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  • Title: Lecture: The Ahrimanic Deception
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    • Thanks to an anonymous donation, this lecture has been made available.
    • Clairvoyant vision finds in looking back that an incarnation of a
    • the Event of Golgotha an incarnation of the super-sensible Christ Being
    • had taken place in the man Jesus of Nazareth. The incarnation that
    • going back to that incarnation which took place over in Asia at the
    • incarnation of the Luciferic Power.
    • And this incarnation of Lucifer in humanity, which in a certain way
    • That was an incarnation of Lucifer, hence we must flee from it! Such
    • incarnation, came the Mystery of Golgotha. It may be said that the men
    • Just as there was an incarnation of Lucifer at the beginning of the
    • third pre-Christian millennium, as there was the Christ Incarnation at
    • incarnation of the Ahriman being some little time after our present
    • Luciferic incarnation, in the center, the incarnation of Christ, and
    • at the other pole the Ahrimanic incarnation. Lucifer is the power that
    • until an actual incarnation of Ahriman takes place among Western
    • Ahriman the best bridge to the success of his incarnation. And nothing
    • Now, in order that his incarnation may take the most profitable form,
    • science gives you for your imagination of the universe, it gives only
    • incarnation as effective as possible — this keeping of man back in
    • explanation is not to be found merely in human nature. If men honestly
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Ahrimanic Deception
    Matching lines:
    • Thanks to an anonymous donation, this lecture has been made available.
    • Clairvoyant vision finds in looking back that an incarnation of a
    • the Event of Golgotha an incarnation of the super-sensible Christ Being
    • had taken place in the man Jesus of Nazareth. The incarnation that
    • going back to that incarnation which took place over in Asia at the
    • incarnation of the Luciferic Power.
    • And this incarnation of Lucifer in humanity, which in a certain way
    • That was an incarnation of Lucifer, hence we must flee from it! Such
    • incarnation, came the Mystery of Golgotha. It may be said that the men
    • Just as there was an incarnation of Lucifer at the beginning of the
    • third pre-Christian millennium, as there was the Christ Incarnation at
    • incarnation of the Ahriman being some little time after our present
    • Luciferic incarnation, in the center, the incarnation of Christ, and
    • at the other pole the Ahrimanic incarnation. Lucifer is the power that
    • until an actual incarnation of Ahriman takes place among Western
    • Ahriman the best bridge to the success of his incarnation. And nothing
    • Now, in order that his incarnation may take the most profitable form,
    • science gives you for your imagination of the universe, it gives only
    • incarnation as effective as possible — this keeping of man back in
    • explanation is not to be found merely in human nature. If men honestly
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Anthroposophy and Christianity
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    • Thanks to an anonymous donation, this lecture has been made available.
    • imaginations make their appearance. Images rise up, but they are
    • from visions, hallucinations, or other such pathological conditions
    • spiritual world, when they are only having hallucinations and visions?
    • hallucinations and visions in basically the same way as external
    • of hallucinations and visions that a person remains passive; he
    • us in the way a vision or hallucination does. We must be fully active
    • embarks upon a new incarnation.
    • speaks of reincarnation. Spiritual science certainly does not draw
    • acknowledging the truth of reincarnation. It can't change the fact
    • deepened by experience, led him to speak about reincarnation. At the
    • reincarnation at the height of his career. So they say, “Oh, well,
  • Title: Lecture: Anthroposophy and Christianity
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    • Thanks to an anonymous donation, this lecture has been made available.
    • imaginations make their appearance. Images rise up, but they are
    • from visions, hallucinations, or other such pathological conditions
    • spiritual world, when they are only having hallucinations and visions?
    • hallucinations and visions in basically the same way as external
    • of hallucinations and visions that a person remains passive; he
    • us in the way a vision or hallucination does. We must be fully active
    • embarks upon a new incarnation.
    • speaks of reincarnation. Spiritual science certainly does not draw
    • acknowledging the truth of reincarnation. It can't change the fact
    • deepened by experience, led him to speak about reincarnation. At the
    • reincarnation at the height of his career. So they say, “Oh, well,
  • Title: Lecture: Anthroposophy as a Substance of Life and Feeling
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    • Thanks to an anonymous donation, this lecture has been made available.
    • What we may call, a certain inclination toward the language spoken
    • inclination toward a comfortable life. Comfort has become a life-factor.
    • something which will be adjusted only in the second incarnation, so
  • Title: Lecture: Anthroposophy as a Substance of Life and Feeling
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    • Thanks to an anonymous donation, this lecture has been made available.
    • What we may call, a certain inclination toward the language spoken
    • inclination toward a comfortable life. Comfort has become a life-factor.
    • something which will be adjusted only in the second incarnation, so
  • Title: Bhagavad Gita/Paul: Lecture I: The uniform plan of World History. The Confluence of three spiritual streams in the Bhagavad Gita.
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    • to be thought of as walking the Earth — the Incarnation of the
  • Title: Bhagavad Gita/Paul: Lecture II: The basis of knowledge of the Gita, the Veda, Sankhya, Yoga.
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    • were based on the designations and shadowy conceptions used in the
    • Life-spirit or Budhi. This manner of designation is absolutely correct
    • the external world; hence the inclination towards existence, and the
    • world. This combination of forces, a real sum of forces, we unite in
    • longer find in him a clear discrimination between the soul-principle
    • again that which was originally given as by a gracious illumination in
    • announced through grace and illumination, and which the soul will
  • Title: Bhagavad Gita/Paul: Lecture III: The union of the three streams in the Christ Impulse, the Teaching of Krishna.
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    • in the changing forms. If a soul in one incarnation confines itself to
    • excited or expressing righteous indignation against others who have
    • much; and you may easily convince yourselves that other designations
    • incarnation, we may say: Men differ from each other, so that in one
    • Manu. When we come across designations pertaining to those olden
    • expressed itself in him in that particular incarnation. Suppose that
  • Title: Bhagavad Gita/Paul: Lecture IV: The nature of the Bhagavad Gita and the significance of the Epistles of St. Paul. How the Christ Impulse surpasses the Krishna Impulse.
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    • the whole connection, symbolically. If we take this circle (Diagram 1) as representing the human soul, we may say that the spiritual light streams in from without from all sides into this human soul. Then comes the Mystery of Golgotha, after which the soul possesses the Christ-Impulse in itself and radiates Forth that which is contained in the Christ-Impulse (Diagram 2). Just as a drop which is illumined from all sides radiates and reflects this illumination, so does the soul appear before the Christ-Impulse. As a flame which is alight within and radiates forth its light, thus does the soul appear after the Mystery of Golgotha, if it has been able to receive the Christ-Impulse.
    • period of transition. If we wish to use our customary designations we
    • stirred and moved in men and in nations. These attributes naturally
    • legends do; only we ought not to seek an external explanation, but
    • to the designations of the Sankhya philosophy, we can follow it simply
  • Title: Bhagavad Gita/Paul: Lecture V: The spiritual nature of Maya. Krishna - the Light-Halo of Christ. The Risen One.
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    • incarnation at a standstill in exoteric life, or whether he is able to
    • Christian denomination; on the contrary one can, just in our time,
    • a peculiar Christian denomination, this must be regarded as a special
    • calumny; for it is not a matter of starting from any denomination, but
    • the senses that he no longer thirsts for reincarnation, that he has
    • incarnated in Adam and thus entered into the line of incarnations,
    • incarnations of humanity, but was kept back. With this soul none but
    • can acquire in the course of his incarnations in human evolution. It
    • incarnations by means of initiation. In no other way, perhaps, could
    • being who went through his last incarnation as Gautama Buddha and had
    • compensation, it took on an incarnation, in order to be able to
    • last, as Man not yet descended into human incarnations. He then
  • Title: Lecture: The Bible and Wisdom
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    • Thanks to an anonymous donation, this lecture has been made available.
    • ‘Imagination’ nor has it anything whatever to do with somnambulism
    • As I said, this intellectual explanation is not the most important element
    • time.’ and from this we realise that his illumination is to be traced
    • entangled in material existence. He traces back his illumination to his
    • explanation — it is the very simplicity that is right’ —
  • Title: Lecture: The Bible and Wisdom
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    • Thanks to an anonymous donation, this lecture has been made available.
    • ‘Imagination’ nor has it anything whatever to do with somnambulism
    • As I said, this intellectual explanation is not the most important element
    • time.’ and from this we realise that his illumination is to be traced
    • entangled in material existence. He traces back his illumination to his
    • explanation — it is the very simplicity that is right’ —
  • Title: Lecture: Soul and Spirit in the Human Physical Constitution
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    • Then we come to the three higher forms of knowledge: Imagination,
  • Title: Lecture: The Path to Freedom and Love and their Significance in World Events
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    • If we study this life of thought in careful self-examination we shall
    • are given over to the concatenations of things and events in the
    • "Moral Imagination." Moral Imagination rises
    • yielded by Imagination, Inspiration, Intuition.
  • Title: Bridge Between: Contents of this Lecture Series
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    • Imagination, Inspiration, Intuition. — The circumscribed view of
  • Title: Lecture: Christ in Relation to Lucifer and Ahriman
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    • nationalistic sentiment and strove for absolute expression and
    • objects nor nations, nor the spirit of nations, are observed with
    • characteristics. What is called the national mentality of a person
    • period we also live outside our habitual national identity. Only
    • we partake in our nationality, because then we are immersed in our
    • physical body. For this reason man overcomes his sense of national
    • specializes us as members of a nationality.
    • In this connection the various nationalities differ considerably from
    • a Romance culture about their nationality affects the ether body by
    • clearly imprinting the idea of nationality on it. A few days after the
    • idea of nationality. Thus, if we look to the West we see the field of
    • “Gloire” is impregnated in his ether body as a national Gloire. He is
    • a most peculiar ingredient of national sentiment. How is this
    • pleasure surging from their national sentiment. Even in Solowjow's
    • replacing war with law, or international law, as it was called. Since
    • attributes that the people of a nation possess. The materialist
    • scientific writings in Kürschner's Deutsche National-Literatur.
  • Title: Lecture: Christ in Relation to Lucifer and Ahriman
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    • nationalistic sentiment and strove for absolute expression and
    • objects nor nations, nor the spirit of nations, are observed with
    • characteristics. What is called the national mentality of a person
    • period we also live outside our habitual national identity. Only
    • we partake in our nationality, because then we are immersed in our
    • physical body. For this reason man overcomes his sense of national
    • specializes us as members of a nationality.
    • In this connection the various nationalities differ considerably from
    • a Romance culture about their nationality affects the ether body by
    • clearly imprinting the idea of nationality on it. A few days after the
    • idea of nationality. Thus, if we look to the West we see the field of
    • “Gloire” is impregnated in his ether body as a national Gloire. He is
    • a most peculiar ingredient of national sentiment. How is this
    • pleasure surging from their national sentiment. Even in Solowjow's
    • replacing war with law, or international law, as it was called. Since
    • attributes that the people of a nation possess. The materialist
    • scientific writings in Kürschner's Deutsche National-Literatur.
  • Title: Lecture: The Concepts of Original Sin and Grace
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    • Thanks to an anonymous donation, this lecture has been made available.
    • has been that in each successive incarnation he sank more deeply into the
    • the incarnations. The farther we go back towards the Atlantean epoch,
    • the idea of karma we are speaking of the reincarnation of the ego in
    • Original Sin. Karma flows through the incarnations and before and
  • Title: Lecture: The Concepts of Original Sin and Grace
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    • Thanks to an anonymous donation, this lecture has been made available.
    • has been that in each successive incarnation he sank more deeply into the
    • the incarnations. The farther we go back towards the Atlantean epoch,
    • the idea of karma we are speaking of the reincarnation of the ego in
    • Original Sin. Karma flows through the incarnations and before and
  • Title: Lecture: Esoteric Studies: Cosmic Ego and Human Ego
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    • have gone through various incarnations in these successive cultural epochs
    • it with them from the earlier into the later incarnations, and then
    • cultural epochs, in one or, in most cases, in several incarnations.
    • explanation of these words of Christ, and that we shall only gradually
    • reincarnations of the Christ on our earth, one can bring forward this
    • one basic impulse. And anyone who admits several incarnations of the
    • several incarnations, would no longer be Christ. That is a fact which
  • Title: Lecture: Esoteric Studies: Cosmic Ego and Human Ego
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    • have gone through various incarnations in these successive cultural epochs
    • it with them from the earlier into the later incarnations, and then
    • cultural epochs, in one or, in most cases, in several incarnations.
    • explanation of these words of Christ, and that we shall only gradually
    • reincarnations of the Christ on our earth, one can bring forward this
    • one basic impulse. And anyone who admits several incarnations of the
    • several incarnations, would no longer be Christ. That is a fact which
  • Title: Lecture: Conscience and Wonder as Indications of Spiritual Vision in the Past and in the Future
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    • Thanks to an anonymous donation, this lecture has been made available.
    • ever have reached another explanation of the sunrise than that of mere
    • foolishness to fall into amazement because of it? The only explanation
    • super-sensible existence. Otherwise there would be no explanation of
    • Dream is an ancient heritage from former incarnations. Within these
    • earlier incarnations man passed through other states of consciousness
    • explanation for things which effect him in a sensational way. Those
    • explanation for the causes of volcanic eruptions, because they must
    • far away from volcanoes also attempt to find an explanation concerning
    • defy every other explanation. And human beings react in very different
    • unsatisfied longing for explanation. A sensitive conscience can make
    • such explanations of the world. For them, all the facts brought
    • explanations, and if you only start to mention them they begin to
    • any explanation.
    • incarnations they actually knew in their souls something about the
    • truth of reincarnation. There are still countless people upon the
    • earth even to-day who know about reincarnation and for whom it is an
    • embodiment when they still knew of reincarnation.
    • concerning their deeds in life, or to trouble much about explanations.
    • incarnations which now reveal themselves as wonder, as a kind of
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Conscience and Wonder as Indications of Spiritual Vision in the Past and in the Future
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    • Thanks to an anonymous donation, this lecture has been made available.
    • ever have reached another explanation of the sunrise than that of mere
    • foolishness to fall into amazement because of it? The only explanation
    • super-sensible existence. Otherwise there would be no explanation of
    • Dream is an ancient heritage from former incarnations. Within these
    • earlier incarnations man passed through other states of consciousness
    • explanation for things which effect him in a sensational way. Those
    • explanation for the causes of volcanic eruptions, because they must
    • far away from volcanoes also attempt to find an explanation concerning
    • defy every other explanation. And human beings react in very different
    • unsatisfied longing for explanation. A sensitive conscience can make
    • such explanations of the world. For them, all the facts brought
    • explanations, and if you only start to mention them they begin to
    • any explanation.
    • incarnations they actually knew in their souls something about the
    • truth of reincarnation. There are still countless people upon the
    • earth even to-day who know about reincarnation and for whom it is an
    • embodiment when they still knew of reincarnation.
    • concerning their deeds in life, or to trouble much about explanations.
    • incarnations which now reveal themselves as wonder, as a kind of
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Introductory Lecture. Winter Session, 1911-1912
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    • truths of reincarnation and karma, for instance, was not possible in
    • approximates to an adequate explanation of reincarnation and karma; in
    • ordinary body, nor is he subject to the laws of reincarnation. But he
    • live in manifold incarnations yet to come; he will appear again and
    • of his incarnations and of the nature of his work. I have
    • an unconscious aspersion when the designation “Rosicrucian”
  • Title: Lecture: Evidences of Bygone Ages In Modern Civilisation
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    • examination, and he wanted to take the house for his studies. The
    • for his examination; as well as having had a great deal of amusement,
    • spirit-and-soul which passes over from earlier incarnations, envelops
    • earlier incarnations and what is carried through the generations,
    • enveloping the kernel of spirit-and-soul which passes from incarnation
    • to incarnation. I said that this form of the evolutionary process
    • of the soul which passes through the several incarnations. In very
    • over into the operations of heredity and into those of reincarnation
    • carry over from one incarnation to the next, those qualities which had
    • on ... in the form of Imagination, Phantasy. Let us assume that in
    • understand that the imagination of such a people might well take the
    • be a true explanation of things which must otherwise remain
  • Title: Lecture: 'Chance' and Present-day Consciousness. An Easter Meditation
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    • incarnation and the general evolution of mankind, then the feelings
    • earthly incarnations, to permeate with reason and intelligence what
    • there would be an inclination to pay greater respect to those who are
  • Title: Lecture: The Forces of the Human Soul and Their Inspirers. Kalewala: The Epic
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    • National Epics, the Folk-Epics came to birth.
    • human form becomes an “Imagination.” In those olden days,
    • too, the soul attained to a form of Imagination, beholding in pictures
    • “Lemminkainen.” And so in the National Epic of this
    • remarkable people we find, in a form of Imagination springing from the
    • instrument called the “Sampo.” The most curious explanations
    • without entering more closely into details. The National Epic of
    • languages. Scholars then proceeded to give senseless explanations of
    • the realm of occultism, shines forth in Imaginations deriving from
    • people, a number of occult Imaginations. If we follow the matter in
    • Luciferic Ego — so, later on, he will see, as in an Imagination,
    • Imagination of the second “ I ” will be within his field of
    • Christianity itself will learn to understand Reincarnation and Karma,
  • Title: Lecture: The Idea of Reincarnation and Its Introduction Into Western Culture
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    • THE IDEA OF REINCARNATION AND ITS INTRODUCTION INTO WESTERN CULTURE
    • time-periods in reincarnations; in this way he is able not only to
    • Individuality who passes through the different incarnations, ascending
    • from incarnation to incarnation and finally reaching the height at
    • one incarnation to another, whereas western culture has been little
    • inter-denominational Christianity, conveyed by this wonderful
    • provide, in incarnations yet to come. Thus does the Individuality bear
    • because the time has come when the idea of the reincarnation of the
    • will receive through knowledge of the laws on Reincarnation and Karma.
    • his imagination. Children are playing on Golgotha; they have been
  • Title: Lecture: The Mission of the Earth
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    • destination; nevertheless he is sure of arriving eventually because he
    • on the Earth through repeated physical incarnations? We will here
    • through incarnations in a body of flesh. Man must, as it were, be kept
    • explanation of how the spiritual world plays into the physical world,
    • culmination in the Mystery of Golgotha — then it is clear that He
    • way into mankind, free from every trace of denominationalism —
  • Title: Lecture: The Signature of Human Evolution The Advancing Individuality
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    • given a fortnight ago (The Idea of Reincarnation and its Introduction
    • must naturally have been there. We know that he was the reincarnation
  • Title: Lecture: Consciousness, Memory, Karma
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    • Earth-existence. The “ I ” passes from incarnation to
    • incarnation, is within us while we are unfolding our earthly
    • memory and while we are accumulating karma from one incarnation to
  • Title: Lecture: Form-creating Forces
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    • as it has to operate during the earthly incarnations to adjust and
    • the individuality who passes on from one incarnation to another. This
    • can be overcome by him as he passes through one incarnation after
    • has this and that incarnation behind him! If I were to tell you such
    • speaks of the incarnations of human beings long since dead, this must
    • be taken on authority just as is the case when the incarnations of
    • the culmination and, in a sense, the close of the ancient Mysteries,
    • and culmination in Christianity itself. With the Mystery of Golgotha,
    • a body of flesh. That, therefore, was the final incarnation of the
    • direction of concealing the doctrine of reincarnation; Buddha teaches
    • reincarnation and founds a community based essentially upon piety,
    • occurred in Earth-existence as a kind of culmination and can have no
    • several planets is entirely in line with these concatenations of
    • judgment and examination will assume greater and greater importance.
    • particular nation. To speak of our work here as being an affair of one
    • particular nation, of a strictly limited territory, is an untruth. To
    • truth, he is merely seeking domination and authority! In the future,
    • national reasons, nor for any “human” reasons whatever, but
    • either consciously or unconsciously — with national and
  • Title: Lecture: Contents
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    • V The Idea of Reincarnation and its Introduction into
  • Title: Lecture: Foreword
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    • of the single life. Through study, through imagination and
    • of the great truths of Reincarnation and Karma.
    • Society: to establish knowledge of Reincarnation and Karma in the
    • explanations of Christian Esotericism given by Rudolf Steiner. But a
    • him. The International Theosophical Congress which was to have been
  • Title: Lecture: Lecture 1
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    • of reincarnation has become ever more familiar to us. When we reflect
    • within it and appears in later incarnations as powers, temperament,
    • endure, long also the Persian, reaching a culmination in Zarathustra.
    • These souls went through incarnations in the Greco-Latin period, and
    • inclination that souls have today to lay great weight upon the outer
  • Title: Lecture: Lecture 2
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    • a certain gift for combinations get the upper hand, so that we try to
    • strong warning that such combinations are not controlling, but only
    • combinations must be warned against. What we can read in the spiritual
    • times. Let us examine the alternation between waking and sleeping in
  • Title: Lecture: Lecture 3
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    • of animism and allege that it is the “folk-imagination
    • folk-imagination. One who really knows the folk does not speak in this
    • imagination here, but it is the imagination of the scholars rather
    • next incarnation they will have worked so powerfully as to alter the
    • that he is working not for one incarnation but for many
    • incarnations to come. The soul is eternal; it continually returns.
  • Title: Lecture: Lecture 4
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    • kind of combination of man and woman in which the lower part is
    • designation of the primal tone of creation that the pupil heard. In it
  • Title: Lecture: Lecture 7
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    • imagination. The legend of Isis and Osiris was inwardly experienced.
  • Title: Lecture: Lecture 8
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    • removed from the external explanations that are often given. The true
    • combinations. For example, the physical, astral, and ego might be
    • than today to go through an alternation of consciousness. That was a
    • imagination, as some kind of goddess to whom a cult had been dedicated
    • * Note 1: Most texts are silent on this question, but the International Critical Commentary (New York, Scribner's,1895), in discussing Genesis I:27, at least shows that others have entertained the male-female hypothesis. See also the curious remarks in the speech of Aristophanes in Plato's Symposium.
  • Title: Lecture: Lecture 10
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    • incarnation and the life after death. Through the fact that man
    • birth, and this illumination can be achieved either through initiation
    • theosophists, to conceive the mysteries of reincarnation in much too
    • incarnation, and again in one before that, always according to the
    • lived in the water-fog atmosphere, these incarnations were possible
    • incarnation as such a simple matter. There can perfectly well be a
    • person who is the reincarnation of an earlier man, who has developed
    • that he has more inclination for this or that. He says that what
    • Thus the incarnation of the Christ could occur only if another being
    • materialistic mind, what I now say is bound to be an abomination.
    • also been altered. Through the domination of the astral body, the
  • Title: Lecture: Lecture 11
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    • itself upon the etheric body, only then does the illumination take
    • what a soul takes into itself from incarnation to incarnation, ever
  • Title: Lecture: Lecture 12
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    • higher than the explanations that are given today when the Pharaohs
    • Now we must reflect that the souls of today are reincarnations of the
    • their Egyptian incarnation, what is the significance of what happened
    • third period. These fruits appear in the inclinations and ideas of
  • Title: Lecture: The Etherisation of the Blood
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    • a slight inclination towards moral principles the rays streaming into
    • incarnations was that of Jeshu ben Pandira, who lived a hundred years
    • moment arrives, they must wait until their next incarnation, for such
    • — the realm of the Harmony of the Spheres. In the combination of
  • Title: Lecture: The Etherisation of the Blood
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    • a slight inclination towards moral principles the rays streaming into
    • incarnations was that of Jeshu ben Pandira, who lived a hundred years
    • moment arrives, they must wait until their next incarnation, for such
    • — the realm of the Harmony of the Spheres. In the combination of
  • Title: Evil and the Future of Man
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    • Thanks to an anonymous donation, this lecture has been made available.
    • done in human society, but in the evil inclinations — in the
    • our attention from the consequences of these inclinations —
    • extent. We must direct our gaze to the evil inclinations. If we do so,
    • then we may put this question: In what men do these evil inclinations
    • work during our own fifth post-Atlantean period — those inclinations
    • beginning of the fifth post-Atlantean period, evil inclinations —
    • inclination towards it — I say again, the inclination. Whether in one
    • case or another the inclination to evil leads to an external evil
    • action depends on quite other circumstances than on the inclination
    • evil inclinations in man? What do they seek to achieve in the
    • in him the inclination to receive the spiritual life. In the great
    • did not receive into himself those inclinations to evil of which I
    • responsible for the evil inclinations of man?
    • into their souls, through various incarnations, by the influence of
    • stranger feelings in the man of to-day, who has indeed no inclination
    • examples, for the inclinations of mankind to-day frequently go in the
    • one another internationally. Quite as a matter of course one sound
    • in nations. It is an instinctive rebellion against the Divinely-willed
    • occasions, that one should lay aside some of the habitual inclinations
  • Title: Evil and the Future of Man
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    • Thanks to an anonymous donation, this lecture has been made available.
    • done in human society, but in the evil inclinations — in the
    • our attention from the consequences of these inclinations —
    • extent. We must direct our gaze to the evil inclinations. If we do so,
    • then we may put this question: In what men do these evil inclinations
    • work during our own fifth post-Atlantean period — those inclinations
    • beginning of the fifth post-Atlantean period, evil inclinations —
    • inclination towards it — I say again, the inclination. Whether in one
    • case or another the inclination to evil leads to an external evil
    • action depends on quite other circumstances than on the inclination
    • evil inclinations in man? What do they seek to achieve in the
    • in him the inclination to receive the spiritual life. In the great
    • did not receive into himself those inclinations to evil of which I
    • responsible for the evil inclinations of man?
    • into their souls, through various incarnations, by the influence of
    • stranger feelings in the man of to-day, who has indeed no inclination
    • examples, for the inclinations of mankind to-day frequently go in the
    • one another internationally. Quite as a matter of course one sound
    • in nations. It is an instinctive rebellion against the Divinely-willed
    • occasions, that one should lay aside some of the habitual inclinations
  • Title: Lecture: Facing Karma
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    • reincarnation, karma and so on?”
    • have brought over from previous incarnations. Since we have these
    • precede this climax were brought with us into this incarnation. They were,
    • have worked over. They will be taken along into the next incarnation. This
    • the period of early childhood in one of our previous incarnations. It is an
    • previous incarnations around our thirtieth year. These people frequently
    • appear as our parents, sisters or brothers in the present incarnation.
    • could not carry the ideas of his mind into a new incarnation. We carry with
    • incarnations, no matter how many we have to live through. Our wealth of
    • the various incarnations of the earth and the world picture described by
    • Saturn and all its secrets, of the Moon and Earth evolution, of reincarnation
  • Title: Lecture: Facing Karma
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    • reincarnation, karma and so on?”
    • have brought over from previous incarnations. Since we have these
    • precede this climax were brought with us into this incarnation. They were,
    • have worked over. They will be taken along into the next incarnation. This
    • the period of early childhood in one of our previous incarnations. It is an
    • previous incarnations around our thirtieth year. These people frequently
    • appear as our parents, sisters or brothers in the present incarnation.
    • could not carry the ideas of his mind into a new incarnation. We carry with
    • incarnations, no matter how many we have to live through. Our wealth of
    • the various incarnations of the earth and the world picture described by
    • Saturn and all its secrets, of the Moon and Earth evolution, of reincarnation
  • Title: Lecture: The Four Sacrifices of Christ
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    • animating every unselfish inclination within us, arousing it from passive
    • ensoulment as an archangel and His human incarnation He had taken an
    • do not know, for I never make theoretical combinations. The facts
    • the illumination of what preserves the integrity of the ego toward the
    • concerning human evolution, cosmic mysteries, reincarnation and karma,
    • for Christ did not appear to one nation only but, being the great Sun
    • regardless of nation and religion. May many gradually find the way to
  • Title: Lecture: The Four Sacrifices of Christ
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    • Thanks to an anonymous donation, this lecture has been made available.
    • animating every unselfish inclination within us, arousing it from passive
    • ensoulment as an archangel and His human incarnation He had taken an
    • do not know, for I never make theoretical combinations. The facts
    • the illumination of what preserves the integrity of the ego toward the
    • concerning human evolution, cosmic mysteries, reincarnation and karma,
    • for Christ did not appear to one nation only but, being the great Sun
    • regardless of nation and religion. May many gradually find the way to
  • Title: Good Fortune Its Reality and Its Semblance
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    • exceptional imagination, should have to work in some humble position. He
    • reincarnation and karma. A man would be fanatical in his protest against
    • imagination, develops something most real for the inner life — that is,
    • With this, however, we have also arrived at an explanation of what was said
    • experience in imagination when we call an actual fact false becomes reality
    • we see clearly that in an afflicted life Herder awaits the illumination of a
  • Title: Good Fortune Its Reality and Its Semblance
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    • exceptional imagination, should have to work in some humble position. He
    • reincarnation and karma. A man would be fanatical in his protest against
    • imagination, develops something most real for the inner life — that is,
    • With this, however, we have also arrived at an explanation of what was said
    • experience in imagination when we call an actual fact false becomes reality
    • we see clearly that in an afflicted life Herder awaits the illumination of a
  • Title: The Human Heart
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    • permeated by the etheric world. And before man gets the inclination to
  • Title: The Human Heart
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    • permeated by the etheric world. And before man gets the inclination to
  • Title: Human Life in the Light of Spiritual Science
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    • science could give a comprehensive explanation of the meaning of the
    • explanation of cosmic evolution. This is what Herman Grimm says: “The
    • combinations of ideas which, when correctly employed, unlock the door to
    • a kind of spiritual hearing and spiritual sight to this alternation between
    • become a living experience we begin to share this alternation of etheric life
    • in a certain sense with the alternations in human experience brought about
    • during the period of going to sleep and waking. (These short explanations
    • work of those inner forces which reach a kind of termination in the
    • on its evolution throughout a series of incarnations. If the ego possessed
    • repeated incarnations on earth, empower it to act upon certain parts of the
    • redemption; the doctrine of the incarnation of Christ in Jesus of Nazareth
    • existence, as well as those leading to a correct discrimination between good
    • incarnation in the domain of spiritual perception, this fact has nothing to
  • Title: Human Life in the Light of Spiritual Science
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    • science could give a comprehensive explanation of the meaning of the
    • explanation of cosmic evolution. This is what Herman Grimm says: “The
    • combinations of ideas which, when correctly employed, unlock the door to
    • a kind of spiritual hearing and spiritual sight to this alternation between
    • become a living experience we begin to share this alternation of etheric life
    • in a certain sense with the alternations in human experience brought about
    • during the period of going to sleep and waking. (These short explanations
    • work of those inner forces which reach a kind of termination in the
    • on its evolution throughout a series of incarnations. If the ego possessed
    • repeated incarnations on earth, empower it to act upon certain parts of the
    • redemption; the doctrine of the incarnation of Christ in Jesus of Nazareth
    • existence, as well as those leading to a correct discrimination between good
    • incarnation in the domain of spiritual perception, this fact has nothing to
  • Title: The Inner Development of Man
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    • former incarnation had already attained to a certain level of
    • anthroposophy such as reincarnation and karma — the teaching that the
    • body and will continue to return in future incarnations, and the
    • reincarnation and karma. One is inclined, however, to say with
    • life as if reincarnation and karma were truths and they will become
    • around itself. How are we to understand this? If reincarnation is a
    • today you will be tomorrow.” He who believes in reincarnation must
    • make the attempt to give up certain formerly held inclinations. Then,
    • new inclinations must be acquired by constantly holding the thought of
    • such inclinations, virtues or characteristics in one's mind. They must
    • acquire new characteristics, thoughts and inclinations. A person must
    • the way to comprehending the great law of reincarnation on his own. A
    • nation, the race or the century we live in, are subdued and
    • comes a certain definite moment when still another illumination takes
    • Theosophy: an Introduction to the Super-sensible Knowledge of the World and the Destination of Man
  • Title: The Inner Development of Man
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    • Thanks to an anonymous donation, this lecture has been made available.
    • former incarnation had already attained to a certain level of
    • anthroposophy such as reincarnation and karma — the teaching that the
    • body and will continue to return in future incarnations, and the
    • reincarnation and karma. One is inclined, however, to say with
    • life as if reincarnation and karma were truths and they will become
    • around itself. How are we to understand this? If reincarnation is a
    • today you will be tomorrow.” He who believes in reincarnation must
    • make the attempt to give up certain formerly held inclinations. Then,
    • new inclinations must be acquired by constantly holding the thought of
    • such inclinations, virtues or characteristics in one's mind. They must
    • acquire new characteristics, thoughts and inclinations. A person must
    • the way to comprehending the great law of reincarnation on his own. A
    • nation, the race or the century we live in, are subdued and
    • comes a certain definite moment when still another illumination takes
    • Theosophy: an Introduction to the Super-sensible Knowledge of the World and the Destination of Man
  • Title: Isis and Madonna
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    • in Goethe, the expression “the Mothers” works with such fascination
    • impregnation from the world beyond, is ruler of the earthly world of
    • impregnation of this spiritual Mother taking place not in the way
  • Title: Isis and Madonna
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    • Thanks to an anonymous donation, this lecture has been made available.
    • in Goethe, the expression “the Mothers” works with such fascination
    • impregnation from the world beyond, is ruler of the earthly world of
    • impregnation of this spiritual Mother taking place not in the way
  • Title: Jesus and Christ
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    • Thus, what follows in way of explanation of certain processes in man's
    • youthful forces were on the wane. An examination of the ancient
    • incarnation to incarnation. This is the mystical experience of Christ,
  • Title: Jesus and Christ
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    • Thanks to an anonymous donation, this lecture has been made available.
    • Thus, what follows in way of explanation of certain processes in man's
    • youthful forces were on the wane. An examination of the ancient
    • incarnation to incarnation. This is the mystical experience of Christ,
  • Title: Lecture: The Lord's Prayer
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    • emanation of the divine-spiritual. Man's nature is twofold, as we know.
    • nations, we reach those ancestors of ours who lived on the land-mass we
    • But the higher, eternal portion, which passes through all incarnations, has
    • earth incarnations, or, we may say, at the end of our present planetary
    • the “outpouring,” “the emanation.” If you could really
    • separate entities as “emanations,” or “outpourings,” of
    • So does ancient teaching reveal that the emanation of Divinity, which has
    • with the epoch in which he lives, with a nation, with a family, all of
    • which are revealed in his habits, temperament and enduring inclinations.
    • connected — his family, his nation, etc. A nation's separate individuals
    • been, except for this higher development, connected with his nation.
    • to a family or nation, stirring one to feel relationships with individual
    • people of the nation, are similar also to qualities widely discernible in
    • nation. Those qualities that he transcends are rooted in the astral body.
    • inclinations. Man devours his fellow man, follows selfish impulses and
    • World and the Destination of Man.
  • Title: Lecture: The Lord's Prayer
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    • Thanks to an anonymous donation, this lecture has been made available.
    • emanation of the divine-spiritual. Man's nature is twofold, as we know.
    • nations, we reach those ancestors of ours who lived on the land-mass we
    • But the higher, eternal portion, which passes through all incarnations, has
    • earth incarnations, or, we may say, at the end of our present planetary
    • the “outpouring,” “the emanation.” If you could really
    • separate entities as “emanations,” or “outpourings,” of
    • So does ancient teaching reveal that the emanation of Divinity, which has
    • with the epoch in which he lives, with a nation, with a family, all of
    • which are revealed in his habits, temperament and enduring inclinations.
    • connected — his family, his nation, etc. A nation's separate individuals
    • been, except for this higher development, connected with his nation.
    • to a family or nation, stirring one to feel relationships with individual
    • people of the nation, are similar also to qualities widely discernible in
    • nation. Those qualities that he transcends are rooted in the astral body.
    • inclinations. Man devours his fellow man, follows selfish impulses and
    • World and the Destination of Man.
  • Title: Lecture: Love and Its Meaning in the World
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    • “God within”, because they knew nothing of reincarnation. If we
    • grasp the meaning of the law of reincarnation we recognise the significance
    • alone, with its teachings of Karma and reincarnation, can make us into
  • Title: Lecture: Love and Its Meaning in the World
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    • Thanks to an anonymous donation, this lecture has been made available.
    • “God within”, because they knew nothing of reincarnation. If we
    • grasp the meaning of the law of reincarnation we recognise the significance
    • alone, with its teachings of Karma and reincarnation, can make us into
  • Title: Lecture: Man As A Picture of The Living Spirit
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    • from incarnation to incarnation. In this respect the other planets are
    • among the Western Nations, wherein the author says to the Europeans,
  • Title: Lecture: Man As A Picture of The Living Spirit
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    • from incarnation to incarnation. In this respect the other planets are
    • among the Western Nations, wherein the author says to the Europeans,
  • Title: Lecture: Newborn Might and Strength Everlasting
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    • humanity descended into earthly incarnations before the approach of the
    • human soul before it descended into its earthly incarnations.
  • Title: Lecture: Newborn Might and Strength Everlasting
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    • humanity descended into earthly incarnations before the approach of the
    • human soul before it descended into its earthly incarnations.
  • Title: Occult Significance of Blood
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    • reasonable explanation that can be given — not only as to
    • of various nations, and which touch upon human life, will in our day
    • legends as the poetical expression of a nation's soul.
    • Now, this so-called “poetic soul” of a nation is nothing
    • sentence; the explanation, however, which is to occupy us today is the
    • entire nations. And, furthermore, we are confronted by the momentous
    • is sometimes called, far from being any figment of the imagination, is
    • rather that combination of forces which has constructed the physical
    • particular moment which stands out in the history of each nation. It
    • generations by means of the blood. The nation possesses, nevertheless,
    • generations through the entire tribe or the entire nation. Exogamy
  • Title: Occult Significance of Blood
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    • Thanks to an anonymous donation, this lecture has been made available.
    • reasonable explanation that can be given — not only as to
    • of various nations, and which touch upon human life, will in our day
    • legends as the poetical expression of a nation's soul.
    • Now, this so-called “poetic soul” of a nation is nothing
    • sentence; the explanation, however, which is to occupy us today is the
    • entire nations. And, furthermore, we are confronted by the momentous
    • is sometimes called, far from being any figment of the imagination, is
    • rather that combination of forces which has constructed the physical
    • particular moment which stands out in the history of each nation. It
    • generations by means of the blood. The nation possesses, nevertheless,
    • generations through the entire tribe or the entire nation. Exogamy
  • Title: Lecture: Outlooks for the Future
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    • expression from the series of our incarnations. The human beings will
    • understanding the explanations contained in many of my lectures, and
  • Title: Lecture: Outlooks for the Future
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    • Thanks to an anonymous donation, this lecture has been made available.
    • expression from the series of our incarnations. The human beings will
    • understanding the explanations contained in many of my lectures, and
  • Title: Lecture: Overcoming Nervousness
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    • represent the subordination of the etheric to the physical body, and denote
  • Title: Lecture: Overcoming Nervousness
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    • Thanks to an anonymous donation, this lecture has been made available.
    • represent the subordination of the etheric to the physical body, and denote
  • Title: Lecture: Polarities in Health, Illness and Therapy
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    • on what result the statistics yielded, a determination is made whether or
    • Attached to this Arlesheim Institute is the International Pharmaceutical
    • endeavor as the International Pharmaceutical Laboratory in Arlesheim
  • Title: Lecture: Polarities in Health, Illness and Therapy
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    • on what result the statistics yielded, a determination is made whether or
    • Attached to this Arlesheim Institute is the International Pharmaceutical
    • endeavor as the International Pharmaceutical Laboratory in Arlesheim
  • Title: Lecture: Practical Training In Thought
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    • Thanks to an anonymous donation, this lecture has been made available.
    • thought and an examination of what is usually termed “practical
    • be possible? After I had listened to his explanation I had to tell him that
    • observation and examination of our errors. An attempt is made to find the
    • certain way. This inclination, although natural, does not lead to practical
    • See Theosophy: An Introduction to the Supersensible Knowledge of the World and the Destination of Man
  • Title: Lecture: Practical Training In Thought
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    • Thanks to an anonymous donation, this lecture has been made available.
    • thought and an examination of what is usually termed “practical
    • be possible? After I had listened to his explanation I had to tell him that
    • observation and examination of our errors. An attempt is made to find the
    • certain way. This inclination, although natural, does not lead to practical
    • See Theosophy: An Introduction to the Supersensible Knowledge of the World and the Destination of Man
  • Title: Lecture: Pre-Earthly Deeds of Christ
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    • Thanks to an anonymous donation, this lecture has been made available.
    • incarnations. Memory at the present time is in a preparatory stage,
    • from former incarnations, but also how to pass over into our future
    • incarnations. It would go ill with our power of Memory in future
    • incarnations if we were not permeated with the Christ-Impulse. Our
    • through ever-recurring incarnations. Let us learn, through Spiritual
  • Title: Lecture: Pre-Earthly Deeds of Christ
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    • Thanks to an anonymous donation, this lecture has been made available.
    • incarnations. Memory at the present time is in a preparatory stage,
    • from former incarnations, but also how to pass over into our future
    • incarnations. It would go ill with our power of Memory in future
    • incarnations if we were not permeated with the Christ-Impulse. Our
    • through ever-recurring incarnations. Let us learn, through Spiritual
  • Title: Lecture: Preparing for the Sixth Epoch
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    • followed by the ancient Persian epoch — the designation is only
    • imaginations. We follow the Christ until death. We follow Him not only
  • Title: Lecture: Preparing for the Sixth Epoch
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    • Thanks to an anonymous donation, this lecture has been made available.
    • followed by the ancient Persian epoch — the designation is only
    • imaginations. We follow the Christ until death. We follow Him not only
  • Title: Lecture: Problems of Nutrition
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    • Thanks to an anonymous donation, this lecture has been made
    • possible imagination and calls forth thinking. It is this activity
    • of the people of those militant nations that have striven to
  • Title: Lecture: Problems of Nutrition
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    • possible imagination and calls forth thinking. It is this activity
    • of the people of those militant nations that have striven to
  • Title: Search for the New Isis, the Divine Sophia: The Quest for the Isis-Sophia
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    • various nations were so great, nevertheless, in reality all these achievements
    • imagination, suited to our own times. An understanding must arise again of
  • Title: Search for the New Isis, the Divine Sophia: The Quest for the Isis-Sophia
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    • Thanks to an anonymous donation, this lecture has been made available.
    • various nations were so great, nevertheless, in reality all these achievements
    • imagination, suited to our own times. An understanding must arise again of
  • Title: Self Knowledge and the Christ Experience
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    • under Greek conditions in a different incarnation, would say: ‘Take heed
  • Title: Self Knowledge and the Christ Experience
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    • under Greek conditions in a different incarnation, would say: ‘Take heed
  • Title: Lecture: The Significance of Spiritual Research For Moral Action
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    • Thanks to an anonymous donation, this lecture has been made available.
    • teachings of karma and reincarnation as well as the rest of the striving for
    • originate in their own inclination toward objective knowledge. The
    • beings would stand there in their last incarnation on earth and not have
    • sequence of incarnations human souls take up the Christ into their
    • So when people come and tell us that reincarnation and karma lay the
  • Title: Lecture: The Significance of Spiritual Research For Moral Action
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    • Thanks to an anonymous donation, this lecture has been made available.
    • teachings of karma and reincarnation as well as the rest of the striving for
    • originate in their own inclination toward objective knowledge. The
    • beings would stand there in their last incarnation on earth and not have
    • sequence of incarnations human souls take up the Christ into their
    • So when people come and tell us that reincarnation and karma lay the
  • Title: Lecture: Social Understanding Through Spiritual Scientific Knowledge
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    • Thanks to an anonymous donation, this lecture has been made available.
    • realms is the force of Imagination, the second capacity is the force of
    • their state of slumber and use for the acquisition of Imagination.
    • From this you will see that the forces of Imagination, Inspiration and
    • twenty-one. So the forces that live in Imagination, Inspiration and
    • denominations, that they despise material existence instead of understanding
  • Title: Lecture: Social Understanding Through Spiritual Scientific Knowledge
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    • Thanks to an anonymous donation, this lecture has been made available.
    • realms is the force of Imagination, the second capacity is the force of
    • their state of slumber and use for the acquisition of Imagination.
    • From this you will see that the forces of Imagination, Inspiration and
    • twenty-one. So the forces that live in Imagination, Inspiration and
    • denominations, that they despise material existence instead of understanding
  • Title: Lecture: Social and Anti-Social Forces in the Human Being
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    • Thanks to an anonymous donation, this lecture has been made available.
    • lifted to the plane of Imagination, Inspiration, and Intuition — only
    • has to be overcome. Man has such a great inclination in our day to
    • itself by, an inclination to sleep. That of which I speak goes on
    • social and anti-social forces. The national economist may reflect upon
    • national economy, which has been forced into such a helpless condition
    • ask with respect to national education and other such matters: What
    • back over our present incarnation to survey what has happened to us in
    • imagination for meeting people in the present. On the other hand,
    • imagination directly. This objectifying of our earlier years is
    • a sort of international Paradise.
    • national inheritance, seek to prevent the coming-to-pass in their
    • the Central European nations is really suited for political life. When
    • reality. Whereas the political thinking of the Anglo-American nations
    • is effected entirely independent of nationality, then it is objective
    • or societies connected with a particular people or nation, then it is
    • those who are being initiated are not taken out of their nation and
    • inclination to be satisfied with exact truth; whereas in the Central European
  • Title: Lecture: Social and Anti-Social Forces in the Human Being
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    • Thanks to an anonymous donation, this lecture has been made available.
    • lifted to the plane of Imagination, Inspiration, and Intuition — only
    • has to be overcome. Man has such a great inclination in our day to
    • itself by, an inclination to sleep. That of which I speak goes on
    • social and anti-social forces. The national economist may reflect upon
    • national economy, which has been forced into such a helpless condition
    • ask with respect to national education and other such matters: What
    • back over our present incarnation to survey what has happened to us in
    • imagination for meeting people in the present. On the other hand,
    • imagination directly. This objectifying of our earlier years is
    • a sort of international Paradise.
    • national inheritance, seek to prevent the coming-to-pass in their
    • the Central European nations is really suited for political life. When
    • reality. Whereas the political thinking of the Anglo-American nations
    • is effected entirely independent of nationality, then it is objective
    • or societies connected with a particular people or nation, then it is
    • those who are being initiated are not taken out of their nation and
    • inclination to be satisfied with exact truth; whereas in the Central European
  • Title: Spiritual Emptiness and Social Life
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    • Thanks to an anonymous donation, this lecture has been made available.
    • international character, the old order was doomed. A man might have
    • imaginations of which conventional history has little to say. Then it
    • bearers of this middle-class culture, which reached its culmination in
    • shall I say, geographical predestination and the racial element
    • that is spread over the earth. The leanings towards internationalism in our
  • Title: Spiritual Emptiness and Social Life
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    • Thanks to an anonymous donation, this lecture has been made available.
    • international character, the old order was doomed. A man might have
    • imaginations of which conventional history has little to say. Then it
    • bearers of this middle-class culture, which reached its culmination in
    • shall I say, geographical predestination and the racial element
    • that is spread over the earth. The leanings towards internationalism in our
  • Title: Lecture: The Structure of the Lord's Prayer
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    • Thanks to an anonymous donation, this lecture has been made available.
    • through innumerable incarnations and developed their physical body to
    • in reality is an emanation of the highest spiritual principle, namely
    • center of illumination inside this globe is reflected in myriad
    • incarnation to incarnation.
    • a nation and so on, and he also possesses certain characteristics
    • nation and through which he establishes his particular identity. One
    • determine one's membership of a nation, a race and especially of a
  • Title: Lecture: The Structure of the Lord's Prayer
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    • Thanks to an anonymous donation, this lecture has been made available.
    • through innumerable incarnations and developed their physical body to
    • in reality is an emanation of the highest spiritual principle, namely
    • center of illumination inside this globe is reflected in myriad
    • incarnation to incarnation.
    • a nation and so on, and he also possesses certain characteristics
    • nation and through which he establishes his particular identity. One
    • determine one's membership of a nation, a race and especially of a
  • Title: Lecture: The Sun-Mystery in the Course of Human History
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    • is obvious that aberrations, inclinations that often run counter to
    • illumination will be shed upon it. Waking life arouses in us sympathy
  • Title: Lecture: The Sun-Mystery in the Course of Human History
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    • is obvious that aberrations, inclinations that often run counter to
    • illumination will be shed upon it. Waking life arouses in us sympathy
  • Title: The Threshold In Nature and In Man
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    • it must grow into Imagination, Inspiration and Intuition. And this
    • At this Threshold we shall no longer let our imagination run away with
    • sense-perception in combination with the results of intellectual
  • Title: The Threshold In Nature and In Man
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    • Thanks to an anonymous donation, this lecture has been made available.
    • it must grow into Imagination, Inspiration and Intuition. And this
    • At this Threshold we shall no longer let our imagination run away with
    • sense-perception in combination with the results of intellectual
  • Title: Lecture: Truth, Beauty, and Goodness
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    • of the Spiritual Soul. An explanation of the term Spiritual
  • Title: Lecture: Truth Beauty and Goodness
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    • of the Spiritual Soul. An explanation of the term Spiritual
  • Title: Lecture: The Two Christmas Annunciations
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    • during the war, the people of the various nations talked of Christ,
    • On the one hand, the Christmas Tree, on the other, the national gods
    • into the ancient Jehovah religion in the adherence to the nationalistic
    • their national gods.
    • shepherds was one which could make no national distinctions and
  • Title: Lecture: The Two Christmas Annunciations
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    • Thanks to an anonymous donation, this lecture has been made available.
    • during the war, the people of the various nations talked of Christ,
    • On the one hand, the Christmas Tree, on the other, the national gods
    • into the ancient Jehovah religion in the adherence to the nationalistic
    • their national gods.
    • shepherds was one which could make no national distinctions and
  • Title: Lecture: Woman and Society (Die Frauenfrage)
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    • In determination, in hard work, and also in mental ability they are
    • domination comes, which is so totally inherent in a woman that it
    • a woman of one particular people (or nation or tribe) will differ far
    • alongside the general inclination arising from practical life,
    • another inclination, one of the heart, a longing of the soul had to
    • nature, then we must see something feminine — imagination
  • Title: Lecture: Woman and Society (Die Frauenfrage)
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    • Thanks to an anonymous donation, this lecture has been made available.
    • In determination, in hard work, and also in mental ability they are
    • domination comes, which is so totally inherent in a woman that it
    • a woman of one particular people (or nation or tribe) will differ far
    • alongside the general inclination arising from practical life,
    • another inclination, one of the heart, a longing of the soul had to
    • nature, then we must see something feminine — imagination
  • Title: Lecture: The Work of the Angels In Man's Astral Body
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    • truth about such a man may well be that in this incarnation he is just
    • or devils would be equally capable of explanation by scientific
    • is simply not capable of explanation, for whatever happens, everything
    • determine our future form, and this determination is to be brought
  • Title: Lecture: The Work of the Angels In Man's Astral Body
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    • truth about such a man may well be that in this incarnation he is just
    • or devils would be equally capable of explanation by scientific
    • is simply not capable of explanation, for whatever happens, everything
    • determine our future form, and this determination is to be brought
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • explanations I wished to place before your souls, from a particular
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • explanations I wished to place before your souls, from a particular
  • Title: Mathematics and Occultism
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    • proofs are really only circumstantial explanations to the effect that
  • Title: Mathematics and Occultism
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    • proofs are really only circumstantial explanations to the effect that
  • Title: William Shakespeare
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  • Title: William Shakespeare
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  • Title: The Manicheans
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    • Order of the Templars and through an extraordinary concatenation of
    • humanity — that is as an incarnation of the Holy Spirit, merely a
    • reincarnation of the same. The teachings he proclaimed were attacked
    • Manicheanism we have a starting point for this examination. It is the
  • Title: The Manicheans
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    • Thanks to an anonymous donation, this lecture has been made available.
    • Order of the Templars and through an extraordinary concatenation of
    • humanity — that is as an incarnation of the Holy Spirit, merely a
    • reincarnation of the same. The teachings he proclaimed were attacked
    • Manicheanism we have a starting point for this examination. It is the
  • Title: Man as a Being: Lecture 1
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    • Menschen in ihrer Beziehung zu Imagination, Inspiration und
  • Title: Man as a Being: Lecture 2
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    • after all, man brings his soul with him into each new incarnation, a
    • denominations, can be maintained as a theory; but it cannot be applied
  • Title: Man as a Being: Lecture 3
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    • of two human capacities which even the most casual examination shows
    • form protein. They do so not by ordinary chemical combination, but on
  • Title: The Individuality of Elias, John, Raphael, Novalis
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    • Thanks to an anonymous donation, this lecture has been made available.
    • who in at least two successive incarnations made a powerful impression on
    • in their true unity when we recognize them as successive incarnations of one
    • incarnation is understood.
    • Sun, to that Sun existence which lived in all his incarnations so far as
  • Title: The Individuality of Elias, John, Raphael, Novalis
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    • Thanks to an anonymous donation, this lecture has been made available.
    • who in at least two successive incarnations made a powerful impression on
    • in their true unity when we recognize them as successive incarnations of one
    • incarnation is understood.
    • Sun, to that Sun existence which lived in all his incarnations so far as
  • Title: The Dead Are With Us
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    • karmic connection on Earth, in the last or in an earlier incarnation.
  • Title: The Dead Are With Us
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    • Thanks to an anonymous donation, this lecture has been made available.
    • karmic connection on Earth, in the last or in an earlier incarnation.
  • Title: Universe, Earth and Man: Lecture I: The Egyptian period, and the present time.
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    • incarnations; we know that when man passes at death into other
    • incarnation. But we are a people today who live in abstractions, and
    • previous incarnations.
    • it passed through repeated incarnations, and now is such that man
    • Thus we see how thoughts and feelings work from one incarnation to
    • incarnations, and how they reappear later in entirely different forms.
  • Title: Universe, Earth and Man: Lecture II: Ancient Wisdom and the new Apocalyptic Wisdom. Temple sleep. Isis and the Madonna. Past stages of Evolution. The bestowing of the Ego. Future Powers.
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    • before him all kinds of symbolic figures, triangles, and combinations
  • Title: Universe, Earth and Man: Lecture III: The Kingdoms of Nature. Group-egos. The Centre of Man. The Kingdoms of Higher Spiritual Beings.
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    • physical world is nothing but a combination of the physical and
    • that it passes through many incarnations. At a given time — at a
    • as an ego, in his first incarnation on earth. He then died, there was
    • an interval, then a new incarnation, and so it has gone on from
    • incarnation to incarnation; and these will only come to an end at a
    • all his incarnations, and he will also have attained power to control
    • through all his incarnations, at least not in normal evolution.
    • him from incarnation to incarnation, so that he may truly fulfil his
    • Angels to guide the incarnations of men and whether we say that he
    • race or nation. Because of this we see that each individual human
    • but that whole nations and races are guided by higher or lower Spirits
    • a national spirit, or a national-soul, this is considered an
    • nation is as if embedded in Spiritual substance and this Spiritual
    • nations, and whose mission it is to guide the course of human
    • nation, and race. In studying our present age we find much that is
    • national-spirit. A word has been coined for this, it has been called
  • Title: Universe, Earth and Man: Lecture IV: The Outer Manifestations of Spiritual Beings in the Elements. Their connection with Man. Cosmic partitions. The Myth of Osiris.
