role in ancient times. The progress of mankind's
    • developed the faculties mankind is so proud of today, he was
    • In a certain sense, they were still like a kind of amphibian,
  • Title: Materialism/Anthroposophy: Lecture XIV
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    • guide the evolution of mankind that the moon was separated
    • mankind in general was capable of physical and soul
    • beings who hold mankind back from receiving spiritual
    • such as these. For descriptions of this kind are behind what
    • is a serious matter facing mankind. It is not something that
    • down from the universe, or whether mankind will seek its
    • mankind's development in the world, nonsense! It is tragic
    • Mankind
    • symptomatic that in the course of mankind's evolution it was
    • essentially a product of Ahriman; it leads mankind to earthly
    • that now and then there arises in human beings some kind of
  • Title: Materialism/Anthroposophy: Lecture XV
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    • a yearning held sway for a kind of perception lying beyond
    • attain through his intellect, a kind of positive theology,
    • that kind. One is almost inclined to say it appears from the
    • give mankind social sciences, no more so than any animal
    • instincts. With his special kind of insight, he points to
    • with the thinking employed by mankind today. We understand
    • doubt, it was that kind of theology the Egyptians spoke of,
    • in Erigena's book as pneumatology, as a kind of pantheism is
    • the Mystery of Golgotha and the future of mankind. There, one
    • to eschatology and soteriology. After all, we know the kind
  • Title: Materialism/Anthroposophy: Lecture XVI
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    • idea Scotus Erigena brings up as an ancient legacy, as a kind
    • would be fine if only the earth influenced mankind, but that
    • the sequence of generation, in the development of mankind in
    • was not believed that mankind could understand them offhand.
    • rescue of mankind. Greek culture was again disseminated in
  • Title: Materialism/Anthroposophy: Lecture XVII
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    • identical with the living, sculpturing system of fluids; the four kinds
    • differently: This is really like a flame kindled within me,
    • a temporal, passing flame, enkindled in my body through my
    • above them, enkindled their temporal soul element and
    • as enkindled and subsequently dying flame. To the Greeks,
    • manner of healing was of a quite special kind and connected
    • academy of Gondishapur meant to bestow on mankind in a manner
    • soul is enkindled at birth, extinguished at death. People
  • Title: Driving Force: Contents
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    • of mankind. The mood and attitude of souls in the fifth
  • Title: Driving Force: Lecture I
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    • the 15th century mankind has been living in the Age of
    • languages of mankind were so constituted that their inner
  • Title: Driving Force: Lecture II
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    • of that kind; in his consciousness he was a thoroughly decent
    • made and he tried in all kinds of other ways — but he
    • one who is merely a head-man. The latter puts all kinds of
    • head-man of that kind on the one hand and Goethe on the
    • the evolution of future mankind. Then came the Archangeloi,
    • relationship to the Archai, the Primal Powers. A kind of
  • Title: Driving Force: Lecture III
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    • one kind or another. And most important of all: they are not
    • in the evolution of mankind. For the
    • carried out by the Exousiai. Events of this kind do take
    • development of mankind.
    • the Gods have withdrawn from mankind.
    • experiences a kind of objective third, indeed the two thirds,
    • of mankind from the divine spiritual powers, the powers of
    • abstract way how mankind once upon a time succumbed to
    • and religious possession of mankind most certainly weighed
    • different must come to mankind today. By developing the
  • Title: Driving Force: Lecture IV
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    • mankind Whereas previously the Spirits of Form — those
    • side we may ask: What kind of European civilization would
  • Title: Driving Force: Lecture V
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    • The Spiritual Guidance of Man and Mankind
    • in essentials a kind of preparation for this very epoch, that
    • outstanding spiritual leaders of mankind are the Beings whom
    • the transition of mankind
    • from pedantic treatises and all kinds of a priori
    • What mankind
  • Title: Driving Force: Lecture VI
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    • imagery. People take pride in this kind of thinking which as
    • characteristic of this kind of perception is indicated by the
    • doubt of every kind. This is the cause of the great confusion
    • experienced a kind of inner revival. It was as though
    • were, a kind of space and what will some day be present
    • has a kind of head in front, a kind of hind-quarter, and
  • Title: Driving Force: Lecture VII
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    • of mankind. The mood and attitude of souls in the fifth
    • a man. Not that the people of those days engaged in any kind
    • the Mysteries of ancient India there was actually a kind of
    • as the caste system was a kind of schematic arrangement of
    • kind of weather was experienced, what natural phenomena were
    • astir, otherwise the ascent of mankind would not be possible.
