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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Lecture: The Ahrimanic Deception
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    • of our time, it makes a great difference if one speaks from a
    • from initiation-science, or if one speaks without such knowledge. It
    • is relatively easy to speak about modern questions if one relies upon
    • and so on. It is, however, extraordinarily difficult to speak about
    • gatherings as ours today. For he who speaks from that standpoint about
    • subjective opinions of those to whom he speaks. He knows too that a
    • way that it can fall a prey to Ahriman when he appears in human form
    • in our sense — as once Lucifer appeared in human form in China, as
    • once Christ appeared in human form in Asia Minor. It is of no avail to
    • give oneself illusions today about these things. Ahriman will appear
    • possible following when he appears in human form on earth. This
    • hypothetical justification of it. Strange as it may appear to many
    • How numerous are those who think they are speaking out of Christian
    • when he appears in human shape in modern civilization. From these
    • who speaks to men today with the knowledge of spiritual science speaks
    • into it, no matter whether he is speaking on social or other
  • Title: Lecture: The Ahrimanic Deception
    Matching lines:
    • of our time, it makes a great difference if one speaks from a
    • from initiation-science, or if one speaks without such knowledge. It
    • is relatively easy to speak about modern questions if one relies upon
    • and so on. It is, however, extraordinarily difficult to speak about
    • gatherings as ours today. For he who speaks from that standpoint about
    • subjective opinions of those to whom he speaks. He knows too that a
    • way that it can fall a prey to Ahriman when he appears in human form
    • in our sense — as once Lucifer appeared in human form in China, as
    • once Christ appeared in human form in Asia Minor. It is of no avail to
    • give oneself illusions today about these things. Ahriman will appear
    • possible following when he appears in human form on earth. This
    • hypothetical justification of it. Strange as it may appear to many
    • How numerous are those who think they are speaking out of Christian
    • when he appears in human shape in modern civilization. From these
    • who speaks to men today with the knowledge of spiritual science speaks
    • into it, no matter whether he is speaking on social or other
  • Title: Lecture: The Alphabet
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    • he speaks as follows concerning the character of this privately printed
    • appear to Europeans as a daughter of Greece, whereas all
    • relates to the cosmos. In short, what would be expressed by speaking
    • back on a time in the evolution of humanity when Man, in repeating his
    • poured out over the matter-of-factness of life. In speaking today, Man
    • have spoken of how it would appear to Man if he were to dive beneath
    • speak, something takes place in the upper part of his being, as a
    • do with formative activity.) Thus when we speak, we bring to
    • vowel there is the H. You can trace it in speaking — AH, IH, EH. H is
    • speaking, Man felt himself within the cosmos. When the child learned
    • to speak it was felt how what was experienced in the divine spiritual
    • Nothing is said, my dear friends, by repeating that Man consists of
    • indefinite words. If we want to speak in a real language, which can be
    • reflection, as echo, appears here upon earth. Thus, when the matter is
    • Man standing before you is nothing but the phenomenon, the appearance,
    • of a pea, then of another pea, and this makes two; then another is
    • unit is the greatest and the following numbers always appear as being
    • into pure appearance, so strongly indeed that the whole manifold
    • abstraction took hold of European culture and thus resulted in the
  • Title: Lecture: The Alphabet
    Matching lines:
    • he speaks as follows concerning the character of this privately printed
    • appear to Europeans as a daughter of Greece, whereas all
    • relates to the cosmos. In short, what would be expressed by speaking
    • back on a time in the evolution of humanity when Man, in repeating his
    • poured out over the matter-of-factness of life. In speaking today, Man
    • have spoken of how it would appear to Man if he were to dive beneath
    • speak, something takes place in the upper part of his being, as a
    • do with formative activity.) Thus when we speak, we bring to
    • vowel there is the H. You can trace it in speaking — AH, IH, EH. H is
    • speaking, Man felt himself within the cosmos. When the child learned
    • to speak it was felt how what was experienced in the divine spiritual
    • Nothing is said, my dear friends, by repeating that Man consists of
    • indefinite words. If we want to speak in a real language, which can be
    • reflection, as echo, appears here upon earth. Thus, when the matter is
    • Man standing before you is nothing but the phenomenon, the appearance,
    • of a pea, then of another pea, and this makes two; then another is
    • unit is the greatest and the following numbers always appear as being
    • into pure appearance, so strongly indeed that the whole manifold
    • abstraction took hold of European culture and thus resulted in the
  • Title: Lecture: Anthroposophy and Christianity
    Matching lines:
    • speak to you tonight in your native language. But friends who have
    • this week have assured me that it would be all right to speak to you
    • evening's talk; I am to speak on the relationship of spiritual science
    • view from which I shall be speaking.
    • This evening I have only a short hour to speak, so I'll just be able
    • fraction of an hour at most. We must repeat them again and again until
    • experience is faint, but it makes its appearance in such a way that,
    • imaginations make their appearance. Images rise up, but they are
    • new element which can make its appearance as spiritual reality
    • the old and familiar. These sick soul-figments appear to us in
    • to make them appear. The spiritual researcher is not in the same
    • toward the spiritual world for even a moment, everything disappears.
    • cannot be mistaken, since nothing of the spiritual world can appear to
    • in confronting every least detail of what appears to us out of the
    • urge to acknowledge the existence of something spiritual; they speak of a
    • be presented concretely and in detail. It is acceptable today to speak of
    • today to speak of concrete details and facts encountered upon entering
    • realization of repeated earth-lives in full harmony with the natural
    • human soul which matures during one earth-life will appear again in a
    • comes to this view of repeated earth-lives.
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Anthroposophy and Christianity
    Matching lines:
    • speak to you tonight in your native language. But friends who have
    • this week have assured me that it would be all right to speak to you
    • evening's talk; I am to speak on the relationship of spiritual science
    • view from which I shall be speaking.
    • This evening I have only a short hour to speak, so I'll just be able
    • fraction of an hour at most. We must repeat them again and again until
    • experience is faint, but it makes its appearance in such a way that,
    • imaginations make their appearance. Images rise up, but they are
    • new element which can make its appearance as spiritual reality
    • the old and familiar. These sick soul-figments appear to us in
    • to make them appear. The spiritual researcher is not in the same
    • toward the spiritual world for even a moment, everything disappears.
    • cannot be mistaken, since nothing of the spiritual world can appear to
    • in confronting every least detail of what appears to us out of the
    • urge to acknowledge the existence of something spiritual; they speak of a
    • be presented concretely and in detail. It is acceptable today to speak of
    • today to speak of concrete details and facts encountered upon entering
    • realization of repeated earth-lives in full harmony with the natural
    • human soul which matures during one earth-life will appear again in a
    • comes to this view of repeated earth-lives.
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Anthroposophy as a Substance of Life and Feeling
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    • The departed one will speak to him as follows: “I have left my
    • other one speak a few words to him, while the other silent and cannot
    • speak. Thus the soul that has filled me with bliss for such a long
    • otherwise than to speak to his fellow-beings about spiritual wisdom,
    • urgent necessity to speak about the super-sensible worlds, a necessity
    • wishes to speak within you. You may then think or feel: Whence do the
    • earthly life is concerned. The dead will begin to speak. In the
    • person is speaking within their soul. They will gradually learn to
    • recognise who is speaking to them. Only because to-day men pass by so
    • the dead wish to speak within the hearts of the living.
    • the dead — and that the dead will be able to speak to the hearts
    • accustomed to speak; after five, six, eight years, however — in
    • known to us as the spirits of death and illness. We must here speak of
    • by the spiritual facts themselves, which appeal profoundly not only to
    • Let me speak of still another phenomenon. The seer will experience
    • will appear sooner. If we observe sleep with a clairvoyant eye, when
    • generally gain the impression that the physical body appears to be
    • appears as something which blossoms and flourishes; but very soon, and
    • forces which render it possible for us to reincarnate. It then appears
    • During sleep, the physical and etheric body appear to be withering
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Anthroposophy as a Substance of Life and Feeling
    Matching lines:
    • The departed one will speak to him as follows: “I have left my
    • other one speak a few words to him, while the other silent and cannot
    • speak. Thus the soul that has filled me with bliss for such a long
    • otherwise than to speak to his fellow-beings about spiritual wisdom,
    • urgent necessity to speak about the super-sensible worlds, a necessity
    • wishes to speak within you. You may then think or feel: Whence do the
    • earthly life is concerned. The dead will begin to speak. In the
    • person is speaking within their soul. They will gradually learn to
    • recognise who is speaking to them. Only because to-day men pass by so
    • the dead wish to speak within the hearts of the living.
    • the dead — and that the dead will be able to speak to the hearts
    • accustomed to speak; after five, six, eight years, however — in
    • known to us as the spirits of death and illness. We must here speak of
    • by the spiritual facts themselves, which appeal profoundly not only to
    • Let me speak of still another phenomenon. The seer will experience
    • will appear sooner. If we observe sleep with a clairvoyant eye, when
    • generally gain the impression that the physical body appears to be
    • appears as something which blossoms and flourishes; but very soon, and
    • forces which render it possible for us to reincarnate. It then appears
    • During sleep, the physical and etheric body appear to be withering
    • Maximum number of matches per file exceeded.
  • Title: Bhagavad Gita/Paul: Lecture I: The uniform plan of World History. The Confluence of three spiritual streams in the Bhagavad Gita.
    Matching lines:
    • speak on a subject which is capable of indicating in manifold ways the
    • spiritual streams of earlier times may appear to us, yet persons and
    • stream; there we survey a continuity so to speak, a connected
    • the spiritual life, find inner comfort, hope, peace, inward bliss and
    • source of their philosophies in the Mysteries, not to speak of such a
    • consciously united. From the University down to the peasant's cottage
    • Now in the nineteenth century something peculiar appeared, something
    • World-Self is attained. What the Veda speaks is the God-Word which is
    • single souls existing, so to speak, from Eternity; or, at any rate,
    • Sankhya philosophy. Here we have, in the first place, so to speak, the
    • were given to man, so to speak, without his having done anything to
    • forms, but it particularly studies the outer forms, which appear as
    • us as Yoga. That appeals directly to the soul-element itself and seeks
    • How must this pupil appear to us? He looks up on the one side to his
    • sound produced by man when he speaks undulates and moves and lives
    • Krishna speaks of the Cosmic Word, of the Creative Word, of the
    • The Divine Logos, of whom the Gospel of St. John speaks is the Living
    • the dawn of that which later rose as sun. Veda appears again in the
    • the rosy dawn appeared in Yoga. Thus arises in a, special way that of
    • find in the Vedas appears in a new but now concrete form as the Living
    • Maximum number of matches per file exceeded.
  • Title: Bhagavad Gita/Paul: Lecture II: The basis of knowledge of the Gita, the Veda, Sankhya, Yoga.
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    • things as they appear to the present day clairvoyant perception; so
    • primeval Indian wisdom. What we meet with first, what, so to speak, is
    • to age. And as we speak about the beginning of the evolution of our
    • foundation of the Story of Creation), as we speak of how at the
    • the Sankhya philosophy speak of original substance, of a primordial
    • philosophy calls Ahamkara. Whereas Budhi stands, so to speak, on the
    • certain individualisation, the form of Ahamkara appears as completely
    • differentiated already so that when we speak of Ahamkara we must
    • differentiated form between Budhi and Manas. When we therefore speak
    • of Manas in the sense of the Sankhya philosophy, we are not speaking
    • of quite the same thing as when we speak of it in the sense of
    • handling, walking, speaking, he reacts on the physical world around
    • this is only a manner of speaking, and that in reality we realise cold
    • darkness through the organs of sight. Thus we speak of warm and cold
    • of colour; they can speak of certain notes as representing red, and
    • provinces of the external world, we can speak of one which fills the
    • the astral body of man. The Sankhya philosopher speaks of the combined
    • underlying it, so to speak, was that old wisdom which we now endeavour
    • now speaking of moral characteristics, but of pure characteristics,
    • meet a man who, so to speak, walks about under the weight of his
    • Maximum number of matches per file exceeded.
  • Title: Bhagavad Gita/Paul: Lecture III: The union of the three streams in the Christ Impulse, the Teaching of Krishna.
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    • may perhaps feel an inward glow, may often appear to us somewhat
    • feel itself to be lost to the world; while to others it may appear
    • transported into a sphere of soul-peace, of clearness, calm,
    • done this or that; or who so speaks about the highest concepts of
    • was, so to speak, only the means through which he expressed himself to
    • Manas was the prevailing principle, appears but seldom, that he must
    • wait long epochs before he can appear.
    • human being-a being who only appears from time to time to become a
    • only appears once in a cosmic epoch; if we can form such a conception
    • today speak of mankind in general, they speak of it in the abstract,
    • has become our common destiny. When one speaks of mankind in general,
    • Those who speak of Krishna as of man in general, do not mean the
    • “true, this Being lives in germ in every man, but he only appears
    • as an individual man, and speaks with the mouth of a man once in every
    • From time to time Beings appear for the guidance of mankind such as we
    • another: who can appear before him as another man in whom he honours
    • highest speaks; that which is the divine in every human nature and
    • which yet once appears in the evolution of mankind, incorporated, as a
    • passing away, birth and death, victory or defeat, appear to be
    • matter what our hands may carry out, even — speaking of the Gita
    • Maximum number of matches per file exceeded.
  • Title: Bhagavad Gita/Paul: Lecture IV: The nature of the Bhagavad Gita and the significance of the Epistles of St. Paul. How the Christ Impulse surpasses the Krishna Impulse.
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    • which appear in the Bhagavad Gita and the Epistles of St. Paul, we
    • enlightened it. After the Mystery of Golgotha we can speak of that
    • the whole connection, symbolically. If we take this circle (Diagram 1) as representing the human soul, we may say that the spiritual light streams in from without from all sides into this human soul. Then comes the Mystery of Golgotha, after which the soul possesses the Christ-Impulse in itself and radiates Forth that which is contained in the Christ-Impulse (Diagram 2). Just as a drop which is illumined from all sides radiates and reflects this illumination, so does the soul appear before the Christ-Impulse. As a flame which is alight within and radiates forth its light, thus does the soul appear after the Mystery of Golgotha, if it has been able to receive the Christ-Impulse.
    • then appears to us in what the Sankhya philosophy describes as the
    • soul-nature concealed it. The spiritual light appears to us as though
    • appears in the soul as only a very small one — whereas before a
    • of knowledge such as this came forth all that appears as the wonderful
    • appears as the newly-arisen, and that which comes, as it were, out of
    • humanity. The legend relates further that Krishna appeared at the end
    • lost to normal mankind. Thus to the world Krishna appears as the
    • appear incomprehensible; wherein Krishna reveals to Arjuna the nature
    • body. A new object then appears which one does not otherwise see
    • appear as the present-day anatomist sees it. It does not appear as it
    • does to such a man, it appears in such a way that one feels:
    • which the Sublime One, that is to say, Krishna Himself, speaks, and in
    • Krishna appear to us in that mutual conversation between Krishna and
    • the style and character of these Epistles. They had to appear thus;
    • beginning of the newer age had to speak in accordance with what was
    • the personal element speaks; that is why a personality thunders
    • The Bhagavad Gita can speak in words full of wisdom because it
    • Maximum number of matches per file exceeded.
  • Title: Bhagavad Gita/Paul: Lecture V: The spiritual nature of Maya. Krishna - the Light-Halo of Christ. The Risen One.
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    • they appear in the Gita; teachings of an intimate nature. On the other
    • because they appear in the Gita. This naturally was not the case at
    • appealing to the many. For if we fix our attention upon, the innermost
    • the so-called speaking with tongues comes under consideration.
    • What is this speaking with tongues that we find spoken of in St.
    • our initiation-methods, we speak of Inspiration, it is understood that
    • gives the following admonition: “Some there are who can speak with
    • to those who speak with tongues, but also to those who have not that
    • working of men. In connection with this very speaking with tongues St.
    • Wherefore I make clear to you: that just as little as one speaking in
    • characters, others that of speaking different tongues, and to others
    • which appear to be the feeble members of the body are necessary, and
    • administration of the community, and a seventh He set aside to speak
    • shall all be teachers, all healers, shall all speak with tongues, or
    • Then Paul speaks of the force that can prevail in the individual but
    • Paul spoke to humanity in its different members. Then he speaks of the
    • “the way that is higher than all else. If I could speak with
    • spoken with tongues ceases when it can no longer speak to human
    • must also strive after love; for whoever speaks with tongues speaks
    • not among men, he speaks among Gods. No one understands him, because
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Bible and Wisdom
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    • After, and as a result of this, there appeared the kind of investigation
    • Creation. The pictures as given there actually appear before him. These
    • emerged from the bosom of Divine Spiritual Beings. We may speak of man as
    • the descendant of the Gods in the same sense as we speak of the child being
    • then raised into the Spiritual world. When God appeared to Moses in the
    • Paul at all, but that he speaks of something quite different. What gave the
    • Christ as a Living Being who can appear to men who ascend to him; — it
    • makes a parallel between Christ's appearance to him and His appearance to
    • others. He says: ‘First He appeared to Cephas, then to the Twelve, then
    • expression is evidence to experienced Initiates that Paul speaks with perfect
    • disappear. Direct perception, then, of the spiritual worlds brings us again
    • speak to awakened souls. Spiritual investigation does not in any way
    • things and see their deep content: others, again appear to be incredible. But
  • Title: Lecture: The Bible and Wisdom
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    • After, and as a result of this, there appeared the kind of investigation
    • Creation. The pictures as given there actually appear before him. These
    • emerged from the bosom of Divine Spiritual Beings. We may speak of man as
    • the descendant of the Gods in the same sense as we speak of the child being
    • then raised into the Spiritual world. When God appeared to Moses in the
    • Paul at all, but that he speaks of something quite different. What gave the
    • Christ as a Living Being who can appear to men who ascend to him; — it
    • makes a parallel between Christ's appearance to him and His appearance to
    • others. He says: ‘First He appeared to Cephas, then to the Twelve, then
    • expression is evidence to experienced Initiates that Paul speaks with perfect
    • disappear. Direct perception, then, of the spiritual worlds brings us again
    • speak to awakened souls. Spiritual investigation does not in any way
    • things and see their deep content: others, again appear to be incredible. But
  • Title: Lecture: Soul and Spirit in the Human Physical Constitution
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    • speak of the warmth condition of the body, but in reality they regard
    • delicately organized. As soon, however, as we begin to speak of the
    • solid organism, we realize immediately that we cannot speak of this
    • fluid organism in earthly man without speaking of the etheric body
    • astral body by the air organism during waking life. We can speak in a
    • can certainly speak of a kind of lower knowledge as being present in
    • speak of having only the ordinary waking consciousness any more than
    • we should speak of having only the familiar solid organism. We must
    • speak to the effect that the solid organism is something that exists
    • modern consciousness appears endowed with content only in the form of
    • But fundamentally speaking, the externalized thinking of today takes
  • Title: Lecture: The Moral as the Source of World-Creative Power
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    • speak, still dark light, in the sense that the seed of a plant is not
    • air, speaks of tones just as he would speak of a man as having nothing
    • of the universe cannot speak, as so many speak today, of the
    • does by speaking of the law of the conservation of matter and energy.
