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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Lecture: The Ahrimanic Deception
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    • give you a kind of historical survey of a fairly long period of human
    • a great part of modern Christian theology succumbs when it no longer
    • an ordinary human being, one belonging to the ranks of other noted
    • Now it is characteristic of such things that they are prepared long in
    • he does not reach with his waking consciousness but which yet belong
    • modern science, insofar as it thinks along these lines, will recognize
  • Title: Lecture: The Ahrimanic Deception
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    • give you a kind of historical survey of a fairly long period of human
    • a great part of modern Christian theology succumbs when it no longer
    • an ordinary human being, one belonging to the ranks of other noted
    • Now it is characteristic of such things that they are prepared long in
    • he does not reach with his waking consciousness but which yet belong
    • modern science, insofar as it thinks along these lines, will recognize
  • Title: Lecture: The Alphabet
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    • eminently concrete changes into abstraction. It might be said: as long
    • constituted the actual transition from everything belonging to Greece
    • It might be said that what belongs to the alphabet was applied later
    • is no longer conscious that the original primordial sentence has been
    • being to him. He is no longer aware that the single words, the single
    • unconscious. If a person sees something belonging to the outer world
    • his being, he would no longer know or possess himself, no longer be
    • language was for a long time the language of the cultural elite. What
    • In the longing that a Man such as
    • he longed for liberation from the abstraction of modern times, from
  • Title: Lecture: The Alphabet
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    • eminently concrete changes into abstraction. It might be said: as long
    • constituted the actual transition from everything belonging to Greece
    • It might be said that what belongs to the alphabet was applied later
    • is no longer conscious that the original primordial sentence has been
    • being to him. He is no longer aware that the single words, the single
    • unconscious. If a person sees something belonging to the outer world
    • his being, he would no longer know or possess himself, no longer be
    • language was for a long time the language of the cultural elite. What
    • In the longing that a Man such as
    • he longed for liberation from the abstraction of modern times, from
  • Title: Lecture: Anthroposophy and Christianity
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    • science can accept the premises of spiritual science. However, as long
    • along comes the chemist and applies his methods to the water, breaking
    • long past enter our soul as images. Although the events themselves may
    • the center of our full consciousness, so that for a longer period we
    • end of a long working life, Lessing wrote his treatise on the
    • for yourself, too, if you try.” It won't take long until the spiritual
    • That, however, is no longer the case. The relationship of the human
    • the root of this argument. People come along and say, “You talk of a
    • scientist as he draws our attention to his findings along spiritual
    • sense of belonging toward the Christ-Sun as the center of our
  • Title: Lecture: Anthroposophy and Christianity
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    • science can accept the premises of spiritual science. However, as long
    • along comes the chemist and applies his methods to the water, breaking
    • long past enter our soul as images. Although the events themselves may
    • the center of our full consciousness, so that for a longer period we
    • end of a long working life, Lessing wrote his treatise on the
    • for yourself, too, if you try.” It won't take long until the spiritual
    • That, however, is no longer the case. The relationship of the human
    • the root of this argument. People come along and say, “You talk of a
    • scientist as he draws our attention to his findings along spiritual
    • sense of belonging toward the Christ-Sun as the center of our
  • Title: Lecture: Anthroposophy as a Substance of Life and Feeling
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    • Indeed, the events which take place during the long span of life
    • Now I am longing to be back again, I feel how I miss everything and my
    • longing soul seeks to find a path leading to the companion of my life. But
    • it is just as if she were no longer there. And if at times I have an
    • speak. Thus the soul that has filled me with bliss for such a long
    • spiritual inwardness has been used up and to-day it exists no longer,
    • perceived a soul filled with longing to see what it has left behind
    • things which may perhaps seem “invented”, yet they belong to
    • longing and the impulse to know something about Anthroposophy. When we
    • longing for Anthroposophy will arise after death, and we shall suffer
    • torments because this longing cannot be satisfied. A person who is
    • inheritance does not exist any longer, for a time has come in which it
    • truths, because the old form of knowledge no longer exists. The
    • no longer assert themselves, the human being falls a prey to physical
    • soul. Long, long before it is born, it already exercises an influence
    • appropriate way the men and women who are able to supply, after a long
  • Title: Lecture: Anthroposophy as a Substance of Life and Feeling
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    • Indeed, the events which take place during the long span of life
    • Now I am longing to be back again, I feel how I miss everything and my
    • longing soul seeks to find a path leading to the companion of my life. But
    • it is just as if she were no longer there. And if at times I have an
    • speak. Thus the soul that has filled me with bliss for such a long
    • spiritual inwardness has been used up and to-day it exists no longer,
    • perceived a soul filled with longing to see what it has left behind
    • things which may perhaps seem “invented”, yet they belong to
    • longing and the impulse to know something about Anthroposophy. When we
    • longing for Anthroposophy will arise after death, and we shall suffer
    • torments because this longing cannot be satisfied. A person who is
    • inheritance does not exist any longer, for a time has come in which it
    • truths, because the old form of knowledge no longer exists. The
    • no longer assert themselves, the human being falls a prey to physical
    • soul. Long, long before it is born, it already exercises an influence
    • appropriate way the men and women who are able to supply, after a long
  • Title: Note: Bhagavad Gita and the Epistles of St. Paul
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    • THE, Western reader should not be discouraged by the long preparation
  • Title: Bhagavad Gita/Paul: Lecture I: The uniform plan of World History. The Confluence of three spiritual streams in the Bhagavad Gita.
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    • Leonardo da Vinci. No longer does the Greek influence work on together
    • originally belonged together. The greatness of the Bhagavad Gita lies
    • was no longer able to come down. Yoga had to be made use of by those
    • souls who, belonging to a later epoch of mankind, could no longer
    • the old blood-ties no longer were of significance, Krishna came as a
    • the two brothers are now no longer to be together, they are to
    • no longer there? How can the soul take part in spiritual life if that
    • life no longer flows as it formerly did under the influence of the old
  • Title: Bhagavad Gita/Paul: Lecture II: The basis of knowledge of the Gita, the Veda, Sankhya, Yoga.
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    • collective sense which does not belong to the department of any one
    • sense-organs which belong to the physical body, but forces which
    • longing for it. The soul sends, in a way, feelers out through the
    • this we must distinguish what belongs to the Sankhya philosophy in
    • these in all their perfect clarity can no longer be properly connected
    • soul-principle. Thus he no longer clearly distinguishes the soul-part
    • longer find in him a clear discrimination between the soul-principle
    • longer speaks of that primeval knowledge which we discover in the
    • manner of expression is no longer to be found in Aristotle, but the
    • primeval state of human evolution was no longer there. For instance,
    • longer held sway. The sublime song of the Bhagavad Gita leads us to
    • instructions given to Arjuna by Krishna, how man, to whom no longer
    • belongs the old clairvoyance dependent upon the blood-relationship,
    • bodies of those against whom thou art to fight and who belong to the
    • belonged to it, however great and wise he might be, was not without
    • contemplating the transitory and the troubles belonging to the
  • Title: Bhagavad Gita/Paul: Lecture III: The union of the three streams in the Christ Impulse, the Teaching of Krishna.
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    • self-contained, and self-satisfied. That may be; but in the long run
    • they belong. Neither do we know much of a man today because he has to
    • of the reason belonging to his brain. To write such a biography of the
    • wait long epochs before he can appear.
    • though it belonged to every soul and can resound in every soul, which
    • ashamed if it did not feel within it the longing to listen to the
    • ordinary life feel joy and longing for the external life, feel
    • Gunas; for all that belongs to earlier stages. As long as one remains
    • distinct from everything one acquires along the path of the Gunas
    • for all else which may belong to the external world has been stripped
    • the form for the sight of which even Gods have endlessly longed. The
    • hast just seen Me. Only one who knows how to go along the way in
  • Title: Bhagavad Gita/Paul: Lecture IV: The nature of the Bhagavad Gita and the significance of the Epistles of St. Paul. How the Christ Impulse surpasses the Krishna Impulse.
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    • most wonderful and beautiful representation of a long human evolution,
    • the manifestation of the Spirit, went along the path from light into
    • spiritual revelations, still belongs to the Sattva condition —
    • that belongs to a still earlier age. Thus the man of that time
    • felt himself no longer a separate man, but a member of the earth. He
    • being lengthened out into the earth; he no longer felt his physical
    • etheric body passing into the earth, elongated into a serpent-body
    • perceiving should come about? It had to be no longer possible for
    • revenges itself by taking away from one the feeling of belonging to
    • long after the son's life has begun; although the son is descended
    • the olden times, continue to live contemporaneously, but can no longer
    • their attributes belonging to the old epoch, still work in their
    • to the knowledge which had been abandoned; the knowledge belonging to
    • day is no longer there. Certainly the man of today can realise much of
    • belonging to the Sattva-condition? No! For then we should not be
    • describing just what belonged to that epoch! If anyone describes it
    • correctly, as belonging to the Rajas-age — making use of that
    • serpent. This Sattva-condition went under of itself, it was no longer
    • transition from the old blood-relationship, to which belongs the power
    • in the background that which belongs to the soul, as we have pointed
    • Maximum number of matches per file exceeded.
  • Title: Bhagavad Gita/Paul: Lecture V: The spiritual nature of Maya. Krishna - the Light-Halo of Christ. The Risen One.
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    • of his being ready for them. In our time this is no longer possible as
    • is in a certain sense public. Not that there is no longer any occult
    • I am not the hand therefore I do not belong to the body, it would none
    • the less belong to it. And if the ear were to say: Because I am not
    • the eye I do not belong to the body, none the less does it belong to
    • spoken with tongues ceases when it can no longer speak to human
    • capacity, his own special gift. One could then no longer reckon on
    • before you attempt to go further along the path you must have gained a
    • importance of the Christ-Impulse, begin by belonging to this or that
    • to begin with one may not have belonged to any particular creed.
    • lives a purely spiritual existence, having so overcome what belongs to
    • the senses that he no longer thirsts for reincarnation, that he has
    • only be perceived, strictly speaking, as long as the old clairvoyance
    • express itself at the time when clairvoyance no longer existed. The
    • Christ is not as such a human ego belonging to mankind, but to the
    • Higher Hierarchies, Thus Christ belongs also to those times when man
    • attain to knowledge of Anthropos, man to the knowledge of man, so long
    • man to belong to the Anthroposophical movement; a modesty which says:
  • Title: Lecture: The Bible and Wisdom
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    • along this line in regard to the Old Testament, and then the same thing
    • ‘table’; when the table is no longer before us there remains an
    • illusory; but when it has lived sufficiently long in this conceptual world
    • body and astral body, were in existence long before the Ego, which was
    • men who were able to look into the spiritual worlds, we can no longer
    • The fourth standpoint is that of Spiritual Science. Here there is no longer
    • really contains. Then it will no longer seem unintelligible, for we shall
  • Title: Lecture: The Bible and Wisdom
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    • along this line in regard to the Old Testament, and then the same thing
    • ‘table’; when the table is no longer before us there remains an
    • illusory; but when it has lived sufficiently long in this conceptual world
    • body and astral body, were in existence long before the Ego, which was
    • men who were able to look into the spiritual worlds, we can no longer
    • The fourth standpoint is that of Spiritual Science. Here there is no longer
    • really contains. Then it will no longer seem unintelligible, for we shall
  • Title: Lecture: Soul and Spirit in the Human Physical Constitution
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    • as solid, or solid-fluidic, are regarded as belonging to his organism.
    • element, are not regarded by anatomy and physiology as belonging to
    • fluid, inasmuch as this blood belongs to the fluid organism, we find
    • experiences belonging to the clear day-consciousness. Thought based on
  • Title: Lecture: The Moral as the Source of World-Creative Power
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    • soul, for in modern psychology there really is no longer any such
    • must think of an age which came to an end long before the time of the
    • living Being. Then came an intermediary period when people no longer
    • times when it was no longer known how the physical passes over by
    • present age this instinctive knowledge no longer suffices; what in
  • Title: Lecture: The Path to Freedom and Love and their Significance in World Events
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    • that it is entirely irradiated by will; it no longer takes anything in
    • and in such a way that you are no longer obliged to formulate each
    • the possibility of love. And freedom and love belong together, as I
  • Title: Lecture: Christ in Relation to Lucifer and Ahriman
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    • to the skeleton of man. Yet the spiritual also belongs to our earth
    • longer possible for the Christ impulse to penetrate the souls of men
    • no longer be seen as the genuine Christ, but rather as a Christ having
    • body; it is then a closed entity that has a prolonged existence in the
    • etheric world. The ether body is unable to dissolve for a long time
    • condemned for a long time after his death to turn his spiritual sight
    • to the Christ, longing for the most intimate closeness with Him. This
    • support him for a long period of time, until he reaches seventy,
    • when normally it could have supported his physical body for a long
    • Theodor Faiss; his family belonged to the Anthroposophical Society and
    • spiritual commonalty, a commonalty no longer present for them, at
    • along as their individuality, which they retain during their lives
    • thinking, commenting that anyone who writes this way belongs in an
    • the Movement, belonged in an insane asylum. If the man belongs in an
  • Title: Lecture: Christ in Relation to Lucifer and Ahriman
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    • to the skeleton of man. Yet the spiritual also belongs to our earth
    • longer possible for the Christ impulse to penetrate the souls of men
    • no longer be seen as the genuine Christ, but rather as a Christ having
    • body; it is then a closed entity that has a prolonged existence in the
    • etheric world. The ether body is unable to dissolve for a long time
    • condemned for a long time after his death to turn his spiritual sight
    • to the Christ, longing for the most intimate closeness with Him. This
    • support him for a long period of time, until he reaches seventy,
    • when normally it could have supported his physical body for a long
    • Theodor Faiss; his family belonged to the Anthroposophical Society and
    • spiritual commonalty, a commonalty no longer present for them, at
    • along as their individuality, which they retain during their lives
    • thinking, commenting that anyone who writes this way belongs in an
    • the Movement, belonged in an insane asylum. If the man belongs in an
  • Title: Lecture: The Concepts of Original Sin and Grace
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    • of certain subjects belonging to Spiritual Science, and then perhaps
    • long outgrown them. These two concepts are usually designated by the
    • received his ego. These happenings belong to an epoch preceding that
    • with which, properly speaking, he can no longer be a sinner today, for
    • astral body. This, therefore, is a deed which belongs to the period
    • merit on his part. These two things belong together. The best way of
    • he must ascend into the realm of moral ideals — which must no longer
    • must no longer hovel before us as abstractions but approach us as
    • longer regard our ideals simply as ideals but through them find the
  • Title: Lecture: The Concepts of Original Sin and Grace
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    • of certain subjects belonging to Spiritual Science, and then perhaps
    • long outgrown them. These two concepts are usually designated by the
    • received his ego. These happenings belong to an epoch preceding that
    • with which, properly speaking, he can no longer be a sinner today, for
    • astral body. This, therefore, is a deed which belongs to the period
    • merit on his part. These two things belong together. The best way of
    • he must ascend into the realm of moral ideals — which must no longer
    • must no longer hovel before us as abstractions but approach us as
    • longer regard our ideals simply as ideals but through them find the
  • Title: Lecture: Esoteric Studies: Cosmic Ego and Human Ego
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    • belongs to the greater evolutionary stream, had already undergone a
    • for human beings who belong to the most highly developed, that is,
    • longing to continue their evolution in the way described, by
    • have to feel Light and Love as belonging to his very self. The
    • Christian idea exist alongside this! A contradiction is constructed
    • they are no longer scales. And anyone who went about on earth in
    • several incarnations, would no longer be Christ. That is a fact which
  • Title: Lecture: Esoteric Studies: Cosmic Ego and Human Ego
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    • belongs to the greater evolutionary stream, had already undergone a
    • for human beings who belong to the most highly developed, that is,
    • longing to continue their evolution in the way described, by
    • have to feel Light and Love as belonging to his very self. The
    • Christian idea exist alongside this! A contradiction is constructed
    • they are no longer scales. And anyone who went about on earth in
    • several incarnations, would no longer be Christ. That is a fact which
  • Title: Lecture: Conscience and Wonder as Indications of Spiritual Vision in the Past and in the Future
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    • longer be anything unusual, even in the interior of Africa). —
    • impossible that something can rush along through the air without
    • it rushes along without being drawn! This is truly amazing".
    • whereas what he has already seen does so no longer. Only those things
    • transport him into the spiritual realm, and there he no longer
    • existence, when we have neither eyes nor ears, we can no longer
    • weight at all? My hand belongs to me; for this reason I do not feel
    • that these two weights belonged to the human being as a part of his
    • Those who belong to the first type may be described as thoughtful
    • unsatisfied longing for explanation. A sensitive conscience can make
    • longer saw the Furies, the time of transition, when all that the
    • surroundings which they cannot understand, which do not seem to belong
    • instance, that to-day two people walk along the street together. One
    • however. And those who, through their Karma, already have a longing
    • though they would not reject it, will see the longing for spiritual
  • Title: Lecture: Conscience and Wonder as Indications of Spiritual Vision in the Past and in the Future
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    • longer be anything unusual, even in the interior of Africa). —
    • impossible that something can rush along through the air without
    • it rushes along without being drawn! This is truly amazing".
    • whereas what he has already seen does so no longer. Only those things
    • transport him into the spiritual realm, and there he no longer
    • existence, when we have neither eyes nor ears, we can no longer
    • weight at all? My hand belongs to me; for this reason I do not feel
    • that these two weights belonged to the human being as a part of his
    • Those who belong to the first type may be described as thoughtful
    • unsatisfied longing for explanation. A sensitive conscience can make
    • longer saw the Furies, the time of transition, when all that the
    • surroundings which they cannot understand, which do not seem to belong
    • instance, that to-day two people walk along the street together. One
    • however. And those who, through their Karma, already have a longing
    • though they would not reject it, will see the longing for spiritual
  • Title: Lecture: Introductory Lecture. Winter Session, 1911-1912
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    • when we ourselves shall no longer be able to be present in the
    • course of many years are required and that was a real longing for a
    • When the Bodhisattva becomes Buddha he no longer returns to the Earth in an
  • Title: Lecture: Evidences of Bygone Ages In Modern Civilisation
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    • died. This he did, but before long his own means were exhausted. He
    • down to begin his work. It was not long, however, before one of his
    • began in real earnest! He could get no rest the whole night long and,
    • was, she could not marry, for she belonged to the spiritual worlds, but
    • charm, she could then become a human being and marry him. Not long
    • stages of conditions as they are at present, had long since been in
    • it derives from the same world to which the stars belong: the human
    • beings who belong to that other world. He knew: One can communicate
    • some particular people belonging to the Post-Atlantean age, the
    • occultism as belonging, not to the progressive races, but to the
    • those laws of which knowledge can be acquired only along the occult
    • amazement, namely, the spirituality that does not belong to the
    • into the spiritual life along the path revealed by Spiritual Science.
    • understand that their mission now belongs to a different age and that
  • Title: Lecture: 'Chance' and Present-day Consciousness. An Easter Meditation
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    • strain; not needing to pore over the sum any longer, he is free and
    • “chance.” In other words: As long as a man lives among his
    • “chance.” As long as in mutual dealings among human beings
    • playing into their words and actions, so long will it be possible to
    • interplay of something more than belongs specifically to the
    • science. The manuscript lay in the hands of the editor for a long
    • man has no longer any inkling that there, too, the Spiritual is in
  • Title: Lecture: The Forces of the Human Soul and Their Inspirers. Kalewala: The Epic
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    • that in and from those same worlds to which we aspire along the path
    • peoples for a very long time, among others for not so long. When we
    • this belongs fundamentally to the Kalewala, that the poem is
    • peoples of Europe: for Christian culture arose long after clairvoyance
    • Kalewala, was something new, especially belonging to Finland. (9th
    • Consciousness Soul. This will last for a very long time; and then will
    • proclamations of new, physical prophets, for whom humanity no longer
  • Title: Lecture: The Idea of Reincarnation and Its Introduction Into Western Culture
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    • is then no longer called by a proper name. In speaking of the
    • themselves be aware of a longing to find the thread uniting the
    • Before very long, a despot like Bernini — who accomplished so
    • life was for long ages forgotten. It came to life again in what
    • originals — for so very long. Anyone who looks today with sorrow
    • work will not perish when his paintings are no longer to be seen on
    • longing, in the souls of men who observe evolution thoughtfully and
    • longings and hopes, and instinctive knowledge which has been unfolding
    • For what they knew no longer was — a Cross!
  • Title: Lecture: The Mission of the Earth
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    • along, he cannot know the exact path which will bring him to his final
    • of existence, proceeds from Wonder, Amazement. In other words: As long
    • him, so long is his life vapid and thoughtless, and he asks without
    • never set eyes on a locomotive in motion; not so very long ago,
    • sees a train moving along, he will feel wonder and amazement at the
    • pulling it along were inside! Why were the people cast into amazement
    • world, to something belonging to a sphere he can only enter when he
    • these Gods were Beings belonging to a period of evolution preceding
    • ought to be too sharp to permit such allegations. So long as sheer
    • as long as people allow themselves to spread false ideas of the views
    • printing? What does it matter if less is said, so long as what is said
  • Title: Lecture: The Signature of Human Evolution The Advancing Individuality
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    • not really belong to it, they do not belong inside it. For what, in
    • long, long ages. Thus the impulse to look out into the physical world
    • shall no longer be able to experience with such intensity the Divine
    • men will no longer be able to gaze into the world of the Gods, but
    • This condition of darkness did not last for long periods, actually
    • people regard those who belong to it as fools; but it may be worth
    • moreover that he has definite hopes and longings which make their way
    • yearning and longing for the future culture which, when it came, was
  • Title: Lecture: Consciousness, Memory, Karma
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    • belongs to Nature passes over to Powers standing behind existence. At
    • they would not be able to survive for very long — at most for as
    • long as the various substances of the physical body remain. This means
    • become plain that such actions do not belong exclusively to the man
    • who performs them in the sense that his memory-pictures belong to him,
    • astral body. In the astral body he has to live for a long time, bound
    • — which belongs to him just as consciousness belongs to him in
    • physical body the consciousness belonging to human existence on Earth, would
    • not be Man. A being who did not unfold the faculty of memory belonging
  • Title: Lecture: Form-creating Forces
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    • being of man belonging specifically to Earth-existence. Certain forces
    • they no longer function, in the primary sense, as “Spirits of
    • has long since passed into the processes of heredity; it has long
    • the Jupiter-existence they may endow the beings who once belonged to
    • human figure, for the reason that the forms will no longer be the
    • beings belonging to the Sixth epoch of culture — for they, in the
    • the qualities belonging to the group-soul. The trend which will become
    • Baptist, Raphael and Novalis — all long since dead — you can
    • speaks of the incarnations of human beings long since dead, this must
    • Buddha, thereby attaining a height whence he need no longer return to
    • need no longer return in a body of flesh. United as he is with the
  • Title: Lecture: Foreword
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    • mystics along the path of the Christian Initiation, are competent to
    • Initiation along which souls were gradually to be made ready for the
    • When after long reluctance he had made up his mind to comply with the
    • self-knowledge and humility in those belonging to the Movement
  • Title: Lecture: Lecture 1
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    • long way back in earthly evolution, We know that our earth has often
    • flowed and the Persian culture arose. Long did the Indian culture
    • endure, long also the Persian, reaching a culmination in Zarathustra.
    • in the tragedies of Aeschylus and Sophocles. Rome also belonged to
    • that belonged to the ancient Indians were also incarnated in Egypt and
    • preserved for a long time. We know that he filled his tombs with such
    • Egypt the bodies were preserved for a long time, the souls experienced
    • much longer life after death, in what we know as kamaloca and the
  • Title: Lecture: Lecture 2
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    • the earth. For a long, long time the cosmic body contained our earth,
    • its evolution. Today these beings are already as far along as man will
    • eliminating the worst conditions of existence along with the moon.
    • it have appeared as something etheric, for that belongs to a coarser
    • longing was; he felt himself to be a cast-off son. With the forces
    • land emerged from the water-masses. This was long after the moon broke
    • representative of all the beings who belonged to earth-plus-moon. The
  • Title: Lecture: Lecture 3
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    • body has developed a long way; hence it differs from others only in
  • Title: Lecture: Lecture 4
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    • are not as high as the sun-spirits, but are further along than man.
    • things can no longer work in our time, but they are hinted at in
    • period and whom we now designate as Christ. No longer does he transmit
  • Title: Lecture: Lecture 5
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    • all that today belongs to the sun forsook our earth and left the
    • been withdrawn from the water. It was a very deep longing that arose.
    • The light was no longer there, but the desire for the light called up
    • this longing. There was a moment in the earth's evolution when the sun
    • long as there was light alone, he did not know birth and death. The
  • Title: Lecture: Lecture 6
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    • long as this is at all possible, everything that has sunk deep down
    • hands prolong themselves to the gigantic, and then shrink up again.
    • sun, which belongs to your nature.”
    • sun-year. But the sun-year is longer, and the difference between the
    • All that belongs to the male or female organisms formed itself under
  • Title: Lecture: Lecture 7
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    • connection with the nature of man, a long series of facts related to
    • In earlier times Osiris long ruled the earth, to the blessing of
    • spiritual beings and is no longer active on earth, but he aids men
    • changes, this legend pervaded all the cults of Egypt as long as any
    • much longer than today. At the time when the moon had not yet split
    • the earth along with the moon forces, and among his ministers was the
    • Water-man, which for a long time enabled man to steer while swimming;
    • The Egyptian pupil could penetrate to such mysteries only after a long
  • Title: Lecture: Lecture 8
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    • these events occupied long periods. From the first moment when the
    • completely accomplished, long stretches of time passed and many things
    • along that he had given his lower half, his lower nature, a physical
    • As long as the moon was connected with the earth, it more or less
    • his lower corporeality. As long as man had only a lower corporeality
    • the sun spirits were no longer with him. The Christ departed from the
    • required a stronger molding, the time lasted even longer.
    • represented by the bull and all that belongs to this genus, such as
    • describe as male and female. Man remained unisexual much longer than
    • the animals. What had long since occurred in the other animals now for
    • consciousness took place. Man then required much longer spans of time
    • early. The better ones were able to wait; they remained for a long
  • Title: Lecture: Lecture 9
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    • proportion, however, he had to tarry longer when he descended into his
    • ancient Indian longed to escape from this hard reality, which for him
    • The initiate felt as we would feel if we had been long separated from
    • belong to what streams from it. No god, no spiritual being, is close
  • Title: Lecture: Lecture 10
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    • the physical world, when he suffers from the fact that he is no longer
    • he is no longer immediately connected with the physical world and with
    • begins the time when he no longer makes demands of the type that can
    • death was not great. In primeval antiquity man had long periods of
    • sleep, approximately as long as the time now consumed by an
  • Title: Lecture: Lecture 11
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    • years of experience, that the astral body no longer loses the
    • are imprinted on the astral body. It would be a long time, however,
    • came when Wotan no longer walked on our earth. Such beings, however,
    • something that did not belong to his noblest qualities, did not come
    • you; I digested you. Now you are outside, and I can no longer endure
    • you, no longer digest you.” As man became enclosed in his skin,
    • happened. As long as man is healthy, he will stand in a normal
    • Redeemer — this is something that belongs to the mysteries of
  • Title: Lecture: Lecture 12
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    • belonged to the common people, could still participate in these
    • long-distance telephone and order what we want to be sent from America
    • have just described. In reality the men of that time no longer knew
    • ego. The modern man no longer can form any conception of this. In
    • relatively long life in Devachan. But this is already a result of the
    • preserved alongside the following cultures. In the continuation of the
    • became longer and the path of the fathers became shorter. One who
    • clung closely to the fathers had a long father-path and a short
    • truth is at home everywhere. Antiquarian research belongs to scholars,
    • As a single member such as the finger belongs to the whole body, so do the
    • single persons within the people belong to the folk-soul. They are as
    • coloring. It is no longer the spiritual that he sees, but the
    • nothing holds me back any longer. I shall revel in holy fire. I shall
    • no longer understood, although Paracelsus could still turn them to
  • Title: Lecture: The Etherisation of the Blood
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    • following: a man is walking along the street and feels that someone
    • belonging to a higher world, the world we call the Astral plane. And
    • fall away. As long as the earth was involved in progressive evolution,
    • possible to keep hidden very much longer — is generated. It can
    • longer have anything un-moral left in them.
    • there will no longer be any residue. Venus will manifest, to begin
    • like a corpse. This is a path along which man must not accompany the
  • Title: Lecture: The Etherisation of the Blood
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    • following: a man is walking along the street and feels that someone
    • belonging to a higher world, the world we call the Astral plane. And
    • fall away. As long as the earth was involved in progressive evolution,
    • possible to keep hidden very much longer — is generated. It can
    • longer have anything un-moral left in them.
    • there will no longer be any residue. Venus will manifest, to begin
    • like a corpse. This is a path along which man must not accompany the
  • Title: Evil and the Future of Man
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    • considerably longer time) — even this may be regarded as mere
    • Universe certain impulses hold sway. Man belongs to the Universe;
    • wearing out of the rails belongs to the essence of the railway engine.
    • effect they have alongside their proper task.
    • world, but that every single human being, inasmuch as he belongs to
    • earth. For men no longer have that relationship to language which sees
    • I give this example to show that word-for-word agreement is no longer
    • not pass by till men have come to this: they will no longer listen to
    • take still longer for this kind of breathing to become a part of the
    • In so far as men belong to a human community by their own act of will,
    • has to enter into the evolution of mankind. An engine making a long
    • a fairly long time will pass before it gets better, for many people
  • Title: Evil and the Future of Man
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    • considerably longer time) — even this may be regarded as mere
    • Universe certain impulses hold sway. Man belongs to the Universe;
    • wearing out of the rails belongs to the essence of the railway engine.
    • effect they have alongside their proper task.
    • world, but that every single human being, inasmuch as he belongs to
    • earth. For men no longer have that relationship to language which sees
    • I give this example to show that word-for-word agreement is no longer
    • not pass by till men have come to this: they will no longer listen to
    • take still longer for this kind of breathing to become a part of the
    • In so far as men belong to a human community by their own act of will,
    • has to enter into the evolution of mankind. An engine making a long
    • a fairly long time will pass before it gets better, for many people
  • Title: Lecture: Facing Karma
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    • earth? Why do we have to learn about things that took place long ago?
    • during long periods of our lives as relatives and friends. We meet people
    • brought along with us from the spiritual world are now placed outside
    • have worked over. They will be taken along into the next incarnation. This
  • Title: Lecture: Facing Karma
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    • earth? Why do we have to learn about things that took place long ago?
    • during long periods of our lives as relatives and friends. We meet people
    • brought along with us from the spiritual world are now placed outside
    • have worked over. They will be taken along into the next incarnation. This
  • Title: Lecture: The Four Sacrifices of Christ
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    • longer realize it but in the first centuries of Christianity the Christian
    • being.” Let them think me a fool; I regard them as belonging to the
    • Spirit, He belongs to the whole earth and can enter all human souls,
    • shall belong to those souls who are permitted to know and understand the
  • Title: Lecture: The Four Sacrifices of Christ
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    • longer realize it but in the first centuries of Christianity the Christian
    • being.” Let them think me a fool; I regard them as belonging to the
    • Spirit, He belongs to the whole earth and can enter all human souls,
    • shall belong to those souls who are permitted to know and understand the
  • Title: Good Fortune Its Reality and Its Semblance
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    • To the phenomena we may include in this field quite certainly belong those
    • the death of his father — who had not long to live — he would be
    • longer speak of fortune at all, in spite of the external forces by which man's
    • concerning fortune mean to one who works the whole week long with few
    • eighteen years old his father loses his property; and the son can no longer
    • longer has power over us. And to him for whose central being good fortune
    • world of man and fortune. For as long as our wisdom is applicable to
    • contradict this — he actually belongs. This, however, can only be given
  • Title: Good Fortune Its Reality and Its Semblance
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    • To the phenomena we may include in this field quite certainly belong those
    • the death of his father — who had not long to live — he would be
    • longer speak of fortune at all, in spite of the external forces by which man's
    • concerning fortune mean to one who works the whole week long with few
    • eighteen years old his father loses his property; and the son can no longer
    • longer has power over us. And to him for whose central being good fortune
    • world of man and fortune. For as long as our wisdom is applicable to
    • contradict this — he actually belongs. This, however, can only be given
  • Title: The Human Heart
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    • behave no longer like a sense organ but to assimilate something in the
    • Let us consider man in the spiritual world, long before he develops
    • and death. Long before this, as I said, we were beings of soul and
    • many earthly lives, has a long evolution behind it. This ego lives in
    • ego was present only outwardly along the paths of the blood, it now
    • blood. By way of the forces that run along the courses of the blood,
  • Title: The Human Heart
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    • behave no longer like a sense organ but to assimilate something in the
    • Let us consider man in the spiritual world, long before he develops
    • and death. Long before this, as I said, we were beings of soul and
    • many earthly lives, has a long evolution behind it. This ego lives in
    • ego was present only outwardly along the paths of the blood, it now
    • blood. By way of the forces that run along the courses of the blood,
  • Title: Human Life in the Light of Spiritual Science
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    • tolerable as long as human interest is strongly attracted by the other factor
    • investigators have long been aware of the existence of certain limitations.
    • which contained nothing but forces belonging to a misty form. The rotation
    • race during inconceivably long periods of time, only to fall back headlong
    • beings belonging to the earth's environment, but linked to other heavenly
    • processes which reveal themselves in the physical body are no longer to be
    • said with a sidelong mystical glance at the number seven, but merely as a
    • no longer as a purely earthly being, but a copy of something extra-
    • longer being the only ones at work, and because the etheric body takes hold
    • now the mineral kingdom was not to be found. The road is a long one over
    • only be overcome by a fairly long familiarity with spiritual research.
    • which lie long periods of time in a purely spiritual existence, between death
    • containing real spiritual beings. To this world our souls belong, just as
    • our bodies belong to the physical world, the world inhabited by mankind.
    • everything coming out of this domain belongs to a type of research upon which
    • That is a fact that will be recognized with increasing frequency. And along
    • long as an attitude of good will is maintained by that person. I am going to
    • belong furthermore all things relating to the spiritual nature of human
    • of perception must be admitted to belong to the Praeambula Fidei. For
  • Title: Human Life in the Light of Spiritual Science
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    • tolerable as long as human interest is strongly attracted by the other factor
    • investigators have long been aware of the existence of certain limitations.
    • which contained nothing but forces belonging to a misty form. The rotation
    • race during inconceivably long periods of time, only to fall back headlong
    • beings belonging to the earth's environment, but linked to other heavenly
    • processes which reveal themselves in the physical body are no longer to be
    • said with a sidelong mystical glance at the number seven, but merely as a
    • no longer as a purely earthly being, but a copy of something extra-
    • longer being the only ones at work, and because the etheric body takes hold
    • now the mineral kingdom was not to be found. The road is a long one over
    • only be overcome by a fairly long familiarity with spiritual research.
    • which lie long periods of time in a purely spiritual existence, between death
    • containing real spiritual beings. To this world our souls belong, just as
    • our bodies belong to the physical world, the world inhabited by mankind.
    • everything coming out of this domain belongs to a type of research upon which
    • That is a fact that will be recognized with increasing frequency. And along
    • long as an attitude of good will is maintained by that person. I am going to
    • belong furthermore all things relating to the spiritual nature of human
    • of perception must be admitted to belong to the Praeambula Fidei. For
  • Title: The Inner Development of Man
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    • mentioned above is an extensive one. It requires a long period of
    • temple of initiation, are not dependent on time and space. They belong
    • vicinity of the larynx is awakened. It takes long practice, however,
    • The soul eye does not take as long. It requires several months in one,
    • longer in another person. One must have patience. The moment when
    • arises to the thoughts belonging to eternity, he kindles the flame
  • Title: The Inner Development of Man
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    • mentioned above is an extensive one. It requires a long period of
    • temple of initiation, are not dependent on time and space. They belong
    • vicinity of the larynx is awakened. It takes long practice, however,
    • The soul eye does not take as long. It requires several months in one,
    • longer in another person. One must have patience. The moment when
    • arises to the thoughts belonging to eternity, he kindles the flame
  • Title: The Invisible Man Within Us
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    • proceeds along the nerve pathways. Thus when the human nerves spread
    • first runs along the pathways of the nerves. This has an essentially
    • directly a destructive process occurs, so that along the nerve
    • physical organizations. After first taking along the astral and
    • the astral body, but then it goes directly into the lungs along with
    • no longer as pure ego organization but as ego-astral organization,
    • breathing process, the longer our life will be.
    • countered by a healing process that flows from below along the
    • human being is taken up along the path I have drawn here next to the
    • — in that moment the other system, which runs along the blood
    • maintained its external character too long after being absorbed, then
    • able to pursue the spiritual into the material. As long as we merely
  • Title: The Invisible Man Within Us
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    • proceeds along the nerve pathways. Thus when the human nerves spread
    • first runs along the pathways of the nerves. This has an essentially
    • directly a destructive process occurs, so that along the nerve
    • physical organizations. After first taking along the astral and
    • the astral body, but then it goes directly into the lungs along with
    • no longer as pure ego organization but as ego-astral organization,
    • breathing process, the longer our life will be.
    • countered by a healing process that flows from below along the
    • human being is taken up along the path I have drawn here next to the
    • — in that moment the other system, which runs along the blood
    • maintained its external character too long after being absorbed, then
    • able to pursue the spiritual into the material. As long as we merely
  • Title: Isis and Madonna
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    • certain town in Sicily belonging to the Carthaginians, and on that
    • and is no longer turned towards the physical world of the senses,
    • once long ago when he was born out of the womb of the spiritual world.
    • with art, it is a long way to the fifteenth century, to Michaelangelo
    • that virgins long preserve the freshness of youth — and this is no
    • His sorrowing spouse Isis seeks everywhere for her husband, after long
    • us back to the realms to which the old figures of Isis belong. From
    • what is spiritual, from what can no longer be expressed in a human
  • Title: Isis and Madonna
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    • certain town in Sicily belonging to the Carthaginians, and on that
    • and is no longer turned towards the physical world of the senses,
    • once long ago when he was born out of the womb of the spiritual world.
    • with art, it is a long way to the fifteenth century, to Michaelangelo
    • that virgins long preserve the freshness of youth — and this is no
    • His sorrowing spouse Isis seeks everywhere for her husband, after long
    • us back to the realms to which the old figures of Isis belong. From
    • what is spiritual, from what can no longer be expressed in a human
  • Title: Jesus and Christ
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    • father that belongs to his being. We can say that man descends from a
    • sense impressions. After pursuing his exercises for a long time, the
    • longer drew near him; he could no longer experience the god within
    • this possibility so long as it possessed its youthful forces. But in
    • longer receive because individual human nature had lost the capacity
    • man's origin can no longer be found on the old path; it must be found
    • to man at a time when the ancient inheritance no longer existed in
    • humanity, become something no longer human. After the turning point of
    • arose that man no longer needed to go out of himself in the one
    • Man in his development must no longer follow the course of
    • only by continuing along the paths of my own soul.”
  • Title: Jesus and Christ
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    • father that belongs to his being. We can say that man descends from a
    • sense impressions. After pursuing his exercises for a long time, the
    • longer drew near him; he could no longer experience the god within
    • this possibility so long as it possessed its youthful forces. But in
    • longer receive because individual human nature had lost the capacity
    • man's origin can no longer be found on the old path; it must be found
    • to man at a time when the ancient inheritance no longer existed in
    • humanity, become something no longer human. After the turning point of
    • arose that man no longer needed to go out of himself in the one
    • Man in his development must no longer follow the course of
    • only by continuing along the paths of my own soul.”
  • Title: Lecture: The Lord's Prayer
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    • make this sacrifice, it would be clear that you would no longer be here
    • It is in this present age that those who have so long observed the plant
  • Title: Lecture: The Lord's Prayer
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    • make this sacrifice, it would be clear that you would no longer be here
    • It is in this present age that those who have so long observed the plant
  • Title: Lecture: Love and Its Meaning in the World
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    • Interest in all existence is man's bounden duty. Let us therefore long
    • as they do that it was an earthly deed, a deed belonging to the realm
    • deed was a deed belonging to the super-sensible world. But Christ came
    • belongs to a time when man was still aware of his own participation in
  • Title: Lecture: Love and Its Meaning in the World
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    • Interest in all existence is man's bounden duty. Let us therefore long
    • as they do that it was an earthly deed, a deed belonging to the realm
    • deed was a deed belonging to the super-sensible world. But Christ came
    • belongs to a time when man was still aware of his own participation in
  • Title: Lecture: Man As A Picture of The Living Spirit
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    • which he is physically linked with all earthly life. So long as we
    • Just as on Earth we may long to know this mountain or that river, this
    • animal or yonder plant, so should we feel a longing to get to know the
    • long, long ago, the primeval wisdom — the original and sublime
    • Earth long before.
    • notably those belonging to our planetary system. And as concerns
    • explained in a lecture here not long ago
    • it, beginning long before. Something that happened, say, between your
    • transcending the mere earthly life, to which they properly belong. And
    • living no longer in physical bodies, reaches far wider circles. True,
    • Long, long ago, in an instinctive atavistic clairvoyance, mankind had
    • this remnant of an ancient wisdom no longer belongs, in the best sense
    • out. No longer have you any real knowledge of the Christ, for he alone
    • really is. Your European teachers no longer know it. Since the decline
  • Title: Lecture: Man As A Picture of The Living Spirit
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    • which he is physically linked with all earthly life. So long as we
    • Just as on Earth we may long to know this mountain or that river, this
    • animal or yonder plant, so should we feel a longing to get to know the
    • long, long ago, the primeval wisdom — the original and sublime
    • Earth long before.
    • notably those belonging to our planetary system. And as concerns
    • explained in a lecture here not long ago
    • it, beginning long before. Something that happened, say, between your
    • transcending the mere earthly life, to which they properly belong. And
    • living no longer in physical bodies, reaches far wider circles. True,
    • Long, long ago, in an instinctive atavistic clairvoyance, mankind had
    • this remnant of an ancient wisdom no longer belongs, in the best sense
    • out. No longer have you any real knowledge of the Christ, for he alone
    • really is. Your European teachers no longer know it. Since the decline
  • Title: Lecture: Newborn Might and Strength Everlasting
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    • body not long dead and just beginning to decay. The procession halts before
    • that are active everywhere at the right moment; it belongs to the
    • that the sun journeys along triumphantly and is stronger than the
    • be found externally in the world, but also within, because we no longer
  • Title: Lecture: Newborn Might and Strength Everlasting
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    • body not long dead and just beginning to decay. The procession halts before
    • that are active everywhere at the right moment; it belongs to the
    • that the sun journeys along triumphantly and is stronger than the
    • be found externally in the world, but also within, because we no longer
  • Title: Occult Significance of Blood
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    • which belong to spiritual science. Now, all that is contained in these
    • he draws new strength, and to which he gives all that he can no longer
    • embryo we find that the rudiments of bone and muscle are evolved long
    • things, you will no longer speak of the ‘boundaries of
    • knowledge,’ for these only exist as long as man has not
    • has belonged, every animal having its own particular kind of
    • system, and in the case of man it extends along the entire length of
    • Man, having progressed thus far, is no longer called upon to act
    • place beforehand in the astral body. The latter no longer merely lives
    • external world, this form is no longer merely the external world
    • longer expresses pictures of the inner life which are produced by
    • senses. Yet, on the other hand, the man of today is no longer
    • himself he included in that name all belonging to his ancestral line.
    • and more by external investigation; indeed, the initial steps along
    • experiences was inherited, and, along with this, good or evil
    • traditional power ceased when it could no longer work upon the blood,
    • others who did not belong to the same stock. The entire intellectual
    • original clairvoyance which belonged to the lower animal-man was
  • Title: Occult Significance of Blood
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    • which belong to spiritual science. Now, all that is contained in these
    • he draws new strength, and to which he gives all that he can no longer
    • embryo we find that the rudiments of bone and muscle are evolved long
    • things, you will no longer speak of the ‘boundaries of
    • knowledge,’ for these only exist as long as man has not
    • has belonged, every animal having its own particular kind of
    • system, and in the case of man it extends along the entire length of
    • Man, having progressed thus far, is no longer called upon to act
    • place beforehand in the astral body. The latter no longer merely lives
    • external world, this form is no longer merely the external world
    • longer expresses pictures of the inner life which are produced by
    • senses. Yet, on the other hand, the man of today is no longer
    • himself he included in that name all belonging to his ancestral line.
    • and more by external investigation; indeed, the initial steps along
    • experiences was inherited, and, along with this, good or evil
    • traditional power ceased when it could no longer work upon the blood,
    • others who did not belong to the same stock. The entire intellectual
    • original clairvoyance which belonged to the lower animal-man was
  • Title: Lecture: Outlooks for the Future
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    • longer be possible, for the etheric body will then no longer be
    • likely, many people may still come along and say: “This is not
    • fundamental laws, and when those people come along who say that we are
  • Title: Lecture: Outlooks for the Future
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    • longer be possible, for the etheric body will then no longer be
    • likely, many people may still come along and say: “This is not
    • fundamental laws, and when those people come along who say that we are
  • Title: Lecture: Overcoming Nervousness
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    • that the weak etheric body is no longer fully able to direct the physical.
    • doubtless be a long time before leading educators will consider it
    • to make this experiment, it should not be prolonged because it would
  • Title: Lecture: Overcoming Nervousness
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    • that the weak etheric body is no longer fully able to direct the physical.
    • doubtless be a long time before leading educators will consider it
    • to make this experiment, it should not be prolonged because it would
  • Title: Lecture: Polarities in Health, Illness and Therapy
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    • nerve-sense process should be active. Thus what belongs to the head, as it
    • activity which belongs to one organ system asserts itself in another place,
    • A febrile illness of prolonged duration which is marked by hectic
  • Title: Lecture: Polarities in Health, Illness and Therapy
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    • nerve-sense process should be active. Thus what belongs to the head, as it
    • activity which belongs to one organ system asserts itself in another place,
    • A febrile illness of prolonged duration which is marked by hectic
  • Title: Lecture: Practical Training In Thought
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    • As long as the
    • fact that we are growing together with things. We no longer feel that they
    • develop one's memory, one can no longer be content with this. This must
    • belongs to one of the professions. If he will practice these exercises, he
    • no longer make such mistakes. Suppose someone concludes that man as
    • thinking. Errors like these, however, will no longer occur to the one who
  • Title: Lecture: Practical Training In Thought
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    • As long as the
    • fact that we are growing together with things. We no longer feel that they
    • develop one's memory, one can no longer be content with this. This must
    • belongs to one of the professions. If he will practice these exercises, he
    • no longer make such mistakes. Suppose someone concludes that man as
    • thinking. Errors like these, however, will no longer occur to the one who
  • Title: Lecture: Pre-Earthly Deeds of Christ
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    • mission of the peoples belonging chiefly to that stage of man's
    • to develop on the right lines so that our thoughts shall no longer be
  • Title: Lecture: Pre-Earthly Deeds of Christ
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    • mission of the peoples belonging chiefly to that stage of man's
    • to develop on the right lines so that our thoughts shall no longer be
  • Title: Lecture: Preparing for the Sixth Epoch
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    • But as long as it is at all possible to establish, in the wider and
    • which the form of external life belonging to the next epoch of culture
    • complete freedom of thought and a longing for it will so lay hold of
    • communities will no longer influence those who constitute the
    • fact that as modern souls we belong to the fifth post-Atlantean epoch
    • “Athenian.” This community between city and what belonged
    • belonged to the Russian intellectuals, brought this to its ultimate
    • this life in the group soul does not in reality belong to the future
    • science. But be that as it may, the urge and the longing of the
    • for there along a false path, so must it be striven for in spiritual
    • science along the true path. What we should like to say to the East is
    • along the paths of spiritual science. We must try to create
    • communities in which the factor of blood no longer has a voice.
  • Title: Lecture: Preparing for the Sixth Epoch
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    • But as long as it is at all possible to establish, in the wider and
    • which the form of external life belonging to the next epoch of culture
    • complete freedom of thought and a longing for it will so lay hold of
    • communities will no longer influence those who constitute the
    • fact that as modern souls we belong to the fifth post-Atlantean epoch
    • “Athenian.” This community between city and what belonged
    • belonged to the Russian intellectuals, brought this to its ultimate
    • this life in the group soul does not in reality belong to the future
    • science. But be that as it may, the urge and the longing of the
    • for there along a false path, so must it be striven for in spiritual
    • science along the true path. What we should like to say to the East is
    • along the paths of spiritual science. We must try to create
    • communities in which the factor of blood no longer has a voice.
  • Title: Lecture: Problems of Nutrition
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    • has been said recently that it is no longer possible to be a
    • longer exists. Thus, the would-be vegetarian, whether he likes it
    • as a vegetarian along with the herbivores. For in the last
    • will no longer restrict himself to a narrow life. The person who is
    • obtained from plants. It would take too long to explain the
    • the specific activity that otherwise belongs wholly to the person's
  • Title: Lecture: Problems of Nutrition
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    • has been said recently that it is no longer possible to be a
    • longer exists. Thus, the would-be vegetarian, whether he likes it
    • as a vegetarian along with the herbivores. For in the last
    • will no longer restrict himself to a narrow life. The person who is
    • obtained from plants. It would take too long to explain the
    • the specific activity that otherwise belongs wholly to the person's
  • Title: Search for the New Isis, the Divine Sophia: The Quest for the Isis-Sophia
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    • to study this Mystery of Golgotha — and the mystery of Christmas belongs to
    • that belongs to it as a mere metamorphosis, a transformation, of ancient
    • locations, so that they belong to the earth for ever after.
    • that theology is completely permeated by Lucifer. It no longer sees into
  • Title: Search for the New Isis, the Divine Sophia: The Quest for the Isis-Sophia
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    • to study this Mystery of Golgotha — and the mystery of Christmas belongs to
    • that belongs to it as a mere metamorphosis, a transformation, of ancient
    • locations, so that they belong to the earth for ever after.
    • that theology is completely permeated by Lucifer. It no longer sees into
  • Title: Self Knowledge and the Christ Experience
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    • history, and which will form a whole within the long planetary development
    • thread through long ages of our earth's planetary evolution, as we have
    • for instance, with the type of instinctive clairvoyance belonging to
    • If we consider a longer space of time from this point of view, we begin to
    • soul-life, belonging as I do to this particular epoch.’ An animal lives
    • conviction that man does not belong to the earth in the same sense as do
    • essential to our own day. It takes its place alongside the injunction
  • Title: Self Knowledge and the Christ Experience
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    • history, and which will form a whole within the long planetary development
    • thread through long ages of our earth's planetary evolution, as we have
    • for instance, with the type of instinctive clairvoyance belonging to
    • If we consider a longer space of time from this point of view, we begin to
    • soul-life, belonging as I do to this particular epoch.’ An animal lives
    • conviction that man does not belong to the earth in the same sense as do
    • essential to our own day. It takes its place alongside the injunction
  • Title: Lecture: The Significance of Spiritual Research For Moral Action
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    • with totally separate human individualities, but that along with the
    • which it belongs. In its dull consciousness it knows that it cannot exist
    • belongs to the earth is of a super-sensible nature. The earth is a real
    • earth. We definitely belong to this earth organism. We form a part of the
    • the body of which we perceive only the skeleton, the mineral shell, as long
    • to know that without the hand and the rest of the body it is no longer a
    • man. He has a long development behind him and in the future he is to
    • man, how man belongs to the hierarchies, even though he stands at the
    • longer be able to do an immoral deed; he will not be able to steal. Just as
  • Title: Lecture: The Significance of Spiritual Research For Moral Action
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    • with totally separate human individualities, but that along with the
    • which it belongs. In its dull consciousness it knows that it cannot exist
    • belongs to the earth is of a super-sensible nature. The earth is a real
    • earth. We definitely belong to this earth organism. We form a part of the
    • the body of which we perceive only the skeleton, the mineral shell, as long
    • to know that without the hand and the rest of the body it is no longer a
    • man. He has a long development behind him and in the future he is to
    • man, how man belongs to the hierarchies, even though he stands at the
    • longer be able to do an immoral deed; he will not be able to steal. Just as
  • Title: Lecture: Social Understanding Through Spiritual Scientific Knowledge
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    • forces. Where does man himself, as an ordinary person, belong? The part
    • of him you see standing in front of you belongs entirely to this line. But
    • side work into the part of man that belongs to the line. Man is the result
    • of the encircling air that work in man, forces that still belong to the earth,
    • planets and the planetary system belonging to these.
    • our present time — and the present extends over a long period of several
    • organism, you will no longer be astonished to find that other forces can
    • longing for super-sensible knowledge.
    • impulses is knowledge. But as long as you go on educating people, for
    • agreement that everything should be changed as long as nothing changes
    • improvement people long for today is of extremely abstract dimensions.
    • People long for a great deal, but nothing must change where their
  • Title: Lecture: Social Understanding Through Spiritual Scientific Knowledge
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    • forces. Where does man himself, as an ordinary person, belong? The part
    • of him you see standing in front of you belongs entirely to this line. But
    • side work into the part of man that belongs to the line. Man is the result
    • of the encircling air that work in man, forces that still belong to the earth,
    • planets and the planetary system belonging to these.
    • our present time — and the present extends over a long period of several
    • organism, you will no longer be astonished to find that other forces can
    • longing for super-sensible knowledge.
    • impulses is knowledge. But as long as you go on educating people, for
    • agreement that everything should be changed as long as nothing changes
    • improvement people long for today is of extremely abstract dimensions.
    • People long for a great deal, but nothing must change where their
  • Title: Lecture: Social and Anti-Social Forces in the Human Being
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    • the shaping of the social order (whether belonging to the State or
    • against this. Our age is no longer able to divide people into classes
    • that his power to work is sold; in this way something belonging to him
    • organize socially what does not integrally belong to the human being,
    • the “school-bench” of life long after we have become grey. This
    • long as we do not get rid of this view, we shall never be able to
    • because in our day a certain social order exists, an order belonging
    • Our relationships have become so complicated that we no longer pay
    • we are no longer in contact and about whom it is easier to be
    • we slumber along for hours, oblivious to the world — but the same
    • lectures which were given long before the war, but which provide
    • to establish united kingdoms, with decade-long calls for unity — but
    • notice is a conflict between those spiritual beings who belong to
    • which belong only to the spirit world, and those belonging to the
    • give rise to a nebulous longing and a desire for soul-warming,
    • take another human being along. Each one of us can therefore work for
  • Title: Lecture: Social and Anti-Social Forces in the Human Being
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    • the shaping of the social order (whether belonging to the State or
    • against this. Our age is no longer able to divide people into classes
    • that his power to work is sold; in this way something belonging to him
    • organize socially what does not integrally belong to the human being,
    • the “school-bench” of life long after we have become grey. This
    • long as we do not get rid of this view, we shall never be able to
    • because in our day a certain social order exists, an order belonging
    • Our relationships have become so complicated that we no longer pay
    • we are no longer in contact and about whom it is easier to be
    • we slumber along for hours, oblivious to the world — but the same
    • lectures which were given long before the war, but which provide
    • to establish united kingdoms, with decade-long calls for unity — but
    • notice is a conflict between those spiritual beings who belong to
    • which belong only to the spirit world, and those belonging to the
    • give rise to a nebulous longing and a desire for soul-warming,
    • take another human being along. Each one of us can therefore work for
  • Title: Spiritual Emptiness and Social Life
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    • soul belonging to earlier centuries — by those decadent Nibelung
    • reality, testified to the existence of this subconscious longing. Why
    • flair for apt characterisation. And other kindred minds, belonging to
    • belong together, in spite of external unification. Inwardly, however,
    • inculcation of Greek culture. No spiritual life belonging
    • culture did not really belong to the epoch beginning in the middle of
    • loses the spirit. Along this path it is possible to become a truly
    • the globe? Up to a certain point of time, not long before the Mystery
    • to wane, and since then the souls have no longer been guided by racial
    • time are due to the fact that souls no longer concern themselves with
    • head; acts of perception, therefore, belong to the life of the nerves
    • — with the human beings belonging to it.