    • grasp the meaning of the evolution of mankind and the world,
    • the way brought about by mankind itself.
    • they will take effect in life itself if mankind does not
    • importance of the soul-life of mankind, and on the other side
  • Title: Building Stones: Synopses
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    • as the pivot of the historical development of mankind.
    • spiritual world closed to mankind. Reasons for this.
    • Aristotle's idea of immortality. Mankind today
  • Title: Building Stones: Relevant Literature
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    • Supersensible Influences in the History of Mankindwith special reference to cults in ancient Egypt and in later times
  • Title: Building Stones: Lecture One
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    • more had been heard of the story, all kinds of plausible
    • kinds of conclusions from certain discrepancies between the
    • product of its kind since it is inspired by ancient
    • need only come along with all kinds of symbols and allegories
    • Ecumenical Council. But the majority of mankind will probably
    • will to kindle an awareness of certain impulses inherent in
    • order to awaken mankind to the true state of affairs. And in
  • Title: Building Stones: Lecture Two
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    • connected with the fact that in the course of time mankind
    • in olden times they were of immense importance to mankind,
    • various kinds were enacted in the Mysteries, but it is only
    • spiritual evolution of mankind.
    • his time — not because mankind has progressed since
    • mankind would seriously have to face the reality of death
    • significance of this guilt for mankind? It brought them
    • salvation. For had Christ not died upon the Cross mankind
    • Cross was the greatest boon bestowed upon mankind
    • And the heaviest guilt that mankind has taken
    • the world proved to be the salvation of mankind. Now we must
    • source of the salvation of mankind?
    • morality has no place. Mankind would have been unable to have
  • Title: Building Stones: Lecture Three
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    • to the historical evolution of mankind, that Christ, by His
    • event, speak of some kind of Universal Divine Being, but we
    • experienced a kind of loosening of the etheric body, which
    • Fall. Christ wished to save mankind in another way: he wished
    • wish that mankind should return to the time before the Fall,
    • brand. Now these are attitudes which mankind must learn to
    • be misled by all kinds of things which we readily accept in
    • and emotions of mankind as reflected in those who were
    • mankind with the negative characteristics it has developed
    • before mankind had the slightest inkling of it. They knew it
    • language which was once upon a time common to all mankind
    • everything depends upon the kind of bodies it can find in the
    • successive incarnations depends upon whether mankind has
  • Title: Building Stones: Lecture Four
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    • what will be experienced by mankind through this Mystery. A
    • time will come when it will be possible to reveal to mankind
    • moral, which permits them to reach a kind of compromise with
    • virtue of its nature, can reproduce its kind. He looked upon
    • reproduce its kind without fertilization; there would be no
    • the whole plant would reproduce its kind through
    • the services it has rendered to mankind, despite its great
    • Mankind would
    • to mankind. Even our thinking is subject to some extent to
    • of mankind. There will be a bitter struggle before the Christ
    • Impulse was bestowed upon mankind.
    • first powerful influence was given to mankind to see the
    • in. One section of mankind will adopt the measures referred
    • the social evolution of mankind and perhaps with good reason
    • rather unpopular passage we have to admit that mankind today
    • spiritual courage, a courage which mankind sorely needs
    • world, the consequence of the progressive decline of mankind,
  • Title: Building Stones: Lecture Five
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    • the historical development of mankind, a method which would
    • evolution of mankind during those centuries. And when a
    • designed to reproduce spontaneously its own kind by
    • history of mankind should be carefully excluded from the
    • mankind is no more, it has been appropriated by Imperial Rome
    • they should not look for the future well-being of mankind
    • between good and evil was implanted in mankind by a Spirit
    • particularly the specialists, convey to mankind a knowledge
    • mankind as a whole never realized the full significance of
    • occultism to adepts and charlatans. Mysticism of every kind
    • instinctively they seek to conceal from mankind the truth
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    • forces are not accessible to mankind today because people are
    • Impulse into the historical life of mankind was not merely an
    • occultism to adepts and charlatans. Mysticism of every kind
    • suspected of heresy, he was none the less regarded as a kind
    • of Church Father — had managed to set up a kind of
    • kind of frame to hold a much prized statue of Apollo and the
  • Title: Building Stones: Lecture Seven
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    • great historical movements of mankind are governed by a
    • decided to make an experiment — not the kind of
    • his thought embraced all mankind. In the presence of a man
    • kind of argument against Christianity, against the historical
    • and mankind are not to suffer evolutionary decline. People
    • certainly lacking in intellectual courage! Mankind today is
  • Title: Building Stones: Lecture Eight
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    • and for the future of mankind to realize that our
    • emperors also received initiation, though of a peculiar kind.