    • or of the fixed stars, they were speaking of spiritual beings.
    • there is nothing physical here. Where ordinary astronomy speaks of the
    • reflection of a spiritual reality in physical appearance.
    • rage most violently of all when we speak of the Christ Mystery in
  • Title: Lecture: The Path to Freedom and Love and their Significance in World Events
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    • fundamentally speaking, everything we accomplish between birth and
    • elaborate these thoughts. — Fundamentally speaking, therefore, in
    • definite impulse of will when we sneeze! When we speak, we are doing
    • speaking, deliberate intent and absence of intent, volition and
    • absence of volition, intermingle. You have to learn to speak,
    • life; speaking is largely connected with organic life; walking really
    • reason why they appear real to our consciousness is because they are
    • traditions speak of Semblance.
    • love. Here our consciousness is, so to speak, held at bay, it
    • dies away, new matter comes into being, that people speak of the
    • speak of the imperishability of matter, annul freedom on the one side
    • appeared in the course of the last few centuries will be able to
    • humanity — of this we will speak on some other occasion.
  • Title: Bridge Between: Contents of this Lecture Series
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    • To speak of the imperishability of matter and energy annuls Love. —
  • Title: Lecture: Christ in Relation to Lucifer and Ahriman
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    • “destined by the European karma” or, to state it more
    • Steiner's statement that World War I was destined by the European
    • European karma. Russia's instigation of the two Peace Conferences in
    • considering British proposals for peace negotiations. Under these
    • the other to preserve the peace, but to no avail. The war machinery
    • that Rudolf Steiner's message to Central Europeans must be read. In
    • Europeans to counterbalance materialism by adopting a spiritual
    • broke up into two parts, one of which disappeared behind the Iron
    • that towers noticeably at His left side, with its peak extending over
    • wings. It must not appear, however, as if the Christ Himself were
    • a sculpture, and above, the same motif will appear as a painting.
    • doing, it is made to appear that from these two one must flee, as if
    • becoming increasingly rare and will eventually disappear. Yet one
    • history. European history has been guided by the Christ impulse since
    • not vet fully sensitive to the Christ impulse. To be sure, Europeans
    • attention is directed to the time preceding the appearance of the
    • American culture is to explain everything from external appearance.
    • When the ether bodies of Western Europeans are separated after death,
    • European man is exposed to the ahrimanic influence because his ether
    • expressed in the East (Central Europeans do not understand this just
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Christ in Relation to Lucifer and Ahriman
    Matching lines:
    • “destined by the European karma” or, to state it more
    • Steiner's statement that World War I was destined by the European
    • European karma. Russia's instigation of the two Peace Conferences in
    • considering British proposals for peace negotiations. Under these
    • the other to preserve the peace, but to no avail. The war machinery
    • that Rudolf Steiner's message to Central Europeans must be read. In
    • Europeans to counterbalance materialism by adopting a spiritual
    • broke up into two parts, one of which disappeared behind the Iron
    • that towers noticeably at His left side, with its peak extending over
    • wings. It must not appear, however, as if the Christ Himself were
    • a sculpture, and above, the same motif will appear as a painting.
    • doing, it is made to appear that from these two one must flee, as if
    • becoming increasingly rare and will eventually disappear. Yet one
    • history. European history has been guided by the Christ impulse since
    • not vet fully sensitive to the Christ impulse. To be sure, Europeans
    • attention is directed to the time preceding the appearance of the
    • American culture is to explain everything from external appearance.
    • When the ether bodies of Western Europeans are separated after death,
    • European man is exposed to the ahrimanic influence because his ether
    • expressed in the East (Central Europeans do not understand this just
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Concepts of Original Sin and Grace
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    • karma has brought us together here instead, it may be useful to speak
    • To begin with, I want to speak of two important concepts which
    • phase of descent, from the most ancient times until the appearance of
    • appearance of Christ on the earth and continues into the farthest
    • evil, he can sin, he can commit immoral deeds. We shall never speak of
    • with which, properly speaking, he can no longer be a sinner today, for
    • being able to speak in the ordinary sense of moral wrong on our part,
    • Christ! One who speaks in the sense contrary to St. Paul may say:
    • truly speak of merit. But the fact that Christ is present, that we are
    • Therefore to speak of the existence of Original Sin and of Grace does
    • not denote misunderstanding of the idea of karma. For in speaking of
    • the idea of karma we are speaking of the reincarnation of the ego in
    • Christ Who first appeared in physical form — which at that time was
    • own creations but as testimonies of the Living Christ Who will appear
    • those who believe that to speak of developing Christianity is only to
  • Title: Lecture: The Concepts of Original Sin and Grace
    Matching lines:
    • karma has brought us together here instead, it may be useful to speak
    • To begin with, I want to speak of two important concepts which
    • phase of descent, from the most ancient times until the appearance of
    • appearance of Christ on the earth and continues into the farthest
    • evil, he can sin, he can commit immoral deeds. We shall never speak of
    • with which, properly speaking, he can no longer be a sinner today, for
    • being able to speak in the ordinary sense of moral wrong on our part,
    • Christ! One who speaks in the sense contrary to St. Paul may say:
    • truly speak of merit. But the fact that Christ is present, that we are
    • Therefore to speak of the existence of Original Sin and of Grace does
    • not denote misunderstanding of the idea of karma. For in speaking of
    • the idea of karma we are speaking of the reincarnation of the ego in
    • Christ Who first appeared in physical form — which at that time was
    • own creations but as testimonies of the Living Christ Who will appear
    • those who believe that to speak of developing Christianity is only to
  • Title: Lecture: Esoteric Studies: Cosmic Ego and Human Ego
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    • IT is necessary that we speak somewhat further this evening concerning
    • may perhaps appear somewhat strange, but it is very important
    • new continents — that is, our life. We speak of the first, the
    • Christian century; and then we speak of our own, the present, the
    • appeared as souls at a stage of development dependent upon what they had
    • But now we can also speak of the fact that, of the various members of
    • said, the fourth post-Atlantean epoch, the Greco-Latin, will appear to
    • unhindered, so to speak, by the other members. Indeed we live in our
    • us and takes possession of us. Thus will our Spirit-Self appear to us;
    • and only upon Jupiter will it appear as our own being, as our ego now
    • will speak of himself otherwise than he does now. How does one speak
    • of himself now when he speaks in the sense of spiritual science? He
    • further and further ... In the future man will have to speak
    • he is placed midway, so to speak, between his lower and his higher
    • future appear as if standing above him, just as now the lower is below
    • we permeate ourselves, so to speak, with a human ego nature; and that
    • speak of beings who during that time should have reached their seventh
    • embody it completely, but to look up to it. When we speak of Luciferic
    • Now you see we have distinguished three classes, so to speak, of
    • human beings of ancient times some appeared who could be possessed by
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  • Title: Lecture: Esoteric Studies: Cosmic Ego and Human Ego
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    • IT is necessary that we speak somewhat further this evening concerning
    • may perhaps appear somewhat strange, but it is very important
    • new continents — that is, our life. We speak of the first, the
    • Christian century; and then we speak of our own, the present, the
    • appeared as souls at a stage of development dependent upon what they had
    • But now we can also speak of the fact that, of the various members of
    • said, the fourth post-Atlantean epoch, the Greco-Latin, will appear to
    • unhindered, so to speak, by the other members. Indeed we live in our
    • us and takes possession of us. Thus will our Spirit-Self appear to us;
    • and only upon Jupiter will it appear as our own being, as our ego now
    • will speak of himself otherwise than he does now. How does one speak
    • of himself now when he speaks in the sense of spiritual science? He
    • further and further ... In the future man will have to speak
    • he is placed midway, so to speak, between his lower and his higher
    • future appear as if standing above him, just as now the lower is below
    • we permeate ourselves, so to speak, with a human ego nature; and that
    • speak of beings who during that time should have reached their seventh
    • embody it completely, but to look up to it. When we speak of Luciferic
    • Now you see we have distinguished three classes, so to speak, of
    • human beings of ancient times some appeared who could be possessed by
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  • Title: Lecture: Conscience and Wonder as Indications of Spiritual Vision in the Past and in the Future
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    • "Judging by all that I have experienced heretofore, it appears quite
    • nothing to do with its usefulness. It is like a voice which speaks
    • only when the mental image arises, does the word also appear — is
    • point of time in Greek history. What appeared after this point of time
    • form appeared to his ancient clairvoyance and tormented him, and these
    • driven about. The appearance of his amazement presupposes that
    • appearances — that it is the sun which rises — if in his soul he did
    • physical world. He feels dimly that everything appeared differently
    • so to speak, does he experience in full a purely spiritual life — or
    • differently, the moon differently — everything appears different; and
    • living premonition that every deed which we enact will appear to us in
    • life in which they knew nothing of repeated lives on earth. They feel
    • speak, forgotten their previous lives on earth. Yes — they have
    • appear as something terrible. Those, however who have prepared
    • compensation of deeds will appear to human beings in the form of
    • Furies had formerly performed appeared from within as conscience. And
    • permitted, so to speak, by the cosmic powers will draw to an end, and
    • birth he will, so to speak, feel no difference between Kama-Loka and
    • him, as has been described, it will appear to him as something unreal,
  • Title: Lecture: Conscience and Wonder as Indications of Spiritual Vision in the Past and in the Future
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    • "Judging by all that I have experienced heretofore, it appears quite
    • nothing to do with its usefulness. It is like a voice which speaks
    • only when the mental image arises, does the word also appear — is
    • point of time in Greek history. What appeared after this point of time
    • form appeared to his ancient clairvoyance and tormented him, and these
    • driven about. The appearance of his amazement presupposes that
    • appearances — that it is the sun which rises — if in his soul he did
    • physical world. He feels dimly that everything appeared differently
    • so to speak, does he experience in full a purely spiritual life — or
    • differently, the moon differently — everything appears different; and
    • living premonition that every deed which we enact will appear to us in
    • life in which they knew nothing of repeated lives on earth. They feel
    • speak, forgotten their previous lives on earth. Yes — they have
    • appear as something terrible. Those, however who have prepared
    • compensation of deeds will appear to human beings in the form of
    • Furies had formerly performed appeared from within as conscience. And
    • permitted, so to speak, by the cosmic powers will draw to an end, and
    • birth he will, so to speak, feel no difference between Kama-Loka and
    • him, as has been described, it will appear to him as something unreal,
  • Title: Lecture: Introductory Lecture. Winter Session, 1911-1912
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    • a matter of speaking about the essence of these things, I should have
    • the Congress of the European Sections of the Theosophical Society in
    • at the last minute and we will speak of the reasons later on), some
    • to speak about Christian Rosenkreutz at all, in order to understand
    • Think, for example, about the following. I have said repeatedly that,
    • that relates to the great Appearance of which we have been speaking
    • for years as the Appearance of Christ, is the result of the occult
    • investigations pursued during recent centuries in the European
    • esoteric schools, the European centres of occultism. All that has been
    • understands the Resurrection, for example. Those who speak like the
    • The Secret Doctrine which appeared years later, will realise that in
    • to speak so passionately and illogically) — although it might be
    • do not speak otherwise than we — the loftiest Individuality is
    • life during which he has become Buddha, can never again appear on the earth.
    • will attain to Buddhahood, and will appear as Maitreya Buddha —
    • live in manifold incarnations yet to come; he will appear again and
    • same time, also, there was the desire to bring to Europeans further
    • speaks. And to clairvoyant vision it seemed as though nothing of
    • European name was thought to be desirable.
    • cannot agree with those who speak of Jeschu ben Pandira as the
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  • Title: Lecture: Evidences of Bygone Ages In Modern Civilisation
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    • disappeared; I must set about making a livelihood.” This he did
    • meal was not enough to appease the other's hunger, he ordered a
    • disappeared into the coffin. People were astounded in the highest
    • degree when the figure they had seen disappeared into the coffin (for
    • to Europeans, right back to the time when there was universal belief
    • and the human world, simply do not exist in European literature. They
    • spiritual world — not in the form in which it is expressed in European
    • shall presently speak — will nowhere be found, in the same peculiar
    • ourselves speak of the evolution of man and of mankind in the
    • appears on the Earth, a union takes place between what comes from
    • ceased in the course of the Post-Atlantean epoch. But what disappeared
    • that their phantasy, when it speaks of the connection between the
    • “newly revealed” Indian wisdom. After all, to Europeans,
    • again it must be repeated and realised by Theosophists that even if much of the
  • Title: Lecture: 'Chance' and Present-day Consciousness. An Easter Meditation
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    • will certainly be prone, where these laws prove inapplicable, to speak
    • which conformity to law cannot be admitted. When modern science speaks
    • come into question here. I am speaking of the “scientific
    • speak, “God-forsaken,” and can therefore easily fall into
    • are now called “chance” happenings appeared to be subject to
    • that what cannot, by its very nature, appear to him as an evidence of
    • rigid conformity to law, appears, finally, as evidence of spiritual
    • that with extraordinary wisdom, certain things were ordained to appear
    • fellows with his normal consciousness only, he can speak lightly of
    • speak glibly of “chance.” For then, everything in their
    • appear to be subject to law, will look so much like chance that it
    • you will speak of them light-heartedly as such, if you know nothing of
    • Spiritual Science. But it will not be possible to speak of
    • insist upon speaking of “chance” will naturally want to do
    • A wise World-Order has made it possible for many happenings to appear
    • ruins. A materialist who speaks in this sense will certainly be ready
    • which even in their apparent fortuitousness, speak an eloquent
    • has made it possible for certain things to appear as
    • themselves speak so forcibly. In these days, as a matter of fact,
    • where he must call upon all his inner forces and let them speak with
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  • Title: Lecture: The Forces of the Human Soul and Their Inspirers. Kalewala: The Epic
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    • expressed the wish that I should speak to them about the venerable
    • translated into every European language but it differs fundamentally
    • When my book Theosophy first appeared many years ago, independent
    • friends in the Finnish Section desired me to speak of the occult
    • It has been emphasised repeatedly that human consciousness and the
    • twilight denoting the disappearance of the old clairvoyance and the
    • world. Therefore when we look into the spiritual world we can speak of
    • considerable attention and were translated into all the European
    • language differs from all other European languages; externally, one
    • us? How does Spiritual Science enable us to speak with this people
    • from the other peoples of Europe? We speak with them about what is
    • magnificently irregular — about the appearance or awakening of
    • another point of time, when the “Christ-Ego” appears, in
    • new Appearance or Manifestation of Christ.
    • such a nature that they will bring peace, concord and harmony upon the
    • Christians were to say that an Individuality might appear as the
    • teaching, may not previously speak to the outer world of their
    • of which we may speak prophetically — and a clear realisation
  • Title: Lecture: The Idea of Reincarnation and Its Introduction Into Western Culture
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    • epochs which lack certain characteristics. Although we speak again and
    • established principle to which repeated allusions are made but to
    • possesses definite knowledge of the return of man in repeated lives on
    • world of thought from which Buddhism has grown speaks of many Buddhas
    • whom Oriental teachings speak, he was a “Bodhisattva.” In
    • is then no longer called by a proper name. In speaking of the
    • through repeated Earth-lives; the greatness and significance of these
    • leaders are attributed to the merits they acquired through repeated
    • Vinci among many others. The West speaks of the single personality
    • — not the “individuality” who passes through repeated
    • fragments which make their appearance in the life of the human being
    • Going further, we can speak of that most remarkable personality who
    • birth. In a manner of speaking it can be said that he “let
    • attentively as Paul speaks. When the picture is actually before us,
    • will disappear. And then the thought arises: Is the process of human
    • Art and a distinguished student of Raphael, speaks of the painter.
    • It is interesting, here, to speak of a case — which I could
    • recurrent phenomena in human existence. I am speaking of the poet
    • suffered. The poem speaks of five returns, four of which lie in the
    • glimpses of a future when a spiritual culture will spread peace
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  • Title: Lecture: The Mission of the Earth
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    • sense, we also realise that it is not possible to speak forthwith
    • on the Earth through repeated physical incarnations? We will here
    • of Earth-evolution.” Let me speak, to begin with of the
    • contain more than appeared on the surface — something unknown to them.
    • humanity, founders of religion and systems of thought appeared all
    • alleged in certain quarters outside that here we speak of Christ as
    • abstract concept, people allege that we speak of the Christ as the
    • is said that it is not possible to speak of a “return” of
    • kingdom, the individual plants appear and disappear, but behind them
  • Title: Lecture: The Signature of Human Evolution The Advancing Individuality
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    • pervade all existence on the physical plane. Men whose paths appeared
    • Pramathesis is causing the disappearance of all that ancient
    • beings will experience the Appearance of the Christ Impulse, will be
    • “generally speaking” the human being lives on after death;
    • enclosed in his body” ... Those who speak like this, have paid
  • Title: Lecture: Consciousness, Memory, Karma
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    • IT will be my task today to speak of the nature and being of Man, in
    • him; so that in speaking of man as a being of the Earth, we can only
    • here been speaking. In order that consciousness may exist at all, the
    • “life-tableau” can only appear to us because after death we
    • In what sense may we speak of a strong moral impulse in the principles
  • Title: Lecture: Form-creating Forces
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    • the human being, in his outward appearance, become an expression of
    • principle of Spiritual Science to speak today of continental limits,
    • causes everything to repeat itself just as spring, summer, autumn and
    • winter repeat themselves when a year has run its course — only
    • creation of races in earlier times will simply be repeated for the
    • repeated merely in slightly different form, but actual progress takes
    • with repeatedly, for many years.
