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  • Title: Lecture: The Ahrimanic Deception
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    • consciousness there lived something of the spiritual beings of the
    • to his existence and in which he lives between going to sleep and
    • his soul. There lives in the human soul a knowledge which, although
    • things are there; they live within it. And much of the great discord
    • half- and quarter-truths mislead people. They live with them, these
    • The Gospel was given to those who lived in the first centuries of
    • questions. He knows where the hostile powers lie, that they live
  • Title: Lecture: The Ahrimanic Deception
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    • consciousness there lived something of the spiritual beings of the
    • to his existence and in which he lives between going to sleep and
    • his soul. There lives in the human soul a knowledge which, although
    • things are there; they live within it. And much of the great discord
    • half- and quarter-truths mislead people. They live with them, these
    • The Gospel was given to those who lived in the first centuries of
    • questions. He knows where the hostile powers lie, that they live
  • Title: Lecture: The Alphabet
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    • to supplement our past studies. If we consider how Man lives in the
    • lived in the people of Greece developed within mankind more or less
    • how, beneath the threshold of consciousness, there lives what may be
    • Archangels, the Archai, joins in with their life and lives within the
    • realm of the hierarchies, as here we live among the beings of the
    • letters of the alphabet are actually formed as images of what lives in
    • lived in Man as active astronomy. And by rising to dialectics one came
    • in thought to comprehending and working on what lived in Man out of
    • that here we are not concerned with what merely lives in the hollow of
  • Title: Lecture: The Alphabet
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    • to supplement our past studies. If we consider how Man lives in the
    • lived in the people of Greece developed within mankind more or less
    • how, beneath the threshold of consciousness, there lives what may be
    • Archangels, the Archai, joins in with their life and lives within the
    • realm of the hierarchies, as here we live among the beings of the
    • letters of the alphabet are actually formed as images of what lives in
    • lived in Man as active astronomy. And by rising to dialectics one came
    • in thought to comprehending and working on what lived in Man out of
    • that here we are not concerned with what merely lives in the hollow of
  • Title: Lecture: Anthroposophy and Christianity
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    • A public lecture delivered by Rudolf Steiner
    • soul, the aspiring spiritual researcher lives in a heightened state of
    • my being, which can live outside my body, will pass through the gates
    • of death. From then on, it lives in a spiritual world.”
    • realization of repeated earth-lives in full harmony with the natural
    • comes to this view of repeated earth-lives.
    • repeated earth-lives.
    • earth-lives. He said somewhat as follows: “Is this teaching to be
    • Spiritual science recognizes the truth of repeated earth-lives out of
    • university, delivered a lecture about Galileo. He spoke somewhat as
    • live in muddy swamps after death if they have not been initiated into
    • A Being not there before entered into Him and lived within Him for the
    • on Golgotha, Christ lives in all human souls alike. He is the source
    • third year? Does this mean that what lives in him now was not already
    • earth-lives in which the Christ is joined with the earth. From now on,
    • Christ lives in each human soul. If our souls acquire ever greater
    • depth as they live through successive earth-lives, they become
    • Spiritual science lives in this conviction. It speaks out of this
    • objectively, the spiritual researcher knows what lives in the depths
  • Title: Lecture: Anthroposophy and Christianity
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    • A public lecture delivered by Rudolf Steiner
    • soul, the aspiring spiritual researcher lives in a heightened state of
    • my being, which can live outside my body, will pass through the gates
    • of death. From then on, it lives in a spiritual world.”
    • realization of repeated earth-lives in full harmony with the natural
    • comes to this view of repeated earth-lives.
    • repeated earth-lives.
    • earth-lives. He said somewhat as follows: “Is this teaching to be
    • Spiritual science recognizes the truth of repeated earth-lives out of
    • university, delivered a lecture about Galileo. He spoke somewhat as
    • live in muddy swamps after death if they have not been initiated into
    • A Being not there before entered into Him and lived within Him for the
    • on Golgotha, Christ lives in all human souls alike. He is the source
    • third year? Does this mean that what lives in him now was not already
    • earth-lives in which the Christ is joined with the earth. From now on,
    • Christ lives in each human soul. If our souls acquire ever greater
    • depth as they live through successive earth-lives, they become
    • Spiritual science lives in this conviction. It speaks out of this
    • objectively, the spiritual researcher knows what lives in the depths
  • Title: Lecture: Anthroposophy as a Substance of Life and Feeling
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    • perceived by the departed soul lives within the soul who has remained
    • dwell in the physical world and by those who live between death and a
    • are, however, more alive than we. The souls upon the earth will then
    • anthroposophist and live with someone else as brother or sister,
    • still alive could, for instance, imagine that he is sitting in front
    • and more: to help the souls who live between death and a new birth to
  • Title: Lecture: Anthroposophy as a Substance of Life and Feeling
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    • perceived by the departed soul lives within the soul who has remained
    • dwell in the physical world and by those who live between death and a
    • are, however, more alive than we. The souls upon the earth will then
    • anthroposophist and live with someone else as brother or sister,
    • still alive could, for instance, imagine that he is sitting in front
    • and more: to help the souls who live between death and a new birth to
  • Title: Bhagavad Gita/Paul: Lecture I: The uniform plan of World History. The Confluence of three spiritual streams in the Bhagavad Gita.
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    • lives in them, in which the Greek and Christian influences are
    • that which lives within him as “self,” he will then realise,
    • all-pervading Self that lives and moves in all things, and this we
    • side by side with the creative principle which lives and weaves
    • now shows his pupil — who is to live through the time of
    • sound produced by man when he speaks undulates and moves and lives
    • through the air, so does the Word surge and weave and live in all
    • The human soul is capable of understanding how the Word lives on, in
  • Title: Bhagavad Gita/Paul: Lecture II: The basis of knowledge of the Gita, the Veda, Sankhya, Yoga.
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    • still alive in human souls, and that not only through a spiritual
    • the physical world. At first he lives his physical existence in such a
    • sense alone, but lives in our inner being and fills us with a sense of
    • already there in super-sensible form, and the soul lived within them.
    • lives in this differentiation principle, it is attached to the
    • densifies into the finer elements which live in the etheric or
    • coarse elements. For if one says: The soul lives in Sattva, that means
    • India there lived men who were differentiated, for at the time when
    • forwards; it leads to that which lives as unity in the spiritual
    • describes as the Unitary Atma-Brahma, that lives as well in the outer
    • Kuru-line, that is to say, in temporal forms, there live soul-beings
    • which is entangled in the battle to the eternal which lives on,
    • the deepest religious fervour, whilst the simplest man, who only lived
  • Title: Bhagavad Gita/Paul: Lecture III: The union of the three streams in the Christ Impulse, the Teaching of Krishna.
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    • remember that in those olden times mankind lived with ideas and
    • Now if you think of what may live in a man of our present cycle of
    • “true, this Being lives in germ in every man, but he only appears
    • universal cosmic substance, with the divine which lives and weaves
    • he reaches those higher stages in which we live when freed from all
    • bodily instruments, when, so to say, we live outside the body, in the
    • situation. In these deeds he lives at first as external man; but the
    • thy soul, as little disturbed by its own deeds, lives quietly beside
    • the great Krishna says to his pupil: The soul that lives in thee is
    • great Teacher, Arjuna with Krishna himself: who lives in all things
  • Title: Bhagavad Gita/Paul: Lecture IV: The nature of the Bhagavad Gita and the significance of the Epistles of St. Paul. How the Christ Impulse surpasses the Krishna Impulse.
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    • Christ-Impulse lives in man, as if hidden in his inmost being, like a
    • the olden times, continue to live contemporaneously, but can no longer
    • of whom only the material speaks, who live in the material, who
    • constant state of changing form. The soul in its ordinary life lives
    • of a human life. That is why the Christ-Impulse lived only for three
    • Christ-Impulse is expressed in the fact that it could not live
  • Title: Bhagavad Gita/Paul: Lecture V: The spiritual nature of Maya. Krishna - the Light-Halo of Christ. The Risen One.
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    • who live in faith; again others have the gift of healing, others the
    • body holds its different members together; and the force that can live
    • lives also in a whole community; that is described by St. Paul in
    • which lives in no man as a separate individual, although it may be
    • lives a purely spiritual existence, having so overcome what belongs to
    • not as the one existing in the other Jesus-child, in whom lived such a
    • actually lives that part of man that has not entered into human
    • Matthew-Jesus, in whom lived the Zarathustra ego, grew up until his
    • higher Hierarchies, Who only could live in a human body at all
    • human body in which nothing like a Zarathustra ego lived. It is
    • astral body of the Luke-Jesus; Buddha, who had already lived in a
    • knew that He Who arose in the Mystery of Golgotha lives in the sphere
  • Title: Lecture: The Bible and Wisdom
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    • accordance with the age in which he lived — until we look into nature
    • external reality. Just consider for a moment how much of what lives in the
    • and try to imagine what other experiences would then live within your soul,
    • be expelled from it and in their place there must live for a time the
    • finally able to live in a world of conceptions that is at first really
    • illusory; but when it has lived sufficiently long in this conceptual world
    • — although he was crucified — lives; the event of Damascus reveals
    • knowledge: the Christ lives and is here. He shows that he bases his
  • Title: Lecture: The Bible and Wisdom
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    • accordance with the age in which he lived — until we look into nature
    • external reality. Just consider for a moment how much of what lives in the
    • and try to imagine what other experiences would then live within your soul,
    • be expelled from it and in their place there must live for a time the
    • finally able to live in a world of conceptions that is at first really
    • illusory; but when it has lived sufficiently long in this conceptual world
    • — although he was crucified — lives; the event of Damascus reveals
    • knowledge: the Christ lives and is here. He shows that he bases his
  • Title: Lecture: Soul and Spirit in the Human Physical Constitution
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    • the physical organism with no soul in it. The tone which lives in the
    • imparts what lives within it to the air, and we become aware of what
    • fluid organism lives our own etheric body; but in addition there
    • asleep man lives directly in an element that is transmitted to his
    • Thus the warmth-organism lives within the air organism; the
    • the soul-and-spirit live in the physical man? — In reality we
  • Title: Lecture: The Moral as the Source of World-Creative Power
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    • the moral intuitions shine forth from man, from what can live
  • Title: Lecture: The Path to Freedom and Love and their Significance in World Events
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    • feelings he lives within both these spheres. With his feeling he
    • the fact that we can inwardly picture the world around us; we live in
    • we live a life of thought; we permeate this with the will and thus
    • lived through in the real sense between death and a new birth, and
    • semblance. We live in what is real, but it does not ray into our
    • thoughts. In our ordinary consciousness we live in an element by means
    • which to grow through the love that lives in our deeds.
  • Title: Lecture: Christ in Relation to Lucifer and Ahriman
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    • in the course of this evolution lived three years in the body of Jesus
    • prior to a person's birth he lives in the mother's womb in a dreaming,
    • falling asleep to the moment of our awakening we live with our
    • period we also live outside our habitual national identity. Only
    • strives toward a union with humanity as a whole in order to live most
    • sacrificed in the prime of their lives. You know that man, when he
    • live in Stuttgart before moving to Dornach. He worked as a gardener in
    • the vicinity of the building and lived there with his family. He
    • We just had a lecture that I delivered in Dornach about the work that
    • along as their individuality, which they retain during their lives
    • between death and rebirth. We must listen to what lives and echoes from
    • continue to live for humanity, as a reminder of what is yet to come!
    • living. Our spiritual-scientific world view must be alive to such a
    • overcome: we must feel the dead among us as if they were alive. We
  • Title: Lecture: Christ in Relation to Lucifer and Ahriman
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    • in the course of this evolution lived three years in the body of Jesus
    • prior to a person's birth he lives in the mother's womb in a dreaming,
    • falling asleep to the moment of our awakening we live with our
    • period we also live outside our habitual national identity. Only
    • strives toward a union with humanity as a whole in order to live most
    • sacrificed in the prime of their lives. You know that man, when he
    • live in Stuttgart before moving to Dornach. He worked as a gardener in
    • the vicinity of the building and lived there with his family. He
    • We just had a lecture that I delivered in Dornach about the work that
    • along as their individuality, which they retain during their lives
    • between death and rebirth. We must listen to what lives and echoes from
    • continue to live for humanity, as a reminder of what is yet to come!
    • living. Our spiritual-scientific world view must be alive to such a
    • overcome: we must feel the dead among us as if they were alive. We
  • Title: Lecture: The Concepts of Original Sin and Grace
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    • of the ego; he lived within this evolutionary process, waiting, as it
    • lives in us, abstract ideas are invested with a personal character.
    • many historians today but which can neither live nor die because they
    • fact has to do with the element of personality in which the ego lives,
    • the different earth-lives. Karma is inconceivable without the presence
    • reveal Himself in a new form. The fact that He lives will need no
  • Title: Lecture: The Concepts of Original Sin and Grace
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    • of the ego; he lived within this evolutionary process, waiting, as it
    • lives in us, abstract ideas are invested with a personal character.
    • many historians today but which can neither live nor die because they
    • fact has to do with the element of personality in which the ego lives,
    • the different earth-lives. Karma is inconceivable without the presence
    • reveal Himself in a new form. The fact that He lives will need no
  • Title: Lecture: Esoteric Studies: Cosmic Ego and Human Ego
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    • A lecture, delivered at Munich
    • lives its inner life; and in our fifth post-Atlantean epoch it lives
    • in the consciousness soul, and will live most deeply in it, because in
    • unhindered, so to speak, by the other members. Indeed we live in our
    • macrocosmic Christ Being, Who then lived for three years on earth, and
    • bodies, and then lived until the 3rd of April of the year 33 — as we
  • Title: Lecture: Esoteric Studies: Cosmic Ego and Human Ego
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    • A lecture, delivered at Munich
    • lives its inner life; and in our fifth post-Atlantean epoch it lives
    • in the consciousness soul, and will live most deeply in it, because in
    • unhindered, so to speak, by the other members. Indeed we live in our
    • macrocosmic Christ Being, Who then lived for three years on earth, and
    • bodies, and then lived until the 3rd of April of the year 33 — as we
  • Title: Lecture: Conscience and Wonder as Indications of Spiritual Vision in the Past and in the Future
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    • it lives nevertheless in his feelings. Only through initiation can it
    • life between death and a new birth man lives during a certain period
    • which we live here between birth and death. With the help of the
    • the animal is not visible, it lives within the animal; the real being
    • which we form of wolf and lamb live only within us and have nothing to
    • and actually exists for one who lives in the spiritual world. For on
    • who live in the vicinity of a volcano, for instance, will seek an
    • attention to them than to everyday proceedings. Indeed people who live
    • We live to-day in a time when many things come to meet us in life
    • that many of those who have a more contemplative nature cannot live
    • life in which they knew nothing of repeated lives on earth. They feel
    • speak, forgotten their previous lives on earth. Yes — they have
    • when the memory of past lives on earth will awaken again. Those who
    • live at the present time go foreward therefore into a future which
    • memory of these earlier lives, just so they will take certain powers
    • passions, and as they can develop no feeling of wonder, they will live
    • beings of the future will not be able to live without spiritual
  • Title: Lecture: Conscience and Wonder as Indications of Spiritual Vision in the Past and in the Future
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    • it lives nevertheless in his feelings. Only through initiation can it
    • life between death and a new birth man lives during a certain period
    • which we live here between birth and death. With the help of the
    • the animal is not visible, it lives within the animal; the real being
    • which we form of wolf and lamb live only within us and have nothing to
    • and actually exists for one who lives in the spiritual world. For on
    • who live in the vicinity of a volcano, for instance, will seek an
    • attention to them than to everyday proceedings. Indeed people who live
    • We live to-day in a time when many things come to meet us in life
    • that many of those who have a more contemplative nature cannot live
    • life in which they knew nothing of repeated lives on earth. They feel
    • speak, forgotten their previous lives on earth. Yes — they have
    • when the memory of past lives on earth will awaken again. Those who
    • live at the present time go foreward therefore into a future which
    • memory of these earlier lives, just so they will take certain powers
    • passions, and as they can develop no feeling of wonder, they will live
    • beings of the future will not be able to live without spiritual
  • Title: Lecture: Introductory Lecture. Winter Session, 1911-1912
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    • live in manifold incarnations yet to come; he will appear again and
    • however, incarnated in Jeschu ben Pandira, who lived 105 years before
    • lived. Think of H. P. Blavatsky. She directed her occult gaze to the
    • lived, that it was all make-believe; but that 105 years before our era
    • there had lived a certain Jeschu ben Pandira, who was stoned and then
    • lived 105 years earlier was said to be “Christ,” because a
    • lived 105 years before our era; but the mistake is that he is called
    • of Theosophy? Do we deny that a man lived 105 years before our era,
    • — for that book speaks of a being who lived 105 years before our
  • Title: Lecture: Evidences of Bygone Ages In Modern Civilisation
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    • Once upon a time there lived two boys who from earliest childhood had
    • in the country where these young men lived, it was customary to marry
    • disappeared; I must set about making a livelihood.” This he did
    • “I have no house on the earth, no boat on the sea; by day I live in
    • people called him the “Star Child.” He lived on, and
    • Once upon a time there lived a man who, in our country, might rank as
    • lived in a spacious, very beautiful house. But after a time, strange
    • Councillor warned him that he would probably never come out alive, and
    • was now quite a pastime to the young man and the spirits who lived in
    • acquaintance had begun in the haunted house, now lived on in the
    • task. As men live on into the future they will have to realise that
  • Title: Lecture: 'Chance' and Present-day Consciousness. An Easter Meditation
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    • “chance.” In other words: As long as a man lives among his
    • there lived two men, friends of each other, who were devoted to the
  • Title: Lecture: The Forces of the Human Soul and Their Inspirers. Kalewala: The Epic
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    • Earth-existence in the external form in which he now lives.
    • the people, had lived only among them. The simple fact is that in the
    • lived among the people.
    • Being who had lived during the Fourth Post-Atlantean epoch, had
    • Power which could not live on the Earth beyond the thirty-third year,
    • body of Jesus of Nazareth, lived in that body for three years and
    • Initiation. When this is understood, Theosophy* will live truly in the
  • Title: Lecture: The Idea of Reincarnation and Its Introduction Into Western Culture
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    • process. Thus when a man has lived as a being of body and soul in one
    • Earth-lives, and of Karma. Whereas Christianity through the centuries
    • possesses definite knowledge of the return of man in repeated lives on
    • successive Earth-lives. The very name, “Gautama Buddha” is
    • through repeated Earth-lives; the greatness and significance of these
    • lives on Earth.
    • lives on Earth. Attention is directed not to the being who goes on
    • who lived from a certain point of time to another. The East directs
    • Earth-lives, or what becomes of him in later lives. It is the same
    • personalities, through many lives. A perspective of the future fraught
    • we realise that one and the same Being lived in the prophet Elijah and
    • lived from 1483 to 1521, was born on a Good Friday and through this
    • influence of these paintings live on?
    • in John the Baptist, lived again on earth in Raphael.
    • paint? He painted no scene on the Mount of Olives, no Crucifixion.
    • Raphael, in Novalis, the same Individuality lived and worked. In
    • lives on through time. And then there dawned upon Herman Grimm the
    • will be lived through again! This is an eloquent indication of how the
    • governing the return of the fruits of the various lives. Such an
    • alive in all those who have contemplated the picture presented by
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Mission of the Earth
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    • to live in another, not only in himself.
    • human being were not separated from the other, if men were to live an
    • Impulse might live within him. We are therefore able to understand
    • that for three years the Christ Impulse lived on the Earth in the
    • of Earth-evolution. But how does It live on? When the Christ Impulse
    • goal of the Earth is attained, lives in and inspires the souls of men,
    • the threefold vesture woven from the powers that have lived in men
    • And now think of how men live in communion with Christ. From the time
    • development; those who live without unfolding compassion and love,
    • culture of humanity and the conviction that this Impulse has lived its
  • Title: Lecture: The Signature of Human Evolution The Advancing Individuality
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    • with their power of inner, clairvoyant vision, men lived in communion
    • As men lived on gradually into the age of Kaliyuga, into the Third
    • a series of lives in the West — Elijah, John the Baptist,
    • “generally speaking” the human being lives on after death;
    • the human being passes through the Gate of Death, he lives on still,
    • as actual knowledge, that while a human being is alive, he works upon
    • live on, and are not inactive. Indeed they are often more active after
    • of them and to reckon with what endures in the form of live and potent
    • creative genius seems to have been alive in him from the the very
  • Title: Lecture: Consciousness, Memory, Karma
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    • now inscribed in the universal life-ether in which we live
    • in the life-ether; there they live and we remain connected with them
    • fellow-men do not live on only within us but also in the other human
    • on with him through life. What we have felt and done lives on in the
    • astral body. In the astral body he has to live for a long time, bound
    • being lives through his actions in backward sequence; he lives
    • detach themselves from him, to begin with, simply as forms, and live
    • being that lives on? Firstly, his personal memories; secondly, his
    • — the creations of the “ I ” live on in the outer
  • Title: Lecture: Form-creating Forces
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    • fact that in ancient times men lived under external leaders and
    • yourselves discover by studying their lives, whether there are
    • having lived in Elijah, John the Baptist, Raphael and Novalis.”
    • least, to find evidence in the different lives of what, admittedly,
    • would imply injustice to the souls who lived before His coming. If a
    • lived in earlier times, before the Mystery of Golgotha; the coming of
    • of the Christ and had lived on Venus. Then think of the uniqueness of
    • strikingly it differs from the lives of all the other founders of
    • had lived through and made his own? If it were possible, now, to say
  • Title: Lecture: Foreword
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    • alive to the tasks of the time, to the vital significance of the hour
    • deliverance and recovery without which chaos cannot be overcome.
    • To live through this was, and remains, an intense upliftment, like
    • necessary that the knowledge of repeated earth-lives should, to begin
    • through the recurrent earthly lives, the rebirth of the Divine
    • The words should live like cleansing flames in the souls of those who
    • into German the theosophical lecture delivered by Annie Besant who at
  • Title: Lecture: Lecture 1
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    • lived then have gone through later periods and have appeared again in
    • water, was land. We come to a time when our souls lived in entirely
    • bodies had different forms at that time, but the souls that live in us
    • today lived also in the ancient Atlanteans. Those were our souls. Then
    • thousands of years behind us, there lived the most advanced portions
    • we ourselves live, and this in turn will be followed by the sixth and
    • make this feeling live within us, then our view will expand and free
    • External life runs its course between birth and death. Man lives a
    • different was the course of our lives, how differently did our souls
    • live between birth and death! That life cannot be compared to the life
    • mysterious connection. Then we will be able to grasp what lives in us
    • what the Chaldean thought, and what we today live. We will see what
    • understanding of what lives in us.
  • Title: Lecture: Lecture 2
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    • days, repeats itself in our own lives and destinies in the fifth
    • could live there only in a spiritual condition. He could live only in
    • We have learned to know man in three relationships. First, as he lived
    • beings. Man lived in a spiritual consciousness, though this was dim;
    • lives again in the fourth period.
  • Title: Lecture: Lecture 3
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    • man lived with the gods, he was acquainted with the gods who were
    • enlightened persons, were successors of men who had already lived in
    • live in isolation; otherwise they would have come too closely in touch
    • things. They knew that souls lived in things. They had preserved the
    • asleep. By day he saw the material; by night he saw what lived in
    • form, what he only sensed by day — the spirits that live in all things.
    • When he said that spirits live in the minerals, in the plants, in the
    • We must live, deeply into these souls in order to understand them.
    • appetite. Another portion lived more in the spiritual; these were the
    • him today. The initiate must live in a physical body, and the physical
    • Into this high ideal streamed the feelings that enlivened the pupil in
    • salvaged after the Atlantean catastrophe. This is what lived again in
  • Title: Lecture: Lecture 4
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    • earliest condition of the earth. What lives in the earth, the ideal
    • name of Vach** to what lives as the
    • in which man lived in Atlantis was a dim clairvoyant consciousness. At
    • clairvoyant consciousness, then lived with the gods. If modern man can
  • Title: Lecture: Lecture 5
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    • live with the earth in that primeval condition, but that in the
    • fullness of the light there should also live all those other high
    • only were these present. In the fullness of the light lived still
    • the inhabitants of the earth the force of those higher beings who live
    • and nourished in the womb by these divine beings. The man who lived in
    • collective world-womb in which the light-plant man lived at that time,
    • nourished at that time. Thus did man live in the primeval age of the
    • Through the fact that man lived in darkness with half his being, he
  • Title: Lecture: Lecture 7
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    • because it lived in the water and contained the germ of the later man.
  • Title: Lecture: Lecture 8
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    • One may say that these men lived in Paradise. We find that the men who
  • Title: Lecture: Lecture 9
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    • night; we would have lived, so to say, in Osiris with our ego. We
    • still lived in the soul, a memory of that world in which man
    • How can the man of today get some impression of the liveliness that
    • appearance of life. The Greek expressed in the physical what lived in
    • †† Note 4: The Duma was a short-lived parliament in late Czarist Russia.
  • Title: Lecture: Lecture 10
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    • spirit, we are interested not only in what lives on the physical
    • enjoyment, this craving for dainties. These wishes do not live in the
    • We have seen how, when we go back to the Atlantean time, man lived
    • But if we go back far enough we find that man once lived entirely in
    • Christ would come, that he lived in them.
    • companions. By day he lived in the physical world, but in the other
    • lived in the water-fog atmosphere, these incarnations were possible
    • lived according to the directions of the initiates, thereby purifying
    • still lived in the Buddha. This is not only a being who came over out
    • subconsciousness in the Buddha. But he could incarnate to live on the
    • At first, man lived in the bosom of the Godhead. Then he descended to
    • gall and the liver. The gall is the physical expression of the astral
    • called forth the liver. They have arisen through the fact that the
  • Title: Lecture: Lecture 11
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    • livelier man's consciousness became in the physical world, the more he
    • accommodate themselves to the same animal forms in which man lived on
    • substances of the physical world moved. Man still lived in the womb of
    • as air now does. When I still lived in the water-earth I could endure
    • remember it, it is still true that what lives in the soul today lives
    • there is a spiritual world, that man can live in the spiritual world.
    • I have lived in it for three and a half days and bring you tidings
    • On the other hand, one who had lived as an initiate in the physical
  • Title: Lecture: Lecture 12
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    • time in Egypt, could look into the spiritual world, lived in something
    • conscious of his personality. Earlier, man still lived in the heights
    • himself what really lived in the folk-soul. What did he see therein?
    • life was interwoven with the lives of forty-two ancestors. Therefore
    • lived as a pupil of one of the ancient initiates. Such a pupil's
    • perception. The way Osiris and Isis lived in the moon had become
    • What happens to it now? The pupil had gazed up at all that lived in
    • a lofty spirit lived in him. He made a remarkable statement, saying
    • Now let us look at those despised ones. They lived in the catacombs,
    • has disappeared from the earth, while what then lived in the catacombs
    • delivered at Oslo in 1910.
    • ‡ Note 5: This thought is more fully expounded in Rudolf Steiner's booklet, Anthroposophical Ethics, comprising three lectures delivered in 1912 in Norrköping.
  • Title: Lecture: The Etherisation of the Blood
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    • that can enliven and invigorate the whole of existence. To give
    • epoch. At the time when Christ Jesus lived on Earth, preceding
    • say, the karma of their previous lives — karma which had come to
    • that Christ lived for three years on the Earth in a human body
    • incarnations was that of Jeshu ben Pandira, who lived a hundred years
    • — in the thirty-third year of their lives. And the Maitreya
    • cannot live. Only then are our feelings what they ought to be, only
    • then do we live as building stones in that great work of construction
    • world — electricity arises. If what lives in the Harmony
  • Title: Lecture: The Etherisation of the Blood
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    • that can enliven and invigorate the whole of existence. To give
    • epoch. At the time when Christ Jesus lived on Earth, preceding
    • say, the karma of their previous lives — karma which had come to
    • that Christ lived for three years on the Earth in a human body
    • incarnations was that of Jeshu ben Pandira, who lived a hundred years
    • — in the thirty-third year of their lives. And the Maitreya
    • cannot live. Only then are our feelings what they ought to be, only
    • then do we live as building stones in that great work of construction
    • world — electricity arises. If what lives in the Harmony
  • Title: Evil and the Future of Man
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    • social community of men will live and grow together; think how
  • Title: Evil and the Future of Man
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    • social community of men will live and grow together; think how
  • Title: Lecture: Facing Karma
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    • we receive forces that help us in our ordinary lives during physical
    • assume that a youngster has lived until his eighteenth year at the expense of
    • effect upon us in the sacred moments in our lives and in our intimate hours
    • No sermon is here being delivered against enjoyment, nor is an invitation
    • Karma not only shows us what is related to our lives in a joyful and painful
    • during the course of our lives with whom we only become slightly
    • during long periods of our lives as relatives and friends. We meet people
    • how, toward the middle of our lives, the ascending growth-line gradually
    • lives when we are living most intensively on the physical plane. In this
    • ourselves and used to fashion our lives. These forces are used up when we
    • In considering the descending curve of our lives, we perceive the lessons
    • world in which we live. The human capacities that are seeking a
    • true that in the middle of our lives we are the farthest removed from the
    • we meet, and the acquaintances we make in the middle period of our lives
    • middle period of our lives, as a result of karmic guidance, the very people
    • declining curve of our lives. We have discovered that at the beginning of
    • our lives, we meet people with whom we were acquainted during the
    • middle period of a previous life, while now during the middle of our lives,
    • of our lives people with whom we were previously connected. Thereby
    • lives we encounter people with whom the karmic connections that are beginning
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  • Title: Lecture: Facing Karma
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    • we receive forces that help us in our ordinary lives during physical
    • assume that a youngster has lived until his eighteenth year at the expense of
    • effect upon us in the sacred moments in our lives and in our intimate hours
    • No sermon is here being delivered against enjoyment, nor is an invitation
    • Karma not only shows us what is related to our lives in a joyful and painful
    • during the course of our lives with whom we only become slightly
    • during long periods of our lives as relatives and friends. We meet people
    • how, toward the middle of our lives, the ascending growth-line gradually
    • lives when we are living most intensively on the physical plane. In this
    • ourselves and used to fashion our lives. These forces are used up when we
    • In considering the descending curve of our lives, we perceive the lessons
    • world in which we live. The human capacities that are seeking a
    • true that in the middle of our lives we are the farthest removed from the
    • we meet, and the acquaintances we make in the middle period of our lives
    • middle period of our lives, as a result of karmic guidance, the very people
    • declining curve of our lives. We have discovered that at the beginning of
    • our lives, we meet people with whom we were acquainted during the
    • middle period of a previous life, while now during the middle of our lives,
    • of our lives people with whom we were previously connected. Thereby
    • lives we encounter people with whom the karmic connections that are beginning
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Four Sacrifices of Christ
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    • the case. Then the single organs live selflessly within us. Our everyday
    • Mystery wisdom, “The great Sun Spirit, Who in the future will live as a
    • keep a hold upon itself, and had it been delivered to these forces,
    • and intellectual lives in such a way that human beings may become
    • students of selflessness, that Christ may live within us so that we may
    • without, does one who lives in spiritual worlds know what is within
    • he needed in order to live rightly. Christ intervened three times, making
  • Title: Lecture: The Four Sacrifices of Christ
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    • the case. Then the single organs live selflessly within us. Our everyday
    • Mystery wisdom, “The great Sun Spirit, Who in the future will live as a
    • keep a hold upon itself, and had it been delivered to these forces,
    • and intellectual lives in such a way that human beings may become
    • students of selflessness, that Christ may live within us so that we may
    • without, does one who lives in spiritual worlds know what is within
    • he needed in order to live rightly. Christ intervened three times, making
  • Title: Good Fortune Its Reality and Its Semblance
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    • earth lives, and the echoing-on into a man's later earth-life of causes going
    • the death of his father — who had not long to live — he would be
    • alive and had turned in the grave when she woke.
    • human fortune or misfortune. There we see that a man's power to live out
    • the first volume of his “Flegeljahre”. In this, a man who lived
    • and perhaps remains alive for days together under the most horrible
    • causing us to live in the sense of this law. And this law is only vindicated
    • — Such a man who seriously believes in karma and repeated earth-lives
    • clearly before us. Because a man who believes in repeated earth-lives and
    • has lived as an idler on his father's money up to his eighteenth year,
    • live in idleness but is obliged to train for a proper job. This will at first
    • lives will become a force for all that makes life richer and increases its
    • the grave since she was buried alive. No doubt anyone not deeply
    • effects of past lives, and preparing the forces for subsequent earth-lives. It
    • of repeated earth-lives. Suppose, then, that he sees a man suffering from
    • circumstances so that they cannot live out fully the inner laws of their
    • that he can say: On the one hand, I live in the line of heredity, since I bear
    • but I also live in what is only a spiritual line of causation, and yet can
    • in a succession of repeated earth-lives. If we look at the matter in this
    • core that is explicable only in the light of repeated earth-lives. Thus
  • Title: Good Fortune Its Reality and Its Semblance
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    • earth lives, and the echoing-on into a man's later earth-life of causes going
    • the death of his father — who had not long to live — he would be
    • alive and had turned in the grave when she woke.
    • human fortune or misfortune. There we see that a man's power to live out
    • the first volume of his “Flegeljahre”. In this, a man who lived
    • and perhaps remains alive for days together under the most horrible
    • causing us to live in the sense of this law. And this law is only vindicated
    • — Such a man who seriously believes in karma and repeated earth-lives
    • clearly before us. Because a man who believes in repeated earth-lives and
    • has lived as an idler on his father's money up to his eighteenth year,
    • live in idleness but is obliged to train for a proper job. This will at first
    • lives will become a force for all that makes life richer and increases its
    • the grave since she was buried alive. No doubt anyone not deeply
    • effects of past lives, and preparing the forces for subsequent earth-lives. It
    • of repeated earth-lives. Suppose, then, that he sees a man suffering from
    • circumstances so that they cannot live out fully the inner laws of their
    • that he can say: On the one hand, I live in the line of heredity, since I bear
    • but I also live in what is only a spiritual line of causation, and yet can
    • in a succession of repeated earth-lives. If we look at the matter in this
    • core that is explicable only in the light of repeated earth-lives. Thus
  • Title: The Human Heart
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    • I have often pointed out how the human etheric body lives in intimate
    • universe. Here on earth we live in the physical world — in the world
    • being Lives his way into his physical body, and how he is able to draw
    • brought with him, there Lives the ego, which, having passed through
    • many earthly lives, has a long evolution behind it. This ego lives in
  • Title: The Human Heart
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    • I have often pointed out how the human etheric body lives in intimate
    • universe. Here on earth we live in the physical world — in the world
    • being Lives his way into his physical body, and how he is able to draw
    • brought with him, there Lives the ego, which, having passed through
    • many earthly lives, has a long evolution behind it. This ego lives in
  • Title: Human Life in the Light of Spiritual Science
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    • The following remarks formed the content of a lecture I delivered on
    • “propaganda,” than it was the object of my lecture delivered
    • They may believe that a few people, with little to do in their daily lives,
    • remain just questions. People who lived during the 19th century, even
    • toils of this belief. The man I refer to was a peasant who lived a martyr's
    • by the splendor of purely scientific achievements. Only those who lived
    • active and alive within the man of the senses and alone capable of
    • to live again in the memories of the spiritual visitations of the previous
    • they can learn from everyone else during the rest of their lives, even if they
    • a year, lives in the human organism in the form of an enclosed etheric body.
    • a super-terrestrial etheric man within, who works inwardly, alive and free.
    • continues to accompany us throughout the remainder of our lives as the
    • upon which we now live, is just as much the offspring of a preceding
    • several complex lives in other bodies. And the forces which make it capable of
    • he knows that the earth man passes through repeated earth lives, between
    • entirely natural for the epoch of human evolution in which we live today.
    • that annihilated him. Eminent scientists thereupon delivered themselves
  • Title: Human Life in the Light of Spiritual Science
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    • The following remarks formed the content of a lecture I delivered on
    • “propaganda,” than it was the object of my lecture delivered
    • They may believe that a few people, with little to do in their daily lives,
    • remain just questions. People who lived during the 19th century, even
    • toils of this belief. The man I refer to was a peasant who lived a martyr's
    • by the splendor of purely scientific achievements. Only those who lived
    • active and alive within the man of the senses and alone capable of
    • to live again in the memories of the spiritual visitations of the previous
    • they can learn from everyone else during the rest of their lives, even if they
    • a year, lives in the human organism in the form of an enclosed etheric body.
    • a super-terrestrial etheric man within, who works inwardly, alive and free.
    • continues to accompany us throughout the remainder of our lives as the
    • upon which we now live, is just as much the offspring of a preceding
    • several complex lives in other bodies. And the forces which make it capable of
    • he knows that the earth man passes through repeated earth lives, between
    • entirely natural for the epoch of human evolution in which we live today.
    • that annihilated him. Eminent scientists thereupon delivered themselves
  • Title: The Inner Development of Man
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    • essential for this comprehension. The golden rule is this, “Live your
    • understanding of it can be gained if one lives one's life as if karma
    • nation, the race or the century we live in, are subdued and
    • silent and utter only significant, lofty thoughts, if he lives a
  • Title: The Inner Development of Man
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    • essential for this comprehension. The golden rule is this, “Live your
    • understanding of it can be gained if one lives one's life as if karma
    • nation, the race or the century we live in, are subdued and
    • silent and utter only significant, lofty thoughts, if he lives a
  • Title: The Invisible Man Within Us
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    • What therefore lives in
    • lives in individual plants. Then we will also know how the different
  • Title: The Invisible Man Within Us
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    • What therefore lives in
    • lives in individual plants. Then we will also know how the different
  • Title: Isis and Madonna
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    • of the realm of the Mothers, and we are told how they weave and live
    • that lives in space and time. Formation, transformation, this is the
  • Title: Isis and Madonna
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    • of the realm of the Mothers, and we are told how they weave and live
    • that lives in space and time. Formation, transformation, this is the
  • Title: Jesus and Christ
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    • soul emancipate itself from the body. To live as a soul-spiritual
    • clairvoyant experiences of the soul as it lives independently of the
    • those of our time. In those ancient epochs man's soul lived in
    • look back from this present life to former lives on earth. We see that
    • gained for ourselves in former lives.
    • ascending course of our lives, up to our thirties, the fruits won from
    • former lives on earth and brought with us from the spiritual world
    • years we arrange our lives in accordance with the spiritual forces we
    • lives onward the forces of our soul-spiritual kernel begin to work.
    • work within us for the rest of our lives.
    • surplus of vital forces in his body to live beyond the descending
    • with the world of the senses, I do not really live within my full
    • their inner lives perceived God, remained useful members of human
    • of nature because he felt he lived within the very soul of the
    • unfolding fresh forces and lived in the stage of childhood, as it
    • the wide reaches of the universe, something lives that must enter into
    • me if I am to fully know myself as a human being. But when I live on
    • at the Mystery of Golgotha, a force that formerly lived outside the
    • the cosmos. Ever since that time this power lives in the same
    • atmosphere in which our souls live.
    • Maximum number of matches per file exceeded.
  • Title: Jesus and Christ
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    • soul emancipate itself from the body. To live as a soul-spiritual
    • clairvoyant experiences of the soul as it lives independently of the
    • those of our time. In those ancient epochs man's soul lived in
    • look back from this present life to former lives on earth. We see that
    • gained for ourselves in former lives.
    • ascending course of our lives, up to our thirties, the fruits won from
    • former lives on earth and brought with us from the spiritual world
    • years we arrange our lives in accordance with the spiritual forces we
    • lives onward the forces of our soul-spiritual kernel begin to work.
    • work within us for the rest of our lives.
    • surplus of vital forces in his body to live beyond the descending
    • with the world of the senses, I do not really live within my full
    • their inner lives perceived God, remained useful members of human
    • of nature because he felt he lived within the very soul of the
    • unfolding fresh forces and lived in the stage of childhood, as it
    • the wide reaches of the universe, something lives that must enter into
    • me if I am to fully know myself as a human being. But when I live on
    • at the Mystery of Golgotha, a force that formerly lived outside the
    • the cosmos. Ever since that time this power lives in the same
    • atmosphere in which our souls live.
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Lord's Prayer
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    • — and letting such a formula really live in the heart and experience,
    • which he lives, streams through him, and patient perseverance to the point
    • nations, we reach those ancestors of ours who lived on the land-mass we
    • The universe lives and moves because the Divinity is poured into it —
    • you know, is the vehicle of all that lives in man as impulse, desire and
    • Most people keep throughout their lives such basic elements in their
    • with the epoch in which he lives, with a nation, with a family, all of
    • there lives a drop of Divinity; he is evolving to the Divine through the
    • can maintain the physical body adequately. The etheric body must live
    • Deliver us from evil.
  • Title: Lecture: The Lord's Prayer
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    • — and letting such a formula really live in the heart and experience,
    • which he lives, streams through him, and patient perseverance to the point
    • nations, we reach those ancestors of ours who lived on the land-mass we
    • The universe lives and moves because the Divinity is poured into it —
    • you know, is the vehicle of all that lives in man as impulse, desire and
    • Most people keep throughout their lives such basic elements in their
    • with the epoch in which he lives, with a nation, with a family, all of
    • there lives a drop of Divinity; he is evolving to the Divine through the
    • can maintain the physical body adequately. The etheric body must live
    • Deliver us from evil.
  • Title: Lecture: Love and Its Meaning in the World
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    • The human being comes into the world and lives through early childhood
    • lives cannot be compared with omnipotence; the concept of magnitude,
    • attribute of omnipotence be ascribed to the Divine Being who lives and
    • love; love is the ground, the foundation of everything that lives. It
    • Nazareth was born, lived on as related by the Gospels, and when He was
    • Christ lived for three years in the body of Jesus of Nazareth and
    • and meaning of the Mystery of Golgotha — only when, as he lives on
    • is through Lucifer that he lives as a personality. Originally,
    • — Through the Holy Spirit we live again.
  • Title: Lecture: Love and Its Meaning in the World
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    • The human being comes into the world and lives through early childhood
    • lives cannot be compared with omnipotence; the concept of magnitude,
    • attribute of omnipotence be ascribed to the Divine Being who lives and
    • love; love is the ground, the foundation of everything that lives. It
    • Nazareth was born, lived on as related by the Gospels, and when He was
    • Christ lived for three years in the body of Jesus of Nazareth and
    • and meaning of the Mystery of Golgotha — only when, as he lives on
    • is through Lucifer that he lives as a personality. Originally,
    • — Through the Holy Spirit we live again.
  • Title: Lecture: Man As A Picture of The Living Spirit
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    • even as the Ego lives and works in it by day. Likewise the astral
    • waking life he lives in this bodily nature, so to speak, as a
    • Earth, never what lives within the Moon itself. That it reflects the
    • see the interior of the Moon, where, in effect, there lives a
    • in the Universe — a cosmic fortress within which lives a population
    • today. They lived rather in etheric bodies, yet for the men who lived
    • effect, Beings of high perfection, very sublime Beings live — Beings
    • memory is our own deepest inner life on Earth, so too what lives in
    • imaginable part in our lives. What we are conscious of, is after all
    • Saturn forces enter into human life through all that lives in Karma,
    • process which also lives within us and of which we, once more, are but
  • Title: Lecture: Man As A Picture of The Living Spirit
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    • even as the Ego lives and works in it by day. Likewise the astral
    • waking life he lives in this bodily nature, so to speak, as a
    • Earth, never what lives within the Moon itself. That it reflects the
    • see the interior of the Moon, where, in effect, there lives a
    • in the Universe — a cosmic fortress within which lives a population
    • today. They lived rather in etheric bodies, yet for the men who lived
    • effect, Beings of high perfection, very sublime Beings live — Beings
    • memory is our own deepest inner life on Earth, so too what lives in
    • imaginable part in our lives. What we are conscious of, is after all
    • Saturn forces enter into human life through all that lives in Karma,
    • process which also lives within us and of which we, once more, are but
  • Title: Lecture: Newborn Might and Strength Everlasting
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    • they had undergone a certain experience in spiritual life or had lived a
    • of the human soul with all that lives in it as the eternally divine. So now
    • and others, but they lived much earlier and it is not
    • All our knowledge has always lived deeply in the feelings of men. We see
    • They live in what is around us as thunder and lightning and in the
    • deeply you are related to my own inner being," is the feeling that lived in
    • Golgotha can rise from the depths of the soul. This should live in our
    • Lives the Spirit of the Sun;
  • Title: Lecture: Newborn Might and Strength Everlasting
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    • they had undergone a certain experience in spiritual life or had lived a
    • of the human soul with all that lives in it as the eternally divine. So now
    • and others, but they lived much earlier and it is not
    • All our knowledge has always lived deeply in the feelings of men. We see
    • They live in what is around us as thunder and lightning and in the
    • deeply you are related to my own inner being," is the feeling that lived in
    • Golgotha can rise from the depths of the soul. This should live in our
    • Lives the Spirit of the Sun;
  • Title: Occult Significance of Blood
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    • Thus the whole cosmos lives in the form of a crystal. In the same way
    • nerves live a dim inward life, and if man were but able to dip down
    • man lives in that system of nerves which, in its own particular way,
    • place beforehand in the astral body. The latter no longer merely lives
    • brings about that which lives as the ego or “I.”
    • the recipient as the result of sense-experience, lives and is active
    • then lived within the blood not only what the senses had received from
    • lived not only in his own personal world, but because within him there
    • the man began to live his own personal life. Thus, in an unmixed blood
    • That which is able to live in man's blood is that which lives in his
  • Title: Occult Significance of Blood
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    • Thus the whole cosmos lives in the form of a crystal. In the same way
    • nerves live a dim inward life, and if man were but able to dip down
    • man lives in that system of nerves which, in its own particular way,
    • place beforehand in the astral body. The latter no longer merely lives
    • brings about that which lives as the ego or “I.”
    • the recipient as the result of sense-experience, lives and is active
    • then lived within the blood not only what the senses had received from
    • lived not only in his own personal world, but because within him there
    • the man began to live his own personal life. Thus, in an unmixed blood
    • That which is able to live in man's blood is that which lives in his
  • Title: Lecture: Outlooks for the Future
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    • now live in mankind, unless these preventive measures are taken, the
    • Once upon a time there lived a man such as Homer. If you read with
    • the evolution of the world — the impulses in which mankind lives. Very
  • Title: Lecture: Outlooks for the Future
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    • now live in mankind, unless these preventive measures are taken, the
    • Once upon a time there lived a man such as Homer. If you read with
    • the evolution of the world — the impulses in which mankind lives. Very
  • Title: Lecture: Overcoming Nervousness
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    • hopeful. There are many harmful factors strongly influencing our lives
    • our lives. Strange as it may seem, anthroposophy shows it to be harmful
    • them were experienced in our souls. Our lives would by no means be
    • purposeful, healthy lives, we see how differently life must be grasped
  • Title: Lecture: Overcoming Nervousness
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    • hopeful. There are many harmful factors strongly influencing our lives
    • our lives. Strange as it may seem, anthroposophy shows it to be harmful
    • them were experienced in our souls. Our lives would by no means be
    • purposeful, healthy lives, we see how differently life must be grasped
  • Title: Lecture: Polarities in Health, Illness and Therapy
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    • as if it were resting within itself. In reality, everything lives and weaves
    • what are the processes which take place during illness in the liver, kidney,
    • of the liver, out of the big toe, or the like. Everything is finally reduced
    • can only study that its organization is opposite to that of the liver cell,
    • how a liver cell is something which continually tends to be built up if it is
    • we look into the human organism in this way, we find that what lives in
    • antimony lives not only outside in the mineral antimony, but also is
    • will live itself out later in life as all kinds of physical illnesses. It is
  • Title: Lecture: Polarities in Health, Illness and Therapy
    Matching lines:
    • as if it were resting within itself. In reality, everything lives and weaves
    • what are the processes which take place during illness in the liver, kidney,
    • of the liver, out of the big toe, or the like. Everything is finally reduced
    • can only study that its organization is opposite to that of the liver cell,
    • how a liver cell is something which continually tends to be built up if it is
    • we look into the human organism in this way, we find that what lives in
    • antimony lives not only outside in the mineral antimony, but also is
    • will live itself out later in life as all kinds of physical illnesses. It is
  • Title: Lecture: Practical Training In Thought
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    • was such a man. He was a thinker who always lived with his thought within
    • then forms a concept of what lives in them. Excluding himself and
  • Title: Lecture: Practical Training In Thought
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    • was such a man. He was a thinker who always lived with his thought within
    • then forms a concept of what lives in them. Excluding himself and
  • Title: Lecture: Pre-Earthly Deeds of Christ
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    • lived in the spiritual worlds as a spiritual Being of the nature of
    • It may be said, therefore, that there were three Archangel-lives in
    • the spiritual world, and that the Being who lived those lives was the
    • lived on in him. Disorder must inevitably have entered had not this
    • since lived on in the evolution of humanity. We take the right view of
    • feelings. Such a feeling as can live in our souls when we see a little
    • thereby he became able to speak a language, to live his earth life on
    • only have been expressive of that which lived within him, of the
    • within the unconscious nature and that the Christ-Force lives in the
    • lived as he was obliged to do. Later the peoples of Egypt, who were
    • understand the riddle — how the Christ lives in man's gift of speech.
    • represent things in the outer world, was delivered by Christ from
    • on such forms as live within him — forms such as that which flowed
    • And live and weave in its Divine Primal Beginning.
    • the thoughts which live in us and which then, as remembered thoughts
    • and ideas, live on further in us. And a time will come for humanity
    • they have lived through and experienced, upon that which lives on
    • through every idea. And if we make concepts and ideas alive within us
    • remember, just as the power of recollection lives within him, so in
    • this recollection there also lives the Christ-Impulse which has
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Pre-Earthly Deeds of Christ
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    • lived in the spiritual worlds as a spiritual Being of the nature of
    • It may be said, therefore, that there were three Archangel-lives in
    • the spiritual world, and that the Being who lived those lives was the
    • lived on in him. Disorder must inevitably have entered had not this
    • since lived on in the evolution of humanity. We take the right view of
    • feelings. Such a feeling as can live in our souls when we see a little
    • thereby he became able to speak a language, to live his earth life on
    • only have been expressive of that which lived within him, of the
    • within the unconscious nature and that the Christ-Force lives in the
    • lived as he was obliged to do. Later the peoples of Egypt, who were
    • understand the riddle — how the Christ lives in man's gift of speech.
    • represent things in the outer world, was delivered by Christ from
    • on such forms as live within him — forms such as that which flowed
    • And live and weave in its Divine Primal Beginning.
    • the thoughts which live in us and which then, as remembered thoughts
    • and ideas, live on further in us. And a time will come for humanity
    • they have lived through and experienced, upon that which lives on
    • through every idea. And if we make concepts and ideas alive within us
    • remember, just as the power of recollection lives within him, so in
    • this recollection there also lives the Christ-Impulse which has
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  • Title: Lecture: Preparing for the Sixth Epoch
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    • lived in Athens felt himself to be first and foremost an
    • Herzen, an excellent thinker who lived in the nineteenth century and
    • kingdom still lives, that is what is revered by the Russian
    • Naturally, the factor of blood will continue, it will live itself out
    • semblance, that the soul in very truth lives on when it has passed
    • We want to live in Him, to receive Him into ourselves.
    • they live in the sixth epoch. It is not our way to turn as in Eastern
    • Christ, the Christ lives in them in very truth. All those who in this
  • Title: Lecture: Preparing for the Sixth Epoch
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    • lived in Athens felt himself to be first and foremost an
    • Herzen, an excellent thinker who lived in the nineteenth century and
    • kingdom still lives, that is what is revered by the Russian
    • Naturally, the factor of blood will continue, it will live itself out
    • semblance, that the soul in very truth lives on when it has passed
    • We want to live in Him, to receive Him into ourselves.
    • they live in the sixth epoch. It is not our way to turn as in Eastern
    • Christ, the Christ lives in them in very truth. All those who in this
  • Title: Lecture: Problems of Nutrition
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    • our lives if we become bound by and dependent upon our bodies
    • this man there lives a spiritual counterpart, so also I can imagine
    • that in light there lives a spiritual counterpart.” Indeed,
    • the cosmic realm lives within the astral body. It is, however,
    • The invisible light lives within us and fulfills
    • incorporated, could not live a full life within the material world.
    • liveliness and their inner life consists of these. If this inner
    • support from milk. If a person were to live exclusively on milk for
  • Title: Lecture: Problems of Nutrition
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    • our lives if we become bound by and dependent upon our bodies
    • this man there lives a spiritual counterpart, so also I can imagine
    • that in light there lives a spiritual counterpart.” Indeed,
    • the cosmic realm lives within the astral body. It is, however,
    • The invisible light lives within us and fulfills
    • incorporated, could not live a full life within the material world.
    • liveliness and their inner life consists of these. If this inner
    • support from milk. If a person were to live exclusively on milk for
  • Title: Search for the New Isis, the Divine Sophia: The Quest for the Isis-Sophia
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    • way appropriate to the fifth post-Atlantean age, what had lived as the
    • mystery of Isis and that which also lives in Christianity, we need only
    • who lived before the Mystery of Golgotha. If luciferic powers are within
  • Title: Search for the New Isis, the Divine Sophia: The Quest for the Isis-Sophia
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    • way appropriate to the fifth post-Atlantean age, what had lived as the
    • mystery of Isis and that which also lives in Christianity, we need only
    • who lived before the Mystery of Golgotha. If luciferic powers are within
  • Title: Self Knowledge and the Christ Experience
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    • instinctively lived together with their natural surroundings and with the
    • nowadays we live in a time in which conscious inner life must replace them.
    • any such inner orientation but lived his life though, from birth to death,
    • able to say to himself: ‘I live in this or that epoch. I am not man
    • soul-life, belonging as I do to this particular epoch.’ An animal lives
    • within the cycle of the year: man must learn to live as part of the earth's
    • of Golgotha. And we have often considered what it meant to live before the
    • various groups of people, living their lives scattered about the earth,
    • and all that lives in them. In the lowest classes of our schools we learn,
    • pictures, actually yielded him something that lived in the mineral, plant
    • In his Mystery-initiation man lived through this crisis. Yet out of it,
    • as he lived on earth was still called, in the language of ancient Mystery
    • further developed into conscious, exact clairvoyance. It then lives in a
    • immediately after death.’ A more modern man, who has meanwhile lived
    • alive in him. Previously it sat under the threshold of his consciousness,
    • to live in the whole history of the earth as an animal lives in the course
    • later era in which we now live. Our soul's work is different. We should be
    • In those times the danger was that if he did not live his life on earth
    • Level, in its world. Otherwise man delivers himself up to chaos, which the
  • Title: Self Knowledge and the Christ Experience
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    • instinctively lived together with their natural surroundings and with the
    • nowadays we live in a time in which conscious inner life must replace them.
    • any such inner orientation but lived his life though, from birth to death,
    • able to say to himself: ‘I live in this or that epoch. I am not man
    • soul-life, belonging as I do to this particular epoch.’ An animal lives
    • within the cycle of the year: man must learn to live as part of the earth's
    • of Golgotha. And we have often considered what it meant to live before the
    • various groups of people, living their lives scattered about the earth,
    • and all that lives in them. In the lowest classes of our schools we learn,
    • pictures, actually yielded him something that lived in the mineral, plant
    • In his Mystery-initiation man lived through this crisis. Yet out of it,
    • as he lived on earth was still called, in the language of ancient Mystery
    • further developed into conscious, exact clairvoyance. It then lives in a
    • immediately after death.’ A more modern man, who has meanwhile lived
    • alive in him. Previously it sat under the threshold of his consciousness,
    • to live in the whole history of the earth as an animal lives in the course
    • later era in which we now live. Our soul's work is different. We should be
    • In those times the danger was that if he did not live his life on earth
    • Level, in its world. Otherwise man delivers himself up to chaos, which the
  • Title: Lecture: The Significance of Spiritual Research For Moral Action
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    • do steal I shall make sick the entire organism without which I cannot live.
    • human beings will live who have reached the goal of the earth. Those
    • snakes, like a kind of soft scaly armor. Thus will these beings live in a
    • surround oneself with pestilent odors in the future. Only if one lives in
  • Title: Lecture: The Significance of Spiritual Research For Moral Action
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    • do steal I shall make sick the entire organism without which I cannot live.