    • that was unprecedented in the history of mankind; unprecedented
    • partook of the Sacrament.” Now examples of this kind of
    • that man could attain to all kinds of psychic experiences
    • know, there occurred at this time a kind of fusion between
    • experience an inner intimation, a kind of modern renewal of
    • to establish a kind of continuation of the ancient principle
    • things pass unnoticed because mankind is asleep to them.
    • should be read by all who value a certain kind of thinking.
    • regarded to a certain extent as a kind of prophet; he became
    • what had been concealed from mankind by the nineteenth
    • and to mankind as a whole. They are a closed book to modern
    • is separated from the soul after death as a kind of second
    • whole of mankind, which would end war and racial hatred. I
  • Title: Building Stones: Lecture Nine
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    • confronted by a totally different kind of humanity which was
    • ills. It is indeed remarkable how mankind today — but
    • which are necessary in order to rescue mankind from its
    • kind of organism? Where can one find something comparable in
    • are issued by all kinds of international organizations or
    • towards a kind of “socialization”, I do not mean
    • the risk. I could cite many other examples of a similar kind
    • the nation, so too the universality of mankind, the common
    • membership of all mankind that reaches to the Divine grows
    • bewails the fact that mankind has become empty and vapid,
  • Title: Building Stones: Lecture Ten
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    • mankind had not been touched by the light of spiritual
    • illumination; that this was the normal condition of mankind
    • must distinguish between the prevailing spirit of mankind and
    • that which occurs here and there in the life of mankind and
    • mankind through atavistic clairvoyance, or from the later
    • rapid succession; meanwhile I remain passive and a kind of
    • indispensable to him; it was simply a kind of transition to
    • just touched upon were embodied in a kind of philosophical
    • treatise — the kind of treatise written by one who has
    • insight into the spiritual world, not the kind of treatise
    • appeared dressed in a kind of toga and the lappets were held
    • for mankind today, ideas which they must acquire by effort
    • operates. Mankind can only be the vehicle of the influx of
    • again accessible to mankind today. It is important to see
    • of history! It is evident that mankind is now caught up in a
    • stupidity. This crass stupidity is supported by all kinds of
    • inner experience that Christ reveals Himself to mankind. It
    • opposition to the true progress of mankind.
    • regard to different kinds of spirits; the state of souls
  • Title: Therapeutic Insights: Lecture II
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    • spoke of the time in which people still had a kind of inward
    • mentioned four kinds of lawfulnesses: first, the lawfulness
    • it has a kind of logic. You list all kinds of abstract
    • laboratory table becomes a kind of altar, and unless our
    • synthesizing and analyzing become a kind of art of the
  • Title: Therapeutic Insights: Lecture IV
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    • know, by way of this inner being, any kind of spiritual
    • is nonsense. The nerves are all of one kind, and the
    • can only be described as a kind of hunger and its
  • Title: Therapeutic Insights: Lecture V
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    • picture that we have within us a kind of membrane that is
    • Already with this kind of forming mental images, making
    • already today, without people knowing it, there are all kinds
  • Title: Things Past and Present: Lecture I
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    • from the consciousness of mankind: people no longer are able
    • ability to grasp the great connections of mankind and of the
    • the Alsace Steinthal who was spiritualized by a kind of
    • through mankind. And it is very noticeable that he, not by
    • spiritual principles into connection with mankind upon the
    • artistic striving of mankind, so that not everything would
    • inpulses will have to fulfill a certain mission in mankind's
    • be the outcome of the development of mankind on earth if it
    • life, then art itself would gradually disappear from mankind,
    • continue itself into the development of mankind, it is
    • in a certain way is a kind of nature pantheism and a kind of
    • sense aspect. Without seeing these things mankind remains
    • organ which the evolutionary development of mankind has
    • the fact that the characteristics of mankind can divide
    • which is in the physical body have Smerdyakov, a kind of
  • Title: Things Past and Present: Lecture II: Deeper Secrets of Man's Soul-Spiritual Nature
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    • spiritual would be extinguished from mankind's
    • mankind a strong push forward, a push which is able to
    • And we have as the signs of fire for this goal of mankind
    • towards the elevation of mankind. that must be, that is why
  • Title: Things Past and Present: Lecture III: A Fragment from the Jewish Haggada, Blavatsky
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    • mankind was at the height of materialism, such a personality
    • threatened to arise was a kind of confusion; the purely
    • mankind's development had to be so arranged that this dogma
    • influence. Everything which I told you up to now is a kind of
  • Title: Things Past and Present: Lecture IV: Secrets of Freemasonry
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    • kind of cult and certain symbols are given over to them and