    • development, that the forces once employed, cannot be repeated in the
    • progressive evolution. However specialised the subjects may be, appeal
    • of appeal must ever be made: the respect due to each individual soul
    • “believe” you when you speak of the same Individuality
    • speaks of the incarnations of human beings long since dead, this must
    • matter! In this respect a deep appeal must be made to Theosophists to
    • And so it is the task of occultism — if one may speak of
    • meaning in evolution can speak, if they like, of the eternal
    • Earth-existence as brought to light by occult research, will not speak
    • the assumption that it speaks to the innermost soul, the innermost
    • true occultism will ever speak of such an abstract principle of
    • to speak truly of an Individuality who is so misunderstood, even among
    • deeply undermine peace and harmony among men as non-recognition of the
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  • Title: Lecture: Foreword
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    • necessary that the knowledge of repeated earth-lives should, to begin
    • pouring his very heart's blood into the words, he spoke repeatedly of
    • from the despotic attacks going out from Adyar, and to speak the words
    • Again his concluding words were an impressive appeal for
  • Title: Lecture: Lecture 1
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    • lift ourselves, so to speak, above ourselves. The soul that overcomes
    • Egypt, when the mighty pyramids and the Sphinx appeared. It can at
    • experiences between birth and death occur repeatedly for us. The doctrine
    • lived then have gone through later periods and have appeared again in
    • within it and appears in later incarnations as powers, temperament,
    • appeared quite other than it is today. Things were entirely different
    • anything about it. What appears in these documents is much later. In
    • on to produce the Greek sculptures and the art of poetry that appears
    • In the seventh period, ancient India will appear in a new form. We
    • Ancient India will then appear in a new form. Mysterious forces are at
    • will appear again in the sixth period. After our own culture perishes,
    • appear in the seventh period. The division in the first period was
    • society will appear as a wonderful harmony. This is something we can
    • see in the annals of the future. Thus ancient India will appear again;
    • and in a similar way certain traits of the third period will appear
    • numerous little angel-heads appear, we have a still deeper feeling, a
    • spiritual. The Madonna is a remembrance of Isis: the Isis appears
    • they saw their mummified bodies after death, that they were repeatedly
    • looking down upon them appears now, in the fifth period, in the
    • point to certain necessities that are connected with the repeated
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  • Title: Lecture: Lecture 2
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    • first cultural epoch of this period will repeat itself in the last,
    • the seventh; how the Persian culture will repeat itself in the sixth;
    • days, repeats itself in our own lives and destinies in the fifth
    • approach to the repetitions. When in the realm of occultism we speak
    • of such repetitions, saying that the first cultural epoch repeats
    • earth, we can say that our earth has not always appeared as it does
    • would have appeared, although then it was not material in our sense
    • would gradually disappear from his sight, but to his clairvoyant eye
    • would appear a flower-like form growing spiritually out of the seed.
    • this, what was formerly a unity appears as a duality, as two cosmic
    • it have appeared as something etheric, for that belongs to a coarser
    • realm; it would have appeared as something astral, as a mighty
    • allowing this light to go forth, would suddenly have appeared
    • would have appeared as a nucleus of fire surrounded by powerful
    • Thus the earth appeared when it expelled the moon. Air was not to be
    • son of the moon. All the forces of the sun and of the moon appear as
    • that appeared with the separation of the sun is reflected in the
    • appeared in the third epoch, after the separation of sun and moon.
    • Trinity appears in all the religions of the third period, and in Egypt
    • his clairvoyant condition reappeared, for the man of the fourth
  • Title: Lecture: Lecture 3
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    • had already disappeared. There were advanced persons and retarded
    • Egypt, whenever the different post-Atlantean cultures appeared,
    • To understand what kind of conceptions really appeared in these
    • we can speak at all of night or day in that time. By day he perceived
    • appeared to him as a soulless object in the modern way. Therefore man
    • Then we understand what dreadful folly it is when our scholars speak
    • folk-imagination. One who really knows the folk does not speak in this
    • way. Repeatedly we find this singular analogy; just as a child,
    • the trees. This is repeated ad nauseam. Certainly there is
    • appearance by which he can be recognized. Few persons would recognize
    • disappeared. The man of today has a certain degree of control over his
    • appear to them as this or that form, as the picture of this or that
    • race; it appeared to them as the universal ideal of mankind.
    • this man could become man. This is the One who will at last appear as
  • Title: Lecture: Lecture 4
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    • a planetary system, when it disappears, goes into a Pralaya, in which
    • similar to animals and plants. These first appeared later. Only after
    • the separation of the sun did the animals gradually appear. The earth
    • animals and plants as accompanying forms, which appeared on earth only
    • everything had sprung from it, that what appeared in this picture as
    • doctrine of the ancient Indian initiates, which appears like a
    • caused the appearance of these two planets. Mars, Jupiter and Saturn
    • Thus we, see how spirits caused the appearance of these planets. Now
    • repeats itself exactly, and that each planet has its mission. What on
    • We know that the physical body first appeared on Saturn, the etheric
    • “In the fourth, Man speaks.” This was the verse of the
    • fourth speaks Man.”
    • thought worked in such a way that it appeared as a picture in the soul
  • Title: Lecture: Lecture 5
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    • world-conception, which appears as a recapitulation of what occurred
    • called I-Brahma (Aham Brahma) and which appeared to the Greeks as
    • appeared in pictures to the Persian initiates. All that happened as
    • appeared as a heated space, somewhat like the interior of an oven. But
    • ultimately this vapor-mist appeared like a great sun that shone out
    • earth once appear and thus was it altered. Men had to sink the
    • the basalt formations appear as remnants of the cleansing forces that
    • What now streamed into him appeared to man as two brothers. Light and
    • examples of how the facts of cosmic evolution repeat themselves in
  • Title: Lecture: Lecture 6
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    • aspect of the moon, what about all the poetry that speaks with such
    • its physical substances appears in large part inferior, even decadent,
    • clairvoyantly — and we are entirely justified in speaking of them
    • the moon, we may speak of beings, of elements, that had to be expelled
    • We have the first form when the moon appears as a tiny crescent in the
    • sink so far that the air appears, through which man becomes an
    • cosmic space, he appeared in fourteen forms. The myth says that Osiris
    • At first this appears as though it were all only a symbol. But we
    • moon had not appeared in fourteen aspects, then something else could
    • pupil was shown, in the original man, what later appears as that
  • Title: Lecture: Lecture 7
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    • neophyte not only learned, but clairvoyantly observed. I shall speak
    • appearance, composed the thickest of the gas-masses, like thick clots
    • When the moon withdrew from the earth, sexuality appeared. The
    • centaur-man was still sexless. Sexuality appeared when the sun stood
    • nerve-filaments appeared in the region where the spine now is. The
    • visited the earth appeared in the shape that man then had. This shape
    • whole upper body of man. For what appears as muscle can maintain its
    • appeared what took form as brain and spinal column, and on this spinal
    • we shall speak further of this, and also of the other signs of the
  • Title: Lecture: Lecture 8
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    • say “point of time”, we are not speaking literally, for
    • appeared. After the sun had left, the highest form of animal was a
    • which man progressed, appears in later evolution in the forms of the
    • stand higher than the fish. The forms of that time appear in their
    • appeared as the symbol of Christ, to remind men of the great cosmic
    • epochs. Thus the most manifold forms could appear. For example, the
    • types developed. A number of men appeared who had worked out the
    • active there appeared the shape that we see retained in the
    • of the females of today. The other types disappeared more and more;
    • of the other animals that had split off up till then. Let us repeat it
    • arms; every weapon is put away; peace and quiet are then, and then
  • Title: Lecture: Lecture 9
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    • activities the human body first appeared and was built up. Remember
    • etc., appeared as physical forms as early as the time when the sun had
    • It appeared only much later. While man was still in the water-earth,
    • more sharply by day, so that the objects around them appeared in ever
    • to whom the Rishis still could speak of how things actually had been.
    • this, and cast his eyes on the world of stars, this appeared to him
    • evolution. Hermes appeared to the Egyptians like a divine ambassador.
    • the gigantic pyramids, the most wonderful architecture appears in the
    • appearance of life. The Greek expressed in the physical what lived in
    • nonsense to speak of oriental lawgivers, such as Hammurabi. There were
    • were to speak objectively about this kind of science.
    • spiritual impulse had to appear on the physical plane, a mighty thrust
    • was given through the appearance of Christ Jesus on earth. The
    • had to go through a physical appearance in the physical world. Now,
  • Title: Lecture: Lecture 10
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    • clarity — only through the fact that the initiates could speak of
    • the spiritual world. Now, however singular it may appear to those who
    • from the fate that all men would have had if Christ had not appeared.
    • If Christ had not appeared, the human essence would have been
    • appeared in the flesh the true religion, which was already in
    • Christ impulse. Christ was the figure that appeared at the lowest
    • appeared again as Buddha. Buddha and Wotan are even related
    • teaching of Wotan thus appeared again, it was a doctrine that paid
    • religion a people has is a spiritual necessity. The European
    • would be equally false for the European population. No religious view
    • But one should not believe that the historical appearance of the
    • appeared who had developed himself to this point. This was Jesus of
    • could be more beautiful! One cannot speak of a sacrifice when it is a
    • something that will appear singular, but is nevertheless true.
    • functions appeared in man. Then, too, as the human individuality
    • called the supremacy over death, for death first appeared in the world
  • Title: Lecture: Lecture 11
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    • culture. It has been stated that the Indian period will repeat itself
    • world which effectuate the appearance of these repetitions. Thus do
    • Christ appeared upon the earth and the Mystery of Golgotha took place.
    • today we shall consider the mighty event of the Christ's appearance on
    • significance has the Christ's appearance for the dead souls, for the
    • through the appearance of Christ on earth. In the old initiations the
    • death and a new birth. The Sphinx appeared to him as a real form; he
    • also the older forms of the gods, who had, so to speak, taken a
    • among the peasants perhaps, rest in the fields at midday in the hot
    • woman. She appears in many regions under many different names. She is
    • When man appeared on the earth he consisted of the physical, etheric,
    • on the sun and moon. These beings collaborated, so to speak, on the
    • able to exercise such an influence, something would not have appeared
    • appeared as darkening of judgment, as the possibility of error. All
    • what appeared as illness. That is the spiritual cause of illnesses in
    • speak in a condescending way of Egyptian medicine, you can soon tell
    • gods appear in materialistic form. Thus there is an intimate spiritual
    • strong a measure of egoism made its appearance, which means that the
  • Title: Lecture: Lecture 12
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    • studied the four post-Atlantean epochs up to the appearance of
    • will never understand what appears as an echo of this in the tales of
    • Devayana. When we speak of Devachan, we should understand that
    • institutions. For the modern European scholar it is particularly
    • nothing personally; if I say something, Osiris must speak; if I do
    • third period. These fruits appear in the inclinations and ideas of
    • without any spiritual bond. The spiritual relationships appear to him
    • ancient Egypt. This appears again in this soul in the fifth
    • brotherly love. It is best to speak of that as little as possible.
    • Speaking in such phrases is like saying to the stove, “Dear
    • has disappeared from the earth, while what then lived in the catacombs
    • † Note 3: Rudolf Steiner's fullest discussion of this subject appears in the cycle of lectures,
  • Title: Lecture: The Etherisation of the Blood
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    • repeatedly emphasised on other occasions, self-knowledge is by no
    • mean to speak truly of his inner life, his life of soul, we shall not
    • asleep to what is then and there happening and we can rightly speak of
    • this event is the appearance of the Christ as an Etheric Being in
    • to turn. The door will open, and the etheric Christ will appear and
    • speak words of consolation to him. The Christ will become a living
    • would appear in the wake of One beyond the ken of Oriental Mysticism.
    • appear 3,000 years after our present era and will speak of the Christ
    • he who will appear three thousand years after our era as the Maitreya
    • Sons of Fire, will appear in a physical body as Bodhisattva, can be
    • Buddha himself, as transformed Bodhisattva, speaking in powerful words
    • proclaim the great secrets of existence. He will speak in a language
    • Question: How are the words used by St. Paul, “to speak
    • is the phenomenon of speaking present in the waking state, but that
    • this speaking. This is the phenomenon to which St. Paul refers. Goethe
  • Title: Lecture: The Etherisation of the Blood
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    • repeatedly emphasised on other occasions, self-knowledge is by no
    • mean to speak truly of his inner life, his life of soul, we shall not
    • asleep to what is then and there happening and we can rightly speak of
    • this event is the appearance of the Christ as an Etheric Being in
    • to turn. The door will open, and the etheric Christ will appear and
    • speak words of consolation to him. The Christ will become a living
    • would appear in the wake of One beyond the ken of Oriental Mysticism.
    • appear 3,000 years after our present era and will speak of the Christ
    • he who will appear three thousand years after our era as the Maitreya
    • Sons of Fire, will appear in a physical body as Bodhisattva, can be
    • Buddha himself, as transformed Bodhisattva, speaking in powerful words
    • proclaim the great secrets of existence. He will speak in a language
    • Question: How are the words used by St. Paul, “to speak
    • is the phenomenon of speaking present in the waking state, but that
    • this speaking. This is the phenomenon to which St. Paul refers. Goethe
  • Title: Evil and the Future of Man
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    • speak to-day, we in the fifth Post-Atlantean period of civilisation this
    • speak of these things. Alas, many signs have shown how little real
    • In speaking of these matters, we cannot always avoid the appearance of
    • Two mysteries (as I said, we can speak of these things only within
    • After all, in speaking of the railway system it will occur to no-one to
    • something of which I said just now that one can speak of it only with deep
    • consequences which appear in any individual man to a greater or lesser
    • matter, I have cited an example. I repeated it recently during a
    • mid-European culture of the nineteenth century, with essays on the
    • upon one to-day, if one is speaking in all earnestness and does not
    • uncomfortable to speak of actualities to-day. Many people find the
    • very opposite convenient and pleasant. In any case, one speaks of
    • another man who speaks to them as they listen to him nowadays. They
    • ruts, and that is what makes it so very difficult to speak of such
  • Title: Evil and the Future of Man
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    • speak to-day, we in the fifth Post-Atlantean period of civilisation this
    • speak of these things. Alas, many signs have shown how little real
    • In speaking of these matters, we cannot always avoid the appearance of
    • Two mysteries (as I said, we can speak of these things only within
    • After all, in speaking of the railway system it will occur to no-one to
    • something of which I said just now that one can speak of it only with deep
    • consequences which appear in any individual man to a greater or lesser
    • matter, I have cited an example. I repeated it recently during a
    • mid-European culture of the nineteenth century, with essays on the
    • upon one to-day, if one is speaking in all earnestness and does not
    • uncomfortable to speak of actualities to-day. Many people find the
    • very opposite convenient and pleasant. In any case, one speaks of
    • another man who speaks to them as they listen to him nowadays. They
    • ruts, and that is what makes it so very difficult to speak of such
  • Title: Lecture: Facing Karma
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    • strengthening of life, why do we have to acquire so much of what appears
    • anthroposophy meets us, even if only by appearance, as a teaching or as a
    • own individual case. If one lectures to many people, one can only speak in
    • us feel that even if the world appears to be filled with suffering, it is,
    • shame will disappear. It is a fact that our joy and happiness come to us in
    • silent acceptance of joy and happiness whenever they appear. We must
    • so to speak, drawn out of a previous existence. The forces that we have
    • life. This may appear as a strange fact, but this is the way it is. When we
    • appear as our parents, sisters or brothers in the present incarnation.
    • Curious as this may appear to us at first, let us try to apply it to life. The
    • Anthroposophical knowledge, although it may appear first as mere theory,
    • These thoughts may appear to be dry and abstract, but they are not mere
  • Title: Lecture: Facing Karma
    Matching lines:
    • strengthening of life, why do we have to acquire so much of what appears
    • anthroposophy meets us, even if only by appearance, as a teaching or as a
    • own individual case. If one lectures to many people, one can only speak in
    • us feel that even if the world appears to be filled with suffering, it is,
    • shame will disappear. It is a fact that our joy and happiness come to us in
    • silent acceptance of joy and happiness whenever they appear. We must
    • so to speak, drawn out of a previous existence. The forces that we have
    • life. This may appear as a strange fact, but this is the way it is. When we
    • appear as our parents, sisters or brothers in the present incarnation.
    • Curious as this may appear to us at first, let us try to apply it to life. The
    • Anthroposophical knowledge, although it may appear first as mere theory,
    • These thoughts may appear to be dry and abstract, but they are not mere
  • Title: Lecture: The Four Sacrifices of Christ
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    • appearance upon earth. To know Christ is to go through the school of
    • man on earth, appears to us in Apollo as though ensouled in him in the
    • for Christ did not appear to one nation only but, being the great Sun
    • Golgotha! Then, perhaps, that will appear the most Christian that today is
  • Title: Lecture: The Four Sacrifices of Christ
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    • appearance upon earth. To know Christ is to go through the school of
    • man on earth, appears to us in Apollo as though ensouled in him in the
    • for Christ did not appear to one nation only but, being the great Sun
    • Golgotha! Then, perhaps, that will appear the most Christian that today is
  • Title: Good Fortune Its Reality and Its Semblance
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    • Rudolf Steiner speaks as follows concerning the character of this privately
    • acceptable to many of our contemporaries we may count that of repeated
    • that it might be quite impossible to speak of fortune or misfortune if a
    • we shall hardly venture to speak of fortune or misfortune in connection
    • indeed, we cannot deny that we have something similar when we speak of
    • circumstances either leave him indifferent or impel him to speak directly of
    • misfortune. But unless we are speaking merely symbolically, we cannot,
    • without falling into a fantastic vein, speak of the ill-fortune of crystals,
    • comes to life. We feel that to be justified in speaking of good or bad
    • speaking of human life, we soon notice a limit beyond which we can no
    • longer speak of fortune at all, in spite of the external forces by which man's
    • speak of “misfortune” when we see a great martyr who has something
    • authorities. Are we justified in speaking of misfortune in the case of
    • there is something in the man himself which makes it impossible to speak
    • at every turn it projects us, so to speak, from the outer world into the inner
    • good fortune as a general idea disappears. Yet again, if we look at what a
    • and weaves in his environment. In reality a man speaks of good fortune
    • contrary, when he speaks of good or bad fortune he means in the deepest
    • poet. At the time of which I speak he was writing a play. This play would
    • everyone knows that a man can, indeed, speak correctly only of something
    • Maximum number of matches per file exceeded.