    • human beings will live who have reached the goal of the earth. Those
    • snakes, like a kind of soft scaly armor. Thus will these beings live in a
    • surround oneself with pestilent odors in the future. Only if one lives in
  • Title: Lecture: Social Understanding Through Spiritual Scientific Knowledge
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    • twenty-one. So the forces that live in Imagination, Inspiration and
    • The world of the senses and the world in which we work and live socially
    • how the forces of our own planet earth live within us. The moment we
    • child takes it in just because it lives in the warmth emanating from the
    • say in superficial life. Yet what he has taken in lives in his soul. At the
    • something alive, something that cannot be reduced to abstract principles
    • but which is alive and produces ever more life. That is the crux of the
    • another, but live entirely within themselves. Human beings can only
  • Title: Lecture: Social Understanding Through Spiritual Scientific Knowledge
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    • twenty-one. So the forces that live in Imagination, Inspiration and
    • The world of the senses and the world in which we work and live socially
    • how the forces of our own planet earth live within us. The moment we
    • child takes it in just because it lives in the warmth emanating from the
    • say in superficial life. Yet what he has taken in lives in his soul. At the
    • something alive, something that cannot be reduced to abstract principles
    • but which is alive and produces ever more life. That is the crux of the
    • another, but live entirely within themselves. Human beings can only
  • Title: Lecture: Social and Anti-Social Forces in the Human Being
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    • deceived today. Men today think the following: Well, today we live in
    • illusion — one of the many illusions in which humanity lives today.
    • of social instincts today, we must take into account that we live in
    • The social leaders and agitators, for example, live in the illusion
    • between the social and the antisocial. And that which lives in us as
    • demands arise in our time? Well, we live in the age of the Spiritual
    • a one-sided way. As men live nowadays, certain words (I will not say
    • had affected our lives, helping us on or teaching us something. When
    • he or she were a stranger at an earlier time in our lives; of
    • taking a world journey lives in those who wish to spread socialism over
    • People are thus differentiated according to where they live and how
    • being prepared for the present and which will live into the future. We
  • Title: Lecture: Social and Anti-Social Forces in the Human Being
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    • deceived today. Men today think the following: Well, today we live in
    • illusion — one of the many illusions in which humanity lives today.
    • of social instincts today, we must take into account that we live in
    • The social leaders and agitators, for example, live in the illusion
    • between the social and the antisocial. And that which lives in us as
    • demands arise in our time? Well, we live in the age of the Spiritual
    • a one-sided way. As men live nowadays, certain words (I will not say
    • had affected our lives, helping us on or teaching us something. When
    • he or she were a stranger at an earlier time in our lives; of
    • taking a world journey lives in those who wish to spread socialism over
    • People are thus differentiated according to where they live and how
    • being prepared for the present and which will live into the future. We
  • Title: Spiritual Emptiness and Social Life
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    • consciousness all that was alive within his soul. Indeed, the great
    • consciousness in a truly spiritual way what was spiritually alive in Goethe.
    • not inwardly dead, if they are inwardly alive, the impulse of the
    • those who, with their classical scholarship, live in that afterglow of
    • through a man's own soul. But men who are impelled to live earnestly
    • — they will make it possible for the spirit itself to come alive in
    • to that! In the economic sphere it is impossible for men to live
    • earth in order to live on flat ground, among green things or upon
  • Title: Spiritual Emptiness and Social Life
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    • consciousness all that was alive within his soul. Indeed, the great
    • consciousness in a truly spiritual way what was spiritually alive in Goethe.
    • not inwardly dead, if they are inwardly alive, the impulse of the
    • those who, with their classical scholarship, live in that afterglow of
    • through a man's own soul. But men who are impelled to live earnestly
    • — they will make it possible for the spirit itself to come alive in
    • to that! In the economic sphere it is impossible for men to live
    • earth in order to live on flat ground, among green things or upon
  • Title: Lecture: The Structure of the Lord's Prayer
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    • Man lives to-day on two levels. He is a member of a family, of a clan,
    • impossible for him to live with them: difficulties arise and he is
    • must live in such a way that the individual does not commit personal
    • debt of others; may man live in harmony with his neighbor. May the
    • body, and “Deliver us from evil”, i.e. from all manifestation
  • Title: Lecture: The Structure of the Lord's Prayer
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    • Man lives to-day on two levels. He is a member of a family, of a clan,
    • impossible for him to live with them: difficulties arise and he is
    • must live in such a way that the individual does not commit personal
    • debt of others; may man live in harmony with his neighbor. May the
    • body, and “Deliver us from evil”, i.e. from all manifestation
  • Title: Lecture: The Sun-Mystery in the Course of Human History
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    • connected with man's sleeping condition. This kind of feeling lives
    • during sleep. What lives in this will lies — and rightly so for the
    • fraught with antipathy there is still a certain lively intensity. When
    • you see, lives in us as abstraction only. In feeling, inasmuch as we
    • already approaching the condition in which we live at the present
    • realize that the Greek had already begun to live very intensely in his
    • felt the element in which the sun lives within the human being as the
  • Title: Lecture: The Sun-Mystery in the Course of Human History
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    • connected with man's sleeping condition. This kind of feeling lives
    • during sleep. What lives in this will lies — and rightly so for the
    • fraught with antipathy there is still a certain lively intensity. When
    • you see, lives in us as abstraction only. In feeling, inasmuch as we
    • already approaching the condition in which we live at the present
    • realize that the Greek had already begun to live very intensely in his
    • felt the element in which the sun lives within the human being as the
  • Title: The Threshold In Nature and In Man
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    • lived in the general consciousness of mankind. The earth was seen in
    • lives in his own inner being must on no account be allowed to play a
    • performing the action — all this lives in me in no other way than do
    • character now lives in the soul as “imaginative” consciousness.
    • which lives beyond birth and death; he attains to a direct beholding
  • Title: The Threshold In Nature and In Man
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    • lived in the general consciousness of mankind. The earth was seen in
    • lives in his own inner being must on no account be allowed to play a
    • performing the action — all this lives in me in no other way than do
    • character now lives in the soul as “imaginative” consciousness.
    • which lives beyond birth and death; he attains to a direct beholding
  • Title: Lecture: Truth, Beauty, and Goodness
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    • In his pre-earthly existence man lives in a world of pure Spirit,
    • existence we live in a world that is but a copy of true reality.
    • without the many who live around him. Slender indeed are the roots
    • The world of spirit in which we live during our pre-earthly existence
    • not forget that he has lived in the spirit in pre-earthly existence.
    • in the etheric body — so does Goodness live in the astral body. And
    • nature, when, to begin with, as he lives in his physical body, he is
    • actions here on earth, if he lives a life of goodness. The sense of
  • Title: Lecture: Truth Beauty and Goodness
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    • In his pre-earthly existence man lives in a world of pure Spirit,
    • existence we live in a world that is but a copy of true reality.
    • without the many who live around him. Slender indeed are the roots
    • The world of spirit in which we live during our pre-earthly existence
    • not forget that he has lived in the spirit in pre-earthly existence.
    • in the etheric body — so does Goodness live in the astral body. And
    • nature, when, to begin with, as he lives in his physical body, he is
    • actions here on earth, if he lives a life of goodness. The sense of
  • Title: Lecture: The Two Christmas Annunciations
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    • because it was dreamlike it had a far more lively way of perceiving
    • Euclid gave in the way of geometry had already lived in the Mysteries
    • until falling asleep again man lives in a wide-awake consciousness,
    • in the spiritual world before birth, or conception. There we lived in
    • over the outer reaches of universal space what we actually lived in
    • these same phenomena of the spatial universe I lived before my birth;
    • that they had lived in a spiritual world before they walked on earth.
    • This knowledge of the world in which man lives before he descends to
    • Whence came this Christ-Being? He came out of that time which we live
    • we live through between birth and death. For this reason the science
    • that concerns itself with the world we live in between death and
    • As man lives here on the earth and concerns himself with gaining
    • Moreover, it is in these forces especially that we live between
    • in outer space. The soul then lives as it will live consciously in
    • from the earth out into the world of the stars where we live between
    • the forces of which we partake because we live in our bodies, are at
    • work. These forces work particularly in what we live through between
    • perceive only what is external to ourselves; that wherein we live is
    • The forces of knowledge, faith and feeling that live in man to-day can
    • but were really concerned with the original God, Jehovah, who lives in
  • Title: Lecture: The Two Christmas Annunciations
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    • because it was dreamlike it had a far more lively way of perceiving
    • Euclid gave in the way of geometry had already lived in the Mysteries
    • until falling asleep again man lives in a wide-awake consciousness,
    • in the spiritual world before birth, or conception. There we lived in
    • over the outer reaches of universal space what we actually lived in
    • these same phenomena of the spatial universe I lived before my birth;
    • that they had lived in a spiritual world before they walked on earth.
    • This knowledge of the world in which man lives before he descends to
    • Whence came this Christ-Being? He came out of that time which we live
    • we live through between birth and death. For this reason the science
    • that concerns itself with the world we live in between death and
    • As man lives here on the earth and concerns himself with gaining
    • Moreover, it is in these forces especially that we live between
    • in outer space. The soul then lives as it will live consciously in
    • from the earth out into the world of the stars where we live between
    • the forces of which we partake because we live in our bodies, are at
    • work. These forces work particularly in what we live through between
    • perceive only what is external to ourselves; that wherein we live is
    • The forces of knowledge, faith and feeling that live in man to-day can
    • but were really concerned with the original God, Jehovah, who lives in
  • Title: Lecture: Woman and Society (Die Frauenfrage)
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    • never be able to live without a glimpse of, without knowledge of real
    • parts; the etheric body of a man, as he lives among us, shows itself
    • must find its completion through that which lives in every human
    • sexual and live in that element which is beyond it. And people will
  • Title: Lecture: Woman and Society (Die Frauenfrage)
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    • never be able to live without a glimpse of, without knowledge of real
    • parts; the etheric body of a man, as he lives among us, shows itself
    • must find its completion through that which lives in every human
    • sexual and live in that element which is beyond it. And people will
  • Title: Lecture: The Work of the Angels In Man's Astral Body
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    • so fundamentally that it really comes alive in us does it properly fulfill
    • The Ego is the only one of these members in which we live and function
    • out of our lives there is very, very much that educates us into
  • Title: Lecture: The Work of the Angels In Man's Astral Body
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    • so fundamentally that it really comes alive in us does it properly fulfill
    • The Ego is the only one of these members in which we live and function
    • out of our lives there is very, very much that educates us into
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • lived on earth as Christ-Jesus, had been condemned to a shameful
    • who lived on the earth did not possess a knowledge of the kind termed
    • “knowledge” by us. The first men who lived on the earth
    • convictions that man can live only in his body and that, as a
    • lives in Ahriman's soul since the period stretching from the forties
    • humanity must live more forcefully if it wants to pass through death
    • and yet remain alive. Death, in this connection, is also the
    • manifestations, did not die inwardly. They always remained alive.
    • They could laugh at death because they remained alive inwardly. The
    • is active, we do not really live. We must feel that when we are
    • thinking, we are not really alive, that our life is poured into the
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • lived on earth as Christ-Jesus, had been condemned to a shameful
    • who lived on the earth did not possess a knowledge of the kind termed
    • “knowledge” by us. The first men who lived on the earth
    • convictions that man can live only in his body and that, as a
    • lives in Ahriman's soul since the period stretching from the forties
    • humanity must live more forcefully if it wants to pass through death
    • and yet remain alive. Death, in this connection, is also the
    • manifestations, did not die inwardly. They always remained alive.
    • They could laugh at death because they remained alive inwardly. The
    • is active, we do not really live. We must feel that when we are
    • thinking, we are not really alive, that our life is poured into the
  • Title: Mathematics and Occultism
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    • An address delivered to the First Annual Congress of the Federation
    • will prove. Even when the man who lives in this every-day world does
    • however, the point becomes alive, the zero becomes an active Cause.
    • in a semi-conscious longing. The Occultist and the Mystic live in the
    • True Mysticism lives in the light, not in the darkness.
  • Title: Mathematics and Occultism
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    • An address delivered to the First Annual Congress of the Federation
    • will prove. Even when the man who lives in this every-day world does
    • however, the point becomes alive, the zero becomes an active Cause.
    • in a semi-conscious longing. The Occultist and the Mystic live in the
    • True Mysticism lives in the light, not in the darkness.
  • Title: William Shakespeare
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    • alive and unequaled through the centuries.
  • Title: William Shakespeare
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    • alive and unequaled through the centuries.
  • Title: The Manicheans
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    • The tradition is as follows: In Western Asia there lived a merchant
    • be born. Life is formless it could (not?) live out its own nature in
    • empire, what lived then in its external appearance as the Roman State,
    • Christianity and lives in all forms and confessions. Whoever seeks the
    • of the Widow there will live the inviolable principle that Evil must
  • Title: The Manicheans
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    • The tradition is as follows: In Western Asia there lived a merchant
    • be born. Life is formless it could (not?) live out its own nature in
    • empire, what lived then in its external appearance as the Roman State,
    • Christianity and lives in all forms and confessions. Whoever seeks the
    • of the Widow there will live the inviolable principle that Evil must
  • Title: Man as a Being: Lecture 1
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    • not obliged to close our ears, because the ear lives in the outer
    • how, whilst in them all there is an experience lived in common with
    • ego-sense, are poorly developed. Such a man lives as it were without
    • sphere in which we live for ourselves, related to the outer world
    • mathematics lives at a deeper level than our ordinary soul-life. And
  • Title: Man as a Being: Lecture 2
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    • of the relationship of the moral world, within which we live with our
    • naked concepts. What lived in it was a body of abstractions. We can
    • — it was possible to live with the culture of the upper man, but
    • it will not be possible to live with the culture of the lower man. For
    • soul which has unconscious memories of earlier lives on earth. Man is
    • ever and again urged towards what he has outlived. To-day he often
    • to life, one cannot live by it. Life itself gives the lie to such an
  • Title: Man as a Being: Lecture 3
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    • previous earth lives and to whom it is therefore easy to communicate
    • ideation with previous earth-lives, and the faculty of memory with the
    • to such inner tragedy in their lives. For this tragic attitude towards
    • we have in our lives not only an ascending development, but a
  • Title: The Individuality of Elias, John, Raphael, Novalis
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    • how the deeply Christian impulse that lives in Raphael, as it were impelling
    • he comes into association here with the Spirits who live in the Moon sphere
    • lived in earlier stages of Earth-evolution. We see how he unites himself
    • Sun, to that Sun existence which lived in all his incarnations so far as
    • We see how in the Sun sphere he is able to live through over again in a deep
    • companion of Christ Jesus — he is able to live over again what he
    • What he gives us is a biography of the Raphael Thought as it has lived here on
    • the hearts and minds of men, what lives of him still in their reverence and
    • this, through the magic idealism that lives in the soul of Novalis, appears
    • material thing — with the magic idealism of his poetry he can make it live
    • live; and then, after you have gone through the gate of death, you will find
    • your soul, but you are able also to make the Michael Thought live in your
    • Thought becomes fully alive — four times twelve human beings, that is, who
  • Title: The Individuality of Elias, John, Raphael, Novalis
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    • how the deeply Christian impulse that lives in Raphael, as it were impelling
    • he comes into association here with the Spirits who live in the Moon sphere
    • lived in earlier stages of Earth-evolution. We see how he unites himself
    • Sun, to that Sun existence which lived in all his incarnations so far as
    • We see how in the Sun sphere he is able to live through over again in a deep
    • companion of Christ Jesus — he is able to live over again what he
    • What he gives us is a biography of the Raphael Thought as it has lived here on
    • the hearts and minds of men, what lives of him still in their reverence and
    • this, through the magic idealism that lives in the soul of Novalis, appears
    • material thing — with the magic idealism of his poetry he can make it live
    • live; and then, after you have gone through the gate of death, you will find
    • your soul, but you are able also to make the Michael Thought live in your
    • Thought becomes fully alive — four times twelve human beings, that is, who
  • Title: The Dead Are With Us
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    • the dead stands upon a ‘soil’, lives in an environment which
    • and come together with what will live on Earth as a physical body, The
    • already passed through many Earth lives. In every Earth life a whole
    • impulses which live themselves out in the system of blood and nerves,
    • the element in which the dead live. For consider: what we here feel as
    • the dead live. The kingdom in which the dead live can easily be
    • How does the dead come near me again so that I can live in him? These
    • for the dead when he was alive, and address yourself to him not
    • of our own soul — there lives what our dead have to say to us.
    • which we and our dead continually live. We should realise that in
    • who died in old age live, through being able to enter more easily into
    • lives on in us and we actually feel what) the child feels. In reality,
    • lives on in us and remains with us, it is good that the service of
  • Title: The Dead Are With Us
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    • the dead stands upon a ‘soil’, lives in an environment which
    • and come together with what will live on Earth as a physical body, The
    • already passed through many Earth lives. In every Earth life a whole
    • impulses which live themselves out in the system of blood and nerves,
    • the element in which the dead live. For consider: what we here feel as
    • the dead live. The kingdom in which the dead live can easily be
    • How does the dead come near me again so that I can live in him? These
    • for the dead when he was alive, and address yourself to him not
    • of our own soul — there lives what our dead have to say to us.
    • which we and our dead continually live. We should realise that in
    • who died in old age live, through being able to enter more easily into
    • lives on in us and we actually feel what) the child feels. In reality,
    • lives on in us and remains with us, it is good that the service of
  • Title: Universe, Earth and Man: Lecture I: The Egyptian period, and the present time.
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    • upon which humanity is now placed, upon which we are to work and live,
    • ye Greeks, ye remain children all your lives, and in your childish
    • companions, he lived with them as we now live with human beings. There
    • they lived, and which they experienced directly.
    • to live solely in that spiritual world. A connecting link must be
    • incarnation. But we are a people today who live in abstractions, and
    • who represent such things as theories. In ancient Egypt all this lived
  • Title: Universe, Earth and Man: Lecture II: Ancient Wisdom and the new Apocalyptic Wisdom. Temple sleep. Isis and the Madonna. Past stages of Evolution. The bestowing of the Ego. Future Powers.
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    • childhood has been accustomed to live with sense conceptions will not,
    • because his nerve system has lived under sickly conditions, be able to
    • may have the healthiest ideas, which, if he were to live under quite
    • etheric forms; among whom we once lived, when we were able to be
    • propagation of humanity was entirely different. Man lived more in the
    • vapours. In this man lived as a true airy form, and the currents
    • but at the same time the forces which today live in the power of
    • fertilization, who lives principally on the sun, went forth from the
    • etheric Gods with whom men lived during the Atlantean period. In
    • Man had lived through numerous epochs in which he was variously
    • pass through before it comes to an end. Man will, however, live on
  • Title: Universe, Earth and Man: Lecture III: The Kingdoms of Nature. Group-egos. The Centre of Man. The Kingdoms of Higher Spiritual Beings.
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    • live, and which forms the centre of our studies.
    • covering for the animal-ego. These group egos live as single
    • the sun formed one body. Man was already there though he lived under
    • live in that earth-sun body. Today he is so organized that, when a
    • certain point in earthly evolution — man began to live as a soul,
  • Title: Universe, Earth and Man: Lecture IV: The Outer Manifestations of Spiritual Beings in the Elements. Their connection with Man. Cosmic partitions. The Myth of Osiris.
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    • Now the Spiritual Beings of whom we have spoken live in these various
    • watery element, Spiritual Beings live in it, and are actually embodied
    • distinguish them with external vision. In this element live the Beings
    • our air, those Beings live whom we called Archangels. It is no fairy
  • Title: Universe, Earth and Man: Lecture V: The sacrifice of the substance by the Thrones, Kyriotetes, Dynami's, and Exusiai. Jehovah and the Elohim, and their co-operative activity in the stages of human Development.
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    • half-alive. One has an approximate idea of what this basic substance
  • Title: Universe, Earth and Man: Lecture VI: The Spirits of Form as regents of earthly existence. Participation of the Luciferic beings. The formation of race.
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    • should have lived for the first time with his external physical
    • in such a condition that he only lives instinctively on into the
  • Title: Universe, Earth and Man: Lecture VII: Animal forms -- the physiognomical expression of human passions. The religion of Egypt -- a remembrance of Lemurian times. Fish and serpent symbols. The remembrance of Atlantis in Europe. The Light of Christ.
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    • passed through that which I now see in lions and snakes; I lived in
  • Title: Universe, Earth and Man: Lecture VIII: Mans connection with the various planetary bodies. The earth's mission.
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    • to the needs of the spiritual beings that live on them.
  • Title: Universe, Earth and Man: Lecture XI: The progress of man. His conquest of the physical plane in the post-Atlantean civilizations. The beginning and up-building of the 'I am.' The chosen people.
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    • know that the Gods lack something when man does not live in love. The
    • Atlantean epoch man lived with numerous divine beings, and the less
    • he lives more and more his own, that he should master them more and
    • physically, when he lived in the spiritual world; then came the time
    • case of the Christ, Who lived as the spiritual part of the sunlight,
  • Title: Universe, Earth and Man: Lecture X: The reflection in the fourth epoch of mans experiences with the ancient Gods and their way of the Cross. The Christ-Mystery.
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    • could see divine spiritual beings did he really begin to live; it was
    • their whole disposition, had lived less in that which was of the earth
    • that he lived more in the spiritual than in the physical world, and
    • remembrance of this world when he lived on the other side between
  • Title: Universe, Earth and Man: Lecture XI: The reversing of Egyptian remembrance into material forms by way of Arabism. The harmonizing of Egyptian remembrance. The Christian impulse of power in Rosicrucianism.
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    • lives, strives, and has a tragic end. At the same time the tragedy
    • It is true that in the normal evolution of man those who lived over
    • cause of his karma, only when he lived in Yoga, could the difference
    • experienced an Egyptian environment; having lived through other
    • lived a change in thought had arisen regarding the solar system.
    • enter into the soul of Copernicus. This soul had lived in the age of
    • and lived on as a memory into the Egyptian age, is embodied more and
  • Title: Universe, Earth and Man: Introduction by Marie Steiner
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    • in the motto “In Christo Morimur”; in Christ we die to live
    • above, to live upwards to the Spirit. “Per Spiritum Sanctum
  • Title: Jesuit and Rosicrucian Training
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    • content of the world — a picture we live by and from
    • we live in consciously, everything we are conscious
    • nature. So in the world wherein we live we must
    • nature and at the same time in man, lives in us as
    • this picture must live uninterruptedly within the
    • pupil lives in rigorous seclusion and, except for
  • Title: Jesuit and Rosicrucian Training
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    • content of the world — a picture we live by and from
    • we live in consciously, everything we are conscious
    • nature. So in the world wherein we live we must
    • nature and at the same time in man, lives in us as
    • this picture must live uninterruptedly within the
    • pupil lives in rigorous seclusion and, except for
  • Title: Riddle of Humanity: Contents
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    • Enlivening the sense processes and ensouling the life processes.
  • Title: Lecture: Riddle of Humanity: Lecture One
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    • an uncertain future, we need above all to maintain a lively awareness
    • can participate in the cultural progress of humanity and who lives on
    • him naturally had a great influence on him, too. He lived in the
    • neurasthenia. If that which rightly lives in the plant world gains the
    • He says similar things about the way evil lives in man. Just look
    • because he cannot live with his family. Although he naturally does not
    • the ideas you develop as you live in the twentieth century belong to
    • I have often told you that we live in a time of transition, and that
    • do we die? In order to be able to live the next incarnation! Of the
    • This is how spiritual science becomes practical, for we live in times
  • Title: Lecture: Riddle of Humanity: Lecture Two
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    • will-impulses. But, alongside these, this person also lived another
    • of that soul, profound storms, and these storms were lived out in the
    • live in an age when humanity has been called upon to restrict itself
    • mankind has not always lived in the spirit-less style of today. Human
    • it would have been like to live in the ancient Hebrew times when one
    • accompanying everything that people lived through, there was the
    • formed. Out there live beings for whom one revolution of Mercury is
    • flesh. In other words, the ancient Hebraic culture lived in a
    • passage through time. Those who lived in the time of Christ's coming
    • lives and weaves in harmony with the great, somnambulistic
  • Title: Lecture: Riddle of Humanity: Lecture Three
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    • how the dead live.
    • and so on. These men, whose lives on
    • question that can easily be evaded: How is it that man comes to live
    • we live in deception not grounds for an inherent sadness? Surely it
    • beings to live in deception at all? Would it not have been better for
    • man live in a world of deception? These questions about why we must
    • live surrounded by deception can lead to a very pessimistic view of
    • the world. But there are good reasons why we must live in the midst of
    • his spirit, and those that lived after him, without recourse to
    • the external world is concerned, what lives in our knowledge is pure
    • organised like this; we could not live a succession of lives on earth.
    • A plant whose blossoms never develop into fruit only lives once. A
  • Title: Lecture: Riddle of Humanity: Lecture Four
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    • of the body is formed by the forces in whose midst we live during the
    • the forces in whose midst we live during the period between death and
    • a new birth as well as the being who lives between birth and death, we
    • consideration is what lives in the head and in the rest of the
    • is active in the circulation of the blood. Everything else that lives
    • lives in human thoughts, it lives in the etheric body. As I have often
    • said, truth lives with thoughts in the etheric body. Truth enters the
    • something that is only now in its first earthly stages. What lives in
    • highest point during the Moon stage, lives further during the Earth
  • Title: Lecture: Riddle of Humanity: Lecture Five
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    • include his spiritual parts, then the whole man is a being who lives
    • most directly in the mineral, plant and animal kingdoms, and lives
    • consciously experiencing them. It is no virtue to live a life that
    • simply chases after desires. Animals can also live like that.
    • is not meant abstractly. It refers to the ability to give our lives
    • to live in the space that surrounds his head while he is contemplating
    • lives comes into consideration. But our materialistic age is
    • All of the preceding lives in the aura of the physical plane and
    •  I  lives in it, and alongside the
    • concrete words how man comes alive in the sphere of truth and wisdom
    • are spirits that live in the sphere of the  I :
    • who live in the etheric, so the verse said:
    • continues to live in the depths of his being, working and weaving. And
    • what lives and works in the streams which are carrying mankind along.
    • being steps onto the physical plane, he can live his way into the
  • Title: Lecture: Riddle of Humanity: Lecture Six
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    • lives in us as ideas, truth and wisdom. Building up a picture of the
    • for another reason. Its purpose lies in the way it lives and works and
    • Thus we can live with everything of which our head is the outer sign.
    • This will give you a glimpse of how far the significance of what lives
  • Title: Lecture: Riddle of Humanity: Lecture Seven
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    • livelier, much more full of life. Because of this they were not suited
    • being alive. If our feeling of alive-ness is diminished, we try to
    • vital enlivening or damping down is something we are aware of, but
    • generally we are too accustomed to the feeling of being alive to be
    • eye is alive, the ear is alive, that which is the foundation of all
    • the senses is alive; the basis of touch is alive — all of it is
    • alive. Life resides in all the senses; it flows through all the
    • the sense of tone — if the benefits of breathing did not enliven
    • processes enliven all the sense zones. Therefore, when we look at the
    • times the word lived as the Logos which streamed through the whole
    • And the sense of movement was much livelier. Today we have more or
    • of life in those times — they were alive and they provided
  • Title: Lecture: Riddle of Humanity: Lecture Eight
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    • organism than just the ears. A tone lives in much more of the organism
    • territories. Liver and spleen, for example, are perceptibly involved
    • sense-zones only are meaningful in the context of life as it is lived
    • is high in the spiritual world, for what lives in our organism is a
    • reflection of what lives in the spiritual world. This is a very
    • there we live and weave, spiritually preparing our organism for the
    • and our I, it is possible for our I to live in the
    • lives entirely in present-day habits of thought, believes it is a fact
    • demonic, cosmic power to whom we must deliver up everything but
  • Title: Lecture: Riddle of Humanity: Lecture Nine
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    • Enlivening the sense processes and ensouling the life processes.
    • product of illness, for there one lived entirely in such visions. And
    • something lives in that seeing; you hear, but simultaneously there is
    • something living in that hearing. Something lives in the eyes or in
    • the ears which otherwise only lives in your stomach or on your tongue.
    • enjoyment. Truly aesthetic human behaviour consists in the enlivening
    • enlivening of the sense organs and this new life in the regions of the
    • actually lives, standing within the real world. The artist must go
    • that confronts him enliven the senses by leading them back to a
    • understand the physical. The spirit is alive in everything physical.
    • live only in abstractions, and now we are abandoning the abstractions,
    • another high point in the understanding of aesthetic man. He lived in
    • What does Schiller say? He says: Humanity, as it lives on earth has
    • world of the senses — of everything that lives in the drives and
    • formed into something that ceases to be material and instead lives and
    • Thus the attitude that lives in Schiller's aesthetic letters is that
    • stream of earthly events. That is self-evident. And what lives in a
    • Sistine Madonna or a Venus of Milo? That which lives in
    • them also lives in the human being. It is a power that is not entirely
    • mankind would not be able to live on any other level. But not
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  • Title: Lecture: Riddle of Humanity: Lecture Ten
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    •  I  lives within us, that objects live outside us.
    • about merely helps us to live with the occurrences. It will never lead
    • become a part of the way he lives. Then one day he thinks to himself:
    • they live in a real world, men feel it is necessary to make
    • fiction. Thus we live according to fictions. There is no philosophy of
    • plant realm, the animal realm and the human realm. And men live within
    • to express what it is that lives in the realms of reality. Whereas it
    • oneself from reality and lives in abstractions, the way back to
    • recreates itself from out of itself. If you hear Eucken deliver a
    • cultural ferment that will again enliven today's deathly, exhausted
    • listens to Eucken, will have the lively impression that he is supposed
    • enter into what lives and weaves in contemporary intellectual life in
  • Title: Lecture: Riddle of Humanity: Lecture Eleven
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    • man lives on Earth, whatever is developed in his waking consciousness
    • only emerges in the course of time, just like the capacity to live in
    • the course of repeated Earth lives, we acquire these gains. Again and
    • live in a physical body and be able to use it to look at external
  • Title: Lecture: Riddle of Humanity: Lecture Twelve
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    • repeated lives on Earth, humanity were not in the position to be able
    • by an evolution through successive lives on Earth. It gives mankind
    • delivered in too great a haste, can be the truth — but they can
    • circumstances of our lives and in our moral behaviour. I will simply
    • which we live. But we originate in the world that is beyond the
    • lived with the beings of the higher hierarchies in that spiritual
    • impulses that can come from spiritual science, impulses alive with the
    • that is just abstract and dead, and having something that is alive,
    • that is otherwise put forward. This aliveness and this awareness that
  • Title: Lecture: Riddle of Humanity: Lecture Thirteen
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    • entirely impossible for man, in his present form, to live. A man
    • simply could not live as he now lives, and so it is impossible to
    • secrets of the heavens explain what lives on Earth and, conversely,
    • learning to live in the innocent delights, delights that come to us
    • world, everything is alive. So you can see that we can pretty well say
  • Title: Lecture: Riddle of Humanity: Lecture Fourteen
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    • organism is alive. Once again, our present ability to understand
    • perceive the whole direction of another's thinking and to live in it,
    • is not so involved in the ‘I touch — I think — I live
  • Title: Lecture: Riddle of Humanity: Lecture Fifteen
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    • at work within a being, in what lives and weaves within it. Spiritual
    • however, it is necessary to submerge in the world processes and live
    • superficially. This saying expresses the powers that live in the whole
    • expressed: Between birth and death we live here in a physical body.
    • that makes it possible for us to live as physical men on the Earth.
    • of people's need to live together. Men believe that these words
  • Title: Gospel of St. John: Lecture I
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    • which inhabits a physical body. In Jesus of Nazareth there lived, in a
    • special manner, something over and above what lives in one and every
    • LIVES THE EGO WHICH IS UNITED WITH THE ETERNAL AND THE IMMORTAL, EVEN
    • darkness comprehended it not. Only a few, in whom something lived that
    • must live in man's innermost self — this Being cannot yet be
    • great things in the world in past lives, must enter his body. Hence it
  • Title: Gospel of St. John: Lecture II
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    • lived on earth?’ ‘Most certainly I was there!’ is Jacob Boehme's
    • movement, can always be seen by him. Similarly everything that lived
    • striving to reach. And that which lives in these leaders of humanity
    • suppose, is alive to the fact that the other is a great leader, and
    • Buddha, the last incarnation which I must live on this earth.’
    • radiate from them. And they who lived in those spiritually more
    • they who hated each other were united in love, and they who had lived
    • order that the fruits of their past lives be reawakened in them, they
    • many lives. Here the Akashic records faithfully recount to us all that
    • had taken place. They show how, during many lives, an individual had
  • Title: Gospel of St. John: Lecture III
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    • of our lives, besides such as come to expression in the physical
    • independence; that they can detach themselves, as it were, and live
    • lives on Earth; it was man's spiritual prototype, of whom man, as he
    • ‘In the enlivened Logos was Light.’
    • as they delivered them unto us, which from the beginning were
  • Title: Gospel of St. John: Lecture IV
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    • Sun. Such beings may very well live on the Sun and yet send their
    • being is enlivened by a power that streams towards the Earth from the
    • of the human beings who had outlived the Moon crisis were once more
  • Title: Gospel of St. John: Lecture V
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    • because the chief part of the human race then lived on a now submerged
    • lived through the crisis of the Lemurian epoch, for only the strongest
    • descendants of the few human beings who lived at the time of the
    • it alive through the line of descent. Now the human race increased, as
    • object-consciousness, such, however, as would have also been alive to
    • ‘There lives something within me which existed long before Abraham; I
  • Title: Gospel of St. John: Lecture VI
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    • humanity lived in a quite different atmosphere. In our time the air in
    • which we live is not impregnated with water unless it rains heavily.
    • be distinguished from the water in which they live. Such was the human
    • fact that they lived in the vicinity of the teacher. By observing the
    • beings live. At the end of the three and a half days the Initiator
    • to live in the physical world, with all his inclinations and
    • that time into the spiritual world, for they had a lively attachment
    • The Greeks lived in a time when man, by the superb outer beauty of his
    • complete immersion; the candidate lived for a certain time, long or
    • the spirit in me is born, lives in that spiritual world!’ John had
    • ‘gods’, when he himself lived in water, and the atmosphere was laden
  • Title: Gospel of St. John: Lecture VII
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    • who cannot understand that the enlargement of the physical liver, for
    • live in these events as in a spiritual reality, objectively visible to
  • Title: Gospel of St. John: Lecture VIII
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    • born. In his body there lived an individuality who had experienced
    • Nazareth lived as an Ego in this astral body, imparting to it all that
    • joined itself to the individuality which lived in it for thirty years.
    • themselves in too soft a substance, while the others lived in too hard
    • world has appeared to me. He is Christ, who lived in Jesus of
    • lived, rummaged about in every loft, searched in every room, raised
    • was one of those who in former incarnations had lived chiefly within
    • body of Jesus of Nazareth there lived a high initiate. I have learnt
    • being unfamiliar with that initiation. The individuality who lived in
    • hung upon the Cross and lived as Jesus of Nazareth, the Christ was
  • Title: Gospel of St. John: Lecture IX
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    • in part traversed and still has to traverse. In Atlantis man lived in
    • new. The feeling was still alive in them, expressed in the words: ‘Our
    • ‘Jesus saith unto him, Go thy way; thy son liveth. And the man
    • way; thy son liveth!’? The words kindle in the other soul the power to
    • incarnation through repeated lives on earth. It comes from a former
  • Title: Gospel of St. John: Lecture X
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    • lived repeatedly on earth, had risen higher and higher in each
    • over the bony structure itself. As a result, there once lived on earth
    • individuality who was there in former lives unites with the physical
    • them something extraordinary. But those who have lived in the times of
    • earlier times were then still alive — times in which such things
    • lives in every member of it. What, therefore, was the essential
  • Title: Gospel of St. John: Lecture XI
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    • Man says to himself: Within me there lives an etheric body and in this
    • thoughts, sensations, and feelings; it lives in the etheric body. Now
    • impulse was given for Christ to come and live in the souls of men and
    • This was necessary, for he had to renounce his individuality and live
    • within the astral body of man, the Christ-principle was to live, and
  • Title: Gospel of St. John: Lecture XII
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    • continually perfected, amplified, and kept alive by the initiates who,
    • times man did not live in his physical body; he drew from the old
    • outside his physical body, because he lived with his etheric body
    • If the son who lived from his father's bounty spends everything and
    • wisdom, enlivening it as it quits the physical body. The etheric body
    • my etheric body is entirely filled with Christ. Christ must live in
    • once lived in Palestine; these were the originators of the sect called
    • etheric body which should enliven this atrophied brain has not yet
  • Title: Gospel of St. John: Lecture XIII
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    • lived in the body of Jesus of Nazareth and with whom we can unite
    • clairvoyance. They lived then in the spiritual element. They could
    • retrace their lives; when they were thirty years of age they could
    • living Christ before Damascus; when he knew ‘that Christ liveth’; when
  • Title: Gospel of St. John: Lecture XIV
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    • Sun-beings live.’ Then came the time (towards the middle and last
    • it. Behold the human being as he lives and moves in the physical
    • death, in the blue stream. In order that our selfhood may live, the
    • say? As a proof that Christ lives, he affirms that He had appeared,
    • rise to the vision of the Christ-Being Himself. The pupil must live
    • human being, when he resolves to live through a certain scale of
    • us to behold, in personal vision, the Event of Golgotha, and to live
    • ‘Jesus went to the Mount of Olives. And early in the morning He came
    • grown more alive through all that we have learnt.’ Let us leave this
    • become the content of our lives; something which, far from estranging
    • to deliver these lectures.
  • Title: Lecture: The Origin of Speech and Language
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    • encounter between what lived in the souls of the questioners and what
    • lived in the soul of the answerer. A pedantic rearrangement of the
    • re-enlivened by the lymph vessels, and in the process they are
    • when someone lives in a certain area where people focus more on the
    • understand that people there must constantly re-enliven in their
  • Title: Lecture: The Origin of Speech and Language
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    • encounter between what lived in the souls of the questioners and what
    • lived in the soul of the answerer. A pedantic rearrangement of the
    • re-enlivened by the lymph vessels, and in the process they are
    • when someone lives in a certain area where people focus more on the
    • understand that people there must constantly re-enliven in their
  • Title: The Occult Basis of Music
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    • physical body; his soul then lives in the devachanic world. Its
    • So, when someone lives in the experience of music, he is living in the
    • music, lives in the pleasure of feeling himself in harmony with its
  • Title: The Occult Basis of Music
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    • physical body; his soul then lives in the devachanic world. Its
    • So, when someone lives in the experience of music, he is living in the
    • music, lives in the pleasure of feeling himself in harmony with its
  • Title: Youth in an Age of Light
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    • for a young human being to live.
    • own inner human character as alive, and around they see nothing but
    • He cannot even live with the other, because no one listens to the
    • that those human qualities in the widest sense which live among young
    • the deepest soul, the years between twenty and thirty cannot be lived
    • fundamentally, that which lives in the depths of young souls after the
  • Title: Youth in an Age of Light
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    • for a young human being to live.
    • own inner human character as alive, and around they see nothing but
    • He cannot even live with the other, because no one listens to the
    • that those human qualities in the widest sense which live among young
    • the deepest soul, the years between twenty and thirty cannot be lived
    • fundamentally, that which lives in the depths of young souls after the
  • Title: The Sense-Organs and Aesthetic Experience
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    • Topics included are: Enlivening the Sense Processes and Ensouling
    • Moon time, when he lived only in such visions, had to be regarded as
    • or on the tongue, it lives now in the eye and in the ear. The
    • specialisation in which it lives today, at the present stage in the
    • the physical. For the spirit lives in all physical things, and if one
    • says: Man as he lives here on earth has two fundamental impulses, the
    • live in everything present in instinct, in emotion. Here, too, man is
    • evolution of the world. In Schiller's exposition there lives what we
    • become more alive. That is the real procedure, though given a more
    • reach down into that realm where spirit lives in the way known to the
    • breathing, can live enhanced in the soul, so that it ceases to be
    • alive in it for a greater concreteness, though this could not yet be
    • of earth; that is quite obvious. What sort of power, then, lives in
    • to live on any other level of existence as well. He would never go on
    • pictures. They would say: Once upon a time lived Uranus. And in
  • Title: The Sense-Organs and Aesthetic Experience
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    • Topics included are: Enlivening the Sense Processes and Ensouling
    • Moon time, when he lived only in such visions, had to be regarded as
    • or on the tongue, it lives now in the eye and in the ear. The
    • specialisation in which it lives today, at the present stage in the
    • the physical. For the spirit lives in all physical things, and if one
    • says: Man as he lives here on earth has two fundamental impulses, the
    • live in everything present in instinct, in emotion. Here, too, man is
    • evolution of the world. In Schiller's exposition there lives what we
    • become more alive. That is the real procedure, though given a more
    • reach down into that realm where spirit lives in the way known to the
    • breathing, can live enhanced in the soul, so that it ceases to be
    • alive in it for a greater concreteness, though this could not yet be
    • of earth; that is quite obvious. What sort of power, then, lives in
    • to live on any other level of existence as well. He would never go on
    • pictures. They would say: Once upon a time lived Uranus. And in
  • Title: A Turning-Point in Modern History
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    • live on in humanity in a way quite different from the way imagined by
    • Grimm — the saying of an outstanding man who lived not very long
    • feeling of oppression. For one must admit: Luther does not live on
    • the right form to the social institutions in which they lived. He asks
    • own resources. It lived on in such a way that a man like Schiller, who
    • had, had it living in these instincts. In some way it still lived. Now
    • active in man, but only while he sleeps. In your foods live the
    • Hierarchy, which lives in the breathing, in all the rhythmic
    • Cherubim and Thrones, they are alive in nutriments.
    • structure has three members. You cannot live as human beings without
  • Title: A Turning-Point in Modern History
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    • live on in humanity in a way quite different from the way imagined by
    • Grimm — the saying of an outstanding man who lived not very long
    • feeling of oppression. For one must admit: Luther does not live on
    • the right form to the social institutions in which they lived. He asks
    • own resources. It lived on in such a way that a man like Schiller, who
    • had, had it living in these instincts. In some way it still lived. Now
    • active in man, but only while he sleeps. In your foods live the
    • Hierarchy, which lives in the breathing, in all the rhythmic
    • Cherubim and Thrones, they are alive in nutriments.
    • structure has three members. You cannot live as human beings without
  • Title: Elemental Beings and Human Destinies
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    • that have survived from earlier times, when Man lived in more
    • the elemental beings have found to do with them. Just as we live
    • plant and animal kingdoms — in the very same way do we live with
    • particular, with our rhythmic system we live in the spiritual sphere
    • life or in one of the following earth-lives. Thus we can say that what
    • sphere of willing, then we live, first of all, in the sphere of
    • into it a consciousness of the actual spiritual world in which we live
  • Title: Elemental Beings and Human Destinies
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    • that have survived from earlier times, when Man lived in more
    • the elemental beings have found to do with them. Just as we live
    • plant and animal kingdoms — in the very same way do we live with
    • particular, with our rhythmic system we live in the spiritual sphere
    • life or in one of the following earth-lives. Thus we can say that what
    • sphere of willing, then we live, first of all, in the sphere of
    • into it a consciousness of the actual spiritual world in which we live
  • Title: Man, Offspring of the World of Stars
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    • the Cosmic Ego. What lives within me is the human Ego.
    • his previous earthly lives.
    • transmitted by heredity and so build up a heart, a liver and the other
    • not build it into the organism of man, neither would there be a liver
    • Around man live other creatures — and they too are not merely
  • Title: Man, Offspring of the World of Stars
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    • the Cosmic Ego. What lives within me is the human Ego.
    • his previous earthly lives.
    • transmitted by heredity and so build up a heart, a liver and the other
    • not build it into the organism of man, neither would there be a liver
    • Around man live other creatures — and they too are not merely
  • Title: Lecture: The Ear
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    • the soul-world, we are in a world which lives altogether in sound and
    • earthly incarnation. Here the head-system lives and thrives, in order
    • the next earthly life. Thus the fact of repeated earthly lives is
    • Ah he expresses something that lives in his inner soul as a
    • heavenly activities, as I described just now, there lives what you
    • how it is possible to live in a world in which Space no longer has any
    • If you were born at the age of seven — if you lived till your
    • spiritual, to incarnate the spiritual, and live with it. Hence, my
    • consciousness should live, that we are the kernel of a humanity which
    • spiritual being. And if he truly lives his way into the spiritual
  • Title: Lecture: The Ear
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    • the soul-world, we are in a world which lives altogether in sound and
    • earthly incarnation. Here the head-system lives and thrives, in order
    • the next earthly life. Thus the fact of repeated earthly lives is
    • Ah he expresses something that lives in his inner soul as a
    • heavenly activities, as I described just now, there lives what you
    • how it is possible to live in a world in which Space no longer has any
    • If you were born at the age of seven — if you lived till your
    • spiritual, to incarnate the spiritual, and live with it. Hence, my
    • consciousness should live, that we are the kernel of a humanity which
    • spiritual being. And if he truly lives his way into the spiritual
  • Title: Lecture: The Work of Secret Societies in the World
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    • lived many times; but not all of you are conscious that you have lived
    • through these many lives. This consciousness, however, will gradually arise
    • and without it man's life is lived out with incomplete consciousness. It
    • for the sake of their own livelihood, to the extent that their business
    • [self-functioning] live electric mass. In a way that cannot be discussed,
    • still to live through two more periods of this great epoch. Then will
  • Title: Lecture: The Work of Secret Societies in the World
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    • lived many times; but not all of you are conscious that you have lived
    • through these many lives. This consciousness, however, will gradually arise
    • and without it man's life is lived out with incomplete consciousness. It
    • for the sake of their own livelihood, to the extent that their business
    • [self-functioning] live electric mass. In a way that cannot be discussed,
    • still to live through two more periods of this great epoch. Then will
  • Title: Lecture: Concealed Aspects of Human Existence: Cover Sheet
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    • A LECTURE, DELIVERED AT THE HAGUE November 5, 1922
  • Title: Lecture: Concealed Aspects of Human Existence
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    • live his way into the forces of the moon while expanding outward into
    • the facsimiles of cosmic existence. He lives his way into the
    • initiates call intuition. The human being lives with his soul within
    • being lives no more with the divine-spiritual Beings of the Higher
    • Hierarchies; he lives with their manifestation. But in place of this
    • the human being lives entirely with the divine-spiritual Beings of the
    • worlds of Gods, in which we live during these long stretches of time
    • lives within this. And, when the human being passes through the Portal
    • lived here upon earth ever since the Mystery of Golgotha; and now the
  • Title: The Nature and Origin of the Arts
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    • From shorthand notes of a lecture delivered on the 28th of October,
    • From shorthand notes of a lecture delivered on the 28th of October,
    • from me, taken him to live among them and chained him to a
    • of the woman continued to live on in this condition of
    • of the woman continued to live on in this state of
    • their sense of being alive, as long as they are on earth,
    • soul of this woman continued to live on within the world of
    • soul of the woman continued to live on in the imaginative
    • absorbed into the souls of men on earth, it will live in
    • soul of the woman continued to live on into that which is
    • imagination. That which lives on our earth as poetry is a
    • shorthand notes of a lecture delivered 28th
  • Title: The Nature and Origin of the Arts
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    • From shorthand notes of a lecture delivered on the 28th of October,
    • From shorthand notes of a lecture delivered on the 28th of October,
    • from me, taken him to live among them and chained him to a
    • of the woman continued to live on in this condition of
    • of the woman continued to live on in this state of
    • their sense of being alive, as long as they are on earth,
    • soul of this woman continued to live on within the world of
    • soul of the woman continued to live on in the imaginative
    • absorbed into the souls of men on earth, it will live in
    • soul of the woman continued to live on into that which is
    • imagination. That which lives on our earth as poetry is a
    • shorthand notes of a lecture delivered 28th
  • Title: Lecture: Theosophy and Tolstoy
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    • From shorthand notes of a lecture delivered 3rd
    • animals live out their lives in the most manifold forms but that
    • external form? How one lives in the community, how one participates in
    • has ceased to live only in form; then he is moral in the true sense.
    • people there lives an undifferentiated spirit which must become the
    • that we shall live it, and learn to understand what is round
    • continuing development of outer form. Man learns to live on rightly
  • Title: Lecture: Theosophy and Tolstoy
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    • From shorthand notes of a lecture delivered 3rd
    • animals live out their lives in the most manifold forms but that
    • external form? How one lives in the community, how one participates in
    • has ceased to live only in form; then he is moral in the true sense.
    • people there lives an undifferentiated spirit which must become the
    • that we shall live it, and learn to understand what is round
    • continuing development of outer form. Man learns to live on rightly
  • Title: Lecture: Prayer
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    • that, if it lives there, even though hidden, we either
    • comprehend this soul as it lives in us and carries us forward
    • dispute that our lives today are the result of our lives
    • Observation of what lives in our souls from the past shows
    • truly part of itself what has lived unconsciously in all its
    • somewhere, to call forth this feeling in the soul and to live
    • embraces past, present and future. Because to live looking
    • live in anxiety over what the future may bring, still lacking
    • together and lives enclosed in itself, a complete self-being
    • when we know this and have learned to live in this feeling,
    • he lives within us. We have only to look within ourselves in
    • knowledge. If we strengthen our spiritual lives by prayer, we
    • two periods. We shall soon see how the course of our lives
    • without the force that lives in prayer and that becomes
    • and aroma. It lives in the following lines of Angelus
  • Title: Lecture: Prayer
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    • that, if it lives there, even though hidden, we either
    • comprehend this soul as it lives in us and carries us forward
    • dispute that our lives today are the result of our lives
    • Observation of what lives in our souls from the past shows
    • truly part of itself what has lived unconsciously in all its
    • somewhere, to call forth this feeling in the soul and to live
    • embraces past, present and future. Because to live looking
    • live in anxiety over what the future may bring, still lacking
    • together and lives enclosed in itself, a complete self-being
    • when we know this and have learned to live in this feeling,
    • he lives within us. We have only to look within ourselves in
    • knowledge. If we strengthen our spiritual lives by prayer, we
    • two periods. We shall soon see how the course of our lives
    • without the force that lives in prayer and that becomes
    • and aroma. It lives in the following lines of Angelus
  • Title: Lecture: The Migrations of the Races
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    • over everything else. Everything of a physical nature lived in the
    • He is known as the “Apostle of Germany.” He lived
  • Title: Lecture: The Migrations of the Races
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    • over everything else. Everything of a physical nature lived in the
    • He is known as the “Apostle of Germany.” He lived
  • Title: Supersensible Man: Lecture I
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    • of the blood. Then we get heart, lungs, liver, kidneys, stomach. From
    • Archangels, Angels. In this form-creating activity lives the Third
  • Title: Supersensible Man: Lecture II
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    • one who has lived thoughtlessly or wantonly. But we do not find this
    • not propose to speak to-day — men live together with those with
    • simple. Each single human being lives together with those to whom he
    • “present” in the sense that we live and move and act amid
    • Having lived our life together in a manner that is now revealed to us
    • Having lived for a time in this phase of existence, we pass gradually
    • lives be connected with us.
    • we tell each other what we know. Our words live in the physical body
    • shut off that which lives behind the merely material. But now imagine
    • the spoken Cosmic Word in its very being. There, men live in and with
    • truth men live for one another. And when we live for one another on
    • Having lived through this period of time, man enters upon another,
    • We live in the physical world of Earth. We perceive the outer world
    • The second world, bordering on the first. In this world live the
    • physically, and lives in your will — but you are not aware of it.
    • in it live the dead, the seemingly dead.
    • and physical world; he lives in the force of gravity, in the mercurial
  • Title: Supersensible Man: Lecture III
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    • which help us to describe the spiritual world in which man lives
    • Teachers who lived among men in very ancient times of Earth evolution.
    • lived on Earth man would have been without an initial impetus for his
    • the beings of the Third Hierarchy, and has to live there among them
    • the next sphere, where he lives among Beings who also belong to the
    • entering the Sun sphere man lives only among human beings with whom he
    • super-earthly world in which man lives between death and a new birth,
    • The age in which we live is, therefore, also bound up with the
    • which he lives between death and a new birth, man is perpetually
  • Title: Supersensible Man: Lecture IV
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    • earthly lives has been adequately presented in such a book as
    • waves of the Cosmos. In the Mars region the human being lives among
    • learns to know all that lives in the memory of the Gods of our
    • enables him to be a citizen of the Cosmos and to live in the Cosmos
    • among the Beings of the higher Hierarchies, even as he lives on earth
    • live sees to it that we do not succumb to pride! It would be, my dear
    • outcome of his previous earthly lives. The fact that we receive into
    • he lives at the beginning of his life on Earth.
  • Title: Supersensible Man: Lecture V
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    • world in which man verily lives his life between death and a new
    • stretching between death and a new birth lives within us even during
    • skin. Within him live all the splendours of the Cosmos, and we must
    • we can learn to perceive what lives in the rocks through the presence
    • us in wonderful words by the Beings among whom we live between death
    • Exusiai, Kyriotetes, Dynamis, among whom we also live for a certain
  • Title: Lecture: The Three Stages of Sleep
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    • the soul has lived through is something entirely different from
    • however, enables human beings to live in those forces of the
    • outside the body. The individual lives then in a different
    • human beings live in this world without consciousness. You can
    • live in these thoughts when they stand on the other side of the
    • threshold leading into the spiritual world. They can live in
    • consciousness and knowledge of them. In sleep we all live
    • which they live consciously from awakening to falling asleep.
    • beings live in the inner being of the mineral world.
    • spiritual world. In this third stage of sleep we live with the
    • we live within the divine spiritual beings themselves.
    • as in our waking consciousness we live the life of thinking,
    • conception. We learn to know how we have lived between death
    • time we pass through dreamless sleep, we live in this same
    • world in which we lived before we descended into our physical
    • live in this world every night when we pass into the third
    • Golgotha lived with the other divine, spiritual beings,
  • Title: Lecture: The Three Stages of Sleep
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    • the soul has lived through is something entirely different from
    • however, enables human beings to live in those forces of the
    • outside the body. The individual lives then in a different
    • human beings live in this world without consciousness. You can
    • live in these thoughts when they stand on the other side of the
    • threshold leading into the spiritual world. They can live in
    • consciousness and knowledge of them. In sleep we all live
    • which they live consciously from awakening to falling asleep.
    • beings live in the inner being of the mineral world.
    • spiritual world. In this third stage of sleep we live with the
    • we live within the divine spiritual beings themselves.
    • as in our waking consciousness we live the life of thinking,
    • conception. We learn to know how we have lived between death
    • time we pass through dreamless sleep, we live in this same
    • world in which we lived before we descended into our physical
    • live in this world every night when we pass into the third
    • Golgotha lived with the other divine, spiritual beings,
  • Title: The Theory of Categories / Kategorienlehre
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    • dialectic method, where the human being lives only in
    • concept to germinate out of another. The man then lives in a
  • Title: The Theory of Categories / Kategorienlehre
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    • dialectic method, where the human being lives only in
    • concept to germinate out of another. The man then lives in a
  • Title: The Cosmic Word and Individual Man
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    • after the moment of falling asleep, a more and more lively activity of
    • This lively activity of the etheric body streams out, in particular,
    • those places where the sense-organs are located, a continual lively
    • Revelations, because they live, in accordance with their inner
    • say: it is as if thoughts were starting to flow. What lives otherwise
    • needs this whole activity. For he must live on within it, when he has
    • being lives on earth, alternating between waking and sleeping. During
    • the forms of the physical body. During sleep he lives with the etheric
    • again. The human being must not live on after death in those forms
    • live on earth, are realities; they too are illusion; the realities are
    • because he felt that spirit did indeed live in what had shrunk to the
    • In our human Thinking there lives the activity of the Angels.
    • In our human speech, which springs from Feeling, there lives for man
    • goes on in the astral body — there lives during the night, when
    • But what lives outside in this way, these super-sensible activities of
    • As long as man stands upon Earth, he lives among the revelations of
  • Title: The Cosmic Word and Individual Man
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    • after the moment of falling asleep, a more and more lively activity of
    • This lively activity of the etheric body streams out, in particular,
    • those places where the sense-organs are located, a continual lively
    • Revelations, because they live, in accordance with their inner
    • say: it is as if thoughts were starting to flow. What lives otherwise
    • needs this whole activity. For he must live on within it, when he has
    • being lives on earth, alternating between waking and sleeping. During
    • the forms of the physical body. During sleep he lives with the etheric
    • again. The human being must not live on after death in those forms
    • live on earth, are realities; they too are illusion; the realities are
    • because he felt that spirit did indeed live in what had shrunk to the
    • In our human Thinking there lives the activity of the Angels.