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    • man has passed through many incarnations, and that in his present
    • normal development man is incapable of working beyond one incarnation.
    • beyond death, from one incarnation to another. In Christian
    • — all these designations will become clearer to you later. We
    • time when man experienced his first incarnation, the
    • law of evolution. During that incarnation of the earth which we call
    • incarnation of the Earth, which we call the Jupiter condition, he will
    • We have seen how man is led from incarnation to incarnation by the
    • development would have been compressed into one incarnation; whereas
    • incarnations he receives from the sun. Thus if we do but consider it
  • Title: Universe, Earth and Man: Lecture V: The sacrifice of the substance by the Thrones, Kyriotetes, Dynami's, and Exusiai. Jehovah and the Elohim, and their co-operative activity in the stages of human Development.
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    • incarnation, that of Saturn, when conditions were primeval; then,
    • incarnation, then the Moon incarnation, and lastly that of our Earth.
    • air and the warmth in mind. You then have in imagination a form before
    • over into the Moon incarnation, having meanwhile entered into a
  • Title: Universe, Earth and Man: Lecture VII: Animal forms -- the physiognomical expression of human passions. The religion of Egypt -- a remembrance of Lemurian times. Fish and serpent symbols. The remembrance of Atlantis in Europe. The Light of Christ.
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    • still preserved today in the alternation between waking and sleeping.
  • Title: Universe, Earth and Man: Lecture VIII: Mans connection with the various planetary bodies. The earth's mission.
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    • perceives only the things of the earth; through Imagination he comes
    • earthly consciousness to planetary-consciousness through imagination;
  • Title: Universe, Earth and Man: Lecture X: The reflection in the fourth epoch of mans experiences with the ancient Gods and their way of the Cross. The Christ-Mystery.
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    • first time into earthly incarnation, and life within a physical body
    • earthly incarnations. This was in the Lemurian epoch, when, though he
    • passed through a condition at the beginning of his incarnations when
    • various incarnations; he did not have it at an early stage. Other
    • out those who had already gone through many, incarnations in which
    • throughout the course of many incarnations had developed such noble
    • Let us picture some such being, one who for many incarnations had
    • physical civilization is accomplished by western nations rather than
    • Atlantean epoch could be understood better by nations who had in a
    • because he had not descended so deeply, to incarnate in a nation
    • Being as Jesus of Nazareth, Who had gone through many incarnations and
    • at birth in accordance with the experience of many incarnations; but
    • recurring incarnations, they will appear also in ever mightier, more
  • Title: Universe, Earth and Man: Lecture XI: The reversing of Egyptian remembrance into material forms by way of Arabism. The harmonizing of Egyptian remembrance. The Christian impulse of power in Rosicrucianism.
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    • the civilizations of the different nations belonging to the
    • An examination of the original German shows the word to use should
    • intermediate incarnations, they are now again on earth, and, in
    • this conjured forth that “combination of bearings” that led
    • the Old Testament, who had exactly that combination of faculties which
    • astonishing height, can never of itself comprehend reincarnation,
    • will obtain imagination as well, but logical thinking will be
  • Title: Jesuit and Rosicrucian Training
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    • Thanks to an anonymous donation, this lecture has been made available.
    • truth, or against the alienation from life of many
    • were to take him beyond the stage of Imagination,
    • a vivid Imagination of Christ Jesus as the King of
    • the Worlds — mark this carefully: an Imagination.
    • Then, in a further Imagination, over against the
    • divine path. In contrast to the Imagination of the
    • Imagination all details of the life of Jesus from
    • Imaginations.
    • transformed through Imaginations which work with
    • Such Imaginations, because they are concentrated in
    • Imaginations, as they have been described.
    • had to form an Imagination of Babylon and the plain
    • is a powerful imagination: King Lucifer, with his
    • must be entirely engrossed in the Imagination of the
    • Imagination, ‘The banner of Jesus’, must take its
    • These are the strength-giving Imaginations for the
    • through Imaginations, which means by occult means,
    • leading role. But the Imaginations here indicated,
  • Title: Jesuit and Rosicrucian Training
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    • Thanks to an anonymous donation, this lecture has been made available.
    • truth, or against the alienation from life of many
    • were to take him beyond the stage of Imagination,
    • a vivid Imagination of Christ Jesus as the King of
    • the Worlds — mark this carefully: an Imagination.
    • Then, in a further Imagination, over against the
    • divine path. In contrast to the Imagination of the
    • Imagination all details of the life of Jesus from
    • Imaginations.
    • transformed through Imaginations which work with
    • Such Imaginations, because they are concentrated in
    • Imaginations, as they have been described.
    • had to form an Imagination of Babylon and the plain
    • is a powerful imagination: King Lucifer, with his
    • must be entirely engrossed in the Imagination of the
    • Imagination, ‘The banner of Jesus’, must take its
    • These are the strength-giving Imaginations for the
    • through Imaginations, which means by occult means,
    • leading role. But the Imaginations here indicated,
  • Title: Riddle of Humanity: Contents
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    • aspects of man. Uranus and Gaia. Influences of one incarnation on the
    • incarnation. The cosmic significance of human knowledge.
  • Title: Riddle of Humanity: Notes
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    • in their relation to Imagination, Inspiration, Intuition’.
  • Title: Lecture: Riddle of Humanity: Lecture One
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    • being fundamentally consists of a combination of the Something and the
    • would have seen that truly grandiose intuitions and imaginations of
    • say, the giant imaginations which are contained in the astral body,
    • simply remain in the astral body as imaginations is pressed into the
    • those intuitions and imaginations that were being expressed, in our
    • the twentieth century, the ideas you need for your next incarnation
    • incarnation. Everyone already carries a little bit of the future, but
    • the next incarnation are already there, at work in the brain, just as
    • and a new birth, when the body for his next incarnation was being
    • incarnation are out of tune with one another. They are creating
    • The future incarnation is erupting into the present incarnation. What
    • would be significant and right for the next incarnation is forcing its
    • way into the body of the present incarnation, where it causes
    • relation to their previous incarnations. Unlike today, when everyone
    • is aware only of his present incarnation, they will have to look back
    • to their previous incarnation. This change is being prepared, and
    • do we die? In order to be able to live the next incarnation! Of the
    • which we are able to carry the fruits of this incarnation with us
    • incarnation. Death is as much a part of life as birth and growth. A
    • next incarnation. If our next incarnation is somehow off its tracks or
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Riddle of Humanity: Lecture Two
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  • Title: Lecture: Riddle of Humanity: Lecture Three
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    • aspects of man. Uranus and Gaia. Influences of one incarnation on the
    • incarnation. If one loses sight of this, one forms a false picture of
    • that will make him, gradually and through many incarnations, into a
    • simply rose up in our imaginations. Now we have to reach out to the
    • head was the body of your previous incarnation; your present body will
    • be the head of your next incarnation. The forces that you develop by
    • body of your previous incarnation, for metamorphosis applies to all of
    • other than the inherited body of the previous incarnation. Every
    • and future. The human head gives you reincarnation where you can
    • be concerned with how one incarnation works on in the next
    • incarnation, and how the previous incarnation works over into the
  • Title: Lecture: Riddle of Humanity: Lecture Four
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    • materialistic explanation of the connections between body and soul
    • spoken about since time immemorial. Even a superficial examination
    • Morality could only begin on Earth. It will reach its culmination
  • Title: Lecture: Riddle of Humanity: Lecture Six
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    • incarnation. The cosmic significance of human knowledge.
    • incarnation in which it is just possible to get by without knowing
    • incarnation. And, after we have passed through the period between
    • become the head of the next incarnation. Thus, the passage of a person
    • through successive incarnations could be drawn as follows: Man has his
    • that next incarnation. Then this body, in turn, becomes the head of
    • the following incarnation and he receives another body from his
    • up in our bodies during our previous incarnation really are present
    • next incarnation? How are the forces of our present body transformed
    • so that they can become the head of the next incarnation?
    • the head, into the head of the next incarnation. But there are so many
    • physical body into the head of the next incarnation. They would have
    • incarnation with a head formed from a body that had undergone very
    • enabling the body of our present incarnation to be transformed into
    • the head of the next incarnation. We can extract much for the sake of
    • incarnation, nor is it used to nourish the gods. Something really
  • Title: Lecture: Riddle of Humanity: Lecture Seven
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    • process is the process of secretion, of elimination. When the
    • becomes part of our organism. The process of elimination does not just
  • Title: Lecture: Riddle of Humanity: Lecture Eight
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    • next earthly incarnation. Everything in our physical organism that is
    • be perceived through the faculty of Imagination. There is a whole
    • world that can be perceived through Imagination, through imaginative
    • knowledge. This world that is accessible to imagination is reflected
    • continues to insist on this, even after the medical examination shows
    • of forming imaginations that are part of our day-time consciousness,
    • octave was experienced as a uniquely pleasant, sympathetic combination
    • preconceived combinations of material particles and their movements.
  • Title: Lecture: Riddle of Humanity: Lecture Nine
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    • become life regions and the sense organs function in combination.
    • and is one of the most significant imaginations and one of the most
    • as the child of Zeus and Dione. We need a further imagination
    • an imagination from a later age — one that approaches the
  • Title: Lecture: Riddle of Humanity: Lecture Ten
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    • Legacy to Theology, Physiology, Aesthetics and National Policy (Das
    • of reincarnation, but a doctrine about the repetition of the same
  • Title: Lecture: Riddle of Humanity: Lecture Eleven
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    • our natural inclination to acquire a memory? In this case, we summon
  • Title: Lecture: Riddle of Humanity: Lecture Twelve
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    • everything that was experienced in dreamlike imaginations was engraved
    • incarnations, as the person experiences the whole of Earth existence.
    • strive for a final Earth incarnation which only leaves behind in the
    • if, in the course of successive incarnations, he did not rectify the
    • and ideals about national economy, and all the many other kinds of
  • Title: Lecture: Riddle of Humanity: Lecture Thirteen
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    • also refers back to his preceding incarnation. And the rest of the
    • prepared to become the head of the next incarnation. Thus, the human
    • head refers back to a previous incarnation; the human body anticipates
    • the next incarnation when it will have undergone a transformation. The
    • incarnation and with the incarnation to come. A great cosmic
    • preceding incarnation. And we find another twelve-fold division in the
    • one must presuppose that the body of one incarnation becomes the head
    • of the next incarnation. In the next incarnation, what is now the
    • transformed in the next incarnation. A third sense will be formed from
    • incarnation; it will undergo a systematic metamorphosis so that the
    • whole body in the preceding incarnation reappears in these twelve
    • touch in our next incarnation; then it will the organ of touch for the
    • certain person in the group is the reincarnation of a great and
    • other is the reincarnation of a particular, towering individuality.
    • passions, be these personal or national. Therein lies a radical
  • Title: Lecture: Riddle of Humanity: Lecture Fourteen
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    • entire body from the previous incarnation. So, when we observe the
    • entire body of the present incarnation, we can see how it contains
    • our entire body will be the head we bear in our next incarnation. The
    • body of our next incarnation and everything to do with it, on the
    • incarnation. In part it will be produced during the time between death
    • conception and birth into the next incarnation.
    • birth and death of a single incarnation. If you read our current
    • body of our previous incarnation, the relation of the body of our
    • present incarnation to the head of our next incarnation, and what
  • Title: Lecture: Riddle of Humanity: Lecture Fifteen
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    • not provide an explanation for what happens in man. Rather will it
    • explanation for what is within the human being will be found in the
    • fable convenue; it only says what the various nations, races,
  • Title: Gospel of St. John: Contents
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    • V. Human development during the incarnations of our Earth. The kingdom
  • Title: Gospel of St. John: Lecture I
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    • of reincarnation. Hence we must say that Jesus of Nazareth (not the
    • Christ) had passed through many incarnations and stood the test of
  • Title: Gospel of St. John: Lecture II
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    • history with the deeds of Caesar, and your powerful imagination makes
    • Buddha, the last incarnation which I must live on this earth.’
    • given incarnation, that is, he practices some of the exercises (of
    • incarnation. These experiences and their effect upon him are out of
    • to which his former efforts had raised him. In his former incarnation
    • succeeding incarnation, life of itself brings a recapitulation of the
    • incarnation in quite a different form. Thus it may happen that a
    • foregoing incarnation are again aroused within him. Suppose that such
    • penultimate, then of his ultimate, incarnation, and at this point he
    • higher worlds in former incarnations, and showing how he prepared his
    • etheric body brings to perfection the habits, inclinations, and
  • Title: Gospel of St. John: Lecture III
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    • than a subject for anatomical examination calculated to satisfy the
    • incarnation to incarnation, a heavenly body such as our earth has
    • his present incarnation, so too our Earth developed from the old Moon
    • into the Earth. The old Moon is, as it were, a former incarnation of
    • devachanic period in order to attain his next incarnation. Saturn then
    • Though we may in no sense apply these designations to the present
  • Title: Gospel of St. John: Lecture IV
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    • through the former incarnations of our Earth — Saturn, Sun, and
    • the second incarnation of the Earth as ‘Sun’. The human beings again
    • the human forms) wither away. Even at that time a certain alternation
    • popular imagination — beings imagined by a childish mind. And the
    • designation might mean anything you like but explains nothing. We must
    • of this rejuvenation?
    • many incarnations. The Sun-Spirit looked down and beheld the inner
    • incarnations until it was ripe to receive this high Spirit. The
  • Title: Gospel of St. John: Lecture V
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    • Hebrew nation, because the latter had most recently preserved what we
  • Title: Gospel of St. John: Lecture VI
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    • had seen. A last heritage of this condition today is the inclination
    • to live in the physical world, with all his inclinations and
    • through many, many incarnations, became able, at a definite point of
    • more and more. Precisely the youngest nations recognize this in our
    • unite us as a nation, otherwise we shall lose our Ego and, with it,
    • the possibility of being a nation!’ Powerful words which seem to issue
  • Title: Gospel of St. John: Lecture VII
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    • initiation in an incarnation during the old Hebrew period, let us say,
    • themselves in former incarnations to learn from individual
    • physical and elaborates the results of a former incarnation. Now
    • foregoing incarnations unite with these qualities. Now we know that
    • coming from a former incarnation and operating in the human being,
    • foregoing incarnation, they would say: ‘Very good, we quite believe in
    • their next incarnation. Men will become weaker and weaker, if they
    • all succeeding incarnations. Now we see that when a man gives himself
    • and grow in the following incarnations. This, however, is possible
    • through an ‘Old Moon’, an ‘Old Sun’, a ‘Saturn’ incarnation, and so
    • of reincarnation, of the nature of man, of the survey of the cosmos,
    • — upon Christ Himself. The teachings of reincarnation, of the
    • etheric body and clairvoyance ensues. Here we have an explanation of
    • you have before you an explanation of the difference between the
  • Title: Gospel of St. John: Lecture VIII
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    • incarnations, that he could offer up his own Ego. For that is what
    • high degrees of initiation in earlier incarnations, and had gained a
    • earlier incarnations in various parts, and we are led back to the time
    • incarnations, that Christ entered. What does that mean, ‘Christ
    • he had experienced and assimilated in earlier incarnations. In what
    • that this individuality was the reincarnation of an old Persian
    • former incarnations had been initiated into the Mysteries of the
    • was one of those who in former incarnations had lived chiefly within
    • incarnations.’ Thus we have in Jesus of Nazareth an initiate who had
  • Title: Gospel of St. John: Lecture IX
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    • the world. Of course, something more than a superficial examination is
    • individuality passed through repeated incarnations, rising to higher
    • and ever higher stages of spiritual life at each incarnation. This
    • science, ‘near marriage’. The explanation of the near marriage lies in
    • wine, as one might say, by slight of hand. This explanation is
    • this individuality of the human being? It passes from incarnation to
    • incarnation through repeated lives on earth. It comes from a former
    • life on earth, from an earlier incarnation. Thus neither his parents
    • penetrates to the consequences of his former incarnations.
    • Gospel. Our explanations will be followed by others which, in their
  • Title: Gospel of St. John: Lecture X
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    • there dwelt an Ego which had passed through many incarnations, had
    • former incarnations. This is the Christ-Being, who up to that time
    • ‘illumination’, and his eyes were opened to the spiritual world.
    • incarnation of our planet; yet he would lose that form had not the
    • incarnations unite with the elements which he inherits. The human
    • incarnation the spiritual descends from higher worlds and unites with
    • find within a national community a number of faces that resemble one
    • degree was known in every nation by the name of that nation; thus it
    • explanation imaginable to say that the Jew, being afraid to come to
    • can give an explanation of that kind. ‘By night’ means here nothing
  • Title: Gospel of St. John: Lecture XII
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    • explanation of the Gospels. Therefore, before continuing today, it
    • and would regard it as an hallucination to claim that he was an
    • wisdom after each incarnation. But evolution runs its course; and just
    • incarnation to incarnation. The possibility of life externally
    • considered in the succession of incarnations would not come to an end
  • Title: Gospel of St. John: Lecture XIV
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    • this body effect the rejuvenation of the Earth. At the same time,
    • humanity, He taught the doctrine of reincarnation, in as far as it
    • incarnation to another; he taught it as one giving a practical lesson
    • adjustment in this or a following incarnation. It is then only
  • Title: Lecture: The Origin of Speech and Language
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    • Thanks to an anonymous donation, this lecture has been made available.
    • speech is a combination of what happens in crying and in
    • imagination and not in reality. When we look from our chair in space
    • explanation.
  • Title: Lecture: The Origin of Speech and Language
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    • Thanks to an anonymous donation, this lecture has been made available.
    • speech is a combination of what happens in crying and in
    • imagination and not in reality. When we look from our chair in space
    • explanation.
  • Title: The Occult Basis of Music
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    • hears sequences and combinations of sounds which are not audible to
    • between incarnations, so we can say that during the night the soul
  • Title: The Occult Basis of Music
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    • hears sequences and combinations of sounds which are not audible to
    • between incarnations, so we can say that during the night the soul
  • Title: Youth in an Age of Light
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    • a certain stagnation at present; they lie in the difficulties of the
  • Title: Youth in an Age of Light
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    • a certain stagnation at present; they lie in the difficulties of the
  • Title: The Sense-Organs and Aesthetic Experience
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    • explanations, but have to turn to those realms of the senses which
    • expressed, still more concretely, in Imaginations that came from the
    • compared with the Greek Imagination of Aphrodite, Aphrogenea, the
    • ocean. We need to add to it another Imagination which enters still
  • Title: The Sense-Organs and Aesthetic Experience
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    • explanations, but have to turn to those realms of the senses which
    • expressed, still more concretely, in Imaginations that came from the
    • compared with the Greek Imagination of Aphrodite, Aphrogenea, the
    • ocean. We need to add to it another Imagination which enters still
  • Title: A Turning-Point in Modern History
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    • he feels unsupported and alone among the nations of the world.
    • among the nations of the world. People do not feel deeply enough to
    • the law comes about through an inclination akin to that of the artist,
    • no inclination to know anything about Schiller's “Letters on
    • Aesthetic Education,” which represent a certain culmination of
    • does: that the necessity of reason is transformed into inclination,
    • and inclination is raised to a spiritual level like that of reason. He
  • Title: A Turning-Point in Modern History
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    • he feels unsupported and alone among the nations of the world.
    • among the nations of the world. People do not feel deeply enough to
    • the law comes about through an inclination akin to that of the artist,
    • no inclination to know anything about Schiller's “Letters on
    • Aesthetic Education,” which represent a certain culmination of
    • does: that the necessity of reason is transformed into inclination,
    • and inclination is raised to a spiritual level like that of reason. He
  • Title: Man, Offspring of the World of Stars
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    • striving should be to unfold real vision, to attain Imagination. If
    • earlier incarnations a man has within his being forces which
    • trying to replace shadowy intellectualism by real Imagination. In the
  • Title: Man, Offspring of the World of Stars
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    • striving should be to unfold real vision, to attain Imagination. If
    • earlier incarnations a man has within his being forces which
    • trying to replace shadowy intellectualism by real Imagination. In the
  • Title: Lecture: The Ear
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    • earthly incarnation. Here the head-system lives and thrives, in order
    • Imagination is quickly lost. It is fleeting, it disappears quickly. It
    • ordinary effort to bring it to Imagination — is certain to have
  • Title: Lecture: The Ear
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    • earthly incarnation. Here the head-system lives and thrives, in order
    • Imagination is quickly lost. It is fleeting, it disappears quickly. It
    • ordinary effort to bring it to Imagination — is certain to have
  • Title: Education for Adolescents
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    • age, verve which above all is directed towards imagination; for
    • judgment is actually borne out of the powers of imagination. And if
    • deal with the intellect with a certain imagination, then you have
  • Title: Education for Adolescents
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    • age, verve which above all is directed towards imagination; for
    • judgment is actually borne out of the powers of imagination. And if
    • deal with the intellect with a certain imagination, then you have
  • Title: Lecture: The Work of Secret Societies in the World
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    • incarnation. You existed in physical incarnation in the early Lemurian,
    • Elimination of the interests of the personal “ I ” from the
    • thereby wiped out. Nation, race, sex, position, religion ... all these work
    • egoism. The astral body of every nation, every race, every epoch, has a
    • economic strife among nations, pressure for expansion, suppression in every
  • Title: Lecture: The Work of Secret Societies in the World
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    • incarnation. You existed in physical incarnation in the early Lemurian,
    • Elimination of the interests of the personal “ I ” from the
    • thereby wiped out. Nation, race, sex, position, religion ... all these work
    • egoism. The astral body of every nation, every race, every epoch, has a
    • economic strife among nations, pressure for expansion, suppression in every
  • Title: Lecture: Concealed Aspects of Human Existence: Appendix
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    • “And now, my dear friends, after these explanations permit me to
    • organized. Among them exist strong international ties. The enemies of
  • Title: Lecture: Concealed Aspects of Human Existence
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    • experience his next incarnation on earth as a woman, we can trace in
  • Title: The Nature and Origin of the Arts
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    • may be described as “astral imagination.” And if
    • world of imagination. A figure now drew near concerning which
    • the imagination, and another figure came up to her, even
    • them.” And out of the tossing world of imagination rose
    • declare spiritual events to men. For I am Imagination! My
    • centuries in the history of nations, and its inspiring effect
    • imagination. That which lives on our earth as poetry is a
    • reflection of imagination. The soul of the woman beheld the
    • reflection of imagination in the art of poetry. And through
    • spirit life of spiritual imagination. This is how she came to
    • can be experienced in the world of the imagination. She hears
    • imagination, but which they let pour out of the innermost
  • Title: The Nature and Origin of the Arts
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    • Thanks to an anonymous donation, this lecture has been made available.
    • may be described as “astral imagination.” And if
    • world of imagination. A figure now drew near concerning which
    • the imagination, and another figure came up to her, even
    • them.” And out of the tossing world of imagination rose
    • declare spiritual events to men. For I am Imagination! My
    • centuries in the history of nations, and its inspiring effect
    • imagination. That which lives on our earth as poetry is a
    • reflection of imagination. The soul of the woman beheld the
    • reflection of imagination in the art of poetry. And through
    • spirit life of spiritual imagination. This is how she came to
    • can be experienced in the world of the imagination. She hears
    • imagination, but which they let pour out of the innermost
  • Title: Lecture: Theosophy and Tolstoy
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    • Origin and Destination of Humanity
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    • Subordination of the needs of the individual to those of the community
  • Title: Lecture: Theosophy and Tolstoy
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    • Origin and Destination of Humanity
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    • Subordination of the needs of the individual to those of the community
  • Title: Lecture: Prayer
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    • from the past into the present. Upon examination, we see how
    • is hope for illumination of the entire world that comes to us
    • submission out again into the world to illumination and true
    • look out into the external world with the illumination we
    • leads to inner warmth and excludes illumination, this
    • wherever he is revealed and thus strives for illumination, it
  • Title: Lecture: Prayer
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    • from the past into the present. Upon examination, we see how
    • is hope for illumination of the entire world that comes to us
    • submission out again into the world to illumination and true
    • look out into the external world with the illumination we
    • leads to inner warmth and excludes illumination, this
    • wherever he is revealed and thus strives for illumination, it
  • Title: Lecture: The Migrations of the Races
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    • sent with them the teaching of non-reincarnation, the teaching
    • Manu said to himself: peoples who know nothing of reincarnation will
    • teaching of reincarnation was by no means of cardinal importance. For
    • received the doctrine of reincarnation, and in Brahmanism this latter
    • spirituality with the doctrine of reincarnation. In the Hamitic branch
    • teaching into a new form. A less definite doctrine of reincarnation
    • in this combination, to create new colonies: the Phoenicians and the
    • mastered the explanation of the phenomena of the physical plane, where
    • culmination already attained. Thus the Christian tradition is
    • incarnation started, approximately in the middle of Lemuria, one who
    • Referred to in Isaiah 9 as “Galilee of the nations.”
    • Messiah, Montsalvat, Neo-Semites, non-reincarnation, Palestine
    • Maximus, Primal Semites, Protestant, reincarnation, Rishi, Roman,
    • non-reincarnation,
    • reincarnation,
  • Title: Lecture: The Migrations of the Races
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    • sent with them the teaching of non-reincarnation, the teaching
    • Manu said to himself: peoples who know nothing of reincarnation will
    • teaching of reincarnation was by no means of cardinal importance. For
    • received the doctrine of reincarnation, and in Brahmanism this latter
    • spirituality with the doctrine of reincarnation. In the Hamitic branch
    • teaching into a new form. A less definite doctrine of reincarnation
    • in this combination, to create new colonies: the Phoenicians and the
    • mastered the explanation of the phenomena of the physical plane, where
    • culmination already attained. Thus the Christian tradition is
    • incarnation started, approximately in the middle of Lemuria, one who
    • Referred to in Isaiah 9 as “Galilee of the nations.”
    • Messiah, Montsalvat, Neo-Semites, non-reincarnation, Palestine
    • Maximus, Primal Semites, Protestant, reincarnation, Rishi, Roman,
    • non-reincarnation,
    • reincarnation,
  • Title: Supersensible Man: Contents
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    • spirit-worlds begin to form the head for the next incarnation. As man
  • Title: Supersensible Man: Related Publications
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    • Theosophy: An Introduction to the Supersensible Knowledge of the World and the Destination of Man
  • Title: Supersensible Man: Lecture I
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    • movements fade away. As we rise from Imagination to Inspiration, the
  • Title: Supersensible Man: Lecture II
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    • begin with, we speak of these Imaginations, these picture-forms, which
    • incarnation comes into being as a result of the working together of
    • into the next incarnation and express themselves in the sympathy or
    • Archangels and Archai. To a man living in physical incarnation on
  • Title: Supersensible Man: Lecture III
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    • incarnation on Earth. This is, however, in most cases incorrect. As a
  • Title: Supersensible Man: Lecture IV
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    • head in the next incarnation. Everything about it that was still
    • in the new incarnation, and so now during man's passage through the
    • particular nation.
  • Title: Supersensible Man: Lecture V
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    • and artistic imagination are often the words used by Initiates to
    • — you draw near to the world of Imagination, when, that is, as a
    • when, through Imagination, we understand the working of the
    • you place these pictures before your imagination, meditating upon them
  • Title: Lecture: The Three Stages of Sleep
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    • surging, weaving thought-pictures, the cosmic Imaginations
    • in this alternation of activity and withdrawal, something
    • ourselves in earlier incarnations — entered very often
  • Title: Lecture: The Three Stages of Sleep
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    • surging, weaving thought-pictures, the cosmic Imaginations
    • in this alternation of activity and withdrawal, something
    • ourselves in earlier incarnations — entered very often
  • Title: The Theory of Categories / Kategorienlehre
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    • the spiritual-scientific explanation of what is here said in
    • curiosity is satisfied: we have what we call an explanation
    • of the phenomenon. This explanation, be it remarked, amounts
    • the germination of a concept, and this, in truth, is the
    • emanations.
  • Title: The Theory of Categories / Kategorienlehre
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    • the spiritual-scientific explanation of what is here said in
    • curiosity is satisfied: we have what we call an explanation
    • of the phenomenon. This explanation, be it remarked, amounts
    • the germination of a concept, and this, in truth, is the
    • emanations.
  • Title: Lecture: The Human Soul and the Universe
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    • poetic imagination but an actual fact — is the reason that in places
    • himself of the meeting with the Father-Principle in this incarnation.
    • can provide serious explanations of life, which man needs in an age
  • Title: Lecture: The Human Soul and the Universe
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    • poetic imagination but an actual fact — is the reason that in places
    • himself of the meeting with the Father-Principle in this incarnation.
    • can provide serious explanations of life, which man needs in an age
  • Title: Lecture: The Tasks and Aims of Spiritual Science
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    • of the great cosmic connections, and of the examination and testing of
    • incarnations of Zarathustra, such difficulties as, e.g. that
    • someone asserting these things about Zarathustra and his incarnations.
    • feel fear of an inexact examination; but it could never fear
    • karma and reincarnation, and the life between death and a new birth
    • may ask: But how is it that we do not remember our former incarnations
    • incarnation to look back?
    • their former incarnations? This question is of the greatest
    • incarnations — although in earlier epochs they were clairvoyant to
    • thinking, the power of discrimination, which are the special faculties
    • in the former incarnations, the self-hood was not there! What, then,
    • the previous incarnation. That is the whole point! So that to-day it
    • is only those people who in their earlier incarnations have worked
    • through the medium of thought, of logic, of discrimination, who can
    • remember those incarnations. Thus however advanced a man is in
    • clairvoyance, if he has not in former incarnations worked through the
    • power of discrimination, of logical thinking, he cannot remember a
    • former incarnation. For he had not at that time set up the signpost as
    • quality of discrimination — this faculty can be developed only on
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  • Title: Lecture: The Tasks and Aims of Spiritual Science
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    • Thanks to an anonymous donation, this lecture has been made available.
    • of the great cosmic connections, and of the examination and testing of
    • incarnations of Zarathustra, such difficulties as, e.g. that
    • someone asserting these things about Zarathustra and his incarnations.
    • feel fear of an inexact examination; but it could never fear
    • karma and reincarnation, and the life between death and a new birth
    • may ask: But how is it that we do not remember our former incarnations
    • incarnation to look back?
    • their former incarnations? This question is of the greatest
    • incarnations — although in earlier epochs they were clairvoyant to
    • thinking, the power of discrimination, which are the special faculties
    • in the former incarnations, the self-hood was not there! What, then,
    • the previous incarnation. That is the whole point! So that to-day it
    • is only those people who in their earlier incarnations have worked
    • through the medium of thought, of logic, of discrimination, who can
    • remember those incarnations. Thus however advanced a man is in
    • clairvoyance, if he has not in former incarnations worked through the
    • power of discrimination, of logical thinking, he cannot remember a
    • former incarnation. For he had not at that time set up the signpost as
    • quality of discrimination — this faculty can be developed only on
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The European Mysteries and Their Initiates
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    • the coronation of the Emperor. But in the grandparents of Charles the
  • Title: Lecture: The European Mysteries and Their Initiates
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    • the coronation of the Emperor. But in the grandparents of Charles the
  • Title: From Jesus to Christ (single lecture)
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    • Thanks to an anonymous donation, this lecture has been made available.
    • nature of the present era, now approaching its termination, that in the
    • is to be found an explanation from the aspect of Spiritual Science, and
    • its culmination in the Greco-Roman era during which the Appearance of
    • So powerful was this impression, consequent upon his alienation from
    • the Hebrew saw in his own nation and was conscious that its original
    • Incarnation itself should take place in an historical personage had
    • could be born an historical Christ was needed, the Incarnation of the
  • Title: From Jesus to Christ (single lecture)
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    • Thanks to an anonymous donation, this lecture has been made available.
    • nature of the present era, now approaching its termination, that in the
    • is to be found an explanation from the aspect of Spiritual Science, and
    • its culmination in the Greco-Roman era during which the Appearance of
    • So powerful was this impression, consequent upon his alienation from
    • the Hebrew saw in his own nation and was conscious that its original
    • Incarnation itself should take place in an historical personage had
    • could be born an historical Christ was needed, the Incarnation of the
  • Title: Christ and the Twentieth Century
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    • abstraction, nothing but a piece of daring imagination. We, as human
    • by the social imagination of man. According to the most modern
    • nations in the course of human evolution. This is the greatest
    • incarnation to incarnation, from earthly life to earthly life. But he
    • education, and that in the Ego which embraced the whole nation lie
    • ‘re-incarnation’ into their own and add them to all the
  • Title: Christ and the Twentieth Century
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    • abstraction, nothing but a piece of daring imagination. We, as human
    • by the social imagination of man. According to the most modern
    • nations in the course of human evolution. This is the greatest
    • incarnation to incarnation, from earthly life to earthly life. But he
    • education, and that in the Ego which embraced the whole nation lie
    • ‘re-incarnation’ into their own and add them to all the
  • Title: Lecture: Richard Wagner and Mysticism
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    • world of phantasy and imagination. Gold represents the remaining
  • Title: Lecture: Richard Wagner and Mysticism
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    • world of phantasy and imagination. Gold represents the remaining
  • Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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    • Thanks to an anonymous donation, this lecture has been made available.
    • times gave their message in pictures and imaginations, Plato was one
    • of the first to change these imaginations into abstract concepts and
    • of imaginations. In Plato, the imaginations were already concepts
    • efforts of this school were directed to the elimination of all that
    • spread of Christianity. But after the extermination of what would have
  • Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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    • Thanks to an anonymous donation, this lecture has been made available.
    • times gave their message in pictures and imaginations, Plato was one
    • of the first to change these imaginations into abstract concepts and
    • of imaginations. In Plato, the imaginations were already concepts
    • efforts of this school were directed to the elimination of all that
    • spread of Christianity. But after the extermination of what would have
  • Title: Lecture: The Crossing of the Threshold and the Social Organism
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    • inclination for the Angeloi as far as the Archangeloi.
    • One nation after the other began to participate in the great
  • Title: Lecture: The Crossing of the Threshold and the Social Organism
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    • Thanks to an anonymous donation, this lecture has been made available.
    • inclination for the Angeloi as far as the Archangeloi.
    • One nation after the other began to participate in the great
  • Title: Lecture: The Weaving and Living Activity of the Human Etheric Bodies
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    • order that we may once more enter a new incarnation. Many things are
    • needed in order that we may enter a new incarnation! Many things,
    • of our time within the sphere of a nation inclined to offer (I have
    • From the nation's deeds of sacrifice,
  • Title: Lecture: The Weaving and Living Activity of the Human Etheric Bodies
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    • Thanks to an anonymous donation, this lecture has been made available.
    • order that we may once more enter a new incarnation. Many things are
    • needed in order that we may enter a new incarnation! Many things,
    • of our time within the sphere of a nation inclined to offer (I have
    • From the nation's deeds of sacrifice,
  • Title: Lecture: And The Temple Becomes Man
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    • Thanks to an anonymous donation, this lecture has been made available.
    • developed in the soul through a number of incarnations, men make
    • just this way? Can any explanation be given of those remarkable
    • explanation, but it can only be found through insight into the
    • explanation of Solomon's Temple upon it would be speaking quite
    • people call out for an ‘explanation.’ Would it always
    • explanation is necessary ... and so one makes up one's mind to
    • whether the explanation is true or false, illuminating or the
  • Title: Lecture: And The Temple Becomes Man
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    • Thanks to an anonymous donation, this lecture has been made available.
    • developed in the soul through a number of incarnations, men make
    • just this way? Can any explanation be given of those remarkable
    • explanation, but it can only be found through insight into the
    • explanation of Solomon's Temple upon it would be speaking quite
    • people call out for an ‘explanation.’ Would it always
    • explanation is necessary ... and so one makes up one's mind to
    • whether the explanation is true or false, illuminating or the
  • Title: Lecture: Christianity in Human Evolution
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    • Thanks to an anonymous donation, this lecture has been made available.
    • complicated questions of reincarnation that, with further progress in
    • complicated questions of reincarnation or re-embodiment. To that end,
    • since repeatedly experienced reincarnations during the
    • progress through their incarnations and still have long
    • incarnations to better advantage and are therefore at a stage of
    • various incarnations as other men have in the course of their
    • time and find it in a previous fleshly incarnation, trace it farther
    • back and find it again in another incarnation, and so on. Instead, we
    • incarnation. If we do, it is only because the being in question is
    • however, limited to any one nationality nor to any particular people.
    • irrespective of nationality, was ripe to have interwoven with his
    • discrimination and exact outlining of concepts, the capacity for
  • Title: Lecture: Christianity in Human Evolution
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    • Thanks to an anonymous donation, this lecture has been made available.
    • complicated questions of reincarnation that, with further progress in
    • complicated questions of reincarnation or re-embodiment. To that end,
    • since repeatedly experienced reincarnations during the
    • progress through their incarnations and still have long
    • incarnations to better advantage and are therefore at a stage of
    • various incarnations as other men have in the course of their
    • time and find it in a previous fleshly incarnation, trace it farther
    • back and find it again in another incarnation, and so on. Instead, we
    • incarnation. If we do, it is only because the being in question is
    • however, limited to any one nationality nor to any particular people.
    • irrespective of nationality, was ripe to have interwoven with his
    • discrimination and exact outlining of concepts, the capacity for
  • Title: Lecture: The Mystery of Golgotha
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    • in dreamlike Imaginations. In a dreamlike way he saw the whole
    • Universe filled with spiritual pictures or Imaginations, and as he
  • Title: Lecture: The Mystery of Golgotha
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    • Thanks to an anonymous donation, this lecture has been made available.
    • in dreamlike Imaginations. In a dreamlike way he saw the whole
    • Universe filled with spiritual pictures or Imaginations, and as he
  • Title: Lecture: Buddha and Christ
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    • astonishing that this idea of Reincarnation should be designated as
    • Reincarnation, or repeated lives on earth, is also to be found in the
    • teaching of Reincarnation its own, of being ‘Buddhism’
    • incarnation to incarnation.
    • word, as extending from one incarnation to another.
    • incarnation upon earth. There — behind the external appearance
    • Reincarnation from the Buddhistic standpoint, we must express it
    • effects in the following incarnation; while in the light of
    • carries the fruits of one incarnation onward into the next.
    • judgment, right discrimination, right speech, right deed, right
    • compelled to descend into physical incarnation, but are liberated
    • Form; when nothing passes from incarnation to incarnation save the
    • perfect throughout the course of the succeeding incarnations.
    • look back at past incarnations, or forward to future ones, but
    • incarnations succeed each other, and there is no idea of evolution
    • incarnation to incarnation he is indeed placed in opposition to a
    • incarnations of development, we have — in the Christian
    • incarnations are, therefore, not meaningless, but they are the way
    • the power to use every incarnation that he has upon earth in such a
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Buddha and Christ
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    • Thanks to an anonymous donation, this lecture has been made available.
    • astonishing that this idea of Reincarnation should be designated as
    • Reincarnation, or repeated lives on earth, is also to be found in the
    • teaching of Reincarnation its own, of being ‘Buddhism’
    • incarnation to incarnation.
    • word, as extending from one incarnation to another.
    • incarnation upon earth. There — behind the external appearance
    • Reincarnation from the Buddhistic standpoint, we must express it
    • effects in the following incarnation; while in the light of
    • carries the fruits of one incarnation onward into the next.
    • judgment, right discrimination, right speech, right deed, right
    • compelled to descend into physical incarnation, but are liberated
    • Form; when nothing passes from incarnation to incarnation save the
    • perfect throughout the course of the succeeding incarnations.
    • look back at past incarnations, or forward to future ones, but
    • incarnations succeed each other, and there is no idea of evolution
    • incarnation to incarnation he is indeed placed in opposition to a
    • incarnations of development, we have — in the Christian
    • incarnations are, therefore, not meaningless, but they are the way
    • the power to use every incarnation that he has upon earth in such a
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Spiritual Science and Speech
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    • sound-combination in the word or sentence is related to what comes
    • experiences together in different combinations, but this mode of
    • However many more combinations of this kind we might care to
    • marvellous structure, this physical body of man! Closer examination
    • joy, pain, and so on, would only be a radiation or emanation to which
    • that domain, in such a way that we have in the sound an emanation of
  • Title: Lecture: Spiritual Science and Speech
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    • Thanks to an anonymous donation, this lecture has been made available.
    • sound-combination in the word or sentence is related to what comes
    • experiences together in different combinations, but this mode of
    • However many more combinations of this kind we might care to
    • marvellous structure, this physical body of man! Closer examination
    • joy, pain, and so on, would only be a radiation or emanation to which
    • that domain, in such a way that we have in the sound an emanation of
  • Title: The Recovery of the Living Source of Speech
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    • Thanks to an anonymous donation, this lecture has been made available.
    • to look on the word merely as a combination of sounds that is
    • has to-day reached a kind of culmination, first began to show itself
    • speech, but to Imagination. And language becomes the language
    • Imagination? There is no Hierarchy beyond the First! The Imaginations
    • obliged to turn to the past for Imaginations, to find in the
    • what the Imaginations are. What came from an earlier time had to be
    • the possibility of forming Imaginations from above. Consequently Man
    • Archangels lost the possibility of forming Imaginations from the
    • Impulse right into the Imaginations of the Archangels, and these
    • — from Intuition to Inspiration and to Imagination. We
    • which finds its culmination in the Mystery of Golgotha with the
  • Title: The Recovery of the Living Source of Speech
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    • Thanks to an anonymous donation, this lecture has been made available.
    • to look on the word merely as a combination of sounds that is
    • has to-day reached a kind of culmination, first began to show itself
    • speech, but to Imagination. And language becomes the language
    • Imagination? There is no Hierarchy beyond the First! The Imaginations
    • obliged to turn to the past for Imaginations, to find in the
    • what the Imaginations are. What came from an earlier time had to be
    • the possibility of forming Imaginations from above. Consequently Man
    • Archangels lost the possibility of forming Imaginations from the
    • Impulse right into the Imaginations of the Archangels, and these
    • — from Intuition to Inspiration and to Imagination. We
    • which finds its culmination in the Mystery of Golgotha with the
  • Title: Lecture: Gnostic Doctrines and Supersensible Influences in Europe
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    • Thanks to an anonymous donation, this lecture has been made available.
    • incorporate not in the individual man nor yet in a nation, but rather
    • to him through illumination, through inspiration and through an
  • Title: Lecture: Gnostic Doctrines and Supersensible Influences in Europe
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    • Thanks to an anonymous donation, this lecture has been made available.
    • incorporate not in the individual man nor yet in a nation, but rather
    • to him through illumination, through inspiration and through an
  • Title: The Influence of the Dead on the Life of Man on Earth
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    • Thanks to an anonymous donation, this lecture has been made available.
    • out of racial and national connections and the like, playing into the
    • incarnation. And there is no other way of having this feeling; we can
    • through the physical world in our next earthly incarnation
  • Title: The Influence of the Dead on the Life of Man on Earth
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    • Thanks to an anonymous donation, this lecture has been made available.
    • out of racial and national connections and the like, playing into the
    • incarnation. And there is no other way of having this feeling; we can
    • through the physical world in our next earthly incarnation
  • Title: Ancient Myths: Cover Sheet
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    • through Imagination, Inspiration, and Intuition.
    • International Ltd. England 1971
  • Title: Ancient Myths: Contents
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    • through Imagination, Inspiration, and Intuition.
    • puberty. Forces underlying the feelings of nationalism. Development
    • experiencing of Imaginations. The Veil of Isis. Man to learn to lift
    • and legend. What it accomplishes is rejuvenation of man and proper
  • Title: Ancient Myths: Note
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    • through Imagination, Inspiration, and Intuition.
  • Title: Ancient Myths: Publishers Notes
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    • through Imagination, Inspiration, and Intuition.
    • Theosophy, an introduction to the Supersensible knowledge of the world and the destination of man
    • Reincarnation and Karma, their significance in modern culture
  • Title: Lecture I: Ancient Myths
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    • through Imagination, Inspiration, and Intuition.
    • observations to a positively magnificent materialistic explanation of
    • institutions among other nations ... But between Osiris and Typhon
    • ancient times when human beings could have Imaginations in a
    • remained for some few, but the authority of the Imaginations, that
    • disappeared: the beings who can still have real Imaginations, these
    • human bodies. For human bodies are no longer adapted to Imaginations.
    • who can have Imaginations, while we no longer can have them. The
    • atavistic clairvoyance in Intuition, Inspiration, Imagination; now we
    • at the Imagination stage — this developed in the Greek
    • behind at Imagination, Rhea and Chronos at Inspiration, Gaea and
    • Imagination
    • fluid element, he would be able to use Inspiration, and Imagination
    • could transform the sulphur through Imagination into reality, if he
    • Imagination atavistically. That is what the Greeks wished to say
    • scientific explanation creeps into science, which is also a sulphur,
  • Title: Lecture II: Ancient Myths
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    • through Imagination, Inspiration, and Intuition.
    • certain mythical pictures and imaginations what they thought and felt
    • Imaginations was the age when Osiris wandered upon Earth. They meant
    • been a time in which men on earth lived in Imaginations. And this
    • type of human soul which was able to live in Imaginations was
    • this life-in-Imaginations. Osiris has been killed by his brother
    • Imaginations vanished when the setting sun in autumn stood in
    • form, as signs — such signs then are images of Imaginations.
    • is really a reproduction of Imaginations only belonged to
    • Imaginations, the ancient picture-script disappeared and there arose
    • picture-writing reflecting Imaginations. Thus the transition from the
    • older experience in Imaginations. Real physiological wisdom is, in
    • the young boy before the age of puberty had certain Imaginations; it
    • years of age had Imaginations — Imaginations of spiritual
    • children in full Imaginations up to the time of puberty. And when
    • what I saw as a child through the Imaginations in the atmosphere, now
    • Imaginations of what was outside in the atmosphere. But after
    • like an ascent of still more inward Imaginations: it was the human
    • Imagination. And then she said to herself: what I now perceive
    • atmosphere present in Imaginations, it was a different matter.
    • Maximum number of matches per file exceeded.
  • Title: Lecture III: Ancient Myths
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    • through Imagination, Inspiration, and Intuition.
    • his atavistic imaginations. That was the age in which Osiris ruled.
    • the assertion that this combination of the Representative of Man with
    • Imaginations as have been brought before you, and to work over these
    • Imaginations as Imaginations. It is very important for the new Isis,
    • explanations of things, drawn apparently from deep logic, but in
    • men today are very ready with opinions, with arbitrary explanations,
  • Title: Lecture IV: Ancient Myths
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    • through Imagination, Inspiration, and Intuition.
    • combination which stands in connection with the objects, this does
  • Title: Lecture V: Ancient Myths
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    • through Imagination, Inspiration, and Intuition.
    • chemistry, biology, national-economy, political science too, try to
    • longer experience it in this incarnation. You see how little people's
  • Title: Lecture VI: Ancient Myths
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    • through Imagination, Inspiration, and Intuition.
    • feel the rejuvenation of their etheric body so that the
    • belonging to the French nation. There is this peculiarity, my dear
    • desires and instincts, through Chauvinism and nationalism, but solely
  • Title: Lecture VII: Ancient Myths
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    • through Imagination, Inspiration, and Intuition.
    • be nationalistic, my dear friends, if we were to follow our head
    • alone. The head is not in the least adapted to be nationalistic, for
    • nationalistic. All the dividing of men into groups that finds a place
    • incarnation. The dead live a spiritual life, and this life is
    • have to keep returning into incarnation since we have many things
    • the rejuvenation of man. That present-day humanity has come to such
    • examinations splendidly, be a brilliant University Professor of
    • National Economy, or any other subject, and in spite of being so
    • interesting explanations — that is, explanations interesting to
    • we need a World-Peace in which all nations come at the same time to a
    • impulses of the present. You see, the present day has no inclination
    • disinclination to go into such things among the very people
    • precisely by that process of rejuvenation of which we have been
    • if the path to rejuvenation is not found, the evolution of mankind
  • Title: World of the Senses and the World of the Spirit: Lecture I
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    • its laws and processes of combination, so he is a product in a
    • certain fascination, though of course only a theoretical fascination,
    • that the examination in philosophy is the easiest to pass. In short,
    • thought-out concatenation of ideas, containing nothing that is not
    • world in all his incarnations, is in reality a premature birth, an
  • Title: World of the Senses and the World of the Spirit: Lecture II
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    • An inclination to judge or form opinions wants to be continually
    • worlds. When man begins from out of the world of Imagination to light
  • Title: World of the Senses and the World of the Spirit: Lecture IV
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    • Imaginative knowledge. An “Imagination” would
    • nature, purely super-sensible Imagination.
    • diagram) — we should have an Imagination picture of what the
    • Spirits of Form created as an Imagination of man. But it would also
    • we should have first the complete man, consisting of Imagination, and
    • spurted, as it were, into the Imaginations, and the result stands
    • Imagination filled out with matter. Matter does not belong to what is
    • shot into what would otherwise only be Imagination. We must picture
    • being, but that then these Imaginations drew together, and, in
    • to be a pure Imagination and has become so coarsened by the Luciferic
    • the Imaginations become! And now do you still say that man cannot
    • Imagination! Whoever knows what the skeleton really is may find, when
    • he looks at it, a picture of the world of Imagination. And when you
    • that is to say, in Paradise, and he there consisted of Imagination,
    • power of Imagination. When the power of the bones gains the upper
    • and nerves gains the upper hand over Imagination, Inspiration and
  • Title: World of the Senses and the World of the Spirit: Lecture V
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    • show yesterday that in the bony system we have Imagination that has
    • crumbles away in the material sense is the Imagination. The
    • Imagination is not lost. It remains in those substances which we
    • without some justification, represented in the Imagination of the
    • Imagination is what remains from the muscles, when they decay in the
    • of Imagination. Fine shadow pictures of us remain behind wherever we
    • system. These Imaginations are the cause of that unpleasant feeling
    • the Imaginations he has left behind. One still meets him there in a
    • and Imagination. In this way man gives to the world that wherefrom
    • of the Imaginations and Inspirations and Intuitions of man. There you
    • Inspiration, Intuition and Imagination upon which general cosmic
    • Intuitions and Imaginations I can use, I absorb them in order that I
    • is these other Intuitions, Inspirations and Imaginations, being
    • all those Imaginations, Inspirations and Intuitions which have been
    • placed as a pure Imagination, Inspiration and Intuition, he should
    • namely, a purely spiritual being consisting of Imaginations,
    • man it would have been a pure emanation of the Spirits of Form. In
    • illumination of the one, the ego, had not authority been given to
  • Title: World of the Senses and the World of the Spirit: Lecture VI
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    • Imagination, be able to be known in all their healing power, in all
    • system man has been continually producing Imaginations, by means of
    • environment. In very deed all the Imaginations and Inspirations and
    • the Imaginations, Inspirations and Intuitions that have been
    • something left of ancient clairvoyance, Imaginations, Inspirations
    • lift himself up to Imaginations. Imaginations will again become for him
    • Anthroposophy or Spiritual Science gives Imaginations of great and
    • and for the world of Imagination, Inspiration and Intuition as it
  • Title: Lecture: The Souls Progress through Repeated Earth Lives
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    • Thanks to an anonymous donation, this lecture has been made available.
    • certain inclinations, I might say, in divers directions.
    • period between death and a new birth with its strong inclination
    • based on an external examination of the organism as a corpse, —
    • out of the soul which we have experienced in a former incarnation,
    • incarnations and appears in this incarnation in a metamorphosed form,
    • consider life as it passes through repeated incarnations. Our modern
    • with what arises in the soul from former incarnations. And European
    • appears as inherited characteristics in the various nationalities.
    • incarnations; that Christianity with them is merely a matter of
    • in a spiritual-scientific way, are often typical reincarnations of
    • incarnation among a people who had accepted Christianity.
    • have brought with them from a former incarnation? This element, you
    • incarnation of Christ in the man, Jesus of Nazareth.
    • Oriental had an inclination toward the spiritual in the world. As
    • in previous incarnations, all experiences dealing with the spirit
    • course of the nineteenth century the principle of nationality arose,
    • this emphasizing of the nationality, this wish to live only in the
    • nationality. This represents the antithesis of the soul-spirit
    • nationality. Many of the souls who today live in Europe were formerly
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Souls Progress through Repeated Earth Lives
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    • Thanks to an anonymous donation, this lecture has been made available.
    • certain inclinations, I might say, in divers directions.
    • period between death and a new birth with its strong inclination
    • based on an external examination of the organism as a corpse, —
    • out of the soul which we have experienced in a former incarnation,
    • incarnations and appears in this incarnation in a metamorphosed form,
    • consider life as it passes through repeated incarnations. Our modern
    • with what arises in the soul from former incarnations. And European
    • appears as inherited characteristics in the various nationalities.
    • incarnations; that Christianity with them is merely a matter of
    • in a spiritual-scientific way, are often typical reincarnations of
    • incarnation among a people who had accepted Christianity.
    • have brought with them from a former incarnation? This element, you
    • incarnation of Christ in the man, Jesus of Nazareth.
    • Oriental had an inclination toward the spiritual in the world. As
    • in previous incarnations, all experiences dealing with the spirit
    • course of the nineteenth century the principle of nationality arose,
    • this emphasizing of the nationality, this wish to live only in the
    • nationality. This represents the antithesis of the soul-spirit
    • nationality. Many of the souls who today live in Europe were formerly
    • Maximum number of matches per file exceeded.
  • Title: The Forming of Destiny in Sleeping and Waking
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    • Thanks to an anonymous donation, this lecture has been made available.
    • and where modifications occur there is a sound explanation for them —
    • connection between the Ego and the limbs, we find an inclination to
    • soul-element of one earthly incarnation manifests in the physical in
    • the next; the spiritual of one incarnation in the soul of the next.
    • on-flowing sequence of incarnations so that we relegate everything to
    • later incarnations. In the present earth-life such a man suffers from
  • Title: The Forming of Destiny in Sleeping and Waking
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    • Thanks to an anonymous donation, this lecture has been made available.
    • and where modifications occur there is a sound explanation for them —
    • connection between the Ego and the limbs, we find an inclination to
    • soul-element of one earthly incarnation manifests in the physical in
    • the next; the spiritual of one incarnation in the soul of the next.
    • on-flowing sequence of incarnations so that we relegate everything to
    • later incarnations. In the present earth-life such a man suffers from
  • Title: Address: The Spiritual-Scientific Basis of Goethe's Work
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    • explain the hidden meaning of the poem, and the explanation which he
    • expression of the incarnation of man. A character which, to the
    • body of man before his incarnation in mortal (earthly) matter. This
    • realms of Nature in order to arrive at an earthly incarnation
    • incarnation of man as a special being. The latter repeats as such
    • of evolution held by spiritual science. His explanation of the
    • essence, and the explanation of this important scene is
    • combination is now able to receive within it the higher nature. Such
    • The explanations which Schiller gives in these Letters form
    • the soul, of the imagination, she fosters it, not only gazes at it,
  • Title: Address: The Spiritual-Scientific Basis of Goethe's Work
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    • explain the hidden meaning of the poem, and the explanation which he
    • expression of the incarnation of man. A character which, to the
    • body of man before his incarnation in mortal (earthly) matter. This
    • realms of Nature in order to arrive at an earthly incarnation
    • incarnation of man as a special being. The latter repeats as such
    • of evolution held by spiritual science. His explanation of the
    • essence, and the explanation of this important scene is
    • combination is now able to receive within it the higher nature. Such
    • The explanations which Schiller gives in these Letters form
    • the soul, of the imagination, she fosters it, not only gazes at it,
  • Title: Lecture: Goethe and the Evolution of Consciousness
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    • Thanks to an anonymous donation, this lecture has been made available.