    • until we reach the year 2,000 and then mankind will have to
    • will gradually develop in such a way that another kind of
    • of this child, and in the first place you will unite a kind
    • mankind. The larger part of mankind will be influenced from
    • direct prohibition, but a kind of prohibition against all
  • Title: Things Past and Present: Lecture V: Comenius and the Temple of PanSophia
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    • can understand the development of mankind from spiritual
    • originally been a knowledge which mankind with his present
    • elementals actually go through a kind of cycle of the year,
    • B.C. you have the last residue flowing down to mankind from
    • as the year which mankind, a result of the further
    • direct knowledge from the spiritual worlds into mankind and
    • different kind of knowledge comes to him in geometry and
    • mathematics, a different kind of knowledge from the other
    • penetrating into mankind's consciousness through certain
    • can say that a stream of spiritual life breaks into mankind in
    • of how the spiritual world wants to pour into mankind. It is
    • spiritual world wants to pour into mankind today. We do not
  • Title: Things Past and Present: Lecture VI: Death and Resurrection
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    • already spoken of how the cultural development of mankind, in
    • so far as it is spiritual, is permeated by all kinds of
    • consciousness of mankind was connected, in the main, with the
    • development progress of mankind they want to take hold of
    • evolutionary history of mankind? Why was this Easter Cult
    • trials and tribulations which mankind is going through now, a
    • that what mankind needs is a spirituality, then out of this
    • spiritualization, nothing will go well for mankind.
  • Title: Things Past and Present: Lecture VII: Man's Four Members
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    • order to approach what is involved here, that mankind had a
    • to mankind, which was in its infancy, and if you think of this
    • the following: That which was once given as wisdom to mankind
    • the souls of mankind in such a way that they would come into
    • when we look at the whole of mankind, in spite of all the
    • coarse way, looked upon as Darwinism. Mankind had, as it
    • mankind was able to descend from. It was a quite other animal
    • which as pictures have been imparted to mankind and which can
    • near future mankind will be presented with much more
    • blame the broad masses of mankind; it is not their fault. The
    • possibility of helping a future spiritualization of mankind.
    • of mankind as is wanted by these young people who have gone
  • Title: Things Past and Present: Lecture VIII: Thomas More and His Utopia
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    • the development of mankind and be able to see into what
  • Title: Things Past and Present: Lecture IX: Celtic Symbols and Cult, Jesuit State in Paraguay
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    • this 5th post-Atlantean period. All the strivings of mankind
    • over mankind and man has not yet been able to drive the
    • discovered, European civilized mankind went to America as a
    • mankind. People think they are using their own independent
    • that mankind suffers today. And he investigated the whole of
    • mankind's complicated relationships of the present time.
  • Title: Things Past and Present: Lecture X
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    • kind of perception living in the human being on the Moon
  • Title: Things Past and Present: Lecture XII: Luciferic Dangers from the East
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    • time was very great and important for mankind. However, since
    • then, the Mystery of Golgotha has come over mankind and the
    • development of mankind through Christ, then the way that the
    • a person to us such as Homunculus which mankind must become
    • which mankind has experienced through its historical
    • really waiting for mankind to understand the Mystery of
    • appears at the present time in mankind also be crucified. And
  • Title: Fall/Darkness: Lecture 1: The Driving Force Behind Europe's War
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    • after more and more knowledge of a kind that has seen its
    • kinds of things, but not the true spirit. Those souls
    • are guided by all kinds of forces of which they are
    • Suchomlinov. What kind of moments are these in world events
    • views on this Note, or asked the kind of question that should
    • fools. This is the kind of situation where people would see
  • Title: Fall/Darkness: Lecture 2: Humanity's Struggle for Morality
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    • penetrated, studied and finally used to build all kinds of
    • all kinds of impulses based on wisdom at an instinctive level
    • works which attracted all kinds of comment, some sensible but
    • into reality. He was not the kind of superficial person who
    • Graeco-Latin times, this kind of development went only as far
    • energies and all kinds of impulses arising from the time
    • soon rose further and has become a kind of axis of rotation
  • Title: Fall/Darkness: Lecture 3: The Search for a Perfect World
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    • have the kind of illusion which arises from entirely
    • terms, with all kinds of political, social and other
    • this kind dominate the human race today in the widest
    • extremely logical and clever, developed by applying all kinds
    • You can easily put forward ideas of exactly this kind; people
    • the reasons and because of the kind of conditions we have
    • sent a kind of lexicon listing the names of writers.