    • In our human speech, which springs from Feeling, there lives for man
    • goes on in the astral body — there lives during the night, when
    • But what lives outside in this way, these super-sensible activities of
    • As long as man stands upon Earth, he lives among the revelations of
  • Title: Lecture: The Human Soul and the Universe
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    • not, through modern civilisation, become free to adjust our lives
    • in our lives. In this respect education will have a very great deal to
    • intended to drive people to asceticism: we must live with the world,
    • meet with the guiding-power of my earth-life, who lives in the
  • Title: Lecture: The Human Soul and the Universe
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    • not, through modern civilisation, become free to adjust our lives
    • in our lives. In this respect education will have a very great deal to
    • intended to drive people to asceticism: we must live with the world,
    • meet with the guiding-power of my earth-life, who lives in the
  • Title: Preface: The Foundation Stone Meditation
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    • The soul is reminded to live in remembrance of Spirit.
  • Title: Meditation: The Foundation Stone Meditation
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    • You live within the limbs,
    • Live remembering Spirit
    • And you will live truly
    • You live in the heart-lung throbbing,
    • Live meditating on Spirit
    • You live in the reposing head
    • Live with Spirit-Vision
  • Title: The Foundation Stone Meditation
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    • You live in the limbs
    • And you will truly live
    • You live in the heart-lung-beat
    • You live in the reposing head
  • Title: Lecture: The Tasks and Aims of Spiritual Science
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    • essential fact. We must in our own lives put to the test the
    • we live. It is the age which, in the whole evolution of man, is the
    • the power really to live in the spiritual world by comprehending, in
    • men build up a dam against the world of reality and live in their
  • Title: Lecture: The Tasks and Aims of Spiritual Science
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    • essential fact. We must in our own lives put to the test the
    • we live. It is the age which, in the whole evolution of man, is the
    • the power really to live in the spiritual world by comprehending, in
    • men build up a dam against the world of reality and live in their
  • Title: Lecture: The European Mysteries and Their Initiates
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    • A lecture delivered in Berlin, May 6th, 1909. Translated from a
    • be initiated was to live through all those processes which enable the
    • possible for a soul to live and develop in the body of man. The soul
    • lives in a physical body which is a unit composed of many members.
    • lives in a human body, that their souls were members of a higher body.
    • This was the sense in which the “Thirteenth” lived and moved
    • among the Twelve who knew: We are twelve and the Thirteenth lives
    • And if what is being said about Spiritual Science to-day were to live
    • else — the news that a sublime Spirit, the Christ, had lived in
    • faculties live within his soul: thinking, feeling and willing. He has
    • who have lived on earth. According to the legend, these two were the
    • Great, Flor and Blancheflor, lived the rose and the lily —
    • Christianity must be kept alive and continued. But among the Initiates
    • it was said: The same soul who lived in Flos or Flor and of whom the
    • that lives and moves upon the earth. But the spirit that flows from
  • Title: Lecture: The European Mysteries and Their Initiates
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    • A lecture delivered in Berlin, May 6th, 1909. Translated from a
    • be initiated was to live through all those processes which enable the
    • possible for a soul to live and develop in the body of man. The soul
    • lives in a physical body which is a unit composed of many members.
    • lives in a human body, that their souls were members of a higher body.
    • This was the sense in which the “Thirteenth” lived and moved
    • among the Twelve who knew: We are twelve and the Thirteenth lives
    • And if what is being said about Spiritual Science to-day were to live
    • else — the news that a sublime Spirit, the Christ, had lived in
    • faculties live within his soul: thinking, feeling and willing. He has
    • who have lived on earth. According to the legend, these two were the
    • Great, Flor and Blancheflor, lived the rose and the lily —
    • Christianity must be kept alive and continued. But among the Initiates
    • it was said: The same soul who lived in Flos or Flor and of whom the
    • that lives and moves upon the earth. But the spirit that flows from
  • Title: From Jesus to Christ (single lecture)
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    • A public lecture, delivered at Karlsruhe, on October 4th 1911. This
    • Delivered at Carlsruhe, 4th October, 1911
    • Delivered at Carlsruhe, 4th October, 1911
    • external documents: that there is evidence of His having lived at the
    • must lead a different life than they had so far lived openly, and above
    • conviction that in every man there lives, deeply hidden and slumbering
    • has lived through what these disciples experienced can himself bear
    • lived in the depths of human nature, he could unite himself with the
    • of Nazareth in Whom Mithra lived and Who then passed through death, an
    • in order to come to that which lived in its own depths. In the Risen
    • Dionysos had lived in Jesus of Nazareth. But when, before Damascus,
    • feelings and sensations were more lively and intense than those of the
    • the Greek Mysteries, the Universal Love which lives in Christ and
  • Title: From Jesus to Christ (single lecture)
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    • A public lecture, delivered at Karlsruhe, on October 4th 1911. This
    • Delivered at Carlsruhe, 4th October, 1911
    • Delivered at Carlsruhe, 4th October, 1911
    • external documents: that there is evidence of His having lived at the
    • must lead a different life than they had so far lived openly, and above
    • conviction that in every man there lives, deeply hidden and slumbering
    • has lived through what these disciples experienced can himself bear
    • lived in the depths of human nature, he could unite himself with the
    • of Nazareth in Whom Mithra lived and Who then passed through death, an
    • in order to come to that which lived in its own depths. In the Risen
    • Dionysos had lived in Jesus of Nazareth. But when, before Damascus,
    • feelings and sensations were more lively and intense than those of the
    • the Greek Mysteries, the Universal Love which lives in Christ and
  • Title: Christ and the Twentieth Century
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    • following trend of thought. If we truly observe the lives of many men
    • lives, so that they can say: ‘In comparison to my former life
    • tragedy or deep trial in life. Nobody can deny that in the lives of
    • there has lived, through all the centuries, an echo of the ‘Christ’
    • Nazareth as he lived on the Earth. And this ‘Super-humanity’
    • incredulous of all that was said to have lived as Divine Substance in
    • where his soul-being lives in a spiritual world, just as the being
    • incarnate in the body lives in a physical world.
    • the bed while the true spiritual and soul kernel of his being lives
    • of all the experiences won through repeated earthly lives and the
    • has lived in all my forefathers.’ Thus the individual member of
    • contained or exhausted in the physical being of man, but which lives
    • that which links brother and sister together but in that which lives
    • “The Origin of the Animal World” [Delivered
  • Title: Christ and the Twentieth Century
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    • following trend of thought. If we truly observe the lives of many men
    • lives, so that they can say: ‘In comparison to my former life
    • tragedy or deep trial in life. Nobody can deny that in the lives of
    • there has lived, through all the centuries, an echo of the ‘Christ’
    • Nazareth as he lived on the Earth. And this ‘Super-humanity’
    • incredulous of all that was said to have lived as Divine Substance in
    • where his soul-being lives in a spiritual world, just as the being
    • incarnate in the body lives in a physical world.
    • the bed while the true spiritual and soul kernel of his being lives
    • of all the experiences won through repeated earthly lives and the
    • has lived in all my forefathers.’ Thus the individual member of
    • contained or exhausted in the physical being of man, but which lives
    • that which links brother and sister together but in that which lives
    • “The Origin of the Animal World” [Delivered
  • Title: Lecture: Richard Wagner and Mysticism
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    • Spiritual Science lived in one of the greatest artists of our time. In
    • impulse of which we shall speak lived in Richard Wagner in the form of
    • to live into their mood and atmosphere and then we shall begin to
    • Our remote ancestors lived in a region lying to the West of Europe,
    • life of soul was entirely different. He lived in a far more
    • God brooded over the face of the waters! The wisdom that lived on
    • and became a self-contained being. When all men live in close
    • connection with Nature, wisdom is uniform among them, for they live
    • for each man perceives the same wisdom, each man lives in the soul
    • their forefathers lived away yonder in the West and wandered towards
    • they did not live a physical existence.
    • element of wisdom common to all men in earlier times lived in water,
    • one of the new Gods has to fulfil his covenant to deliver up Freia,
    • were created by this wisdom as it lived in the springs and brooks,
    • the soul pervading plant, animal and man, lives in bodies which,
    • And now let us see how this sublime ideal lived on the heart and soul
    • which lived in all the great masters. It lived, too, in Goethe who
  • Title: Lecture: Richard Wagner and Mysticism
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    • Spiritual Science lived in one of the greatest artists of our time. In
    • impulse of which we shall speak lived in Richard Wagner in the form of
    • to live into their mood and atmosphere and then we shall begin to
    • Our remote ancestors lived in a region lying to the West of Europe,
    • life of soul was entirely different. He lived in a far more
    • God brooded over the face of the waters! The wisdom that lived on
    • and became a self-contained being. When all men live in close
    • connection with Nature, wisdom is uniform among them, for they live
    • for each man perceives the same wisdom, each man lives in the soul
    • their forefathers lived away yonder in the West and wandered towards
    • they did not live a physical existence.
    • element of wisdom common to all men in earlier times lived in water,
    • one of the new Gods has to fulfil his covenant to deliver up Freia,
    • were created by this wisdom as it lived in the springs and brooks,
    • the soul pervading plant, animal and man, lives in bodies which,
    • And now let us see how this sublime ideal lived on the heart and soul
    • which lived in all the great masters. It lived, too, in Goethe who
  • Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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    • Now a change took place in Western culture between all that lived in
    • Initiation-wisdom which had lived in Asia Minor, Northern Africa, in
    • from medieval tradition a hatred of all that lived in personalities
    • philosopher is Plotinus, who lived in the third century A.D. Plotinus
    • lived within the streams of spiritual life which were wholly exhausted
    • lived at the beginning of the third century A.D. It is said that
    • rise to very high levels of spiritual perception. The lives of men
    • have no longer any inkling to-day of the wisdom that lived in the
    • attained to knowledge of how the Christ had lived in Jesus and of His
    • and demons in the universe. And this has lived on in the chaos of our
  • Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
    Matching lines:
    • Now a change took place in Western culture between all that lived in
    • Initiation-wisdom which had lived in Asia Minor, Northern Africa, in
    • from medieval tradition a hatred of all that lived in personalities
    • philosopher is Plotinus, who lived in the third century A.D. Plotinus
    • lived within the streams of spiritual life which were wholly exhausted
    • lived at the beginning of the third century A.D. It is said that
    • rise to very high levels of spiritual perception. The lives of men
    • have no longer any inkling to-day of the wisdom that lived in the
    • attained to knowledge of how the Christ had lived in Jesus and of His
    • and demons in the universe. And this has lived on in the chaos of our
  • Title: Lecture: The Weaving and Living Activity of the Human Etheric Bodies
    Matching lines:
    • delivered at MUNICH on the 20th of March, 1916.
    • not as yet grasp clearly, nevertheless lived within his soul as a
    • that the Angeloi, Archangeloi and Archai live above us, you will also
    • therein that it weaves and lives in our etheric body. Yet, while we
    • live within our physical body, we believe that only the things we
    • do not only live for ourselves; we also live for the whole universe.
    • birth, when we live backwards through our life, nothing would occur
    • lived backwards through our earthly life and have thus gradually
    • well do without this knowledge. Indeed, we can live quite comfortably
    • knowledge! For, in reality, we cannot live without it. Indeed, at the
    • that strange man, who lived for many years an extremely lonely life
    • present conditions arose, inducing men to believe that they can live
    • still lives to-day upon the old inheritance in every sphere, upon the
    • connected with what weaves and lives in the world.
  • Title: Lecture: The Weaving and Living Activity of the Human Etheric Bodies
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    • delivered at MUNICH on the 20th of March, 1916.
    • not as yet grasp clearly, nevertheless lived within his soul as a
    • that the Angeloi, Archangeloi and Archai live above us, you will also
    • therein that it weaves and lives in our etheric body. Yet, while we
    • live within our physical body, we believe that only the things we
    • do not only live for ourselves; we also live for the whole universe.
    • birth, when we live backwards through our life, nothing would occur
    • lived backwards through our earthly life and have thus gradually
    • well do without this knowledge. Indeed, we can live quite comfortably
    • knowledge! For, in reality, we cannot live without it. Indeed, at the
    • that strange man, who lived for many years an extremely lonely life
    • present conditions arose, inducing men to believe that they can live
    • still lives to-day upon the old inheritance in every sphere, upon the
    • connected with what weaves and lives in the world.
  • Title: Lecture: And The Temple Becomes Man
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    • bones.” Truly, the Greek Temple lives in us because we are that
    • takes place. Again the upshot is that Diocletian still lives. The
    • which we live.
    • bring home to you that for everything that truly lives, in the course
  • Title: Lecture: And The Temple Becomes Man
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    • bones.” Truly, the Greek Temple lives in us because we are that
    • takes place. Again the upshot is that Diocletian still lives. The
    • which we live.
    • bring home to you that for everything that truly lives, in the course
  • Title: Lecture: Christianity in Human Evolution
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    • The greatest avatar being who has lived on earth, as you can gather
    • Christ on earth. Because the Avatar Being of Christ lived in the body
    • still eye witnesses of the fact that Christ had lived in Palestine
    • Middle Ages. Those people do not live in reality but in abstractions
  • Title: Lecture: Christianity in Human Evolution
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    • The greatest avatar being who has lived on earth, as you can gather
    • Christ on earth. Because the Avatar Being of Christ lived in the body
    • still eye witnesses of the fact that Christ had lived in Palestine
    • Middle Ages. Those people do not live in reality but in abstractions
  • Title: Lecture: The Mystery of Golgotha
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    • A lecture delivered in Manchester College Chapel,
    • A lecture delivered in Manchester College Chapel,
    • A lecture delivered in Manchester College Chapel,
    • souls of those who lived a little while before the Mystery of
    • They had a memory of the time the human soul lives through, before he
    • higher Hierarchies, of spiritual Beings. I lived in a world where the
    • space not physical but spiritual. I lived in that world where the
    • longer. Sin, for the man of modern time, lives in a world of abstract
    • initiates lived in expectation of the Healer, the Hælend
    • 4th, 3rd, 2nd and 1st centuries B.C., this question lived,
    • lived in the age when the Mystery of Golgotha was drawing near, the
    • learned to know the Christ, with whom indeed all human beings lived
    • Thus as the initiates lived on, ever and increasingly
    • alive: In Christo morimur.
    • How shall the soul live on when the body falls into decay? In olden
    • live with you on the Earth, that ye may have power to kindle your
    • that is to say, in Him we live.
    • Before we come down to Earth, we human beings live in a
    • you in the life between birth and death. He is fully alive, filled
    • with the living flesh and blood. We say, he is alive. Then he passes
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Mystery of Golgotha
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    • A lecture delivered in Manchester College Chapel,
    • A lecture delivered in Manchester College Chapel,
    • A lecture delivered in Manchester College Chapel,
    • souls of those who lived a little while before the Mystery of
    • They had a memory of the time the human soul lives through, before he
    • higher Hierarchies, of spiritual Beings. I lived in a world where the
    • space not physical but spiritual. I lived in that world where the
    • longer. Sin, for the man of modern time, lives in a world of abstract
    • initiates lived in expectation of the Healer, the Hælend
    • 4th, 3rd, 2nd and 1st centuries B.C., this question lived,
    • lived in the age when the Mystery of Golgotha was drawing near, the
    • learned to know the Christ, with whom indeed all human beings lived
    • Thus as the initiates lived on, ever and increasingly
    • alive: In Christo morimur.
    • How shall the soul live on when the body falls into decay? In olden
    • live with you on the Earth, that ye may have power to kindle your
    • that is to say, in Him we live.
    • Before we come down to Earth, we human beings live in a
    • you in the life between birth and death. He is fully alive, filled
    • with the living flesh and blood. We say, he is alive. Then he passes
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Buddha and Christ
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    • Public lecture delivered by Dr. Rudolf Steiner, Berlin, December,
    • Public lecture delivered by Dr. Rudolf Steiner, Berlin, December,
    • Public lecture delivered by Dr. Rudolf Steiner, Berlin,
    • identified with Buddhism, namely, the conception of repeated lives on
    • Reincarnation, or repeated lives on earth, is also to be found in the
    • to what was there in earlier lives. It is like the fruit of the
    • lives. But what appears is new, as the fruit of the mango-tree is
    • lives.
    • That which is revealed in the separate parts, and lives itself out in
    • sorrow and pain, but he lived in the midst of happiness, and joy, and
    • only are there repeated lives on earth, but that history rules in
    • lives on earth; and thus also he sees that the source of misery
    • blessed. He that can live with all creatures and does no evil towards
    • the indication — ‘Take that which lives in Christ into
    • lived in the first centuries after Christ) that will become more and
  • Title: Lecture: Buddha and Christ
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    • Public lecture delivered by Dr. Rudolf Steiner, Berlin, December,
    • Public lecture delivered by Dr. Rudolf Steiner, Berlin, December,
    • Public lecture delivered by Dr. Rudolf Steiner, Berlin,
    • identified with Buddhism, namely, the conception of repeated lives on
    • Reincarnation, or repeated lives on earth, is also to be found in the
    • to what was there in earlier lives. It is like the fruit of the
    • lives. But what appears is new, as the fruit of the mango-tree is
    • lives.
    • That which is revealed in the separate parts, and lives itself out in
    • sorrow and pain, but he lived in the midst of happiness, and joy, and
    • only are there repeated lives on earth, but that history rules in
    • lives on earth; and thus also he sees that the source of misery
    • blessed. He that can live with all creatures and does no evil towards
    • the indication — ‘Take that which lives in Christ into
    • lived in the first centuries after Christ) that will become more and
  • Title: Lecture: Spiritual Science and Speech
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    • in such a way that the Ego is everywhere controlling all that lives
    • emotion, everything that lives inwardly. This expresses itself in the
    • of speech, we must realise that there lives within us, something that
  • Title: Lecture: Spiritual Science and Speech
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    • in such a way that the Ego is everywhere controlling all that lives
    • emotion, everything that lives inwardly. This expresses itself in the
    • of speech, we must realise that there lives within us, something that
  • Title: The Recovery of the Living Source of Speech
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    • A lecture delivered in Dornach, on April 13th, 1923. Authorized
    • A lecture delivered in Dornach, on April 13th, 1923. Authorized
    • Within language lives the Genius of language. Language is not
    • lives the Genius of language. And the Genius of Language belongs
    • live man's utterances articulated into speech, then that
    • Hierarchy who lived in his language as in more recent times. The
    • live in the spiritual world. To-day we will extend this into a realm
    • as it lives in the soul of the Archangel. True, the ordinary person
    • become alive, become quick with immediate present life.
    • called the Michael thought! This Michael thought should be alive,
  • Title: The Recovery of the Living Source of Speech
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    • A lecture delivered in Dornach, on April 13th, 1923. Authorized
    • A lecture delivered in Dornach, on April 13th, 1923. Authorized
    • Within language lives the Genius of language. Language is not
    • lives the Genius of language. And the Genius of Language belongs
    • live man's utterances articulated into speech, then that
    • Hierarchy who lived in his language as in more recent times. The
    • live in the spiritual world. To-day we will extend this into a realm
    • as it lives in the soul of the Archangel. True, the ordinary person
    • become alive, become quick with immediate present life.
    • called the Michael thought! This Michael thought should be alive,
  • Title: Lecture: Gnostic Doctrines and Supersensible Influences in Europe
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    • fragment only of the world in which man lives and moves as a thinking
    • which lives in men to reach the spiritual world again was therefore
    • so, among those in whom these ideas lived during the early Christian
    • kinship with the spiritual world. Such ideas lived in European
    • lived and worked with a tremendous power. And that is why even to-day
    • Westwards of the Ural and Volga districts live the beings whose
  • Title: Lecture: Gnostic Doctrines and Supersensible Influences in Europe
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    • fragment only of the world in which man lives and moves as a thinking
    • which lives in men to reach the spiritual world again was therefore
    • so, among those in whom these ideas lived during the early Christian
    • kinship with the spiritual world. Such ideas lived in European
    • lived and worked with a tremendous power. And that is why even to-day
    • Westwards of the Ural and Volga districts live the beings whose
  • Title: The Influence of the Dead on the Life of Man on Earth
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    • A lecture delivered in Zurich, on December 3rd, 1916.
    • A lecture delivered in Zurich, on December 3rd, 1916.
    • lives in the physical. It is, in fact, the first of the super-sensible
    • True, he has laid aside this elemental body and he now lives on
    • Now man develops more and more as he lives through the time between
    • course subject to the conditions under which man must live in the
    • connection. We know that throughout the world in which we live
    • infinitely more tolerant. Now he who lives in the soul life in the
    • He who lives above, between death and birth, judges in this way, it
    • realities that live in the foundations of the soul work in towards us
    • lived, it made it easier for the dead to find the way to them. In
    • All in all, what man lives through on Earth is multiply connected
    • process through all the signs of the zodiac. Man lives for about as
    • in one day as the number of days he lives, or as the number of years
    • whole way of thought in which we live, we bear within us the impulses
    • ground a little in the world, so that those who lived later would
    • external theories; they should live their way into our consciousness,
    • the most appalling arrogance, which would live as a dim feeling in
    • sphere. Then, having lived through the gate of death with the right
  • Title: The Influence of the Dead on the Life of Man on Earth
    Matching lines:
    • A lecture delivered in Zurich, on December 3rd, 1916.
    • A lecture delivered in Zurich, on December 3rd, 1916.
    • lives in the physical. It is, in fact, the first of the super-sensible
    • True, he has laid aside this elemental body and he now lives on
    • Now man develops more and more as he lives through the time between
    • course subject to the conditions under which man must live in the
    • connection. We know that throughout the world in which we live
    • infinitely more tolerant. Now he who lives in the soul life in the
    • He who lives above, between death and birth, judges in this way, it
    • realities that live in the foundations of the soul work in towards us
    • lived, it made it easier for the dead to find the way to them. In
    • All in all, what man lives through on Earth is multiply connected
    • process through all the signs of the zodiac. Man lives for about as
    • in one day as the number of days he lives, or as the number of years
    • whole way of thought in which we live, we bear within us the impulses
    • ground a little in the world, so that those who lived later would
    • external theories; they should live their way into our consciousness,
    • the most appalling arrogance, which would live as a dim feeling in
    • sphere. Then, having lived through the gate of death with the right
  • Title: Lecture I: Ancient Myths
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    • give what lives in the soul a direct link with reality.
    • turn their gaze to that element in the human soul which lives not
    • Greeks. And, what is more, as the Greeks related, they lived a
    • Gods were connected with men who lived in primeval times. Far more
    • lived in long gone-by ages. For the kind of connection for Zeus and
    • had lived in Thrace, a region in Northern Greece, on whom the
    • nor do I venerate the single individuality which has lived in this
    • in whose whole being not only his own individuality had lived, but
    • itself, had lived upon the earth, by once descending into a human
    • had lived in the body to which the Zeus-concept was referred. But the
    • point, as it were, from the fact that Zeus had descended, had lived
    • the Inspiring, the Inspiring through the Imagining. We live as human
    • to man. They connected what lived in their Gods with what we call
    • when such a being as Zeus, who in their own time could live only
    • beings live, but man meets them after death. Thus the Egyptian too
  • Title: Lecture II: Ancient Myths
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    • Beings in existence, who are not human beings, who live in
    • said to themselves: that age in which men still lived directly with
    • been a time in which men on earth lived in Imaginations. And this
    • type of human soul which was able to live in Imaginations was
    • described by saying: Osiris lived upon earth. Lost and slain had been
    • lived, no, it was a soul process. The boy of fourteen or fifteen
    • comes to life in me again, it is perception, it lives in me. That
    • nothing in it but what was shown physically. Beings live in it which
    • lived spiritually in the essences which permeated the larynx and
    • under which men live together, through the link which bound them with
    • But what lived in man as social wisdom bound him in fact to the
    • lives in the sexual, in the sexual in one way, in national sentiment
    • in another. It is the sexual human being that lives his life through
    • alive again, we must find ways and means to bring Osiris to life. I
  • Title: Lecture III: Ancient Myths
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    • once lived a perception among men through which man could still
    • these perceptions of Typhon, they have slain what lived in humanity
    • a spring. We have seen how we live in the age of abstractions, where
    • the figure became alive and said quite facetiously: Humanity has only
  • Title: Lecture IV: Ancient Myths
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    • acquainted with his civilization knew that what lives as ‘immortal’
    • against the inner mission of the time. For if one lives with the age,
    • have lived; if, however, there are two tombstones with an owl
    • and a looking-glass, then Till Eulenspiegel did not live! If I want
    • people live today is indeed great, while the will to look at the
    • much inclined to take a lively interest in abstractions, to become
  • Title: Lecture V: Ancient Myths
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    • and in this becoming different physically there lives at the same
    • live together in this way, my dear friends, one can indeed! But it
    • truly delivered with great power, he put the Bible text: ‘I
    • Men live willingly in
    • lives one goes on gaining more and more. There was a perfectly
    • being who lives here in the physical world between birth and death is
  • Title: Lecture VI: Ancient Myths
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    • eighty, ninety years old. If he had still lived from thirty to ninety
    • the life-wisdom of the whole life that might still have been lived,
    • to change head-knowledge into heart-knowledge as one lives longer
    • through the gate of death, who live in the spiritual world after
    • happens when the quickly gained head-knowledge lives itself into the
    • forces to the head after the twenty-seventh year, do we live as long
    • living, as I live on towards death that is to bear me into the
    • mystery of man. I have something to await from the fact that I live
    • disregarded what lives there unseen; for the configuration of Europe
    • of Europe if one studies what hearts, what human souls live out on
  • Title: Lecture VII: Ancient Myths
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    • while man lives here on earth, the rest of his organism, apart from
    • a long time we live as souls between death and rebirth before we
    • enter physical life through birth, and again we live as souls when we
    • incarnation. The dead live a spiritual life, and this life is
    • forces which we have lived through between death and a new birth,
    • and the shorter head-life really lives itself into the whole man.
    • lived through, when in fact the head has long since lost its
    • lives beyond the earth, as it lived before the earth was Earth,
    • again lies what is to be the future of the earth. We do not live
    • merely in the present, we live in the future of the earth, but we
    • alive in hundreds and hundreds of vivid narrations and parables and
    • how mankind lived then.) The Atlantean evolution preceded the present
    • short at what the short-lived head can experience. For I have said
    • already that the utmost extreme of what the short-lived head can
  • Title: World of the Senses and the World of the Spirit: Lecture I
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    • various instances in two lectures which I recently delivered. In the
    • “Many a wonder lives and moves,
    • happened to him just as it would to a man who fell in alive. You see,
    • significant philosophers who have lived in recent times. The manner
  • Title: World of the Senses and the World of the Spirit: Lecture II
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    • I have, of course, to live my life, and this means I must form
    • We feel the ruling will there, and all that lives and weaves in him,
  • Title: World of the Senses and the World of the Spirit: Lecture III
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    • it was not intended that he should live inside himself. For what was
  • Title: World of the Senses and the World of the Spirit: Lecture IV
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    • expanding and contracting soul-life. And what lives in this expansion
    • little what must live therein. Therein live your feelings, thoughts,
    • the whole. We said: Thoughts live therein, conceptions, feelings,
    • Will; then, all that lives in feelings and conceptions, all that is
    • These weave and live within the life of soul.
    • similar in kind to what lives in our own soul. Only, of course, we do
    • spiritual condition he lives here in physical existence only until
  • Title: World of the Senses and the World of the Spirit: Lecture V
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    • one has sometimes when one comes into a room that has been lived in
    • the material process of the earth and lives in the general cosmos, in
    • building-stones. This it is that will continue to live as the soul
    • soul and spirit nature of man lives on when man has passed through
    • have lived in union together with the ruling Will. The single sense
    • perceiving tastes man ought really to live within the ruling Will; he
    • Man was intended to live in the environment of the earth. Suppose a
    • quite differently. Man should have lived in the environs of the earth
    • the blood the Spirits of Form would live in us. These Spirits of Form
  • Title: World of the Senses and the World of the Spirit: Lecture VI
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    • nourishment the forces that live in the roots of plants. In a sense
    • Again, what lives in the leaves
    • teach you how far what lives on in your soul as conscious idea, how
    • required of man in the near future is to live his way into the world
  • Title: Lecture: The Souls Progress through Repeated Earth Lives
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    • The Souls Progress through Repeated Earth Lives
    • THROUGH REPEATED EARTH LIVES
    • A lecture delivered in Bern December 14, 1920
    • The Soul's Progress through Repeated Earth Lives
    • progress through successive earth lives. You are already familiar
    • human beings who have lived in former times. That which through our
    • thus referred to our former earth lives.
    • earth lives. Through his present rhythmic system he experienced, so
    • earth. Now what do we do today as historians? We say: there lives the
    • conclusion that what lives in the present people can be traced back
    • repetition of earth lives, to consider as something isolated the fact
    • that your soul has gone through previous earth lives, and will go
    • have lived in the same part of the earth or, if we consider the
    • earlier age lived in another part of the earth; but in doing all this
    • them, but our soul — nothing! It has lived in an entirely
    • who as souls previously lived in the south during the first Christian
    • centuries, and now live more in the north — they are, to be
    • former earth lives and what they have received in this life through
    • peoples have been extensively intermingled with souls who lived in
    • inherited as feelings, they had not in their former lives in America,
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Souls Progress through Repeated Earth Lives
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    • The Souls Progress through Repeated Earth Lives
    • THROUGH REPEATED EARTH LIVES
    • A lecture delivered in Bern December 14, 1920
    • The Soul's Progress through Repeated Earth Lives
    • progress through successive earth lives. You are already familiar
    • human beings who have lived in former times. That which through our
    • thus referred to our former earth lives.
    • earth lives. Through his present rhythmic system he experienced, so
    • earth. Now what do we do today as historians? We say: there lives the
    • conclusion that what lives in the present people can be traced back
    • repetition of earth lives, to consider as something isolated the fact
    • that your soul has gone through previous earth lives, and will go
    • have lived in the same part of the earth or, if we consider the
    • earlier age lived in another part of the earth; but in doing all this
    • them, but our soul — nothing! It has lived in an entirely
    • who as souls previously lived in the south during the first Christian
    • centuries, and now live more in the north — they are, to be
    • former earth lives and what they have received in this life through
    • peoples have been extensively intermingled with souls who lived in
    • inherited as feelings, they had not in their former lives in America,
    • Maximum number of matches per file exceeded.
  • Title: The Forming of Destiny in Sleeping and Waking
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    • live through the period between death and a new birth, but, at our
    • death to a new birth can be lived through in the right manner. If
    • would make us out and out weaklings! One or two earthly lives might
    • true and penetrating perception of human life know that man lives
    • waking life he lives in air and light. This again leads us to
    • find our way into the spiritual world to live out there our life
    • The living content of speech, as well as all that lives in our limbs,
    • or rather over against this we can place, the power that lives in the
  • Title: The Forming of Destiny in Sleeping and Waking
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    • live through the period between death and a new birth, but, at our
    • death to a new birth can be lived through in the right manner. If
    • would make us out and out weaklings! One or two earthly lives might
    • true and penetrating perception of human life know that man lives
    • waking life he lives in air and light. This again leads us to
    • find our way into the spiritual world to live out there our life
    • The living content of speech, as well as all that lives in our limbs,
    • or rather over against this we can place, the power that lives in the
  • Title: Address: The Spiritual-Scientific Basis of Goethe's Work
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    • The most clear-sighted of those among whom Goethe lived
    • A lively spark — has every mental quality,
    • Strength (Bronze). As long as man lives in his lower nature, these
  • Title: Address: The Spiritual-Scientific Basis of Goethe's Work
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    • The most clear-sighted of those among whom Goethe lived
    • A lively spark — has every mental quality,
    • Strength (Bronze). As long as man lives in his lower nature, these
  • Title: Lecture: Goethe and the Evolution of Consciousness
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    • of appeal to what lives in Nature, saying something more enduring and
    • The modern physicist rejects Goethe because he lives in the very
    • lives in closer union with the outer world and is less bent upon the
    • like John Scotus Erigena. During this era the human soul lived in a
    • what lives in abstract reason and what lives in the word can only
    • a universal principle, universal and human. The word lives in the
    • between what lives in the idea or concept, and in the word.
    • lived upon the wings of the words. They believed that the concept was
    • absolutely unthinkable! The Greek not only lived in his speech with
    • the word. The word lived in the soul of the Greek as an inward,
    • To live in the word as the Greeks lived in the word meant that
    • are more interested to-day. In our age, men live in the intellect
    • intellect was far less such that the word was alive within him; he
    • times, the word lived as inward sound. And because the content of the
    • out scientifically. In short, the period when men lived in the word
    • was preceded by another, when they lived in a world of pictures.
    • soul revealed in speech, be said to live in a world of pictures? Man
    • lives in pictures when the main factor is not so much the content
    • that lives in constant metamorphosis and change. And we also look
    • further back to a third epoch when the soul of man lived in an
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Goethe and the Evolution of Consciousness
    Matching lines:
    • of appeal to what lives in Nature, saying something more enduring and
    • The modern physicist rejects Goethe because he lives in the very
    • lives in closer union with the outer world and is less bent upon the
    • like John Scotus Erigena. During this era the human soul lived in a
    • what lives in abstract reason and what lives in the word can only
    • a universal principle, universal and human. The word lives in the
    • between what lives in the idea or concept, and in the word.
    • lived upon the wings of the words. They believed that the concept was
    • absolutely unthinkable! The Greek not only lived in his speech with
    • the word. The word lived in the soul of the Greek as an inward,
    • To live in the word as the Greeks lived in the word meant that
    • are more interested to-day. In our age, men live in the intellect
    • intellect was far less such that the word was alive within him; he
    • times, the word lived as inward sound. And because the content of the
    • out scientifically. In short, the period when men lived in the word
    • was preceded by another, when they lived in a world of pictures.
    • soul revealed in speech, be said to live in a world of pictures? Man
    • lives in pictures when the main factor is not so much the content
    • that lives in constant metamorphosis and change. And we also look
    • further back to a third epoch when the soul of man lived in an
    • Maximum number of matches per file exceeded.
  • Title: On the Reality of Higher Worlds
    Matching lines:
    • allowed to deliver the lecture in German.
    • who lives a great deal in the world of thought knows only too well
    • consciousness; he lives in his hallucinations and his powers of
    • examine the worlds in which this astral body lives with the ‘I’
    • — just as man lives as a corporeal being among the things of
    • earthly lives spoken of by Anthroposophy is filled with meaning. The
    • will, is recognised as the consequence of preceding lives on Earth.
    • lives, and between these lives — that is to say, between death
    • the chain of earthly lives.
    • through repeated earthly lives.
    • body, but which streams in from earlier earthly lives. This no more
    • on the one side the necessity inhering in repeated earthly lives and,
    • soul-and-spirit, works in man as an earthly being, in lung, liver,
  • Title: On the Reality of Higher Worlds
    Matching lines:
    • allowed to deliver the lecture in German.
    • who lives a great deal in the world of thought knows only too well
    • consciousness; he lives in his hallucinations and his powers of
    • examine the worlds in which this astral body lives with the ‘I’
    • — just as man lives as a corporeal being among the things of
    • earthly lives spoken of by Anthroposophy is filled with meaning. The
    • will, is recognised as the consequence of preceding lives on Earth.
    • lives, and between these lives — that is to say, between death
    • the chain of earthly lives.
    • through repeated earthly lives.
    • body, but which streams in from earlier earthly lives. This no more
    • on the one side the necessity inhering in repeated earthly lives and,
    • soul-and-spirit, works in man as an earthly being, in lung, liver,
  • Title: Prophecy -- Its Nature and Meaning
    Matching lines:
    • personal lives, from their own material environment. Their attention
    • goes to show that he is and will remain frail and is unlikely to live
    • certainly alive to mistakes but they did not conceal things that were
    • events in the lives of individuals and of peoples, and happenings in
    • present earthly life, where the effects of earlier lives are working
  • Title: Prophecy -- Its Nature and Meaning
    Matching lines:
    • personal lives, from their own material environment. Their attention
    • goes to show that he is and will remain frail and is unlikely to live
    • certainly alive to mistakes but they did not conceal things that were
    • events in the lives of individuals and of peoples, and happenings in
    • present earthly life, where the effects of earlier lives are working
  • Title: Lecture: Supersensible Influences: Lecture I
    Matching lines:
    • the shape of lung, or liver, or stomach — at any rate, shapes of
    • We see gigantic ether-forms, with the shapes of liver, lung, and so on,
    • those Beings who lived between the moon-sphere and the earth-sphere,
  • Title: Lecture: Supersensible Influences: Lecture II
    Matching lines:
    • he were really to live within these thoughts, he would be able to
    • perceive pre-earthly existence because he lives only in mirrored images
    • thought and to make man conscious of this. If he wants to live fully in
    • have as their helpers the Moon-Spirits who lived in the inbreathing.
    • again there will be men who live in communion with the spiritual world,
    • individuality, who live in the external world as I have described in my
    • elementary Earth-Spirits in contrast both to the Moon-Beings who lived
    • that these two men live in the same room but they are both so clever
  • Title: Lecture: Supersensible Influences: Lecture III
    Matching lines:
    • this effect: You Greeks are a people who live only in the present,
    • While a man is alive, the forces active in his etheric organism, his
    • Spiritual and they shed abundant light upon the world. Man lived in
    • felt it increasingly necessary to live in communion with external
    • point where he could have lived in direct communion with the external
    • live on the earth because the human form was preserved by
    • nature only after their death. They live in the midst of nature here,
    • history knows nothing, were alive all through the early Middle Ages,
    • find paths and are able to live. During the day it is still possible
    • for these Beings to live as it were an honourable existence, for by day
    • must enter into and live within the intellect in future ages if
  • Title: Lecture: Supersensible Influences: Lecture IV
    Matching lines:
    • that there is something analogous for human beings who have lived since
    • from the rosebush is alive. In very early times, dating back to four or
    • that can live in the human being may be guided into all his actions,
    • an inkling, at least, that the spiritual must so live among men that it
    • no longer bread, nor is it wine, but something that can live in the
    • inmost depths of man himself, something that lives and has its being in
    • The kingdom of plants, of animals, of minerals, all that lives in wind
  • Title: Lecture: Supersensible Influences: Lecture V
    Matching lines:
    • The Idea of Metamorphosis and the Repeated Lives on Earth
    • pre-earthly existence the soul was alive in the truest sense, but
    • what it means to live in the world of thought have, moreover, felt the
    • comparison with this inwardly mobile, live thinking, which quickened
    • trace of any doubt that the human being lived in worlds of
    • following. Suppose some plant lives in favourable conditions. Out of
    • between dead thinking and the inwardly alert, live thinking unfolded by
    • lives, we can thus see the human being as a metamorphosis recently
    • repeated earthly lives.
    • which makes the thoughts alive, which de-mummifies them. When we
    • occult maxim that “wisdom lives in salt” ... but only when
  • Title: Lecture: Supersensible Influences: Lecture VI
    Matching lines:
    • principles of Initiation had been kept alive, for comprehension of this
    • more difficult to keep alive these ancient principles of Initiation and
    • lived on — in the central rite, but also in the whole ritual
    • With his physical body, man lives in contact with the outer world of
    • like. But to live in and through the etheric body during his existence
    • the remains of the stream which had been kept alive in the West by the
    • alive in the world of chivalry and knighthood or at least in that part
  • Title: Occultism and Initiation
    Matching lines:
    • A public lecture delivered in Helsinki, Finland,
    • A public lecture delivered in Helsinki, Finland,
    • lives. Consequently it speaks of reincarnation, of repeated lives on
    • repeated lives on earth and experiencing the destinies mentioned
    • look into their inner self and survey all that lives in their soul in
    • actually live (as any unprejudiced observation will show) outside my
    • realize that we live within a soul-spiritual core; only now do we
    • begin to understand that it is possible to live within an inner soul
    • “I have within my being a soul-spiritual core, and this lives
    • glad to live in this world of visions, he or she takes such indulgent
    • environment; it is the soul-spiritual core which lives in the
    • lives within the creative forces of the cosmos. Whereas imagination,
    • development of what lives in the child's soul, we can no longer
  • Title: Occultism and Initiation
    Matching lines:
    • A public lecture delivered in Helsinki, Finland,
    • A public lecture delivered in Helsinki, Finland,
    • lives. Consequently it speaks of reincarnation, of repeated lives on
    • repeated lives on earth and experiencing the destinies mentioned
    • look into their inner self and survey all that lives in their soul in
    • actually live (as any unprejudiced observation will show) outside my
    • realize that we live within a soul-spiritual core; only now do we
    • begin to understand that it is possible to live within an inner soul
    • “I have within my being a soul-spiritual core, and this lives
    • glad to live in this world of visions, he or she takes such indulgent
    • environment; it is the soul-spiritual core which lives in the
    • lives within the creative forces of the cosmos. Whereas imagination,
    • development of what lives in the child's soul, we can no longer
  • Title: Lecture: The Dual Form of Cognition During the Middle Ages and the Development of Knowledge in Modern Times
    Matching lines:
    • A lecture delivered by Rudolf Steiner at Dornach on the 5th of
    • A lecture delivered by Rudolf Steiner at Dornach on the 5th of
    • Lecture delivered by Rudolf Steiner at Dornach on the 5th of
    • wisdom, gained through super-sensible means, is still alive in a
    • What lived in this
  • Title: Lecture: The Dual Form of Cognition During the Middle Ages and the Development of Knowledge in Modern Times
    Matching lines:
    • A lecture delivered by Rudolf Steiner at Dornach on the 5th of
    • A lecture delivered by Rudolf Steiner at Dornach on the 5th of
    • Lecture delivered by Rudolf Steiner at Dornach on the 5th of
    • wisdom, gained through super-sensible means, is still alive in a
    • What lived in this
  • Title: Lecture: The Remedy for Our Diseased Civilisation
    Matching lines:
    • A lecture delivered by Rudolf Steiner at Dornach on the 6th of
    • A lecture delivered by Rudolf Steiner at Dornach on the 6th of
    • Lecture delivered by Rudolf Steiner at Dornach on the 6th of
    • grasped by a small minority; the great majority lives in traditional
    • in Haeckel's “Riddles of the World”, does not merely live
    • lives in a corporeal form within the sentient part of man? Rhythm:
    • What lives within the volitive part of man? The metabolic processes.
    • no longer the human being who lives inside his own skin ... for
    • everything which lives inside his skin is reflected in the head, it
    • delivered at the Hague, [“What is the Significance of an Occult
    • from the standpoint of the whole year in which he lives, and of its
    • lives within the sensualists and materialists, the opponent who has
    • always lived within them.
    • bleeding heart, the opponent who lived within the materialists of the
    • live. For we should always make a distinction between the value which
  • Title: Lecture: The Remedy for Our Diseased Civilisation
    Matching lines:
    • A lecture delivered by Rudolf Steiner at Dornach on the 6th of
    • A lecture delivered by Rudolf Steiner at Dornach on the 6th of
    • Lecture delivered by Rudolf Steiner at Dornach on the 6th of
    • grasped by a small minority; the great majority lives in traditional
    • in Haeckel's “Riddles of the World”, does not merely live
    • lives in a corporeal form within the sentient part of man? Rhythm:
    • What lives within the volitive part of man? The metabolic processes.
    • no longer the human being who lives inside his own skin ... for
    • everything which lives inside his skin is reflected in the head, it
    • delivered at the Hague, [“What is the Significance of an Occult
    • from the standpoint of the whole year in which he lives, and of its
    • lives within the sensualists and materialists, the opponent who has
    • always lived within them.
    • bleeding heart, the opponent who lived within the materialists of the
    • live. For we should always make a distinction between the value which
  • Title: Lecture: The Earth's Passage Through Its Former Planetary Conditions
    Matching lines:
    • 14 Lectures by Dr. Rudolf Steiner, delivered from the 16th
    • to the 29th of June 1907. This lecture was delivered at Kassel
    • 14 Lectures by Dr. Rudolf Steiner, delivered from the 16th
    • to the 29th of June 1907. This lecture was delivered at Kassel
    • STEINER, delivered from the16th
    • substances and returns them to the cosmic spaces. That which lived
    • needed better conditions of life for the Beings Who lived upon it.
    • saltpetre, carbon and sulphur gases; the Moon-men lived in this fiery
  • Title: Lecture: The Earth's Passage Through Its Former Planetary Conditions
    Matching lines:
    • 14 Lectures by Dr. Rudolf Steiner, delivered from the 16th
    • to the 29th of June 1907. This lecture was delivered at Kassel
    • 14 Lectures by Dr. Rudolf Steiner, delivered from the 16th
    • to the 29th of June 1907. This lecture was delivered at Kassel
    • STEINER, delivered from the16th
    • substances and returns them to the cosmic spaces. That which lived
    • needed better conditions of life for the Beings Who lived upon it.
    • saltpetre, carbon and sulphur gases; the Moon-men lived in this fiery
  • Title: Lecture: The Etheric Body as a Reflexion of the Universe
    Matching lines:
    • A lecture delivered by Rudolf Steiner at Elberfeld on the 13th of
    • A lecture delivered by Rudolf Steiner at Elberfeld on the 13th of
    • Lecture by Dr. RUDOLF STEINER, delivered at Elberfeld on
    • At present we live in
    • the deepest and most significant way. We live in the midst of events
    • which we live send pain and suffering to many human souls, but let us
    • is that they call away many young lives from the physical plane.
    • year. These forces live in the etheric body; they do not go lost.
    • which I live. Now it is strange to see that little Theodor Faiss'
    • and so we are once more young as etheric beings, when we have lived
    • now that we live in a time in which many of these etheric bodies,
    • nevertheless etheric bodies coming from youthful human lives,
    • into them. The souls of those who will live in physical bodies in the
    • lived in the youthful etheric body of little Theodor Faiss would be
    • this Being lives with its wings in the harmony of the spheres; it
    • everything that lives in our souls should be filled with the spirit
  • Title: Lecture: The Etheric Body as a Reflexion of the Universe
    Matching lines:
    • A lecture delivered by Rudolf Steiner at Elberfeld on the 13th of
    • A lecture delivered by Rudolf Steiner at Elberfeld on the 13th of
    • Lecture by Dr. RUDOLF STEINER, delivered at Elberfeld on
    • At present we live in
    • the deepest and most significant way. We live in the midst of events
    • which we live send pain and suffering to many human souls, but let us
    • is that they call away many young lives from the physical plane.
    • year. These forces live in the etheric body; they do not go lost.
    • which I live. Now it is strange to see that little Theodor Faiss'
    • and so we are once more young as etheric beings, when we have lived
    • now that we live in a time in which many of these etheric bodies,
    • nevertheless etheric bodies coming from youthful human lives,
    • into them. The souls of those who will live in physical bodies in the
    • lived in the youthful etheric body of little Theodor Faiss would be
    • this Being lives with its wings in the harmony of the spheres; it
    • everything that lives in our souls should be filled with the spirit
  • Title: Lecture: Salt, Mercury, Sulphur
    Matching lines:
    • attain their goal. In the time in which they lived, ancient knowledge
    • Giordano Bruno gives us a blurred picture of man as he lives on earth
    • them. It was among such people that Jacob Boehme lived. He absorbed
    • more articulate than those among whom he lived but even he could do
    • lives in man as the world re-formed, shrinks into a picture of the
    • ‘astral’ man lives in the airy element, just as the
    • etheric man lives in the fluids. The astral being of man lives in
    • would, have said: It is not possible for the soul to live or breathe
    • And Giordano Bruno, Jacob Boehme and Lord Bacon of Verulam lived
    • Boehme, Giordano Bruno and Lord Bacon of Verulam lived at a time when
    • men of his time, unable to transmute the Dominican wisdom that lived
  • Title: Lecture: Salt, Mercury, Sulphur
    Matching lines:
    • attain their goal. In the time in which they lived, ancient knowledge
    • Giordano Bruno gives us a blurred picture of man as he lives on earth
    • them. It was among such people that Jacob Boehme lived. He absorbed
    • more articulate than those among whom he lived but even he could do
    • lives in man as the world re-formed, shrinks into a picture of the
    • ‘astral’ man lives in the airy element, just as the
    • etheric man lives in the fluids. The astral being of man lives in
    • would, have said: It is not possible for the soul to live or breathe
    • And Giordano Bruno, Jacob Boehme and Lord Bacon of Verulam lived
    • Boehme, Giordano Bruno and Lord Bacon of Verulam lived at a time when
    • men of his time, unable to transmute the Dominican wisdom that lived
  • Title: Lecture: Entry of the Michael Forces
    Matching lines:
    • A lecture delivered in
    • A lecture delivered in
    • influence the impulses of Michael can have upon the lives of those
    • incisively into their lives.
    • historic personality who had lived in the time of the Renaissance and
    • historically acquainted with a personality who had lived at the time
    • Do we not see how this becomes our karma, my dear friends: we live,
    • or have lived, alongside of human beings who are absolutely
  • Title: Lecture: Entry of the Michael Forces
    Matching lines:
    • A lecture delivered in
    • A lecture delivered in
    • influence the impulses of Michael can have upon the lives of those
    • incisively into their lives.
    • historic personality who had lived in the time of the Renaissance and
    • historically acquainted with a personality who had lived at the time
    • Do we not see how this becomes our karma, my dear friends: we live,
    • or have lived, alongside of human beings who are absolutely
  • Title: Lecture: The Dedication of an Anthroposophical Group
    Matching lines:
    • person living in the 13th or 14th century! Such a person lived at a
    • first to the sun and then to the earth. Here it now lived within the
    • he saw that the Highest Being lived in Christ. Now it had actually
    • Christ, Buddha lived. He lived in a king's palace. Then he went out
    • carry it with you from this hour, so that it always remains alive
  • Title: Lecture: The Dedication of an Anthroposophical Group
    Matching lines:
    • person living in the 13th or 14th century! Such a person lived at a
    • first to the sun and then to the earth. Here it now lived within the
    • he saw that the Highest Being lived in Christ. Now it had actually
    • Christ, Buddha lived. He lived in a king's palace. Then he went out
    • carry it with you from this hour, so that it always remains alive
  • Title: Lecture: It is a Necessity of Our Earnest Times to Find Again the Path Leading to the Spirit
    Matching lines:
    • Lecture by Dr. RUDOLF STEINER, delivered at THE HAGUE
    • live are so earnest that at present it is not in any way appropriate
    • live and its conditions are much more earnest than most people of the
    • that we live in an epoch whose characteristic peculiarity began to be
    • comprehension for that which lived in Roman culture know: There the
    • fluctuating knowledge of the universe lived in Europe simultaneously
    • earthly lives, we brought over — partly through physical
    • fourth post-Atlantean epoch lives in everything that constitutes our
    • time, they were for him that element which lived in the macrocosm
    • particular energy that which also lived within him as physical human
    • livingly into our body, but that lives instead in concepts that do
    • filled with something, and so that that which really lives within us
    • instinctive knowledge, which lived in their souls altogether
    • knowledge still existed. An ancient human inheritance lived in the
    • paintings lived something that may also be
    • traditions are still alive, traditions that come from a clairvoyance
    • which we live from the moment of waking up to the moment of falling
    • passes through experiences that are also lived through by the souls
    • this little girl lived in the spiritual world as body and soul, and
    • born girl, during all those years it lived in the spiritual world.
    • Maximum number of matches per file exceeded.
  • Title: Lecture: It is a Necessity of Our Earnest Times to Find Again the Path Leading to the Spirit
    Matching lines:
    • Lecture by Dr. RUDOLF STEINER, delivered at THE HAGUE
    • live are so earnest that at present it is not in any way appropriate
    • live and its conditions are much more earnest than most people of the
    • that we live in an epoch whose characteristic peculiarity began to be
    • comprehension for that which lived in Roman culture know: There the
    • fluctuating knowledge of the universe lived in Europe simultaneously
    • earthly lives, we brought over — partly through physical
    • fourth post-Atlantean epoch lives in everything that constitutes our
    • time, they were for him that element which lived in the macrocosm
    • particular energy that which also lived within him as physical human
    • livingly into our body, but that lives instead in concepts that do
    • filled with something, and so that that which really lives within us
    • instinctive knowledge, which lived in their souls altogether
    • knowledge still existed. An ancient human inheritance lived in the
    • paintings lived something that may also be
    • traditions are still alive, traditions that come from a clairvoyance
    • which we live from the moment of waking up to the moment of falling
    • passes through experiences that are also lived through by the souls
    • this little girl lived in the spiritual world as body and soul, and
    • born girl, during all those years it lived in the spiritual world.
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Some Conditions for Understanding Supersensible Experiences
    Matching lines:
    • this lecture was delivered by Rudolf Steiner at Dornach on the 18th of
    • this lecture was delivered by Rudolf Steiner at Dornach on the 18th of
    • weaves into the light, lives in the light, is one with the light. But
    • the same fact as when one says here on earth: Man lives in his body
    • and death we say: Man lives in the body and concerns himself with
    • they nevertheless live. So the ego, together with the thoughts,
    • Hierarchies; in them you live. And because these Beings
  • Title: Lecture: Some Conditions for Understanding Supersensible Experiences
    Matching lines:
    • this lecture was delivered by Rudolf Steiner at Dornach on the 18th of
    • this lecture was delivered by Rudolf Steiner at Dornach on the 18th of
    • weaves into the light, lives in the light, is one with the light. But
    • the same fact as when one says here on earth: Man lives in his body
    • and death we say: Man lives in the body and concerns himself with
    • they nevertheless live. So the ego, together with the thoughts,
    • Hierarchies; in them you live. And because these Beings
  • Title: Lecture: The Relation of the Movement for Religious Renewal to the Anthroposophical Movement
    Matching lines:
    • A lecture delivered in Dornach, Switzerland, on December 30th, 1922.
    • A lecture delivered in Dornach, Switzerland, on December 30th, 1922.
    • lived in spiritual worlds, has since united Himself with human life
    • if Christianity is to be kept alive, a renewal of the entire
    • nature of the anthroposophical spirituality, must live and move in it
  • Title: Lecture: The Relation of the Movement for Religious Renewal to the Anthroposophical Movement
    Matching lines:
    • A lecture delivered in Dornach, Switzerland, on December 30th, 1922.
    • A lecture delivered in Dornach, Switzerland, on December 30th, 1922.
    • lived in spiritual worlds, has since united Himself with human life
    • if Christianity is to be kept alive, a renewal of the entire
    • nature of the anthroposophical spirituality, must live and move in it
  • Title: Lecture: The Ego-consciousness of the So-called Dead
    Matching lines:
    • A lecture delivered by Rudolf Steiner at Leipzig on the 22nd of
    • A lecture delivered by Rudolf Steiner at Leipzig on the 22nd of
    • delivered
    • live, reminds us daily and hourly of death, this significant event
    • that lives within the physical body. Even ordinary science merely
    • contemplation and ordinary science, in the form in which it now lives
    • inside, nor what people live in it.
    • mistaken manner — upside down, we might say. Since we live on
    • infinity, in order to prepare the place in which you live between
    • new birth, we really exist everywhere in the world; we live in it
    • memories that live in our physical body are of such a kind that
    • say that we now live, for whole days, within our experiences. What we
    • Everything that we now see before us, lives in the ether.
    • that we are now surrounded by something that is alive. Everything
    • within it lives and weaves. And then we experience that it resounds
    • this concretely, let us now say: During our earthly life, we lived
    • person we lived with. He lived and we lived, and through him we
    • universe, with the whole world. It lives in the world and stamps its
    • lives in our surroundings and has been taken over by the world.
    • our experiences; the Hierarchies live and weave in it.
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Ego-consciousness of the So-called Dead
    Matching lines:
    • A lecture delivered by Rudolf Steiner at Leipzig on the 22nd of
    • A lecture delivered by Rudolf Steiner at Leipzig on the 22nd of
    • delivered
    • live, reminds us daily and hourly of death, this significant event
    • that lives within the physical body. Even ordinary science merely
    • contemplation and ordinary science, in the form in which it now lives
    • inside, nor what people live in it.