    • several national tongues. It is not difficult to distinguish there
    • this faculty of instinctive Imagination man can perceive in outer
    • moulded by Imagination. Man can have a living experience of the
  • Title: Lecture: Goethe and the Evolution of Consciousness
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    • Thanks to an anonymous donation, this lecture has been made available.
    • several national tongues. It is not difficult to distinguish there
    • this faculty of instinctive Imagination man can perceive in outer
    • moulded by Imagination. Man can have a living experience of the
  • Title: On the Reality of Higher Worlds
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    • world of the senses can stand the test of searching examination; the
    • picture or combination of pictures, but that it comes into our
    • Thinking, Imagination.
    • in very truth, to think in pictures, in Imaginations.
    • illusions, visionary experiences or hallucinations in our Imaginative
    • Spiritual Science produce nothing but visions and hallucinations,
    • which lead to visions, hallucinations, or mediumship.
    • Everything that leads to mediumship, to hallucinations or visions,
    • consciousness, it is possible to recognise hallucinations and
    • our organism since the beginning of earthly life. The Imagination
    • elimination of images which want to remain.
    • hallucinations and visions he loses his ordinary, normal
    • consciousness; he lives in his hallucinations and his powers of
    • human reason and discrimination. This holds good not only at the
    • Imagination and Inspiration?
    • With Imagination and Inspiration we comprehend not merely what has
    • Through Imagination and Inspiration a man reaches his innermost Self.
    • Imagination, must flow outwards, into what is objective. Thinking,
    • A man who has achieved Inspiration and Imagination however, has been
    • subject to the domination of nature-necessity.
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  • Title: On the Reality of Higher Worlds
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    • world of the senses can stand the test of searching examination; the
    • picture or combination of pictures, but that it comes into our
    • Thinking, Imagination.
    • in very truth, to think in pictures, in Imaginations.
    • illusions, visionary experiences or hallucinations in our Imaginative
    • Spiritual Science produce nothing but visions and hallucinations,
    • which lead to visions, hallucinations, or mediumship.
    • Everything that leads to mediumship, to hallucinations or visions,
    • consciousness, it is possible to recognise hallucinations and
    • our organism since the beginning of earthly life. The Imagination
    • elimination of images which want to remain.
    • hallucinations and visions he loses his ordinary, normal
    • consciousness; he lives in his hallucinations and his powers of
    • human reason and discrimination. This holds good not only at the
    • Imagination and Inspiration?
    • With Imagination and Inspiration we comprehend not merely what has
    • Through Imagination and Inspiration a man reaches his innermost Self.
    • Imagination, must flow outwards, into what is objective. Thinking,
    • A man who has achieved Inspiration and Imagination however, has been
    • subject to the domination of nature-necessity.
    • Maximum number of matches per file exceeded.
  • Title: Prophecy -- Its Nature and Meaning
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    • evident that the kind of divination practised at the end of the
    • immersed himself in what the soul, the heart, the imagination can
    • pictures and imaginations, for instance of the outcome of the battle
    • indicates, in many cases, a culmination of what has come into being
    • people are familiar with intellect and with imagination, so in a
  • Title: Prophecy -- Its Nature and Meaning
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    • evident that the kind of divination practised at the end of the
    • immersed himself in what the soul, the heart, the imagination can
    • pictures and imaginations, for instance of the outcome of the battle
    • indicates, in many cases, a culmination of what has come into being
    • people are familiar with intellect and with imagination, so in a
  • Title: Lecture: Supersensible Influences: Lecture I
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    • the vision of Imagination and Inspiration, and in which are recorded
    • ... but after all, surely there is it more sensible explanation
  • Title: Lecture: Supersensible Influences: Lecture II
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    • the future incarnation of the earth. As already said, these Beings have
    • the inner inclinations and propensities of these elementary Beings who
    • can only be described as a clever systematising of hallucinations into
    • described as a clever systematising of hallucinations into a picture of
    • Father Mager regards this as hallucination, so he says that
    • Anthroposophy systematises hallucinations. His view is quite
    • and so it seems to Mager to be hallucination.
  • Title: Lecture: Supersensible Influences: Lecture III
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    • age, Goethe underwent a rejuvenation. It would have been impossible for
    • onwards. A rejuvenation had actually taken place. Moreover Goethe
    • actually experienced these rejuvenations because in their souls they
  • Title: Lecture: Supersensible Influences: Lecture IV
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    • from the earliest period of germination in the body of the mother until
    • next earthly incarnation. But the Initiates impressed upon their pupils
    • those forces of germination by means of which they become head in the
    • subsequent incarnation of the earth just as our own future earthly life
    • will be a reincarnation of our present existence, save that the periods
  • Title: Lecture: Supersensible Influences: Lecture V
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    • been produced by any play of nature, by any combination of
    • said, always rejuvenated him. For Goethe underwent actual rejuvenation
    • Imagination. When real Imagination advances to Inspiration and
  • Title: Lecture: Supersensible Influences: Lecture VI
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    • actually been founded in Italy for the extermination of all paths to
  • Title: Occultism and Initiation
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    • Thanks to an anonymous donation, this lecture has been made available.
    • lives. Consequently it speaks of reincarnation, of repeated lives on
    • knowledge does not lie so far away. If we observe this alternation of
    • lives within the creative forces of the cosmos. Whereas imagination,
    • imagination passes over to the stage of inspiration, and we enter a
    • super-sensible world, forming the prototype of a new incarnation, of a
    • intellectually, nor is it a newer form of illumination based upon
    • produced in which the world of imagination appeared. The modern
    • modern human being — must pass over from imagination to
    • from the stage of imagination to that of inspiration by means of
  • Title: Occultism and Initiation
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    • Thanks to an anonymous donation, this lecture has been made available.
    • lives. Consequently it speaks of reincarnation, of repeated lives on
    • knowledge does not lie so far away. If we observe this alternation of
    • lives within the creative forces of the cosmos. Whereas imagination,
    • imagination passes over to the stage of inspiration, and we enter a
    • super-sensible world, forming the prototype of a new incarnation, of a
    • intellectually, nor is it a newer form of illumination based upon
    • produced in which the world of imagination appeared. The modern
    • modern human being — must pass over from imagination to
    • from the stage of imagination to that of inspiration by means of
  • Title: Lecture: The Dual Form of Cognition During the Middle Ages and the Development of Knowledge in Modern Times
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    • Thanks to an anonymous donation, this lecture has been made available.
    • criticism and dissolved through this critical examination; the
    • sensualism and to describe it in such a way that an explanation
  • Title: Lecture: The Dual Form of Cognition During the Middle Ages and the Development of Knowledge in Modern Times
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    • Thanks to an anonymous donation, this lecture has been made available.
    • criticism and dissolved through this critical examination; the
    • sensualism and to describe it in such a way that an explanation
  • Title: Lecture: The Remedy for Our Diseased Civilisation
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    • Thanks to an anonymous donation, this lecture has been made available.
    • impulses of feeling throughout the civilised international world.
    • with its entirely spiritual inclinations (but the head does not know
    • the earth: nationality, and so forth. The human being adopts the
  • Title: Lecture: The Remedy for Our Diseased Civilisation
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    • Thanks to an anonymous donation, this lecture has been made available.
    • impulses of feeling throughout the civilised international world.
    • with its entirely spiritual inclinations (but the head does not know
    • the earth: nationality, and so forth. The human being adopts the
  • Title: Lecture: The Earth's Passage Through Its Former Planetary Conditions
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    • Thanks to an anonymous donation, this lecture has been made available.
    • explanations. We have already explained that our earth once
    • explanations are valid.
  • Title: Lecture: The Earth's Passage Through Its Former Planetary Conditions
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    • Thanks to an anonymous donation, this lecture has been made available.
    • explanations. We have already explained that our earth once
    • explanations are valid.
  • Title: Lecture: The Etheric Body as a Reflexion of the Universe
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    • Thanks to an anonymous donation, this lecture has been made available.
    • body the imagination of that part of the universe which belongs, to
    • heavenly forces of imagination are transformed into life-forces
    • glistens and shines inwardly, because it is so full of imaginations
    • if we recognise it in accordance with the explanations given to
    • nationalism were to spread out exclusively in the form of passion,
    • I will just mention one thing connected with the explanations
    • above explanations can really give you, as it were, an idea of the
    • From the nation's sacrifices,
  • Title: Lecture: The Etheric Body as a Reflexion of the Universe
    Matching lines:
    • Thanks to an anonymous donation, this lecture has been made available.
    • body the imagination of that part of the universe which belongs, to
    • heavenly forces of imagination are transformed into life-forces
    • glistens and shines inwardly, because it is so full of imaginations
    • if we recognise it in accordance with the explanations given to
    • nationalism were to spread out exclusively in the form of passion,
    • I will just mention one thing connected with the explanations
    • above explanations can really give you, as it were, an idea of the
    • From the nation's sacrifices,
  • Title: Lecture: Salt, Mercury, Sulphur
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    • Thanks to an anonymous donation, this lecture has been made available.
    • he experienced as imaginations, as dreamlike imaginations, were forms
  • Title: Lecture: Salt, Mercury, Sulphur
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    • Thanks to an anonymous donation, this lecture has been made available.
    • he experienced as imaginations, as dreamlike imaginations, were forms
  • Title: Lecture: Entry of the Michael Forces
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    • explanations given by Rudolf Steiner of the laws and conditions
    • Thanks to an anonymous donation, this lecture has been made available.
    • earthly into the spiritual world. And if you want an explanation of
    • Human beings who in the present incarnation receive the Michael
    • merely by the connections of race and nation.
    • is a man who stands within some national group. We can see at once,
    • he come from? He is not of any nation, he is not of any race, he is
    • as though he had grown away from all races and nations.
    • future incarnation. We know that what happens to us in future
    • incarnations is already being prepared for in this present. The
    • who accompanies the anthroposophist to his next incarnations
    • souls with a Pagan predestination, who in reality are only now
    • Now for the group of a more Pagan predestination it is particularly
    • cases already there in this incarnation deep within their souls,
  • Title: Lecture: Entry of the Michael Forces
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    • explanations given by Rudolf Steiner of the laws and conditions
    • Thanks to an anonymous donation, this lecture has been made available.
    • earthly into the spiritual world. And if you want an explanation of
    • Human beings who in the present incarnation receive the Michael
    • merely by the connections of race and nation.
    • is a man who stands within some national group. We can see at once,
    • he come from? He is not of any nation, he is not of any race, he is
    • as though he had grown away from all races and nations.
    • future incarnation. We know that what happens to us in future
    • incarnations is already being prepared for in this present. The
    • who accompanies the anthroposophist to his next incarnations
    • souls with a Pagan predestination, who in reality are only now
    • Now for the group of a more Pagan predestination it is particularly
    • cases already there in this incarnation deep within their souls,
  • Title: Lecture: The Dedication of an Anthroposophical Group
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    • Concerning Reincarnation.
    • Concerning Reincarnation.
    • Thanks to an anonymous donation, this lecture has been made available.
    • member, he possesses the Ego, which passes from incarnation to
    • incarnation, in order, throughout a long period of time, to complete
    • evolution from one incarnation to the other, an evolution of a cosmic
  • Title: Lecture: The Dedication of an Anthroposophical Group
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    • Concerning Reincarnation.
    • Concerning Reincarnation.
    • Thanks to an anonymous donation, this lecture has been made available.
    • member, he possesses the Ego, which passes from incarnation to
    • incarnation, in order, throughout a long period of time, to complete
    • evolution from one incarnation to the other, an evolution of a cosmic
  • Title: Lecture: It is a Necessity of Our Earnest Times to Find Again the Path Leading to the Spirit
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    • Thanks to an anonymous donation, this lecture has been made available.
    • intellect already reaches its culmination; there the intellect rises
    • something that none of us possessed in our previous incarnations, in
    • of theology through this? Christ-Jesus, the incarnation of a Being
    • explanations that a cloud may be seen hovering over the physical body
    • being. We bring it along with us into our present incarnation. During
    • at the right moment that the path that led to the elimination of the
    • spirit must not be continued in the direction of the elimination of
  • Title: Lecture: It is a Necessity of Our Earnest Times to Find Again the Path Leading to the Spirit
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    • Thanks to an anonymous donation, this lecture has been made available.
    • intellect already reaches its culmination; there the intellect rises
    • something that none of us possessed in our previous incarnations, in
    • of theology through this? Christ-Jesus, the incarnation of a Being
    • explanations that a cloud may be seen hovering over the physical body
    • being. We bring it along with us into our present incarnation. During
    • at the right moment that the path that led to the elimination of the
    • spirit must not be continued in the direction of the elimination of
  • Title: Lecture: Some Conditions for Understanding Supersensible Experiences
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    • Thanks to an anonymous donation, this lecture has been made available.
    • continuing to be held in the grip of physical incarnation. One of the
    • speaking the truth at all about certain things, because of national
    • interests or the like. Anyone who has national interests of some kind
    • because people everywhere speak out of one or other national
    • examinations, when he acquires habits of thought that enable him to
    • the artist's imagination unfolds freely and independently of
  • Title: Lecture: Some Conditions for Understanding Supersensible Experiences
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    • Thanks to an anonymous donation, this lecture has been made available.
    • continuing to be held in the grip of physical incarnation. One of the
    • speaking the truth at all about certain things, because of national
    • interests or the like. Anyone who has national interests of some kind
    • because people everywhere speak out of one or other national
    • examinations, when he acquires habits of thought that enable him to
    • the artist's imagination unfolds freely and independently of
  • Title: Lecture: The Relation of the Movement for Religious Renewal to the Anthroposophical Movement
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    • Thanks to an anonymous donation, this lecture has been made available.
    • possessing any impulse or any inclination towards natural science,
    • unpleasant to hear explanations such as these — which are
  • Title: Lecture: The Relation of the Movement for Religious Renewal to the Anthroposophical Movement
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    • Thanks to an anonymous donation, this lecture has been made available.
    • possessing any impulse or any inclination towards natural science,
    • unpleasant to hear explanations such as these — which are
  • Title: Lecture: The Ego-consciousness of the So-called Dead
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    • Thanks to an anonymous donation, this lecture has been made available.
    • Explanations have
    • life-experiences now rise up in the form of imaginations. We can only
    • this elimination, or adjustment, is nevertheless only a partial one,
    • explanation, we can now advance this problem in a different way; we
    • which it should have during our next incarnation.
    • prepare our next incarnation.
    • in the spiritual world finally leading to our earthly incarnation, to
    • for the next incarnation. All the divine Hierarchies must cooperate
    • when we begin to shape our next incarnation, from out [of] the
    • INNER BEING and we must now build up the image, the imagination,
    • From the nation's deeds of sacrifice,
  • Title: Lecture: The Ego-consciousness of the So-called Dead
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    • Thanks to an anonymous donation, this lecture has been made available.
    • Explanations have
    • life-experiences now rise up in the form of imaginations. We can only
    • this elimination, or adjustment, is nevertheless only a partial one,
    • explanation, we can now advance this problem in a different way; we
    • which it should have during our next incarnation.
    • prepare our next incarnation.
    • in the spiritual world finally leading to our earthly incarnation, to
    • for the next incarnation. All the divine Hierarchies must cooperate
    • when we begin to shape our next incarnation, from out [of] the
    • INNER BEING and we must now build up the image, the imagination,
    • From the nation's deeds of sacrifice,
  • Title: Lecture: Concerning the Origin and Nature of the Finnish Nation
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    • Concerning the Origin and Nature of the Finnish Nation
    • Thanks to an anonymous donation, this lecture has been made available.
    • ORIGIN AND NATURE OF THE FINNISH NATION.
    • separately. In other words: A nation must once have existed that felt
    • Such a nation really existed in
    • concerning which I have already spoken to you. This nation once
    • Finnish nation. This stage of culture is expressed in the epic poem
    • receives its impulses from there.” This nation, or these
    • nation that was widely spread in the north-eastern territory of
    • Europe, a nation that experienced the three parts of the soul
    • In the same way, this nation, or
    • explanations.
    • In the same way, that nation, or
    • the Finnish nation and inspire the threefold nature of the soul.
    • south, or rather in the southeast, another nation faces the Finnish
    • nation, one that developed in ancient times the soul-qualities
    • feeling and temperament. This nation is a Slav nation, influenced by
    • environment of the ancient Scythian nation. However, a nation living
    • highly developed nation, but instead, the necessary things must take
    • point. — The separation that existed in the Finnish nation, the
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Concerning the Origin and Nature of the Finnish Nation
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    • Concerning the Origin and Nature of the Finnish Nation
    • Thanks to an anonymous donation, this lecture has been made available.
    • ORIGIN AND NATURE OF THE FINNISH NATION.
    • separately. In other words: A nation must once have existed that felt
    • Such a nation really existed in
    • concerning which I have already spoken to you. This nation once
    • Finnish nation. This stage of culture is expressed in the epic poem
    • receives its impulses from there.” This nation, or these
    • nation that was widely spread in the north-eastern territory of
    • Europe, a nation that experienced the three parts of the soul
    • In the same way, this nation, or
    • explanations.
    • In the same way, that nation, or
    • the Finnish nation and inspire the threefold nature of the soul.
    • south, or rather in the southeast, another nation faces the Finnish
    • nation, one that developed in ancient times the soul-qualities
    • feeling and temperament. This nation is a Slav nation, influenced by
    • environment of the ancient Scythian nation. However, a nation living
    • highly developed nation, but instead, the necessary things must take
    • point. — The separation that existed in the Finnish nation, the
    • Maximum number of matches per file exceeded.
  • Title: Esoteric Christianity: The Gospel of St. John and Ancient Mysteries
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    • Thanks to an anonymous donation, this lecture has been made available.
  • Title: Esoteric Christianity: The Gospel of St. John and Ancient Mysteries
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    • Thanks to an anonymous donation, this lecture has been made available.
  • Title: On The Gospel of St. John
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    • Thanks to an anonymous donation, this lecture has been made available.
    • disciples say nothing of Reincarnation.
    • reincarnation but charged them not to speak of it until he should
    • things is connected, irrevocably, with ruination and destruction of
    • neurasthenics — the sign of the ruination of the nervous
    • man if he were to put his physical body under the domination of his
  • Title: On The Gospel of St. John
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    • Thanks to an anonymous donation, this lecture has been made available.
    • disciples say nothing of Reincarnation.
    • reincarnation but charged them not to speak of it until he should
    • things is connected, irrevocably, with ruination and destruction of
    • neurasthenics — the sign of the ruination of the nervous
    • man if he were to put his physical body under the domination of his
  • Title: Awakening to Community - I
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    • Thanks to an anonymous donation, this lecture has been made available.
    • as human beings. This alienation from the spiritual, psychic and
    • soul's feeling of alienation from conditions existing in the world
  • Title: Awakening to Community - I
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    • Thanks to an anonymous donation, this lecture has been made available.
    • as human beings. This alienation from the spiritual, psychic and
    • soul's feeling of alienation from conditions existing in the world
  • Title: Perceiving and Remembering
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    • Thanks to an anonymous donation, this lecture has been made available.
    • may not again have power over me. The determination that they have made, to
    • accordance with the illusion of the times, people veil this domination by
  • Title: Perceiving and Remembering
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    • Thanks to an anonymous donation, this lecture has been made available.
    • may not again have power over me. The determination that they have made, to
    • accordance with the illusion of the times, people veil this domination by
  • Title: Being of Man/Future Evolution: Lecture 1: Forgetting
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    • activity of the etheric body. The termination of the plant's growth
    • inclinations, changes of temperament and so on, you still need the
    • cannot forget the inclinations, desires and pleasures he had in life.
    • they refuse to leave his memory, so likewise can the inclinations and
    • forget, the achievements and experiences of his past incarnation can
  • Title: Being of Man/Future Evolution: Lecture 2: Different Types of Illness
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    • eventually be directed towards a definite culmination with which the
    • still runs late. For you would find, on closer examination, that the
    • nothing to do with heredity, but a great deal to do with nationality
    • national character and therefore take quite different forms. Thus for
    • whether they are connected with the national character, and all the
  • Title: Being of Man/Future Evolution: Lecture 4: Rhythm in the Bodies of Man
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    • period of twenty-four hours, still expressed today in the alternation
    • expression in the movement of the moon. The changing illumination of
    • observation you can still notice these alternations of mood in people
  • Title: Being of Man/Future Evolution: Lecture 5: Rhythms in the Being of Man
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    • temperature on the seventh day of pneumonia, but their explanation of
  • Title: Being of Man/Future Evolution: Lecture 6: Illness and Karma
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    • connections between man's various incarnations. But the ways of karma
    • aside as well as his physical body, hence this combination of ego,
    • questions of reincarnation, when the etheric body is preserved in a
    • follows the life that is determined by the combination of ego and
    • that the primary force of the soul, as it goes from incarnation to
    • incarnation, is set for further development. And this development
    • inclination to compensate for the pain in one of your future
    • incarnations. Your own astral body tells you what it felt like, and
    • strength in the course of previous incarnations. A soul of this
    • with it from incarnation to incarnation and what it receives from the
    • life in such a way that in the next incarnation the deed can be
    • overcoming of obstacles in previous incarnations. Our present
    • future incarnations. We should regard illness as a process that makes
    • heredity and partly through our earlier incarnations. The range of
    • incarnation we increase our store of experience. This acquired
    • incarnations, and when he is born again these forces that were
    • that the fruits show themselves in that same incarnation. That is, an
    • all in his sheaths, and set out along the path of incarnations in the
    • outer world, moving forward from incarnation to incarnation until the
    • incarnation. People who have had any knowledge of this have always
    • Maximum number of matches per file exceeded.
  • Title: Being of Man/Future Evolution: Lecture 7: Laughing and Weeping
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    • characteristics originating from past lives in previous incarnations.
    • incarnations. Thus we differentiate between the actual kernel of
    • man's being which passes from life to life, from incarnation to
    • incarnation, and the sheaths surrounding it, comprising the inherited
    • a man's being, that passes from incarnation to incarnation, is
    • animals we cannot say that an individual soul passes from incarnation
    • to incarnation. The basis of animal nature is the group soul, and we
    • efforts in one incarnation survive and, after he has gone through
    • Devachan, pass into a new incarnation. In this new incarnation it
    • a little imagination to find the reasons why this must be so.
    • All the joy and pain we experience in one incarnation become part of
    • us, to carry over into the next incarnation; they work creatively in
    • entered his first earthly incarnation. Man was capable of it. If we
    • the ability to portray the gods with real imagination, they portrayed
    • There they appear as the expression of damnation, of being cast into
    • life as the alternations between laughing and weeping, when we meet
  • Title: Being of Man/Future Evolution: Lecture 8: The Manifestation of the Ego in the Different Races of Men
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    • these people gradually wandered to the West and became the nation the
    • will now be comprehensible to you: they present various combinations
    • representing combinations: those on European soil, forming the root
    • nature of reincarnation and karma, the principles of man's being, and
  • Title: Being of Man/Future Evolution: Lecture 9: Evolution, Involution and Creation out of Nothingness
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    • course of his earlier incarnations work its way free.
    • physical bodies, that passes from one incarnation to another. If this
    • ego received nothing new in a further incarnation, man would not be
    • enriching his ego, and reaches higher levels from one incarnation to
    • attained as an ego in his Previous incarnation. This can be
    • death and has to prepare for a new incarnation. The point is that man
    • passed through earlier incarnations and has developed what has been
    • planted in him in these previous incarnations. The same applies to
    • has already developed further in previous incarnations. And now
    • we find that apart from the nations and apart from all the other
  • Title: Between Death and Rebirth: Contents
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    • the next incarnation must be drawn from the Sun sphere, for renewal
    • shaping the following incarnation. Difference between the life after
    • teeth marks the culmination of the formative process which works from
    • for the next incarnation. Individuals after death are approached by
    • characteristics of three successive incarnations. An example:
  • Title: Between Death and Rebirth: Relevant Works
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    • Theosophy: An Introduction to the Supersensible Knowledge of the World and the Destination of Man
  • Title: Between Death and Rebirth: Lecture One
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    • resignation, when confronted by a problem or riddle of existence, and
    • any illumination shining down into our physical world; but it is
    • move from one Imagination to another, one Inspiration to another, one
    • world we are surrounded by ‘Imaginations’ — which
    • these Imaginations or visions, when they are true in the spiritual
  • Title: Between Death and Rebirth: Lecture Two
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    • the next incarnation must be drawn from the Sun sphere, for renewal
    • if we were to come into a new incarnation with the forces of the
    • previous incarnation, those bodies would be useless. The content of
    • still available at the end of one incarnation we could do nothing in
    • new incarnation. In earthly existence — as is evident even to
    • develop understanding of and inclination for what we hope to contact
    • denominations Christianity has produced only one-sided aspects of its
    • be a religion for all men without distinction of belief, nationality,
    • renewal of our etheric body for the next incarnation; whereas the
    • forces necessary for our astral body in the next incarnation must be
    • etheric body shall be rightly formed in his next incarnation. The
    • conduct in the earlier incarnation, upon our moral and
  • Title: Between Death and Rebirth: Lecture Three
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    • another physical incarnation. There is only the remotest possibility
    • satisfying it. But through a particular concatenation of
    • independent. At that time, in certain intervals between incarnations,
  • Title: Between Death and Rebirth: Lecture Four
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    • shaping the following incarnation. Difference between the life after
    • incarnation. He looks from the circumference towards a centre. It is
    • development during incarnations, let us say in the Egypto-Chaldean
    • incarnations. This radiated into the souls of men and was a living
    • being when he is preparing for a new incarnation.
    • then, as they return to incarnations on Earth, human beings will
    • Decadence and atrophy would set in during the subsequent incarnation.
  • Title: Between Death and Rebirth: Lecture Five
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    • incarnations there was one who did not work in a physical body and
    • realise that in his previous incarnation he was a Christian pupil in
    • Earth, how at each new incarnation the human being finds that the
    • the course of his incarnations an individual will have lived in
    • bring back different forces into each incarnation.
    • in the next incarnation in an individual who conceived of the
    • needed to appear in a physical incarnation: this was Gautama Buddha,
    • with earthly existence, liberation from physical incarnation. This
    • pass into incarnation on the Earth there are also the forces of the
    • the urge for reincarnation, was not destined to work in the sphere of
    • physical incarnation. But in accordance with the great Plan designed
  • Title: Between Death and Rebirth: Lecture Six
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    • of reincarnation and karma was left in the background not only in the
    • reincarnation and karma? Why had these teachings now to be added to
  • Title: Between Death and Rebirth: Lecture Seven
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    • teeth marks the culmination of the formative process which works from
    • when they drive out the second teeth. That is the culmination of the
    • actual fact the Mystery of Golgotha has acted as illumination in
    • illumination of consciousness after death. The beings behind public
    • further incarnations. This has been developed into a doctrine that is
    • inapplicable to the Earth, where life must progress from incarnation
    • to incarnation. Thus the doctrine preached by Buddha on Earth
    • the life on Earth when they return to new incarnations.
    • life is that in previous incarnations on the Earth they had
  • Title: Between Death and Rebirth: Lecture Eight
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    • possible foundations for this attitude in their next incarnation
    • incarnations. We have to speak of these things in a world which with
    • in the spirit may begin. Now, in this incarnation, each one of us can
    • assimilated is transformed into faculties for the new incarnation.
    • whose gaze is directed towards its future incarnation, its future
    • provide it because my previous incarnation is responsible. In a more
    • Spiritual Science, accepted in one incarnation, bring life, inner
  • Title: Between Death and Rebirth: Lecture Nine
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    • for the next incarnation. Individuals after death are approached by
    • characteristics of three successive incarnations. An example:
    • during physical incarnation on Earth. If, at death, we bear with us
    • acquire during an incarnation on Earth he can acquire in no single
    • loneliness, groping in darkness. In the next incarnation he will fail
    • who were able to approach them because in the preceding incarnation
    • incarnation preceding the present one.
    • previous life; on medical examination they would have been found to
    • incarnation, we should find that during that period such human beings
    • preceding the last two incarnations? We should find that they had
    • another of their spiritual inclinations may bear fruit. All that they
    • incarnations. And we realise again and again what nonsense it is to
    • not merely out of a sense of duty, but out of love, inclination and
    • necessarily in the last incarnation only but in earlier lives as
    • contact with us into the next incarnation on Earth. But that remains
    • that he passes through many incarnations, that the Earth too has
    • passed through the several incarnations of Old Saturn, Old Sun and
  • Title: Between Death and Rebirth: Lecture Ten
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    • Theosophy: An Introduction to the Supersensible Knowledge of the World and the Destination of Man
    • any direct connections still persisting from the last incarnation on
    • with the physical body which was his in the last incarnation. While a
    • incarnation on Earth taken as a whole, still lingers. Gradually,
    • it to develop what is needed for the next incarnation on Earth. Not
    • finished with the last earthly incarnation. As far as the region of
    • completely free from the ties of the last incarnation. But then it
    • configurations of a man's different incarnations are inscribed in
    • Theosophy: An Introduction to the Supersensible Knowledge of the World and the Destination of Man,
    • evolution as it is today was preceded by the earlier incarnation of
  • Title: Christ and the Spiritual World: Lecture One
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    • explanation of the deepening of thought at that time be found. Only
    • considerations today as offering an explanation of anything. The more
    • you feel that what I have told you is not an explanation; the more
    • explanation of what we have heard, but the setting out of a riddle,
  • Title: Christ and the Spiritual World: Lecture Two
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    • often shedding a true illumination on the future, but also often
  • Title: Christ and the Spiritual World: Lecture Three
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    • anthroposophical explanations. I mean the Jesus in whom lived the Ego
    • which had developed in a certain way through earlier incarnations. We
    • have happened to them as they went through subsequent incarnations;
    • soul. And persons who have no inclination for Apollo's music,
  • Title: Christ and the Spiritual World: Lecture Four
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    • all the relations and combinations which result from the interweaving
    • and do we not know how in his next incarnation the messenger
  • Title: Christ and the Spiritual World: Lecture Five
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    • me, not as a vision but as a true Imagination from the spiritual
  • Title: Christ and the Spiritual World: Lecture Six
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    • imagination; it has movement, certain illnesses, and ebb and flow are
    • Saturn and the Sun stood together in Cancer, approaching culmination.
    • drink. The earth has a formative power, a kind of imagination; it has
  • Title: The Hidden Depths of Soul Life
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    • Thanks to an anonymous donation, this lecture has been made available.
    • announce that the inner core has reached a certain termination with the
    • suicide. The explanation is that, whereas the same thing may have
    • cosmos. We then reach the life of human imagination. When man descends
    • start our descent through Imagination, that is, not fantasy but true
    • Imagination as understood by Goethe. On plunging still deeper we come
    • penetrate beyond Imagination we come to the sphere of the hidden things
    • of perceptible things. Through imagination — provided that it
    • he forms part of the things. He knows that Imagination will not
    • disclose the essential being, but Imagination is the pathway leading to
    • the world's basis its creative element, “the creative imagination
    • — and who will deny that imagination belongs there — he
    • imagination is more creative in the things than reason can render
    • his intellectual activity into the world of imagination — world
    • reason can grasp to the realm of Imagination. Just as when we descend
    • Imagination.
    • think world creative forces run parallel with Imagination, because
  • Title: The Hidden Depths of Soul Life
    Matching lines:
    • Thanks to an anonymous donation, this lecture has been made available.
    • announce that the inner core has reached a certain termination with the
    • suicide. The explanation is that, whereas the same thing may have
    • cosmos. We then reach the life of human imagination. When man descends
    • start our descent through Imagination, that is, not fantasy but true
    • Imagination as understood by Goethe. On plunging still deeper we come
    • penetrate beyond Imagination we come to the sphere of the hidden things
    • of perceptible things. Through imagination — provided that it
    • he forms part of the things. He knows that Imagination will not
    • disclose the essential being, but Imagination is the pathway leading to
    • the world's basis its creative element, “the creative imagination
    • — and who will deny that imagination belongs there — he
    • imagination is more creative in the things than reason can render
    • his intellectual activity into the world of imagination — world
    • reason can grasp to the realm of Imagination. Just as when we descend
    • Imagination.
    • think world creative forces run parallel with Imagination, because
  • Title: Perception of the Nature of Thought
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    • Ways of Spiritual Cognition and the Rejuvenation of the
    • Ways of Spiritual Cognition and the Rejuvenation of the
    • Thanks to an anonymous donation, this lecture has been made available.
    • longer periods, from incarnation to incarnation. Here stand the
  • Title: Perception of the Nature of Thought
    Matching lines:
    • Ways of Spiritual Cognition and the Rejuvenation of the
    • Ways of Spiritual Cognition and the Rejuvenation of the
    • Thanks to an anonymous donation, this lecture has been made available.
    • longer periods, from incarnation to incarnation. Here stand the
  • Title: Lecture: The Spiritual Individualities of the Planets
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    • Thanks to an anonymous donation, this lecture has been made available.
    • I want to add to what has previously been said some explanation of
    • us. Those who have a particular inclination towards Saturn in earthly
    • flash into human destiny those wonderful moments of illumination when
    • upon the people or nation concerned. Such are the impulses which
    • in whatever is capable of co-ordination. Mercury is the domain
  • Title: The Spiritual Individualities of the Planets
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    • Thanks to an anonymous donation, this lecture has been made available.
    • I want to add to what has previously been said some explanation of
    • us. Those who have a particular inclination towards Saturn in earthly
    • flash into human destiny those wonderful moments of illumination when
    • upon the people or nation concerned. Such are the impulses which
    • in whatever is capable of co-ordination. Mercury is the domain
  • Title: Lecture: Man's Position in the Cosmic Whole, the Platonic World-Year
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    • Thanks to an anonymous donation, and the Rudolf Steiner Library,
    • the fact that this movement, resulting from the explanations
    • For if we transform into a feeling what these explanations convey,
    • alternation of sleeping and waking in analogy with the breathing
    • What is a nation considered to be, in the present
    • true essence and being of a nation, seen as a definite individuality
    • When we speak of the essence and being of a nation, we
    • is how WE speak of a nation's character. But, materialism merely sees
    • in a nation a number of men who speak the same language. That is an
    • abstract concept, which has nothing to do with the nation's real and
    • nation, or of a nation's character? What results from this? —
    • this is how we contemplate the human being; If a nation is also a
    • real Being, also the Being of a nation might be studied in this way,
    • and even for the Being of a nation we might assume the existence of
    • the one which now governs, for instance, the Italian nation, in so
    • far as a nation is governed in all its details by a Folk-Soul. Let us
    • In fact in the Italian nation, the correspondence between the
    • contained in the character of a nation; We should study these things
    • nation, and you may also reach the point of studying the question:
    • human being and his nation. Consider the fact that modern mankind is
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Man's Position in the Cosmic Whole, the Platonic World-Year
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    • Thanks to an anonymous donation, and the Rudolf Steiner Library,
    • the fact that this movement, resulting from the explanations
    • For if we transform into a feeling what these explanations convey,
    • alternation of sleeping and waking in analogy with the breathing
    • What is a nation considered to be, in the present
    • true essence and being of a nation, seen as a definite individuality
    • When we speak of the essence and being of a nation, we
    • is how WE speak of a nation's character. But, materialism merely sees
    • in a nation a number of men who speak the same language. That is an
    • abstract concept, which has nothing to do with the nation's real and
    • nation, or of a nation's character? What results from this? —
    • this is how we contemplate the human being; If a nation is also a
    • real Being, also the Being of a nation might be studied in this way,
    • and even for the Being of a nation we might assume the existence of
    • the one which now governs, for instance, the Italian nation, in so
    • far as a nation is governed in all its details by a Folk-Soul. Let us
    • In fact in the Italian nation, the correspondence between the
    • contained in the character of a nation; We should study these things
    • nation, and you may also reach the point of studying the question:
    • human being and his nation. Consider the fact that modern mankind is
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  • Title: Geographic Medicine: Lecture I
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    • natural science seeks an explanation for the world, it goes back with
    • explanations.
    • counter-blow in Fichte, but no explanation for it,”
    • atheist, someone who doesn't even have any inclination to occupy
    • natural scientific orientation: the explanation of living beings
  • Title: Geographic Medicine: Lecture II
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    • “people” is confused with “nation” in an
    • really be accepted by all nations in all regions. For people must
    • earth. In Eastern Europe there is relatively little inclination
    • territorial inclination that is extraordinarily cosmopolitan although
    • geographic; they are not ethnographic, not national, but purely
  • Title: Lecture: The Problem of Destiny
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    • Thanks to an anonymous donation, this lecture has been made available.
    • kind: If spiritual science gives this or that explanation concerning
    • repeated lives on earth. In fact, my explanations in connection with
    • with the explanations which I have frequently given in regard to
  • Title: Lecture: The Problem of Destiny
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    • Thanks to an anonymous donation, this lecture has been made available.
    • kind: If spiritual science gives this or that explanation concerning
    • repeated lives on earth. In fact, my explanations in connection with
    • with the explanations which I have frequently given in regard to
  • Title: On the Connection of the Living and the Dead
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    • Thanks to an anonymous donation, this lecture has been made available.
    • as ‘imaginations.’ Hence we may also call it the
    • world. Not that the imaginations are not there, or that in any given
    • elemental world, receiving imaginations from it. On the contrary,
    • imaginations are perpetually ebbing and flowing in us. Though we are
    • giving rise to imaginations — in this case, in our etheric
    • body. Imaginations differ from ordinary thought in this respect. In
    • imaginations, on the other hand, we partake with almost the whole of
    • refer to them as unconscious imaginations, since it is only for an
    • intimately with our imaginations than with our sense-perceptions.
    • kingdom, as physical human beings, we receive few imaginations. We
    • what lives as imaginations in our etheric body is due to our
    • is fundamentally based on imaginations. Imaginations always result
    • ordinary consciousness they do not appear as imaginations,
    • vague undefined feelings, slight inclinations or disinclinations.
    • this or that human being. All this is due to the imaginations which
    • these enhanced memories or imaginations which we have received from
    • imaginations hither and thither. We live with these imaginations and
    • call forth in us imaginations — conscious or unconscious. We
    • who never come to incarnation, but only to
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  • Title: On the Connection of the Living and the Dead
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    • Thanks to an anonymous donation, this lecture has been made available.
    • as ‘imaginations.’ Hence we may also call it the
    • world. Not that the imaginations are not there, or that in any given
    • elemental world, receiving imaginations from it. On the contrary,
    • imaginations are perpetually ebbing and flowing in us. Though we are
    • giving rise to imaginations — in this case, in our etheric
    • body. Imaginations differ from ordinary thought in this respect. In
    • imaginations, on the other hand, we partake with almost the whole of
    • refer to them as unconscious imaginations, since it is only for an
    • intimately with our imaginations than with our sense-perceptions.
    • kingdom, as physical human beings, we receive few imaginations. We
    • what lives as imaginations in our etheric body is due to our
    • is fundamentally based on imaginations. Imaginations always result
    • ordinary consciousness they do not appear as imaginations,
    • vague undefined feelings, slight inclinations or disinclinations.
    • this or that human being. All this is due to the imaginations which
    • these enhanced memories or imaginations which we have received from
    • imaginations hither and thither. We live with these imaginations and
    • call forth in us imaginations — conscious or unconscious. We
    • who never come to incarnation, but only to
    • Maximum number of matches per file exceeded.
  • Title: Perception of the Elemental World
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    • Thanks to an anonymous donation, this lecture has been made available.
    • being capable of transformation? It is his living in imagination, in
    • thinking or imagination; for the opposite condition, the will.
    • is necessary; like the alternation of sleeping and waking In the
    • We would be mistaken if we imagined that the alternation of
  • Title: Perception of the Elemental World
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    • Thanks to an anonymous donation, this lecture has been made available.
    • being capable of transformation? It is his living in imagination, in
    • thinking or imagination; for the opposite condition, the will.
    • is necessary; like the alternation of sleeping and waking In the
    • We would be mistaken if we imagined that the alternation of
  • Title: The Elemental World and the Future of Mankind
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    • Thanks to an anonymous donation, this lecture has been made available.
  • Title: The Elemental World and the Future of Mankind
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    • Thanks to an anonymous donation, this lecture has been made available.
  • Title: Lecture: The Moment of Death and the Period Thereafter
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    • Thanks to an anonymous donation, this lecture has been made available.
    • Explanations have often been given in our
    • now rise up in the form of imaginations. We can only say that we now
    • this elimination, or adjustment, is nevertheless only a partial
    • another aspect. After our preceding explanation, we can now advance
    • incarnation.
    • allowed to prepare our next incarnation.
    • earthly incarnation, to human existence. This is a lofty, heavenly
    • would be unable to prepare it for the next incarnation. All the
    • begin to shape our next incarnation, from out the wisdom which we
    • inner being, and we must now build up the image, the imagination,
    • From the nation's deeds of sacrifice,
  • Title: Lecture: The Moment of Death and the Period Thereafter
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    • Thanks to an anonymous donation, this lecture has been made available.
    • Explanations have often been given in our
    • now rise up in the form of imaginations. We can only say that we now
    • this elimination, or adjustment, is nevertheless only a partial
    • another aspect. After our preceding explanation, we can now advance
    • incarnation.
    • allowed to prepare our next incarnation.
    • earthly incarnation, to human existence. This is a lofty, heavenly
    • would be unable to prepare it for the next incarnation. All the
    • begin to shape our next incarnation, from out the wisdom which we
    • inner being, and we must now build up the image, the imagination,
    • From the nation's deeds of sacrifice,
  • Title: Lecture: Relationships Between the Living and the Dead
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    • Thanks to an anonymous donation, this lecture has been made available.
    • human being can carry on such experiences in any one incarnation;
    • objective world. We see, as it were, in the form of imaginations,
    • impressions of the spiritual world — these are Imaginations of
    • without any proofs or detailed explanations — these you must
    • from a nation's sacrifice,
  • Title: Lecture: Relationships Between the Living and the Dead
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    • Thanks to an anonymous donation, this lecture has been made available.
    • human being can carry on such experiences in any one incarnation;
    • objective world. We see, as it were, in the form of imaginations,
    • impressions of the spiritual world — these are Imaginations of
    • without any proofs or detailed explanations — these you must
    • from a nation's sacrifice,
  • Title: Lecture: The Son of God and the Son of Man
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    • Thanks to an anonymous donation, this lecture has been made available.
    • happens to one or another of them in the course of his incarnations.
    • incarnations acquires its significance from the fact that while he is
    • passing through his individual evolution from one incarnation to
    • these members, so that at each new incarnation the human being finds
    • an entirely new combination of them. New experiences come to him ever
    • a kind of natural inspiration and imagination, an ancient
    • human being brings with him from his former incarnations are most
    • organisation in such a way that it is suitable for the incarnation.
    • found in connection with reincarnation and karma. Only it will be
    • base upon reincarnation and karma) “derives from the infinities
  • Title: Lecture: The Son of God and the Son of Man
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    • Thanks to an anonymous donation, this lecture has been made available.
    • happens to one or another of them in the course of his incarnations.
    • incarnations acquires its significance from the fact that while he is
    • passing through his individual evolution from one incarnation to
    • these members, so that at each new incarnation the human being finds
    • an entirely new combination of them. New experiences come to him ever
    • a kind of natural inspiration and imagination, an ancient
    • human being brings with him from his former incarnations are most
    • organisation in such a way that it is suitable for the incarnation.
    • found in connection with reincarnation and karma. Only it will be
    • base upon reincarnation and karma) “derives from the infinities
  • Title: Mission of Folk-Souls (1929): Synopses
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    • form national character. Spirit of Form: normal, abnormal. The
    • Mimir, wisdom. Hoeder, imagination. Loder, complexion, blood.
  • Title: Mission of Folk-Souls (1929): Preface
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    • understood than if entirely new names were chosen or if designations
    • he does in physical science at designations like positive and
  • Title: Mission of Folk-Souls (1929): Lecture 1
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    • [ Study Guide: Souls of the Nations — First Lecture ]
    • to meet our explanations with a certain amount of good-will; for were
    • is called a ‘homeless man.’ This designation is a
    • nation from which you have sprung; you have no understanding for that
    • a nation? At most it is something that passes as an attribute, a
    • Swiss nation-spirit? He would describe in abstract expressions a few
    • earlier incarnations, so do we look too, upon earlier incarnations of
    • condition. So that we look back to three incarnations of our earth,
    • earlier. If we go still further, back to the first incarnation of our
    • Saturn state, and if we then follow the incarnations of the earth
    • Spirit-Self or Manas? Just as we during the next incarnation of the
    • only during the next incarnation of the earth. If we look still
    • incarnation of the earth. They are doing the work which man will do
    • idea of what are called Nation-spirits, the directing Folk-spirits of
    • the inspirers of the various peoples, we can then say what a nation
    • of the Archangels. The individual members of a nation receive what
    • they as members of that nation are to do and what they are to
    • history of the world peoples work side by side, and how nation
    • succeeds nation, we can then, at all events in an abstract form (and
    • ‘We human beings go from incarnation to incarnation, but we
  • Title: Mission of Folk-Souls (1929): Lecture 2
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    • [ Study Guide: Souls of the Nations — Second Lecture ]
    • which works into the temperaments constitutes the national character of
    • individuals, is only caused by the degree of the mingling. National
    • during his life on earth, his national language. They had to have the
    • us as national feeling, national temperament, and its language, as
    • normal Archangels also, who govern the national feeling and
    • to the nation.
  • Title: Mission of Folk-Souls (1929): Lecture 3
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    • [ Study Guide: Souls of the Nations — Third Lecture ]
    • but the rise and decline of a nation nevertheless seems like
    • incarnation to the next, which is connected with his own concerns,
    • progresses from incarnation to incarnation. But that which he
    • people of his own particular nation is brought about through the
    • Archangels, we can then perceive that within a single nation groups
    • all this. A nation is not a race, the concept of a nation has nothing
    • different nations, races are different communities from nations. We
    • nation, but we speak of a Germanic race. Now what acts in the idea of
    • Powers act therein in combination with those Beings whom we have
  • Title: Mission of Folk-Souls (1929): Lecture 4
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    • [ Study Guide: Souls of the Nations — Fourth Lecture ]
    • state. Only during the present incarnation of the earth has man
    • the three or four incarnations of our earth, through its incarnation
    • You have here the explanation as to why the race is that which can be
    • national characteristics that again split up the character of the
    • a man lives on earth during a certain incarnation became of
    • a law. As all persons in their different incarnations pass through
    • but which through rejuvenation have become quite different. Thus in
    • intermingling more and more. We see the development of nations
    • arise out of the latter. We see the evolution of the nations
    • tribe, to the Greek nation, to the whole Caucasian Race. If we
    • reasoning, feeling and willing. The folk or nation lies between the
  • Title: Mission of Folk-Souls (1929): Lecture 5
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    • [ Study Guide: Souls of the Nations — Fifth Lecture ]
    • Reincarnation, when properly understood. It gives us the outlook
    • comprehensive, through these ideas of karma and reincarnation.
    • and Nationality. So that what is being spoken of in this series of
    • objective survey of the character of the peoples, nations and races
    • reincarnation, how every nation, even the smallest, has to contribute
    • ourselves with the character of nations, which as regards time are
    • can comprehend the characters and the missions of nations.
    • looks upon merely as maya, in the action of the chemical combinations
    • through various incarnations before it could become earth, through
    • see that even during the earlier incarnations of our earth these
    • way of working. Each time a new incarnation appeared, such as the
    • connected with a former incarnation of the earth.
    • been no Saturn incarnation of our earth, the will of man on the one
    • three successive incarnations of our earth might be fulfilled and
    • the power of thought. So that the three preceding incarnations of our
    • incarnation of our earth: that they should co-operate in perfect
    • those elements which, in the three earlier incarnations of our earth,
    • whole of evolution throughout all the following incarnations of the
  • Title: Mission of Folk-Souls (1929): Lecture 6
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    • [ Study Guide: Souls of the Nations — Sixth Lecture ]
    • in combination with the normal Spirits of Form, who are centered in
    • determined in this or that direction for the special national
    • the West, in their stages of higher cognition, in imagination,
    • incarnation, and that great leader of humanity whom we describe by
  • Title: Mission of Folk-Souls (1929): Lecture 7
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    • [ Study Guide: Souls of the Nations — Seventh Lecture ]
    • other nations, peoples, and Spirits of the Age had an analytic task,
    • Christ-impulse. Hence the Greek nation crumbled away so quickly at
    • practiced a special resignation and had undertaken a special mission.
    • inclination, and according as the various Archangels, the various
    • Folk-souls, have greater or less inclination towards this
  • Title: Mission of Folk-Souls (1929): Lecture 8
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    • [ Study Guide: Souls of the Nations — Eighth Lecture ]
  • Title: Mission of Folk-Souls (1929): Lecture 9
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    • [ Study Guide: Souls of the Nations — Ninth Lecture ]
    • I must add something in parenthesis, by way of explanation.
    • It was essentially the task of the European nations to
    • the material scientists of the present day give the same explanation
    • the inclination (coming from within) to deceive himself, to think
  • Title: Mission of Folk-Souls (1929): Lecture 10
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    • [ Study Guide: Souls of the Nations — Tenth Lecture ]
    • nations.
    • Spirit of the Age for Europe. The national temperament which will
  • Title: Mission of Folk-Souls (1929): Lecture 11
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    • [ Study Guide: Souls of the Nations — Eleventh Lecture ]
    • something quite particularly belonging to him; it is the alternation
    • its national character. Hence also you will see why I have said that
    • these looked upon Sabbatai as the physical incarnation of a Messiah.
    • confused, chaotic clairvoyance should arise, and an inclination to
    • elemental nation-forces. But this will to a certain extent be put
    • denominational acknowledgment of the historical Christ upon us, or
    • as being prophetically germinal in the Slav philosophy and national
  • Title: Lecture: A Picture of Earth-Evolution in the Future
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    • Thanks to an anonymous donation, this lecture has been made available.
    • being given to him in the form of new Imaginations, in which cosmic existence
    • earth. Nevertheless, in the picture of this valley of death in Nietzsche's imagination
  • Title: Lecture: A Picture of Earth-Evolution in the Future
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    • Thanks to an anonymous donation, this lecture has been made available.
    • being given to him in the form of new Imaginations, in which cosmic existence
    • earth. Nevertheless, in the picture of this valley of death in Nietzsche's imagination
  • Title: Christ and the Human Soul: Lecture One
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    • multitudes in Jerusalem at the time of the condemnation before the
    • whether this illumination could stimulate man's consciousness
    • aspect. Whatever may have seemed aphoristic in the explanations given
  • Title: Christ and the Human Soul: Lecture Two
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    • incarnation, fighting for their ideals — fighting for what is
  • Title: Christ and the Human Soul: Lecture Three
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    • debt which a man contracts in any one of his incarnations; he bears
    • so, in the course of incarnations, a compensation is brought about.”
    • let us say, put out someone's eyes in a present incarnation,
    • and then in the next incarnation we do something that makes
    • Examination of the Karma of this man in a later incarnation reveals
    • earlier guilt. If I turn to his earlier incarnations and examine what
    • Karma is an affair of the successive incarnations of
    • earthly incarnations. Most certainly it will come to pass that all
    • profanation of the Christ in us, a fresh crucifixion of the Christ in
  • Title: Christ and the Human Soul: Lecture Four
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    • through the gate of death when his present incarnation is over. But
    • phantom-like beings which had issued from him in former incarnations.
    • Earth incarnations will stand there like a mighty tableau if we have
    • of our incarnations, and they stand there vivified by Christ,
    • our incarnations stand there, and what do they come to, taken as a
    • remains of the single incarnations are all compressed together. Every
    • human soul lives in successive incarnations. From each incarnation
    • incarnations will leave other remains, and so on, up to the end of
    • Earth-incarnations are united into a spiritual body. This body
    • that has condensed out of the separate incarnations. Truly, my dear
    • incarnations would be scattered at the end of the Earth period; they
    • And wherever any religious denomination associates
    • religious denomination, one of Christ's servants speaks of the
    • denomination speaks of the forgiveness of sins is convinced that the
    • the true explanation leads us back to this simple, popular belief.
  • Title: Brotherhood and the Fight for Survival
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    • Thanks to an anonymous donation, this lecture has been made available.
    • combination “brother/sisterhood” or
    • creed of many national economists and sociologists. From a different
    • the machinations of spiritism if one works together in a community in
  • Title: Brotherhood and the Fight for Survival
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    • Thanks to an anonymous donation, this lecture has been made available.
    • combination “brother/sisterhood” or
    • creed of many national economists and sociologists. From a different
    • the machinations of spiritism if one works together in a community in
  • Title: Search for the New Isis: Lecture I: A Christmas Lecture
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    • no distinction of class, nation or race, but for Whom there is only a
    • the differentiation of men into classes, nations and races. And if it
    • then the modern nations have returned to many Jehovahs. For
    • divide themselves up into nations and make war on each other as
    • nations — they are Jehovahs. We see the nations fighting each
    • the nations call, but only Jehovah, not the one Jehovah but a
    • to man's origin; in an ugly and hateful way does the national Jehovah
    • to the national gods which are just so many Jehovahs and no Christ
    • through Imagination, Inspiration and Intuition to bring forth an
  • Title: Search for the New Isis: Lecture II: The Quest for Isis-Sophia
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    • peoples in the various nations, all these achievements constituted in
    • nation; how we look back upon the ancient Persian epoch of
    • content of the Isis Mystery, but we must form it out of Imagination,
    • Imagination, as the Egyptians did. We must find the true Isis legend.
    • something which stimulates us inwardly towards Imagination,
  • Title: Search for the New Isis: Lecture III: The Magi and the Shepherds: The New Isis
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    • pictorial, naive, instinctive imagination in pre-Christian times
    • deep imagination of this inner, mathematical world. This world of
    • Imagination. We must learn to grasp the Imagination given us by
    • Initiation Science. What is contained in these Imaginations? They are
    • East recognised the approach of Christ. The Imaginations are the
    • constellations, the star-imaginations, the mineral imaginations,
    • in gold, silver, copper. The men of old perceived in Imaginations,
    • understand the Imaginations. Thus by the development of the inner
    • Science through Imagination and Inspiration modern man will rise to
    • it will also be understood that when living Imagination resurrects
  • Title: Search for the New Isis: Lecture IV
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    • a definite picture, a definite Imagination of every species of animal.
    • Of this Imagination we ourselves have retained only the abstract
    • concrete, naive Imagination.