  • Title: Spiritual Emptiness and Social Life
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    • soul belonging to earlier centuries — by those decadent Nibelung
    • reality, testified to the existence of this subconscious longing. Why
    • flair for apt characterisation. And other kindred minds, belonging to
    • belong together, in spite of external unification. Inwardly, however,
    • inculcation of Greek culture. No spiritual life belonging
    • culture did not really belong to the epoch beginning in the middle of
    • loses the spirit. Along this path it is possible to become a truly
    • the globe? Up to a certain point of time, not long before the Mystery
    • to wane, and since then the souls have no longer been guided by racial
    • time are due to the fact that souls no longer concern themselves with
    • head; acts of perception, therefore, belong to the life of the nerves
    • — with the human beings belonging to it.
  • Title: Lecture: The Structure of the Lord's Prayer
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    • merged with the divine Ground. These formulae, however, belong to the
    • So long as this spirit of humility prevails it is clear that it is
    • to the ego the real origin of self-seeking and egoism. So long as the
  • Title: Lecture: The Structure of the Lord's Prayer
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    • merged with the divine Ground. These formulae, however, belong to the
    • So long as this spirit of humility prevails it is clear that it is
    • to the ego the real origin of self-seeking and egoism. So long as the
  • Title: Lecture: The Sun-Mystery in the Course of Human History
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    • belongs to the soul. Will therefore reveals itself in organic
    • between the senses and the outer world is in truth no longer our own
    • were through a gulf. We are no longer standing in the world with our
    • time, when owing to the development of the ego we no longer feel any
    • We no longer feel that at the moment of waking from sleep we summon
    • could the Greeks any longer see in the sun the actual source of Life;
    • fundamentally speaking, the sun was no longer regarded as anything but
    • utter a saying as untrue as Ex Oriente Lux. The light can no longer
    • germinate in the darkness, who longed to preserve the old instinctive
  • Title: Lecture: The Sun-Mystery in the Course of Human History
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    • belongs to the soul. Will therefore reveals itself in organic
    • between the senses and the outer world is in truth no longer our own
    • were through a gulf. We are no longer standing in the world with our
    • time, when owing to the development of the ego we no longer feel any
    • We no longer feel that at the moment of waking from sleep we summon
    • could the Greeks any longer see in the sun the actual source of Life;
    • fundamentally speaking, the sun was no longer regarded as anything but
    • utter a saying as untrue as Ex Oriente Lux. The light can no longer
    • germinate in the darkness, who longed to preserve the old instinctive
  • Title: The Threshold In Nature and In Man
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    • contemplate without on the one hand feeling an intense longing awaken
    • by giddiness and falling headlong into the abyss. They spoke too of
    • it with a heliocentric picture of the world. Man has now no longer the
    • Now it is well-known that no power on earth can withstand for long the
    • At this Threshold we shall no longer let our imagination run away with
    • Guardian. We must long to carry knowledge of the spirit into those
    • We are “shell” as long as we remain in the life of ideas alone. We
  • Title: The Threshold In Nature and In Man
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    • contemplate without on the one hand feeling an intense longing awaken
    • by giddiness and falling headlong into the abyss. They spoke too of
    • it with a heliocentric picture of the world. Man has now no longer the
    • Now it is well-known that no power on earth can withstand for long the
    • At this Threshold we shall no longer let our imagination run away with
    • Guardian. We must long to carry knowledge of the spirit into those
    • We are “shell” as long as we remain in the life of ideas alone. We
  • Title: Lecture: Truth, Beauty, and Goodness
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    • view everything from the head — the organ belonging to these
    • we no longer stand within the essential substance of truth. Only
  • Title: Lecture: Truth Beauty and Goodness
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    • view everything from the head — the organ belonging to these
    • we no longer stand within the essential substance of truth. Only
  • Title: Lecture: The Two Christmas Annunciations
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    • world to which the Christ-Being as such belongs. The carrying over of
    • although they no longer had the old clairvoyance; gone also were their
    • essentially in that outer world belonging to the earth.
    • super-sensible content of the event of Golgotha was no longer grasped
    • belonging to a much earlier period. There has been a retrogression
    • lands of others also. Heaven and earth belong to all in common. With
  • Title: Lecture: The Two Christmas Annunciations
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    • world to which the Christ-Being as such belongs. The carrying over of
    • although they no longer had the old clairvoyance; gone also were their
    • essentially in that outer world belonging to the earth.
    • super-sensible content of the event of Golgotha was no longer grasped
    • belonging to a much earlier period. There has been a retrogression
    • lands of others also. Heaven and earth belong to all in common. With
  • Title: Lecture: Woman and Society (Die Frauenfrage)
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    • the intellect belongs primarily to Woman, and feelings and passion to
    • terms of man and woman, male and female, but that, alongside the
    • Alongside this, of
    • and gives long speeches, who is truly a non-entity when one thinks of
    • longer be tempted to say that woman was a being without influence on
    • become something different. It is not so long ago that what today is
    • alongside the general inclination arising from practical life,
    • another inclination, one of the heart, a longing of the soul had to
    • biology. For, as long as people thought that decisions could not be
    • the human being, so long as people knew that these truths had to be
    • those best acquainted with the needs and longing of our time, who
    • long as you check your vices simply by moral and legal maxims, you
    • each other out of the totality of human nature. As long as
    • that is no longer entrenched in what is material, what is external,
    • longer say: ‘The Eternal-feminine bears us aloft’, or
  • Title: Lecture: Woman and Society (Die Frauenfrage)
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    • the intellect belongs primarily to Woman, and feelings and passion to
    • terms of man and woman, male and female, but that, alongside the
    • Alongside this, of
    • and gives long speeches, who is truly a non-entity when one thinks of
    • longer be tempted to say that woman was a being without influence on
    • become something different. It is not so long ago that what today is
    • alongside the general inclination arising from practical life,
    • another inclination, one of the heart, a longing of the soul had to
    • biology. For, as long as people thought that decisions could not be
    • the human being, so long as people knew that these truths had to be
    • those best acquainted with the needs and longing of our time, who
    • long as you check your vices simply by moral and legal maxims, you
    • each other out of the totality of human nature. As long as
    • that is no longer entrenched in what is material, what is external,
    • longer say: ‘The Eternal-feminine bears us aloft’, or
  • Title: Lecture: The Work of the Angels In Man's Astral Body
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    • evident from the facts presented in that book that Spirits belonging
    • men can be convinced that it belongs to their own wisdom to recognise
    • said belongs to the divinely-willed evolution of mankind. If man were
    • change of which I cannot speak, because this is a subject belonging to
    • sleeper, as long as sleep lasts, does not see the approach of a thief
    • their conduct of this life as long as mankind had not actually been
    • so long been accustomed to hear can still usually count on some
  • Title: Lecture: The Work of the Angels In Man's Astral Body
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    • evident from the facts presented in that book that Spirits belonging
    • men can be convinced that it belongs to their own wisdom to recognise
    • said belongs to the divinely-willed evolution of mankind. If man were
    • change of which I cannot speak, because this is a subject belonging to
    • sleeper, as long as sleep lasts, does not see the approach of a thief
    • their conduct of this life as long as mankind had not actually been
    • so long been accustomed to hear can still usually count on some
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • the first centuries after Christ, no longer exist. They may exist, at
    • Being. Ahriman is a being who does not belong to our hierarchy.
    • gods, we might say that Ahriman has waited with longing for the
    • book in which he tried to prove that modern theology is no longer
    • evolution of the earth by the hierarchies belonging to Saturn, Sun,
    • period of time in which we can no longer know anything of the gods.
    • of secret societies, the members of which no longer understood the
    • meant that a divine wisdom no longer existed, for the Ahrimanic
    • one of those who belonged, in this sense, to the initiates. But
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • the first centuries after Christ, no longer exist. They may exist, at
    • Being. Ahriman is a being who does not belong to our hierarchy.
    • gods, we might say that Ahriman has waited with longing for the
    • book in which he tried to prove that modern theology is no longer
    • evolution of the earth by the hierarchies belonging to Saturn, Sun,
    • period of time in which we can no longer know anything of the gods.
    • of secret societies, the members of which no longer understood the
    • meant that a divine wisdom no longer existed, for the Ahrimanic
    • one of those who belonged, in this sense, to the initiates. But
  • Title: Mathematics and Occultism
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    • “True World” so long as his thought is permeated by what his
    • construction in a sense-perceptible manner. This is no longer possible
    • sense-perceptible from something no longer sense-perceptible. This
    • longer there to control his wrong associations of ideas. Mathematical
    • in a semi-conscious longing. The Occultist and the Mystic live in the
  • Title: Mathematics and Occultism
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    • “True World” so long as his thought is permeated by what his
    • construction in a sense-perceptible manner. This is no longer possible
    • sense-perceptible from something no longer sense-perceptible. This
    • longer there to control his wrong associations of ideas. Mathematical
    • in a semi-conscious longing. The Occultist and the Mystic live in the
  • Title: William Shakespeare
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    • In 1585, when Shakespeare's financial conditions were no longer in a
  • Title: William Shakespeare
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    • In 1585, when Shakespeare's financial conditions were no longer in a
  • Title: William Shakespeare
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    • when Shakespeare's financial conditions were no longer in a
  • Title: William Shakespeare
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    • when Shakespeare's financial conditions were no longer in a
  • Title: The Manicheans
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    • Albigensians, Waldensians, and Cathari also belonged, and later the
    • relationships, Freemasonry. Freemasonry really belongs here, in spite
  • Title: The Manicheans
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    • Albigensians, Waldensians, and Cathari also belonged, and later the
    • relationships, Freemasonry. Freemasonry really belongs here, in spite
  • Title: Man as a Being: Contents
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    • soul-life, belong to the bodily life. Faculty of ideation dependent
  • Title: Man as a Being: Lecture 1
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    • I said a long time ago, and I am always repeating it, that orthodox
    • clearly that along with the outer experience you have an inner one;
    • process of tasting goes through the entire organism, one is no longer
    • depths that mathematical thought comes, depths to which we no longer
    • perceptible physical organs. If we do that it will be a very long time
  • Title: Man as a Being: Lecture 2
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    • which belong to the upper man, constituting man's essential
    • things had come to the point when men no longer knew what to make of
    • been lost. The argument takes its course no longer with ideas, but
    • consists in a vague longing; it is sometimes quite indefinable, but it
    • regard what belongs to this sphere (see
    • laws. All that exists of a more traditional nature, and belongs to
    • should no longer trust the divine spiritual powers when one gets to
  • Title: Man as a Being: Lecture 3
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    • as belonging by their very nature to the life of both soul and body.
    • or lady sitting in it is carried along without having to make any
    • ideation belongs to the astral body. Thus the astral body creates its
    • will see how one can discover along these lines an intimate connection
  • Title: The Individuality of Elias, John, Raphael, Novalis
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    • worlds — through long periods of time, in preparation for all that can now
    • honestly incline to the Anthroposophical Movement, belong to these souls
    • that belong to the goals of existence.
    • the mood of soul that belongs to the Michael festival, then we can look up to
  • Title: The Individuality of Elias, John, Raphael, Novalis
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    • worlds — through long periods of time, in preparation for all that can now
    • honestly incline to the Anthroposophical Movement, belong to these souls
    • that belong to the goals of existence.
    • the mood of soul that belongs to the Michael festival, then we can look up to
  • Title: The Dead Are With Us
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    • longer perceive it. In yonder world we are actually within human souls
    • be attained by those who have enough perseverance, along the path
    • meaning for man so long as he has not developed his clairvoyant
  • Title: The Dead Are With Us
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    • longer perceive it. In yonder world we are actually within human souls
    • be attained by those who have enough perseverance, along the path
    • meaning for man so long as he has not developed his clairvoyant
  • Title: Universe, Earth and Man: Lecture I: The Egyptian period, and the present time.
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    • First the Egyptian age with all that belonged to it — and a great
    • deal belonged to it — then the Greco-Latin age with its great
    • belonging to the Roman Republic that one feels as if the ideal forms
    • thought, the content of a figure belonging to the Grecian States
    • this figure contains. The men belonging to Sparta or Athens felt that
    • stood upon his own two feet, no longer as one belonging to a certain
    • physical plane. To whom did this voice belong which could make itself
    • us today, but whom present day man sees no longer. The earth does not
    • times had the perception that belonged to earlier clairvoyance. In
    • victorious over death while in the body, belongs to the Gothic
  • Title: Universe, Earth and Man: Lecture II: Ancient Wisdom and the new Apocalyptic Wisdom. Temple sleep. Isis and the Madonna. Past stages of Evolution. The bestowing of the Ego. Future Powers.
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    • conditions of existence were such as no longer or very seldom exist
    • too long, for then they do not rise at all above the sense conception;
    • but if you accustom children, to begin with, not for too long, to
    • When Isis was no longer the visible companion of humanity, when she
    • and had no longer sent its beams and currents to the earth? All life
    • evolves towards the future, and our epoch has still a long period to
  • Title: Universe, Earth and Man: Lecture III: The Kingdoms of Nature. Group-egos. The Centre of Man. The Kingdoms of Higher Spiritual Beings.
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    • such an ego belonging to the animal kingdom a group-ego. The human ego
    • belongs to the fingers. This comparison brings us to the group-nature
    • being belonging to the ten fingers is hidden by the partition, so
    • clairvoyant somewhat as follows: Along the spine of the animal he sees
    • out the being of the earth, and belong to the whole organism of the
    • body playing round them; the blossoms, which long to absorb the soul
    • psychically in the plant, which longs for the soul of the light that
    • what I have just told you of its longing to absorb the soul of the
  • Title: Universe, Earth and Man: Lecture IV: The Outer Manifestations of Spiritual Beings in the Elements. Their connection with Man. Cosmic partitions. The Myth of Osiris.
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    • field of activity that they no longer have need of a planet in order,
    • of fire; but the Spirits of Form no longer require our planetary
    • their dwelling-place, but were not sufficiently mature to go along
    • reached their present stage. There were also other Beings belonging to
    • completely changed. You can think of it in this way: as long as the
    • ego-consciousness, for as long as one cannot perceive an outer world
    • Try to picture vividly and exactly what happened next. So long as the
    • perceived Osiris no longer, and because of the cloudy envelope
    • sought that ancient Osiris with longing.
    • very long periods, even down to the latter part of the Atlantean
    • Then began the search, the longing of humanity for its ancient power,
  • Title: Universe, Earth and Man: Lecture V: The sacrifice of the substance by the Thrones, Kyriotetes, Dynami's, and Exusiai. Jehovah and the Elohim, and their co-operative activity in the stages of human Development.
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    • sketchy it is if we cast a glance over his long, very long, evolution.
    • which as you know had departed along with the most advanced of the
    • it belongs to those backward plant-animals of the Moon period, which
    • recognized in Loki a power still belonging to those forces which
    • served by a being belonging to himself. This legend has its origin
    • For long, long periods of time, alternating states of clear and dim
    • stronger forces to its creatures, man along with all the other beings
    • longer period by the ancient Moon it could not have acted so
    • as long as the inquirer has not risen to a spiritual observation of
    • and one then inquires no longer: Why are they doing this? But one
  • Title: Universe, Earth and Man: Lecture VI: The Spirits of Form as regents of earthly existence. Participation of the Luciferic beings. The formation of race.
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    • It belongs to the very nature of our theme that these lectures should
    • high stage of development that they could no longer make use of the
    • If you go back to a time long before the great catastrophe swept
    • Spirits of Form had completed the construction of his form. So long as
    • from the ever working Forces of Form, that they were no longer so
    • did not remain long enough in the bosom of those Divine beings whom we
    • There was a long period in human evolution when through these
    • Luciferic beings began their work as long before the middle of the
    • belonging to one another. Everything loves that has had love implanted
    • hence the feeling of belonging one to another. Jehovah produced order
    • The Luciferic beings had prepared man for this through very long
    • they are no longer suited. A time came when there was less moisture in
    • the air, when climatic conditions changed and were no longer adapted
    • soft long enough for it to become available as an instrument of higher
    • Ireland of today; those who had kept themselves pliant the longest.
    • pliant the longest.
    • certain things he was indeed backward, but he belonged to those who
    • had kept supple and plastic the longest. All this is wonderfully
    • (1) The Zeus type, to which belong the Gods grouped round Zeus.
    • (3) The faun type. This type belongs to a still older humanity, and
    • Maximum number of matches per file exceeded.
  • Title: Universe, Earth and Man: Lecture VII: Animal forms -- the physiognomical expression of human passions. The religion of Egypt -- a remembrance of Lemurian times. Fish and serpent symbols. The remembrance of Atlantis in Europe. The Light of Christ.
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    • present, but through inner powers he could elongate or shorten them,
    • lasted for a long, a very long, time. When we go back still further we
    • development, and because of this the present lion has no longer the
    • genus that branched off from the human long ages ago. In the various
    • now wonder no longer that so many animal and animal-headed shapes
    • long after-development. Were we to select a characteristic form which
    • separation from the sun; reminds us that at one time we belonged to
    • for it belongs to the most elementary teaching of Anthroposophy; we
    • This symbol did not appear suddenly. Long before the coming of Christ
    • then, but it exists; it is the form which belonged to man before the
    • It very frequently happened that, long before the physical, etheric
    • their soul and spirit-principles. These, when they had belonged to
    • belonging to Venus and Mercury who interposed into human existence and
    • indicated the nature of this Impulse when we spoke about the long
  • Title: Universe, Earth and Man: Lecture VIII: Mans connection with the various planetary bodies. The earth's mission.
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    • the moon-plus-earth, man continued to dwell for a long period upon the
    • earth-beings he bears along with him; for when man has become powerful
    • he will draw other earth-beings along with him. What will happen then?
    • intelligence — but wasps knew how to do it long before man. A
    • paper. These group-souls possessed long ago something which human
    • form, a feeling of “belonging to each other” which,
    • spiritual, and through this man will also draw along with him the
    • investigate the other planets belonging to our system, we find in all
    • those belonging to our sun a vegetable kingdom entirely corresponding
    • belonging to the solar system. When we allow our thoughts to sweep
    • as long as your eyes are turned to it you know that you are in
  • Title: Universe, Earth and Man: Lecture XI: The progress of man. His conquest of the physical plane in the post-Atlantean civilizations. The beginning and up-building of the 'I am.' The chosen people.
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    • human kingdom to which he himself belonged there were other kingdoms
    • we are tired because all day long we have been destroying them.
    • are not inactive; all night long they send their forces into the
    • no longer rise by means of his dim clairvoyant consciousness, could no
    • longer descend, or reach the sphere of humanity. Throughout the
    • express it, because they could no longer find the way to man.
    • longer make himself so generally known as before. There were people in
    • it no longer.” This loss filled their hearts with sorrow; they
    • longed for the spiritual world from which they had come and which they
    • longing to enter again into the spiritual world was too strong. Hence
    • in the first age of civilization the people were filled with longing
    • last remnants of which are to be found in the Vedas; in it the longing
    • The longing to fly from the physical world into which they had entered
    • regarded the physical plane as something real. It no longer appeared
    • condition of the people was such that they no longer regarded what is
    • significant document regarding long-past events and also those that
    • longest behind in the emigration from West to East, met in Asia Minor
    • physical plane was only seen as Maya, and a longing for the past
  • Title: Universe, Earth and Man: Lecture X: The reflection in the fourth epoch of mans experiences with the ancient Gods and their way of the Cross. The Christ-Mystery.
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    • he felt: “From Him I have come; I belong to Him.” This was
    • individuality known as Sig appeared for long after the Atlantean
    • longer possible, in a later age, for such spiritual beings to
    • form before he could recognize Him, for he could no longer penetrate
    • Because man had conquered so much of the physical plane he longed to
  • Title: Universe, Earth and Man: Lecture XI: The reversing of Egyptian remembrance into material forms by way of Arabism. The harmonizing of Egyptian remembrance. The Christian impulse of power in Rosicrucianism.
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    • the civilizations of the different nations belonging to the
    • So long as the earth was a part of the sun, high Sun-Spirits were
    • exalted Beings had gradually faded, step by step, along with the sun,
    • from the consciousness of man. Human consciousness was no longer
    • A man who belonged to Grecian civilization was incapable as yet of
    • appear in the sixth; and things belonging to the first epoch will
    • longer quite correct; even in Theosophical handbooks great mistakes
    • and in our own epoch the idea of race will gradually disappear along
    • — a question full of longing, of expectation, and of future
    • from longing; this is also a saying of clairvoyants. A form appears to
    • entered alongside the comprehension of what was spiritual. This
    • however, lost, and there was no longer any hope that they could
    • arise without long preparation, — and if we are to understand how
    • striving, a mighty longing towards a cultural impulse? The Egyptians
  • Title: Universe, Earth and Man: Introduction by Marie Steiner
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    • no longer express their true nature — they may indeed become the
    • adherents of other forms of belief and satisfy the longings of western
  • Title: Jesuit and Rosicrucian Training
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    • Cognition belongs to the most deeply rooted
    • be included in the realm of Cognition, along with
    • belong to the will of God, in which they must
    • have long dwelt down below take form for the first
    • animal kingdoms, belongs as much to ourselves as it
    • does to external nature. It belongs to us in so far
    • which man himself belongs? We must then reply: Man
    • below. And to that which belongs equally to the
    • characterise the transition from that which belongs
    • element which belongs to the Son-Principle? We shall
    • feeling, which belong to conscious life, but feeling
    • we no longer dispute over mathematics, because we
    • things that belong to conscious spiritual life. It
    • something that belongs to all men, had to be renewed
    • Christ Jesus — and now we may no longer say Christ,
    • must become the Ruler upon earth, and we who belong
    • who belong to His host assembled on the plain of
    • the Will of another, and hence also along all the
  • Title: Jesuit and Rosicrucian Training
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    • Cognition belongs to the most deeply rooted
    • be included in the realm of Cognition, along with
    • belong to the will of God, in which they must
    • have long dwelt down below take form for the first
    • animal kingdoms, belongs as much to ourselves as it
    • does to external nature. It belongs to us in so far
    • which man himself belongs? We must then reply: Man
    • below. And to that which belongs equally to the
    • characterise the transition from that which belongs
    • element which belongs to the Son-Principle? We shall
    • feeling, which belong to conscious life, but feeling
    • we no longer dispute over mathematics, because we
    • things that belong to conscious spiritual life. It
    • something that belongs to all men, had to be renewed
    • Christ Jesus — and now we may no longer say Christ,
    • must become the Ruler upon earth, and we who belong
    • who belong to His host assembled on the plain of
    • the Will of another, and hence also along all the
  • Title: Lecture: Riddle of Humanity: Lecture One
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    • longer has anything to contribute to our path of development. So this
    • the artistic longings of the present, one finds everywhere the same:
    • long before they cease to be shocking and appear as the obvious result
    • like it. You are aware that for a long time people have called our
    • one really belong to the new spiritual nobility.
    • Today I want to discuss a relatively young man who developed along
    • Concerning the Last Things, belonged were the libraries of
    • their longing, woman would not even exist. That is the Fall Of Man.
    • must also be redeemed from W. Then W will no longer exist and the sin
    • world's lack of understanding and asking himself how long it will be
    • day, through Weininger, are ideas that really belong to the future?
    • people will no longer be so aware of one another in terms of gender,
    • the ideas you develop as you live in the twentieth century belong to
  • Title: Lecture: Riddle of Humanity: Lecture Two
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    • will-impulses. But, alongside these, this person also lived another
    • continuously dreaming. All of you seated here are dreaming. Alongside
    • canons of reason and distinguish one event from another. But alongside
    • say, the first Sunday in April. Then one would no longer have to set
    • Naturally, one celestial Jubilee Year is much longer than an earthly
    • lasts so long. Using the same method, then, we have calculated one
    • Weininger. As I explained yesterday, these things do not belong to the
  • Title: Lecture: Riddle of Humanity: Lecture Three
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    • harbour a longing to be mystics. The prejudice comes to expression in
    • understand the nature of either mankind or of the world as long as one
    • to the earth comes a longing — a partially justified longing
    • new birth as long as earthly things are regarded in the manner to
    • speak of earth in the way we speak of heaven. It is the longed-for
    • The land I am describing is not in the physical world; it belongs to
    • long since become so accustomed to thinking that we do not ask this
  • Title: Lecture: Riddle of Humanity: Lecture Four
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    • these things, we will discover a time, not very long ago, when the
    • it is mad to say that it is really formed during the long period
    • we can come into contact with them, but they, also, belong to the
    • provided it remains within its own borders. But for a long time it has
    • simple reason that our materialistic science has long been suffering
    • two kinds of nerves. This is utter nonsense. But it will be a long
    • nerves, it will be a long time before people admit that there is only
    • relationship with truth. As long as we remain unaware of truth as it
    • say, applying the normal logic: this is true, that is false. As long
    • is the one that has been in preparation for mankind for the longest
  • Title: Lecture: Riddle of Humanity: Lecture Five
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    • breast. And beauty actually affects nothing beyond what belongs to the
    • aesthetic considerations, those that no longer have anything to do
    • present something further to you, something that belongs in the
    • beings that belong to the sphere of wisdom. In the third drawing, that
    •  I  lives in it, and alongside the
    • Everything that belongs to the aesthetic sphere began on Old Moon. It
    • what lives and works in the streams which are carrying mankind along.
  • Title: Lecture: Riddle of Humanity: Lecture Six
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    • men to acquire more and more external knowledge. That is not very long
  • Title: Lecture: Riddle of Humanity: Lecture Seven
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    • and that no longer has anything to do with touching. Everything that
    • also experience this warmth or coldness — we experience it along
    • The second process we can distinguish is warming. This occurs along
    • we need food to nourish us as long as we are considering the life
    • this symbolically, if at all. We no longer collapse when confronted
    • The sense of touch came into being along with the mineral world, which
  • Title: Lecture: Riddle of Humanity: Lecture Eight
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    • along these lines, but we have to begin somewhere. At the very least,
    • movement. The sense of life, however, is no longer necessary because
    • heartbeat of a child is discernible alongside her own. Everything
    • comes back along this apparent path on the other side. (Steiner
    • blows them away, but they are preserved along southerly stretches of
    • behind, and he is not moving along the line of the path — rather
    • he is being dragged along in a direction contrary to the impulses of
    • being, for men are longing for it in their souls. Schleich really
    • still pretending; they still deny it is there. It will not be long
  • Title: Lecture: Riddle of Humanity: Lecture Nine
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    • cease to appear — falsely — as if they really belonged to
    • red, it experiences sympathy or antipathy along with the colour. The
    • your tongue and belong to your tongue's sense of taste. They are
    • no longer appropriate to the aesthetic realm, for secretion has been
    • nineteenth century there arose a philosophy which expressed a longing
    • conceptual form, however, and the longing could not be satisfied. And,
    • because its initial vitality ebbed, this longing for greater
    • understand life as long as we timidly hold ourselves back from the
    • branches and twigs. It is only a part of existence when seen along
    • when you get to geology, it no longer accords with reality, for it is
    • Things contained in the earth's crust came into being along with what
    • physical-sensory world. Alongside the myth that shows how Aphrodite,
  • Title: Lecture: Riddle of Humanity: Lecture Ten
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    • been lost and it is quite evident that nothing has come along to take
    • belong to us and are a part of what we perceived yesterday and the day
    • sensations that belong together, so we use the expression
    • Now along comes science. Science discovers laws. In other words it
    • be found. And then others come along and claim to have discovered laws
    • who has a book which he has been reading for a long time. He has read
    • If certain judgements are passed, then one can use them to get along
    • morning. If someone came along, maintaining that the sun would only
    • active within them than it is to get along without the fiction of the
    • if it were wholly isolated. But along with the extensive cultivation
    • approached in an entirely different manner, not along the lines in
    • further, to the social order, it is no longer possible to discover
    • long enough, it was possible to think back and see how little fruit it
    • longer able to submerge in the inner impulses that are at work in
    • reality, but only to skim along the top.
    • kind of longing for spiritual concepts. But the helplessness persists;
    • long as they are not required to know anything about the spirit or to
    • and considered along these lines today, but the speculations pay no
    • intended to formulate a contradictory idea — I am no longer sure
  • Title: Lecture: Riddle of Humanity: Lecture Eleven
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    • earthly life. During that long period of our development when we were
    • fine etheric individuality, his own fine etheric substance. So long as
    • no longer aware of it but, in the past, in times not so long ago in
    • is the memory of today. We need a relatively long time to memorise a
    • longer poem. The ancient Greeks did not need so much time. Many of the
    • still in his rightful place. But he is no longer kept in his rightful
    • about flight. They say, pulling long faces: ‘But is this not
  • Title: Lecture: Riddle of Humanity: Lecture Twelve
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    • of memory we described, and the form of consciousness that belongs to
    • the Greco-Roman epoch, but it is no longer possible to do this. For
    • thought and implant it into the universal world substance. Along with
    • long time at the stage of searching for a form. One should postpone
    • completed thoughts for as long as possible. That is why the phantoms
    • for as long as possible. No over-hastily expressed point of view, no
    • be a path that must be traversed for a long, long time before one
  • Title: Lecture: Riddle of Humanity: Lecture Thirteen
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    • within. Lucifer has to be there alongside Eve as she sets about making
    • can be experienced repeatedly. Others come along thereafter, asking
    • accompanies it. And this kind of gratification also belongs to
    • latest. But, as we know, it exists no longer. It is precisely for the
    • their own preconceptions and along already-established lines of
  • Title: Lecture: Riddle of Humanity: Lecture Fourteen
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    • organs of perception that belong to these senses.’ Since there
    • the organism of the sense of word — that belongs in the rightful
    • we were originally intended to understand it. Such a long time has
    • is a tendency to think along the following lines — I will give
    • experience oneself as belonging to the whole of the world is
    • increasingly developing alongside the ability to perceive another's
    • must be grasped. To this end, Ahriman is very busy working alongside
    • organism. (Red arrows.) The etheric body is involved here, as long as
  • Title: Lecture: Riddle of Humanity: Lecture Fifteen
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    • proceeded along its rightful course. Again we can say that the
    • belong in this category. We harden our organism during the course of
    • has long since been lost to humanity — this way of knowing which
    • long ago that men lost it. You only have to go back a little way in
    • knowing persisted into times not long past.
    • along, we also call it a dog. The word designates them both as dogs;
    • longer see the spirit in things — for them, the spirit is a
    • possible to come to terms with words, however, when one is no longer
    • entities, along with the words that express them, have arisen because
    • Today, humanity is already very advanced along the course of regarding
    • sea, belong with those of the theory of idols. Those are ideas and
    • ideals that belong together, and so it is that they appear in the
  • Title: Gospel of St. John: Lecture I
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    • John's Day. As long ago as in ancient Persia a festival known as the
  • Title: Gospel of St. John: Lecture II
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    • happiest to speak of ancient times — of long past phases of our
    • describe him, but that he belongs to the greatest figures of the
    • the mightiest summit in human evolution and that a long preparation
    • treachery of their homes. The story of the exposure of Oedipus belongs
    • was born in Jesus of Nazareth, after long preparation duly undergone
    • accomplishments which it has acquired in the course of prolonged and
  • Title: Gospel of St. John: Lecture III
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    • etheric bodies, he is guarded by these beings — beings belonging
    • worked upon long before the genesis of our earth. The theories evolved
    • could no longer dwell among the coarser substances and beings of the
  • Title: Gospel of St. John: Lecture IV
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    • a number of single little berries. And all the beings who belonged to
    • elaborated through long periods of time. Then, as we said yesterday,
    • back upon the longest evolution? Who is the first born of our
    • beings no longer found suitable bodies. This resulted in the
    • Earth, at last found that the bodies were no longer suitable for them.
    • be human souls were no longer able to enter these bodies. At that time
    • figures; we have long ago got beyond this! We know now that such gods
    • evolution is reversed. The beings who wait longest before uniting
    • remained upon the animal stage because they were unable to wait long
    • civilization of the people which had waited longest. And then came the
    • man who had waited longest, who had developed his inner nature through
    • take residence in the inner nature of the man who waited longest.’ To
    • who had waited longest received into himself the Christ. At the
  • Title: Gospel of St. John: Lecture V
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    • you cannot prolong it three yards by an act of will. You cannot
    • hierarchy working upon the principle to which it belonged. But now
    • human souls ascended to the various planets belonging to our solar
    • which appeared on the Earth. For a long time there were none but
    • the branches of the human race. Now as long as the population was
    • back to his earliest ancestor — when the first forefather, long
    • is through the first forefather.’ The Hebrew people preserved longest
    • ‘There lives something within me which existed long before Abraham; I
  • Title: Gospel of St. John: Lecture VI
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    • belonged to the things. At certain moments during the day the
    • perception of the spiritual beings who belonged to the things became
    • being; his densification was a long and gradual process. But we know
    • sensations, they were prepared — it is true in long, very long
    • from the physical. It was no longer possible, even when the right
    • united in post Atlantean times. It was now no longer possible for the
    • of instruction, for it was no longer possible to work upon them as in
    • former times. Through long periods of time we find such Mysteries in
    • knowledge belonging to a higher stage. Through this preparation,
    • To begin with the pupil underwent a long course of preparation
    • which man belongs, with his higher principles, and into which he must
    • the ancient Persians. To Zarathustra the external world was no longer
    • investigates all that lies behind the physical world, was no longer
    • spiritual life. For man's whole life was filled with longing for
    • complete immersion; the candidate lived for a certain time, long or
    • indeed existed to which he belonged in the spirit. What then had John
    • consciousness that there is a spiritual world to which they belong
    • rightly baptized. Then they knew: ‘I have spirit in me; my Ego belongs
    • Today Anthroposophy is a necessity, and, for long periods to come,
  • Title: Gospel of St. John: Lecture VII
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    • teachings and even that life is prolonged by them. Fine teaching this!
    • which the sisters Martha and Mary longed to have restored, Christ
  • Title: Gospel of St. John: Lecture VIII
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    • him’ — that means that Christ Jesus had for a long time exerted a
  • Title: Gospel of St. John: Lecture IX
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    • long as it is a part of my hand, my hand a part of my arm, and my arm
    • to be a member of all the generations along which the blood descends
    • come in which this state of consciousness was no longer suitable to
    • who, by reason of their mixed blood, no longer clung to the old belief
    • forces, of which people have no longer any understanding, and she
    • inner life force which any element possesses so long as it remains
    • about five-and-twenty or thirty furlongs, they beheld Jesus walking on
  • Title: Gospel of St. John: Lecture X
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    • old initiations. After a long period of study and meditation, the
    • which is a part of you, you are no longer a complete human being. By
    • to what we can see with our eyes, we must hold that nothing belonging
    • no longer a whole human being; but you are just as incomplete if the
    • man is bounded by his skin. Man's whole environment belongs to him,
    • along his line of ancestry — a line of exclusive blood
    • longer bloom in May; henceforth I will bloom in October.’ It cannot
    • cannot unfold at a time when the necessary conditions are no longer
    • female principle. Or we might say: the forces of the woman bear along,
    • no longer speak of Himself as ‘I’ except in the sense of His union
  • Title: Gospel of St. John: Lecture XI
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    • filled his soul with dread, for he saw that when one soul no longer
    • For a long time they were childless. At last Laios asked the oracle at
    • the complex of circumstances. The old wisdom no longer confers
    • me to thee’. It was no longer the old process but signified a renewal
    • There was once a couple who for a long time had no son. It was
  • Title: Gospel of St. John: Lecture XII
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    • belongs to him save what is bounded by his skin; beyond this are
    • himself. He knows that he no longer is and can be a whole human being,
    • to say that a man is no longer whole if a piece of his flesh is cut
    • can no longer exist. You are less whole than you would be if the hand
    • him than his own hand. he could reckon the air as belonging to himself
    • the spiritual because he no longer possesses the old gift of dim
    • element. So long as blood relationship was in force, the heritage
    • sages tell us in their myths and legends. Men could no longer rely
    • longer be prevented from falling a victim to error: Oedipus slays his
    • guide it, the blood element is no longer adequate to lead humanity to
    • until both finally coincided. Now so long as the etheric body was
    • was no longer of any value. The old wisdom could guard neither him nor
    • store of wisdom which belonged to his father; that is, the supply was
    • indeed belong to him, but would contain no vestige of wisdom, no
    • other manifestations of life, the ancient wisdom long retained its
  • Title: Gospel of St. John: Lecture XIII
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    • For a long period man found himself, and still finds himself to a
    • was an increasing growth of illusion. For man could no longer apply to
    • divine Father-principle to which he and all things belong. Thus the
    • belonging to the divine spiritual Father-element. Man's development
  • Title: Gospel of St. John: Lecture XIV
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    • self-consciousness. Then there were no longer such beings for man to
    • beings was therefore no longer in ‘Heaven’. They were thrust down to
    • flower, the intention of Lucifer and Ahriman is to prolong this
    • splendid blossoms. In a few months it is no longer there. Death has
    • other: in a short time it is no longer there. Death has passed over
    • no longer kick against death; for thou hast seen Him who has
    • belong indeed to an inferior world,’ but as the plant must bend to the
    • instructed how to develop that force which belongs to a still higher
    • of others as those of a great organism to which we too belong; and we
  • Title: Lecture: The Origin of Speech and Language
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    • they were merely fidgety, cried, and so forth. As long as the child
    • the more this convolution receives definite shape. As long as the
    • that as long as the baby's breathing merely pushes blood into the
    • answer; you can think about why languages are different as long as
  • Title: Lecture: The Origin of Speech and Language
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    • they were merely fidgety, cried, and so forth. As long as the child
    • the more this convolution receives definite shape. As long as the
    • that as long as the baby's breathing merely pushes blood into the
    • answer; you can think about why languages are different as long as
  • Title: The Occult Basis of Music
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    • of tones is shot through with light and colours, but they belong to
  • Title: The Occult Basis of Music
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    • of tones is shot through with light and colours, but they belong to
  • Title: Youth in an Age of Light
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    • step. It is no longer so today. It is not just a question of
    • went along the street I saw a solicitor's brass plate and went in. I
    • it is no longer simply a question of something being confirmed by
    • addressed as a father — and fathers are old; they can no longer be
    • young. Ideas no longer have to be quite fixed. But if you climb up and
    • is quite comprehensible. Because the human being was no longer there
  • Title: Youth in an Age of Light
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    • step. It is no longer so today. It is not just a question of
    • went along the street I saw a solicitor's brass plate and went in. I
    • it is no longer simply a question of something being confirmed by
    • addressed as a father — and fathers are old; they can no longer be
    • young. Ideas no longer have to be quite fixed. But if you climb up and
    • is quite comprehensible. Because the human being was no longer there
  • Title: The Sense-Organs and Aesthetic Experience
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    • belongs. It does not do so if today, as an atavistic vision, it is
    • Then it no longer has the character of pretending to be the same as a
    • which still belongs to the sense of taste, and this accompanies the
    • working only as ordinary life-processes belonging to the physical
    • far that he begins to sweat, this goes too far; it does not belong to
    • that we no longer follow a rigid logical necessity when we think but
    • transcended. Then it is no longer the needs of the senses which bring
    • compulsion, for they are ensouled and spiritualised. A man no longer
    • philosophy was developed more or less out of concepts, longings were
    • endeavour and the longing for greater concreteness fell into the
    • aesthetic attitude of mind or aesthetic creativity a man no longer
    • does not entirely belong to the earth. It is raised above the events
    • it could have come into existence only along with boughs and blossoms
  • Title: The Sense-Organs and Aesthetic Experience
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    • belongs. It does not do so if today, as an atavistic vision, it is
    • Then it no longer has the character of pretending to be the same as a
    • which still belongs to the sense of taste, and this accompanies the
    • working only as ordinary life-processes belonging to the physical
    • far that he begins to sweat, this goes too far; it does not belong to
    • that we no longer follow a rigid logical necessity when we think but
    • transcended. Then it is no longer the needs of the senses which bring
    • compulsion, for they are ensouled and spiritualised. A man no longer
    • philosophy was developed more or less out of concepts, longings were
    • endeavour and the longing for greater concreteness fell into the
    • aesthetic attitude of mind or aesthetic creativity a man no longer
    • does not entirely belong to the earth. It is raised above the events
    • it could have come into existence only along with boughs and blossoms
  • Title: A Turning-Point in Modern History
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    • Grimm — the saying of an outstanding man who lived not very long
    • and Bismarck belong to conditions which no longer exist. Thus —
    • society. But this was no longer effective. In those days beautiful,
    • capitalist. Spiritual life came long ago under the dominion of the
    • longer finds himself within the social structure.
    • Paris. These institutions did not belong to a particular State, but to
    • belongs to social rights — not private rights and not penal law,
    • which belong to the spiritual life — all these belong to the
  • Title: A Turning-Point in Modern History
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    • Grimm — the saying of an outstanding man who lived not very long
    • and Bismarck belong to conditions which no longer exist. Thus —
    • society. But this was no longer effective. In those days beautiful,
    • capitalist. Spiritual life came long ago under the dominion of the
    • longer finds himself within the social structure.
    • Paris. These institutions did not belong to a particular State, but to
    • belongs to social rights — not private rights and not penal law,
    • which belong to the spiritual life — all these belong to the
  • Title: Elemental Beings and Human Destinies
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    • further, and only later, after a very long time, does the feeling of
    • our theory of evolution have been able to develop so entirely along
    • consciousness as long as we do not pay attention to the actual process
    • long time now, indeed for hundreds of years, mankind has set no value
  • Title: Elemental Beings and Human Destinies
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    • further, and only later, after a very long time, does the feeling of
    • our theory of evolution have been able to develop so entirely along
    • consciousness as long as we do not pay attention to the actual process
    • long time now, indeed for hundreds of years, mankind has set no value
  • Title: Man, Offspring of the World of Stars
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    • belongs, not to the Earth alone, but to the Cosmos beyond the Earth.
  • Title: Man, Offspring of the World of Stars
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    • belongs, not to the Earth alone, but to the Cosmos beyond the Earth.
  • Title: Lecture: The Ear
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    • breathing belongs — and with the breathing the activity of speech
    • long as we possess the etheric body. In the same manner he who has
    • how it is possible to live in a world in which Space no longer has any
    • again with the same intensity. Whatever a man has gone through belongs
    • you in a single moment. It belongs to you, it is part and parcel of
    • away. The old instinctive clairvoyance is no longer there. In the
    • characteristic, for what it amounts to in the long run is that these
  • Title: Lecture: The Ear
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    • breathing belongs — and with the breathing the activity of speech
    • long as we possess the etheric body. In the same manner he who has
    • how it is possible to live in a world in which Space no longer has any
    • again with the same intensity. Whatever a man has gone through belongs
    • you in a single moment. It belongs to you, it is part and parcel of
    • away. The old instinctive clairvoyance is no longer there. In the
    • characteristic, for what it amounts to in the long run is that these
  • Title: Education for Adolescents
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    • do not turn their attention away from it long enough to be constantly
    • long as you like, you will still have a blossoming of city life to
  • Title: Education for Adolescents
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    • do not turn their attention away from it long enough to be constantly
    • long as you like, you will still have a blossoming of city life to
  • Title: Lecture: The Work of Secret Societies in the World
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    • prolongation of life, immortality. The universal law of the
    • along many channels. A great deal of occult knowledge exists in the various
    • real experience, to have the feeling that one belongs in very truth to the
    • something that has belonged to Freemasonry. Freemasonry did indeed urge its
    • form, however belong to the whole. The state of affairs today is that the
    • paths along which his “ I ” unfolds, and to regard his deeds,
    • on-streaming flow of human karma — this belongs to the First Degree.
  • Title: Lecture: The Work of Secret Societies in the World
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    • prolongation of life, immortality. The universal law of the
    • along many channels. A great deal of occult knowledge exists in the various
    • real experience, to have the feeling that one belongs in very truth to the
    • something that has belonged to Freemasonry. Freemasonry did indeed urge its
    • form, however belong to the whole. The state of affairs today is that the
    • paths along which his “ I ” unfolds, and to regard his deeds,
    • on-streaming flow of human karma — this belongs to the First Degree.
  • Title: Lecture: Concealed Aspects of Human Existence: Contents
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    • longing for the Divine. Second stage: a splitting of the soul and a
  • Title: Lecture: Concealed Aspects of Human Existence: Appendix
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    • strong enthusiasm with all our longing for Anthroposophical knowledge.
    • along with the need to deepen spiritual science more and more, there
    • moved along, at the same time, an increasingly badly organized
  • Title: Lecture: Concealed Aspects of Human Existence
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    • something else is connected: a feeling of deep longing for a
    • persons — he would be in this state of anxiety and of longing for
    • of anxiety and this longing for the Divine which we experience in the
    • Real in the world; they fill us with the after-effect of the longing
    • awake! On the one hand the human being, in his longing for the Divine
    • not yet been a very long time since irreligion and non-religiousness
    • longing for the Divine, then a planetary state, as he feels the
    • through a kind of clairvoyance which, to be sure, is no longer
    • enormously long stretches of time between death and a new birth the
    • worlds of Gods, in which we live during these long stretches of time
    • spirit-germ is no longer there. It has, in the meanwhile, descended
    • own etheric organism — since there is no longer a necessity to do
    • no longer come into contact with the Sun Being, he would not find
  • Title: The Nature and Origin of the Arts
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    • the answer which came to her from that figure belonging to
    • manifesting this emotion, for I belong to a high spiritual
    • and taken away that which belonged to him here, namely, the
    • belong, to the Spirits of Motion; and thou hast led me to the
    • transformed into one arising out of mad passion. So long as
    • along a line. The soul of the woman observed that this spirit
    • their sense of being alive, as long as they are on earth,
    • experience of human life, whether the time be long or short,
    • a spirit realm, and belonged, with her whole being, to the
  • Title: The Nature and Origin of the Arts
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    • the answer which came to her from that figure belonging to
    • manifesting this emotion, for I belong to a high spiritual
    • and taken away that which belonged to him here, namely, the
    • belong, to the Spirits of Motion; and thou hast led me to the
    • transformed into one arising out of mad passion. So long as
    • along a line. The soul of the woman observed that this spirit
    • their sense of being alive, as long as they are on earth,
    • experience of human life, whether the time be long or short,
    • a spirit realm, and belonged, with her whole being, to the
  • Title: Lecture: Theosophy and Tolstoy
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    • the official, the human being belonging to some class of society,
  • Title: Lecture: Theosophy and Tolstoy
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    • the official, the human being belonging to some class of society,
  • Title: Lecture: Prayer
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    • man along the path of his soul to the knowledge of his
    • the divine did not belong fully to its inner life and that is
    • intimacy with God, we no longer feel ourselves given over to
    • through what we long for and desire as the highest. Thus, it
    • the real world all our soul's truest longing and highest
    • and behold the outer world, we are no longer disturbed and
    • that the soul belongs to the realm of the spirit, we shall
  • Title: Lecture: Prayer
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    • man along the path of his soul to the knowledge of his
    • the divine did not belong fully to its inner life and that is
    • intimacy with God, we no longer feel ourselves given over to
    • through what we long for and desire as the highest. Thus, it
    • the real world all our soul's truest longing and highest
    • and behold the outer world, we are no longer disturbed and
    • that the soul belongs to the realm of the spirit, we shall
  • Title: Lecture: The Migrations of the Races
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    • in its settlements, one of which is that of Alba Longa. (south of
    • as in Troy or Alba Longa, or in the theocratic State, Palestine. But
    • working together with Alba Longa, the priestly State, had brought Rome
    • Fifth Root Race in matters of detail. Guidance is given along general
    • Africa, agriculture. Alba Longa, Aryan, Atlantean,
    • Alba Longa,
  • Title: Lecture: The Migrations of the Races
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    • in its settlements, one of which is that of Alba Longa. (south of
    • as in Troy or Alba Longa, or in the theocratic State, Palestine. But
    • working together with Alba Longa, the priestly State, had brought Rome
    • Fifth Root Race in matters of detail. Guidance is given along general
    • Africa, agriculture. Alba Longa, Aryan, Atlantean,
    • Alba Longa,
  • Title: Supersensible Man: Lecture I
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    • of the way in which man is regarded at the present day. For a long
    • long run, when people say, either out of some inner perception or out
    • science comes along and by one means or another — and it is
    • so long as we are trying to understand the human being by the methods
    • that Saturn, for example, with its immense orbit, takes a long time,
    • Suppose we are looking at Saturn, the planet that has the longest way
    • to go and needs the longest time in which to complete his orbit. The
    • on, all along the lines of the nervous system. Then at certain places
    • drawn into our picture is none other than the path along which the
    • belong to it, we can advance a step further in our knowledge of man's
    • by the Exusiai, Kyriotetes and Dynamis. Then we no longer regard the
    • however, in all healthy minds a longing to know more, a longing to
    • looked into a mirror or at a photograph of himself, is no longer
    • may stand in the Sun for as long as he will, his hair and so forth
  • Title: Supersensible Man: Lecture II
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    • countenance, — everything that belongs to the human form, man
    • possible any longer between them. For what each man is, and what his
    • now, in a way that belongs to the life after death, to have
    • belongs. It is of course an existence that is of the
    • when human beings who belong together approach the spiritual Sun, The
    • To form a true conception of the Sun, we must think along the
    • impressions we receive are no longer impressions of Earth. We have
    • for a long time after one has entered upon this sphere of existence;
    • degree in which they belong together, souls unite in working at the
    • belonging to this region. You must, of course, understand that all
    • but by all those human beings who belong together. The degree in which
    • human beings who belong together by destiny. This is a work that is
    • another, to which our ether body belongs, that pervades and permeates
    • perceptible, belongs, for example, all that streams to us in the light
  • Title: Supersensible Man: Lecture III
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    • belonging to worlds beyond the Earth. Then, in the second lecture we
    • gate of death has been passed, they can no longer be concealed. There
    • was given long since to men on Earth by these great, superhuman
    • that he is seeing himself along with them, then he and they
    • understand why these beings have not long ago given up all hope of
    • connection between those Ahrimanic beings who belong chiefly to the
    • and is no longer understood. Once upon a time, in the old
    • the Earth and went to the Colony of the Moon. As long as the primeval
    • the next sphere, where he lives among Beings who also belong to the
    • to one anew when one finds that men had this same knowledge long ago
    • world would become foreign to him during the long journey between
  • Title: Supersensible Man: Lecture IV
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    • that only so long as we remain in the actual environment of the Earth
    • and comes to resemble the beings who belong to the super-sensible
    • actual experience is any longer connected with words. If we wanted to
    • no longer associated with speech; it has become a mere matter of
    • borne along on the surging waves of speech. To-day we have come to the
    • no longer any soul in them, any life, — nay, are not even
    • longer possible, you must remember, to speak of man in his
    • — all these happenings and processes take a very long time, and
    • long before man enters upon earthly existence he experiences, as we
    • further back, through many centuries; for long before a human being is
    • what was on Earth long ago. For now the period of time that man spends
  • Title: Supersensible Man: Lecture V
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    • this experience of oneness with the silicious rock, we no longer see
    • can go on to attain the knowledge that belongs to Inspiration. Through
    • essential being of man. Man belongs to the worlds of the stars and to
    • within you, memories which bear on their wings many an event of long
    • the course of your life, maybe with many a one long since gone hence.
    • spoken of a great deal. Nowadays people read what was written long ago
    • this too I wanted to speak to you, for it belongs essentially in our
  • Title: Lecture: The Three Stages of Sleep
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    • without further ado, such problems would no longer exist. Their
    • the problems of life yet retains the longing to know something
    • unconscious way, something arises which indeed belongs to the
    • walking along a road and comes to a mountain. He passes into a
    • such dream pictures is no longer allowed and, existing wholly
    • pictures, these are no longer arbitrary pictures but are such
    • belong to a cosmic world just as they belong to the world in
    • are revealed the deeds of cosmic beings who belong to the
    • concerned with a great deal that belongs to the experiences of
    • and a new birth. This belongs to this second world. And every
    • in the Christ-force. No matter whether a man belongs to this or
    • beings who belong to the higher hierarchies is that they are
    • antitype in the man who has become god, who, mortal no longer,
    • things belong to World Mysteries which now, in this age when
  • Title: Lecture: The Three Stages of Sleep
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    • without further ado, such problems would no longer exist. Their
    • the problems of life yet retains the longing to know something
    • unconscious way, something arises which indeed belongs to the
    • walking along a road and comes to a mountain. He passes into a
    • such dream pictures is no longer allowed and, existing wholly
    • pictures, these are no longer arbitrary pictures but are such
    • belong to a cosmic world just as they belong to the world in
    • are revealed the deeds of cosmic beings who belong to the
    • concerned with a great deal that belongs to the experiences of
    • and a new birth. This belongs to this second world. And every
    • in the Christ-force. No matter whether a man belongs to this or
    • beings who belong to the higher hierarchies is that they are
    • antitype in the man who has become god, who, mortal no longer,
    • things belong to World Mysteries which now, in this age when
  • Title: The Theory of Categories / Kategorienlehre
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    • 3 So long
    • forthwith exclude everything that does not belong to the
    • concepts. Only SEIN AND NICHTSEIN belong thereto. Wherefore a
  • Title: The Theory of Categories / Kategorienlehre
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    • 3 So long
    • forthwith exclude everything that does not belong to the
    • concepts. Only SEIN AND NICHTSEIN belong thereto. Wherefore a
  • Title: The Cosmic Word and Individual Man
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    • rooted in the very existence and being of man himself. They belong to
    • during sleep, these streams can be followed further along their course
    • perceived as belonging to the interior of man. It speaks indeed
    • who for the earth has died. For this being no longer has physical ears
    • belonging to the Hierarchy of the Dynamis. Through this is developed,
    • are real. But they could no longer be distinguished. And so they were
    • As long as man stands upon Earth, he lives among the revelations of
    • garment, the individual Spirits belonging to a higher world. Then man
  • Title: The Cosmic Word and Individual Man
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    • rooted in the very existence and being of man himself. They belong to
    • during sleep, these streams can be followed further along their course
    • perceived as belonging to the interior of man. It speaks indeed
    • who for the earth has died. For this being no longer has physical ears
    • belonging to the Hierarchy of the Dynamis. Through this is developed,
    • are real. But they could no longer be distinguished. And so they were
    • As long as man stands upon Earth, he lives among the revelations of
    • garment, the individual Spirits belonging to a higher world. Then man
  • Title: Lecture: The Human Soul and the Universe
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    • belonging to that which is the external world: external in the sense
    • awe; if we reflect that we too belong to the divine Spiritual universe
    • evolution, though borne by a being belonging to the Hierarchy of
    • this continues as long as they are together. Suppose two people were
    • can experience in the middle of a long sleep, what may be called an
    • stimulating the soul, it will soon feel a longing — a real
    • longing — for the very ideas that can be developed in Spiritual
    • near to him by a being belonging to the Hierarchy of the Archai. We
    • things, no longer have a consciousness of the deeper truth of the
    • which as we know, lasts one-third as long as the time spent between
  • Title: Lecture: The Human Soul and the Universe
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    • belonging to that which is the external world: external in the sense
    • awe; if we reflect that we too belong to the divine Spiritual universe
    • evolution, though borne by a being belonging to the Hierarchy of
    • this continues as long as they are together. Suppose two people were
    • can experience in the middle of a long sleep, what may be called an
    • stimulating the soul, it will soon feel a longing — a real
    • longing — for the very ideas that can be developed in Spiritual
    • near to him by a being belonging to the Hierarchy of the Archai. We
    • things, no longer have a consciousness of the deeper truth of the
    • which as we know, lasts one-third as long as the time spent between
  • Title: Lecture: The Tasks and Aims of Spiritual Science
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    • For a long time it had been said: It is really not of much use for
    • saw no need to wade through long trains of thought in order to prove
    • know a very learned theosophist who had an intense longing to get
    • beyond mere learning to direct vision, and he expressed this longing
    • of wheat, let us say. However long you look at it, no wheat will grow
    • that such a picture has within it something that belongs to the earth.