  • Title: Good Fortune Its Reality and Its Semblance
    Matching lines:
    • Rudolf Steiner speaks as follows concerning the character of this privately
    • acceptable to many of our contemporaries we may count that of repeated
    • that it might be quite impossible to speak of fortune or misfortune if a
    • we shall hardly venture to speak of fortune or misfortune in connection
    • indeed, we cannot deny that we have something similar when we speak of
    • circumstances either leave him indifferent or impel him to speak directly of
    • misfortune. But unless we are speaking merely symbolically, we cannot,
    • without falling into a fantastic vein, speak of the ill-fortune of crystals,
    • comes to life. We feel that to be justified in speaking of good or bad
    • speaking of human life, we soon notice a limit beyond which we can no
    • longer speak of fortune at all, in spite of the external forces by which man's
    • speak of “misfortune” when we see a great martyr who has something
    • authorities. Are we justified in speaking of misfortune in the case of
    • there is something in the man himself which makes it impossible to speak
    • at every turn it projects us, so to speak, from the outer world into the inner
    • good fortune as a general idea disappears. Yet again, if we look at what a
    • and weaves in his environment. In reality a man speaks of good fortune
    • contrary, when he speaks of good or bad fortune he means in the deepest
    • poet. At the time of which I speak he was writing a play. This play would
    • everyone knows that a man can, indeed, speak correctly only of something
    • Maximum number of matches per file exceeded.
  • Title: The Human Heart
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    • and appears in the original German in
    • that I want to speak today.
    • and in its lower portion something that appears more or less as an
    • ray out, in a manner of speaking, previously they were more star-like;
    • heart, so to speak — is drawn together by the forces of the physical
    • are situated (to speak approximately) above the diaphragm. Marvelous
    • more intense. Gradually these forms disappear, they slide into the
    • on what they find there, they are cast back and disappear again. It is
    • child learns to speak and develops ideas which are retained in memory.
    • learned to speak and think and since its own configuration was
    • This process, as I said, begins when the child learns to speak —
    • structure — wherein the heart is floating, so to speak —
    • “heartily little” (herzlich wenig); and we can repeat
    • speaking, begins only at the moment when the astral heart takes hold
  • Title: The Human Heart
    Matching lines:
    • and appears in the original German in
    • that I want to speak today.
    • and in its lower portion something that appears more or less as an
    • ray out, in a manner of speaking, previously they were more star-like;
    • heart, so to speak — is drawn together by the forces of the physical
    • are situated (to speak approximately) above the diaphragm. Marvelous
    • more intense. Gradually these forms disappear, they slide into the
    • on what they find there, they are cast back and disappear again. It is
    • child learns to speak and develops ideas which are retained in memory.
    • learned to speak and think and since its own configuration was
    • This process, as I said, begins when the child learns to speak —
    • structure — wherein the heart is floating, so to speak —
    • “heartily little” (herzlich wenig); and we can repeat
    • speaking, begins only at the moment when the astral heart takes hold
  • Title: Human Life in the Light of Spiritual Science
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    • This answer is perfectly correct, generally speaking. Accordingly it
    • us, so to speak. They are present in the soul as soon as the individual has
    • future. Anyone today speaking about these consequences may appear to be
    • science. I am going to speak about a simple son of the soil caught in the
    • toils of this belief. The man I refer to was a peasant who lived a martyr's
    • speak of human life. It may be said that natural science has in a sense
    • about which I am going to speak. According to that concept the earth and
    • universe, decline to accept such an appeal to the eye, all scientific
    • yet possible to speak of Spiritual Science, or Anthroposophy, as we can
    • to repeat that Spiritual Science has no hostility toward natural science. The
    • Yet of course it must appeal to faculties of cognition which are quite
    • Building at Dornach.” I shall not repeat what I said in that lecture, but
    • derision. But this doubt and derision will tend to disappear by degrees in
    • he appears to the senses, and to the intellect guided by those senses, and
    • Let us begin by speaking of an event which establishes a certain connection
    • appears to outer sense observation. But for this sensible observation, what
    • beings, etheric beings, growing downward, so to speak, out of the entire
    • physical plants attain fullness of growth, we see, so to speak, just as many
    • living spiritual beings disappear out of the etheric environment of the earth,
    • disappeared within the plant world, in a certain sense, returning to the
    • Maximum number of matches per file exceeded.
  • Title: Human Life in the Light of Spiritual Science
    Matching lines:
    • This answer is perfectly correct, generally speaking. Accordingly it
    • us, so to speak. They are present in the soul as soon as the individual has
    • future. Anyone today speaking about these consequences may appear to be
    • science. I am going to speak about a simple son of the soil caught in the
    • toils of this belief. The man I refer to was a peasant who lived a martyr's
    • speak of human life. It may be said that natural science has in a sense
    • about which I am going to speak. According to that concept the earth and
    • universe, decline to accept such an appeal to the eye, all scientific
    • yet possible to speak of Spiritual Science, or Anthroposophy, as we can
    • to repeat that Spiritual Science has no hostility toward natural science. The
    • Yet of course it must appeal to faculties of cognition which are quite
    • Building at Dornach.” I shall not repeat what I said in that lecture, but
    • derision. But this doubt and derision will tend to disappear by degrees in
    • he appears to the senses, and to the intellect guided by those senses, and
    • Let us begin by speaking of an event which establishes a certain connection
    • appears to outer sense observation. But for this sensible observation, what
    • beings, etheric beings, growing downward, so to speak, out of the entire
    • physical plants attain fullness of growth, we see, so to speak, just as many
    • living spiritual beings disappear out of the etheric environment of the earth,
    • disappeared within the plant world, in a certain sense, returning to the
    • Maximum number of matches per file exceeded.
  • Title: The Inner Development of Man
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    • world and the spirit world. Later on, I plan to speak about the main
    • resultingly, certain definite qualities will appear in their
    • human soul has in the past been incarnated repeatedly in a physical
    • truths for you.” It appears as if this is to be achieved by a form of
    • eliminated, the soul will begin to speak of its own accord. This will
    • case is he truly appointed to speak about the truths of mysticism, the
    • is the moment when his soul begins to speak, when his own inner being
    • separates in sleep from it. The aura's appearance is that of two
    • disappear in continuous spirals into indefinable realms. When a person
    • The indefinable ends of the spirals disappear and the two entwined
    • defined, compact structures. Certain organs appear in the aura that
    • fury prohibit the soul eye's appearance; nervousness and haste will
    • again must this effort be repeated. A clairvoyant person can evaluate
    • and peace, as well as the other virtues mentioned above, he nourishes
    • Before the voice can speak in the presence of the Masters it
  • Title: The Inner Development of Man
    Matching lines:
    • world and the spirit world. Later on, I plan to speak about the main
    • resultingly, certain definite qualities will appear in their
    • human soul has in the past been incarnated repeatedly in a physical
    • truths for you.” It appears as if this is to be achieved by a form of
    • eliminated, the soul will begin to speak of its own accord. This will
    • case is he truly appointed to speak about the truths of mysticism, the
    • is the moment when his soul begins to speak, when his own inner being
    • separates in sleep from it. The aura's appearance is that of two
    • disappear in continuous spirals into indefinable realms. When a person
    • The indefinable ends of the spirals disappear and the two entwined
    • defined, compact structures. Certain organs appear in the aura that
    • fury prohibit the soul eye's appearance; nervousness and haste will
    • again must this effort be repeated. A clairvoyant person can evaluate
    • and peace, as well as the other virtues mentioned above, he nourishes
    • Before the voice can speak in the presence of the Masters it
  • Title: The Invisible Man Within Us
    Matching lines:
    • earthly life. And this is what I would like to speak about today.
    • appear during earthly life. During earthly life there is a continuous
    • from below upward (speaking schematically), pours itself into the
    • You see, one cannot speak
    • enhances the breakdown processes and inwardly there appears that
    • gastric manifestations arise that appear after the ingestion of
    • strengthened upbuilding processes. But when such symptoms appear they
    • centripetal astrality — on the path of disappearing
  • Title: The Invisible Man Within Us
    Matching lines:
    • earthly life. And this is what I would like to speak about today.
    • appear during earthly life. During earthly life there is a continuous
    • from below upward (speaking schematically), pours itself into the
    • You see, one cannot speak
    • enhances the breakdown processes and inwardly there appears that
    • gastric manifestations arise that appear after the ingestion of
    • strengthened upbuilding processes. But when such symptoms appear they
    • centripetal astrality — on the path of disappearing
  • Title: Isis and Madonna
    Matching lines:
    • unknown. It appears in the German in Wie und wo Findet man den Geist?.
    • has repeatedly pointed out how a man who draws near the secrets
    • In these lectures it was repeatedly indicated that when man practices
    • been spiritual science through the ages has never been able to speak
    • repeatedly been drawn to how, in the sense of spiritual science we
    • to speak, of the spiritual and soul nature that once was his. We look
    • we gaze into man's being of soul, and speaking not merely in imagery
    • speaks of the human soul as the “eternal feminine” that draws us
    • representations repeated so impressively in olden times and which is
    • the legend that Osiris is the sun, whose disappearance signifies his
    • sublime ideal, the highest peak of humanity, the Christ Himself — for
    • appears to us only as final emblem and symbol of the earlier form of
    • Therefore in the true sense of spiritual science we do not speak only
    • Isis figures appear, one behind the other. It is an actual fact that our
    • have to speak for hours were I to give a picture of the masculine
    • of life there appears the spiritual Mother of life; behind her again
    • as a result of the appearance of Christ Jesus on earth; for in Christ
    • Euphorion can come into being. Because the human soul appeared to him
    • repeat compelled, to recognize the higher spiritual realities; nor
    • and knows what speaks through Isis and Madonna sees in them something
  • Title: Isis and Madonna
    Matching lines:
    • unknown. It appears in the German in Wie und wo Findet man den Geist?.
    • has repeatedly pointed out how a man who draws near the secrets
    • In these lectures it was repeatedly indicated that when man practices
    • been spiritual science through the ages has never been able to speak
    • repeatedly been drawn to how, in the sense of spiritual science we
    • to speak, of the spiritual and soul nature that once was his. We look
    • we gaze into man's being of soul, and speaking not merely in imagery
    • speaks of the human soul as the “eternal feminine” that draws us
    • representations repeated so impressively in olden times and which is
    • the legend that Osiris is the sun, whose disappearance signifies his
    • sublime ideal, the highest peak of humanity, the Christ Himself — for
    • appears to us only as final emblem and symbol of the earlier form of
    • Therefore in the true sense of spiritual science we do not speak only
    • Isis figures appear, one behind the other. It is an actual fact that our
    • have to speak for hours were I to give a picture of the masculine
    • of life there appears the spiritual Mother of life; behind her again
    • as a result of the appearance of Christ Jesus on earth; for in Christ
    • Euphorion can come into being. Because the human soul appeared to him
    • repeat compelled, to recognize the higher spiritual realities; nor
    • and knows what speaks through Isis and Madonna sees in them something
  • Title: Jesus and Christ
    Matching lines:
    • have often taken when speaking of things of the spirit. As a rule, it
    • is difficult to speak of such a unique and deeply significant subject
    • for a certain way of speaking, because the investigator acquires his
    • Now, as a rule, I am disinclined to speak of personal matters, but in the
    • following case I can speak of something objective. The title of my book
    • developed soul life. In sum, a human being must have appeared who
    • The Christ Event appears to the spiritual investigator in a special
    • The Christ impulse thus appears to us as the spiritual essence given
    • our eyes, so to speak. Had we no eyes, the world would be colorless
    • but I can fully understand it if some say my statements appear to them
  • Title: Jesus and Christ
    Matching lines:
    • have often taken when speaking of things of the spirit. As a rule, it
    • is difficult to speak of such a unique and deeply significant subject
    • for a certain way of speaking, because the investigator acquires his
    • Now, as a rule, I am disinclined to speak of personal matters, but in the
    • following case I can speak of something objective. The title of my book
    • developed soul life. In sum, a human being must have appeared who
    • The Christ Event appears to the spiritual investigator in a special
    • The Christ impulse thus appears to us as the spiritual essence given
    • our eyes, so to speak. Had we no eyes, the world would be colorless
    • but I can fully understand it if some say my statements appear to them
  • Title: Lecture: The Lord's Prayer
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    • One peasant might pray for sunshine for a particular crop; another for rain
    • Correctly speaking, at that period in the Lemurian epoch, the highest
    • speaking in the far-off past, must begin with spirit self, continue with life
    • entire universe. In spiritual science, this process of Divinity repeating
    • appears in the kingdom, and the separate entities are distinguished from
    • What appeal is the supplicant to make with reference to the physical body
    • appeal of true prayer to the simplest of people more understandable.
  • Title: Lecture: The Lord's Prayer
    Matching lines:
    • One peasant might pray for sunshine for a particular crop; another for rain
    • Correctly speaking, at that period in the Lemurian epoch, the highest
    • speaking in the far-off past, must begin with spirit self, continue with life
    • entire universe. In spiritual science, this process of Divinity repeating
    • appears in the kingdom, and the separate entities are distinguished from
    • What appeal is the supplicant to make with reference to the physical body
    • appeal of true prayer to the simplest of people more understandable.
  • Title: Lecture: Love and Its Meaning in the World
    Matching lines:
    • When we speak of karma, we mean that which as cause in the one life
    • however, speak truly of love; we cannot speak of a deed of love and
    • In regard to strength or might we can speak of degrees: weaker,
    • do to speak in the same way of degrees of love. What is universal
    • love, love for all beings? In the case of love we cannot speak of
    • enhancement as we can speak of enhancement of knowledge into
  • Title: Lecture: Love and Its Meaning in the World
    Matching lines:
    • When we speak of karma, we mean that which as cause in the one life
    • however, speak truly of love; we cannot speak of a deed of love and
    • In regard to strength or might we can speak of degrees: weaker,
    • do to speak in the same way of degrees of love. What is universal
    • love, love for all beings? In the case of love we cannot speak of
    • enhancement as we can speak of enhancement of knowledge into
  • Title: Lecture: Man As A Picture of The Living Spirit
    Matching lines:
    • asleep appear as darkness in the midst of life. And in reality it is to
    • waking life he lives in this bodily nature, so to speak, as a
    • together. Only when things are seen in this way can one speak truly
    • Mars and Venus related to what appears in earthly life as human
    • speech. For we could never speak by virtue of physical forces alone.
    • should we be able to speak through these organs if they were not
    • among the Western Nations, wherein the author says to the Europeans,
    • in this book. A Cingalese Indian says to the Europeans: Teachers must
    • really is. Your European teachers no longer know it. Since the decline
    • Yet in reality it is for Europeans and Americans themselves once more
    • Ever repeatedly we may call to life in us these words of meditation,
  • Title: Lecture: Man As A Picture of The Living Spirit
    Matching lines:
    • asleep appear as darkness in the midst of life. And in reality it is to
    • waking life he lives in this bodily nature, so to speak, as a
    • together. Only when things are seen in this way can one speak truly
    • Mars and Venus related to what appears in earthly life as human
    • speech. For we could never speak by virtue of physical forces alone.
    • should we be able to speak through these organs if they were not
    • among the Western Nations, wherein the author says to the Europeans,
    • in this book. A Cingalese Indian says to the Europeans: Teachers must
    • really is. Your European teachers no longer know it. Since the decline
    • Yet in reality it is for Europeans and Americans themselves once more
    • Ever repeatedly we may call to life in us these words of meditation,
  • Title: Lecture: Newborn Might and Strength Everlasting
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    • spontaneous warmth of this elementary feeling. Let me repeat that it is
    • Nathan child, only appear to be more complicated. In the Nathan Jesus boy
    • Nathan Jesus. He appeared then for the first time as a human being in an
    • What appeals to us most of all in this play is the Child's divine innocence
    • These hermits portray the peace of those who can receive into their souls
    • of life. The hermits above, immersed in peaceful contemplation and in the
    • men felt this close connection between what appears in childhood and the
  • Title: Lecture: Newborn Might and Strength Everlasting
    Matching lines:
    • spontaneous warmth of this elementary feeling. Let me repeat that it is
    • Nathan child, only appear to be more complicated. In the Nathan Jesus boy
    • Nathan Jesus. He appeared then for the first time as a human being in an
    • What appeals to us most of all in this play is the Child's divine innocence
    • These hermits portray the peace of those who can receive into their souls
    • of life. The hermits above, immersed in peaceful contemplation and in the
    • men felt this close connection between what appears in childhood and the
  • Title: Occult Significance of Blood
    Matching lines:
    • that about which, so to speak, the real fight must be waged, when it
    • point, the ancient wisdom will reappear in the science of modern
    • being advanced, be they the Labor Question, or the Question of Peace.
    • of blood-vessels, appears very late in the development of the embryo,
    • speak, in order to bring about at that height what was to be
    • has repeated in itself all the earlier stages of human growth, thus
    • body, and may therefore indeed speak of the ‘boundaries of
    • things, you will no longer speak of the ‘boundaries of
    • divine nature, is enabled to speak. Here, then, begins that which can
    • quaternary, and how it appears to us in the world of the senses. Take,
    • appears as a developed nervous system.
    • expression in the body of man. I shall have to speak in similes in
  • Title: Occult Significance of Blood
    Matching lines:
    • that about which, so to speak, the real fight must be waged, when it
    • point, the ancient wisdom will reappear in the science of modern
    • being advanced, be they the Labor Question, or the Question of Peace.
    • of blood-vessels, appears very late in the development of the embryo,
    • speak, in order to bring about at that height what was to be
    • has repeated in itself all the earlier stages of human growth, thus
    • body, and may therefore indeed speak of the ‘boundaries of
    • things, you will no longer speak of the ‘boundaries of
    • divine nature, is enabled to speak. Here, then, begins that which can
    • quaternary, and how it appears to us in the world of the senses. Take,
    • appears as a developed nervous system.
    • expression in the body of man. I shall have to speak in similes in
  • Title: Lecture: Outlooks for the Future
    Matching lines:
    • very different from ours. I have repeatedly drawn attention to the fact (you
    • this will not appear in a very marked way upon his physiognomy.
    • Generally speaking, we
    • constitution is like, for his outward appearance shall reveal it. In
    • they were speaking of some ancient memory, that their ancestors used to
    • species; particularly those animals shall have disappeared from the earth
    • science imagines! But the people who speak in this way are fools; let us
    • the moment when the etheric shape of Christ shall appear to us, and so
    • attitude will disappear, it will disappear completely! Another attitude
    • appeared to me at a certain moment and it has told me this or that. I
  • Title: Lecture: Outlooks for the Future
    Matching lines:
    • very different from ours. I have repeatedly drawn attention to the fact (you
    • this will not appear in a very marked way upon his physiognomy.
    • Generally speaking, we
    • constitution is like, for his outward appearance shall reveal it. In
    • they were speaking of some ancient memory, that their ancestors used to
    • species; particularly those animals shall have disappeared from the earth
    • science imagines! But the people who speak in this way are fools; let us
    • the moment when the etheric shape of Christ shall appear to us, and so
    • attitude will disappear, it will disappear completely! Another attitude
    • appeared to me at a certain moment and it has told me this or that. I
  • Title: Lecture: Overcoming Nervousness
    Matching lines:
    • Often in anthroposophy, even a simple experiment repeated with
    • diligence can work wonders. Let me speak in detail, for example, of
    • gradually disappears.”