    • developed to Imagination. The sense-world which becomes the
    • of naive Imaginations of a certain content of the world. This
    • of ingenious explanations are given because real Initiation-wisdom
    • of the people vis-à-vis the international world, and beside
    • realities of life I was very much at home in an international
    • as much elimination of the thought element as possible. And when some
  • Title: Mission of Spiritual Science: Afterword
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    • In connection with the explanation of these sentences J. H. Fichte
    • by these explanations I shall not be able to do away with certain
    • problem of incarnation,” in “mediumistic vision, a kind
  • Title: Mission of Spiritual Science and of Its Building at Dornach
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    • misunderstandings. Opinions such as, “It is mere imagination; it
    • then sought to do for the interpretation and explanation of the
    • foundations, by any religious denomination. Only, in this very domain,
    • earlier incarnation, in which he saw Nathanael sitting under the
    • because nothing can be found therein about reincarnation,
  • Title: Lecture: The Spiritual Communion of Mankind
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    • Thanks to an anonymous donation, this lecture has been made available.
    • mirror reality, through the very nature of the Imaginations of the
    • could not regard his thoughts in this way. They were illuminations;
    • the culmination of which the thoughts that had been revealed by the
  • Title: Lecture: The Spiritual Communion of Mankind
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    • Thanks to an anonymous donation, this lecture has been made available.
    • mirror reality, through the very nature of the Imaginations of the
    • could not regard his thoughts in this way. They were illuminations;
    • the culmination of which the thoughts that had been revealed by the
  • Title: Conferencia: La Comunión Espiritual de la Humanidad
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    • Thanks to a donation by Noelle Durandin, this lecture has been made
  • Title: Conferencia: La Comunión Espiritual de la Humanidad
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    • Thanks to a donation by Noelle Durandin, this lecture has been made
  • Title: Lecture: Leonardo da Vinci
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    • Century. For in earlier incarnations insofar as these earlier earth
    • them. Because they bring the results of previous incarnations, souls
  • Title: Lecture: Leonardo da Vinci
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    • Century. For in earlier incarnations insofar as these earlier earth
    • them. Because they bring the results of previous incarnations, souls
  • Title: Lecture: The Animal Soul
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    • combination, and that is eminently important. It can never, from its
    • in this, now in that nationality, then the national distinctions
    • off during a former incarnation of the earth, and originated by
    • reincarnation, but for the Sixth Race.
  • Title: Lecture: The Animal Soul
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    • combination, and that is eminently important. It can never, from its
    • in this, now in that nationality, then the national distinctions
    • off during a former incarnation of the earth, and originated by
    • reincarnation, but for the Sixth Race.
  • Title: Lecture: Death in Man, Animal, and Plant
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    • behind life — than to many facile explanations springing from
    • in a similar case, concerning the explanations of the origin of man:
    • explanation people are prone to give, when the span of life is
    • ourselves to be influenced by such an explanation as that just
    • as the merely physical combination of external substances, as it is
    • satisfy the imagination of many to be able to compare the sprouting
    • birth; but if a man is following his imagination only he may wish to
    • actualities of the soul, and the germination of the merely organic,
    • through the alternation of waking and sleeping. It should be pointed
    • explanation. I can sympathize with such a man. But the time will come
    • the forces to build up, in a future incarnation, all that man has not
    • incarnations, so that the life also assumes a more exalted form —
    • from incarnation to incarnation throughout eternity. Not until we
  • Title: Lecture: Death in Man, Animal, and Plant
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    • behind life — than to many facile explanations springing from
    • in a similar case, concerning the explanations of the origin of man:
    • explanation people are prone to give, when the span of life is
    • ourselves to be influenced by such an explanation as that just
    • as the merely physical combination of external substances, as it is
    • satisfy the imagination of many to be able to compare the sprouting
    • birth; but if a man is following his imagination only he may wish to
    • actualities of the soul, and the germination of the merely organic,
    • through the alternation of waking and sleeping. It should be pointed
    • explanation. I can sympathize with such a man. But the time will come
    • the forces to build up, in a future incarnation, all that man has not
    • incarnations, so that the life also assumes a more exalted form —
    • from incarnation to incarnation throughout eternity. Not until we
  • Title: Lecture: The Origin of the Animal World in the Light of Spiritual Science
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    • mere combination — although from a very complicated one —
    • the natural investigator Wilhelm Preyer forms his own imagination. He
    • today. And so we see the most curious imagination has issued from the
    • Century, was convinced he was authorized in his explanation of the
    • explanation if he were not permitted to assume the action of
    • external observation. The imagination that the living developed out
    • we must emphasize again and again that no explanation will succeed in
    • Everyone will realize very easily that such an explanation is no
    • explanation, for we have then to explain where and how these living
    • of the material which we can put before our eyes in our imaginations.
  • Title: Lecture: The Origin of the Animal World in the Light of Spiritual Science
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    • mere combination — although from a very complicated one —
    • the natural investigator Wilhelm Preyer forms his own imagination. He
    • today. And so we see the most curious imagination has issued from the
    • Century, was convinced he was authorized in his explanation of the
    • explanation if he were not permitted to assume the action of
    • external observation. The imagination that the living developed out
    • we must emphasize again and again that no explanation will succeed in
    • Everyone will realize very easily that such an explanation is no
    • explanation, for we have then to explain where and how these living
    • of the material which we can put before our eyes in our imaginations.
  • Title: Lecture: Michelangelo
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    • called a science on the grounds that it is only the concatenation of
    • weaving of imagination, we shall feel when we see a block of marble
    • a plastic imagination which tells them that not much would be needed
    • transition-point had to be passed before the doctrine of reincarnation
  • Title: Lecture: Michelangelo
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    • called a science on the grounds that it is only the concatenation of
    • weaving of imagination, we shall feel when we see a block of marble
    • a plastic imagination which tells them that not much would be needed
    • transition-point had to be passed before the doctrine of reincarnation
  • Title: Contents: Presence of the Dead
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    • Hallucination. Etheric substance and increased strength of soul. The
  • Title: Presence of the Dead: Lecture One: Understanding the Spiritual World (Part One)
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    • Hallucination. Etheric substance and increased strength of soul. The
    • whole life in this incarnation is retained in the etheric body, is
    • hallucinations affecting our soul. As a rule, such hallucinations
    • consciousness as a hallucination.
    • from which dreams or hallucinations develop, surrounds us everywhere
    • Imaginations requires greater strength than we usually have between
    • faculties to unfold its imagination, let us compare this soul faculty
    • dreams or hallucinations, but it is the type of consciousness
    • write true. The great difference between dreams or hallucinations and
    • hallucinations can occur under the circumstances I described earlier.
    • Imaginations, even Inspirations. But in contrast to this earlier
  • Title: Presence of the Dead: Lecture Two: Understanding the Spiritual World (Part Two)
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    • Addresses to the German Nation
    • explanations in a group like this are taken with the necessary
    • what grew out of the Imaginations that were prepared here during his
    • splendid cosmic image! In these Imaginations lives a wonderful
    • itself to the inner gaze in the Imaginations of a human soul, and we
    • I hope explanations like
  • Title: Presence of the Dead: Lecture Three: Awakening Spiritual Thoughts
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    • Imaginations impregnated with fear. That is a good method of
    • spiritual world that a series of Imaginations was prepared in his
    • Imaginations, powerful Imaginations, lived, so to speak, in the sick
    • level. These powerful Imaginations lived in these organs, and all the
    • someone else has a lively imagination, but cannot be bothered to
    • his imagination, to fantasize about the spiritual world. This person
    • imagination to run wild.
    • for the products of their imagination, in both cases they would have
    • use of the imagination, but rather through Zarathustra, Buddha, or
    • was in the times our souls passed through in previous incarnations.
    • understood what we had to do in our earlier incarnations when we were
    • mature, as having experienced particularly high incarnations. People
  • Title: Presence of the Dead: Lecture Four: The Presence of the Dead in our Life
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    • thoughts, imagination, feeling, and willing. It is out of this
    • was always the genius of the French nation who stood behind them.
    • into space. Then we will see in physical form what Imagination and
  • Title: Presence of the Dead: Lecture Five: The Blessing of the Dead
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    • This combination of innate
    • People are a combination of
    • combination of hydrogen and oxygen. In “spiritual chemistry,”
    • prey to illusion, hallucination, and fantasies in this field, we need
    • incarnations on earth, and between each death and new birth in the
    • it became clear that during an earlier incarnation in the first
    • confines of this incarnation, but remained present as life energy.
    • friend had lived in a past incarnation.
  • Title: Presence of the Dead: Lecture Six: Faith and Knowledge
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    • earlier incarnations our souls were in a completely different
    • our next incarnation. Enthusiasm for other ideals, all clearly
    • Imagination of the fiery dragon, for when it lives in the soul, it
    • casts light on the spiritual world. These are powerful Imaginations.
    • something we believe to exist only in our imagination, to be only
    • imagination.
  • Title: Presence of the Dead: Lecture Seven: Robert Hamerling: Poet and Thinker
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    • hurried toward an unknown destination; yet, at the same time my soul
    • examination. He had good grades in Greek, Latin, and mathematics.
    • examination did not indicate a thorough study of the German language.
    • imagination, the country of his yearning, the world of beauty,
  • Title: Lecture: The Mystery of the Human Temperaments
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    • Thanks to an anonymous donation, this lecture has been made available to everyone.
    • reincarnation, and of karma. It shows us that we have to take
    • incarnations, if we wish to explain what in him confronts us now as
    • the soul-spiritual part. We must go back to his earlier incarnations,
    • he brings with him from earlier incarnations the inner kernel of his
    • is important, since actually our present time has little inclination
    • reincarnation as anything but a fantastic thought. It is considered
    • him from his earlier incarnations.
    • incarnation, on the one side, and on the other what the line of
    • brings with him from his earlier incarnations. The temperament
    • ego, we find what passes from incarnation to incarnation, and appears
    • eternal being, that which goes from incarnation to incarnation, so
    • all kinds of fantastic images, even to illusion and hallucination
    • produce in him an inclination towards the interests of other
  • Title: Lecture: The Mystery of the Human Temperaments
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    • Thanks to an anonymous donation, this lecture has been made available to everyone.
    • reincarnation, and of karma. It shows us that we have to take
    • incarnations, if we wish to explain what in him confronts us now as
    • the soul-spiritual part. We must go back to his earlier incarnations,
    • he brings with him from earlier incarnations the inner kernel of his
    • is important, since actually our present time has little inclination
    • reincarnation as anything but a fantastic thought. It is considered
    • him from his earlier incarnations.
    • incarnation, on the one side, and on the other what the line of
    • brings with him from his earlier incarnations. The temperament
    • ego, we find what passes from incarnation to incarnation, and appears
    • eternal being, that which goes from incarnation to incarnation, so
    • all kinds of fantastic images, even to illusion and hallucination
    • produce in him an inclination towards the interests of other
  • Title: Lecture: Technology and Art: Their Bearing on Modern Culture
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    • Thanks to an anonymous donation, this lecture has been made available to everyone.
    • because in the present incarnation we are obliged to live in the
    • in earlier incarnations could be submerged in a more essentially
    • groupings are formed among the nationalities of Europe. Previously,
    • these nationalities had quite different relations with one another,
    • different impulses. How the single nationalities form alliances in
    • from the present time — the birth of the nations is sought in
  • Title: Lecture: Technology and Art: Their Bearing on Modern Culture
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    • Thanks to an anonymous donation, this lecture has been made available to everyone.
    • because in the present incarnation we are obliged to live in the
    • in earlier incarnations could be submerged in a more essentially
    • groupings are formed among the nationalities of Europe. Previously,
    • these nationalities had quite different relations with one another,
    • different impulses. How the single nationalities form alliances in
    • from the present time — the birth of the nations is sought in
  • Title: Lecture: Past Incarnations of the Peoples of Today
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    • Incarnations of the Peoples of Today”
    • their earlier incarnations into the bodies of the present generation
    • incarnated who in earlier incarnations lived in quite different
    • It is not possible to be an honest believer in reincarnation on the
    • guard against ordinary associations or combinations of ideas, for
    • incarnations and because of this it follows that the souls of a large
    • which lived in these souls in an earlier incarnation, but a
    • are, of course, other souls, whose earlier incarnations during the
    • incarnation was such that it tended to prolong the period of life in
    • Christian impulse in their earlier incarnation. They have carried
    • inclination was to shun and flee away from the material world. They
    • fact that in an earlier incarnation their souls were given up to
    • in an earlier incarnation.
    • reincarnation — will be quite different, simply because their
  • Title: Lecture: Past Incarnations of the Peoples of Today
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    • Incarnations of the Peoples of Today”
    • their earlier incarnations into the bodies of the present generation
    • incarnated who in earlier incarnations lived in quite different
    • It is not possible to be an honest believer in reincarnation on the
    • guard against ordinary associations or combinations of ideas, for
    • incarnations and because of this it follows that the souls of a large
    • which lived in these souls in an earlier incarnation, but a
    • are, of course, other souls, whose earlier incarnations during the
    • incarnation was such that it tended to prolong the period of life in
    • Christian impulse in their earlier incarnation. They have carried
    • inclination was to shun and flee away from the material world. They
    • fact that in an earlier incarnation their souls were given up to
    • in an earlier incarnation.
    • reincarnation — will be quite different, simply because their
  • Title: Lecture: On Chaos and Cosmos
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    • of the Chaos; the legends and myths of other nations, too, are
    • remained unconscious, when he wrote these words on reincarnation.
  • Title: Lecture: On Chaos and Cosmos
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    • of the Chaos; the legends and myths of other nations, too, are
    • remained unconscious, when he wrote these words on reincarnation.
  • Title: Lecture: Morality and Karma
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    • We know that the human soul passes through many incarnations and that
    • the course of a single incarnation. Let us now speak of facts which
    • incarnation the connection which exists between an earlier and a
    • incarnation, are Karmic connections.
    • laws already comes to expression in one and the same incarnation,
    • in the next incarnation. Helplessness and lack of independence will
    • has been a fundamental quality during one incarnation, it will
    • incarnation and produce, as a result, a weak physical constitution.
    • It works upon the human organism during the next incarnation.
    • incarnation,” and we should behave towards him accordingly. If
    • part in his life during his past incarnation.
    • for what he did during his past incarnation. It is very reasonable
    • effects. They may change during one incarnation. But in the next
    • incarnation they must descend right down into the physical organism.
    • same incarnation, so that a person withdraws into himself. All the
    • more will falsehood in one incarnation produce timidity in the next
    • incarnation. Such a person is born as a timid soul, full of fears. He
    • timidity which appeared in one incarnation as a slight karmic effect
    • of falsehood, will therefore appear in the next incarnation as a
    • assume that he told many lies during his past incarnation? We say to
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  • Title: Lecture: Morality and Karma
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    • We know that the human soul passes through many incarnations and that
    • the course of a single incarnation. Let us now speak of facts which
    • incarnation the connection which exists between an earlier and a
    • incarnation, are Karmic connections.
    • laws already comes to expression in one and the same incarnation,
    • in the next incarnation. Helplessness and lack of independence will
    • has been a fundamental quality during one incarnation, it will
    • incarnation and produce, as a result, a weak physical constitution.
    • It works upon the human organism during the next incarnation.
    • incarnation,” and we should behave towards him accordingly. If
    • part in his life during his past incarnation.
    • for what he did during his past incarnation. It is very reasonable
    • effects. They may change during one incarnation. But in the next
    • incarnation they must descend right down into the physical organism.
    • same incarnation, so that a person withdraws into himself. All the
    • more will falsehood in one incarnation produce timidity in the next
    • incarnation. Such a person is born as a timid soul, full of fears. He
    • timidity which appeared in one incarnation as a slight karmic effect
    • of falsehood, will therefore appear in the next incarnation as a
    • assume that he told many lies during his past incarnation? We say to
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  • Title: Lecture: The Inexpressible Name, Spirits of Space and Time.
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    • The explanations which I gave you yesterday on the path which the
    • the alternating play of life through complicated combinations of
    • concepts. The explanations which I gave you yesterday and the day
    • applied to Central Europe, but these explanations were not taken as
    • gymnasiums for the “strengthening of national consciousness”
    • of “national strength”, etc., etc. And this, a few weeks
    • explanations on the most important facts of life in a few abstract
  • Title: Lecture: The Inexpressible Name, Spirits of Space and Time.
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    • The explanations which I gave you yesterday on the path which the
    • the alternating play of life through complicated combinations of
    • concepts. The explanations which I gave you yesterday and the day
    • applied to Central Europe, but these explanations were not taken as
    • gymnasiums for the “strengthening of national consciousness”
    • of “national strength”, etc., etc. And this, a few weeks
    • explanations on the most important facts of life in a few abstract
  • Title: Lecture: The Etheric Being in the Physical Human Being
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    • Destinies of Individuals and Nations.
    • explanations repeatedly given in recent lectures.
    • incarnation, who are not elastic, but have a sharply moulded
    • determining our Karma from one incarnation to the other. The
  • Title: Lecture: The Etheric Being in the Physical Human Being
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    • Destinies of Individuals and Nations.
    • explanations repeatedly given in recent lectures.
    • incarnation, who are not elastic, but have a sharply moulded
    • determining our Karma from one incarnation to the other. The
  • Title: Anthroposophy Introduction: Editors Preface
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    • (1904) without ever discovering that the incarnation of Christ and the
    • imagination a physical or sense-experience for a purely super-sensible
  • Title: Anthroposophy Introduction: Lecture V: Love, Intuition and the Human Ego
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    • ‘imagination’ is weaving, and the astral ‘music of the
    • imagination, coming — in a sense — from behind.
    • incarnations.
    • sense — of our former incarnation. Love, in the highest sense,
    • incarnation as something quite other than ourself. Then, when our cognitive
    • ‘imagination’ — we
    • in the warmth element the ego proper. (The ego of the present incarnation
    • the man he was in his previous incarnation.
    • in a kind of perspective, the head of his last incarnation a little
    • above the head of his present incarnation, and, some-what higher still,
    • the head of his second last incarnation. In civilisations in which there
    • present incarnation, a second countenance less clearly painted; behind
    • the present man, the man he was in his last and second last incarnations.
    • incarnations can one really speak of the ego as the fourth member of
    • from our last incarnation, our ego which has become entirely spiritual
    • moral impulses act indirectly, through the ego of our last incarnation.
    • incarnation. It became spiritual and now works into the present
    • incarnation. What
    • the next incarnation. Here the moral element flows from one earth life
  • Title: Anthroposophy Introduction: Lecture VI: Respiration, Warmth and the Ego
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    • can become an object of knowledge through ‘imagination’; one
    • ‘imagination’, ‘inspiration’, and
    • incarnation (sketch, right centre), and of the etheric body which extends
    • former incarnations. During sleep one actually experiences, though without
    • incarnations.
    • explained. It is this that manifests as the rhythmic alternation of waking
  • Title: Anthroposophy Introduction: Lecture VII: Dream-life and External Reality
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    • reality. But the dream-life comes with its re-combinations of ordinary
    • to a thinking inherently pictorial, called ‘imagination’.
    • ‘imagination’, comes to
    • life. ‘Imagination’ gives us pictures which, in the way they
    • imaginations may be dreams too. They ought only to consider what it is
    • that we ‘dream of’ in imaginations. We do not dream of what
    • with senses. Imagination leads man to a new world.
    • before, but this is very poor compared to what imagination reveals.
    • the impression that imagination gives us some-thing created by a great
    • step from this to another and very true idea. When, through imagination,
    • symbolic pictures, whether they arise through imagination or in dreams
    • organisation; on the other hand, the imaginations which refer to outer
    • these imaginations one can only place dream experiences of the first kind,
    • inner connection here between these imaginations and these
    • dream pictures that refer to internal organs, to the imaginations that
    • that are given in imagination, point to what was within man before he
    • arise when once he is here. The imaginations point to the past, the
    • that organ, while the imagination would correspond to the perfect organ,
    • in the question: Does the content of such an imagination relate
    • to man's past life, and is the dream the beginning of the imagination
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  • Title: Anthroposophy Introduction: Lecture VIII: Dreams, Imaginative Cognition, and the Building of Destiny
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    • ‘imaginations’.
    • dreams which a man endowed with imagination may have. Let us compare such
    • present I am only speaking of ‘imagination’ — is quite
    • more seriously. Indeed, only imagination justifies us taking our dreams
    • individual content interests us less, even before we acquire imagination;
    • will say that it cannot be pleasant to confront, in imaginations, a
    • as an emanation of the human head. On the other hand, the metabolic
    • physical): When we begin to perceive man with imagination we feel in
    • imagination leads directly from a study of the waking and sleeping man
    • be man, and this the memory within him, imagination at once extends this
    • in ‘imagination’, but in ordinary consciousness, something
  • Title: Anthroposophy Introduction: Lecture IX: Phases of Memory and the Real Self
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    • imagination of the artist draws. That is the first form of memory. Behind
  • Title: Roman Catholicism: Lecture I
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    • reincarnation, whereby each single life can be linked up with the
    • methods of explanation or proof; just as the obligation of a soldier
    • It has to do with the question of the nomination by Rome of
    • could be no two opinions but that this nomination to one of the
    • that people trouble so little about facts and have no inclination to
    • the introduction of the doctrines of reincarnation and karma, his own
    • Steiner of reincarnation; both are the same. According to this theory
  • Title: Roman Catholicism: Lecture II
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    • previously signified an inclination towards it. Of course, as regards
    • explanations you will have seen that from the 21st of
    • culpa, as an examination of conscience by a Jesuit, one finds in the
    • comes the next step, the condemnation of all that mounting tide of
    • science — ripe for condemnation since after four centuries of
  • Title: Roman Catholicism: Lecture III
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    • denominations, and one would everywhere find that appeal is made to
    • denominations, by eliminating the life before birth under
    • fostered by the religious denominations which speak only of life
    • of reincarnation is inseparable from that of the pre-existence of the
    • domination.
    • would see, for example, that the dogma of eternal damnation in hell
    • is whether there will be antisocial chaos, Roman domination, or the
  • Title: Lecture: Conscience and Astonishment as Indications of Spiritual Vision in Past and Future
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    • Thanks to an anonymous donation, this lecture has been made available.
    • man has a particular need to find explanations for many things,
    • explanation of the sunrise, distinct from the mere appearance of its
    • about it? There is no other explanation of this than that if we are
    • super-sensible existence. Otherwise there would be no explanation for
    • heritage from earlier incarnations. Men passed in earlier
    • incarnations through other conditions of consciousness which were
    • easily to ask for the explanation of something which strikes him as
    • the explanation of volcanic eruptions, because people in such regions
    • for an explanation of them, because these events are startling and
    • through spiritual science. Some things defy every other explanation.
    • the soul if the longing for explanations remains unsatisfied. A
    • explanation of the world. All the things that are brought forward as
    • explanations derived from spiritual research appear to them terribly
    • asking for explanations. If you even begin to speak about
    • explanations, they yawn at once. And certainly with people of this
    • explanation.
    • whose lives have a meditative quality, who need to seek explanations
    • of reincarnation. Even today there are many human beings on earth who
    • previous incarnation in which they knew something about repeated
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Conscience and Astonishment as Indications of Spiritual Vision in Past and Future
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    • Thanks to an anonymous donation, this lecture has been made available.
    • man has a particular need to find explanations for many things,
    • explanation of the sunrise, distinct from the mere appearance of its
    • about it? There is no other explanation of this than that if we are
    • super-sensible existence. Otherwise there would be no explanation for
    • heritage from earlier incarnations. Men passed in earlier
    • incarnations through other conditions of consciousness which were
    • easily to ask for the explanation of something which strikes him as
    • the explanation of volcanic eruptions, because people in such regions
    • for an explanation of them, because these events are startling and
    • through spiritual science. Some things defy every other explanation.
    • the soul if the longing for explanations remains unsatisfied. A
    • explanation of the world. All the things that are brought forward as
    • explanations derived from spiritual research appear to them terribly
    • asking for explanations. If you even begin to speak about
    • explanations, they yawn at once. And certainly with people of this
    • explanation.
    • whose lives have a meditative quality, who need to seek explanations
    • of reincarnation. Even today there are many human beings on earth who
    • previous incarnation in which they knew something about repeated
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Coming Experience of Christ
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    • supposed to lead the several nations, those who at any rate hold
    • nations. National chauvinism in its worst sense has been
    • aroused. And to-day national chauvinism rings through the whole
    • principle of nationalism.
    • against a dead-end. However many more national states are set up,
  • Title: Lecture: The Coming Experience of Christ
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    • supposed to lead the several nations, those who at any rate hold
    • nations. National chauvinism in its worst sense has been
    • aroused. And to-day national chauvinism rings through the whole
    • principle of nationalism.
    • against a dead-end. However many more national states are set up,
  • Title: Lecture: Spiritual Knowledge: A Way of Life
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    • inclination to selflessness, to love. He comes also to understand
    • activity; or, coming into incarnation, as it were, as a moral
  • Title: Lecture: Spiritual Knowledge: A Way of Life
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    • inclination to selflessness, to love. He comes also to understand
    • activity; or, coming into incarnation, as it were, as a moral
  • Title: Lecture: How Can the Destitution of Soul in Modern Times Be Overcome?
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    • into which we ourselves in our present incarnation have been born and
    • conditions in a particular incarnation he either possessed an
    • evolution! With every incarnation fresh karma is made. At first,
    • meet anyone with whom in former incarnations we have not shared
    • appear by chance but in reality because in former incarnations we had
    • solitude as the result of former incarnations. In the
    • previous incarnations. This takes longer than recognition at first
    • incarnations strike upwards. The consciousness soul can only
    • the relations leading over from former incarnations. Stirred by
    • understanding? All kinds of abstract ideals, concerned with national
    • in their next incarnation. Sympathy and antipathy are the greatest
    • nationalistic feelings and emotions, which only assumed their present
    • them, these national antagonisms, these national sympathies and
    • soul, because nationalism works in the opposite direction, and
    • mere reflection of this or that national group. This is the first
    • brothers and sister peoples and nations will no longer understand
    • inclinations, confuse it with still more doubtful symptoms of modern
  • Title: Lecture: How Can the Destitution of Soul in Modern Times Be Overcome?
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    • into which we ourselves in our present incarnation have been born and
    • conditions in a particular incarnation he either possessed an
    • evolution! With every incarnation fresh karma is made. At first,
    • meet anyone with whom in former incarnations we have not shared
    • appear by chance but in reality because in former incarnations we had
    • solitude as the result of former incarnations. In the
    • previous incarnations. This takes longer than recognition at first
    • incarnations strike upwards. The consciousness soul can only
    • the relations leading over from former incarnations. Stirred by
    • understanding? All kinds of abstract ideals, concerned with national
    • in their next incarnation. Sympathy and antipathy are the greatest
    • nationalistic feelings and emotions, which only assumed their present
    • them, these national antagonisms, these national sympathies and
    • soul, because nationalism works in the opposite direction, and
    • mere reflection of this or that national group. This is the first
    • brothers and sister peoples and nations will no longer understand
    • inclinations, confuse it with still more doubtful symptoms of modern
  • Title: Lecture: Modern and Ancient Spiritual Exercises
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    • Thanks to an anonymous donation, this lecture has been made available.
    • our imagination. It was different in the remote past for then, as we know,
    • contemplate the germination and growth of a plant. This meditation works
    • with iron determination and unwavering will. It is often the case that if,
  • Title: Lecture: Modern and Ancient Spiritual Exercises
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    • Thanks to an anonymous donation, this lecture has been made available.
    • our imagination. It was different in the remote past for then, as we know,
    • contemplate the germination and growth of a plant. This meditation works
    • with iron determination and unwavering will. It is often the case that if,
  • Title: Lecture: The Meaning of Easter: St. Paul and the Christ Impulse
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    • Thanks to an anonymous donation, this lecture has been made available.
    • illumination, the understanding once possessed by men in an atavistic
    • kind of hallucination, then it is only a proof that in our day even
    • today in such a trivial manner! Again and again they show an inclination
    • as unreal, preferring to regard it as a kind of hallucination that befell
    • Paul. If, however, the event of Damascus was a mere hallucination
    • inclination to examine into what it is that has brought such great
  • Title: Lecture: The Meaning of Easter: St. Paul and the Christ Impulse
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    • Thanks to an anonymous donation, this lecture has been made available.
    • illumination, the understanding once possessed by men in an atavistic
    • kind of hallucination, then it is only a proof that in our day even
    • today in such a trivial manner! Again and again they show an inclination
    • as unreal, preferring to regard it as a kind of hallucination that befell
    • Paul. If, however, the event of Damascus was a mere hallucination
    • inclination to examine into what it is that has brought such great
  • Title: Agriculture Course: Address by Dr. Rudolf Steiner
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    • be thoroughly scientific; in the first part of their explanations they
  • Title: Agriculture Course: Discussion after Lecture 4
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    • with the nitrogen which contains the Imaginations. You thereby put yourself
    • have done in this present incarnation, but did not find it possible
  • Title: Agriculture Course: Preface
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    • compost preparations, simply giving the recipe without any sort of explanation
    • spent in work outside, so that by this alternation they would never
  • Title: Agriculture Course: Lecture 1
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    • astronomical explanations I will now speak of this planetary life,
  • Title: Agriculture Course: Lecture 3
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    • pictures — the sublime cosmic Imaginations, out of which all
  • Title: Agriculture Course: Lecture 5
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    • in a very fine state of combination. I refer to the oak —
    • of national economy what we have here explained pays better.
  • Title: Agriculture Course: Lecture 6
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    • the force of which I have just spoken has reached its final culmination.
    • whole Earth must be included in our explanation.
  • Title: Agriculture Course: Lecture 8
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    • short time, I want to add a few more explanations to complete what I
    • in the body. The combination of any substance with oxygen inside
    • a most beneficial effect on a morbid inclination of the liver. In effect,
  • Title: Lecture: The Significance of the Mass
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    • name, which is ours through all our incarnations. This
    • whole of humanity must pass through one such incarnation,
    • reincarnation until He came again in a new Cosmic Cycle.
    • personality. That which passes from one incarnation to
    • reincarnation and rise above the personality must refrain
    • to live without the doctrine of reincarnation. Christ
  • Title: Lecture: The Significance of the Mass
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    • name, which is ours through all our incarnations. This
    • whole of humanity must pass through one such incarnation,
    • reincarnation until He came again in a new Cosmic Cycle.
    • personality. That which passes from one incarnation to
    • reincarnation and rise above the personality must refrain
    • to live without the doctrine of reincarnation. Christ
  • Title: Lecture: Parsifal
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    • he tried research into the mysteries of reincarnation. We
    • explanation of her destiny is then given to the Chandala
    • explanation, the girl then attaches herself also to the
    • Vessel of the Grail turned into an abomination by being
    • human will receives a special illumination from the spirit.
  • Title: Lecture: Parsifal
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    • he tried research into the mysteries of reincarnation. We
    • explanation of her destiny is then given to the Chandala
    • explanation, the girl then attaches herself also to the
    • Vessel of the Grail turned into an abomination by being
    • human will receives a special illumination from the spirit.
  • Title: Lecture: The Universe
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    • of the preceding incarnation. The thorax man is in reality
    • the present incarnation as such. And what the human being
    • incarnation. Man is therefore a threefold being also in
    • the preceding incarnation; the human being in the thorax is
    • really the human being of the present incarnation, and the
    • the next incarnation.
    • as it were, the result of his past incarnation. The head
  • Title: Lecture: The Universe
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    • of the preceding incarnation. The thorax man is in reality
    • the present incarnation as such. And what the human being
    • incarnation. Man is therefore a threefold being also in
    • the preceding incarnation; the human being in the thorax is
    • really the human being of the present incarnation, and the
    • the next incarnation.
    • as it were, the result of his past incarnation. The head
  • Title: Influence of Spiritual Beings Upon Man: Contents
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    • the incarnations. Christ as Sun Being, as Mystical Lamb, as the
  • Title: Influence of Spiritual Beings Upon Man: Lecture I
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    • certain country, can also learn to grasp how a quite definite national
    • the different national characters over the earth; foods which produce one
    • concerned describes from his Memoirs the machinations of a person[3]
    • the lungs and is transformed through its combination with oxygen into
    • human breath and which leads man upwards. But a wonderful explanation
  • Title: Influence of Spiritual Beings Upon Man: Lecture II
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    • the constellation of Aries, or the Lamb. The designation “Sacrificial
  • Title: Influence of Spiritual Beings Upon Man: Lecture III
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    • examination of the facts. However, the man who believes that this materialistic
  • Title: Influence of Spiritual Beings Upon Man: Lecture IV
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    • explanation of such a fact, namely, the most advanced individuals of
  • Title: Influence of Spiritual Beings Upon Man: Lecture V
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    • of illumination had gone out with the departing sun and there was again
    • The anatomical is always a sequel of combination.
  • Title: Influence of Spiritual Beings Upon Man: Lecture VI
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    • the incarnations. Christ as Sun Being, as Mystical Lamb, as the
    • of reincarnations. If you picture man in his totality you have here
    • about which one could also describe by saying that in a single incarnation
    • from all incarnations. That which the Spirits of Wisdom were to give,
    • incarnations. That is expressed in occultism quite definitely by saying:
    • of Times.” The successive incarnations of man were regulated in
    • the bodies, spiritualizing them, after many incarnations have been passed
    • the Spirits of the Rotation of Times and regulated the successive incarnations.
    • of Time who guided progressive incarnations — that which passes
    • as individuality through all the different incarnations; and there were
    • arises in the first epoch of the Post-Atlantean Age, reaches its culmination
    • culture reaches its culmination and sinks into decadence. But a new
    • are national, tribal, racial religions, appearing with the coloring
    • there, not as a religion which might be a national religion but, if
    • no matter to what people or nation it belongs. All divisions must fall
  • Title: Influence of Spiritual Beings Upon Man: Lecture VII
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    • body in the next incarnation. He is enabled to build up his next body
    • together with the plant and animal kingdoms. In a new incarnation therefore
    • a new incarnation; he is to experience something new. Man contributes
    • He cannot determine the succeeding incarnations, for then he would not
    • they really mean nothing, they mean by it an abstract external combination
    • who has not only the task of guiding some people or nation, but another
  • Title: Influence of Spiritual Beings Upon Man: Lecture VIII
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    • incarnation to incarnation, but that the instrument of the ego is built
    • up anew for each incarnation. The material tool of the ego is built
    • up anew in each incarnation. Now man has an advantage over the whole
    • afresh with each new in-carnation, you have the material expression
    • to embodiment, from incarnation to incarnation; we know that to each
    • new incarnation he brings with him the fruits of the previous one. We
    • know that man himself is actually a co-creator in each new incarnation
    • a higher stage? It is all that we have taken in throughout our incarnations.
    • the next incarnation.
    • or the other side. The ideal condition would be that a man in each incarnation
    • incarnation, but that he took everything with him. This as a rule never
    • and he brings less into the new incarnation than he could have done,
    • do not draw out from the incarnation what should be drawn out, but grow
    • together with the incarnation. They find it sympathetic and pleasant
    • to be with the incarnation, they do not keep for themselves what progresses
    • from incarnation to incarnation but let it sink down into what ought
    • one incarnation. If we think of an extreme case, we can imagine it like
    • later incarnations? I live in this incarnation, I like it, it suits
    • who wouldst guide the kernel of my being into future in-carnations where
    • he will also thrust from him the Leader in the next incarnation. He
    • Maximum number of matches per file exceeded.
  • Title: Influence of Spiritual Beings Upon Man: Lecture IX
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    • great change since that time, namely, the alternation of waking and
    • you would not have experienced the same alternation of waking and sleeping
    • family connections, connections of tribe and nation, and finally connected
  • Title: Influence of Spiritual Beings Upon Man: Lecture X
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    • life of the soul can find their true explanation. We all know the deep
    • man if during his different incarnations in those culture-epochs he
  • Title: Influence of Spiritual Beings Upon Man: Lecture XI
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    • that is to appear in ever greater perfection in future incarnations,
    • in a new incarnation, many things already realized. which live in them
  • Title: Lecture: Karmic Relationships, Volume III: Cover Sheet
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    • special destiny; to bring to the West a knowledge of reincarnation and
    • reincarnation and karma, and the tasks of the Anthroposophical Society
  • Title: Lecture: Karmic Relationships, Volume III: Contents
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    • special destiny; to bring to the West a knowledge of reincarnation and
    • reincarnation and karma, and the tasks of the Anthroposophical Society
    • preparation in the cosmos. The former incarnations of a man
    • work on his later incarnations as a spiritual instinct
    • incarnation is particularly important which falls into
    • had many, others comparatively few past incarnations on
    • between death and a new birth of the mighty Imaginations
    • present incarnation receive the Michael impulses through
    • connections of race and nation. The finer, more intimate
    • Spirit in this earthly incarnation, the Spirit will
  • Title: Lecture: Karmic Relationships, Volume III: Editorial Note
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    • special destiny; to bring to the West a knowledge of reincarnation and
    • reincarnation and karma, and the tasks of the Anthroposophical Society
    • fact that fundamental explanations given by Rudolf Steiner
  • Title: Lecture: Karmic Relationships, Volume III: Introduction
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    • special destiny; to bring to the West a knowledge of reincarnation and
    • reincarnation and karma, and the tasks of the Anthroposophical Society
  • Title: Lecture: Karmic Relationships, Volume III: Relevant Literature
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    • special destiny; to bring to the West a knowledge of reincarnation and
    • reincarnation and karma, and the tasks of the Anthroposophical Society
    • Theosophy: An Introduction to the Supersensible Knowledge of the World and The Destination of Man
  • Title: Lecture: Karmic Relationships, Volume III: Lecture I: Introduction to these Studies on Karma
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    • special destiny; to bring to the West a knowledge of reincarnation and
    • reincarnation and karma, and the tasks of the Anthroposophical Society
    • taking into account the idea of reincarnation and leading
    • their former incarnations. They gave it an
  • Title: Lecture: Karmic Relationships, Volume III: Lecture II: Forces of Karmic Preparation in the Cosmos
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    • special destiny; to bring to the West a knowledge of reincarnation and
    • reincarnation and karma, and the tasks of the Anthroposophical Society
    • instinctively, so do the former incarnations of man work on
    • his later incarnations in such a way that he instinctively
  • Title: Lecture: Karmic Relationships, Volume III: Lecture III: The Spiritual Foundations of Anthroposophical Endeavour
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    • special destiny; to bring to the West a knowledge of reincarnation and
    • reincarnation and karma, and the tasks of the Anthroposophical Society
    • the life of nations — none of these leads us so high
    • pre-destination that leads a soul to Anthroposophy?
    • translate into cosmic Imaginations what they had felt in a
    • were gathered in these mutually-woven cosmic Imaginations,
    • cosmic Imaginations which were woven together by a large
    • Imaginations that were thus woven were shot through on the
    • these mighty Imaginations, the souls experienced within
    • mighty and sublime cosmic Imaginations. This longing went
    • masculine incarnation) his voice becomes hoarser and
    • the strong inclination towards unrighteous magic practices,
    • Imaginations of which I spoke. And we see the soul descend
    • preceding incarnations of those who are joined together in
  • Title: Lecture: Karmic Relationships, Volume III: Lecture IV: The Soul's Condition of Those Who Seek for Anthroposophy
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    • special destiny; to bring to the West a knowledge of reincarnation and
    • reincarnation and karma, and the tasks of the Anthroposophical Society
    • present incarnation — we come perhaps to a former
    • Christian incarnation and maybe to yet another Christian
    • incarnation. Then we come to the pre-Christian
    • incarnations. But we reach comparatively soon the earliest
    • incarnation of such a soul, whereat we must say: Tracing
    • were not yet present in earthly incarnations.
    • find many incarnations. It was after many incarnations,
    • many incarnations. But this need not by any means be the
    • ones for whom we find comparatively few past incarnations
    • few incarnations.
    • intermediate incarnations or not — that incarnation
    • time. We then find a subsequent incarnation when all these
    • may describe as the first Christian incarnation.
    • innermost experiences in former incarnations —
    • of earthly incarnations behind them — far back into
    • incarnation followed, they tended easily to join those
    • whether they had passed through such another incarnation or
    • cult or ritual, consisting in mighty Imaginations. And in
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Karmic Relationships, Volume III: Lecture V: Spiritual Conditions of Evolution Leading up to the Anthroposophical Movement
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    • special destiny; to bring to the West a knowledge of reincarnation and
    • reincarnation and karma, and the tasks of the Anthroposophical Society
    • incarnations during the first centuries of the founding of
    • intervening incarnations; but that incarnation is above all
    • considering this incarnation we found that we must
    • imagination. No, when the man of that time looked out, upon
  • Title: Lecture: Karmic Relationships, Volume III: Lecture VI: The School of Chartres
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    • special destiny; to bring to the West a knowledge of reincarnation and
    • reincarnation and karma, and the tasks of the Anthroposophical Society
    • Spirituality, had their important former incarnation,
    • — when in that incarnation they harkened to what
    • nor have they returned hitherto in any earthly incarnations
    • the formation of that mighty Imagination in the spiritual
  • Title: Lecture: Karmic Relationships, Volume III: Lecture VII: The New Age of Michael
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    • special destiny; to bring to the West a knowledge of reincarnation and
    • reincarnation and karma, and the tasks of the Anthroposophical Society
    • cosmopolitan, international character will permeate the
    • world. National distinctions cease.
    • all in the Age of Gabriel that the national impulses within
    • the next three centuries, these national impulses will be
    • interests of single groups or nations.
    • spread through many nations and peoples who until then had
    • found its culmination in what was then founded in
    • in Imaginations. They cannot be put into abstract concepts.
    • pictures and Imaginations. Thus were the souls prepared,
    • ever more and more, till the culmination is reached at the
  • Title: Lecture: Karmic Relationships, Volume III: Lecture VIII: Ahriman's Fight Against the Michael Principle. The Message of Michael
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    • special destiny; to bring to the West a knowledge of reincarnation and
    • reincarnation and karma, and the tasks of the Anthroposophical Society
    • explanations to what I set forth last Monday. I told you of
    • not have to enter earthly incarnation, but spend the aeons,
    • culmination in the Alexandrian epoch of pre-Christian time,
    • clearly and visibly, not in super-sensible Imaginations,
    • original pre-destination, he has in fact descended from his
    • Ahriman in human Imaginations we should have to give him a
    • book, only A, B, C, D ... Z in various combinations and
    • throughout the 20th century, and how the culmination will
  • Title: Lecture: Karmic Relationships, Volume III: Lecture IX: Entry of the Michael Forces. Decisive Character of the Michael Impulses
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    • special destiny; to bring to the West a knowledge of reincarnation and
    • reincarnation and karma, and the tasks of the Anthroposophical Society
    • explanation of this fact, then we must say: This man, who
    • in the present incarnation receive the Michael impulses
    • connections of race and nation.
    • national group. We can see at once, he is a Russian, he is
    • He is not of any nation, he is not of any race, he is as
    • though he had grown away from all races and nations.
    • incarnation. We know that what happens to us in future
    • incarnations is already being prepared for in this present.
    • accompanies the anthroposophist to his next incarnations
    • once more. They are souls with a Pagan predestination, who
    • of a more Pagan predestination it is particularly necessary
    • which are in many cases already there in this incarnation
  • Title: Lecture: Karmic Relationships, Volume III: Lecture X: The Michaelites: Their Karmic Impulse Towards the Spiritual Life  The Working of Ahriman into the Once Cosmic and Now Personal Intelligence
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    • special destiny; to bring to the West a knowledge of reincarnation and
    • reincarnation and karma, and the tasks of the Anthroposophical Society
    • concatenations of circumstance. He pays little heed to the
    • incarnation. Great as their qualities may be, they will
    • this earthly incarnation inasmuch as he now becomes an
    • incarnation. Let us be conscious of this in all humility:
    • basis of their nationality, out of the Physical. Today we
    • incarnation. One will know that in their past incarnation
    • acquire the power of discrimination in this sphere too, is
  • Title: Lecture: Karmic Relationships, Volume III: Lecture XI: Evolution of the Michael Principle Throughout the Ages. The Split in the Cosmic Intelligence
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    • special destiny; to bring to the West a knowledge of reincarnation and
    • reincarnation and karma, and the tasks of the Anthroposophical Society
  • Title: The Fifth Gospel: Lecture I
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    • book “Reincarnation and Karma”.
    • reincarnation idea. And if he has the help of a certain
    • back in time as a believer in reincarnation, one can think
    • that he once lived as an ape during an incarnation. If one
    • reincarnation idea must be quite openly transmitted to this
  • Title: The Fifth Gospel: Lecture II
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    • an imagination, the meaningful moment when for hours the
  • Title: The Fifth Gospel: Lecture III
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    • from a lecture cycle that I gave here that the nations of
    • person who was initiated in the fifth degree what a nation
    • the nation. They carry up to the sphere of the archangels
    • what is needed in order for the nations to be correctly
    • nations arise and disappear, how they develop. Nations are
    • born and die as individuals are. What a nation has
    • the earth's evolution. Not only must a nation be led
    • and guided, but also what that nation [or people]
    • accomplishes on earth must be preserved beyond that nation.
    • over the achievements of a nation into the work of humanity
    • which could transfer a nation's work to the evolution
  • Title: The Fifth Gospel: Lecture IV
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    • Essene community in Nazareth, made possible by a donation,
    • explanations under the names Ahriman and Lucifer. And
    • International Standard Bible Encyclopedia —
  • Title: The Fifth Gospel: Lecture V
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    • mystery of bread, the mystery of the incarnation in the
  • Title: Lecture: Reading the Pictures of the Apocalypse: Foreword
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    • in the present volume, were held just prior to the large international
  • Title: Lecture: Reading the Pictures of the Apocalypse: Introduction
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    • steps of Imagination, Inspiration, and Intuition. The results of this
    • mentioned here. This great culmination of egotism known as the war of
    • with the incarnation of Ahriman, an event projected to take place in
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture One
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    • explanations became, especially in the nineteenth century — when
    • The Apocalypse is a cosmic explanation of the world. The author was
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture Two
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    • has been preserved in the various myths and legends of the German nation
    • the sealed book, the astral imaginations. They approach us in pictures.
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture Three
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    • We would not believe in reincarnation in the proper sense unless we
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture Four
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    • that has lived for a long time and found various explanations. However,
    • another only the physical body, is cultivated. In our various incarnations
    • explanations that are given.
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture One
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    • These explanations always carry a subjective imprint of the understanding
    • thereby penetrate its meaning. One could also think that the explanation
    • explanations. In a certain sense it is, but there is a difference between
    • it and the other explanations. Those who describe history externally want
    • of the spiritual life. Our explanation of the Apocalypse will age; future
    • age. It is much greater than our explanations and will find even higher,
    • even loftier explanations.
    • forth from the nation itself, that he would incarnate the principles
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Two
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    • the culture of the ancient Hebrew nation continued to develop uninterupted
    • on a parallel course — a subgroup of this Hebrew nation always
    • at work simultaneously in the Hebrew culture as in the other nations
    • nation. In various groups they preserved the feeling and the states
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Three
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    • could pass through increasingly higher incarnations.
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Four
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    • of God, who stands behind the physical world. The ancient Hebrew nation
    • must descend into various incarnations on the earth where they live
    • by a life in the spiritual world. One day this ring of reincarnations
    • will be closed. The profound meaning of these reincarnations, if we
    • soul seen since then in other incarnations! Today we perceive in a way
    • entirely different from earlier incarnations. As the soul ascends from
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Six
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    • of incarnations only began to appear with this condensation or
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Seven
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    • “More Intimate Aspects of Reincarnation” in The
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Eight
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    • in our various incarnations. But because the human being's physical
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Nine
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    • ancient India, people still had faith in their Atlantean incarnations. In
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Ten
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    • planetary incarnations, humanity must also ascend through its development.
    • 12:5 And she brought forth a man child, who was to rule all nations with a rod of iron: and her child was caught up unto God, and to his throne. \
    • 13:7 And it was given unto him to make war with the saints, and to overcome them: and power was given him over all kindreds, and tongues, and nations. \
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Eleven
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    • through their human state on every incarnation of the earth: the angels
    • 12:5 And she brought forth a man child, who was to rule all nations with a rod of iron: and her child was caught up unto God, and to his throne. \
    • 13:7 And it was given unto him to make war with the saints, and to overcome them: and power was given him over all kindreds, and tongues, and nations. \
    • away, and provide a bodily incarnation for Sorat. That will be the
    • incarnation in flesh of the demon of the sun.
    • 17:4 And the woman was arrayed in purple and scarlet colour, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness of her fornication: \
    • 17:5 And upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH. \
    • 17:15 And he saith unto me, The waters which thou sawest, where the whore sitteth, are peoples, and multitudes, and nations, and tongues. \
    • 18:3 For all nations have drunk of the wine of the wrath of her fornication, and the kings of the earth have committed fornication with her, and the merchants of the earth are waxed rich through the abundance of her delicacies. \
    • 18:23b for thy merchants were the great men of the earth; for by thy sorceries were all nations deceived. \
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Twelve
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    • sketch, and some explanations that can help us understand this mighty work.
    • unique task for our development. In a new incarnation a human being
    • never has the same task as in the last one. From incarnation to incarnation
  • Title: Lecture: The Templars
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    • a wealth of picture and in wonderful imaginations, Wolfram von Eschenbach
    • you have the explanation of how it came about that Galvani discovered
  • Title: Lecture: The Templars
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    • a wealth of picture and in wonderful imaginations, Wolfram von Eschenbach
    • you have the explanation of how it came about that Galvani discovered
  • Title: An Occult Physiology: Contents
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    • 8. THE HUMAN FORM AND ITS CO-ORDINATION OF FORCES
  • Title: An Occult Physiology: Lecture 1: The Being of Man
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  • Title: An Occult Physiology: Lecture 2: Human Duality
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    • terminations of our nerve-system, and we feel the recoil. To be sure,
    • point where the terminations of the nerves offer him an inner
    • to the terminations of the nerves; that at this point we rebound into
    • terminations of the nerves into our inner being, so that we do not go
    • only as far as the terminations of our nerves, and if we also observe
  • Title: An Occult Physiology: Lecture 4: Man's Inner Cosmic System
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    • For a fuller explanation of the terms translated in these Lectures as
  • Title: An Occult Physiology: Lecture 5: The Systems of Supersensible Forces
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    • begin with, what we may conceive as the combination of all the
  • Title: An Occult Physiology: Lecture 6: The Blood as Manifestation and Instrument of the Human Ego
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    • the nerve-terminations, commonly although not quite correctly called
    • continues throughout many incarnations. Whereas our ego has no
    • incarnation, it has developed during the intervening period between
    • of the preceding incarnation, the forces which determine the
    • the skull in this incarnation. What the ego was in the
    • preceding incarnation determines the form of the skull in
    • preceding incarnation. Whereas all the other bones we have in us
    • form expresses that which we were in an earlier incarnation.
    • by the ego in this incarnation; our bones, on the other
    • hand, have already entirely withdrawn during this incarnation from
    • in this incarnation, except only as the ego carries over its own
    • evolution from the one incarnation into the next, and so develops the
    • preceding incarnation. There is no such thing as a general
    • incarnation.
    • reincarnation and says: “That is something which, speaking
    • that the human ego was present in a previous incarnation. When you
    • reincarnation!” And anyone who does not admit this, who sees
    • configuration of our ego of preceding incarnations has also no right,
    • physiology upon the idea of reincarnation. We must only give
  • Title: An Occult Physiology: Lecture 7: The Conscious Life of Man
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    • variety of ways in the combination of processes within the organism.
    • formation of combinations which we call inner processes of oxidation,
    • through combinations of physical sense-impressions. In reality it
  • Title: An Occult Physiology: Lecture 8: The Human Form and its Co-ordination of Forces
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    • Lecture 8: The Human Form and its Co-ordination of Forces
    • HUMAN FORM AND ITS CO-ORDINATIONOF FORCES
    • nutritive substances taken in with an inner co-ordination of forces
    • “man,” as such, in this inner co-ordination of forces. In
    • impregnation. If we retrace the course, so to speak, from this
    • examination, are present, as the very first plan; present in such a
    • impregnation that in the four superimposed germ-layers (the outer
    • male germ through the process of impregnation. The forces that are
    • through innumerable incarnations, we shall have taken up into
    • human souls who, through their different earthly incarnations, have
    • the portal of death, advances to new incarnations, so does the throng
  • Title: Genesis: Lecture II
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    • character of this inner animation. The combination of these sounds
    • chemical combinations, the organisation of substances such as we can
    • sound, of chemical combination. And from water we can descend lower
  • Title: Genesis: Lecture III
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    • incarnation. We know that during the Saturn period the first
    • his soul, because it is his own divine destination.
  • Title: Genesis: Lecture IV
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    • substances as an organising principle, causing chemical combinations
    • trinity, we usually make use of Christian designations, and speak of
    • examination of the words. For the time being I will make use of a
    • abstract designation of time, but conveys the quality of being.
    • activity was associated what can be described as an alternation of
    • Wherever possible, the designations for the hierarchies used in
  • Title: Genesis: Lecture V
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    • something like indignation over the backward Beings; or he can make
    • to consider the rhythmic alternation of sleeping and waking. What
    • nothing but destruction. There has to be an alternation, a
    • who in resignation had remained in darkness at the Saturn stage, in
  • Title: Genesis: Lecture VII
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    • Strader as he will be in his present incarnation when he is old. This
    • discrimination was possible. The ability to discriminate only began
    • “beautiful” or “good.” Wordy explanations
  • Title: Genesis: Lecture VIII
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    • were, by-products of human incarnation. So we ask ourselves where the
    • earth incarnation. But everything which comes finally to
    • imagines, could not even be accepted by superficial ratiocination if
    • beings which became animals descended too soon for human incarnation.
    • the creation the incarnation of man is represented as a descent from
    • egotism, the inclination to be self-absorbed and self-isolated, the
  • Title: Genesis: Lecture IX
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    • great variety in earthly incarnations. Those of you who are familiar
    • incarnation, a state in which human beings could once more live. From
    • earthly incarnation. If man had remained tied to an earth which had
  • Title: Genesis: Lecture X
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    • words! I have impressed upon you that the proper earthly incarnation
    • there for the time being; it came forth later in the incarnation of
    • learnt through a closer examination of the biblical story of creation
  • Title: Paths to Knowledge of Higher Worlds
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    • visions or hallucinations. Spiritual-scientific knowledge, in our
    • led to hallucinations or to similar results, he may be led into all
    • hallucinations or mediumistic phenomena. It rejects all this
    • memory we should be psychopaths, subjected to hallucinations and to
    • there can be no question of falling a prey to hallucinations or
    • When we are subjected to hallucinations or suggestions, the ordinary
    • whether this is a hallucination or not. We can only be sure of the
    • tableau arising through imagination is placed before the soul and we
  • Title: Paths to Knowledge of Higher Worlds
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    • visions or hallucinations. Spiritual-scientific knowledge, in our
    • led to hallucinations or to similar results, he may be led into all
    • hallucinations or mediumistic phenomena. It rejects all this
    • memory we should be psychopaths, subjected to hallucinations and to
    • there can be no question of falling a prey to hallucinations or
    • When we are subjected to hallucinations or suggestions, the ordinary
    • whether this is a hallucination or not. We can only be sure of the
    • tableau arising through imagination is placed before the soul and we
  • Title: Errors in Spiritual Investigation
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    • unhealthy soul life as illusions, visions, hallucinations, and the
    • hallucinations, and crazy notions, see these creations as realities
    • and not as emanations from its own being? Because the human being
    • of his fear. This is the real explanation for materialism. As
  • Title: Errors in Spiritual Investigation
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    • unhealthy soul life as illusions, visions, hallucinations, and the
    • hallucinations, and crazy notions, see these creations as realities
    • and not as emanations from its own being? Because the human being
    • of his fear. This is the real explanation for materialism. As
  • Title: Lecture: Wonders of the World: About the Transcripts of Lectures
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    • due to the incarnation of Christ at the time of the Greek culture.