    • plane do not belong to the spiritual world, they only give a picture
    • our world of the senses, what is no longer permeated by sense-elements
    • appearance from the brain which belongs to a non-thinker. The fact of
    • perhaps make him wait a long time before he can set it free again.
    • longer possess the faculty of clairvoyance? It is because in former
    • that someone has had visions of real significance which belong to the
    • About 35 years ago I was once walking along the street with a young
    • bearings altogether and can no longer discriminate between what is
    • had been told them as matters belonging to the physical plane; but if
  • Title: Lecture: The Tasks and Aims of Spiritual Science
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    • For a long time it had been said: It is really not of much use for
    • saw no need to wade through long trains of thought in order to prove
    • know a very learned theosophist who had an intense longing to get
    • beyond mere learning to direct vision, and he expressed this longing
    • of wheat, let us say. However long you look at it, no wheat will grow
    • that such a picture has within it something that belongs to the earth.
    • plane do not belong to the spiritual world, they only give a picture
    • our world of the senses, what is no longer permeated by sense-elements
    • appearance from the brain which belongs to a non-thinker. The fact of
    • perhaps make him wait a long time before he can set it free again.
    • longer possess the faculty of clairvoyance? It is because in former
    • that someone has had visions of real significance which belong to the
    • About 35 years ago I was once walking along the street with a young
    • bearings altogether and can no longer discriminate between what is
    • had been told them as matters belonging to the physical plane; but if
  • Title: Lecture: The European Mysteries and Their Initiates
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    • now, if we imagine him without one of these members, he is no longer a
    • Golgotha. The Cup was then taken to a holy place and guarded. So long
    • was discovered it has been no longer possible, as it was in olden
  • Title: Lecture: The European Mysteries and Their Initiates
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    • now, if we imagine him without one of these members, he is no longer a
    • Golgotha. The Cup was then taken to a holy place and guarded. So long
    • was discovered it has been no longer possible, as it was in olden
  • Title: From Jesus to Christ (single lecture)
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    • along other lines than the Christian. If we wish to test the other way
    • described did really exist but that it exists no longer in the same
    • displaced the old clairvoyance, the latter is no longer a natural
    • away and the old Mysteries were no longer possible. What then took the
    • this sympathy, which belonged in the first place to the hidden forces
    • Persia as far as the Caspian Sea, along the Danube into Germany, and
    • those who could no longer be initiated in the old Mithraic sense;
    • no traditions, he who experiences the Christ in himself along with the
    • This fact was long known in the evolution of the West and will again
  • Title: From Jesus to Christ (single lecture)
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    • along other lines than the Christian. If we wish to test the other way
    • described did really exist but that it exists no longer in the same
    • displaced the old clairvoyance, the latter is no longer a natural
    • away and the old Mysteries were no longer possible. What then took the
    • this sympathy, which belonged in the first place to the hidden forces
    • Persia as far as the Caspian Sea, along the Danube into Germany, and
    • those who could no longer be initiated in the old Mithraic sense;
    • no traditions, he who experiences the Christ in himself along with the
    • This fact was long known in the evolution of the West and will again
  • Title: Christ and the Twentieth Century
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    • Being must not be sought in the region to which man belongs as a
    • His own development while man had long since descended into the
    • long since been the scene of man’s material evolution.
    • realm of Art, after the tangible and the visible, and would no longer
    • those things to which for so long in the 19th century they were
    • to submit for a long time in order that the final act carried out by
    • spiritual world and the human soul belongs to it. When this
    • history. So long as man does not believe that at a certain point of
    • Nazareth; so long as he does not believe that mighty forces stream
    • so long will he fail to understand the significance of the Christ
    • the Powers to which man belongs in his deepest being. This, then, was
    • him and the world to which he really belongs. The idea of the
    • education. He will no longer merely believe that Natural Science
    • and no longer find the process of the soul’s rebirth at a
  • Title: Christ and the Twentieth Century
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    • Being must not be sought in the region to which man belongs as a
    • His own development while man had long since descended into the
    • long since been the scene of man’s material evolution.
    • realm of Art, after the tangible and the visible, and would no longer
    • those things to which for so long in the 19th century they were
    • to submit for a long time in order that the final act carried out by
    • spiritual world and the human soul belongs to it. When this
    • history. So long as man does not believe that at a certain point of
    • Nazareth; so long as he does not believe that mighty forces stream
    • so long will he fail to understand the significance of the Christ
    • the Powers to which man belongs in his deepest being. This, then, was
    • him and the world to which he really belongs. The idea of the
    • education. He will no longer merely believe that Natural Science
    • and no longer find the process of the soul’s rebirth at a
  • Title: Lecture: Richard Wagner and Mysticism
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    • later on broke off along their several paths. Music and dramatic
    • the deeds of Beings belonging to an unknown world through the dramatic
    • could no longer work through a wisdom possessed uniformly by all men;
    • the long E flat on the organ? Do we not feel here that individual
  • Title: Lecture: Richard Wagner and Mysticism
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    • later on broke off along their several paths. Music and dramatic
    • the deeds of Beings belonging to an unknown world through the dramatic
    • could no longer work through a wisdom possessed uniformly by all men;
    • the long E flat on the organ? Do we not feel here that individual
  • Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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    • knowledge no longer accessible to mankind in that age must be
    • Plato and Aristotle. He said: Plato belonged to an epoch when many
    • revelation of the Divine-Spiritual. Aristotle could no longer
    • although it no longer exists in that form to-day, indeed cannot do so
    • Plotinus himself taught for a long time in Italy. But a spirit of
    • abstraction had crept into Roman culture, a spirit no longer capable
    • have no longer any inkling to-day of the wisdom that lived in the
    • longer believe that a man could be inspired by the Divine Spirit and
    • demons Gods. Men were no longer capable of distinguishing between Gods
  • Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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    • knowledge no longer accessible to mankind in that age must be
    • Plato and Aristotle. He said: Plato belonged to an epoch when many
    • revelation of the Divine-Spiritual. Aristotle could no longer
    • although it no longer exists in that form to-day, indeed cannot do so
    • Plotinus himself taught for a long time in Italy. But a spirit of
    • abstraction had crept into Roman culture, a spirit no longer capable
    • have no longer any inkling to-day of the wisdom that lived in the
    • longer believe that a man could be inspired by the Divine Spirit and
    • demons Gods. Men were no longer capable of distinguishing between Gods
  • Title: Lecture: The Crossing of the Threshold and the Social Organism
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    • with the Beings that belong to the hierarchy of the Angeloi. These
    • talk merely reaches as far as the Angel-beings that belong to man, as
    • birth, we bring along with us into our physical-sensory existence the
    • we would not bring along with us through birth the impulses that come
    • impulses for what we then carry along into the spiritual world in the
    • form of impulses. In the same way in which we bring along with us
    • we carry along with us into the spiritual world when we pass through
  • Title: Lecture: The Crossing of the Threshold and the Social Organism
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    • with the Beings that belong to the hierarchy of the Angeloi. These
    • talk merely reaches as far as the Angel-beings that belong to man, as
    • birth, we bring along with us into our physical-sensory existence the
    • we would not bring along with us through birth the impulses that come
    • impulses for what we then carry along into the spiritual world in the
    • form of impulses. In the same way in which we bring along with us
    • we carry along with us into the spiritual world when we pass through
  • Title: Lecture: The Weaving and Living Activity of the Human Etheric Bodies
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    • of an Ego. The beings that belong to the other kingdoms of Nature,
    • differences belong to another field of study. We also come across
    • longer be influenced by anything else. For the etheric body is
    • and will no longer maintain its own form. But if you take it out of
    • body, believing that we carry it about as something that belongs to
    • belong to us — then the whole essence of the Angeloi,
    • mould in the shape of thoughts belong to us. But what we thus
    • actions fulfilled by spiritual Beings belonging to the higher
    • with what he bears along within his Ego, carrying it over into the
    • what we have brought along with us through the work done upon our
    • always so within the human race. It is not so long ago that the
    • being, with Beings belonging to the higher kingdoms. We may
    • not the air belong to the physical body in the same way as the
    • you belong to those who are gradually penetrating into these
    • presence and the very people may be sitting there, who belong to the
    • present is the following one: — General opinions existed long
  • Title: Lecture: The Weaving and Living Activity of the Human Etheric Bodies
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    • of an Ego. The beings that belong to the other kingdoms of Nature,
    • differences belong to another field of study. We also come across
    • longer be influenced by anything else. For the etheric body is
    • and will no longer maintain its own form. But if you take it out of
    • body, believing that we carry it about as something that belongs to
    • belong to us — then the whole essence of the Angeloi,
    • mould in the shape of thoughts belong to us. But what we thus
    • actions fulfilled by spiritual Beings belonging to the higher
    • with what he bears along within his Ego, carrying it over into the
    • what we have brought along with us through the work done upon our
    • always so within the human race. It is not so long ago that the
    • being, with Beings belonging to the higher kingdoms. We may
    • not the air belong to the physical body in the same way as the
    • you belong to those who are gradually penetrating into these
    • presence and the very people may be sitting there, who belong to the
    • present is the following one: — General opinions existed long
  • Title: Lecture: And The Temple Becomes Man
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    • help which are no longer available in our epoch. The Gods let their
    • is afforded by the forms of temples belonging to the Second
    • time one with the weaving life of the Divine. The temple that belongs
    • undertake it. The Emperor's second wife longs to have a
    • priest of Midian, who came to Moses by the well belonging to their
  • Title: Lecture: And The Temple Becomes Man
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    • help which are no longer available in our epoch. The Gods let their
    • is afforded by the forms of temples belonging to the Second
    • time one with the weaving life of the Divine. The temple that belongs
    • undertake it. The Emperor's second wife longs to have a
    • priest of Midian, who came to Moses by the well belonging to their
  • Title: Lecture: Christianity in Human Evolution
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    • a long way to go before we shall be able to coordinate the spiritual
    • individualities who have developed along with humanity from the
    • progress through their incarnations and still have long
    • evolution who no longer needed to descend so deeply into
    • etheric or life body, along with the other members of his being. For
    • of all the descendants who belong to the same tribe are copies in a
    • tenth, eleventh or twelfth centuries it was no longer possible to
    • for him, he no longer needed to cling to historical documents,
    • which was no longer available with the direct clairvoyant certainty
    • special importance to spiritual scientists. As long as people knew
  • Title: Lecture: Christianity in Human Evolution
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    • a long way to go before we shall be able to coordinate the spiritual
    • individualities who have developed along with humanity from the
    • progress through their incarnations and still have long
    • evolution who no longer needed to descend so deeply into
    • etheric or life body, along with the other members of his being. For
    • of all the descendants who belong to the same tribe are copies in a
    • tenth, eleventh or twelfth centuries it was no longer possible to
    • for him, he no longer needed to cling to historical documents,
    • which was no longer available with the direct clairvoyant certainty
    • special importance to spiritual scientists. As long as people knew
  • Title: Lecture: The Mystery of Golgotha
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    • such knowledge only takes hold of the thinking life of man. So long
    • meaning which belongs to the Mystery of Golgotha, the Being from a
    • intellectual abstraction. We can no longer feel our way into the
    • longer. Sin, for the man of modern time, lives in a world of abstract
    • To us the conception of Christ as the Healer is no longer living. But
    • longing for that World.
    • the Gate of Death, conscious of immortality. And you will no longer
  • Title: Lecture: The Mystery of Golgotha
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    • such knowledge only takes hold of the thinking life of man. So long
    • meaning which belongs to the Mystery of Golgotha, the Being from a
    • intellectual abstraction. We can no longer feel our way into the
    • longer. Sin, for the man of modern time, lives in a world of abstract
    • To us the conception of Christ as the Healer is no longer living. But
    • longing for that World.
    • the Gate of Death, conscious of immortality. And you will no longer
  • Title: Lecture: Buddha and Christ
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    • to grow upon a tree. Therefore we must say that the fruit belongs to
    • anything belonging to the physical world!
    • passionate longing to forsake the Spiritual World and enter into a
    • something which destroys the passionate longing for existence,
    • something which brings them so far that at last they are no longer
    • through long ages.
    • is no longer directed to the old clairvoyance, but he must, from out
    • healing balm within. Blessed are they who can now no longer find in
    • To this also belongs an event which at first appears as
  • Title: Lecture: Buddha and Christ
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    • to grow upon a tree. Therefore we must say that the fruit belongs to
    • anything belonging to the physical world!
    • passionate longing to forsake the Spiritual World and enter into a
    • something which destroys the passionate longing for existence,
    • something which brings them so far that at last they are no longer
    • through long ages.
    • is no longer directed to the old clairvoyance, but he must, from out
    • healing balm within. Blessed are they who can now no longer find in
    • To this also belongs an event which at first appears as
  • Title: Lecture: Spiritual Science and Speech
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    • this belongs to the far-off future, when the Ego has become so strong
    • higher principles as belonging to a far-off future of human
    • transformed astral body, or sentient soul, belong together in the
    • yet but little developed. Imitation is a process belonging to the
    • elaborates something that no longer resembles the outer impressions,
    • Our activity is no longer merely imitative.
    • not rush into literary activity. People have long ago lost the
  • Title: Lecture: Spiritual Science and Speech
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    • this belongs to the far-off future, when the Ego has become so strong
    • higher principles as belonging to a far-off future of human
    • transformed astral body, or sentient soul, belong together in the
    • yet but little developed. Imitation is a process belonging to the
    • elaborates something that no longer resembles the outer impressions,
    • Our activity is no longer merely imitative.
    • not rush into literary activity. People have long ago lost the
  • Title: The Recovery of the Living Source of Speech
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    • feeling is present in him that he belongs to a spiritual world and
    • when we are studying some deep-seated change in speech are so long
    • with long epochs of time when we are considering the evolution of
    • lives the Genius of language. And the Genius of Language belongs
    • very being of higher Hierarchies than themselves. So long as it all
    • then their speech-forming power flows no longer out of Intuition but
    • speech-forming faculty, he retains the Inspirations longer. Dates can
    • Inspiration lasts a longer, in another a shorter, time. In one
    • Then we come into a time when it is no longer so that the Archangel
    • The Archangels, who belong to the Third Hierarchy, received
    • carried on into the future. There was no longer any immediate and
    • the same time paralysed, it no longer retained the livingness it had
  • Title: The Recovery of the Living Source of Speech
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    • feeling is present in him that he belongs to a spiritual world and
    • when we are studying some deep-seated change in speech are so long
    • with long epochs of time when we are considering the evolution of
    • lives the Genius of language. And the Genius of Language belongs
    • very being of higher Hierarchies than themselves. So long as it all
    • then their speech-forming power flows no longer out of Intuition but
    • speech-forming faculty, he retains the Inspirations longer. Dates can
    • Inspiration lasts a longer, in another a shorter, time. In one
    • Then we come into a time when it is no longer so that the Archangel
    • The Archangels, who belong to the Third Hierarchy, received
    • carried on into the future. There was no longer any immediate and
    • the same time paralysed, it no longer retained the livingness it had
  • Title: Lecture: Gnostic Doctrines and Supersensible Influences in Europe
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    • the present state of affairs in the world. For long ages now, Western
    • there had dwelt a Being belonging to the ranks of the Aeons, a Being
    • to their study of a mystery of this character have long since passed
    • this too has passed away. There is no longer any direct experience of
    • civilisation no longer than the first three, or rather no longer than
    • By that time the minds of men were no longer capable of rising to the
    • Forces belonging in truth to the world of the Pleroma were dragged
    • to evolve in the souls of the men of Europe. So long as they adhered
    • of beings belonging to an astral world — beings who attracted
  • Title: Lecture: Gnostic Doctrines and Supersensible Influences in Europe
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    • the present state of affairs in the world. For long ages now, Western
    • there had dwelt a Being belonging to the ranks of the Aeons, a Being
    • to their study of a mystery of this character have long since passed
    • this too has passed away. There is no longer any direct experience of
    • civilisation no longer than the first three, or rather no longer than
    • By that time the minds of men were no longer capable of rising to the
    • Forces belonging in truth to the world of the Pleroma were dragged
    • to evolve in the souls of the men of Europe. So long as they adhered
    • of beings belonging to an astral world — beings who attracted
  • Title: The Influence of the Dead on the Life of Man on Earth
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    • inasmuch as he has an etheric body, belongs to the elemental world.
    • which we are through our etheric body, this is no longer the case in
    • belonging to it, like the planets to the Sun. These elemental beings,
    • Through the fact that we are etheric beings, we belong to an
    • Through the fact that as ether-beings we belong to the elemental
    • beings of soul, and all the beings who belong to the higher
    • longer be fighting against man himself — we must still be
    • belongs to his very being to do so, just as it belongs to our being
    • this belongs to his very being, it hurts the dead man infinitely
    • age has a real longing for what Spiritual Science brings to men; and
    • the real longings are frequently satisfied today by quite erroneous
    • carry it out; he was not able to do so. It is no longer in his
    • astral body — when he has laid aside the astral. Not long after
    • Now, as we know, when man has been still longer dead, he will have
    • planets belonging to the solar system proper.
    • of men who died long ago and who work into us. Altogether, the
    • possible quite consciously to connect oneself with men long dead and
    • kingdom, come into us along with other experiences of soul —
    • world as such — this we no longer perceive at all, as you are
    • the spiritual world. This being so, you will no longer find it
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  • Title: The Influence of the Dead on the Life of Man on Earth
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    • inasmuch as he has an etheric body, belongs to the elemental world.
    • which we are through our etheric body, this is no longer the case in
    • belonging to it, like the planets to the Sun. These elemental beings,
    • Through the fact that we are etheric beings, we belong to an
    • Through the fact that as ether-beings we belong to the elemental
    • beings of soul, and all the beings who belong to the higher
    • longer be fighting against man himself — we must still be
    • belongs to his very being to do so, just as it belongs to our being
    • this belongs to his very being, it hurts the dead man infinitely
    • age has a real longing for what Spiritual Science brings to men; and
    • the real longings are frequently satisfied today by quite erroneous
    • carry it out; he was not able to do so. It is no longer in his
    • astral body — when he has laid aside the astral. Not long after
    • Now, as we know, when man has been still longer dead, he will have
    • planets belonging to the solar system proper.
    • of men who died long ago and who work into us. Altogether, the
    • possible quite consciously to connect oneself with men long dead and
    • kingdom, come into us along with other experiences of soul —
    • world as such — this we no longer perceive at all, as you are
    • the spiritual world. This being so, you will no longer find it
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  • Title: Lecture I: Ancient Myths
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    • belong indeed to the realm of the modern superficial judgment which
    • belonging to the Egyptian culture. I have already called your
    • they developed a knowledge which had a longing to know the deeper
    • a long time for the corpse. She found the body at last in Phoenicia,
    • through whom the Greeks learnt of Osiris, he is no longer the God of
    • soon as one takes these ideas together, one is no longer inclined to
    • death. The race to which Zeus belongs is a race of Gods for the
    • mind's eye to the world to which man belongs between birth and death
    • all the brothers and sisters and so on who belonged to them. From
    • Rhea belonged, but above all Oceanus. As you know, through certain
    • younger, Chronos and Rhea with all that belongs to it. You know too
    • we have Hera and Zeus with all that belongs to them with all the
    • ancient ruler of a long-past age. Please note that I have not said
    • lived in long gone-by ages. For the kind of connection for Zeus and
    • being of man — but who then went on working no longer as an
    • longer a ruler who can be possessed by Zeus, but that Zeus only rules
    • human bodies. For human bodies are no longer adapted to Imaginations.
    • who can have Imaginations, while we no longer can have them. The
    • of course, that is long past and in the time of the Greeks it was
    • ... now (in the Egyptian Osiris-culture) one can no longer look to a
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  • Title: Lecture II: Ancient Myths
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    • Post-Atlantean epoch this was no longer so in the full sense, but the
    • sure is still directed to the super-sensible, but will no longer
    • longer there. These things naturally come about in such a way as to
    • is really a reproduction of Imaginations only belonged to
    • that which has become the abstract script. This no longer expresses
    • things that have remained behind is the attachment in longing and
    • longing? When man develops to excess this national feeling, this
    • longer in our present age be kept under lock and key. Certain
    • ordering in the heavens. Today where there is no longer such ordering
    • only a name in my head? Today people no longer reflect on such
    • longer in the sign of Aries, in which the Sun stood at the beginning
  • Title: Lecture III: Ancient Myths
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    • of the transitional humanity to which we still belong.
    • most important of their arts, who ruled in Egypt throughout long
    • then I have one franc. I believe it. So long as I only know that I
    • philosophical concepts are actually merely words, that they no longer
    • clings to the symbol, the owl (Eule). And mankind no longer
    • sound into these; they may no longer echo one-sidedly into the human
  • Title: Lecture IV: Ancient Myths
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    • is to be regarded as belonging to it. (This arises from reasons which
    • of you.) Cancer is to be regarded as belonging particularly to the
    • then existed which in later, corrupt ages was no longer there.
    • as long as the Vernal Equinox continued to be in Gemini, we have
    • I pointed out yesterday, people no longer knew how to connect
    • civilization for so long — inattentiveness, absence of will —
    • could long since have been sundered from his shoulders. For in
    • be long before his head ... would be off his shoulders. But
  • Title: Lecture V: Ancient Myths
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    • capable of development for a much longer time. He remained so into
    • blooming of soul qualities, which man can feel no longer. Yes,
    • relatively not such a very long time.
    • themselves from the spirit what is no longer given by nature. I
    • hand of its own freewill what nature no longer provides. We dare not
    • actually atheistic. And the various churches try to get along well
    • political life! How one must have longed for such words to kindle a
    • need ten, many fifteen, many fifty, many so long that they can no
    • longer experience it in this incarnation. You see how little people's
    • old that I can no longer hold my lectures.’ He was old and
    • me, I shall still lecture for many long years!’ But Michelet
    • cares to take up in the same way in later life, when he no longer
    • the later editions of his books, because he himself no longer took
    • things belong to one another; they must work together in life.
    • perhaps longer than five years to see that. But precisely because of
  • Title: Lecture VI: Ancient Myths
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    • before our eyes as man, and all that belongs to it, is none the less
    • rest of the human being can furnish with its long development in the
    • We need much longer to
    • flexible one's whole life through. And one needs just as much longer
    • to change head-knowledge into heart-knowledge as one lives longer
    • pointed this out yesterday — no longer pay attention to what
    • of these things, however, in difficult concepts. For as long as
    • of man is planned for a longer life time, and continually sends its
    • forces to the head after the twenty-seventh year, do we live as long
    • belonging to the French nation. There is this peculiarity, my dear
    • no longer be possible merely from physical plane relations to
    • powerful feelings of hatred. It will no longer be possible to
  • Title: Lecture VII: Ancient Myths
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    • it does not belong to the chemical elements, streams in continuously
    • a long time we live as souls between death and rebirth before we
    • lived through, when in fact the head has long since lost its
    • as we always carry within us something belonging to the next life,
    • still to fulfil on earth as long as earth exists. But we are involved
    • belongs to the future. In the human race itself rests the future of
    • had obtained his pension, since at seventy-two he no longer felt
    • things were still known atavistically, but people no longer attach a
    • longer knew why it was so, and the teachers who dealt with these
    • frame of mind of modern men. The feelings of modern men lie along
    • who are of opinion that this war must continue as long as
    • whereas today they can do so no longer. For what comes in ceases in
    • relatively early youth. As I have said, the head no longer stands in
    • course, long since possessed closed skulls, but in the Mysteries
    • sifted to the last vestige of spirituality. It belonged to the quite
    • peculiar sentence ‘One must prolong this war as long as
    • event for humanity. Men no longer find from out their soul the
    • longer to have faith in the becoming older, if he wanted to stop
  • Title: World of the Senses and the World of the Spirit: Lecture I
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    • soul to anthroposophy, and they belong by no means to the most
    • the world. It belongs to an all-round healthy human nature to be very
    • us suppose a man is walking along the bank of a stream. He comes to a
    • As long ago as in ancient Greece
    • alone, the wonder he felt in the beginning will no longer help him at
    • domain of reality. This realisation belongs to the third condition of
    • will belong to reality. The man who exerts himself ever so
  • Title: World of the Senses and the World of the Spirit: Lecture II
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    • at contradictory conclusions. And, of course, he is right, so long as
    • objective reality. So long as we give ourselves up to the belief that
    • come to reality, so long are we indeed in desperate case, if someone
    • possible; for it might not be long before we had made so many
    • body show us that they have long ago passed their zenith, and we see
    • that they will in future times be no longer present in the human
    • reality — then we should soon see how long his brain lasted!
    • now, I must eliminate myself. We have already gone a long way in this
    • processes set up. As long as we are not conscious in sleep, as long
    • long do good Gods protect us and not let these currents from the
    • that always and everywhere belongs to the world that is arising and
  • Title: World of the Senses and the World of the Spirit: Lecture III
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    • originally belonged together, but that a disarrangement has at some
    • evolution we find that the eyes of man did not originally belong to
    • as are the objects around us. We no longer say: I think — for
    • on alongside of me. I am not that which thinks and feels and wills, I
    • the power to do this, and then thou wilt not any longer be standing
  • Title: World of the Senses and the World of the Spirit: Lecture IV
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    • impulse of will is five yards long or five square yards in size, yet
    • water which swims along, moving in forms, but it is all spiritual.
    • indolent then it all moves along more slowly. You need the will in
    • only after long détours — is bony matter. It all depends
    • Imagination filled out with matter. Matter does not belong to what is
    • with muscle substance which does not really belong to it at all; what
    • with which we are filled but which does not belong to us. We bear it
  • Title: World of the Senses and the World of the Spirit: Lecture V
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    • these sense perceptions, which belong essentially to earth, were, as
    • connected with the metabolic system, belongs to what is transitory
    • where it is. How long does it remain? It remains there until such
    • from existence if it is to be no longer there; and he must do so
    • gaze down there — it belongs to me — the spiritual blood
    • feeling and willing. The ego was thus no longer pure, something else
    • with his blood? For blood belongs entirely to Lucifer. Everything
    • matter, and is poured into matter through the blood, that man belongs
    • has to wait so long; he has to wait until he has sent forth
    • individuality, whereas it would otherwise all along have felt its
  • Title: World of the Senses and the World of the Spirit: Lecture VI
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    • that belong essentially to the nature of quicksilver still remain in
    • brain and to the nervous system belonging to the brain. [see
    • that belongs to the system of the lungs. Here we may find an
    • In the plants, what belongs to
    • we speak of that to which the several plants belong, as parts belong
    • his ears, his fingers belong; physically they belong to the whole
    • to which the single plant belongs, we cannot perceive it with a
    • souls — belonging to the earth, and having in a way the centre
    • which the plant belongs.
    • existence all around him as long as he takes cognizance only of what
    • for themselves — that is to say, their whole life long remain
    • an end. Ideas and thoughts belong only to the physical plane, and man
    • all the senses that belong to the earth will have completely
  • Title: Lecture: The Souls Progress through Repeated Earth Lives
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    • another kind of longing. Although it has a longing for the astral
    • body, it develops an even greater longing for a certain spot on
    • are no longer interested in thinking in clear concepts — it is
    • underlies our inner being, we no longer speak in the Kantian fashion,
    • prevailing method — a people belonging to a certain locality on
    • who belonged to the time of the migrations of the peoples and also
    • remain longer than usual in the spirit world between death and a net
    • part of humanity had to spend a long time in the life between death
    • longing to penetrate full reality. Today there still exists a strong
    • the depths of human souls, the longing is already prevalent to go
    • great the longing may be in the unconscious depths of human life for
    • It will no longer be able to live with the old picture of the world!
  • Title: Lecture: The Souls Progress through Repeated Earth Lives
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    • another kind of longing. Although it has a longing for the astral
    • body, it develops an even greater longing for a certain spot on
    • are no longer interested in thinking in clear concepts — it is
    • underlies our inner being, we no longer speak in the Kantian fashion,
    • prevailing method — a people belonging to a certain locality on
    • who belonged to the time of the migrations of the peoples and also
    • remain longer than usual in the spirit world between death and a net
    • part of humanity had to spend a long time in the life between death
    • longing to penetrate full reality. Today there still exists a strong
    • the depths of human souls, the longing is already prevalent to go
    • great the longing may be in the unconscious depths of human life for
    • It will no longer be able to live with the old picture of the world!
  • Title: The Forming of Destiny in Sleeping and Waking
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    • as belonging to the Hierarchy of the Archangeloi — the Archangels.
    • need, something they long to experience.
    • life, unfolded love for his fellow men — a faculty that belongs
    • and understanding that belong to the heart.) becomes free only
  • Title: The Forming of Destiny in Sleeping and Waking
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    • as belonging to the Hierarchy of the Archangeloi — the Archangels.
    • need, something they long to experience.
    • life, unfolded love for his fellow men — a faculty that belongs
    • and understanding that belong to the heart.) becomes free only
  • Title: Address: The Spiritual-Scientific Basis of Goethe's Work
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    • For a long time I have watched, although from some distance, the
    • define the hidden forces of being, but before long these cease to
    • along with her until we are weary and slip from her arms. For ever
    • the former belonging to matter, insofar as we call it material,
    • Longing to break the glass that is my sheath —
    • He wants your counsel — has come a long distance:
    • Delight thyself in forms long past away!
    • The train-like cloud-procession, glides along:
    • Longing with the words: “Tell it to none but to the wise,
    • longs for death by fire.” And, in conclusion, he adds: “And
    • as long as thou hast not mastered this; dying and coming into
    • so coherently and nobly what I had long recognized as right, what I
    • Strength (Bronze). As long as man lives in his lower nature, these
    • belongs to the most spiritual; She seems to have been born only to
    • be imagined than I was then, and for a long time afterwards. The
  • Title: Address: The Spiritual-Scientific Basis of Goethe's Work
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    • For a long time I have watched, although from some distance, the
    • define the hidden forces of being, but before long these cease to
    • along with her until we are weary and slip from her arms. For ever
    • the former belonging to matter, insofar as we call it material,
    • Longing to break the glass that is my sheath —
    • He wants your counsel — has come a long distance:
    • Delight thyself in forms long past away!
    • The train-like cloud-procession, glides along:
    • Longing with the words: “Tell it to none but to the wise,
    • longs for death by fire.” And, in conclusion, he adds: “And
    • as long as thou hast not mastered this; dying and coming into
    • so coherently and nobly what I had long recognized as right, what I
    • Strength (Bronze). As long as man lives in his lower nature, these
    • belongs to the most spiritual; She seems to have been born only to
    • be imagined than I was then, and for a long time afterwards. The
  • Title: Lecture: Goethe and the Evolution of Consciousness
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    • longing to go to Italy seizes him and his whole outlook changes in a
    • to work again upon his drama, the Spirit of the Earth is no longer
    • strongly Goethe's soul longed for Greece. Goethe himself is an
    • they were later on, and when a short syllable following a long, two
    • short syllables following a long, or series of short syllables
    • which Goethe longed and to which his whole inner life was directed,
    • express it in a word, is no longer quite the same. Something has
    • That which in the song of birds ripples along the surface like the
    • those who perceive that changes in the constitution of the soul belong
  • Title: Lecture: Goethe and the Evolution of Consciousness
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    • longing to go to Italy seizes him and his whole outlook changes in a
    • to work again upon his drama, the Spirit of the Earth is no longer
    • strongly Goethe's soul longed for Greece. Goethe himself is an
    • they were later on, and when a short syllable following a long, two
    • short syllables following a long, or series of short syllables
    • which Goethe longed and to which his whole inner life was directed,
    • express it in a word, is no longer quite the same. Something has
    • That which in the song of birds ripples along the surface like the
    • those who perceive that changes in the constitution of the soul belong
  • Title: On the Reality of Higher Worlds
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    • After many long years of work in this domain of knowledge, I know
    • I can do is to indicate the lines and directions along which proof
    • path of knowledge along which the higher, super-sensible worlds are
    • and disciplined thought with which natural science has for so long
    • upon a long past childhood by the material world of sense.
    • These are the two pitfalls lying ahead of us when, in our longing to
    • longer need to come to a halt within the material world of sense, for
    • intensified. But before long it will be noticed that something very
    • made along the path to the super-sensible worlds. This is achieved
    • exercises have been practised for a long time, the point is reached
    • that the material world of sense is no longer around us ... it is no
    • a new world discovered. The world of sense is no longer immediately
    • Again as the result of deliberate and systematic steps taken along
    • the course of life. What has long since become the past, has long ago
    • Those who grasp the full import of these thoughts will no longer
    • actually a deep and intense longing, it is none other than experience
    • which, in face of the modern longing for science, can lead into these
    • clear. We no longer merely yearn for higher worlds — although
  • Title: On the Reality of Higher Worlds
    Matching lines:
    • After many long years of work in this domain of knowledge, I know
    • I can do is to indicate the lines and directions along which proof
    • path of knowledge along which the higher, super-sensible worlds are
    • and disciplined thought with which natural science has for so long
    • upon a long past childhood by the material world of sense.
    • These are the two pitfalls lying ahead of us when, in our longing to
    • longer need to come to a halt within the material world of sense, for
    • intensified. But before long it will be noticed that something very
    • made along the path to the super-sensible worlds. This is achieved
    • exercises have been practised for a long time, the point is reached
    • that the material world of sense is no longer around us ... it is no
    • a new world discovered. The world of sense is no longer immediately
    • Again as the result of deliberate and systematic steps taken along
    • the course of life. What has long since become the past, has long ago
    • Those who grasp the full import of these thoughts will no longer
    • actually a deep and intense longing, it is none other than experience
    • which, in face of the modern longing for science, can lead into these
    • clear. We no longer merely yearn for higher worlds — although
  • Title: Prophecy -- Its Nature and Meaning
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    • belonged. This implies that a really objective judgment could only be
    • there came not only specific predictions, but long series of diverse
    • heavy loss. Another prediction, made long beforehand, for the year
    • childhood. If we study the longer sweep of human life, remarkable
    • to all the signs of the times this will last for a very long time
    • that belongs to this sphere, although it may sometimes tend to
    • meaninglessly along the stream of existence; they all have their
    • used in this inspiring work no longer within him when he had retired?
    • indicates, these men had a real connection with forces belonging to
  • Title: Prophecy -- Its Nature and Meaning
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    • belonged. This implies that a really objective judgment could only be
    • there came not only specific predictions, but long series of diverse
    • heavy loss. Another prediction, made long beforehand, for the year
    • childhood. If we study the longer sweep of human life, remarkable
    • to all the signs of the times this will last for a very long time
    • that belongs to this sphere, although it may sometimes tend to
    • meaninglessly along the stream of existence; they all have their
    • used in this inspiring work no longer within him when he had retired?
    • indicates, these men had a real connection with forces belonging to
  • Title: Lecture: Supersensible Influences: Lecture I
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    • spoken could no longer be as effective as it had been in the earliest
    • day-consciousness we no longer have any dwelling-place on the earth; we
    • no longer had their appointed dwelling places on the earth — for
    • to the laws of world evolution this was no longer their allotted role.
    • observations that were no longer possible in a natural way. In earlier
    • retained its significance, certainly, but it was no longer as important
  • Title: Lecture: Supersensible Influences: Lecture II
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    • when this was no longer possible a substitute was created in ancient
    • including the world of stars, will one day no longer exist; its place
    • cleverness and he longs to return to times when men had no ideas about
  • Title: Lecture: Supersensible Influences: Lecture III
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    • more and more into twilight and man no longer had clear perception of
    • of men, we must create external means since inner means are no longer
    • was a matter of acquiring by other means something that was no longer
    • long as they are not irradiated and quickened by the Mystery of
    • everyday world, but they are able to move along paths created in these
    • in the spiritual world among Beings belonging to the Hierarchy of the
  • Title: Lecture: Supersensible Influences: Lecture IV
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    • existed in still earlier times were no longer at their disposal, the
    • no longer capable of following these spiritual processes, which are
    • the earth will no longer exist. Everything that is around our physical
    • of time involved are immeasurably longer. Of the substance present
    • no longer bread, nor is it wine, but something that can live in the
  • Title: Lecture: Supersensible Influences: Lecture V
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    • like knowing a living human being on earth. Those who no longer
    • experience of living thinking had faded away, was no longer within his
    • in the ceremonial enactments of the cult to which he belonged was
    • that men will no longer stand in the laboratory or at the operating
  • Title: Lecture: Supersensible Influences: Lecture VI
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    • Crusades — a mood which had been present for a long time,
    • souls, in such a way that again and again, and for a long period of
    • belongs to a stream not immediately to be perceived by senses directed
    • regions was that, in order to be a full human being, man must belong to
    • still faintly glimmering in this stream could no longer find its way
    • be done? The great treasure perceptible to those truly belonging to
    • pursued in deed and truth, the souls of those belonging to it would
    • men longed to share in these acts in order that they might thereby
    • of faith alone, no longer of actual vision. The dogmas were then
    • — although for long centuries bearing faint traces of the
    • proof of the fact that men no longer understood the Eucharist as
    • stream belonging to the East of Europe, regarded in Europe itself as a
    • reveal to man and can no longer reveal, and on the other side all that
    • longer here, seek Him elsewhere, so, too, it was said to the Crusaders:
    • He Whom ye seek is no longer here, seek Him elsewhere.
    • He Who is no longer here must be sought elsewhere, when He must be
  • Title: Occultism and Initiation
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    • between birth and death in a physical body, one takes along certain
    • which belongs with the physical being. These things will explain
    • by an indisputable fact: Since there is undoubtedly a deep longing to
    • human beings from the world in which they long to look?
    • objects and the reality of that part of the self which belongs to the
    • we no longer feel the deep significance, the greatness and power
    • again and again, intensively and for a long time, upon the fact that
    • development of what lives in the child's soul, we can no longer
    • what comes from father and mother. Now we no longer speak merely of
    • life, and even our brain decays, so that the soul can no longer
    • see on the other hand that the part that can no longer express itself
    • description of a path along which every human being may attain
    • soul-spiritual being. Such ideas do not only belong to a world that
    • does not concern us but belong to a world out of which we constantly
    • no longer can overcome the perils which beset humanity by founding
    • be gained along the paths described, for instance, in my
    • human being; the results obtained along it are accessible to sound
    • being that leads them unswervingly along the path of their ideals.
    • world to which we belong, and from which we gain the true forces
  • Title: Occultism and Initiation
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    • between birth and death in a physical body, one takes along certain
    • which belongs with the physical being. These things will explain
    • by an indisputable fact: Since there is undoubtedly a deep longing to
    • human beings from the world in which they long to look?
    • objects and the reality of that part of the self which belongs to the
    • we no longer feel the deep significance, the greatness and power
    • again and again, intensively and for a long time, upon the fact that
    • development of what lives in the child's soul, we can no longer
    • what comes from father and mother. Now we no longer speak merely of
    • life, and even our brain decays, so that the soul can no longer
    • see on the other hand that the part that can no longer express itself
    • description of a path along which every human being may attain
    • soul-spiritual being. Such ideas do not only belong to a world that
    • does not concern us but belong to a world out of which we constantly
    • no longer can overcome the perils which beset humanity by founding
    • be gained along the paths described, for instance, in my
    • human being; the results obtained along it are accessible to sound
    • being that leads them unswervingly along the path of their ideals.
    • world to which we belong, and from which we gain the true forces
  • Title: Lecture: The Dual Form of Cognition During the Middle Ages and the Development of Knowledge in Modern Times
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    • human beings who were no longer able to rise to great heights of
    • longer connect his statements with any contents which are really
    • longer be experienced. What the Gnostics set forth, contains, as it
    • in the form of memories. It was no longer possible to gain an insight
    • longer be grasped. To begin with, these truths had to be protected as
    • knowledge which could no longer be grasped to its full extent: the
    • Even if the human beings are no longer fully conscious of them, they
    • acquiring a more and more positive character. It was no longer
    • calls attention to the unconscious, and no longer to the
  • Title: Lecture: The Dual Form of Cognition During the Middle Ages and the Development of Knowledge in Modern Times
    Matching lines:
    • human beings who were no longer able to rise to great heights of
    • longer connect his statements with any contents which are really
    • longer be experienced. What the Gnostics set forth, contains, as it
    • in the form of memories. It was no longer possible to gain an insight
    • longer be grasped. To begin with, these truths had to be protected as
    • knowledge which could no longer be grasped to its full extent: the
    • Even if the human beings are no longer fully conscious of them, they
    • acquiring a more and more positive character. It was no longer
    • calls attention to the unconscious, and no longer to the
  • Title: Lecture: The Remedy for Our Diseased Civilisation
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    • many others. But he also said something else. You see, he belonged to
    • neck-ties for quite a long time, and not at all stupidly ... and this
    • towards its end. Intellectualism and materialism belong
    • nothing but a ball, a round head rolling along over the surface of
    • no longer the human being who lives inside his own skin ... for
    • have death within us continually, and when we are no longer able to
    • straggler along the path of ancient wisdom, has declared that
    • remedies which should always be there. So long as we do not speak in
    • this manner and so long as this is not grasped, we shall only speak
  • Title: Lecture: The Remedy for Our Diseased Civilisation
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    • many others. But he also said something else. You see, he belonged to
    • neck-ties for quite a long time, and not at all stupidly ... and this
    • towards its end. Intellectualism and materialism belong
    • nothing but a ball, a round head rolling along over the surface of
    • no longer the human being who lives inside his own skin ... for
    • have death within us continually, and when we are no longer able to
    • straggler along the path of ancient wisdom, has declared that
    • remedies which should always be there. So long as we do not speak in
    • this manner and so long as this is not grasped, we shall only speak
  • Title: Lecture: The Earth's Passage Through Its Former Planetary Conditions
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    • development along the path of knowledge, we shall be able to
    • the longest course of development. You will therefore hear the
    • that the most perfect beings are those who passed through the longest
    • body, which has taken longer than all others for its development. If
    • the Sun-atmosphere if you imagine a thick, chemical gas, no longer
    • great Sun Hero, and that the Light which belongs to the Sun
    • then they also had the Holy Ghost. They no longer had the ninth
    • Twilight”. The whole host belonging to the Holy Ghost is
  • Title: Lecture: The Earth's Passage Through Its Former Planetary Conditions
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    • development along the path of knowledge, we shall be able to
    • the longest course of development. You will therefore hear the
    • that the most perfect beings are those who passed through the longest
    • body, which has taken longer than all others for its development. If
    • the Sun-atmosphere if you imagine a thick, chemical gas, no longer
    • great Sun Hero, and that the Light which belongs to the Sun
    • then they also had the Holy Ghost. They no longer had the ninth
    • Twilight”. The whole host belonging to the Holy Ghost is
  • Title: Lecture: The Etheric Body as a Reflexion of the Universe
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    • human being, who then continues along the path which he must tread
    • spiritual world. Afterwards, however, as he continues along his path
    • furniture van had been seen for a long time, or perhaps never at all,
    • the following case: You see a man, who is walking along the bank of a
    • along its path in the spiritual world, united with its ego and astral
    • say: The whole day long the sun shone over that region of the earth,
    • that region on which the sun shone the whole day long. And now it is
    • is not earthly upon the earth itself, all that belongs to the earth
    • body the imagination of that part of the universe which belongs, to
    • As a physical being man belongs to the earth, and just as truly does
    • he belong to the heavens as an etheric being. We can only use our
    • But when an etheric body belonging to a youthful body passes through
    • natural science thinks. Other wars belonging to the past, require to
  • Title: Lecture: The Etheric Body as a Reflexion of the Universe
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    • human being, who then continues along the path which he must tread
    • spiritual world. Afterwards, however, as he continues along his path
    • furniture van had been seen for a long time, or perhaps never at all,
    • the following case: You see a man, who is walking along the bank of a
    • along its path in the spiritual world, united with its ego and astral
    • say: The whole day long the sun shone over that region of the earth,
    • that region on which the sun shone the whole day long. And now it is
    • is not earthly upon the earth itself, all that belongs to the earth
    • body the imagination of that part of the universe which belongs, to
    • As a physical being man belongs to the earth, and just as truly does
    • he belong to the heavens as an etheric being. We can only use our
    • But when an etheric body belonging to a youthful body passes through
    • natural science thinks. Other wars belonging to the past, require to
  • Title: Lecture: Salt, Mercury, Sulphur
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    • Boehme there resounds a kind of longing to know the universe in man
    • turn to Lord Bacon of Verulam, we find that he, in reality, no longer
    • was no longer living in the experiences of the soul. Bacon stands as
    • indicates the lines along which natural science must evolve, how it
    • was no longer the slightest inkling of the way in which the being of
    • obliged more and more to turn to external nature. It was no longer an
    • The radical change to this condition wherein men no longer
    • in reality they understand nothing at all. They come along with their
    • knowledge, to see that which is not of the earth, which belongs to a
    • longer about pre-existence. And so they laid it down as a dogma that
    • man, who can no longer find himself in his inner being, finds himself
    • again in nature outside. For a long time there had been Initiates who
  • Title: Lecture: Salt, Mercury, Sulphur
    Matching lines:
    • Boehme there resounds a kind of longing to know the universe in man
    • turn to Lord Bacon of Verulam, we find that he, in reality, no longer
    • was no longer living in the experiences of the soul. Bacon stands as
    • indicates the lines along which natural science must evolve, how it
    • was no longer the slightest inkling of the way in which the being of
    • obliged more and more to turn to external nature. It was no longer an
    • The radical change to this condition wherein men no longer
    • in reality they understand nothing at all. They come along with their
    • knowledge, to see that which is not of the earth, which belongs to a
    • longer about pre-existence. And so they laid it down as a dogma that
    • man, who can no longer find himself in his inner being, finds himself
    • again in nature outside. For a long time there had been Initiates who
  • Title: Lecture: Entry of the Michael Forces
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    • the karma of every single man who belongs to the stream of Michael.
    • world, for a long time before — already since the beginning of
    • This becomes especially clear when we consider these things along a
    • else the influences work in such a way that those who do not belong
    • thinking, as we see him, where can this man belong? We think it a
    • race-creating force. The time will come when one will no longer be
    • able to say: the man looks as if he belonged to this or that country,
    • or have lived, alongside of human beings who are absolutely
    • than he could do before, while the Angel who belongs to the other man
  • Title: Lecture: Entry of the Michael Forces
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    • the karma of every single man who belongs to the stream of Michael.
    • world, for a long time before — already since the beginning of
    • This becomes especially clear when we consider these things along a
    • else the influences work in such a way that those who do not belong
    • thinking, as we see him, where can this man belong? We think it a
    • race-creating force. The time will come when one will no longer be
    • able to say: the man looks as if he belonged to this or that country,
    • or have lived, alongside of human beings who are absolutely
    • than he could do before, while the Angel who belongs to the other man
  • Title: Lecture: The Dedication of an Anthroposophical Group
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    • and no longer care about anything, and on the other hand those who
    • incarnation, in order, throughout a long period of time, to complete
    • day there are no longer many people who grow better simply upon
    • however, long after our time, it will draw nearer to humanity.”
    • lies a great difference. In death human beings no longer see the
    • if man understands this, old age is no longer suffering, but a
    • drawing nearer to the fruit of life. Death is no longer suffering,
    • but redemption; not to be united with those he loves is no longer
  • Title: Lecture: The Dedication of an Anthroposophical Group
    Matching lines:
    • and no longer care about anything, and on the other hand those who
    • incarnation, in order, throughout a long period of time, to complete
    • day there are no longer many people who grow better simply upon
    • however, long after our time, it will draw nearer to humanity.”
    • lies a great difference. In death human beings no longer see the
    • if man understands this, old age is no longer suffering, but a
    • drawing nearer to the fruit of life. Death is no longer suffering,
    • but redemption; not to be united with those he loves is no longer
  • Title: Lecture: It is a Necessity of Our Earnest Times to Find Again the Path Leading to the Spirit
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    • is a long time since we saw one another in Holland.
    • from a long study of the spiritual science of Anthroposophy. We know
    • human nature have been engaged for a long time in a special process
    • no longer so close to the human soul. Everything that thus
    • man sways either towards the longing for an extensive knowledge of
    • the universe, or towards the longing for self-knowledge, knowledge of
    • longing for freedom which is the prerogative of modern humanity. One
    • must learn this anew, along an entirely different path than that of
    • soul-constitution that no longer allows us to really penetrate
    • longer able to understand anything. Hypochondria for instance, means
    • Theo-Logy: a mere logical way of grasping the divine, no longer a
    • that has been declared to be the devil for a long, long time, within
    • seen in Dante, something that could no longer be experienced by the
    • that does not belong to the earthly became “the simple man of
    • being. We bring it along with us into our present incarnation. During
    • pass through death. Beings that belong to the hierarchy of the
    • socially and belongs to a lower class or caste, it is his Karma and
    • that mankind's longings may be satisfied through a spiritual
    • grasp the nature of the longings of modern man. Let us not think that
    • longer to be educated psychically, but with the aid of external,
    • Maximum number of matches per file exceeded.
  • Title: Lecture: It is a Necessity of Our Earnest Times to Find Again the Path Leading to the Spirit
    Matching lines:
    • is a long time since we saw one another in Holland.
    • from a long study of the spiritual science of Anthroposophy. We know
    • human nature have been engaged for a long time in a special process
    • no longer so close to the human soul. Everything that thus
    • man sways either towards the longing for an extensive knowledge of
    • the universe, or towards the longing for self-knowledge, knowledge of
    • longing for freedom which is the prerogative of modern humanity. One
    • must learn this anew, along an entirely different path than that of
    • soul-constitution that no longer allows us to really penetrate
    • longer able to understand anything. Hypochondria for instance, means
    • Theo-Logy: a mere logical way of grasping the divine, no longer a
    • that has been declared to be the devil for a long, long time, within
    • seen in Dante, something that could no longer be experienced by the
    • that does not belong to the earthly became “the simple man of
    • being. We bring it along with us into our present incarnation. During
    • pass through death. Beings that belong to the hierarchy of the
    • socially and belongs to a lower class or caste, it is his Karma and
    • that mankind's longings may be satisfied through a spiritual
    • grasp the nature of the longings of modern man. Let us not think that
    • longer to be educated psychically, but with the aid of external,
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Some Conditions for Understanding Supersensible Experiences
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    • fulfils his rightful evolution, man will no longer tread the earth by
    • women will be barren; children will no longer be born in the manner
    • long to the earth in order to divert it from its normal evolution.
    • but a relationship no longer coming to expression in the birth of
    • longer incarnates physically, there is nevertheless a similarity. If
    • the light only as long as the light is outside. When man is himself
    • longer be seen. But when, in his being of soul, he is moving in the
    • the moment our thinking is received into the light, it is no longer
    • in the element of thinking that is truly free. As long as such things
    • that belongs to physical existence.
    • In past centuries, not so very long ago, this freedom in thinking was
    • Arithmetic, Dialectic, Rhetoric, and so on. This no longer means
  • Title: Lecture: Some Conditions for Understanding Supersensible Experiences
    Matching lines:
    • fulfils his rightful evolution, man will no longer tread the earth by
    • women will be barren; children will no longer be born in the manner
    • long to the earth in order to divert it from its normal evolution.
    • but a relationship no longer coming to expression in the birth of
    • longer incarnates physically, there is nevertheless a similarity. If
    • the light only as long as the light is outside. When man is himself
    • longer be seen. But when, in his being of soul, he is moving in the
    • the moment our thinking is received into the light, it is no longer
    • in the element of thinking that is truly free. As long as such things
    • that belongs to physical existence.
    • In past centuries, not so very long ago, this freedom in thinking was
    • Arithmetic, Dialectic, Rhetoric, and so on. This no longer means
  • Title: Lecture: The Relation of the Movement for Religious Renewal to the Anthroposophical Movement
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    • can no longer be ours, although in this age we must again advance to
    • say in the first place that already for a long time now the
    • are at first unable to set out directly along the path to the
    • social way. The Anthroposophical Movement has gone along this path
    • alongside the Anthroposophical Movement another Movement has started,
    • Anthroposophical Society is not understood by one who belongs to it
    • necessary for them to belong to another movement which has taken what
  • Title: Lecture: The Relation of the Movement for Religious Renewal to the Anthroposophical Movement
    Matching lines:
    • can no longer be ours, although in this age we must again advance to
    • say in the first place that already for a long time now the
    • are at first unable to set out directly along the path to the
    • social way. The Anthroposophical Movement has gone along this path
    • alongside the Anthroposophical Movement another Movement has started,
    • Anthroposophical Society is not understood by one who belongs to it
    • necessary for them to belong to another movement which has taken what
  • Title: Lecture: The Ego-consciousness of the So-called Dead
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    • complicated structure, formed during long periods of development that
    • rise up before us in the life-tableau, they are no longer dull and
    • in the manner described and bear it along in the form of memories,
    • and have feelings, whom does this belong to, after our death? Whom
    • does it now belong to? After our death, it belongs to the universe.
    • to us, remains with as for a long time after death. The astral body
    • and no longer have our astral body, we feel, as it were, inwardly
    • long ago, that people used to know more than they do at the present
    • It is not so long ago, that human beings were pushed completely
    • centuries, whereas it is not so long ago that he used to look into
    • bodies that might still have worked for a long time upon their
  • Title: Lecture: The Ego-consciousness of the So-called Dead
    Matching lines:
    • complicated structure, formed during long periods of development that
    • rise up before us in the life-tableau, they are no longer dull and
    • in the manner described and bear it along in the form of memories,
    • and have feelings, whom does this belong to, after our death? Whom
    • does it now belong to? After our death, it belongs to the universe.