    • mistaken manner — upside down, we might say. Since we live on
    • infinity, in order to prepare the place in which you live between
    • new birth, we really exist everywhere in the world; we live in it
    • memories that live in our physical body are of such a kind that
    • say that we now live, for whole days, within our experiences. What we
    • Everything that we now see before us, lives in the ether.
    • that we are now surrounded by something that is alive. Everything
    • within it lives and weaves. And then we experience that it resounds
    • this concretely, let us now say: During our earthly life, we lived
    • person we lived with. He lived and we lived, and through him we
    • universe, with the whole world. It lives in the world and stamps its
    • lives in our surroundings and has been taken over by the world.
    • our experiences; the Hierarchies live and weave in it.
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Concerning the Origin and Nature of the Finnish Nation
    Matching lines:
    • A lecture delivered by Rudolf Steiner at Dornach on the 9th of
    • A lecture delivered by Rudolf Steiner at Dornach on the 9th of
    • Scythianos, who lived in the remote past for some time in the
    • contains, above all, a Norman-German element, and this lives in the
    • in order to live within a definite incarnation, so it is also the
    • manner of things have flown together in the nation that lived yonder
    • that lives upon the earth in the form of watery element, of liquid,
    • used to say: We live here, yet we feel something resembling three
    • are three parts, almost organs of one might being, whose body lives
    • lives upon the physical plane, says that the western sea stretches
    • create forms expressing that which lives in the inner being of Nature
    • not the words, but that which lives in the poem itself, continues to
    • live. Its influence can continue through the fact that a centre
  • Title: Lecture: Concerning the Origin and Nature of the Finnish Nation
    Matching lines:
    • A lecture delivered by Rudolf Steiner at Dornach on the 9th of
    • A lecture delivered by Rudolf Steiner at Dornach on the 9th of
    • Scythianos, who lived in the remote past for some time in the
    • contains, above all, a Norman-German element, and this lives in the
    • in order to live within a definite incarnation, so it is also the
    • manner of things have flown together in the nation that lived yonder
    • that lives upon the earth in the form of watery element, of liquid,
    • used to say: We live here, yet we feel something resembling three
    • are three parts, almost organs of one might being, whose body lives
    • lives upon the physical plane, says that the western sea stretches
    • create forms expressing that which lives in the inner being of Nature
    • not the words, but that which lives in the poem itself, continues to
    • live. Its influence can continue through the fact that a centre
  • Title: Esoteric Christianity: The Gospel of St. John and Ancient Mysteries
    Matching lines:
    • A lecture delivered in Dusseldorf, on November 27th, 1906.
    • A lecture delivered in Dusseldorf, on November 27th, 1906.
    • has lived among men leads back to great Initiates, leads back to
    • they lived in a very distant evolution of mankind, then forms half
    • become Flesh and lived among us ...” as above.
    • dead stone and say to it: ‘Without thee I could not live; out
    • the plant: ‘Without thee I could not live, I incline myself
    • was there, and has lived and has said: “I am the Way,
    • wish to live with it, and let it come to life within us, then we
  • Title: Esoteric Christianity: The Gospel of St. John and Ancient Mysteries
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    • A lecture delivered in Dusseldorf, on November 27th, 1906.
    • A lecture delivered in Dusseldorf, on November 27th, 1906.
    • has lived among men leads back to great Initiates, leads back to
    • they lived in a very distant evolution of mankind, then forms half
    • become Flesh and lived among us ...” as above.
    • dead stone and say to it: ‘Without thee I could not live; out
    • the plant: ‘Without thee I could not live, I incline myself
    • was there, and has lived and has said: “I am the Way,
    • wish to live with it, and let it come to life within us, then we
  • Title: On The Gospel of St. John
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    • A lecture delivered in Berlin, on June 26th, 1905.
    • A lecture delivered in Berlin, on June 26th, 1905.
    • who lived in those times procured what was essential for their
    • higher spiritual forces are alive, who see into the spiritual worlds
    • Masters of the Harmony of Feelings live in concealment and are known
    • of mine is only one among many lives. I shall have many lives on this
    • to deliver up the Christ to the material forces of existence, Because
    • beings with their astral bodies live in the physical body, so do
    • higher beings live with their higher spirit-bodies, in an astral
    • live with this Gospel we shall find the way into a new future of
  • Title: On The Gospel of St. John
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    • A lecture delivered in Berlin, on June 26th, 1905.
    • A lecture delivered in Berlin, on June 26th, 1905.
    • who lived in those times procured what was essential for their
    • higher spiritual forces are alive, who see into the spiritual worlds
    • Masters of the Harmony of Feelings live in concealment and are known
    • of mine is only one among many lives. I shall have many lives on this
    • to deliver up the Christ to the material forces of existence, Because
    • beings with their astral bodies live in the physical body, so do
    • higher beings live with their higher spirit-bodies, in an astral
    • live with this Gospel we shall find the way into a new future of
  • Title: Awakening to Community - I
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    • A lecture delivered at Stuttgart, on February 13th, 1922.
    • A lecture delivered at Stuttgart, on February 13th, 1922.
    • of life built on human community, a community where people could live
    • on to develop into a religious impulse. What otherwise lives itself
    • from some quarter that was able to meet what lived as those needs in
    • only this: it is constantly being re-lived in the case of everyone
    • lived. A theoretical or doctrinaire approach is therefore out of
    • doctrinaire. This does serious damage to a thing as alive as an
    • their outer lives into a life that, while I cannot call it unreal,
    • faces both kinds of life within the Society, and is expected to live
    • learning to live with the world in a truly anthroposophical way.
    • People used to learn to live anthroposophically by fleeing the world.
    • But they will have to learn to live anthroposophically with the world
    • cannot be done so long as a life lived shut away from the world as
  • Title: Awakening to Community - I
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    • A lecture delivered at Stuttgart, on February 13th, 1922.
    • A lecture delivered at Stuttgart, on February 13th, 1922.
    • of life built on human community, a community where people could live
    • on to develop into a religious impulse. What otherwise lives itself
    • from some quarter that was able to meet what lived as those needs in
    • only this: it is constantly being re-lived in the case of everyone
    • lived. A theoretical or doctrinaire approach is therefore out of
    • doctrinaire. This does serious damage to a thing as alive as an
    • their outer lives into a life that, while I cannot call it unreal,
    • faces both kinds of life within the Society, and is expected to live
    • learning to live with the world in a truly anthroposophical way.
    • People used to learn to live anthroposophically by fleeing the world.
    • But they will have to learn to live anthroposophically with the world
    • cannot be done so long as a life lived shut away from the world as
  • Title: Perceiving and Remembering
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    • A lecture delivered in Dornach,
    • A lecture delivered in Dornach,
  • Title: Perceiving and Remembering
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    • A lecture delivered in Dornach,
    • A lecture delivered in Dornach,
  • Title: Being of Man/Future Evolution: Lecture 1: Forgetting
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    • to help him recover as another person who has an alert, lively mind,
    • they were young they received impressions with lively interest. There
    • remained alive. You can see this for yourself if you look at the
  • Title: Being of Man/Future Evolution: Lecture 2: Different Types of Illness
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    • composition of a gland, be it liver or spleen, than we have to look
    • people, for example, if they simply live in the mountains instead of
    • heart is the sun, the brain the moon, the spleen saturn, the liver
  • Title: Being of Man/Future Evolution: Lecture 3: Original Sin
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    • man still lived in a very insubstantial material body.
    • a man whether he lived in one part of the earth or another. If he
    • ancient times lived and felt with his environment. Man's faculty of
    • world. So we now have two types of human being. These two types live
    • lives. A man who has in course of time taken a lot of these mineral
  • Title: Being of Man/Future Evolution: Lecture 4: Rhythm in the Bodies of Man
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    • feelings at another time. At one time he felt more alive in the world
    • him, and at another time he lived more in his inner life. It is
    • who live more in their astral body. The variations in the condition
  • Title: Being of Man/Future Evolution: Lecture 5: Rhythms in the Being of Man
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    • rhythm. Man lived as it were with the cycles of the sun and the moon
    • they live in higher-worlds. But in regard to the particular things we
    • live in harmony with the four quarters of the moon. For it was
    • But it is important too that man should not believe he can live
  • Title: Being of Man/Future Evolution: Lecture 6: Illness and Karma
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    • connected with causes made by man himself in earlier lives. In order
    • whilst he was alive it was through the instrument of the physical
    • until man has grown accustomed to live solely in the world of the
    • Heaven!’ In other words, man lives backwards as far as his
    • of the obstacle. So when you have lived through the Kamaloca period,
    • about the special character of your future lives on earth.
    • over many lives. In one life we correct this, in another life that,
    • a certain thing in the next or one of our future lives. This force
    • related to that. We may have put hindrances in our path, lived in a
    • Suppose we live to be ten or twenty. Our souls contain all the forces
    • appearance. During a certain period of our lives an inner necessity
    • capacities are the result of our illnesses in earlier lives.
    • everyday life. Men will live spiritual science, and not until that
  • Title: Being of Man/Future Evolution: Lecture 7: Laughing and Weeping
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    • but only grin. We must be alive to the difference between howling and
    • characteristics originating from past lives in previous incarnations.
    • lives. It must wait until after birth. So we can say that before
    • the moment when the kernel from previous lives first enters the body
    • returns to the group soul and becomes something that only lives on in
    • environment, and does not want to live with its environment, but
  • Title: Being of Man/Future Evolution: Lecture 8: The Manifestation of the Ego in the Different Races of Men
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    • physical form they showed a lower form of humanity. They lived in an
    • by people that actually lived in the realms of air in a kind of
    • something that was absolutely familiar to the people that lived in
    • are born out of the world and want to live our way back into it.
  • Title: Being of Man/Future Evolution: Lecture 9: Evolution, Involution and Creation out of Nothingness
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    • this covering passes into the brain and subsequently lives within it,
    • Take the may-fly; it comes into being, lives until it is fertilised,
    • tendency continues to live itself out to the full until an ego might
    • for animals do not all live to be twenty-one. But up to the age of
    • nature with it and lives it out. Man not only brings with him his
    • further development. On Saturn, in order to be able to live at all,
    • will use, and they are already using it to live in today. On Saturn
    • they lived in what is now our physical body, on the Sun in what is
    • is the way you live and evolve. And whilst you are evolving, the
    • men were to spend their lives without developing any treasures of
    • man being able to work beyond the dictates of karma, and live in duty
    • creating new blossoms and fruits which will live on into the future.”
  • Title: Between Death and Rebirth: Contents
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    • past live on in the present mineral, plant and animal kingdoms, just
  • Title: Between Death and Rebirth: Lecture One
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    • by these beings in the lives of men. The Play will also have helped
    • which will enable a human being to live through his existence after
    • for us. It takes a long time after death to live through this sphere
  • Title: Between Death and Rebirth: Lecture Two
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    • child must therefore keep it alive and alert. The only possibility of
    • sphere into which he then passes. If the lives of various human
    • in the Venus sphere in which we live together with other human beings
    • are on Earth. On the Earth men may live side by side without any
    • birth to live through their existence in the Sun sphere in the right
    • co-operation with the super-sensible world in which we live between
  • Title: Between Death and Rebirth: Lecture Three
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    • continues, to begin with, to live in conditions and with
    • to be established, we shall have to live through the relationship for
    • slight because on the physical plane human beings live for the most
    • alive. Or on another occasion we may hear of an accident to a train
    • belong to the whole Universe, to the Macrocosm, that we live within
    • lives a life that is radically different from and fundamentally has
  • Title: Between Death and Rebirth: Lecture Four
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    • human being lives on Earth, therefore also during sleep, he is bound
    • death. As long as the physical body remains alive, the union is
    • participate in this more lively activity of the lower aura during
    • — was quite beyond the men of that earlier epoch. They lived
    • their lives and carried out their daily tasks more instinctively than
    • clearly of all in Aristotle who lived in the fourth century
    • certain connection with and capacity for perception of what is lived
  • Title: Between Death and Rebirth: Lecture Five
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    • And so we recognise as a valid truth that the individuality who lived
    • the course of his incarnations an individual will have lived in
    • shall need this strengthening if we are to live with inner security
  • Title: Between Death and Rebirth: Lecture Six
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    • individuality of whom we are now thinking lived on the Earth as
    • there at all or merely continuing to live knowing nothing of itself,
    • passes through the gate of death. He lives then within the forces of
  • Title: Between Death and Rebirth: Lecture Seven
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    • lived, say, six or seven thousand years before the founding of
    • forces than those who lived a mere thousand years before the Mystery
    • Greeks who lived a fully satisfying life on the physical plane; but
    • soul and would either have developed a longing only to live outside
    • the physical body or to live on Earth with no other wishes or desires
    • respects their independence. Men were intended to live on the Earth
    • said: Up to a particular point in their lives their individual
  • Title: Between Death and Rebirth: Lecture Eight
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    • past live on in the present mineral, plant and animal kingdoms, just
    • The thoughts conceived by divine-spiritual Beings in the past live on
    • that the stomach, the liver, the spleen, are within us. Everything
    • Here is a man; how comes it that he is alive? It is because he has
    • alive for an entirely different reason. A fortnight ago he fell into
    • he would not be alive today! Both these assertions are correct. In
    • lives of his ancestors, nor indeed from processes that can operate on
    • May that which works and lives, the ever-growing,
    • that will enable them to live in the true world in their following
    • in previous lives deprived themselves of the possibility of accepting
  • Title: Between Death and Rebirth: Lecture Nine
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    • because it is dark in the higher world in which we then live. Thus we
    • earlier lives on Earth. A person whose attitude in his last life on
    • they had lived an apathetic, dreamy existence. But these traits
    • sequence of three such earthly lives, we find that in the first, the
    • earthly lives connected as causes and effects, but the lives between
    • are sending to the dead live in their own souls that the dead person
    • necessarily in the last incarnation only but in earlier lives as
    • allow Anthroposophy to transform our lives in a way commensurate with
  • Title: Between Death and Rebirth: Lecture Ten
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    • expands, lives through regions which for reasons that were explained
    • lives through these regions which enclose ever more extensive cosmic
    • is to embark on the course of earthly life, the being who is to live
    • Susceptibility. When the soul lives through this region it has
    • soul begins to live more deeply into spiritual conditions of
    • experienced, lived. Man moves among thoughts; but these
    • prepares the traits enabling it to live in the fullest sense in a
    • to live in companionship in realms beyond the Saturn region progress
  • Title: Christ and the Spiritual World: Contents
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    • The contrast between them and the Prophets. Paul and the olive-tree.
  • Title: Christ and the Spiritual World: Concerning the Transcripts of the Lectures
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    • versed in Anthroposophy. The delivery of these internal lectures was
  • Title: Christ and the Spiritual World: Lecture One
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    • lived at the time of the Mystery of Golgotha were able to do. Was it
    • which lives in you and which you can experience completely. You may
    • you may shut out all physical impressions — with thoughts you can live
    • thought is still only thought; that it lives first of all only in the
    • geniuses lived. And they can best be encountered by looking at
    • space. Desire does not live only in sense perception, but also in
    • image, but as an image of the Divine Sophia cast out from her, lives
    • live, there came to her something like a brief raying-out of light
    • the same Achamod that lives in the souls of men — had been
    • had then immediately disappeared. But the memory of it lives on today
    • soul may be. “I live in the world of Achamod, the material
    • Divine Wisdom; for the being of Achamod, which lives in me, was once
    • that many souls of this kind lived in that period.
  • Title: Christ and the Spiritual World: Lecture Two
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    • know that the Ego of Zarathustra had lived in this body; that the
    • elected to live in a human body, and they would have been able to
    • shape their lives by appealing to the sayings of the Sibyls. How much
    • if one wants to grasp what it was that lived spiritually in Paul, in
    • Paul is great throughout the world where the olive tree is
    • the region of the Earth where the olive tree flourishes is different
    • spirits. In the world of the olive tree the rustle and movement, the
    • just as far over the Earth as the domain of the olive tree extends.
    • The world of Paul is the world of the olive tree.
  • Title: Christ and the Spiritual World: Lecture Three
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    • Paul and the olive tree.
    • anthroposophical explanations. I mean the Jesus in whom lived the Ego
    • had subsequent lives; who later reincarnated in the Solomon
    • from spiritual worlds in order to live in single individuals on
    • child we cannot say that in him there lived an ordinary human ego
    • pain, all through their lives. That was how evolution was going;
    • with a superhuman Being who (if we may speak in this way) lived in
    • Pythia, and how the Greeks imagined that Apollo lived in these
    • lived in the dragon's blood and filled men with wisdom from the
    • difficult moments in their lives, with their souls well prepared, and
    • the vapours in which Apollo lived. And Asklepios, the Healer, is for
  • Title: Christ and the Spiritual World: Lecture Four
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    • the elements the Sun-Spirit is actively alive, and this is the
    • one and we should find that they live in the midst of the forces
    • and to make manifest that which lives in the Ego.
    • threefold Christ-event lives on. In his soul is the knowledge: “As
    • there lives the Christ who will later on fulfil the Mystery of
    • the Being who then lived as Christ. Christ caused his Being to be
    • olive tree, so that in one's own soul the elemental forces are
    • the olive tree is inwardly penetrated with the oil of Earth. One can
    • olive tree. And if we understand Apollo in the vapours rising from
    • also feel how the elemental forces stream from the olive tree into
    • olive tree and to let its aura inspire him in that geographical realm
    • region its particular stamp. It was the olive tree that gave its
    • Geology up to himself, then it was that — inspired by the olive
    • you, a wild olive, have been grafted in among them, and have come to
    • share the same root and sap as the olive, do not make yourself
    • again. For if you were cut from your native wild olive and against
    • all nature grafted into the cultivated olive, how much more readily
    • will they, the natural olive-branches, be grafted into their native
    • and reign in the olive tree.
  • Title: Christ and the Spiritual World: Lecture Five
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    • whom he calls Flegetanis and in whom lives a certain knowledge of the
  • Title: Christ and the Spiritual World: Lecture Six
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    • something is the spiritual element that lives in the sun's
    • letter written by a man who lived through these events, for it shows
    • Duke of Orleans, your nephew, she says that he will be delivered in a
    • a time is coming when the old Astrology will live again in a new
    • Thus wrote a man in 1607; a man in whom lived and
    • of the Atlantean epoch lived on into post-Atlantean times; if we see
  • Title: The Hidden Depths of Soul Life
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    • A lecture delivered in Berlin, on November 23rd, 1911.
    • A lecture delivered in Berlin, on November 23rd, 1911. Authorized
    • lives in us and is subject to our inner thought and the decisions made
    • world-picture, the sum of all that lives in his daily consciousness,
    • same degree as daily consciousness, but lives beneath the threshold of
    • lies in these dreams being different according to what lives in the
    • lectures, namely, that in man lives the super-sensible core of his
    • live ourselves into the wide spaces of the world, and man then receives
    • does not give way to fancy but that man lives with things so that a
    • consciousness illumines what lives in the depths veiled in darkness,
    • one may then enter those spheres where the soul lives as an eternal,
    • enabling strengthened in the forces to play their part, he then lives
    • between what lives within us, and that of which we are conscious. We
  • Title: The Hidden Depths of Soul Life
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    • A lecture delivered in Berlin, on November 23rd, 1911.
    • A lecture delivered in Berlin, on November 23rd, 1911. Authorized
    • lives in us and is subject to our inner thought and the decisions made
    • world-picture, the sum of all that lives in his daily consciousness,
    • same degree as daily consciousness, but lives beneath the threshold of
    • lies in these dreams being different according to what lives in the
    • lectures, namely, that in man lives the super-sensible core of his
    • live ourselves into the wide spaces of the world, and man then receives
    • does not give way to fancy but that man lives with things so that a
    • consciousness illumines what lives in the depths veiled in darkness,
    • one may then enter those spheres where the soul lives as an eternal,
    • enabling strengthened in the forces to play their part, he then lives
    • between what lives within us, and that of which we are conscious. We
  • Title: Perception of the Nature of Thought
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    • A lecture delivered in Dornach, on January 10th, 1915.
    • A lecture delivered in Dornach, on January 10th, 1915.
    • woven in such a way that what befalls us in successive earth lives is
    • lived in an ancient Greek head just as it lives today in the head of
    • modern man. Thought lived in Socrates, Plato, even in Aristotle quite
    • differently from how it lives in present-day mankind; this present
    • the temperament lives in the etheric body. One can therefore say that
    • the thought that lives solely in the consciousness.
    • Wisdom are pulsing through his soul. The Old Sun existence lives in
    • the evolution of philosophy; it really and truly lives within
    • earth existence. He develops thoughts that can live through the
    • then something was evolving which is not man as man lives upon the
    • Something lives in history which
    • lives on the physical plane: for seven years he develops the physical
    • abstract name ‘philosophy’) lives for 700 years in the
    • 14th – 16th year. Then it lives upwards to the
    • the living. What is so unalive, so dry, and withered as the history
    • poem lives entirely in the inspiration of which ones feels a breath
    • the feeling in this poem leads you to reflect how alive something can
    • Anthroposophy can become alive and grip our whole soul.
  • Title: Perception of the Nature of Thought
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    • A lecture delivered in Dornach, on January 10th, 1915.
    • A lecture delivered in Dornach, on January 10th, 1915.
    • woven in such a way that what befalls us in successive earth lives is
    • lived in an ancient Greek head just as it lives today in the head of
    • modern man. Thought lived in Socrates, Plato, even in Aristotle quite
    • differently from how it lives in present-day mankind; this present
    • the temperament lives in the etheric body. One can therefore say that
    • the thought that lives solely in the consciousness.
    • Wisdom are pulsing through his soul. The Old Sun existence lives in
    • the evolution of philosophy; it really and truly lives within
    • earth existence. He develops thoughts that can live through the
    • then something was evolving which is not man as man lives upon the
    • Something lives in history which
    • lives on the physical plane: for seven years he develops the physical
    • abstract name ‘philosophy’) lives for 700 years in the
    • 14th – 16th year. Then it lives upwards to the
    • the living. What is so unalive, so dry, and withered as the history
    • poem lives entirely in the inspiration of which ones feels a breath
    • the feeling in this poem leads you to reflect how alive something can
    • Anthroposophy can become alive and grip our whole soul.
  • Title: Lecture: The Spiritual Individualities of the Planets
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    • A lecture delivered in Dornach, on July 27th, 1923.
    • A lecture delivered in Dornach, on July 27th, 1923.
    • the universe. They live in their Moon “fortress”. And
    • to Jupiter in the days of ancient Greece, when the human spirit lived
  • Title: The Spiritual Individualities of the Planets
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    • A lecture delivered in Dornach, on July 27th, 1923.
    • A lecture delivered in Dornach, on July 27th, 1923.
    • the universe. They live in their Moon “fortress”. And
    • to Jupiter in the days of ancient Greece, when the human spirit lived
  • Title: Lecture: Man's Position in the Cosmic Whole, the Platonic World-Year
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    • Lecture by Rudolf Steiner, delivered at
    • interrupted, we would not be able to live, physically. A respiration
    • we may say: If we live one day, we reproduce the platonic world-year
    • with our 25,920 respirations; if we live 71 years, we again reproduce
    • equal to one day; in 70 years it would live through one of its days.
    • one day of that Being. If we therefore think of a Being that lives
    • astral body perceives it and lives in these communications which
    • from his-Folk-Soul when he lives in his own country. The Italian air,
  • Title: Lecture: Man's Position in the Cosmic Whole, the Platonic World-Year
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    • Lecture by Rudolf Steiner, delivered at
    • interrupted, we would not be able to live, physically. A respiration
    • we may say: If we live one day, we reproduce the platonic world-year
    • with our 25,920 respirations; if we live 71 years, we again reproduce
    • equal to one day; in 70 years it would live through one of its days.
    • one day of that Being. If we therefore think of a Being that lives
    • astral body perceives it and lives in these communications which
    • from his-Folk-Soul when he lives in his own country. The Italian air,
  • Title: Geographic Medicine: Cover Sheet
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    • Two lectures delivered in St. Gallen, Switzerland,
  • Title: Geographic Medicine: Contents
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    • Two lectures delivered in St. Gallen, Switzerland,
  • Title: Geographic Medicine: Lecture I
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    • Two lectures delivered in St. Gallen, Switzerland,
    • the riddle of the world; we must seek to live with such a
    • When we live into such contradictions, we feel as if we were at the
    • cold. In the same way, when what has lived only inwardly opens itself
    • becomes necessary to make our concepts far more alive. They are no
    • alive than they are in ordinary life and for the things of ordinary
    • the beginning of the century, Professor Dewar delivered a very
    • the path shows him what lives as the eternal in the human being. He
    • death is living in us continually. You might say that death lives in
    • of formative forces and that in thinking the human being lives in
    • however, to our feelings, our emotions. Feelings and emotions live in
    • knowledge is what lives between death and a new birth. It is what
    • upon the feelings, emotions, passions, that make it possible to live
    • sphere of the will, into the realm that is supposed to live and work
    • earthly lives work into the will nature of the human being. In what
    • we develop or what we cultivate in our present willing live the
    • impulses for our lives on earth to come. For real spiritual science,
    • then, the whole of human life separates into the lives lying between
    • periods in the spiritual world. Out of such lives, out of repeated
    • earthly lives, repeated spiritual lives, the complete human life is
    • Maximum number of matches per file exceeded.
  • Title: Geographic Medicine: Lecture II
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    • Two lectures delivered in St. Gallen, Switzerland,
    • humanity lived under different conditions, it was justifiable to hold
    • carried on their lives in an isolated way here. Precisely by virtue
    • ourselves from them. We live in them through their permeating us.
    • ourselves from them. Otherwise they live in us, and we cannot become
    • live in that world in which they were destined to live by the
    • post-Atlantean epoch began at that time, and we continue to live in
    • that we grow into the world we enter after death and in which we live
    • strengthen our forces, they must live into our souls so that we find
  • Title: Lecture: The Problem of Destiny
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    • with the repeated lives on earth, with the life between death and a
    • from the Standpoint of Spiritual Science”, delivered on the
    • we consider the repeated lives on earth. But these are more general
    • live ten, twenty, thirty, or forty years with another person, a far
    • through the fact that we have both lived in a physical body. Just as
    • karma-foundation of their preceding lives could not have been
    • contribute to the evolution of the earth during our succeeding lives
    • us in a corresponding way into the stream of the successive lives on
    • delivered in Vienna, Easter, 1914.]),
    • repeated lives on earth. In fact, my explanations in connection with
    • lives upon the earth?” — we shall find in every case that
    • in past epochs of the repeated lives on earth and of the intermediate
    • lives between death and a new birth the person who has suffered a
    • life lives in their memory. This is strictly and radically speaking
    • which continues to live when we pass through the portal of death.
    • because the dead person lives in our thoughts consciously and of his
    • reading to the dead. The dead friend lives in our thoughts; he looks
    • thoughtlessly people live, without noticing the gradual
    • beings who live upon the earth may receive the forces descending from
    • should penetrate into us and live in us, thoughts which should —
  • Title: Lecture: The Problem of Destiny
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    • with the repeated lives on earth, with the life between death and a
    • from the Standpoint of Spiritual Science”, delivered on the
    • we consider the repeated lives on earth. But these are more general
    • live ten, twenty, thirty, or forty years with another person, a far
    • through the fact that we have both lived in a physical body. Just as
    • karma-foundation of their preceding lives could not have been
    • contribute to the evolution of the earth during our succeeding lives
    • us in a corresponding way into the stream of the successive lives on
    • delivered in Vienna, Easter, 1914.]),
    • repeated lives on earth. In fact, my explanations in connection with
    • lives upon the earth?” — we shall find in every case that
    • in past epochs of the repeated lives on earth and of the intermediate
    • lives between death and a new birth the person who has suffered a
    • life lives in their memory. This is strictly and radically speaking
    • which continues to live when we pass through the portal of death.
    • because the dead person lives in our thoughts consciously and of his
    • reading to the dead. The dead friend lives in our thoughts; he looks
    • thoughtlessly people live, without noticing the gradual
    • beings who live upon the earth may receive the forces descending from
    • should penetrate into us and live in us, thoughts which should —
  • Title: On the Connection of the Living and the Dead
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    • as human beings upon earth, live with the spiritual worlds, even as
    • what lives as imaginations in our etheric body is due to our
    • which can be so enhanced that we think we can no longer live without
    • I mean not the inner life that lives in clear, well-defined memories,
    • coldly and we would live with our contemporary world indifferently if
    • imaginations hither and thither. We live with these imaginations and
    • of it. We do not live for nothing. Even as we receive them into the
    • can inscribe in it what lives within himself, and thus enable us to
    • individuality through the fact that he lives in the writing. Or
    • our lives. However consistent we may think the course of life has
    • immediately change the direction of our lives, which it can of course
    • do, it nonetheless has the effect of enriching our lives in one way
    • physical, or even in an etheric, body. They live — as in their
    • therefore, be able to live together with the dead even more
    • necessity. Into the life-habits of those who live later, the
    • life-habits of those who lived earlier must enter, but only when
    • life that will have to be lived through between death and a new
    • mature — still more mature becomes that which lives in us when
    • which we always are, becomes alive for us through spiritual science.
  • Title: On the Connection of the Living and the Dead
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    • as human beings upon earth, live with the spiritual worlds, even as
    • what lives as imaginations in our etheric body is due to our
    • which can be so enhanced that we think we can no longer live without
    • I mean not the inner life that lives in clear, well-defined memories,
    • coldly and we would live with our contemporary world indifferently if
    • imaginations hither and thither. We live with these imaginations and
    • of it. We do not live for nothing. Even as we receive them into the
    • can inscribe in it what lives within himself, and thus enable us to
    • individuality through the fact that he lives in the writing. Or
    • our lives. However consistent we may think the course of life has
    • immediately change the direction of our lives, which it can of course
    • do, it nonetheless has the effect of enriching our lives in one way
    • physical, or even in an etheric, body. They live — as in their
    • therefore, be able to live together with the dead even more
    • necessity. Into the life-habits of those who live later, the
    • life-habits of those who lived earlier must enter, but only when
    • life that will have to be lived through between death and a new
    • mature — still more mature becomes that which lives in us when
    • which we always are, becomes alive for us through spiritual science.
  • Title: Perception of the Elemental World
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    • lives by preference in the elemental world. Now suppose that a person
    • of transformation. But the human soul could never live permanently in
    • that through his lively, flexible thinking he can dip down into other
    • away from it. I now must will myself and live absolutely and entirely
    • lived for a time in the element of metamorphosis, one feels the need
    • thoughts become so alive that they themselves join each other,
    • these active, lively, no longer passive thoughts. In the physical
    • more alive, more independent, more true to their own nature. What we
  • Title: Perception of the Elemental World
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    • lives by preference in the elemental world. Now suppose that a person
    • of transformation. But the human soul could never live permanently in
    • that through his lively, flexible thinking he can dip down into other
    • away from it. I now must will myself and live absolutely and entirely
    • lived for a time in the element of metamorphosis, one feels the need
    • thoughts become so alive that they themselves join each other,
    • these active, lively, no longer passive thoughts. In the physical
    • more alive, more independent, more true to their own nature. What we
  • Title: The Elemental World and the Future of Mankind
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    • begun to lose its creativity, though we still live with its heritage.
    • the realm of the Hierarchies. We must enter into, and live within,
    • Thus, in the solid earth element live spiritual beings of an
    • beings who, as super-sensible entities, live in the realm of solid
    • Another of their peculiarities is that they prefer to live in
    • lives in the human will. It is splendid that the analytical chemist
    • air. But now we live at a time when the intellect has begun to
    • realm live spiritual beings who do not strive to separate from one
  • Title: The Elemental World and the Future of Mankind
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    • begun to lose its creativity, though we still live with its heritage.
    • the realm of the Hierarchies. We must enter into, and live within,
    • Thus, in the solid earth element live spiritual beings of an
    • beings who, as super-sensible entities, live in the realm of solid
    • Another of their peculiarities is that they prefer to live in
    • lives in the human will. It is splendid that the analytical chemist
    • air. But now we live at a time when the intellect has begun to
    • realm live spiritual beings who do not strive to separate from one
  • Title: Lecture: The Moment of Death and the Period Thereafter
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    • in which we live reminds us daily and hourly
    • aspect of everything that lives within the physical body. Even
    • which it now lives in the world, merely know of the physical body as
    • know what it is like inside, nor what people live in it.
    • Since we live on the physical plane, it is natural to speak in that
    • the place in which you live between death and a new birth. Between
    • in the world; we live in it with that part which, here on earth, lies
    • rises up in our physical body. You see, the memories that live in
    • live, for whole days, within these experiences. What we experienced
    • now see before us lives in the ether.
    • something that is alive. Everything within it lives and weaves.
    • during our earthly life we lived together with another human being,
    • In this manner we shared the experiences of the person we lived
    • with. He lived and we lived, and through him we experienced
    • It lives in the world and stamps its impressions upon the whole
    • the external world: it lives in our surroundings and has been taken
    • Hierarchies live and weave in it.
    • of the Hierarchies, live in our gaze and in what is sent towards us
    • work within our experiences. We think that we only live for our own
    • over to the whole universe. The Gods gave us the chance to live in
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  • Title: Lecture: The Moment of Death and the Period Thereafter
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    • in which we live reminds us daily and hourly
    • aspect of everything that lives within the physical body. Even
    • which it now lives in the world, merely know of the physical body as
    • know what it is like inside, nor what people live in it.
    • Since we live on the physical plane, it is natural to speak in that
    • the place in which you live between death and a new birth. Between
    • in the world; we live in it with that part which, here on earth, lies
    • rises up in our physical body. You see, the memories that live in
    • live, for whole days, within these experiences. What we experienced
    • now see before us lives in the ether.
    • something that is alive. Everything within it lives and weaves.
    • during our earthly life we lived together with another human being,
    • In this manner we shared the experiences of the person we lived
    • with. He lived and we lived, and through him we experienced
    • It lives in the world and stamps its impressions upon the whole
    • the external world: it lives in our surroundings and has been taken
    • Hierarchies live and weave in it.
    • of the Hierarchies, live in our gaze and in what is sent towards us
    • work within our experiences. We think that we only live for our own
    • over to the whole universe. The Gods gave us the chance to live in
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Relationships Between the Living and the Dead
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    • of ancient men who lived upon earth in bygone ages, yet the time will
    • in the form of thoughts while we were alive — we survey, as it
    • which weaved and lived in us as our etheric body, during life, were
    • Thus we now live, as we see, within our Ego and our
    • which continues to live between death and a new birth, and which
    • certain sense alive — when he sees red, blue green, etc.
    • Gradually, we begin to realise that, after all, we live
    • that human beings have noticed that it is possible to live with
    • We can live with colours in such a way that blue, for
    • he would live far more purely in the world of colours. And if he did
    • live more purely in the other sense-impressions. In that case,
    • with the act of vision that you begin to live with the object. Yet,
    • kindly pleasure — all this lives in us already — the
    • Building and lives in this aura. And when some artistic work must be
    • only because what lives in the etheric must first come into contact
    • bodies, continue to live in their astral bodies and their Egos. You
    • connected with our individuality. It continues to live in our astral
    • are still alive. These thoughts actually arise in a way similar to
    • They live in him in such a way that they are centred in his head, and
    • know nothing of the eternal, which lives in us. The time will come,
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Relationships Between the Living and the Dead
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    • of ancient men who lived upon earth in bygone ages, yet the time will
    • in the form of thoughts while we were alive — we survey, as it
    • which weaved and lived in us as our etheric body, during life, were
    • Thus we now live, as we see, within our Ego and our
    • which continues to live between death and a new birth, and which
    • certain sense alive — when he sees red, blue green, etc.
    • Gradually, we begin to realise that, after all, we live
    • that human beings have noticed that it is possible to live with
    • We can live with colours in such a way that blue, for
    • he would live far more purely in the world of colours. And if he did
    • live more purely in the other sense-impressions. In that case,
    • with the act of vision that you begin to live with the object. Yet,
    • kindly pleasure — all this lives in us already — the
    • Building and lives in this aura. And when some artistic work must be
    • only because what lives in the etheric must first come into contact
    • bodies, continue to live in their astral bodies and their Egos. You
    • connected with our individuality. It continues to live in our astral
    • are still alive. These thoughts actually arise in a way similar to
    • They live in him in such a way that they are centred in his head, and
    • know nothing of the eternal, which lives in us. The time will come,
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Son of God and the Son of Man
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    • in which the ego lives. If we had not this dense physical body it
    • which lives in the first three years of life, but permeated with the
    • today, the being who lives in him for three years is overpowered; if,
    • Christ-Being Who lived for three years on earth in the body of Jesus.
    • earth's evolution. Since then we have lived on an earth that is
  • Title: Lecture: The Son of God and the Son of Man
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    • in which the ego lives. If we had not this dense physical body it
    • which lives in the first three years of life, but permeated with the
    • today, the being who lives in him for three years is overpowered; if,
    • Christ-Being Who lived for three years on earth in the body of Jesus.
    • earth's evolution. Since then we have lived on an earth that is
  • Title: Mission of Folk-Souls (1929): Lecture 1
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    • this land, something real lives there as well, which would coincide
    • past, one in which we now live, and three others, out of which, in
    • perceive our present life to be the result of earlier earth lives, of
  • Title: Mission of Folk-Souls (1929): Lecture 2
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    • way or other be indicated in the world in which man lives, for after
    • as long as he lives, that is, from his birth to his death. It is
    • live within this cloud of the Folk-spirit?
    • man who lives in this etheric aura of the people. What part of man
    • embodies himself in the world, lives again for a time in the
    • Kepler, Copernicus or Pericles could not have lived in any other age,
    • people like the Swiss, who live in one and the same country and speak
  • Title: Mission of Folk-Souls (1929): Lecture 3
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    • little of that which lives in the consciousness of the Folk-spirits.
    • externally, which a man works upon with his intellect and lives
    • of spiritual facts, in which it lives just as man lives in the realm
    • the Archangel goes down, just as a man goes down when he has lived
  • Title: Mission of Folk-Souls (1929): Lecture 4
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    • inwardly, but he would live in a sort of dream-consciousness. Only
    • which he lives, than he would otherwise have been. He has become
    • dependent upon that part of the earth on which he lives, and because
    • Form he is dependent upon the spot on which he lives.
    • a man lives on earth during a certain incarnation became of
    • on which a man lives affects him most strongly in his earliest
    • the forces in which he lives, — we come then to those forces
    • being who lives chiefly in the first force of human life, when, with
    • of the youth-forces, but which in a way live on into what belongs to
    • lived more towards the East. The law thus revealed verifies itself
  • Title: Mission of Folk-Souls (1929): Lecture 5
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    • folk-characters of our times, in which we ourselves live with our own
    • live, move and have our being. They come out of universal space, but
    • the Spirits of Form weave and live. Since, however, the activities of
    • which live and weave around us in the ether, and in the first
    • hierarchy we have that which lives and weaves in an intimate manner
    • live or move in that which is connected with the production of the
  • Title: Mission of Folk-Souls (1929): Lecture 6
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    • call by the names which we take from the live planets, whereas the
  • Title: Mission of Folk-Souls (1929): Lecture 8
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    • sum-total of the Spirits of Wisdom, that which lives as if in a spiritual
    • German peoples lived within, it was their own direct personal
    • of soul-life, before they decided to awake. Hence there lived above
    • which lives in us and organizes our speech, — that is to say,
  • Title: Mission of Folk-Souls (1929): Lecture 9
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    • astral being and lived as such upon the astral plane.
  • Title: Mission of Folk-Souls (1929): Lecture 10
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    • of those peoples who till now have lived in the land of France, if
  • Title: Mission of Folk-Souls (1929): Lecture 11
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    • memory kept alive of this union of the spiritual soul-nature which
    • lives in human evolution, in the humanity of the West and that of the
    • lives the Germanic Scandinavian mythological Spirit; and although at
    • the present day he still lives below the surface, yet he is spread
    • purely human, to the whole of humanity. And if we live entirely
    • and our thinking, and in our anthroposophical idea. The more we live
  • Title: Lecture: A Picture of Earth-Evolution in the Future
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    • A lecture delivered in Dornach, on May 13th 1921. Authorized translation
    • A lecture delivered in Dornach, on May 13th 1921. Authorized translation
    • altogether devoid of the sense for reality. He lives within a spiritual
    • reunite with the earth. By the astronomers and geologists, who live in a world
    • must begin to be alive to the great happenings that are connected with his
    • half-plantlike creatures. He will have to live together with these spider-like
    • the great epoch towards which his successive earthly lives are leading him.
    • vast majority live in complete unawareness of the terrible destiny that awaits
    • necessity for artistic insight and perception. This faculty was already alive
  • Title: Lecture: A Picture of Earth-Evolution in the Future
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    • A lecture delivered in Dornach, on May 13th 1921. Authorized translation
    • A lecture delivered in Dornach, on May 13th 1921. Authorized translation
    • altogether devoid of the sense for reality. He lives within a spiritual
    • reunite with the earth. By the astronomers and geologists, who live in a world
    • must begin to be alive to the great happenings that are connected with his
    • half-plantlike creatures. He will have to live together with these spider-like
    • the great epoch towards which his successive earthly lives are leading him.
    • vast majority live in complete unawareness of the terrible destiny that awaits
    • necessity for artistic insight and perception. This faculty was already alive
  • Title: Christ and the Human Soul: Lecture One
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    • and Plato, as Christians who lived before the founding of
  • Title: Christ and the Human Soul: Lecture Two
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    • As we live through the day and realize all that we owe
    • confidence that lives in our soul — confidence in the lasting
    • year. If asked why we live on with such a sense of security, we
    • absorbed. The cloud-like sphere in which our friend now lives, after
    • found a Path”) lives in the immense cosmic tableau that is like
    • as He lives in our Movement, passed over likewise into his soul.
    • indeed live in a cosmic tableau of this kind; he will go forward with
    • to the souls who will live in the coming centuries; into them will
    • life-tableau, on all that we have lived through, it appears to us as
    • to ideals on Earth, but in us lives the Christ and He takes them upon
  • Title: Christ and the Human Soul: Lecture Three
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    • example, let us suppose that in, say, the year 733 some man lived and
    • there lives something that has significance to the Cosmos, and that I
  • Title: Christ and the Human Soul: Lecture Four
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    • order to live. Deep truths are indeed expressed in great religious
    • quite different form in the world in which we live, and attention
    • downwards, death lives in his physical body. But at that time the
    • live at all — he transforms the life-ether into Earth-spirits.
    • world, and how this aura continues to live as earthly spirit in the
    • When the soul of man really lives into Christ, feeling
    • So long as we have to live out our earthly existence in
    • the Christ within him has lived in the Music of the Spheres and in
    • absolute truth, for we do not live only for ourselves, so that by
    • we live for the world, and at the end of the ages the remains of our
    • human soul lives in successive incarnations. From each incarnation
  • Title: Brotherhood and the Fight for Survival
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    • we must live ourselves out, that we shall unfold what lies within,
    • of the land. The Communities of Villages where the people lived had
    • Mutual help, as it lived in the old communities of villages, in the
    • Where did they get their strength? — because they lived with
    • with the cells of the brain, lives in the cells of the blood; here we
    • unification, but it only comes about if the individual lives in the
    • lives selflessly in the others.
    • cannot see the spirits who live in communities but they are there.
    • put in place of this fight, positive work. Those who have lived into
    • that. If we try to live community in this way we foster the principle
    • our talents best if we live in sisterly and brotherly community, that
    • we live most intensely if we are rooted in the totality. Of course we
    • live in community, because it is true in the sense of genuine mutual
  • Title: Brotherhood and the Fight for Survival
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    • we must live ourselves out, that we shall unfold what lies within,
    • of the land. The Communities of Villages where the people lived had
    • Mutual help, as it lived in the old communities of villages, in the
    • Where did they get their strength? — because they lived with
    • with the cells of the brain, lives in the cells of the blood; here we
    • unification, but it only comes about if the individual lives in the
    • lives selflessly in the others.
    • cannot see the spirits who live in communities but they are there.
    • put in place of this fight, positive work. Those who have lived into
    • that. If we try to live community in this way we foster the principle
    • our talents best if we live in sisterly and brotherly community, that
    • we live most intensely if we are rooted in the totality. Of course we
    • live in community, because it is true in the sense of genuine mutual
  • Title: Search for the New Isis: Lecture I: A Christmas Lecture
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    • natural existence, who lives in thunder and lightning, in the motion
    • that what lives in man's innermost soul and what lives in the widths
    • a demand upon mankind that reaches into the future. We live in
  • Title: Search for the New Isis: Lecture II: The Quest for Isis-Sophia
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    • and that which lives in Christianity, we need only cast our eyes upon
    • Because the Egyptian lived before the Mystery of
  • Title: Search for the New Isis: Lecture III: The Magi and the Shepherds: The New Isis
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    • which he lived. A chalk or granite soil was experienced as different
    • which we lived before entering through birth into earthly existence
    • it was a ‘pre-natal’ faculty. What the soul lived through
    • secrets of the starry heavens. Out of those worlds in which man lives
    • person, sings its praises because there was still alive in him an
    • alive, completely alive, that is to say, filled with light within
  • Title: Mission of Spiritual Science and of Its Building at Dornach
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    • within the physical human being there lives a spiritual, inner one
    • inwardly active and alive, so may the will also be developed in a
    • become something inwardly alive, a kind of etheric body. The will may
    • states, waking life and sleep. In waking life man lives, consciously;
    • notice that in man there lives a real spectator of his thoughts and
    • is a reality. In our will there lives something which is perpetually
    • inwardly alive.
    • indication of future earth-lives. Just as future eclipses of the sun
    • future earth-lives indicated in that which is now alive within us. In
    • spiritual investigator, he lives, during his researches, outside his
    • the passage through repeated earth-lives, but is also enlightening
    • various religious confessions will be able to live together in the
    • circle of our friends, “In Him we live, and move, and have our
    • evolution of the earth unless Christ had lived, died, and risen again
    • nonsense as that repeated earth-lives could be proved from the Bible by
    • think of the fact that nothing about repeated earth-lives is found in
    • believe in these repeated earth-lives, for the simple reason that,
    • acceptation of these repeated earth-lives, which, certainly, minds such
    • Now repeated earth-lives
    • be said of the spiritually-scientific fact of repeated earth-lives that
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Spiritual Communion of Mankind
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    • revelations. But this meant that he did not live in his thoughts in
    • the way we live in ours. We regard our thoughts as the possession of
    • Beings who are higher than man but who inspire me, who live in me,
    • thoughts as had the sages of old, who with their thoughts lived
    • lived in the country will know how the peasants dig pits in the earth
    • We must learn to live more intensely
  • Title: Lecture: The Spiritual Communion of Mankind
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    • revelations. But this meant that he did not live in his thoughts in
    • the way we live in ours. We regard our thoughts as the possession of
    • Beings who are higher than man but who inspire me, who live in me,
    • thoughts as had the sages of old, who with their thoughts lived
    • lived in the country will know how the peasants dig pits in the earth
    • We must learn to live more intensely
  • Title: Lecture: Leonardo da Vinci
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    • if we allow the lives written by earlier biographers to work upon us,
    • recorded what lived in thy soul”?
    • Moreover, we have the feeling that this man lived in the fullness of
    • this picture showed the contrast between what lived in his soul and
    • this way one says to oneself: in this man there lived an enormous
    • not in the faintest degree have represented what lived in his soul.
    • at Milan — that, in any case, was certainly not what lived in
    • human soul is something that repeatedly returns to many earth lives,
    • that a soul born into a certain age does not live that one life
    • it the predispositions acquired in earlier earth lives, and with
    • its origin in repeated earth lives — and admitting that the
    • lives is more clearly manifest if we observe those human souls which
    • with the spiritual that lived and wove in the world, even as physical
    • the ideas of natural science live within us and have educated our
    • only been thought but lived, so that souls of their own accord will
    • lives made it possible, one may have experienced the cosmic mysteries
    • What he brought from earlier lives worked only as a force; but he was
    • spirit; he brought that with him from previous lives. The impulse to
    • how alive are these old statues! What is the reason? It is because in
    • spirit which weaved and lived in things had to be lost in Leonardo's
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Leonardo da Vinci
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    • if we allow the lives written by earlier biographers to work upon us,
    • recorded what lived in thy soul”?
    • Moreover, we have the feeling that this man lived in the fullness of
    • this picture showed the contrast between what lived in his soul and
    • this way one says to oneself: in this man there lived an enormous
    • not in the faintest degree have represented what lived in his soul.
    • at Milan — that, in any case, was certainly not what lived in
    • human soul is something that repeatedly returns to many earth lives,
    • that a soul born into a certain age does not live that one life
    • it the predispositions acquired in earlier earth lives, and with
    • its origin in repeated earth lives — and admitting that the
    • lives is more clearly manifest if we observe those human souls which
    • with the spiritual that lived and wove in the world, even as physical
    • the ideas of natural science live within us and have educated our
    • only been thought but lived, so that souls of their own accord will
    • lives made it possible, one may have experienced the cosmic mysteries
    • What he brought from earlier lives worked only as a force; but he was
    • spirit; he brought that with him from previous lives. The impulse to
    • how alive are these old statues! What is the reason? It is because in
    • spirit which weaved and lived in things had to be lost in Leonardo's
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Group Souls of Animals, Plants and Minerals
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    • theosophical impulses. He must learn to feel with, and live with,
    • lives on the physical plane. When we study the animal as such, each
    • the plants live on what we call the devachanic plane. We can even
    • earth; and how the earth — being in itself alive, with a soul
  • Title: Lecture: The Group Souls of Animals, Plants and Minerals
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    • theosophical impulses. He must learn to feel with, and live with,
    • lives on the physical plane. When we study the animal as such, each
    • the plants live on what we call the devachanic plane. We can even
    • earth; and how the earth — being in itself alive, with a soul
  • Title: Lecture: The Animal Soul
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    • give ourselves to the thought that nothing lives in its inner being
    • analogous to what lives in man. If we consider certain performances,
    • One common soul lives in the entire animal group. As your ten fingers
    • There was a time in which man did not yet live, as now, in his
    • take up the divine germ. The soul which now lives in their inner
    • being, had not yet left the bosom of the Godhead. It still lived in a
    • body, there were no mammals yet existing. The human being who lived
  • Title: Lecture: The Animal Soul
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    • give ourselves to the thought that nothing lives in its inner being
    • analogous to what lives in man. If we consider certain performances,
    • One common soul lives in the entire animal group. As your ten fingers
    • There was a time in which man did not yet live, as now, in his
    • take up the divine germ. The soul which now lives in their inner
    • being, had not yet left the bosom of the Godhead. It still lived in a
    • body, there were no mammals yet existing. The human being who lived
  • Title: Lecture: Death in Man, Animal, and Plant
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    • himself widens his consciousness, ceasing to live in himself alone,
    • sleep is for our physical life, insofar as spirit and soul live in
    • which lives its sleep life from spring to autumn, the sleep life
    • brings about the progress of the world, this is alive in us only
    • his higher moral and aesthetic feelings. Here we see that which lives
    • in all that is lived out in animal life, what constitutes a sinking
    • passion in the whole earth organism is lived out in the animal
    • kingdom just as our passions and impulses are lived out in our whole
    • could not be lived out in this life. This will be lived out in a
    • ever-recurring lives. It is only through the destruction of this one
    • lives throughout eternity. Hence, apart from all that you find
    • an unnatural way, from the one it would take if he lived to the
    • even though this does not occur immediately in the next lives, even
    • earth lives the advance will, however, be recognized.
  • Title: Lecture: Death in Man, Animal, and Plant
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    • himself widens his consciousness, ceasing to live in himself alone,
    • sleep is for our physical life, insofar as spirit and soul live in
    • which lives its sleep life from spring to autumn, the sleep life
    • brings about the progress of the world, this is alive in us only
    • his higher moral and aesthetic feelings. Here we see that which lives
    • in all that is lived out in animal life, what constitutes a sinking
    • passion in the whole earth organism is lived out in the animal
    • kingdom just as our passions and impulses are lived out in our whole
    • could not be lived out in this life. This will be lived out in a
    • ever-recurring lives. It is only through the destruction of this one
    • lives throughout eternity. Hence, apart from all that you find
    • an unnatural way, from the one it would take if he lived to the
    • even though this does not occur immediately in the next lives, even
    • earth lives the advance will, however, be recognized.
  • Title: Lecture: The Origin of the Animal World in the Light of Spiritual Science
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    • in such a way that when enlivened from the soul principle, they can
    • which we nourish and enliven our lung, and the lung cannot be
    • paleontology) that animals have lived which, we have to imagine, were
    • lives. On the other hand, we see that the intense connection with the
    • below is already consolidated and lives on in such a way that below
    • as man, relating to his present life is traced back to earlier lives.
    • live in quite different circumstances of life; perhaps the insect
    • itself has lived in the air — the larva must live at first in
    • which the larva must live; thus only an instinct, ruling it, can
    • guide it to deposit the eggs there where the larva can live. Or let
  • Title: Lecture: The Origin of the Animal World in the Light of Spiritual Science
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    • in such a way that when enlivened from the soul principle, they can
    • which we nourish and enliven our lung, and the lung cannot be
    • paleontology) that animals have lived which, we have to imagine, were
    • lives. On the other hand, we see that the intense connection with the
    • below is already consolidated and lives on in such a way that below
    • as man, relating to his present life is traced back to earlier lives.
    • live in quite different circumstances of life; perhaps the insect
    • itself has lived in the air — the larva must live at first in
    • which the larva must live; thus only an instinct, ruling it, can
    • guide it to deposit the eggs there where the larva can live. Or let
  • Title: Lecture: Michelangelo
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    • beings continue their existence in successive earth lives, and that
    • have at the age in which they lived but which they can now experience
    • be convinced of the reality of man's repeated lives on earth by
    • repeated earth lives, the more we study reality as a whole. I hope to
    • light of this conception of repeated earth lives we shall soon come
    • Greeks because something lived in their souls which did not come to
    • contributed to this but it was also important that the Greeks lived
    • figures into the same world in which we live; they share our life
    • them within this earth existence of ours so that they live as real
    • which he lived — and that is perhaps truer of him than of most
    • we ourselves live. Thus he releases the child from the repose and
    • bring it into motion so that it may seem to live in our world. And if
    • he did not receive the payments due to him and he lived in perpetual
    • we ourselves stand. We live together with this God the Father; we
    • spirit of earth, the Prophets by the cosmic spirit which lives not in
    • live within her which are related to the spiritual evolution of
    • the Sibyls within the realms of actual existence within which we live
    • figures within the same space in which we live. If we look at the
    • expression to what lives in him.
    • present form is due really to him. He did not live to see it
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Michelangelo
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    • beings continue their existence in successive earth lives, and that
    • have at the age in which they lived but which they can now experience
    • be convinced of the reality of man's repeated lives on earth by
    • repeated earth lives, the more we study reality as a whole. I hope to
    • light of this conception of repeated earth lives we shall soon come
    • Greeks because something lived in their souls which did not come to
    • contributed to this but it was also important that the Greeks lived
    • figures into the same world in which we live; they share our life
    • them within this earth existence of ours so that they live as real
    • which he lived — and that is perhaps truer of him than of most
    • we ourselves live. Thus he releases the child from the repose and
    • bring it into motion so that it may seem to live in our world. And if
    • he did not receive the payments due to him and he lived in perpetual
    • we ourselves stand. We live together with this God the Father; we
    • spirit of earth, the Prophets by the cosmic spirit which lives not in
    • live within her which are related to the spiritual evolution of
    • the Sibyls within the realms of actual existence within which we live
    • figures within the same space in which we live. If we look at the
    • expression to what lives in him.