    • the nervous tendencies will disappear. In such cases, life itself
    • Here is another example that may also appear trivial on the surface. You
    • when they write, a jerk repeated for every up and down stroke. You can
    • what speaks for one course as opposed to another, you were out of
    • is another way. We can observe from day to day how he acts and speaks
  • Title: Lecture: Overcoming Nervousness
    Matching lines:
    • Often in anthroposophy, even a simple experiment repeated with
    • diligence can work wonders. Let me speak in detail, for example, of
    • gradually disappears.”
    • the nervous tendencies will disappear. In such cases, life itself
    • Here is another example that may also appear trivial on the surface. You
    • when they write, a jerk repeated for every up and down stroke. You can
    • what speaks for one course as opposed to another, you were out of
    • is another way. We can observe from day to day how he acts and speaks
  • Title: Lecture: Polarities in Health, Illness and Therapy
    Matching lines:
    • Martha Bosch edited it. In the German it appears in
    • Since I was asked to speak about the therapeutic principles which have
    • speak, into everything. That is absolutely not the case; but as the
    • always permeated by nature processes. A substance only appears outwardly
    • Fundamentally speaking, we are already confronting today a kind of
    • It is not a matter of speaking in vague generalities: well, yes the healthy
    • years ago. I was only able to speak about it a few years ago after
    • organism. Spatially speaking the human being is entirely metabolic-limb
    • have a natural process, so to speak, but you can see immediately how that
    • metabolic system, but breaks through, so to speak, upwards into the
    • organism in such a way that it appears to you in its three-foldness, then
    • to speak, the nerve-sense organization, which is primarily subject to the
    • antimony mirror, wherever it deposits, appears like ice-flowers in the
    • Because of the brief time available I can only speak about these matters
    • naturally speak about these matters in greater detail. I will mention only
    • demand arising from the condition of the times. It was so-to-speak
    • speak about bringing health to make people sick in this way. Therefore I
  • Title: Lecture: Polarities in Health, Illness and Therapy
    Matching lines:
    • Martha Bosch edited it. In the German it appears in
    • Since I was asked to speak about the therapeutic principles which have
    • speak, into everything. That is absolutely not the case; but as the
    • always permeated by nature processes. A substance only appears outwardly
    • Fundamentally speaking, we are already confronting today a kind of
    • It is not a matter of speaking in vague generalities: well, yes the healthy
    • years ago. I was only able to speak about it a few years ago after
    • organism. Spatially speaking the human being is entirely metabolic-limb
    • have a natural process, so to speak, but you can see immediately how that
    • metabolic system, but breaks through, so to speak, upwards into the
    • organism in such a way that it appears to you in its three-foldness, then
    • to speak, the nerve-sense organization, which is primarily subject to the
    • antimony mirror, wherever it deposits, appears like ice-flowers in the
    • Because of the brief time available I can only speak about these matters
    • naturally speak about these matters in greater detail. I will mention only
    • demand arising from the condition of the times. It was so-to-speak
    • speak about bringing health to make people sick in this way. Therefore I
  • Title: Lecture: Practical Training In Thought
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    • when it was given and must appear old-fashioned today, just as much of
    • speak about practical training in thought, for there is a widespread
    • although his plan undoubtedly appeared to be cleverly thought out, it was
    • This is, so to speak, nothing else but a certain expression of confidence in
    • attained, let me repeat, by accurate observation and it can also be said
  • Title: Lecture: Practical Training In Thought
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    • when it was given and must appear old-fashioned today, just as much of
    • speak about practical training in thought, for there is a widespread
    • although his plan undoubtedly appeared to be cleverly thought out, it was
    • This is, so to speak, nothing else but a certain expression of confidence in
    • attained, let me repeat, by accurate observation and it can also be said
  • Title: Lecture: Pre-Earthly Deeds of Christ
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    • It has been said repeatedly, and is well known to you, that in
    • world of the physical plane. We cannot speak to a newborn infant about
    • Atlantean man was actually the first to learn to speak, and the
    • Akashic Records show how that came about. Learning to speak is the
    • speak. Learning to speak depends altogether on a kind of imitation,
    • thereby he became able to speak a language, to live his earth life on
    • not in reality speak. Speech through gestures is not the speech of
    • speaking being.
    • inhabited regions. A child learns to speak, but he could never do so
    • if we remember, when we see a child beginning to speak and gradually
    • to stand upright in the Lemurian epoch, and to become a speaking being
    • when he has learnt to speak, and when with learning to think, he has
    • into the power of walking upright, and into speaking and thinking;
    • in addition to the walking and standing upright, the speaking and
    • understand the Christ when He speaks to us through the Gospels. But we
    • Himself is present in the power of Memory. He will be able to speak
    • speak because he has united himself with the Christ-Impulse. Looking
    • and more people would appear whose memory was chaotic; who would
  • Title: Lecture: Pre-Earthly Deeds of Christ
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    • It has been said repeatedly, and is well known to you, that in
    • world of the physical plane. We cannot speak to a newborn infant about
    • Atlantean man was actually the first to learn to speak, and the
    • Akashic Records show how that came about. Learning to speak is the
    • speak. Learning to speak depends altogether on a kind of imitation,
    • thereby he became able to speak a language, to live his earth life on
    • not in reality speak. Speech through gestures is not the speech of
    • speaking being.
    • inhabited regions. A child learns to speak, but he could never do so
    • if we remember, when we see a child beginning to speak and gradually
    • to stand upright in the Lemurian epoch, and to become a speaking being
    • when he has learnt to speak, and when with learning to think, he has
    • into the power of walking upright, and into speaking and thinking;
    • in addition to the walking and standing upright, the speaking and
    • understand the Christ when He speaks to us through the Gospels. But we
    • Himself is present in the power of Memory. He will be able to speak
    • speak because he has united himself with the Christ-Impulse. Looking
    • and more people would appear whose memory was chaotic; who would
  • Title: Lecture: Preparing for the Sixth Epoch
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    • treasure of which we speak. We could, of course, proceed in this way.
    • the fact that we can speak quite differently among ourselves, knowing
    • that we are speaking to souls consciously associated with us —
    • significant characteristics of men living on the earth at the peak of
    • significance of West European culture lies in the fact that the quest
    • of West European culture, and particularly of Central European
    • never come to Western European civilization. There humanity will never
    • exceedingly difficult to understand from the Western European point of
    • understand him. I propose to speak from our more intimate standpoint
    • into the world (I am repeating what Soloviev says practically word for
    • word) — if God were to appear, should we be able immediately to
    • his identity first. If a being claiming to be God were to appear, we
    • accept all that the Christ unceasingly promises us. For He speaks not
    • only through the Gospels; He also speaks within our souls. That is
    • community of our groups. It is not our way to look for what speaks in
  • Title: Lecture: Preparing for the Sixth Epoch
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    • treasure of which we speak. We could, of course, proceed in this way.
    • the fact that we can speak quite differently among ourselves, knowing
    • that we are speaking to souls consciously associated with us —
    • significant characteristics of men living on the earth at the peak of
    • significance of West European culture lies in the fact that the quest
    • of West European culture, and particularly of Central European
    • never come to Western European civilization. There humanity will never
    • exceedingly difficult to understand from the Western European point of
    • understand him. I propose to speak from our more intimate standpoint
    • into the world (I am repeating what Soloviev says practically word for
    • word) — if God were to appear, should we be able immediately to
    • his identity first. If a being claiming to be God were to appear, we
    • accept all that the Christ unceasingly promises us. For He speaks not
    • only through the Gospels; He also speaks within our souls. That is
    • community of our groups. It is not our way to look for what speaks in
  • Title: Lecture: Problems of Nutrition
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    • Steiner speaks in this pamphlet. He makes no special claim for
    • understood me correctly if you realize that I am not speaking for
    • only need allude to this generally familiar fact, that speaking
    • appears to be a conglomeration of chemical events.
    • that I am not speaking to mystics nor to anthroposophists who are
    • having to make too much of an effort. Yet, speaking from the
    • individual man represents a species. Men appear to be the spiritual
    • I am speaking here of human nature in general,
  • Title: Lecture: Problems of Nutrition
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    • Steiner speaks in this pamphlet. He makes no special claim for
    • understood me correctly if you realize that I am not speaking for
    • only need allude to this generally familiar fact, that speaking
    • appears to be a conglomeration of chemical events.
    • that I am not speaking to mystics nor to anthroposophists who are
    • having to make too much of an effort. Yet, speaking from the
    • individual man represents a species. Men appear to be the spiritual
    • I am speaking here of human nature in general,
  • Title: Search for the New Isis, the Divine Sophia: The Quest for the Isis-Sophia
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    • of humanity ever since. Many things in human evolution may at first appear
    • Christ Jesus to that being whose outer reflection appears in the sun. The
    • of something which I have repeatedly brought forward in various ways in the
    • of post-AtIantean humanity. Specific things repeat themselves in a certain
    • a feeling that his solar and planetary system was repeating, of course in a
    • congruence between what appears in Christianity and the old pagan mysteries.
    • shadow of the sun disappeared into the base of the pyramid at the spring
    • equinox and only reappeared at the autumn equinox. The Egyptians wanted to
    • Many things which appeared in the Egyptian wisdom must be repeated in a
    • result will then be that ahrimanic powers will appear as an active force
    • picture. He allows the laws of natural necessity alone to appear in our
    • wish to truly understand the world, must imagine that Lucifer appears to
    • luciferic; theology is luciferic. Of course if we are speaking of the inner
    • order that Christ may appear to them. The cause of our misfortunes and the
    • Golgotha and the appearance of Christ as the highest which humankind could
    • then appear as monuments to the spiritual powers that weave with power
    • appear again in his spiritual form during the course of the twentieth
    • This is the mystery of modern humanity: Fundamentally speaking, Mary-Isis
    • souls arises in which all forms of envy and the like disappear, and in which
    • should actually shine as a light of peace, as a light that brings external
    • Maximum number of matches per file exceeded.
  • Title: Search for the New Isis, the Divine Sophia: The Quest for the Isis-Sophia
    Matching lines:
    • of humanity ever since. Many things in human evolution may at first appear
    • Christ Jesus to that being whose outer reflection appears in the sun. The
    • of something which I have repeatedly brought forward in various ways in the
    • of post-AtIantean humanity. Specific things repeat themselves in a certain
    • a feeling that his solar and planetary system was repeating, of course in a
    • congruence between what appears in Christianity and the old pagan mysteries.
    • shadow of the sun disappeared into the base of the pyramid at the spring
    • equinox and only reappeared at the autumn equinox. The Egyptians wanted to
    • Many things which appeared in the Egyptian wisdom must be repeated in a
    • result will then be that ahrimanic powers will appear as an active force
    • picture. He allows the laws of natural necessity alone to appear in our
    • wish to truly understand the world, must imagine that Lucifer appears to
    • luciferic; theology is luciferic. Of course if we are speaking of the inner
    • order that Christ may appear to them. The cause of our misfortunes and the
    • Golgotha and the appearance of Christ as the highest which humankind could
    • then appear as monuments to the spiritual powers that weave with power
    • appear again in his spiritual form during the course of the twentieth
    • This is the mystery of modern humanity: Fundamentally speaking, Mary-Isis
    • souls arises in which all forms of envy and the like disappear, and in which
    • should actually shine as a light of peace, as a light that brings external
    • Maximum number of matches per file exceeded.
  • Title: Self Knowledge and the Christ Experience
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    • short space of time — a year. Then the cycle repeats itself.
    • repeatedly observed during our historical studies. We have become familiar,
    • appear fantastic myths.
    • Before the eye of my soul man can appear. Not that man should grow proud in
  • Title: Self Knowledge and the Christ Experience
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    • short space of time — a year. Then the cycle repeats itself.
    • repeatedly observed during our historical studies. We have become familiar,
    • appear fantastic myths.
    • Before the eye of my soul man can appear. Not that man should grow proud in
  • Title: Lecture: The Significance of Spiritual Research For Moral Action
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    • appeal to the human heart, the human conscience. Whenever people
    • rather less than appealing manner in the elements of Jupiter.
  • Title: Lecture: The Significance of Spiritual Research For Moral Action
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    • appeal to the human heart, the human conscience. Whenever people
    • rather less than appealing manner in the elements of Jupiter.
  • Title: Lecture: Social Understanding Through Spiritual Scientific Knowledge
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    • Collected Edition of Rudolf Steiner's works it appears as the second lecture
    • permanent teeth have appeared. At the age of seven these forces go to
    • man's nature as it appears in ordinary life. Only there it is not so obvious.
    • which is for the elect” — and the speaker usually includes himself
    • When people speak of material existence and super-sensible existence,
    • they usually speak of them as though material existence were spread out
    • include the whole of the imperceptible or spiritual realm, we must speak of
    • understands — for that will disappear with the passing years, and neither
    • things have to be spoken about today. You cannot speak about these
    • satisfying principles, but you can only speak about them by pointing to
    • although certain forces appear to be of a spiritual-soul nature, they also
  • Title: Lecture: Social Understanding Through Spiritual Scientific Knowledge
    Matching lines:
    • Collected Edition of Rudolf Steiner's works it appears as the second lecture
    • permanent teeth have appeared. At the age of seven these forces go to
    • man's nature as it appears in ordinary life. Only there it is not so obvious.
    • which is for the elect” — and the speaker usually includes himself
    • When people speak of material existence and super-sensible existence,
    • they usually speak of them as though material existence were spread out
    • include the whole of the imperceptible or spiritual realm, we must speak of
    • understands — for that will disappear with the passing years, and neither
    • things have to be spoken about today. You cannot speak about these
    • satisfying principles, but you can only speak about them by pointing to
    • although certain forces appear to be of a spiritual-soul nature, they also
  • Title: Lecture: Social and Anti-Social Forces in the Human Being
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    • It appeared in the ANTHROPOSOPHICAL REVIEW in two sections, in Vol. I,
    • The times themselves speak clearly enough, demanding that we should
    • Spiritual Science. Not only do outward circumstances speak clearly,
    • instinctive. Only when the instinctive nature which has appeared in
    • the evolution of humanity and which so proudly speaks of thought —
    • to mention the appearance of the so-called Social Question.
    • only be thought of as mere unconscious instincts since when we speak
    • that they need only spread certain ideas or need only appeal to a
    • call social impulses, fundamentally speaking are only present in
    • itself by, an inclination to sleep. That of which I speak goes on
    • social demands, often appear to those who know, as individuals who
    • disappeared so pitiably in our age, the age of the Spiritual Soul? In
    • oneself without love or hate, to allow the other individual to appear
    • years. Then we can directly, so to speak, go to the facts themselves.
    • there appeared a social document which continues to work into the
    • you, appeared in 1848. It was the first document, the first seed in
    • the English-speaking people of today. They are organized for the
    • inherited faculties. Because the English-speaking peoples have been
    • the English-speaking peoples, the people of the east, out of their
    • In the Central European countries there is a middle condition of
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Social and Anti-Social Forces in the Human Being
    Matching lines:
    • It appeared in the ANTHROPOSOPHICAL REVIEW in two sections, in Vol. I,
    • The times themselves speak clearly enough, demanding that we should
    • Spiritual Science. Not only do outward circumstances speak clearly,
    • instinctive. Only when the instinctive nature which has appeared in
    • the evolution of humanity and which so proudly speaks of thought —
    • to mention the appearance of the so-called Social Question.
    • only be thought of as mere unconscious instincts since when we speak
    • that they need only spread certain ideas or need only appeal to a
    • call social impulses, fundamentally speaking are only present in
    • itself by, an inclination to sleep. That of which I speak goes on
    • social demands, often appear to those who know, as individuals who
    • disappeared so pitiably in our age, the age of the Spiritual Soul? In
    • oneself without love or hate, to allow the other individual to appear
    • years. Then we can directly, so to speak, go to the facts themselves.
    • there appeared a social document which continues to work into the
    • you, appeared in 1848. It was the first document, the first seed in
    • the English-speaking people of today. They are organized for the
    • inherited faculties. Because the English-speaking peoples have been
    • the English-speaking peoples, the people of the east, out of their
    • In the Central European countries there is a middle condition of
    • Maximum number of matches per file exceeded.
  • Title: Spiritual Emptiness and Social Life
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    • Company. Translated by Dorothy Osmond. This lecture appeared in
    • it necessary to speak at the present time of the threefold social
    • traits which appeared particularly among the ruling strata in the
    • mid-European countries.
    • mid-European life from the thirteenth until the twentieth centuries,
    • order in civilised humanity. Fundamentally speaking, the tendency
    • This is connected with the whole inherent character of mid-European
    • of this epoch. In speaking of such matters one must keep bluntly to
    • of mankind, he would have believed that he too could speak about the
    • that such a true representative of Middle European life has no inkling
    • that makes Hermann Grimm the typical representative of Middle European
    • the whole period of Middle European culture of which I spoke
    • speak of Goethe's spirit. It is thoroughly characteristic that the
    • pointed gropingly to the spirit. But speaking quite objectively, it
    • where it could unfold only in shackles. I am speaking here only of
    • spiritual emptiness of Middle European life and of modern Europe in
    • himself from the economic field. To speak trivially, the stomach sees
    • “grapho” — writing. One can picture how the peasants, thinking
    • developed from the seeds planted in mid-European civilisation was
    • measles’, in a manner of speaking. In the old Imperium Romanum a
    • Maximum number of matches per file exceeded.
  • Title: Spiritual Emptiness and Social Life
    Matching lines:
    • Company. Translated by Dorothy Osmond. This lecture appeared in
    • it necessary to speak at the present time of the threefold social
    • traits which appeared particularly among the ruling strata in the
    • mid-European countries.