    • to us, remains with as for a long time after death. The astral body
    • and no longer have our astral body, we feel, as it were, inwardly
    • long ago, that people used to know more than they do at the present
    • It is not so long ago, that human beings were pushed completely
    • centuries, whereas it is not so long ago that he used to look into
    • bodies that might still have worked for a long time upon their
  • Title: Lecture: Concerning the Origin and Nature of the Finnish Nation
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    • inducing one to say, it comes along, and one should really be afraid
    • of it — it now streams along as a breath in the sound “RRRUUO”
    • no longer a purely human unity, but a divine one, in which dwells the
    • great road went from the Black Sea to the Finnish Bay and along this
    • belonging to the once great Finnish nation (the present one is only a
    • powerful beings, that do not belong to the physical plane, but are
    • the human beings belonging to that older race were connected with it
  • Title: Lecture: Concerning the Origin and Nature of the Finnish Nation
    Matching lines:
    • inducing one to say, it comes along, and one should really be afraid
    • of it — it now streams along as a breath in the sound “RRRUUO”
    • no longer a purely human unity, but a divine one, in which dwells the
    • great road went from the Black Sea to the Finnish Bay and along this
    • belonging to the once great Finnish nation (the present one is only a
    • powerful beings, that do not belong to the physical plane, but are
    • the human beings belonging to that older race were connected with it
  • Title: Esoteric Christianity: The Gospel of St. John and Ancient Mysteries
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    • continued for a long time.
  • Title: Esoteric Christianity: The Gospel of St. John and Ancient Mysteries
    Matching lines:
    • continued for a long time.
  • Title: On The Gospel of St. John
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    • The fact that there are many to-day who no longer want to have
  • Title: On The Gospel of St. John
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    • The fact that there are many to-day who no longer want to have
  • Title: Awakening to Community - I
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    • longer provide what modern man's inner life requires and the dignity
    • to belong to an anthroposophical community to be a real and deep
    • (clarity of feeling, not of thought) with which people seek belonging
    • world presently is to satisfy a longing for full humanness. People
    • notice the longing, experienced so keenly in our time, that wells up
    • belonging to the community of men than lay in the previous direction
    • exactly the kind from which an anthroposophist longs to free his
    • he longs to flee received their present form from the fact that man
    • in a sequence, they belong to the past, and are hence memories,
    • long-latent conflict. It must be brought out into the open and
    • channels from which his innermost soul longed to escape. But he was
    • Now along comes the
    • Anthroposophical Society, namely, that people no longer knew what to
    • making one dissatisfied. But that attitude doesn't last. In the long
    • cannot be done so long as a life lived shut away from the world as
  • Title: Awakening to Community - I
    Matching lines:
    • longer provide what modern man's inner life requires and the dignity
    • to belong to an anthroposophical community to be a real and deep
    • (clarity of feeling, not of thought) with which people seek belonging
    • world presently is to satisfy a longing for full humanness. People
    • notice the longing, experienced so keenly in our time, that wells up
    • belonging to the community of men than lay in the previous direction
    • exactly the kind from which an anthroposophist longs to free his
    • he longs to flee received their present form from the fact that man
    • in a sequence, they belong to the past, and are hence memories,
    • long-latent conflict. It must be brought out into the open and
    • channels from which his innermost soul longed to escape. But he was
    • Now along comes the
    • Anthroposophical Society, namely, that people no longer knew what to
    • making one dissatisfied. But that attitude doesn't last. In the long
    • cannot be done so long as a life lived shut away from the world as
  • Title: Perceiving and Remembering
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    • etheric and physical body, and there, belonging to them, as is understood, in
    • ether. The inner light-ether is then no longer stirred by impacts on the
    • etheric body, now freed from the physical body and no longer restrained by
    • a soul wishing to attain this long and pray for? It might thus address
    • in the spiritual world, might say in longing, in a kind of prayer:
    • belonged to the understanding, to the Gnostic understanding that such
    • ‘Those who wrote this long ago were at a childish stage of human
  • Title: Perceiving and Remembering
    Matching lines:
    • etheric and physical body, and there, belonging to them, as is understood, in
    • ether. The inner light-ether is then no longer stirred by impacts on the
    • etheric body, now freed from the physical body and no longer restrained by
    • a soul wishing to attain this long and pray for? It might thus address
    • in the spiritual world, might say in longing, in a kind of prayer:
    • belonged to the understanding, to the Gnostic understanding that such
    • ‘Those who wrote this long ago were at a childish stage of human
  • Title: Being of Man/Future Evolution: Lecture 1: Forgetting
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    • thing as forgetting has to belong to the phenomena of life.
    • case without our needing to educate it. That belongs to its nature.
    • digested until then. As long as the human being uses it for acquiring
    • As long as a mental image remains in your memory you connect it with
    • the things just discussed. Much of what belongs to the human etheric
    • him. But as long as he believes that it does not make any difference,
  • Title: Being of Man/Future Evolution: Lecture 2: Different Types of Illness
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    • being held here alongside the actual group evenings, and which are
    • it, it is no longer the blood it was when it flowed in the body. It
    • longer examining blood but something that is the external image of
    • passed through a long evolution, and how the whole of outside nature
    • whilst they really belong to quite a different field. Above all we
    • For everything belonging to the plants and minerals has a profound
  • Title: Being of Man/Future Evolution: Lecture 3: Original Sin
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    • movement for some time have long been familiar with it; the others
    • moment in human evolution we want to recall lies a long way back. If
    • kingdoms that are around us. Phenomena that doubtlessly belong to
    • This was still a long time before the sexes separated, when there was
    • meaning from higher worlds. As long as we are in the physical world,
    • influence on him. If people go on a long journey nowadays, however
    • long as they had a body of soft material they could actually become
    • could still alter their limbs at will, and make them long or short
    • another. This was a long time after the sexes already existed. The
    • sensual longing that is stimulated by seeing the outer appearance of
    • and longings, especially those arising from their own externally
    • independent human being, and it is no longer in full harmony with the
    • Something of what belongs to the astral bodies of his parents —
    • longer blown by the wind. This double made out of the incorporated
    • been dosing himself in this way for a long time applies for treatment
  • Title: Being of Man/Future Evolution: Lecture 4: Rhythm in the Bodies of Man
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    • very complicated. It takes a very long time for man to get to know
    • over long periods of time, and the hierarchies — entities we
    • long ages before the physical constellation existed. Thus the spatial
    • because the rhythms are no longer in harmony that the condition of
    • will be able to show that it is not so very long since people were at
    • has arisen, a science that is no longer in a position to go back to
  • Title: Being of Man/Future Evolution: Lecture 5: Rhythms in the Being of Man
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    • twelve it can no longer coincide with the hour hand, for this has
    • belong together then their forces, which are the expression of their
    • belong to certain inner processes, he would not have survived. Of
    • that at the nodal points no longer coincides with cosmic occurrences
    • cosmic situation and is no longer a ‘clock’ in the proper
    • no longer knows how to take guidance from the great script of the
    • The way man thinks all day long is in a certain respect in
  • Title: Being of Man/Future Evolution: Lecture 6: Illness and Karma
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    • instrument of enjoyment and action. This he has no longer, but the
    • body that man satisfied his desires. After death he no longer has
    • still a long way short of all that we shall experience through it. We
    • direction, and it takes this feeling along with it. When this is
    • all in his sheaths, and set out along the path of incarnations in the
  • Title: Being of Man/Future Evolution: Lecture 7: Laughing and Weeping
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    • essentially of a long out-breath and a short in-breath. It is the
    • opposite with laughing: a short out-breath and a long in-breath. Thus
    • This is like a squeezing out of the breath: a long out-breath. In the
    • long in-breath when you laugh. Here, so to say, in the change in the
    • sorrow and tears in that world where they can no longer be overcome.
    • the fact that whoever has overcome his ego to the point of no longer
  • Title: Being of Man/Future Evolution: Lecture 8: The Manifestation of the Ego in the Different Races of Men
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    • belonged to the regions of air and water, whereby we must imagine the
    • belonged to a number of forms below. Up in the North they were group
    • times, when people perhaps no longer saw any reason for it. Someone
    • who belonged to the East would have said: I unite myself with the
    • remarkable description emerged there long before Christian times,
    • than it was in Atlantis. Nowadays you no longer go black if you rely
    • this no longer makes you black. But we do not wish to deny
    • everything is more spiritual, this no longer makes people red. But
  • Title: Being of Man/Future Evolution: Lecture 9: Evolution, Involution and Creation out of Nothingness
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    • no longer working from outside but from within. What works from
    • in the animal. The astral body becomes free, and as long as it
    • completely that you no longer see it, it is all rolled up in the
    • consideration everything that belongs to evolution. Let us take the
    • point where they no longer need any physical substance for their
    • longer physical, etheric or astral body or even ego as such, but that
    • stupid person might come along, and the very thing you are laughing
  • Title: Between Death and Rebirth: Contents
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    • Anthroposophy in the upper consciousness may take the form of longing
    • connection with the Sun. Man belongs to the Universe, not only to the
    • Hierarchies and of the Luciferic Beings belonging to those
    • death in Kamaloka and final discarding of longings connected with
  • Title: Between Death and Rebirth: Lecture One
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    • long absence. Those of you who were present at our meeting in Munich
    • belong to us. Just as in the physical world we become aware of
    • passes for art today will in the future no longer do so. A number of
    • for us. It takes a long time after death to live through this sphere
    • to which they belonged. On the other hand, individuals without any
    • long as we are out of the body. If we have formed an erroneous
    • all that is necessary to further the progress of life along the paths
  • Title: Between Death and Rebirth: Lecture Two
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    • long before the child has any ‘I’-consciousness, when in
    • character becomes more marked the longer ago the events in question
    • We may remember events which took place very long ago in our life,
    • bringing about his own destruction. However, as long as we remain
    • principles of Christianity have been understood. All this belongs to
  • Title: Between Death and Rebirth: Lecture Three
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    • Anthroposophy in the upper consciousness may take the form of longing
    • connection with the Sun. Man belongs to the Universe, not only to the
    • Without realising it he may even be longing for Anthroposophy. In
    • the form of longing in the subconsciousness. It does not necessarily
    • death, his longings and desires remain. Nor need these longings and
    • desires be only those of which he was actually aware. The longings
    • passes through the gate of death. The longing for Anthroposophy,
    • thought and it has a direct effect upon the one who has died. As long
    • Anthroposophy takes hold of our very life. We shall then no longer
    • We leave our home at eight o’clock in the morning, walk along
    • car and killed; if we had left home punctually we should no longer be
    • or poles were erected along the highway between Berlin and Paris and
    • astral body originate from the cosmic sphere to which the sun belongs
    • and do not belong to the Earth at all? Nor will you be surprised,
    • of man on the Earth and in its elements after death belongs to the
    • Earth and to its forces; but the Ego and astral body belong to the
    • body, the life of soul which strictly belongs to the sun and the
    • our soul we belong to the world of the stars, we shall have taken a
    • belong to the whole Universe, to the Macrocosm, that we live within
    • of man belong to the world of the stars. When we consider how man is
  • Title: Between Death and Rebirth: Lecture Four
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    • before his death. To sum up, we may say that as long as a human being
    • is making use of his senses, as long as he lets himself be guided and
    • consciousness. This is a matter of importance because as long as the
    • death. As long as the physical body remains alive, the union is
    • sight is no longer possible. Why is the process described in this way
    • longer capable of perceiving such things conditions which made
    • Southern Europe, there was no longer any equal possibility of direct
    • was no longer able to perceive anything of the spiritual realities in
    • longer actually experience in the Graeco-Latin epoch but had not yet
  • Title: Between Death and Rebirth: Lecture Five
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    • longer working in a human body but in the spiritual body in which he
    • a Being who need no longer incarnate in a human body, he had
    • Earth has undergone the experiences that belong to the heavens.
    • without change, if the phase of decline had been prolonged, souls
    • fostered and preserved spiritual culture. But the souls belonging to
    • Among them was one who for long years had been his pupil and friend,
    • who had at one time been incarnated on the Earth but now no longer
  • Title: Between Death and Rebirth: Lecture Six
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    • Ego, together with everything that belongs to these members. We know,
    • do these other Spirits belong?
    • belonging to the Ego. Otherwise, if Luciferic Spirits did not
    • he is no longer on Earth, namely during the period of his existence
  • Title: Between Death and Rebirth: Lecture Seven
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    • Hierarchies and of the Luciferic Beings belonging to those
    • is no longer in action. With the seventh year the formative principle
    • principles belonging to the first category come from the Spirits of
    • backward spiritual Beings belonging to the different Hierarchies. In
    • centuries. People belonging to our civilisation usually concern
    • Beings belonging to the Hierarchy immediately above man —
    • Beings belonging to the higher Hierarchies. Now we know that the
    • spiritual heritage. If we go back to the epoch long before the
    • soul and would either have developed a longing only to live outside
    • to the Mystery of Golgotha. Individuals belonging to the most
  • Title: Between Death and Rebirth: Lecture Eight
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    • the normal perception belonging to outer existence we study human
    • long time previously been preparing his essential characteristics.
    • Preparation for a return to the Earth begins a long time before birth
    • develop forces which work down upon his ancestors. Long before an
    • very obvious, for example when modern physics no longer concerns
    • today in which it is emphasised that attention should no longer be
    • and enquire only into the working of forces. People will no longer
    • himself as belonging to a Movement for the promulgation of Spiritual
  • Title: Between Death and Rebirth: Lecture Ten
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    • death in Kamaloka and final discarding of longings connected with
    • longing for them, the first region through which he passes in the
    • like still to have sense-impressions for a long time after death, but
    • life spent in longing for sense-impressions and being unable to enjoy
    • in Kamaloka; the soul longs for sense-impressions to which it was
    • already ceased to long for sense-impressions but still longs for
    • Earth. The soul may long since have ceased to yearn for
    • sense-impressions but still longs to think in the way that is
    • rids himself of all longing to be connected with a physical body,
    • longing for the last earthly life is still present. First, in the
    • region of Burning Desires the soul still longs to be able to see
    • through eyes, to hear through ears, although eyes and ears no longer
    • exist. When the soul has finally cast off any such longing, it still
    • on Earth. Having got rid of this longing too, there still remains the
    • ceases to long for sense-impressions or for thoughts formed by his
    • however, he then rids himself of this longing too.
    • Earth belongs to the actual material realm and causes the mineral
    • ourselves belonged. We learn, therefore, gradually to know our
    • he belongs to the spirit-world. He is aware of himself as a spirit
    • Brahman’, i.e. ‘I belong to the Primordial Being in Whom
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  • Title: Christ and the Spiritual World: Note on Ganganda Greida
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    • Wegzehrnug, nourishment or food while journeying along a path:
  • Title: Christ and the Spiritual World: Lecture One
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    • thought-world that belongs to the beginning of our era; one can try
    • and feel rising over the Devachanic world a star that belongs to a
    • belongs not only what your senses perceive as the external world, but
    • him, this thinking belongs to the thirty-first Aeon, to the physical
    • desire. And this desire, being no longer present in the Divine
    • human thinking, and in the longing that looks back to the spiritual
    • material world, it has in the sense of the Gnosis a longing for the
    • men are woven into his world. But they are imbued also with longing
    • Why is there this longing in the souls that have been
    • divine-spiritual world, do they feel a longing for it? The Gnostics
    • me bound to the material world longs after the Divine Sophia, the
    • find in the soul the longing for the Divine Sophia and the Holy
  • Title: Christ and the Spiritual World: Lecture Two
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    • no longer experienced through the astral body. For that is the
    • doubter, a sceptic, because he no longer feels any connection between
    • have had to get along with what it had received as inheritance from
  • Title: Christ and the Spiritual World: Lecture Three
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    • are also spiritual Beings and Powers who belong to the higher
    • Midas — was born with exceptionally long ears, the Greeks said
    • understand this kind of growing together, belonging together, of the
  • Title: Christ and the Spiritual World: Lecture Four
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    • secrets of the world were no longer discerned only through the
    • recognised that the Greek conception belongs to Meteorology, and the
    • parts of the Earth, so that everything belonging to the Earth should
    • bound up with the Earth and belongs to it; the Ego which is the
    • this sense as Geology. This was what the Prophets longed for and
    • relationship which belonged specially to the Earth period. But when
    • was a Being who then belonged still to the Hierarchy of Angels and
  • Title: Christ and the Spiritual World: Lecture Five
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    • disappeared into mountain cavities, so that it is no longer to be
    • We hear then that Parsifal stayed a short while longer
    • Parsifal, so that I could no longer avoid the belief that the two
    • And pray to God that He ere long
  • Title: Christ and the Spiritual World: Lecture Six
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    • belongs to the evolution of the Earth and (as I have shown in
    • symbol. Anything more would belong to the unlawful Sibylline forces.”
    • groves and their caves and the earth they had so long possessed, yet
    • Hierarchies brought it down; it belonged to them. The Parsifal saga
    • spiritual deeds of Christ; how Parsifal was driven along this path,
  • Title: The Hidden Depths of Soul Life
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    • inexplicable, but also to those when terror arises because as long as
    • instincts and desires along with unaccountable moods and inhibitions
    • science affirms that the forces and substances belonging to man's
    • this physical body contains all that belongs to his physical
    • is asleep what we see belongs to the physical body and the activity of
    • called, it being no longer possible to deny its existence) soul-life,
    • we, as men belonging to the physical world, must first depend on our
    • brain. Thus we may say that everything belonging to man's
    • separately so that when the physical body no longer acts as the vehicle
    • for this soul extends beyond the ordinary consciousness — belongs
    • waking life is no longer valid in regard to dreams. No doubt time
    • seemed long to the dreamer as she dreamed of going to town step by
    • would have taken some time. Of course the cock did not crow for as long
    • like a curtain seemed to take as long to unfold as if they had been
    • of man's being works into his body. Now as long as its activity streams
    • longer conscious of them, but they still work on. To spiritual
    • seventh or eight year, no longer consciously remembering it, but this
    • yearning. It surges up, and if no one asks what they longer for, they
    • towards some definite thing not really belonging to the essential part
    • soul had no longing. Hence the soul was denied what it really desired.
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  • Title: The Hidden Depths of Soul Life
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    • inexplicable, but also to those when terror arises because as long as
    • instincts and desires along with unaccountable moods and inhibitions
    • science affirms that the forces and substances belonging to man's
    • this physical body contains all that belongs to his physical
    • is asleep what we see belongs to the physical body and the activity of
    • called, it being no longer possible to deny its existence) soul-life,
    • we, as men belonging to the physical world, must first depend on our
    • brain. Thus we may say that everything belonging to man's
    • separately so that when the physical body no longer acts as the vehicle
    • for this soul extends beyond the ordinary consciousness — belongs
    • waking life is no longer valid in regard to dreams. No doubt time
    • seemed long to the dreamer as she dreamed of going to town step by
    • would have taken some time. Of course the cock did not crow for as long
    • like a curtain seemed to take as long to unfold as if they had been
    • of man's being works into his body. Now as long as its activity streams
    • longer conscious of them, but they still work on. To spiritual
    • seventh or eight year, no longer consciously remembering it, but this
    • yearning. It surges up, and if no one asks what they longer for, they
    • towards some definite thing not really belonging to the essential part
    • soul had no longing. Hence the soul was denied what it really desired.
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  • Title: Perception of the Nature of Thought
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    • laws of the astral body have already withdrawn and are no longer
    • of the modern philosopher. The modern philosophers have a long way to
    • We can therefore say that we no longer have thought-perception, but
    • but there is no longer the same attachment to the Christ-Impulse as
    • Lucifer are harmful spirits as long as one is not aware of them, as
    • long as they work in secret. As long as they do not emerge and let
    • longer duration of life than an individual man. The individual man
    • the forties, only it is a Being that has much longer duration of
    • evolves as humanity except that a year is as long as a century. This
    • longer periods, from incarnation to incarnation. Here stand the
    • longer duration than the life of those for whom we must say that a
    • longer than a year.
    • world in a Being that has a longer lifetime than man. As we follow
  • Title: Perception of the Nature of Thought
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    • laws of the astral body have already withdrawn and are no longer
    • of the modern philosopher. The modern philosophers have a long way to
    • We can therefore say that we no longer have thought-perception, but
    • but there is no longer the same attachment to the Christ-Impulse as
    • Lucifer are harmful spirits as long as one is not aware of them, as
    • long as they work in secret. As long as they do not emerge and let
    • longer duration of life than an individual man. The individual man
    • the forties, only it is a Being that has much longer duration of
    • evolves as humanity except that a year is as long as a century. This
    • longer periods, from incarnation to incarnation. Here stand the
    • longer duration than the life of those for whom we must say that a
    • longer than a year.
    • world in a Being that has a longer lifetime than man. As we follow
  • Title: Lecture: The Spiritual Individualities of the Planets
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    • long since been lost.
    • dream. Mars has a great longing to be always talking, and whenever
    • long as we take in only what the physicists know of it. We can grasp
  • Title: The Spiritual Individualities of the Planets
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    • long since been lost.
    • dream. Mars has a great longing to be always talking, and whenever
    • long as we take in only what the physicists know of it. We can grasp
  • Title: Lecture: Man's Position in the Cosmic Whole, the Platonic World-Year
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    • will feel that the single part belongs to the whole body. In earlier
    • travels along its course; that which constitutes the sun, is not
    • longer has the habit of considering the human being as a member of
    • will no longer be able to do this in the same way in which this has
    • found at the same place, but that it advances. It advances along that
    • a long time, ever since humanity is able to think — by
    • that the vernal point advances along the whole Zodiac circle, so that
    • vernal point must travel along the whole Zodiac and it will then
    • within a more encompassing life, which merely has a longer
    • 24 hours — and a longer day, namely, 70–71 years. We may
    • breathing rhythms are much longer than ours. This shows you that it
    • us, in so far as we belong to that greater life-Being, we might
    • Being, whose life is so long, that 25,920 years correspond to one
    • with Beings who belong to the organism of the earth; they belong to
    • the earth's organism in the same way in which the human beings belong
    • the human being to whom it belongs, it chooses the respiration as its
  • Title: Lecture: Man's Position in the Cosmic Whole, the Platonic World-Year
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    • will feel that the single part belongs to the whole body. In earlier
    • travels along its course; that which constitutes the sun, is not
    • longer has the habit of considering the human being as a member of
    • will no longer be able to do this in the same way in which this has
    • found at the same place, but that it advances. It advances along that
    • a long time, ever since humanity is able to think — by
    • that the vernal point advances along the whole Zodiac circle, so that
    • vernal point must travel along the whole Zodiac and it will then
    • within a more encompassing life, which merely has a longer
    • 24 hours — and a longer day, namely, 70–71 years. We may
    • breathing rhythms are much longer than ours. This shows you that it
    • us, in so far as we belong to that greater life-Being, we might
    • Being, whose life is so long, that 25,920 years correspond to one
    • with Beings who belong to the organism of the earth; they belong to
    • the earth's organism in the same way in which the human beings belong
    • the human being to whom it belongs, it chooses the respiration as its
  • Title: Geographic Medicine: Lecture I
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    • view had broken with what people for a long time believed necessary
    • could no longer rely on what the eye saw as the rising and setting of
    • evolution of humanity undergoes changes. Not so very long ago, the
    • longer simply images, but by being experienced they become much more
    • thing is that the man will have died long before this! He will no
    • longer be there.
    • with its transformations will no longer be there; yet this same kind
    • being will have been dead for a long time, will no longer be there.
    • longer be there.
    • knowledge does not yield what belongs to the outwardly perceptible;
    • to be built up out of the world, are experienced in far longer
    • spiritual beings, belonging to a concrete, individualized spiritual
    • no longer say, “If, after death, the soul enters another life,
    • have a Consciousness that is no longer spatial, no longer built up
    • life. As long as we are in the body, we are only able to have
    • great and significant it would be if there were no longer a
    • has already been long enough, I can only hope to offer a few
  • Title: Geographic Medicine: Lecture II
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    • world long after their death.
    • back such mysteries within certain limits, but now this is no longer
    • find each other in the spiritual world, who should belong together in
    • not the same after death, when this is no longer necessary. What is
    • an individual must make his own today. It is no longer adequate for
    • will no longer do. Today people often get themselves into
    • belong to the world in which we stand. Just as the air is around us,
    • are separated only as long as we are in the physical body. The other
    • very long before we are born) for another spiritual being in addition
    • natural scientists believe that the nerve-force that belongs to us as
    • have just mentioned and described, do not belong to our own being at
    • would long ago have attained the possibility of remaining within the
    • maintaining his body beyond the hour of death, of prolonging the life
    • am now speaking has long been known to certain occult brotherhoods.
    • no longer be wholesome for occult brotherhoods to be able to employ
    • For a long time before
    • wisdom-filled world powers. Europe had to be protected for a long
    • made for a long time in the preparatory centuries to give something
    • plane, however long or short a time it may be until we meet again,
  • Title: Lecture: The Problem of Destiny
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    • considerably long stretch of life upon the earth without him. We can
    • world for a longer time, the connection arising from the
    • belong to him, robs him of his physical body, that the perception
    • spread over a longer period of time are concentrated, drawn together,
    • discover that in the meantime an accident has occurred along the way,
    • so very long ago the souls of men possessed a more atavistic and
    • the earth, the ordinary, physical surface of the earth, no longer
    • contains the same forces as in ages long past.
  • Title: Lecture: The Problem of Destiny
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    • considerably long stretch of life upon the earth without him. We can
    • world for a longer time, the connection arising from the
    • belong to him, robs him of his physical body, that the perception
    • spread over a longer period of time are concentrated, drawn together,
    • discover that in the meantime an accident has occurred along the way,
    • so very long ago the souls of men possessed a more atavistic and
    • the earth, the ordinary, physical surface of the earth, no longer
    • contains the same forces as in ages long past.
  • Title: On the Connection of the Living and the Dead
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    • which can be so enhanced that we think we can no longer live without
    • felt in this way. It belongs especially to the elemental world, and
    • our everyday life is not wide-awake but runs along more or less
    • We belong with all
    • belong to physical beings. We are also related with our etheric body
    • elemental world to which we ourselves belong by virtue of our etheric
    • is ever present in our environment, and to which we ourselves belong
    • forces which the physical body has drawn into itself, is no longer so
    • in which these astral beings are, that we ourselves belong from the
    • remainder of the world, while we ourselves belong directly to what I
    • it. We should, however, realize that the beings who belong to what we
    • beings — and, among others, with the dead, so long as they are
    • beings. He has, indeed, for the world of human beings belongs to the
    • whole cosmos. Our own life belongs to the cosmos. And just as we,
    • us in the way they long to do. They cannot properly transplant
    • went on working on the same lines. Then when the father was long
    • these conservative conditions, will no longer play a part. The
    • physical bonds will no longer be there in the same way. But all the
    • ago, or even longer. These are the hidden connections — the
    • it no longer has to stop short at Inspiration but can become
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  • Title: On the Connection of the Living and the Dead
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    • which can be so enhanced that we think we can no longer live without
    • felt in this way. It belongs especially to the elemental world, and
    • our everyday life is not wide-awake but runs along more or less
    • We belong with all
    • belong to physical beings. We are also related with our etheric body
    • elemental world to which we ourselves belong by virtue of our etheric
    • is ever present in our environment, and to which we ourselves belong
    • forces which the physical body has drawn into itself, is no longer so
    • in which these astral beings are, that we ourselves belong from the
    • remainder of the world, while we ourselves belong directly to what I
    • it. We should, however, realize that the beings who belong to what we
    • beings — and, among others, with the dead, so long as they are
    • beings. He has, indeed, for the world of human beings belongs to the
    • whole cosmos. Our own life belongs to the cosmos. And just as we,
    • us in the way they long to do. They cannot properly transplant
    • went on working on the same lines. Then when the father was long
    • these conservative conditions, will no longer play a part. The
    • physical bonds will no longer be there in the same way. But all the
    • ago, or even longer. These are the hidden connections — the
    • it no longer has to stop short at Inspiration but can become
    • Maximum number of matches per file exceeded.
  • Title: Perception of the Elemental World
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    • entering that consciousness was already long present in man's nature.
    • happening, creep into every single being. It belongs to the health of
    • the physical body, as long as it is awake, that contributes what is
    • these active, lively, no longer passive thoughts. In the physical
    • utmost calmness the qualities of sympathy and antipathy that belong
    • evokes the longing to awaken out of this state, of only willing
    • soul consequently belongs to the preparation we have often described
  • Title: Perception of the Elemental World
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    • entering that consciousness was already long present in man's nature.
    • happening, creep into every single being. It belongs to the health of
    • the physical body, as long as it is awake, that contributes what is
    • these active, lively, no longer passive thoughts. In the physical
    • utmost calmness the qualities of sympathy and antipathy that belong
    • evokes the longing to awaken out of this state, of only willing
    • soul consequently belongs to the preparation we have often described
  • Title: The Elemental World and the Future of Mankind
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    • sense, belongs to the external world, in so far as this world
    • has no longer the same enthusiasm for intellectual accomplishments.
    • inertia. Thoughts run along the old grooves but the intellect brings
    • noticeable in our young people. Not so long ago it was a real
    • fresh from university speaks one is no longer curious about what he
    • intelligence has become something mechanical which no longer springs
    • sphere of self-consciousness. To belong willy-nilly to a
    • explained yesterday, this has the effect that thinking, by no longer
    • when knowledge is no longer obtained by means of combining abstract,
    • people today who no longer take it for granted that reason is
    • in fact an admission that reason no longer resides in the head. It
    • are no longer tolerated and must be cured. However, as so many cures
    • will all disappear along with earth existence itself. In the last
  • Title: The Elemental World and the Future of Mankind
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    • sense, belongs to the external world, in so far as this world
    • has no longer the same enthusiasm for intellectual accomplishments.
    • inertia. Thoughts run along the old grooves but the intellect brings
    • noticeable in our young people. Not so long ago it was a real
    • fresh from university speaks one is no longer curious about what he
    • intelligence has become something mechanical which no longer springs
    • sphere of self-consciousness. To belong willy-nilly to a
    • explained yesterday, this has the effect that thinking, by no longer
    • when knowledge is no longer obtained by means of combining abstract,
    • people today who no longer take it for granted that reason is
    • in fact an admission that reason no longer resides in the head. It
    • are no longer tolerated and must be cured. However, as so many cures
    • will all disappear along with earth existence itself. In the last
  • Title: Lecture: The Moment of Death and the Period Thereafter
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    • physical body is a very complicated structure, formed during long
    • life-tableau, they are no longer dull and lifeless but exist there
    • it along in the form of memories, everything is finished; we are
    • belong to after our death? Whom does it now belong to? After our
    • death it belongs to the universe. We look back upon our death, and
    • form in which it was subjected to us, remains with us for a long
    • through our earthly experiences and no longer have our astral body,
    • even so long ago that people used to know more than they do at the
    • other words: it is not so long ago that human beings were pushed
    • not so long ago that he used to look into the spiritual world with
    • etheric bodies that might still have worked for a long time upon
  • Title: Lecture: The Moment of Death and the Period Thereafter
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    • physical body is a very complicated structure, formed during long
    • life-tableau, they are no longer dull and lifeless but exist there
    • it along in the form of memories, everything is finished; we are
    • belong to after our death? Whom does it now belong to? After our
    • death it belongs to the universe. We look back upon our death, and
    • form in which it was subjected to us, remains with us for a long
    • through our earthly experiences and no longer have our astral body,
    • even so long ago that people used to know more than they do at the
    • other words: it is not so long ago that human beings were pushed
    • not so long ago that he used to look into the spiritual world with
    • etheric bodies that might still have worked for a long time upon
  • Title: Lecture: Relationships Between the Living and the Dead
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    • its grip already for a long time, that the human body, as we carry it
    • long time, into warmth.
    • be after a long time, even though the last remnants of matter may
    • though what belongs to the bone-system may pass over into warmth only
    • victory of spiritual life over physical life. And just as long as we
    • So long as we still carry this etheric body, after
    • And this is one of the mysteries of death: that, so long
    • consciousness belonging to the physical body — only that it has
    • longing which goes forth from us and which is taken up kindly by
    • prolongation, the spine, the result would be a Serpent, a serpent
    • head, for that would no longer be a Lucifer — that would be an
    • plane, that it was not at all so long ago that men were able, by
    • belongs, in every case, the soul-apparatus. And then they describe
    • little way into the thought-world which is no longer recognised by
    • belongs to the task of the spiritual scientist, however, to test all
    • existence goes along quite another path than does the picture which
    • naturally, then, it would also be true only so long as that which has
    • to what no longer exists. There is no connection between actual
    • And so long as this feeling for Truth does not permeate humanity, the
    • so very long ago. The writer tries to find out how it is possible
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Relationships Between the Living and the Dead
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    • its grip already for a long time, that the human body, as we carry it
    • long time, into warmth.
    • be after a long time, even though the last remnants of matter may
    • though what belongs to the bone-system may pass over into warmth only
    • victory of spiritual life over physical life. And just as long as we
    • So long as we still carry this etheric body, after
    • And this is one of the mysteries of death: that, so long
    • consciousness belonging to the physical body — only that it has
    • longing which goes forth from us and which is taken up kindly by
    • prolongation, the spine, the result would be a Serpent, a serpent
    • head, for that would no longer be a Lucifer — that would be an
    • plane, that it was not at all so long ago that men were able, by
    • belongs, in every case, the soul-apparatus. And then they describe
    • little way into the thought-world which is no longer recognised by
    • belongs to the task of the spiritual scientist, however, to test all
    • existence goes along quite another path than does the picture which
    • naturally, then, it would also be true only so long as that which has
    • to what no longer exists. There is no connection between actual
    • And so long as this feeling for Truth does not permeate humanity, the
    • so very long ago. The writer tries to find out how it is possible
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  • Title: Lecture: The Son of God and the Son of Man
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    • chain themselves more closely to the physical body, man is no longer
    • circles today are no longer capable in later life of changing what
    • longer emancipate itself from the physical body. In such
    • co-operation on the part of men themselves. For a long, long time,
    • that, today, the human being simply no longer has a bodily nature —
    • no longer really suitable for what we ourselves are during the first
    • is now no longer really adapted to the external nature of man and is,
    • prevailing today are such that the Son of God can no longer become
    • achieved what he has no longer been able to achieve from childhood
    • could an Ideal of earth-evolution stand before us. And for how long
    • long time ago, and the brevity of human life enables us to contemplate it
    • are no longer contained in the earth's organism — for example,
  • Title: Lecture: The Son of God and the Son of Man
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    • chain themselves more closely to the physical body, man is no longer
    • circles today are no longer capable in later life of changing what
    • longer emancipate itself from the physical body. In such
    • co-operation on the part of men themselves. For a long, long time,
    • that, today, the human being simply no longer has a bodily nature —
    • no longer really suitable for what we ourselves are during the first
    • is now no longer really adapted to the external nature of man and is,
    • prevailing today are such that the Son of God can no longer become
    • achieved what he has no longer been able to achieve from childhood
    • could an Ideal of earth-evolution stand before us. And for how long
    • long time ago, and the brevity of human life enables us to contemplate it
    • are no longer contained in the earth's organism — for example,
  • Title: Mission of Folk-Souls (1929): Synopses
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    • alongside of other courses. On Sun are found seven Elohim or
    • longer and by the time Spirit of the Age for Egypt and Persians
    • people adhered long to Folk-spirit or archangel, the work of
    • Christianity belongs to no sect, place or people, for Christ is
  • Title: Mission of Folk-Souls (1929): Preface
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    • But the matter is no longer paradoxical or strange when we remember
    • individuals belonging to the several peoples will only be able to
    • belong, an understanding of what we might call “the
  • Title: Mission of Folk-Souls (1929): Lecture 1
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    • modern human thinking, but which nevertheless belongs to the most
    • require a much longer time. We should not advance in our knowledge of
    • feelings belonging to this or the other home-land playing any part.
    • individuals belonging to the several peoples will only be able to
    • belong, an understanding of what we might call ‘The
    • distant past; that man has required long epochs of evolution in order
    • required long periods of time. You may also know that man did not go
    • belong to me, but I with my other members am hovering outside and
    • into Budhi or Life-spirit. If you think of such beings, who belong to
    • the earth. The Folk-spirits belong to the rank of the Archangels or
    • really is: it is a group of persons belonging together, guided by one
    • know that the Chaldæan-Egyptian civilization continued long after the
    • who has been longest absent, takes his turn again; so that, in a
    • the hierarchy of the higher beings, belong to the Archangels.
    • expression of an ego, but he also belongs to a certain people, i.e.,
    • control. How can a man, because he belongs to a certain people, help
    • acquirement, neither does it belong to what we call individual
    • see what belongs not only to his evolution, so to speak, but to the
  • Title: Mission of Folk-Souls (1929): Lecture 2
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    • but that this is something belonging to clairvoyant consciousness.
    • as long as he lives, that is, from his birth to his death. It is
    • Certainly these preserve throughout long periods a fundamental tone,
    • they have something which continues throughout long ages. But in
    • these three parts arises the peculiar character which belongs to a
    • possessed by an individual belonging to the people. The Archangelic
    • belongs much besides this. Why? If the Archangel, the guiding
    • work who belong by rank, so to speak, to the Archangels, but are
    • this or that, but he is urged along as if by inner forces so that the
    • belonging to the Indian culture rests also upon this agreement. In
  • Title: Mission of Folk-Souls (1929): Lecture 3
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    • yet something real, and that is, the beings belonging to the animal,
    • down upon those personalities of the folk belonging to him and which
    • we belong to this or the other Folk-spirit-belonging to the scene of
    • from within; hence when the individuals belonging to a people appear
    • that it belongs to the most inward, the most intimate part of his own
    • contributes to his own people, which belongs to the concerns of the
    • which he belongs, a member of the whole human kingdom, is brought
    • succeed in surveying into the field belonging to the Spirits of Form
    • belated Spirits of Motion enter into the field belonging to the
  • Title: Mission of Folk-Souls (1929): Lecture 4
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    • which normally belongs to the Moon-evolution, evolves in man as a
    • that, if you come to think of it, you will no longer find it very
    • consciousness belonging to the physical body; that as a matter of
    • life has passed away, — which on the whole belongs only to the
    • belongs to the later epochs of life. Through this man has become a
    • becomes a being who is connected with and belongs to the country in
    • of the earth belonging to that place, upon the incidence of the sun's
    • being bound up with heredity and no longer with place. So that in
    • die out and be no longer there. They do not repeat themselves for
    • characteristics upon man, those which belong to the years following
    • what in man belongs to the last third of his life. This line, which
    • find it comprehensible when it is said, that men no longer proceed
    • of the youth-forces, but which in a way live on into what belongs to
    • man who grew up in the lineage of Solon, who belonged to the Ionian
  • Title: Mission of Folk-Souls (1929): Lecture 5
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    • to a person from what we must now describe quite objectively. As long
    • so long will it be difficult to obtain an unprejudiced understanding
    • and so on may be affected because we belong to a certain race or
    • which, as we know, man belongs as the lowest member. If you remember
    • if he did not know it — what spiritual science has long
    • darkness sets in he no longer sees, then there would be certain times
    • within the beings. To this hierarchy belong in the first place, the
    • necessary. And those Beings whom we have described as belonging to
    • mission of equilibrium which belongs to our earth-planet is therefore
  • Title: Mission of Folk-Souls (1929): Lecture 6
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    • Let us now follow on further along the line which we
    • Sun and Moon), he sees that which makes him belong to a particular
    • In these three systems, which belong to the physical body but are
    • this part which in our sense does not yet belong to the higher mental
    • humanity, viz., that which belongs to the Semitic race, explained
    • Mongolian race, on the other that which we may describe as belonging
    • brain and spinal cord. Here flow in, in those races belonging to the
    • peoples of Asia Minor and Europe, those whom we reckon as belonging
    • but which could not possibly go along with further evolution. There
    • belongs to the Great Spirit; the pale man belongs to the spirits who,
    • men. Here we see what belongs to Saturn and his activity, and what
    • belonging to the ranks of the abnormal Spirits of Form whom we must
  • Title: Mission of Folk-Souls (1929): Lecture 7
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    • long time under the guidance merely of Archangels.
    • of Archangels for a long time after the Archangel of India had risen
    • worked on for a long time, whilst the people lying to the north of
    • We have seen that everything belonging to the Semitic
    • number of different Beings belonging to the various hierarchies, —
    • several peoples over in Asia and Africa had long since risen to the
    • the several peoples of Europe were still for a long time guided by
    • Folk-spirit for their Archangel. The peoples belonging to the Celtic
    • mysteries belonging to this evolution can only be lightly touched
    • in the post-Atlantean epoch. He took the precedence long, long after
    • long since ascended to Spirits of the Age, in Europe the guidance was
    • a long time even in the Middle Ages, in Central and Northern Europe
    • to-day. He belongs just as much to the great directing Spirits of the
  • Title: Mission of Folk-Souls (1929): Lecture 8
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    • certain longing, a certain desire, simply to compare the religions of
    • differ? The entire structure of the human beings who belonged to the
    • progress. A long, long human development lay behind them, but they had
    • Indian took longer to develop the Ego, and remained longer in a state
    • Indian obtained the subjective Ego long before the objective Ego. See
    • soul-life, which no longer showed any of those conditions that were
    • still experienced for a long time by the peoples of Europe. The
    • Indians had gone through those conditions a long time before. They
    • awoke, they actually no longer needed to observe how human
    • longer of such particular importance to them. Thus they looked up to
    • Unity. They could attain to this vision because those who belonged to
    • The peoples belonging to the Persian civilization were
    • were pre-eminently interested in them. The peoples belonging to the
    • no longer so fresh, no longer so young; but what appears as memory,
    • age of civilization. That is an event which could no longer be
    • primeval past belonged to the giants. This Potion contained not
    • to use it when he went through a long initiation which lasted nine
    • belonging more to the normal side, so to speak. To the abnormal side
    • belong the Beings appearing as Villy and Ve. These are Beings who
    • Germanic Scandinavian capacities, to which especially belonged a
  • Title: Mission of Folk-Souls (1929): Lecture 9
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    • that in some respects those belonging to the ancient Indian
    • accordance with the facts, that the people belonging to this ancient
    • to a certain height within the human soul-power may exist for a long
    • subjective ‘ I ’, long before it was able to
    • long before they became conscious of the real inner striving towards
    • it. In the astral world which was around them they had for a long
    • belongs to what is grandest, yea, even to that grandeur which
    • form. In Greek mythology there is no longer a direct connection with
    • clairvoyance had for a long time vanished in the rest of Europe,
    • Thus for a long time there still existed a direct vision
    • during which men could no longer see into the spiritual world; but
    • they always longed for it, and they have ever told of a world which
    • he had for a much longer time experienced considerably more than
  • Title: Mission of Folk-Souls (1929): Lecture 10
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    • still felt himself attached to a group-soul, belonging to a whole
    • the Germans of Central Europe as appearing to belong to separate
    • tribes, and yet as members of one organism and belonging to the unity
    • longer possessed this blessing; which in the first place had not gone
    • unity. As long as one has not grasped this duality, one has not
  • Title: Mission of Folk-Souls (1929): Lecture 11
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    • of what belongs to this rich subject. I may, however, hope that it
    • consciousness of this was preserved so long that even Tacitus himself
    • belonged to Riesenheim.
    • something quite particularly belonging to him; it is the alternation
    • What I have just said is a truth which has for a long
    • see that it can no longer retain the old forms of the forces which
    • belongs to us all in Northern and Central Europe, will again stand
    • influence of a founder of religion belonging to one particular
  • Title: Lecture: A Picture of Earth-Evolution in the Future
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    • Easter, 1933, and long out of print) in which Rudolf Steiner spoke, briefly and
    • which took place in the nineteenth century, it is no longer rooted in reality.
    • Even when long ages ago the human being, as ‘metabolic
    • the spiritual substance once derived from matter no longer ensouls him. His
    • shall still be inhabiting the earth, although birth will no longer take place
    • process of the entanglement of earth-existence. We must no longer allow
    • them with a veil of mystery. But it is not right any longer for the process of
    • physiologists is nonsense. And so long as we fail to realise that it is
  • Title: Lecture: A Picture of Earth-Evolution in the Future
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    • Easter, 1933, and long out of print) in which Rudolf Steiner spoke, briefly and
    • which took place in the nineteenth century, it is no longer rooted in reality.
    • Even when long ages ago the human being, as ‘metabolic
    • the spiritual substance once derived from matter no longer ensouls him. His
    • shall still be inhabiting the earth, although birth will no longer take place
    • process of the entanglement of earth-existence. We must no longer allow
    • them with a veil of mystery. But it is not right any longer for the process of
    • physiologists is nonsense. And so long as we fail to realise that it is
  • Title: Christ and the Human Soul: Cover Sheet
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    • operative from the beginning of human existence, long before the inception
  • Title: Christ and the Human Soul: Note
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    • operative from the beginning of human existence, long before the inception
  • Title: Christ and the Human Soul: Contents
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    • operative from the beginning of human existence, long before the inception
  • Title: Christ and the Human Soul: Relevant Literature
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    • operative from the beginning of human existence, long before the inception
  • Title: Christ and the Human Soul: Lecture One
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    • operative from the beginning of human existence, long before the inception
    • astral body — through long Earth periods. In successive
    • In our day many people no longer have any knowledge of
    • consciousness that belongs at first to the human soul extends only as
    • soul, we realize that our human soul would no longer be a human soul
    • we should belong to it. Love would have no meaning if we were within
  • Title: Christ and the Human Soul: Lecture Two
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    • operative from the beginning of human existence, long before the inception
    • higher sense, our ideals belong to those things that are more
    • aspect. They look as though they did not rightly belong to all that I
    • separated in space from our Movement for long periods, either in a
    • dying body. This strength was concealed by the ailing body as long as
    • Christ Being belongs to all mankind. Where Christ is, the treasures
    • and yet belongs to us. If we lack this muscular power, which comes to
    • sense muscular forces belongs to us and yet again not to us. So it is
    • justification, longs for it to be realized.
  • Title: Christ and the Human Soul: Lecture Three
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    • operative from the beginning of human existence, long before the inception
    • by their whole nature do not belong to the physical plane but have
    • hostility of the spirits is an element that belongs to the whole
    • again be emphasized, is that the Christ, as Christ, does not belong
    • Earth, a Being who does not belong to the order of Earth-beings,
    • idea of the fact that Christ belongs to another kingdom, where a
    • a sin should be so forgiven us that we would no longer need to pay it
    • time, but it is no longer there. A strange contradiction! This is an
    • measured by a judgment that belongs to worlds other than this
    • whole Earth develops along with man is a result of the Deed of
  • Title: Christ and the Human Soul: Lecture Four
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    • operative from the beginning of human existence, long before the inception
    • belonged to the human soul during the first phase of its time on
    • spirit. With his soul he really belongs to the region of the Music of
    • yet subject to temptation, was the Logos. Man belonged to the Logos
    • in order to follow Lucifer along the path of freedom, the path of
    • So long as we have to live out our earthly existence in
    • belongs to all mankind in the present and in the future — the
    • belongs to us; we need it because we evolve onwards to Jupiter, and
    • forgiveness of sins. But as long as men have not yet permeated
    • so far as he is not only an “I” being, but belongs to the
    • For everything on the Earth that is not set free by Christ belongs to
  • Title: Brotherhood and the Fight for Survival
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    • common land ownership with the exception of a few things belonging
    • nobody wanted to own what had belonged to them during life. After one
    • impractical idealists, but before long one will see that they will be
    • able to listen as long as the other one talks than to jump into their
  • Title: Brotherhood and the Fight for Survival
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    • common land ownership with the exception of a few things belonging
    • nobody wanted to own what had belonged to them during life. After one
    • impractical idealists, but before long one will see that they will be
    • able to listen as long as the other one talks than to jump into their
  • Title: Search for the New Isis: Lecture I: A Christmas Lecture
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    • brooks and the streams rushing along — when we become aware of
    • remains something inexplicable as regards the nature of man as long
    • no longer there, such feelings have become more and more strange to
    • what is worshipped today — even if it is no longer described by
    • longer livingly active. We must find the human being, the man
    • We have gone back from a Christ Who belongs to the whole of humanity
    • life which can no longer exist in the way it did for the shepherds of
    • we ourselves belong, then we discover the path to that Mystery
  • Title: Search for the New Isis: Lecture II: The Quest for Isis-Sophia
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    • namely, to consider the story of Christ Jesus and all that belongs to
    • now on they belong to the earth.
    • Lucifer. It no longer sees into the spiritual foundations of
  • Title: Search for the New Isis: Lecture III: The Magi and the Shepherds: The New Isis
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    • history because the ancient form of knowledge belongs to ages lying
    • long, long before, thousands of years before the Mystery of Golgotha.
    • which, drawing it as we do from our inner being, no longer enables us
    • over the plants he saw them drawing along with them what was rising
    • that world which does not primarily belong to life between birth and
  • Title: Search for the New Isis: Lecture IV
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    • longer have direct inner experiences of these earthly forces which
    • which there was no longer any insight, because all that remained was
    • outer world was no longer present, when vision of the cosmic spaces
    • was no longer, as in the earliest times, achieved by purely spiritual
    • of times, relatively speaking, not very long ago.
    • a certain solution of the problems with which we have long been
    • I have read you this because it shows the longing for
    • such a certain solution of the problems with which we have long been
    • Christmas festival. Let others go on, if they so will, along the old,
    • antipathy for any particular race, for I taught in a house belonging
    • the same today, and it has been so for a very long time, whether a
  • Title: Mission of Spiritual Science: Afterword
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    • present time as knowledge of the spiritual world, by going along
    • about for a long time. Troxler, a thinker of the first half of
    • nature of man's being and the real source of his consciousness belong
    • which has existed for a long time.
    • will be found. But this was found by me as long ago as 1891. In the
    • which are often represented as belonging to Christianity, but which
  • Title: Mission of Spiritual Science and of Its Building at Dornach
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    • belongs to it; a building which, moreover, in its form of architecture
    • transformed that it no longer leads merely to images, but becomes
    • no longer directly in the body, they are outside it. The spiritual
    • spirit and soul must be learned from facts belonging to the spirit and
    • may not be discovered through spiritualism, but these belong to natural
    • presented to the senses belongs to natural science. That which offers
    • successful with the divining-rod. But all this belongs to the
    • belong to this department that thoughts entertained by one person are
    • “But it is necessary to know the thoughts belonging to spiritual
    • seriously. Long and earnest work is needful in order to understand it,
    • may be convinced that the human soul and truth belong to one another
  • Title: Lecture: The Spiritual Communion of Mankind
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    • conceived as a Mystery — belongs paramountly to Winter. It
    • Mysteries that were celebrated in certain parts of Asia long before
    • dreams were expressions of reality, the men belonging to that ancient
    • Midsummer festivals had meaning only as long as men received their
    • thoughts as something unfolding within himself, belonging to him like
    • more as something belonging to man like the breath — the breath
    • “What I experience as thought is now no longer heavenly, it is
    • no longer something that has descended from above. It is something
    • cultural life said to themselves: Man can no longer have such
    • no longer in living interchange with the atmosphere around her, man
    • the ovary belongs to the present year. Thus do the seasons
    • tenth month, and January and February quite obviously belong to the
  • Title: Lecture: The Spiritual Communion of Mankind
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    • conceived as a Mystery — belongs paramountly to Winter. It
    • Mysteries that were celebrated in certain parts of Asia long before
    • dreams were expressions of reality, the men belonging to that ancient
    • Midsummer festivals had meaning only as long as men received their
    • thoughts as something unfolding within himself, belonging to him like
    • more as something belonging to man like the breath — the breath
    • “What I experience as thought is now no longer heavenly, it is
    • no longer something that has descended from above. It is something
    • cultural life said to themselves: Man can no longer have such
    • no longer in living interchange with the atmosphere around her, man
    • the ovary belongs to the present year. Thus do the seasons
    • tenth month, and January and February quite obviously belong to the
  • Title: Lecture: Leonardo da Vinci
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    • that comes to us then, is that for some long time back, there has not
    • all that must have long ceased to be visible on the wall. What has
    • interest was then aroused in something special, and he no longer
    • and their original form is no longer recognizable) we have the “St.
    • He too thought the affair had lasted too long. Leonardo answered:
    • is a ruin of blurred, damp colors, and if for a long time past
    • Leonardo's soul the ardent longing of his conscience never even
    • itself — that was long before lost — but what remained
    • belonging to the brain. The world outlook based on natural science,
    • existence, belonged to those initiates who had raised themselves in
    • there as a lonely man, who could really no longer have anything in
    • being belongs to another world, a world that compared with our own is
    • soul belongs to a super-sensible existence and that such souls as
    • clarity of the eyes really belongs to the mind, so clarity and
    • joy of creation, joy in the world, and longing for the world; a
  • Title: Lecture: Leonardo da Vinci
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    • that comes to us then, is that for some long time back, there has not
    • all that must have long ceased to be visible on the wall. What has
    • interest was then aroused in something special, and he no longer
    • and their original form is no longer recognizable) we have the “St.
    • He too thought the affair had lasted too long. Leonardo answered:
    • is a ruin of blurred, damp colors, and if for a long time past
    • Leonardo's soul the ardent longing of his conscience never even
    • itself — that was long before lost — but what remained
    • belonging to the brain. The world outlook based on natural science,
    • existence, belonged to those initiates who had raised themselves in
    • there as a lonely man, who could really no longer have anything in
    • being belongs to another world, a world that compared with our own is
    • soul belongs to a super-sensible existence and that such souls as
    • clarity of the eyes really belongs to the mind, so clarity and
    • joy of creation, joy in the world, and longing for the world; a
  • Title: Lecture: The Group Souls of Animals, Plants and Minerals
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    • single bees all belong to one personality, in the way that our limbs
    • belong to us — only the bees are more spread out than our more
    • view the plants seem like the nails of our fingers. The plants belong
    • long past ages of our earth evolution. We see rocky masses of
    • After long periods the
  • Title: Lecture: The Group Souls of Animals, Plants and Minerals
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    • single bees all belong to one personality, in the way that our limbs
    • belong to us — only the bees are more spread out than our more
    • view the plants seem like the nails of our fingers. The plants belong
    • long past ages of our earth evolution. We see rocky masses of
    • After long periods the
  • Title: Lecture: The Animal Soul
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    • tribal groups. All members of a group then felt themselves belonging
    • course of a long evolution was this body transformed to the present
    • Many things remained stationary on this long path. Since, however,
    • he no longer looks like a child. Thus the present fishes have come
    • pianist who can no longer play as he played formerly, if he has a bad
    • instrument. You will say the soul no longer knows its own stage. Yes,
    • the soul does not see itself as long as it is in a physical body.
    • longer reflect. The Chela is really the first able to perceive his
  • Title: Lecture: The Animal Soul
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    • tribal groups. All members of a group then felt themselves belonging
    • course of a long evolution was this body transformed to the present
    • Many things remained stationary on this long path. Since, however,
    • he no longer looks like a child. Thus the present fishes have come
    • pianist who can no longer play as he played formerly, if he has a bad
    • instrument. You will say the soul no longer knows its own stage. Yes,
    • the soul does not see itself as long as it is in a physical body.