    • present form is due really to him. He did not live to see it
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  • Title: Cover Sheet: Presence of the Dead
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    • as spiritual beings who live in the physical world have with those who
    • have crossed the threshold and live in the spiritual world. He shows
    • Steiner's own experience and the lives of those now dead who were
  • Title: Contents: Presence of the Dead
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    • as spiritual beings who live in the physical world have with those who
    • have crossed the threshold and live in the spiritual world. He shows
    • Steiner's own experience and the lives of those now dead who were
  • Title: Appendix: Presence of the Dead
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    • as spiritual beings who live in the physical world have with those who
    • have crossed the threshold and live in the spiritual world. He shows
    • Steiner's own experience and the lives of those now dead who were
  • Title: Notes: Presence of the Dead
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    • as spiritual beings who live in the physical world have with those who
    • have crossed the threshold and live in the spiritual world. He shows
    • Steiner's own experience and the lives of those now dead who were
  • Title: Presence of the Dead: Publisher's Note
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    • as spiritual beings who live in the physical world have with those who
    • have crossed the threshold and live in the spiritual world. He shows
    • Steiner's own experience and the lives of those now dead who were
  • Title: Presence of the Dead: Lecture One: Understanding the Spiritual World (Part One)
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    • as spiritual beings who live in the physical world have with those who
    • have crossed the threshold and live in the spiritual world. He shows
    • Steiner's own experience and the lives of those now dead who were
    • and with all that lives in it. That is the essence, as it were, of
    • a weak reflection. You can live in that world in such a way that you
    • that human beings were fully alive, fully conscious, and that their
    • It can bring out things that do not emerge in the ordinary lives of
  • Title: Presence of the Dead: Lecture Two: Understanding the Spiritual World (Part Two)
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    • as spiritual beings who live in the physical world have with those who
    • have crossed the threshold and live in the spiritual world. He shows
    • Steiner's own experience and the lives of those now dead who were
    • conviction that we live in and are always surrounded by the spiritual
    • I already exist and live in the latter much more truly than in the
    • the human soul lives in the spiritual world and has a spiritual
    • me always lives in the spiritual world even while I am living in my
    • delivered his lectures
    • in the form of abstract theories, but in lively understanding of
    • what he initially thought it was. This new quality lived in the
    • splendid cosmic image! In these Imaginations lives a wonderful
    • thing: The impulses of spiritual science should live in our souls
    • independently of time and space. They should be alive in us
  • Title: Presence of the Dead: Lecture Three: Awakening Spiritual Thoughts
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    • as spiritual beings who live in the physical world have with those who
    • have crossed the threshold and live in the spiritual world. He shows
    • Steiner's own experience and the lives of those now dead who were
    • can deny that we continue to live in sleep — unless such a
    • is just as good is to live in the center of an epidemic or endemic
    • related only to the material world, to things in nature, live in our
    • world around them; they need the thoughts of those who live on earth,
    • Imaginations, powerful Imaginations, lived, so to speak, in the sick
    • worlds. They lived in him in such a way that they worked on all those
    • level. These powerful Imaginations lived in these organs, and all the
    • the sense spiritual science speaks of it, is beautifully alive in our
    • someone else has a lively imagination, but cannot be bothered to
    • live in the spiritual world in a crippled state, as do those who take
    • lived in the physical world in the body of Jesus of Nazareth. In
    • evolution seriously. We must realize we live at a time when it is our
    • is only with great sorrow one lives through the events that had to be
    • lived through here in the last few days. We are in principle opposed
  • Title: Presence of the Dead: Lecture Four: The Presence of the Dead in our Life
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    • as spiritual beings who live in the physical world have with those who
    • have crossed the threshold and live in the spiritual world. He shows
    • Steiner's own experience and the lives of those now dead who were
    • are like surrogate clairvoyance. When we dream, we live in a world of
    • stage where we can live in this spiritual atmosphere of streaming
    • live in their world.
    • the higher world, the present moment we live in now becomes a memory
    • ourselves when we live in the higher world. We have to keep our
  • Title: Presence of the Dead: Lecture Five: The Blessing of the Dead
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    • as spiritual beings who live in the physical world have with those who
    • have crossed the threshold and live in the spiritual world. He shows
    • Steiner's own experience and the lives of those now dead who were
    • system and the brain. Thus, we learn to live in thinking and the
    • realization that in thinking we live as though outside our head. We
    • live in our weaving thoughts just as we do when we use our brain, but
    • learn to live in this weaving, hidden activity of language creation,
    • that lives only in the spiritual world. Then, we gradually get to
    • intensity of this unused life energy. Generally, people live to a
    • lives. Then we can understand the life of those we were very close
    • spiritual human being who structures his own body, lives in repeated
    • friend had lived in a past incarnation.
    • me presumptuous for saying this. When we enliven our thinking through
    • making it inwardly independent, alive, and comprehensible. That is
    • herself with a human being so that what lived in her in a completely
    • the super-sensible world into our thinking, they continue to live in
    • centuries, these souls long to be strengthened so that they can live
  • Title: Presence of the Dead: Lecture Six: Faith and Knowledge
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    • as spiritual beings who live in the physical world have with those who
    • have crossed the threshold and live in the spiritual world. He shows
    • Steiner's own experience and the lives of those now dead who were
    • it. It would be the death of our soul if it always had to live in
    • phase of our development has been completed, and we live now in a
    • will come when we will have to live in freedom. And even if new
    • Imagination of the fiery dragon, for when it lives in the soul, it
    • reflect external reality accurately, but to enable us to live in the
    • as a zest for life, enthusiasm for being alive, and an ability to
    • are young and can still do so. People who cannot live with ideas that
    • something forms in the living tissue that is no longer alive but only
    • the physical body is the bearer of these processes, it is not alive.
    • reality they live in the etheric body. They are formed by our
    • thoughts can we live. These thoughts not only represent things, but
    • are also inwardly active and alive; they create something out of
    • soul only by enlivening our images with thoughts that do not
    • soul lives in it. Whatever makes the body healthy will do the same
    • science may not be aware of these circumstances, but they live in the
    • prevent having to live in a future filled with nothing other than
  • Title: Presence of the Dead: Lecture Seven: Robert Hamerling: Poet and Thinker
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    • as spiritual beings who live in the physical world have with those who
    • have crossed the threshold and live in the spiritual world. He shows
    • Steiner's own experience and the lives of those now dead who were
    • supposedly led. It was even rumored that he lived in a sumptuous
    • resting place on July 15, 1889. There are few indeed who lived under
    • words characterize Hamerling's attitude and show that he lived in
    • where he lived on the street then called Realschulstrasse; now it is
    • poet lived and of what he loved. He did not want the manuscript of
    • civilization, although someone was born and lived there in the first
    • and at most continues to live in the memory of the people in the
    • lived for the first ten or fifteen years of his life, because I
    • when I was a roaming boy. In part they came from the moment's lively
    • beauty should be alive in the world, and from his youth on he would
    • have preferred to live for that alone. It was like an instinct in his
    • an idea of how Hamerling's lyrical poetry is alive with everything
  • Title: Lecture: The Mystery of the Human Temperaments
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    • the fruit of foregoing lives, something he never can have inherited
    • natural laws. It is the law of repeated earth lives, so
    • succession of earth lives, is only a specific case of a general
    • to think that a man lives only once, that there is not something
    • into physical life, has a succession of lives behind him. And this
    • of death. After he has passed through the gate of death he lives in
    • lived at that time, what he brought with him, as the causes of what
    • If now we consider the one stream, that which lives in
    • lived perhaps for centuries in an entirely different world and is
    • those characteristics which live in man's etheric body, in that
    • temperament will have the predisposition to live in the surging
    • comfort, predominates, then it may occur that an individual lives
    • who lives in abstractions as a matter of course can speak from
  • Title: Lecture: The Mystery of the Human Temperaments
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    • the fruit of foregoing lives, something he never can have inherited
    • natural laws. It is the law of repeated earth lives, so
    • succession of earth lives, is only a specific case of a general
    • to think that a man lives only once, that there is not something
    • into physical life, has a succession of lives behind him. And this
    • of death. After he has passed through the gate of death he lives in
    • lived at that time, what he brought with him, as the causes of what
    • If now we consider the one stream, that which lives in
    • lived perhaps for centuries in an entirely different world and is
    • those characteristics which live in man's etheric body, in that
    • temperament will have the predisposition to live in the surging
    • comfort, predominates, then it may occur that an individual lives
    • who lives in abstractions as a matter of course can speak from
  • Title: Lecture: Technology and Art: Their Bearing on Modern Culture
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    • has taken even the first steps of the initiate-life lives differently
    • dimmed, and because in soul he lives in his thoughts he is naturally
    • But this procedure in the modern age, when we live in a
    • lived through amid the hubbub and clatter, he feels it as a
    • because in the present incarnation we are obliged to live in the
    • should not live through in the drowsiness of sleep and dream what
    • and therefore teems with spiritual beings. Spiritual beings live and
  • Title: Lecture: Technology and Art: Their Bearing on Modern Culture
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    • has taken even the first steps of the initiate-life lives differently
    • dimmed, and because in soul he lives in his thoughts he is naturally
    • But this procedure in the modern age, when we live in a
    • lived through amid the hubbub and clatter, he feels it as a
    • because in the present incarnation we are obliged to live in the
    • should not live through in the drowsiness of sleep and dream what
    • and therefore teems with spiritual beings. Spiritual beings live and
  • Title: Lecture: Mendelssohn's 'Overture of the Hebrides'
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    • realize that the cave acted as a focus point, mirroring what lived in
    • a harmonizing influence. And what they were able to give still lived
    • conception which lived in these peoples, that the heroes had to fight
    • which lived in these ancient peoples. There was active in them a
    • live in their deeds — were chosen as a picked band. And those
    • alive even into the 16th and 17th Centuries.
    • to live. As we must deepen ourselves in all that lives within us, and
    • as all that lives within us is only a further resounding of what was
  • Title: Lecture: Mendelssohn's 'Overture of the Hebrides'
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    • realize that the cave acted as a focus point, mirroring what lived in
    • a harmonizing influence. And what they were able to give still lived
    • conception which lived in these peoples, that the heroes had to fight
    • which lived in these ancient peoples. There was active in them a
    • live in their deeds — were chosen as a picked band. And those
    • alive even into the 16th and 17th Centuries.
    • to live. As we must deepen ourselves in all that lives within us, and
    • as all that lives within us is only a further resounding of what was
  • Title: Lecture: Past Incarnations of the Peoples of Today
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    • earthly lives nor of the fact that in spite of the full reality of
    • the principles underlying the fact of repeated earthly lives. But
    • set about learning his history? He thinks of the men who have lived
    • Middle Europe in their earlier lives? Is it not possible that they
    • incarnated who in earlier incarnations lived in quite different
    • repeated earthly lives.
    • which Christianity lives in the souls of Europeans today we must
    • which lived in these souls in an earlier incarnation, but a
    • We can look back to the peoples who lived in the Southern regions of
    • these souls who lived in the Southern regions of Europe at that time
    • impulse have lived on in these souls, in spite of all that has been
    • until we realize that in Rabindranath Tagore there lives a soul who
    • repeated earthly lives and merely take it as a theory. It must be
    • East lived on.
    • spiritual world live themselves out once again in a subtle and
    • We live in a world of pure abstractions when we study merely the
    • today to take the fact of repeated earthly lives in all seriousness
    • actual life, teachings like that of repeated earthly lives, which in
    • repeated lives on earth, but without actually expounding this as an
  • Title: Lecture: Past Incarnations of the Peoples of Today
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    • earthly lives nor of the fact that in spite of the full reality of
    • the principles underlying the fact of repeated earthly lives. But
    • set about learning his history? He thinks of the men who have lived
    • Middle Europe in their earlier lives? Is it not possible that they
    • incarnated who in earlier incarnations lived in quite different
    • repeated earthly lives.
    • which Christianity lives in the souls of Europeans today we must
    • which lived in these souls in an earlier incarnation, but a
    • We can look back to the peoples who lived in the Southern regions of
    • these souls who lived in the Southern regions of Europe at that time
    • impulse have lived on in these souls, in spite of all that has been
    • until we realize that in Rabindranath Tagore there lives a soul who
    • repeated earthly lives and merely take it as a theory. It must be
    • East lived on.
    • spiritual world live themselves out once again in a subtle and
    • We live in a world of pure abstractions when we study merely the
    • today to take the fact of repeated earthly lives in all seriousness
    • actual life, teachings like that of repeated earthly lives, which in
    • repeated lives on earth, but without actually expounding this as an
  • Title: Lecture: On Chaos and Cosmos
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    • by Amos Comenius, who lived from 1592–1671. His Physica are
    • and lives on, along with the world. Everything is still permeated by
  • Title: Lecture: On Chaos and Cosmos
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    • by Amos Comenius, who lived from 1592–1671. His Physica are
    • and lives on, along with the world. Everything is still permeated by
  • Title: Lecture: Morality and Karma
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    • Lucifer and Ahriman live within us today? This is not easy to
    • live in human nature. Ahriman lives in the etheric body and Lucifer
    • is how we may live in accordance with the laws of Karma and the whole
    • which he can live out his Karma.
  • Title: Lecture: Morality and Karma
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    • Lucifer and Ahriman live within us today? This is not easy to
    • live in human nature. Ahriman lives in the etheric body and Lucifer
    • is how we may live in accordance with the laws of Karma and the whole
    • which he can live out his Karma.
  • Title: Lecture: The Inexpressible Name, Spirits of Space and Time.
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    • perceive what is alive. Many things will be needed in order that man,
    • varied racial substances live, as it were, side by side. I already
    • In the economic sphere alone we really live in the present. It is a
    • significant fact that we only live in the present in the economic
    • against the past would not live in each one of us, opposing the Greek
    • things to come, live in our soul, we are filled by a new feeling,
    • live? (Exceptions are, of course, always borne in mind). Up to the
    • sixth year of his life a human being is allowed to live unhampered,
  • Title: Lecture: The Inexpressible Name, Spirits of Space and Time.
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    • perceive what is alive. Many things will be needed in order that man,
    • varied racial substances live, as it were, side by side. I already
    • In the economic sphere alone we really live in the present. It is a
    • significant fact that we only live in the present in the economic
    • against the past would not live in each one of us, opposing the Greek
    • things to come, live in our soul, we are filled by a new feeling,
    • live? (Exceptions are, of course, always borne in mind). Up to the
    • sixth year of his life a human being is allowed to live unhampered,
  • Title: Lecture: The Etheric Being in the Physical Human Being
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    • earth — we feel as if we lived within a great organism. We
    • which surrounded us becomes a Being and we live within it. This
    • falls; it then begins to think and lives through its thinking,
    • find in it that vivifying power which did not live in the earth
    • everything that lives in him participates in all the worlds which
    • something that lives in the present. And if we proceed further,
    • that lives in memory is the oldest, the old man among our soul
    • may have lived through something years ago and gathered from it
    • existed upon a higher stage, it lived in man instinctively, in
    • lives in the common will of its species.
    • us will do tomorrow is determined by Karma and already lives in
    • youth, Erasmus Franceschi lived with an aunt. Once he dreamed
    • that he could live on. In his case, the spiritual being that
    • upon it tomorrow. The same applies to inner life. Man lives in
    • inner being lives something which he is unable to survey through
    • lives something which we may designate as man's etheric body.
    • only rely on what lives in you. But imagine that you are suddenly
    • like a torch, so that we do not simply live through our spiritual
    • body, become a flaming light, when we live in the spiritual
  • Title: Lecture: The Etheric Being in the Physical Human Being
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    • earth — we feel as if we lived within a great organism. We
    • which surrounded us becomes a Being and we live within it. This
    • falls; it then begins to think and lives through its thinking,
    • find in it that vivifying power which did not live in the earth
    • everything that lives in him participates in all the worlds which
    • something that lives in the present. And if we proceed further,
    • that lives in memory is the oldest, the old man among our soul
    • may have lived through something years ago and gathered from it
    • existed upon a higher stage, it lived in man instinctively, in
    • lives in the common will of its species.
    • us will do tomorrow is determined by Karma and already lives in
    • youth, Erasmus Franceschi lived with an aunt. Once he dreamed
    • that he could live on. In his case, the spiritual being that
    • upon it tomorrow. The same applies to inner life. Man lives in
    • inner being lives something which he is unable to survey through
    • lives something which we may designate as man's etheric body.
    • only rely on what lives in you. But imagine that you are suddenly
    • like a torch, so that we do not simply live through our spiritual
    • body, become a flaming light, when we live in the spiritual
  • Title: Anthroposophy Introduction: Editors Preface
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    • and the delivery of this
  • Title: Anthroposophy Introduction: Lecture I: Anthroposophy as What Men Long For Today
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    • death, man realises he could not live at all without borrowing continually
    • all. I cannot live without this world; and yet, if I have just eaten
    • world. It does not do so within me while I live; hence my own being
    • contact it as long as I live in a physical body. Moreover, when my body
    • impulses of will — he sees that Nature, in whom he lives, remains
    • because it is itself alive. It is, so to speak, a living riddle, for
    • two truths live in the subconsciousness of man today. On the one hand,
    • times and lives on. He learns that there was once a science that spoke
    • letting her destroy him. Indeed, the men who lived thousands of years
    • will have to live. It answers to what man most fervidly longs for, both
  • Title: Anthroposophy Introduction: Lecture II: Meditation
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    • he could not live. That was ‘science’ twenty years ago. What
  • Title: Anthroposophy Introduction: Lecture III: The Transition from Ordinary Knowledge to the Science of Initiation
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    • as he lives on earth, and the heavenly bodies.
    • did not live in a physical body.
    • above is a world with beings in it who once lived among us on earth,
    • and taught us in our former earthly lives; they have retired to the
    • moon-lives. — But we will not go into that today.
    • that results from earlier lives on earth — is connected with this
    • about it. But one who thinks more deeply may follow up the lives of these
    • way the lives of these two people have developed, step by step, from
    • places to meet about half-way through their lives. It is as if they
    • or periods in our lives, and do so in deep unconsciousness. It is from
    • thus forming their destiny for future lives on earth.
    • Thus, if one intends to speak on the way Karma operates in human lives,
    • people of whom we do not dream; we can live long with them without doing
    • lives in the depths of our will is, indeed, like a waking dream; but
    • calculate the probable number of years a man of thirty will live. He is
    • have died long before. It lay in his inner being to live on.
  • Title: Anthroposophy Introduction: Lecture IV: Meditation and Inspiration
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    • is connected with what is most valuable in our lives — the moral
    • clearly recognised as such? If people had to live by what they are clear
    • lung, liver, etc., is connected with the cabbage, the pheasant, etc.,
    • lives in me and what surrounds me in supra-terrestrial space. At length
    • liver, spleen, kidney, heart, lung, bones, muscles and nerve strands.
    • for they lead people to think: there is a liver, there a heart, etc.
    • per cent. of man, while he lives, is a column of water.
    • making it irregular in order to experience how it lives and weaves in
    • the physical body which lives in solid forms on the earth
    • the fluid man in whom an ever mobile, etheric element lives and
    • A primeval wisdom that was still alive in Ancient Greece, felt the presence
  • Title: Anthroposophy Introduction: Lecture V: Love, Intuition and the Human Ego
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    • say: man, as an etheric being, lives in the general etheric world by
    • you must be able to go out of yourself and live again in another. In
    • entirely spiritual and lives in you as spirit alone.
    • physical body through which he lives at each moment in the present
    • physical earth. He has his etheric body through which he lives continually
    • toe, another inside your liver, another within your lung. You are not
    • differentiated with respect to temperature. In this you yourself live.
    • of living in your shin-bone, or in any other bone, or in your liver, or
    • ‘warmth-liver’, etc. Nevertheless this differentiation
    • in which we are living. This is real intuition. We live in this. And
  • Title: Anthroposophy Introduction: Lecture VI: Respiration, Warmth and the Ego
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    • thought. But it is the ego of man's past lives on earth that is active
    • state, or has returned to his former lives on earth. When talking simply
    • is so. Thinking, feeling and willing live in our soul, but over and
    • to us. It is a rich world that lives in the depths of our being, but
  • Title: Anthroposophy Introduction: Lecture VII: Dream-life and External Reality
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    • what lives and weaves in human nature, so distort it all. From what
    • a third the human liver. The physical matter provided by the mother's
    • man. At length we say: what the liver is we now see spiritually in a
    • The human liver, so perfect in its way, is formed from an imaginative
    • become a liver, this would not be a human liver, not even a goose-liver,
    • but a caricature of a liver. This gives us, in fact, deep insight into the
    • of man's repeated lives on earth. You see, moreover, that we must really
  • Title: Anthroposophy Introduction: Lecture VIII: Dreams, Imaginative Cognition, and the Building of Destiny
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    • lives, if he is so ‘superior’ that he sails through life
    • the lungs, liver, stomach, and, most of all, the brain as physical organs,
    • earthly lives. We see that this is so when we have a man before us and
    • beings until we have lived through this other aspect of our earthly
    • lived, for it is hidden under the surface of existence. If, through
    • is quite alive in us, we are ready to follow human life farther, beyond
    • life. We live through our physical life again, backwards and in its cosmic
    • and antipathies towards all he now lives through as a consequence of
    • within a kind of ‘spiritual rain’. We live through the
    • lives through the state after death.
    • he experiences when asleep. We now see that he has already lived through
    • of his life asleep. During this third he does, in fact, live through
    • Now after death it is really lived through consciously. For this reason
    • man lives through the part of life he has slept through, i.e. about
    • death, he lives through his nights again, backwards; only, what he lived
    • lives till the age of sixty, such experience after death will last twenty
  • Title: Anthroposophy Introduction: Lecture IX: Phases of Memory and the Real Self
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    • earthly life, we live in the third phase of memory. This third phase
    • of this experience that you live through.
    • world. In short, man lives through his experiences once more, but in
    • is not something in the body; it lives in the soul — in the astral
    • himself to live in his psycho-spiritual being without his physical body;
    • are really able to live there. Our faculty of memory now undergoes its
    • then the individualities of higher spiritual beings. We live as spirit
    • spiritual counterpart of our earthly life: we live among these beings
    • to live. Before, through living through the spiritual worth corresponding
    • order to live his life in a different way from before. Many incapacities
    • for this he will still retain, and only after many lives on earth will
    • survey our memory-pictures we can say that there lives behind them
    • behind this, again, lives what we have written into the world. Not until we
    • have lived through this are we really ourselves, standing naked in spirit
    • dispersed through the universe. But our Self lives behind them: the
  • Title: Roman Catholicism: Lecture I
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    • attention to the problems of repeated earth lives and of the destiny
    • obedience to the Pope. Now in the Eighteenth Century there lived a
    • desire to be true to that movement in which we profess to live.
  • Title: Roman Catholicism: Lecture III
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    • lives, of pre-existence, which Aristotle was clearly the first to
    • materialistic thoughts about the world. How does mankind live in a
    • live in the higher world! But even these profound natures as well as
    • which some misguided member has now delivered into the hands of a
  • Title: Lecture: Conscience and Astonishment as Indications of Spiritual Vision in Past and Future
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    • from the world in which we here live between birth and death. We can
    • it lives within the animal; one does not really see materially the
    • ourselves live only within us, and that they have nothing to do with
    • invisible power which works in the lamb. For the one who lives in the
    • sensational. People who live near a volcano for example will ask for
    • everyday affairs. Even people who live far away from volcanoes ask
    • We live in a time in
    • dull, and they prefer to live actively and unheedingly, rather than
    • whose lives have a meditative quality, who need to seek explanations
    • for what is around them, can be followed back to previous lives in
    • know it, for whom repeated earthly lives are an absolute fact. We
    • earthly lives.
    • insensitive natures come over from previous lives in which nothing
    • lives, or to be concerned much with seeking explanations. Very many
    • speak, their earlier lives on earth. Indeed, they have forgotten
    • for former lives on earth will revive. Men who are living today are
    • like a memory of these lives — in the power of wonder, —
    • men can manage their lives without any explanation of them which
    • kinds of impulses and passions and will live in these, because they
    • for the fact that human beings in the future will not be able to live
  • Title: Lecture: Conscience and Astonishment as Indications of Spiritual Vision in Past and Future
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    • from the world in which we here live between birth and death. We can
    • it lives within the animal; one does not really see materially the
    • ourselves live only within us, and that they have nothing to do with
    • invisible power which works in the lamb. For the one who lives in the
    • sensational. People who live near a volcano for example will ask for
    • everyday affairs. Even people who live far away from volcanoes ask
    • We live in a time in
    • dull, and they prefer to live actively and unheedingly, rather than
    • whose lives have a meditative quality, who need to seek explanations
    • for what is around them, can be followed back to previous lives in
    • know it, for whom repeated earthly lives are an absolute fact. We
    • earthly lives.
    • insensitive natures come over from previous lives in which nothing
    • lives, or to be concerned much with seeking explanations. Very many
    • speak, their earlier lives on earth. Indeed, they have forgotten
    • for former lives on earth will revive. Men who are living today are
    • like a memory of these lives — in the power of wonder, —
    • men can manage their lives without any explanation of them which
    • kinds of impulses and passions and will live in these, because they
    • for the fact that human beings in the future will not be able to live
  • Title: Lecture: The Coming Experience of Christ
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    • into physical existence through conception and birth he lived in a
    • lively feeling for it is worth a great deal; it is something
    • learn so to live inwardly as I shall one day live actually, when the
  • Title: Lecture: The Coming Experience of Christ
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    • into physical existence through conception and birth he lived in a
    • lively feeling for it is worth a great deal; it is something
    • learn so to live inwardly as I shall one day live actually, when the
  • Title: Lecture: Spiritual Knowledge: A Way of Life
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    • realms of the spiritual world through which man lives between death
    • like having to live in the world without the organs for receiving
    • world in which we lived before we descended to Earth, even as we look
    • passes through repeated earthly lives.
    • that we carry in our soul are there as a result of earlier lives on
    • lives on earth. And between these have been also lives in a spiritual
    • Now we can come to a knowledge of the other lives we
    • have lived on earth only when we learn to imbue with love the faculty
    • in part, the events that befall us. And then, in the further lives
    • what lives in the idea he has not himself produced; he will have a
  • Title: Lecture: Spiritual Knowledge: A Way of Life
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    • realms of the spiritual world through which man lives between death
    • like having to live in the world without the organs for receiving
    • world in which we lived before we descended to Earth, even as we look
    • passes through repeated earthly lives.
    • that we carry in our soul are there as a result of earlier lives on
    • lives on earth. And between these have been also lives in a spiritual
    • Now we can come to a knowledge of the other lives we
    • have lived on earth only when we learn to imbue with love the faculty
    • in part, the events that befall us. And then, in the further lives
    • what lives in the idea he has not himself produced; he will have a
  • Title: Lecture: How Can the Destitution of Soul in Modern Times Be Overcome?
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    • alive, and is something which in the course of time can and must
    • of forming fresh connections. But through repeated earth-lives we
    • in a feeling, instinctive way, of what they formerly lived through
    • certain after-effects of previous earth-lives, people are drawn
    • requires of us that we should not dream our lives away in the dark,
    • live their life in common dependent upon their natural tendencies.
    • species. Why do animals of the same species live, within certain
    • post-Atlantean epoch because at that time mankind lived more as
    • far as we live on earth in our physical bodies. This is a real train
    • bodies should live with the Christ-thought in such a way that it can
    • way’ the place where he lives) “is in a far greater sense
  • Title: Lecture: How Can the Destitution of Soul in Modern Times Be Overcome?
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    • alive, and is something which in the course of time can and must
    • of forming fresh connections. But through repeated earth-lives we
    • in a feeling, instinctive way, of what they formerly lived through
    • certain after-effects of previous earth-lives, people are drawn
    • requires of us that we should not dream our lives away in the dark,
    • live their life in common dependent upon their natural tendencies.
    • species. Why do animals of the same species live, within certain
    • post-Atlantean epoch because at that time mankind lived more as
    • far as we live on earth in our physical bodies. This is a real train
    • bodies should live with the Christ-thought in such a way that it can
    • way’ the place where he lives) “is in a far greater sense
  • Title: Lecture: Modern and Ancient Spiritual Exercises
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    • who lived during the period described in my
    • little live creature that ran through the whole process of breathing,
    • soul — when it was as yet only soul — and lived within a
    • alive.
    • ourselves with what lives spiritually in the rhythms of the external
    • his body (blue) and live within the rhythm of the external world and behold
    • because thinking, which has gradually become strong and alive, has found
    • direction of space — in fact, perceive what is alive. One discovers that
  • Title: Lecture: Modern and Ancient Spiritual Exercises
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    • who lived during the period described in my
    • little live creature that ran through the whole process of breathing,
    • soul — when it was as yet only soul — and lived within a
    • alive.
    • ourselves with what lives spiritually in the rhythms of the external
    • his body (blue) and live within the rhythm of the external world and behold
    • because thinking, which has gradually become strong and alive, has found
    • direction of space — in fact, perceive what is alive. One discovers that
  • Title: Lecture: The Meaning of Easter: St. Paul and the Christ Impulse
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    • late as into the thirtieth year. And Christ Jesus lived His days of
    • Paul continue to live upon earth — that is, until about his
    • study of the connection between the life lived by Christ Jesus for the
    • elemental form, with everything that lived in the air and on earth. But
    • there is no doubt we live in an age of severe testing. Through man's
    • live in present-day civilisation.
  • Title: Lecture: The Meaning of Easter: St. Paul and the Christ Impulse
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    • late as into the thirtieth year. And Christ Jesus lived His days of
    • Paul continue to live upon earth — that is, until about his
    • study of the connection between the life lived by Christ Jesus for the
    • elemental form, with everything that lived in the air and on earth. But
    • there is no doubt we live in an age of severe testing. Through man's
    • live in present-day civilisation.
  • Title: Agriculture Course: Address by Dr. Rudolf Steiner
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    • of their lives. There are the anthroposophists who live Anthroposophia
    • and love it, making it the content of their lives. Generally, though
    • tolerance among farmers — an intimate “live and let live”
    • who thereby, perhaps, can understand what lives in the peasantry, in
  • Title: Agriculture Course: Discussion after Lecture 4
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    • in yesterday's lecture. For when you meditate you live quite differently
    • of the peasants in all the things that touch their lives. It might have
    • altogether different time. You lived with the peasants in the country,
  • Title: Agriculture Course: Discussion after Lecture 8
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    • Whatever is alive — the higher it is, the more it will tend to
  • Title: Agriculture Course: Supplement
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    • on sheep. The idea is that certain bacteria live in the paunch of the
    • If you make a solution of nutritive salts, certain plants cannot live
  • Title: Agriculture Course: Lecture 1
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    • light in the realms of Anthroposophia, we also need to live in it
    • forget that the silicon which lives thus in the mineral quartz is
    • farther. Everything that lives in the silicious nature contains
  • Title: Agriculture Course: Lecture 2
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    • observe how all agricultural products arise; how Agriculture lives in
    • itself grows inwardly alive and develops its own chemical processes,
    • alive; moreover in winter it is most of all alive. If we human beings
    • that live and abound in the distant planets are working, as we have
    • shading. If on the other hand the earthly nature is to live strongly
    • the midst between the two. The Sun-nature lives most of all in the
    • given, does the cosmic nature live in the plant? It lives in the
    • lives in the whole complex of Nature's household. In form and colour
  • Title: Agriculture Course: Lecture 3
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    • human Ego — the essential Spirit of man — lives in the
    • carbon, so in a manner of speaking the Ego of the Universe lives as
    • the Spirit of the Universe — lives via the sulphur in the
    • our breathing it becomes alive again. Inside us it must be alive.
    • in the air. But the moment it comes into the Earth, it is alive
    • again. Just as the oxygen does, so too the nitrogen becomes alive;
    • only becomes alive but sensitive inside the Earth; and this is
    • so, it would be like a man who lived on a farm but wanted to remain
    • alive, and astral. Hydrogen carries it upward and
    • breathing. We live and weave in concentration and meditation.
    • youth, at least, when I lived among the peasant folk, could witness
    • plants, everything that belongs to nitrogen lives far more nearly
    • cravings. See how it all becomes organic and alive! Take the chalk or
    • effect, all that the limestone desires to have, lives in the
    • aristocratic gentleman, silica, lives either in the ramparts of his
    • plant itself live in the midst of this process? Down there below, the
  • Title: Agriculture Course: Lecture 4
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    • live cannot possibly be judged from such restricted aspects.
    • to become inwardly alive — akin to the plant-nature. Now the same
    • To manure the earth is to make it alive, so that the plant may not be
    • the soil is sufficiently alive.
    • outer world, the organism must live in this way: through the contours
    • develop inner mobility; their body becomes inwardly quick and alive.
    • outward, and lives with its environment, thereby receiving
    • throughout the winter — in the season when the Earth is most alive
    • — the entire content of the horn becomes inwardly alive. For the
    • Earth is most inwardly alive in winter-time. All that is living is stored
  • Title: Agriculture Course: Lecture 6
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    • the earth, where it must live, the cosmic forces upon which its life
    • nematode is a wire-like worm). But it cannot live up there, for the
    • only live within certain limits of existence. You try to live in an
    • Above and beneath this level you can no longer live. Nor can the nematode.
    • It cannot live if the earth is not there, nor can it live unless the
    • longer live. It shuns life if it has to live in an earth thus peppered.
    • makes it to some extent alive in itself; awakens waves and weavings
    • alive. The water, too, is mineral. There is of course no hard-and-fast
    • the earth too strongly. The earth will become too much alive. Once more,
    • live. Needless to say, you cannot merely speculate. Nevertheless, you
  • Title: Agriculture Course: Lecture 7
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    • The fully developed insect, in effect, lives and moves by virtue of
    • the existence of the woods. Their larvae, too, live by the very existence
    • only live upon the earth by virtue of the tree-roots being there. However,
    • themselves, so to speak, from the tree-root-nature, and live more near
    • earth-worm — how it lives together with the soil. These worms
    • own essence, it is a creature that lives directly in the air and warmth.
    • of the air and warmth. That is how the animal lives in the domain of
    • absorbs the air and warmth. The plant lives directly with the earth
    • may say: Having recognised that the plant lives directly with earth
    • sense in which the animal lives by absorption of food, the plant lives
    • from the world, and lives thereby. Thus the plant gives, and lives by
    • you will often find this saying: Everything in Nature lives by give
  • Title: Agriculture Course: Lecture 8
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    • will emerge; but all of these will proceed from the one guiding live:
    • way it lives in the Earth, the root absorbs this nascent Ego-force.
    • substance into its head, so that it may have a live and mobile sense-relationship,
    • a most beneficial effect on a morbid inclination of the liver. In effect,
    • the liver of all Organs works with the greatest relative independence
    • in the human body. Therefore, quite generally speaking, liver diseases
    • — those that are rather diseases of the animal liver — can
  • Title: Lecture: The Significance of the Mass
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    • A lecture delivered in Cologne, on March 17th 1905. Authorized translation
    • A lecture delivered in Cologne, on March 17th 1905. Authorized translation
    • to live without the doctrine of reincarnation. Christ
  • Title: Lecture: The Significance of the Mass
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    • A lecture delivered in Cologne, on March 17th 1905. Authorized translation
    • A lecture delivered in Cologne, on March 17th 1905. Authorized translation
    • to live without the doctrine of reincarnation. Christ
  • Title: Lecture: Parsifal
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    • A lecture delivered in Landin, on July 29th 1906. Authorized translation
    • A lecture delivered in Landin, on July 29th 1906. Authorized translation
    • that there lived in Wagner a great deal more than he
    • secret of many a work of art, that a force and a power live
    • lived later on in Europe and also in Asia as far East as
    • lived under entirely different conditions from those that
    • that played a part in men's lives in the North and
    • what streams upwards in the Chalice of the Flower lives
    • missionary who had a most significant message to deliver
    • — to deliver, however, in such a way that mankind was
  • Title: Lecture: Parsifal
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    • A lecture delivered in Landin, on July 29th 1906. Authorized translation
    • A lecture delivered in Landin, on July 29th 1906. Authorized translation
    • that there lived in Wagner a great deal more than he
    • secret of many a work of art, that a force and a power live
    • lived later on in Europe and also in Asia as far East as
    • lived under entirely different conditions from those that
    • that played a part in men's lives in the North and
    • what streams upwards in the Chalice of the Flower lives
    • missionary who had a most significant message to deliver
    • — to deliver, however, in such a way that mankind was
  • Title: Lecture: The Universe
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    • A lecture delivered in Dornach, on October 28th 1921. Authorized
    • A lecture delivered in Dornach, on October 28th 1921. Authorized
    • new birth lives within its being; if the child could
    • lives upon the earth as a hunter, breeder of animals,
    • live as a breeder of animals by taming the goat: Capricorn.
    • He is able to live as a farmer, by — well, let us
    • the universe that lives in him. Aries should therefore not
    • universal principle that lives within. Here, too, the
    • Pisces. We now live for many centuries under the sign of
    • the following: We now live
  • Title: Lecture: The Universe
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    • A lecture delivered in Dornach, on October 28th 1921. Authorized
    • A lecture delivered in Dornach, on October 28th 1921. Authorized
    • new birth lives within its being; if the child could
    • lives upon the earth as a hunter, breeder of animals,
    • live as a breeder of animals by taming the goat: Capricorn.
    • He is able to live as a farmer, by — well, let us
    • the universe that lives in him. Aries should therefore not
    • universal principle that lives within. Here, too, the
    • Pisces. We now live for many centuries under the sign of
    • the following: We now live
  • Title: Influence of Spiritual Beings Upon Man: Cover Sheet
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    • Eleven Lectures delivered in Berlin
  • Title: Influence of Spiritual Beings Upon Man: Contents
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    • Saturn and liver; the Prometheus myth... January 6, 1908
  • Title: Influence of Spiritual Beings Upon Man: Lecture I
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    • Saturn and liver; the Prometheus myth... January 6, 1908.
    • one does not know that beings who live above in higher worlds are active
    • Beings that live on the moon can therefore carry out their operations
    • possess to an infinitely higher, more frightful degree all that lives
    • for them, the atmosphere in which they can live and whence they exercise
    • man, belongs to the body of beings who live in our astral world. To
    • whole earthly vegetation and all that lives on earth, you will realize the
    • is not a matter of indifference. Influences of the Venus beings live
    • human liver. You must of course be clear that if one really wants to
    • is the liver upon which the Saturn forces have a strong and intensive
    • anchored in his liver. And although certain forces are present in the
    • liver from which man must free himself, yet they were necessary to enable
    • when the human body is being built up, the liver occupies the greatest
    • the relation later is 1:36. The liver decreases approximately by one
    • as an outward physical expression the power to overcome the liver forces.
    • In a certain way the lungs represent the counter-organ to the liver.
    • They do not enclose everything egotistically in themselves as the liver
    • ultimate stage in the liver. The forces which he receives like a fire
    • a vulture devours the liver of the fettered Prometheus. How could it
    • the breathing process gnaw at the liver and that he who accomplishes
    • Maximum number of matches per file exceeded.
  • Title: Influence of Spiritual Beings Upon Man: Lecture II
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    • the sun. Beings who live always in the sun do not have day and night.
    • in the middle of the Atlantean epoch; and what human beings have lived
  • Title: Influence of Spiritual Beings Upon Man: Lecture III
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    • so far advanced as to be able, like the Fire-Spirits, to live on the
    • as arena for those beings who had not been able to live with the Fire-Spirits
    • themselves created the dwelling-places in which they could live. Now
  • Title: Influence of Spiritual Beings Upon Man: Lecture IV
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    • live like that. Today with our mineral kingdom, fluid kingdom, etc.,
    • we cannot live as the human being lived on ancient Saturn. At that time
    • live and weave and they have sacrificed what they still possessed on the
    • that which lived in him inwardly; he was as if hermetically sealed towards
    • persons had lived on earth 2000 years after the instilling of the ego,
    • what we call Theosophy we learn to know of these deeds, we live and
  • Title: Influence of Spiritual Beings Upon Man: Lecture VI
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    • live so long? Why did the other Patriarchs live so long? Because one
    • death were meaningless for all the following lives then you might stereo-type
    • our modern life is based on the fact that the individual lives at the
    • science will help to prepare men for this. Men will be able to live
    • to live without Christianity, for Christianity is greater than all religion.
  • Title: Influence of Spiritual Beings Upon Man: Lecture VII
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    • their lives according to the spirit of the time, how they found states,
  • Title: Influence of Spiritual Beings Upon Man: Lecture VIII
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    • kind would like to live entirely in the spirit and not descend to their
    • later incarnations? I live in this incarnation, I like it, it suits
    • live a bodiless existence. They must cut themselves off entirely from
  • Title: Influence of Spiritual Beings Upon Man: Lecture IX
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    • animal dies, the group soul or group ego remains alive. It is just the
    • evil feelings, these live around him and attract beings which are there
    • will be very short-lived, and to the one who is able to look into the
    • a last relic of ancient clairvoyant sight. Man lived by day in a world
    • of hazy, nebulous outlines, in the night he lived among spiritual beings
    • shall live in the connections and associations which men create for
    • shepherd and his flock, in the case of herdsmen in general who live
    • when men left their bodies in the night, they lived among the spiritual
  • Title: Influence of Spiritual Beings Upon Man: Lecture X
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    • which lived in warmth. We must thus clearly distinguish between the
    • system live unless astral beings are active in it, and never can a blood
    • system live unless ego-beings are active in it. Thus you all meanly
    • whiz and whir through the world in which we live.
    • in forms. But then mankind too will live as spirit in the spirit. Then,
  • Title: Influence of Spiritual Beings Upon Man: Lecture XI
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    • certain respect, continually passing through us; we live with them all
    • who live around us in this fine etheric body, and send down to us their
    • beings live, so to speak, out of the spiritual worlds and extend their
    • in all the forms of his temple what lives in space, what one can feel
    • him out of the spiritual world and made alive to him when it comes in
    • the soul has lived in what has always been called the “Harmony
    • lives during the night in these sounds of the spheres and they are enkindled
    • as their lowest member. With these beings man lives in the night; he
    • lives through our earthly sphere, they have the opportunity of plunging
    • says that something lives in man which goes beyond man, something superhuman
    • what lives in the soul, what goes on while the deed is performed.
    • reproduction of what lives in the soul in the whole emotional scale
    • Science is life. It lives in the world process, and when one says that
    • into one great stream, we see this feeling live in the artist who sought
    • to combine the different means of expression so that what lives in the
    • writings is the main feature that lives in them, the religious wisdom,
    • together in the catacombs below the old Roman city. But that which lived
    • that lives in our souls when we sit together, let us seek to expand
    • in a new incarnation, many things already realized. which live in them
    • sensations and let that live into the summer sunshine which shows us
  • Title: Lecture: Karmic Relationships, Volume III: Lecture I: Introduction to these Studies on Karma
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    • Asia — influenced by what lived and found expression
    • of thought and outlook, even of the men who lived in the
    • culture, they rather lived in the sensation ‘It
    • Sublunary Sphere, there live the thoughts. The thoughts are
    • fixed their attention on that which lives and weaves in the
    • human being who has lived here on this earth.
    • lived through, were contained.
    • history. You will have seen how that which lives in one
    • inner understanding, when we describe the men who lived in
    • who lived at that time are here again today. Deep in their
  • Title: Lecture: Karmic Relationships, Volume III: Lecture II: Forces of Karmic Preparation in the Cosmos
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    • man passes through between his successive earthly lives.
    • on the blackboard). Here we have the realm in which we live
    • Spirit-realm, but out of his own former lives on earth. He
    • is acting across time, out of his former earthly lives, out
    • of a whole number of former lives on earth.
    • lives out his karma. But this is a spiritual instinct
    • to begin with from the Thoughts, that lived within the Will
    • the thoughts can become alive, inasmuch as man has taken
    • impression: it lives and moves and has its being in the
    • feelings of other men. He does not live in his own mind.
    • too has been accomplished. Man after death has lived
    • deeds of those who lived upon earth before the end of
    • earthly lives of men.
    • see, how there lives again today in living mirror-images of
    • though it stood in connection with human beings who lived
    • lived through human beings upon earth in the last third of
    • amateurish persons popularised the outlived errors of the
    • ‘Did you really live through the second decade of
  • Title: Lecture: Karmic Relationships, Volume III: Lecture III: The Spiritual Foundations of Anthroposophical Endeavour
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    • particular year. And, let us say, he lived till the end of
    • earth. But when he has lived for 72 years, a full day has
    • can live on earth. Then (under normal conditions) when the
    • we see the age of man's life expressed. Man can live 72
    • former lives on earth.
    • earthly lives anything that could lead them, for example,
    • past earthly lives, precisely in this direction which leads
    • turning-point. They lived in an age when the main effect of
    • Christianity lived in a way unconsciously. It was in many
    • respects a deeply pious Christianity, but it lived, if I
    • century. There he had to live through it again; and he
    • currents live in his soul as he descends to earth. And they
    • kind of memory arises in him of what he lived through in
  • Title: Lecture: Karmic Relationships, Volume III: Lecture IV: The Soul's Condition of Those Who Seek for Anthroposophy
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    • hearts. There lives in these souls the longing, as
    • all their past conditions, their former lives on earth, how
    • who lived as Christ in the personality of Jesus was
    • about the Christ and they lived on in this uncertainty
    • lived differently. If I may put it so, the other group,
    • impulses which a man may have, if through his lives on
    • of the other karmic impulses in our lives. Hence it was
  • Title: Lecture: Karmic Relationships, Volume III: Lecture V: Spiritual Conditions of Evolution Leading up to the Anthroposophical Movement
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    • human beings who lived in those early Christian centuries
    • through the gate of death, to live henceforth in his astral
    • lived every night during my sleep,-herein I am experiencing
    • feeling: “Behold in this my astral body lives the
    • second, whether one had still lived as it were with the
    • Himself with what lives as humanity on earth. Such was the
    • guiltlessness of Nature. Wherever such Christians lived as
    • inner being that lives its independent life from the time I
    • 19th century. All that they had lived through when they had
    • generally lived in communities. And among the other
    • So in that time the Word was still alive and could be
    • have lived in these souls the Word: “And the Word
    • Word that is to live within the flesh, that is to live on
    • souls, as they lived in the spiritual world between the 7th
    • “Christ lives indeed for the earth, since for the
    • quite impossible for us to know in our lives, for it did
  • Title: Lecture: Karmic Relationships, Volume III: Lecture VI: The School of Chartres
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    • 15th, — the time when the human souls who had lived
    • those who lived above — who, while on earth, had
    • lives in the animal and human kingdoms. And they saw,
    • the cosmos, the spiritual-elemental beings that lived in
    • know how thine own soul works and weaves and lives within
    • Chartres. In the same School of Chartres there lived, for
    • lived and sprang forth from it, minerals, plants, and
    • Order, above all, contained individualities who lived in
    • lived on — albeit in a corrupted way —
  • Title: Lecture: Karmic Relationships, Volume III: Lecture VII: The New Age of Michael
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    • had continued — if mankind had lived on in that
    • We today, who live in an Age of Michael, have every reason
    • — to live in thoughts that spring forth from within
    • Michael. Many of them lived in such a way as to have
    • of the 15th century. All that once lived as the Michael
    • Mystery in the Sun Mysteries now became alive again in
    • ancient spirituality still lived in this. In this
  • Title: Lecture: Karmic Relationships, Volume III: Lecture VIII: Ahriman's Fight Against the Michael Principle. The Message of Michael
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    • during which we live, in an ethereal or other higher form
    • those who lived on in Southern Italy and Sicily. The
    • who lived on earth at that time, we see, even upon earth,
    • point, they would have seen around them all that lives in
    • that lives and moves in water and air, in warmth and in the
    • deeply, karmically connected from former earthly lives.
    • have undergone much together in former lives on earth.
  • Title: Lecture: Karmic Relationships, Volume III: Lecture IX: Entry of the Michael Forces. Decisive Character of the Michael Impulses
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    • the lives of those who stand in any kind of connection with
    • entering deeply and incisively into their lives.
    • historic personality who had lived in the time of the
    • historically acquainted with a personality who had lived at
    • this becomes our karma, my dear friends: we live, or have
    • lived, alongside of human beings who are absolutely
  • Title: Lecture: Karmic Relationships, Volume III: Lecture X: The Michaelites: Their Karmic Impulse Towards the Spiritual Life  The Working of Ahriman into the Once Cosmic and Now Personal Intelligence
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    • earthly lives of those who come into the Michael community,
    • and with their lives between death and a new birth. You
    • unfold their lives.
    • We live in the
    • lives day by day, from morning until evening. And out of
    • falsehood of materialism? This impulse lives in the hearts
    • friends, we live in the age of Michael, and in our souls is
    • it lives within the body. Above all when the soul-spiritual
  • Title: Lecture: Karmic Relationships, Volume III: Lecture XI: Evolution of the Michael Principle Throughout the Ages. The Split in the Cosmic Intelligence
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    • has passed in former lives on earth and between death and a
    • single drops which then lived on as personal Intelligence
    • lived on traditionally, with a certain reality of
    • Arabism and with the Aristotelianism that had lived on in
    • True, he lives on, but, said these scholars, the most
    • Michael and we live on in the communion of Michael. Or they
    • lives a connected chain, a totality of human life. Now a
    • of human beings who lived in the kingdom of Michael and of
    • lives and is worked out. If in an earthly life I become
    • of present-day humanity. In the following lives on earth
    • dominion in the Michael age in which we live — with
    • once more to live and express the real karma. This is the
    • face to face with the ideas that lived in Nietzsche in the
    • really live in us, — if there can live in us the
  • Title: The Fifth Gospel: Lecture I
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    • times and conditions in which we live. I would like to
    • great figure of Aristotle, who lived centuries before the
    • with an unerring accuracy enlivened words to the extent
    • teaching of repeated earth lives, as you can read in my
    • that he once lived as an ape during an incarnation. If one
  • Title: The Fifth Gospel: Lecture II
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    • felt like awakened individuals who had lived for a long
    • apostles that they had lived through a long time as in a
    • simple lives, but some of them had been acting strangely in
    • is the following. I know very well that we live in a time
    • words, you may feel an indication of what lives in me when
  • Title: The Fifth Gospel: Lecture III
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    • flowed from what lived in their souls as the living force
    • life of the Christ-Being which this being lived through
    • human being lives though a spiritual life after death. From
    • in leaving the spiritual spheres in order to live with the
    • to be lived out in order to transform the heavenly being of
    • In the higher worlds it is possible to read what lives in
    • be thought foolish by men. The Sun-Hero lived together with
    • earth, lived on the physical plane for three years and
    • baptism in the Jordan, had lived in circumstances which
    • mind. A spirit lived for three years in the body of Jesus
    • A life was lived on the earth that was not conditioned by
    • collapses with the knowledge that a life was lived on earth
    • Olives with his disciples and the Christ-Being in the body
  • Title: The Fifth Gospel: Lecture IV
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    • climax of the various periods which Jesus of Nazareth lived
    • short, a lively exchange of ideas took place between Jesus
    • John the Baptist, who lived as a lay brother within the
    • impression on him, so he lived the Essene life as a lay
    • lived in Jesus' soul about which he couldn't
    • burned like fire in his soul and he lived with it
  • Title: The Fifth Gospel: Lecture V
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    • time we considered yesterday. What must have lived in Jesus
    • have a feeling for what lived in his soul from hearing
    • family members who lived in the house; that is, he could
    • world, but had the liveliest feelings for the speech of
    • area where they live is so marshy, Hillel said and went
    • Now lived in daily bread,
    • greatness of the Mithras worship lived in his soul with
    • and about what lived in the ancient mysteries of the
    • why people can no longer live in their physical bodies
    • separate yourself from society, but live and work within
    • more she knew of all the wisdom that had lived in him since
    • it, but also let us feel that now a special being lived on
    • had not yet lived in a human body, who heretofore had only
    • been in spiritual regions, who previously had not lived on
    • Men do not live by bread alone, but by the spiritual which
    • connected with what had lived in him before his twelfth
    • through their souls when he lived under their roofs. In
    • lived in daily bread”. The people who were around him
    • to live from bread alone. And the words from that ancient
    • pagan prayer – “now lived in daily bread”
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Reading the Pictures of the Apocalypse: Back Cover
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    • which we live. These pictures reflect the mighty spiritual events
  • Title: Lecture: Reading the Pictures of the Apocalypse: Foreword
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    • but also the spiritual configuration that lives behind and in a thought,
  • Title: Lecture: Reading the Pictures of the Apocalypse: Appendix: Cosmogony
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    • people live. The future resides in the hearts of men and women. The
  • Title: Lecture: Reading the Pictures of the Apocalypse: Appendix: Cosmogony
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    • people live. The future resides in the hearts of men and women. The
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture One
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    • 13:14 And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live. \
    • we could live backward we would see all the things that we will see
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture Two
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    • the number 666 as an example of how we must live into this mysterious
    • characteristics appear wherever the lives of the great apostles of
    • are described. The lives of Orpheus, Pythagoras, Hermes, and Buddha
    • externally on the physical plane. Their lives were entirely dedicated
    • looked toward him who was to come, who will live on the physical plane
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture Three
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    • especially enliven on this day. We want to be filled with a feeling
    • no longer live its life on the physical plane. Just as it is here on
    • entire evolution of humanity lives from them.
    • stimulate us, but the spirit must become alive within. One thing that
    • of humankind will live toward the sixth main race; a larger part will
    • assume that someone lives in a region where the physical body is especially
    • pray for a blessing through the enlivening of the etheric body. This
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture Four
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    • enlivened with colors and forms — and then you can experience that
    • who fuse with their race, will be condemned to lead further lives in
    • that has lived for a long time and found various explanations. However,
    • realize that justice should prevail, that justice should live, if you
    • realize that humankind cannot live without the beautiful and the good,
    • who have advanced, who have developed their souls, will live like lofty
    • days and then again become alive: “... and those who dwell on the
    • tool, and that is the plant, without which the human being cannot live.
    • initiate. Abel was a man of God who voluntarily lived from what was
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture One
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    • into his soul, unless we look at what lived in him as the knowledge
    • had lived and died in the body of Jesus of Nazareth. Now he knew that
    • that he had died and yet still lived, now united with earthly existence
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Two
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    • lived, those whom we call the Atlanteans.
    • who are present today lived there, but they were equipped with other
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Three
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    • evolution where we live in a bodily nature in such a way that we are no
    • now living in our bodies have also lived in Indian bodies, and at that
    • the earth will become devastated and only the soul will remain alive,
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Four
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    • of the Atlantean cultural epoch he refers to what lives in their memories.
    • must descend into various incarnations on the earth where they live
    • their lives in physical, sensible bodies. Every life on earth is followed
    • had to be taught to live in such a way that they could find Osiris in
    • achieved as the fruit of their lives with them and carry it into the
    • (And unto the angel of the church in Sardis write; These things saith he that hath the seven Spirits of God, and the seven stars; I know thy works, that thou hast a name that thou livest, and art dead. \
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Five
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    • it meant to know with human consciousness that the I lives. Nevertheless,
    • schematically how what began in the Greco-Latin age still lives today,
    • that lives and grows, even in the smallest thing we look at. Human beings
    • there may be only the smallest of groups present to hear the reenlivened
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Six
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    • all of that in their inner lives. Therefore, their feeling life did
    • that through the spirituality that lived in the moon, they could perceive
    • were in equal measure greater at that time. The Lemurians, who lived
    • what lived within them to speak. In ancient times, the Edda was not
    • had not come and lived in the body of Jesus of Nazareth. The fifth epoch
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Seven
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    • occult process taking place here. Christ lived, of course, for only
    • by the individuality of Christ through the fact that he lived in the
    • Christian devotion if we realize that such a mystery lived in him. Around
    • be inspired by what lived in them, what had been woven into them. But now
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Eight
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    • us understand Paul correctly, who said: “I live, but it is no
    • longer I who live, but Christ in me.”
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Nine
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    • death and a new birth. Here souls become more alive. What happens in
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Ten
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    • of fire. Human beings lived in fire before descending into a dense bodily
    • beings able to live in the astral world will raise up the finer part
    • 12:2 And she being with child cried, travailing in birth, and pained to be delivered. \
    • 12:4 And his tail drew the third part of the stars of heaven, and did cast them to the earth: and the dragon stood before the woman which was ready to be delivered, for to devour her child as soon as it was born. \
    • 12:11 And they overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death. \
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Eleven
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    • 12:4 And his tail drew the third part of the stars of heaven, and did cast them to the earth: and the dragon stood before the woman which was ready to be delivered, for to devour her child as soon as it was born. \
    • 12:11 And they overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death. \
    • 18:7 How much she hath glorified herself, and lived deliciously, so much torment and sorrow give her: for she saith in her heart, I sit a queen, and am no widow, and shall see no sorrow. \
    • 18:9 And the kings of the earth, who have committed fornication and lived deliciously with her, shall bewail her, and lament for her, when they shall see the smoke of her burning, \
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Twelve
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    • groups can now be multiplied together because they will live within
    • Paul said, “... it is no longer I who live, but Christ who lives
  • Title: Lecture: The Templars
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    • A lecture delivered in Dornach, on October 2nd 1916. Authorized
    • A lecture delivered in Dornach, on October 2nd 1916. Authorized
    • what gradually began to live in the souls of the Templars.