    • mid-European life from the thirteenth until the twentieth centuries,
    • order in civilised humanity. Fundamentally speaking, the tendency
    • This is connected with the whole inherent character of mid-European
    • of this epoch. In speaking of such matters one must keep bluntly to
    • of mankind, he would have believed that he too could speak about the
    • that such a true representative of Middle European life has no inkling
    • that makes Hermann Grimm the typical representative of Middle European
    • the whole period of Middle European culture of which I spoke
    • speak of Goethe's spirit. It is thoroughly characteristic that the
    • pointed gropingly to the spirit. But speaking quite objectively, it
    • where it could unfold only in shackles. I am speaking here only of
    • spiritual emptiness of Middle European life and of modern Europe in
    • himself from the economic field. To speak trivially, the stomach sees
    • “grapho” — writing. One can picture how the peasants, thinking
    • developed from the seeds planted in mid-European civilisation was
    • measles’, in a manner of speaking. In the old Imperium Romanum a
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Structure of the Lord's Prayer
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    • an “ I ”, then the God in man begins to speak, the God who speaks
    • Central European civilization, the Greco-Latin and Chaldean peoples,
    • It is an appeal by the alienated soul to be united with the divine
  • Title: Lecture: The Structure of the Lord's Prayer
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    • an “ I ”, then the God in man begins to speak, the God who speaks
    • Central European civilization, the Greco-Latin and Chaldean peoples,
    • It is an appeal by the alienated soul to be united with the divine
  • Title: Lecture: The Sun-Mystery in the Course of Human History
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    • asleep. Strictly speaking, the inner will is not revealed to us;
    • lawful to speak, for sinful is the mouth that speaks of it, and sinful
    • sleep. When the Persians woke from sleep — I am speaking of course of
    • fundamentally speaking, the sun was no longer regarded as anything but
    • mouth that speaks of it and sinful the ear that hears of it.
    • Physically it appears as though the sun gives the planets light, but
    • future is bound up with the holiest traditions of European
    • The Sun-Mystery has disappeared into the nether regions of human
    • that speak with the tones of the spiritual world — not conferences
  • Title: Lecture: The Sun-Mystery in the Course of Human History
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    • asleep. Strictly speaking, the inner will is not revealed to us;
    • lawful to speak, for sinful is the mouth that speaks of it, and sinful
    • sleep. When the Persians woke from sleep — I am speaking of course of
    • fundamentally speaking, the sun was no longer regarded as anything but
    • mouth that speaks of it and sinful the ear that hears of it.
    • Physically it appears as though the sun gives the planets light, but
    • future is bound up with the holiest traditions of European
    • The Sun-Mystery has disappeared into the nether regions of human
    • that speak with the tones of the spiritual world — not conferences
  • Title: The Threshold In Nature and In Man
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    • Plutarch is speaking of Aristarchus of Samos, and he describes the way
    • When he thought about the world, he felt himself, so to speak, “grown
    • speaking, sense-perception. Red, blue, G, C sharp — these are for us
    • we have to-day when we speak of “freedom” was not there for
    • did, fundamentally speaking, was to reduce to calculation the results
    • is, so to speak, incidental. He sees himself hurled through universal
    • Nature. You have frequently heard me speak of the successive stages of
    • waking dream; the pictures that appear in the dream are here pressed
  • Title: The Threshold In Nature and In Man
    Matching lines:
    • Plutarch is speaking of Aristarchus of Samos, and he describes the way
    • When he thought about the world, he felt himself, so to speak, “grown
    • speaking, sense-perception. Red, blue, G, C sharp — these are for us
    • we have to-day when we speak of “freedom” was not there for
    • did, fundamentally speaking, was to reduce to calculation the results
    • is, so to speak, incidental. He sees himself hurled through universal
    • Nature. You have frequently heard me speak of the successive stages of
    • waking dream; the pictures that appear in the dream are here pressed
  • Title: Lecture: Truth, Beauty, and Goodness
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    • does not know what this implies. We speak of Truth, little realizing
    • things of which I have been speaking — and which were actual
  • Title: Lecture: Truth Beauty and Goodness
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    • does not know what this implies. We speak of Truth, little realizing
    • things of which I have been speaking — and which were actual
  • Title: Lecture: The Two Christmas Annunciations
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    • appeals more to the feeling and in a certain sense is the most popular
    • appearances in the heavens, to be aware of significant events taking
    • on, but it is merely mathematical and mechanical. It only speaks of
    • even spoke with the individual planets, as we to-day speak merely from
    • literature describing Varuna as appearing in the air, as wafting like
    • the wind through the woods; Varuna appears in the lightning flashing
    • His peace shall be with all men of good will.” Thus did the
    • secrets of the universe speak to the innermost being of the poor
    • found especially mature and ready? Kant speaks of mathematics as being
    • gradually made its appearance in the confessional sphere. The
    • expressed in the gradual disappearance of the real Christmas symbol,
    • earlier centuries — and in the appearance of the Christmas Tree
    • Christ-religion; the Christmas Tree is the symbol of the reappearance
    • of the religion of Jehovah. This Jehovah-religion makes its appearance
  • Title: Lecture: The Two Christmas Annunciations
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    • appeals more to the feeling and in a certain sense is the most popular
    • appearances in the heavens, to be aware of significant events taking
    • on, but it is merely mathematical and mechanical. It only speaks of
    • even spoke with the individual planets, as we to-day speak merely from
    • literature describing Varuna as appearing in the air, as wafting like
    • the wind through the woods; Varuna appears in the lightning flashing
    • His peace shall be with all men of good will.” Thus did the
    • secrets of the universe speak to the innermost being of the poor
    • found especially mature and ready? Kant speaks of mathematics as being
    • gradually made its appearance in the confessional sphere. The
    • expressed in the gradual disappearance of the real Christmas symbol,
    • earlier centuries — and in the appearance of the Christmas Tree
    • Christ-religion; the Christmas Tree is the symbol of the reappearance
    • of the religion of Jehovah. This Jehovah-religion makes its appearance
  • Title: Lecture: Woman and Society (Die Frauenfrage)
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    • here about the social question, today we want to speak from a great
    • Spiritual Science should speak about this question in the same way as
    • practical ones. And from this point of view Spiritual Science appears
    • not really speak of the women's question in general at all, because
    • are speaking of things which must follow from the very nature of
    • humanity changes far faster than on the surface it may appear to do.
    • economic conditions prevailed. Look at the peasant woman, the female
    • labourer in earlier centuries. One cannot say that the peasant woman
    • had fewer rights than the peasant, or a more limited sphere of
    • were, I would still ask you: who is in the position today to speak in
    • might astound us will perhaps appear as a spiritual-historical
    • science in its speculations already speaks a little of that which
    • the faith based on the testimony of the Initiates who speak from
    • spiritual-scientific sense, we speak of a second body of man's being.
    • designated by St. Paul as the spiritual body. We speak of the
    • sensation (Empfindung) of pleasure or pain, for one cannot speak of
    • external. One can only speak of sensations when the outer stimulus is
    • This domain of present-day physiology, which speaks of a body of
    • speaks of the third body of the human being, the astral body. Man has
    • from this point of view. Compare a savage with an average European,
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Woman and Society (Die Frauenfrage)
    Matching lines:
    • here about the social question, today we want to speak from a great
    • Spiritual Science should speak about this question in the same way as
    • practical ones. And from this point of view Spiritual Science appears
    • not really speak of the women's question in general at all, because
    • are speaking of things which must follow from the very nature of
    • humanity changes far faster than on the surface it may appear to do.
    • economic conditions prevailed. Look at the peasant woman, the female
    • labourer in earlier centuries. One cannot say that the peasant woman
    • had fewer rights than the peasant, or a more limited sphere of
    • were, I would still ask you: who is in the position today to speak in
    • might astound us will perhaps appear as a spiritual-historical
    • science in its speculations already speaks a little of that which
    • the faith based on the testimony of the Initiates who speak from
    • spiritual-scientific sense, we speak of a second body of man's being.
    • designated by St. Paul as the spiritual body. We speak of the
    • sensation (Empfindung) of pleasure or pain, for one cannot speak of
    • external. One can only speak of sensations when the outer stimulus is
    • This domain of present-day physiology, which speaks of a body of
    • speaks of the third body of the human being, the astral body. Man has
    • from this point of view. Compare a savage with an average European,
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Work of the Angels In Man's Astral Body
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    • speak of man or of humanity in terms of abstract generalisations, that
    • speaking, everything that enters into our consciousness enters it
    • natural science, physiology, biology and anatomy speak, have no
    • Roughly speaking, it is the prospects nearest to us — those that
    • I will therefore speak about a question that is less vague and
    • doing in our etheric body. I will speak of another question that is of
    • namely, that in the future no human being is to find peace in the
    • aspect of which I am now speaking, Lucifer desires that there shall be
    • reappearance of the etheric Christ, or other matters as well, then the
    • change of which I cannot speak, because this is a subject belonging to
    • spiritual fact: What the Angel is doing in our astral body. To speak
    • progress requires that we speak concretely — which means that in
  • Title: Lecture: The Work of the Angels In Man's Astral Body
    Matching lines:
    • speak of man or of humanity in terms of abstract generalisations, that
    • speaking, everything that enters into our consciousness enters it
    • natural science, physiology, biology and anatomy speak, have no
    • Roughly speaking, it is the prospects nearest to us — those that
    • I will therefore speak about a question that is less vague and
    • doing in our etheric body. I will speak of another question that is of
    • namely, that in the future no human being is to find peace in the
    • aspect of which I am now speaking, Lucifer desires that there shall be
    • reappearance of the etheric Christ, or other matters as well, then the
    • change of which I cannot speak, because this is a subject belonging to
    • spiritual fact: What the Angel is doing in our astral body. To speak
    • progress requires that we speak concretely — which means that in
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • he speaks as follows concerning the character of this privately printed
    • which the Christ appeared to him through the event at Damascus. This
    • When we speak of the
    • and of the soul. Birth and death appeared to them as a metamorphosis,
    • from the aspect of the higher hierarchies, and then they will appear
    • — if one can speak of a heart in Ahriman's case, but this is a
    • speaking together while they are still battling with their doubts:
    • gods who could not speak of death. If we had remained with these
    • The gods found a new way of speaking to us. This way went through the
    • convince Saul. Only Christ himself could convince him, by appearing
    • earnestness and responsibility. When speaking of such things, one
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • he speaks as follows concerning the character of this privately printed
    • which the Christ appeared to him through the event at Damascus. This
    • When we speak of the
    • and of the soul. Birth and death appeared to them as a metamorphosis,
    • from the aspect of the higher hierarchies, and then they will appear
    • — if one can speak of a heart in Ahriman's case, but this is a
    • speaking together while they are still battling with their doubts:
    • gods who could not speak of death. If we had remained with these
    • The gods found a new way of speaking to us. This way went through the
    • convince Saul. Only Christ himself could convince him, by appearing
    • earnestness and responsibility. When speaking of such things, one
  • Title: Mathematics and Occultism
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    • of European Sections of the Theosophical Society, Amsterdam, June,
    • Weekly News for English-speaking Members of the Anthroposophical Society
    • We must attain the faculty to speak of the realms of Life and Soul,
    • are able to speak of the “circle” independently of the
  • Title: Mathematics and Occultism
    Matching lines:
    • of European Sections of the Theosophical Society, Amsterdam, June,
    • Weekly News for English-speaking Members of the Anthroposophical Society
    • We must attain the faculty to speak of the realms of Life and Soul,
    • are able to speak of the “circle” independently of the
  • Title: William Shakespeare
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    • William Shakespeare
    • Another Secret of Shakespeare's Works.
    • lecture on Shakespeare given by Dr. Steiner in 1902 at the Workmen's
    • A whole legend has arisen on Shakespeare and whole libraries have been
    • they discovered in Shakespeare's works, and they established the
    • hypothesis that not William Shakespeare, the actor of the Globe
    • manuscripts by Shakespeare have ever been found, they are also based
    • Shakespeare's plays.
    • But Shakespeare's own works bear witness that he is their author. His
    • That Shakespeare himself did not publish his plays was simply in
    • statement that Shakespeare's plays are not works of art of any special
    • recognise in the author of Shakespeare's plays a man with a definite
    • “MACBETH”. The hold of Shakespeare's plays on his audience
    • Shakespeare's dramas are above all character-dramas. The great
    • This development in art which culminated in Shakespeare is determined
    • period. Shakespeare's character-dramas could only arise as a result of
    • essence of the human being, appeared in the foreground. This was the
    • The fact that Shakespeare's fame spread so quickly proves that he
    • as offered by Shakespeare. Shakespeare's chief aim was to set forth
    • Shakespeare's plays. He simply allows the events to take their course
    • Maximum number of matches per file exceeded.
  • Title: William Shakespeare
    Matching lines:
    • William Shakespeare
    • Another Secret of Shakespeare's Works.
    • lecture on Shakespeare given by Dr. Steiner in 1902 at the Workmen's
    • A whole legend has arisen on Shakespeare and whole libraries have been
    • they discovered in Shakespeare's works, and they established the
    • hypothesis that not William Shakespeare, the actor of the Globe
    • manuscripts by Shakespeare have ever been found, they are also based
    • Shakespeare's plays.
    • But Shakespeare's own works bear witness that he is their author. His
    • That Shakespeare himself did not publish his plays was simply in
    • statement that Shakespeare's plays are not works of art of any special
    • recognise in the author of Shakespeare's plays a man with a definite
    • “MACBETH”. The hold of Shakespeare's plays on his audience
    • Shakespeare's dramas are above all character-dramas. The great
    • This development in art which culminated in Shakespeare is determined
    • period. Shakespeare's character-dramas could only arise as a result of
    • essence of the human being, appeared in the foreground. This was the
    • The fact that Shakespeare's fame spread so quickly proves that he
    • as offered by Shakespeare. Shakespeare's chief aim was to set forth
    • Shakespeare's plays. He simply allows the events to take their course
    • Maximum number of matches per file exceeded.
  • Title: William Shakespeare
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    • William Shakespeare
    • Another Secret of Shakespeare's Works.
    • who heard that notes existed of a lecture on Shakespeare given by
    • we should include Shakespeare in the German classics. And if we
    • consider the enormous influence Shakespeare has had on Goethe,
    • has arisen about Shakespeare and whole libraries have been
    • the thoughts which they discovered in Shakespeare's works, and
    • Shakespeare, the actor of the Globe Theatre, could have written
    • Shakespeare's hand have ever been found; they are also
    • passages in Shakespeare's plays. But Shakespeare's own works bear
    • Shakespeare himself did not publish his plays was simply in
    • there, not read them at home. Prints which appeared at that time
    • that Shakespeare's plays, as they were then available, were not
    • is Eugen Reichel, who thinks that the author of Shakespeare's
    • hold of Shakespeare's plays on his audience was proved by a
    • Shakespeare's
    • artistic development, which culminated in Shakespeare, was made
    • Renaissance. Shakespeare's character-dramas could only arise as a
    • not the individual human personality, appeared in the foreground.
    • that Shakespeare's fame spread so quickly proves that he found an
    • Maximum number of matches per file exceeded.
  • Title: William Shakespeare
    Matching lines:
    • William Shakespeare
    • Another Secret of Shakespeare's Works.
    • who heard that notes existed of a lecture on Shakespeare given by
    • we should include Shakespeare in the German classics. And if we
    • consider the enormous influence Shakespeare has had on Goethe,
    • has arisen about Shakespeare and whole libraries have been
    • the thoughts which they discovered in Shakespeare's works, and
    • Shakespeare, the actor of the Globe Theatre, could have written
    • Shakespeare's hand have ever been found; they are also
    • passages in Shakespeare's plays. But Shakespeare's own works bear
    • Shakespeare himself did not publish his plays was simply in
    • there, not read them at home. Prints which appeared at that time
    • that Shakespeare's plays, as they were then available, were not
    • is Eugen Reichel, who thinks that the author of Shakespeare's
    • hold of Shakespeare's plays on his audience was proved by a
    • Shakespeare's
    • artistic development, which culminated in Shakespeare, was made
    • Renaissance. Shakespeare's character-dramas could only arise as a
    • not the individual human personality, appeared in the foreground.
    • that Shakespeare's fame spread so quickly proves that he found an
    • Maximum number of matches per file exceeded.
  • Title: The Manicheans
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    • into the Kingdom of Darkness. Thereby a leaven, so to speak, came into
    • of that which at higher stages appears as fetters. The Life that
    • empire, what lived then in its external appearance as the Roman State,
    • Christianity. Christianity will appear in its perfected form in the
    • which appeared like a meteor. They gave themselves this name, Cathari,
    • will appear in the Fifth Round for the whole of humanity, i.e., that
    • created in man, so, in the Sixth Root Race, Evil will appear,
    • spiritual stream. It appears in forms which many can call to mind, and
    • community which has to spread above all things: Peace, Love, and
  • Title: The Manicheans
    Matching lines:
    • into the Kingdom of Darkness. Thereby a leaven, so to speak, came into
    • of that which at higher stages appears as fetters. The Life that
    • empire, what lived then in its external appearance as the Roman State,
    • Christianity. Christianity will appear in its perfected form in the
    • which appeared like a meteor. They gave themselves this name, Cathari,
    • will appear in the Fifth Round for the whole of humanity, i.e., that
    • created in man, so, in the Sixth Root Race, Evil will appear,
    • spiritual stream. It appears in forms which many can call to mind, and
    • community which has to spread above all things: Peace, Love, and
  • Title: Man as a Being: Introduction
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    • Rudolf Steiner speaks as follows concerning the character of this
  • Title: Man as a Being: Lecture 1
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    • I said a long time ago, and I am always repeating it, that orthodox
    • inner experience. You do not feel this chalk; roughly speaking, what
    • quite objective processes, for physically speaking it is a matter of
    • hearing. And there are philosophical treatises which speak in a purely
    • Locke, and even Kant, speak generally of a relationship of the outer
  • Title: Man as a Being: Lecture 2
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    • often told you that to-day, when philosophers speak of the distinction
    • important element in European development.
    • super-sensible world, and one had to speak in a descriptive way out of
    • disappeared. Thus we may say that the Gnosis is in its essence the
    • intellectual element appears not as the residue of a spiritual world,
    • both ill-informed and foolish, for as soon as he begins to speak of
    • instance, where he speaks about warmth — he is an empiricist
    • must again and again stress this, and I do not hesitate to repeat
    • unjustified (I have repeatedly stressed this). Why! Because what
    • wishes to speak of a life after death, then one cannot speak of it as
  • Title: Man as a Being: Lecture 3
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    • THIS cleft in human nature of which I have been speaking also finds
    • speaking about the being of man himself or of his relationship to the
    • The outer appearance of the thing is of course, seen from such a
    • You see, the head-organisation makes its appearance comparatively
    • to speak, lifted out of all our other connections with the world. That
    • we should not speak abstractly of the material world and of the
    • speak, into the way the spiritual world is imaged in the material
    • applied to this as is applied, let us say, when we speak of latent
    • appearance in its own proper form as the faculty of memory.