  • Title: Lecture: Wonders of the World: Contents
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    • due to the incarnation of Christ at the time of the Greek culture.
  • Title: Lecture: Wonders of the World: Cover Sheet
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    • due to the incarnation of Christ at the time of the Greek culture.
  • Title: Lecture: Wonders of the World: Back Cover Page
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    • due to the incarnation of Christ at the time of the Greek culture.
  • Title: Wonders of the World: Complete Edition of Works
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    • due to the incarnation of Christ at the time of the Greek culture.
  • Title: Lecture: Wonders of the World: Lecture 1
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    • due to the incarnation of Christ at the time of the Greek culture.
    • reached its culmination in Shakespeare, is a current of spiritual
    • speak, quite regardless of our own inclinations, regardless of what
    • necessities of existence. However great our personal inclination for
    • he himself felt to be the culmination of his art. When he wrote his
    • material impersonations; that some figures must stand out in the
    • illumination of the footlights, while others have rather to be
    • illumination with what is suggested in the intimacy of the spoken
  • Title: Lecture: Wonders of the World: Lecture 2
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    • due to the incarnation of Christ at the time of the Greek culture.
    • must become ever higher, and that it would mean stagnation if in our
  • Title: Lecture: Wonders of the World: Lecture 3
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    • due to the incarnation of Christ at the time of the Greek culture.
    • the explanations of the physicist, for the physics of the future will
  • Title: Lecture: Wonders of the World: Lecture 4
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    • due to the incarnation of Christ at the time of the Greek culture.
    • the human physical body. Thus they could not descend into incarnation
    • that that incarnation took place once for all, that there had been no
    • previous incarnation, and that there will be no other like it. What
    • would attach itself. There would then have to be other incarnations
    • one is justified in associating any incarnation in a body of flesh
  • Title: Lecture: Wonders of the World: Lecture 5
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    • due to the incarnation of Christ at the time of the Greek culture.
    • know of one nation which had developed to a very high degree a
    • I then said about the Elohim, about the culmination of the Elohim in
    • that every member of the Hebrew nation was under the divine guidance
    • the domination of a hierarchy which is seeking to lay hold of the
    • Heroes we have the later incarnations of backward Angels from the
    • gods we have beings who underwent their fleshly incarnation in
    • human incarnation in Atlantis. We must be clear about this if we wish
    • work in the analysis and combination of substances, and then think of
    • incarnation, he returns again to ordinary consciousness. In that
    • incarnation passes through his soul; it is not just drily recorded
    • that he had seen one of his earlier incarnations, but if you follow
    • incarnations. It would be a great mistake to overlook a single word
    • Moon evolution, for they had finished with what earthly incarnation
    • could give them in their Atlantean incarnations. Yet if we are
  • Title: Lecture: Wonders of the World: Lecture 6
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    • due to the incarnation of Christ at the time of the Greek culture.
    • this saga. It was brought about through the machinations of Hera that
    • something coming about as the result of a combination of both. The
  • Title: Lecture: Wonders of the World: Lecture 7
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    • due to the incarnation of Christ at the time of the Greek culture.
    • the case as regards the incarnation of human and other beings.
    • Sometimes a later incarnation, although more advanced, may from the
    • Rosicrucian Mystery Play, in the incarnation of the monk in the
    • contemplates two successive incarnations, or at any rate incarnations
    • incarnation was none other than Socrates. Socrates is the
    • reincarnation of old Silenus, he is the reincarnated teacher of
  • Title: Lecture: Wonders of the World: Lecture 8
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    • due to the incarnation of Christ at the time of the Greek culture.
    • into his previous incarnation, how he has been allowed to know what
    • one. When we look back into our former incarnation, when we see how
    • to make good in your present incarnation the debt which you have
    • incarnation.’ But courage to admit freely and frankly,
    • have passed through a number of incarnations without knowing anything
    • could describe it as the culmination of a long process. The upper
  • Title: Lecture: Wonders of the World: Lecture 9
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    • due to the incarnation of Christ at the time of the Greek culture.
  • Title: Lecture: Wonders of the World: Lecture 10
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    • due to the incarnation of Christ at the time of the Greek culture.
    • In this way he shows that he is seeking for an explanation of the
    • explanation, an answer to the enigma, an answer to what is marvellous
    • world to perceive that each kind of explanation is justified in its
    • is fantasy and our own science a definitive explanation of the
    • explanation of the world, an explanation which is generally called
    • science, one has to say that it is just this explanation of the
    • incarnations what he has developed in this way has united with what
    • explanation of the facts always constitutes a stumbling-block. It is
  • Title: Deeper Secrets: Appendix I
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    • awareness of the physical world, which, in the case of other nations,
  • Title: Deeper Secrets: Appendix II
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    • the great difficulty of reconciling the Incarnation accounts in St.
  • Title: Deeper Secrets: Appendix III
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    • and larger skin, and so on. It is an earthly image of man's reincarnations,
    • the Serpent.” To others he could say, without explanation,
  • Title: Deeper Secrets: Contents
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    • Imagination is achieved through Moses in Egypt. The Law is
  • Title: Deeper Secrets: Lecture II
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    • phenomena on earth represents the culmination of actual historical events,
    • culmination in Buddhism — united, in order to pour themselves
    • capable of withstanding the inrush and coercion of clairvoyant Imaginations
    • to awaken in his soul the faculties of Imagination, Inspiration and
    • not first acquired knowledge of the divine through inner Imagination,
    • all Imaginations and Intuitions, all inflowing revelations such as had
    • in the enmity meted out to Joseph. Prophetic illuminations from the
    • race-community, no Imaginations, no inner, personal experiences arose
    • outer world and from inner imagination — this had to be acquired at
    • some measure this faculty of Imagination. Joseph was the appropriate
    • not able to apply their powers of Imagination to physical life. Hence
    • befell. Imaginations were accessible, but when unprecedented factors
    • colour and substance from the inner faculty of Imagination possessed
    • receive the illumination of his teaching This was the time when Zarathustra
    • people from the time of Abraham was to reach its culmination in a single
    • Such a culmination can be
    • reincarnation.
  • Title: Deeper Secrets: Lecture III
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    • or another being the new incarnation of Christ. — No words need
    • and Ishmael. The Hebrew nation were the descendants of Isaac. In Abraham,
    • nation. Again, Moses and his people received back from the descendants
  • Title: Earthly Death/Cosmic Life: Cover Sheet
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  • Title: Earthly Death/Cosmic Life: Contents
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    • incarnations.
    • IN LIFE AND REJUVENATION OF THE SOUL: A BRIDGE TO THE DEAD
  • Title: Earthly Death/Cosmic Life: Synopsis of Contents
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    • incarnations.
    • in Life and Rejuvenation of the Soul: a Bridge to the Dead.
    • remembers former incarnations. The remaining organisms are
    • preliminary to later incarnations and only began with the old Moon
    • the head by means of the heart. Examination of teachers should be
  • Title: Earthly Death/Cosmic Life: Lecture 1: The Present Position of Spiritual Science
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    • incarnations.
    • can be found to speak to all men, no matter what their nationality,
    • becomes clear and distinct in the imaginations of spiritual science.
    • described by a person able to have Imaginations. If a man does not
    • Spiritual Science is called Imaginations; we find myths and legends,
    • come to Imaginations, and with these comprehend historical life, and
  • Title: Earthly Death/Cosmic Life: Lecture 2: A Contribution to our Knowledge of the Human Being
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    • incarnations.
    • thankful if the knowledge holds out even till the final examination.
    • cannot be a nationalist with the head, or belong to any one part of
    • germ of the head in the next incarnation. The whole of the remaining
    • incarnation. When we pass through the gate of death, the forces
    • incarnation; and in the rest of our organism something which
    • incarnation. In this respect also we are of a twofold
    • lifetime that will be a source of rejuvenation, whereas our present
    • universe in order to come back in the next incarnation. By rightly
    • Imagination, Inspiration and Intuition. We have cast aside what has
    • been handed down to us of old primeval wisdom in Imagination,
  • Title: Earthly Death/Cosmic Life: Lecture 3: The Living and the Dead
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    • incarnations.
    • forth from different points of view: that the alternation of
    • certain devoutness, a certain religious inclination. A tremendous
  • Title: Earthly Death/Cosmic Life: Lecture 4: The Cosmic Thoughts and our Dead
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    • incarnations.
    • incarnation, in his present incarnation, to the spiritual world, to
    • incarnation.
    • indignation, if one is asked to allow that according to Moszkowski,
  • Title: Earthly Death/Cosmic Life: Lecture 5: Man's Connection with the Spiritual World
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    • incarnations.
    • for her destination, the guests leaving at the same time. One group
    • impulses and inclinations — but what in her case came to light
    • that the critic in the incarnation in which the man is a busy-body is
  • Title: Earthly Death/Cosmic Life: Lecture 6: Feelings of Unity and Sentiments of Gratitude: A Bridge to the Dead
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    • incarnations.
    • imagination. A man cannot avoid forming certain connections
    • it were, by experiment, acquire an explanation of such relations by
  • Title: Earthly Death/Cosmic Life: Lecture 7: Confidence in Life and Rejuvenation of the Soul: A Bridge to the Dead
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    • Confidence in Life and Rejuvenation of the Soul: A Bridge to the Dead
    • incarnations.
    • remembers former incarnations. The remaining organisms are
    • preliminary to later incarnations and only began with the old Moon
    • the head by means of the heart. Examination of teachers should be
    • REJUVINATION OF THE
    • man is because it remembers former incarnations. The rest of his
    • incarnations. In this respect man is a twofold being. The head is
    • fount of rejuvenation? It is connected with the rates of development
    • might bring fantasy into education, there is no inclination whatever
    • examination, hammered into his head something which — if he is
    • all in such examinations is to ascertain whether the candidate
    • relationship between himself and the children. Examination should not
    • what I experience at this moment? By creating the imagination that
  • Title: Man and Woman in Light of Spiritual Science
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    • Thanks to an anonymous donation, this lecture has been made available.
    • experience both male and female incarnations. What arises in this way
  • Title: Man and Woman in Light of Spiritual Science
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    • Thanks to an anonymous donation, this lecture has been made available.
    • experience both male and female incarnations. What arises in this way
  • Title: The Supersensible Being of Man and the Evolution of Mankind
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    • Thanks to an anonymous donation, this lecture has been made available.
    • their determination not to go beyond their so-called
    • Imagination. We discover a higher, super-sensible member of
    • the Event of Golgotha, the Incarnation of Christ as Man, met
    • sectarianism, and, rising above separate denominations, even above
    • still inhibits a number of denominations, because materialism
    • enough to copy the western nations, even though there were no grounds
  • Title: The Supersensible Being of Man and the Evolution of Mankind
    Matching lines:
    • Thanks to an anonymous donation, this lecture has been made available.
    • their determination not to go beyond their so-called
    • Imagination. We discover a higher, super-sensible member of
    • the Event of Golgotha, the Incarnation of Christ as Man, met
    • sectarianism, and, rising above separate denominations, even above
    • still inhibits a number of denominations, because materialism
    • enough to copy the western nations, even though there were no grounds
  • Title: The Year as a Symbol of the Great Cosmic Year
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    • Thanks to an anonymous donation, this lecture has been made available.
    • Oesteson, the description and explanation of which entered into and
    • Year for the world. Thus: when in succeeding incarnations our souls
  • Title: The Year as a Symbol of the Great Cosmic Year
    Matching lines:
    • Thanks to an anonymous donation, this lecture has been made available.
    • Oesteson, the description and explanation of which entered into and
    • Year for the world. Thus: when in succeeding incarnations our souls
  • Title: On the Duty of Clear, Sound Thinking
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    • Thanks to an anonymous donation, this lecture has been made available.
    • nation, race or colour; that a certain element of cramped thinking is
    • your explanations,’ he would say, ‘they are but fancy, I
  • Title: On the Duty of Clear, Sound Thinking
    Matching lines:
    • Thanks to an anonymous donation, this lecture has been made available.
    • nation, race or colour; that a certain element of cramped thinking is
    • your explanations,’ he would say, ‘they are but fancy, I
  • Title: Lecture: The Peoples of the Earth in the Light of Anthroposophy
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    • point of ennobling their national egoisms sufficiently to enable a
    • values they individually create. One nation tries to outdo the other
    • Earth economy in contrast to the separate national economies which
    • opposition of the national economies to an Earth economy that has
    • When it is a question of one nation
    • peoples and nations? It cannot inhere merely in speech or language or
    • when we want to speak intelligibly of a nation or people as an
    • external life, which justifies us in speaking of a nation or a people
    • sense-perception of him; but for sense-perception a nation
    • recognise a nation as a reality we must rise to the
    • nation or a people as a real being — of a super-sensible order,
    • into the real being of a nation or a people, and super-sensible
    • summons discrimination, order and harmony and rises finally to the
    • The internationalism prevailing in the age of
    • Goethe assumed this form. It is this kind of internationalism that
    • of greatness in Middle Europe, with the internationalism of
    • today. In its present form, internationalism is not a living
    • Internationalism nowadays is a more or less weakened form of Marxism.
    • internationalism is not the first stage of an ascent but the last
    • after true internationality, which always ennobles the individual
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Peoples of the Earth in the Light of Anthroposophy
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    • point of ennobling their national egoisms sufficiently to enable a
    • values they individually create. One nation tries to outdo the other
    • Earth economy in contrast to the separate national economies which
    • opposition of the national economies to an Earth economy that has
    • When it is a question of one nation
    • peoples and nations? It cannot inhere merely in speech or language or
    • when we want to speak intelligibly of a nation or people as an
    • external life, which justifies us in speaking of a nation or a people
    • sense-perception of him; but for sense-perception a nation
    • recognise a nation as a reality we must rise to the
    • nation or a people as a real being — of a super-sensible order,
    • into the real being of a nation or a people, and super-sensible
    • summons discrimination, order and harmony and rises finally to the
    • The internationalism prevailing in the age of
    • Goethe assumed this form. It is this kind of internationalism that
    • of greatness in Middle Europe, with the internationalism of
    • today. In its present form, internationalism is not a living
    • Internationalism nowadays is a more or less weakened form of Marxism.
    • internationalism is not the first stage of an ascent but the last
    • after true internationality, which always ennobles the individual
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Christmas Mystery, Novalis, the Seer
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    • for his was like a remembrance of an earlier incarnation. The
    • in earlier incarnations; there was a kind of consolidation of
    • their constant rejuvenation they betoken the eternal reality
    • the incarnation of which his last incarnation was again a
    • in the supremely gifted Novalis, feelings free of all denominational
  • Title: Lecture: The Christmas Mystery, Novalis, the Seer
    Matching lines:
    • for his was like a remembrance of an earlier incarnation. The
    • in earlier incarnations; there was a kind of consolidation of
    • their constant rejuvenation they betoken the eternal reality
    • the incarnation of which his last incarnation was again a
    • in the supremely gifted Novalis, feelings free of all denominational
  • Title: Lecture: Some Characteristics of To-day
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    • Thanks to the kind donation of Henk de Laat, this lecture has been made available to everyone.
    • takes seriously, i.e., “Imagination,”
    • Phantasie” (Moral Imagination). In terms of Spiritual Science
    • the greatest test. This nation was to be shown the Spirit cannot be
    • for this nation is still inclined to condemn everything else rather
  • Title: Lecture: Some Characteristics of To-day
    Matching lines:
    • Thanks to the kind donation of Henk de Laat, this lecture has been made available to everyone.
    • takes seriously, i.e., “Imagination,”
    • Phantasie” (Moral Imagination). In terms of Spiritual Science
    • the greatest test. This nation was to be shown the Spirit cannot be
    • for this nation is still inclined to condemn everything else rather
  • Title: Lecture: Anthroposophy's Contribution to the Most Urgent Needs of Our Time
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    • The Gulf Between a Causal Explanation of Nature
    • super-sensible cognition by means of Imagination, Inspiration and
    • uniform explanation of the world, simply out of a desire for
    • boundaries of the world-all, the contemporary explanation of
    • through anthroposophical spiritual science, by means of Imagination,
    • takes by means of Imagination, Inspiration and Intuition. I
    • through Imagination for the knowledge of a truly objective spiritual
    • some extent, as it were throwing out these imaginations from the
    • having, yes, the unreal imaginations. We must deliberately
    • of the former subjective imaginations, objective imaginations light
    • Imaginations which in fact do not come from ourselves, but from
    • its outer appearance through these Imaginations. Exactly in the same
    • so now the Imaginations we have attained give us plenary conviction
    • we not only push the forgetting so far that we throw out the Imaginations,
    • further, not only to expunge those Imaginations whose details remain within
    • the horizon of the Imaginative world but also to wipe out the imagination
    • Intuition and Imagination we see, soul-spiritually, what is active in
    • Imagination, Intuition and Inspiration we have first as a free inner
    • the causal explanation of nature finds in its domain no place in the
    • Imagination, Inspiration and Intuition. But as spiritual
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Anthroposophy's Contribution to the Most Urgent Needs of Our Time
    Matching lines:
    • The Gulf Between a Causal Explanation of Nature
    • super-sensible cognition by means of Imagination, Inspiration and
    • uniform explanation of the world, simply out of a desire for
    • boundaries of the world-all, the contemporary explanation of
    • through anthroposophical spiritual science, by means of Imagination,
    • takes by means of Imagination, Inspiration and Intuition. I
    • through Imagination for the knowledge of a truly objective spiritual
    • some extent, as it were throwing out these imaginations from the
    • having, yes, the unreal imaginations. We must deliberately
    • of the former subjective imaginations, objective imaginations light
    • Imaginations which in fact do not come from ourselves, but from
    • its outer appearance through these Imaginations. Exactly in the same
    • so now the Imaginations we have attained give us plenary conviction
    • we not only push the forgetting so far that we throw out the Imaginations,
    • further, not only to expunge those Imaginations whose details remain within
    • the horizon of the Imaginative world but also to wipe out the imagination
    • Intuition and Imagination we see, soul-spiritually, what is active in
    • Imagination, Intuition and Inspiration we have first as a free inner
    • the causal explanation of nature finds in its domain no place in the
    • Imagination, Inspiration and Intuition. But as spiritual
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Buddha and Christ: The Sphere of the Bodhisattvas
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    • of the great truth of reincarnation, of repeated earthly lives, and we must
    • reborn on the Earth. In incarnations immediately following the
    • incarnations. To-day, in our intellectual age, intellectuality and
    • future incarnations through inner development of the soul the
    • present incarnations. How is it that in our phase of evolution a
    • incarnations man has descended more and more deeply into the physical
    • an impersonal character. In the future incarnations of men, as Christ
    • the rank of Buddha during a physical incarnation and it is then
    • incarnation.
    • distinguish between the Jeshu ben Pandira-incarnation of the
    • Gautama Buddha, and the incarnation at the beginning of our era of
    • incarnation. The Christ-Individuality was on the Earth in the body of
    • passes over to the next incarnation. It is exactly the same with the
    • Christ-Individuality had taken possession. All the incarnations
    • In none of the incarnations
    • incarnation of the Messiah, of Christ. His name was Sabbati Zewi and
    • in our time there is a rooted disinclination to recognise genius in human
    • intelligent examination. The Bodhisattva of the 20th century will not
  • Title: Lecture: Buddha and Christ: The Sphere of the Bodhisattvas
    Matching lines:
    • of the great truth of reincarnation, of repeated earthly lives, and we must
    • reborn on the Earth. In incarnations immediately following the
    • incarnations. To-day, in our intellectual age, intellectuality and
    • future incarnations through inner development of the soul the
    • present incarnations. How is it that in our phase of evolution a
    • incarnations man has descended more and more deeply into the physical
    • an impersonal character. In the future incarnations of men, as Christ
    • the rank of Buddha during a physical incarnation and it is then
    • incarnation.
    • distinguish between the Jeshu ben Pandira-incarnation of the
    • Gautama Buddha, and the incarnation at the beginning of our era of
    • incarnation. The Christ-Individuality was on the Earth in the body of
    • passes over to the next incarnation. It is exactly the same with the
    • Christ-Individuality had taken possession. All the incarnations
    • In none of the incarnations
    • incarnation of the Messiah, of Christ. His name was Sabbati Zewi and
    • in our time there is a rooted disinclination to recognise genius in human
    • intelligent examination. The Bodhisattva of the 20th century will not
  • Title: Lecture: Hidden Forces of Soul-Life
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    • spiritual training, imagination, inspiration, and intuition. Thus we
    • have to include imagination, inspiration, and intuition, in the
    • consciousness, to the Imaginations acquired by means of the right
    • imagination, or that we have a vision. And let us now suppose that
    • this Imagination, or this vision, corresponds to some good Being.
    • imagination or vision, lies enclosed, here, between these two
    • If, during the imagination or vision of an evil Being, we call
    • imagination, or vision, of a good Being. In this case, also, if we
    • clearness visions, imaginations, or other sorts of perceptions
    • exactly what imaginations correspond to this or that sympathy within
    • have the kind of vision, or imagination, described day before
    • belong only to his own world; these visions and imaginations would
    • how we may distinguish between a true vision or imagination which
    • an imagination and say to ourselves: “If we can see into the
    • being transformed into visions or Imaginations now disappears.
    • his sub-consciousness, does not always become vision or Imagination.
    • It becomes an Imagination if he undergoes the regular and necessary
    • Imaginations, Inspirations, and also premonitions, etc. — that
    • body, only that which he brings as far as vision or Imagination can
    • clairvoyant, he will now perceive just how his Imagination of the
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Hidden Forces of Soul-Life
    Matching lines:
    • spiritual training, imagination, inspiration, and intuition. Thus we
    • have to include imagination, inspiration, and intuition, in the
    • consciousness, to the Imaginations acquired by means of the right
    • imagination, or that we have a vision. And let us now suppose that
    • this Imagination, or this vision, corresponds to some good Being.
    • imagination or vision, lies enclosed, here, between these two
    • If, during the imagination or vision of an evil Being, we call
    • imagination, or vision, of a good Being. In this case, also, if we
    • clearness visions, imaginations, or other sorts of perceptions
    • exactly what imaginations correspond to this or that sympathy within
    • have the kind of vision, or imagination, described day before
    • belong only to his own world; these visions and imaginations would
    • how we may distinguish between a true vision or imagination which
    • an imagination and say to ourselves: “If we can see into the
    • being transformed into visions or Imaginations now disappears.
    • his sub-consciousness, does not always become vision or Imagination.
    • It becomes an Imagination if he undergoes the regular and necessary
    • Imaginations, Inspirations, and also premonitions, etc. — that
    • body, only that which he brings as far as vision or Imagination can
    • clairvoyant, he will now perceive just how his Imagination of the
    • Maximum number of matches per file exceeded.
  • Title: Universal Human: Cover Sheet
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    • as race and nation - must be stripped off.
  • Title: Universal Human: Contents
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    • as race and nation - must be stripped off.
  • Title: Universal Human: Lecture One: Individuality and the Group-Soul
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    • as race and nation - must be stripped off.
    • different faculties in their next incarnation. Human faculties have
    • today will change considerably in their next incarnation, as will be
    • incarnation; of course, for other people, this change will not happen
    • until two incarnations from now.
    • there are still different peoples. The boundaries between the nations
    • nations are gradually disappearing, and the factions within them come
    • must seek to unite people of all races and nations, and to bridge the
    • not remember our former incarnations. I have often answered this
    • incarnations today, the time will come when it will be able to do so.
    • former incarnations, or at least the last one. A number of people are
    • birth and death as well as previous incarnations. Many people will
    • remember their present incarnation when they are reborn in their next
    • the bearer of human individuality that goes from incarnation to
    • incarnation.
    • regardless of race or nationality. This movement speaks only to the
    • speak in the various national languages, the content of what is
    • us into the next incarnation. Then we will be reborn in the next
    • incarnation with this developed I, and we will be able to remember
    • enter their next incarnation with an I each remembers as his or her
    • Maximum number of matches per file exceeded.
  • Title: Universal Human: Lecture Two: The God Within and the God of Outer Revelation
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    • as race and nation - must be stripped off.
    • Through each incarnation he ascended higher and higher, and finally
    • incarnation to incarnation. We must keep in mind that no matter how
    • spirit was connected with Chaldea, and in his last incarnation
  • Title: Universal Human: Lecture Three: The Lord of the Soul
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    • as race and nation - must be stripped off.
    • the meaning of such designations. Names were not given as they are
    • emanations of our wild fantasy. That is what is meant when we
  • Title: Universal Human: Lecture Four: The Universal Human: The Unification of Humanity through the Christ Impulse
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    • as race and nation - must be stripped off.
    • that karma requires us to have in the next incarnation.
    • then came down again and that the life of earthly incarnations,
    • could do no more than stimulate and inspire the creative imagination
    • between the seven groups would not yet have reached its culmination
    • explanation. Here, on the other hand, people need theoretical
    • explanations to understand our art works. Well, if people would only
    • and showed it to him without any explanations. Naturally, a work of
  • Title: Universal Human: Notes
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    • as race and nation - must be stripped off.
  • Title: Universal Human: Publisher's Note
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    • as race and nation - must be stripped off.
  • Title: Universal Human: Back Cover
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    • as race and nation - must be stripped off.
    • soul” — the race or nation — to which they belonged.
    • nations.’”
  • Title: Lecture: Practical Training In Thought
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    • Thanks to an anonymous donation, this lecture has been made available.
    • the whole explanation, I had to answer: “Yes, it is certainly
  • Title: Lecture: Practical Training In Thought
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    • Thanks to an anonymous donation, this lecture has been made available.
    • the whole explanation, I had to answer: “Yes, it is certainly
  • Title: Lecture: Nervous Conditions in Our Time
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    • Thanks to an anonymous donation, this lecture has been made available.
    • examination, he will set to work and ‘cram’ for it during
  • Title: Lecture: Nervous Conditions in Our Time
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    • Thanks to an anonymous donation, this lecture has been made available.
    • examination, he will set to work and ‘cram’ for it during
  • Title: Lecture: The Position of Anthroposophy among the Sciences
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    • Thanks to an anonymous donation, this lecture has been made available.
    • an inclination towards it. But it is correct to say that, in one
    • “fancy” or “imagination” in the usual sense
    • “Imagination” is as much involved with the inner essence
    • ourselves to “Imagination” and, in the way I have still
  • Title: Lecture: The Position of Anthroposophy among the Sciences
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    • Thanks to an anonymous donation, this lecture has been made available.
    • an inclination towards it. But it is correct to say that, in one
    • “fancy” or “imagination” in the usual sense
    • “Imagination” is as much involved with the inner essence
    • ourselves to “Imagination” and, in the way I have still
  • Title: Lecture: Anthroposophy and the Visual Arts
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    • Thanks to an anonymous donation, this lecture has been made available.
    • determination of any object occupying space; or, as in kinematics,
    • could rightly say: Yes, but this determination in relation to a
    • “imaginations” took shape out of the old, instinctive
    • clairvoyance. One receives an “imagination” of the whole
    • pictures — “imaginations” — which were made
    • “Imagination”.
    • have been calling “Imagination”. In this the cosmos, not
    • however, perceive (erschauen), by “imagination”,
    • nonsense. He includes the whole earth in his explanation of the
    • “imaginations” what weaves in mere thoughts; that is, by
    • laws formulated in thoughts, but by “imaginations”. What
    • “imaginations” again. And if we become productive, it
    • pictures formed by the configured “imaginations” of
    • older “imagination”, and was able to receive into one's
  • Title: Lecture: Anthroposophy and the Visual Arts
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    • Thanks to an anonymous donation, this lecture has been made available.
    • determination of any object occupying space; or, as in kinematics,
    • could rightly say: Yes, but this determination in relation to a
    • “imaginations” took shape out of the old, instinctive
    • clairvoyance. One receives an “imagination” of the whole
    • pictures — “imaginations” — which were made
    • “Imagination”.
    • have been calling “Imagination”. In this the cosmos, not
    • however, perceive (erschauen), by “imagination”,
    • nonsense. He includes the whole earth in his explanation of the
    • “imaginations” what weaves in mere thoughts; that is, by
    • laws formulated in thoughts, but by “imaginations”. What
    • “imaginations” again. And if we become productive, it
    • pictures formed by the configured “imaginations” of
    • older “imagination”, and was able to receive into one's
  • Title: Lecture: Evil and the Power of Thought
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  • Title: Lecture: Evil and the Power of Thought
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  • Title: Lecture: The Seeds of Future Worlds
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    • Thanks to an anonymous donation, this lecture has been made available.
    • Imagination; but for his vision they become permeated with inward
    • Imagination is active, then we can see in the moon something that is
    • moon in the consciousness of Imagination, you have a perpetual
    • to the sun, there we find it is all quite different. Through Imagination
  • Title: Lecture: The Seeds of Future Worlds
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    • Thanks to an anonymous donation, this lecture has been made available.
    • Imagination; but for his vision they become permeated with inward
    • Imagination is active, then we can see in the moon something that is
    • moon in the consciousness of Imagination, you have a perpetual
    • to the sun, there we find it is all quite different. Through Imagination
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • into Earth-evolution but restricted his claims for domination in
    • leading to the condemnation of Christ Jesus! Such was the
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • into Earth-evolution but restricted his claims for domination in
    • leading to the condemnation of Christ Jesus! Such was the
  • Title: Lecture: Realism and Nominalism
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    • Thanks to an anonymous donation, this lecture has been made available.
  • Title: Lecture: Realism and Nominalism
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    • Thanks to an anonymous donation, this lecture has been made available.
  • Title: Lecture: Spiritual Science, a Necessity for the Present Time
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    • Thanks to an anonymous donation, this lecture has been made available.
    • from the heart of the French nation and vanquished the English forces
    • in so far as it refers to the European distribution of nations and
    • brought about the distribution of the European nations and national
    • incarnation the boy was not to live beyond his seventh year of age. I
    • living, as it were, intimately united with the Spirit of his nation,
    • From the nation's deeds of sacrifice,
  • Title: Lecture: Spiritual Science, a Necessity for the Present Time
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    • Thanks to an anonymous donation, this lecture has been made available.
    • from the heart of the French nation and vanquished the English forces
    • in so far as it refers to the European distribution of nations and
    • brought about the distribution of the European nations and national
    • incarnation the boy was not to live beyond his seventh year of age. I
    • living, as it were, intimately united with the Spirit of his nation,
    • From the nation's deeds of sacrifice,
  • Title: Lecture: Fundamentals of the Science of Initiation
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    • Thanks to an anonymous donation, this lecture has been made available.
    • already know from the explanations which have recently been given
    • were by Nature a prosaic, matter-of-fact nation — even denied
  • Title: Lecture: Fundamentals of the Science of Initiation
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    • Thanks to an anonymous donation, this lecture has been made available.
    • already know from the explanations which have recently been given
    • were by Nature a prosaic, matter-of-fact nation — even denied
  • Title: Lecture: Adept-School of the Past
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    • Thanks to an anonymous donation, this lecture has been made available.
    • Let us now seek an explanation
  • Title: Lecture: Adept-School of the Past
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    • Thanks to an anonymous donation, this lecture has been made available.
    • Let us now seek an explanation
  • Title: Lecture: Man's Relationship with the Surrounding World
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  • Title: Lecture: Man's Relationship with the Surrounding World
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    • Thanks to an anonymous donation, this lecture has been made available.
  • Title: Lecture: A Chapter of Occult History
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    • incarnation, we describe them as they are today. Many people
    • The alternation between day and night was quite different in
    • inclination whatever for physical life. And so when the
    • pupils, in later incarnations, were : Hermes, the great
    • Hermes, in his new incarnation. We will try to form some idea
  • Title: Lecture: A Chapter of Occult History
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    • incarnation, we describe them as they are today. Many people
    • The alternation between day and night was quite different in
    • inclination whatever for physical life. And so when the
    • pupils, in later incarnations, were : Hermes, the great
    • Hermes, in his new incarnation. We will try to form some idea
  • Title: Lecture: How Do I Find the Christ?
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    • There is a threefold inclination towards
    • the spiritual life, there is a threefold inclination towards
    • the super-sensible world. This threefold inclination will
    • place there is in man an inclination, a proclivity, to know
    • inclination in him — that is, in the man of today
    • inclination in man is to know what is usually called the
    • said, there are men who deny all these inclinations. There
    • and in the end critical examination will discover that no
    • modern minds as an abomination. Just imagine what a dry,
    • have no inclination to participate in spiritual life or in
    • subsequent incarnations. The intention was to sever man from
    • to be resolute in the practice of self-examination and to
    • certain denominations. When Harnack, for example,
    • self-examination in respect of speaking, you will discover a
    • one particular thing, are true designations of that
    • Hermann Grimm? What is the explanation? It is a real
  • Title: Lecture: How Do I Find the Christ?
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    • There is a threefold inclination towards
    • the spiritual life, there is a threefold inclination towards
    • the super-sensible world. This threefold inclination will
    • place there is in man an inclination, a proclivity, to know
    • inclination in him — that is, in the man of today
    • inclination in man is to know what is usually called the
    • said, there are men who deny all these inclinations. There
    • and in the end critical examination will discover that no
    • modern minds as an abomination. Just imagine what a dry,
    • have no inclination to participate in spiritual life or in
    • subsequent incarnations. The intention was to sever man from
    • to be resolute in the practice of self-examination and to
    • certain denominations. When Harnack, for example,
    • self-examination in respect of speaking, you will discover a
    • one particular thing, are true designations of that
    • Hermann Grimm? What is the explanation? It is a real
  • Title: Lecture: The Nature of Eternity
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    • Race’. He speaks there of reincarnation, of the
    • when reincarnation is mentioned — two impulses rising
    • science in favour of reincarnation, one thing is certain
    • the idea of reincarnation. The second arises from a sense of
    • doubt that this pioneer of the reincarnation theory meant to
    • contained in the idea of reincarnation and in that of karma
    • upon his next incarnation, when he will wake to a new life on
    • another earthly incarnation.
    • gained, to re-appear later in a further incarnation,
    • point, and goes on with all my deeds from incarnation to
    • incarnation.’
    • Although they both speak in a similar way of Reincarnation
    • justifiable objection to reincarnation is said to be that
  • Title: Lecture: The Nature of Eternity
    Matching lines:
    • Race’. He speaks there of reincarnation, of the
    • when reincarnation is mentioned — two impulses rising
    • science in favour of reincarnation, one thing is certain
    • the idea of reincarnation. The second arises from a sense of
    • doubt that this pioneer of the reincarnation theory meant to
    • contained in the idea of reincarnation and in that of karma
    • upon his next incarnation, when he will wake to a new life on
    • another earthly incarnation.
    • gained, to re-appear later in a further incarnation,
    • point, and goes on with all my deeds from incarnation to
    • incarnation.’
    • Although they both speak in a similar way of Reincarnation
    • justifiable objection to reincarnation is said to be that
  • Title: Lecture: Cosmogony, Freedom, Altruism
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    • Reincarnation and Karma came amongst us and into our
    • Reincarnation and Karma were understood, even by those who
    • say that the ideas of reincarnation and karma of themselves
    • incarnation, and he has to work off in this incarnation only
    • reincarnation and karma are unable to permeate our
    • introduce ideas such as those of reincarnation and karma
    • lower. There is another way again in which reincarnation and
    • fortunate incarnation next time.” To act from such a
    • a time as possible in the next incarnation — this is
    • reincarnation and karma. Our civilisation possesses so little
    • of conceiving even such ideas as those of reincarnation and
    • there was no question of any national feeling of hostility
    • proclaimed that: Every nation must have the possibility of
    • about it, what is “Nation?” Practically just a
    • Spirit of a Nation, in the sense in which we speak of it in
    • Anthroposophy, then one can talk about a Nation, for then
    • “freedom of nationalities,” and so forth. For
    • National Being. And herein lies the profound inward falsity
    • reality of the National Being, yet they talk of the
    • “Freedom of the Nation.” As if to the
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Cosmogony, Freedom, Altruism
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    • Reincarnation and Karma came amongst us and into our
    • Reincarnation and Karma were understood, even by those who
    • say that the ideas of reincarnation and karma of themselves
    • incarnation, and he has to work off in this incarnation only
    • reincarnation and karma are unable to permeate our
    • introduce ideas such as those of reincarnation and karma
    • lower. There is another way again in which reincarnation and
    • fortunate incarnation next time.” To act from such a
    • a time as possible in the next incarnation — this is
    • reincarnation and karma. Our civilisation possesses so little
    • of conceiving even such ideas as those of reincarnation and
    • there was no question of any national feeling of hostility
    • proclaimed that: Every nation must have the possibility of
    • about it, what is “Nation?” Practically just a
    • Spirit of a Nation, in the sense in which we speak of it in
    • Anthroposophy, then one can talk about a Nation, for then
    • “freedom of nationalities,” and so forth. For
    • National Being. And herein lies the profound inward falsity
    • reality of the National Being, yet they talk of the
    • “Freedom of the Nation.” As if to the
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Brunetto Latini
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    • Ways of Spiritual Cognition and the Rejuvenation of the Artistic
    • imagination. Dante, they say, was filled with
    • artistic imagination. They are content to leave it at that.
    • Needless to say, I shall not deny that artistic imagination
    • chance combination of two mirrors in a
    • of explanation, ‘the class-type was far more familiar
    • in the forms of Imagination. All Nature's laws — the
    • before him in an Imagination, in the figure of a woman who
    • in the form of Imagination, as a woman, out of whose spirit
    • which stood before him in living Imagination.
    • her mother Demeter. Thus do the Imaginations change in the
    • greatest. Then it is that illumination comes over the soul
    • that is capable of illumination. Therefore, the legend tells,
  • Title: Lecture: Brunetto Latini
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    • Ways of Spiritual Cognition and the Rejuvenation of the Artistic
    • imagination. Dante, they say, was filled with
    • artistic imagination. They are content to leave it at that.
    • Needless to say, I shall not deny that artistic imagination
    • chance combination of two mirrors in a
    • of explanation, ‘the class-type was far more familiar
    • in the forms of Imagination. All Nature's laws — the
    • before him in an Imagination, in the figure of a woman who
    • in the form of Imagination, as a woman, out of whose spirit
    • which stood before him in living Imagination.
    • her mother Demeter. Thus do the Imaginations change in the
    • greatest. Then it is that illumination comes over the soul
    • that is capable of illumination. Therefore, the legend tells,
  • Title: Lecture: The Shaping of the Human Form out of Cosmic and Earthly Forces
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    • metamorphosis of the limb-man of the previous incarnation.
  • Title: Lecture: The Shaping of the Human Form out of Cosmic and Earthly Forces
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    • metamorphosis of the limb-man of the previous incarnation.
  • Title: Lecture: Manifestations of the Unconscious
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    • Dreams, Hallucinations, Visions,Somnambulism, Mediumship
    • phenomena of hallucination, of visionary
    • ironic, humorous mood. An oscillation, an alternation of
    • Examination of
    • the ordinary logic holding good for explanations of the outer
    • ideas of genuine Imagination. He knows that with his soul he
    • hallucinations, visions and the like.
    • example, whose powers of discrimination and discernment I
    • identical with a picture arising as an hallucination or
    • hallucinations, in visionary experiences? No, it is not!
    • Hallucinations and visions are due precisely to
    • diseased or too weak, a phenomenon such as an hallucination
    • what really lies at the bottom of hallucinations and visions?
    • of growth, digestion and metabolism, but that hallucinations
    • any means sublimated in hallucinations and visions; on the
    • perception. Hence hallucinations and visions are always an
    • knowledge through visions, hallucinations and the like. On
    • Neither are hallucinations and visions ever identical in
    • hallucinations and visions arise because some bodily organ so
    • therefore be said that hallucinations and visions represent a
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Manifestations of the Unconscious
    Matching lines:
    • Dreams, Hallucinations, Visions,Somnambulism, Mediumship
    • phenomena of hallucination, of visionary
    • ironic, humorous mood. An oscillation, an alternation of
    • Examination of
    • the ordinary logic holding good for explanations of the outer
    • ideas of genuine Imagination. He knows that with his soul he
    • hallucinations, visions and the like.
    • example, whose powers of discrimination and discernment I
    • identical with a picture arising as an hallucination or
    • hallucinations, in visionary experiences? No, it is not!
    • Hallucinations and visions are due precisely to
    • diseased or too weak, a phenomenon such as an hallucination
    • what really lies at the bottom of hallucinations and visions?
    • of growth, digestion and metabolism, but that hallucinations
    • any means sublimated in hallucinations and visions; on the
    • perception. Hence hallucinations and visions are always an
    • knowledge through visions, hallucinations and the like. On
    • Neither are hallucinations and visions ever identical in
    • hallucinations and visions arise because some bodily organ so
    • therefore be said that hallucinations and visions represent a
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Yuletide and the Christmas Festival
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    • agricultural workers, while their feelings and inclinations
    • incarnation of the Being who was afterwards able to receive
    • on end to practising rhythm and intonation, and were wholly
    • rhythm, intonation and gesture the whole man became
  • Title: Lecture: Yuletide and the Christmas Festival
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    • agricultural workers, while their feelings and inclinations
    • incarnation of the Being who was afterwards able to receive
    • on end to practising rhythm and intonation, and were wholly
    • rhythm, intonation and gesture the whole man became
  • Title: Lecture: Buddha
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    • connect Buddhism, among other things, with the idea of reincarnation.
    • reincarnation being of course an already recognised truth — is
    • reincarnation is not really essential to the understanding of
    • of reincarnation and yet was quite uninfluenced by Buddhistic
    • the idea of reincarnation neither from ancient tradition, nor from
    • Buddhism, for the idea of reincarnation arises of necessity from an
    • inner effort he attained, in his twenty-ninth year, the illumination
    • lives, through incarnation after incarnation had accumulated an
    • from incarnation to incarnation.
    • illumination “under the Bodhi tree.” We may express the
    • illumination he knew that all that is spread abroad in the world of
    • to use his earthly incarnations that he is finally freed from their
    • earthly order. How did Buddha himself seek illumination? Unless we
    • He sought illumination, as we know, in complete isolation. He
    • must seek an inner illumination of the soul which shall reveal the
    • the essential nature of Buddha's illumination and teaching unless we
    • Reincarnation shines with a
    • Christ Himself, I shall carry into my future incarnations a force
    • explanation of the origin of existence he turned naturally to
    • certain amount of resignation is demanded here, but not the
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Buddha
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    • connect Buddhism, among other things, with the idea of reincarnation.
    • reincarnation being of course an already recognised truth — is
    • reincarnation is not really essential to the understanding of
    • of reincarnation and yet was quite uninfluenced by Buddhistic
    • the idea of reincarnation neither from ancient tradition, nor from
    • Buddhism, for the idea of reincarnation arises of necessity from an
    • inner effort he attained, in his twenty-ninth year, the illumination
    • lives, through incarnation after incarnation had accumulated an
    • from incarnation to incarnation.
    • illumination “under the Bodhi tree.” We may express the
    • illumination he knew that all that is spread abroad in the world of
    • to use his earthly incarnations that he is finally freed from their
    • earthly order. How did Buddha himself seek illumination? Unless we
    • He sought illumination, as we know, in complete isolation. He
    • must seek an inner illumination of the soul which shall reveal the
    • the essential nature of Buddha's illumination and teaching unless we
    • Reincarnation shines with a
    • Christ Himself, I shall carry into my future incarnations a force
    • explanation of the origin of existence he turned naturally to
    • certain amount of resignation is demanded here, but not the
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Hygiene - a Social Problem
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    • the facts of modern science no longer justify the general explanation
    • a question of concrete explanation or concrete thought, even these
    • Spirit when our explanation is based upon the atomic theory —
    • mind and spirit can give explanations other than the atomic
    • whole being of man. Such illumination is cast on the nature of
    • physical body, etheric body, astral body, Ego, reincarnation, karma
    • Now Imagination, Inspiration and Intuition
  • Title: Lecture: Hygiene - a Social Problem
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    • the facts of modern science no longer justify the general explanation
    • a question of concrete explanation or concrete thought, even these
    • Spirit when our explanation is based upon the atomic theory —
    • mind and spirit can give explanations other than the atomic
    • whole being of man. Such illumination is cast on the nature of
    • physical body, etheric body, astral body, Ego, reincarnation, karma
    • Now Imagination, Inspiration and Intuition
  • Title: Lecture: Speech and Song
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    • alone. These organs only represent the highest culmination of what is
    • or song is but the final culmination of something that is taking
    • we first attain Imagination or Imaginative Cognition, as I have often
    • especially the manifold intonations of the vowels — these he
    • consonants, if we have the necessary clairvoyant power of imagination
  • Title: Lecture: Speech and Song
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    • alone. These organs only represent the highest culmination of what is
    • or song is but the final culmination of something that is taking
    • we first attain Imagination or Imaginative Cognition, as I have often
    • especially the manifold intonations of the vowels — these he
    • consonants, if we have the necessary clairvoyant power of imagination
  • Title: Lecture: Concerning Electricity
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    • Thanks to an anonymous donation, this lecture has been made available.
    • explanation of Nature set out along a path that really unites it with
  • Title: Lecture: Concerning Electricity
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    • Thanks to an anonymous donation, this lecture has been made available.
    • explanation of Nature set out along a path that really unites it with
  • Title: Lecture: The Problem of Jesus and Christ in Earlier Times
    Matching lines:
    • involved in national differences. We are human beings, pure and
    • just because they belong to different nationalities, is something
    • transcends all national and social differences. They live in an
    • without the slightest trace of discrimination, because we have not
    • yet become involved in distinguishing nationality and so forth. We
    • develop such discrimination only through our life in connection with
    • discrimination among human beings. The Christ is able to reveal
    • discrimination. On the other hand, those who still have a certain
  • Title: Lecture: The Problem of Jesus and Christ in Earlier Times
    Matching lines:
    • involved in national differences. We are human beings, pure and
    • just because they belong to different nationalities, is something
    • transcends all national and social differences. They live in an
    • without the slightest trace of discrimination, because we have not
    • yet become involved in distinguishing nationality and so forth. We
    • develop such discrimination only through our life in connection with
    • discrimination among human beings. The Christ is able to reveal
    • discrimination. On the other hand, those who still have a certain
  • Title: Lecture: On the Dimensions of Space
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    • Men have always received into their language designations,
    • everyday consciousness man has little inclination as a rule to
    • demands on your imagination.)
    • a whole, in your imagination the star-fish
  • Title: Lecture: On the Dimensions of Space
    Matching lines:
    • Men have always received into their language designations,
    • everyday consciousness man has little inclination as a rule to
    • demands on your imagination.)
    • a whole, in your imagination the star-fish
  • Title: Lecture: What Has Geology to Say About the Origin of the World?
    Matching lines:
    • imagine another covering it which, on examination, proves to be
    • — at best some dim divination about conditions which preceded
    • coarsest material as in a mighty process of elimination, which then
    • modern geologist gives us his explanation of the earth's crust
  • Title: Lecture: What Has Geology to Say About the Origin of the World?
    Matching lines:
    • imagine another covering it which, on examination, proves to be
    • — at best some dim divination about conditions which preceded
    • coarsest material as in a mighty process of elimination, which then
    • modern geologist gives us his explanation of the earth's crust
  • Title: Lecture: Thinking and Willing as Two Poles of the Human Soul-Life
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    • past. And Imagination is related to the present. With regard to the
    • present man is always gifted with Imagination.
    • imagination in some definite situation in life; visualise an
    • continually living in a world of pictures, of imaginations; this will
    • The present we comprehend by means of imaginations.
    • Imagination
    • that Imagination comes to us of itself in so far as the present is
    • concerned. When we develop Imagination by special means we are
    • Imagination. When man passes over from the sleeping condition
    • Inspiration; when falling asleep he is filled with Imagination.
    • AsleepImagination
  • Title: Lecture: Thinking and Willing as Two Poles of the Human Soul-Life
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    • past. And Imagination is related to the present. With regard to the
    • present man is always gifted with Imagination.
    • imagination in some definite situation in life; visualise an
    • continually living in a world of pictures, of imaginations; this will
    • The present we comprehend by means of imaginations.
    • Imagination
    • that Imagination comes to us of itself in so far as the present is
    • concerned. When we develop Imagination by special means we are
    • Imagination. When man passes over from the sleeping condition
    • Inspiration; when falling asleep he is filled with Imagination.
    • AsleepImagination
  • Title: Vortrage: Denken, Fühlen, Wollen - Das Muspilhgedicht
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    • Dieses Buch wurde an anonymous donation, Spender zur Verfügung gestellt.
    • Und die Imagination, die bezieht sich auf die Gegenwart. In bezug auf
    • die Gegenwart hat der Mensch immer Imaginationen.
    • Denken:Imagination:Inspiration:
    • Imaginationen drinnen, und man brauchte nur unbefangen das Leben mit
    • Gegenwart umfassen wir mit Imaginationen.
    • Ihnen gesagt: Die Imagination kommt uns in bezug auf die Gegenwart
    • von selbst. Wenn wir die Imagination künstlich ausbilden, so
    • Inspiration und Imagination. Indem der Mensch aus dem Schlafe
  • Title: Vortrage: Denken, Fühlen, Wollen - Das Muspilhgedicht
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    • Dieses Buch wurde an anonymous donation, Spender zur Verfügung gestellt.
    • Und die Imagination, die bezieht sich auf die Gegenwart. In bezug auf
    • die Gegenwart hat der Mensch immer Imaginationen.
    • Denken:Imagination:Inspiration:
    • Imaginationen drinnen, und man brauchte nur unbefangen das Leben mit
    • Gegenwart umfassen wir mit Imaginationen.
    • Ihnen gesagt: Die Imagination kommt uns in bezug auf die Gegenwart
    • von selbst. Wenn wir die Imagination künstlich ausbilden, so
    • Inspiration und Imagination. Indem der Mensch aus dem Schlafe
  • Title: Anthroposophie, soziale Dreigliederung und Redekunst: Hinweise
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    • Bologna: 4. Internationaler
    • Nationalversammlung: Mit den Wahlen zur
    • Nationalversammlung am 19. Juni 1919 wurde in Deutschland der Weg
    • der Nationalversammlung, die u. a. am 23. Juni 1919 die
    • wurde die von der Nationalversammlung beschlossene
    • Ökonomische Gesellschaft zur internationalen Förderung
    • Internationalen Gerichtshofes
  • Title: Anthroposophie, soziale Dreigliederung und Redekunst: Literaturhinweise
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    • Nationalökonomischer Kurs.
    • Nationalökonomisches Seminar.
    • «Nationalökonomischen Kurs», Dornach 31. Juli bis 5.
  • Title: Anthroposophie, soziale Dreigliederung und Redekunst: Zweiter Vortrag
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    • Beispiel die Weimarische Nationalversammlung eines war,
    • jedem einzelnen Worte ist es möglich, ein Bild, eine Imagination
  • Title: Anthroposophie, soziale Dreigliederung und Redekunst: Fünfter Vortrag
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    • theoretische Nationalökonomie auch nur geben konnte. Man soll
  • Title: Anthroposophie, soziale Dreigliederung und Redekunst: Sechster Vortrag
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    • Nationalitäten eine Empfindung von der Notwendigkeit der
    • natürlich nicht in drei Nationen, sondern in die drei in den
  • Title: Das Initiaten-Bewußtsein: Hinweise
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    • «International Summer School» unter dem Titel
    • Verfasser von «De divinapraedestinatione»,
  • Title: Das Initiaten-Bewußtsein: Inhalt
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    • menschlichen Organisation in Imaginationen.
  • Title: Das Initiaten-Bewußtsein: Erster Vortrag
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    • so stolz ist, das sich allmählich bis zur Kulmination
  • Title: Das Initiaten-Bewußtsein: Vierter Vortrag
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    • anschaulich, in lebendiger Imagination, wie er auf dem Heimweg
  • Title: Das Initiaten-Bewußtsein: Fünfter Vortrag
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    • Imagination. Die Sinne nehmen sonst Sinnesbilder wahr in der
    • Sinnen, dann empfindet man alles wiederum in Imaginationen. Das
    • wirksam ist dasjenige, was aus früheren Inkarnationen
  • Title: Das Initiaten-Bewußtsein: Siebenter Vortrag
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    • gewöhnlichen Machinationen der physischen Welt sich
  • Title: Das Initiaten-Bewußtsein: Achter Vortrag
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    • der Mensch nicht von einer Inkarnation in die andere
  • Title: Das Initiaten-Bewußtsein: Nuenter Vortrag
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    • dafür, frühere Inkarnationen von Menschen
    • sonst die Imaginationen sitzen, war es mir möglich,
    • Imaginationen in das höhere Bewußtsein hineinkam.Es
    • hineingetragen hat, die man sonst bei der Imagination hat.
  • Title: Das Initiaten-Bewußtsein: Zehnter Vortrag
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    • Imaginationen auszubilden, zu wirklichen Imaginationen zu
    • des Tages die Welt der Imaginationen als Wirklichkeit
    • Imaginationen zu ihren Wesenheiten über. Man stellt jetzt
    • ist, sondern man stellt jetzt Visionen wie Imaginationen vor
    • aufgetreten sind, die in den Bildern der Imagination, der
    • Ergreifen der menschlichen Organisation in Imaginationen
    • beginnt, die menschliche Organisation in Imaginationen sich vor
    • Imagination an die richtige Stelle hinleitet. Es ist ja
    • wunderbar bei der Blavatsky: Wenn sie eine Imagination
    • entwickelt, so ist diese Imagination da; der Merkurbote leitet
  • Title: Das Initiaten-Bewußtsein: Elfter Vortrag
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    • Inkarnationen, die sie befähigen, dasjenige
    • aufeinanderfolgenden Inkarnationen zugrunde liegt.
    • grotesken Bezeichnungen belegt. Frühere Inkarnationen
    • Inkarnation, und zwar gerade der Inkarnation Christi.