    • longer reflect. The Chela is really the first able to perceive his
  • Title: Lecture: The Four Human Group Souls (Lion, Bull, Eagle, Man)
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    • in which the aggressive quality belonging to the organization of the
    • soul belonged to the Lion. The second group was that of the Bull. The
    • of the earth, belongs to the group soul of the Eagle. They are the
    • whom these things were held in equilibrium belonged to the group soul
    • so long as we look away from what in general transcends this
    • fruitless and only describe external facts as long as it does not
    • penetrate into the spirit of these facts. Now it will no longer
  • Title: Lecture: The Four Human Group Souls (Lion, Bull, Eagle, Man)
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    • in which the aggressive quality belonging to the organization of the
    • soul belonged to the Lion. The second group was that of the Bull. The
    • of the earth, belongs to the group soul of the Eagle. They are the
    • whom these things were held in equilibrium belonged to the group soul
    • so long as we look away from what in general transcends this
    • fruitless and only describe external facts as long as it does not
    • penetrate into the spirit of these facts. Now it will no longer
  • Title: Lecture: Death in Man, Animal, and Plant
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    • reason that modern science has long owed its magnitude and importance
    • who for long was Director of the Pasteur Institute in Paris. He seeks
    • phenomena of life before our eyes in such a way that death belongs
    • must ensue. One might rather think that supposing the brain no longer
    • which he needs the instrument of his brain can no longer play its
    • imminent because the man can no longer make use of the most important
    • form the exterior corporeality, so long as the essential soul and
    • conjunction with the whole organism to which it belongs. In this
    • belongs primarily to the earth organism.
    • organism of the earth, belonging to it as hair and nails belong to
    • scientist, along the lines described or indicated here, which can be
    • and that he is no longer influenced only by what the senses can
    • under his notice. And then, for him the plant world is no longer
    • has something very long to learn by heart it is clearly noticeable
    • organism in view, regarding the plant process belonging to the whole
    • childhood, for as long as he can consciously remember — he is
    • soul. These conquer, in ever-progressing evolution, what belongs
  • Title: Lecture: Death in Man, Animal, and Plant
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    • reason that modern science has long owed its magnitude and importance
    • who for long was Director of the Pasteur Institute in Paris. He seeks
    • phenomena of life before our eyes in such a way that death belongs
    • must ensue. One might rather think that supposing the brain no longer
    • which he needs the instrument of his brain can no longer play its
    • imminent because the man can no longer make use of the most important
    • form the exterior corporeality, so long as the essential soul and
    • conjunction with the whole organism to which it belongs. In this
    • belongs primarily to the earth organism.
    • organism of the earth, belonging to it as hair and nails belong to
    • scientist, along the lines described or indicated here, which can be
    • and that he is no longer influenced only by what the senses can
    • under his notice. And then, for him the plant world is no longer
    • has something very long to learn by heart it is clearly noticeable
    • organism in view, regarding the plant process belonging to the whole
    • childhood, for as long as he can consciously remember — he is
    • soul. These conquer, in ever-progressing evolution, what belongs
  • Title: Lecture: The Origin of the Animal World in the Light of Spiritual Science
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    • on the one side the great longing aims at a pure natural development
    • above Gustav Theodor Fechner, a man of genius in many ways, belongs.
    • rest of nature and belong then, as it were, to lifeless, to inorganic
    • — those substances which today belong to the lifeless nature
    • of one specie must remain unchanged as long as the conditions mainly
    • no longer burned), but suffer other fates. It has today,
    • the earth had been at the starting point of its evolution along the
    • spiritual-scientific way we no longer call a material bodily form:
    • be proved along the lines of our thinking today — it is to be
    • earth for a long time. We must imagine the entire distribution of
    • conditions cannot exist any longer. Let us look at such a state, in
    • conditions, and which nowadays could no longer exist. Now that may
    • longer be shaped out of the unformed, moving matter by the original
    • adapted no longer immediately to external life, but to that which
    • remains the longest. For the animal, the shaping happens earlier so
    • it only along the lines of Goethe, who has said, but only by way of a
  • Title: Lecture: The Origin of the Animal World in the Light of Spiritual Science
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    • on the one side the great longing aims at a pure natural development
    • above Gustav Theodor Fechner, a man of genius in many ways, belongs.
    • rest of nature and belong then, as it were, to lifeless, to inorganic
    • — those substances which today belong to the lifeless nature
    • of one specie must remain unchanged as long as the conditions mainly
    • no longer burned), but suffer other fates. It has today,
    • the earth had been at the starting point of its evolution along the
    • spiritual-scientific way we no longer call a material bodily form:
    • be proved along the lines of our thinking today — it is to be
    • earth for a long time. We must imagine the entire distribution of
    • conditions cannot exist any longer. Let us look at such a state, in
    • conditions, and which nowadays could no longer exist. Now that may
    • longer be shaped out of the unformed, moving matter by the original
    • adapted no longer immediately to external life, but to that which
    • remains the longest. For the animal, the shaping happens earlier so
    • it only along the lines of Goethe, who has said, but only by way of a
  • Title: Lecture: Michelangelo
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    • the best of it (much of which may be no longer accessible to us) in
    • soul towards it. Yet this work of art does not belong to the same
    • how he was descended from a family that belonged to citizens of noble
    • really belong to it. An artist of the quality of Michelangelo would
    • Michelangelo, because he no longer had the life sense active within
    • they were the creation of the Greek world, belong to a space of their
    • used for the Mass, so that the original freshness of color has long
    • longest when I have had the privilege of being in Florence. These
  • Title: Lecture: Michelangelo
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    • the best of it (much of which may be no longer accessible to us) in
    • soul towards it. Yet this work of art does not belong to the same
    • how he was descended from a family that belonged to citizens of noble
    • really belong to it. An artist of the quality of Michelangelo would
    • Michelangelo, because he no longer had the life sense active within
    • they were the creation of the Greek world, belong to a space of their
    • used for the Mass, so that the original freshness of color has long
    • longest when I have had the privilege of being in Florence. These
  • Title: Presence of the Dead: Lecture One: Understanding the Spiritual World (Part One)
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    • our memory longer and others seem to vanish as soon as we have to
    • but it is true nevertheless. Imagine you were to talk all day long,
    • meant to come of age, as it were. Religious founders will no longer
    • result from the astral body we took along revealing a part of itself
    • not objective.” But if someone comes along and has had a vision
    • is still relatively new; therefore, now that people's longing for the
    • acquire a healthy sense for the things that truly belong to it. Then
    • of having a genuinely healing effect on everything belonging to
  • Title: Presence of the Dead: Lecture Two: Understanding the Spiritual World (Part Two)
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    • possession of long ago is the sole reason why I still wish to
    • and no longer know either how to speak to this public or whether it
    • fulfillment of what the great minds in human history longed and
    • may take a long time even for those who are sympathetic with
    • long illness, and that now form the basis of his spirit body. A
    • as long as possible and in as healthy a condition as possible. This
    • spiritual science, we can progress to where we no longer talk in
    • cannot help believing that even if it takes longer than our lifetime,
  • Title: Presence of the Dead: Lecture Three: Awakening Spiritual Thoughts
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    • will no longer agree with us if we proceed further and, from the
    • with fishes, when we observe the life forms that creep along the
    • as we realize this, we can no longer claim it is irrelevant whether
    • death. They will then no longer have any meaning. After death we need
    • longer appear in history as they did in earlier times.
    • absolutely mine — at least as long as you do not see me. I will
    • but also our soul qualities. In addition, we can no longer rely on
    • that he could no longer be considered a member of our Society. For it
  • Title: Presence of the Dead: Lecture Four: The Presence of the Dead in our Life
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    • characteristic of the physical world no longer exists, and where a
    • person's appearance is no longer characteristic of the I concerned.
    • Then our thinking changes and we no longer have thoughts in the sense
    • longer subjective and as if you yourself are no longer within
    • But when we enter the higher world, this no longer has any meaning.
    • expressing things no longer exists fifty years from now, people will
  • Title: Presence of the Dead: Lecture Five: The Blessing of the Dead
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    • logic, its mode of thinking, spiritual science belongs to the stream
    • developed yourself along these paths, you know that when you
    • intelligence, it can be sustained only as long as one is ignorant of
    • centuries, these souls long to be strengthened so that they can live
  • Title: Presence of the Dead: Lecture Six: Faith and Knowledge
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    • with the voice and the power of the gods, we would no longer
    • something forms in the living tissue that is no longer alive but only
  • Title: Presence of the Dead: Lecture Seven: Robert Hamerling: Poet and Thinker
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    • Then you will muse on him, muse long,
    • For him then long at rest from suffering.
    • For him long paled in death,
    • Belongs to blasé-modern
    • there. If such a person came along on foot or by coach, the oxen
    • great part of his longing: the longing to be a great human being.
    • When he returned on a trip to the Waldviertel long after he had left
    • you no longer risk having your hair cut just because you hold liberal
    • Hamerling's longing as a poet was to liberate beauty and love from
    • understand the poet Hamerling without reference to his lifelong
    • conception and thought it belongs to his early years, but it does
  • Title: Lecture: The Mystery of the Human Temperaments
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    • To these belong those human qualities which today form the subject of
    • must belong to universal human nature. Man's temperament, then, is
    • In how far does the temperament point to what belongs to universal
    • fate of Giordano Bruno. Today burning is no longer the custom; but
    • characteristics which belong to his outer being, so we must go back
    • has nothing to do with what belongs to the line of heredity. We
    • the whole reality, to which the spiritual also belongs, and do not
    • has a sanguine temperament, we cannot help him along in development
    • body, and not try to beat into him what belongs to another member of
    • education in hand later in life. As long, indeed, as the temperaments
    • done, so long as we are still in a position to employ intelligence
    • will be noticed, if only one works at it long enough, that this
    • impulse of life. So long as it remains only theory, it is
    • way to this goal is possible, but it is long. It becomes illuminated
  • Title: Lecture: The Mystery of the Human Temperaments
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    • To these belong those human qualities which today form the subject of
    • must belong to universal human nature. Man's temperament, then, is
    • In how far does the temperament point to what belongs to universal
    • fate of Giordano Bruno. Today burning is no longer the custom; but
    • characteristics which belong to his outer being, so we must go back
    • has nothing to do with what belongs to the line of heredity. We
    • the whole reality, to which the spiritual also belongs, and do not
    • has a sanguine temperament, we cannot help him along in development
    • body, and not try to beat into him what belongs to another member of
    • education in hand later in life. As long, indeed, as the temperaments
    • done, so long as we are still in a position to employ intelligence
    • will be noticed, if only one works at it long enough, that this
    • impulse of life. So long as it remains only theory, it is
    • way to this goal is possible, but it is long. It becomes illuminated
  • Title: Lecture: Technology and Art: Their Bearing on Modern Culture
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    • into the region belonging exclusively to the astral body.
    • belonging to the sphere of the progressive Hierarchies, by which the
    • around in freedom and are no longer shackled to their allotted
    • belong to the hierarchy of Ahrimanic spirits. In the first stage,
    • means whereby he could do so. And if anyone were to long to retire
    • But life cannot make progress along these lines. It can
    • somebody journeying along the Rhine speaks of the “ancient
    • belonging to the Rhine is quite adequately designated by the
  • Title: Lecture: Technology and Art: Their Bearing on Modern Culture
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    • into the region belonging exclusively to the astral body.
    • belonging to the sphere of the progressive Hierarchies, by which the
    • around in freedom and are no longer shackled to their allotted
    • belong to the hierarchy of Ahrimanic spirits. In the first stage,
    • means whereby he could do so. And if anyone were to long to retire
    • But life cannot make progress along these lines. It can
    • somebody journeying along the Rhine speaks of the “ancient
    • belonging to the Rhine is quite adequately designated by the
  • Title: Lecture: Mendelssohn's 'Overture of the Hebrides'
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    • belonging to the Hebrides, known as Fingal's Cave, was
    • constructed with great symmetry in long aisles of countless pillars
    • wandered farther to the East had developed further, and so no longer
    • others were looked upon as strangers, as belong[ing] to another Group Ego.
    • world, who could no longer see the flashing of the swords but were
    • reign in the history of mankind, events which occurred long before
  • Title: Lecture: Mendelssohn's 'Overture of the Hebrides'
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    • belonging to the Hebrides, known as Fingal's Cave, was
    • constructed with great symmetry in long aisles of countless pillars
    • wandered farther to the East had developed further, and so no longer
    • others were looked upon as strangers, as belong[ing] to another Group Ego.
    • world, who could no longer see the flashing of the swords but were
    • reign in the history of mankind, events which occurred long before
  • Title: Lecture: Past Incarnations of the Peoples of Today
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    • so long as we have eyes only for a fragment of the reality. We must
    • was somewhat longer than in the case of the others, because the
    • incarnation was such that it tended to prolong the period of life in
    • world between death and a new birth, and it was a very long time
    • was a very long time before the urge arose within them to come down
  • Title: Lecture: Past Incarnations of the Peoples of Today
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    • so long as we have eyes only for a fragment of the reality. We must
    • was somewhat longer than in the case of the others, because the
    • incarnation was such that it tended to prolong the period of life in
    • world between death and a new birth, and it was a very long time
    • was a very long time before the urge arose within them to come down
  • Title: Lecture: On Chaos and Cosmos
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    • For a long time past men have lost the right feeling and right
    • conception of them; they no longer know what was meant when such
    • They are no longer applied to the spiritual meaning. Whoever hears a
    • no longer thinks of relating it to the Spiritual World. Among the
    • hundred years' time it would be no longer possible at all to
    • facts in their true nature. We should no longer understand them, for
    • gradually have come about that people would no longer understand the
    • can get a condition where the substance is no longer visible; it
    • and lives on, along with the world. Everything is still permeated by
  • Title: Lecture: On Chaos and Cosmos
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    • For a long time past men have lost the right feeling and right
    • conception of them; they no longer know what was meant when such
    • They are no longer applied to the spiritual meaning. Whoever hears a
    • no longer thinks of relating it to the Spiritual World. Among the
    • hundred years' time it would be no longer possible at all to
    • facts in their true nature. We should no longer understand them, for
    • gradually have come about that people would no longer understand the
    • can get a condition where the substance is no longer visible; it
    • and lives on, along with the world. Everything is still permeated by
  • Title: Lecture: Morality and Karma
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    • along the path of genuine spiritual-scientific investigation can be
    • take in spiritual-scientific truths we are still a long way from
    • Now someone might come along and say: It is quite right that things
  • Title: Lecture: Morality and Karma
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    • along the path of genuine spiritual-scientific investigation can be
    • take in spiritual-scientific truths we are still a long way from
    • Now someone might come along and say: It is quite right that things
  • Title: Lecture: The Inexpressible Name, Spirits of Space and Time.
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    • Along the chemical-physical path, they will only be able to
    • furthest of all along the path of mathematical-geometrical knowledge.
    • longing to recognize only that which is living. But the ordinary
    • soul-spiritual existence, with the same longing and the same interest
    • will then no longer be possible to submit passively to churches who
    • belong, is an urgent requirement, yet it does not attract mankind
    • no longer be content to regard an important matter such as the social
  • Title: Lecture: The Inexpressible Name, Spirits of Space and Time.
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    • Along the chemical-physical path, they will only be able to
    • furthest of all along the path of mathematical-geometrical knowledge.
    • longing to recognize only that which is living. But the ordinary
    • soul-spiritual existence, with the same longing and the same interest
    • will then no longer be possible to submit passively to churches who
    • belong, is an urgent requirement, yet it does not attract mankind
    • no longer be content to regard an important matter such as the social
  • Title: Lecture: The Etheric Being in the Physical Human Being
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    • for example, feel that it belongs to our organism — if the
    • we belong in the same way in which a finger belongs to our
    • are accessible to him. With his physical body he belongs to the
    • physical world; with his soul he belongs to the soul world; with
    • his spirit he belongs to the spiritual world. We reach into these
    • unity is then split up, so that we feel as if we belonged to many
    • his own being; he belongs to the whole universe, although his
  • Title: Lecture: The Etheric Being in the Physical Human Being
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    • for example, feel that it belongs to our organism — if the
    • we belong in the same way in which a finger belongs to our
    • are accessible to him. With his physical body he belongs to the
    • physical world; with his soul he belongs to the soul world; with
    • his spirit he belongs to the spiritual world. We reach into these
    • unity is then split up, so that we feel as if we belonged to many
    • his own being; he belongs to the whole universe, although his
  • Title: Anthroposophy Introduction: Contents
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    • Anthroposophy as what men long for today.
  • Title: Anthroposophy Introduction: About the Transcripts of Lectures
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    • courses on the other, belong within what I elaborated as Anthroposophy.
    • the requirement of meeting fully the inner need and spiritual longing
  • Title: Anthroposophy Introduction: Editors Preface
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    • the approach is from within. It is no longer simply the objective facts
  • Title: Anthroposophy Introduction: Lecture I: Anthroposophy as What Men Long For Today
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    • Lecture I: Anthroposophy as What Men Long For Today
    • ANTHROPOSOPHY AS WHAT MEN LONG FOR TODAY
    • for man, with his form, does not belong to this. People often reveal
    • his soul: I do not belong to this world; there must be another from
    • belong? This sounds in men's hearts today. It is a comprehensive question;
    • it. Where is the world to which man really belongs? — for it is
    • might say: No finger of my body really belongs to the visible world,
    • sip of water comes from the visible world to which I do not belong at
    • yet I do not belong to it.
    • doubt confronts him: Where is the world to which I belong? The more
    • a terrible longing to solve this riddle of man. Others deaden themselves
    • way he must say: My being does not belong to this world, for I cannot
    • contact it as long as I live in a physical body. Moreover, when my body
    • is the other world to which I belong?
    • consciousness has discarded this ancient knowledge. It is no longer
    • regarded as valid. It has been handed down to us, but is no longer
    • believed. Man can no longer feel sure that the knowledge acquired by
    • for he can no longer realise what Raphael could still conjure into the
    • truly belongs. Where is the artist today who can handle earthly, physical
    • of our present civilisation can no longer see any relation between what
    • Maximum number of matches per file exceeded.
  • Title: Anthroposophy Introduction: Lecture II: Meditation
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    • what the earth itself has accomplished in the course of long ages.
    • The earth has developed further in the course of long periods of time
    • the long epoch of 25,920 years, which is the time taken by the vernal
    • the human physical organism. Through long periods the earth consisted
    • of the earth but which the earth no longer has. This has disappeared
    • no longer.
    • the earth no longer possesses but man still has in this way, can become
    • to me; I let Nature fill me with thoughts. But I will no longer let
    • being in times long past, in times long anterior to those in which the
    • as far as here, so that which lies in a long gone past works on into
    • over a long distance with the help of a telegraph. In lifting the chalk
    • perception, has long passed away.
    • human thinking along which one can escape from the condition of despair
    • this, however, we are led along paths of thought with which man is quite
    • — One who is no longer young has experienced many things like
    • fifty grammes at the most; one can get along quite well with twenty
    • eats sufficient potatoes — he need not eat many — along
  • Title: Anthroposophy Introduction: Lecture III: The Transition from Ordinary Knowledge to the Science of Initiation
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    • however, really belongs in the first place to his physical, or at most
    • in the course of long periods of time. It did not exist when the primeval
    • man of today, the past is over and done with; he no longer possesses
    • they do not require so long a time as our physicists estimate in the
    • there, and will no longer be in twenty million years to come.
    • until now belongs to the moon-element in man. Now, however, through
    • people of whom we do not dream; we can live long with them without doing
    • spaces contain. Then we say to ourselves: I no longer see merely shining
    • have died long before. It lay in his inner being to live on.
  • Title: Anthroposophy Introduction: Lecture IV: Meditation and Inspiration
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    • no longer any possibility that the human form, which has been impressed
    • disturbing element that, as long as there has been human evolution at
    • bodily being, but it belongs to Nature that can only destroy it; and,
    • one man it will take a long time, in the case of another it will happen
    • quickly. But, after a certain time, the result will be that he no longer
    • man one has discovered cannot be maintained for long. To fix one's
    • very long.
    • Thus we can say: In his physical body man belongs, it is true, to the
    • As long
    • world, too, is no longer there — for you have just directed all your
    • us (red) coming from the Undefined. We are no longer conscious of this
    • — now long, now short. What is in constant movement cannot be
  • Title: Anthroposophy Introduction: Lecture V: Love, Intuition and the Human Ego
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    • body today has its origin in a time long past, when you were in the
    • concerned. Anyone who believes that the past is no longer
    • it is no longer there. Such a man would believe that the district through
    • as stupid to believe that the past is no longer there. As a matter of
  • Title: Anthroposophy Introduction: Lecture VI: Respiration, Warmth and the Ego
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    • we described as belonging to the etheric organism continue during sleep.
    • belong to the physical body as such, for they cease when it becomes
    • them what I had to assume as outside of man during sleep no longer remains
    • your physical body. You belong to your body, for you say to yourself:
    • there we need no longer ‘think’ in the sense of everyday life.
    • warmth-processes, you perceive the real ego, working from times long
    • grasping it, what belongs to one's pre-earthly state and earlier
    • of the physical world. It can no longer give rise to the impressions
    • the exhaled air. For the physical body no longer breathes; with all
  • Title: Anthroposophy Introduction: Lecture VII: Dream-life and External Reality
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    • ticket and travelled further. He did this for a long time. He commenced
  • Title: Anthroposophy Introduction: Lecture VIII: Dreams, Imaginative Cognition, and the Building of Destiny
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    • experience I have just described. He no longer feels himself confronting
    • longer; if one sleeps little, it will be shorter. On an average it will
    • earth; then the earth no longer envelopes him, and he is born into the
  • Title: Anthroposophy Introduction: Lecture IX: Phases of Memory and the Real Self
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    • frequently abnormal, when what has been long forgotten comes before
    • to death and many things emerge that have long been far from his conscious
    • memory. Old people, when dying, suddenly remember things that had long
    • Now, as long as we are living on earth, we continue to regard the memories
    • of years long past and of the last few days are there simultaneously.
    • longer there.
    • painful events, as something that belongs to our human being as a whole.
    • animal kingdoms — for these belong to the earth. But in that world
  • Title: Roman Catholicism: Lecture I
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    • natural science continues along its present lines, the more numerous
    • longer have to do with an iron necessity of nature but with a cosmic
    • Nineteenth Century, but for a much longer time than that they have
    • that they shall be borne in mind, because we must no longer be a sect
    • are no longer heard; instead of that, people listen nowadays to
    • earthly life is repeated, it comes to the same thing. All these long
    • long articles, no notice has been taken of Dr. Boos’ answer to
    • Therefore, it is no longer permissible to say that it is a question
  • Title: Roman Catholicism: Lecture II
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    • without such an oath they would no longer go so firmly forward. But,
    • entire civilized world? The primary necessity is no longer to allow
    • culture, all that belongs to the fourth cultural epoch. And the
    • events of the fifth post-Atlantean epoch; and it was no longer so
    • no longer Jesuits, but one spoke of the Fathers of the Faith as
  • Title: Roman Catholicism: Lecture III
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    • realized. As long as the science of our universities, our recognized
    • public education, rejects the science of initiation, as long as an
    • external, material science is alone recognized, so long will humanity
    • care that those belonging to it should never think about the real
    • relatively unfettered by them. The longer a state exists, and
    • especially the longer the various parties in the state apply their
    • where he is, for there is no longer only one law, but everything is
    • on doing so for a long while, had not the secular governments come to
    • Church long ago foresaw that the social condition which has now come
    • said, that the time would come when one could no longer count on
  • Title: Lecture: Conscience and Astonishment as Indications of Spiritual Vision in Past and Future
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    • thing can move along quickly, without having something harnessed to
    • along quickly without being pulled! That is astonishing. What a man
    • seen, no longer astonishes him. Only the things which cannot be
    • why do we feel no weight? The hand belongs to me, and so its
    • does not belong to me, it is heavy. Let us imagine a being from Mars
    • begin with he would have to suppose that both these weights belong to
    • the soul if the longing for explanations remains unsatisfied. A
    • Then came the middle period when they no longer saw the Furies, but
    • environment which they do not comprehend, which appears not to belong
    • must be outposts. Human beings who through their karma have a longing
    • they do not reject it, will find later the longing for spiritual
  • Title: Lecture: Conscience and Astonishment as Indications of Spiritual Vision in Past and Future
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    • thing can move along quickly, without having something harnessed to
    • along quickly without being pulled! That is astonishing. What a man
    • seen, no longer astonishes him. Only the things which cannot be
    • why do we feel no weight? The hand belongs to me, and so its
    • does not belong to me, it is heavy. Let us imagine a being from Mars
    • begin with he would have to suppose that both these weights belong to
    • the soul if the longing for explanations remains unsatisfied. A
    • Then came the middle period when they no longer saw the Furies, but
    • environment which they do not comprehend, which appears not to belong
    • must be outposts. Human beings who through their karma have a longing
    • they do not reject it, will find later the longing for spiritual
  • Title: Lecture: The Coming Experience of Christ
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    • grandparents and so on. Unlike men of old, they no longer feel that
    • poverty man no longer feels himself to be a child of the spiritual
    • characteristics. When we no longer strive to fathom man's
    • one hand man will be aware of himself as belonging to the earth; on
    • feelings will ripen, and when they are no longer mere theory, but are
    • super-earthly being, a cosmic being. The fulfilment of this longing
  • Title: Lecture: The Coming Experience of Christ
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    • grandparents and so on. Unlike men of old, they no longer feel that
    • poverty man no longer feels himself to be a child of the spiritual
    • characteristics. When we no longer strive to fathom man's
    • one hand man will be aware of himself as belonging to the earth; on
    • feelings will ripen, and when they are no longer mere theory, but are
    • super-earthly being, a cosmic being. The fulfilment of this longing
  • Title: Lecture: Spiritual Knowledge: A Way of Life
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    • knowledge along purely scientific lines! This knowledge once
    • we were in error on a certain matter, and to-day are no longer so,
    • We begin to speak no longer merely in an abstract way of
    • concerned, for we are obliged to make use of the body as long as we
    • death, then there is no longer anything to prevent our soul and
    • spiritual world we find the formative forces that belong to our moral
    • knowledge often obliges one to sit still for long hours at a stretch,
    • and at a particular time, is rooted in, and belongs to, a
  • Title: Lecture: Spiritual Knowledge: A Way of Life
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    • knowledge along purely scientific lines! This knowledge once
    • we were in error on a certain matter, and to-day are no longer so,
    • We begin to speak no longer merely in an abstract way of
    • concerned, for we are obliged to make use of the body as long as we
    • death, then there is no longer anything to prevent our soul and
    • spiritual world we find the formative forces that belong to our moral
    • knowledge often obliges one to sit still for long hours at a stretch,
    • and at a particular time, is rooted in, and belongs to, a
  • Title: Lecture: How Can the Destitution of Soul in Modern Times Be Overcome?
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    • after long acquaintance — if at all — in former
    • will no longer be possible to do this spontaneously in the
    • relationships, belongs to the fifth post-Atlantean epoch; and modern
    • connections formed at a stroke are no longer even beneficial, and
    • Towards this, modern man is developing; he is no longer
    • previous incarnations. This takes longer than recognition at first
    • And cultivation of individuality — which belongs to the
    • element in the fourth post-Atlantean epoch has no longer any meaning
    • along this path and with small success. For how do we judge a person
    • can no longer find its way to human hearts, and individual human
    • as the gift of reason is no longer bestowed upon us like our two arms
    • brothers and sister peoples and nations will no longer understand
    • the growing child. What long-winded theories are devised in every
    • should know nothing about these spiritual beings is no longer a
    • given out because humanity should no longer be without them.
    • belong to theological or religious circles. How they all take the
    • And yet these good intentions do not help so long as they consist
  • Title: Lecture: How Can the Destitution of Soul in Modern Times Be Overcome?
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    • after long acquaintance — if at all — in former
    • will no longer be possible to do this spontaneously in the
    • relationships, belongs to the fifth post-Atlantean epoch; and modern
    • connections formed at a stroke are no longer even beneficial, and
    • Towards this, modern man is developing; he is no longer
    • previous incarnations. This takes longer than recognition at first
    • And cultivation of individuality — which belongs to the
    • element in the fourth post-Atlantean epoch has no longer any meaning
    • along this path and with small success. For how do we judge a person
    • can no longer find its way to human hearts, and individual human
    • as the gift of reason is no longer bestowed upon us like our two arms
    • brothers and sister peoples and nations will no longer understand
    • the growing child. What long-winded theories are devised in every
    • should know nothing about these spiritual beings is no longer a
    • given out because humanity should no longer be without them.
    • belong to theological or religious circles. How they all take the
    • And yet these good intentions do not help so long as they consist
  • Title: Lecture: Modern and Ancient Spiritual Exercises
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    • was walking along a river bank. If someone today walks along a river bank
    • the man of old did not feel like that. When he walked along a river
    • direction. Just as a swimmer today feels himself carried along by the
    • gradually felt less intensely within the breath; it no longer remained
    • back to what had once long before been an experience of the breathing
    • but along the more inward path of thinking itself. The right path for man
    • If one perseveres for a sufficiently long time with exercises of
    • very long time) and really experience the inner qualitative change,
    • hold the arms outstretched for a long time; or he took up a certain
    • This faculty must be regained but along a different path. For reasons, which
    • them and by keeping his arms raised for a long time. Thus, he learned
    • things can be discovered only along such paths as those I have indicated
  • Title: Lecture: Modern and Ancient Spiritual Exercises
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    • was walking along a river bank. If someone today walks along a river bank
    • the man of old did not feel like that. When he walked along a river
    • direction. Just as a swimmer today feels himself carried along by the
    • gradually felt less intensely within the breath; it no longer remained
    • back to what had once long before been an experience of the breathing
    • but along the more inward path of thinking itself. The right path for man
    • If one perseveres for a sufficiently long time with exercises of
    • very long time) and really experience the inner qualitative change,
    • hold the arms outstretched for a long time; or he took up a certain
    • This faculty must be regained but along a different path. For reasons, which
    • them and by keeping his arms raised for a long time. Thus, he learned
    • things can be discovered only along such paths as those I have indicated
  • Title: Lecture: The Meaning of Easter: St. Paul and the Christ Impulse
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    • is not easy to detect even for so long as that. Now the Christ Impulse
    • physical earthly life for just so long as the duration of the span of
    • super-sensible experience of what men at that time could no longer receive
    • theology has succumbed to materialism. Even theology has no longer any
    • completely new was now to enter into the evolution of mankind. As long as
    • sacred for him — for he ought no longer to call what he has,
    • festival, all their thinking about Easter runs along the lines of old
    • formula to which they have long been accustomed. But have we any right
    • ourselves are no longer in earnest about what we recognise as the sacred
    • festival of Resurrection, but in our materialistic outlook we have long
    • things that cannot possibly belong together; they cannot possibly exist
    • longer feels that he is himself united with those worlds, and that the
    • works of culture will no longer send their voice out into the universe,
    • thought the things that essentially belong together. They want to raise a
    • together’ the things that belong together. They raise a mist before
  • Title: Lecture: The Meaning of Easter: St. Paul and the Christ Impulse
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    • is not easy to detect even for so long as that. Now the Christ Impulse
    • physical earthly life for just so long as the duration of the span of
    • super-sensible experience of what men at that time could no longer receive
    • theology has succumbed to materialism. Even theology has no longer any
    • completely new was now to enter into the evolution of mankind. As long as
    • sacred for him — for he ought no longer to call what he has,
    • festival, all their thinking about Easter runs along the lines of old
    • formula to which they have long been accustomed. But have we any right
    • ourselves are no longer in earnest about what we recognise as the sacred
    • festival of Resurrection, but in our materialistic outlook we have long
    • things that cannot possibly belong together; they cannot possibly exist
    • longer feels that he is himself united with those worlds, and that the
    • works of culture will no longer send their voice out into the universe,
    • thought the things that essentially belong together. They want to raise a
    • together’ the things that belong together. They raise a mist before
  • Title: Agriculture Course: Address by Dr. Rudolf Steiner
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    • have nothing left but methods. They no longer set out on the objective
    • essential life — no longer elaborated in the old way, but derived
    • on me, for they belong in the fullest sense to Count Keyserlingk and
    • not go on stirring long enough. You have to stir for a long time; I
    • near my life for a long time; I took part in them most actively. Thus
  • Title: Agriculture Course: Discussion after Lecture 4
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    • to be great fun — this stirring; and you would no longer dream
    • is no longer the substances as such, but the dynamic radiant activity.
    • with long shoots und nothing else upon them at the place where your
    • they will no longer work so well. There might even be this possibility:
    • three or four years, they belong to the soil (unless they happen to
    • 12 to 16 inches long (Diagram 9), i.e.
    • after dilution. You must do the stirring not too long before you use
    • worn out. However, in the strict sense of the word these are no longer
    • these things are no longer as clear to-day as they used to be in olden
    • it is a ticklish question, but it can be answered positively along these
    • however, it would no longer be possible to write a peasant's philosophy.
    • These things have been almost entirely lost. It is no longer as it was
    • and when those people came along with their broad-brimmed hats, introducing
    • peasants' calendars contained what they no longer contain to-day.
  • Title: Agriculture Course: Discussion after Lecture 5
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    • the same method for a longer time, it is often as it is in medicine.
    • doing so. I presume we should now have to sow them again along the edges
    • begun to blossom, the cattle will no longer take it.
    • it depend on how long the preparations are kept with the manure, after
    • are mixed with the manure it is meaningless to ask how long they should
    • that in the subsoil underneath the fertile layer they would no longer
  • Title: Agriculture Course: Discussion after Lecture 6
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    • times it is scarcely possible any longer. In our time knowledge cannot
    • So long
    • I take it the camomile growing here along the railway track is the right
    • Artificial manure is a thing you will no longer need; it will go
  • Title: Agriculture Course: Discussion after Lecture 8
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    • Not too long after collecting the seed.
    • of long duration or too intense and deeply penetrating, the influence
    • will presently affect them in such a way that they will no longer be
    • by electricity so long as electricity was not there. Now — not
    • in a practical way and not so abstractly, it will no longer seem to
  • Title: Agriculture Course: Preface
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    • can no longer be built from thinking to will and action. Food plants
    • no longer contain the forces people need for this.”
    • Science Section of the Goetheanum. Before long it had spread to Austria,
    • by dilutions as high as 1:1 million, or even 1:100 million, no longer
    • belong to the realm of the fantastic and incredible. They do not meet
    • than fill a book. But it is no longer possible to dismiss the influence
    • but other such grains as oats, barley and lucerne belong to the same
  • Title: Agriculture Course: Supplement
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    • to plant sainfoin on the rye- and wheat fields, at least along the edges.
    • how important it is to plant horseradish along the edge of your potato
    • are eclipsed nowadays. Modern agriculture has such experience no longer.
    • in it for long. On the other hand, he observed that if a certain bacterial
  • Title: Agriculture Course: Lecture 1
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    • been cherished in many quarters for a long time past, this is the
    • From one aspect or another, all interests of human life belong to
    • will lead us along many different side tracks — necessarily so,
    • itself should really cease. So long as people do not recognise that
    • several domains they are no longer able to go back to the real
    • water from a long distance. Hence they were wont to put out pails and
    • have a long period of revolution, as in the case of Saturn: thirty
    • Along these lines we
    • influences which are at work in the whole Universe are no longer
    • understood. These must be looked for again along such lines as I have
  • Title: Agriculture Course: Lecture 2
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    • presently why this is the natural thing. So long as one does not
    • Whatever is above the Earth, belongs in truth to the
    • plants, along with us, receive their outer warmth and air, and even
    • Earth have the greatest longing to become crystalline, and the deeper
    • we go into the Earth, the more they have this longing to become
    • preserve the cosmic process in the organism long enough — that
    • strongly, and it is permeated every moment with a longing to deny the
    • specific animal life also belongs. For reasons which will presently
    • overgrown as it is with plants, along with the animals in the same
  • Title: Agriculture Course: Lecture 3
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    • of Nature wherein nitrogen is working, nor can they do so, so long as
    • nevertheless it is of great importance; for it is along the paths of
    • beings of the Universe have followed it along the same sad way! What
    • for we can no longer afford to buy it!
    • significance in the Universe. The time is not so very long ago
    • the case may be — and along the paths of this framework the
    • essence that moves along the paths of the oxygen. For the ethereal
    • moves with the help of sulphur along the paths of oxygen.
    • along the paths mapped out by the framework. Wherever any line, or
    • ourselves. We are united with our surroundings — we belong to
    • our environment. As my little finger belongs to me, so do the things
    • that are around us naturally belong to the whole human being. There
    • no longer feels comfortable there. It wants to dissolve again. And
    • the long winter nights! He does indeed acquire a kind of method
    • plants, everything that belongs to nitrogen lives far more nearly
  • Title: Agriculture Course: Lecture 4
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    • itself. You need only remember the absurdities that prevailed not long
    • moment. A normal human life lasts longer than ten years, and the harmful
    • produce, often do not emerge for a long time. Spiritual Science will
    • all, a baby — so long as it does not know what a comb is for will
    • long as we do not know what their true essence is ...
    • way that with its help the life is carried along certain fines of forces,
    • when we took out the manure it no longer smelt at all. This was a very
    • striking fast. It had no longer any smell, though naturally it began
  • Title: Agriculture Course: Lecture 5
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    • it had to be — this insight too has gone. Science no longer perceives
    • Science no longer knows the working of this all-embracing life. Insight
    • fact be clear on this: So long as we try to ennoble or improve the manure
    • Nevertheless, by prolonged
    • keep it as long as you wish. Add the substance which you take out of
    • where the snow will remain for a long time and where the sun will shine
    • for the human being. They will no longer have the proper nutritive power.
    • longer argue such entire confusion on our part as it would have done
  • Title: Agriculture Course: Lecture 6
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    • all that can be known along the lines which we have indicated here.
    • all — and we get no farther along these lines. Treated in this
    • you have thus treated. It no longer grows as rampantly. Moreover, many
    • pests of the field. But we can no longer speak so generally when we
    • Above and beneath this level you can no longer live. Nor can the nematode.
    • longer live. It shuns life if it has to live in an earth thus peppered.
    • to the wide spaces. No longer content to shut ourselves off in a room,
  • Title: Agriculture Course: Lecture 7
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    • the boughs and branches still belong to this). Out of all this the real
    • For the two things belong together: the winged animals, and that which
    • rich in forests long before man did anything—for in certain matters
    • did not fully understand it any longer, but he revived it from old usage
    • in Nature. Those who came after him no longer understood it. To this
  • Title: Agriculture Course: Lecture 8
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    • act according to these theories, they no longer hit off the reality
    • them no longer. In such a case, it is from the head that the animal
    • first becomes weak. It can no longer feed the body because it is unable
    • deposited. Whatever is no longer capable of assimilation is deposited
    • by long and thin-stalked plants, left simply to their own development
    • — that is to say, long grass, etc., that has grown into hay —
    • whatever is long and thin-stalked and goes to hay (Diagram 20). In agriculture
    • but when she calves (for the fodder-reforms you introduce along these
    • the old remedies. Though they no longer know why, they have kept them
    • trees. They have no longer any comprehensive vision of the relationships
    • the rhythmic system with the substantial nature that belongs to it in
    • doubt, over a long period of time. Splendid results will emerge if you
  • Title: Lecture: The Significance of the Mass
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    • precious stones have no longings, no desires, no wishes;
    • to Christ were no longer required to “see,”
    • to attain inner knowledge no longer required to see the
    • everyone believed that each life was only one of a long
    • man no longer thinks in matter
  • Title: Lecture: The Significance of the Mass
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    • precious stones have no longings, no desires, no wishes;
    • to Christ were no longer required to “see,”
    • to attain inner knowledge no longer required to see the
    • everyone believed that each life was only one of a long
    • man no longer thinks in matter
  • Title: Lecture: Parsifal
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    • Ananda by name, belonging to the Brahman caste, is beloved
    • was the nature of the teaching that was given long ago in
    • ages long ago, long before
    • Very long ago, there was land in the region of the Atlantic
    • long as we regard blood merely as
    • of the old degenerate mysteries. All that belongs to those
  • Title: Lecture: Parsifal
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    • Ananda by name, belonging to the Brahman caste, is beloved
    • was the nature of the teaching that was given long ago in
    • ages long ago, long before
    • Very long ago, there was land in the region of the Atlantic
    • long as we regard blood merely as
    • of the old degenerate mysteries. All that belongs to those
  • Title: Lecture: The Universe
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    • longer have a real connection with the human being; we must
    • with the earth; but modern people are no longer able to
    • character: A man striding along with two urns and pouring
    • longer set out from Aires; we must set out from the sign of
    • the real worker belongs to the sphere of Sagittarius,
  • Title: Lecture: The Universe
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    • longer have a real connection with the human being; we must
    • with the earth; but modern people are no longer able to
    • character: A man striding along with two urns and pouring
    • longer set out from Aires; we must set out from the sign of
    • the real worker belongs to the sphere of Sagittarius,
  • Title: Influence of Spiritual Beings Upon Man: Lecture I
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    • not belong to our physical world, but who are in themselves so independent
    • You have seen that groups of animals of the same species together belong
    • belong, to the same sort of beings as inhabit our present moon, having
    • which a man must ponder over a long time if he is to express himself,
    • in the human body, there is actually only one thing that belongs or
    • can increasingly belong to man — and that is his blood. Man's
    • spirit or Budhi. But as long as man has not control of these parts of
    • man, belongs to the body of beings who live in our astral world. To
    • hosts of these beings. They revolve through man, move along through
  • Title: Influence of Spiritual Beings Upon Man: Lecture II
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    • to follow these complicated connections naturally takes a long, long
    • only and it has risen from this to the form of existence belonging to
    • from the sun. The sun and its beings advance along a more rapid evolutionary
    • path. Our earth and the beings belonging to it take a different course.
    • that of a fixed star. Thus when beings are no longer restricted to the
    • form of existence belonging to a fixed star but have expanded their
    • long and greatly differing periods of evolution; the forces working
    • is concerned, we can say that planetary existence belongs to the sphere
    • of the Finite, whereas Zodiacal existence belongs to the sphere of Infinitude.
    • belong to these constellations. These seven constellations comprise the
    • after long, long preparation, has steadily unfolded and developed. This
    • I, this ego, has been in course of preparation for long, long ages.
    • of ascending forces; there was no longer a state of parity. Before the
    • for the ego to participate in the work of the forces belonging to the
    • Being whose innermost nature belongs wholly to the Zodiac, whose forces
    • belong wholly to the Zodiac, who only manifests in planetary life through
    • Christ belongs to the cosmos as a whole. His I, his Ego, reaches to
  • Title: Influence of Spiritual Beings Upon Man: Lecture III
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    • had sat on it for a sufficiently long life-time and had watched how
    • the present earth, extending far beyond the outermost planets now belonging
    • beings. They belonged to it, and what happened in this primordial mist
    • a separate cosmic body, everything else that belongs to our present
    • tempo as long as the sun remained with the earth. Then something came
    • belonging to the Fire-Spirits, had not quite kept up with them in cosmic
    • and Jupiter, which had been in existence the longest, worked on the
  • Title: Influence of Spiritual Beings Upon Man: Lecture IV
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    • is in the long run again membered into the wisdom of the whole system.
    • as belong to the “creative beings” — considering first
    • those of an exalted order. Man must work in evolution for a long time
    • fact that the Spirits of Form no longer have need of an etheric or life-body;
    • they give up the etheric body. They no longer ray down the life-giving
    • evolution. In the Lemurian Age, in the course of long periods of time,
    • Age. There still existed an old clairvoyance which no longer saw in
    • long time. For the etheric body is the bearer of memory and since these
    • pictures coming from outside were held for a long time. Memory at that
    • in full measure. The wisdom that we meet with everywhere belongs to
    • that that is something which was already there long ago!” These
  • Title: Influence of Spiritual Beings Upon Man: Lecture V
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    • circulation has arisen from it, and the organ which existed for a long
    • marvellous, it is no longer anything extraordinary. A few centuries
    • together with the finer substances. The sun went out. It no longer shone
    • it was denser than before, it was no longer a fine etheric substance.
    • them; now they had lost the power of shining. The earth was no longer
    • along the lines which I described as lines of warmth and gradually passed
    • moon after the departure of the sun. But as long as the moon remained
    • up man as long as they were united with the earth, they now worked in
    • organized along the lines of force, this protoplasm being similar in
  • Title: Influence of Spiritual Beings Upon Man: Lecture VI
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    • as a member of a whole number of others who belonged to one an-other.
    • In our day, in normal circumstances a man no longer remembers what his
    • father has done, unless he has seen it. He no longer remembers what
    • live so long? Why did the other Patriarchs live so long? Because one
    • that is no longer bound to the blood — that is, that men learn
    • no longer merely acknowledges matter, but penetrates it with human intelligence
    • the laws of geometry. Matter is no longer an opposing power but is recast
    • no matter to what people or nation it belongs. All divisions must fall
    • is to merge into knowledge, if man is no longer given religion according
    • no longer exist? There will be no religion that is founded on mere faith.
  • Title: Influence of Spiritual Beings Upon Man: Lecture VII
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    • has only reached his present condition in the course of a long evolution,
    • that man perceives through the senses, no matter what it is, be-longs
    • for four to five days. The memory-tableau lasts as long as the person
    • that the Archangels have a consciousness that no longer reaches down
    • Yahve belonged to the rank of the Revelations. He was a sublime Being
    • whose consciousness no longer descends to the animals. When the initiate
    • Yahve or Jehovah; the unlawful belongs to the ranks of the Original
    • for Satan has for a long time been spoken of somewhat scornfully! And
    • “Revelations,” Exusiai. To them, for instance, belongs the
    • together with his companions, the Elohim. The Spirits of Light belong
  • Title: Influence of Spiritual Beings Upon Man: Lecture VIII
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    • for physical perception, but they exist nevertheless. The animal belongs
    • which are no longer visible to the physical senses, beings possessing
    • And this has come into existence through the fact that for long periods
    • out it no longer acts with higher intelligence. In this way we have
    • arrives at a point where he can no longer incorporate in a human body,
    • ranks for a long way and everywhere you will find that what is on the
    • something occurs which no longer seems quite to fit in with what I have
    • back. What the ape detaches from the group spirit can no longer return.
  • Title: Influence of Spiritual Beings Upon Man: Lecture IX
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    • of severing, which are no longer in a position to send back to the astral
    • a bee or similar insect sucks at a flower belongs to the “interesting”
    • of years we find man himself as a being still belonging to a group soul.
    • do when you go along the streets on a foggy evening and see the lamps
    • but as a sort of limb of spiritual beings. He belonged to higher spiritual
    • beings as our hands belong to us. The faint feeling of individuality
    • time when the human being had a vivid consciousness of belonging to
    • reason why the Patriarchs Adam, Noah, and so on, had such a long life
    • merely a name that lasted as long as the memory lasted. One who does
    • opinion prevails only as long as pure truth is not clouded by passions,
    • that they can no longer be clouded by sympathy and antipathy. Continually
    • in the future. Then we shall no longer have to speak of racial connections
    • if his individual soul keeps itself aloof too long on the earth, and
  • Title: Influence of Spiritual Beings Upon Man: Lecture X
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    • It is physical law which governs the physical body. It belongs, for
    • the ear belong the sub-stances which are impregnated into this scaffolding
    • body callously leaves what belongs to it, what it is actually due to
    • is no longer there. That is quite out of the question. Never can a nervous
    • As long as no abnormalities
    • circuitous way, now flit and whir about in our world and belong to the
    • and slanders but also other things belonging to the soul life produce
    • the physical body, etheric body, astral body, and ego belong together,
    • belong to the class of demons. Their existence is solely due to the
  • Title: Influence of Spiritual Beings Upon Man: Lecture XI
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    • what we call roughly the astral body, the soul body, which belongs to
    • soul — which moreover belongs to the astral body and is of astral
    • belonging to the great times of art when there was still a strong feeling
    • it stands solitary, it is not the whole. The people within belong to
    • should have to travel a long road if we would show how through his unique
    • secular as long as man is incapable of imprinting the spirit into them.
    • will they be mutually related as two things belonging to each other.
  • Title: Lecture: Karmic Relationships, Volume III: Contents
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    • longing for Christ accompanies many souls from their
    • Christ is no longer being recognised in His true nature;
    • the sacred ceremony is no longer understood. This feeling
  • Title: Lecture: Karmic Relationships, Volume III: Lecture I: Introduction to these Studies on Karma
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    • are no longer able to feel it in a living way. People who
    • as a second thing belonging to it they conceived the Lunar
    • in which we hold the oxygen which belongs to the outer air.
    • Europe along the path I have just indicated. Let us suppose
    • For a long time
    • were felt in this keen contrast for a long time after. An
    • longer exists in the humanity of today, which is rather
    • atmosphere. They would have felt themselves belonging to
    • of these people, — those especially who belonged to
    • no longer could nor dared believe in.
    • already evolved for so long within the Spiritual Soul, that
    • scarcely overcome by the longing to follow up every one of
    • is no inner necessity in it. And yet so long as a man is
    • 13th century were directed against Averroes who was long
    • dead. They made polemics against the man long dead, against
    • think along these lines the strangest nonsense becomes
    • interest, a longing to go beyond the ordinary history and
  • Title: Lecture: Karmic Relationships, Volume III: Lecture II: Forces of Karmic Preparation in the Cosmos
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    • behind it. Now to what world does the Group-soul belong? We
    • no longer affects the human being deeply. For it no longer
    • — a reality, which I had to describe not long ago as
    • are in the midst of the events. At long last we are
    • time are out-of-date and long ago discarded. But when we
  • Title: Lecture: Karmic Relationships, Volume III: Lecture III: The Spiritual Foundations of Anthroposophical Endeavour
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    • The star no longer says the same as the sun; the stars say
    • sun is no longer there to comfort his star for his life on
    • earth, when the sun no longer says to his star: ‘He
    • birth,’ when the sun can no longer speak thus to the
    • After that time the sun can no longer comfort the star
    • — along with all the other responsibilities resulting
    • as a kind of longing and expectant feeling. Working out
    • Him as the Being of the Sun? He is here no longer, He is
    • A longing for
    • mighty and sublime cosmic Imaginations. This longing went
    • with the greedy longing to make gold, and, with the making
  • Title: Lecture: Karmic Relationships, Volume III: Lecture IV: The Soul's Condition of Those Who Seek for Anthroposophy
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    • in such a way that those who belong to it feel their
    • hearts. There lives in these souls the longing, as
    • those who belong to it are indeed no less sincerely
    • pre-earthly, planetary life was long. When we look back
    • out over a fairly long period, — two to three
    • Atlantean times — could no longer fully understand
    • longer turn their gaze upward to the cosmic worlds in order
    • moment when all the support which served him as long as he
    • in ancient times had felt themselves belonging especially
    • concentrated into a great longing, that they might now at
    • longing. Thus it was difficult for them to find their way
    • something that has taken place long, long before in the
    • — a longing also to know something of cosmology,
    • they felt themselves impelled by a deep longing to partake
    • now to set to work and think, whether we belong to the one
    • self-knowledge which is to realise that we belong to the
    • super-sensible nature, belong to the Anthroposophical
  • Title: Lecture: Karmic Relationships, Volume III: Lecture V: Spiritual Conditions of Evolution Leading up to the Anthroposophical Movement
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    • reservation which I mentioned here not long ago, when I
    • really lasts the whole day long. Be that as it may, the
    • longer so distinctly as in ancient times, still in a gentle
    • Christ.” Now man knew, that for as long as he would
    • fall asleep till I awaken, belongs to the region of a good
    • very long time in Europe, those in whom this mood of soul
    • others among whom they dwelt. For the others had long lost
    • that man has no longer any knowledge of his astral or his
    • speaking. For a long time, though the vast majority to whom
    • the preachers spoke had no longer any direct consciousness
    • in the whole Mass till he had undergone a longer
    • death and a new birth: “Christ is no longer being
    • longer understood.”
  • Title: Lecture: Karmic Relationships, Volume III: Lecture VI: The School of Chartres
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    • faith which is no longer in direct touch with the spiritual
    • finding their way together in the longing for a new
    • pupils, for though he could no longer show them the Goddess
    • no longer exist on earth, for earthly evolution could no
    • longer bear it. It was made clear to them: — There
    • Rhetoric, Astronomy, Astrology — we can no longer
    • showed him that in the coming centuries it would no longer
    • human souls long connected with one another, — and
    • the earth, they longed for Anthroposophy.
    • purpose now, is to collect the souls who for a long time
  • Title: Lecture: Karmic Relationships, Volume III: Lecture VII: The New Age of Michael
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    • that dim, instinctive condition which once belonged to
    • Michael, were no longer upon the earth during the time of
    • the Mystery of Golgotha. All the beings who belonged to the
    • and awe-inspiring event, above all for those who belonged
    • to the communion of Michael. For, those who belong to the
    • along with the spiritual Revelations — he who ordered
    • revelations would no longer come to men from the spiritual
    • expression, the Intelligence was no longer to be found in
    • Michael and those who belonged to him, no matter whether
    • no longer be administered by Michael.” Michael felt
    • belonged to the realm of Michael was now unfolding down
    • gathered around him those who belonged to his realm in the
    • birth, and those, also belonging to his realm, who in their
    • whom I have named as belonging to the School of Chartres.
    • belonging to the Platonic stream were intimately united
    • with souls who belonged to the Aristotelian times. All
    • now predestined to belong to the Anthroposophical Movement,
    • only appear within the evolution of our cosmos after long,
    • long epochs of time. We on the earth, when we speak of the
    • in cosmic evolution after only long, long centuries. As one
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Karmic Relationships, Volume III: Lecture VIII: Ahriman's Fight Against the Michael Principle. The Message of Michael
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    • and sub-human beings, belonged at that time to the
    • belonged to them. How did they feel and perceive the
    • certain groups of human beings long, long afterwards,
    • administered in times long past.
    • because, in his quality which no longer accords with his
    • something belonging to all mankind — as the common
    • fallen; they can no longer truly read in the Book of
    • longer able to read in the Book of Nature. And in the way
    • Moreover the great majority of them belonged to the hosts
  • Title: Lecture: Karmic Relationships, Volume III: Lecture IX: Entry of the Michael Forces. Decisive Character of the Michael Impulses
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    • single man who belongs to the stream of Michael.
    • spiritual world, for a long time before — already
    • along a right line of approach.
    • those who do not belong to the Michael community will be
    • thinking, as we see him, where can this man belong? We
    • time will come when one will no longer be able to say: the
    • man looks as if he belonged to this or that country,
    • lived, alongside of human beings who are absolutely
    • belongs to the other man — to the one who cannot
  • Title: Lecture: Karmic Relationships, Volume III: Lecture X: The Michaelites: Their Karmic Impulse Towards the Spiritual Life  The Working of Ahriman into the Once Cosmic and Now Personal Intelligence
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    • a man no longer distinguished by such external features but
    • understand that since Michael no longer draws out the
  • Title: Lecture: Karmic Relationships, Volume III: Lecture XI: Evolution of the Michael Principle Throughout the Ages. The Split in the Cosmic Intelligence
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    • For a long time
    • with the evolution of the Michael principle through long,
    • long epochs of time. To begin with, we saw in a more
    • longer true for that age in the evolution of the human race
    • all, on those who belong to Michael — whom in our
    • spiritual world, who lead us along our path in the life
    • they leave the kingdom of the Sun and become no longer
    • we find also the Angel Beings belonging to the human beings
    • whom I have spoken to you, belong Angel Beings who have
    • recognised that they would now no longer be ruled by the
    • Sun. They resolved no longer to allow the earth to be
    • belonged together. The Sun-Intelligence of Michael and the
    • the experiences of men were no longer all of them rightly
    • Hierarchy of Angeloi belonging to Michael.