    • appears to us as of a soul-spiritual nature, and on the other hand,
    • when it appears in other cosmic connections, manifests as the force of
  • Title: The Individuality of Elias, John, Raphael, Novalis
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    • Elijah refer to the same person. In non-English speaking
    • countries refer to Elias, and English speaking countries refer to
    • It has not been possible for me to speak to you on the last two days. But
    • into all our hearts, I did not want to let pass without speaking to you at
    • being who was present in Elijah appeared again at the very most important
    • moment of human evolution, appeared again so that Christ Jesus Himself could
    • the being of Elijah appeared again in Lazarus-John — who are in truth one
    • And further we saw that this being appears once more in that world
    • And so, shortly before his death, Hermann Grimm began to speak once
    • who came forth from Elijah-John, appearing before mankind in two different
    • this, through the magic idealism that lives in the soul of Novalis, appears
    • the being of whom I have been speaking to you today — all those with whom
    • rise up and speak to you, if only in these few short words. My strength is
    • not sufficient for more today. May the words so speak to your soul that you
    • Michael may feel when, clothed in the light rays of the Sun, Michael appears
    • Thus shall the Heralds of Christ appear
  • Title: The Individuality of Elias, John, Raphael, Novalis
    Matching lines:
    • Elijah refer to the same person. In non-English speaking
    • countries refer to Elias, and English speaking countries refer to
    • It has not been possible for me to speak to you on the last two days. But
    • into all our hearts, I did not want to let pass without speaking to you at
    • being who was present in Elijah appeared again at the very most important
    • moment of human evolution, appeared again so that Christ Jesus Himself could
    • the being of Elijah appeared again in Lazarus-John — who are in truth one
    • And further we saw that this being appears once more in that world
    • And so, shortly before his death, Hermann Grimm began to speak once
    • who came forth from Elijah-John, appearing before mankind in two different
    • this, through the magic idealism that lives in the soul of Novalis, appears
    • the being of whom I have been speaking to you today — all those with whom
    • rise up and speak to you, if only in these few short words. My strength is
    • not sufficient for more today. May the words so speak to your soul that you
    • Michael may feel when, clothed in the light rays of the Sun, Michael appears
    • Thus shall the Heralds of Christ appear
  • Title: The Dead Are With Us
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    • do no single thing, he cannot, if I may speak pictorially, move a
    • speaking, without awakening pleasure or pain in our environment. The
    • of the spiritual world, and we will now speak of the intercourse that
    • to remember this, and it must be emphasised when we are speaking of
    • occult fact. We shall find that precisely when we are speaking about
    • world, when we speak with a human being from physical body to physical
    • body, we ourselves are speaking, When we speak, we know that the words
    • come from us; when the other man speaks to us, we know that the words
    • come from him. The whole relationship is reversed when we are speaking
    • with a dead man. The expression ‘when we are speaking’ can
    • remote country places — such customs are gradually disappearing,
    • disappeared; it is still there. In the spiritual world it is so in
    • unconscious region of the soul we are speaking continually with the
    • moment of waking the dead speak with us, give us the answers. But we
    • him, and then turn this into a desire to speak to him, to say
    • sleep, it would seem to us as though the dead himself were speaking
    • veritable inner life. The dead speak to us in our inner being but we
    • Many a man may say, speaking purely on the physical plane, that
    • think and speak about it comes from the spiritual world itself.
  • Title: The Dead Are With Us
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    • do no single thing, he cannot, if I may speak pictorially, move a
    • speaking, without awakening pleasure or pain in our environment. The
    • of the spiritual world, and we will now speak of the intercourse that
    • to remember this, and it must be emphasised when we are speaking of
    • occult fact. We shall find that precisely when we are speaking about
    • world, when we speak with a human being from physical body to physical
    • body, we ourselves are speaking, When we speak, we know that the words
    • come from us; when the other man speaks to us, we know that the words
    • come from him. The whole relationship is reversed when we are speaking
    • with a dead man. The expression ‘when we are speaking’ can
    • remote country places — such customs are gradually disappearing,
    • disappeared; it is still there. In the spiritual world it is so in
    • unconscious region of the soul we are speaking continually with the
    • moment of waking the dead speak with us, give us the answers. But we
    • him, and then turn this into a desire to speak to him, to say
    • sleep, it would seem to us as though the dead himself were speaking
    • veritable inner life. The dead speak to us in our inner being but we
    • Many a man may say, speaking purely on the physical plane, that
    • think and speak about it comes from the spiritual world itself.
  • Title: Universe, Earth and Man: Lecture I: The Egyptian period, and the present time.
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    • of which we shall speak during the next few days. We have a very
    • own day. When we speak of Egyptian civilization in the occult sense we
    • Greco-Latin age and have reappeared in a special manner in the present
    • surrounds us, and of which people speak and dream, has sprung like
    • Here the Greek temple appears with its unique architecture, we can see
    • ancient kingdom of the Romans. Something remarkable appears when we
    • the Italian. Before us appear the figures of ancient Rome, many of
    • of the Greeks had descended from their pedestals and had appeared
    • than from his own personal power. The Roman on the contrary appears to
    • personality. Hence in the Roman kingdom there appears something very
    • to earth. Previously it was perceived as hovering, so to speak, above
    • Mysteries) — it was the same Being who appeared later in the
    • Him, while previously He could speak only through Initiates from
    • appearance; and how by degrees out of the stream of Christianity a
    • and held fast in her arms. It is thus this child appears to us, and
    • picture thus before our souls, another virgin mother appears to our
    • place, and the child Horus appeared. Here again we see how threads
    • to speak of the deeper secrets of the world's evolution could let
    • which we are speaking, had not taken on bodies of flesh, but possessed
    • Beings he was not speaking of something that was strange to them. It
    • Maximum number of matches per file exceeded.
  • Title: Universe, Earth and Man: Lecture II: Ancient Wisdom and the new Apocalyptic Wisdom. Temple sleep. Isis and the Madonna. Past stages of Evolution. The bestowing of the Ego. Future Powers.
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    • appeared before the sleeper, as if by magic, those forms which at one
    • became what he now is, when he first appeared as the individual
    • There appeared then, also for the first time, what are now described
    • man, and who has since disappeared from the sight of man. In ancient
    • yet appeared on earth. At that time men were, in normal consciousness
    • Mother with the child; speaking from the standpoint of Spiritual
    • In our age of civilization, the fifth, we have nothing to repeat. Let
    • us bring this thought before our minds: we have nothing to repeat, no
    • appears as if the ancient spirit-world had died out, it is there; it
    • seemed to be disappearing during the Greco-Latin age, that a wonderful
    • speak of Universe, Earth, and Man. In what follows we shall have to
    • speak not merely of the past, but also of the forces of the
    • after the earth has disappeared, and, if we are to know him
  • Title: Universe, Earth and Man: Lecture III: The Kingdoms of Nature. Group-egos. The Centre of Man. The Kingdoms of Higher Spiritual Beings.
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    • that in the various ages of the Post-Atlantean epoch man has repeated
    • group-ego of one of the higher orders of animals appears to the
    • by the light-forms of the etheric body, these rays of light appear to
    • disappear as if into a hollow globe. You can think of every mineral as
    • respect. Compare a savage who eats his fellow men with a European and
    • body; it is therefore no childish idea, but profound wisdom, to speak
  • Title: Universe, Earth and Man: Lecture IV: The Outer Manifestations of Spiritual Beings in the Elements. Their connection with Man. Cosmic partitions. The Myth of Osiris.
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    • ruled from the beginning of the earth over that which appeared as the
    • within the mighty whole; nothing is repeated, everything is under the
    • earth, and these now reappeared germinally.
    • disappeared and the first beginnings of actual sight with an outer
  • Title: Universe, Earth and Man: Lecture V: The sacrifice of the substance by the Thrones, Kyriotetes, Dynami's, and Exusiai. Jehovah and the Elohim, and their co-operative activity in the stages of human Development.
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    • departed from it with the moon. We can therefore speak of a
    • existence on earth. Now it is only a rough way of speaking to say that
    • you such as would appear if you considered merely the in-breathed air
    • Something like this took place at the time of which I am speaking; man
    • our present rocks. To clairvoyant vision it appears as if man moved
    • had a very strange appearance: the clairvoyant is unable to discover
    • ancestors of some of the European peoples knew this fact and embodied
    • change of consciousness. But we must first speak of another
    • Moon this was different, the pictures which then rose and disappeared
  • Title: Universe, Earth and Man: Lecture VI: The Spirits of Form as regents of earthly existence. Participation of the Luciferic beings. The formation of race.
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    • appeared peopled with psycho-spiritual beings.
    • hand, should appear differently, that it should be lengthened, for
    • should appear in man and proceed to work upon the astral body, when
    • which we call the Christ Principle; the Christ would have appeared
    • Atlantean epoch as Christ appeared after it.
    • the blood speaks, in reproduction, and in all that is connected
    • relationship. Then the Christ appears and centres man entirely within
    • when the bone appeared. The spirits guiding man had now to take care
    • Spirit-Self. Those who (to speak symbolically) are thus hardened as
  • Title: Universe, Earth and Man: Lecture VII: Animal forms -- the physiognomical expression of human passions. The religion of Egypt -- a remembrance of Lemurian times. Fish and serpent symbols. The remembrance of Atlantis in Europe. The Light of Christ.
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    • middle of the Atlantean epoch that the true human form appeared. In
    • external bodily form immediately expressed it, therefore man appeared
    • not the same form as that in which they appeared in past ages, for
    • Let us now recall how it was said that the Egyptian religion repeated
    • appeared in Egyptian art. This was a spiritual repetition of what had
    • were most backward when migration took place has sprung the European
    • Sun-Forces from outside. Inward spiritual power had to appear on earth
    • as a fact, just as earlier the physical sun forces had appeared.
    • appeared? They had to remind him of his ancient home on the Sun, and
    • fish appears in the catacombs as a true symbol connected with the
    • This symbol did not appear suddenly. Long before the coming of Christ
    • degenerated, and which does not by any means appear now as it did
    • chaste watery element; it gives him a feeling of peace; just as to
    • which are so puzzling to us, and which appear with such vividness when
    • of which I am speaking. They were times when man was physically at the
    • appeared to him by day in a physical body. These were beings
    • of these memories had appeared; this was about the time when the
  • Title: Universe, Earth and Man: Lecture VIII: Mans connection with the various planetary bodies. The earth's mission.
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    • Spiritual Science one can by no means speak of the world as a mere
    • this development we shall speak later. In the first place let us ask:
    • repeated, other planets have other missions.
    • We know this, but we have to speak of it as the human stage. The
    • bones, etc. In earthly evolution nothing is repeated, every stage has
    • forth from pralaya, and the earth appeared, they brought with them the
    • closely you observe it the more wonderful it appears, because the
    • beings reappear who will inhabit Jupiter they will regard all those in
    • universe; he could speak of nothing that takes place beyond the earth.
    • his gaze left the object the image of it would also have disappeared,
    • day appears.”
    • reappear when new plants spring from the seed. For in the forms of
  • Title: Universe, Earth and Man: Lecture XI: The progress of man. His conquest of the physical plane in the post-Atlantean civilizations. The beginning and up-building of the 'I am.' The chosen people.
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    • appearance above. One might even say that the Gods profit by
    • natural clairvoyance, and man could speak of the Gods from his own
    • Atlantis the Europeans were most gifted with clairvoyance; it was less
    • Conditions varied among the different European populations. Under
    • enter into the feelings of these ancient Europeans. They said: “I
    • God was now evolved, a God who does not appear in outward form, but
    • regarded the physical plane as something real. It no longer appeared
    • appearance, but a reality which must be taken into account.
    • appearances!” They thought much about the stars, and studied how
    • saw was not merely appearance but a revelation of the Gods.
    • when the external objects of the physical world appeared to him as if
    • appeared to man in dreams and prepared him slowly to receive the
    • the European Mysteries. We find in all of them a certain tragic
    • appear.” They knew also that the olden Mysteries could not lead
    • survived. The glory of the old Gods was to disappear before the glory
    • European Mysteries; he was, however, vulnerable in one spot. He was
    • which passes through all the ancient European Mysteries. But in those
    • to appear in the flesh.
  • Title: Universe, Earth and Man: Lecture X: The reflection in the fourth epoch of mans experiences with the ancient Gods and their way of the Cross. The Christ-Mystery.
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    • outlines when awake, but that divine spiritual beings appeared before
    • appeared who had first given true content to his life, regarding whom
    • Sun-Spirit who thus appeared with waning strength, because man was
    • civilization, and in each of them appeared the remembrance of earlier
    • person appeared before his judge, who weighed his deeds. If these were
    • when he was still clairvoyant, disappeared, especially in the period
    • ages of European culture; that there were some people who in certain
    • individuality known as Sig appeared for long after the Atlantean
    • catastrophe in many different ways in European bodies.
    • remembrance of the repeated appearances of this individuality who was
    • Europeans; they made use of a foreign civilization. It is only
    • of evolution, were fully understood, incarnating and appearing later
    • the Mysteries of the Germanic peoples, is the same who appeared later
    • such secrets as we are speaking of in the privacy of an
    • we do really see Him disappearing from the other side of life), He had
    • appeared as in the ordinary course of events, where a form is provided
    • appeared above the head of Jesus, he was not merely inspired but
    • Risky as it may be to speak of such matters, it is the mission of the
    • recurring incarnations, they will appear also in ever mightier, more
  • Title: Universe, Earth and Man: Lecture XI: The reversing of Egyptian remembrance into material forms by way of Arabism. The harmonizing of Egyptian remembrance. The Christian impulse of power in Rosicrucianism.
    Matching lines:
    • them for a time. The divine world had to disappear from human
    • consciousness so as to re-appear in a newer, higher form through the
    • had to disappear for a time from the sight of man, the horizon of the
    • that the glory of God will appear again on earth. This certainty was
    • which were sown as seed during the Egyptian age are re-appearing in
    • appear in the sixth; and things belonging to the first epoch will
    • Everything that appeared later had been first prepared for; this was
    • Europeans may feel strong objections to the caste system, but it was
    • When a person speaks of races today he speaks of something that is no
    • no justification for speaking of a mere development of races. In the
    • true sense of the word we can only speak of race development during
    • throughout the seven periods that one might speak rather of different
    • this, it is [in]correct to speak of races in the far back Lemurian epoch;
    • and in our own epoch the idea of race will gradually disappear along
    • speak of races, but all that remains of these today are relics of
    • morals; on this basis a spiritualized caste system will again appear.
    • Led, as it were, through a secret channel, the seventh age will repeat
    • appear to a superficial view, all that was laid down during the
    • Egyptian age re-appears in the present one. Most of the people living
    • All this is re-appearing now in a mysterious way, and if you are
    • Maximum number of matches per file exceeded.
  • Title: Universe, Earth and Man: Introduction by Marie Steiner
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    • The cycle of lectures now appearing in book form was given by Rudolf
    • flow into European culture, which since the Event of Christ had become
    • Krishnamurti was to appear as a future world teacher was cautiously
    • appearance of Krishnamurti — to divulge Christian secrets
    • Rudolf Steiner had done. No one before him had been able to speak in
    • already been laid before Krishnamurti was presented to Europeans. In
    • facts which one would rather have allowed to speak for themselves.
    • desire for religious communities. German mysticism appeared as a rich
    • This is the path of western esotericism; the European cannot avoid it.
    • ascribed varying names as it appeared to suit, they hope to win
    • European thought back into the stream of pre-Christian spirituality.
  • Title: Jesuit and Rosicrucian Training
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    • connected with the historical appearance of the
    • be clear: for those to whom Christ appeared after
    • In speaking on the Gospel of St. John I have already
    • not appeared in an altered form. The Evangelists
    • Christ appeared in this altered form. But they also
    • showing how the Christ appeared to one or other
    • hence the appearances are quite individual, and we
    • received the Spirit, began to speak in the most
    • not merely appear before him in thoughts and ideas;
  • Title: Jesuit and Rosicrucian Training
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    • connected with the historical appearance of the
    • be clear: for those to whom Christ appeared after
    • In speaking on the Gospel of St. John I have already
    • not appeared in an altered form. The Evangelists
    • Christ appeared in this altered form. But they also
    • showing how the Christ appeared to one or other
    • hence the appearances are quite individual, and we
    • received the Spirit, began to speak in the most
    • not merely appear before him in thoughts and ideas;
  • Title: Riddle of Humanity: Notes
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    • and Philommedea, because she appeared
    • have been published repeatedly since the seventeenth century. The
  • Title: Lecture: Riddle of Humanity: Lecture One
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    • long before they cease to be shocking and appear as the obvious result
    • therefore, that we want to speak — about some indefinite and
    • I am speaking about Otto Weininger,
    • particular individual, a maximum quantity, so that the person appeared
    • appearance of being exclusively feminine. If there is much W in the
    • traditional way of speaking. Those who have much M have the great
    • appearance of women are to believe that fundamentally, in some
    • appearance of women and others who possess a large amount of W, even
    • though they do not outwardly appear to be women. All of these people
    • Then, when his book appeared, he developed a kind of wanderlust. He
    • fundamentally speaking, no one can learn anything from these two
    • disturbances and where it appears in caricature.
    • many things that make death magnificent — and I am speaking now
    • Tomorrow we will speak further about this and begin the approach to a
  • Title: Lecture: Riddle of Humanity: Lecture Two
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    • spring, develop through the summer, then fade away and disappear in
    • the astral realm. They make their appearance at times when the astral
    • is when a conscious dream appears. The life of dreams, however,
    • thinking, to the kind of regularity which governs the appearance of
    • is truly a microcosm in which the macrocosm is repeated.
    • as you know, experiences that are repeated again and again are
    • discovered that one could speak of Uranus as being there. But we can
    • reconciliation, the year in which the Christ would appear in the
    • appearance of Christ in the flesh. This span was that of a single
    • begin to make their appearance in the forms I have described to you,
    • deeply into nature. It begins to appear to us as it has appeared to
    • always answered, ‘Here nature appears as a somnambulist!’
    • expression only to be obscured by meteorological clouds. We will speak
  • Title: Lecture: Riddle of Humanity: Lecture Three
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    • and the soul in the interval between death and a new birth, speak of
    • the earth in the same way that men on earth speak of heaven. The earth
    • speak of earth in the way we speak of heaven. It is the longed-for
    • reversal of what the appearances in the physical world would lead you
    • Now at birth, when a human being makes his appearance, this whole
    • a very important time, a time marked also by the appearance of a
    • During the first seven years, what appears to be masculine is not
    • with what is super-earthly and heavenly. That is why it appears
    • not always have to seek truth behind the appearances? Why, why must
    • striving. Initially he confronts a world of mere appearances whose
    • through recitation, although speaking has nothing to do with the work
    • make its appearance from within us if, at a particular age, the
    • contents were to simply rise up out of our soul and appear in waking
    • repeat, pointlessly, what is already there, but in order to become a
    • need to be repeated in our concepts and ideas. What, really, is the
    • point of it? Why should we, with our thoughts and ideas, repeat the
    • we repeat it! — If you pursue the following train of thought you
    • forces on which the body depends also remain. But the head disappears.