    • liegt, wie etwas Musikalisches die Inkarnation darzustellen,
  • Title: Mission/Volksseelen: Inhalt
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    • Zersplitterung der deutschen Nation in kleinere
  • Title: Mission/Volksseelen: Erster Vortrag
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    • gehen von Inkarnation zu Inkarnation; wir wissen aber ganz genau,
  • Title: Mission/Volksseelen: Dritter Vortrag
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    • eine Strömung ist die, die ihn von Inkarnation zu Inkarnation
    • gesehen. in der Zersplitterung der gemeinsamen deutschen Nation in
  • Title: Mission/Volksseelen: Vierter Vortrag
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    • Reinkarnationen durch die verschiedenen Rassen durchgehen, so
  • Title: Mission/Volksseelen: Fünfter Vortrag
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    • von dem Karma und der Reinkarnation. Sie bietet uns ja einen
    • von Karma und Reinkarnation. Deshalb lernen wir erst durch sie
    • geistig Strebende wird durch die Lehre von Karma und Reinkarnation
  • Title: Mission/Volksseelen: Sechster Vortrag
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    • Erkenntnisstufen, in der Imagination, Inspiration und Intuition ganz
    • späteren Inkarnation und desjenigen großen Führers der
  • Title: Mission/Volksseelen: Siebenter Vortrag
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    • Volkes. Man könnte daher sagen: Alle anderen Nationen,
    • wir also das Schauspiel einer solchen Resignation, von der wir
    • dahin, eben weil ihr Erzengel eine besondere Resignation
    • wie eine solche Resignation stattfindet, während wir sonst das
  • Title: Mission/Volksseelen: Neunter Vortrag
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    • europäischen Nationen, dieses Verhältnis des Ich zur ganzen
  • Title: Mission/Volksseelen: Elfter Vortrag
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    • wurde in Sabbatai Zewi die physische Inkarnation eines Messias
  • Title: Inner Realities: Lecture 1: The Inner Aspect of the Saturn-embodiment of the Earth
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    • becoming lighter, but not a real illumination, more like a glimmer.
    • excellent “imagination” is the following: In
    • Rosicrucian initiation is the forming of imagination. The
    • Anthroposophist must build up these imaginations from the right
    • to-day as transformed into an “imagination “: we can
    • impressive for certain imaginations, which can then lead us further
    • receive into imaginations, into pictures. Even if the pictures are
    • by students for examinations, but now no longer applicable since the
  • Title: Inner Realities: Lecture 2: The Inner Aspect of the Sun-embodiment of the Earth
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    • determination to renounce individual being, so regarding it as to be
    • or illumination, so that we can never expect anything to come
    • imagination, bearing in mind that something of all that was brought
  • Title: Inner Realities: Lecture 3: The Inner Aspect of the Moon-embodiment of the Earth - 1
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    • the positive impulses of will, but far more a certain resignation, a
    • the creative resignation. It is indeed of immense importance that we
    • should accept this renunciation, this creative resignation, which we
    • in mind the idea of resignation or renunciation which we have to-day
    • its influence is renunciation, resignation by higher Beings. So
    • resignation of which mention has already been made, must be brought
    • we have hitherto thought whether in pictures or in imagination
    • it. The combination of circumstances during the evolution of ancient
    • between Time and Eternity. Through the resignation made by the
    • resignation — so we see, speaking now of the ancient Sun alone,
    • the significance of resignation, the renunciation made by the gods
    • bestowal reappearing as gas, or air. And the resignation also
    • “resignation” is within whatever takes place on ancient
    • as resignation we must think of in everything on ancient Moon,
    • or air. Resignation as it has now become appears in external Maya as
    • foundation is renunciation, or resignation. Wherever water is to be
    • reflection; the only reality existing in it, is resignation by
    • be said, water could only flow in the world because resignation
    • raised. From resignation comes forth water; water is in literal truth
    • resignation. We thus acquire a peculiar kind of spiritual insight
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  • Title: Inner Realities: Lecture 4: The Inner Aspect of the Moon-embodiment of the Earth - 2
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    • perceive in water what might be called resignation. It may just be
    • resignation. In the mood of soul described in the last lecture there
    • greatness and significance to be found in resignation. None the less
    • condemnation. If we take what is here said seriously, it gives us
    • have a true explanation of what has been spiritually brought over
  • Title: Inner Realities: Lecture 5: The Inner Aspect of the Earth-embodiment of the Earth
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    • from the resignation, the renunciation of what has been rejected by
    • fluidity as spiritual resignation or renunciation, so must we
    • acquire no understanding in this incarnation, will, in the life
    • of his incarnations.
    • renunciation and resignation. To these three truths we have to-day
  • Title: Evolution/Aspect: Other Books
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    • 221-1 Reincarnation and Immortality (224 pp.)(4" x
  • Title: Evolution/Aspect: Cover Sheet
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    • International Standard Book Number:
  • Title: Evolution/Aspect: Contents
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    • Impossibility of reincarnation of Christ or of Buddha.
    • the forming of ‘Imagination.’
    • resignation appears as fluidity. Wherever there is water
  • Title: Evolution/Aspect: Publisher's Note
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    • used later on for the physical reincarnation of the Christ. Their
  • Title: Evolution/Aspect: Lecture 1: Introductory Lecture
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    • reincarnation and karma, did not possess these truths in the
    • extensive teaching of reincarnation and karma in Isis
    • laws of reincarnation. But he has a successor. At the moment the
    • Bodhisattva received illumination and rose to Buddhahood, he
    • after the illumination of Gautama Buddha under the Bodhi tree, the
    • that until then a Bodhisattva will live in the manifold incarnations
    • Christianity, Christian Rosencreutz, in his various incarnations and
    • Rosicrucian as a designation. We must make allowance for these
  • Title: Evolution/Aspect: Lecture 2: The Inner Aspects of the Saturn-embodiment of the Earth
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    • becoming lighter, but not a real illumination, more like a glimmer.
    • ‘imagination’ is the following: In Knowledge of Higher
    • of Rosicrucian initiation is the forming of imagination. The
    • theosophist must build up these imaginations from the right
    • to-day as transformed into an ‘imagination’: we can
    • impressive in certain imaginations, for it can lead us further and
    • into imaginations, into pictures. Even if the pictures are clumsily
    • formerly much used by students for examinations, but now no longer
  • Title: Evolution/Aspect: Lecture 3: The Inner Aspect of the Sun-embodiment of the Earth
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    • the soul's determination to renounce individual being, so regarding
    • or illumination, so that we can never expect anything to come to us
    • imagination, bearing in mind that something of all that was brought
  • Title: Evolution/Aspect: Lecture 4: The Inner Aspect of the Moon-embodiment of the Earth (Part 1)
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    • but far more a certain resignation, a renouncing. Take the very
    • renunciation, the creative resignation. It is indeed of immense
    • resignation, which we may experience in the soul, as a conception of
    • we bear in mind the idea of resignation or renunciation which we just
    • resignation by higher Beings. So now, on the Sun we see the following
    • discern what the realities are that underlie them. That resignation
    • hitherto thought whether in pictures or in imagination concerning
    • combination of circumstances during the evolution of ancient Sun was
    • Time and Eternity. Through the resignation made by the Cherubim
    • resignation — so we see, speaking now of the ancient Sun alone,
    • significance of resignation, the renunciation made by the gods during
    • reappearing as gas, or air. And with the resignation also
    • ‘resignation’ is within whatever takes place on ancient
    • as resignation we must think of in everything on ancient Moon,
    • or air. Resignation as it has now become appears in external Maya as
    • foundation is renunciation, or resignation. Wherever water is
    • a reflection; the only reality existing in it, is resignation by
    • be said, water could only flow in the world because resignation
    • raised. From resignation comes forth water; water is in literal truth
    • resignation. We acquire a peculiar kind of spiritual insight into the
    • Maximum number of matches per file exceeded.
  • Title: Evolution/Aspect: Lecture 5: The Inner Aspect of the Moon-embodiment of the Earth (Part 2)
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    • have learnt to perceive in water what might be called resignation. It
    • resignation. In the soul described in the last lecture there is
    • greatness and significance to be found in resignation. None the less
    • a will towards an inclination which in its immediate form cannot be
    • condemnation. If we take what is here said seriously, it gives us
    • really have an explanation of what has been spiritually brought over
  • Title: Evolution/Aspect: Lecture 6: The Inner Aspect of the Earth-embodiment of the Earth
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    • to retain it within themselves. Thus we advance from Resignation,
    • element of fluidity as spiritual resignation or renunciation, so must
    • acquire no understanding in this incarnation, will, in the life
    • this understanding first in some one of his incarnations.
    • renunciation and resignation. To these three truths we have to-day
  • Title: Spiritual Foundation of Morality: Lecture I
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    • inclination towards the study of far-distant cosmic developments in
    • numerous reincarnations, or the complicated conditions of karma, when
    • life far more clearly than theoretical explanations, for we say to
    • theoretical explanations about morals? These lectures are to show
  • Title: Spiritual Foundation of Morality: Lecture II
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    • considered to be. Thus we see how the whole nation was divided
    • be understood by an examination into the secrets of existence.
    • incarnations. If we wish to understand the special incarnations
    • can develop in such a way that in one incarnation it embodies itself
    • may re-embody itself in a later incarnation in an entirely different
    • souls which in a previous incarnation were embodied in India, Japan
    • became a Buddha in the incarnation of which we are usually told and
    • individuality which had passed through many incarnations as
    • incarnation which for him is the last. From this time onwards, such
    • that particular incarnation, it only appeared in the next. The pupils
    • Christ-impulse, in the next incarnation were such that this
    • incarnation as Francis of Assisi. No wonder, then, that in him there
    • this Christ-impulse work further in his next incarnation? It acted in
    • such a way that, when in his next incarnation Francis of Assisi was
    • for the Christ power, in his previous incarnation, in that
    • are not here referring to previous or succeeding incarnations of
    • were incarnated. The succession of incarnations and the physical
    • single incarnation of Francis of Assisi, really carried the actual
  • Title: Spiritual Foundation of Morality: Lecture III
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    • incarnation to incarnation, that he has diverged from the original
    • possibility but an actuality; for as man journeyed from incarnation
    • to incarnation, by his turning now to one side and now to the other,
    • different characters, racial and national peculiarities, with widely
    • not be evident without further explanation, that Anthroposophy
    • concerning reincarnation, and the development of the various races,
    • of race, colour, nationality, religious faith, philosophy, etc. If
    • conscious disinclination for all that mars man as a part in the
    • incarnations, it is his task to rectify all the mistakes made
  • Title: Occult Movement: Lecture One
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    • in imagination to the primeval ages of humanity's
  • Title: Occult Movement: Lecture Two
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    • acts and machinations they succeeded in compelling H. P.
    • what combination of factors all that came into the world
    • explanation of the world Anthropomorphism which,
  • Title: Occult Movement: Lecture Three
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    • Imagination. It did not become physical, or better said,
  • Title: Occult Movement: Lecture Four
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    • developed. There was a combination of two factors. On the one
    • the cause of great consternation. I can indicate the reason
    • for their consternation in the following way.
    • the fact of reincarnation. It was desired to speak to this
    • occultists the greatest consternation of all, for they
    • doctrine of karma and reincarnation, are truths. But
    • tendency — a combination that it was not easy to detect
    • reincarnation and karma are given in
    • who wanted the knowledge of reincarnation to be allowed to
    • teaching of reincarnation disappear. Mediumship was a means
    • the strong tendency to let the teaching of reincarnation
    • obscurity over the teaching of reincarnation. The other
    • teaching of reincarnation in a sense, but in a materialistic
    • souls could never seriously believe in reincarnation. What,
    • credibility of the teaching of reincarnation. And now the
    • reincarnation. The teaching of the fact of reincarnation was
    • Old Moon evolution can also be seen only in Imaginations,
  • Title: Occult Movement: Lecture Five
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    • of visionary Imaginations.
    • few. In the Eighth Sphere we have to do with Imaginations,
    • the mineral impregnation of this world-body. That we are able
    • made into Imagination. Instead of an Earth arising from the
    • well: instead of pure Imaginations being there, the
    • Imaginations are densified by the infusion of a mineral
    • Imaginations are thus created. We are therefore drawn into a
    • world of densified Imaginations which are not lunar in
    • them into Imaginations, so that these Earth-substances
    • We are surrounded everywhere by the Imaginations into which
    • Imaginations. And so this Moon circles around as a globe of
    • show their inclination to the Eighth Sphere. And everything
    • the ‘Eighth Sphere’ but since the explanation,
    • regard Mr. Sinnett's explanation as the genuine
  • Title: Occult Movement: Lecture Six
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    • dare to express. In spirit, soul, imagination, she keeps
    • learnt by heart, the effect of an imagination regulated in a
    • imagination follows her, but we hope that such an entelechy
    • they inevitably come across the teaching of reincarnation,
    • teaching of reincarnation to be suppressed, say that
    • about particular incarnations. If this were carried to the
    • Mother of God in such a reincarnation would not be in the
    • try to discover whether we ourselves are the reincarnation of
  • Title: Occult Movement: Lecture Seven
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    • awaiting their next incarnation. And so those who die in
    • to find the right paths to incarnation. It may seem strange
    • their next incarnation on Earth, helping them to prepare for
    • this incarnation.
    • else, namely, the being of soul who passes from incarnation
    • to incarnation. And in that domain the religious communities
    • passes beyond death and then on to the next incarnation.
    • thinking, feeling and willing and passes from incarnation to
    • incarnation, to be grasped. On the one side the natural
  • Title: Occult Movement: Lecture Eight
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    • inclination of those belonging to the left wing is always to
    • adulterated through the machinations of those who did not
    • strict watch against theoretical explanations of the symbols
    • the findings of natural science has no longer any inclination
    • reached his destination there was no water left in them; and
    • through the veil who still have the slightest inclination to
    • otherwise be gained from theoretical explanations of the
  • Title: Occult Movement: Lecture Nine
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    • tend towards destruction, towards extermination of the good.
    • present incarnation which last only through the first period
    • next incarnation is left entirely out of account.
    • doing becomes the foundation of the new incarnation. We are
    • incarnation. Of the soul itself, the representatives of
    • this is enough; what passes on to the next incarnation is not
    • next incarnation. It can be said that representatives of
  • Title: Occult Movement: Lecture Ten
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    • temperament and inclination. Here again, Lucifer takes hold
    • impulses springing from temperament and vague inclinations
    • Science, whereby on the one side the illumination that is
  • Title: Gospel of Mark: Contents and Synopsis
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    • incarnations. Gospels as revelations from world of
    • perceive especially its artistic composition. Culmination of
    • Hebrew incarnation. Development of consciousness during
    • Maccabaeus and in unnamed later incarnation. Human evolution
    • nationalism.
    • Christ among disciples of John. John's later incarnation as
    • complete incarnation of Christ and incomplete incarnation of
    • perceive it in imagination and to understand it. This
    • incarnation as Elijah-Naboth. Moses, Elijah, and Christ as
  • Title: Gospel of Mark: Back Cover
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    • culmination. He could take up in Alexandria what at that time were
  • Title: Gospel of Mark: Lecture 1
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    • fact that the law of reincarnation comes out of Western
    • that the idea of reincarnation arose in modern souls formed a
    • reincarnation was not the center of thinking) to the figure
    • intermediate incarnations but look for them in the
    • incarnation, the forces of Empedocles, the old Greek
    • reincarnation or karma, when they were considering a great
    • what radiated over from earlier incarnations. Although
    • into new incarnations. This is revealed with Hector in Hamlet
    • show you through these explanations how in well-known souls,
    • happened between the two incarnations of such
    • reincarnation, when it becomes a matter of real research,
    • incarnations. We must look upon reincarnation as a serious
  • Title: Gospel of Mark: Lecture 2
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    • to a wonderful dramatic culmination in the book of the Maccabees
    • Elijah and his reincarnation as the Baptist, and consider the
    • initiation within his own national environment? How did he
    • question, leaving Elijah and his reincarnation as the Baptist
    • side with the initiates of other nations?” If you
    • the souls of the Hebrew prophets are reincarnations of
    • initiates who had lived in other nations, and who had
    • earlier incarnations of the souls of Jeremiah, Isaiah,
    • in the harmonious form it had in earlier incarnations, for a
    • soul could not come forth in this incarnation. For it is not
    • reappears in him as he progresses from incarnation to
    • incarnation. Indeed, through the difficulties caused by the
    • grandiose recollections of former incarnations. That is the
    • already become nations — a state of homogenity, the
    • him. The whole Jewish nation went up to be baptized by him.
    • widely varied incarnations.
    • element of the nation in which his soul had taken root into a
    • were deeply rooted in a nationality which had constituted
    • incarnations. The gaze of Christ Jesus could rest upon the
    • later reincarnation of Judas that the fusion of the Roman
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  • Title: Gospel of Mark: Lecture 3
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    • described in it as a reincarnation of the prophet Elijah
    • personality seemed like an illumination? Such was indeed the
    • all kinds of explanations as to the possibility or
    • find there the strangest explanations, but nowhere anything
    • developed in one incarnation. When we meet someone today we
    • of the physical and moral elements within one incarnation.
    • Only when we go beyond one individual incarnation do we find
    • within one denomination or another, but must be universal. In
    • subject to all the prejudices of his nation, nevertheless
    • looked up to Christ in an interdenominational sense. It will
  • Title: Gospel of Mark: Lecture 4
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    • lived by man in his earthly incarnations is suffering because
    • through the sequence of his incarnations he is always subject
    • to the urge for ever new incarnations. To free oneself from
    • this yearning for reincarnation is a goal worth striving for.
    • forth the desire for physical incarnation, with the aim of at
    • the inclination toward sense existence, free to seek the
    • dissemination of Buddhism, we receive the answer that these
    • unconscious imaginations. It was a dreamlike clairvoyance in
    • the form of dreamlike imaginations, not in the rational
    • the imaginative picture, and with it the explanation. He
    • him that was the reality, and also the explanation. And that
    • how this was possible through illumination and through the
    • remarkable synthesis, this remarkable combination. Here you
    • Buddha undergoes his last incarnation on earth and never
  • Title: Gospel of Mark: Lecture 5
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    • you from incarnation to incarnation has led you into this
  • Title: Gospel of Mark: Lecture 6
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    • gradually. Not all the streams of peoples and nations always
    • flourish until they reach a kind of culmination. Then they
    • incarnation of the Boddhisattva in the third epoch from his
    • incarnation in the second or first epoch. This comparison
    • Boddhisattva was always an incarnation of the One. This
    • denominational Christianity — but a Christianity that
    • speak of several incarnations of Christ they are making the
    • incarnations of the Christ. Regarding this question the
    • nations and peoples spread across the world will have to come
    • imaginations, in imaginative knowledge. For this reason He
    • explanations. But if you look at the Gospel commentaries they
  • Title: Gospel of Mark: Lecture 7
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    • who in earlier incarnations had been initiates among the
    • incarnation in a later one — when the power and might of
    • particular incarnation who possess this ego force in
    • subtlety it can be transformed into an imagination, into a
    • our imagination can be guided in this way in such a manner
    • but only some imagination it is possible to see in front of
  • Title: Gospel of Mark: Lecture 8
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    • especially disposed to perceive imaginations, all
    • kinds of things through imagination, and to make use of what
    • imaginations through the veil of his corporeality, and easier
    • disciples by the lake in imagination only since He Himself is
    • 22:18 And in thy seed shall all the nations of the earth be blessed; because thou hast obeyed my voice. \
    • following incarnation. But then our understanding is better
    • 14:4 And there were some that had indignation within themselves, and said, Why was this waste of the ointment made? \
    • the usual explanations given of this story — although
    • imagination. Clairvoyant imaginative powers were awakened in
  • Title: Gospel of Mark: Lecture 10
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    • period following His arrest, that is, the trial, condemnation
    • that in his present incarnation there is within him something
    • world. One far-fetched explanation from this Jesus research
    • reached a certain culmination. He could take up in Alexandria
    • single individuality, not man in a particular incarnation but
    • changes sex in different incarnations. But it is already the
    • sprung from their own nation and race, as for example, in
    • retained any national deity, any deity growing out of its own
    • speak about their national deities, for example the way a
    • only one single incarnation of God, but we can offer several,
    • the founder of his own religion had many incarnations,
    • incarnations could not have fulfilled the Mystery of
  • Title: Old/New Methods: Contents
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    • Imagination, Inspiration, and Intuition as actions on the way to
    • reincarnation. The individual's relationship to the folk spirit
    • — the cause of disorder among nations.
    • Threefold man in relation to the four elements and to Imagination,
  • Title: Old/New Methods: Lecture One
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    • definitions, descriptions or explanations. To make use of a
    • This inclination towards fever and inflammation is ever-present and
    • we handle dry, cold concepts, when we can make every explanation of
  • Title: Old/New Methods: Lecture Two
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    • who are speaking with one another but members of various nations.
    • are the very varied beings of the different nations. And since it is
    • outer nationality. If we remain in the external, sense-perceptible
  • Title: Old/New Methods: Lecture Three
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    • Their inclination was gradually to overcome and transform the older
    • once more through Imaginations to a kind of geosophy and cosmosophy.
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    • there will have to be forces which have the inclination to destroy
  • Title: Old/New Methods: Lecture Five
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    • earth. Take the Kant-Laplace explanation of how the world began. A
    • what is revealed to the spiritual seeker in Imagination, Inspiration
    • shall consider with you something that goes beyond Imagination,
    • natural science sometimes speaks of the national spirit, but this
    • incarnation, then it makes a great difference, as our soul is led
    • nation because we are related by coercion to that folk spirit, or
    • brings about disorder among nations. The conflict prevailing among
    • nations today stems from the fact that many people are born with
    • folk spirit can never bring about a conflict with other nations. We
    • stand here in life, we have Imagination, Inspiration and Intuition as
    • to return once more to the physical world, Imagination, Inspiration
    • spiritual human being works through Imagination, Inspiration and
    • Intuition towards his reincarnation in the physical world, while the
    • incarnated, sense-bound human being can gain through Imagination,
    • first step on the way to a new incarnation Imagination is realized
    • and leads towards reincarnation. In the second stage Inspiration is
    • approaching incarnation through realized Inspiration stands in
    • stage in the descent to a new incarnation is when the human being
    • the realm of soul and spirit on the way to incarnation. Here on earth
    • we ascend to the spiritual world through Imagination, Inspiration and
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  • Title: Old/New Methods: Lecture Seven
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    • dissemination of anthroposophical wisdom.
    • ascends to higher knowledge — that is, to Imagination
    • physical incarnation, his element of soul and spirit, in a way, dies
    • of Imagination. Here we have to live in a world of pictures; the
    • physical world into all the knowledge we attain through Imagination,
    • when Bismarck gave a grand speech after his forced resignation. He
  • Title: Old/New Methods: Lecture Eight
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    • element of spirit and soul prepares for physical incarnation by
    • physical incarnation through the portal of death and returns to the
    • incarnation through the portal of death.
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    • incarnation on the earth.
    • limbs and metabolism from our former incarnation, and in this head
    • to our present earthly incarnation lives — strange though this
    • former incarnation. The initiate perceives the way the dead thoughts
    • his former incarnation. This memory of your former incarnation is
  • Title: Old/New Methods: Lecture Ten
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    • more international than were later times, and which also had a really
    • with. But because of his own special inclinations he sensed in this
    • transformed — first into Imaginations, and then the
    • Imaginations transformed into Inspirations and Intuitions. What is
    • and metabolism from the preceding incarnation; in other words, the
    • organization of our previous incarnation. The fact that we have solid
    • is, but something that comes from your former incarnation. You are
    • Imagination. The human head will not be understood until it is
    • studied with the knowledge given by Imagination.
    • knowledge given by Imagination, Inspiration and Intuition. He will
    • wrongly. Your study ought to be in the realm of Imagination, because
    • incarnation. This is the first thing. Then come the even more
    • Learn to know man through Imagination, Inspiration, Intuition. That
    • explanation of what is actually going on. I need only read you a few
    • and nations of Europe no longer have any relationship with one
    • different nations, have no relationship with the population. And
    • national will and usually also leads to a dangerous instability of
    • governments. The period of unruly nationalism that preceded the war,
    • say an international change of heart must take place. If anything is
  • Title: Old/New Methods: Lecture Eleven
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    • inclination to seek for real spiritual beings was lost. Instead,
    • culmination which could be allowed to stand. On the contrary, he
  • Title: Old/New Methods: Lecture Twelve
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    • great poetic creation cannot be accomplished without some inclination
    • towards the real spiritual world. But the inclination towards the
    • level of pictures, images. This is the way to Imagination. Goethe was
    • simply pointing out the path to the world of Imaginations. This
    • to the path towards Imaginations.
    • is on the way to a life of Imagination. This brings us to one of the
    • imagination, but Goethe did have imagination. Faust gains imagination
    • imagination? For this was the most outstanding power possessed by
    • secrets with the help of the imagination was anything more than a
    • to the imagination you are a step nearer to the human being's forces
    • step from the ordinary imagination to the faculty of Imagination! But
    • imagination. Thenceforward Faust develops his imagination. By means
    • the right to have an imagination. The rejuvenation he experiences is
    • imagination flourishes, the youthful formative forces remain alive in
    • towards the faculty of Imagination. Schiller was at first nowhere
    • near to seekingfor the faculty of Imagination. But in
    • Theophilus legend, incipient damnation redeemed by the Virgin Mary is
    • Beautiful Lily he is seeking for an Imagination which will make the
    • for an Imagination, but he cannot achieve an independent Imagination
    • in human evolution by merely giving all sorts of explanations, and
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  • Title: Old/New Methods: Lecture Thirteen
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    • able to clothe all this in an Imagination by saying to you: Let us
    • realm of Imagination and write the fairy-tale of the Green Snake and
    • as I have so often shown — the various combinations of sounds
    • no longer remind us of whatever these combinations of sounds denote.
    • In those days it was known that the combination of sounds itself
    • course gradual, but for the sake of explanation I shall have to talk
    • everything. Look in any dictionary and see what absurd explanations
  • Title: Old/New Methods: Lecture Fourteen
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    • the combination of oxygen or hydrogen in some laboratory process. But
    • healthy commonsense, what has been found through Imagination,
    • lectures what is brought to the fore in the world through Imagination
    • who enter with inner activity into what comes from Imagination will
    • something that has been discovered through Imagination. For instance,
    • understand something given through Imagination will have reactivated
    • through Imagination, he makes his organism more receptive to
    • needs to take in what can be given by Imagination, if only for the
    • common sense to what can be won through Imagination, Inspiration and
    • example, through Imagination, they can recapture that inner vitality
    • Imagination, Inspiration and Intuition, this gives human beings a
    • way into what research reveals through Imagination, Inspiration and
  • Title: Influences of Lucifer/Ahriman: Cover Sheet
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    • Lucifer and Ahriman. He tells of the incarnation of Lucifer, in the third
    • approaching humanity through phenomena such as materialism, nationalism,
    • and literalism in preparation for his incarnation in the millennium now
  • Title: Influences of Lucifer/Ahriman: Contents
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    • Lucifer and Ahriman. He tells of the incarnation of Lucifer, in the third
    • approaching humanity through phenomena such as materialism, nationalism,
    • and literalism in preparation for his incarnation in the millennium now
  • Title: Influences of Lucifer/Ahriman: Introduction
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    • Lucifer and Ahriman. He tells of the incarnation of Lucifer, in the third
    • approaching humanity through phenomena such as materialism, nationalism,
    • and literalism in preparation for his incarnation in the millennium now
    • examination of himself and his past by a succession of four Tempters.
  • Title: Influences of Lucifer/Ahriman: Publisher's Note
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    • Lucifer and Ahriman. He tells of the incarnation of Lucifer, in the third
    • approaching humanity through phenomena such as materialism, nationalism,
    • and literalism in preparation for his incarnation in the millennium now
  • Title: Influences of Lucifer/Ahriman: Back Cover Sheet
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    • Lucifer and Ahriman. He tells of the incarnation of Lucifer, in the third
    • approaching humanity through phenomena such as materialism, nationalism,
    • and literalism in preparation for his incarnation in the millennium now
    • Ahriman. He describes the incarnation of Lucifer, in the third
    • humanity through phenomena such as materialism, nationalism, and
    • literalism in preparation for his incarnation in the millennium
  • Title: Influences of Lucifer/Ahriman: Lecture One
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    • Lucifer and Ahriman. He tells of the incarnation of Lucifer, in the third
    • approaching humanity through phenomena such as materialism, nationalism,
    • and literalism in preparation for his incarnation in the millennium now
    • there is little inclination to enter into such matters with any real
    • groups belonging to certain, nationalities. And what is in the
    • added: that just as there was the incarnation which culminated in
    • Golgotha, the incarnation of Christ in the man Jesus of
    • Nazareth, there was an actual incarnation of Lucifer in far-off Asia,
    • only be described as an earthly incarnation of Lucifer in a man of
    • that had spread from this Lucifer incarnation over the whole of the
    • incarnation of Lucifer.
    • the incarnation of Christ and with it the impulse for the education
    • whereby preparation is being made for the incarnation of another
    • super-sensible Being. Just as there was an incarnation of Lucifer in
    • the flesh and an incarnation of Christ in the flesh, so, before only
    • there will be, in the West, an actual incarnation of Ahriman: Ahriman
    • in the flesh. Humanity on earth cannot escape this incarnation of
    • being made for incarnations of this character, we must be alert to
    • incarnation in advance. With a view to his incarnation on the earth,
    • Ahriman's incarnation in the flesh. The right stand can be taken only
    • Maximum number of matches per file exceeded.
  • Title: Influences of Lucifer/Ahriman: Lecture Two
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    • Lucifer and Ahriman. He tells of the incarnation of Lucifer, in the third
    • approaching humanity through phenomena such as materialism, nationalism,
    • and literalism in preparation for his incarnation in the millennium now
    • in a certain respect, helping to prepare for Ahriman's incarnation.
    • ahrimanic incarnation will be greatly furthered if people fail to
    • Ahriman's incarnation in the future.
    • Ahriman's incarnation. Hence all these things, including this recent
    • inclination there is today to take such things in earnest and to
    • his incarnation; where we can recognize how he is preparing for it;
    • which induces the tendency to illusions, hallucinations and the like.
    • misconceiving their task and preparing the best possible incarnation
    • taken to Ahriman's future incarnation, people must become more
    • Ahriman wants to take for the benefit of his incarnation is greatly
    • incarnation than to find this or that tedious, to consider oneself
    • himself showed no special inclination to receive anything of the new
    • years. The conclusion reached is that denominational religious
    • influence. If the old denominational instruction is again to be
    • was expressed for religious teaching apart from any denomination. At
    • comparison with the numbers attending the denominational instruction.
    • could be of knowledge such as that of the future incarnation of
    • Maximum number of matches per file exceeded.
  • Title: Influences of Lucifer/Ahriman: Lecture Three
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    • Lucifer and Ahriman. He tells of the incarnation of Lucifer, in the third
    • approaching humanity through phenomena such as materialism, nationalism,
    • and literalism in preparation for his incarnation in the millennium now
    • human beings received illumination.
    • fact that in the third millennium before Christ an incarnation of
    • from this incarnation of Lucifer in the flesh — for this
    • incarnation.
    • Lucifer incarnation was still powerful in the south of Europe, in the
    • B.C. there was a Chinese incarnation of
    • Lucifer; at the beginning of our own era the incarnation of Christ
    • took place. And to begin with, the significance of the incarnation of
    • Christ was grasped because the power of the old Lucifer incarnation
    • To these two incarnations,
    • the Lucifer incarnation in ancient times and the incarnation of the
    • Christ which gives the earth its meaning, a third incarnation will be
    • Of the incarnation of
    • future is an actual incarnation of Ahriman.
    • incarnation of Ahriman with full consciousness of this event. The
    • incarnation of Lucifer could be recognized only by the prophetic
    • unconscious of what the incarnation of Christ and the event of
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  • Title: Influences of Lucifer/Ahriman: Lecture Four
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    • Lucifer and Ahriman. He tells of the incarnation of Lucifer, in the third
    • approaching humanity through phenomena such as materialism, nationalism,
    • and literalism in preparation for his incarnation in the millennium now
    • who through the qualities attained in earlier incarnations were
    • from Ahriman's incarnation to permeate all civilization on the earth.
    • if people were to follow the strong inclination they have today to
    • nature of knowledge from denominational religion and to insist
    • they condemn their soul to stagnation and then the wisdom that must
  • Title: Influences of Lucifer/Ahriman: Lecture Five
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    • Lucifer and Ahriman. He tells of the incarnation of Lucifer, in the third
    • approaching humanity through phenomena such as materialism, nationalism,
    • and literalism in preparation for his incarnation in the millennium now
  • Title: Lucifer and Ahriman: Cover Sheet
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    • Lucifer and Ahriman. He tells of the incarnation of Lucifer, in the third
    • nationalism, and literalism in preparation for his incarnation in the
  • Title: Lucifer and Ahriman: Contents
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    • Lucifer and Ahriman. He tells of the incarnation of Lucifer, in the third
    • nationalism, and literalism in preparation for his incarnation in the
  • Title: Lucifer and Ahriman: Lecture I
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    • Lucifer and Ahriman. He tells of the incarnation of Lucifer, in the third
    • nationalism, and literalism in preparation for his incarnation in the
    • congenial task, for there is little inclination to enter into
    • isolated groups belonging to certain nationalities. And what
    • incarnation which culminated in Golgotha, the incarnation of
    • incarnation of Lucifer in far off Asia, in the third millennium
    • incarnation of Lucifer in a man of flesh and blood. Even
    • influence that had spread from this Lucifer-incarnation over
    • previously, there had been the incarnation of Lucifer.
    • one-sidedness, there came the incarnation of Christ and with
    • incarnation of another super-sensible Being. Just as there
    • was an incarnation of Lucifer in the flesh and an incarnation
    • be, in the West, an actual incarnation of Ahriman: Ahriman in
    • the flesh. Humanity on earth cannot escape this incarnation
    • preparation is being made for incarnations of this character,
    • come, prepares for this incarnation in advance. With a view
    • to his incarnation on the earth, Ahriman guides certain
    • Ahriman's incarnation in the flesh. The right stand can be
    • know which tendencies and events around them are machinations
    • incarnation.
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  • Title: Lucifer and Ahriman: Lecture II
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    • Lucifer and Ahriman. He tells of the incarnation of Lucifer, in the third
    • nationalism, and literalism in preparation for his incarnation in the
    • Ahriman's incarnation. Many things in external life to-day
    • bear witness to this. The Ahrimanic incarnation will be
    • adopted to Ahriman's incarnation in the future.
    • helping Ahriman's incarnation. Hence all these things,
    • realise what little inclination there is to-day to take such
    • Ahriman is actually preparing for his incarnation; where we
    • illusions, hallucinations and the like. The Ahrimanic
    • preparing the best possible incarnation for Ahriman in
    • stand is to be taken to Ahriman's future incarnation, men
    • benefit of his incarnation is greatly smoothed. Tedium is so
    • more to prepare the path for Ahriman's incarnation than to
    • But there it remained. He himself showed no special inclination
    • reached is that denominational religious instruction must be
    • influence. If the old denominational instruction is again to
    • religious teaching apart from any denomination. At first I
    • comparison with the numbers attending the denominational
    • incarnation of Ahriman, who is preparing for it by means I
    • Ahriman-incarnation. Only if you apply deep and mature
  • Title: Lucifer and Ahriman: Lecture III
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    • Lucifer and Ahriman. He tells of the incarnation of Lucifer, in the third
    • nationalism, and literalism in preparation for his incarnation in the
    • illumination.
    • in the third millennium before Christ an incarnation of
    • And from this incarnation of Lucifer in the flesh — for
    • without this Lucifer-incarnation.
    • of the Lucifer-incarnation was still powerful in the south of
    • there was a Chinese incarnation of Lucifer; at the beginning
    • of our own era the incarnation of Christ took place. And to
    • begin with, the significance of the incarnation of Christ was
    • grasped because the power of the old Lucifer-incarnation
    • incarnations, the Lucifer-incarnation in ancient times and
    • the incarnation of the Christ which gives the earth its
    • meaning, a third incarnation will be added in a future not so
    • incarnation of Lucifer at the beginning of the third
    • in a none too distant future, is an actual incarnation of
    • approach the coming incarnation of Ahriman with full
    • consciousness of this event. The incarnation of Lucifer could
    • incarnation of Christ and the Event of Golgotha really
    • signified. But they must live on towards the incarnation of
    • Maximum number of matches per file exceeded.
  • Title: Lucifer and Ahriman: Lecture IV
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    • Lucifer and Ahriman. He tells of the incarnation of Lucifer, in the third
    • nationalism, and literalism in preparation for his incarnation in the
    • earlier incarnations were sufficiently mature to apprehend
    • from Ahriman's incarnation to permeate all civilisation on
    • strong inclination they have to-day to let things drift on as
    • denominational religion and to insist that simple faith is
    • soul to stagnation and then the wisdom that must be rescued
  • Title: Lucifer and Ahriman: Lecture V
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    • Lucifer and Ahriman. He tells of the incarnation of Lucifer, in the third
    • nationalism, and literalism in preparation for his incarnation in the
  • Title: Young Doctors Course: Contents
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    • imagination: fluid man — muscle system. Knowledge through
    • Imagination and the life of the muscle; inspiration and the life of
    • nature of meditation. The incarnation process, development of a
    • the universal Spirituality. Imagination, Inspiration,
  • Title: Young Doctors Course: Lecture II
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    • knife and a razor I must go beyond this kind of examination.
    • examination of the structure and the make-up of an organ
  • Title: Young Doctors Course: Lecture III
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    • still has within him the forces for the elimination of the
    • magnesium and the forces for the elimination of the lead
    • elimination within, he is able to receive into himself
    • are only a combination of processes. Lead is only in
    • for which we must always have the power of elimination, are
    • with which there is rhythmic alternation; in periods which
  • Title: Young Doctors Course: Lecture IV
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    • It has come firstly, from earlier incarnations, secondly,
    • body, the whole thing is changed. The inclination of the
  • Title: Young Doctors Course: Lecture VI
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    • combinations and separation of fluids. In the nineteenth
    • imagination. Knowledge in those days had, it is true, an
    • illusionary character, but men had instinctive imaginations.
    • must be gained through imagination. It is, therefore, not to
    • attain to imaginations in full consciousness.
    • imagination. It is imagination that can lead us to the fluid
    • Imagination
    • ascend from thinking to imagination. With imagination we can
    • nature of the muscles can only be grasped by imagination. Why
    • imagination. Ordinary gravity is non-existent here. For the
    • form of knowledge is imagination. The muscular system is
    • comprehended through imagination — though there are
    • transformed. The essential characteristic of imagination is
    • imagination.
    • of inspiration, above imagination, we come to the airy man,
    • nearest spiritual world through imagination, a further
    • able to reach these beings through imagination if he is to
    • acquire imagination, inspiration and intuition in order to
    • imagination, what is heard spiritually (inspiration) and also
    • Imagination
  • Title: Young Doctors Course: Lecture VII
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    • Question: Has a post-mortem examination any
    • through imagination, as I said yesterday. We learn to know
    • have this knowledge through imagination. Yes, but imaginative
    • imagination of the bony system. Inwardly, it is the bony
    • from thoughts to imagination, we experience imagination in
    • being of man, and those who have no knowledge of imaginations
    • and inspirations do not know that the activity of imagination
    • a strain on the very muscles. Real imagination is like actual
    • labor and imagination. If I may be allowed to say something
    • personal, I have always found that imagination was helped a
    • and so made imagination easier. If you have exerted the
    • muscles in youth, imagination will be easier for you in later
    • no use at all for imagination. I am not saying anything
    • whatever against play. What imagination does is to bring the
    • — when it is real knowledge — does a vaccination;
    • need not even be one's own imagination, it may be that of
    • If you can reach to imagination, you get a picture of a male
    • have this imagination without going through the following
    • imagination you must do the same thing as I have described as
    • body are when they have such an imagination. You will realize
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  • Title: Young Doctors Course: Lecture VIII
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    • heaviness. Chemical combination between the power of radiance
    • where hydrogen and oxygen enter into a chemical combination
    • he were a combination of the power of radiance and the might
  • Title: Young Doctors Course: Easter Course: Lecture I
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    • over the other, the elimination of the limb structures. The
    • present incarnation. Everything you do intellectually is an
    • activity of the ego. In the present incarnation the intellect
    • In contrast with this, meditation means elimination of this
    • not from the present incarnation but from the past. You hold
    • incarnation. But thereby the content of meditation becomes
    • you which listens does not come from your present incarnation
    • what comes from us out of the previous incarnation and what
    • process has its culmination at puberty. At that age the human
    • earthly works in. A culmination is reached at puberty and the
    • combinations. Alcohol is certainly a very complicated
    • a most highly complicated combination. Then the plant grows
  • Title: Young Doctors Course: Easter Course: Lecture II
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    • things. I wanted now — without giving any explanation,
  • Title: Young Doctors Course: Easter Course: Lecture III
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    • explanation at all. You must go further back. Those ancestors
    • human being is thirty years old, a second impregnation
    • arise in the earth as a result of impregnation by the Saturn
    • great point is how far a man in his earlier incarnation
  • Title: Young Doctors Course: Easter Course: Lecture IV
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    • culture were reincarnations of individualities from the
    • science, national economy and the like, originated from
    • we also realize that what comes from earlier incarnations is
    • is coming over from earlier incarnations.
    • earlier incarnations. They cannot bear this. The human being
    • that the forces from earlier incarnations are getting to his
    • individuality, working over from earlier incarnations, takes
  • Title: Young Doctors Course: Easter Course: Lecture V
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    • this condition, faint imaginations entered into his
    • to attain imagination in your conception of man's being. I
    • other. But if you succeed in this, the imagination of the
  • Title: Young Doctors Course: Easter Course: First Circular Letter
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    • great dizziness, hallucinations and the like arise.
  • Title: Young Doctors Course: Appendix: Evening Gathering with Young Medical People
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    • we arrive at an imagination through the idea which our head
    • want to form imaginations you should get used to looking at
    • imagination: on the one side the tendency to take on
    • they are the way to get into imagination oneself. Anyone who
  • Title: Young Doctors Course: Bridge Lecture 1: Soul and Spiritual in the Human Physical Constitution
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    • to the three higher forms of knowledge: Imagination,
  • Title: Young Doctors Course: Bridge Lecture 3: The Path to Freedom and Love and their Significance in World Happenings
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    • this life of thought in careful self-examination, we shall
    • are given over to the concatenations of things and events in
    • Imagination’. Moral Imagination rises to the 'Moral
    • Imagination, Inspiration, and Intuition.
  • Title: Cosmic Workings: Lecture I
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    • inclination to earth-forces, while other fish snatch eagerly at all
  • Title: Cosmic Workings: Lecture II
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    • where an explanation was given of how life must actually have arisen
    • through mere intermixing or chemical combinations of substances, life
    • through chemical combination. Life comes out of the ether-filled
  • Title: Cosmic Workings: Lecture III
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    • that the explanations given by Anthroposophy are sheer fantasy and
  • Title: Cosmic Workings: Lecture IV
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    • kinds of things that have never happened and have no inclination to
    • causes in our stomach the right hydrochloric acid combination. Just
    • the inclination to combine with this iron, otherwise the iron is left
  • Title: Cosmic Workings: Lecture VI
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    • is the explanation? When science speaks of
    • matters like this, we are told: There is no explanation, it simply is
    • alternate in waking life, only the alternation is so rapid that it is
  • Title: Gospel of John: Contents
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    • The decline of primeval wisdom and its rejuvenation
  • Title: Gospel of John: Lecture I: The Johannine Christians.
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    • science know that there is reincarnation, so we must realize that Jesus of
    • Nazareth — not the Christ — had experienced many incarnations
    • incarnations before He could become Jesus of Nazareth.
    • derives from a previous incarnation. But that is not the case with an
  • Title: Gospel of John: Lecture II: Living Spiritual History.
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    • imagination makes you believe you are seeing all sorts of invisible
    • Bodhisattva to Buddha, the last incarnation I shall have to pass through
    • in any one of his incarnations — that is, he carries out some of
    • reached in his previous incarnation. He will have experiences of a different
    • incarnation he had to strive actively from step to step; but now that
    • may be that he will experience the results of his previous incarnations
    • wisdom in a given incarnation. He is then born again as a child, like
    • next incarnation the same thing can happen again: once more some outer
    • what he had achieved in his next to the last incarnation, and then,
    • false serves to re-awaken in them the fruits of former incarnations.
    • evoked all he had undergone in previous incarnations — the sum
    • his ascent into the higher worlds during previous incarnations: the
    • habits, inclinations, and capabilities. This occurs by means of constant
  • Title: Gospel of John: Lecture III: The Metamorphoses of the Earth.
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    • being passes from incarnation to incarnation, so a cosmic body like
    • is a sort of previous incarnation of the Earth. Going still
    • reach his next incarnation. Then Saturn became the Sun;
    • designations for the Planetary Evolutions and our present planetary
    • parts, the designation is Sun and Saturn, spelt with capitals, but
  • Title: Gospel of John: Lecture IV: The Hierarchical Beings of our Solar System and the Kingdoms of the Earth.
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    • yesterday's discussion we took the alternation in our daily life that
    • astrality and a divine-spiritual ego. In other words, this alternation
    • about through elimination. Not until the earth evolution was in progress
    • all those beings originated in popular imagination and childish conceptions.
    • The human race was headed for extinction; but after the rejuvenation
    • his inner nature through many incarnations. Then the Sun Being gazed
    • had attained, through many incarnations, to the degree of maturity which
  • Title: Gospel of John: Lecture V: Human Evolution within the Embodiments of our Earth.
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    • old Hebrew nation. They stood before their people and proclaimed: You
  • Title: Gospel of John: Lecture VI: The Atlantean Oracles.
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    • remnant of this sort of thing is our inclination to yawn when we see
    • world with all their inclinations and propensities. This learning to
    • to it, his alienation from the spiritual world increased correspondingly
    • through a great many incarnations had become able, beginning with a
    • been felt particularly strongly by people of the younger nations: they
    • once said: “Christianity must unite us as a nation, otherwise
  • Title: Gospel of John: Lecture VII: The Baptism with Water and the Baptism with Fire and Spirit.
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    • Sinai of old, possibly in an incarnation occurring during the ancient
    • of Jahve-God. But among them were some who in earlier incarnations had
    • derives from a former incarnation.
    • the forces a child brings along from his previous incarnation unite
    • active spiritual forces derived from the previous incarnation they endow
    • a spiritual factor accompanied us from our previous incarnation they
    • but we know as well what stems from the previous incarnation in the
    • tell in his next incarnation, as expressed in his health and strength.
    • he will have it through all his future incarnations.
    • and growing in our subsequent incarnations. This, however, presupposes
    • in the whole panorama of reincarnation, of the being of man, of our
    • at the Christ. I have pictured in different ways the doctrine of reincarnation,
    • There you have the explanation
  • Title: Gospel of John: Lecture VIII: The Initiation Mysteries.
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    • incarnations, achieved a degree of maturity that enabled Him to sacrifice
    • individuality that in former incarnations had experienced lofty stages of
    • former incarnations, passed through manifold initiations, in all sorts of
    • through the sort of incarnations mentioned. What does that mean? It
    • former incarnations. In what way, then, did this astral body form its
    • He was one of those who in former incarnations had achieved initiations
  • Title: Gospel of John: Lecture IX: The Artistic Composition of the Gospel of St. John.
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    • and then, passing through one incarnation after another, had continued
    • through repeated earth lives from incarnation to incarnation: it comes
    • over from an earlier earth life, from a previous incarnation. Hence
    • but in a previous incarnation he created the cause of his blindness
    • influencing even the consequences of former incarnations.
  • Title: Gospel of John: Lecture X: What Occurred at the Baptism?
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    • have passed through many previous incarnations, to have lived repeatedly
    • of as having passed through previous incarnations. The Christ Being
    • birth the attributes deriving from a previous incarnation unite with
    • Why does it say here, “by night”? The explanation
    • well be imagined. Anybody can make up explanations of that sort. By
    • And the explanation of such marvellous composition is that it was written
  • Title: Gospel of John: Lecture XI: The Harmonization of the Inner Forces of Man through the Christ-Impulse.
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    • ego; and the imagination, the gift of storytelling, inherited from the
  • Title: Gospel of John: Lecture XII: The Decline of Primeval Wisdom and its Rejuvenation through the Christ-Impulse.
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    • The Decline of Primeval Wisdom and its Rejuvenation through the
    • suspect hallucinations if he fancied himself an independent being capable
    • his physical body at death. After every death, every reincarnation,
    • from incarnation to incarnation, is due to the life fund originally
    • incarnations, the possibility for life to exist would not be fully exhausted
    • its termination. — At present the Christ-Impulse is but at the
    • treated by modern physics had quite a different explanation after Galileo's
    • ideal striven for today is a mechanical, mechanistic explanation of the
    • world with the complete elimination of all spirit. And the reason for this
  • Title: Gospel of John: Lecture XIV: The Earth as Christ's Body and as a New Light Center.
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    • the divine-spiritual Father spoke: In their culmination, in man, the
    • would effect a rejuvenation of the earth. On the other hand, he was
    • in him. What Christ did, then, was to teach the idea of reincarnation,
    • of causes from one incarnation to another, that is what He taught; and
    • its compensation in this or in some future incarnation. Then we shall
    • or laid its foundations in an earlier incarnation. All is inscribed
  • Title: Materialism/Anthroposophy: Contents
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    • forces of the head are recognized by imagination; those of
    • intuition. The nature of imagination; essence of reflective thinking;
    • reincarnation. Path leading from fading out of ancient
    • determination” penetrates association between truth and the
    • the northern nations, factual narration of the events of
    • Jesus. Suspension of this struggle due to nationalized Roman
    • decline and a symptom of degree of spirit alienation during last
    • culmination in history of abstract spirituality and materialism
    • of the Latin nations with their spiritual and ideological struggles
  • Title: Materialism/Anthroposophy: Lecture I
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    • extensive examination of man's physical nature, that must
    • culmination in the middle of the nineteenth century.
    • time. With this explanation you will no longer find it
    • century the human organism reached a culmination in respect
    • in the structure of the human organism an explanation of the
    • kinds of hallucinations and visions and consider them
    • pictures, it can have dreamlike imaginations, but it cannot
    • course, is added only by way of explanation of what I wish to
    • nineteenth century a certain culmination was reached in the
  • Title: Materialism/Anthroposophy: Lecture II
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    • Structural forces of the head are recognized by imagination; those of
    • The nature of imagination; essence of reflective thinking; objective
    • not remain a mere idea. At least in our imagination
    • even if we cannot rise to clairvoyant Imaginations — we
    • human brain appears as a realized human Imagination.
    • and anatomy, as a realized Imagination. This is
    • brain is an actual human Imagination. We are indeed born with
    • in Imagination. A person who honestly pursues his way in his
    • in Imaginations, but it is now revealed in a quite special
    • cognition through Imagination, Inspiration, and Intuition. In
    • world, which is not even Imagination and does not rise up to
    • not even accessible to Imagination. It reveals itself only to
    • Inspiration, and Imagination. This dwells in this human
    • Inspiration, and to Imagination. Our organism is built up
    • represents the negation, the elimination of life. Then you
    • to you that the culmination of the materialistic world view
    • century. This culmination viewed death as something that must
    • cited to show that the culmination of materialism became
    • developed, as I said yesterday, to a point of culmination by
    • and Imagination, he then attained to the highest culmination
  • Title: Materialism/Anthroposophy: Lecture III
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    • into reincarnation. Path leading from fading out of ancient
    • European nations and those counted among them because of
  • Title: Materialism/Anthroposophy: Lecture IV
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    • "principle of determination" penetrates association between truth and
    • Asiatic manner of determination more and more with the
  • Title: Materialism/Anthroposophy: Lecture V
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    • the northern nations, factual narration of the events of
    • determination of dogmas by means of majority resolutions in
    • Greek nation went into decline in a severe, world-historical
    • profound Imagination arose in them. In the bread of the Last
    • the Holy Grail, who in his soul felt the inclination to ask
    • Neither can this incarnation be understood on the basis of
    • as a kind of picture and Imagination for what must be sought
  • Title: Materialism/Anthroposophy: Lecture VI
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    • nationalized Roman Christianity. "Humanization" of Christianity
    • human physical and sensory ego incarnation, they arrived at
    • karma developing in the recurring incarnations on earth, the
    • national chauvinism. It appears in national chauvinism; from
    • today, from the denominations, from theology and those who
    • culmination. This opposition has a strong, organizing power
    • inclination towards evil is clearly noticeable, for example,
  • Title: Materialism/Anthroposophy: Lecture VII
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    • against forces of decline and a symptom of degree of spirit alienation
    • knowledge borne aloft by wings of imagination. Immediately,
    • nowhere to try and develop a national constitution or social
  • Title: Materialism/Anthroposophy: Lecture VIII
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    • weighting to the external determination of weight: thus, here
  • Title: Materialism/Anthroposophy: Lecture IX
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    • The nineteenth century as culmination in history of abstract spirituality
    • arrived at a kind of culmination point in the nineteenth
    • centuries, this mood reached its culmination in the middle of
    • culmination if we observe the human being from a
    • pictorial imagination and enter into your body, you cannot
    • instinctive Imaginations, Inspirations, and Intuitions, they
    • spirituality. The culmination point of this spiritual
    • being reached the culmination of his intellectual
    • Imaginations and by means of them we can describe the world
    • through Imagination, Inspiration, and Intuition.
    • Imagination that this spirituality receives its first
  • Title: Materialism/Anthroposophy: Lecture X
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    • take place in the life of nations. It is possible that some
    • nations achieve the goal and that others remain behind. As we
    • have seen, the goals of the various nations also differ from
    • each other. First of all, if one nation attains its goal and
    • this laggard nation. On the other hand, this backsliding
    • nation will adopt much that is really not suitable for it. It
    • appropriates contents it receives by imitating other nations
    • can turn into Imagination. It becomes evident, for example,
    • change modern thinking into Imagination, that pictures are
    • aroused to Imagination, hence, to life. Otherwise, humanity
    • capable of taking in Imagination, the more will the full
    • image, if Imaginations do not enter into this thinking once
    • the direction of and working through Imagination, but through
    • However, it can be brought to life through Imagination. Then
    • descends out of soul-spiritual worlds into incarnation and
    • reached its culmination in the middle of the nineteenth.
  • Title: Materialism/Anthroposophy: Lecture XI
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    • sense the culmination of the materialistic way of thinking
    • culmination point occurs approximately in the year 333 after
    • nations are concerned, we can say that they were faced with
    • the individual nations.) The intellect had assumed its
    • dissemination of the written word. Since the fifteenth
    • nations of the civilized world have absorbed something
    • speaking, all dissemination of learning was based on oral
    • nations of modern civilization actually meet this point of
    • particularly in our age, is the Anglo-Saxon nation. The
    • the Anglo-Saxon nation in our time is indeed due to the fact
    • that this nation is especially suited for the development of
    • purely external viewpoint, How did this Anglo-Saxon nation
    • said that the Anglo-Saxon nation in particular has survived
    • is that the nations experienced what is
    • the soul condition of the people as a nation is taken into
    • did not have an effect on the Anglo-Saxon nation. As was
    • nation, which is preeminently called upon to develop the
    • other nations of modern civilization. Take what has remained
    • culmination, in the French Revolution at the end of the
    • distinguished themselves from the masses of the nation also
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  • Title: Materialism/Anthroposophy: Lecture XII
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    • Catholicism on the part of the Latin nations with their spiritual and
    • nations for the significant point in humanity's development
    • process reached a culmination in the middle of the nineteenth
    • characterize it yesterday, the different nations were
    • nationality from the ongoing stream of humanity in general.