    • body. People certainly do come to lectures of this kind,
    • listen in a kind of sleepy ecstasy; they are not really
    • but is perhaps doing so from some kind of purely personal
    • — when aberrations of this kind are far from uncommon.
    • does offer enormous opportunities for a kind of lazy outsider
    • time, with people whiling away the time by creating all kinds
    • All kinds of
    • if you will, get together and invent all kinds of gossip. I
    • all kinds of other things. One way of countering this would
    • of, will need quite a different kind of courage — inner
  • Title: Fall/Darkness: Lecture 4: The Elemental Spirits of Birth and Death
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    • in a kind of sleep state where these truths are concerned? As
    • also in human evolution. There are many different kinds of
    • work — if all spirits were of a kind to see to it that
    • things of this kind will be the goal of future human
    • eighteenth century onwards are of the same kind as those used
    • fellow human beings to use all kinds of creative powers on
    • though not from any kind of evil intent. According to one of
    • perfect, I am kind, I am someone who does not believe in
    • all kinds of authorities. To feel really good in the
    • who like to feel good in the way I have described. All kinds
    • kind of apology, that one should not, of course, imagine the
    • our civilization that they are still calling this kind of
    • ‘tawny beasts’ of the kind Nietzsche presented.
  • Title: Fall/Darkness: Lecture 5: Changes in Humanity's Spiritual Make-up
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    • Roman civilization, was a kind of recapitulation of what
    • will be all kinds of changes in development.
    • may bring up all kinds of echoes from the past. It is
    • determine size, growth, and all kinds of things by
    • doubt heard of all the nonsense we get now, with all kinds of
    • illness he has. So we get all kinds of treatises — on
    • example, would not have written the kinds of things he has
  • Title: Fall/Darkness: Lecture 6: The New Spirituality
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    • nor the kind of nebulous ether people sometimes like to
    • about. The kind of thoughts you have to consider in this
    • respect are the kind you gain from the world you perceive
    • quality. The kind of thing you find in Roman history, and you
    • a modern philosopher, your normal kind of university
    • professor, were to have some kind of Inspiration
    • dream I have described is quite typical of that kind of
    • when states are the only kind of political structure, one
  • Title: Fall/Darkness: Lecture 7: Working from Spiritual Reality
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    • kind of thing produced by someone who is not holding up a
    • not have other kinds of experiences as well, we would never
    • the kind of confusion I have mentioned. And so there must be
    • kind of period with regard to major world events as well as
    • Teachers in training are weighed down today with all kinds of
    • the way it is in reality. Not everyone will have the kind of
    • considered as communications of this kind. It is important to
  • Title: Fall/Darkness: Lecture 8: Abstraction and Reality
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    • This kind of generalized philosophizing will get us nowhere
    • they come to this kind of conclusion. In the realm of dead
    • notices. Opinions of the kind that the war should not be
    • organism. This is the kind of thing people do when they use
    • kind of contradiction in which we find ourselves all the
    • — to different kinds of cells, the analogy is true and
    • scientific way, combining, abstracting and making all kinds
    • West and East with you from all kinds of different points of view,
    • through spiritual science, not the kind of mere satisfaction
  • Title: Fall/Darkness: Lecture 9: The Battle between Michael and 'The Dragon'
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    • have considered all kinds of ideas which may explain the
    • kind play a much greater role today than materialists are
    • world is really a kind of projection, or shadow, of what
  • Title: Fall/Darkness: Lecture 10: The Influence of the Backward Angels
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    • kinds of societies may evolve, representing and demanding all
    • kinds of ideals, and yet nothing comes of it. There were
    • kinds of feelings and inner responses of which you are
    • all kinds of things, but the forces which are really at work
    • flying, from the entrails of animals and all kinds of other
    • Then, people would not have been able to think that the kind
    • twentieth century a kind of knowledge would radiate out which
  • Title: Fall/Darkness: Lecture 11: Recognizing the Inner Human Being
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    • continue to be, to show from all kinds of different aspects
    • 1879 ahrimanic powers of a special kind descended from the
    • People even wanted to establish a kind of rational religion
    • all the time. They move around it in all kinds of directions.