    • conflict which lasted so long, between the Dominicans and
  • Title: The Fifth Gospel: Lecture I
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    • until it belonged to their souls. And in the not too
  • Title: The Fifth Gospel: Lecture II
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    • felt like awakened individuals who had lived for a long
    • apostles that they had lived through a long time as in a
    • life – which belongs to the sun and what one sees in
    • crystallized from the basis of the long sleep. From the
    • normal reason, how they went like sleepwalkers alongside
    • the two beings belong together: the resurrected one and he
  • Title: The Fifth Gospel: Lecture III
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    • did not belong to the earthly sphere. He descended from the
    • name of the people to whom he belonged. In the sixth degree
    • and can no longer suffer because he has no physical body.
    • that wasted body he could no longer answer Pilate's,
    • no longer spoke from the decaying body of Jesus of Nazareth
    • longer admired him, but stood in front of the cross mocking
  • Title: The Fifth Gospel: Lecture IV
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    • Elias, for example, no longer speaks.” What did still
    • really belong, but will help to explain Bath Kol. Later on
    • same spirit which had spoken to the Jewish teachers of long
    • ago would no longer do so. One day – and it was
    • revealed to him the following: I no longer reach to the
    • illnesses. The place of worship had long since been
    • year, mostly longer. He had to show by his conduct, his
    • Everything belonged to all, there was no personal
    • could care for the needy with the goods belonging to the
    • Order, except those who belonged to his own family.
    • were still other experiences. For a long time Jesus of
    • could no longer understand themselves well. For something
  • Title: The Fifth Gospel: Lecture V
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    • get along well with them, but they didn't really
    • no longer relevant. In ancient times yes, but not now. To
    • ancient Judaism are no longer appropriate because the
    • ancient Jews are no longer here. They must be seen as
    • Zarathustra teaching was no longer appropriate for the
    • why people can no longer live in their physical bodies
    • demonic. People can no longer hear what was once announced
    • year. In fact he felt no longer connected with what was old
    • more and more similar to it. And the longer he lived the
    • that there are people who have been saying for a long time
    • that they belong to him. Afterwards a person such as
    • clothes on and comes out with the clothes belonging to the
    • clothes, they belong to so-an-do, and he is not at all
  • Title: Lecture: Reading the Pictures of the Apocalypse: Appendix: Cosmogony
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    • souls as belonging to living beings, and they felt their own souls in
    • no longer do this, when the good or the evil will be written indelibly
    • themselves according to the stream in which they apparently belong.
    • that it will incarnate. Individuals will belong to this race only through
    • soul forces. Membership in a race will no longer be forced upon a soul,
  • Title: Lecture: Reading the Pictures of the Apocalypse: Appendix: Cosmogony
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    • souls as belonging to living beings, and they felt their own souls in
    • no longer do this, when the good or the evil will be written indelibly
    • themselves according to the stream in which they apparently belong.
    • that it will incarnate. Individuals will belong to this race only through
    • soul forces. Membership in a race will no longer be forced upon a soul,
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture One
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    • should immerse ourselves in this sign until we feel it is no longer
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture Two
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    • a long time until the higher degrees of vision were permitted. Only
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture Three
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    • means much to those who belong to the theosophical movement, who feel
    • that they belong to a spiritual movement. It means something entirely
    • no longer live its life on the physical plane. Just as it is here on
    • errors belong to their karma; their deeds concern humanity. Let us learn
    • a long wait. Selfless are those who devote themselves to the spiritual
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture Four
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    • and the remaining human bodies belonged to the races that had become
    • that has lived for a long time and found various explanations. However,
    • souls sitting along the way who are not interested in evolving — what
    • that does not belong to it to be antipathetic. A purified astral body
    • will no longer be a tree of death.
    • to change the form of everything. They will have to work for a long
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture One
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    • belongs among the oldest ancient documents of Christianity, has been
    • astral body for a long time. In a meditant who has begun and practices
    • results for a long time. The astral body changes, it becomes a different
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Two
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    • treasure and took them along to Asia. These were then imprinted into
    • initiate down to ancient India, to those still longing to return to
    • ancient Indians were protected from falling into materialism. Their longing
    • where new impulses can no longer be brought forward. When we work and
    • when she could hide him no longer she took for him a basket made
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Three
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    • into Atlantean times we no longer see people as individual beings but
    • with weapons. It will be a war of souls, of souls who no longer understand
    • connection between these forces. As long as the Atlanteans used the
    • longer slaves of our physical bodies.
    • the soul that they no longer believe in today.
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Four
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    • Such people would gradually lose devachan; kamaloca would last longer and
    • longer and they would be captured, united with the gravity of earth.
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Five
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    • fourth epoch, could no longer appear in normal states of consciousness
    • existing alongside a highly refined approach to knowledge concerning
    • and “Christened, will walk as it were etherically, no longer
    • the seventh age, human beings wholly entangled in matter will no longer
    • have to fear much from Theosophy, for on earth there will no longer be
    • of Laodicea will not last long. It lies within the free will of every
    • human being to belong to either the community of Philadelphia or the
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Six
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    • beings that belong to it. At the beginning of our evolution the earth
    • time they were in a spiritual body. Then, when the sun was no longer
    • age. Human beings no longer have any memory of an earlier age. We now
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Seven
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    • onward, we no longer incorporate such a reflection. For what takes place
    • bodies of Jesus of Nazareth, they no longer become leading personalities.
    • be proclaimed as Theosophy. Those people simply no longer exist who,
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Eight
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    • No longer will the fact that a human being is born into a specific race
    • longer I who live, but Christ in me.”
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Nine
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    • in the second seal as the red rider. Here the soul no longer appears
    • no longer appears in a white garment. Once again he takes peace away
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Ten
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    • also belong to this whole stream of evolution that is pictured, as if
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Twelve
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    • be a perfect bearer of the I. For this reason the ancient Indians longed
    • Paul said, “... it is no longer I who live, but Christ who lives
  • Title: Lecture: The Templars
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    • blood of the Templars belonged to Christ Jesus — each one of them knew
    • this — their blood belonged to nothing else on earth than to Christ
    • deeply mystical life developed in this way among those who belonged to this
    • belongs.
    • spiritual worlds to which they belonged, became clouded and dim; their
    • developed alongside external materialism. For the Mephistophelian impulse,
    • Harmony of the Spheres — will have to remain a mystery for a long time
    • and that belongs to the spiritual world. Body, soul and spirit are we here.
    • So that alongside of the social order, a soul order is necessary on earth,
    • belongs properly to the spirit.
    • it possible for them to remain for a long time unknown to human
    • passed long ago in the Lemurian epoch. And mankind as a whole in that moment
    • The soul and spirit in Man found again what it had once experienced long
    • who belong to the world of movement are passing through what is being placed
  • Title: Lecture: The Templars
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    • blood of the Templars belonged to Christ Jesus — each one of them knew
    • this — their blood belonged to nothing else on earth than to Christ
    • deeply mystical life developed in this way among those who belonged to this
    • belongs.
    • spiritual worlds to which they belonged, became clouded and dim; their
    • developed alongside external materialism. For the Mephistophelian impulse,
    • Harmony of the Spheres — will have to remain a mystery for a long time
    • and that belongs to the spiritual world. Body, soul and spirit are we here.
    • So that alongside of the social order, a soul order is necessary on earth,
    • belongs properly to the spirit.
    • it possible for them to remain for a long time unknown to human
    • passed long ago in the Lemurian epoch. And mankind as a whole in that moment
    • The soul and spirit in Man found again what it had once experienced long
    • who belong to the world of movement are passing through what is being placed
  • Title: An Occult Physiology: Lecture 1: The Being of Man
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    • from knowing his own being and has such a long way to go in order to
    • covering a long period of time. For it is a theme which cannot be
    • of the brain and the spinal cord. Everything belonging in this
    • Taking a side view, we observe that what belongs to these two systems
    • diagram represents all the super-imposed vertebrae along the whole
    • enclosed everything belonging to the sphere of the brain and the
    • straining every sense and gathering countless impressions. A long
    • activity of soul. He then proceeds to establish after a long interval
    • through outward action what has grown, in long-continued
    • that portion of the aura belonging to this region is such that we can
    • as a fact, along with what has been said to-day in connection with a
  • Title: An Occult Physiology: Lecture 2: Human Duality
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    • red state. We know that this transformed blood, no longer useful for
    • designated by the name belonging to that star which, to these ancient
    • light act upon the optic nerve. So long as they affect the optic
    • longer act upon each other. We can indicate this by a diagram in
    • reciprocal action between the nerves and the blood can no longer take
    • conserves those forces which reach out along the entire horizon of
  • Title: An Occult Physiology: Lecture 3: Co-operation in the Human Duality
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    • no longer say to this familiar being of his, “This is I”;
    • himself out of his ego. He does not any longer feel in that case:
    • of his blood. This sympathetic nervous system passes first along the
    • irregularities must be counterbalanced. Accordingly somewhere along
    • belonging to our solar system. For the occultist all those forces
    • the most remote one belonging to this system. If, then, we visualise
    • pictorial expressions belonging to prehistoric
    • themselves in the course of infinitely long periods of time in order
    • now from the “pictures” belonging to the different peoples,
  • Title: An Occult Physiology: Lecture 4: Man's Inner Cosmic System
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    • knowledge gathered from all that belongs to present-day science,
    • understood of all the functions belonging to the spleen. We must
    • the form and manner in which they exist in our environment. So long
    • belonging to this substance has mastered him, that these laws now
    • entire inner organisation, the organs belonging to the digestive
    • them everything belonging to the inner organisation of man which is
    • the heart, together with the blood-system belonging to it, as by far
    • and the blood-system belonging to it something in the human organism
    • directly with the rhythm belonging to the outer world) and what
    • a physical substance in the human organism, and belongs as such to
    • real within our inner world system; and to this last belong all our
    • between these two world-conceptions has through long periods of time
    • longer any other resource, not knowing whether spirit works upon the
    • together, in about the same way, to use a comparison belonging to the
    • ether-body which belongs to the rest of the bodily organisation.
  • Title: An Occult Physiology: Lecture 5: The Systems of Supersensible Forces
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    • the result that we must consider what then remains as belonging to
    • belonging to the physical world fits itself in and, attracted by the
    • cannot any longer continue its normal development.
    • life but would experience itself; on the contrary, only as belonging
    • about one thing. In what belongs to our conscious inner experience,
    • activity; but in the actual formation we have no longer any influence.
    • confront each other all along the line, so to speak; but we find
  • Title: An Occult Physiology: Lecture 6: The Blood as Manifestation and Instrument of the Human Ego
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    • belonging to his total organisation. As a matter of fact, if we look
    • into what belongs to this total organisation of man, we shall find
    • belong also to the skin. And they do belong to the skin; for we
    • not so. As long as we are alive we are not dealing, in a single
    • affects the nervous system is regulated as we know along certain
    • guide the activity of the nerves along the nerve-cords (we have in
    • everything which in the strictest sense belongs to the physical
    • system, it will not any longer be hard for us also to understand that
    • force-systems belonging to the human organism; consequently it is
    • influence, we can no longer reach it with our ego; yet in spite of
    • case of the skull-bone which also, however, no longer follows the ego
  • Title: An Occult Physiology: Lecture 7: The Conscious Life of Man
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    • organs belonging to these systems push its way up into our conscious
    • example, those organs belonging to the inner cosmic system, are in
    • are more inward in character (which belong more to the soul and to
    • the conscious life, will-impulses and the like, they belong to that
    • texture woven of those processes which we must describe as belonging
    • soul-activities, belonging to the other ego, must penetrate into the
    • normal consciousness, we ourselves belong only to the physical world.
    • distinguish the function belonging to the blood by reason of the fact
    • longer recognises himself in his will-impulses! Man recognises
    • so hindered that it no longer manifests its capacity in this
    • directs us to the individual life of these organs belonging to the
  • Title: An Occult Physiology: Lecture 8: The Human Form and its Co-ordination of Forces
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    • long as a living being does not consciously share in its own inner
    • to apply ordinary concepts to these things, and say that, so long as
    • stream, and metamorphoses its substances all along the course of the
    • require particularly in our blood, and which therefore belongs to the
    • taken into account so long as it is in the alimentary canal, but only
    • lymph-system. The plant-nature no longer extends to the point where
    • cannot have any effect at all upon whatever belongs to the material
    • itself. (The brain, for instance, belongs to this system; to imagine
    • all the earth so long as it is going through its present
  • Title: Genesis: Lecture I
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    • never forget belongs to an entirely different world — a world
    • is rooted in the super-sensible, and although we can go a long way
    • seen with the outward eye. So long as one connects the words
    • souls in the mighty word B'reschit? Where does it belong?
    • which did not belong to them, but which they were able to achieve by
  • Title: Genesis: Lecture II
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    • earth evolution means that the light, which it still had so long as
    • of light. In the earth evolution that is no longer the case. The
  • Title: Genesis: Lecture III
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    • it was because at that time men no longer knew anything of what
    • concomitant conditions. So long as our terrestrial substance was
    • still united with the solar substance, so long as the sunlight did
    • longer lost, no longer inwardly shrivelled, but on the contrary he
  • Title: Genesis: Lecture IV
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    • show in the long run that this is so. As to Saturn's state of warmth,
    • belong?
    • identifying the seven days of creation with longer or shorter periods
    • “day” of creation signify some longer period of time.
  • Title: Genesis: Lecture V
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    • alongside the new and continues to work within it. And so even today
    • long, long time.
  • Title: Genesis: Lecture VI
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    • astral worlds, in a higher sense also belongs to the sphere of
    • passed through their lower stages of evolution in a long distant
    • rose emerges again. Even if the rose no longer remained by him, the
    • Will, who have laboured so long in this earth element to build up the
    • longer to build up and densify the earth element than the watery.
    • fantasy. So long as these concepts are merely used as calculating
    • existence of atoms, as envisaged today, to be real. So long as atoms
    • water, Beings belonging to the hierarchy of the Cherubim are at work.
    • member of the hierarchical order, say of the Elohim; so long as they
    • longer seven, but a sevenfold whole. We can now speak of an
  • Title: Genesis: Lecture VII
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    • there outside us, and that our inwardness exists alongside them,
    • Beings whom we speak of as belonging to this or that hierarchy had
  • Title: Genesis: Lecture VIII
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    • time, we should expect to find him long before the sixth day. How is
    • astral body, with the activity of the starry world, which belongs
    • does not make contact with the earth, he still belongs to the more
    • — so long as we believe that a man of flesh and blood was
    • belonging not to the ground, but to the periphery of the earth.
    • there was no longer any consciousness that the Bible is a record of
    • like that. Today it is very easy to criticise the Bible, as long as
  • Title: Genesis: Lecture IX
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    • the spiritual Beings who belong to it — had to withdraw from
    • astrally. While, so long as the sun remained with the earth,
    • into its periphery so long as the moon remained with it. So it came
    • belonging to our solar system, each according to the stage of his
    • all with the eye of the seer one realises that along with what
    • being at that time belonged to the part of man which today withdraws
    • it belonged to the astral being of man. It is the forces working in
    • beneficial. Why was it that they had nevertheless to remain along
  • Title: Genesis: Lecture X
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    • tradition no longer matter, because knowledge of the truth enables
    • regards his external form, man belongs to the highest stage of the
    • longer devoted to the creation of man. That part of the Elohim which
    • will no longer have the Bible. If we could go on longer, we should be
    • into being, forming their physical bodies below, man had already long
  • Title: Paths to Knowledge of Higher Worlds
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    • space of time which must not be too long, we try to concentrate
    • systematic way. (One person will need longer time for the attainment
    • is not meant personally, but, as you will readily admit, it belongs
    • experienced only as long as our sense-organ is exposed to it. In the
    • being no longer requires certain forces for the development of his
    • experiment for a long time, yet they will only come to quite abstract
    • sufficiently long time, corresponding to our individual development
    • it is no longer entirely in keeping with Goethe’s conception;
    • longer lives in the medium of time, for in this process of reversion
    • we proceed in the right way along the path of spiritual
    • no longer have the support which the external world provides, as it
    • This a special form of self-discipline. We are then no longer
    • all his forces harmoniously and intensively along the path leading to
    • along these paths do not stand outside the ordinary
  • Title: Paths to Knowledge of Higher Worlds
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    • space of time which must not be too long, we try to concentrate
    • systematic way. (One person will need longer time for the attainment
    • is not meant personally, but, as you will readily admit, it belongs
    • experienced only as long as our sense-organ is exposed to it. In the
    • being no longer requires certain forces for the development of his
    • experiment for a long time, yet they will only come to quite abstract
    • sufficiently long time, corresponding to our individual development
    • it is no longer entirely in keeping with Goethe’s conception;
    • longer lives in the medium of time, for in this process of reversion
    • we proceed in the right way along the path of spiritual
    • no longer have the support which the external world provides, as it
    • This a special form of self-discipline. We are then no longer
    • all his forces harmoniously and intensively along the path leading to
    • along these paths do not stand outside the ordinary
  • Title: Errors in Spiritual Investigation
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    • By taking such elements along into the spiritual world, the
    • longer belongs, into the consciousness that should oversee and judge
    • can be kept relatively in check will be intensified, along with the
    • now sees, “You can no longer have a support in the world that
    • you want to enter; you can no longer have the support of outer sense
    • longer find our orientation, and anyone who knows the facts can set
    • spiritual world, however, so long as one is in the physical body; one
    • a spiritual investigator and no longer can merit a full trust. This is
    • individuals today, those human beings who long to have their soul
  • Title: Errors in Spiritual Investigation
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    • By taking such elements along into the spiritual world, the
    • longer belongs, into the consciousness that should oversee and judge
    • can be kept relatively in check will be intensified, along with the
    • now sees, “You can no longer have a support in the world that
    • you want to enter; you can no longer have the support of outer sense
    • longer find our orientation, and anyone who knows the facts can set
    • spiritual world, however, so long as one is in the physical body; one
    • a spiritual investigator and no longer can merit a full trust. This is
    • individuals today, those human beings who long to have their soul
  • Title: Lecture: Wonders of the World: About the Transcripts of Lectures
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    • privately printed courses on the other, belong within what I elaborated as
    • spiritual longing of the members.
  • Title: Lecture: Wonders of the World: Lecture 1
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    • personal feelings about the ideal, and no longer ask what we
    • been taken along that golden middle road between ancient occultism
    • for making armaments. But men no longer feel that this kind of mental
    • culture requires a sacrifice — they no longer feel that in
    • needed, for which we have had to wait a little longer — one
    • that along with material substance spiritual life is absorbed into
    • passages. You will calmly accept all the long passages necessitated
    • by the subject. Nothing is too long for us, nothing too undramatic,
    • never shrink from putting long passages which may seem tedious on the
    • catalogue of thanks for a long time. Lastly I might thank you all for
  • Title: Lecture: Wonders of the World: Lecture 2
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    • vision which belongs to the very oldest endowment of wisdom of
    • and along with the sensible received the spiritual, he consciously
    • longer possessed a morality drawn from the activity of Nature within
    • morality upon men along with the forces of Nature; then the forces of
    • compact; it so transforms the astral body that it no longer develops
    • expressed by the pupil of Spiritual Science, who no longer speaks in
    • represented in the emblem of the torch. Thus long ago I said in
    • Christ even when He no longer walks among men in a physical body,
  • Title: Lecture: Wonders of the World: Lecture 3
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    • longer see in these things, as the Greeks did, the outer gestures,
    • Spirit, and at the same time the longing to resolve it, is discharged
    • today there is a longing to reconcile the opposition between nature
    • that the longing to resolve this opposition is very widely felt. It
    • longer experiences what I have so far only been able to put before
    • human organism. He no longer experiences the important fact that what
    • the rainbow. So long as it cannot be explained it is as much a wonder
    • not been mentioned as belonging to the other two bodies. Everything
    • us and then disappears, belongs to the astral body; every habitual,
    • in the soul, belongs to the ether body. And for everything which is
    • faculties. But in this case one can no longer properly speak of a
  • Title: Lecture: Wonders of the World: Lecture 4
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    • all to direct humanity along the straight line of evolution, to
    • not only those Beings who guide evolution along its line of direct
    • of spiritual leadership dominate it. So long as we cannot distinguish
    • between them, and so long as we fanatically uphold one or the other
    • longing towards the cast-off husk at the death of the Earth. This
    • Christ and those belonging to Him, but all other Beings, cease to
    • death of the Earth all those souls who belong to the Christ will in
    • perpetual longing for that star which, as the husk of the Earth,
    • longing towards the star formed of earthly dross, and not only would
    • they admire it, but longingly they would say: ‘That is our
    • the guidance of humanity, but always with this tragic longing for a
    • evolution with the perpetual longing within him for his true home,
    • Lucifer's tragic longing, like a wonderful cosmic nostalgia,
    • which Lucifer's longings perpetually tend’.
    • he detected the great longing which reaches out as a living bridge
    • from the Earth to Venus. This longing which the Greek soul recognised
    • as being Lucifer's, he also felt to belong to the substance of
    • a part of the human soul through the obliteration of the longing for
    • admittedly be a certain longing and even a certain union with what as
  • Title: Lecture: Wonders of the World: Lecture 5
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    • belonging.
    • Elohim, that Jahve, belonged to the gods who could not be directly
    • with forces which still belong to the material world, will inevitably
    • evolution. To the ancient Hebrews, no longer to be permeated by the
    • In that book we come to recognise that as long as the clairvoyant, or so
    • long as human beings in general, could think of this soul as confined to
    • longer astonish you if you observe the ordinary man of today. At
    • no longer looks upon his physical body as something within which he
    • they no longer needed to be like Cecrops, Theseus and Cadmus, in whom
    • the hierarchy to which Zeus, Poseidon and Pluto belonged there was no
    • Dionysos really belonged, to a time when he infused into human nature
    • said to himself, ‘Our Earth can no longer maintain such an
    • gone, they belong to the past. Since then this ego-consciousness has
    • belongs to the category of those Luciferic beings who labour to bring
    • there can be no jealousy. Hera belongs to those gods who further
    • its shell to belong to it, but further than this the human ego would
    • had assumed intellectual form, this later consciousness, no longer
    • although man can no longer, like Dionysos Zagreus, live in objects
    • reproductive instinct, which as such belongs entirely to the category
  • Title: Lecture: Wonders of the World: Lecture 6
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    • but so long as he does not utter the lie so that it passes over into
    • ego which we perceive with our physical powers of knowledge belongs
    • belongs to any other world than the physical. If anyone were to
    • faculties, as belonging to any other world than that of the physical
    • psychology and ordinary science speak as belonging to anything but
    • no longer one in which they did not see their physical bodies, but on
    • formerly belonged, denser matter than had been theirs formerly had
    • his ego is taken into account, he does not belong. No more striking
    • present Earth conditions such human forms can of course no longer
  • Title: Lecture: Wonders of the World: Lecture 7
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    • easily see why this is. So long as philosophy — the ordinary
    • anything other than the things belonging to the outside world. Those
    • of common sense, but that we should take our common sense along with
    • endure today. You could describe it like this. As long as it is only
    • remained a teacher in the Mysteries long after the real man, of whom
    • which belong together. The younger Dionysos, who, I told you, allowed
  • Title: Lecture: Wonders of the World: Lecture 8
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    • brought upon yourself.’ Many men have a great longing to make
    • longer physical, everything had been taken up into the spirit again;
    • his natural propensities, are carried along in the etheric stream
    • with desires, longings, sympathies and antipathies, emotions and
    • necessary for something to be instilled into what through the long
    • Baptism by John in the Jordan had been preceded by a long preparation
    • could describe it as the culmination of a long process. The upper
    • developed which in the long run were only able to live in these finer
  • Title: Lecture: Wonders of the World: Lecture 9
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    • belong to the sub-earthly current to which I referred yesterday.
    • we have around us and which belong to the category of the ruminants
    • active. They are the creatures belonging to the bird kingdom. Our
    • consider the totally different world of the birds, you will not long
    • they are no longer to be distinguished.
    • human organisation to which normal human consciousness no longer
    • ask why the human being no longer sees or feels anything at all of
    • being no longer at his disposal. But if by means of the esotericism
    • emerged in our time because the materialistic mind is no longer aware
    • olden times, though not so very long ago, the colours of these auras
    • steps in order to get to know him in his fulness, and no longer as a
    • it may be only after a long time that spiritual revelation gives to
  • Title: Lecture: Wonders of the World: Lecture 10
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    • described gives rise to an attempt to penetrate along the esoteric
    • world’, along the lines of abstract science, finds himself at
    • which is still possible in childhood though no longer so in later
    • stronger and stronger, then we can perhaps make progress along one or
    • thought-out cosmology leads to something which no longer has any real
    • content. There this old atomic theory has no longer any validity
    • longer in the presence of abstract thoughts, but of cosmic thoughts,
  • Title: Deeper Secrets: Appendix I
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    • and from which he longed to escape.
    • power would have free play; secondly, that, being no longer able to
  • Title: Deeper Secrets: Appendix II
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    • age-long provision by the spiritual powers, of the physical
  • Title: Deeper Secrets: Appendix III
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    • ego, which no longer only discovered itself in the etheric manifestation
  • Title: Deeper Secrets: Lecture I
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    • on. The child grows up, becomes a lifelong good-for-nothing, a disturber
    • a long time ago. In the first half of the nineteenth century there was
    • glory of the world, but also that Love and Wisdom belong in the deepest
    • he may be able to advance along his path of life, provides the right
  • Title: Deeper Secrets: Lecture II
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    • has long ceased to be properly understood. We must always remember what
    • Hebrew people can no longer be clouded by any mistaken feeling. The
    • chosen from among the Chaldeans an individual who no longer worked by
    • independently and that which for long ages had been the work of the gods
    • the Hebrew people could only regard as belonging to the age before
    • things of which the ancient Hebrews themselves had no longer actual
    • with the old clairvoyance belonging to the age before Abraham, and this
    • The star which the Magi follow moves in spiritual fashion along the
    • extending over long, long centuries, are now recapitulated in the destiny
    • extract of what has been achieved in history through long ages. Far,
    • belonging to one racial stock marry into a different stock, when the
    • itself, in freedom, the love which, because it now belongs to the
    • life of soul, is no longer bound up with the blood-tie. The Ego was
    • of the oriental peoples, the whole of mankind belonging to the old world
    • no longer a voice. In the ‘I' the kingdom of the Spirit speaks;
  • Title: Deeper Secrets: Lecture III
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    • to him complete, along with the inspirations themselves. The organism
    • of modern man is no longer suited for this, it has grown out of it;
    • by strict and strenuous rules. These rules, since they belonged to quite
    • out of the earth. Further, as long as his preparation and training lasted,
    • of allowing the hair to grow long. — To-day, of course, this is
    • no longer essential.
    • longer in the image of the Serpent, but in the image of the Lamb.
    • This etheric body was no longer permeated from within by what issued from
    • it behoved them so to change the tenor of their souls that they no longer
    • come from the “stone” was no longer needed, but when men
  • Title: Earthly Death/Cosmic Life: Synopsis of Contents
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    • theories are lifeless. America was known before 1492. History belongs
    • Pedro of Brazil. Love cannot be preached; it belongs to the spirit
    • structure and belongs to this or that class of angel or archangel.
  • Title: Earthly Death/Cosmic Life: Lecture 1: The Present Position of Spiritual Science
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    • theories are lifeless. America was known before 1492. History belongs
    • Pedro of Brazil. Love cannot be preached; it belongs to the spirit
    • trials. As this is the first occasion for a long time that we have
    • expression in myths. We to-day can no longer produce myths; we must
    • not long ceased. The world is now very much wiser, and knows that the
    • fantastic longing to make gold. Why did they wish to make gold? They
  • Title: Earthly Death/Cosmic Life: Lecture 2: A Contribution to our Knowledge of the Human Being
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    • ‘Know thyself,’ which comes down to us along the ages. A
    • case of most people it does not keep open so long. The head is then
    • cannot be a nationalist with the head, or belong to any one part of
    • the earth. With the head we can only determine what belongs to the
    • whole universe. To be able to decide what belongs to the earth, we
    • must grow together throughout life with what belongs to the earth,
    • the spiritual world, there is then added that which belongs to the
    • and all belonging to the head as having been thus remodelled, but
    • that also all belonging to the rest of the organism, though at
    • is very complicated. Man longs to acquire in five minutes
    • over to heart-wisdom, because the latter not only takes longer, but
    • travelling about after you for a long time, hoping to speak with
  • Title: Earthly Death/Cosmic Life: Lecture 3: The Living and the Dead
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    • little in relation to the dead. The dead, if they belong to us in any
    • with him, but we can be a burden to him if he has to drag us along
  • Title: Earthly Death/Cosmic Life: Lecture 4: The Cosmic Thoughts and our Dead
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    • are no longer organised to bring fully to consciousness our
    • are kept at home a quarter of an hour longer than we intended. Often
  • Title: Earthly Death/Cosmic Life: Lecture 5: Man's Connection with the Spiritual World
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    • They belong just as much to reality as does all that comes to
    • walked in the road, and as they went along, a cab came round the
    • to run along in front of the horse. As she ran on — and the
    • from wood-cutting, we see at those parts which we know belong to
  • Title: Earthly Death/Cosmic Life: Lecture 6: Feelings of Unity and Sentiments of Gratitude: A Bridge to the Dead
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    • something belonging to the future during his life between death and
    • ear, all belonging to our organism, stands in connection the one with
    • and is gone; it no longer moves in my subconsciousness; but if
    • them no longer. Thus if we have not this feeling of gratitude with
    • science who can no longer apply the standard of easy thinking used in
    • he had stopped for a rest after having walked for a long time. This
  • Title: Earthly Death/Cosmic Life: Lecture 7: Confidence in Life and Rejuvenation of the Soul: A Bridge to the Dead
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    • structure and belongs to this or that class of angel or archangel.
    • are no longer present in the physical body, so that by this means we
    • into the consciousness, a feeling which we may put alongside of the
    • another feeling alongside of it; for confidence in life consists in a
    • particular things; that belongs to another sphere. Man has confidence
    • belong in a sense together. If we have not this universal confidence
    • the discarnate dead, no longer incorporated in a physical body, it
    • animated confidence in a being who can no longer waken confidence by
    • was actually the case in the past: man was, long ago, actually a
    • therefore were no longer able either to serve for nourishment or to
    • longer possible for the rest of the animal creation to take form. It
    • If a man has grown so deadened that he can no longer revive anything
    • of the hopefulness of life, he can no longer feel that a complete
    • is needed for this, he does not long to have it in this life, but is
    • longing for our physical body. This longing which draws us ardently
    • through one another all night long. It would probably be much against
    • ardent longing for the physical body did not exist as long as man is
    • with our ego and astral body between birth and death we belong to a
    • us belongs to quite a distinct structure. From out [of] this instinct
    • belongs to another. Expressed spiritually, we might say that each
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  • Title: Man and Woman in Light of Spiritual Science
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    • longer possible in the strict sense to speak of man and woman,
    • members, we see in reality a being with two sides. So long as one
    • the human being than prolonged loss of sleep.
  • Title: Man and Woman in Light of Spiritual Science
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    • longer possible in the strict sense to speak of man and woman,
    • members, we see in reality a being with two sides. So long as one
    • the human being than prolonged loss of sleep.
  • Title: The Supersensible Being of Man and the Evolution of Mankind
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    • anthroposophy were to speak along the lines that people nowadays call
    • view is nevertheless no longer appropriate for the real soul needs of
    • however, we are living in an age that has a long way to go before
    • body, we feel as though we were no longer master of our ego. We
    • development is something that will continue for a very long period of
    • understand fully what belongs to the era from the eighth century
    • evolution. This is something modern man longs for if he is honest
    • belonging to spiritual science. And as we are in the age of
    • deepest longings of the present time, is also aware that there will
    • be more and more people coming along and attempting to tread the
    • spoken to you about what mankind is longing for. And it was this very
    • longing that caused such a caricature of super-sensible striving to
    • materialistic way. But alongside this materialistic striving
    • modern man understand his being in the way he longs to. Therefore
  • Title: The Supersensible Being of Man and the Evolution of Mankind
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    • anthroposophy were to speak along the lines that people nowadays call
    • view is nevertheless no longer appropriate for the real soul needs of
    • however, we are living in an age that has a long way to go before
    • body, we feel as though we were no longer master of our ego. We
    • development is something that will continue for a very long period of
    • understand fully what belongs to the era from the eighth century
    • evolution. This is something modern man longs for if he is honest
    • belonging to spiritual science. And as we are in the age of
    • deepest longings of the present time, is also aware that there will
    • be more and more people coming along and attempting to tread the
    • spoken to you about what mankind is longing for. And it was this very
    • longing that caused such a caricature of super-sensible striving to
    • materialistic way. But alongside this materialistic striving
    • modern man understand his being in the way he longs to. Therefore
  • Title: The Year as a Symbol of the Great Cosmic Year
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    • belonging to the mineral kingdom. We shall not occupy ourselves with
    • consciousness, that is, the general consciousness belonging to the
    • spoke long ago, explaining how the world passed on from one great
  • Title: The Year as a Symbol of the Great Cosmic Year
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    • belonging to the mineral kingdom. We shall not occupy ourselves with
    • consciousness, that is, the general consciousness belonging to the
    • spoke long ago, explaining how the world passed on from one great
  • Title: On the Duty of Clear, Sound Thinking
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    • into that which is moving along the downward path in the human
    • like, has now for a long time been extended to the whole thinking
    • consider one process of thought which is along the lines of this
    • Of course, as long as we take Spiritual Science in
    • no longer see that the living interchanging activity of the reflected
    • advantage. We should be interested in establishing, alongside the
    • So long as we allow ourselves to believe that he who blows his
    • — so long as we hold beliefs derived from the carelessly
  • Title: On the Duty of Clear, Sound Thinking
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    • into that which is moving along the downward path in the human
    • like, has now for a long time been extended to the whole thinking
    • consider one process of thought which is along the lines of this
    • Of course, as long as we take Spiritual Science in
    • no longer see that the living interchanging activity of the reflected
    • advantage. We should be interested in establishing, alongside the
    • So long as we allow ourselves to believe that he who blows his
    • — so long as we hold beliefs derived from the carelessly
  • Title: Lecture: The Peoples of the Earth in the Light of Anthroposophy
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    • truth that earthly life can never progress fruitfully along such
    • envelops the sense-nature of the individuals belonging to it,
    • ordinary life of the East, belonging to an Asiatic people, and
    • thing as we find in Goethe when he seeks along multifarious paths for
    • Westerner's head is separated from the rest of his body by a long
    • offers to the world. A long path has to be trodden before these
    • closely related to the Earth, a spiritual activity along the paths or
    • longing, even when they try to conquer oriental peoples, to receive
    • There is no longer any inkling of the differentiation of full and
  • Title: Lecture: The Peoples of the Earth in the Light of Anthroposophy
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    • truth that earthly life can never progress fruitfully along such
    • envelops the sense-nature of the individuals belonging to it,
    • ordinary life of the East, belonging to an Asiatic people, and
    • thing as we find in Goethe when he seeks along multifarious paths for
    • Westerner's head is separated from the rest of his body by a long
    • offers to the world. A long path has to be trodden before these
    • closely related to the Earth, a spiritual activity along the paths or
    • longing, even when they try to conquer oriental peoples, to receive
    • There is no longer any inkling of the differentiation of full and
  • Title: Lecture: The Christmas Mystery, Novalis, the Seer
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    • way. However far we look back into past ages, as long as one
    • the divine worlds were no longer the highest, creative worlds
    • man realises, although the physical is no longer seen: What I
    • Power proclaimed so long in advance, actually appeared on the
    • them nothing but longing and grief. For their life had taken
    • Goddess, still wholly spiritual, belonging to the age when
    • reached only after death’, holds good no longer. For
  • Title: Lecture: The Christmas Mystery, Novalis, the Seer
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    • way. However far we look back into past ages, as long as one
    • the divine worlds were no longer the highest, creative worlds
    • man realises, although the physical is no longer seen: What I
    • Power proclaimed so long in advance, actually appeared on the
    • them nothing but longing and grief. For their life had taken
    • Goddess, still wholly spiritual, belonging to the age when
    • reached only after death’, holds good no longer. For
  • Title: Lecture: Some Characteristics of To-day
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    • catastrophe of the world war. Whether they belong to a party or
    • people are no longer accustomed to use anything but their physical
    • spiritual science and belong to the same region of soul as artistic
    • social upheaval are no longer of any use. We need new
    • concerned — people belonging, of course, to our materialistic
    • are no longer in a physical body. I experience it when I am with them
    • has long possessed many colonies with which it has industrial ties.
    • have said long ago: The delegates to Versailles whom we have sent are
  • Title: Lecture: Some Characteristics of To-day
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    • catastrophe of the world war. Whether they belong to a party or
    • people are no longer accustomed to use anything but their physical
    • spiritual science and belong to the same region of soul as artistic
    • social upheaval are no longer of any use. We need new
    • concerned — people belonging, of course, to our materialistic
    • are no longer in a physical body. I experience it when I am with them
    • has long possessed many colonies with which it has industrial ties.
    • have said long ago: The delegates to Versailles whom we have sent are
  • Title: Lecture: Anthroposophy's Contribution to the Most Urgent Needs of Our Time
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    • consciousness which has been now attained. We must practise no longer
    • prospect of the super-sensible world to which we belong is reached by
  • Title: Lecture: Anthroposophy's Contribution to the Most Urgent Needs of Our Time
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    • consciousness which has been now attained. We must practise no longer
    • prospect of the super-sensible world to which we belong is reached by
  • Title: Lecture: Buddha and Christ: The Sphere of the Bodhisattvas
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    • speak of certain facts which belong essentially to the ethical and moral
    • impulses belonging to the descending phase of evolution work upon a soul,
    • generally, of men belonging to modern civilisation, this experience
    • belonging to European civilisation recognise Moses in this figure.
    • therefore by no means long ago — the name of Gautama Buddha was
    • no longer necessary for him to return to the Earth. Understanding of
  • Title: Lecture: Buddha and Christ: The Sphere of the Bodhisattvas
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    • speak of certain facts which belong essentially to the ethical and moral
    • impulses belonging to the descending phase of evolution work upon a soul,
    • generally, of men belonging to modern civilisation, this experience
    • belonging to European civilisation recognise Moses in this figure.
    • therefore by no means long ago — the name of Gautama Buddha was
    • no longer necessary for him to return to the Earth. Understanding of
  • Title: Lecture: Hidden Forces of Soul-Life
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    • perceptions, belong within this sphere enclosed by these two parallel
    • same time, our feeling-life and our impulses of will belong here also
    • perception. This is not the case, however, with the facts belonging
    • belongs to all that upon which the sub-consciousness is actively at
    • belong only to his own world; these visions and imaginations would
    • we then no longer possess, so that we are stunted and must acquire it
    • space and belongs to our subjective life. Now, we cannot say —
    • development. And we are able to distinguish between what belongs only
    • to ourselves, and what arises as exterior vision and belongs to a
    • a wonderfully luminous sort of picture, belonging to the elementary
    • The one who has died may perhaps experience a special longing for
    • someone he has left behind. This special longing was contained, at
    • the longing for the one living on earth; and if it is in any way
  • Title: Lecture: Hidden Forces of Soul-Life
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    • perceptions, belong within this sphere enclosed by these two parallel
    • same time, our feeling-life and our impulses of will belong here also
    • perception. This is not the case, however, with the facts belonging
    • belongs to all that upon which the sub-consciousness is actively at
    • belong only to his own world; these visions and imaginations would
    • we then no longer possess, so that we are stunted and must acquire it
    • space and belongs to our subjective life. Now, we cannot say —
    • development. And we are able to distinguish between what belongs only
    • to ourselves, and what arises as exterior vision and belongs to a
    • a wonderfully luminous sort of picture, belonging to the elementary
    • The one who has died may perhaps experience a special longing for
    • someone he has left behind. This special longing was contained, at
    • the longing for the one living on earth; and if it is in any way
  • Title: Universal Human: Cover Sheet
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    • to which they belonged. Today, all 'group soul' characteristics - such
  • Title: Universal Human: Contents
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    • to which they belonged. Today, all 'group soul' characteristics - such
  • Title: Universal Human: Lecture One: Individuality and the Group-Soul
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    • to which they belonged. Today, all 'group soul' characteristics - such
    • into another. Long before one epoch has run its course, the
    • belonging to the Hebrew people. They felt that what came to
    • the individuality. Instead, a whole group belonged together as a
    • we go into ancient times. Groups of human beings then belonged
    • of an Indian race, a Persian race, and so on, because it is no longer
    • the true character of cosmic mysteries, we have to say that as long
    • of his or her individual peculiarities. As long as we have our own
    • individuality must be so developed that it no longer retains anything
    • equally. As long as we have a preference, we are unable to make a
    • “idea” as used by our modern philosophers, who no longer
    • words designated something spiritual and psychic. That is no longer
    • particularly our scientific language, can no longer express anything
    • no longer use the brain, all scientific discussions are quite
    • be understood by the soul when it is no longer bound to the
    • long as we still think with the physical brain, but as soon as we
    • body but also when it is no longer bound to the physical brain. In
    • physical world and also by those who are no longer incarnated in
    • thinking, a spiritual being that is then carried along through
    • will belong to those who now cultivate their individualities. Those,
    • Maximum number of matches per file exceeded.
  • Title: Universal Human: Lecture Two: The God Within and the God of Outer Revelation
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    • to which they belonged. Today, all 'group soul' characteristics - such
    • It will take a long time
    • Christ who would incarnate in it. If the Hebrews could no longer
    • at a lower stage of the species throughout long epochs is repeated in
    • to Egypt along the same path the Abrahamic people had followed
  • Title: Universal Human: Lecture Three: The Lord of the Soul
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    • to which they belonged. Today, all 'group soul' characteristics - such
    • only abstractions and generalities, and we no longer even notice this
    • literature long before they have any spiritual content to express,
    • St. Paul's words, “It is no longer I who live, but Christ who
    • beings have become earthly beings. The astral body really belonged to
    • could no longer extend out to the divine spiritual world. Listen to
    • longer believed that the divine spiritual thinks, feels, and wills in
    • that our soul solitude longs for the approach of the Lord in the
    • “Something will come that will no longer work in the way that
    • the Holy Spirit.” When Christ walked along the Sea of Galilee
    • same as a rainbow, which lasts only so long as the necessary
    • done in ancient Persia, is no longer practiced. Thus, the divine
    • wording. That can't be done; the old words are no longer understood.
  • Title: Universal Human: Lecture Four: The Universal Human: The Unification of Humanity through the Christ Impulse
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    • to which they belonged. Today, all 'group soul' characteristics - such
    • This is because the physical human body has undergone a long preparation.
    • would not have regarded each other as belonging to the same species,
    • body could no longer be worked on as was originally intended;
    • other as belonging to the same species, they would have given
    • no longer be comprehended by physical means. We finally have to
    • fully understood by all people because the old still exists alongside
    • belonging to our spiritual stream in their souls and hearts. If they
    • instead of consecutively will for a long time continue to evoke
    • belong to one of them, we know that we can bring something that will
    • express: “It is no longer I who live, but Christ who lives in
    • the power that comes from the words “It is no longer I who
    • bring something into the group that does not belong exclusively to
    • long-term developments. These simple words that express Christianity
    • result of a long development, so, in the future, the findings of
    • spend long periods of time learning about the details. You are called
    • something spiritual science works toward. When you feel you belong to
    • understanding of our spiritual movement — you belong to it in
  • Title: Universal Human: Notes
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    • to which they belonged. Today, all 'group soul' characteristics - such
  • Title: Universal Human: Publisher's Note
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    • to which they belonged. Today, all 'group soul' characteristics - such
  • Title: Universal Human: Back Cover
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    • to which they belonged. Today, all 'group soul' characteristics - such
    • soul” — the race or nation — to which they belonged.
  • Title: Lecture: Practical Training In Thought
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    • “jogging along” with old opinions and acquired habits of
    • line. Anyone who thinks along different lines they regard as a
    • century it was a very long and troublesome business to post a letter.
    • long as he speculates, this astral body of man is the slave of his
    • things. We no longer have the feeling that the things are outside, and
    • no longer be satisfied with that. You must set to work systematically
    • waistcoat-buttons. You will no longer overlook anything, but every
    • stands at the lathe or behind the plough, or whether he belongs to the
    • in thought come about, and how they will no longer happen to a man who
    • of thinkers have committed a grave error. Such errors will no longer be
    • in the sense of those who can only think on along the accustomed
  • Title: Lecture: Practical Training In Thought
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    • “jogging along” with old opinions and acquired habits of
    • line. Anyone who thinks along different lines they regard as a
    • century it was a very long and troublesome business to post a letter.
    • long as he speculates, this astral body of man is the slave of his
    • things. We no longer have the feeling that the things are outside, and
    • no longer be satisfied with that. You must set to work systematically
    • waistcoat-buttons. You will no longer overlook anything, but every
    • stands at the lathe or behind the plough, or whether he belongs to the
    • in thought come about, and how they will no longer happen to a man who
    • of thinkers have committed a grave error. Such errors will no longer be
    • in the sense of those who can only think on along the accustomed
  • Title: Lecture: Nervous Conditions in Our Time
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    • doubtless it will not be followed for a long time yet. Suppose that
    • should not be prolonged. One should endeavour to watch oneself:
  • Title: Lecture: Nervous Conditions in Our Time
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    • doubtless it will not be followed for a long time yet. Suppose that
    • should not be prolonged. One should endeavour to watch oneself:
  • Title: Lecture: The Position of Anthroposophy among the Sciences
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    • world and appearing to belong there.
    • has arisen because we can no longer distinguish what lives in us —
    • become abstract; that one simply continues along the line of thought
    • spiritual configurations when we pass along the negative third and
    • second and first dimension and reach the point where we no longer
    • long for this as we do for a university course. In the knowledge so
    • epochs of evolution. It has then no longer the same significance as
    • no longer the same significance as they would have had for the
    • world in later epochs, men were no longer aware of their breathing in
    • sense-perceptions permeated by spirit, and no longer differentiations
    • path will be very long. If, on the other hand, one sees, in the
    • subconscious depths of human souls, the deep longings for the heights
  • Title: Lecture: The Position of Anthroposophy among the Sciences
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    • world and appearing to belong there.
    • has arisen because we can no longer distinguish what lives in us —
    • become abstract; that one simply continues along the line of thought
    • spiritual configurations when we pass along the negative third and
    • second and first dimension and reach the point where we no longer
    • long for this as we do for a university course. In the knowledge so
    • epochs of evolution. It has then no longer the same significance as
    • no longer the same significance as they would have had for the
    • world in later epochs, men were no longer aware of their breathing in
    • sense-perceptions permeated by spirit, and no longer differentiations
    • path will be very long. If, on the other hand, one sees, in the
    • subconscious depths of human souls, the deep longings for the heights
  • Title: Lecture: Anthroposophy and the Visual Arts
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    • long before his death in 1925, was opened in 1928.]
    • co-ordinates. So long as I describe it to you only in this way, you
    • old styles and reproduce what is no longer known to-day, but was
    • belongs to the mouth-formation — we are giving form to the
    • of the world and into a living perception of what can no longer be
    • Just imagine a rose, or any other plant with a long stalk,
    • longer formed merely from the cosmos; it is also formed from within.
    • Dornach. I could say much about painting also, for it belongs, in a
  • Title: Lecture: Anthroposophy and the Visual Arts
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    • long before his death in 1925, was opened in 1928.]
    • co-ordinates. So long as I describe it to you only in this way, you
    • old styles and reproduce what is no longer known to-day, but was
    • belongs to the mouth-formation — we are giving form to the
    • of the world and into a living perception of what can no longer be
    • Just imagine a rose, or any other plant with a long stalk,
    • longer formed merely from the cosmos; it is also formed from within.
    • Dornach. I could say much about painting also, for it belongs, in a
  • Title: Lecture: Evil and the Power of Thought
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    • Mystery centres, their gaze having long been directed outwards so as
    • now have to one another, belongs to the intellectual
    • development of the last few centuries. The two things belong
    • up in him that could no longer exist directly in the immediate present,
    • perceives how something of the power which belongs to perception and thought,
    • into outer life. It belongs, however, to our time to penetrate into
    • region one is no longer in a world of Vana, of weaving in the
    • lymph, in which lives an echo of the longing for Nirvana.
  • Title: Lecture: Evil and the Power of Thought
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    • Mystery centres, their gaze having long been directed outwards so as
    • now have to one another, belongs to the intellectual
    • development of the last few centuries. The two things belong
    • up in him that could no longer exist directly in the immediate present,
    • perceives how something of the power which belongs to perception and thought,
    • into outer life. It belongs, however, to our time to penetrate into
    • region one is no longer in a world of Vana, of weaving in the
    • lymph, in which lives an echo of the longing for Nirvana.
  • Title: Lecture: The Seeds of Future Worlds
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    • within man a kind of centre of destruction. I showed how as long as
    • it were cease for a time — for how long a time depends upon
    • who had a peculiar longing to live behind the phenomena of the senses,
    • developed a longing to see behind the sense-phenomena, and in so
    • cannot possibly come to an idea of Christ as long as he makes use
    • Harnack says that Christ the Son does not really belong in the
    • engaged attention in the early Christian centuries have long ceased
    • experience he has Him no longer. Therefore he takes what he
    • All that we see of our fellow men with our senses will one day no longer
    • belongs to the things that are transient. But the “inner
    • no longer there; it will live on even as the seed of this year's
  • Title: Lecture: The Seeds of Future Worlds
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    • within man a kind of centre of destruction. I showed how as long as
    • it were cease for a time — for how long a time depends upon
    • who had a peculiar longing to live behind the phenomena of the senses,
    • developed a longing to see behind the sense-phenomena, and in so
    • cannot possibly come to an idea of Christ as long as he makes use
    • Harnack says that Christ the Son does not really belong in the
    • engaged attention in the early Christian centuries have long ceased
    • experience he has Him no longer. Therefore he takes what he
    • All that we see of our fellow men with our senses will one day no longer
    • belongs to the things that are transient. But the “inner
    • no longer there; it will live on even as the seed of this year's
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • are, of course, no longer available. At most they have survived
    • soul-and-spirit. Death belonged to Maya, to the great Illusion,
    • ours. Ahriman is a Being who does not belong to our
    • Theology can no longer truly be called Christian. In this domain,
    • Hierarchies belonging to Saturn, Sun, Moon and Earth drew Ahriman
    • worlds of the Gods belonging to Saturn, Sun, Moon and Earth as
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • are, of course, no longer available. At most they have survived
    • soul-and-spirit. Death belonged to Maya, to the great Illusion,
    • ours. Ahriman is a Being who does not belong to our
    • Theology can no longer truly be called Christian. In this domain,
    • Hierarchies belonging to Saturn, Sun, Moon and Earth drew Ahriman
    • worlds of the Gods belonging to Saturn, Sun, Moon and Earth as
  • Title: Lecture: Realism and Nominalism
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    • caged wolf, which is fed exclusively on lamb's flesh for a long time.
    • are satisfied with such things because we are no longer kindled and
    • longer based upon clairvoyance, but what it had preserved
    • modern world conception, for man no longer considers ideas and
    • cut myself off from the Divine Being, and can no longer take it for
    • long as people still found real thoughts in the things around them.
    • all minds and people were no longer able to find in the Gospels the
    • As long as the “wisdom
    • the end of scholastic Realism, it was no longer possible to grasp the
    • the Father and from the Son were no longer understood. For you see,
    • spiritual being could no longer be grasped, because Nominalism
  • Title: Lecture: Realism and Nominalism
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    • caged wolf, which is fed exclusively on lamb's flesh for a long time.
    • are satisfied with such things because we are no longer kindled and
    • longer based upon clairvoyance, but what it had preserved
    • modern world conception, for man no longer considers ideas and
    • cut myself off from the Divine Being, and can no longer take it for
    • long as people still found real thoughts in the things around them.
    • all minds and people were no longer able to find in the Gospels the
    • As long as the “wisdom
    • the end of scholastic Realism, it was no longer possible to grasp the
    • the Father and from the Son were no longer understood. For you see,
    • spiritual being could no longer be grasped, because Nominalism
  • Title: Lecture: Spiritual Science, a Necessity for the Present Time
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    • take along with them the treasures of mankind which have been
    • the object of our soul's deepest longing — what has spiritual
    • long ago in the East and which is now threatening to break out over
    • realise that a long time will have to go by in the evolution of the
    • last weeks and that belong to the wider compass of our
    • evening. At about ten o'clock a friend came along and told us that
    • passed before and where no van was likely to pass again for a long
    • you see a man walking along the bank of a river. Suddenly you see him
    • that what we most long for and strive after, is the very thing we
    • rebel against something which in future it will long for with all its
  • Title: Lecture: Spiritual Science, a Necessity for the Present Time
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    • take along with them the treasures of mankind which have been
    • the object of our soul's deepest longing — what has spiritual
    • long ago in the East and which is now threatening to break out over
    • realise that a long time will have to go by in the evolution of the
    • last weeks and that belong to the wider compass of our
    • evening. At about ten o'clock a friend came along and told us that
    • passed before and where no van was likely to pass again for a long
    • you see a man walking along the bank of a river. Suddenly you see him
    • that what we most long for and strive after, is the very thing we
    • rebel against something which in future it will long for with all its
  • Title: Lecture: Fundamentals of the Science of Initiation
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    • is that people no longer feel that its contents can only be a
    • longer knew what was meant by the expression “Word”.
    • ancient primeval wisdom then lost its power, it could no longer be
    • past. It is no longer a wisdom gained through inner intuition, no
    • longer a primeval wisdom experienced inwardly, but an external wisdom
    • longer able to do this.
    • through his inner soul-development, along a mystical path. This would
    • mentality, but in reality they aim at something else: Along this
  • Title: Lecture: Fundamentals of the Science of Initiation
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    • is that people no longer feel that its contents can only be a
    • longer knew what was meant by the expression “Word”.
    • ancient primeval wisdom then lost its power, it could no longer be
    • past. It is no longer a wisdom gained through inner intuition, no
    • longer a primeval wisdom experienced inwardly, but an external wisdom
    • longer able to do this.