    • on in the nineteenth century. But the national element in the
    • through the French Revolution, and the particular national,
    • to salvation and those predestined to damnation. The adherents
    • the Pope is represented as incarnation of the spirit of the
    • and sees in him the very incarnation of the spirit that leads
    • Yet, de Maistre truly sees him as an incarnation of the evil
    • inclination towards the spirit to the attention of the world
    • development of modern humanity and reached its culmination in
    • sits in Rome as the incarnation of what is destined to rule
    • over modern civilization. The culmination point of these
  • Title: Materialism/Anthroposophy: Lecture XIII
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    • nations if we do not take into consideration this change in
    • for Imagination. If they remain with abstract conception,
    • incarnation that predestine his thinking to develop in a
    • the conditions of his former incarnations.
  • Title: Materialism/Anthroposophy: Lecture XIV
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    • century was the culmination point of this development. I have
    • given us by way of new Imaginations in which the existence of
    • through new Imagination and through spiritual science in
    • successive earth incarnations.
  • Title: Materialism/Anthroposophy: Lecture XV
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    • culmination point of the development of human reason. With a
    • emanation of the deity, as having had his origin in God.
    • emanation of Divine Grace, man's path into the
  • Title: Materialism/Anthroposophy: Lecture XVI
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    • over Communion and man's predestination began. These were
    • had lived who had established the tribe or nation, the soul,
    • father now affected the whole tribe or nation by means of his
    • that are effective. With this combination of earth and moon
    • individual tribes and nations.
    • divine element; there is the incarnation of the Logos. Do not
    • Erigena. This Godhead awaits our attainment of Imagination
    • striving for Imagination, Inspiration, and Intuition, which
    • the methods of cramming and the way examinations are
  • Title: Materialism/Anthroposophy: Lecture XVII
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    • belonging to the leading nations and tribes, just as in our
    • reincarnation — the return of the essential human entity
    • that the bad fluid combination is trying to come out, to
    • element had less inclination for a full comprehension of the
    • international group, men from Damascus, Syrians, and others
    • Imagination, Inspiration, and Intuition. In a certain sense,
  • Title: Driving Force: Cover Sheet
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    • Bookprint International Ltd. England 1972
  • Title: Driving Force: Contents
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    • untimely nationalistic attitudes of thought through the
  • Title: Driving Force: Lecture I
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    • nations, races and so forth, men are more and more strongly
    • national groups that have come into being on the Earth we can
    • the Earth itself. We see man, as a member of a nation or
  • Title: Driving Force: Lecture II
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    • into how this alternation of waking and sleeping, this
    • alternation between the external physical world and the
    • will to any combination of ideas, he immediately thinks: That
  • Title: Driving Force: Lecture III
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    • picture or Imagination of them he had to attach to them, in a
  • Title: Driving Force: Lecture IV
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    • in their national or racial community, and so forth.
  • Title: Driving Force: Lecture V
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    • untimely nationalistic attitudes of thought through the
    • choice in some one of his incarnations definitely to decide
    • today in such and such an earthly incarnation. And if only we
    • two incarnations — not such a very long time, until
    • incarnation, when looking back on the earlier one, we should
    • incarnation we shall thoroughly despise such an attitude.
    • particular we see them active in the national chauvinisms
    • connection there are two attitudes to nationality One is
    • nationalities. He then grows up simply as a national,
    • having been born with national blood in his veins. His speech
    • is a product of his nationality, his thoughts come to him in
    • the language of his nationality, the very form of his
    • out of the nationalities.
    • position, then — with an eye to the national
    • different nations. The Fourteen Points were directly inspired
    • knowledge is obtained by the different nations in accordance
    • How do the different nations set to work? The Englishman
  • Title: Driving Force: Lecture VI
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    • operating, which are incapable of germination and have a
    • through for certain examinations, not many readers will be
  • Title: Driving Force: Lecture VII
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    • being was a divine IMAGINATION.
    • seeing dreamlike Imaginations, but they said : In the
    • enters Earth-existence there is present a divine Imagination.
    • A divine Imagination becomes the basis of the being who
    • Imagination of the Gods. They said to themselves : The Gods
    • have Imaginations and they imprint these Imaginations in the
    • upwards to Imaginations of the Gods but to THOUGHTS of the
    • product of divine Imagination which he conceived as being
    • consciousness, man was first a divine Imagination, then a
    • the picture further. Genuine Imaginations make this possible.
    • It is only deliberately thought-out Imaginations that lead us
    • not been converted from intellectualism to Imagination,
    • friends, right Imaginations give rise to what is right. If
    • the earthworms. That too is a valid Imagination.
  • Title: Building Stones: Synopses
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    • “imaginations”.
    • century directed to extermination of Jews and those
    • impulse. This the Christ incarnation. Hence Mystery of
    • Rationalism leads to the death of creative Imagination.
    • determination to set fire to Rome and ultimately to
    • marriage”. Assassination of Julian. Triumph of
    • e.g. ordination, a continuation of ancient principle of
    • Stoic philosophy and the idea of a league of nations.
  • Title: Building Stones: Relevant Literature
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    • Theosophy. An Introduction to the super-sensible Knowledge of the World and the Destination of Man
  • Title: Building Stones: Lecture One
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    • “Imaginations”.
    • But “Imaginations” represent realities; they should
    • for those fierce wars of extermination which Rome waged
    • later centuries. These wars of extermination were prosecuted
    • is given the name of “Imagination” or
    • International Psychological Conference, Pavlov declared
  • Title: Building Stones: Lecture Two
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    • incarnation only, but undergoes successive incarnations. And
    • reincarnation, he had no option but to accept creationism,
    • doctrine of reincarnation and to recognize only creationism
    • idea of reincarnation. It is a strange phenomenon, both
    • doctrine of reincarnation. What was the reason for this? It
    • accepting the idea of reincarnation. The idea of
    • reincarnation is inseparable from the idea of the spirit. In
    • such provides no explanation of death.
    • man before his first incarnation on Earth. He was forbidden
    • received a new impulse, then, in future incarnations, man
    • Mystery of Golgotha. They awaited the incarnation of a Being
    • by incarnation in the body of Jesus of Nazareth was
    • named Caiaphas, being the high priest that same year, said unto them, Ye know nothing at all,11:50 Nor consider that it is expedient for us, that one man should die for the people, and that the whole nationJohn XI, 49–52).
  • Title: Building Stones: Lecture Three
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    • and developments of the social order and national life which
    • simply a small nation such as the Jews which is condemned,
    • nor a great nation such as the Romans, nor even the whole of
    • Chronicle what really lies behind Christ's condemnation
    • opposed. And I leave it to your imagination to picture what
    • mystery of the incarnation of the Christ in Jesus. Let me
    • persists through repeated incarnations on Earth and
    • successive incarnations depends upon whether mankind has
    • this leads to the spirit and to the repeated incarnations of
    • to whom we owe our incarnation:
    • incarnation of man can participate.
    • reincarnation from the wellspring of truth is also aware of
  • Title: Building Stones: Lecture Four
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    • need for pollination in order to ensure the continuity of the
    • new theory of pollination would doubtless be most welcome
    • psychoanalysis which seeks a sexual explanation for
    • determination of what is good and evil, should not be
    • means of pollination (windblown pollen, transference of
  • Title: Building Stones: Lecture Five
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    • his creative imagination. For this view is identical with the
    • nations and children must be instructed. And finally we
  • Title: Building Stones: Lecture Six
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    • of ethics in which nations and children must be instructed.
    • momentary illumination from another source and were granted
    • that is an “Imagination”, and not only an
    • “Imagination”, but also an historical cult act,
    • for these “Imaginations” often took the form of
  • Title: Building Stones: Lecture Seven
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    • the Decalogue common to all nations. No man is better for
  • Title: Building Stones: Lecture Eight
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    • artist portrayed his visual imaginations in concrete form.
    • Visual imagination is virtually a thing of the past; we
    • Christian cult. And ordination was an attempt by the Church
    • although he himself was the reincarnation of the philosopher.
    • have become so vitally alive but for the incarnation of
    • that they strove for a league of nations, embracing the
    • nations! I had to read the lecture again. Could it be that my
    • statesmen talking of a league of nations? For here was the
    • is referring to the league of nations idea of the Stoa
    • international law must be based upon a federation of
    • present epoch he finds many nations who have affinity with
    • times.” And to this we reply: “When nations had
  • Title: Building Stones: Lecture Nine
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    • incarnation, if I may use the word in this connection, of a
    • are issued by all kinds of international organizations or
    • principle of reincarnation, for otherwise we look upon man as
    • Earth. The whole question of reincarnation must be examined
    • belong to a nation have learned to merge with the nation, to
    • sacrifice their separativeness. And nations too, he believes,
    • “Perhaps nations and individuals would then have
    • own particular field is necessary to the nation, in order
    • through his self-fulfilment to sustain the nation and thus
    • the nation, so too the universality of mankind, the common
    • out of nations and transcends nations.”
    • manifested here are, I think, deserving of quiet examination,
    • exploration of the spirit, but the inclusion of the nations
    • destination that was wholly unforeseen. Starting from
  • Title: Building Stones: Lecture Ten
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    • illumination; that this was the normal condition of mankind
    • of nations, the poetic figures were visioned by the poet as
    • living Imaginations imbued with colour and
    • waiting upon truth, not the determination of truth, this
    • therefore both courage and determination in order to find our
    • considered to be pure heresy in the eyes of all denominations
    • can find many ingenious explanations of this dream if you
    • inclination to bridge the gap that separates us from the
  • Title: Therapeutic Insights: Contents
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    • nature of hallucination, fantasy, and imagination.
    • life; memories, compulsive thoughts, raving madness, hallucination;
  • Title: Therapeutic Insights: Lecture I
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    • not in a contemporary incarnation, in which he would, of
    • conceptually; rather, he saw it in pictures, in imaginations.
    • imaginations what lives in the watery element and actually
    • pictures, these imaginations.”
    • imagination and brought into living connection with the human
    • back. We must find our way back through Imagination to the
    • Imagination, Inspiration, and Intuition — is
  • Title: Therapeutic Insights: Lecture II
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    • with Imagination what I described two days ago as the weaving
    • physical space one can never find an explanation for the
    • explanation in the way I have described it only if one enters
  • Title: Therapeutic Insights: Lecture III
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    • of so-called hallucinations, or visions, is looked upon quite
    • rightly as something diseased. Hallucinations, pictures that
    • corresponding reality upon closer, critical examination
    • — such hallucinations, such visions, are something
    • When we describe hallucinations as something abnormal,
    • way grasped the inherent nature of hallucination.
    • aside all such judgments regarding hallucination. Let us
    • hallucination. The hallucination appears as a picture that is
    • which is transmitted through the senses. Hallucination is
    • influence of hallucinations does not permeate them with
    • hallucinations? You see, we cannot understand this if we know
    • and death. In this consciousness the content of hallucination
    • circumstances. Hallucination must be seen from an entirely
    • abnormal way as hallucination.
    • can appear in us as hallucination. We are born, as it were,
    • out of the element of hallucination, particularly in our
    • bodily nature. What appears as hallucination hovers and
    • hallucinations. What are hallucinations, then, within
    • the element of hallucination. What takes place, however, when
    • hallucinations appear in a diseased way within ordinary
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  • Title: Therapeutic Insights: Lecture IV
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    • the previous incarnation that have now become form. We thus
    • metabolic-limb organization of the previous incarnation. If
    • system in this present incarnation, these formative forces
    • head for the next incarnation. If we understand the human
    • previous incarnation; and we can see from the present
    • next incarnation.
    • a new incarnation, it is these forces that were in the lungs
    • incarnation.
    • actually should only form the head in the next incarnation
    • are concentrated all the forces that in the next incarnation
    • in the next incarnation depends upon how he behaves in the
    • present incarnation. Thus by way of the metabolism there may
    • pressed out during the present incarnation, however, they
    • lead to hallucinations or to powerful visions.
    • that should extend from one incarnation into the next, they
    • assert themselves within a single incarnation and make their
    • within themselves the forces that in the next incarnation
    • preparation for the next incarnation essentially that which
    • are pressed out during the present incarnation, they display
    • habits in this incarnation, and within the kidney system are
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  • Title: Therapeutic Insights: Lecture V
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    • visions, and not hallucinations — there is really no
    • must be replaced by Imagination, Inspiration, and Intuition;
    • consciousness; the thought then becomes Imagination. This
    • Imagination, which in occult development is striven for with
    • Inspiration and then to Imagination, undergoing Imagination
    • incarnation. You see, therefore, that through those stages
    • reverse path down again to Imagination, arriving again at
    • incarnation, is as in a picture, and the will is still within
    • Imagination.
    • his conception, he does indeed have an Imagination, but a
    • will-saturated Imagination. Out of the Imagination, which is
    • previous incarnation. It is the old element. The
    • will in entering this incarnation. It is actually mediated by
    • having approached Imagination during the passage through life
    • imagination. The fully human being thus will arise.
  • Title: Things Past and Present: Lecture I
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    • chauvenistic nationalistic spirit entering into these
    • dominating. There is too much domination of the blood aspect
  • Title: Things Past and Present: Lecture II: Deeper Secrets of Man's Soul-Spiritual Nature
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    • prepare that which again can lead into a new incarnation.
    • incarnation.
    • that you do not need any additional explanations about how
    • the preparation for the next incarnation begins. And now the
    • incarnation would not have ultimately been produced. From the
    • as it goes towards incarnation, becomes smaller and smaller
    • Saturn, Sun and Moon incarnations. The earth with all its
    • the enemy has national jealousy against the Center. The
  • Title: Things Past and Present: Lecture III: A Fragment from the Jewish Haggada, Blavatsky
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    • as this people remains in its national quality. You
    • political machinations. These people originally wanted to
    • assasination of Jure (sic), also the murder of Franz
    • in fact the International Society of Honest People was
    • her books. This International Society asked me to become its
  • Title: Things Past and Present: Lecture IV: Secrets of Freemasonry
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    • explanation given or instruction which proceeds the symbolic
    • aspect. When I say explanation it does not mean saying:
  • Title: Things Past and Present: Lecture V: Comenius and the Temple of PanSophia
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    • incarnations and you went through human development in which
    • became imagination and then descended into the astral body,
  • Title: Things Past and Present: Lecture VI: Death and Resurrection
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    • through this imagination one wants to show what the situation
    • explanation of that which comes to the surface from the
  • Title: Things Past and Present: Lecture VII: Man's Four Members
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    • Folk Soul. This national Folk Soul exists deeply in our
  • Title: Things Past and Present: Lecture IX: Celtic Symbols and Cult, Jesuit State in Paraguay
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    • explanations about them to these Indians. When they had
  • Title: Things Past and Present: Lecture X
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    • develop, to which Zarathustra belongs in his incarnations. So
    • all in a human incarnation.
    • imagination through an apparatus out of which our present
    • larynx has developed; and these pictures of imagination would
    • imaginations but also to be able to think. That which
    • We always have Imaginations. However, they are toned over by
    • light. The Imaginations are always there and are continuously
    • itself to Imagination, and through the beating up of the
    • extraction out of the Imagination of our conscious ideas.
  • Title: Things Past and Present: Lecture XI: Fragments from the Jewish Haggada
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    • explanation in the Hebrew: The feet guarantee him. The word
    • with the teaching of predestination which is connected with
    • consider the import of this teaching of predestination. On
    • of the predestination and the idea ‘If God wills
  • Title: Things Past and Present: Lecture XII: Luciferic Dangers from the East
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    • development since he himself has passed from incarnation to
    • incarnation. I have told you about the Nathan Jesus Child who
  • Title: Fall/Darkness: Description of Contents
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    • Calvin's dogma of predestination. Eugenics as an echo of
    • us. The head as a legacy from old incarnations of the earth
  • Title: Fall/Darkness: Introduction
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    • nations, were working together in Dornach to build the First
  • Title: Fall/Darkness: Lecture 1: The Driving Force Behind Europe's War
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    • nations, would be achieved so much better if they did away
  • Title: Fall/Darkness: Lecture 3: The Search for a Perfect World
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    • world, nations and, indeed, the whole earth. It is important
    • inclination to think materialistically. However much people
    • believe in reincarnation if forced to do so. So you see, the
    • reason for believing in reincarnation is a highly peculiar
    • inclination to go into such matters. But unfortunately this
    • to reincarnation if this allowed him to continue in the
    • by people who let their imaginations run riot, and so there
  • Title: Fall/Darkness: Lecture 5: Changes in Humanity's Spiritual Make-up
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    • Imaginations of a genius to arise unconsciously. The power of
    • to be superficial because in their present incarnation their
    • With every incarnation we withdraw more and more from the
    • predestination. But they dwell in bodies destined for good or
    • which led to the nations and races of today. The issue of the
    • nation as an entity is coming up again in our present time;
    • There is so much talk about national issues today. But it is
    • about the ‘principle of nationality’ which goes
    • are based on issues relating to nations, which are no longer
  • Title: Fall/Darkness: Lecture 6: The New Spirituality
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    • Many historical phenomena will find their explanation if you
    • Examinations for prospective teachers must therefore be
  • Title: Fall/Darkness: Lecture 7: Working from Spiritual Reality
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    • inclinations therefore did not have any effect on him! A nice
    • inclination. You will find many such things if you look into
  • Title: Fall/Darkness: Lecture 8: Abstraction and Reality
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    • nations have been in recent centuries. They developed their
    • nations are very much at fault because they have not
    • become, is right for all nations, great and small; it creates
    • internationally in the sweetest tones. All you heard was
  • Title: Fall/Darkness: Lecture 9: The Battle between Michael and 'The Dragon'
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    • and inclinations to interpret the world in materialistic
    • personal inclinations since then, to understand that they
    • and incarnations in the flesh such as we seek today will no
    • existence in a way for which there is a rational explanation,
  • Title: Fall/Darkness: Lecture 11: Recognizing the Inner Human Being
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    • municipal, rural and national representative bodies who
    • national policies.
    • Boos' article, which takes a serious look at Swiss national
    • issues in Swiss national policies — I do recommend it,
  • Title: Fall/Darkness: Lecture 12: The Spirits of Light and the Spirits of Darkness
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    • together in tribes, nations and races, with blood
    • nation and tribal connections in all the ways in which human
    • customs, inclinations and habits had to develop in various
    • belonging to a particular nation or tribe. Their laws were
    • unless we consider the careful study of racial, national and
    • family, nationality, and so on.
    • racial, tribal and national relationships, on the blood,
    • insistence on tribal, national and racial relationships
    • of the ideals of race and nation would have been speaking in
    • someone who speaks of the ideal of race and nation and of
    • decline than the propagation of ideals of race, nation and
    • proclamations of national ideals belonging to earlier
    • whole world based on the blood bonds of nations. It is
    • nations’ is used for something which goes against the
    • nations. They were foreseen and forecast, and it was said
    • trend. Do not fall prey to the foolish inclination to escape
    • censured this foolish inclination, for we must certainly take
    • heredity, nationality and race prevailed. What Lucifer and
    • or nations, but relationships of a different kind.
  • Title: Fall/Darkness: Lecture 13: The Fallen Spirits' Influence in the World
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    • tribes, nations and races, uniting those who belonged
    • particular families, tribes, nations and races each time they
    • dwelling, to find a vaccine that will drive all inclination
    • develop foolish inclinations connected with spiritual life
    • the inclination towards spiritual ideas to develop and all
    • the same way they will be vaccinated against any inclination
    • to my own inclination and put philosophy and poetry aside,
    • people base their judgement on national passions that if one
    • particular nation, simply as a human individual who is here
    • that nation, despite the fact that something said about
    • has nothing to do with one's views of some nation or other.
    • do with national aspirations in some respects — please
    • note I am saying in some respects. National aspirations are
  • Title: Fall/Darkness: Lecture 14: Into the Future
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    • certain cloud combination which generates lightning; a
    • similar combination will again generate lightning. Modern
    • combinations are always new. It is therefore not possible to
    • the delusion that nation is fighting nation, and allow the
    • kinds of relations that are said to exist between nations.
    • nations only exists to cast a veil over the true reasons. For
  • Title: Memory and Habit: Lecture I
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    • long evolution as beings of the Old Moon incarnation of the Earth,
  • Title: Memory and Habit: Lecture II
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    • imaginations. During the Earth period proper this mode of experience
    • after his final incarnation on Earth only that will have been given
    • incarnations, to correct it in so far as it needs
    • but a search for abstractions. Moral ideals, national-economic
  • Title: Memory and Habit: Lecture III
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    • of a man's former incarnations. We have also heard that the human
    • in the next incarnation. In the form of the human head, therefore, we
    • have an indication of the previous incarnation; in the processes of
    • the human body, we have indications of the next incarnation.
    • and the following incarnations.
    • in the previous incarnation. The organs of sight again are of a
    • the twelve. Hence in the next incarnation, what to-day is the
    • in the next incarnation will serve another part of the organism; the
    • become head in the next incarnation, and in so orderly a way that the
    • next incarnation in the twelve-fold constitution of the
    • recognise in them that which, in the previous incarnation, was
    • sense of touch in the next incarnation.
    • are considered to yield their own explanation — these
    • these persons is the reincarnation of some great individuality, has
    • inclination to place himself in the ranks of true occultism, then he
    • incarnation of a great individuality. It is merely a question of
    • the outcome either of personal or national passion. Here lies the
  • Title: True Nature: Foreword by Mildred Kerkcaldy
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    • and explanations are made of the connections between past,
    • to the Christ Impulse. The incarnation of the Christ took place in an
    • from one incarnation to another. And, speaking two years before his
  • Title: True Nature: Summary of Contents
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    • from the idea of reincarnation. The purpose of repeated
    • us when we descend again into the next incarnation.”
  • Title: True Nature: Lecture I: The Event of Christ's Appearance in the Etheric World
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    • reincarnation, of many earth-lives, not merely as an abstract
    • answer given by reincarnation will be followed by new questions
    • earth, if he returns again and again in new incarnations, what is the
    • incarnations.
    • successive incarnations. These incarnations are important because, as
    • although we return in a subsequent incarnation, we have missed
    • possible in the earlier incarnations, for example, of men now living.
    • incarnation for certain numbers of people to come to Spiritual
    • do not understand the significance of reincarnation, nor that
    • incarnation. If they are not learnt, something has been missed
    • and will be lacking in the following incarnations.
    • incarnation.
    • in each of them. In each successive incarnation the soul has
    • incarnation to incarnation; once it was clairvoyant, then later
    • developed steadily but with every succeeding incarnation the
    • and with every new incarnation became more firmly established in this
    • epoch of those incarnations when man's vision was more and more shut off
    • that these designations — Krita Yuga, for example — can also
    • appeared repeatedly on the earth in new incarnations, in the course
    • world of the senses. We realise, too, that with every incarnation our
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  • Title: True Nature: Lecture II: The Second Coming of Christ in the Etheric World
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    • emanations, deeds of the World-Ego, ultimately of the one World-Ego.
    • middle of our century. The explanation is that Kali Yuga has run its course
    • Individuality in his earthly incarnation death has no more
    • way than through physical incarnation. Because man's physical
    • alone are to be seen. There can be no second physical incarnation
    • number of human beings living to-day will still be in incarnation at
    • deaf ears to this knowledge must wait until a later incarnation to
  • Title: Evolution of Consciousness: Cover Sheet
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    • consciousness - Imagination, Inspiration, and Intuition. A particularly
    • future incarnations are prepared in cooperation with the spiritual beings
  • Title: Evolution of Consciousness: Contents
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    • consciousness - Imagination, Inspiration, and Intuition. A particularly
    • future incarnations are prepared in cooperation with the spiritual beings
  • Title: Evolution of Consciousness: Relevant Literature
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    • consciousness - Imagination, Inspiration, and Intuition. A particularly
    • future incarnations are prepared in cooperation with the spiritual beings
    • Theosophy. An Introduction to the super-sensible Knowledge of the World and the Destination of Man.
  • Title: Evolution of Consciousness: Complete Edition (ref.)
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    • consciousness - Imagination, Inspiration, and Intuition. A particularly
    • future incarnations are prepared in cooperation with the spiritual beings
  • Title: Evolution of Consciousness: Lecture I: First Steps towards Imaginative Knowledge
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    • consciousness - Imagination, Inspiration, and Intuition. A particularly
    • future incarnations are prepared in cooperation with the spiritual beings
    • painful, in the other it is painful only in imagination. The
    • blotting out is often all too easy. Those who go in for examinations
    • consciousness. For the examination candidate would hardly wipe out
  • Title: Evolution of Consciousness: Lecture II: Inspiration and Intuition
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    • consciousness - Imagination, Inspiration, and Intuition. A particularly
    • future incarnations are prepared in cooperation with the spiritual beings
    • Imaginations experienced in two dimensions, as indicated
    • not Imaginations. Rather is it as though, having lost the third
    • the look of the physical world will be a vision. Genuine Imagination
    • striven for through Imagination, through our life-tableau, and make
    • meet in this way when we go on beyond Imagination into the stillness of
    • reveals its spiritual nature first in the pictures of Imagination,
    • Imagination, the astral world — the name is not important
    • Imagination and Inspiration. He has also to acquire Intuition
    • back in imagination through a whole day in three or four
    • must undertake an inner training through Imagination, Inspiration,
    • imagination; and from these pictures came the legends, the myths, the
    • the world, experiencing his dreamy imaginations; and at other
    • of being blessed when dreamlike imaginations came to him. The
    • imaginations of men. They showed these people how to reconcile the
    • imaginations. Through the Mysteries they gave them a consoling
    • that age occult knowledge; and explanations of nature were an occult
    • withdraw. The old dreamlike imaginations have ceased. A man
    • way back to the spiritual world through Imagination, Inspiration,
  • Title: Evolution of Consciousness: Lecture III: Initiation-Knowledge -- New and Old
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    • consciousness - Imagination, Inspiration, and Intuition. A particularly
    • future incarnations are prepared in cooperation with the spiritual beings
    • capacity, a power of discrimination, which equips them to understand
    • experience in his dreamlike imaginations. In his soul he had
    • lights up now in my dreamlike imaginations. I have clothed it in my
    • Imagination to Inspiration. What a man himself is as soul, as spirit,
    • is seen to be in Imagination, and as I have described it. The higher
    • in the rhythmical alternation of sleeping waking, can be seen in its
  • Title: Evolution of Consciousness: Lecture IV: Dream Life
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    • consciousness - Imagination, Inspiration, and Intuition. A particularly
    • future incarnations are prepared in cooperation with the spiritual beings
    • Roman incarnation — with an order for a certain ceremonial
    • imaginations of earlier humanity. As I have said during these days,
    • if we look back to the imaginations experienced even in waking
    • life by the souls of those early peoples, imaginations embodied in
    • be discovered quite independently of those old dreamy imaginations,
    • here — the path leading through Imagination, Inspiration,
    • existence. For the higher knowledge given by Imagination,
    • to sleep and waking, the Ego can prepare in picture form, in Imaginations
    • which it presents the experiences of a past incarnation, also shows,
  • Title: Evolution of Consciousness: Lecture V: The Relation of Man to the Three Worlds
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    • consciousness - Imagination, Inspiration, and Intuition. A particularly
    • future incarnations are prepared in cooperation with the spiritual beings
    • unconsciously, as we do in dreams, or consciously through Imagination
    • what Imagination and Inspiration can perceive in the spiritual
    • all that when through Imagination and Inspiration we enter the spiritual
    • Imagination. But as they fell asleep, and again as they awoke, they
  • Title: Evolution of Consciousness: Lecture VI: The Ruling of Spirit in Nature
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    • consciousness - Imagination, Inspiration, and Intuition. A particularly
    • future incarnations are prepared in cooperation with the spiritual beings
    • distant point in physical space — though now, with Imagination,
    • in a circle. This inclination is particularly characteristic of our
    • conscious Imagination is reached, one can see how the dream,
    • that on raising ourselves through Imagination to the spiritual world,
    • our experience, either in dreams or consciously in Imagination,
    • weaving of our dreams and of our conscious Imagination. I have called
    • dream or in conscious Imagination.
    • are physical. But it can be perceived in Imagination, and also in
    • what can be experienced in the unconscious Imagination of a
    • that point with conscious Imagination, the further past lights up in a
    • awaits his incarnation on earth.
    • remote past this veil appears to Inspired Imagination, we see, too,
    • the Earth. Thus we gaze back on a dream-veil, a veil of Imagination,
    • this dream-veil appears to the retrospective gaze of Imagination, we
    • through conscious Imagination to that which appears to us as
    • Imagination shows us these beings, but it is Inspiration that teaches
    • Imagination and Inspiration, we realise how everything lifeless has
    • Imagination of what is really going on there. This Imagination may be
    • Maximum number of matches per file exceeded.
  • Title: Evolution of Consciousness: Lecture VII: The Interplay of Various Worlds
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    • consciousness - Imagination, Inspiration, and Intuition. A particularly
    • future incarnations are prepared in cooperation with the spiritual beings
    • object, so to induce a state of fascination. In this way outer
    • remained for him in the utmost purity as a kind of Imaginations of
    • indeed conscious Imagination arises. This conscious Imagination, that
    • are changed to conscious Imagination.
    • say: The unconscious Imagination, rising up in Swedenborg as etheric images,
    • be striven for consciously as Intuition, Imagination, Inspiration.
  • Title: Evolution of Consciousness: Lecture VIII: During Sleep and after Death
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    • consciousness - Imagination, Inspiration, and Intuition. A particularly
    • future incarnations are prepared in cooperation with the spiritual beings
    • the part that can be seen only through Imagination, his etheric or
    • three or four days — as the interweaving did. Imagination,
    • Imagination, we no longer have to do with three dimensions, any more
    • is immaterial. On our entering the etheric world of Imagination, the
    • explanation which misses the real point.
  • Title: Evolution of Consciousness: Lecture IX: Experiences between Death and Rebirth
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    • consciousness - Imagination, Inspiration, and Intuition. A particularly
    • future incarnations are prepared in cooperation with the spiritual beings
    • but are accessible only to Imagination, Inspiration and Intuition.
    • Thus the anxiety sets going a constant alternation between
    • it is when, with knowledge awakened through Imagination, Inspiration and
    • understood only when through the power of individual Imagination,
    • last incarnation.
    • through an alternation of self-experience and self-surrender.
    • can now be investigated only through Imagination, Inspiration
    • the pendulum between cars and typewriters and Imaginations and
    • how the Imaginations from the old days of the Druids remain, as I
    • forcibly these Imaginations are destroyed by the rushing of motorcars
  • Title: Evolution of Consciousness: Lecture X: Man's Life after Death in the Spiritual Cosmos
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    • consciousness - Imagination, Inspiration, and Intuition. A particularly
    • future incarnations are prepared in cooperation with the spiritual beings
  • Title: Evolution of Consciousness: Lecture XI: Experience of the World's Past
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    • consciousness - Imagination, Inspiration, and Intuition. A particularly
    • future incarnations are prepared in cooperation with the spiritual beings
    • original length of the interval between a man's incarnations. If we
    • explanation. Were they only to be consistent in their
    • Imagination. For civilisation in general, that is the necessary next
    • step — the endeavour to come to Imagination. But there are all
    • West has only the vaguest idea. The nationalistic struggles of to-day
    • this region, where Imaginations take so firm a hold on the spirit, we
  • Title: Evolution of Consciousness: Lecture XII: The Evolution of the World in Connection with the Evolution of Man
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    • consciousness - Imagination, Inspiration, and Intuition. A particularly
    • future incarnations are prepared in cooperation with the spiritual beings
    • for Imagination, a man looks back beyond the memories of his current
    • arms and legs will become in your next incarnation — to speak
    • life. For the deeds of arms and legs in one earthly incarnation live
    • on in the formation of the head in the next incarnation. Ordinary
    • of 2,160 years having to pass between two incarnations. But during
    • influences in the world, in their personal life, in their national
  • Title: Evolution of Consciousness: Lecture XIII: The Entry of Man into the Era of Freedom
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    • consciousness - Imagination, Inspiration, and Intuition. A particularly
    • future incarnations are prepared in cooperation with the spiritual beings
    • remember his having a patient in whom physical examination
  • Title: Jeshu ben Pandira: Lecture I
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    • itself upon us even into the next incarnation, so that it comes to
    • stand an examination for admission to some scientific study, it will
    • examination. Even though the candidate may have any amount of
    • knowledge, he will not be able to pass the examination if he does not
    • be able to see Him, but will have to wait till the next incarnation,
    • incarnation will know what they behold.
    • previously been — that is, in his previous incarnations
  • Title: Jeshu ben Pandira: Lecture II
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    • examinations for teachers was once altered, and for this reason all
    • the school teachers had to stand the examinations again. The examiner
    • led back into the preceding incarnation, when the person in question
    • till the next incarnation for the results which follow the
    • although many incarnations will be needed for the future Buddha, yet
    • he devotes himself during his incarnations primarily to giving
    • a revolution in his incarnations quite differently. The Bodhisattva
    • know that he manifests in every incarnation very special
  • Title: Social Forms: Cover Sheet
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    • relation to Imagination, Inspiration, and Intuition; the science of
  • Title: Social Forms: Contents
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    • to Imagination, Inspiration, and Intuition; the science of initiation and
  • Title: Social Forms: Foreword
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    • relation to Imagination, Inspiration, and Intuition; the science of
    • their relation to Imagination, Inspiration, Intuition.
    • and nations into catastrophic situations for several hundred
    • instead to hear, almost from the first words, the intonation
  • Title: Social Forms: Notes
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    • relation to Imagination, Inspiration, and Intuition; the science of
  • Title: Social Forms: Back Cover
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    • relation to Imagination, Inspiration, and Intuition; the science of
  • Title: Social Forms: Lecture I
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    • relation to Imagination, Inspiration, and Intuition; the science of
    • denominations were separately taught a form of
    • combination of all the color, sound and warmth elements and
    • any combination of pure reasoning to find matter in the realm
    • leading to an ethical condemnation, but has a destructive
  • Title: Social Forms: Lecture II
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    • relation to Imagination, Inspiration, and Intuition; the science of
    • nations. We know them well! If you recall the lecture cycle
    • wishes to examine carefully these relationships of races and nations.
    • archangels. We saw also that in such groupings into nations,
    • of racial and national groups of people to their
    • as a group, a nation or a race. Certainly, during the middle
    • insight perceived in them the living incarnations of
  • Title: Social Forms: Lecture III
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    • relation to Imagination, Inspiration, and Intuition; the science of
    • forms of cognition appear, namely, Imagination, Inspiration
    • eyes behind, we arrive in that region where Imagination holds
    • then we attain to pure Imaginations, imaginations that are
    • — pure pictorial imaginations weaving and living in the
    • the imaginations are then colored, literally touched here and
    • of warmth, we also attain to imaginations but to a kind that
    • experienced imaginations tinged by what affects our soul.
    • of soul and spirit than do imaginations. We are closely
    • word sense and sense of hearing; imaginations appear through
    • through Imagination, Inspiration and Intuition. And what is
    • to be perceived in imaginations, inspirations and intuitions
    • external spiritual world of Imagination, Inspiration and
    • experience the outward emanation of the sense of smell. There
  • Title: Social Forms: Lecture IV
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    • relation to Imagination, Inspiration, and Intuition; the science of
  • Title: Social Forms: Lecture V
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    • relation to Imagination, Inspiration, and Intuition; the science of
    • worked to achieve logic, which reached its culmination during
  • Title: Social Forms: Lecture VI
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    • relation to Imagination, Inspiration, and Intuition; the science of
    • different. He feels that Bolshevism is an international
  • Title: Social Forms: Lecture VII
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    • relation to Imagination, Inspiration, and Intuition; the science of
    • impulse from the depths of the national characteristics. In a
    • the spirit of the various nationalities. For it is all
    • service. For this whole inclination which thus expressed
    • possessed that special soul inclination it had that still
    • included Imagination and Inspiration in its thoughts and
    • that no longer contains any Imagination and Inspiration in
    • penetrate into a spiritual world by means of Imagination and
    • earth incarnation. For, with the exception of the head, what
    • Borne by us into the next earthly incarnation. This is a
    • regardless of race, nation or color, and so
    • and yet another with a specific inclination towards the
  • Title: Social Forms: Lecture VIII
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    • relation to Imagination, Inspiration, and Intuition; the science of
    • nations and of human beings generally all over the world. I
    • nations and all the people of Asia are especially predisposed
    • the inclination remained for a communal human life, for a
    • national characteristics of the Orient, of Middle Europe, can
  • Title: Social Forms: Lecture IX
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    • relation to Imagination, Inspiration, and Intuition; the science of
    • Plate's explanation was:
    • for the condemnation of my respected Opponent on the same
    • denomination; rather, what struck me was that in the center
  • Title: Social Forms: Lecture X
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    • relation to Imagination, Inspiration, and Intuition; the science of
    • programs. Religious denominations exist today which, at least
    • the Incarnation, he can arrive at significant insights.
    • accordance with the explanations that you find in my books
    • previous incarnation. For in regard to the head and the
    • explanation. Have you never seen insects flying about in a
  • Title: Social Forms: Lecture XI
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    • relation to Imagination, Inspiration, and Intuition; the science of
    • existing denominations, sermons are preached to appeal to
    • world. The nations of Central and Eastern Europe are struck
    • a neutral ground on which those from all nations who wished
    • comprehension for it. It is indeed an international question,
  • Title: Social Forms: Lecture XII
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    • relation to Imagination, Inspiration, and Intuition; the science of
    • emerges out of unconscious imaginations that are, however,
  • Title: Social Forms: Lecture XIII
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    • relation to Imagination, Inspiration, and Intuition; the science of
    • incarnations, he is born in such a way that it is possible to
    • number of incarnations. When the ego has been strengthened,
    • incarnations that we trace in the first place. You also know
    • as art, as literature, science, religious denominations or
    • degree in the present incarnation. To be sure, it can to some
    • lives. It is true that in our subsequent incarnations our
    • say, that in regard to his former incarnation a person
    • body into his next earth incarnation; after all, he discards
    • incarnation.
    • earth incarnation and, along with it, all that it has gained
    • incarnations, we founded legal systems. Now we live again. We
  • Title: Social Forms: Lecture XIV
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    • relation to Imagination, Inspiration, and Intuition; the science of
    • to a book on international law. The case had been going on
    • that he did not have a book on international law, and I would
    • not conceited, either. I obtained the book on international
    • lend a hand to the dissemination of an anti-Christian world
  • Title: Social Forms: Lecture XV
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    • relation to Imagination, Inspiration, and Intuition; the science of
    • say this after the many explanations which have already been
    • find any inclination today to investigate these great signs
    • of the religious denominations, on the other side, natural
    • science for an illumination of the life of nature as well as
    • the processes of elimination. The brain is constantly
    • involved in elimination, and, as I said, the processes of
    • incapable of elimination, we would be unable to think. If our
    • Thinking only functions parallel to processes of elimination.
    • elimination. Suppose that you are Trotsky or Lenin, traveling
    • people from every part of the world, from all nationalities,
  • Title: Social Forms: Lecture XVI
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    • relation to Imagination, Inspiration, and Intuition; the science of
    • spiritual world to earthly incarnation through birth or
    • explains the slight inclination mankind had for developing
    • terrestrial reflection of super-earthly imagination. The
    • of imagination were not present, only a fantasy that required
    • legends and anything illuminated by imagination. In our
    • child's soul are the imaginations that have been received in
    • instead of imaginations. No wonder that the individuals who
    • imaginations for their waking life. Even those who have
    • and wished to have rational explanations for their dreams!
    • What is important here is that even those imaginations that
    • long as one has the inclination, however, to interpret the
    • in a manner similar to the demands made by the imaginations
    • little inclination for faculties that wish to experience,
    • well, we draw imaginations that seek to indwell not only our
    • where fulminations
    • not suppress, does not have to suppress, the imaginations
    • the imaginations halfway by making pictures of our
    • incarnation. Much has been written about this permanent atom.
  • Title: Social Forms: Address: On the Occasion of the General Meeting of the Berlin Branch
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    • relation to Imagination, Inspiration, and Intuition; the science of
    • nation. It was not intended to be received in such a way as
    • of my “Appeal to the German Nation and the Civilized
  • Title: Social Forms: Lecture XVII
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    • relation to Imagination, Inspiration, and Intuition; the science of
    • a faith, regardless of what religious denomination, speaks
    • this regard. Take the various religious denominations that
    • various religious denominations about the eternity of the
    • are injected into it, we find little inclination and few
    • denominations: the truth about the being of man. This truth
    • forming the body, and the culmination point of its activity
  • Title: Symptom 2 Reality: Cover Sheet
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    • gradually formed the Europe of today. He examines the rise of nationalism
  • Title: Symptom 2 Reality: Contents
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    • gradually formed the Europe of today. He examines the rise of nationalism
  • Title: Symptom 2 Reality: Publisher's Note
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    • gradually formed the Europe of today. He examines the rise of nationalism
  • Title: Symptom 2 Reality: Synopses
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    • gradually formed the Europe of today. He examines the rise of nationalism
    • the emergence of nationalism, 1429. Nationalism as a unifying
    • The national
    • national element is orientated towards man and leads to the
    • liberalism. Here the personal element transcends nationalism
    • for their own ends. Thus the impulse to transcend nationalism
    • Lassalle. Birth of international socialism. Another Symptom
    • against this; the spread of the doctrine of national
    • self-determination, but this is opposed to the divinely
    • Goethe's works. Weimar as a centre of international scholars
    • of evolution is that of peoples or nations — the
  • Title: Symptom 2 Reality: Notes
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    • gradually formed the Europe of today. He examines the rise of nationalism
    • constitutional state and the National Assembly offered the
    • National Liberals supported Bismarck's anti-clericalism and
    • Patriot and nationalist. Published the Preussische
    • (1845–1924). National economist. Wished to establish
    • Taught doctrine of predestination. Ulrich Zwingli
    • (1878–1929). National liberal politician. Post-1918
    • of a ‘League of Nations’ stemmed from him; also
    • Opposed to Slavophil nationalism and the despotic state.
    • established a Frankish national church and so won support
    • Co-founder of the first International.
  • Title: Symptom 2 Reality: Lecture I: The Birth of the Consciousness Soul
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    • gradually formed the Europe of today. He examines the rise of nationalism
    • Empire of the German nation its battering ram. We will
    • other corporate bodies to a subordinate role, so too national
    • Catholicism exercised its greatest dynamic power national
    • structure of the human soul. Consciousness of nationality now
    • just mentioned. But whilst the general idea of nationhood was
    • emergence of nationalism as the architect of the community
    • at that moment the consciousness of nationality gathers
    • people or nation a consciousness of nationality. But you do
    • national sentiments and forces. But in the period of which we
    • are speaking the national impulses were particularly active
    • the Italian national consciousness developed out of the
    • relegated the national impulse to a subordinate role, an
    • Fundamentally it was the national impulse which emancipated
    • nation, came into conflict with Slav expansionism.
    • arisen in France under the influence of the national impulse.
    • national impulse. We must clearly recognize that, through the
    • interfusion of the emergent national idea on the one hand,
    • national impulse; hence its peculiarly English flavour or
    • human soul. The first thing that strikes us is the national
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  • Title: Symptom 2 Reality: Lecture II: Symptomatology of Recent Centuries
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    • gradually formed the Europe of today. He examines the rise of nationalism
    • the idea of the state born of the national impulse and
    • originating in the national idea — was associated with
    • imagination, something to reflect upon.
    • French national state and its rise to power and splendour
    • this national state the first shoots then develop into that
    • discover the previous incarnations of Novalis.
    • without a body, clamoured for incarnation amongst the
    • and flows. And we see developing, on a basis of nationalism,
    • seeks to overcome nationality and to attain to the
    • the triumph of the personality over nationalism the world
    • opposed to the national element which, as I indicated
    • history. Many things have developed out of this national
    • not close with three cheers for international revolutionary
    • international practice. And thus, alongside the
    • internationalism of the Roman Church with its universalist
    • idea there arose the Socialist International.
    • move eastwards, the more we find that the national element is
    • which have no creative pretensions, such as the national
  • Title: Symptom 2 Reality: Lecture III: Characteristics of Historical Symptoms in Recent Times
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    • gradually formed the Europe of today. He examines the rise of nationalism
    • the others I have mentioned — the national impulse, the
    • inflamed the nationalism to the point of sacro
    • can bear a child without fecundation. Without impregnation a
    • nationality the world over, though you may advocate all those
    • significance for the earth emanations and is related to the
    • of the soul and spirit? The statement that man's inclination
    • are prevalent today. We have an easy explanation: a God is
    • has the curious habit of multiplying, and each nation defends
    • its national God and provokes other nations by claiming the
  • Title: Symptom 2 Reality: Lecture IV: The Historical Significance of the Scientific Mode of Thinking
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    • gradually formed the Europe of today. He examines the rise of nationalism
    • impregnation with a new spiritual revelation, death through
  • Title: Symptom 2 Reality: Lecture V: The Supersensible Element in the Study of History
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    • gradually formed the Europe of today. He examines the rise of nationalism
    • shows little inclination to see his fellow man as he will
    • in their souls in the course of their different incarnations.
    • longer see him as a combination of bones, muscles, blood,
    • language men of all nations will learn to understand one
    • the trivial doctrine of national self determination is noised
    • day in the presence of Swiss nationals here in Dornach, I
    • the task of one, who not being a Swiss national, would speak
  • Title: Symptom 2 Reality: Lecture VI: Brief Reflections on the Publication of the New Edition of 'The Philosophy of Freedom'
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    • gradually formed the Europe of today. He examines the rise of nationalism
    • international scholars of repute. They came from Russia,
    • international scholars in Weimar, especially in the nineties,
    • of the international element upon the activities in
    • which all inclinations are silent even though they
    • will remember the international storm raised by the Dreyfus
    • against the nationalists of all shades who are totally devoid
    • incarnation. I wanted to show you that I have always
  • Title: Symptom 2 Reality: Lecture VII: Incidental Reflections on the Occasion of the New Edition of 'Goethes Weltanschauung'
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    • gradually formed the Europe of today. He examines the rise of nationalism
    • you the external explanation. Hamerling, as I have said, held
    • national differentiations are seldom taken into account. We
    • artistic creation and artistic imagination. One touches upon
    • Goetheanism. For Goetheanism has no national affiliation, it
    • against the alienation of spiritual life today from reality.
    • concatenation of circumstances the book has not yet arrived;
    • than through my own inclination — in order to be of
    • the surrender of everything to the present domination of
    • nations I am referring to a particular state or nation)
    • They are not inspired by any kind of national sentiment, for
    • Goethe himself was certainly not a nationalist; his genius
  • Title: Symptom 2 Reality: Lecture VIII: Religious Impulses of the Fifth Post-Atlantean Epoch
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    • gradually formed the Europe of today. He examines the rise of nationalism
    • preliminary meditation in which he evokes in imagination ‘the
    • see with the eyes of imagination the synagogues, towns and
    • must hold this before him in his imagination with the same
    • develops when it is under the influence of these Imaginations
    • the imagination train especially the will, is associated
    • imagination upon the army which follows the standard of
  • Title: Symptom 2 Reality: Lecture IX: The Relation Between the Deeper European Impulses and Those of the Present Day
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    • gradually formed the Europe of today. He examines the rise of nationalism
    • from the national impulse, from the national state. He wishes to
    • extent is the driving force behind the nations — one
    • migration of nations were originally Arians.
    • national identity, people are intent upon preserving at all
    • national or folk element in Europe we must imagine a
    • rational approach. Cherbury started from an examination of
    • physical plane. But the mystery of His incarnation remains.
    • third stream of evolution which is linked to the national
    • Soul upon this national element, and this assault manifests
    • evolution of peoples (or nations) which I usually
    • attitude to the elimination of Czarism as something
    • It is tragic that the present age shows little inclination to
    • socialism, this international movement which is spreading
    • are now seeing, the creation of all kinds of national states
    • and petty national states at the present time, is a
    • dictum ‘to every nation its national state’ is a terrible
    • which must be eliminated by means of international socialism
    • next incarnation before they arrive at a complete
    • world at the present time, when all nations are at each
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  • Title: Fundamental Social: Lecture 1: The Transforming of Instinctive into Conscious Impulses
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    • the economic life of society. On closer examination, their
    • The essential thing in the economic life of any national
    • increase the national prosperity by keeping the money in the
    • constituting after all the very substance of the national
    • iron Law of Wages, were thinking of the determination of
    • another. Some held the opinion that national prosperity would
    • there is the indignation at the fact that Man must submit to
    • national regions, the West, the Middle Countries, and the
  • Title: Fundamental Social: Lecture 2: The Logic of Thought and the Logic of Reality
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    • Imagination, Inspiration, and Intuition — this it is,
    • of our time, which he might well perceive in his own nation
    • say: The explanation is as simple as can be! The Bolshevists
    • proletariat of today declares: — We need no National
    • National Assemblies there will be the bourgeois folk once
    • today. To this end we do not first need to summon National
    • Russia, Karl Liebknecht in Berlin repudiates the National
  • Title: Fundamental Social: Lecture 3: The Metamorphosis of Intelligence
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    • man which belongs to his nationality. I beg you always to
    • rises out of the national element. Of course there are men
    • today in whom the national element works scarcely at all.
    • beings without letting the national quality determine them.
    • the community, the qualities of the Nation, Folk or People
    • British Nation or the member of the German People or the
    • differentiates the one nation from another. Again and again I
    • nation as it expressed itself politically and socially
    • as the Nation or Folk is working in them. They are
    • sake of illustration, I do not mean to describe the nations
    • their peculiarity — in the nation, not in the single
    • nationalization of the means of production. The means of
    • to you, to socialize, or nationalize the means of production
    • should be a certain sense of discrimination between what is
    • discrimination.
    • Because this sense of discrimination which should really come
  • Title: Fundamental Social: Lecture 4: The New Revelation of the Spirit
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    • explanation of many, nay, in fact, of all the principles of
    • discrimination for what is now obliged to enter as a quite
  • Title: Fundamental Social: Lecture 5: Understand One-Another
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    • to characterize the nations it simply will not do to judge of
    • nations — can enter into a like relationship to one
    • groups of human beings (nations, too, therefore) are in
    • reality, will see the nations guided, as you know from our
    • the mutual relationship of nations that which he must see in
    • the relation of one human being to another. What the nations
    • free from the mere folk or nation, so that he may enter fully
    • world and saw the nations — the groups of human beings
    • they knew that the leaders of the nations were Archangeloi,
    • characters of the several nations — of the Archangeloi
    • Christ. Christ is no concern of one nation or another. He
    • nations as a whole when I refer to these differentiations. It
    • individuality who grows out of the nation is not intended;
    • only nations as such. I beg you to bear this in mind when I
    • nationalities, or rather, national prejudices — they
    • service of Jahve to that of Christ. Such predestination only
    • individual but to the nation. Hence, my dear friends, the
    • member of a nationality) than he sees his fellow men. I can
  • Title: Aspects/Evolution: Foreword by J. Leonard Benson
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    • scientific mind-set that now, in combination with equally
  • Title: Aspects/Evolution: Lecture I
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    • He told me afterwards that this explanation of the
  • Title: Aspects/Evolution: Lecture II
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    • fashion, an enormous amount of new facts and combinations of
    • culmination, the climax of the growing, thriving life forces,
    • longer lasted beyond the point of their culmination though
    • Only people who make no effort and feel no inclination to
    • especially in marxism. Combinations of such abstractions are
    • also possible such as national liberalism, social liberalism
    • liberalism, social democracy, conservatism, nationalism and
    • incarnations? That brings one into the higher regions and so
    • civilized nation in the making lives according to the example
    • over into English, although a similar combination of
  • Title: Aspects/Evolution: Lecture III
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    • not only the stars but also imaginations. He saw the
    • the faculty of imagination. This atavistic ability had
    • imagination.
    • imagination and music of the spheres. In the third epoch
    • bring national differences into these things is really as
    • ethics. It is this which has caused modern man's alienation
    • spheres, such as national economy and political science in
    • it is, to the misfortune of all the nations, spreading ever
    • needs no lengthy explanation, as it is easy enough to
  • Title: Aspects/Evolution: Lecture IV
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    • emanation. When a person particularly strong in such forces
    • change is caused by emanations streaming upwards from the
    • physical sight, are what Benedikt calls emanations. We would
    • huge covering of luminous substance (emanation). Such
    • body whose specific color emanation they described. ... The
    • on the left and right side of the body. The emanations from
    • stream through the rod and combined with the emanation from
    • man's ordinary consciousness. These emanations or radiations
    • the pendulum the theory of emanation dramatically confirms
    • must be stressed that reflected light produces emanations
    • connection between the theory of emanation and Goethe's
    • Different emanations flow together when the water diviner
    • because emanations rise from below and unite with emanations
    • historical designations are to be understood symbolically.
    • all geological, astronomical and historical designations are
    • explanation for the insidious superficiality.
  • Title: Aspects/Evolution: Lecture V
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    • them into excellent and noble inclinations. He becomes what
    • no inclination to think about them. The reason for this we
    • develops good instincts but later shows no inclination to
    • today are in their second incarnation since the Christian
    • second incarnation that is no longer enough; that is why
    • now living to return in their next incarnation without having
    • Christ impulse the way we did in our first incarnation after
    • example, a view widely expressed today is that each nation
    • Christianity would be that nations should come to agreement
    • is unrealizable — of individual nations. Christianity
    • inclination to do.
  • Title: Aspects/Evolution: Lecture VI
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    • picture is deprived in the present incarnation of inner
    • that somehow a combination of mental pictures is conjuring up
    • forces for our next incarnation. In this life it must
    • in our next incarnation. It is comparable to a plant which,
    • incarnation. It has to exist the way it does, for if we
    • wanted it to become more in the present incarnation, then it
    • the seed-like forces for the next incarnation.
    • shadowy, belonging to the next incarnation. While it cannot
    • at is what in this incarnation is a mere point, a seed for
    • incarnation, it does not really belong to us. For the
    • duration of this incarnation it actually belongs to the
    • I, the world will prepare for our next incarnation
    • belong to the present incarnation. They are also dependent on
    • connection only with the present incarnation. In order to
    • next incarnation.
    • here the gypsy showed his inclination for abstractions
    • lives in us already but belongs to our next incarnation. It
    • incarnation.
    • picture of our I is the foundation of our next incarnation,
    • international group would frequently gather. It was here that
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  • Title: Aspects/Evolution: Lecture VII
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    • previous incarnation. What is accomplished between death and
    • seeds until the next incarnation. If upbringing and
    • mature in our next incarnation. They must consequently remain
    • incarnation, i.e., see life in a much wider perspective, we
    • next incarnation. It must not be fixed but live and move in
    • our striving. Before incarnation our ether body is so
    • incarnation.
    • and the birth of the incarnation we are in.