    • sensible physical existence; they were to live solely in what streams from
    • devoted work such as the Crusades demanded, the Templars lived out in
    • what lived in the souls of these men, who might never waver in their duty,
    • now, when such an intense life is lived in the right rhythms, so that it can
    • into the service of the course of events. And it was intended that what lived
    • way a life that is lived mystically is also in connection with the life going
    • way. Their external deeds and the enthusiasm that lived in these deeds drew
    • outside the body, lived with the spiritual progress of humanity and
    • had also to be brought about that something which could only live in the
    • consciousness had been dulled, therefore what lived in this evil
    • possible for the purpose of the Order to continue to be lived out with the
    • intensity and strength with which it was at first lived out by the great
    • out by force, lived on. It lived on, together with many other things, in the
    • the Mystery of Golgotha was not lost. It lived on. And the souls of the
    • from the spiritual world streams of spiritual life for those who lived in the
    • but into many others; and it continues to live, although but little noticed
    • almost escapes notice in the outside world! It lives on however, and is
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Templars
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    • A lecture delivered in Dornach, on October 2nd 1916. Authorized
    • A lecture delivered in Dornach, on October 2nd 1916. Authorized
    • what gradually began to live in the souls of the Templars.
    • sensible physical existence; they were to live solely in what streams from
    • devoted work such as the Crusades demanded, the Templars lived out in
    • what lived in the souls of these men, who might never waver in their duty,
    • now, when such an intense life is lived in the right rhythms, so that it can
    • into the service of the course of events. And it was intended that what lived
    • way a life that is lived mystically is also in connection with the life going
    • way. Their external deeds and the enthusiasm that lived in these deeds drew
    • outside the body, lived with the spiritual progress of humanity and
    • had also to be brought about that something which could only live in the
    • consciousness had been dulled, therefore what lived in this evil
    • possible for the purpose of the Order to continue to be lived out with the
    • intensity and strength with which it was at first lived out by the great
    • out by force, lived on. It lived on, together with many other things, in the
    • the Mystery of Golgotha was not lost. It lived on. And the souls of the
    • from the spiritual world streams of spiritual life for those who lived in the
    • but into many others; and it continues to live, although but little noticed
    • almost escapes notice in the outside world! It lives on however, and is
    • Maximum number of matches per file exceeded.
  • Title: An Occult Physiology: Lecture 1: The Being of Man
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    • lectures, even more than some others I have delivered, forms a
  • Title: An Occult Physiology: Lecture 2: Human Duality
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    • manifestation, of those forces which live and weave as Spirit
    • delivers it into the blood.
    • spleen; that further on is inserted the liver; and, still further
    • on, the organ which contains the gall prepared by the liver.
    • saying that the liver prepares the gall; that the gall flows out into
    • three interior organs, the spleen, the liver, and the gall-bladder?
    • thing as that which flows out from the liver, the gall-bladder and
    • inside us. Thus the blood presents itself inwardly to the liver,
    • if we now observe these organs more closely for a moment, the liver,
    • connection with the liver. At the next stage we see how the blood
    • offers itself to the liver, and how the liver in its turn, as a third
    • blood is the spleen, the second is the liver, and the third is the
    • man; and, similarly, the liver they called an inner Jupiter;
    • we shall discover this fact: This ego that lives in me is filled with
    • he does not then live in his ordinary ego. He cannot then say
    • tablet, and he then lives in his ego with these impressions. In the
    • live, as a matter of fact, only as far as our eye, our optic nerve.
    • We recoil before the bodily expression of our blood, we live outside
    • advance further, to the thought that man can really live in the
    • rooted and lives in the spiritual world. We shall thereby come to
    • Maximum number of matches per file exceeded.
  • Title: An Occult Physiology: Lecture 3: Co-operation in the Human Duality
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    • disappear also. We then begin to live in a spiritual world above us,
    • organs, is present in our liver, our gall-bladder, and our spleen. We
    • first considered the liver, the gall-bladder, and the spleen. The
    • liver, gall-bladder, spleen. They do not, like the eye or the ear,
    • three organs, the liver, the gall-bladder and the spleen, work, as we
    • among which we have here these three representative ones, the liver,
    • into his own spirituality in so far as this is alive in him, this
    • able to see my own liver, gall-bladder, and spleen!” As I
    • liver, his gall-bladder, and his spleen is viewed from outside, just
    • physiology, as liver, gall-bladder, and spleen constitutes these
    • the liver with the action of Jupiter, and the activity of the
    • liver or gall-bladder, etc., as we shall see tomorrow — to be
  • Title: An Occult Physiology: Lecture 4: Man's Inner Cosmic System
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    • gall-bladder, and the liver we have a co-operating system of organs
    • the liver and the spleen, all of this results in that warding off we
    • therefore, that in the spleen, the liver and the gall-bladder as they
    • material, the three organ-systems of the liver, the gall-bladder, and
    • the system of the spleen, liver, and gall-bladder, on the one hand,
    • the system of spleen, liver, gall-bladder on the one hand and the
    • know as liver, gall-bladder, and spleen), we have placed that system
    • spleen, liver, and gall-bladder systems, and connected with it on the
    • the liver as a Jupiter-activity, and that of the gall-bladder as a
    • it can live as it actually does live. We have in this human
    • blood-substance, a nerve-substance, a liver-substance, a
    • the liver, and the gall-bladder.
    • ego down into our ether-body that which we have lived over inwardly
    • delivered 19th March, 1911. Not published in English.
  • Title: An Occult Physiology: Lecture 5: The Systems of Supersensible Forces
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    • as the spleen, the liver, the gall-bladder, the kidneys, the lungs,
    • example, are the liver and the kidneys. These are organs which, like
    • felt the blow in its effect in such a way that you live through an
    • that such a substance goes into the liver. There it is told,
    • the liver, the gall-bladder, the spleen, etc. That which streams into
    • a normal state of consciousness can observe the activity of his liver,
    • Everything that we live through in our inner organisation remains
  • Title: An Occult Physiology: Lecture 6: The Blood as Manifestation and Instrument of the Human Ego
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    • not so. As long as we are alive we are not dealing, in a single
    • physical instrument, follows physically what the ego lives through in
    • under the influence of what the ego may here live through, spreads
    • Whereas in our blood we are alive, we are in truth already
    • “Whereas in our blood we are alive, we are in our bony system,
    • scaffolding, the thing in us that is least of all alive, only a
    • of us, again however as individuals, have lived and acted in the
  • Title: An Occult Physiology: Lecture 7: The Conscious Life of Man
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    • the liver and spleen, the heart and lungs, etc., we are compelled to
    • corpuscles which shows us that it is just beginning to live,
    • world, our inner cosmic system, spleen, liver, gall-bladder, etc.,
    • functions of these organs, liver, gallbladder, kidneys, lungs, and
  • Title: An Occult Physiology: Lecture 8: The Human Form and its Co-ordination of Forces
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    • liver, kidneys, gall-bladder, spleen, heart, lungs, etc.
    • light, by all that lives in our souls under the influence of the
    • liver empties through the gall-bladder into the duodenum) and show
    • that the system of veins discharges into the liver, and that out of
    • blood, through the roundabout way of the liver; and in the gall the
    • back into the liver itself, and the liver in turn we find connected
    • observe the liver, the gallbladder, the spleen (this follows quite
    • excretory processes. Liver, gall-bladder, and spleen have nothing to
    • alive and directs itself to the organisation of consciousness. Since,
    • from the liver, the gall-bladder, and the spleen. In the same way
    • process, the liver, the gallbladder, the spleen, as well as those
    • liver; and gall-bladder, Mars, in the human organism. I should have
    • the liver, the gall-bladder, and the spleen.
    • blood, to the position of Jupiter-liver (tin) in the lower course of
    • lives its life in an opening of itself outward, as is the case in the
    • in what the human being develops in order that his race may live over
    • away again, to live in the outside world and perhaps to pass on to
  • Title: Genesis: Lecture I
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    • scarcely a faint reflection of what lived in the soul of an ancient
    • Anthroposophy to feel at least something of the mood which lived in
    • A whole world lived while
    • — this inner world which lived in the soul of the pupil? We can
    • lively sympathy into the words, and allowed them to work upon him
    • gradually learn to comprehend what lived in the ancient Hebrew sage
    • something approximating to what lived in an ancient Hebrew sage when
    • another of the nature of desire, which lives in inner movement, inner
    • lived in the soul of the ancient Hebrew sage when he used this word
    • should clearly understand that in those days there was a lively
    • not yet there. The unit at which they are working lives to begin with
    • only as an aim. What is there is a multiplicity. The unit lives, to
    • lived as the ultimate goal in a group of spiritual Beings who had
    • what lived in the heart of the Hebrew sage of old in the word
    • before us in picture form what lives in these all-powerful archetypal
    • sphere a group of pondering spiritual Beings live. They are engaged
  • Title: Genesis: Lecture II
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    • even his outer form bears testimony to the fact that his being lives
    • that their more specifically bodily part lived in the air and the
    • that in the brooding warmth lives the lower spiritual part of the
    • Elohim, somewhat as our own desire lives in the lower part of our
    • haschamayim, lives in the light, in the spiritual sound, in
  • Title: Genesis: Lecture III
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    • group-souls of the plants actually live as real Beings. And these
    • there had developed as much of an animal nature as could live in the
    • lived in them — it was just as if there were seven men in a
  • Title: Genesis: Lecture IV
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    • stimulate and enliven we see at the same time the development of
  • Title: Genesis: Lecture VI
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    • ourselves have lived through in other bodies; we are able to form a
    • the Spirits of Form — the Exusiai — who live and weave
    • in truth there live the Spirits of Will; a fluid element, in which in
    • truth live the Spirits of Wisdom; an airy element, within which in
    • truth live the Spirits of Movement; and a warmth element, wherein in
    • truth live the Spirits of Form, the Elohim.
  • Title: Genesis: Lecture VII
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    • Let us bear in mind that the clairvoyant lives in a kind of
    • “We live and weave in the cosmos; we create, and in creating
    • we sink into the beings who live as men on the Moon; we speed through
    • “they lived and wove in it.” Nor could it be said of the
  • Title: Genesis: Lecture VIII
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    • lived in Paradise he remained a being of warmth and air. At that time
    • itself into the fluid and solid part of man, it lives in all that is
  • Title: Genesis: Lecture IX
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    • incarnation, a state in which human beings could once more live. From
    • concerned, man lived through the moon period too, he lived through
  • Title: Paths to Knowledge of Higher Worlds
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    • to develop concepts which do not live in our memory. They are set in
    • in order to show that freedom really lives in man’s ethical,
    • This way of thinking is not limited to space; it lives within the
    • medium of time, in the same way thinking lives within the medium of
    • thinking must be inwardly mobile. As stated, it lives within the
    • Our ordinary thoughts could not live within our consciousness in a
    • human soul is to live in a sound condition. This applies to the
    • generally advanced. Scientific facts can be remembered, they live in
    • intensified thinking endowed with plastic forces which lives in time,
    • does not only live in constantly changing forms, but it is able to
    • longer lives in the medium of time, for in this process of reversion
    • still lived in a soul-spiritual world surrounded by soul-spiritual
    • us to live in a spiritual world in which we existed before birth and
    • worlds in which he lives before he is conceived by physical forces
    • and enters physical life on earth or in which he lives after passing
    • Since Anthroposophy is not a mere theory, and does not merely live in
    • part of the reality which lives soul-spiritually in the world. One
    • word because here on earth he lives in a physical body which bears
  • Title: Paths to Knowledge of Higher Worlds
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    • to develop concepts which do not live in our memory. They are set in
    • in order to show that freedom really lives in man’s ethical,
    • This way of thinking is not limited to space; it lives within the
    • medium of time, in the same way thinking lives within the medium of
    • thinking must be inwardly mobile. As stated, it lives within the
    • Our ordinary thoughts could not live within our consciousness in a
    • human soul is to live in a sound condition. This applies to the
    • generally advanced. Scientific facts can be remembered, they live in
    • intensified thinking endowed with plastic forces which lives in time,
    • does not only live in constantly changing forms, but it is able to
    • longer lives in the medium of time, for in this process of reversion
    • still lived in a soul-spiritual world surrounded by soul-spiritual
    • us to live in a spiritual world in which we existed before birth and
    • worlds in which he lives before he is conceived by physical forces
    • and enters physical life on earth or in which he lives after passing
    • Since Anthroposophy is not a mere theory, and does not merely live in
    • part of the reality which lives soul-spiritually in the world. One
    • word because here on earth he lives in a physical body which bears
  • Title: Errors in Spiritual Investigation
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    • lives in such a person a certain antipathy to confronting the abyss
    • relation to the spiritual world. One lives only in a heightened sense
    • must also live with the physical world; therefore this mood of soul
    • today about “repeated earthly lives” — when it
    • feeling, he has no choice but to acknowledge repeated lives on earth.
  • Title: Errors in Spiritual Investigation
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    • lives in such a person a certain antipathy to confronting the abyss
    • relation to the spiritual world. One lives only in a heightened sense
    • must also live with the physical world; therefore this mood of soul
    • today about “repeated earthly lives” — when it
    • feeling, he has no choice but to acknowledge repeated lives on earth.
  • Title: Lecture: Wonders of the World: Lecture 1
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    • the daughter of religion, and still lived in the closest ties of
    • daughter of religion, and she too lived in dose family relationship
    • feeling, which simply must enliven us if the truths of Spiritual
    • lives.
    • have already been alive in European cultural life from the time of
    • alive, the culture associated with the name of Persephone. In that
    • still felt at that time that thinking was alive there, that hope was
    • understand that the spiritual thought which lives in their souls has
  • Title: Lecture: Wonders of the World: Lecture 2
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    • regain through Spiritual Science was still very much alive in ancient
    • whole wondrous action comes alive for you in the Pluto scene of the
    • given them the laws which continue to live in human morality.
  • Title: Lecture: Wonders of the World: Lecture 3
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    • could not penetrate the matter with intellect, but it lived in his
    • He lived far more in
  • Title: Lecture: Wonders of the World: Lecture 4
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    • soul-forces which live in our ego. The way in which the Greeks looked
    • able to live out their lives in this sheath of the human physical
    • lived in their sensations and feelings. When a Greek turned to the
  • Title: Lecture: Wonders of the World: Lecture 5
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    • without, when it lives instead in the spiritual world, when it
    • lived in him, side by side with what was in his astral body as the
    • him on the Earth. And that is what the man who lived in olden times
    • that time there was a humanity which lived with its consciousness
    • the bit of space enclosed by its skin, a time when it lived outside,
    • lived at one with the world of cosmic space. But those times have
    • consciousness which lived outside the physical body and knew itself
    • although man can no longer, like Dionysos Zagreus, live in objects
    • elder Dionysos, Dionysos Zagreus, like the other Greek gods, lived as
    • antiquity, and lived in a post-Atlantean fleshly body. Just as the
    • the personal intellectual ego, once lived as a man, as the younger
    • pre-historic times. This Dionysos the younger actually lived, he was
    • figure who actually lived as a man, accompanied by a remarkable band
    • in asking: ‘Is Dionysos the younger alive today?’ Yes,
    • my dear friends. Go where you will, look at what lives in the world
    • culture also envelops all men in their daily lives—therein
    • lives Dionysos the younger! Whether you turn to the teaching of our
    • financial system throughout the world, in all that there lives the
  • Title: Lecture: Wonders of the World: Lecture 6
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    • lives on the physical plane has within it not only those forces of a
    • felt that in what constituted the world of men there lived something
    • different from what lived in the gods of Zeus's world.
    • which we live has a heterogeneous constituent was felt too by the
  • Title: Lecture: Wonders of the World: Lecture 7
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    • Nothing of the mental representation itself lives in the brain. What
    • verily lived the soul of Dionysos of old, was Plato. One only
  • Title: Lecture: Wonders of the World: Lecture 8
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    • of one life lays obligations upon us for many lives, not simply for
    • lived, there comes a divine thought which is real. What had made that
    • that it suited them better, (putting it colloquially) to live in the
    • gods, of whom one elected to continue to live, as the real ancient
    • continued to live only in what we call the etheric elements, first
    • out of which they formed their bodies. Everything which lives in the
    • developed which in the long run were only able to live in these finer
    • Being who had chosen to dwell among the gods who only wanted to live
  • Title: Lecture: Wonders of the World: Lecture 9
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    • man lived upon the Earth in this way in phantom-form, the Earth too
    • representations of the others, only wished to live in the finer
  • Title: Lecture: Wonders of the World: Lecture 10
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    • doctor and philosopher Broca delivered before the Paris
    • complete the circle, leads us to recognise what lives and subsists in
    • illusion of spirit. It is because we live in the spirit but do not
    • For we do indeed live in the spirit without knowing it. We see spirit
  • Title: Deeper Secrets: Lecture I
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    • the Man Who lived upon the earth as Christ-Jesus. From St. John's Gospel
  • Title: Deeper Secrets: Lecture II
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    • God who lives and moves in the outer phenomena of the universe.
  • Title: Deeper Secrets: Lecture III
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    • mankind was drawing near. The last great Nazarene lived at the time of
  • Title: Earthly Death/Cosmic Life: Lecture 1: The Present Position of Spiritual Science
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    • — yet side by side with this a lively interest is developing;
    • our age that while life is lived at so rapid a pace, people are so
    • historical, and as man lives into the future he also experiences
    • under which men live are of consequence. I may be allowed to be
    • gate of death can be reckoned by millions. They live among us and we
  • Title: Earthly Death/Cosmic Life: Lecture 2: A Contribution to our Knowledge of the Human Being
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    • and South) — lives in a mass of thought which make him
    • not absorbed what can keep them young throughout their lives. Such
    • everyone who does not live absorbed in material things (as is
    • materialism. In this duality we live. We have been tremendously
  • Title: Earthly Death/Cosmic Life: Lecture 3: The Living and the Dead
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    • live separated from the world ruled by the forces of the dead, we are
    • idea that the forces of the dead may live in what we dream or sleep
    • through the gate of death, whose souls live in the world between
    • one has the impulse to be something to that soul, if one can live in
    • souls, are imbedded in the same sphere in which the dead live. The
  • Title: Earthly Death/Cosmic Life: Lecture 4: The Cosmic Thoughts and our Dead
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    • general attained in the time when we ourselves live in a definite
    • The man of to-day lives almost
    • surroundings. Just think how our outer lives would gain in intimacy
    • look thus into life and become alive to the fact that we are present,
    • moment when it interested us to know how he thought, lived, acted,
    • humanity, we live in an epoch of materialism. Because we are not able
    • Oriental can look towards Europe to-day and know that Goethe lived in
  • Title: Earthly Death/Cosmic Life: Lecture 5: Man's Connection with the Spiritual World
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    • which man lives between birth and death, and that in which he lives
    • different course, just as do the events in our own lives when
    • We might now ask: Is what lives in
    • disconnected his hands and arms, he so lives as regards them that the
    • whereas in our surface consciousness we live only in the
    • deeply into our lives, actions that need not even have moral
  • Title: Earthly Death/Cosmic Life: Lecture 6: Feelings of Unity and Sentiments of Gratitude: A Bridge to the Dead
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    • Jupiter; man lives in such a way that what he now experiences between
    • enriching themselves at the expense of others. Not only do they live
    • lives far more at the cost of others than they had ever realised.
    • Indeed every man lives at the expense of others. Now the
    • consciousness will develop that a life lived at the expense of
    • do yet another thing, namely, to live with the idiosyncracies,
    • this spiritual air in which we live together with the dead. Of what
    • for enabling us to live, for enriching our life continually with new
    • — they have them and live in them. Then other things approach
    • existence in which the dead live between death and rebirth,
  • Title: Earthly Death/Cosmic Life: Lecture 7: Confidence in Life and Rejuvenation of the Soul: A Bridge to the Dead
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    • extent a man can awaken in his soul what lives in these feelings and
    • opened; and because we can feel that our being lives in an organic
    • lives and weaves in these things. Anyone who has not this confidence
    • slower; and in this duality we live our earthly life. In childhood
    • lives. For this it is necessary that every branch of education should
    • quite crazy, such a man does not live in the world of reality; or if
    • them, as to a lively child, we know what must be achieved and given
  • Title: Man and Woman in Light of Spiritual Science
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    • A public lecture delivered in Munich, Germany,
    • A public lecture delivered in Munich, Germany, on March 18th, 1908.
    • astral or soul body as that which lives in our feelings and
    • and the feminine lives more inwardly, while in the woman the
    • perfection, through many lives. Our present life is always the result
    • of a previous one. Thus as we proceed through many lives, we
    • human being leaves behind male and female aspects and lives as a
    • in everything that lives. And if we look at the nature of the sexes
  • Title: Man and Woman in Light of Spiritual Science
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    • A public lecture delivered in Munich, Germany,
    • A public lecture delivered in Munich, Germany, on March 18th, 1908.
    • astral or soul body as that which lives in our feelings and
    • and the feminine lives more inwardly, while in the woman the
    • perfection, through many lives. Our present life is always the result
    • of a previous one. Thus as we proceed through many lives, we
    • human being leaves behind male and female aspects and lives as a
    • in everything that lives. And if we look at the nature of the sexes
  • Title: The Supersensible Being of Man and the Evolution of Mankind
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    • A public lecture delivered in Stuttgart, Germany,
    • A public lecture delivered in Stuttgart, Germany,
    • ordinary life. But the force that enables us to keep memories alive,
    • imprinting does not bring about an enlivening process but a process
    • death take place not only at the beginning and end of our lives but
    • organisation throughout our lives.
    • evolution human life runs its course in repeated earth lives. For the
    • of lives he spends in a physical body and another form of existence
    • Lessing also did, that in coming back for repeated lives on
    • next. This knowledge of repeated earth lives cannot become a
    • middle European region in which we live. If anyone has been deeply
  • Title: The Supersensible Being of Man and the Evolution of Mankind
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    • A public lecture delivered in Stuttgart, Germany,
    • A public lecture delivered in Stuttgart, Germany,
    • ordinary life. But the force that enables us to keep memories alive,
    • imprinting does not bring about an enlivening process but a process
    • death take place not only at the beginning and end of our lives but
    • organisation throughout our lives.
    • evolution human life runs its course in repeated earth lives. For the
    • of lives he spends in a physical body and another form of existence
    • Lessing also did, that in coming back for repeated lives on
    • next. This knowledge of repeated earth lives cannot become a
    • middle European region in which we live. If anyone has been deeply
  • Title: The Year as a Symbol of the Great Cosmic Year
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    • A lecture delivered in Dornach,
    • A lecture delivered in Dornach,
  • Title: The Year as a Symbol of the Great Cosmic Year
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    • A lecture delivered in Dornach,
    • A lecture delivered in Dornach,
  • Title: On the Duty of Clear, Sound Thinking
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    • A lecture delivered in Dornach,
    • A lecture delivered in Dornach,
    • realms of popular thought. We live in an age of the most careless
    • authority. People live to-day entirely under the impression that they
    • And so it is. When our thoughts are alive and not frozen, when they
    • introduction — ‘We sometimes hear it said that we live in
    • that we live in the best of times. And we can look forward with
  • Title: On the Duty of Clear, Sound Thinking
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    • A lecture delivered in Dornach,
    • A lecture delivered in Dornach,
    • realms of popular thought. We live in an age of the most careless
    • authority. People live to-day entirely under the impression that they
    • And so it is. When our thoughts are alive and not frozen, when they
    • introduction — ‘We sometimes hear it said that we live in
    • that we live in the best of times. And we can look forward with
  • Title: Lecture: The Peoples of the Earth in the Light of Anthroposophy
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    • and live among other peoples is not enough, any more than cursory
    • And those who would learn to know the true being of man as he lives
    • around him. Nature lives and works on, seethes and surges within him,
    • something that really lives under the surface of the Earth. This
    • seen, the oriental lives naturally in the processes of the metabolic
    • the sayings of Buddha, for he lives in the breathing rhythm and his
    • a possibility for everyone. Everyone should pay heed to what lives in
  • Title: Lecture: The Peoples of the Earth in the Light of Anthroposophy
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    • and live among other peoples is not enough, any more than cursory
    • And those who would learn to know the true being of man as he lives
    • around him. Nature lives and works on, seethes and surges within him,
    • something that really lives under the surface of the Earth. This
    • seen, the oriental lives naturally in the processes of the metabolic
    • the sayings of Buddha, for he lives in the breathing rhythm and his
    • a possibility for everyone. Everyone should pay heed to what lives in
  • Title: Lecture: The Christmas Mystery, Novalis, the Seer
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    • higher vision the direct proof that Christ lives, that He is
    • shaped our planet, who have built the bodies in which we live
    • so we will let one who lived a brief life at the end of the
    • In later ages he lived more and more on the physical plane,
    • man once had lived. But the Gods he was still able to behold
    • their life was now lived on the physical plane and they
    • there lived in the soul of every Indian something that can be
    • expanse, lives a Being now revealed to man in veiled form
    • could proclaim to the others:- Osiris lives! But never could
    • personal witness that Osiris lives — ‘although we
    • say to you that the God lives in very truth, it is only the
    • one in his inmost being, lives, but he lives in the spiritual
    • that the God with whom he must be united, lives in very
    • lived in the times of Atlantis. Men were able to provide a
    • — We too live in a world where leaves and blossom have
    • the Leader. So do the old worlds live on into the new; the
    • now the God with whom man must be united lives among us here,
  • Title: Lecture: The Christmas Mystery, Novalis, the Seer
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    • higher vision the direct proof that Christ lives, that He is
    • shaped our planet, who have built the bodies in which we live
    • so we will let one who lived a brief life at the end of the
    • In later ages he lived more and more on the physical plane,
    • man once had lived. But the Gods he was still able to behold
    • their life was now lived on the physical plane and they
    • there lived in the soul of every Indian something that can be
    • expanse, lives a Being now revealed to man in veiled form
    • could proclaim to the others:- Osiris lives! But never could
    • personal witness that Osiris lives — ‘although we
    • say to you that the God lives in very truth, it is only the
    • one in his inmost being, lives, but he lives in the spiritual
    • that the God with whom he must be united, lives in very
    • lived in the times of Atlantis. Men were able to provide a
    • — We too live in a world where leaves and blossom have
    • the Leader. So do the old worlds live on into the new; the
    • now the God with whom man must be united lives among us here,
  • Title: Lecture: Some Characteristics of To-day
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    • these souls there lives — though it is quite unconscious, of
    • and impulses at work in their lives were due to this spiritual
    • sub-consciousness we live through in the night what we can
  • Title: Lecture: Some Characteristics of To-day
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    • these souls there lives — though it is quite unconscious, of
    • and impulses at work in their lives were due to this spiritual
    • sub-consciousness we live through in the night what we can
  • Title: Lecture: Anthroposophy's Contribution to the Most Urgent Needs of Our Time
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    • because we live in that period of time when what is ethical is at the
    • theoretical ideas. If a man intends to live honestly, he must work
    • to the burning question, ‘Why do we live in such distressing
    • lives in memory. Behind what rises up in the form of memories,
    • world, he sees first his own life in its progression. He lives
    • which we have lived through before birth and conception and shall
    • live through when we have gone through the Portal of death. This
    • super-sensible world. We ourselves live together with the reality of
    • appearance of previous earth lives as something which our Ego shows
    • that very thinking that can live in us before we have fully united
    • lives for the first time within his own thoughts, by means of
    • lives within the super-sensible with his own being, that he plunges
    • if one lives intuitively in the Nature of knowing. One understands
    • what lives within the human being as rhythm. This will not destroy matter,
    • Inspiration, as a Being which lives objectively in Inspiration and
    • the ordinary consciousness does not reach. Thus, as thinking lives in
    • the death process, willing lives in what is growing, thriving,
    • intuition, we live such a human life that, out of its organism,
  • Title: Lecture: Anthroposophy's Contribution to the Most Urgent Needs of Our Time
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    • because we live in that period of time when what is ethical is at the
    • theoretical ideas. If a man intends to live honestly, he must work
    • to the burning question, ‘Why do we live in such distressing
    • lives in memory. Behind what rises up in the form of memories,
    • world, he sees first his own life in its progression. He lives
    • which we have lived through before birth and conception and shall
    • live through when we have gone through the Portal of death. This
    • super-sensible world. We ourselves live together with the reality of
    • appearance of previous earth lives as something which our Ego shows
    • that very thinking that can live in us before we have fully united
    • lives for the first time within his own thoughts, by means of
    • lives within the super-sensible with his own being, that he plunges
    • if one lives intuitively in the Nature of knowing. One understands
    • what lives within the human being as rhythm. This will not destroy matter,
    • Inspiration, as a Being which lives objectively in Inspiration and
    • the ordinary consciousness does not reach. Thus, as thinking lives in
    • the death process, willing lives in what is growing, thriving,
    • intuition, we live such a human life that, out of its organism,
  • Title: Lecture: Buddha and Christ: The Sphere of the Bodhisattvas
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    • of the great truth of reincarnation, of repeated earthly lives, and we must
    • 14:37 And Saul asked counsel of God, Shall I go down after the Philistines? wilt thou deliver them into the hand of Israel? But he answered him not that day. \
    • 14:39 For, as the LORD liveth, which saveth Israel, though it be in Jonathan my son, he shall surely die. But there was not a man among all the people that answered him. \
    • Then follows the life in Kamaloka, when the earthly life is lived
    • evolution, our lives in the past, may be related to the words: Ex Deo
    • indicate to you that as humanity lives on through the fifth, sixth
    • will attain Buddha-hood and as Maitreya Buddha live through his final
  • Title: Lecture: Buddha and Christ: The Sphere of the Bodhisattvas
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    • of the great truth of reincarnation, of repeated earthly lives, and we must
    • 14:37 And Saul asked counsel of God, Shall I go down after the Philistines? wilt thou deliver them into the hand of Israel? But he answered him not that day. \
    • 14:39 For, as the LORD liveth, which saveth Israel, though it be in Jonathan my son, he shall surely die. But there was not a man among all the people that answered him. \
    • Then follows the life in Kamaloka, when the earthly life is lived
    • evolution, our lives in the past, may be related to the words: Ex Deo
    • indicate to you that as humanity lives on through the fifth, sixth
    • will attain Buddha-hood and as Maitreya Buddha live through his final
  • Title: Lecture: Hidden Forces of Soul-Life
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    • still alive. And this assumes the form of a premonition. Thus, one
    • lives in man as a force pulsating through his blood, or: the
    • reveal what lives within him in the way of forces active in feelings
    • so that they live within him — they nevertheless work upon him
    • processes, that are dependent on the world of feeling that lives in
    • in so far as it lives in that world. Now, on the other hand,
    • dead man takes with him, into the world in which he lives after
  • Title: Lecture: Hidden Forces of Soul-Life
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    • still alive. And this assumes the form of a premonition. Thus, one
    • lives in man as a force pulsating through his blood, or: the
    • reveal what lives within him in the way of forces active in feelings
    • so that they live within him — they nevertheless work upon him
    • processes, that are dependent on the world of feeling that lives in
    • in so far as it lives in that world. Now, on the other hand,
    • dead man takes with him, into the world in which he lives after
  • Title: Universal Human: Lecture One: Individuality and the Group-Soul
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    • presently live in. The latter was prepared in the eighth, ninth, and
    • time can be divided into two groups: those who live blindly for the
    • humanity came to live entirely in the physical world. This made it
    • direct perception that they were surrounded by, and lived in, a
    • phenomenon, but there lives in me something that has an immediate
    • could be called a spiritual being. My friend thought that what lives
    • to be within an I, but also when we can say that something lives in
    • lives in the I is the same spiritual substance that lives and weaves
    • from the brain — people who really live in the spiritual world.
  • Title: Universal Human: Lecture Two: The God Within and the God of Outer Revelation
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    • examine the facts of spiritual life that are important in our lives.
    • larger connections. Our individual lives are closely connected with
    • how the Gospels can be applied to our personal lives.
    • powers lived in human souls, and people were closely connected with
    • cast out, and what was to live on as sense-based reasoning is
  • Title: Universal Human: Lecture Three: The Lord of the Soul
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    • lives in our souls. The expression of soul content in language
    • is how the soul lived on; the spiritual-psychological content flowed
    • St. Paul's words, “It is no longer I who live, but Christ who
    • lives in me,” then the I will have the power to grow into the
    • Therefore, just as Christ lived in earthly human beings in order to
    • an event occurred when the individuality who lived in Elijah was
    • to accomplish. An angel lived in John who had to announce the true I
    • that was to live in Jesus of Nazareth. It is extremely important to
    • messenger lived in him. This is found also in the Greek version of
    • alone in themselves. Their souls now lived in solitude. That also is
    • heavens. However, it was the other way around. What lives in humanity
    • today. People were named according to what lived in them rather than
    • word — then the Gospel of Saint Mark comes alive again and
    • ancient languages. When we say that human beings live on the earth
    • lived on the moon where the angels went through the human stage, we
  • Title: Universal Human: Lecture Four: The Universal Human: The Unification of Humanity through the Christ Impulse
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    • We would all have lived through these types of humanity, one after
    • races to live side by side instead of one after the other. At the
    • the fifth one, in which we live, people would have had to develop
    • by their sculptors, but would have lived among them and would
    • would gradually have disappeared, and only what lives in the Apollo
    • art can only be understood by those who live in the same spiritual
    • who live in our spiritual stream.
    • of art in all ages: they are comprehensible only to those who live in
    • must live in this antithesis and polarity. We have the right feelings
    • innermost I. Christianity lives wherever people are able to
    • express: “It is no longer I who live, but Christ who lives in
    • me” into every group. We know that this “Christ who lives
    • live, but Christ who lives in me” into the groups that are
  • Title: Lecture: Practical Training In Thought
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    • objects; it remained in the objects, it lived and moved in the
    • had fallen down alive. He went through the same external processes
  • Title: Lecture: Practical Training In Thought
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    • objects; it remained in the objects, it lived and moved in the
    • had fallen down alive. He went through the same external processes
  • Title: Lecture: The Position of Anthroposophy among the Sciences
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    • domain, which really lives in us, to space commonly so called, we now
    • circumstances we cannot doubt that we can live within things with
    • What occurs when a human being lives spatially is, for the external
    • has arisen because we can no longer distinguish what lives in us —
    • mathematical or unmathematical. What can live in us in like
    • lay hold of the forms, whereas in synthetic geometry we live within
    • before. When Socrates, when Plato were alive, their philosophies had
    • gains a correct idea of what lived later in Parmenides and Anaxagoras
  • Title: Lecture: The Position of Anthroposophy among the Sciences
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    • domain, which really lives in us, to space commonly so called, we now
    • circumstances we cannot doubt that we can live within things with
    • What occurs when a human being lives spatially is, for the external
    • has arisen because we can no longer distinguish what lives in us —
    • mathematical or unmathematical. What can live in us in like
    • lay hold of the forms, whereas in synthetic geometry we live within
    • before. When Socrates, when Plato were alive, their philosophies had
    • gains a correct idea of what lived later in Parmenides and Anaxagoras
  • Title: Lecture: Anthroposophy and the Visual Arts
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    • only if we can picture to ourselves how man lives on the earth, round
    • known in this or that period, when this or that style was alive and
    • is mostly unknown to artists themselves — live only on what is
    • lives within a man — emerging from his soul in poetry or song,
    • what lives within him.
    • thereby a human individuality. As he lives with natural laws, so does
  • Title: Lecture: Anthroposophy and the Visual Arts
    Matching lines:
    • only if we can picture to ourselves how man lives on the earth, round
    • known in this or that period, when this or that style was alive and
    • is mostly unknown to artists themselves — live only on what is
    • lives within a man — emerging from his soul in poetry or song,
    • what lives within him.
    • thereby a human individuality. As he lives with natural laws, so does
  • Title: Lecture: Evil and the Power of Thought
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    • all that lived in the Mysteries of the East there was no fulfilment
    • however, recover the knowledge of man that lived in the Mystery colonies
    • modern man lives and out of which he acts. At most he is led by a
    • lives on in the outer actions of men, in the social structure, in the course
    • knowledge by saying: “You modern Westerners live entirely
    • with this Ego one cannot live on the far side of the outer sense-world.
    • whole world, what would then live in the world through man? Evil.
    • human Egohood cannot live beyond the sphere of the human senses in
    • sense, but for humanity at large they live in feelings and moods,
    • lymph, in which lives an echo of the longing for Nirvana.
  • Title: Lecture: Evil and the Power of Thought
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    • all that lived in the Mysteries of the East there was no fulfilment
    • however, recover the knowledge of man that lived in the Mystery colonies
    • modern man lives and out of which he acts. At most he is led by a
    • lives on in the outer actions of men, in the social structure, in the course
    • knowledge by saying: “You modern Westerners live entirely
    • with this Ego one cannot live on the far side of the outer sense-world.
    • whole world, what would then live in the world through man? Evil.
    • human Egohood cannot live beyond the sphere of the human senses in
    • sense, but for humanity at large they live in feelings and moods,
    • lymph, in which lives an echo of the longing for Nirvana.
  • Title: Lecture: The Seeds of Future Worlds
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    • who had a peculiar longing to live behind the phenomena of the senses,
    • the memory-mirror, a spiritual element lives.” One must needs
    • not willing to recognise this spiritual element. We live in this
    • of destruction — that will live on after heaven and earth are
    • no longer there; it will live on even as the seed of this year's
    • plant will live on the plant of next year. Within man are the seeds
    • as to become alive. But when we turn to a corpse, this power to take
    • influence. In the centre of the sun lives the fructifying activity of
  • Title: Lecture: The Seeds of Future Worlds
    Matching lines:
    • who had a peculiar longing to live behind the phenomena of the senses,
    • the memory-mirror, a spiritual element lives.” One must needs
    • not willing to recognise this spiritual element. We live in this
    • of destruction — that will live on after heaven and earth are
    • no longer there; it will live on even as the seed of this year's
    • plant will live on the plant of next year. Within man are the seeds
    • as to become alive. But when we turn to a corpse, this power to take
    • influence. In the centre of the sun lives the fructifying activity of
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • mind to understand, is that the first human beings who lived on
    • live in a state of remoteness from earthly affairs; the soul
    • lived to a great extent outside the body. In this state of
    • pass through death and yet live. In this respect, too, death and
    • intellect we are not alive in the real sense. Try to feel what
    • this means: when man is thinking he does not truly live; he pours
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • mind to understand, is that the first human beings who lived on
    • live in a state of remoteness from earthly affairs; the soul
    • lived to a great extent outside the body. In this state of
    • pass through death and yet live. In this respect, too, death and
    • intellect we are not alive in the real sense. Try to feel what
    • this means: when man is thinking he does not truly live; he pours
  • Title: Lecture: Realism and Nominalism
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    • the ideas of Plato (which were far more alive and essentially endowed
    • of the ancient Persian Archangeloi-Beings, who lived and operated in
    • thoughts that live in stones and plants, were once the thoughts of
    • Realism continued to live in the divine, Father-principle, although the
    • divine creative Father-principle lives in Nature, and Christ is the
    • people live only in their habits. It is not possible to live entirely
    • without spirit, yet the narrow-minded people would like to live
  • Title: Lecture: Realism and Nominalism
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    • the ideas of Plato (which were far more alive and essentially endowed
    • of the ancient Persian Archangeloi-Beings, who lived and operated in
    • thoughts that live in stones and plants, were once the thoughts of
    • Realism continued to live in the divine, Father-principle, although the
    • divine creative Father-principle lives in Nature, and Christ is the
    • people live only in their habits. It is not possible to live entirely
    • without spirit, yet the narrow-minded people would like to live
  • Title: Lecture: Spiritual Science, a Necessity for the Present Time
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    • know that very strong and powerful forces live in the womb of the
    • We now live in the fifth
    • consciousness soul and in it live souls that have something to give
    • the Christ-Impulse lived in the Maid of Orleans that a living Impulse
    • Sun”, who lived in a kind of sleep during the thirteen nights
    • spiritual enlightenment, — when the human soul lives in forces
    • when the human being lives in a kind of sleep. Before he draws his
    • experience. When we are within our mother's body, we live in a
    • souls that live in a physical existence between birth and death, but
    • also the souls that live between death and a new birth. The
    • incarnation the boy was not to live beyond his seventh year of age. I
    • world and of mankind it will appear that within it lives something
  • Title: Lecture: Spiritual Science, a Necessity for the Present Time
    Matching lines:
    • know that very strong and powerful forces live in the womb of the
    • We now live in the fifth
    • consciousness soul and in it live souls that have something to give
    • the Christ-Impulse lived in the Maid of Orleans that a living Impulse
    • Sun”, who lived in a kind of sleep during the thirteen nights
    • spiritual enlightenment, — when the human soul lives in forces
    • when the human being lives in a kind of sleep. Before he draws his
    • experience. When we are within our mother's body, we live in a
    • souls that live in a physical existence between birth and death, but
    • also the souls that live between death and a new birth. The
    • incarnation the boy was not to live beyond his seventh year of age. I
    • world and of mankind it will appear that within it lives something
  • Title: Lecture: Fundamentals of the Science of Initiation
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    • live, as it were, between two poles of our knowledge. Everyone feels
  • Title: Lecture: Fundamentals of the Science of Initiation
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    • live, as it were, between two poles of our knowledge. Everyone feels
  • Title: Lecture: Adept-School of the Past
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    • delivered on the 7th of March, 1907.
    • the fourth root-race, which lived on a continent that should be
    • certain somnambulistic-clairvoyant spiritual forces lived in him. He
  • Title: Lecture: Adept-School of the Past
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    • delivered on the 7th of March, 1907.
    • the fourth root-race, which lived on a continent that should be
    • certain somnambulistic-clairvoyant spiritual forces lived in him. He
  • Title: Lecture: Man's Relationship with the Surrounding World
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    • Lecture by Dr. RUDOLF STEINER, delivered at
    • higher animals, particularly animals that live much in the
    • the physical world, for they live in a world which we call the
    • live in northern regions begin to gather in the autumn; they fly from
    • always consists of this. What lives in you during the day, when
    • another, while they live in the physical body: they would intermingle
    • lives in the milk. But if you tear out a plant with its root, it is
    • molten mass; you could not have lived there, until it had cooled
    • the same planet upon which we now live, but afterwards they were
    • certain lofty Solar Spirits live in the sun, and Jehovah in the moon.
    • forms, would have lived upon the earth, instead of living human
    • heights; until the death of Christ Jesus upon the Cross it lived in
    • feelings which once lived in his forefathers — real feelings!
    • They could feel it deeply! These deep feelings continued to live in
  • Title: Lecture: Man's Relationship with the Surrounding World
    Matching lines:
    • Lecture by Dr. RUDOLF STEINER, delivered at
    • higher animals, particularly animals that live much in the
    • the physical world, for they live in a world which we call the
    • live in northern regions begin to gather in the autumn; they fly from
    • always consists of this. What lives in you during the day, when
    • another, while they live in the physical body: they would intermingle
    • lives in the milk. But if you tear out a plant with its root, it is
    • molten mass; you could not have lived there, until it had cooled
    • the same planet upon which we now live, but afterwards they were
    • certain lofty Solar Spirits live in the sun, and Jehovah in the moon.
    • forms, would have lived upon the earth, instead of living human
    • heights; until the death of Christ Jesus upon the Cross it lived in
    • feelings which once lived in his forefathers — real feelings!
    • They could feel it deeply! These deep feelings continued to live in
  • Title: Lecture: A Chapter of Occult History
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    • your souls lived in bodies of the old Indian, Persian,
    • illusion, as maya, for men knew that they lived in their real
    • prevailing in ancient times when humanity lived in the bosom
    • discover the means of promoting culture, to live more and
    • Beings with whom men were in communion when they lived
    • not fade, but they live on, becoming still more glorious,
    • three worlds in which man lives. The Being Who is united with
  • Title: Lecture: A Chapter of Occult History
    Matching lines:
    • your souls lived in bodies of the old Indian, Persian,
    • illusion, as maya, for men knew that they lived in their real
    • prevailing in ancient times when humanity lived in the bosom
    • discover the means of promoting culture, to live more and
    • Beings with whom men were in communion when they lived
    • not fade, but they live on, becoming still more glorious,
    • three worlds in which man lives. The Being Who is united with
  • Title: Lecture: How Do I Find the Christ?
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    • sickness of his thinking. Mankind brings from earlier lives
    • the third century after that Event. Those who had lived in
    • lived on in the spiritual world, and during this life in the
    • lived approximately at the time when the inspiration was
    • contemporaries of Christ Jesus or who lived in the first
    • In its deliverance unless
    • In its deliverance unless
    • In its deliverance unless
    • ‘The letter killeth, the spirit maketh alive’ is
  • Title: Lecture: How Do I Find the Christ?
    Matching lines:
    • sickness of his thinking. Mankind brings from earlier lives
    • the third century after that Event. Those who had lived in
    • lived on in the spiritual world, and during this life in the
    • lived approximately at the time when the inspiration was
    • contemporaries of Christ Jesus or who lived in the first
    • In its deliverance unless
    • In its deliverance unless
    • In its deliverance unless
    • ‘The letter killeth, the spirit maketh alive’ is
  • Title: Lecture: The Nature of Eternity
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    • repeated earthly lives experienced by the human soul, and
    • theory of repeated earthly lives is the only reasonable one
    • lives. Lessing, however, never finished his sentence, having
    • of having lived before on Earth. Therefore, even should
    • repeated earthly lives be in accordance with truth, they
    • justice towards oneself. Repeated earthly lives require an
    • consequence of what we have done in previous lives; so that,
    • earlier lives on Earth created the destiny in which I am now
    • lives in us and how we can investigate it by looking into our
    • — the working of causes from earlier lives into the
    • in future lives. Hence a study of the present life of the
    • then can it be that lives in the flow of our concepts, states
    • during sleep. What then is it that continues to live and
    • so doing I have enriched them. Whoever is alive to the
    • reality — of the force that lives and weaves within us,
    • that cannot find an outlet in the external world. We live in
    • of this memory comes forth something that lives and weaves in
    • strengthened by the ego, continue to live when man is free of
    • felt again. But they live on withal us in a different form,
    • moods of feeling, so that they live on in the make-up of his
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Nature of Eternity
    Matching lines:
    • repeated earthly lives experienced by the human soul, and
    • theory of repeated earthly lives is the only reasonable one
    • lives. Lessing, however, never finished his sentence, having
    • of having lived before on Earth. Therefore, even should
    • repeated earthly lives be in accordance with truth, they
    • justice towards oneself. Repeated earthly lives require an
    • consequence of what we have done in previous lives; so that,
    • earlier lives on Earth created the destiny in which I am now
    • lives in us and how we can investigate it by looking into our
    • — the working of causes from earlier lives into the
    • in future lives. Hence a study of the present life of the
    • then can it be that lives in the flow of our concepts, states
    • during sleep. What then is it that continues to live and
    • so doing I have enriched them. Whoever is alive to the
    • reality — of the force that lives and weaves within us,
    • that cannot find an outlet in the external world. We live in
    • of this memory comes forth something that lives and weaves in
    • strengthened by the ego, continue to live when man is free of
    • felt again. But they live on withal us in a different form,
    • moods of feeling, so that they live on in the make-up of his
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Cosmogony, Freedom, Altruism
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    • realise, that what lived within their own souls was part of
    • creating a social framework such that each man lives and
    • civilisation each man trying to live and work for the rest!
    • one can only live and work for himself. All our institutions
    • concepts have crept into our modern civilisation; they live
    • lived in Central Europe is, to a great extent, sunk in a
    • extract a real science. For the times in which he lived,
    • cannot live instinctively; he must live consciously.
  • Title: Lecture: Cosmogony, Freedom, Altruism
    Matching lines:
    • realise, that what lived within their own souls was part of
    • creating a social framework such that each man lives and
    • civilisation each man trying to live and work for the rest!
    • one can only live and work for himself. All our institutions
    • concepts have crept into our modern civilisation; they live
    • lived in Central Europe is, to a great extent, sunk in a
    • extract a real science. For the times in which he lived,
    • cannot live instinctively; he must live consciously.
  • Title: Lecture: Brunetto Latini
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  • Title: Lecture: Brunetto Latini
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  • Title: Lecture: The Shaping of the Human Form out of Cosmic and Earthly Forces
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    • the head is connected with former lives which have been
    • connected with repeated earth-lives. Because physically he is
    • which find expression in a man's repeated lives on Earth are
  • Title: Lecture: The Shaping of the Human Form out of Cosmic and Earthly Forces
    Matching lines:
    • the head is connected with former lives which have been
    • connected with repeated earth-lives. Because physically he is
    • which find expression in a man's repeated lives on Earth are
  • Title: Lecture: Manifestations of the Unconscious
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    • Sir Oliver Lodge, the celebrated English scientist.
    • of Sir Oliver Lodge's family — most of whom were
    • medium, nor any of the family, nor Sir Oliver Lodge himself
  • Title: Lecture: Manifestations of the Unconscious
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    • Sir Oliver Lodge, the celebrated English scientist.
    • of Sir Oliver Lodge's family — most of whom were
    • medium, nor any of the family, nor Sir Oliver Lodge himself
  • Title: Lecture: Yuletide and the Christmas Festival
    Matching lines:
    • lived in communion with Nature. It was not only that in his
    • village — Oberrufer was its name — there lived an
    • observe the ancient rules. Anyone who has lived among village
    • than a good, honest livelihood. That was the third rule. And
    • fact — that the eternal Spirit must live in ever new
  • Title: Lecture: Yuletide and the Christmas Festival
    Matching lines:
    • lived in communion with Nature. It was not only that in his
    • village — Oberrufer was its name — there lived an
    • observe the ancient rules. Anyone who has lived among village
    • than a good, honest livelihood. That was the third rule. And
    • fact — that the eternal Spirit must live in ever new
  • Title: Lecture: Buddha
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    • A lecture delivered in the Architektenhaus, Berlin, March 2nd,
    • A lecture delivered in the Architektenhaus, Berlin,
    • teachings of repeated earthly lives is almost tantamount to saying
    • earthly lives, indeed its aim is rather to reduce their number.
    • Buddhist thought. To be freed from repeated earthly lives —
    • lives. “Is not all Eternity mine?” he exclaims, feeling
    • that man's sojourn on earth may become fruitful if earthly lives are
    • the fruits of past lives may ripen. The prospect of a rich and
    • the idea of repeated earthly lives, for to understand the essence of
    • earthly lives such a being as a Buddha must previously have reached
    • former earthly lives. The legend is well-known and we need only
    • lives, through incarnation after incarnation had accumulated an
    • accumulated knowledge and wisdom of earthly lives cannot, in effect,
    • in a world of illusion. Life after life we live in this world of maya
    • innumerable lives will never solve the great riddles of old age, of
    • from previous lives must be silenced in a life of solitude, where he
    • says: “Wisdom lives within my soul and this wisdom arises from
    • earthly lives, he can resolve to use them as a means whereby the goal
    • the Ego I now possess but through a power which can live within me
    • page I look back upon my former lives as upon an open book; I see how
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Buddha
    Matching lines:
    • A lecture delivered in the Architektenhaus, Berlin, March 2nd,
    • A lecture delivered in the Architektenhaus, Berlin,
    • teachings of repeated earthly lives is almost tantamount to saying
    • earthly lives, indeed its aim is rather to reduce their number.
    • Buddhist thought. To be freed from repeated earthly lives —
    • lives. “Is not all Eternity mine?” he exclaims, feeling
    • that man's sojourn on earth may become fruitful if earthly lives are
    • the fruits of past lives may ripen. The prospect of a rich and
    • the idea of repeated earthly lives, for to understand the essence of
    • earthly lives such a being as a Buddha must previously have reached
    • former earthly lives. The legend is well-known and we need only
    • lives, through incarnation after incarnation had accumulated an
    • accumulated knowledge and wisdom of earthly lives cannot, in effect,
    • in a world of illusion. Life after life we live in this world of maya
    • innumerable lives will never solve the great riddles of old age, of
    • from previous lives must be silenced in a life of solitude, where he
    • says: “Wisdom lives within my soul and this wisdom arises from
    • earthly lives, he can resolve to use them as a means whereby the goal
    • the Ego I now possess but through a power which can live within me
    • page I look back upon my former lives as upon an open book; I see how
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Hygiene - a Social Problem
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    • Public lecture delivered by Rudolf Steiner in Dornach,
    • processes, into the functions of liver, breathing, the action of
    • so utterly given up to the bodily activities that it lives in
    • various branches of science. Now I have no desire whatever to deliver
    • in an organ, in the heart, the liver, the lungs and so on. A
    • organs, with a diseased instead of a healthy liver, for example.
    • such, there are repeated earthly lives, and so forth. All these
    • — men and women in whom lungs, liver, heart, stomach, will be
    • modern culture. We should be in a sorry plight if all that lives in
    • liver the whole being and not the brain alone — have
  • Title: Lecture: Hygiene - a Social Problem
    Matching lines:
    • Public lecture delivered by Rudolf Steiner in Dornach,
    • processes, into the functions of liver, breathing, the action of
    • so utterly given up to the bodily activities that it lives in
    • various branches of science. Now I have no desire whatever to deliver
    • in an organ, in the heart, the liver, the lungs and so on. A
    • organs, with a diseased instead of a healthy liver, for example.
    • such, there are repeated earthly lives, and so forth. All these
    • — men and women in whom lungs, liver, heart, stomach, will be
    • modern culture. We should be in a sorry plight if all that lives in
    • liver the whole being and not the brain alone — have
  • Title: Lecture: Speech and Song
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    • evolution, this was not the case. Man lived not so much in his
    • nervous system; he lived in the breathing system. Hence the primeval
    • live in them. In your speech here on earth you have the
    • ascend into the spiritual world. You live your way into a vowel world
    • soul strikes into it, and lives in it, so that the sound becomes the
  • Title: Lecture: Speech and Song
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    • evolution, this was not the case. Man lived not so much in his
    • nervous system; he lived in the breathing system. Hence the primeval
    • live in them. In your speech here on earth you have the
    • ascend into the spiritual world. You live your way into a vowel world
    • soul strikes into it, and lives in it, so that the sound becomes the
  • Title: Lecture: Three Epochs in the Religious Education of Man
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    • A lecture delivered during the Course on Education,
    • existence. Even in his waking hours man lived in this consciousness
    • lived as soul in a divine-spiritual world. Direct inner
    • live on beyond the gate of death. Birth and death were transitory
    • Between birth and death I live in a body — a body of Nature. I
    • they sensed their own existence) with death. “How do I live in
    • I shall once again live in the super-earthly kingdom, I shall be
    • Who passed through the Mystery of Golgotha; you can live in the life,
    • awakened in your dealings with all your fellow-men, you live in
    • live!”
    • may live.”
    • Jesus of Nazareth. Thus Christ lived among men, and men of the second
    • justification of earthly existence. In the second epoch, man lived in
    • cosmic spheres, as it were, inasmuch as he lived in communion with
    • — spoke as the Spirit. In days of yore man lived a life
    • mankind has fallen, stands before those who live in the third epoch
    • to man's question, “Why do I live in an earthly body?” In
    • soul, we live.” To these truths Initiation Science will ever
    • existence we live in the Spirit.” We experience an
  • Title: Lecture: Three Epochs in the Religious Education of Man
    Matching lines:
    • A lecture delivered during the Course on Education,
    • existence. Even in his waking hours man lived in this consciousness
    • lived as soul in a divine-spiritual world. Direct inner
    • live on beyond the gate of death. Birth and death were transitory
    • Between birth and death I live in a body — a body of Nature. I
    • they sensed their own existence) with death. “How do I live in
    • I shall once again live in the super-earthly kingdom, I shall be
    • Who passed through the Mystery of Golgotha; you can live in the life,
    • awakened in your dealings with all your fellow-men, you live in
    • live!”
    • may live.”