    • through his inner soul-development, along a mystical path. This would
    • mentality, but in reality they aim at something else: Along this
  • Title: Lecture: Adept-School of the Past
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    • has no longer the force of earlier times, when words were not so
    • for through long periods of time. The whole activity of the great
  • Title: Lecture: Adept-School of the Past
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    • has no longer the force of earlier times, when words were not so
    • for through long periods of time. The whole activity of the great
  • Title: Lecture: Man's Relationship with the Surrounding World
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    • — all, these lions belonging together, are really connected in
    • Ego of the man to whom we belong. In the same way, if you were to ask
    • has become so spiritualised, that he no longer needs the solid
    • Lifeless Nature longs for this. What the Apostle Paul said, is true:
    • spiritual sense, sun, moon and earth belong together —
    • of the moon. The earth, the sun and the moon belong together. In a
    • documents, when that for which Goethe longed, comes about. For, many
    • invented, they were able to read the Bible. But to-day, they no longer
    • opinions expressed on the Bible by critical Christians. Goethe longed
  • Title: Lecture: Man's Relationship with the Surrounding World
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    • — all, these lions belonging together, are really connected in
    • Ego of the man to whom we belong. In the same way, if you were to ask
    • has become so spiritualised, that he no longer needs the solid
    • Lifeless Nature longs for this. What the Apostle Paul said, is true:
    • spiritual sense, sun, moon and earth belong together —
    • of the moon. The earth, the sun and the moon belong together. In a
    • documents, when that for which Goethe longed, comes about. For, many
    • invented, they were able to read the Bible. But to-day, they no longer
    • opinions expressed on the Bible by critical Christians. Goethe longed
  • Title: Lecture: A Chapter of Occult History
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    • intense longing for their primeval, spiritual homeland. They
    • of the Spiritual. Hence their longing for the Spiritual and
    • still longed for the spiritual world. They saw the stars, the
    • secrets to which men could no longer look up from the
    • power. In terms of modern language it is no longer possible
    • heed and hear me, ye who from near and far long for this.
    • Mark well my words! For no longer may the false teacher
    • world, but no longer with the clarity of vision that
    • no longer regarded it as maya or illusion. They looked up to
    • who no longer needed to descend to the physical world,
    • of belonging to Osiris gradually faded away. While culture
    • rebirth, and longed for the life between birth and death with
    • longer behold; at most he could have awakened a longing for
  • Title: Lecture: A Chapter of Occult History
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    • intense longing for their primeval, spiritual homeland. They
    • of the Spiritual. Hence their longing for the Spiritual and
    • still longed for the spiritual world. They saw the stars, the
    • secrets to which men could no longer look up from the
    • power. In terms of modern language it is no longer possible
    • heed and hear me, ye who from near and far long for this.
    • Mark well my words! For no longer may the false teacher
    • world, but no longer with the clarity of vision that
    • no longer regarded it as maya or illusion. They looked up to
    • who no longer needed to descend to the physical world,
    • of belonging to Osiris gradually faded away. While culture
    • rebirth, and longed for the life between birth and death with
    • longer behold; at most he could have awakened a longing for
  • Title: Lecture: How Do I Find the Christ?
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    • But that discovery will be along a super-sensible
    • of itself all the faculties belonging to the
    • along which human nature was advancing at that time.
    • denies the Divine. In every human being belonging to modern
    • long time after their death, to understand the Mystery of
    • experience we had long before — hundreds of years
    • has found his way to the Mystery of Golgotha along a
    • soul no longer speaks.’ On the way to the
    • substantives, verbs or adjectives, we are no longer giving
    • approaching when the primary importance must no longer be
  • Title: Lecture: How Do I Find the Christ?
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    • But that discovery will be along a super-sensible
    • of itself all the faculties belonging to the
    • along which human nature was advancing at that time.
    • denies the Divine. In every human being belonging to modern
    • long time after their death, to understand the Mystery of
    • experience we had long before — hundreds of years
    • has found his way to the Mystery of Golgotha along a
    • soul no longer speaks.’ On the way to the
    • substantives, verbs or adjectives, we are no longer giving
    • approaching when the primary importance must no longer be
  • Title: Lecture: The Nature of Eternity
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    • eternity belongs by nature to the human soul, it must
    • death but must belong to it already during earthly life. If
    • those thoughts, feelings and will-impulses belong? It is this
    • related to this enduring point, we can no longer speak of
    • in the way our face vanishes when we no longer look into the
    • etheric body, though present in ordinary sleep, is no longer
    • something that belongs not to his innermost soul but,
    • belong to what we recognise as the real content of his life
    • the physical and etheric bodies, with everything belonging to
    • feel that our blood will no longer be, is no longer in
    • repressed, but in future it will belong increasingly to the
    • will add to our strength of soul, no longer being able to
    • begins long before that, and afterwards the human being has
    • we no longer ask the abstract question: What is eternity?
    • Eternity belongs to the spirit, is in
  • Title: Lecture: The Nature of Eternity
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    • eternity belongs by nature to the human soul, it must
    • death but must belong to it already during earthly life. If
    • those thoughts, feelings and will-impulses belong? It is this
    • related to this enduring point, we can no longer speak of
    • in the way our face vanishes when we no longer look into the
    • etheric body, though present in ordinary sleep, is no longer
    • something that belongs not to his innermost soul but,
    • belong to what we recognise as the real content of his life
    • the physical and etheric bodies, with everything belonging to
    • feel that our blood will no longer be, is no longer in
    • repressed, but in future it will belong increasingly to the
    • will add to our strength of soul, no longer being able to
    • begins long before that, and afterwards the human being has
    • we no longer ask the abstract question: What is eternity?
    • Eternity belongs to the spirit, is in
  • Title: Lecture: Cosmogony, Freedom, Altruism
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    • let our civilisation go to pieces, and ourselves along with
    • cosmogony is to-day being sought along altogether erroneous
    • Asiatic realise anything save his long-ingrained altruism.
    • create, along with the life of great cities, a conception,
    • longer the case. Indeed, the whole history of Rome consists
    • Register — that is a fiction alongside the reality.
    • long time they enjoyed considerable respect. The various
    • Western countries for a long time past. In October, 1918, it
    • possible along roads that lead to ethical individualism.
    • ” For a title of course that would have been rather long-winded;
  • Title: Lecture: Cosmogony, Freedom, Altruism
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    • let our civilisation go to pieces, and ourselves along with
    • cosmogony is to-day being sought along altogether erroneous
    • Asiatic realise anything save his long-ingrained altruism.
    • create, along with the life of great cities, a conception,
    • longer the case. Indeed, the whole history of Rome consists
    • Register — that is a fiction alongside the reality.
    • long time they enjoyed considerable respect. The various
    • Western countries for a long time past. In October, 1918, it
    • possible along roads that lead to ethical individualism.
    • ” For a title of course that would have been rather long-winded;
  • Title: Lecture: Brunetto Latini
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    • once going along the street when I saw a face which was
    • went along the street, his karma led him past a shop where
    • long ago,’ he writes, ‘tired after a long railway
    • before us only that which belongs to the outermost nature of
    • saw no longer the ordinary world of the physical plane around
    • manifold Nature-spirits, and Beings who belong to the
    • active part through our understanding of and longing for the
  • Title: Lecture: Brunetto Latini
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    • once going along the street when I saw a face which was
    • went along the street, his karma led him past a shop where
    • long ago,’ he writes, ‘tired after a long railway
    • before us only that which belongs to the outermost nature of
    • saw no longer the ordinary world of the physical plane around
    • manifold Nature-spirits, and Beings who belong to the
    • active part through our understanding of and longing for the
  • Title: Lecture: The Shaping of the Human Form out of Cosmic and Earthly Forces
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    • that belongs to the present rhythmical system, who is the
  • Title: Lecture: The Shaping of the Human Form out of Cosmic and Earthly Forces
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    • that belongs to the present rhythmical system, who is the
  • Title: Lecture: Manifestations of the Unconscious
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    • fellow-men until a long time has elapsed since particular
    • to which the eternal core of the human soul belongs, when he
    • life of sense, no longer avails. Those who rise into the
    • which he belongs as a being of spirit-and-soul.
    • experience. Not long ago, after a lecture I had given in
    • schooled in Psycho-Analysis have long since outgrown. He
    • borderline regions of the life of soul also belong the
    • to which he belongs as a being of spirit-and-soul, as a
    • which we belong as physical men, it is the spiritual element
    • belonging to the cultural and moral life. But it penetrates
    • a kind of automaton; only those elements which belong
    • belongs, by taking to their aid the phenomena of somnambulism
    • outer, physical world and the world to which man belongs when
    • nothing to do with the world to which man belongs with the
    • of man's being belongs.
    • the spiritual world to which man belongs with the free,
  • Title: Lecture: Manifestations of the Unconscious
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    • fellow-men until a long time has elapsed since particular
    • to which the eternal core of the human soul belongs, when he
    • life of sense, no longer avails. Those who rise into the
    • which he belongs as a being of spirit-and-soul.
    • experience. Not long ago, after a lecture I had given in
    • schooled in Psycho-Analysis have long since outgrown. He
    • borderline regions of the life of soul also belong the
    • to which he belongs as a being of spirit-and-soul, as a
    • which we belong as physical men, it is the spiritual element
    • belonging to the cultural and moral life. But it penetrates
    • a kind of automaton; only those elements which belong
    • belongs, by taking to their aid the phenomena of somnambulism
    • outer, physical world and the world to which man belongs when
    • nothing to do with the world to which man belongs with the
    • of man's being belongs.
    • the spiritual world to which man belongs with the free,
  • Title: Lecture: Yuletide and the Christmas Festival
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    • readily enter into what for long ages was felt at the time of
    • a clear indication of how long the remembrance of ancient
    • was left of Christmas Plays belonging to far, far earlier
    • olden times. It now belongs to the past and must not be
    • other than that which properly belongs to it. There is little
    • there is no longer any indication that truth must be sought
    • not duly prepared for its reception. There is no longer any
    • has long since been lost! In these days, when people are apt
    • to house. They carried long strips of lattice work attached
  • Title: Lecture: Yuletide and the Christmas Festival
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    • readily enter into what for long ages was felt at the time of
    • a clear indication of how long the remembrance of ancient
    • was left of Christmas Plays belonging to far, far earlier
    • olden times. It now belongs to the past and must not be
    • other than that which properly belongs to it. There is little
    • there is no longer any indication that truth must be sought
    • not duly prepared for its reception. There is no longer any
    • has long since been lost! In these days, when people are apt
    • to house. They carried long strips of lattice work attached
  • Title: Lecture: Buddha
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    • the longing for such an understanding — has only made itself
    • He saw an old man tottering wearily along his way — age creeps
    • mine! My powers of cognition and the state of my soul no longer
    • no longer be illusion but reality — a world in which I am able
    • consciousness he no longer possesses, for his intellect and reason
    • humanity. No longer feeling himself united with a Buddha who urges
    • Buddhism, their longing for ease makes them feel more readily drawn
  • Title: Lecture: Buddha
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    • the longing for such an understanding — has only made itself
    • He saw an old man tottering wearily along his way — age creeps
    • mine! My powers of cognition and the state of my soul no longer
    • no longer be illusion but reality — a world in which I am able
    • consciousness he no longer possesses, for his intellect and reason
    • humanity. No longer feeling himself united with a Buddha who urges
    • Buddhism, their longing for ease makes them feel more readily drawn
  • Title: Lecture: Hygiene - a Social Problem
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    • centuries a longing has arisen among mankind for a democratic
    • undemocratic attitude confronts the longing for democracy which
    • the facts of modern science no longer justify the general explanation
    • human being. We may devote a long time — as long at any rate as
    • And it must be remembered that this may have happened a very long
  • Title: Lecture: Hygiene - a Social Problem
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    • centuries a longing has arisen among mankind for a democratic
    • undemocratic attitude confronts the longing for democracy which
    • the facts of modern science no longer justify the general explanation
    • human being. We may devote a long time — as long at any rate as
    • And it must be remembered that this may have happened a very long
  • Title: Lecture: Speech and Song
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    • metamorphosis of activities which belong to man between death and a
    • is permeated by forces which run along the nerve-strands. Now the
    • breathing beats in unison with the movements that are executed along
    • other hand is perpetually longing for the vowel, tending towards it.
    • r the longing towards the a is quite inherent. Thus
    • we find in it everywhere the longing for the vowel nature, that is to
    • longer appeal to us. To describe what we have in that world
    • for you yourself no longer sing. The World itself becomes cosmic
    • spirit. The soul-and-spirit of sound belongs to the super-sensible
    • longer feels the sound proceeding from his own larynx, but he feels
    • my dear friends, unless we feel in it the longing to experience the
  • Title: Lecture: Speech and Song
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    • metamorphosis of activities which belong to man between death and a
    • is permeated by forces which run along the nerve-strands. Now the
    • breathing beats in unison with the movements that are executed along
    • other hand is perpetually longing for the vowel, tending towards it.
    • r the longing towards the a is quite inherent. Thus
    • we find in it everywhere the longing for the vowel nature, that is to
    • longer appeal to us. To describe what we have in that world
    • for you yourself no longer sing. The World itself becomes cosmic
    • spirit. The soul-and-spirit of sound belongs to the super-sensible
    • longer feels the sound proceeding from his own larynx, but he feels
    • my dear friends, unless we feel in it the longing to experience the
  • Title: Lecture: Three Epochs in the Religious Education of Man
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    • belong to the Earth no more. My earthly being will be changed and lo!
    • of soul and Spirit flowed upwards to the stars, was no longer there.
    • the Earth. In this epoch men can no longer see Christ as the Being
    • the age of the Mystery of Golgotha no longer find Christ as a Cosmic
    • longer recognise in Him Who passed through the Mystery of Golgotha,
  • Title: Lecture: Three Epochs in the Religious Education of Man
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    • belong to the Earth no more. My earthly being will be changed and lo!
    • of soul and Spirit flowed upwards to the stars, was no longer there.
    • the Earth. In this epoch men can no longer see Christ as the Being
    • the age of the Mystery of Golgotha no longer find Christ as a Cosmic
    • longer recognise in Him Who passed through the Mystery of Golgotha,
  • Title: Lecture: Concerning Electricity
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    • quivered, and so he discovered electricity! How long ago was that?
    • occurred not so very long ago. Today we speak of the atoms as if they
    • themselves along (like dogs whose tongues are hanging out because of
    • spheres of Nature. So long as man remained within the light, within
    • if someone were to come along today and ascribe moral impulses to the
    • explanation of Nature set out along a path that really unites it with
    • so long as he blandly and unconsciously electrifies the atoms and
  • Title: Lecture: Concerning Electricity
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    • quivered, and so he discovered electricity! How long ago was that?
    • occurred not so very long ago. Today we speak of the atoms as if they
    • themselves along (like dogs whose tongues are hanging out because of
    • spheres of Nature. So long as man remained within the light, within
    • if someone were to come along today and ascribe moral impulses to the
    • explanation of Nature set out along a path that really unites it with
    • so long as he blandly and unconsciously electrifies the atoms and
  • Title: Lecture: The Problem of Jesus and Christ in Earlier Times
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    • longer had the capacity to understand such teachings. Only this could
    • spiritual spheres. They could no longer comprehend how the ancient
    • Christ belongs, of course, to the forces that participated in the
    • creation of the earth; he belongs to the spiritual world; he entered
    • longer possessed the early Gnosis, which would enable him to imagine
    • spiritual, they also spoke of a second stream that belongs to the
    • no longer possible to say even what Clem- ens of Alexandria and
    • impulses that belonged to a later period: purely materialistic
    • understanding was no longer possible. And how do matters appear to us
    • lives with the earth, but when the knowledge of the Christ no longer
    • period, there was no longer the slightest knowledge of anything
    • sought simultaneously along two different and widely separated paths.
    • teachings of Euken and Harnack come along. Isn't it true that
    • “We modern theologians can no longer do anything with a
    • being; and that human beings then continue along whatever path them
    • the body; later, we can no longer do that. We are far smarter and
    • just because they belong to different nationalities, is something
    • belongs to them all, the Christ in whom they live, if they have
    • seeking that belongs to the shepherds who are united with the
  • Title: Lecture: The Problem of Jesus and Christ in Earlier Times
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    • longer had the capacity to understand such teachings. Only this could
    • spiritual spheres. They could no longer comprehend how the ancient
    • Christ belongs, of course, to the forces that participated in the
    • creation of the earth; he belongs to the spiritual world; he entered
    • longer possessed the early Gnosis, which would enable him to imagine
    • spiritual, they also spoke of a second stream that belongs to the
    • no longer possible to say even what Clem- ens of Alexandria and
    • impulses that belonged to a later period: purely materialistic
    • understanding was no longer possible. And how do matters appear to us
    • lives with the earth, but when the knowledge of the Christ no longer
    • period, there was no longer the slightest knowledge of anything
    • sought simultaneously along two different and widely separated paths.
    • teachings of Euken and Harnack come along. Isn't it true that
    • “We modern theologians can no longer do anything with a
    • being; and that human beings then continue along whatever path them
    • the body; later, we can no longer do that. We are far smarter and
    • just because they belong to different nationalities, is something
    • belongs to them all, the Christ in whom they live, if they have
    • seeking that belongs to the shepherds who are united with the
  • Title: Lecture: On the Dimensions of Space
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    • itself belongs — work upon the physical and bodily which is in space?
    • of finding a relation on the lines along which people think of
    • than this, it is possible to continue very much farther along
    • you can exclude, from the Feeling as such, all that belongs to
    • no longer spatial in itself. For the mere plane — the
    • ‘punctual.’ So long as we remain within the
    • the cloud into the plane, and then to elongate into the line.
    • three-dimensional to the four-dimensional. So long as we remain
    • it is no longer correct when we relate it to the reality. For the
    • you to follow me along this intimate line of thought. What we know as
  • Title: Lecture: On the Dimensions of Space
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    • itself belongs — work upon the physical and bodily which is in space?
    • of finding a relation on the lines along which people think of
    • than this, it is possible to continue very much farther along
    • you can exclude, from the Feeling as such, all that belongs to
    • no longer spatial in itself. For the mere plane — the
    • ‘punctual.’ So long as we remain within the
    • the cloud into the plane, and then to elongate into the line.
    • three-dimensional to the four-dimensional. So long as we remain
    • it is no longer correct when we relate it to the reality. For the
    • you to follow me along this intimate line of thought. What we know as
  • Title: Lecture: What Has Geology to Say About the Origin of the World?
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    • have been washed up as it were by the waters in times long past. We
    • – then one can calculate how long the accumulation must have
    • on the earth for a very long time. When we consider those oldest
    • geology as belonging to the archetypal rock-formations, as is also
    • the lowest layer of the earth's crust; it still belongs to that
    • belongs to our earth something like live members of a great living
    • of spirit-and-soul. No longer do we trace life back to the
    • belong to organic 1ife. This “sifting” of the whole mass
    • True, it had already begun a very long time ago, and so the brevity
  • Title: Lecture: What Has Geology to Say About the Origin of the World?
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    • have been washed up as it were by the waters in times long past. We
    • – then one can calculate how long the accumulation must have
    • on the earth for a very long time. When we consider those oldest
    • geology as belonging to the archetypal rock-formations, as is also
    • the lowest layer of the earth's crust; it still belongs to that
    • belongs to our earth something like live members of a great living
    • of spirit-and-soul. No longer do we trace life back to the
    • belong to organic 1ife. This “sifting” of the whole mass
    • True, it had already begun a very long time ago, and so the brevity
  • Title: Lecture: Thinking and Willing as Two Poles of the Human Soul-Life
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    • which does not belong to the present, but to the past. The past lies
    • it aright when we recognise it as belonging to the past. The
    • past. He who grasps this idea will no longer seek for wonders in the
    • You cannot undo it because it belongs to the past. If, however,
    • then someone had come along and wanted to erase five of these marks,
    • understanding of natural law is already past, it no longer belongs to
    • thought-life what we no longer perceive in the outer world
    • pictorial, and the pre-earthly life is no longer an abstraction but a
    • belonging to higher spheres of knowledge are in no way foreign to
    • there is a poem belonging to the old German culture called
    • longer coincides with the thinking of earlier times. Those people who
    • is placed in the middle. Ideas belonging to the time when
    • and people no longer remembered the Trinity; that is to say,
  • Title: Lecture: Thinking and Willing as Two Poles of the Human Soul-Life
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    • which does not belong to the present, but to the past. The past lies
    • it aright when we recognise it as belonging to the past. The
    • past. He who grasps this idea will no longer seek for wonders in the
    • You cannot undo it because it belongs to the past. If, however,
    • then someone had come along and wanted to erase five of these marks,
    • understanding of natural law is already past, it no longer belongs to
    • thought-life what we no longer perceive in the outer world
    • pictorial, and the pre-earthly life is no longer an abstraction but a
    • belonging to higher spheres of knowledge are in no way foreign to
    • there is a poem belonging to the old German culture called
    • longer coincides with the thinking of earlier times. Those people who
    • is placed in the middle. Ideas belonging to the time when
    • and people no longer remembered the Trinity; that is to say,
  • Title: Inner Realities: Lecture 1: The Inner Aspect of the Saturn-embodiment of the Earth
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    • that those things that are near us in time, belonging to the
    • played its part so long ago, has been made utterly invisible to us;
    • regarding the soul, so-called official psychologies which no longer
    • way to forces over which he has no longer any control. But that is
    • ideas than anything else: space ceases! It no longer has any meaning
    • left,” these have no longer any meaning. In this respect it is
    • longer “earlier “or “later.” It is naturally
    • you feel yourself held in your conceptions and are no longer able to
    • move, then you will no longer be able to say that what you formerly
    • significance, it is absolutely no longer there. On this account it is
    • before Saturn.” “Before” has no longer any meaning
    • a comparative conception of the consciousness no longer enclosed in time.
    • that the beings belonging to the Spirits of Will offered sacrifice to
    • by students for examinations, but now no longer applicable since the
  • Title: Inner Realities: Lecture 2: The Inner Aspect of the Sun-embodiment of the Earth
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    • higher knowledge so long as we work after the fashion of ordinary
    • have no longer a body of light and air but it appears as the great
    • traditions, along the path of the School of Dionysius the Areopagite,
    • that the sacrifice is and everything belonging to it, as it were
    • belongs to the earlier, and so ordained for the earth that it may
  • Title: Inner Realities: Lecture 3: The Inner Aspect of the Moon-embodiment of the Earth - 1
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    • introduced to-day, which belongs to the world of reality as concerned
    • more we say: We will allow life to flow over us, not longing for this
    • in the conceptions about to be set forth. Only after long and
    • smoke. And to these properties belongs, above all, Time, which
  • Title: Inner Realities: Lecture 4: The Inner Aspect of the Moon-embodiment of the Earth - 2
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    • recall the words of the poet: “He alone who longing knows,
    • degree of pain. The longing to be found in the souls of men, is what
    • original form, is — longing. We also know the names by which
    • long for the homely stories of the family circle; he does not know
    • that he is longing for home, he only feels an undefined craving, an
    • undefined want. Another longs for his mountain, or for the river on
    • of longing. And what is this longing? We have just said that it is a
    • kind of willing, and whenever we investigate this longing, we find
    • longing would cease. What we described as longing is an unattainable
    • longings, all kinds of repressed wishes impossible to fulfil. It is
    • up at them, what remains behind as repressed longings and wishes can
    • weakest form, as longing, but we can also see it slipping into the
    • not know the longing when a condition of soul approaches in
    • natures as longing and cannot be satisfied in this world. And
    • what better method is there of quieting longing than by change? This
    • seek to form relationships to new beings. The torment of longing can
    • longing and would otherwise have been desolate — for boredom is
    • can then overcome one-sidedness of longing by means of variety, by
    • with the Will now transformed into longing, and within these
    • longing dwells, and is guided by the Spirits of Movement into
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  • Title: Inner Realities: Lecture 5: The Inner Aspect of the Earth-embodiment of the Earth
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    • what we call the “astral body.” There we felt longing
    • arising within it, and we saw how the longing works in the nature of
    • proceed belongs precisely to those experiences of the soul
    • peculiar character of the Beings belonging to ancient Moon consisted
    • force of Longing. We have still, in all that we experience in our own
    • souls as longing, a legacy from the bygone events on ancient Moon
    • sorrow, a pain which gives birth to longing, just as was the case
    • with the beings belonging to the old Moon-existence. We saw in the
    • last lecture, that between this rejected sacrifice and the longing
    • Movement. They created a possible way by which the longing arising in
    • substance offered in sacrifice to them rejected; and the longing
    • Beings in whom the rejected sacrifice glows as a longing for the
    • with longing. Now the Spirits of Movement bring them into the
    • excluded from its purpose. That which we can no longer perceive when
    • Beings who belong to higher spheres having rejected what was to have
    • died. Just as little can we say that of the plants; for they belong
    • Christ Himself belongs to the higher worlds and came down to the
    • something which in itself directly belongs to the world of Reality!
  • Title: Evolution/Aspect: Contents
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    • Repressed longing. Wishes unattainable. The Beings whose
    • consciousness, but the longing still exists. In our
    • longing; the flow of pictures must be redeemed by
    • Those entering our movement have this longing. H.
  • Title: Evolution/Aspect: Lecture 1: Introductory Lecture
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    • more together after a long summer interval, we may say a few words as
    • life when none of us will any longer be able to be present in our
    • over and over again, how easily in our day the longing may encroach
    • belonging to our movement must make himself intimately acquainted or
    • name of Christian Rosenkreutz, and that this Lodge longed to hear
    • who has become Buddha, no longer descends into physical life, can
    • longer returns to earth in an ordinary body, in accordance with the
    • understanding of these facts belongs to a different level. Then there
    • longer correct. For if they were correct a being is spoken of who
  • Title: Evolution/Aspect: Lecture 2: The Inner Aspects of the Saturn-embodiment of the Earth
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    • in time, belonging to the Earth or the Moon evolutions can be more
    • played its part very, very long ago, has been made very, very
    • regarding the soul, so-called official psychologies which no longer
    • has no longer any control. But that is only the most elementary of
    • ideas than anything else: space ceases! It no longer has any meaning
    • or ‘left,’ these have no longer any meaning. In this
    • no longer ‘earlier’ or ‘later.’ It is
    • so that you feel yourself held in your conceptions and are no longer
    • able to move, then you will no longer be able to say that what you
    • significance, it is absolutely no longer there. On this account it is
    • Saturn.’ ‘Before’ has no longer any meaning because
    • consciousness no longer enclosed in time.
    • foundation — this fact, that the beings belonging to the
    • formerly much used by students for examinations, but now no longer
  • Title: Evolution/Aspect: Lecture 3: The Inner Aspect of the Sun-embodiment of the Earth
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    • knowledge so long as we work after the fashion of ordinary
    • approach nearer, we have no longer a body of light and air but it
    • which the best is the artistic longing to master colour or form in
    • traditions, along the path of the School of Dionysius the Areopagite,
    • everything belonging to it, as it were translated into earthly
    • to preserve into later ages what belongs to the earlier, and so
  • Title: Evolution/Aspect: Lecture 4: The Inner Aspect of the Moon-embodiment of the Earth (Part 1)
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    • concept must now be introduced, which belongs to the world of reality
    • will allow life to flow over us, not longing for this or that, but
    • conceptions about to be set forth. Only after long and profound
    • smoke. And to these properties belongs above all Time, which includes
  • Title: Evolution/Aspect: Lecture 5: The Inner Aspect of the Moon-embodiment of the Earth (Part 2)
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    • recall the words of the poet: ‘He alone who longing knows,
    • degree of pain. The longing to be found in the souls of men, is what
    • form, is — longing. We also know the names by which this force
    • person may long for the homely stories of the family circle; he does
    • not know that he is longing for home, he only feels an undefined
    • craving, an undefined want. Another longs for his mountain, or
    • as a kind of longing. And what is this longing? We have just said
    • longing, we find that is of this nature. What kind of willing? It is
    • satisfied; for were it satisfied, the longing would cease. What we
    • described as longing is an unattainable wish.
    • longings, all kinds of repressed wishes impossible to fulfil. It is
    • up at them, what remains behind as repressed longings and wishes can
    • egoism flashing up in the weakest form, as longing, but we can also
    • longing when a condition of Soul approaches in which a man is at a
    • as longing and cannot be satisfied in this world, there are many
    • longing than by change? This is proved by the fact that persons who
    • The torment of longing can often be overcome by changing the
    • brought into the lives of those Beings who were filled with longing
    • overcome one-sidedness of longing by means of variety, by change and
    • with the Will now transformed into longing, and within these Beings
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  • Title: Evolution/Aspect: Lecture 6: The Inner Aspect of the Earth-embodiment of the Earth
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    • we felt longing arising within it, and we saw how the longing works
    • proceed, belongs precisely to those experiences of the soul which we
    • of the peculiar character of the Beings belonging to ancient Moon was
    • the force of Longing. We have still, in all that we sacrifice in our
    • own souls as longing, a legacy from the bygone events on ancient Moon
    • which reveals to us a pain, which gives birth to Longing, just as was
    • the case with the Beings belonging to the old Moon-existence.
    • the longing arising in these beings through its rejection, an
    • longing arising in the Entities of the rejected sacrifice, could in a
    • longing thereby arising within the Beings who desired to offer and
    • bring the Beings in whom the rejected sacrifice is as a longing
    • their Being with longing. Now the Spirits of Movement bring them into
    • excluded from its purpose. That which we can no longer perceive when
    • Beings who belong to higher spheres having rejected what was to have
    • little can we say that of the plants; for they belong to a great
    • Christ Himself belongs to the higher worlds and came down to the
    • directly belongs to the world of Reality!
  • Title: Spiritual Foundation of Morality: Lecture I
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    • the close of a long life of wisdom, a life which included the writing
    • principles can only be obtained at the end of long striving after
    • foundations of existence as the highest duty of those who belonged or
    • belong to the highest caste of Indian life, the Brahmins.
    • is apparent from the fact that those who belonged to other castes
    • recover and that he lived for a long time and spent a happy old age
    • dreams had only longed to become a great warrior was transformed into
  • Title: Spiritual Foundation of Morality: Lecture II
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    • Graeco-Latin civilisation in Europe, no one belonging to the Warrior
    • belonged to castes or races providing the requisite conditions for
    • Europe remained in this condition for a long time, and improvement
    • race development. The souls reappear in the bodies belonging to
    • out. These demons of putrefaction endured for a long time, and later
    • activity did not last very long.
    • Christian impulse along with it, were able in the early centuries of
    • was, for example, the recognition of those who no longer descended to
    • he himself no longer descended to physical embodiment in the
  • Title: Spiritual Foundation of Morality: Lecture III
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    • often do we find that two people have been friends for a long time
    • something which is no longer the gift of the gods, but after which
    • longer say: “I thought it was so, said it in good faith,”
    • Christ is crucified anew as long as unmorality, unkindness and lack
    • only describe in the following way; people will gradually long more
    • that things that are pleasant to people's taste to-day will no longer
    • along the true middle course. If we had time it would be very easy to
    • wrote many things in a long letter at Weimar, and then on the same
    • particular long and important considerations could be entered into
  • Title: Occult Movement: Contents
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    • The dangers of aberration along the path into the spiritual
  • Title: Occult Movement: Lecture One
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    • clairvoyance were still astir within him, although no longer
    • As long as a philosophy of this kind exists, the link with
    • for a long time, actually into the Middle Ages. The Middle
    • of antiquity, as long as at least the aptitude for
    • clairvoyance. He could no longer penetrate to the inner
    • were willing to belong to some particular society should
    • authority — that is just a catchword. As long as the
    • he says: “I have waited long enough; now tell me
    • exactly what I ought to do.” He was told this long ago,
    • members of his being which belong to that realm have been
    • long time before then — certainly three, four or five
  • Title: Occult Movement: Lecture Two
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    • elaborate methods which had long been in vogue, and
    • As long as
    • universal-human. In occultism a man belongs to the
    • teaching. A man belongs to the “right” in
    • interests of humanity universal. But those who belong to the
    • preferred for a long time to make less use of female mediums.
    • clairvoyance longer than the male organism. Whereas male
    • which for a long time had been known only through tradition.
    • can be forthcoming from this personality. But those belonging
    • that she soon came into the sphere of those who belonged, as
    • not long before H. P. Blavatsky was having to face a
    • decision. A hint came to her from a quarter belonging to the
    • about that for a long time everything in this aura was thrown
    • when Blavatsky belonged to the American Lodge. Then, under
    • speaking, retained its Indian trend. Although no longer with
    • the slightest inkling of them. But they had a genuine longing
    • themselves to the Movement in which this longing could be
    • persons whose hearts were longing for knowledge of the
    • longed to know of the spiritual world, and I had given
    • only the rational belongs to this life-content, but also
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  • Title: Occult Movement: Lecture Three
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    • what it really is. As long as man had, as it were, a
    • physical body, right to the ends of the nerve-fibres. As long
    • discovered. But this cannot happen as long as it is said:
    • errors, we are fulfilling a longing that has existed ever
    • been longed for by those who have had a feeling for the True,
  • Title: Occult Movement: Lecture Four
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    • continually being intermixed. People were no longer able to
    • longing arises in him to weave certain fallacies in the guise
    • whose heart was longing for the spiritual! When that is the
    • which they long. In this way certain spiritual truths could
    • materialism, but the longing for a spiritual world was also
    • belonged to the left and had special aims of their own. Hence
    • anything of this nature knows, if he belongs to the left,
    • connection with the planets. The other planets, too, belong
    • the preparation for our present study was made already a long
    • now no longer develop in such a way.
    • added to the spiritual and does not belong to the Moon when
    • there come into consideration; it does not belong essentially
  • Title: Occult Movement: Lecture Five
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    • so long will also enable you to realise what is involved when
    • cannot be anything that belongs to the material world, for I
    • from our studies that as long as a man is within the material
    • materiality that belongs properly to the Earth.
    • belonging to the Earth. They are ghosts, spectres —
    • by formations belonging to the Eighth Sphere — which
    • Spirits who belong to the Hierarchy of the Spirits of Form.
    • Sphere belongs to our physical Earth in the sense indicated.
    • long to know something about the life between death and a new
    • Even those who belonged to the left wing realised what was
    • Earth no longer lent their hands to it, Lucifer and Ahriman
    • the Indian occultists who belonged to the left wing. She
    • accumulating for so long. Such hatred is far more widespread
  • Title: Occult Movement: Lecture Six
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    • recent studies that when man tries to find his bearings along
    • long time ago, has degenerated into the materialistic view of
    • there is a soul in the body of a woman who no longer leads
    • periphery, so does our friend belong to the most spiritual.
    • So long as
    • misinterpreted; therefore in her long life she let it appear
    • therefore unbelieving. For a long time he resisted, observed
    • from other accounts it could be concluded that she, long
    • Jupiter. Openly, for a long time, she had considered these
    • written from memory not till a long time after the contents
    • super-sensible Powers, to which Lucifer and Ahriman belong,
  • Title: Occult Movement: Lecture Seven
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    • longer suitable for our times; it must be a Movement which
    • of testing and verification often takes a very long time. In
    • Kamaloka period lasts for as long as the time spent in sleep
  • Title: Occult Movement: Lecture Eight
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    • inclination of those belonging to the left wing is always to
    • make public certain esoteric matters; but those belonging to
    • grounds have lost their validity; they can no longer be
    • advocated. Hence since that time, occult Orders have long
    • longer repositories of any special knowledge but at most of
    • the findings of natural science has no longer any inclination
    • be done, is no longer possible. Let anyone try to delve into
    • that has long been accessible in books is thought by the
    • said, it is really no longer possible to maintain the
    • Antonius, methods which are now no longer practicable —
  • Title: Occult Movement: Lecture Nine
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    • would not take long for every human being to be living in a
    • philosophy. People would then no longer be able to hold fast
    • into another world, the number Two no longer has this
    • that there is a spiritual world to which belongs the inmost
    • Secret Societies and Orders but no longer effectively
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    • belonging to this cycle; and besides all that must be
    • influence of one who is abnormal. An abnormal man, as long as
    • long preparation behind it. When, in the Sixth post-Atlantean
    • consciousness which belongs to the physical world only.
    • it no longer meets the needs of the present time, nor is it a
    • must not remain too long.
    • will realise that a host of truths belonging to the domains
    • that things go well only as long as something comes from me
    • cultivate it as if I were no longer there.
    • great deal can be done for which I am no longer needed. I am
    • I were no longer there? The Society would at once fall to
    • no longer his own in the sense it was before. On coming back
    • belongs to us. And that is why in the pursuit of
    • as though he has no longer any part in it — for
  • Title: Gospel of Mark: Contents and Synopsis
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    • “no longer the time of figs.” Bodhi tree of
  • Title: Gospel of Mark: Introduction
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    • the more widely read Gospel of Matthew, the longest of the
  • Title: Gospel of Mark: Lecture 1
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    • the East to Europe along mysterious paths. We need but
    • penetrated along mysterious paths, as we have just said. We
    • that belongs to the eighteenth century. He will then see that
    • perception, that nothing belonging to religion and what it
    • human soul in the same way. Everywhere there was a longing
    • beliefs, with the result that people belonging to entirely
    • Mohun Roy's attitude? He said something along these lines,
    • longer be recognized in the idols. This God must once more
    • something belonging to more remote times and then consider
    • something belonging to the modern era; between the two lies
    • humanity, for of course what Homer is describing belongs to a
    • Achilles. In such a personage we have something that belongs
    • a long time to come when for posterity the poet, like Homer
    • or Shakespeare, no longer is in existence. About Homer we
    • biographers of Goethe have written will long since have been
    • time will likewise have been long forgotten. But large as
    • and medicine. I will no longer be a theologian.” He
  • Title: Gospel of Mark: Lecture 2
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    • times and souls belonging to modern times, characteristic
    • longer believe that one piece in the middle comes from one
    • initiation as other initiates belonging to different peoples?
    • find an initiated soul who remained a long time with this
    • generations. All that belongs to the world-historical mission
    • had a full right to belong to the Jewish people was always
    • archangels. It is something new; it is no longer enough to
    • came along and said, “No, we must place the sun higher
    • From the beginning He belonged to no nation but stood for the
  • Title: Gospel of Mark: Lecture 3
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    • for Him into the hearts of men. I will no longer merely hover
    • work on spiritually even if the Baptist were no longer there,
    • but not over Raphael. He belongs among those whose growth
    • will continue for a long time yet. We may imagine that
    • spiritual needs of those men who strive longingly to discover
    • would not have allowed humanity to have been deprived so long
    • he will say, “We no longer believe in miracles, and
    • here, was in itself the cure. It would no longer work today
    • men were no longer to be channels for super-sensible forces,
    • there, so that there was no longer any room for them, even
    • that he no longer needs to return to earth.” The
    • shall no longer misunderstand, now that I have grasped the
    • Buddha will no longer reincarnate. He must appear in the
  • Title: Gospel of Mark: Lecture 4
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    • last ascending to an existence in which the soul no longer
    • long ages of human evolution what is separated by about a
    • characterization if we were to say something along these
    • rational understanding of things that belonged to the higher
    • are all right as long as it is drawn to the attention of
    • one time a long time ago had printed some pointless
    • belongs to a higher world.” This is the reason for that
  • Title: Gospel of Mark: Lecture 5
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    • such men as these will no longer be found, and you yourselves
    • because humanity can no longer possess this as a natural
    • something which had belonged to mankind for thousands of
    • were no longer able to perceive for themselves.
    • that cannot be described in this way, when there is no longer
    • belongs to the third cultural period. But during the period
    • human soul belongs to the world revealed by Krishna.
    • now recognize. We no longer live in that spiritual home, we
    • suffering. The longing for that which one loves but may not
    • what belongs to Krishna. Look up all that has been said about
  • Title: Gospel of Mark: Lecture 6
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    • consequence of this historical element that belongs to
    • they belong to a particular variety of lily. But when what we
    • nature of the people of the Old Testament, how they belong to
    • longer or shorter in different men. It may happen that a man
    • will retain his specific soul-nature his whole life long.
    • disciples could not understand it for so long.
  • Title: Gospel of Mark: Lecture 7
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    • longer that of a human individuality but of a cosmic
    • all in this case, which is no longer correct. Through this
    • consequence of this was that the apostles, who belonged to
    • reflect and meditate on them for a long time. If anyone
    • paralyzed in them, and at most all that is left is a longing
    • longer see into it. It is as if this world wished to close
    • the old clairvoyance with abstract concepts that belong to
    • echo of ancient clairvoyance. In India these echoes have long
    • Consider the Gnosis, and how it longed in its philosophy for
    • Greek souls longed to receive into themselves the impulse of
    • initiation. Initiation can no longer come alive in us. Now we
    • initiation of the past that we are no longer able to
  • Title: Gospel of Mark: Lecture 8
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    • for a long time by a lake to believe — as long as
    • Moses has long been familiar to you; even from the occult
    • this Zarathustra through all that belonged to him and was in
    • belonged to the people of the Old Testament, one who carried
    • to things that no longer have any meaning for sense
    • no longer true, and that is what the disciples had to learn.
    • there was no longer any fruit on the tree under which the
    • who were similarly hungry because their souls could no longer
    • Now it was no longer the “time of figs,” figs
    • that the fruit of knowledge can no longer come from the Bodhi
    • tree, for it is no longer the “time of figs,”
  • Title: Gospel of Mark: Lecture 9
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    • as belonging to the Jewish people were called upon to
    • present as long as He was linked to them. The cup had not
    • side, clothed in a long white robe; and they were
    • 16:5 And entering into the sepulchre, they saw a young man sitting on the right side, clothed in a long white garment; and they were affrighted. \
    • “Go thy way” or “go along
  • Title: Gospel of Mark: Lecture 10
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    • belongs to the materialistic point of view. The materialistic
    • there was no longer any desire to believe in miracles. As a
    • grounds; there is no longer any firm foundation. The
    • deeply serious and intense striving, an intense longing. I
    • about the longing in our time, and especially how this
    • longing has taken root in individual souls. But in present
    • day “official” science such a longing is missing,
    • reaction within human souls: the longing for the spiritual
    • For a long
    • lost his legs he no longer jumped. Learned men do indeed make
    • can no longer be remembered nor is it possible to have
    • than there are for saying that the frog can no longer hear
    • longing for spiritual science. Such a reaction that belongs
    • long time yet. But one such detail immediately at the
    • is to understand something exceptional, as long as the will
    • to the Mystery of Golgotha. And then there will be no longer
    • Jesus belongs to Asia, and the peoples of Europe have adopted
    • historical fact in human evolution, can belong to every
    • along with it. Nor should one be considered a heretic if one
    • prove itself again every day as long as we apply it to
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  • Title: Old/New Methods: Lecture One
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    • no longer find any connection with a world to which they look up
    • belong. During the course of recent centuries the world of nature has
    • something that has long been overtaken by world existence, something
    • — when they are old and can no longer work, or when they are
    • work for all, so long as they can work, and for the state to care for
    • them when they are ill and can no longer work. In 1793 Robespierre
  • Title: Old/New Methods: Lecture Two
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    • because we happen to belong to one or the other of them ourselves.
    • world and everything that belongs to it. And we see how faith, which
    • no longer have the faintest idea. People communicated with one
    • wisdom. Today we no longer know how to feel in language as a whole
    • confess in the long run. It was even then too degenerate. So he had
  • Title: Old/New Methods: Lecture Three
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    • realm of feeling could say to the Greeks, to those who belonged to
    • are no longer a feature of civilized life in general in this fifth
    • quite justified that this age no longer brings forth any religiously
    • period it is no longer possible for religiously productive
    • something that is, basically, no longer connected with the world
    • traditions which are, no longer understood and are only brought
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    • of things with you after such a long while gives me the profoundest
    • above all else, something to which they belong with the deepest roots
    • belonging to the inmost being both of the world and of man's
    • belong to sleep consciousness. The life of thoughts and ideas and
    • — belong to the waking consciousness of daytime; they lie on
    • convinced that between birth and death something not belonging to the
    • For if it belonged to this same world it would destroy the body
    • longer want to share in the work of maintaining the physical world
    • belong to our rhythmic system. Breathing continues, heartbeat and
    • pulse continue. But thoughts cease, the will ceases. What belongs to
    • Since it no longer remains unconscious but, instead, enters a genuine
    • finally, man developing along the way, is not merely a one-sided
    • consciously — is spoken about. People long for this, and so to
    • physics, but we no longer know that spiritual forces are at work out
  • Title: Old/New Methods: Lecture Five
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    • for far too long and far too one-sidedly to the forces of dying. It
  • Title: Old/New Methods: Lecture Six
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    • Christ no longer influences only man's soul element, that is, his
    • longer permissible to use either of these for the purpose of
    • really is. People's pallid, often so clever, thoughts, running along
    • who have a deep longing for what, in the end, only the
    • Anthroposophical Movement can give. They long for a transformation of
    • we go along, we see that there are people who once again realize that
    • for along some other path. The world will have to come to the
    • longing that exists today, a longing which must be satisfied if human
  • Title: Old/New Methods: Lecture Seven
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    • was no longer held off by the brain but allowed through, so that the
    • the organism grows rigid it no longer absorbs the soul and spirit
    • our own time, there is once more a great longing amongst mankind to
    • broad masses of mankind there is a longing to overcome the
    • make their soul and spirit element so independent that it no longer
    • along and relieves us of the effort of thinking. In ordinary life we
    • strengthened to such an extent that it would no longer need the body
    • the element of spirit and soul belonging to him before birth by
    • then becomes transparent. We then no longer look down into something
    • feel from elsewhere about something you are observing, as long as you
    • every step of thought along the way, is necessary in order to enter
    • brings along a colossal collection of prejudices before even
  • Title: Old/New Methods: Lecture Eight
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    • foreign to him; it no longer has anything to offer him. He feels a
    • he finds himself. He longs to withdraw from this cosmic feeling and
    • regarded man as belonging to these living thoughts of the cosmos.
  • Title: Old/New Methods: Lecture Nine
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    • belong to the time
    • death and birth. And lastly, our being of spirit and soul belonging
    • your clothes hanging on a rail. Feeling your way along, you come,
    • metabolism — this belongs to your present life on earth. You
    • it was no longer possible to look back — and Philo of
    • have to withdraw. But for a long time they continued to play a role
    • a role for a long time. It wrestled with that other form of knowledge
    • and a new birth, taking no account of the side of man which belongs
    • character who belongs fully to the Middle Ages. A modern physicist or
    • came down to earth because human beings could no longer see what in
    • no longer have him in their memory of the time between death and a
  • Title: Old/New Methods: Lecture Ten
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    • connection with the world to which the eternal nature of man belongs.
    • university studies and longed to escape from it all and find a true
    • itself to him. A deep longing led him to the art of the South, which
    • Faust no longer stands there as a solitary figure concerned solely
    • something which simply does not belong to external nature as it now
    • a means of scientific study. The results he achieved are no longer
    • and nations of Europe no longer have any relationship with one
    • and understanding. Long before the war this ceased to be the case.
    • which will free their governments for long-term serious work.
    • lamentations trotting along in the same old rut — fail to see,
    • still very unclear. Today there is no longer any time to lose.
  • Title: Old/New Methods: Lecture Eleven
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    • spirits. These traces remained for a long time and are indeed still
    • time. Faust belongs to the sixteenth, not the fifteenth century,
    • reality, nevertheless these concepts and ideas failed, in the long
    • He belonged to the sixteenth and seventeenth
    • Shakespeare, whose mood of soul belonged fully to the time of
    • be like that. There is no longer a clear distinction between
    • leading his scholars by the nose these ten years long. Perhaps Hamlet
    • longer had any awareness that something spiritual played in —
    • personality belonging to the whole twilight condition of the
    • the peasants belonging to the pre-intellectual age when the pallor of
  • Title: Old/New Methods: Lecture Twelve
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    • longer possible in ensuing times. It retreated, you might say, in the
    • Indeed I proved it historically long ago and it was seen to make sense.
    • a riddle belonging to this epoch, for in this strong form it could
    • Schiller dies. Goethe no longer benefits from the stimulus he gave.
    • all that specifically belongs to Goethe, you come back to the
    • soon. Yet those who think about these things come along and say that
  • Title: Old/New Methods: Lecture Thirteen
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    • had preceded this intellectual stage. Even though it was no longer as
    • ‘these ten years long’. This hypothesis allows us to see
    • ‘these ten years long’. We see Hamlet interacting with
    • long drawn-out dramatic evolution influenced everywhere by the forces
    • seen to be accepted by him. Everything belonging to older times is
    • by the person belonging to the external, physical earthly world, by
    • philosophical bent, had he lived longer and finished the drama about
    • period that the longing for the spiritual world now has to be born
    • no longer remind us of whatever these combinations of sounds denote.
    • longer the case, brings about a different attitude by human beings
    • in using language, they go along with all the rushing of waves, the
    • speaks, you can no longer detect that his words resound in what he
    • activity of chopping we can no longer sense in any way a connection
    • harmony with what is going on outside. We no longer find any
    • world. They had to feel that they belonged entirely to the spiritual
    • we go back beyond what belongs to the age of the intellect, we find
    • age of the intellect, in which all people belong only to the
    • here the longing to find in simple people the answer to the question:
    • decades the whole world develops a longing to write village stories
  • Title: Old/New Methods: Lecture Fourteen
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    • For long
    • long before the French Revolution expressed itself in such a
    • the realm of nature. So long as two abstract concepts, nature and
    • because his organism will no longer reject them.
    • true to say that amongst human beings there is certainly much longing
    • for soul and spirit. But for the most part this longing remains
    • obtain a content for life in an anthroposophical way. For along this
  • Title: Influences of Lucifer/Ahriman: Introduction
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    • A long held view has been
    • In India incarnating into a physical body has long been
  • Title: Influences of Lucifer/Ahriman: Lecture One
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    • groups belonging to certain, nationalities. And what is in the
    • possession of ordinary secret societies today can no longer be
    • longer value the spirit for the sake of the spirit or the soul for
    • dispatching it along a path other than the path which leads to the
    • issue that we no longer possess the true Gospels. The
  • Title: Influences of Lucifer/Ahriman: Lecture Two
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    • for a free spiritual life no longer dependent upon the other
    • meaningless as long as they fail to realize that if the old unified
    • was; but it is no longer.” Otherwise the sentence would
    • longer.” This, moreover, is what stands in the Gospel of St.
    • as long as we take it to be reality. It is the ideal of present-day
    • — it is a long time ago now — a number of friends bought
    • but it was not long before most of the volumes found their way to library
    • human beings there are longings quite different in character from
    • want only to show that there is a longing for progress in human
    • keeping these longings in subjection. And moreover the courage to
    • bring these longings to the surface is very largely
  • Title: Influences of Lucifer/Ahriman: Lecture Three
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    • indication given in spiritual science a long time ago, in the lecture
    • those belonging to present earthly existence. It was actually through
    • a bull, above him the starry heavens to which he belongs, and
    • below him the earth to which the bull belongs. This symbol was not,
    • to themselves: When I am outside my body at night I belong to the
    • religion no longer give any inner stimulus? Whether they go to church
    • we have been trying to convey. People belonging to definite
    • religions do also come, in the end, to long in their way for
  • Title: Influences of Lucifer/Ahriman: Lecture Four
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    • wisdom, that this wisdom gradually faded away and is now no longer
    • long ages people would have remained ineffectual, childish beings. By
    • long that even today they shudder at the thought of approaching
    • can still be observed in thinking. Speech, which has for long ages
    • principle of unification can no longer be of much real service to
    • a long time in hospital where, in the course of the operations
    • which came to him not long before his death. In this last experience,
    • school. Other branches of the ancient wisdom survived much longer,
    • concern of human cognition. Moreover we have known it all for a long
    • something with which we have long been familiar!
    • has known all about them for a long time, then there is an obvious
  • Title: Influences of Lucifer/Ahriman: Lecture Five
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    • sphere of human actions and impulses: Humanity itself belongs to the
    • be known on this side of the threshold belongs to the realm of the
    • As long as we believe that
    • traced only to similar manifestations, as long as we cling to
    • not over short but over long stretches of time — is made in its
    • truth; it is not fantasy but actual truth. For a fairly long period
    • means very long ago, and you will find that as a rule, landscape is
    • reality only as long as it is part of my organism; if it is cut off
    • it no longer has true reality. Similarly, the human being has no true
  • Title: Lucifer and Ahriman: Lecture I
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    • isolated groups belonging to certain nationalities. And what
    • no longer be regarded as wholesome or as a genuine tradition
    • there are to-day who no longer value the spirit for the sake
    • along a path other than the path which leads to the real
    • raise the issue that we no longer possess the true
  • Title: Lucifer and Ahriman: Lecture II
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    • foundation for a free spiritual life no longer dependent upon
    • things for which they aspire are meaningless as long as they
    • beginning the Word was; but it is no longer.”
    • and a God was the Word but is so no longer.”
    • world that is nothing but a Fata Morgana as long as we take
    • may know — it is a long time ago now — a number
    • but it was not long before most of the volumes found their
    • in the subconsciousness of human beings there are longings
    • want only to show that there is a longing for progress in
    • that forces are keeping these longings in subjection. And
    • moreover the courage to bring these longings to the surface
  • Title: Lucifer and Ahriman: Lecture III
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    • long time ago, in the Lecture-Course on the Apocalypse,
    • forces much wider in range than those belonging to present
    • heavens to which he belongs, and below him the earth
    • to which the bull belongs. This symbol was not, strictly
    • himself: When I am outside my body at night I belong to the
    • whom the old forces of religion no longer give any inner
    • belonging to definite religions do also come, in the end, to
    • long in their own way for spiritual deepening. It is by no
  • Title: Lucifer and Ahriman: Lecture IV
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    • longer accessible. Consequently in respect of their
    • have been a very slow and gradual process and for long ages
    • allowed to grow up in this philistine atmosphere for so long
    • Speech, which has for long ages been differentiated and
    • longer be of much real service to him on earth. This has been
    • in the war and lay for a long time in hospital where, in the
    • to him not long before his death. In this last experience,
    • ancient wisdom survived much longer, some indeed until the
    • cognition. Moreover we have known it all for a long
    • cannot know is something with which we have long been
    • all about them for a long time, then there is an obvious
  • Title: Lucifer and Ahriman: Lecture V
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    • Man himself belongs to the chain of causative forces in
    • this side of the Threshold belongs to the realm of the
    • As long as man
    • long as he clings to this illusion, the intervention of moral
    • — not over short but over long stretches of time
    • is not phantasy but actual truth. For a fairly long period in
    • no means very long ago, and you will find that as a rule,
    • finger on my hand has true reality only as long as it is part
    • of my organism; if it is cut off it no longer has true
  • Title: Young Doctors Course: Contents
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    • in health and illness. Letting the heart think along: the staff
  • Title: Young Doctors Course: Introduction
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    • “We can't wait for that. Who knows how long Rudolf
    • For a long
    • movement is proceeding along a strongly intellectual track.
  • Title: Young Doctors Course: Lecture I
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    • being who is no longer subject to the laws to which the
    • when the thirst is no longer so intense, passes through the
    • forces. Therefore, we must realize that as long as we are
  • Title: Young Doctors Course: Lecture II
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    • longer built up but is destroyed. If you remember that the
    • and shovel the earth back again. As long as the earth is put
    • complex of forces which belongs to them, and when, for
    • properly, there is nothing any longer within you of the salt,
    • foodstuffs. When it is no longer possible for the physical
    • again. When the body is no longer capable of taking food, it
    • ascertain the approach of the illness a long time before it
    • the balancing no longer takes place, the life of feeling
    • we no longer ascribe to the liver only those physical
    • science as long as there is no basis for understanding how
  • Title: Young Doctors Course: Lecture III
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    • long bones of the legs and the long
    • cosmos, and in the long bones of arms and legs entirely to
    • essentially differ in the shaft of a long bone and its neck
    • being eliminated. In the shafts of the long bones, CaCO3
    • substances. Now why is it that in the course of his long
    • teeth. After the teeth have changed, magnesium has no longer
  • Title: Young Doctors Course: Lecture IV
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    • longer still if that were possible. It is impossible for me
    • existence long before any fertilization takes place. This
    • of the plants gives rise to a kind of longing in the
  • Title: Young Doctors Course: Lecture V
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    • obtained along an easy or comfortable path. We must take in
    • belonging to the earth, influence the earth from the surface
    • reach the point where a burning match is no longer merely the
    • working will; it belongs to me, just as my own finger belongs
    • been left out because it would take too long to give you
    • confidence will get help from Dornach as they go along. An
  • Title: Young Doctors Course: Lecture VI
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    • the human being in the physical world are no longer
    • any longer to do with concepts but with something that is
    • darkness is also a condition of light. Light and air belong
    • there is no longer any reality. If you cut the head away from
    • your body, the body cannot live, it is no longer an organism.