    • two kinds of currents and we may call them Sun currents and
    • science is going. It is entering into all kinds of
    • all kinds of abstractions. People will need this science for
    • thoughtful and come from the heart. The kind of extract of
    • course, much easier to get together in all kinds of
    • — and other abstract formulations of this kind. Of
    • basis. Their ideas of this kind did not relate to reality,
    • investigations of this kind as something outside their sphere
    • do with any kind of reality. This does, of course, have quite
  • Title: Fall/Darkness: Lecture 12: The Spirits of Light and the Spirits of Darkness
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    • definitions of this kind are generally accepted, and many of
    • spirits of darkness now walking among us are of the same kind
    • darkness, are related to these and are of a similar kind, but
    • so, they may have grey hair and wrinkles and all kinds of
    • physical body in all kinds of ways. It has to be understood
    • or nations, but relationships of a different kind.
  • Title: Fall/Darkness: Lecture 13: The Fallen Spirits' Influence in the World
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    • those years, and this was in all kinds of areas. We see a
    • all kinds of different spheres in life. Speculations on the
    • The kind of
    • old kind, will tomorrow or the day after be followed by a
    • peace of the old kind. You have to be very superficial to
    • convey. One has to use human words, and these have all kinds
    • sense of reality to see that this kind of thinking has a
  • Title: Fall/Darkness: Lecture 14: Into the Future
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    • way with the human race. All kinds of things are falsely
    • front. Darwinian theory is entirely based on this kind of
    • truths are of the kind of which I have spoken before when I
    • kinds of relations that are said to exist between nations.
    • all kinds of connections, not just insurance companies, but
    • something which is cloaked in all kinds of slogans. And if
    • anthroposophy will promote some kind of reactionary or
  • Title: Memory and Habit: Cover Sheet
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    • unrevised by the lecturer, by kind permission of Marie Steiner and in
    • with the kind permission of the Rudolf Steiner Nachlassverwaltung,
    • the lecturer, by kind permission of Marie Steiner and in
  • Title: Memory and Habit: Lecture I
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    • unrevised by the lecturer, by kind permission of Marie Steiner and in
    • with the kind permission of the Rudolf Steiner Nachlassverwaltung,
    • Lucifer in the evolution of mankind. To some extent limits were still
    • world for the express purpose of guarding mankind from temptation by
    • memory and habit are metamorphoses of different kinds of activity in the
    • kind of relationship actually exists between the ideas in people's
  • Title: Memory and Habit: Lecture II
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    • unrevised by the lecturer, by kind permission of Marie Steiner and in
    • with the kind permission of the Rudolf Steiner Nachlassverwaltung,
    • outlook, a different mode of thought and perception. Two kinds of
    • from the spiritual worlds demands a very special kind of
    • consciousness. It is this special kind of consciousness which,
    • must develop if mankind is not to fall into the decadence at the
    • evolution of mankind, a certain insight into them must be
    • mankind straight into decadence; there is a constant swinging
    • making ourselves free. As a residuum of this, a kind of relic,
    • about the future of mankind, about what ought to be done. Much of it
    • ideals, all kinds of other ideals — they are nothing but
    • all kinds of ideals for shaping the world, but rather that after
  • Title: Memory and Habit: Lecture III
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    • unrevised by the lecturer, by kind permission of Marie Steiner and in
    • with the kind permission of the Rudolf Steiner Nachlassverwaltung,
    • we think of the kind of stuff that is printed on it nowadays! Much
    • kind happens — and I am not now speaking of a particular
    • this kind at work in events such as I have described: where in an
    • is kindled by the inner being of man. Lucifer well understands
    • as the outcome of inner voluptuousness — vision that is kindled
  • Title: True Nature: Summary of Contents
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    • Abraham-epoch, bringing a new kind of clairvoyance, a new
  • Title: True Nature: Lecture I: The Event of Christ's Appearance in the Etheric World
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    • were equipped with faculties of another kind altogether in those
    • knowledge of the kind possessed by men of the modern age was then
    • another kind — faculties we have often referred to as those of
    • of the evolution of mankind.