    • Jesus of Nazareth. Thus Christ lived among men, and men of the second
    • justification of earthly existence. In the second epoch, man lived in
    • cosmic spheres, as it were, inasmuch as he lived in communion with
    • — spoke as the Spirit. In days of yore man lived a life
    • mankind has fallen, stands before those who live in the third epoch
    • to man's question, “Why do I live in an earthly body?” In
    • soul, we live.” To these truths Initiation Science will ever
    • existence we live in the Spirit.” We experience an
  • Title: Lecture: Concerning Electricity
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    • A lecture delivered by Rudolf Steiner at Dornach on the 28th of
    • A lecture delivered by Rudolf Steiner at Dornach on the 28th of
    • simply rubbish. We cannot shut our eyes to the fact that we must live
    • with Ahriman. But we must live with him in the right way, that is to
    • this, for the essential thing is CONSCIOUSNESS: we live in the age of
  • Title: Lecture: Concerning Electricity
    Matching lines:
    • A lecture delivered by Rudolf Steiner at Dornach on the 28th of
    • A lecture delivered by Rudolf Steiner at Dornach on the 28th of
    • simply rubbish. We cannot shut our eyes to the fact that we must live
    • with Ahriman. But we must live with him in the right way, that is to
    • this, for the essential thing is CONSCIOUSNESS: we live in the age of
  • Title: Lecture: The Problem of Jesus and Christ in Earlier Times
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    • were to disappear, many of us would still be alive — at least, we
    • also from what remained alive in the souls of those who tried to
    • was born; he carried the Christ, and God lived in that human being.
    • could have lived in the man Jesus.
    • that said: It is impossible for a god, without preparation, to live
    • therefore, must have lived in Jesus so that his soul could mediate
    • known to many people. The Christ lived as the inspiration of many
    • appeared in one body. Thus, we see that what had lived in evolution
    • lives with the earth, but when the knowledge of the Christ no longer
    • lives in the earth; knowledge of the Christ must evolve anew.
    • In fact, mysticism also continues to live. And today, in our own
    • existed — in fact, he could not have lived on earth. Therefore,
    • people have said that he never lived on earth.” Christology
    • anew how the Christ could live in Jesus. In fact, one of the most
    • that human beings had lived without the luciferic impulse. In that
    • case, human beings would have lived in a different way in their ether
    • Adam's grave. But what lives in the earth actually lived before
    • phantom of Jesus of Nazareth united with what lived in the earth
    • the book), one would have some idea of the way the Christ lived in
    • difference of the sexes. We do not live during early infancy within
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Problem of Jesus and Christ in Earlier Times
    Matching lines:
    • were to disappear, many of us would still be alive — at least, we
    • also from what remained alive in the souls of those who tried to
    • was born; he carried the Christ, and God lived in that human being.
    • could have lived in the man Jesus.
    • that said: It is impossible for a god, without preparation, to live
    • therefore, must have lived in Jesus so that his soul could mediate
    • known to many people. The Christ lived as the inspiration of many
    • appeared in one body. Thus, we see that what had lived in evolution
    • lives with the earth, but when the knowledge of the Christ no longer
    • lives in the earth; knowledge of the Christ must evolve anew.
    • In fact, mysticism also continues to live. And today, in our own
    • existed — in fact, he could not have lived on earth. Therefore,
    • people have said that he never lived on earth.” Christology
    • anew how the Christ could live in Jesus. In fact, one of the most
    • that human beings had lived without the luciferic impulse. In that
    • case, human beings would have lived in a different way in their ether
    • Adam's grave. But what lives in the earth actually lived before
    • phantom of Jesus of Nazareth united with what lived in the earth
    • the book), one would have some idea of the way the Christ lived in
    • difference of the sexes. We do not live during early infancy within
    • Maximum number of matches per file exceeded.
  • Title: Lecture: On the Dimensions of Space
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    • feeling, man lives in a picture drawn two-dimensionally through his
    • which lives in our Feeling. We are already getting
    • we make our thinking inwardly alive and mobile we can reach no
    • in two successive moments. We must become alive and mobile-not by
    • remaining rays. What we know as Feeling cannot live in
  • Title: Lecture: On the Dimensions of Space
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    • feeling, man lives in a picture drawn two-dimensionally through his
    • which lives in our Feeling. We are already getting
    • we make our thinking inwardly alive and mobile we can reach no
    • in two successive moments. We must become alive and mobile-not by
    • remaining rays. What we know as Feeling cannot live in
  • Title: Lecture: What Has Geology to Say About the Origin of the World?
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    • belongs to our earth something like live members of a great living
    • by such living beings as move today on its surface or live in the
    • process of the organism. Therefore we can say: As we live our waking
    • animal organism. There we see, how a man lives to a certain age, how he
    • for example, into what man is today. The spirit which lives in the
  • Title: Lecture: What Has Geology to Say About the Origin of the World?
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    • belongs to our earth something like live members of a great living
    • by such living beings as move today on its surface or live in the
    • process of the organism. Therefore we can say: As we live our waking
    • animal organism. There we see, how a man lives to a certain age, how he
    • for example, into what man is today. The spirit which lives in the
  • Title: Lecture: Thinking and Willing as Two Poles of the Human Soul-Life
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    • forces which live absolutely and complete in the physical covering
    • those for instance who live to be more than fifty years old, have as a rule
    • think how it would be if you wanted to live logically in the present!
    • To live according to the laws of logic means that each concept is
    • dual leads finally to a condition in which man cannot live, for he
  • Title: Lecture: Thinking and Willing as Two Poles of the Human Soul-Life
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    • forces which live absolutely and complete in the physical covering
    • those for instance who live to be more than fifty years old, have as a rule
    • think how it would be if you wanted to live logically in the present!
    • To live according to the laws of logic means that each concept is
    • dual leads finally to a condition in which man cannot live, for he
  • Title: Inner Realities: Lecture 1: The Inner Aspect of the Saturn-embodiment of the Earth
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    • we live into that world, when we place ourselves, so to say, in the
  • Title: Inner Realities: Lecture 2: The Inner Aspect of the Sun-embodiment of the Earth
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    • devote their gift that it weaves and lives in the universe, flowing
  • Title: Inner Realities: Lecture 3: The Inner Aspect of the Moon-embodiment of the Earth - 1
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    • which we particularly live, the greatness of our deeds certainly does
    • a higher life, who lives temperately, who only eats as much as is
  • Title: Inner Realities: Lecture 4: The Inner Aspect of the Moon-embodiment of the Earth - 2
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    • know what a spiritualistic circle was, that the letter was delivered
    • who lives in great cities is less affected by it, but he will have seen
    • the other. We can feel this even in our human life, we live and move
    • comes out in every form? It is thus that we must look upon what lives
    • being, permitted to make sacrifice; such a one lives in the other
    • can only live within itself. It is thereby shut off from what it
    • sacrifices they offer him, these people live in that Being as a
    • Movement brought into the lives of those beings who were filled with
    • in the transitory picture of the other being, which lives in him like
    • while within us lived something which we can compare with the present
    • yet flowing on endlessly. And while we live in the consciousness
    • ocean of the soul-life, lives longing, which is the ocean-bed of our
    • described in the most significant manner what may live within a man
    • do we not feel what lives in the subconsciousness, and how it is
  • Title: Inner Realities: Lecture 5: The Inner Aspect of the Earth-embodiment of the Earth
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    • world of true existence, in this world of reality, there lives that
    • higher worlds, that Christ is a reality; that He lives; they will
    • learn to know Him in the life He lives now. And not only will they
    • whom they call the Christ must have lived on earth at that time. In
  • Title: Evolution/Aspect: Contents
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    • kept alive in Western occult schools, is better
  • Title: Evolution/Aspect: Lecture 1: Introductory Lecture
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    • that until then a Bodhisattva will live in the manifold incarnations
    • in an individuality who lived 105 years before our era, in Jesus ben
    • point of time in which Jesus ben Pandira lived: she saw that in him a
    • from this she formed the idea that Christ had never lived at all,
    • lived a Jesus ben Pandira who was stoned and hanged upon a tree, and
    • will find an individuality described there who lived 105 years before
    • Do we deny that a man lived 105 years before our era, who was stoned
    • opposite side that the being spoken of there lived 105 years before
    • lived 105 years before our era — and not at the beginning of
  • Title: Evolution/Aspect: Lecture 2: The Inner Aspects of the Saturn-embodiment of the Earth
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    • we live into that world, when we place ourselves, so to say, in the
  • Title: Evolution/Aspect: Lecture 3: The Inner Aspect of the Sun-embodiment of the Earth
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    • weaves and lives in the universe, flowing out into it and first
  • Title: Evolution/Aspect: Lecture 4: The Inner Aspect of the Moon-embodiment of the Earth (Part 1)
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    • physical world, in which we particularly live, the greatness of our
    • who lives temperately, who only eats as much as is necessary to
  • Title: Evolution/Aspect: Lecture 5: The Inner Aspect of the Moon-embodiment of the Earth (Part 2)
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    • a spiritualistic circle was, that the letter was delivered to the
    • lives in great cities is less affected by it, but he will have seen
    • the other. We can feel this even in our human life, we live and move
    • thus that we must look upon what lives on in the Beings as a heritage
    • Being, permitted to make sacrifice; such a one lives in the other
    • can only live within itself. It is thereby shut off from what it
    • sacrifices they offer Him, these people live in that Being as a
    • brought into the lives of those Beings who were filled with longing
    • Beings, which lives in him like a dream-picture. This is the origin
    • weaving in the universe, while within us lived something which we can
    • endlessly. And while we live in the consciousness belonging to this
    • Kleist described in the most significant manner what may live within
    • lives in the subconsciousness, and how it is related to what is
  • Title: Evolution/Aspect: Lecture 6: The Inner Aspect of the Earth-embodiment of the Earth
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    • true existence, in this world of reality, there lives that which
    • worlds, that Christ is a reality; that He lives; they will learn to
    • know Him in the life He lives now. And not only will they know the
    • lived on earth at that time. In this very way the writers of the
  • Title: Spiritual Foundation of Morality: Lecture I
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    • more the human being was able to, sink into himself, to live
    • and the one we call the fifth, in which we live at the present time.
    • was a poet who lived at the end of the 12th
    • Henry once lived as a rich knight — for originally he was not
    • he lived only for the day and thereby rapidly produced bad karma. He
    • preventing intercourse with his fellows he lived apart on a solitary
    • recover and that he lived for a long time and spent a happy old age
    • lived in Italy.
    • he lived, for several days. The young knight who in his boldest
    • lonely and shunned, they had to spend the remainder of their lives.
    • only carefully to cleanse their wounds, but to live with the lepers,
    • cannot live. It is a reality which flooded the whole being of Francis
  • Title: Spiritual Foundation of Morality: Lecture II
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    • misguided souls to live in their bodies and there were also other
    • souls to imitate that which they saw before them. Those who lived and
    • His invasion was the cause of great terror to many of those who lived
  • Title: Spiritual Foundation of Morality: Lecture III
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    • the world. An apathetic person only lives in himself; obstinately,
    • subject, you will find that the majority of people live very much
    • direct their lives in the way we have just described, they will range
    • man will live for the remainder of the earth development in repeated
  • Title: Occult Movement: Contents
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    • lives through in backward order the experiences undergone
  • Title: Occult Movement: Lecture One
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    • had thought it necessary to prove that the soul also lives
    • Butlerow, Rochas, Oliver Lodge, Flammarion, Morselli,
  • Title: Occult Movement: Lecture Two
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    • Blavatsky to live for a time in a world in which all her
  • Title: Occult Movement: Lecture Four
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    • men live after death. The most remarkable thing of all, in
    • different mediums to allow nothing concerning repeated lives
    • repeated Earth-lives! In the development of mediumship there
    • repeated Earth-lives should be proclaimed through the
    • order to oppose the teaching of repeated Earth-lives.
    • teaching concerning repeated Earth-lives, should be allowed
    • conceal the teaching of repeated Earth-lives. To amalgamate a
    • It desired that the teaching of repeated Earth-lives —
    • Earth-lives.
    • of repeated Earth-lives to be spread among men as a truth
    • lived on Mercury, Venus, Mars or Jupiter. From that side,
    • if it is desired that the conception of repeated Earth-lives
    • that men do not become alive to the secret of which I have
  • Title: Occult Movement: Lecture Five
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    • to live on the Earth is due to the fact that this Fourth
    • Sphere has been mineralised: we live in a mineralised
    • then this means that such and such a person wants to deliver
  • Title: Occult Movement: Lecture Six
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    • not to allow the truth of repeated lives on Earth to come
    • repeated lives on Earth were withdrawn from Christianity, and
    • lives on Earth was excluded.
    • truth of repeated earthly lives. I spoke of trends in
    • that the teaching of repeated earthly lives should be
    • they are spiritual, towards the periphery. A soul who lives
    • All faculties were alive in her, all activities operative, so
    • delivered into the hands of the Luciferic and Ahrimanic
    • killed, delivered into the hands of Ahriman, the God of
  • Title: Occult Movement: Lecture Seven
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    • dies, the old man lives on as an old man and the child as a
    • all its earthly lives come into consideration, and
    • therefore entirely false to imagine that an infant lives on
    • are soon over. Then in the period of Kamaloka man lives
    • death, however, everything we lived through during the nights
    • that, to begin with, the dead lives through his nights. This
    • discovered. Naturally a man lives through his life, but he
    • lives through it by way of his experiences during the
  • Title: Occult Movement: Lecture Eight
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    • thereby be delivered into the hands of mankind. The endeavour
  • Title: Occult Movement: Lecture Nine
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    • lives through between death and a new birth, when he is not a
    • everything in the outer, material world lives itself out in
    • man passes into the spiritual world and lives on until the
    • Earth-lives, and in the intervals between them to pass
    • allows delight in nature, delight in what lives in the world
  • Title: Occult Movement: Lecture Ten
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    • earlier periods of Old Saturn, Old Sun and Old Moon we lived
    • mind. We must be fully alive to the possibility that as soon
    • deliver into the hands of Ahriman everything that has been
    • it would easily be delivered into the hands of Lucifer. The
    • after death, during the period of Kamaloka when they live
    • to live and brood continually within one's own soul
    • the lives of human beings in the world outside protects us
    • to Capesius, we live in a weaving life of soul—but we
    • realise that only what they already know lives eternally
    • crosses the Threshold and lives in the realm of the powers of
  • Title: Gospel of Mark: Contents and Synopsis
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    • Difference between lives of Buddha and Christ. Unacceptable
  • Title: Gospel of Mark: Introduction
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    • lived in them as their “I.”
  • Title: Gospel of Mark: Some Preliminary Remarks
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    • what was taking place when it was being delivered in the
    • were given at the time they were delivered found in such
  • Title: Gospel of Mark: Back Cover
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    • in Egypt and lived there at a period when Jewish
  • Title: Gospel of Mark: Lecture 1
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    • era was determined by these five figures. There lived then,
    • truths of the Psalms. There lived also fundamentally what is
    • form in Dante; then, even if it did not live in Shakespeare
    • expressed by him in the form in which it now lives in men of
    • in reality lived in every human soul in such a way that it
    • Schopenhauer, lives that which we might call the Eastern
    • “I live in the midst of Hinduism, where a number of
    • unity, the spiritual God who lives in all things but can no
    • the Iliad and the Odyssey seem more alive than all the purely
    • measure what men were before the time when Christ lived on
    • lived an adventurous as well as a deeply spiritual life.
    • who was once alive. I direct your attention to the character
    • Denmark, who also lived at one time. I cannot go into
    • presented by Shakespeare, is Hector. The same soul that lived
    • in Hamlet lived in Hector. It is just by such a
    • poem whose protagonist will certainly live on in humanity for
    • lived then as a real person, though he was not as Goethe
    • the same soul had lived in both of them. So too Goethe
    • there lived the soul of Empedocles. It is characteristic that
  • Title: Gospel of Mark: Lecture 2
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    • of Antioch. In the whole there lives an inner dramatic force
    • initiates who had lived in other nations, and who had
    • in the kingdom of their God through what lives within
    • account the Jewish prophets, whose voice has become alive in
  • Title: Gospel of Mark: Lecture 3
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    • peoples of King Ahab among whom he lived, and how he pitted
    • 21:15 And it came to pass, when Jezebel heard that Naboth was stoned, and was dead, that Jezebel said to Ahab, Arise, take possession of the vineyard of Naboth the Jezreelite, which he refused to give thee for money: for Naboth is not alive, but dead. \
    • people. All that lives and is interwoven in this people is
    • hovered over him like a cloud; and he not only lived in
    • same spirit that lived in Elijah-Naboth now reappears as John
    • people. That which later was to live in each individual man
    • yet live in this way in Elijah. So it entered into the
    • something alive like an atmosphere among those within whom
    • Michelangelo were called back from the dead to live among us,
    • something of the great cosmic impulses that live through the
    • woman said, “As sure as the Lord your God liveth I
    • 17:12 And she said, As the LORD thy God liveth, I have not a cake, but an handful of meal in a barrel, and a little oil in a cruse: and, behold, I am gathering two sticks, that I may go in and dress it for me and my son, that we may eat it, and die. \
    • that He is recognized also by the spirits which live in those
    • that which lives in Christ Jesus is something in reality
    • beings who were possessed through the power of what lives in
    • not wholly live in them, this activating quality was wholly
    • cosmic principle lives in Him, Christ Jesus as an individual
    • with the help of beings who live in the super-sensible world
    • another ego. In earlier times the spiritual lived in the
    • hearts of men, were to live within the hearts of men as in a
  • Title: Gospel of Mark: Lecture 4
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    • lived by man in his earthly incarnations is suffering because
    • feelings that lived in the disciples of the Buddha. They
    • and ask ourselves what lived in the hearts and souls of the
    • Buddha's adherents and what it was that lived in the
    • in such thrilling, significant words about the deliverance
    • authority of the Buddha lived in the hearts of his pupils and
    • pupils and successors lived in the faith and belief that
    • the universe. It was this mood as it lived in the hearts of
    • his pupils he enabled what had lived in him to live on in his
    • Socrates. The Buddha was to live on in the souls of his
    • nothing more was to live on than what the midwife has given
    • “Kindle within yourselves what lived in the Buddha, so
    • nor yet to mortify the flesh and live like the old aescetics.
    • Himself, appealing to that which lives in every human soul,
    • Socrates and the Buddha live? They live in the epoch of the
    • such deletion takes away that special mood of soul that lives
  • Title: Gospel of Mark: Lecture 5
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    • mankind, the Buddha and Socrates, both of whom lived several
    • all the beings that live; among the serpents I am the one
    • lives as being in all things.
    • feels himself spread and poured out into what lives in
    • exhale spirit. The spirit that lives in the air we breathe
    • that he takes up Brahman, he lives. The purest Brahman is the
    • now recognize. We no longer live in that spiritual home, we
    • you live in the world of the senses. The yearning that drives
    • form when he said, “In the world in which you live
  • Title: Gospel of Mark: Lecture 6
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    • different when we think of individual human lives. As you all
    • in individual human lives; and it is quite true to say that
    • people, as it enters the Baptist and lives in him. When he
    • of Elijah, becomes the group soul of the Twelve; it lives,
    • and continues to live in the Twelve. We can say that it is
    • been freed, he lives in you, and you must gradually prove
    • teaching while John was still alive! Could the people have
  • Title: Gospel of Mark: Lecture 7
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    • (The Son of man is deliveMark 9:31-32).
    • concentrated within him that he could live without using the
    • all the might of what was later to become the ego and to live
    • which in ancient times could not yet live within the inner
    • the influence of Lucifer and Ahriman, were to live within one
    • who lived more to the West went through different
    • had formerly been alive in their souls was superseded by dry,
    • ‘concept,’ replacing the full aliveness of
    • themselves with the power of abstract judgment that lives in
    • sage of Syros; he lives scarcely two-thirds of a century
    • initiation. Initiation can no longer come alive in us. Now we
  • Title: Gospel of Mark: Lecture 8
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    • they lived in quite different physical conditions. This was
    • lived by the coast, his clairvoyant consciousness would be
    • For while it is comparatively easy for a person who has lived
    • still for a person who lives in the mountains to believe that
    • 2:19 And they said, An Egyptian delivered us out of the hand of the shepherds, and also drew water enough for us, and watered the flock. \
    • the Jewish people lives on. At that moment of world history,
    • and occult research reveal that the same soul lives in the
    • that is of concern to us, the soul that lives in Phinehas.
    • deliver him up to them. And they were glad when they heard
    • could find a good opportunity to deliver him up.
  • Title: Gospel of Mark: Lecture 9
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    • delivered over to the Romans by the high priests — I am
    • (him away, and delivered him to Pilate. \
    • 15:10 For he knew that the chief priests had delivered him for envy. \
    • 15:15 And so Pilate, willing to content the people, released Barabbas unto them, and delivered Jesus, when he had scourged him, to be crucified. \
    • led out to the Mount of Olives, and Christ Jesus wants to
    • lives in the individual human being. Indeed, He speaks of the
    • because Abraham, Isaac and Jacob live on
    • in their successors in different forms, in that God lives in
    • lives within the individuality of man, and how this is to
    • reported that Christ has now been delivered over to the
    • His physical body. What He says lives in their souls; though
    • scene on the Mount of Olives when Christ had to acknowledge
  • Title: Gospel of Mark: Lecture 10
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    • much still lived in human souls that had radiated down from
    • a higher individuality lives in man. It cannot accept the
    • of understanding that the Christ could have lived within the
    • else, who lived like a man, doing nothing but proclaim fine
    • lives only in human thoughts. So we may say that everything
    • Peter's pupil. He moved to Alexandria in Egypt and lived
    • was alive to the possibility that mankind could sink down and
    • profound understanding of how the greatest impulse lives in
    • form. But since the old Lemurian epoch what lived in this
    • reality, the Christ, lived as a cosmic being in the body of
    • comparison between the lives of Christ and the Buddha. And in
    • also the necessity for it. Those people who lived at the same
    • understood! Before the event had taken place no one was alive
  • Title: Old/New Methods: Contents
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    • The threefold human organism and repeated earthly lives. The heathen
  • Title: Old/New Methods: Lecture One
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    • lungs, liver, are seen to encompass polar opposites which incline
    • bring in a view of the world that lives only in vague pictures such
    • need in order to live — thus spoke the German Chancellor
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    • lives would be null and void. At the same time they must have a part
    • into language in search of a far more alive content than exists
  • Title: Old/New Methods: Lecture Three
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    • to imagine, though, that what lived in these people's view of the
    • we were to see a vivid, lively scene with bustling crowds and people
    • lively bustle we experienced the day before. This can be compared
    • developed lively feelings for these things. At the same time they
    • still felt to be more alive in the Mysteries of the third
    • ourselves that right up to this time human beings lived in their soul
    • earth with the light of the heavens, but you live in the darkness of
    • who lived there could give him of the wisdom of their forefathers in
    • ideas. Human beings have lived in this world of abstract ideas since
    • something lives of what existed in primeval times. But we have to
  • Title: Old/New Methods: Lecture Four
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    • thoughts and ideas. Just think how dark is all that lives in our
    • rightly of cold, sober thoughts and glowing feelings! But what lives
    • world of sense perception lives in it which prevents its destruction.
    • lives in dreams is overcome by what meets it from the body, it comes
    • We live
    • it lived in the body it was too weak to endure the forces of
    • see not only destruction after death, so that they live not only in
    • Considerations like this must make it clear that to live within the
    • is it built on? On egoism! Because people want to live beyond death,
    • most lively of all in the child? Its brain activity! From the brain
    • lively until the change of teeth. At the change of teeth this
    • ancient still lives in Vladimir Soloviev.
  • Title: Old/New Methods: Lecture Five
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    • deal lives in our soul of which we are hardly aware. But because it
    • not properly conscious of them. So the anxious question lives on in
    • different point of view. The part of the human being that lives here
    • we cannot live without air, we still do not consider it as so
    • organism. It lives rhythmically in us. In a far more extended rhythm
    • we live with the element of soul and spirit. Just as we breathe air
    • but something which is alive. Through Anthroposophy we strive for
    • of life and in order to fill our souls with the content of what lives
    • it becomes a religious ideal, lives in us in quite a different way.
    • mankind. Higher knowledge teaches us that moral ideals live in man
  • Title: Old/New Methods: Lecture Six
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    • today's language, ‘the prince of this world’, as he lived
    • would certainly have considered all that lived in the knowledge that
    • civilization. He still lived as the great Sun-being outside the
    • earthly world of this Being who lived outside the earthly world. But
    • those initiated in the Mysteries certainly knew this Being who lived
    • him. That being — I am describing what lived in the
    • that the Christ-being lived outside the earth and also had an
    • describe more closely what lived in their consciousness, we may say
    • soul were seen to be under the influence of a Being who lived outside
    • and with man's own capacities in the widest sense. Christ should live
    • they lived before the time of the Mystery of Golgotha, were
  • Title: Old/New Methods: Lecture Seven
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    • of Imagination. Here we have to live in a world of pictures; the
    • entirely objectively. Here we live in the Goetheanum. Nobody would
  • Title: Old/New Methods: Lecture Eight
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    • throw at least some light on what lives in the soul before it enters
    • what lives in our thinking during earthly existence. If we seek to
    • conception, there is a vivid, fully alive existence which later
    • the whole of the universe known to us. Before conception we live
    • The thoughts that then live in us during our life on earth are the
    • prior to physical life something lives in the soul which, as fear,
    • start with the spiritual element which lives in the cosmos and then
    • heavenly region. For the whole of our earthly life we then live, as
    • earlier earthly lives. Something living is carried over from
    • soul configuration once they have lived for a time between death and
    • the spiritual element which is supposed to live in the moral sphere
  • Title: Old/New Methods: Lecture Nine
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    • earth existence a living remnant of pre-earthly life that lives in
    • lives in the human soul by way of thoughts is dead as far as spirit
    • was seen to be filled with spirit. But if we live only in thoughts,
    • live mainly the abstract thoughts (see next diagram, red) which are
    • thoughts. But these dead thoughts live in a house which can only be
    • with dead thoughts. In our rhythmical, breast organism lives
    • something much more alive. Here there is an echo of everything our
    • to our present earthly incarnation lives — strange though this
    • organism of limbs and metabolism. Our present earthly ego lives in
    • the dead thoughts to be still alive. These dead thoughts live —
    • the brain in turn lives in a metamorphosis of our organism from our
    • lived between death and this new birth. And in your organism of limbs
    • what is later alive in Christianity. A truly living struggle then
    • theoretical but vital, intensely alive: How can man, without losing
    • filled with Christ? This question lived most strongly in Spain, and
    • being with Christ lived — if I may put it like this —
    • in the first instance, a person who lives in natural things and
    • vitality of Calderón there lives the medieval struggle for
    • mankind. Not that this lived in any very clear ideas in Lessing, but
    • mood that lives in the second part of Faust contains this being
  • Title: Old/New Methods: Lecture Ten
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    • sets about completing the drama. Once again quite new thoughts live
    • against the re-enlivening of the world of thought. But mankind must
    • made to live again. But this can only happen when thoughts are
    • element. We can say that the human being of nerves and senses lives
    • organism lives in the interrelationship between the watery and the
    • air. So I could say: The rhythmical human being lives in the
    • human being of metabolism and limbs then lives in the transition from
    • human being of limbs and metabolism lives in the airy-fiery
    • delicate parts which live in the physical constituents. These can
    • when I endeavoured to express the ‘world view which lived
    • lived most profoundly in Goethe must enter into mainstream modern
    • Goethe’. He lived with the dream that the time had already come
    • in the notes how Goethe could be made to come alive, for to bring
  • Title: Old/New Methods: Lecture Eleven
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    • a representative of all those seeking personalities who lived at that
    • of course, totally misunderstood both what lived in Goethe and what lived
    • Calderon lived even later than Shakespeare, he still held to this
    • consciousness. People really did live in this twilight consciousness.
    • source of what it was all about. Something lived in the consciousness
    • them to the spiritual realm lives on in the historical dramas about
    • lived; this is an age with which it is possible to come to terms,
    • that once lived in more recent civilization but which, by its very
    • his genius can grasp of what lives in his time. If you know how to
    • between what exists on the physical plane and what lives in these
    • facts and have no understanding for what lives in the souls of Goethe
    • live in Denmark. He writes everything down in the book and volume of
  • Title: Old/New Methods: Lecture Twelve
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    • corpse of the spiritual life lived by the soul in the world of spirit
    • stark intellectuality lives only in mirror images. But once you come
    • — in order that he may be allowed to live in the realm of the
    • imagination flourishes, the youthful formative forces remain alive in
    • creative activity? For this question was indeed alive for him
    • died young, had remained alive. The drama about the Knights of Malta
  • Title: Old/New Methods: Lecture Thirteen
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    • older ages leading up to the time in which he lives, a time which is
    • time in which he lives. You could say that Shakespeare portrays the
    • I said that Goethe and Schiller lived at a time when it was not yet
    • philosophical bent, had he lived longer and finished the drama about
    • which live in us are nothing but corpses of the spirit unless we make
    • life? This was the great question which lived in the souls of Goethe
    • fourth post-Atlantean period human beings lived more within their
    • could say he 'lives over' into the things through the medium of his
    • that he still lives with the things. The things he does in the
    • hermitage where he settles down to live for the salvation of his
    • lives alone on a smallholding cared for by the tenant farmer. The
    • if he wants to discover his true being, which lives in him also in
    • comprehend the Earth Spirit. So Goethe still lived in an age which
  • Title: Old/New Methods: Lecture Fourteen
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    • through which it live:, more expressly in people's feelings, in their
    • So we can say: In very ancient times human beings ordered their lives
    • Schiller answered this question by saying: If human beings live
    • which pure thoughts can live in his will as moral impulses, can enter
    • mysteries and cosmic secrets, human beings live in thoughts with
    • a meaningful content for their lives if they turn with their healthy
    • their lives: a certain capacity to let go of their own selves, a kind
    • meaningful content for their lives.
    • lives out of what Ralph Waldo Trine
    • to gain a content for their lives, whereas it is more difficult to
  • Title: Influences of Lucifer/Ahriman: Cover Sheet
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    • We live in critical, apocalyptic times. In these lectures, given just
  • Title: Influences of Lucifer/Ahriman: Contents
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    • We live in critical, apocalyptic times. In these lectures, given just
  • Title: Influences of Lucifer/Ahriman: Introduction
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    • We live in critical, apocalyptic times. In these lectures, given just
  • Title: Influences of Lucifer/Ahriman: Publisher's Note
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    • We live in critical, apocalyptic times. In these lectures, given just
  • Title: Influences of Lucifer/Ahriman: Back Cover Sheet
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    • We live in critical, apocalyptic times. In these lectures, given just
  • Title: Influences of Lucifer/Ahriman: Lecture One
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    • We live in critical, apocalyptic times. In these lectures, given just
    • result were people to live on in a state of drowsy unawareness,
    • means of livelihood.
    • are not really alive in them but are simply preserved in the books on
    • live interest in it, but they do not, its existence is entirely
  • Title: Influences of Lucifer/Ahriman: Lecture Two
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    • We live in critical, apocalyptic times. In these lectures, given just
    • heard. The Greeks lived with infinitely greater intensity in the
    • The ahrimanic tendencies in people today live themselves out in
  • Title: Influences of Lucifer/Ahriman: Lecture Three
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    • We live in critical, apocalyptic times. In these lectures, given just
    • the Mystery wisdom — lived an existence pervaded by a more or
    • alive in ancient Greek philosophy and in the tragedies of
    • Golgotha really signified. But they must live on toward the
    • during the next phase of civilization will be to live toward the
    • realized that Ahriman will live among people on the earth, but that
    • you see, human beings as we live on earth are veritably a unity. Our
    • thereby delivering it into the hands of the luciferic powers.
    • means of livelihood? In such cases the interest of the soul is not
    • spiritual life, is not truly alive!
    • for the apathy that takes hold of people who are content to live
    • does not run parallel with this physical decline. There lives
    • which, springing from humankind itself, will live on while the
  • Title: Influences of Lucifer/Ahriman: Lecture Four
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    • We live in critical, apocalyptic times. In these lectures, given just
    • live on as materialists, they could eat and drink — as much as
  • Title: Influences of Lucifer/Ahriman: Lecture Five
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    • We live in critical, apocalyptic times. In these lectures, given just
    • We could not live were this
    • the effects of the conditions in which human beings live between
    • Yes, as a human being I am a unity, and moral impulses are alive
    • within me. They live in what I am as a physical being. But as a
    • the moral impulses pure. The day-fly, because it lives for
    • in earlier earthly lives, brought about the conditions obtaining
    • ourselves to the mere mention of repeated earthly lives but think of
    • earlier lives. Naturally, in reference to the single, individual
    • suppose some creature who had never lived in our world were to crawl
  • Title: Lucifer and Ahriman: Cover Sheet
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    • We live in critical, apocalyptic times. In these lectures, given just
  • Title: Lucifer and Ahriman: Contents
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    • We live in critical, apocalyptic times. In these lectures, given just
  • Title: Lucifer and Ahriman: Lecture I
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    • We live in critical, apocalyptic times. In these lectures, given just
    • were men to live on in a state of drowsy unawareness, unable
    • livelihood.
    • preserved; these sciences are not really alive in him but are
    • men took a really live interest in it, but they do not; its
  • Title: Lucifer and Ahriman: Lecture II
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    • We live in critical, apocalyptic times. In these lectures, given just
    • and heard. The Greeks lived with infinitely greater intensity
    • tendencies in man to-day live themselves out in science, the
  • Title: Lucifer and Ahriman: Lecture III
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    • We live in critical, apocalyptic times. In these lectures, given just
    • uninfluenced by the Mystery wisdom — lived an
    • insight that is still alive in ancient Greek philosophy and
    • signified. But they must live on towards the incarnation of
    • the next phase of civilisation will be to live towards the
    • Ahriman. It must be realised that Ahriman will live among men
    • as he lives on earth is veritably a unity. His spiritual
    • unconsciously, thereby delivering it into the hands of the
    • science but pursuing it merely as a means of livelihood
    • spiritual life, is not truly alive!
    • of people who are content to live merely within the arms of
    • with this physical decline. There lives in mankind something
    • itself, will live on while the earth is in decline, as the
  • Title: Lucifer and Ahriman: Lecture IV
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    • We live in critical, apocalyptic times. In these lectures, given just
    • intense labour and effort. Men could live on as materialists,
  • Title: Lucifer and Ahriman: Lecture V
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    • We live in critical, apocalyptic times. In these lectures, given just
    • live were this destruction not to take place — but for
    • the conditions in which man lives between going to sleep and
    • say: Yes, as man I am a unity, and moral impulses are alive
    • within me. They live in what I am as a physical being. But as
    • lives for twenty-four hours only, has a view of the world
    • for we ourselves were the men who, in earlier earthly lives,
    • lives but think of the connection between them in such a way
    • causes we ourselves laid down in earlier lives. Naturally, in
    • never lived in the world of men were to crawl out of the
  • Title: Young Doctors Course: Contents
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    • soul life. Liver as sense organ for the substances of the outer
  • Title: Young Doctors Course: Lecture I
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    • Insofar as the gaseous works within and enlivens the human
    • the liver has its definite place in the organism, and the
    • different temperatures. The liver temperature is quite
    • different, for the liver has a very special kind of warmth
    • fear, and then that the fear should live itself out in the
    • some part of the human organization, such as the liver or
    • kidneys. In the so-called normal state, the liver or kidney
    • the warmth organization and then pass down to the liver or
    • upon the warmth organization in the liver or the kidneys. A
    • or liver. Something happens that must happen, but here it is
    • the liver, may be healthy when it takes place in the heart
    • forces were to invade the liver or kidneys it becomes
  • Title: Young Doctors Course: Lecture II
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    • astral body. Suppose, for example, it is the liver which is
    • being thus laid hold of by the astral body. The liver behaves
    • pain arising exactly in the liver itself. The reason why
    • liver diseases are so hidden, so treacherous, is because they
    • liver is an organ which, in its whole make-up, is an enclave
    • in the human organism. There are processes in the liver
    • therefore, is that in the liver, man is least man. In the
    • liver he really ceases to be man. He becomes outer world; he
    • presses into the liver. The astral body can destroy but
    • cannot cause pain where the liver is concerned, for the liver
    • about the liver. You will understand them when you know that
    • the liver is an organ within the human being which is most
    • liver is enclosed on all sides, but nonetheless it is a sense
    • we no longer ascribe to the liver only those physical
    • the expression of the spirit and soul. We must see the liver
    • nourishment. For this reason the liver is much more closely
    • liver is directly exposed to the qualities of the substances
    • the liver is exposed to external substances that come into
    • The task of the liver is to perceive, in the digestive
    • is an entirely spiritual sense organ, the liver a wholly
    • Maximum number of matches per file exceeded.
  • Title: Young Doctors Course: Lecture III
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    • be alive in the brain, but the buoyancy, the force that is in
  • Title: Young Doctors Course: Lecture IV
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    • alive within you the knowledge that is already within the
    • this medical consciousness lived in him, in a splendid way.
    • a very lively activity of the spleen. Coming as a stranger to
    • before us in the physical world. We must live in the rhythms
  • Title: Young Doctors Course: Lecture V
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    • working, active will is akin to fire. You will live out into
    • from above downwards. You will know that what lives in the
    • for what lives in the well-spring of esotericism to be led
  • Title: Young Doctors Course: Lecture VI
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    • liver, through their position, through the lie of the cells
    • succeeded in explaining the form of the liver or the lung and
    • which we live, the warmth that is outside the soul; there is
    • lives in him. The light lives within him together with the
    • your body, the body cannot live, it is no longer an organism.
  • Title: Young Doctors Course: Lecture VII
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    • to heal, if you can live in love, in your imaginative and
    • that is everywhere around us. If we are really to live in the
    • or cowardly, if we do not live together with the world but
  • Title: Young Doctors Course: Lecture VIII
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    • what the previously earthly lives have brought. But you have
    • live the soul of man and the spirit of man. Therein they
    • a threshold. The human being lives on this side of a
    • gold is a center of a whole sphere and I learn to live and
    • lives through having oxygen; he lives through perpetually
    • — in the body lives the Divine Spirit. If the power of
  • Title: Young Doctors Course: Easter Course: Lecture I
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    • and human beings. So that when we become alive to these
    • only by becoming alive to the difficulties existing as
    • meditation which I have often given: “Wisdom lives in
    • it. “Wisdom lives in the Light” is there in order
    • but what you have brought with you from former earthly lives.
    • greatest part in all that lies around the embryo. It lives in
    • and so on. Within this lives the pre-earthly man.
    • human being lives in the cosmos. He lives in sun and moon
    • just as he lives in the earth. After the separation of the
    • sun he lives outside the sun; after the separation of the
    • quite possible to see how the rabbits live on without the
    • so they live today outside reality. This is possible as long
  • Title: Young Doctors Course: Easter Course: Lecture II
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    • live with them properly.
    • localized, let us say, in the liver, in the spleen, in the
    • between a healthy or a diseased liver. In the sense of
    • healthy and a diseased liver. The most that can be said is
    • that a healthy liver is more frequent than a diseased one.
    • knowledge of a diseased liver, you must go into what is able
    • to heal the diseased liver.
    • Thou wilt live man's
  • Title: Young Doctors Course: Easter Course: Lecture III
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    • all that lives and weave in the element of air around us. The
    • human being has lived on the earth for thirty years, he
    • constantly live with it in meditation you will soon sweat it
    • live in a memory which functions through habit. And it is
    • living, side by side, men who lived very external lives and
    • suppose, then, that a man is born today who lived in a phase
    • down to the earth human beings who had not lived within the
    • lead superficial lives and go Scot-free because they ruin
  • Title: Young Doctors Course: Easter Course: Lecture IV
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    • another personality in Arabism — he did not live at
    • earlier earthly lives. What works in heredity leads back to
    • alive in Hippocrates, because it has become mere phraseology.
    • lives in the flow of warmth, the whole world appears to you
    • how the human being lives within all that spreads out light,
    • previous earthly lives takes hold of the model which proceeds
    • lives which have been preserved through the period between
    • unsifted. The lung as an organ or the liver as an organ must
    • liver without having passed through this sieve. In the period
    • were contained in lung and liver, in the metabolic-limb
    • It is only the forces of the lung and the liver and other
    • individuality working over from previous earthly lives. This
    • individuality which ought only to live itself out in the
    • outer world and that his karma, which ought to live itself
  • Title: Young Doctors Course: Easter Course: Lecture V
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    • and if he lived on at all the flesh would fall away from his
  • Title: Young Doctors Course: Easter Course: First Circular Letter
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    • There lived in the initiates' souls
    • 12. Concerning a question about cod liver
    • oil. Cod liver oil can be avoided if the basis for the
  • Title: Young Doctors Course: Appendix: Evening Gathering with Young Medical People
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    • someone can just decide to imagine that we live here in an
    • I look at these firm contours in the solid man a liver is a
    • liver, a lung is a lung and a stomach is a stomach. But if I
    • juices is particularly concentrated in the liver, let us say,
    • and that it is constructing a liver out of fluids. However,
    • that one should realize that if one cuts a liver out it
    • remains a liver. But if I would take out the fluids with
    • which the liver is created they would have the tendency to
  • Title: Young Doctors Course: Bridge Lecture 1: Soul and Spiritual in the Human Physical Constitution
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    • organism with no soul in it. The tone which lives in the air
    • Ether imparts what lives within it to the air, and we become
    • our fluid organism lives our own etheric body; but in
    • through the Light Ether. While asleep we live directly in an
    • warmth which is all-pervading. Thus the warmth organism lives
    • soul and spirit live in the physical body? — In reality
  • Title: Young Doctors Course: Bridge Lecture 2: The Moral as the Source of World-Creative Power
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    • the moral intuitions shine forth from us, from what can live
  • Title: Young Doctors Course: Bridge Lecture 3: The Path to Freedom and Love and their Significance in World Happenings
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    • as beings of action, on the other; with our feelings we live
    • live in this world and can contemplate it. To imagine that we
    • — with thoughts. On the one side (inwards) we live a
    • unfold as the life of thought is lived through in the real
    • consciousness are still only semblance. We live in what is
    • consciousness we live in an element by means of which we
    • grow through the love that lives in our deeds.
  • Title: Cosmic Workings: Foreword
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    • daily lives. All kinds of natural phenomena in the kingdoms of mineral,
  • Title: Cosmic Workings: Lecture I
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    • able to live. The fact that the arrangement of rivers and seas has
    • organism could live without a circulation of blood, could the earth
    • They can at most gasp a little on land, but they cannot live on land,
    • they must live in the sea. Hence fish are organised in a particular
    • were, to live under the water; they do not come out of the water.
    • It must live in the sea in order to develop proper muscles and to
    • primarily in the salt of the sea. But when the salmon lives in the
    • order to breed. Then while the old are still alive and the young ones
    • alive on the earth is in movement.
    • on the left, the liver on the right. But even organs ostensibly
  • Title: Cosmic Workings: Lecture II
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    • given: The Eiffel Tower is dead, the blade of wheat is alive.
    • a very fine substance called ether which lives in the plant,
    • that works upon the egg and gives it life. In all that lives, you
    • science. You may have read of the lecture recently delivered in Basle
    • briefly, the earth has once been alive and what we find to-day in the
    • and at a certain depth under the sea there live tiny
    • depositing their chalk. They can only live in the sea itself, so they
    • condition of the earth when it was fully alive, when the silica was
    • still within it. The whole of it has once been alive. We cannot say that
    • minerals are still living to-day, but they have lived once. They were once
    • and Scorpio. Then the whole earth was alive, soft, was in fact a kind
    • of granite with its quartz will at a future time be alive again. It has
    • lived in former ages and to-day it is dead. It has formed solid
    • the sleep is long, 15,000 years at least. When the earth was alive it
    • it will be alive again, it is between life and life and is really
    • child can live. One must give a mixture of calcium with other
    • between two lives. From primeval rock it is possible to use both past
    • considering how the rocks are alive in the course of the
  • Title: Cosmic Workings: Lecture III
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    • that man may be able to live at all, his food must contain protein,
    • delivered to merchants. The watch has a china face inscribed with
    • lives in the physical world without being rightly adjusted to the
    • anthroposophists were being delivered by their leaders into the hands
    • Jesuits are saying that anthroposophists have been delivered into the
  • Title: Cosmic Workings: Lecture IV
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    • hydrochloric acid which is alive. It absorbs food
  • Title: Cosmic Workings: Lecture V
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    • happens when men live healthily. And here again, the food which grows
    • the earth lives.
    • was still alive. So the wood-sap has partly died, as it mounted up in
    • around the plant is alive. This you can easily prove in the following
    • alive; what comes with the leaves must come from outside and that
    • it again in our food. It is so strong that it lives in the plant
    • adults can also suffer from it, because men are all their lives
    • with sick senses, or sick livers, or sick hearts — specialists
    • We live
    • the earth. For in the tree trunk lives something which is carried up
  • Title: Cosmic Workings: Lecture VI
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    • not correct to state that a man can live without alcohol. He can, of
    • course, live without drinking
    • alcohol ... but without alcohol he cannot live.
    • quantity that is necessary to keep him alive. He produces in himself
    • beings we were not obliged to live on the earth between birth and
    • life in the ether body. The man can no longer live; he dies.
    • just a little lively; it stimulates the organs and the effect is just
    • such people are dependent upon it all their lives. The only other
    • alive. It is just the same with people who are supposed to be getting
    • they do not wither away but live for a long,
    • directly to the astral body and makes it too lively, too
    • matter whether the man is dead or alive. But the super-sensible man
  • Title: Gospel of John: Cover Sheet
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    • Fourteen Lectures delivered in Kassel,
  • Title: Gospel of John: Lecture I: The Johannine Christians.
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    • body. And in a special way there lived in Jesus of Nazareth not only
    • And in the Grail lives the ego united with the eternal and immortal,
    • and it is preserved and developed in what lives concealed in the sign
  • Title: Gospel of John: Lecture II: Living Spiritual History.
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    • aspects of our education connected with the age in which we live. In
    • it lives on the earth, is descended from a divine realm, from a
    • clairvoyance. Even at the time when Christ lived on earth clairvoyance
    • And those who lived at a time when the world was more receptive to spiritual
    • will often be different from that of the lives of other men. The life
    • one who in the course of many lives had attained to lofty degrees of
    • throughout many lives step by step to high degrees of initiation. Then
    • lived an individuality who had already passed through high stages of
  • Title: Gospel of John: Lecture III: The Metamorphoses of the Earth.
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    • the ego. From this it is evident that within the realm of our lives,
    • independence; that they detach themselves, so to speak, and can live
    • could no longer live in the denser substances and among the earth-plus-moon
    • lived on the old Moon. Now, you can imagine that since a certain
    • earth-plusmoon. Above, on the sun, an ever fresher and livelier development,
    • from the beginning, even as they delivered them unto us, which from
    • 1. Cf. Lectures delivered in
  • Title: Gospel of John: Lecture IV: The Hierarchical Beings of our Solar System and the Kingdoms of the Earth.
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    • so had the man of Saturn; hence he lived a mineral existence.
    • change came over the conditions under which human beings lived; and
    • down and beheld the inner nature of this man who lived in Jesus of Nazareth
    • He upon Whom the Spirit had descended, if He voiced what now lived within
  • Title: Gospel of John: Lecture VI: The Atlantean Oracles.
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    • human beings, based on the fact that they lived in an atmosphere totally
    • live in water-soaked air, whereas at the time of which we speak the
    • men could most easily be guided to the spirit: they still felt a lively
    • we sense that into the material substance has streamed what first lived
    • a frosty chill. And while the Greeks lived in an age in which, by means
    • the candidate lived under water for a certain length of time, varying
    • truth, what I bear within myself is something that can live without
    • who came to the Baptist experienced their own lives as spiritual: after
    • lived in water, when the atmosphere was saturated with moisture and
  • Title: Gospel of John: Lecture VII: The Baptism with Water and the Baptism with Fire and Spirit.
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    • instance, that the enlargement of a physical liver is the expression
    • otherwise they deliver themselves over to their inherited tendencies.
    • without anthroposophy. Maybe he would have only lived to be forty: if
    • of Golgotha as to live completely in it and to see it objectively, see
    • it so spiritually alive that it acts as a force communicating itself
  • Title: Gospel of John: Lecture VIII: The Initiation Mysteries.
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    • beginning it is stated that what lived in the body of Jesus of Nazareth
    • had lived for thirty years in this astral body, had communicated to
    • lived in it for thirty years.
    • appear as the Lion spirits, whose counterpart lives in animal natures
    • the others lived in substances that were too hard. But as evolution
    • how the Christ event was received by those in whom there lived something
    • the spiritual world has appeared to me, Christ, Who lived in Jesus of
    • in all the rooms and attics of the various towns where Goethe had lived,
    • he knew. He was one of those who formerly had lived principally within
    • initiate lived in the individuality that dwelt in the body of Jesus
    • spirituality outshone all else. Hence they said, That which lived in
    • the Cross and lived as Jesus of Nazareth was the Christ Who is now in
  • Title: Gospel of John: Lecture IX: The Artistic Composition of the Gospel of St. John.
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    • lived in a sort of dream consciousness, but this was clairvoyant. Then
    • Jesus saith unto him, Go thy way, thy son liveth.
    • way, thy son liveth, what effect did this have? It enkindled in
    • souls — but the Christ could live in His own form before the soul
    • not the person of a man as he lives on earth between birth and death;
    • through repeated earth lives from incarnation to incarnation: it comes
    • upon what lives as a transitory ego between birth and death: the forces
  • Title: Gospel of John: Lecture X: What Occurred at the Baptism?
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    • have passed through many previous incarnations, to have lived repeatedly
    • on earth, to have ascended ever higher in these succeeding lives, and
    • And the result was that, as a unique event, there lived upon earth a
    • in former lives merges with what is provided for him as his corporeal-etheric
    • times people lived under the influence of endogamy, meaning that marriage
    • of which we spoke. One who lived at that time and could look far back
    • But those who lived at the time of Christ Jesus, when living traditions
    • that courses through the entire people and lives in all its members.
    • that lives in light. Let us see where this is indicated in the John
  • Title: Gospel of John: Lecture XI: The Harmonization of the Inner Forces of Man through the Christ-Impulse.
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    • it lives the astral body. The astral body is the vehicle of our conceptions,
    • human race would have lived to see the dying out of love for each other:
    • it with that of people who lived several thousand years before the appearance
    • There in the human astral body the Christ principle was to live, and
  • Title: Gospel of John: Lecture XII: The Decline of Primeval Wisdom and its Rejuvenation through the Christ-Impulse.
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    • on anything he has earned. He lives on his capital, so to speak. In
    • he lived on the interest, as it were, and occasionally requested an
    • How did this happen? Formerly man did not live in the physical body:
    • simile a bit further. If the son, who had formerly lived on his father's
    • the Christ. The Christ must live in me. In the course of my earth development
    • have lived at one time in Palestine a couple known as Joseph and Mary,
    • has not grown richer in ideas. Far more alive, loftier, grander are
  • Title: Gospel of John: Lecture XIII: The Cosmic Significance of the Mystery of Golgotha.
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    • earth, composed of the etheric bodies that have come alive. The Christ
    • when men still possessed a vague, dim clairvoyance. They lived in a
    • spiritual element; and as they looked back upon their lives —
    • own being, until ultimately it will become wholly alive — that
    • on the road to Damascus — when he knew: Christ liveth —
  • Title: Gospel of John: Lecture XIV: The Earth as Christ's Body and as a New Light Center.
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    • the body in which they live, and to cause them, within their material
    • of the earth; and as proof that Christ lived he affirms that Christ
    • Being Himself: the aspirant must live over again what is delineated
    • but who lives in dependence, for his thinking, on the physical brain;
    • Jesus went unto the mount of Olives.
    • not know whether in former lives they had induced what had now caused
    • lived, epitomizing everything that existed in the way of primeval wisdom
    • become more alive through what we have learned.
    • men live in it. Spiritual research detracts not from that life by an
    • us ascetic in our lives, it is precisely thereby that we learn to know
    • lives, that they may contribute, even to a slight degree, to making
    • May these feelings live
  • Title: Materialism/Anthroposophy: Contents
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    • Europeans live in material world and based on it must seek to
    • out of itself as possibility for transforming and enlivening of
  • Title: Materialism/Anthroposophy: Lecture I
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    • with the speech Benedikt delivered at the meeting.
    • comprehended. But we live in an age, and I have to emphasize
  • Title: Materialism/Anthroposophy: Lecture II
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    • live in immediate perception, as long as we remain in the
    • and live within them, the external world lives on in us by
    • we live and grow. It is connected with what then appears to
    • lives. You will not find an Herbartian who, in making an
    • instead that what unfolds and lives in us as the rhythmical
    • circulation is not merely something that lives within us
    • It is an illusion to believe that we only live enclosed
    • within our skin. We live as a member of the world that
    • materialized everything; they no longer lived in the
  • Title: Materialism/Anthroposophy: Lecture III
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    • him that lived also in the things outside, something the
    • earth lives. This view existed in earlier ages of human
  • Title: Materialism/Anthroposophy: Lecture IV
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    • there lived feelings that, without reflecting the Mystery of
    • was intensely alive in the first Christian centuries up until
    • distorted; on the other hand, the truly alive teaching in
    • place in Persia where they could at least live out their
    • lives. Based on the same program, according to which he had
    • Middle Ages, there was lively commercial traffic from the
    • wisdom that lived, I might say, in the folk group soul. One
  • Title: Materialism/Anthroposophy: Lecture V
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    • How alive the
    • alive as such within itself. Yet, it was a lifeless element
    • human perception, people lived in communion with the
    • human beings, our fellowmen, live side by side with us. Out
    • corporeality. Rather, he felt it linked to all that lives in
    • repeated earth lives — it also had the inherent
    • descend, so an enlivened medicine will present to us the
  • Title: Materialism/Anthroposophy: Lecture VI
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    • comprehend material realm. Europeans live in material world and
    • astral element, and in it they still lived in a certain
    • lived on through the centuries.
    • the consequences of former earth lives were beheld in it.
    • earth lives, the consequences of which make themselves known
  • Title: Materialism/Anthroposophy: Lecture VII
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    • spirit still lived in Nietzsche. After he had turned to
    • lives. But as little as Nietzsche could bestow a content on
    • could he give substance to the idea of repeated earth lives.
    • He hollowed these lives out; they turned into the desolate,
    • arise in our mind concerning repeated earth lives, which are
    • following one; then imagine these earth lives as shadowy,
    • earth lives.
    • life he had received an inkling of repeated earth lives, but
    • lived deeply in Nietzsche's soul. The hopeless lack of vision
    • development in repeated earth lives, it alone can bestow on
    • can anthroposophical spiritual science live. Modern
    • eternity in repeated earth lives, and discover the true
  • Title: Materialism/Anthroposophy: Lecture VIII
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    • body and they are something alive and active within us.
    • the ego to the astral body lives what can be inwardly
  • Title: Materialism/Anthroposophy: Lecture IX
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    • out of itself as possibility for transforming and enlivening of
    • we need only recall Scotus Erigena who lived at the court of
    • The various metamorphoses of the Christian festivals lived on
    • through the whole ecclesiastical year. Those aspects lived on
    • impulse of Christianity, this content lived on throughout the
    • remained and lived on in the modern philosophical views that
    • astral bodies. We can say, in this physical body lives the
    • world lives as well; in the most diverse ways, influences
    • when the human being still lived with his ancient instinctive
    • he also lived in the forces that worked within the
    • with the vivid inner perception of the life lived outside by
    • enlivening their blood. When these people subsequently fell
    • experienced there and thus enjoyed a lively relationship with
    • rarefied spirit; he lives in the intellect and can dwell in
    • out, such a connection is no longer alive. And then we have
    • lives fully in the present who develops an eye for what
  • Title: Materialism/Anthroposophy: Lecture X
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    • actually have no idea of how much more alive an element
    • invigoration for the soul; when they could live in thoughts,
    • image, i.e. modern thinking, has to be enlivened so that it
    • interest of what lives outside in society be abandoned to the
    • living manner with a single fiber of their lives in the
    • not to a few so they can live on the fat of the land while
    • where something real, such as anthroposophy, has to live
    • alive — which indeed it is — and then imagine it
    • cosmos, something that lives in the cosmos itself.
    • mankind. Thinking must be enlivened; thought has to become so
    • can enter into it, can live in it as spirit. Then reality
  • Title: Materialism/Anthroposophy: Lecture XI
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    • of human beings lives the call, the wish to receive a
    • descended with the results of my former earth lives out of
    • definitely still lived in words. This ceased to be when the
    • the whole era of Goethe actually was something that lived
    • think, for example the Goethe lived from 1749 until 1832; he
    • even find out about the particular element that lived in
    • lived. Those are described with a certain
    • this way and lives in the tribal peculiarities remains
    • enlivening of culture through the intentions of
    • nothing is alive. After all, in a silhouette, in a woman's
    • ideas have to be considered nonsense. We live in an age when
  • Title: Materialism/Anthroposophy: Lecture XII
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    • eighteenth century. As I indicated yesterday, there lived in
    • ecclesiasticism continues to live in Romanism to this day.