    • you insist upon thinking along the ordinary lines, you can,
  • Title: Young Doctors Course: Lecture VII
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    • today in answering questions which do not belong to the
    • are not in physical contact, heart and uterus belong together
    • as closely as sun and moon. Sun and moon belong together in
    • radiates it back. They belong together as sun and moon
    • works only so long as you are without fear. Fear is the
    • cultivated so that the patient may remain ill as long as
    • brought down into a realm where they do not rightly belong,
  • Title: Young Doctors Course: Lecture VIII
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    • this form with what is revealed to you by a long bone —
    • equally manifold forces play around the long bones. But the
    • reality of a long bone will only be revealed to you if you
    • a long bone. Its forces are such that they pass through its
    • about a long bone is that it introduces these forces into the
    • the long bone of the thigh or the bone of the upper arm, or a
    • skull there are the rotatory forces which belong to Saturn.
    • it is the longest, because there, if we go in the straight
    • the body, is light. It belongs to what surrounds us as the
    • etheric elements — it belongs to the light. The human
    • soul belongs entirely to the realm of light. We see it
    • hand, the body belongs to heaviness. I have shown how
    • in which we perceive it, belongs to heaviness. Just as
    • grows out of the Divine forces. To man belongs only the soul
  • Title: Young Doctors Course: Easter Course: Lecture I
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    • he belonged to the world in which the sun and moon were still
    • earthly went on along its own path, it dried up, hardened,
    • on this need not be the case any longer. The human being is
    • with the human. So long as he was governed by the model he
    • long as we persist in thinking that evolution goes forward in
    • operation, but a long time afterwards, from colds. It was
    • a degree that in the single fragments it no longer had the
    • has become Ahrimanic. It no longer exposes itself to the
    • so they live today outside reality. This is possible as long
  • Title: Young Doctors Course: Easter Course: Lecture II
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    • She said she could not bear it any longer, she felt that the
    • could no longer cure people. Ought we to go through all the
  • Title: Young Doctors Course: Easter Course: Lecture III
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    • the time of the change of teeth, and then no longer. After
    • thereafter they are no longer able to cope with the world,
    • with things that no longer have to do with his personal
    • planetary system belonging to our earth. The near and the far
    • condition when Saturn had set and could no longer completely
    • in his very organism can experience the moral and no longer
    • because the forces are no longer behind it, it is assuming
    • belonged to the one or the other of these groups. Let us
    • belonged to the Bohemian Moravian Brothers. In what does the
    • sleeplessness. Such people will no longer be capable of
  • Title: Young Doctors Course: Easter Course: Lecture IV
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    • thoughts which no longer knew anything at all of the
    • longer remember what was contained in the instinctive, primal
    • they belong together. When we breathe we take in the rhythm
    • which belong to the world outside man. Think of all the
  • Title: Young Doctors Course: Easter Course: Lecture V
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    • Long before any definite traces are noticeable in the color
    • of a kind that is controllable) to assume forms belonging to
    • physical world, you were to run a moistened finger along the
    • foam of a breaking wave or along the surface of clay. This,
    • feelings and what the young absorb spiritually must no longer
    • the Middle Ages, when men no longer even dreamed of the
    • he would carry it within him his whole life long and at nine
  • Title: Young Doctors Course: Easter Course: First Circular Letter
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    • Brought health along the way
    • lines, one of which runs along the spinal column, while the
    • works in a hypertrophic way along the dorsal vertebrae; the
  • Title: Young Doctors Course: Appendix: Evening Gathering with Young Medical People
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    • that I imagine a sphere, and then an elongated sphere; this
    • fluidic things in people, so that things always move along in
    • this way and so that an indentation is pushed along;
    • see there is only ten percent of the human being. As long as
    • long time. But it doesn't make any difference whether one
  • Title: Young Doctors Course: Bridge Lecture 1: Soul and Spiritual in the Human Physical Constitution
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    • solid, or solid-fluidic, are regarded as belonging to his
    • by anatomy and physiology as belonging to the human organism
    • inasmuch as this blood belongs to the fluid organism, we find
    • content only in the form of experiences belonging to the
  • Title: Young Doctors Course: Bridge Lecture 2: The Moral as the Source of World-Creative Power
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    • soul. In modern psychology there really is no longer any such
    • Beings. We must think of an age which came to an end long
    • intermediary period when people no longer had this vision,
    • when it was no longer known how the physical passes over by
    • no longer suffices; what in earlier times was known
  • Title: Young Doctors Course: Bridge Lecture 3: The Path to Freedom and Love and their Significance in World Happenings
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    • irradiated by will; it no longer takes anything in from
    • a way that you are no longer obliged to formulate each single
    • love belong together, as I have already indicated in my
  • Title: Cosmic Workings: Lecture I
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    • proof. (This will no longer be necessary when science accepts
    • and is no longer hampered by the physical spleen, must come again
    • universe and salmon would have long ago died out if they had had to
    • as physical man. It is no longer remarked that on the left he has a
    • do Well, if there were only the salt sea, the earth would long ago
  • Title: Cosmic Workings: Lecture II
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    • As long as the earth was soft, such forces were still in it. Opposing them
    • away first and come back here. The young ones can hold out longer
    • no longer a sense for these invisible forces. The birds, however,
    • constellation of Aries. That means the vernal point has moved along.
    • the sleep is long, 15,000 years at least. When the earth was alive it
    • longer eat and the doctor has given him up.
    • can no longer eat, no matter how much one gives them. You can give
    • nature. People invent catchwords to-day as they no longer have real
  • Title: Cosmic Workings: Lecture III
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    • longer lubricated and that everything they eat is deposited.
    • universe around, he no longer acknowledges its existence and
    • propagation are no longer active, then the matter becomes still more
    • go about as if his body did not really belong to him, as if it were
  • Title: Cosmic Workings: Lecture V
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    • case of a young doctor who certainly is no longer a child, who was, I
    • between the bark which still belongs to the leaves, and the wood.
    • up her life to the plant, the plant dies, the air environment along
    • no longer be surprised when you see plants with wrinkled leaves
    • ordinary life this is not noticed, but the man cannot any longer
    • proper cambium because they no longer have the power to work back
  • Title: Cosmic Workings: Lecture VI
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    • life in the ether body. The man can no longer live; he dies.
    • they do not wither away but live for a long,
    • long time. That is because the astral forces come to them from
    • When the super-sensible members have departed, the poison is no longer
  • Title: Gospel of John: Preface
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    • to meet the spiritual needs of the soul, the spiritual longings, of
  • Title: Gospel of John: Lecture I: The Johannine Christians.
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    • A special festival has long been celebrated on this particular day of
    • time when the days are longest and the nights shortest, when the days
  • Title: Gospel of John: Lecture II: Living Spiritual History.
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    • the premonition of a return to the Gods, but they have a long way to
    • peak in the range of human evolution, and that a long preparation was
    • along the path of enlightenment: the stage of the so-called Wanderer,
    • I am here; now will I sacrifice all that I have. I no longer desire
  • Title: Gospel of John: Lecture III: The Metamorphoses of the Earth.
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    • worked upon long before our earth came into being.
    • and along with it there came into being a planet, outside of the sun
    • evolution of the old Moon? It lies in the fact that along with
    • could no longer live in the denser substances and among the earth-plus-moon
  • Title: Gospel of John: Lecture IV: The Hierarchical Beings of our Solar System and the Kingdoms of the Earth.
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    • body came into being. This work continued over a long period of time.
    • among all those that surround us has passed through the longest development,
    • explained — those beings that belong to our present plant kingdom.
    • this coal long, long ago? Trees that grew on the earth, plants that
    • on the sun as having withdrawn as well, along with the finest substances.
    • no longer use it.
    • dried up, and the beings no longer found suitable bodies. This resulted
    • realized that the bodies were no longer suitable. They had to abandon
    • Think of the old Germanic Gods — Wotan, Thor — we've long
    • development in certain respects. The human forms took longest to come
    • had been able to wait longest, so to speak, to unite their spirit with
    • or shall I wait still longer? — Let us assume that the moon had
    • not been gone very long, and that consequently all substance was still
    • I would better wait longer, remaining in cosmic space until such time
    • at the animal level because they did not wait long enough after the
    • epoch and the civilization of that people which had waited longest.
    • And there appeared the man who had waited longest and had already developed
    • has waited longest. — Beings of a high order, to be sure, had
    • united with men in the past; but the one who had waited longest —
  • Title: Gospel of John: Lecture V: Human Evolution within the Embodiments of our Earth.
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    • can you make it ten feet long. You cannot coerce matter because form,
    • descendants appeared who were no longer compressed within fixed outlines
    • along with the coincidence of the physical and etheric bodies, and man
    • cosmic bodies belonging to our solar system. Now they returned in as
    • coming into being on earth. Throughout a long period there were descendants
    • out. Now, as long as there existed only the progeny, in the narrower
    • back to his earliest forebear; when the first ancestor, long since dead,
    • was preserved longest by the Hebrew People. But man had been entrusted
    • that had longest preserved what we may consider an echo of the old Atlantean
    • me there dwells something that existed long before Abraham; I have no
  • Title: Gospel of John: Lecture VI: The Atlantean Oracles.
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    • were the indication of the spiritual beings belonging to the objects.
    • indeed, over a very long period of time. Eventually the harmonious accord
    • body from the physical. It was no longer possible, even when the right
    • firmer. The teacher could now no longer detach the pupil's etheric body
    • could no longer be influenced as they were formerly. In all civilizations
    • over a long period of time we find such Mysteries. Whether you seek
    • a long time — now not through learning, but by means of what we
    • a spiritual world to which man belongs with his higher principles and
    • no longer bent upon a purely spiritual science which studies the realm
    • of a world to which he belonged in respect of his spirit.
    • their higher selves belonged. You need only clothe this utterance in
    • then, that spirit dwelt in them, that their ego belonged to the spiritual
    • hold good through long ages to come, because anthroposophy will prove
  • Title: Gospel of John: Lecture VII: The Baptism with Water and the Baptism with Fire and Spirit.
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    • people of ancient India longed: the old Gods. Unknown, however, to the
    • old initiate was the God Who had long remained remote from the earth
    • long ages influenced the earth only from without and Who then approached
    • your patience in following me along this path, begining with the A B
    • the forces a child brings along from his previous incarnation unite
    • invariably improves the health and even prolongs life. A fine doctrine,
    • on from one life to another, how all that he brings along from his last
    • which his sisters Martha and Mary longed to have back. Christ Jesus
  • Title: Gospel of John: Lecture VIII: The Initiation Mysteries.
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    • This means that for a long time Christ Jesus had been exercizing a great
    • no longer known to them today.
  • Title: Gospel of John: Lecture IX: The Artistic Composition of the Gospel of St. John.
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    • remain a living member only as long as it is part of my body, so my
    • to be a finger: it is safe only as long as it is part of my hand, my
    • no longer clung to this old belief: to the Galileans. That is where
    • man with an ego consciousness no longer bound to blood relationship;
    • Father force of the world. I and the Father are one. No longer
    • having the object of creating progeny among people who are no longer
    • lost the inner forces that are inherent in any element so long as it
    • man no longer has any feeling for such things, but the fact that this
    • furlongs, they see Jesus walking on the sea, and drawing nigh unto
  • Title: Gospel of John: Lecture X: What Occurred at the Baptism?
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    • initiated in the divine mysteries, had undergone long preparation by
    • you, you would no longer be a complete human being; which goes to show
    • cut off your nose you are no longer a complete human being; but the
    • will nevertheless result. It will therefore no longer seem strange to
    • to announce: Henceforth I shall no longer bloom in May: I shall bloom
    • develop in an era in which the requisite conditions no longer exist.
    • a group of people as belonging to the same stock. So the manner in which
    • independent, can move about at will, no longer subject to the laws of
    • that He is one with the Father, that henceforth He will no longer think
  • Title: Gospel of John: Lecture XI: The Harmonization of the Inner Forces of Man through the Christ-Impulse.
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    • soul with terror: souls no longer understand each other, hence they
    • above all things that the ancient sages who thought along these lines
    • will no longer seem so. It was expressed as follows: When a man was
    • For a long time they had no progeny. Then Laios enquired of the Oracle
    • means, to see through its complexity. This old wisdom no longer induced
    • passing from one to another: it was no longer as it had been, but implied
  • Title: Gospel of John: Lecture XII: The Decline of Primeval Wisdom and its Rejuvenation through the Christ-Impulse.
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    • skin they are no longer a complete human being, nor can be. From a certain
    • a man's flesh he is no longer a whole human being.
    • this air, remove it, and you can no longer exist. You are less whole
    • he no longer has the old dim clairvoyance; but the man of Atlantis saw
    • it is no longer capable of leading and guiding humanity; and this would
    • each wants his own thoughts — thoughts that no longer flow out
    • and human feelings, no longer guided by universal wisdom, must eventually
    • no longer rely on the legacies of an ancient wisdom: even the oracles,
    • blood. Blood is no longer fitted to lead men upwards when it is guided
    • the two come to coincide. Now, as long as the etheric body was outside
    • wisdom lost its currency; and when it was given to Oedipus it no longer
    • and already in our present time it is no longer as closely bound to
    • evolution. When the etheric body entered the physical, bringing along a
    • a future in which his etheric body, though belonging to him, would contain
    • was concerned. In connection with other phases of life that wisdom long
    • matter how powerfully we experience the Christ, we can no longer establish
    • as to be no longer able to infuse new life into concepts, with the result
  • Title: Gospel of John: Lecture XIII: The Cosmic Significance of the Mystery of Golgotha.
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    • — as though no spirit underlay all matter. For a long time, therefore
    • it. No longer could men consult the old wisdom they had once possessed
  • Title: Gospel of John: Lecture XIV: The Earth as Christ's Body and as a New Light Center.
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    • divine-spiritual Nature and began to exist alongside of it. But in this
    • no longer any such beings for men to see, for these had to withdraw
    • “Heaven” was no longer the habitation of these beings: they
    • its glorious blossoms — and within a few months it is no longer
    • will no longer be; for if he continued to be here he would forget his
    • capacity for taking something along from this realm of death, he would
    • the earth. It had long been gradually approaching, but since that time
    • in time will no longer exist when the earth no longer exists —
    • wouldst recognize only death. But henceforth thou canst no longer kick
    • beneath him, and say, True, ye belong to a lower world; but as the plant
    • not complain. I shall steel myself to the point at which these no longer
    • and, inasmuch as we all belong to one great organism, we further learn
    • see for ourselves the event of Golgotha, to merge with it. We no longer
    • when the physical brain is no longer needed as an instrument.
    • the clairvoyant who is no longer bound to the instrumentality of his
    • them twice as long, we could find ever new depths in the Gospels. Endless
  • Title: Materialism/Anthroposophy: Contents
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    • life and nature of Christianity cannot be grasped any longer even by
  • Title: Materialism/Anthroposophy: Lecture I
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    • long as we focus on the rough outline of the human form, the
    • differences, as long as we stay with the rough outlines or
    • is hidden from outer view, then what I have said no longer
    • bringing it along from the spiritual world. He has no
    • time. With this explanation you will no longer find it
    • As long as we
    • shatter the mirror, nothing can mirror itself any longer;
    • memory. As long as the dream images are not too confused, you
  • Title: Materialism/Anthroposophy: Lecture II
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    • As long as we
    • live in immediate perception, as long as we remain in the
    • interplay with the external world, as long as we open our
    • colors, as long as we open our organs of hearing to sounds
    • discussed in my lectures, we reach a stage where we no longer
    • birth. The stream of experience normally flows along in the
    • appears as a great riddle as long as it is not observed
    • limb-system? Metabolism belongs together with the
    • materialized everything; they no longer lived in the
  • Title: Materialism/Anthroposophy: Lecture III
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    • along as much as possible of what is more or less closely
    • closed. In their everyday experience, human beings no longer
    • human beings belonging to the most advanced civilization of
    • concept. It can no longer be discovered; it vanished. It is
    • no longer contains the ancient Logos
    • being striven for here. In the long run, they will be unable
  • Title: Materialism/Anthroposophy: Lecture IV
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    • the religious element. Something belonging to very ancient
    • fact that human beings by nature belong not only to the earth
    • considered to be a treasure of wisdom belonging to centers of
    • briefly characterized by saying that along with the earthly
    • the fourth century, and indeed even longer, that endeavored
    • come down to us, it is a spiritual teaching that no longer
    • organization in order to form speech and, along with speech,
    • solidly bounded, physical, organic being. He can no longer
    • Mithras-Bull, but only from Mithras. He no longer wishes to
    • longer any sensitivity for this path. By replacing the
    • People no longer had the feeling that truth must be
  • Title: Materialism/Anthroposophy: Lecture V
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    • had spread through the regions along the Danube and on into
    • Occident alongside the comprehension of the external, sensory
    • cosmos that had disappeared along with etheric astronomy and
    • the Mystery of the Blood that had vanished along with the
    • worlds. As long as these cosmic worlds are investigated only
    • refers to all we must seek to discover along this path of
  • Title: Materialism/Anthroposophy: Lecture VI
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    • longer present. It was actually from the last vestiges of the
    • arrive at the Holy Grail takes as long as the path from birth
    • no longer aware of what dwells in the words,
    • civilization, human beings develop above all a longing to
    • long enough so that they concluded, We must consider
    • For a long
    • its greatest strength. Not by a long shot has it attained its
    • the way they did for that could have been known long ago. The
    • innermost impulse of his heart. Those who belong in the
  • Title: Materialism/Anthroposophy: Lecture VII
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    • life and nature of Christianity cannot be grasped any longer even by
    • of history will record these days as belonging among the most
    • human level. He was actually no longer able to discover in
    • last third of the nineteenth century, it was no longer
    • last century, an age that possessed machines but no longer
    • negation, to flee what was no longer known and felt to be
    • Thus, he emptied out what he sensed; he no longer had any
    • believe any longer in the truthfulness of art in which he had
    • progress as long as these matters are not taken seriously. A
  • Title: Materialism/Anthroposophy: Lecture VIII
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    • of the weights. Here, however, we are no longer by ourselves;
    • completely, belonging again to a totality that is even less
    • this in the number 3, but only something that belongs
    • would disappear, the remaining two would no longer be what
    • illustrate this with an example long since familiar to you so
    • longer merely be added to the first two. Instead, we must
    • this in the fourth period — that we no longer need to
    • but with those of our etheric body, and we no longer know it.
    • this leads us back to an age of long ago, namely, the first
    • turn out to be too long or too short, this is not considered
    • let you sweat long enough, he suddenly lifts it up and
    • abstract awareness no longer notice this today; neither are
    • no longer experience weight, pay it no attention. There is a
    • longer experience them in such a manner that we sense
    • own conception. He can no longer comprehend himself; he no
    • longer has any idea that he produces geometry because
    • concepts is divorced from the human being; where we no longer
    • belongs together, the major and minor premise and the
  • Title: Materialism/Anthroposophy: Lecture IX
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    • could no longer make anything of the cult that had spread;
    • indeed, this trend basically had been unable for a long time
    • the blood, took along the forms that had come into being
    • no longer experiences anything of the cosmic element here
    • into its surroundings in sleep, it takes nothing along. The
    • fact that it takes along nothing is the reason that at most
    • and therefore brings nothing along when it awakens. The
    • felt. Now he no longer developed any relationship to what was
    • human beings basically could no longer find any relationship
    • no longer could connect any meaning with the cults, the
    • symbolic act because it was no longer understood. The
    • People hardly had an inkling any longer of the meaning of a
    • into the night. Then, during the night, you no longer remain
    • Nazareth, and so forth. All this can no longer lead to a
    • which is no longer accessible to human beings but did flow
    • out, such a connection is no longer alive. And then we have
  • Title: Materialism/Anthroposophy: Lecture X
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    • experiences belongs with each period of life. We cannot teach
    • then the one to which we ourselves belong — have quite
    • along, in a manner of speaking. Yet, in a certain sense, this
    • persons. This is something we no longer experience properly.
    • former thinking; it no longer contains any life. People today
    • since thinking no longer takes hold of their organism and
    • oppose — Jesuitism is something that goes along with
    • rights alongside parliamentary mass representation in order
    • certainly could no longer penetrate into what goes on outside
    • making a long face, of speaking in a falsetto voice and of
    • will no longer be brutal. This has to be understood.
  • Title: Materialism/Anthroposophy: Lecture XI
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    • longer has a content. We have concepts but these concepts are
    • inaudibly. But in the deep, underlying, subconscious longings
    • for a long time in a condition — naturally with the
    • for which people today really have no longer any perception
    • has long since become a matter of course to call oneself a
    • belongs to it. But it has been attained by only a few
    • development in Germany lasted much longer than in England.
    • ancient peculiarities much longer. I might say, they retained
  • Title: Materialism/Anthroposophy: Lecture XII
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    • century. Along with this, the human being has in fact become
    • have been recognized long ago are juxtaposed to the contrast
    • unfamiliar to those who think along Protestant lines, yet is
    • the nineteenth century. He himself has long since died, but
    • belong to the kingdom of God. They are the ones who still
    • world, he either belongs to the kingdom of God, or to the
    • belonged to the kingdom of the world, worshiped superstition,
    • Providence no longer extends mercy to mankind, only justice,
    • longer has any obligation to extend mercy in any form on the
    • Revolution, for its long list of sins. Already then, he
    • composition, a spirit that belongs, in a manner of speaking,
    • substantiate this, he offers long essays on how individuals
    • He longed to return to ancient times. Thus, he acquired his
    • be allowed to go on in the same way any longer; human beings
    • longer resist the abrupt clash with modern technology —
    • church had already for a long time been successful in fitting
    • super-sensible spirituality. It tries to add to the prolonged
    • spiritual life alongside other things — the earth-bound
  • Title: Materialism/Anthroposophy: Lecture XIII
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    • representatives of mankind felt when they could no longer
    • scientific culture. People have no idea that they belong not
    • astral body, particularly in the part belonging to the above
    • upon it and it no longer had to burrow in the earth's
    • forces, one cannot even say any longer that man is like a
  • Title: Materialism/Anthroposophy: Lecture XIV
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    • it is no longer rooted in reality.
    • being who, through his very constitution, belonged to the
    • and that the whole earth and man along with it were changed.
    • long as nothing else had occurred except that the moon had
    • matter in earlier times no longer ensoul him. He has become
    • earth then as human beings, but we shall no longer be born in
    • over-abundant intellect of great intensity. Along with this
    • existence. Today, we must no longer recoil from descriptions
    • is not such that it can be veiled in secrecy any longer.
    • long as we do not admit that it is nonsense, the shadowy
    • that the power of civilization belongs now to those who
    • longer be fertile, when the eighth millennium will have
    • something he is not supposed to take along with him into his
    • will no longer be born of woman. For that is only a passing
    • body, that marvelously artistic transformation of the long
    • mighty longing to receive spirit beings from the whole
    • carried along in the most hideous shapes by the moon
  • Title: Materialism/Anthroposophy: Lecture XV
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    • traced back to about the third or fourth millennium along the
    • further, there is nothing for a long time; finally, one
    • content that is then no longer visually perceptible but is
    • spoken out of mental depths that subsequently could no longer
    • will no longer be creating, when, in blissful tranquility
    • we no longer possess what was called cosmology or
    • longer resembles what Erigena describes in the third chapter.
    • Erigena's science by a word that is no longer applicable to
    • it was something that existed but could no longer be
    • preserved alongside the new. Therefore, the same intellect
  • Title: Materialism/Anthroposophy: Lecture XVI
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    • as time went on, many things were simply no longer understood
    • things that were no longer understood, for example, is the
    • seriously, it actually states something that is no longer
    • being that belongs among created things, and nothing was
    • the image, of the deity. People today no longer have any idea
    • that dwelled in their blood. We no longer know that the
    • influence begin; as long as the food has not been taken hold
    • ceased. The earth no longer gives you anything. Through your
    • no longer possible, The kingdoms of the heavens drew near,
    • no longer be a son of the earth. He has to turn into the
    • is no longer here — for He must be sought in the
    • ended in the sense that humanity can no longer find the
    • confuse them, for their speech no longer expressed the
    • the point, my dear friends. We no longer need to be misled by
    • Scotus Erigena must be understood, who brought along his
  • Title: Materialism/Anthroposophy: Lecture XVII
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    • belonging to the leading nations and tribes, just as in our
    • how the plants must be seen as belonging to the earth. Just
    • the human body was seen as belonging to the earth.
    • started to think of this inner human essence as belonging
    • formations. It is something that no longer affects the human
    • most part, people have lost this view. They no longer see
    • stimulation. They no longer notice the peculiar yellow tinge
    • The system of fluids that Hippocrates saw was no longer so
    • other hand, no longer had a sense for this vivid view. They
    • no longer considered the soul-spiritual element that dwells
    • science, no longer a revelation. The same happened with
    • the best of which could no longer be comprehended in Europe, the
    • longing that he wished he could escape from what had been
    • long provoked such weighty disputes in Europe, namely, that
    • no longer view him in the above manner and focus only on what
  • Title: Driving Force: Lecture I
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    • from the developed physical body; the individual is no longer
    • world can no longer come to any real understanding with
    • fourteenth year. But if eventually there is no longer any
    • actually lived in Schiller, because the words no longer have
    • plant world, and no longer enables the clear speech of the
    • worked creatively and formatively in life on Earth, no longer
    • longer understand life; and this lack of understanding is
  • Title: Driving Force: Lecture II
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    • formerly possess, it is no longer as easy as it was
    • longer — or at least only very inadequately —
    • could bear it no longer. Then one fine day the feeling came
    • preached along these lines to the pupils. Then it happened
    • elemental world could be given. Today this is no longer
  • Title: Driving Force: Lecture III
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    • today no longer have the slightest understanding of human
    • belonging to man alone. We must speak of thoughts with an
    • It took a long
    • a very long way in evolution, right back beyond the Atlantean
    • musical experience he was no longer outside himself. In the
    • point where he is able to rediscover what was lost long ago.
  • Title: Driving Force: Lecture IV
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    • Archai, the Primal Powers, who belong to a rank nearer to
    • things, are no longer solely the possession of the Exousiai,
    • belonging to Arabian culture, were the first to be influenced
    • old, no longer really lawful Spirits of Form, and on the
    • Spirits of Form who were no longer in authority. The
    • these treasures were no longer suitable for souls belonging
    • elementary way but nevertheless belongs to the normal
    • reality; and we know that the plane of thought belonging to
  • Title: Driving Force: Lecture V
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    • which I said that it belongs essentially to the 4th century
    • that as long as the Spirits of Form instilled the cosmic
    • rulership? It is no longer as if they themselves were ruling
    • their thoughts are detached; they are no longer connected
    • belongs to us in our epoch; we shall be true men of our time.
    • two incarnations — not such a very long time, until
  • Title: Driving Force: Lecture VI
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    • thoughts are no longer given to him in the way that applies
    • men today no longer have the remotest concept of what
    • von Hartmann, now long since dead. We spoke about
    • jog along in the same old grooves. People study anatomy,
    • and after that the consciousness-soul. It can then no longer
    • cosmic ether. Because this is no longer the case today, it is
    • This no longer
    • thirty-fifth years is no longer open, when it is closed.
    • traditional religious ideas which they no longer understand
    • longer understand the physical world around him.
    • present epoch, because his thoughts are no longer imbued with
    • longer. And when you come across certain beings in the
    • long ago about the elemental kingdoms — you may see,
    • you that the beings belong together; where the one goes the
    • seem, with respect to the thoughts belonging to earlier
  • Title: Driving Force: Lecture VII
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    • foreign to them. Such a practice belongs to much later
    • belonging to the ancient Indian epoch with his vivid
    • instinctive feeling for physiognomy was no longer as strong
    • as it had been in earlier times. Now men no longer looked
    • human being with the divine-spiritual Beings was no longer
    • become the world of the Gods. Men no longer stressed the
    • Anyone who follows the myths belonging to this Graeco-Latin
    • that belongs exclusively to the Earth.
    • longer so among the Greeks. In the Greek age it was not the
    • Earth. His consciousness no longer led him to Look beyond the
    • Earth; he felt that he belonged to his tribe, to his race,
    • been deprived of the super-earthly forces; we no longer live
    • and should no longer live, with the purely earthly forces
    • Earth-man. The Greek felt himself to be a man belonging
    • about because we no longer live through the period between
    • men did in earlier times; we no longer have the second
    • experience described yesterday, we no longer have living
    • fortuitously over the Earth, but that he belongs to the whole
  • Title: Building Stones: Synopses
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    • loss of the old clairvoyance it was no longer possible
    • could no longer be known through the body.
  • Title: Building Stones: Lecture One
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    • namely, that since 1797 the fund no longer existed, for it
    • longer existed. Acton refused to be a witness to the
    • have lost your country the Thora is no longer valid; only the
    • truths derived from the old atavistic clairvoyance, no longer
    • need only come along with all kinds of symbols and allegories
    • fund which no longer existed. The real creative forces of
    • will receive more or less legal sanction. It will not be long
    • already been taken in this direction, but so long as they are
    • their longing for spiritual knowledge lack the strength of
    • it will be long before it is generally recognized that
    • we are no longer satisfied with that “fable
    • to be spoken of.” Certainly, it will be a long time
    • man. Our knowledge of Gnosticism was for long confined to
  • Title: Building Stones: Lecture Two
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    • man's soul had changed and was no longer the same as it
    • rites were so alike that many no longer questioned their
    • there was no longer any interest in the historicity of Jesus.
    • gradual and continual process over long periods of time man
    • the body. And because it corrupts the body man can no longer
    • body. And a time must come when it will no longer be possible
    • and sow the poisonous seeds of death that man could no longer
    • and could no longer find their way back to the spirit. Great
    • prolonged, then a time would come when the souls of men would
    • persisted so long? The significance of Christ for the souls
  • Title: Building Stones: Lecture Three
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    • Christ we are no longer in touch with Him. We may, in that
    • when souls can no longer be saved, when souls must perish
    • city was built, that they might cast him down headlong. But
    • 4:29 And rose up, and thrust him out of the city, and led him unto the brow of the hill whereon their city was built, that they might cast him down headlong. \
    • bordering on humanity who fell along with man, whilst Christ
    • demons revealed Christ's contribution to the world long
    • ingenious, but in two hundred years the person will long have
    • long before this time. To estimate the geological conditions
    • think along the lines of modern science; nevertheless the
    • evolution. Therefore we no longer understand even subtle
    • no longer had any understanding of this) — of that
    • steps along the path we have followed since the time of the
    • no longer fully comprehend the soul's relationship to
    • this be? How can that which belongs solely to the realm of
    • That which belongs to the natural order is subject to the
    • to the Mark Gospel was sitting clothed in a long white
  • Title: Building Stones: Lecture Four
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    • morality and what belongs to the sphere of chemistry, physics
    • originally belonged. And the mineral kingdom and the kingdom
    • responsibility that, alongside the cold-blooded animals,
    • the slightest understanding from those who think along the
    • Darwin imagines but that today we can no longer grasp the
    • no longer be possible; it must be transposed to a higher
    • are no longer capable of adding to the law or of changing the
    • exists already. Alongside the incorporation of the Christ
    • Impulse into world evolution there is a longing to
    • originally understood those words no longer provide any
  • Title: Building Stones: Lecture Five
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    • because it belongs to the inner life of the spirit, to the
    • longer possible to keep secret the Mystery teachings as in
    • could no longer resist the commands of the Caesars. And the
    • the time was fast approaching when men no longer sought for
    • demeanour that he belonged to the spiritual world. Sometimes
    • to distinguish between good and evil no longer existed. When
  • Title: Building Stones: Lecture Six
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    • Christ presaged. But the devils — beings belonging to a
    • spiritual world. Baptism was no longer an object of ridicule;
    • prolongation, an extension of the driving forces behind
  • Title: Building Stones: Lecture Seven
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    • were made to have him butchered along with his brother. There
    • which they, the Gospels, belong. The question of miracles
    • not belong to the Gospel preached by Jesus”, said
  • Title: Building Stones: Lecture Eight
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    • the Eleusinian Mysteries and a long succession of Roman
    • attainment of self-knowledge along two different paths:
    • along and revives the old prejudices. Cults are far easier to
    • infinitely prolonged. And in like manner the most important
    • this respect he belongs to his age. It is impossible to adopt
    • was no longer attached to the finite and transient. “I
    • that we believe not only in ideas that belong to the past,
    • may think, so long as we are imprisoned in the physical body
    • along with the ruins of the temple of Serapis. And this
    • different in the future, for this instinct will no longer
  • Title: Building Stones: Lecture Nine
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    • derived their spiritual content, can no longer be
    • long been dead the better we shall order our present life.
    • Therefore the longer these souls had been discarnate, the
    • the souls of those who had long passed through the gates of
    • and those long dead. This tradition has survived in legend.
    • Barbarossa who had long been dead is instructed by Ravens, or
    • Golgotha. One could no longer assume that the individual had
    • of the causes of our present situation. So long as we speak
    • group-soul is no longer the same as in ancient times can only
    • associations and the like, so long as they have no roots in
    • we had practised the cult of individualism far too long. We
    • belong to a nation have learned to merge with the nation, to
    • `belongs’, with the result that ultimately one pays
    • truth so long until it discovered that either truth was
    • abandoned presuppositions. Reason no longer derived from the
    • imagines that belief is no longer possible for modern man
    • itself long been refuted scientifically. He knows nothing
    • most courageous opinions we must nevertheless go along with
    • professor at Upsala. Belonged to the school of
    • that traditional and ethical values no longer stem from
  • Title: Building Stones: Lecture Ten
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    • alongside this introspective tendency there was something
    • were to advance further along this path he would not only
    • longer possible to deny that there exist people who are aware
    • had long been active in this field. The most important
    • be defended. Thereupon, after prolonged conflict, the spirit
    • it was no longer possible for the physical body to
    • immortality; it could no longer “press” out of
    • Aristotle that man is no longer a complete man if some member
    • belongs to the past. And our authority continues: we have to
    • — Now someone might come along and object: that is
    • reports when they can no longer rely upon documents.
  • Title: Therapeutic Insights: About the Transcripts of Lectures
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    • privately printed courses on the other belong within what I have
    • meeting fully the inner need and the spiritual longing of the
  • Title: Therapeutic Insights: Lecture I
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    • is no longer a part of space, by something concerning which
    • all belong to what we call earth; it is very nice that you
    • belong to the earth. Of water, air, and fire you understand
    • living, earthly conditions are no longer active alone; water,
  • Title: Therapeutic Insights: Lecture II
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    • knowing oneself in a world that is no longer spatial but that
    • belonged to such worlds could really be observed in the way
    • everything is able to be explained along lines similar to his
    • longer knew much about the mysteries of the world. This logic
    • ability for a long time to move out of one's body; if a
    • difference to me if I only began to live then, as long as I
  • Title: Therapeutic Insights: Lecture III
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    • however, as something that certainly does not belong to the
    • not continue for very long, since it would undermine the
    • fact that one axis of the world is longer than the other two.
    • the spiritual as that which belongs to us between death and a
    • longer there. If sense perceptions can really be shut out,
    • we no longer look into the world of space but back into the
  • Title: Therapeutic Insights: Lecture IV
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    • feeling no longer is. The world of feeling is connected
    • people no longer sense how wisdom is preserved in these
    • be traced. When this is done these things are no longer seen
    • force; they must not compel us. Through the long period
    • apoplectic about the idea that the heart should no longer be
    • reflected from the surface of the heart that is no longer
    • long development between death and a new birth, then coming
    • longing for subjective mysticism must then be overcome. If
  • Title: Therapeutic Insights: Lecture V
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    • able to get along with himself; there is something horrifying
    • As long as one maintains this ordinary memory, one is
    • later they begin to complain that they no longer have these
    • and what belongs to it, as well as the will, which takes hold
    • especially if things continue along the lines they are going
    • limbs; he will no longer be able to walk properly; he will
    • roll along, with the rest of his organism totally
    • they would no longer have mobile thoughts; rather, when they
    • materialized their thoughts. They no longer believe that they
    • be regained. If we proceed further along the path I have just
    • Ahrimanic development: no longer establish schools in order
    • inner life or not, as long as outwardly he walks around and
    • Siberia?” or “If a room is five meters long,
    • toward the pictorial quality of concepts will no longer be
  • Title: Things Past and Present: Lecture I
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    • from the consciousness of mankind: people no longer are able
    • had produced this periodical for a long time which he called
    • renew, as he called it, a way of speaking which belonged to
  • Title: Things Past and Present: Lecture II: Deeper Secrets of Man's Soul-Spiritual Nature
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    • our thinking were to merely flow along just as dreams flow
    • along and if it were not possible to have it engraved in the
    • them, as if we no longer stood in relationship to them.
    • following. This process of memory belongs to him; it belongs
    • we can preserve these memories. They belong to us and they
    • merely belong to him, but they are a field for the work of
    • physical body belongs to our whole environment. But this is
    • breathed in and which you will soon breathe out. This belongs
    • have this stream of air within you. It belongs to us, it is
    • that it was not so very long ago that we still had the
    • lobes and those who have longer rear head lobes. The
  • Title: Things Past and Present: Lecture III: A Fragment from the Jewish Haggada, Blavatsky
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    • Russian as a belonger of his folk does not have. Now what
    • in her ether body and then she did not want to go along with
    • recognition. Actually I would not go along with that sort of
  • Title: Things Past and Present: Lecture IV: Secrets of Freemasonry
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    • longer happen. However, this process which belonged to the
    • people could no longer combine anything real with the sign,
    • you will find a long debate about the number 777.
    • the 2nd post-Christian Millennium and it will not be long
    • America, from the West, and this proceeds along an entirely
    • cause of the machine no longer running. How can I bring this
  • Title: Things Past and Present: Lecture V: Comenius and the Temple of PanSophia
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    • has been transmitted by tradition, but is no longer
    • year 1413 and man can no longer become conscious of what the
    • grade. But because revelations do not occur any longer,
    • today there is no longer a direct connection with the
    • Mirandola was one of those spirits who belonged to the
  • Title: Things Past and Present: Lecture VI: Death and Resurrection
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    • is that the spirit should beat into this realm. How long will
    • longer agree with the program. When the whole society
    • mood of soul — that belongs to the days of Good Friday.
  • Title: Things Past and Present: Lecture VII: Man's Four Members
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    • force of the physical body as long as we are here between
    • longer there, you would discover that this ether body would
    • kingdom. Today's animal kingdom is no longer that which
    • belongs to what has been called the Lost Word, because a
    • as belonging to a higher kingdom must look down upon the
    • but we are surrounded by the sort of judgement that belongs
  • Title: Things Past and Present: Lecture VIII: Thomas More and His Utopia
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    • six wives, two of which he executed because they no longer
    • long. There is the Advocate who brings forward evidence
    • not going along with Henry VIII. He was to be condemned and
    • people to go along with the King. This was the sort of
    • first half of the 16th century. That is not so long ago. But
    • experience here on the earth no longer apply. Those laws
    • into the higher worlds, the Christ is no longer there. Thus
    • into the position of those people who belonged to certain
    • those judges who at the same time belonged to occult
    • processes which we are examining. This belongs to the great
  • Title: Things Past and Present: Lecture IX: Celtic Symbols and Cult, Jesuit State in Paraguay
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    • way and correctly so. It belongs to the characteristic of our
    • was valid for the Greco Latin period and belonged to it. The
    • deeply into the human forces. The Jesuit Orders belong to
  • Title: Things Past and Present: Lecture X
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    • develop, to which Zarathustra belongs in his incarnations. So
  • Title: Things Past and Present: Lecture XI: Fragments from the Jewish Haggada
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    • wherever I am, and He has given me His blessings so long as I
    • you must say: In so far as man belongs to the earth, the
    • know very well that if you see a person walking along the
    • belonged to those who, as it were, were initiated in a
    • belongs to the earth. The upright posture of man is a
    • deepest questions of the riddle of man belongs to the
    • evolution where something which did not belong to the earth
  • Title: Things Past and Present: Lecture XII: Luciferic Dangers from the East
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    • German. We see that this book really belongs to the centuries
    • find in ancient India, because it belongs to the world
    • finding of the ego. As long as a person is looking for his
    • “I”, so long does he develop this
    • longer afflicted by the seeking for the self, therefore
    • an inkling that in the future people would come along and
    • be constructed along the correct paths. When one abstractly
  • Title: Fall/Darkness: Description of Contents
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    • Luther as someone belonging to the fourth epoch who lived at
  • Title: Fall/Darkness: Lecture 1: The Driving Force Behind Europe's War
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    • seem to have happened an infinitely long time ago.
    • world population is increasing; but we have to take a longer
    • view and consider much longer time-spans if we are to do
    • Vienna not long before this catastrophe came on our world and
    • have to reflect for a long time to come on the events in
    • may feel in your hearts that it will be a long time before
    • such order comes; you may think it will be a long time before
    • long time before order arises from the chaos. For it will not
    • long .
    • also knows that people actually no longer knew how to use the
    • death were longing for the destructive powers in which they
    • you think that humanity is still a long way from achieving
    • understand this concrete fact: Longings have arisen in the
    • dead in recent times, and those longings are being met with
    • thoughts. For as long as people watch over their conscious
    • do not know how long. But they know little about real
    • rush for material goods — many people are longing for
    • wisdom. Go on murdering people for as long as you can and you
    • has even a spark of logic it is no longer wisdom when the
  • Title: Fall/Darkness: Lecture 2: Humanity's Struggle for Morality
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    • these different aspects of human nature belong to entirely
    • come in during Earth evolution; it is young and belongs to an
    • physical body to which they belong. For as long as we live
    • over such a long time. Yet, on the other hand, the process I
    • this in any way with morality, for morality belongs to a
    • only meet a long way back.
    • time of ancient Persia, people were no longer able to develop
  • Title: Fall/Darkness: Lecture 3: The Search for a Perfect World
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    • a long way back. There will be a continuous thread through it
    • ‘the present time’ I mean quite a long period of
    • believe they have long since outgrown the illusions and
    • themselves as belonging to the many different socialist
    • are no longer on those leading reins; guidance has to take
    • that other region where we are no longer controlled by
    • interest — let us say he wants to belong to a society
    • rightly belong to our movement will have come to it out of
    • no longer feel inclined to take up the points that our
    • again there are others who do not belong and who behave in a
    • were limited to those who rightfully belong to it. Things
    • shall no longer continue to give private interviews to
    • longer give private interviews for members. Everyone is free
  • Title: Fall/Darkness: Lecture 4: The Elemental Spirits of Birth and Death
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    • have of course existed for a long time, but humanity in
    • demonstrate this law to you. As you know, not long ago
    • times not very long ago. You will find times when there were
    • long distances and also used by farmers, have been
  • Title: Fall/Darkness: Lecture 5: Changes in Humanity's Spiritual Make-up
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    • It certainly is no longer the case where the earth is
    • walking on something which is crumbling away; it is no longer
    • really are no longer in this world to take care of our own
    • organization. We do still incarnate, but no longer in order
    • will no longer become part of the outer physical body to the
    • the power will no longer be available. Anything resembling genius
    • environment in a different way. The space around us no longer
    • of space, but it no longer yields up the spiritual element.
    • Colours no longer speak to us as elements filled with spirit,
    • sounds no longer reveal the spirit that is in them; they have
    • Because it is no longer the soul's task to enter fully into
    • a long time before human beings are prepared to grasp this
    • world of the spirit; we do not belong to the physical world.
    • have knowledge does belong to the physical world; the rest is
    • in us which can no longer give itself completely to the body,
    • continue unchanged, people would no longer find anything to
    • do on earth. The fact is that women will no longer be able to
    • longer in complete agreement, and they will agree less and
    • the natural and not from the spiritual world can no longer
    • the one which Woodrow Wilson is presenting are no longer
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  • Title: Fall/Darkness: Lecture 6: The New Spirituality
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    • belongs to the present age. It corresponds to the essential
    • our ordinary dreams no longer have the same quality, though
    • still had it for a long time afterwards. Those earlier people
    • phenomena belonging to the world of nature, but we cannot use
    • no longer made known, which is, of course, the reason why
    • human being. This no longer comes to outward expression in
    • are to become teachers. We still have a long way to go with
  • Title: Fall/Darkness: Lecture 7: Working from Spiritual Reality
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    • him belonged to the fifth postAtlantean age which then was
    • someone whose heart and mind belonged to the fourth
    • between man and the gods which belonged to the fourth
    • Luther as an individual whose inner life belonged to the
    • based on different things. Certain things can no longer be as
    • and are no longer able to have today. In those days, human
    • be in touch with certain factors which belong to the world of
    • long as we are dealing with people's theories, we have to
  • Title: Fall/Darkness: Lecture 8: Abstraction and Reality
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    • peculiar situation with regard to reality. People no longer
    • — always something which is no longer alive. They have
    • some of the things that belong to the past. Fundamentally
    • and you would then no longer consider the individual
    • you no longer know which way to turn; first I tell you the
    • did come across for a long time, even at the time when war
    • it happened in 1838. Not so long ago, therefore, the
    • humanity’. I could not go along with this. We were
  • Title: Fall/Darkness: Lecture 9: The Battle between Michael and 'The Dragon'
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    • an influence for a long time to come — must be sought
    • spirit belonging to the hierarchy of Archangels whom we may
    • means they are no longer to be found in the heavens, to use
    • really do belong together, in a way, and it is extremely
    • been a corpse for a long time. It will no longer support us,
    • longer be sought. But the individuals who have become so tied
    • nineteenth century and has therefore been dead for a long
  • Title: Fall/Darkness: Lecture 10: The Influence of the Backward Angels
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    • alongside each other, in spite of the Press. Profoundly
    • in many minds by the time Darwinism came along and the idea
    • come a long way.’ Everyone who thinks like this fails to
    • course of evolution and therefore no longer know how to
  • Title: Fall/Darkness: Lecture 11: Recognizing the Inner Human Being
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    • has long since come for us to say: the children and young
    • around them, and long stories about the Spirits leaping above
    • believed when this war started that it would last no longer
    • reality is flight from reality and no longer has anything to
  • Title: Fall/Darkness: Lecture 12: The Spirits of Light and the Spirits of Darkness
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    • belonging to a particular nation or tribe. Their laws were
    • which was right in the past or, better said, belonged to the
    • blood principle meant progress for as long as it was under
    • proclamations of national ideals belonging to earlier
    • things which no longer hold true for the fifth, sixth and
    • feeling of belonging to the spiritual world must develop in
    • not merely earthly creatures but belonging to the whole
    • adaptation to the soil. If the soul were to go along with
  • Title: Fall/Darkness: Lecture 13: The Fallen Spirits' Influence in the World
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    • tribes, nations and races, uniting those who belonged
    • a feeling for missions which went a very long way back in the
    • subject up again in recent years (1875). Why such a long
    • has in some way to characterize someone who belongs to a
    • on earth, this is taken amiss by people who also belong to
    • translated into European languages. It will be a long time
    • We're drawn to follow in most ardent longing.
  • Title: Fall/Darkness: Lecture 14: Into the Future
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    • resulted on earth. Angelic spirits belonging to the hierarchy
    • millennium. We can therefore no longer say that the
    • belongs to these when we are in the other worlds between
    • to take the place which belonged to the Archangels in the
    • women will grow infertile, and reproduction will no longer be
    • even continue for as long as this; it would only continue
    • we find in all these things the ideas belonging to the end of
    • in agitation, revolution, revolutionary longings. Never
    • is, and for how long humanity has been engaged in the
    • say that it goes a long way back. But ‘history’,
    • it emerges in the telling. People have moved a long way away
    • rest are pulled along. They are persuaded, however, that they
    • themselves, instead of being pulled along. It is quite easy
    • which belong to the past will definitely not take its place.
    • Delaisi and his book which appeared not so long ago, in 1910,
  • Title: Memory and Habit: Lecture I
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    • long evolution as beings of the Old Moon incarnation of the Earth,
    • ether-substantiality. So long as man lives on the Earth, his etheric
    • which to learn a long poem by heart. The ancient Greeks did not need
    • nearly such a long time. Numbers of them knew the poems of Homer from
    • his right place. Nowadays this is no longer the case. If memory is to
    • To pull long
  • Title: Memory and Habit: Lecture II
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    • belonged to the Old Moon period of evolution. I said that
    • things appears in the Earth period. Human life is no longer so
    • So long as we
    • long as possible. And when a thought has been formulated it
    • held in abeyance for as long as possible. This maxim is so sinned
    • as long as possible.
    • to a goal which can only be attained after long, long journeying.
  • Title: Memory and Habit: Lecture III
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    • member of the twelve-hood, while it belongs to the whole, is at the
    • For some long time
    • against them. But then some celebrity comes along and meets one of
    • long time now in human affairs is only to be understood in the light
  • Title: True Nature: Lecture I: The Event of Christ's Appearance in the Etheric World
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    • and they bear fruit in the real sense only when we no longer merely
    • A fairly long
    • we survey long periods, it becomes obvious that the epochs of our
    • here to-day were incarnated in bodies belonging to all these epochs
    • activity. Human beings lacked the inwardness belonging to their
    • which the dream to-day is a mere shadow, in most cases no longer
    • judgments. As long as a man still has clairvoyant vision of the
    • felt his kinship with beings to whom he can no longer look up to-day
    • beings. Normally, this is no longer possible for him to-day. He was,
    • men no longer felt their connection with the divine-spiritual world
    • as strongly as during Krita Yuga, when :they no longer felt that
    • having these physical perceptions for so very long. So it was in
    • ancient India. Souls then living no longer beheld the Gods
    • Yuga. Man's knowledge of the spiritual world was no longer as
    • be applied to longer epochs, for before the Golden Age man
    • Such souls must wait a long time until the loss can in some respect
    • spiritual world, far away from the ego. This is no longer possible,
    • this Dark Age, in Kali Yuga, man could no longer go forth from the
    • and also for those who are no longer in physical bodies. Whatever
    • no longer be necessary to amass all kinds of documentary evidence to prove
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  • Title: True Nature: Lecture II: The Second Coming of Christ in the Etheric World
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    • devolves upon us as men belonging to a particular epoch?
    • millennia prior to the founding of Christianity belong to an epoch in
    • the World-Ego, was no longer revealed in the form of a mysterious
    • We are moving along the path leading into the regions where men once
    • belongs to the very essence of the human soul that natural
    • longer the reflected Christ but the Christ Himself, arising from the
    • Now, as long
    • of the Gospels because they will no longer understand them. Superficial
  • Title: Evolution of Consciousness: Lecture I: First Steps towards Imaginative Knowledge
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    • belong to the external world perceived by man.
    • man is thus completely engrossed, he is no longer man in the full
    • as human beings on earth, becomes chaotic. They no longer feel
    • but he is then no longer man in the full sense.
    • an indication of something in man belonging not to space but only to
    • moment in history, such a path would no longer be possible. Anyone
    • one is conscious of all this, there is no longer any question of
    • diagram in the book, so long as he is certain he has never previously
    • it no longer runs on in the old passive pictures but is inwardly full
    • tableau of long past events. The same thing is described by
    • occasion I will speak of how, in our day, because there is no longer
    • activity, to keep awake while no longer receiving impressions
    • soul. It is no longer our own experiences, but a spiritual world that
    • materialism people are no longer willing to know anything whatever of
  • Title: Evolution of Consciousness: Lecture II: Inspiration and Intuition
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    • him are no longer lifeless, passively acquired; they are an inward
    • longer mere abstract, shadowy projections of the outside world, but
    • comes to us only when, for example, we no longer see colours
    • organism. Cut it off, and it is no longer what it was; it dies. If
    • Imaginative cognition. He no longer feels himself as a separate
    • — and what we bring along with us from that world, and have
    • — is manifest to a man only when he no longer lives
    • spiritual knowledge of the world and of man. But as long as human
    • to a time long before the Mystery of Golgotha, and we find how
    • in the ordinary civilisation of to-day are no longer understood.
    • but a knowledge that could console them for belonging to this
    • feels nature to be neutral, not entirely satisfying, belonging
  • Title: Evolution of Consciousness: Lecture III: Initiation-Knowledge -- New and Old
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    • can no longer acquire any real knowledge of his surroundings. He is
    • knowledge is all nonsense — pure fancy.” As long as these
    • longer correct. A very simple example will make this clear. From
    • longer.
    • other way round. The straight line there from A to B is the longest
    • look for the longest way.
    • between two points is the longest way. So we have this
    • the longest in the spiritual world.
  • Title: Evolution of Consciousness: Lecture IV: Dream Life
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    • found to belong to the Cosmos as a whole. We can see how in dreams
    • those of gravity or of light, no longer hold good. If anyone wished
    • belongs to the nature of the astral body to carry us out from our
    • of nature no longer prevail.
    • between going to sleep and waking, when our astral body is no longer subject
    • our true inner being we belong.
  • Title: Evolution of Consciousness: Lecture V: The Relation of Man to the Three Worlds
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    • lifted which creates the chaos, we no longer have one world only
    • belong at all to the realm of the spirit is the bony system, which is
    • belongs entirely to the spiritual world is permeated, flooded,
    • gravitation and other physical and chemical forces all belonging to
    • another warning, clear and forcible. So long as we are men of Earth
    • clothes — the physical world being no longer there to combine
    • the two, one of which belongs to world II, the other to world I
  • Title: Evolution of Consciousness: Lecture VI: The Ruling of Spirit in Nature
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    • the world where it belongs. That is why, for the usual
    • that although its content appears to belong to the realm of the
    • not to carry with them what belongs to the physical world of the
    • another common dream. The dreamer is going along a path that leads him into
    • the spiritual world, this separation ceases. I no longer stand here
    • of the window or go along the street, we see the bare hills, a world
    • light, while in other parts of the Earth this has long ceased to be
    • continue for a remarkably long time and so are able to become very
    • outside in a past — perhaps long past — sleep, and out of
    • returning to the physical world, he no longer hears the warning of
  • Title: Evolution of Consciousness: Lecture VII: The Interplay of Various Worlds
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    • physically present among us, but in fact he belongs far more to the
  • Title: Evolution of Consciousness: Lecture VIII: During Sleep and after Death
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    • with natural laws. These laws, however, no longer hold good when the
    • models for all their work, shows that they no longer realise its true
    • dispersed, and this process lasts for about as long — two,
    • Imagination, we no longer have to do with three dimensions, any more
    • dimension no longer concerns us at all, and the position