    • faculties of imagination, inspiration and intuition. This
    • English dominion. Celtic nationality, he said, was to be
    • most of this combination. His caustic speeches against the
    • inclination to further that evolution, but rather with
    • became as well armed as all the other nations.
  • Title: Aspects/Evolution: Lecture VIII
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    • to what will truly nourish the human soul, the inclination is
    • inclination is at the same time intellectual. What meets us
    • Eastern Europe have a natural inclination to restore to the
    • inclination is towards overcoming what has become entombed in
    • we have an inherent inclination and ability to formulate such
    • way of explanation. Concerning Vischer, Nietzsche had the
    • purposes, the strength of the various nations in Europe was
  • Title: Richard Wagner: Lecture I
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    • be asked any questions, for it is a profanation and a
    • within the heart of the German nation. These legends were the
    • had past. In this light Charlemagne's coronation in Rome was
  • Title: Richard Wagner: Lecture II
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    • certain number of incarnations, to give up his body to an old Atlantean
    • incarnation is Siegfried, the descendant of gods. Human initiates now take
  • Title: Richard Wagner: Lecture IV
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    • Chandala maiden was the reincarnation of a woman belonging to
    • unworldly nation dwelt in northern Europe and these early
  • Title: Sound Outlook: Lecture I: States of Consciousness
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    • and legs, but that these limbs have terminations
    • preceding incarnation. Here we touch an extremely
    • incarnation.
    • terminations I have mentioned. Here we find by no means so
    • incarnation: in the out-breathing, with its distinct
    • the dream about? It is actually about the former incarnation,
    • former incarnation. Another interesting characteristic of the
    • does he dream? He dreams of the next earth-incarnation. In
    • incarnations. The clairvoyant knows something of karma
    • breathe in, only what is bound up with the incarnation to
    • describe much that can be described only in Imaginations:
    • feeling, as a direct illumination of consciousness, not as a
    • a spiritual power, not then in earthly incarnation, wished to
  • Title: Sound Outlook: Lecture III: East and West
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    • retrospect into an earlier incarnation.
    • incarnations from what they had been in the last. Because in
    • their then incarnation they felt according to the
    • the last incarnation”? It is an impossible feeling for
    • of reincarnation, at that time consciously given, very
    • means the continuing alternation of spiritual life and
    • mankind as Lenin and Trotsky; they are the culmination of it.
  • Title: Sound Outlook: Lecture IV: History and Repeated Earth-Lives
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    • incarnation. Now we need only call up before our minds what
    • will happen to those souls who go through earthly incarnation
    • knowledge of reincarnation; but something else needs
    • incarnation to another is possible only when self- knowledge,
    • self-knowledge, and by admitting only an outward explanation
    • of regarding the nations from whom the new Europe was to
    • fine explanations of all sorts of words. Yet for this one
    • incarnation of the Ahriman-spirit, and, in spite of his
    • Dandolo, the incarnation of the Ahriman-spirit!
  • Title: Sound Outlook: Lecture V: The Being and Evolution of Man
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    • incarnation to incarnation. The true, genuine human ego,
    • in our last incarnation than in this one. From the various
    • preceding incarnation, your last earth-life. In a person's
    • explanation now given must not on any account be
    • religious denominations; it weighs them all with care, and
    • the Incarnation of the Divine Logos; but the instruction of
    • organisation. Individual soul, family soul, and nation-soul
    • Science, or what appears like it. Discrimination precisely in
    • doctrines of the soul's pilgrimage, its reincarnation in an
  • Title: Sound Outlook: Lecture VI: Problems of the Time (I)
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    • and therefore from any inclination to understand the Mystery
    • super-sensible might be only a matter of imagination and have
    • was an active inclination towards the super-sensible, so now
    • the French national character (not that of individuals),
    • activity destined for its national Soul.
    • through its national characteristics — and will develop
    • inclination towards it, such as is to be found, albeit in a
  • Title: Sound Outlook: Lecture VII: Problems of the Time (II)
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    • Connected with this is man's disinclination to admit the
    • the determination to deal only with transitory. Anyone who
    • must be grasped at least through Imagination, the
    • expanses in Imaginations, was dedicated to death. This was
    • seen only through Imagination, Inspiration and Intuition. All
    • mentioned, because of the determination to take no account of
    • of his conception of nations and the peoples — a theme
    • variations in the nations and peoples, but the cosmic forces
    • has no taint of Nation or peoples; for it is that which did
    • Jehovah-Deity, United Himself with no nation but with
    • from whom the nations took their rise, but He left that realm
    • humanity, and also how everything purely national lies
    • Well they may well have done so. Imaginations are not so very
    • to have a dreamlike imagination. The latter, of course, is
    • a man merely as a dreamlike imagination, it means that, he
  • Title: Karmic Relationships, Volume II: Cover Sheet
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    • special destiny; to bring to the West a knowledge of reincarnation and
    • reincarnation and karma, and the tasks of the Anthroposophical Society
  • Title: Karmic Relationships, Volume II: Publisher's Note
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    • special destiny; to bring to the West a knowledge of reincarnation and
    • reincarnation and karma, and the tasks of the Anthroposophical Society
  • Title: Karmic Relationships, Volume II: Editorial Note
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    • special destiny; to bring to the West a knowledge of reincarnation and
    • reincarnation and karma, and the tasks of the Anthroposophical Society
    • explanations given by Rudolf Steiner of the laws and conditions of
  • Title: Karmic Relationships, Volume II: Contents
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    • special destiny; to bring to the West a knowledge of reincarnation and
    • reincarnation and karma, and the tasks of the Anthroposophical Society
    • incarnation works across into later incarnations. Conrad Ferdinand
    • Reincarnations of
    • returns to incarnation.
  • Title: Karmic Relationships, Volume II: Relevant Literature
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    • special destiny; to bring to the West a knowledge of reincarnation and
    • reincarnation and karma, and the tasks of the Anthroposophical Society
    • Theosophy: an Introduction to the Supersensible Knowledge of the World and the Destination of Man
  • Title: Karmic Relationships, Volume II: Complete Edition (ref.)
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    • special destiny; to bring to the West a knowledge of reincarnation and
    • reincarnation and karma, and the tasks of the Anthroposophical Society
  • Title: Karmic Relationships, Volume II: Lecture I
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    • special destiny; to bring to the West a knowledge of reincarnation and
    • reincarnation and karma, and the tasks of the Anthroposophical Society
    • into our souls and carried it over into the next incarnation, after
    • him in the form of Imaginations, all that he bore within him from his
    • the more significant incarnations that one can learn how to study
    • incarnation, living at the Court of Haroun al Raschid, becoming there
    • ideas relating to the concrete facts of reincarnation — towards
    • the details of reincarnation, instead of that, to try to understand
    • to Austria as a pattern. Because in Switzerland three nationalities
    • wanted the thirteen nationalities of Austria to take example from
    • three nationalities of Switzerland. Again and again he would come
    • uniting thirteen nations after the pattern of Switzerland, must have
    • incarnation. He could speak of the German people and culture and of
    • veins. He had brought over from an earlier incarnation the tendency
    • develop through successive incarnations of human beings, and through
  • Title: Karmic Relationships, Volume II: Lecture II
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    • special destiny; to bring to the West a knowledge of reincarnation and
    • reincarnation and karma, and the tasks of the Anthroposophical Society
    • played certain definite parts in their new incarnations. At the time
    • as an Initiate, but as the reincarnation of an Initiate — this
    • nevertheless Comenius too, in his incarnation as Comenius,
    • incarnation to another. As I said, I give these examples in order
    • illnesses or the like — work over from one incarnation to
    • works across from one incarnation to another.
    • present incarnation or into the one immediately before it. Again and
    • soul in former incarnations becomes manifest in the most varied forms
    • reincarnation given here.
    • come to an incarnation in Italy in the early Christian centuries
    • to it with great intensity — so much so that his assassination
    • about that in his subsequent incarnation as Conrad Ferdinand Meyer,
    • outer life of Conrad Ferdinand Meyer in this incarnation takes its
    • incarnation as Conrad Ferdinand Meyer, his own half-forgotten destiny
    • which embraces successive incarnations. It is as though within a
    • woman observed and experienced in that incarnation there arises the
    • Observing Conrad Ferdinand Meyer in this incarnation, we have indeed
    • no explanation of his peculiarity if we cannot enter into his karma.
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  • Title: Karmic Relationships, Volume II: Lecture III
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    • special destiny; to bring to the West a knowledge of reincarnation and
    • reincarnation and karma, and the tasks of the Anthroposophical Society
    • resignation under all the impressions made by the ever-discontented
    • superior officer in his new incarnation, and one can follow in detail
    • finished in the medieval incarnation in the 9th century; for the wife
    • reincarnation of the former slave overseer, is born again, and what
    • individuality in his new incarnation has deeply at heart. For in this
    • incarnation he comes as Pestalozzi. And we see how
    • earlier incarnations.
    • back not merely to the previous incarnation, but often to the one
    • incarnations, works its way through with a certain inner, spiritual
    • incarnation as Conrad Ferdinand Meyer, it was his lot to fall into
    • Meyer incarnation. The very circumstances we are observing, mislead
    • something in the previous incarnation or in the one before that. It
    • that was not present at all in the previous incarnation — let
    • experienced a very varied destiny in that incarnation in Italy, who
    • earlier incarnation has driven us up against this particular deed of
    • century, and can find there no explanation of this. And so we are
    • thrown to and fro between the two incarnations, the problematic one
    • in the 6th century and the Conrad Ferdinand Meyer incarnation
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  • Title: Karmic Relationships, Volume II: Lecture IV
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    • special destiny; to bring to the West a knowledge of reincarnation and
    • reincarnation and karma, and the tasks of the Anthroposophical Society
    • evolution of Christianity. He experienced the consternation and
    • to lead to a reincarnation comparatively soon afterwards — in
    • many outstanding, interesting incarnations took place, incarnations
    • incarnation as a woman in the 17th century, was born again in the
    • incarnation as a woman, all that had formerly been present in the
    • indignation and disgust.
    • understandably, nothing but censure and indignation. And yet all the
    • This pupil is again in incarnation, but spiritually there has been a
    • activity, directed without co-ordination towards the senses,
    • this later incarnation the man observes external facts — how
    • repellent. But the explanation lies in the fact that the personality
    • in question had, in an earlier incarnation, worked at alchemy under
    • such sublime illumination to his pupils, and that he also carried
    • the descent to incarnation.
    • the Platonic School waited before descending to incarnation. The
    • personality, having steeped himself in Imaginations of the gods, had
    • second incarnation afterwards and the other takes too strong a hold.
  • Title: Karmic Relationships, Volume II: Lecture V
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    • special destiny; to bring to the West a knowledge of reincarnation and
    • reincarnation and karma, and the tasks of the Anthroposophical Society
    • they take in a later incarnation? ... If such questions remain
    • unimportant form of existence. During this incarnation a certain
    • examination; and this man said that he would sign nothing that was
    • indignation — as does the life of Nero — live themselves
    • explanation of this? The explanation is that in earlier times men
    • in imaginations, in pictures — as he must do before he can make
    • given definition by pictures and imaginations. But there is this
    • you go about with inner self-knowledge deepened through imagination,
  • Title: Karmic Relationships, Volume II: Lecture VI
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    • special destiny; to bring to the West a knowledge of reincarnation and
    • reincarnation and karma, and the tasks of the Anthroposophical Society
    • very little discrimination. We do not observe what entirely different
    • connection with these strange hands, appeared the earlier incarnation
    • can look back on a man's previous incarnations. In respect of
    • the present incarnation they are remarkably illuminating in certain
    • of illumination on his own life if he paid more attention to the
    • something coming from previous incarnations.
    • incarnation; it is the man in one of his preceding incarnations or in
    • several previous incarnations. I must first bring it about that the
    • it flows in human life from one incarnation to
  • Title: Karmic Relationships, Volume II: Lecture VII
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    • special destiny; to bring to the West a knowledge of reincarnation and
    • reincarnation and karma, and the tasks of the Anthroposophical Society
    • a preceding incarnation.
    • incarnation. I will make a diagrammatic sketch. Here I am, here is my
    • my own, which I myself, in a previous incarnation, laid down as
    • previous incarnation, and when I then look back to the event which I
    • I go back into a previous incarnation, there become fettered as it
    • previous incarnation is made known to me. I see it before me. Then I
    • belongs, from an earlier incarnation, to a later one, will find its
  • Title: Karmic Relationships, Volume II: Lecture VIII
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    • special destiny; to bring to the West a knowledge of reincarnation and
    • reincarnation and karma, and the tasks of the Anthroposophical Society
    • incarnation into the other. In earthly life man has his head, and he
    • the head, contains a certain concatenation of forces. The physical
    • life into the other. But the concatenation of forces which a man has
    • earthly life, whereas the head of the present incarnation has been
    • holds good for the whole concatenation of forces in the constitution
    • incarnation which I have described to you, the head has the tendency
    • spiritual attitude in any one incarnation the human being forms his
    • a man who ponders much in one incarnation — who thinks and
    • ponders a great deal. In his next incarnation he will be a thin,
    • into his next incarnation and take part in the building up of his
    • the pattern of Imagination. It consists of outwardly visible
    • Imaginations.
    • connected with the previous incarnation. Take the case of a man who
    • previous incarnation. A man who is not a sleepy-head, who may even
    • incarnations who could not rise above trivialities; who were stuck in
    • has strong, steady forces working out of his previous incarnation
    • with Imagination if we wish to look into the spiritual world. Then,
    • human head, there is nothing that is reminiscent of Imagination. But
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  • Title: Karmic Relationships, Volume II: Lecture IX
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    • special destiny; to bring to the West a knowledge of reincarnation and
    • reincarnation and karma, and the tasks of the Anthroposophical Society
    • through a kind of inner illumination. And the way in which these
    • incarnation, you experience the impression more strongly than could
    • combinations. Faust contains nothing but these 22 signs
    • manipulated in the physical world by multifarious combinations and
    • incarnations) and his thinking was lit by a gleam of consciousness
    • (Imagination as a World-Building Principle). I have often mentioned
    • only imagination. He said: imagination is working everywhere;
    • the plants grow, the animals exist and so forth, through imagination.
  • Title: Karmic Relationships, Volume II: Lecture X
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    • special destiny; to bring to the West a knowledge of reincarnation and
    • reincarnation and karma, and the tasks of the Anthroposophical Society
    • man's life of phantasy and imagination is common knowledge. And
  • Title: Karmic Relationships, Volume II: Lecture XI
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    • special destiny; to bring to the West a knowledge of reincarnation and
    • reincarnation and karma, and the tasks of the Anthroposophical Society
    • whose last incarnation of importance occurred in the first centuries
    • incarnation in the intervening time, but if this was the case it was
    • incarnation in the first seven or eight centuries after the founding
    • their incarnation during the first seven or eight centuries after the
    • were passing through their last incarnation of importance, and that
    • incarnation during the first Christian centuries, were not strong
    • back to previous incarnations which failed to turn men's eyes
    • unfortunately, satisfied with the designation ‘Man’. In
    • the general designation ‘Man’. They do not look at the
  • Title: Karmic Relationships, Volume II: Lecture XII
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    • special destiny; to bring to the West a knowledge of reincarnation and
    • reincarnation and karma, and the tasks of the Anthroposophical Society
    • the Imaginations are suppressed and the pictures of the events of
    • through again in a later incarnation as a woman, when it was inwardly
    • incarnations not in Mexico but elsewhere — he bore through the
    • incarnation in the Mexican civilisation, had then passed through the
    • within these Mysteries was the outcome of still earlier incarnations.
    • again, all that before this earthly incarnation had been bathed in
  • Title: Karmic Relationships, Volume II: Lecture XIII
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    • special destiny; to bring to the West a knowledge of reincarnation and
    • reincarnation and karma, and the tasks of the Anthroposophical Society
    • consider to-day how the attainment of Imagination, Inspiration and
    • of Imaginative Knowledge, if only there were a stronger inclination
  • Title: Karmic Relationships, Volume II: Lecture XIV
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    • special destiny; to bring to the West a knowledge of reincarnation and
    • reincarnation and karma, and the tasks of the Anthroposophical Society
  • Title: Karmic Relationships, Volume II: Lecture XV
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    • special destiny; to bring to the West a knowledge of reincarnation and
    • reincarnation and karma, and the tasks of the Anthroposophical Society
    • this majestic imagination which arises before the soul. We can
  • Title: Karmic Relationships, Volume II: Lecture XVI
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    • special destiny; to bring to the West a knowledge of reincarnation and
    • reincarnation and karma, and the tasks of the Anthroposophical Society
    • the case of the aged, whose earthly karma in this incarnation would
    • sixty-fifth year of life? After the culmination of the upbuilding
    • themselves: In the previous incarnation of this human being and
    • incarnation that has just ended. But only the first part of what was
    • the previous incarnation, but not with the whole of
    • power of what existed as a cause in a previous incarnation can
    • manifest all the more forcefully in the incarnation following the
    • incarnation with inferior faculties or very possibly with faculties
    • the next incarnation endowed with special powers. The world takes on
  • Title: Cosmosophy 1: Contents
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    • being to the hierarchies in Imagination, Inspiration, and
  • Title: Cosmosophy 1: Lecture II
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    • destruction, by means of a moral inclination of soul, all
    • perceives these beings through an imagination; for his
    • where Imagination is active — we can see in the moon a
    • in the consciousness of Imagination, one sees a continuous
    • Imagination we are able to see how matter does not splinter
  • Title: Cosmosophy 1: Lecture III
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    • super-sensible through the stages of Imagination, Inspiration,
    • investigator makes use of Imagination and discovers the
    • awaking. By the exercises leading to Imagination, the I and
    • lights up in Imagination as future karma.
  • Title: Cosmosophy 1: Lecture IV
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    • Imaginations flowing into one another. Moreover, they will
    • Imagination, we do not link one thought to another in free
    • upward we find what we then have subjectively in Imagination.
    • What we cultivate inwardly as a web of Imaginations exists
    • Imagination driven outward, and we ourselves are formed out
    • of this world through such an Imagination driven outward.
    • Imagination from within as a process of cognition. The next
    • in Imagination lives in pictures formed from without. Hence
    • form we can also grasp through Imagination. Our soul element,
    • objective for this thinking, which is given for Imagination
    • with beings revealing themselves through Imagination, as we
    • through Imagination, Inspiration, and Intuition.
    • is experienced as an alternation, a rhythmic alternation
    • go upward we first find Imagination as reality fulfilled.
    • reveal themselves in Imaginations; he goes further upward and
  • Title: Cosmosophy 1: Lecture V
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    • that is, what comes into play entirely in Imaginations. For
    • give him an explanation for the first time of what he
    • incarnation to incarnation.
  • Title: Cosmosophy 1: Lecture VI
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    • holds to the ideal that the complicated combination of the
    • one-sided nationalism; he takes up the fruitful forces within
    • as their unique, national physiognomy, comes to man from the
  • Title: Cosmosophy 1: Lecture VII
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    • poetry. For this he had poetic inclinations but never
    • the third part of this development, when a new incarnation, a
  • Title: Cosmosophy 1: Lecture VIII
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    • spiritual eye as the imagination of the physical body, just
    • emanation of the earth, belonging therefore to the earth
  • Title: Cosmosophy 1: Lecture X
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    • culmination, as I have often emphasized, there was much talk
  • Title: Cosmosophy 1: Lecture XI
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    • inclination toward the Mystery of Golgotha, all that was once
  • Title: Lecture: The Wisdom Contained in Ancient Documents and in the Gospels
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    • Thanks to an anonymous donation, this lecture has been made available.
    • Several of you have also heard the explanations
    • preceding incarnations, periods of time through which we have passed
    • or less greater inclination toward poetry or toward a matter-of-fact
    • allegories to him ... It is not proper to repeat the explanations
    • incarnations, they were certainly not able to take up this form of
    • combination and separation of elements. The one difference is that
    • mention his name. If we study the reincarnation of Empedocles in a
    • that all the explanations of earlier times in this connection are
    • reason, to rely upon their intellect. They have this inclination. But
    • during the following incarnations he will have within him something
    • previous incarnation he was now able to grasp clearly through the
    • into an earlier incarnation and they will distinguish exactly the
    • incarnations before and after Christ. What may be felt to-day
  • Title: Lecture: The Wisdom Contained in Ancient Documents and in the Gospels
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    • Thanks to an anonymous donation, this lecture has been made available.
    • Several of you have also heard the explanations
    • preceding incarnations, periods of time through which we have passed
    • or less greater inclination toward poetry or toward a matter-of-fact
    • allegories to him ... It is not proper to repeat the explanations
    • incarnations, they were certainly not able to take up this form of
    • combination and separation of elements. The one difference is that
    • mention his name. If we study the reincarnation of Empedocles in a
    • that all the explanations of earlier times in this connection are
    • reason, to rely upon their intellect. They have this inclination. But
    • during the following incarnations he will have within him something
    • previous incarnation he was now able to grasp clearly through the
    • into an earlier incarnation and they will distinguish exactly the
    • incarnations before and after Christ. What may be felt to-day
  • Title: Lecture: Fall and Redemption
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    • Thanks to an anonymous donation, this lecture has been made available.
    • imagination. But what is actually intended by
    • inclination to truly grasp the essential being of knowledge so that,
    • body,’ ‘etheric body,’ ‘reincarnation,’
    • must eradicate in ourselves is the inclination to sectarianism, for
    • this inclination is always egotistical. It always wants to
    • inclination to sectarianism. And this inclination to
    • distant one to be sure — with the sectarian inclination. We
  • Title: Lecture: Fall and Redemption
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    • Thanks to an anonymous donation, this lecture has been made available.
    • imagination. But what is actually intended by
    • inclination to truly grasp the essential being of knowledge so that,
    • body,’ ‘etheric body,’ ‘reincarnation,’
    • must eradicate in ourselves is the inclination to sectarianism, for
    • this inclination is always egotistical. It always wants to
    • inclination to sectarianism. And this inclination to
    • distant one to be sure — with the sectarian inclination. We
  • Title: Astronomy Course: Lecture I
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    • scientific combinations must arise. This will meet with great
    • order to bring about a combination of scientific material in
    • all, there might not be some other explanation than the one
    • cannot do that, there is no scientific explanation at
  • Title: Astronomy Course: Lecture II
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    • National-Literatur, where I spoke in detail about this
    • kind of ‘inclination’ (?) — it cancels out
    • aforesaid ‘inclination’ (?) of the Earth's axis,
    • fancy and imagination is extraordinarily bound up with the
    • of the upward and downward flow of his life of imagination,
    • perhaps find starting-point for an explanation of the Heavens
  • Title: Astronomy Course: Lecture III
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    • light and darkness succeed each other in the alternation of
    • alternations, solar and earthly, expresses itself in
  • Title: Astronomy Course: Lecture IV
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    • explanations are then linked on to the observations.
    • movement of the Moon. to such an explanation they attach the
    • explanations at all in Astronomy. The explanations are based
    • in, when, having first derived theoretical explanations and
    • genetic explanation of the entire cosmic system (as you will
    • explanations of the origin of the universe as the nebular
    • theoretical explanations.
    • constructed contains no satisfactory explanation of the part
    • inclinations of the planes to one-another, so that even these
    • inclinations, if we try to express them in a single concept,
    • the mutual inclination of the planes of the orbits, must
    • very strong inclination to cling to these laws; with them
  • Title: Astronomy Course: Lecture V
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    • Consider the regular alternation of sleeping and waking.
    • the female organism there is something like an alternation of
    • not to seek explanations in the mere superficial acceptance
    • We must learn to have respect for explanations of another
  • Title: Astronomy Course: Lecture VI
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    • said so far, that in the explanation of natural phenomena we
    • alternation of day and night. Think how long this alternation
    • (Please keep this free of present-day explanations and ideas,
    • involving among other things this rhythmic alternation on the
  • Title: Astronomy Course: Lecture VII
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    • qualitative determination of space.
  • Title: Astronomy Course: Lecture VIII
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    • must in other words have experienced periodic alternations in
    • quite similar is true of the rhythmic alternation in our
    • this day we have an alternation between a brighter and a
    • alternation of day and night. It is an inner alternation of
    • inner alternation of light and dark in such a way that he
    • the kind of explanations which often tend to arise, where
    • under different conditions of illumination — that is to
  • Title: Astronomy Course: Lecture IX
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    • pictorial imagination in order to understand the phenomena of
    • imagination, unless I break the continuity and regard the one
    • follow it in our imagination? We have to do something quite
    • imagination. — I do not know, — I ask the
    • relationship in imagination. People do not usually get beyond
  • Title: Astronomy Course: Lecture X
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    • that have been collected towards an explanation, into the
    • reason, because there is so little inclination to reach the
    • realm of totalities in order to find explanations, we arrive
    • seeking for explanations, no attempt is made to consider the
    • culmination of this external world of Nature. Now, if we
    • essential for this to happen, if we would find explanations
    • arrive at an explanation of the celestial phenomena, taking
  • Title: Astronomy Course: Lecture XI
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    • and outward again to the termination of the centrifugal
  • Title: Astronomy Course: Lecture XII
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    • we are pursuing makes this coordination evident. Mindful of
    • atmosphere of resignation, not to say despair. The habits of
    • by some combination of mineral structure, the structure of
    • the plant, then by a further combination of plant structure
  • Title: Astronomy Course: Lecture XIII
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    • the Ptolemaic school, the mathematical imagination does not
  • Title: Astronomy Course: Lecture XIV
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    • alternation: Sun-influence predominant, Earth-influence
  • Title: Astronomy Course: Lecture XV
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    • intensity of illumination, seen from another fixed point B.
    • find the termination of the optic nerves, and yet — this too
  • Title: Astronomy Course: Lecture XVI
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    • consider the human alternation of waking and sleeping. Even
    • the civilized man of today still has to let this alternation
    • health, it still has to follow the natural alternation of day
    • from the Universe in the alternation of sleeping and waking
    • We think once more of the alternation of sleeping and waking.
    • always asleep. Here now you have the more exact determination
  • Title: Astronomy Course: Lecture XVII
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    • coordination of Man and the Cosmos is the more thoroughly
    • there. For our determination of Time however, we reckon first
    • that crept into the explanations of nature with the beginning
    • explanation is the right one! Even today one is severely
    • simple proves on examination to be complex. What appears
    • inclinations are given by the perspective. The complications
    • explanations, important for a general understanding of
  • Title: Astronomy Course: Lecture XVIII
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    • force, you need no further explanation of Gravitation. This
    • is the explanation, Now think of it as I explained
    • saying, like the ares of germination in the germinal vesicle
    • of cognition — Imagination, Inspiration and Intuition
    • Friends, and if it were the fact that Imagination,
    • Imagination,Inspiration and Intuition, if the fact is that
    • Imagination, Inspiration and Intuition? That there is still
    • Imagination. It is indeed simply a question of inner courage
    • scientific explanation too, we need to be more scrupulous and
  • Title: Foredrag: Kristusimpulsen i tidens utvikling og dens virke i mennesket
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    • Dieses Buch wurde an anonymous donation, Spender zur Verfügung gestellt.
  • Title: Foredrag: Kristusimpulsen i tidens utvikling og dens virke i mennesket
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  • Title: Lecture: Man's Fall and Redemption
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    • Thanks to an anonymous donation, this lecture has been made available.
    • pre-earthly existence, before we descended to a physical incarnation
    • the body of the preceding incarnation, we can understand this
    • most incredibly abstract explanation. “Beautiful” is a
  • Title: Lecture: Man's Fall and Redemption
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    • Thanks to an anonymous donation, this lecture has been made available.
    • pre-earthly existence, before we descended to a physical incarnation
    • the body of the preceding incarnation, we can understand this
    • most incredibly abstract explanation. “Beautiful” is a
  • Title: Lecture: Calendar of the Soul
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    • Thanks to an anonymous donation, this lecture has been made available.
    • alternation of sleeping and waking in man, many will think of the
    • rhythmic alternation in the growth and withering of plants in
    • alternation. A certain comparison is possible here with what
    • resurgence of incarnations in that third epoch. It was like a
    • the blossom is the culmination. The spiral lines differ in the
    • part of the Earth a man lives, to which nation, race or religion he
    • The birth of Ego-consciousness is a fact of international
    • significance, having nothing whatever to do with nationality.
    • of Timelessness, in rhythmic alternation, an element that is
  • Title: Lecture: Calendar of the Soul
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    • Thanks to an anonymous donation, this lecture has been made available.
    • alternation of sleeping and waking in man, many will think of the
    • rhythmic alternation in the growth and withering of plants in
    • alternation. A certain comparison is possible here with what
    • resurgence of incarnations in that third epoch. It was like a
    • the blossom is the culmination. The spiral lines differ in the
    • part of the Earth a man lives, to which nation, race or religion he
    • The birth of Ego-consciousness is a fact of international
    • significance, having nothing whatever to do with nationality.
    • of Timelessness, in rhythmic alternation, an element that is
  • Title: Lecture: The Spirit in the Realm of Plants
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    • Thanks to an anonymous donation, this lecture has been made available.
    • explanations appear rather fantastic, but his thoughts were actually
    • scope of our observations, of our explanations. He must direct his
    • organism we know that alternations of different conditions are
    • breathing in of the soul is a wonderful alternation in human life. Of
    • who made so fitting a remark about the alternation of waking and
  • Title: Lecture: The Spirit in the Realm of Plants
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    • Thanks to an anonymous donation, this lecture has been made available.
    • explanations appear rather fantastic, but his thoughts were actually
    • scope of our observations, of our explanations. He must direct his
    • organism we know that alternations of different conditions are
    • breathing in of the soul is a wonderful alternation in human life. Of
    • who made so fitting a remark about the alternation of waking and
  • Title: On the Mysteries of Ancient and Modern Times: Lecture 1
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    • elected very soon after as a member of the National Assembly;
    • who are still immersed, for instance, in a national habit of
    • same time filled with a national outlook; the national
    • national mentality with international physical science,
    • compatible with a non-national way of thinking.
    • be nationally-minded on the one hand, while on the other hand
    • one is trying to pursue international physics. These things,
    • international in their way of thinking.
    • stress on the idea of nationality. Such things ought to be
    • national groups for example, and the like.
  • Title: On the Mysteries of Ancient and Modern Times: Lecture 2
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    • intellectual combinations, of atoms and groups and complexes
  • Title: On the Mysteries of Ancient and Modern Times: Lecture 3
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    • inclination to turn to the super-sensible Man. It sounds a
    • strong inclination to concern itself with super-sensible Man
  • Title: Gospel of John (Basle): Lecture I
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    • easily admit of a materialistic explanation. It is repugnant
  • Title: Gospel of John (Basle): Lecture III
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    • through repeated incarnations just as man does. Spiritual
    • research recognises three incarnations before the earth
    • that it had not already gone through other incarnations
    • preceding and three following incarnations can be known.
    • These, together with the present incarnation, make seven.
    • Spiritual Science these seven incarnations of the Earth are
    • period through which man lives between two incarnations; it
  • Title: Gospel of John (Basle): Lecture V
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    • 48 If we let him thus alone, all men will believe on him: and the Romans shall come and take away both our place and nation. \
    • 50 Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not. \
    • 51 And this spake he not of himself: but being high priest that year, he prophesied that Jesus should die for that nation; \
    • 52 And not for that nation only, but that also he should gather together in one the children of God that were scattered abroad. \
    • reincarnation, they will come again to the earth and will
    • It is only when people forget the law of reincarnation that
  • Title: Gospel of John (Basle): Lecture VI
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    • of humanity well then rule, in place of the nation and race
    • nation, but the son of humanity, the “son of
    • explanations here given must not give rise to the idea that
  • Title: Gospel of John (Basle): Lecture VII
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    • find a process which is similar to the alternation of
    • time, and ever since the incarnation of Christ on the Earth
  • Title: Gospel of John (Basle): Lecture VIII
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    • explanation of the evolution of humanity, of which we have
    • the following explanation of this legend was given. Within
    • repeated incarnations on Earth. It is not necessary that he
    • one incarnation to another. The fact that Christ's teaching
    • water into wine. Again and again we find the explanation
    • drinkers have thought out this explanation to justify their
  • Title: Lecture: East and West in the Light of the Christmas Idea
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  • Title: Lecture: East and West in the Light of the Christmas Idea
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    • Thanks to an anonymous donation, this lecture has been made available.
  • Title: Lecture: The End of the Dark Age
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    • Thanks to an anonymous donation, this lecture has been made available.
  • Title: Lecture: The End of the Dark Age
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    • Thanks to an anonymous donation, this lecture has been made available.
  • Title: Lecture: Foundations of Anthroposophy
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    • had long ago felt the inclination to build a bridge leading from
    • two lectures already contained many explanations, so that the
    • know that only by IMAGINATION we reach the stage of being able to
    • than if we seek some nebulous mystery as an explanation for these
    • hallucinations or visions, but we can follow the whole process
  • Title: Lecture: Foundations of Anthroposophy
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    • had long ago felt the inclination to build a bridge leading from
    • two lectures already contained many explanations, so that the
    • know that only by IMAGINATION we reach the stage of being able to
    • than if we seek some nebulous mystery as an explanation for these
    • hallucinations or visions, but we can follow the whole process
  • Title: Lecture: Human Freedom and Its Connection with the Mystery of Golgotha
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    • Thanks to an anonymous donation, this lecture has been made available.
    • wonderful cosmogonies of the various pagan nations, you will
  • Title: Lecture: Human Freedom and Its Connection with the Mystery of Golgotha
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    • Thanks to an anonymous donation, this lecture has been made available.
    • wonderful cosmogonies of the various pagan nations, you will
  • Title: Lecture: Knowledge Pervaded with the Experience of Love
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    • Thanks to an anonymous donation, this lecture has been made available.
    • a certain inclination towards the intellectual life which existed
    • living only as a kind of chemical combination of lifeless
    • imagination and inspiration, and sound common sense really grasps
    • this imagination or inspiration, these confront him in the same
  • Title: Lecture: Knowledge Pervaded with the Experience of Love
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    • Thanks to an anonymous donation, this lecture has been made available.
    • a certain inclination towards the intellectual life which existed
    • living only as a kind of chemical combination of lifeless
    • imagination and inspiration, and sound common sense really grasps
    • this imagination or inspiration, these confront him in the same
  • Title: Lecture: How Can We Gain Knowledge of the Supersensible Worlds?
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    • explanation pointing to the real facts. This is the SOUL
    • nobler term, which is, however, a mistaken designation
    • who have hallucinations, visions and fixed ideas, which they
  • Title: Lecture: How Can We Gain Knowledge of the Supersensible Worlds?
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    • Thanks to an anonymous donation, this lecture has been made available.
    • explanation pointing to the real facts. This is the SOUL
    • nobler term, which is, however, a mistaken designation
    • who have hallucinations, visions and fixed ideas, which they
  • Title: Lecture: Man and Cosmos
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    • Thanks to an anonymous donation, this lecture has been made available.
    • perceptions, but imaginations. And these imaginations continually
    • up through us and takes on the form of imaginations or pictures.
    • consciousness is not able to perceive imaginations. They are
    • imagination, and for this reason ordinary human consciousness
    • on earth had the gift of imagination, he would know that his
    • attain the power of imagination by setting out from your ordinary
    • independent, as is the case in imagination, so that they do not
    • through imagination and inspiration.
    • your imagination, and the sun your inspiration, you will obtain
  • Title: Lecture: Man and Cosmos
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    • Thanks to an anonymous donation, this lecture has been made available.
    • perceptions, but imaginations. And these imaginations continually
    • up through us and takes on the form of imaginations or pictures.
    • consciousness is not able to perceive imaginations. They are
    • imagination, and for this reason ordinary human consciousness
    • on earth had the gift of imagination, he would know that his
    • attain the power of imagination by setting out from your ordinary
    • independent, as is the case in imagination, so that they do not
    • through imagination and inspiration.
    • your imagination, and the sun your inspiration, you will obtain
  • Title: Lecture: The Overcoming of Evil
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    • blood-relationships, with racial and national relationships, and
    • race, tribe, or nationality.
    • emphasizing the principle of nationality abstractly This abstract
    • emphasizing of the principle of nationality, this drawing up of
    • programmes based on the principle of nationality, forms part of
  • Title: Lecture: The Overcoming of Evil
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    • Thanks to an anonymous donation, this lecture has been made available.
    • blood-relationships, with racial and national relationships, and
    • race, tribe, or nationality.
    • emphasizing the principle of nationality abstractly This abstract
    • emphasizing of the principle of nationality, this drawing up of
    • programmes based on the principle of nationality, forms part of
  • Title: Lecture: The Supersensible in the Human Being and in the Universe
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    • Thanks to an anonymous donation, this lecture has been made available.
    • through germination and heredity. Yet he must also think that at
    • the germination was looked upon merely as the external expression
  • Title: Lecture: The Supersensible in the Human Being and in the Universe
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    • Thanks to an anonymous donation, this lecture has been made available.
    • through germination and heredity. Yet he must also think that at
    • the germination was looked upon merely as the external expression
  • Title: Lecture: The World Development in the Light of Anthroposophy
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    • Thanks to an anonymous donation, this lecture has been made available.
    • The explanations
    • shall enlarge the explanations already given yesterday. It is
    • elimination of mineral-physical substances throughout the whole
    • body. This elimination gives rise to that thought activity which
    • death, or the elimination of physical-mineral substance —
    • for death is nothing but the complete elimination of man's
    • elimination of a dead, corpse-like element within us.
    • intellectual combinations of these sensory observations, and
  • Title: Lecture: The World Development in the Light of Anthroposophy
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    • Thanks to an anonymous donation, this lecture has been made available.
    • The explanations
    • shall enlarge the explanations already given yesterday. It is
    • elimination of mineral-physical substances throughout the whole
    • body. This elimination gives rise to that thought activity which
    • death, or the elimination of physical-mineral substance —
    • for death is nothing but the complete elimination of man's
    • elimination of a dead, corpse-like element within us.
    • intellectual combinations of these sensory observations, and
  • Title: Theosophy and Rosicrucianism: Lecture I: Theosophy and Rosicrucianism
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    • into the different religions of different nations, we come to
    • reincarnation will, for instance, be advanced; but your souls
    • reincarnation to a smaller circle; they cultivated this
  • Title: Theosophy and Rosicrucianism: Lecture II: Introductory Explanations Concerning the Nature of Man
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    • INTRODUCTORY EXPLANATIONS CONCERNING
    • my explanations will only be a kind of sketch of man's
    • nature. This will be related to the explanations of the
    • form of inclinations and dislikes, joy and suffering, etc,
    • Even as physical substance has the inclination to fall
    • asunder, to decay, so the etheric body has the inclination to
  • Title: Theosophy and Rosicrucianism: Lecture III: Man's Self-consciousness
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    • designate the table, but, “I” is a designation
    • as to change also their habits, inclinations, temperament and
    • slowly and gradually, and throughout many incarnations And
    • complicated (let us bear in mind yesterday's explanations)
    • treasure, which remains for all the subsequent incarnations.
    • After every incarnation a new leaf is added, so to speak, to
    • body determines the way in which the future incarnations take
  • Title: Theosophy and Rosicrucianism: Lecture V: Metamorphoses of Our Earthly Experiences in the Spiritual World
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    • heredity. Yet at Mozart's case, an explanation not arising
    • materialists seeks an explanation for it, he cannot extricate
    • Reincarnation
    • not reincarnation useless?
    • elapse between two incarnations, and when we return, the
    • that at first primitive nations possess a kind of
    • you first learn to perceive your own spiritual emanations. If
  • Title: Theosophy and Rosicrucianism: Lecture VI: Man's Descent into an Earthly Incarnation
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    • MAN'S DESCENT INTO AN EARTHLY INCARNATION.
    • prepare for a new incarnation. But we must realise that two
    • easier to form an idea of reincarnation if we bear in mind a
    • earth in a physical incarnation. First of all the Ego
    • of single nations. But this is not true — a reality is
    • beings belonging to a definite nation and its forces stream
    • human being is led towards the nation which is most suited to
    • incarnation, that he had elaborated his dispositions and was
    • the result of his former incarnations, the greatest musical
    • he is born again. And in every incarnation one Ego works upon
    • the ever growing perfection of man from incarnation to
    • incarnation.
    • inclinations, passions, impulses and desires. Everything
    • Jesus for every man. Of what use are explanations such as the
    • that this is simply a thought-out explanation, you will be
    • wisdom. The esoteric explanation of the Lord's Prayer is an
    • through many incarnations. If he walks in the spirit of the
  • Title: Theosophy and Rosicrucianism: Lecture VII: The Law of Karma
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    • incarnations. You have all been in the world many times and
    • not right to think that our incarnations repeat themselves
    • consider that space of time in which reincarnations take
    • brought about by our preceding incarnations, and that
    • of Karma, thus runs through all our incarnations.
    • the next life a deep inclination and predilection for this
    • particular object. But this inclination and predilection are
    • a result, the etheric body will have the inclination to
    • healthy body for our next incarnation.
    • only the individual, but also the life of whole nations.
    • brought with them fear, terror and and alarm, whole nations
    • only individual men, but also nations, and even humanity as a
    • of spiritual science to give mankind an explanation
    • deeply the life of nations. Materialism will hold sway more
  • Title: Theosophy and Rosicrucianism: Lecture VIII: Supplementary Thoughts on the Law of Reincarnation and Karma
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    • REINCARNATION AND KARMA.
    • few supplementary explanations to the problem of
    • reincarnation and karma, and then pass on to the discussion
    • explanations connected with the problem of reincarnation
    • incarnations. In itself it is a problem which shocks modern
    • incarnation. I shall then discuss what means were used in the
    • into the preceding incarnations, will discover that the
    • majority of souls now living had their preceding incarnation
    • time between two incarnations may also be of shorter or of
    • incarnation the human being finds, entirely new conditions
    • upon the earth. With every new incarnation he gathers new
    • incarnation, he finds the face of the earth completely
    • may find more detailed explanations on this in many of my
    • the human being advances to a new incarnation within this
    • when 2,200 years have gone by since his last incarnation.
    • calculation of the time during which the single. incarnations
    • during an incarnation as a man or as a woman differ so much,
    • incarnations succeed one another during the average period of
    • between two incarnations. Generally speaking, it is therefore
    • right that a male and a female incarnation should alternate,
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  • Title: Theosophy and Rosicrucianism: Lecture IX: The Earth's Passage Through its Former Planetary Conditions
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    • add some further explanations. We have already explained that
    • explain them now; for all these explanations are valid.
  • Title: Theosophy and Rosicrucianism: Lecture X: Further Stages of the Development of Our Earth
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    • present Moon. After the elimination the Earth existed as an
    • legends and myths of various nations really occurred.
  • Title: Theosophy and Rosicrucianism: Lecture XI: Progressive Development Through the Different Cycles of Culture
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    • Hindoo nation represents the first cultural group after the
    • Spirit, these nations also possessed a science of the
  • Title: Theosophy and Rosicrucianism: Lecture XII: The Stages of Christian Initiation
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    • explanations to this, in order to pass over to that which
    • tribes. In every nation you will find that it was once
    • his last incarnation. He had inherited the plastic force and
    • almost every nation still existing to-day we can observe this
    • connecting it with an individual person; so these nations
    • common Ego. We see this in the Jews, where a whole nation was
    • meant as, a. guidance, but as an explanation of facts. We
  • Title: Theosophy and Rosicrucianism: Lecture XIII: The Rosicrucian Training
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    • predestination. In every philosophy you will therefore come
    • the difference between predestination and
    • “mathesis” for the designation of things
    • stage is Imagination,
    • meaning, imagination might be characterized by observing
    • Imagination was
    • will show you the difference between imagination and mere
    • process — reincarnation — you will realise how
  • Title: Theosophy and Rosicrucianism: Lecture XIV: Further Stages of Rosicrucian Training
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    • combination of carbon and oxygen. You must therefore say: Man
    • incarnation. During your first incarnation your Ego was upon
    • a very low stage, but from incarnation to incarnation it
    • “Imaginative Knowledge and Artistic Imagination
  • Title: Karmic Relationships, VIII: Cover Sheet
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    • special destiny; to bring to the West a knowledge of reincarnation and
    • reincarnation and karma, and the tasks of the Anthroposophical Society
  • Title: Karmic Relationships, VIII: Publisher's Note
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    • special destiny; to bring to the West a knowledge of reincarnation and
    • reincarnation and karma, and the tasks of the Anthroposophical Society
  • Title: Karmic Relationships, VIII: Contents
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    • special destiny; to bring to the West a knowledge of reincarnation and
    • reincarnation and karma, and the tasks of the Anthroposophical Society
  • Title: Karmic Relationships, VIII: Lecture III
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    • special destiny; to bring to the West a knowledge of reincarnation and
    • reincarnation and karma, and the tasks of the Anthroposophical Society
    • interspersed between the countless designations, names, definitions,
  • Title: Karmic Relationships, VIII: Lecture IV
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    • special destiny; to bring to the West a knowledge of reincarnation and
    • reincarnation and karma, and the tasks of the Anthroposophical Society
  • Title: Karmic Relationships, VIII: Lecture V
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    • special destiny; to bring to the West a knowledge of reincarnation and
    • reincarnation and karma, and the tasks of the Anthroposophical Society
    • explanation when we look at the personalities who play a decisive
    • was written into their karma from their earlier incarnations.
    • affords no explanation whatever. You examine the age to which they
    • afford the true explanation.
    • in a later incarnation. If in an earlier life they attained to fame
    • that will often take us back to the earlier incarnation.
    • his former incarnation and then with his association with the Mars
    • certain events on earth received great illumination. We meet in
    • fully and completely into the new earthly incarnation. The body
    • the true explanations. And if you now study the life of Emanuel
    • earth again in the interval and then as a woman in an incarnation
  • Title: Karmic Relationships, VIII: Lecture VI
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    • special destiny; to bring to the West a knowledge of reincarnation and
    • reincarnation and karma, and the tasks of the Anthroposophical Society
    • they have had one other important incarnation since the Mystery of
    • start from Northern Greece, in Macedonia, the international,
    • now mention unimportant incarnations — and they experience, in
    • yourselves, my dear friends, are the souls who were in incarnation at
    • expresses itself in this incarnation in the fact that certain of them
    • souls who now in this later incarnation feel themselves drawn to
    • indeed came down to incarnation on the earth. The ancient teachings,
    • Christian centuries, or at least only in unimportant incarnations
    • — these souls now came into incarnation in order to imbibe
    • in this new incarnation had set the impulse of materialism on foot.
    • came from his incarnation as Haroun al Raschid. Bacon was the
    • particular mode of thinking he had adopted in his incarnation as
  • Title: Karmic Relationships, VIII: Appendix
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    • special destiny; to bring to the West a knowledge of reincarnation and
    • reincarnation and karma, and the tasks of the Anthroposophical Society
  • Title: Karmic Relationships, VIII: Relevant Literature
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    • special destiny; to bring to the West a knowledge of reincarnation and
    • reincarnation and karma, and the tasks of the Anthroposophical Society
    • Theosophy — An Introduction to the Supersensible Knowledge of the World and the Destination of Man
  • Title: Historical Necessity: Lecture 1: On the Functions of the Nervous System
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    • explanation by means of physics, the explanation will be only
    • designation “over-valuation” is expressed not
    • modern nationality-mania), “the ideas of
    • where national hatred is discussed, we read: —
    • that this general national hatred is only the outcome of a
    • the history of national hatred arisen, according to this
    • national hatred has developed through a diseased,
    • adequate explanation, but does so just the same. I explain
    • the illumination of b and c have nothing to
    • listening to all this, and that the explanation is not given
  • Title: Historical Necessity: Lecture 2: Concerning the World of the Dead
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    • incarnations, gradually rises up from a gray spiritual depth.
    • earlier incarnations on earth, and out of the life between
  • Title: Historical Necessity: Lecture 3: Our Life with the Dead
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    • his next incarnation). If you grasp this in its right meaning
    • that must take place during his next incarnation. The tasks
    • explanations will show you that the departed one has more to
    • incarnations. But in his association with the Beings of the
  • Title: Historical Necessity: Lecture 4: The Rhythmical Relationship of Man with the Universe
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    • own self, the self as it is organized for this incarnation on
    • conquered in the next incarnation, during his passage through
    • The foundation of our lung-system in the present incarnation
    • whose wild instincts are tamed in the next incarnation. The
    • centaur of this incarnation is, in the next
    • incarnation, the human being endowed with sense
    • engaged between two incarnations? He must fulfill the task of
    • form for the next incarnation. This work requires a real
    • Chiron is a knowledge weakened by this incarnation, it is of
    • not attained the required maturity in one incarnation, but
    • incarnation. The centaur, of whom I spoke to you, who is to
  • Title: Historical Necessity: Lecture 5: The Members of Man's Being and the Periods of His Life
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    • physical plane through incarnation, it remains indeed in the
    • body, and etheric body, we can receive them as imaginations,
    • imagination.” — but, instead, the result appears
    • impulses — imagination, inspiration,
    • world from which intuition, inspiration, and imagination
    • experienced before entering into his incarnation on earth;
  • Title: Historical Necessity: Lecture 6: New Spiritual Impulses in History
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    • imaginations. What is kept back in the processes of Nature
    • imagination. But the reality that lies at the foundation of
    • through imagination, but through our human disposition we
    • only through imagination. But certain conditions may enable
    • proceeds to a physical incarnation, is a physical necessity.
    • incarnation up to 1832. I was always of the opinion that
    • imaginations is connected with unbelief in the possibility of
    • for imaginations which wish to enter from the spiritual world
  • Title: Historical Necessity: Lecture 7: The Inadequacy of Natural Science for the Knowledge of the Life of the Soul
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    • by means of definitions and combinations of words than by
    • ..... Your principal inclinations,
    • incarnation. We have shown how as second kingdom the departed
    • has established at any time in an earthly incarnation.
    • that a kind of alternation takes place between day and night,
  • Title: Lecture: The Golden Legend and a German Christmas Play
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    • at any other time — one thought. Nations are facing each other
    • the nations are at war with each other, living in hate, how countless
    • any other thought than that of resignation (continues Haeckel), of
    • nation or people will do the right thing which is able to fashion
  • Title: Lecture: The Golden Legend and a German Christmas Play
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    • at any other time — one thought. Nations are facing each other
    • the nations are at war with each other, living in hate, how countless
    • any other thought than that of resignation (continues Haeckel), of
    • nation or people will do the right thing which is able to fashion
  • Title: Lecture: The Christmas Thought and the Secret of the Ego
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    • other times. One thought! Nations confront one another full of
    • that there is a termination for the human individuality of that which
    • Therefore resignation, seeing one's own way, is all there
    • The nations and
  • Title: Lecture: The Christmas Thought and the Secret of the Ego
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    • other times. One thought! Nations confront one another full of
    • that there is a termination for the human individuality of that which
    • Therefore resignation, seeing one's own way, is all there
    • The nations and
  • Title: Gospel of Matthew: Lecture I
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    • only apparent; the explanation of them lies in the fact that
    • provided the material for many nationalities which then
    • — Maya. Therefore, there was an inclination among these
    • the south, the Iranians, with an inclination to influence the
    • one of the subsequent incarnations of Zarathustra is that of
  • Title: Gospel of Matthew: Lecture II
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    • incarnations; but his remarkable astral
    • he had received from Zarathustra in an earlier incarnation,
    • pictures of Genesis, those imaginations dealing with the
    • incarnation, Moses as Zarathustra's pupil had received
    • likeness between a rose and a carnation, but omitting the
    • some nation, or a large part of mankind, having reached a
    • frequently reincarnated, and in this incarnation in which he
    • incarnation as Zarathos or Nazarathos. This was the destiny
    • of earth, where unaware of the source of his illumination he
    • incarnation when he had passed it on to Moses and Hermes, he
    • inwardly in the little Hebrew nation. What in the Atlantean
  • Title: Gospel of Matthew: Lecture III
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    • only manifested in the chemical combinations of material
  • Title: Gospel of Matthew: Lecture IV
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    • appropriate illumination, the individual who had been the
    • whose mission it was to prepare for the incarnation of Christ
    • the usual trivial explanation of the immaculate conception
  • Title: Gospel of Matthew: Lecture V
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    • into incarnation, and his mission becomes different. In
    • Gautama Buddha, who, in his last incarnation, was the son of
  • Title: Gospel of Matthew: Lecture VI
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    • AN examination of the descent of Jesus, as
    • into a physical earthly incarnation. In the Gospel of Luke we
    • incarnation; when he still dwelt in the bosom of the Spirit,
    • earthly incarnation, before he became the ‘earthly
    • man's first descent into earthly incarnation.
    • make the incarnation of the individuality of Zarathustra
    • the mighty teaching that had fitted him for the incarnation
    • The incarnation in the sixth century
    • knew the secret of his reincarnation, and expected it to
    • when the blood suitable for this incarnation should be ready,
    • as a star, to the place of his reincarnation. It was the
    • the mighty teaching that had fitted him for the incarnation
    • The incarnation in the sixth century B.c. is of special
    • knew the secret of his reincarnation, and expected it to
    • when the blood suitable for this incarnation should be ready,
    • as a star, to the place of his reincarnation. It was the
    • the coming incarnation of Zarathustra was known in the
    • descent into earthly incarnation, when as yet he led a divine
    • incarnation in a physical body, but he was filled with an
    • repeated earthly incarnations.
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  • Title: Gospel of Matthew: Lecture VII
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    • earth in his Buddha incarnation, the independent development
    • part of initiation would belong to one nation, another to
  • Title: Gospel of Matthew: Lecture VIII
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    • — in spite of innumerable explanations of their
    • For example, the combination of sounds in the word Hod sought
    • during this incarnation. But I am not as yet in a position to
    • only express through a combination of the two ideas,
    • one incarnation but in many, and only then in part
    • entirely from the initiation of neighbouring nations, which
  • Title: Gospel of Matthew: Lecture IX
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    • who failed in his examination, and who afterwards remarked to
  • Title: Gospel of Matthew: Lecture X
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    • designated. And it is clearly shown in all the designations
    • imaginations. Those who dwelt much in the presence of Christ
    • them with imaginations, it stirred in them the first stage of
    • within him as the seed for future incarnations. The seed of
    • this ego-nature in their following incarnations. When people
    • pass from one incarnation to another, and if during the
    • those who fill themselves from incarnation to incarnation
    • indication) of seeing the reincarnation in our time of that
    • unfortunately true, that the reincarnation of mighty
    • at Smyrna. He declared himself to be the reincarnation of the
    • through scientific explanations, and a clear understanding of
  • Title: Gospel of Matthew: Lecture XI
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    • vain that we pass from one incarnation to another; neither is
    • illumination is associated with it. This is expressed quite
    • being but belonged to the Angel of the Persian nation) or he
  • Title: Gospel of Matthew: Lecture XII
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    • lecture we learnt that in the designation, ‘Christ, the
    • materialistic explanations.
    • has, therefore, no inclination to tell us of the founding of
    • incarnations they do not concern themselves with the
    • very clever satire on the symbolic explanations so frequently
    • disciples of all the nations, baptizing them in the name of
    • other nations, but He must be sough