    • far too little attention. Most people who spend their lives
    • the spirit that inspired him lives on in a relatively large
    • Maistre wrote in 1796 when he still lived in Piermont.
    • All the warmth that lives in this essay about the Pope is the
    • It is this that lives in French culture and has constantly
    • the nineteenth century. It lived in Napoleon III; it was
    • it is something that is alive even
    • materialistic than materialism itself. Locke lives on, so to
    • alive sensitivity. For what did Geoffroy de Saint-Hilaire
  • Title: Materialism/Anthroposophy: Lecture XIII
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    • I. What lives within me is the human I.
    • alive in the human being today that is attuned to the rise of
    • and enliven the latter, they essentially determine the extent
    • forces then develop a heart, a liver, and so on. There would
    • at that. There would be no liver if Venus would not
  • Title: Materialism/Anthroposophy: Lecture XIV
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    • sense of reality. They live in a spiritual element but are
    • placed by astronomers and geologists who live in
    • have not enlivened their shadowy, intellectual concepts, they
    • configuration — through which they will live in
    • and leave the others to live in ignorance. In most cases,
    • there lived in him subconsciously something of this picture
  • Title: Materialism/Anthroposophy: Lecture XV
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    • who lived in the ninth century
    • Channel, who was born approximately in the year 815 and lived
    • consider Dionysius a disciple of Paul, then he lived from the
    • means that he lived a few centuries prior to the decisive
    • who lived from the second to the third century
    • had been alive earlier became ossified, dogmatized, rigid,
    • and intellectualized. Yet, in people like Erigena lived
    • something of the ancient aliveness of direct spiritual
    • 2. lives and thrives as plant.
    • not only wisdom in all things. They live; there is life in
    • days of Galileo and Copernicus, who, after all, lived later,
    • Secondly, man lives and thrives like a plant. Third, man
    • live together with the other lions or how it ought to acquire
    • what still lived in the human being in the form of instincts
    • however, of how human beings ought to live together. I should
    • merely thought up. Erigena lived in such a divided state. He
    • but a pantheism that is alive and spiritual, though dimmed in
    • were indeed very lively in those days — survived in the
    • Darwinism, even, say, in Strauss's materialism. It has lived
    • sense of Scotus Erigena — who lived in the fourth
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  • Title: Materialism/Anthroposophy: Lecture XVI
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    • had lived who had established the tribe or nation, the soul,
    • fact that a person lives in a region rich in red soil, hence
    • lived in the blood. They looked at the matter differently;
    • earth's electricity lives in the blood. We only speak out of
    • this primal wisdom, for he lived as late as the ninth
    • who have been created but also create, live in it as well.
    • live today would have been considered by the first Christians
    • as the New Jerusalem, the kingdom where the human being lives
    • live in a spiritual world. Humanity's error of not knowing
    • that we live in a spiritual world has brought misfortune over
    • live even more in the resting Godhead than did Scotus
    • Erigena lived, human reason was still a force. Scotus Erigena
    • for the Romans and that had still been alive for Scotus
  • Title: Materialism/Anthroposophy: Lecture XVII
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    • in successive earth lives — was widespread. We are
    • this: The soul-spiritual being of man lives in spiritual
    • the actual psycho-spiritual being that lives between death
    • who lived in the fourth century
    • soul-spiritual element lived in Greek consciousness in the
    • a certain extent, they cannot live in intimate contact with
    • liver, is particularly aroused. The Greeks still had a
    • coming from the liver where this so-called yellow bile has
    • who lived in the second century
    • as musical tone elements but as something that lives in
    • very much alive, became abstract sciences. By contrast, the
    • grammar and rhetoric became alive.
    • it existed. What lived in the Greeks based on the view I have
    • been alive was now to exist only as tradition. As the
    • unreal. For there, the spiritual reality lives in me. As I
    • thoroughly lively human being, he was seized with such
    • We live
    • soul, the human being with his body lives within the four
  • Title: Driving Force: Lecture I
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    • feel and live with it inwardly. In order to become aware of
    • the epoch of consciousness and must therefore be alive to the
    • actually lived in Schiller, because the words no longer have
  • Title: Driving Force: Lecture II
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    • outer physical existence on Earth man lives in contact with
    • super-sensible world in which the human being lives between
    • Archangeloi — these members must also live, during
    • which man lives when disembodied and which is the realm of
    • awake, man lives with the external manifestations of the
    • earthly kingdoms; while he sleeps, he lives — in his
    • lived before the 15th century — and this applies to all
    • of us in our former earthly lives — was not yet
    • Hence he lived with far greater intensity in his physical
    • lived with the unconscious feeling: you must really have
    • really to have had parents who are not alive now, but who
    • lived earlier, very much earlier. At that time, through the
    • ensure that they could live during sleep in the elemental
    • lives in the right way in the elemental kingdoms between
    • strength to live an independent life. But what actually
    • Newton except the head? Newton lives on in history as a head
    • heart and mind that in the nature outside in which we live as
    • The human soul lives in the very process. And if you want to
  • Title: Driving Force: Lecture III
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    • astral body, which runs parallel with the biography lived
    • know that we live in this super-sensible world between going
    • being, because the Archai live one step nearer than the
    • were to live only in the music of sevenths, if we were to
    • live as naturally in these sevenths as did the Atlanteans, we
    • bodies the moment musical perception began. We would live
    • meant something when they said: ‘I live in the music
    • post-Atlantean times man felt that the Gods still lived in
  • Title: Driving Force: Lecture IV
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    • viewpoint we learn to know a human personality as he lives on
  • Title: Driving Force: Lecture V
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    • preparation had to be lived through. But during it man could
    • reason that we men have all passed through a number of lives
    • lived through as many lives on Earth as is now the case. They
    • engender the power of thoughts within themselves. We live
  • Title: Driving Force: Lecture VI
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    • that in which he actually lives.
    • There was a time when men's thoughts were truly alive. They
    • because he does not live on the Earth in the real sense.
    • earthly lives, we must each become an empty nothingness; then
  • Title: Driving Force: Lecture VII
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    • this relationship to their Gods. Now it was Zeus who lived
    • still lived in that region. He could not have said,
    • ‘Zeus lives in the clouds or in the light’—
    • ‘Zeus lives in me.’ The Greek was the first man
    • born, where he lived.
    • been deprived of the super-earthly forces; we no longer live
    • and should no longer live, with the purely earthly forces
    • alive, otherwise they would perish. Conditions under the
    • about because we no longer live through the period between
    • thoughts come alive he is being called upon to be a
    • that have already been lived through. In the Egypto-Chaldean
    • environment as they speed away from us, when we learn to live
  • Title: Building Stones: Synopses
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    • his Christian education on account of his lively
  • Title: Building Stones: Lecture One
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    • representations that we form and with which we live, are not
    • survived. Not only has it established itself, but we live in
  • Title: Building Stones: Lecture Two
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    • live between birth and death in a state of innocence. In the
    • for man, once he has lived his alloted span, to find his way
    • repeated Earth-lives. A time in the evolution of the world
  • Title: Building Stones: Lecture Three
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    • Jesus went into the synagogue: “And there was delivered to
    • broken-hearted, to preach deliverance to the captives, and
    • 4:18 The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised, \
    • for a man who is now twenty years old to be alive in two
    • individual. Aristotle, however, lived in an age when he could
    • which the soul lives after death is in fact bound up with
    • course of its successive lives on Earth. On the one hand
    • lives on Earth and, when united with the spiritual element in
    • that lives in stone, plant, animal and the human body, all
    • that lives in the elements of warmth and air, may perish (as
    • — yet, according to Christian belief there lives in the
  • Title: Building Stones: Lecture Four
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    • environment in which they live, these three kingdoms are not
    • importance to be alive to this fact and gradually to turn it
    • adding “and the Word one day will live again”,
    • about the Christ. When Jesus had delivered His message to the
    • for He advised people to live like the fowls of the air,
  • Title: Building Stones: Lecture Five
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    • been instructed how to live in accordance with the teachings
    • of the ancient Mysteries, how to live in accordance with the
  • Title: Building Stones: Lecture Six
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    • Sibyls delivered their oracles. People consulted them and
    • of Rome would endure, that it would outlive the time of the
    • lives on, not only in jurisprudence, but in other domains
    • spirit still lives on and bites deeply into our
    • story has passed over into legend and, transmuted, lives on
    • vitally alive and survives in many things and under manifold
  • Title: Building Stones: Lecture Seven
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    • would not have been alive at that time. Concepts cannot
  • Title: Building Stones: Lecture Eight
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    • representation of all that had lived in the ancient
    • to relive for a quarter of an hour his experiences as a man
    • that after his death his spirit is still alive amongst us
    • meditate upon him, then his concepts and ideas become alive
    • past, learns that the past lives on in us, we experience in
    • been committed to the Earth and whose thoughts live on in
    • have become so vitally alive but for the incarnation of
    • way of thinking has been transformed and lives on in a
    • sacrificial worship, they relived inwardly the mysteries of
    • man has for centuries been destined to live a life that was
    • empty and purposeless, to live in a spiritual vacuum, so that
  • Title: Building Stones: Lecture Nine
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    • impulses, but to live in such a way that they were receptive
    • alive and alert to these questions. For our epoch is an epoch
    • on solid ground or on sound faith or belief. People live
    • which we live and especially the task that faces the
    • live in harmony, when with every week they are increasingly
    • determined to live in enmity and to slaughter each other. How
    • unless we look upon him as the result of repeated lives on
    • that time we have lived without truth, believing there is no
    • truth. We continued to live however as if truth must none the
    • less exist. In fact, in order to live we had to live by
  • Title: Building Stones: Lecture Ten
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    • because we live in the Michael Age since 1879, need not of
    • Alexandria who lived in the latter half of the second
    • you could not have shared with him when alive. You are then
    • still lives on. If you take these two factors into
  • Title: Therapeutic Insights: Cover Sheet
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    • How do the human organs: heart, lung, kidney, liver, spleen, etc.,
  • Title: Therapeutic Insights: About the Transcripts of Lectures
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    • How do the human organs: heart, lung, kidney, liver, spleen, etc.,
  • Title: Therapeutic Insights: Contents
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    • How do the human organs: heart, lung, kidney, liver, spleen, etc.,
  • Title: Therapeutic Insights: Lecture I
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    • How do the human organs: heart, lung, kidney, liver, spleen, etc.,
    • act as objects in the physical world, we live in the same
    • this movement of water substance lives the plant element. In
    • imaginations what lives in the watery element and actually
    • what is out there also lives within us. We say that the
    • year, lives and weaves an etheric life, and that I have
  • Title: Therapeutic Insights: Lecture II
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    • How do the human organs: heart, lung, kidney, liver, spleen, etc.,
    • around the inner organs — heart, lungs, liver, and so on
    • boundary lines of heart, lung, and liver, have a certain
    • then lives plays into this rhythm. Ordinary everyday
    • directly onto the brain. In the brain live the impressions of
    • confrontation with what lives in the brain from the senses,
    • the subarachnoid space, that commingles with what lives in
    • during an immersion into that world in which one lives
    • lived before they were born or conceived. They are living
    • living, they do not know whether they will continue to live
    • difference to me if I only began to live then, as long as I
    • can continue to live from now on.”
    • lives, something of what plays into warmth. Into the warmth
  • Title: Therapeutic Insights: Lecture III
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    • How do the human organs: heart, lung, kidney, liver, spleen, etc.,
    • sharp, critical thoughts. He lives in a hovering, weaving
    • element in which man lives when he is suffering from
    • to live into what is experienced quite normally when a human
    • being is nearing birth or conception, we live into the true
    • own soul-spiritual being lives, between death and a new
    • the conformations of his organs — liver, lungs, etc.
    • reveals itself if we can describe how the liver forms itself
    • is actually a reflection. We live in the present. If by means
    • however, while at the same time thinking remains alive, then
    • time through which we lived between our last death and this
    • alive as is the case with the help of the sense perceptions
  • Title: Therapeutic Insights: Lecture IV
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    • How do the human organs: heart, lung, kidney, liver, spleen, etc.,
    • — of the truths concerning repeated earthly lives does
    • to arrive at the foolish conception that the liver can be
    • liver next to the lungs on the dissecting table and regards
    • one another as the lungs and liver cannot be studied merely
    • know lungs, liver, and so forth, one also does not learn to
    • liver organization, and so forth. You reach a point, looking
    • that have a nuance of feeling, then the surface of the liver
    • repeated earthly lives and so forth only in generalities,
    • study the liver in the same way as I have just explained
    • regarding the lungs, you will discover that within the liver
    • of the liver pass over, this time not into the form of the
    • appear within the liver certain forces; if these forces are
    • the kidneys. If we consider lung or liver reflections, we
    • main systems, however — in lung-, liver-, kidney-,
    • is pressed out of the liver system. If the heart presses out
    • the next incarnation that strange inclination to live out
    • of a liver or heart disease when it does not know the most
    • calm hallucinations, those that merely appear, are liver
    • lungs. The liver relates to the outer world in an entirely
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  • Title: Therapeutic Insights: Lecture V
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    • How do the human organs: heart, lung, kidney, liver, spleen, etc.,
    • is able really to penetrate the nature of the lungs, liver,
    • and beyond this line, therefore, lie heart, lungs, liver, and
    • know what lives in sensation; he learns to know what lives in
    • as it lives in us as picture, we must not allow to descend
    • lives entirely in pictures. One therefore can understand the
    • into pictures. The human being lives with these pictures for
    • of the spheres becomes something real for him: he lives in
    • behind in having lived here on earth. When the human being
    • goes through the portal of death, he lives by virtue of
    • He lives into more cosmic forces. The will becomes absorbed,
    • frozen thought; what lives in the rest of the human being is
    • life, which lives itself out in the head, leads us to be able
    • your lives what do you have in consciousness? Your memory
    • live on the earth there is within us a continual interaction
    • rigid, and human beings would live as though subject to
    • was said that the brain secretes thoughts just as the liver
    • exceedingly lively, and man would become an automaton. The
  • Title: Things Past and Present: Lecture I
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    • German being. We can say how there lives within him above all
    • that which we would characterize as something which lives in
    • poet who understands how to really live with the spirit of
    • which as a beating in of the waves lived through this ancient
    • poetic artistic form, there actually lives the striving of a
    • very strongly is that we live in a very critical age, an age
    • which, for example, lives also in Lienhard's poetry and which
  • Title: Things Past and Present: Lecture II: Deeper Secrets of Man's Soul-Spiritual Nature
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    • and Archai. Whereas we believe that our thoughts live only in
    • during our physical life has lived in in us now has become a
    • that you live with the whole atmosphere environment. However,
    • just as we through our physical body live with the
    • live with the environment of the Hierarchy of the Third Order
    • through our thoughts and we live through our feelings and
    • cosmic ether begins, then he has to live backwards three
    • lived through here in the physical life stands as a causative
    • a new birth. There we live through everything that is
    • through our words, we live through and because of this the
    • human being after death, because now he must live himself
    • into that world in which he lived unconsciously during the
    • have worked upon his astral body, he must now live into that
    • inward way, he really lives through it inwardly. He must
    • dissolved into the external world and man lives on further
    • man as a complete human being lives here upon the earth. In
    • man cannot just live on his own resources but needs the
    • really was a man who lived in the spiritual world and wanted
  • Title: Things Past and Present: Lecture III: A Fragment from the Jewish Haggada, Blavatsky
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    • the Greco-Latin cultural period. What lived in this
    • because just as the “I” now lives in the 5th
    • as such. That which lives and weaves in the ether body should
    • aristocracy still living in France in whom there still lived
    • following in these schools. There lives in East Europe today
    • independent nature and very soon became aware of what lived
    • she then lived for a number of years in real occult
  • Title: Things Past and Present: Lecture IV: Secrets of Freemasonry
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    • since the beginning of the 15th century we lived in the
    • symbols of sign, grip and word really knows what it means to live
    • Today we live
  • Title: Things Past and Present: Lecture V: Comenius and the Temple of PanSophia
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    • and the elementary beings who weave and live in the nature
    • provide the enlivening forces for all that which has to
    • by the spirits of the higher hierarchies earlier lives on
    • yourself, you can then recall what lives in you. You can
    • recall the divine being which lives in you when you do not
    • mood which real architecture must have. Above all, there live
    • that I am a sheath of that which lives in me as spirit man to
    • spiritual world. One could at least enliven it out of one's
    • inner being in these years, one could at least enliven it out
    • spirit weaves and lives around us.
    • earth.” When he spoke these words, they were enlivened
    • Mirandola, who lived at the end of the 15th century and also
    • experienced the soul mood which lived in Florence. Pico della
  • Title: Things Past and Present: Lecture VI: Death and Resurrection
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    • only about what is earthly. Nevertheless there lives in man's
    • live there, but they must be repressed. And gradually as a
  • Title: Things Past and Present: Lecture VII: Man's Four Members
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    • has already lived of that which is like a seed, a germinal
    • animal kingdom lives in our ether body in the way in which I
    • near to us showing how people live in an untrue way today.
    • poetry. Christian Morgenstern, if he were alive today, would
    • in which we live.
    • need do is just live yourself into the artistic style of
    • which should be stimulated in our souls and be made alive.
  • Title: Things Past and Present: Lecture VIII: Thomas More and His Utopia
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    • police stating how many young men and young women could live
    • astral world had disappeared and lives further in the
    • that that which lives in many occult brotherhoods are
    • Golgotha onwards. In so far as this spiritual force lived in
    • people who lived before the Mystery of Golgotha could not
    • Impulse lives and penetrates into every single phenomena?
    • by Thomas More: Alas, two souls live in my breast; one soul
    • here in the physical world, the other soul which lives in a
    • of the times in which we live, then one can exercise a true
  • Title: Things Past and Present: Lecture IX: Celtic Symbols and Cult, Jesuit State in Paraguay
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    • wild regions where the Indians lived, and they played
    • not live in those regions in which people such as the Indians
    • just described live, those Indians who looked up in reverence
  • Title: Things Past and Present: Lecture X
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    • great Zarathustra. He lives in that body until his 12th year,
    • incarnated Itself in him and lived in this body. This body
    • Christ Individuality lives for three years in this body. So
    • we have the higher worlds in which Christ lived and the world
    • in which Zarathustra lived, Zarathustra who experienced it
  • Title: Things Past and Present: Lecture XI: Fragments from the Jewish Haggada
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    • live, and love to my mother and peace upon the day of my
    • Solomon, lived in the consciousness of their immortality.
  • Title: Things Past and Present: Lecture XII: Luciferic Dangers from the East
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    • emphasis an man's ability to live in the ego, to experience
    • not able to lift himself out of this world lives and falls a
    • a good man lived in Nazareth. He says that a reasonably
  • Title: Fall/Darkness: Description of Contents
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    • Luther as someone belonging to the fourth epoch who lived at
  • Title: Fall/Darkness: Lecture 1: The Driving Force Behind Europe's War
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    • earth lives? The increase in population is rapid. How can one
    • to be awake and alive for the sake of humanity. If
    • impunity. You may think it is enough to live with thoughts
    • thirsting for, these souls who lived in materialism here?
    • are able to live, seeing they did not receive what was due to
    • alive here on the physical plane.
    • their lives show that they do anything but lead and that they
  • Title: Fall/Darkness: Lecture 2: Humanity's Struggle for Morality
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    • physical body to which they belong. For as long as we live
    • that humans did not have to live on the physical plane at all
    • 27 years old even if they live to be 100. It means they have
    • born and is very much alive, who does not take in much by way
    • than seek to gain insight. They want to live the life of the
  • Title: Fall/Darkness: Lecture 3: The Search for a Perfect World
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    • live in illusion concerning some important and essential
    • that everybody can live what they consider to be the good
    • unconscious impulses, lives something different — the
    • that the world makes no sense at all, they can only live in
    • always alive in the world but are not of this physical
    • are free individuals and therefore free to live in illusion.
    • live according to our ideals.
    • ambitions which are alive in those groups — things are
  • Title: Fall/Darkness: Lecture 4: The Elemental Spirits of Birth and Death
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    • live, one would be speaking of something that would seem like
    • where entities live and are active whose whole conduct, views
    • need to live with inner impulses which they still prefer to
    • have to live with the fact that a destructive element becomes
  • Title: Fall/Darkness: Lecture 5: Changes in Humanity's Spiritual Make-up
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    • lives.
    • an extent that a powerful ahrimanic spirit can live in them.
    • forces which live in engines and in chemistry and let planets
  • Title: Fall/Darkness: Lecture 6: The New Spirituality
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    • been killed. Outside us they are alive, which is the
    • people still had the ability to live in waking dreams, and
    • fact that we live in the world of elemental thought and have
    • people who lived in later times. One of the last to be
    • here in Dornach — he lives quite near to here
  • Title: Fall/Darkness: Lecture 7: Working from Spiritual Reality
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    • point of view; we must know he lived a short time after the
    • impulses of the fourth post-Atlantean age were alive in his
    • what was to come in the fifth post-Atlantean age lived in
    • people who had lived in the fourth postAtlantean age. Hence
    • lived in the fifth post-Atlantean age. He had to separate
    • alive in everything, and that this spirit can only be found
    • to what really lives in the east of Europe today, the people
    • neither do the people who actually live in eastern Europe
    • have a real idea of the spirit which lives there. We can see
    • fourth post-Atlantean age, but who himself lived in the
    • at things to one which is much more alive in its concepts
    • who lives in the physical world merely has to follow this
    • education, people lived with the idea: You are now showing
    • distinction will find it quite impossible to live with the
    • Wilsonians. What matters is to consider carefully what lives
    • conscious of this, and it may only live instinctively in
    • opposite direction. Humanity must learn to live on two levels
  • Title: Fall/Darkness: Lecture 8: Abstraction and Reality
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    • the connection between the inner life of people who lived in
    • anything which emerges in the physical world has first lived
    • but he ignores the fact that eternity, infinity, lives in
    • — always something which is no longer alive. They have
    • not been able to work with the elements which live in the
  • Title: Fall/Darkness: Lecture 9: The Battle between Michael and 'The Dragon'
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    • before that, it lived as ahrimanic power in the world of the
    • them would be to live in something which will have been
    • so on, to determine how certain animals live, or have lived,
    • in its stomach and liver in the course of two or three years
    • powers are alive. These have the capacity to develop into the
    • Things were particularly lively in 1845. It is thirty-four
    • West want to find out what actually lives in the East
    • hypothetically, Soloviev were alive today and had known this
    • response to this has to be alive in us if we are to
  • Title: Fall/Darkness: Lecture 10: The Influence of the Backward Angels
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    • Wilhelm Weber's Dreizehnlinden? You see how people live
    • Dreizehnlinden, and these are alive today in the hearts and
    • the sources of many things that live in their emotions, inner
    • powers have come down to earth, we must live with them; they
    • which is alive only in its upper part. Everything connected
    • powers; they want to use it to bring their own lives to
    • is alive and active in the present time! It may well be that
    • youth throughout the whole of their lives, memories they
  • Title: Fall/Darkness: Lecture 11: Recognizing the Inner Human Being
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    • lives they have nothing but the understanding of a child.
    • are able to live with themselves in such a way as to recall
    • It is very much alive, and we can observe many forms of
    • consider the lives of animals in a loving way, with their
    • they live together, and so on. As you know, the beginnings of
    • in the lives of animals.
    • bring life and liveliness into the course of human history
    • be overcome, when people live with notions that have little
    • can really come alive and the life of ideas be enriched, how
  • Title: Fall/Darkness: Lecture 12: The Spirits of Light and the Spirits of Darkness
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    • laws of heredity here on earth. People had to learn to live
    • old ideals can live on is no more intelligent than to think
    • whole of their lives just because it is good for children to
    • continued. We are now at the time when human beings live on
    • good, but it must not dominate our lives now.
    • who live in the West and those who live in the East. This is
  • Title: Fall/Darkness: Lecture 13: The Fallen Spirits' Influence in the World
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    • live in a world of indescribable acumen which would apply to
    • beginning of our era there lived an individual who was
    • their lives people will believe only in the physical world
    • less and we lived in an age when usefulness counted more than
    • else is the atmosphere in which people live today treated
    • People live in a social atmosphere today
    • live today be presented to Faust as a contrivance of Mephistopheles.
    • live today is impregnated with the will to misunderstand to
    • Was always life itself with vigour lived,
  • Title: Fall/Darkness: Lecture 14: Into the Future
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    • say you have lived several decades, or two or three decades
    • live on into the decades of which I am now speaking. Their
  • Title: Okkulte Utvikling: Foredrag 1
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    • denne svekkelse av helhetslivet og styrkelsen av organenes egenliv
    • på de forskjelligste livets og erkjennelsens områder ta
    • en måte tydeligere av sjelslivet, det blir en større byrde
    • seg gjennom livet som et fremmedlegeme. Dette fremmedlegeme
  • Title: Okkulte Utvikling: Foredrag 2
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    • aktiverer det instinktive viljesliv. Viljeslivet som forløper
    • til menneskelivets sammenheng med Kosmos — selv om man ikke
    • gjøre oppholdet på jorden til noe blivende, til noe som det
    • lettelse av menneskelivets hele utvikling, hvis et menneske kan
    • de virkelige hemmeligheter i livet. Således føler den som
  • Title: Okkulte Utvikling: Foredrag 3
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    • angår oss i livet, tar mere del i det, enn hva vi tidligere har
    • den gang på gang. Senere i livet — efter at han er
    • nettopp forandrer eterlegemet. Men hvis livets alvor eller ett eller
  • Title: Okkulte Utvikling: Foredrag 4
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    • livet hos dette fysiske legeme, så ville det se dette
    • aldeles som plantelivet om våren og sommeren på jorden.
    • har mennesket bragt med over i jordlivet, men fordi det således
    • overensstemmelse med iakttagelser fra livet, — man behøver
    • livet opptrer som sådanne, vil den anatomiske undersøkelse
    • Morgenens ånder beliver oss så, at vi i vårt
    • merkelig belivet av tanker, som likesom strømmer inn i en fra
    • får den så, at man føler livet svinne og flyte bort
  • Title: Okkulte Utvikling: Foredrag 5
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    • sammen livet i høyere verdener og livet på det fysiske
    • ved, at vi såvidt mulig ikke blander inn i dagliglivet, det som
    • avholde seg fra å blande inn i dagliglivet ord, begreper,
    • vanlige dømmekraft taper i verdi, med hensyn til livet i de
    • skuffe, fordi det egentlig ikke gis noe riktigere enn livet selv, som
    • verdifulle. Egenlivet mister så å si en av sine deler
    • fornemmelse og for menneskelivet. Det må stadig igjen betones,
  • Title: Okkulte Utvikling: Foredrag 6
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    • livets almindelige forløp, — at de skiller seg
    • organene i underlivet, de viser seg for oss som en erindring om det,
    • som organene i underlivet.
    • blitt karakterisert som blivende til likesom under søvnen,
    • for atter å vekke til live det, som er drept og lammet av det
    • eterlegemet på for straks å vekke det til live igjen,
  • Title: Okkulte Utvikling: Foredrag 7
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    • for under visse forutsetninger i sjelelivet sier mennesket helst og
    • frem slik at vi går ut fra enkle kjennsgjerninger i livet. Det
    • nødvendig innretning i livet at egoismen utvider seg. Betrakt
    • meget selvisk. Man kan bare se på livet, man kan prøve
    • av en slik ting skal vi lære at livet ikke lar seg inngjerde av
  • Title: Okkulte Utvikling: Foredrag 9
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    • — Ahriman gjennom hele livets våkne tilstann. Dertil
  • Title: Okkulte Utvikling: Foredrag 10
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    • utvikling verdens tilblivelse, det som følger hinannen i tiden.
    • å stige opp til den kosmiske tilblivelse og til den del, som
  • Title: Memory and Habit: Lecture I
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    • ether-substantiality. So long as man lives on the Earth, his etheric
    • body lives and moves within him in his hours of waking consciousness.
    • existence, we live under the strong influence of higher spiritual
    • the capacity to live according to habit. Memory and habit are
    • means of repeated earth-lives, we become firmly possessed of these
    • it is absolutely necessary to live in a physical body and perceive
    • acquisition of earthly life. It is only because we live in a physical
  • Title: Memory and Habit: Lecture II
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    • Moon period were merely after-echoes of what had already lived in the
    • the Beings of the Hierarchies there lived, in advance, what the
    • death and a new birth man lives through what was thus engraved in his
    • undergo a gradual change, inasmuch as in repeated earthly lives he
    • if man were not able, through repeated earthly lives, either to
    • evolution by the repetition of earthly lives, for man is thus enabled
    • find. For inasmuch as we have still to live through the rest of the
    • unknown world into the physical world in which we live. The original
    • in our ordinary Earth-consciousness. We lived in the spiritual world
    • subconscious remnant still lives within us — for example, in
  • Title: Memory and Habit: Lecture III
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    • to live at all. He simply would not be able to exist in the way he
    • nonsense, if delivered with the necessary veneer of sentimentality,
  • Title: True Nature: Summary of Contents
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    • earth-lives. New experiences are possible as the result of
  • Title: True Nature: Lecture I: The Event of Christ's Appearance in the Etheric World
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    • reincarnation, of many earth-lives, not merely as an abstract
    • and we may ask, for example: If the human being lives many times on
    • results and fruits of earlier earth-lives in later ones, and thus
    • olden times and lived under entirely different conditions. And now,
    • say that in very ancient times man was a spiritual being, for he lived in
    • these worlds, but in earlier times he lived in them, both during the
    • we spoke. He lived within these worlds, in communion with these other
    • Atlantean catastrophe, when human beings lived in direct communion
    • of beings among whom it grows up and lives. That this has an effect
    • that for the same souls to live among modern men on the physical
    • plane is a different matter from having lived at an earlier time
    • knowledge, as a truth. Men still lived in the spiritual world, but in
    • it was quite possible to live without knowing anything at all of the
    • possible to live on earth without having any consciousness of this
    • we have now to live on into a new age. What is beginning is slowly
    • very truth Christ lives.
    • epoch in which they live and with clarity of understanding and
    • the new Christ Event. Those who lived on earth as Moses, Abraham and
    • spiritual Beings and because his spirit lived in the spiritual world
    • physical conditions. The world in which human beings live between
  • Title: True Nature: Lecture II: The Second Coming of Christ in the Etheric World
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    • in that the spirit of Solomon lives and is active as an impulse in
    • Moses was alive in the souls of the Christian mystics! This was in
    • had lived in the flesh, when He had resurrected and had won the
    • still Saul, could not be convinced was that the One who had lived in
    • had lived somewhat later, he might have experienced the Christ Event
    • which man lives between death and rebirth.
  • Title: Evolution of Consciousness: Lecture I: First Steps towards Imaginative Knowledge
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    • to give to-day — that as earthly men we live always in the present
    • cases can be quoted of persons who, at a certain time in their lives,
    • themselves to be a unified person. They had always lived in the
    • the way described is a reality, something in which we live. It can
    • thinking we live in a being certainly full of force but inwardly
    • re-live our first sight of the man, what we did and experienced
    • it. One lives in and develops more intensively the forces which
  • Title: Evolution of Consciousness: Lecture II: Inspiration and Intuition
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    • live with our own formative-forces or etheric body, but it is a
    • have to live with the spiritual world when it is present for
    • Hierarchies — we now learn to live in our experience of them;
    • another, the lives on Earth before that. For the true Ego, present in
    • all the repeated lives on Earth, can manifest only when the faculty
    • — is manifest to a man only when he no longer lives
    • self-love and can live in an objective Being in the way that in
    • physical existence he lives in self-love. For this Ego of former
    • lives on Earth has then become as objective for his present
    • fraction then lives with terribly suggestive power in the souls of men.
    • times he lived in the being of nature. He saw the rainbows, the
    • clouds and journeying sun there live those divine-spiritual
  • Title: Evolution of Consciousness: Lecture III: Initiation-Knowledge -- New and Old
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    • to impart to men the great truth: What is living in you lives also
    • content of his pre-natal existence, which still lived on in his soul.
    • Initiation-knowledge has to recall what has lived in men's souls
    • had lived through in sleep, to-day there is a recalling to memory of
    • your soul in the spiritual world, and the spiritual world lives in
    • own true being appears to him in the form he lives in as a being of
    • live in a world where thinking is not as it is here on Earth, but
    • sleep he lives like a cloud of light in cosmic light. This does not
    • on Earth, we live in something besides light — in the warmth our
    • going to sleep we pass out of our physical body and etheric body, we live
    • live as light in the light. Thus we are not only what I have called a
  • Title: Evolution of Consciousness: Lecture IV: Dream Life
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    • said about sleep life and repeated lives on Earth.
    • delivered, it is nowhere to be found.
    • himself within the being who goes through repeated lives on Earth. What
    • can go back to other lives on Earth. I am not theorising, but telling
    • because at that time he had such a lively desire for his lord to
    • it is possible for the memory of what has been lived through in a
    • movements and functions lives entirely under those laws. On leaving
    • Ego lives in a world where the moral law has the same force and power
    • window from the transitory world in which we live as earthly men, we
  • Title: Evolution of Consciousness: Lecture V: The Relation of Man to the Three Worlds
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    • your memory of them alive.
  • Title: Evolution of Consciousness: Lecture VI: The Ruling of Spirit in Nature
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    • approach it with the human faculty which lives otherwise in a
    • of dreaming that lives thus in the seed is active also in our whole
    • in the physical world of the senses. Behind him lives something
    • and the soil, there lives what we can discover in ourselves when we
    • more alive to the super-sensible. Thus, in the way I have pictured,
  • Title: Evolution of Consciousness: Lecture VII: The Interplay of Various Worlds
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    • not live in the physical realm of the Earth at all, but in the astral
    • particularly to people leading isolated lives on islands, in mountain
    • leading secluded lives respond more readily than others to these
    • for them, anyone who doubts whether King Arthur ever lived is
    • sleep-walking type lives in the forces of the Moon, and the Jacob
    • Boehme type in those of the Sun, so a third type lives in the
  • Title: Evolution of Consciousness: Lecture VIII: During Sleep and after Death
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    • etheric and physical bodies, as we must do if we are to live in the
    • picture of the inward experience that is lived through for three or
    • during individual human lives. Here is the nurturing-place where the
    • a man lives with his Ego and astral organisation outside his physical
    • spiritual in which we live between going to sleep and waking —
    • and Stars. Between going to sleep and waking we do not live in
    • trying to make clear to you the world in which our Ego lives during sleep.
    • you live through these experiences backwards — from
    • the spiritual Cosmos has to say about the way we have lived through
    • your only experiences had been those lived through by day. And so it
    • backward direction. So he lives through his last night first, then
    • for it if he has lived twenty-one years, or, if he has lived to
    • man may have lived three hundred years after the appearance of this
    • further and make contact with his previous earthly lives. The way to
  • Title: Evolution of Consciousness: Lecture IX: Experiences between Death and Rebirth
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    • positively lived through by human beings, and the effects of all we
    • oneself alive, but at the same time realising that at any moment one
    • a man lives through the experiences of sleep. After perceiving the stars
    • direction in their lives from that followed by human beings in
    • we live through our life backwards until we reach our birth and
    • reality lived through by a man during his historical period, one has
    • backwards, a living backwards — we live through what we
    • what we have lived through out there. Then we go out again, and
    • man has lived through find a place, so in the completion of these
    • if only to pick up a pencil, his intention lives in a concept and shoots
    • unconscious in earthly life, with all that lives in our
    • with all that lives spiritually in our will — it is with all
    • to understand the times lived through immediately beyond the gate
    • Hunger lives in the soul, and in earthly life hunger is satisfied
    • thirst, too, lives in the soul. When you have passed the gate of
  • Title: Evolution of Consciousness: Lecture X: Man's Life after Death in the Spiritual Cosmos
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    • elemental beings who live in the kingdoms of nature, in the plant
    • the world where we live between death and a new
    • lives then in a quite different way, his whole mood and condition are
    • lives in his physical and etheric bodies. That is thrown off and
    • divine-spiritual Beings who live and weave within them, and continue
    • physical and etheric bodies has been made to live again. In the
    • body, live upon it as spiritual beings, so certain spiritual Beings
    • carry into the thoughts of the Cosmos. Anyone who has lived to the
    • beings live in me.” Therefore on Earth we must say: “As
    • knowledge, lived the forces of the Moon. In that way one might
    • Moon dwell those Beings who once lived on Earth, and it is only during
    • how, in the most ancient epochs of mankind, Beings lived on Earth who
    • earthly lives before being able — between death and rebirth
  • Title: Evolution of Consciousness: Lecture XI: Experience of the World's Past
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    • Beings of the higher world, in whose neighbourhood a man lives while under
    • they are the first who do not have to live through a phase of earthly
    • lived on Earth as quite different beings, we were closely
    • where he can live only if on Earth he has prepared himself sufficiently for
    • cosmically elaborated karma derived from his earlier lives on
    • live the Beings who, no longer having to concern themselves with
    • earthly affairs, the Sun-sphere, whose dwellers live under the
    • might call it. The world-memories thus lived through become a man's
    • lives on Earth in a similar relation to them as now. He surveys a
    • series of earthly lives resembling those of the present. He then
    • closely bound to the Earth that he trod it with his feet; he lived
    • lived more in the Earth's circumference during the age — here
    • them lived on the spiritual teaching that had been given directly by
  • Title: Evolution of Consciousness: Lecture XII: The Evolution of the World in Connection with the Evolution of Man
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    • Intuition arises, a man gazes back into past lives on Earth. At the same
    • lives in his physical, etheric and astral bodies, and — during
    • of divine generations of the spirit, all live in the physical body of
    • periods of time. And the last element which lives in these
    • karma — the past of his own Ego during his lives on
    • which lives as soul and spirit in the arms and hands, in the whole
    • life. For the deeds of arms and legs in one earthly incarnation live
    • existence. For thoughts will not then live in us in their present
    • is now about to live himself out of the past into the future. Part of
  • Title: Evolution of Consciousness: Lecture XIII: The Entry of Man into the Era of Freedom
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    • mouth, and lived on in memory. But the members of these circles were
    • destroyed documents live on in the souls of human beings; live on in
    • recorded but once so alive in mankind. Hence it will not only
    • precise — this really means: You are obliged to live with an
    • untruth because you are unable to live with the truth. There is no
    • truth in theism, but you have to live with it. In our state of
  • Title: Jeshu ben Pandira: Cover Sheet
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    • Two lectures delivered at Leipzig on November 4 and 5, 1911.
    • lectures delivered at LeipzigNovember 4 and 5, 1911
  • Title: Jeshu ben Pandira: Contents
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    • Two lectures delivered at Leipzig on November 4 and 5, 1911.
  • Title: Jeshu ben Pandira: Lecture I
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    • Two lectures delivered at Leipzig on November 4 and 5, 1911.
    • passed into sleep with us and has lived with us. Our emotions are
    • mentioned there proceed those forces which penetrate into our lives.
    • At present we live in an
    • ben Pandira, son of Pandira. This man lived about a hundred years
    • Buddha lived as a prince in the Sakya family five centuries and a
  • Title: Jeshu ben Pandira: Lecture II
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    • Two lectures delivered at Leipzig on November 4 and 5, 1911.
    • life or in earlier lives. And we must then realize with the utmost
    • home, but lived in altogether good circumstances.) And then I entered
    • time, been incarnated once in nearly every century; who lived as
    • lives in such a way that he continues to live with this ego which
  • Title: Social Forms: Foreword
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    • they addressed a single theme and were delivered over a short
    • 18, 1920; but two were delivered before a very different
    • have chosen to live and work with handicapped people all over
  • Title: Social Forms: Lecture I
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    • indicates the difficulties of the age in which we live. I
    • succeeded in enlivening his history class for older students by
    • subject matter comes alive by the method and the way it is
    • ones. They wish to weave and live in that spirit which is
    • manner we must define the element that lives in the realm of
    • that you live in a world where, among much else, there exist,
    • abstract ideas. Everything that lives in the external
    • expression of what lives as thoughts in people's heads? How,
  • Title: Social Forms: Lecture II
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    • Read the series of lectures I delivered in Karlsruhe,
    • course, but one dealing with realities. All that lives in the
    • of the new spirit lives in them. Yet, this new spirit is
  • Title: Social Forms: Lecture IV
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    • to the surface from these spiritual beings lives and
    • collaboration of heart, liver and kidneys produces mysticism;
    • today leads to insight into heart, liver and kidneys, not the
  • Title: Social Forms: Lecture V
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    • lively, and we judge someone to be sickly because he is
    • abstract. To this day we live in this intellectualism and
    • — the combustion processes arising from the liver, the
  • Title: Social Forms: Lecture VI
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    • means that we admit that we do not live in a material world
    • liver, heart, lungs, and other organs that mystics in
    • given off by his liver, gall bladder and other related
    • liver, lungs, heart and stomach give off turns into mystical
    • spiritual world that we live in between death and a new
    • which we live between death and rebirth. Thus we can acquire
    • who lived in the ninth century, was fully
    • within which the human being lives after death — as was
    • not live with each other only in purely spatial relationships
    • all, lives with a deeper understanding of life, a deeper
    • live in an age of abstraction today, abstract demands by
  • Title: Social Forms: Lecture VII
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    • into his thoughts as an enlivening element. I shall
    • what is really taking place. Thus, people will live to see
    • humanity, but today it is all covered up. What once lived in
    • conception encompasses both repeated earth lives and the
    • lives between death and birth; for one can quite well speak
    • The inner being is no longer alive; it has been disemboweled
    • spirit. It does not sustain itself on realities; it lives on
    • studies how this manner of thinking has pervaded and lives in
    • could live in accordance with their instincts. This is no
    • longer possible; they must learn to live consciously. This
    • lives that are connected with it. The greatness of the West
    • spirit that lives here in this world.
  • Title: Social Forms: Lecture VIII
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    • from spiritual worlds, in which he has lived since his last
    • comprehending repeated earth lives. It is possible for a
    • matter, but who knows that spirit lives in all matter. The
    • duty.” The human being who lived and lives in the
    • rhythmic system, just as the ancient Indian lived in the
    • which one lives. The Indian still strove upward to the
    • The Central European lives in the rhythmic system and is not
    • did Hegel: “History begins, history lives. That is the
    • think; they know how to live in thoughts. In a certain other
    • same of Hegel, Fichte or Schelling. They know how to live in
    • the fact that Western man no longer lives in the rhythmic
    • nature of the Oriental to live in his metabolic system. It is
    • the Central European's nature to live in the rhythmic system.
    • It is Western man's nature to live in the nerves-and-senses
    • system (see drawing). The Oriental lives in the metabolism;
    • The Central European lives in the rhythmic system. He strives
    • lives in the latter. Where does he wish to ascend? He is not
    • the Orient. There in the East the human being lived as fully
    • is to carry something through death and live on in spiritual
    • say, therefore, that something definite lived, to begin with
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  • Title: Social Forms: Lecture IX
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    • his delivery. While he was lecturing, the thought within him
    • science to seek out what is eternally alive soul essence in
    • abstractness, so that it may not live in the Ahrimanic
    • in the area where Hegel lived, to worship the state as much
    • force that lived in Hegel; we require the force of his creed
    • which his ideas can be alive now, Hegel should be treasured
    • live of him today, let us commemorate him today, on this, his
  • Title: Social Forms: Lecture X
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    • radiating up from liver, stomach, spieen, and so on; far more
    • indicated to you. The forces that live in our eyes or in our
    • what lives approximately in the middle — the rhythmic
    • man lives in the whole cosmos and is fashioned out of it. One
    • ancient mystery knowledge was still alive. Their creed is no
    • live in, this region, naturally has its significance in the
    • the world we live in between death and a new birth is a
    • When you live
    • we grasp clearly in our mind's eye what it is that lives as
    • continue to live automatically in the old established manner.
  • Title: Social Forms: Lecture XI
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    • trace the forces that live in our eyes, our ears, in short,
    • me at twenty how much longer I will probably live? Nobody
    • will say to himself, "This means that I shall live only so
  • Title: Social Forms: Lecture XII
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    • physical body, as such, lives in none of these realms; it
  • Title: Social Forms: Lecture XIII
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    • lives on earth, works upon these members of his organization.
    • repeated earth lives he develops his ego. He thus transforms
    • defining what lives in man's social environment, we discover
    • and ego that we carry out in successive earth lives. Looking
    • lives. It is true that in our subsequent incarnations our
    • person the sort of environment in which he lived in previous
    • earth lives. Certain discrepancies also arise from matters
    • its material substance, not the form — is delivered
    • We live in this
    • having its being initially in the realm of rights, lives in a
    • being has a fully alive, conscious evolutionary connection
    • that lives in the human being, a natural science offering a
    • way man has lived in previous earth lives. In earlier
    • incarnations, we founded legal systems. Now we live again. We
  • Title: Social Forms: Lecture XIV
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    • through various earth lives. When we speak of the men of the
    • speaking of ourselves; for we lived under quite different
    • conditions in those ancient times. We lived in surroundings
    • remains as form for the succeeding one. We lived on what was
    • the successive earth lives of the human being, but which
    • from the earth, and to manifest what lives only within
    • say that we do not understand life, for we live only in the
    • irrational. What lives through the Body of teachers and comes
    • teachers is alive. Here you have the point where life enters
    • inwardly alive over the entire earth. That is what must be
    • What lives from man to man will then be felt.
    • order, into the spiritual life, by enlivening the spiritual
    • what lives in our ego as reason. As human beings, we have
    • fashion the world so that it will be real. This must not live
    • matter. The ideals that live within us for the time being
  • Title: Social Forms: Lecture XV
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    • longer live in an age in which it suffices to believe that
    • in the liver, in the heart; they then become more refined and
    • place in the liver or the stomach, but these same processes
    • the liver or the stomach would cause no thinking at all. Up
  • Title: Social Forms: Lecture XVI
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    • in such a way as to appeal to the will of men. We now live in
    • referred to the actual smith or miller. One who has lived in
    • We now live in
    • has presently lived through, concerning which we know that it
    • live pictures from my prenatal existence; during my earthly
    • life, I have to make them come alive. I cannot accomplish
    • somewhat more lively dreams tend to interpret them quite
    • reason. But the point is that we now live in an age where we
    • something that no longer lives in the soul in an alive
  • Title: Social Forms: Address: On the Occasion of the General Meeting of the Berlin Branch
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    • civilized humanity lives in a kind of social sickness, in a
    • Europe, namely, a re-enlivening of the spiritual life that
    • should have lived an in us. Nothing of the old spirit could
  • Title: Social Forms: Lecture XVII
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    • speaking of repeated earth lives. Of course, if you speak
    • absolutely arrive at repeated earth lives when you speak of
    • also speaking of repeated earth lives.
    • existence if this teaching of repeated earth lives is not to
    • does the modern physician really know of the liver and
  • Title: Symptom 2 Reality: Synopses
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    • Goetheanism. Historical events and the lives of individuals
  • Title: Symptom 2 Reality: Notes
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    • German’ refers to the German who was born and lived
  • Title: Symptom 2 Reality: Lecture I: The Birth of the Consciousness Soul
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    • live behind this frontier and the aspect which shows only its
    • determine the lives of men — nothing in reality is
    • lives of the emperor's emissaries. In reality the dungheap is
  • Title: Symptom 2 Reality: Lecture II: Symptomatology of Recent Centuries
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    • shall live fraternally on earth, he shall be free and equal
    • be compelled to live on the legacy of the past.
    • is surrounded by nature and lives in communion with nature
    • centenary of his birth. In my youth there lived in Vienna a
    • them alive.
  • Title: Symptom 2 Reality: Lecture III: Characteristics of Historical Symptoms in Recent Times
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    • consciousness to some extent. One cannot live the life of
    • asleep and awake at the same time. If one wishes to live in
    • the secrets of nature he must be alive to the
    • long as man lived in communion with nature, i.e. before the
    • are followed by voting, one kills what lives in the soul even
    • lives in the Russian soul. What is it that offers the
    • waking. At a pinch we can live our waking life with natural
  • Title: Symptom 2 Reality: Lecture IV: The Historical Significance of the Scientific Mode of Thinking
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    • still shows today a lively interest in them. But as a
    • is motivated by a totally new economic impulse lives
    • would be if men lived in peace, if all were pacifists for
    • child which was entitled to live on earth for ever.
    • true sense, i.e. a knowledge of repeated lives on earth, in
  • Title: Symptom 2 Reality: Lecture VI: Brief Reflections on the Publication of the New Edition of 'The Philosophy of Freedom'
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    • visitors came to Weimar who excited a lively interest for the
    • To live in love of our action and to
    • let live in the full understanding of the other's will is
    • was to seek freedom in the empirical, in lived experience, a
    • do you propose to stay here?’ ‘As long as I live; I have been
    • supported me whenever I delivered my libertarian tirades, as
  • Title: Symptom 2 Reality: Lecture VII: Incidental Reflections on the Occasion of the New Edition of 'Goethes Weltanschauung'
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    • lived in Austria and then moved to Germany, first to Weimar
    • comprehend history as well as individual human lives from out
    • lives and is it possible for an Austro-German without first
    • way, in others in another way. To some extent I lived as a
    • between Austria and Hungary since I lived at Neudörfl in
    • where I lived, even amongst the most important centres of
    • in the locality where I lived was a masonic lodge. The local
    • spiritual world in my early years, in fact I lived my early
    • their lives deeply.
    • Lutheranism on the other hand, lived on as relics from the
    • one lived at the aforesaid time in Austria where one's
    • areas of Austria — the broad masses live under the heel
    • who lived and worked in Austria. In every
  • Title: Symptom 2 Reality: Lecture VIII: Religious Impulses of the Fifth Post-Atlantean Epoch
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    • apart in the East of Europe where lived men who were directly
    • Gospels and lives of the Saints’ to be read in
    • born in Frankfurt in 1749; he is said to have lived through
  • Title: Symptom 2 Reality: Lecture IX: The Relation Between the Deeper European Impulses and Those of the Present Day
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    • driven out or annihilated by the Athanasians. Arianism lived
    • that the Celtic element lived on in the monarchical
    • lived from 1647–1733 wrote a book entitled Christianity as
    • which may assume various nuances. And this conception lives
    • men live on the physical plane and freedom dwells in the
  • Title: Fundamental Social: Lecture 1: The Transforming of Instinctive into Conscious Impulses
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    • whatever it may be — in which he lives.
    • and lived-out instinctively in the social connections of
    • for ourselves, for then we shall best be able to deliver the
    • structure in order that men may not have to live in poverty
    • our age unconsciously. Unconsciously as yet, there lives in
  • Title: Fundamental Social: Lecture 2: The Logic of Thought and the Logic of Reality
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    • essence and process the Spiritual that lives and moves behind
    • author lives in the real trend and meaning of the evolution
    • they had lived to see themselves as the official philosophers
    • Avenarius' thought lives and moves. In 1876 he wrote his book
    • present age in which he lived. He did not go back to former
  • Title: Fundamental Social: Lecture 3: The Metamorphosis of Intelligence
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    • alive, not fixed and rigid.
    • liver, spleen and heart. For him they are organs placed in
    • threefold man who lives in the world. Just because it does
    • burrows for contradictions; but the reality lives in
    • Society. If only Anthroposophy lived rightly in our Society
    • things, I would say this; What lives through me myself in
  • Title: Fundamental Social: Lecture 4: The New Revelation of the Spirit
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    • mankind has lived in ideas according purely to the senses.
    • albeit not through human beings of flesh and blood; they live
    • ideas that live in modern scientific thought and altogether
    • then the elemental life that lives through the elements
    • speak not of “Salt;” we speak of that which lives
    • mighty revelation according to which we have to live in our
    • will no longer do to live on the one hand in the everyday
    • as it may! The thing that lives in a society of human beings
    • thought dives down into the reality and we live with the
  • Title: Fundamental Social: Lecture 5: Understand One-Another
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    • Spiritual height; so that the life in which we live between
    • we live in the time between death and a new birth. Yet this
    • Switzerland there lived a worthy philosopher, Avenarius, who
    • similar sense, there lived a philosopher in Vienna and in
    • really desire that mankind should have lived on without any
    • live until the year 1914? Can we really say that that would
    • remember how these achievements, by which we live, were
    • slavery. A great proportion of mankind had to live as slaves
    • mankind must live as slaves. For us today it no longer goes
    • the Old Testament is still alive, while the essential nerve
    • This Jahve-conception still lives and throbs in our time to a
    • there in the subconscious lives of men. You know how Mach
  • Title: Aspects/Evolution: Contents
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    • lives to be a hundred years old. This means he produces
    • process of becoming is alive. The West suffers from a
  • Title: Aspects/Evolution: Lecture I
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    • may live to be a hundred, but their age remains at 27. That
  • Title: Aspects/Evolution: Lecture II
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    • soul began to live within the spirit of the whole cosmic
    • semi-consciousness. If they lived beyond their forties, they
    • linked to matter, but lives as spirit. From their forties
    • though there was still an awareness of it. Those who lived
    • spirit lives. Consciousness of the cosmic Christ was general.
    • live at the time when mankind's general age is about 27.
    • greater spiritual influence in people's lives.
    • when one lives within the mobile concepts of spiritual
    • civilized nation in the making lives according to the example
    • unrelated to reality, when a person does not live in his
  • Title: Aspects/Evolution: Lecture III
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    • spirit, more particularly with the spirits that live in
    • kind of spiritual beings live in the elements of the earth.
    • world in ancient Greece. That the soul lives in the body and
    • lived.
    • 1413 after the Mystery of Golgotha, man has lived in the
    • Christ lives. Through Him our concepts will again become as
    • an unreal concept, for without roots a flower cannot live,
    • reality is to feel an untruth, for it cannot live, but
    • — Peter, the feeble-minded, sent an answer delivered by
    • characteristic way of lecturing when I lived in Vienna. I
  • Title: Aspects/Evolution: Lecture IV
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    • epochs of which the fifth is the one we live in.
    • that we live in the fifth epoch of post-Atlantean times, the
    • which was led by Zarathustra who lived much earlier than
    • followed and we live in the sixth (p. 258).
    • and he writes: “We live in the sixth epoch.”
    • happened to be born and where I lived for eighteen months. In
    • to live in occult research. Admittedly this theory of a
    • could not deliver such verbiage. So it amounts to this, that
  • Title: Aspects/Evolution: Lecture V
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    • times we live in. Such understanding can only come about
    • insofar as people do not live in animal-like obtuseness, is
    • live on earth in order to foster our union with truth, with
    • in that we live for several days after death with the great
    • what lives in the astral body as instincts and emotions. As
    • that it is part and parcel of what lives in the human astral
    • any insight concerning the way human lives are linked
    • their lives for centuries suffering shipwreck in the last
    • us has been caused because we live in abstractions, in
    • through the fact that they live in physical bodies belonging
    • so that human beings can live together in a civilized
  • Title: Aspects/Evolution: Lecture VI
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    • I lives in his thoughts, in such a way that he can
    • spring. In a similar way there lives in what we depict as our
    • I that we depict in thought lives within us in this
    • they live can well believe. Many gypsies do hold such views.
    • becomes more mobile, more alive. As a consequence many more
    • abstract. What I mean is something much more alive, something
    • lives in us already but belongs to our next incarnation. It
    • force which lives in us in this life in the form of a
    • lives between death and new birth; in fact, for awareness of
    • encounters pitfalls in regard to the I that lives in us as
    • I that lives in the will. In ordinary life we know
    • the will is not in him. The I that lives in the will
    • him now, as will. When I say, I am, I live within the seed of
    • my next incarnation; when I say, I will, I live in what acts
    • because neither thinking nor willing live in us as something
    • which Christ lives. As you all know, only once, at the time
    • in the form in which He now lives within the earthly sphere.
    • which it lives is concerned, it must be capable of
    • they are unaffected if divided, and live on as two separate
    • worm is divided in two and both parts continue to live, there
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  • Title: Aspects/Evolution: Lecture VII
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    • Human Development, Sequential Earthly Lives
    • recently, concerned with the course of man's lives on earth.
    • remain a 27-year-old even if he lives to be a hundred. If he
    • that when it comes to live in the physical body, the
    • early life, a lively