    • cannot bark at all. Something does, then, depend upon the kind
    • a kind of knowledge of truth, as something that the soul still knew
    • preaching to all kinds of villainous deeds. At a certain period that
    • form. But because human beings progress, they will appear in mankind
    • mankind were to overlook these happenings altogether, it would be a
    • be followed by more and more others, for mankind will have 2,500
    • would be a tragic misfortune and mankind would then be obliged
    • no longer be necessary to amass all kinds of documentary evidence to prove
    • is that this kind of thinking will be quite incapable of conceiving
    • of the most terrible temptations besetting mankind and to lead men
    • referred to, after He Himself has become visible to mankind again in
    • led mankind downwards to the physical plane appears again after
    • the Gods. It was necessary for the evolution of mankind that the sons
    • kind, let us not treat them as thoughtlessly as certain
  • Title: True Nature: Lecture II: The Second Coming of Christ in the Etheric World
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    • development qualities of one kind passed over gradually into others;
    • millennium of Kali Yuga, a kind of substitute was given for
    • do not take the same form but what comes later manifests as a kind of
    • clairvoyance. And it is the lot of mankind, already in this twentieth
    • performed some deed, there will appear before his soul a kind of
    • out, if those who speak about faculties of this kind are put away as
    • to-day exist and can be developed, provided only that mankind is
    • but something that is demanded by our age. To prepare mankind for
    • as a kind of Christ incarnate in a physical body. Before then a false
    • centuries this kind of happening was not so deplorable, for the demand
    • imparted to mankind from century to century. Those who are connected
    • Kali Yuga has run its course. Mankind will rise through normal human
    • but for the recognition of which they will need to experience a kind
  • Title: Evolution of Consciousness: Relevant Literature
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    • the Evolution of Mankind.
  • Title: Evolution of Consciousness: Lecture I: First Steps towards Imaginative Knowledge
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    • soul has dawned within them, how they have had some kind of spiritual
    • mankind. In the course of these lectures we shall see how necessary
    • training of this kind is simply picturing what he has suggested to
    • have striven for empty consciousness by preparation of this kind
  • Title: Evolution of Consciousness: Lecture II: Inspiration and Intuition
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    • different kind of living from life in the physical body. I should
    • for the world. This kind of intuition is only a dim feeling;
    • his will he has a reflection of the highest kind of cognition, of
    • promptings of conscience are a reflection, a kind of shadow-picture,
    • be preceded by a capacity for love extending to mankind as a whole. We
    • for instance, is the kind of knowledge which in the old Mysteries was
  • Title: Evolution of Consciousness: Lecture III: Initiation-Knowledge -- New and Old
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    • distinction, with regard to this kind of Initiation-knowledge,
    • so for mankind in the distant past. The wise men of the Mysteries, the
    • These clouds of light are either another man, or some kind of being
  • Title: Evolution of Consciousness: Lecture IV: Dream Life
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    • heading in the dream for a catastrophe? Was I leaving some kind of
    • some kind of mountain cavern. After passing the entrance, there is
    • water we put some kind of soluble salt in crystalline form, and watch
    • like the kind of experience we have inwardly in dreams. The dream we have
    • a liquid is a good simile for the kind of thing that happens inwardly
    • ideas to grasp without prejudice facts of this kind; for people
    • force it is quite right to set up a law of this kind. But while we are
    • law of energy, in fact all laws of that kind have ceased to be valid,
  • Title: Evolution of Consciousness: Lecture V: The Relation of Man to the Three Worlds
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    • some kind; it is obvious that something within the substance of the
    • the human head, which is itself a kind of miniature Cosmos, the
    • vigorous auto-suggestion of a negative kind we can suggest away the head
    • at least in a kind of dream, the majestic figure of the Guardian of
    • to experience in the outside world the kind of thing I have just been
  • Title: Evolution of Consciousness: Lecture VI: The Ruling of Spirit in Nature
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    • Looking at a dream of this kind in the right way, however, we see
    • kind of self-justification they cover up — and this occurs with
    • The same kind
    • the Earth, of mankind, and of the world, when these were all united
    • of the Druids, or others of that kind, sought out regions for their
    • among people of very various kinds, there still rises up something
    • feelings and perceptions of the kind he has in physical life. Then,
  • Title: Evolution of Consciousness: Lecture VII: The Interplay of Various Worlds
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