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    • If we set out to compare the way in which people of today speak about
    • understand the real connections must conceive of the act of speaking
    • in more or less materialistic terms. The Greeks could speak much more
    • Today it does not occur to someone who is speaking about the speech
    • material that has, so to speak, been shot into a field of forces. The
    • so one always has to limit oneself to speaking only about particular
    • So these things are naturally interwoven! When we speak of the
    • external world. When we speak of the striving for beauty, we are
    • talking about the head in relation to the body. And when we speak of
    • My dear friends, you know that when I speak of materialistic science I
    • am speaking of something that has its rightful place, not of something
    • been impossible for scientific materialism to speak correctly about
    • not be able to speak until the illness has been removed. I have
    • mentioned this fundamental illness frequently, but when one, speaks of
    • a moral act is committed, the moral impulse radiates, so to speak,
    • to speak, a position in space where the forces of the
    • submerge himself consciously in his etheric body, the truth appears to
    • enters us, it appears as something already completed. Then we simply
    • time. We will speak further about these things tomorrow and see how
    • birth, as well as life between birth and death. Relatively speaking,
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    • truth. Now, in this life when we speak of the moral realm, the realm
    • realm of truth, of wisdom, naturally we are speaking more or less
    • more at a distance from that which, so to speak, comes down from the
    • perhaps they will be improved later. A person should speak to the
    • And hear how speak in ensouled tone
    • And hear how speak in ensouled tone
    • appears before us — the Faust around whom Goethe placed a
    • Earth, we see that the seeds, so to speak, of what will develop during
    • justice first makes its appearance on Earth. And justice works
    • yet one can ask oneself: Are things as they appear? Is it really true
    • of religion. People often speak of guilt, and there are some pastors
    • depths can appear to a man from out the surging dreams of his soul
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    • When one is speaking of the being of man and of mankind's relation to
    • Those who are misled by Lucifer into speaking in such a fashion do not
    • what is now the rest of his body appears, transformed, as the head of
    • Initially, I can only explain this error by speaking pictorially.
    • the use of our head. We acquire the knowledge necessary for speaking,
    • much, much less than a peasant has, particularly in the case of the
    • little transformation. It would have an animal-like appearance, for
    • predominantly a knowledge of the external world, the Christ appears
    • It would take us too far today if I were to speak about what the
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    • When we speak of the great world and the small world, of the macrocosm
    • aspect of the external world. With our sense of touch we, so to speak,
    • speak. The sense of movement makes you aware of all these inner
    • when I speak. When I move about externally there is also internal
    • reveals. Sight only gives us pictures, so to speak, pictures of the
    • strictly distinguished from one another. When we speak of the ego
    • separately. The other senses about which we have been speaking are not
    • humanity speak. And since there was nothing like our perception of
    • sense has, so to speak, now come to rest on Earth, to a standstill.
    • it. Thus we cannot call it a sense, properly speaking, although Moon
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    • soul and body. So we are justified in speaking, let us say, of the
    • between the spheres of growth and hearing — just as we speak in
    • we are, so to speak, swimming in the totality of life. Like a swimmer
    • lofty mystical point of view speak of the life processes as something
    • asymmetrical side, so to speak. He actually comes up with the idea of
    • disappear in the spring thaw. In the ‘backwards world’ the
    • hare's prints would be the first thing to appear, but only a bit at a
    • begin to appear on the connecting parts of path as gusts of warmth
    • complete. Then the hare himself appears, tail foremost, head facing
    • spiritually speaking. There truly is a thinker in him, a thinker who
    • it? Even if our experience repeatedly forced us to think, as we tried
    • ahead, possibly be? Can the sudden appearance of a form and its
    • I wanted to talk about this book because it has just appeared and is
    • book. So I wanted to speak to you here about Christian von Ehrenfel's
    • the University of Prague for many years. This book appeared in 1915.
    • In the foreword he speaks of his own path of development,
  • Title: Lecture: Riddle of Humanity: Lecture Nine
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    • to speak about many of the highly significant things that lie in this
    • speak out about precisely those things that are interesting and
    • must forgo speaking about some of the interesting things that go on in
    • of the external appearance of a brave person, or a coward, or an
    • circumstances today compel one to speak in more general terms if one
    • wants to speak truthfully.
    • contrast to the planets, which appear, circling, wandering, changing
    • cease to appear — falsely — as if they really belonged to
    • avails it to speak of freedom as regards this sphere of natural
    • say nothing about the uses of art. But we can well speak of the
    • ‘perceptible manifestation, semblance, or appearance’, and
    • appropriate to our time is not such a simple task. One must speak out
    • experience of speaking to many people who, like yourselves, are
    • memory for a moment, our memory of truth's path as it has appeared in
    • complaint was the first to speak, the one representing the man from
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    • which has been lost. I am speaking of Ernst Mach. Today I can only
    • active  I . An  I  only appears to
    • — so to speak — that when one set of conditions (that is,
    • some collection of sensations) is repeated, then others will again be
    • short, everything that appears as a shadowy picture of primary
    • the principle of Pragmatism as it has recently appeared.
    • appearance, independently, in one place and then in another, because
    • fictions makes it possible to connect the appearances in certain ways.
    • appearances that come together as if an  I  were
    • by appearing as if it agreed with the fictions we have made about it.
    • Philosophy of As If, which has now appeared in numerous
    • immense! A kind of hypertrophy of thinking, so to speak, has been thus
    • realms. Then a fourth creative element appears and takes hold of the
    • orientated philosophies which speak of the inability to arrive at a
    • Eucken speaks of nothing but the spirit, he does so only in words. He
    • wholly incapable of capturing anything truly spiritual, he speaks
    • someone speaking about the spirit and theorising about the spirit as
    • ever repeat itself. And I said that, to the best of my knowledge,
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    • frequently. Now, you all know that memory only begins to appear at a
    • to speak, engraved in a subtle etheric substance. Everything that man
    • us certain actions are repeated again and again. As we are educated,
    • hierarchies and by entering into a condition in which repeatedly[,] acts
    • the course of repeated Earth lives, we acquire these gains. Again and
    • important and cannot be repeated often enough. We acquire memory and
    • affairs was repeated during the fourth post-Atlantean epoch. Then what
    • extent repeated within the human being.
    • In the same moment that luciferic activity appears, however, the other
    • objects, only appear for the first time in the physical world. Objects
    • Whenever we speak of physical truths this always refers to an
    • ourselves to speak only about the facts we observe. But we would have
    • beings. If we are to be able to speak the truth as free beings it must
    • within ourselves the power to conquer Ahriman every time we speak. He
    • provocative and active, he goes about his devil's work. Some speak
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    • lecture. Memory, in the form in which it appears in the present
    • tail of a comet. This mode of experience disappears with the arrival
    • repeated lives on Earth, humanity were not in the position to be able
    • were repeated in human thoughts remained visible. In the Earth period,
    • which it must appear. Rather it must develop out of a different way of
    • do with spiritual science to rest in peace; then I will not have to
    • would have been possible to speak in this way would have been during
    • desires, it is possible, broadly speaking, to understand thinking as
    • I described earlier, facts about which twenty-six people can speak
    • falsely and only four are able to speak the approximate truth. For
    • responsibility is disappearing. But the important thing is that we pay
    • to speak, in all kinds of positions and has had light cast on it from
    • these are things you can lay your hands on — I am speaking
    • symbolically: these are, spiritually speaking, things you can really
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    • want to speak in the manner of the dilettantism that is so typical of
    • process must be repeated again. I urge you to take note of this
    • present twelve-fold order of the body can reappear as the twelve-fold
    • whole body in the preceding incarnation reappears in these twelve
    • nerves. So the apparent paradox of, for example, the reappearance in
    • speak their own eloquent language? Why, then, should it be so
    • altered, so that the same things reappear at a different level of
    • prepared so that it can reappear distributed over the entire body as
    • Today I would still like to speak about a third, similar paradox. It
    • herself beautiful. She must appear beautiful to herself so that she
    • Repeatedly this happens: precisely those things that are the most
    • Then some celebrity or other appears to defend the matter in question,
    • can be experienced repeatedly. Others come along thereafter, asking
    • speak of it, referring to the consciousness of normal waking life.
    • Thus, when Ahriman speaks he is interested in the effects of what he
    • of the world and repeating them in one's ideas, basing everything one
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    • Recently we have had repeated occasion to cite a result of
    • so to speak, able to read profound, living, spiritual truths that have
    • do with the formation of our own speech or with our ability to speak.
    • materialistic thinking speaks of only five senses, for it only
    • it employs today, is it able to speak of a special ego sense.
    • produces sounds, which speaks and changes expression. On the basis of
    • drawing conclusions. Apart from the fact that we hear someone speak,
    • of warmth only appears to be spread over the whole organism.
    • for us to speak: we are able to speak, too. And it is interesting and
    • important to understand the connection between our ability to speak
    • am not speaking about our ability to hear the tones, but about our
    • another speaks, we ourselves can speak. How, then, is one of these
    • related to the other? How is speaking related to understanding speech?
    • we discover that the things on which the capacity to speak and the
    • experiences of the human soul. Speaking originates in the realm of the
    • that what happens in him when he speaks is similar to what happens
    • when a person himself speaks involves a much smaller portion of the
    • when we speak. The larynx is the principal organ of this isolated
    • portion of the organism of movement, and speaking occurs when will
    • impulses rouse the larynx into motion. When we ourselves speak, what
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    • human development when they are displaced and appear where they are
    • not supposed to appear. So it is also easy to imagine that when, as we
    • is not possible at present to speak about these consequences, even
    • ahrimanic influence. One can say, broadly speaking, that if it were
    • of things, so to speak. But we must achieve ideas and concepts that
    • ahrimanic in the process of breathing from what is, so to speak,
    • appearance as a member of the human race. This oldest of the powers
    • They did not say that the ability to speak is the result of a process
    • air. The ahrimanic influences were paralysed, so to speak, by what was
    • The heralds of modern materialism appeared a short time after the
    • make its appearance in the world in accordance with the rightful
    • also the practical details of what more or less appears to be a
    • ideals that belong together, and so it is that they appear in the
    • various impulses appear in the course of evolution. Now that the
    • made its appearance, the last remnants of the great atavistic
    • this ground must be recaptured by a newly-appearing spiritual science,
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    • European civilization before the spread of Christianity, we again find
    • increase on earth. To our European ancestors this June festival
    • appeared as a gradual withdrawal and disappearing of the God Baldur
    • During the next few days we shall often have occasion to speak of the
    • epochs before and after His appearance upon earth is not without good
    • within our European civilization and spiritual life. The one
    • spiritual Christianity within the sphere of European spiritual life.
    • of comprehending it. Then there appeared the Word made Flesh as a Man
    • appearance of Christ upon earth are at pains to explain the real
    • describe what actually appeared in Jesus of Nazareth. The author of
    • appeared when, through the Baptism of Christ Jesus by John the
    • that what he finds in his inner self is the being of which he speaks
    • speak, of finding a second Ego which, looking down upon the first Ego,
    • In what light did this event appear, for instance, to the writer of
    • as it were, to the transitory earthly kingdom. Adam appeared, the
    • divinity, disappeared in the human race, behold, it now reappears.
    • there was something divine in man and that this divinity appeared in
    • in this respect, we may truly speak the following words: ‘In the
    • was regarded with mere physical eyes. God, so to speak, was behind the
    • Since the prehistoric time of Zarathustra and before Moses appeared
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    • that he speaks of past ages in human evolution (for example, of Adam's
    • archaeology, and so on. Strictly speaking, all his disturbs his vision
    • happiest to speak of ancient times — of long past phases of our
    • disappeared among men. Nevertheless there were always isolated
    • Let us take the time of Buddha's appearance among the people of
    • ancient India. Nowadays the appearance of Buddha (especially in
    • To the eye of the seer, human evolution does not appear as the level
    • which we will speak later) which render the soul ever more spiritual
    • teacher who can show him how to repeat in a short time what he has
    • himself now reappears, so that he now again stands where he formerly
    • life the same process may be repeated; an exterior experience puts him
    • words. He explains to us that this same divine Spirit appeared in
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    • Those of you who have repeatedly attended my lectures on subjects
    • appearance of a plant, in fact must necessarily be a plant. Man,
    • man, as he appears to us in the interval between evening, when he
    • It is true that the astral body and the Ego of man appear to us as the
    • we examine man's physical body, the more wonderful it appears to us.
    • became the (old) Sun. Here the human physical reappeared, as the plant
    • Later there was a division into two bodies. What appeared then as
    • The human form had an altogether different appearance from that of the
    • form of that time, it would appear most fantastic to you. Thus we find
    • grades of animals. The animal-man on the Moon also appeared in three
    • required a higher sphere of action than those who were, so to speak,
    • reached, all that is previously achieved must first be repeated.
    • human bodies as they now appear, lifeless statues and withered human
    • forms, growing out of the soil, would have appeared on Earth. That was
    • writer of the Gospel of St. John the Logos. The element which appeared
    • the beginning, is one who speaks thus. In the Gospel of St. Luke we
    • have, strictly speaking, exactly the same order. Just try to read with
  • Title: Gospel of St. John: Lecture IV
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    • influence upon them, so that, strictly speaking, the evolution of the
    • we have said that their scene of activity is, generally speaking, on
    • came forth and other spiritual beings appeared on the scene. These
    • most concerned in further developing what reappeared as the physical
    • In speaking of this event, I always like to compare it with an event
    • the parents, and are left to repeat the same class. Something of the
    • The vegetable kingdom appeared for the first time on the Moon; but a
    • reappeared on the Earth, and finally (while the Moon and its substance
    • still formed part of the Earth) the mineral kingdom appeared in
    • appeared for the first time upon our Earth, and the reason of its
    • that delights the eye in spring and summer disappears in autumn, and,
    • spring till autumn. Thus, in speaking of those times, we may say that,
    • impossible to form and shape the substances on the Earth. Speaking
    • reappeared in like manner, so too the Spirits of Motion, and so on;
    • Not to speak of the ancient Greeks, with their host of divinities,
    • appears to us in miniature, so it once happened in the Universe.’
    • people say: ‘There is of course, generally speaking, spirit in matter,
    • which new bodies appear in increasing numbers. During the Moon crisis
    • Moon. Strictly speaking, everything was changed by it.
    • referred to Man as the first born of creation, for he appeared during
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  • Title: Gospel of St. John: Lecture V
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    • same in size and form. The human head, especially, as it appears to
    • Strictly speaking, the perfection of the human being on the physical
    • and astral bodies; he appeared, so to speak, in his first earthly form
    • latter first appeared when the physical and etheric bodies became
    • gradually disappeared; the Ego would have developed, when the physical
    • case. Strictly speaking, man should have descended from an airy to a
    • which appeared on the Earth. For a long time there were none but
    • advance in time, the more does that consciousness disappear and the
    • evolutionary period such leaders appeared again and again and
    • qualities before the appearance of Christ. They separated human beings
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    • it became still more indistinct, indeed it disappeared altogether. On
    • understanding between man and man, when one appeals to the judgment of
    • subconscious influence from man to man, which made but little appeal
    • Rishis must appear nonsense or folly; for people cannot bring
    • not lose consciousness, his whole life hitherto appears before him as
    • was now repeated. Man, though an Ego, was now prepared to seek reunion
    • especially with regard to Christianity. But he speaks of Tolstoi as of
  • Title: Gospel of St. John: Lecture VII
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    • God who had dwelt remote from the Earth, waiting that He might appear
    • understanding of Christ. Today even those who are prone to speak of
    • the spiritual world. They disbelieve it unconsciously, so to speak,
    • philosophy of William James has influenced more than one European
    • when any particular illness appears, there is a great deal said about
    • appeared in Jesus of Nazareth the Christ-power was present in a human
    • new. It was His task, so to speak, to create a transition from the one
    • chapter) the name John already appears, with reference to the disciple
    • This disciple does not appear until the passage in which Lazarus is
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    • It may perhaps surprise some of you that I speak of theologians as of
    • that he who appeared in Jesus of Nazareth had gone through various
    • For if you wear a grey coat, you appear to the outside world in a grey
    • coat. Christ appeared to the outside world in the body of Jesus of
    • body of Jesus of Nazareth were speaking to us through St. John in his
    • nature, however low the earthly image may appear. Thus we have high
    • ‘Bull-spirits’. Others appear as ‘Lion-spirits’, whose counterpart is
    • appeared in the form of Bull-spirits were particularly instructed in
    • beings appear to us in the counterpart of the Bull-nature in man.’ But
    • ‘But now the Lord of the spiritual realm has appeared to us in His
    • world has appeared to me. He is Christ, who lived in Jesus of
    • of Jesus of Nazareth (before the Christ descended) appeared to him in
    • nowadays. What appeared of primary importance to people in those days
    • Therefore they pass over the outward daily events which appear so
    • is connected with the reappearance of an initiate on earth. Certain
    • Greece, and it may be said that these European-Asiatic, heathen
    • appeared changed after the Event of Golgotha. Before that event the
    • could therefore say: ‘Christ is risen! He has appeared to me, as He
    • appeared to Cephas, to the other brethren, and to the five hundred at
    • philosopher Solovioff assumes, strictly speaking, the Pauline
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  • Title: Gospel of St. John: Lecture IX
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    • those parts of the Gospels which appear to confirm the facts
    • the appearance of intellect and sagacity, which of course were also
    • disappeared. It was a gift peculiar to the peoples of ancient times,
    • being gifted with the power of Christ might appear among men. Those,
    • individuality passed through repeated incarnations, rising to higher
    • only one of that name? Why does the Evangelist, in speaking of this
    • Father Abraham are One!’ which gave life to everything which appears
    • act of disappearing.
    • appearance but according to their significance to him and their manner
    • speaking to you with regard to this miracle, the belief which anyone
    • of the Christ-Being appears here in its smallest measure. But special
    • of that we shall speak later.) But we notice here again an increase of
    • itself to other souls; Christ could now appear in His own living form
    • the image of the object seen, appears in the immediate vicinity. Here
    • incarnation through repeated lives on earth. It comes from a former
  • Title: Gospel of St. John: Lecture X
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    • one in particular to which attention has repeatedly been drawn; it is
    • lived repeatedly on earth, had risen higher and higher in each
    • what may seem repellent at first sight, comes to appear perfectly
    • could one recognize this in his appearance, could one see this in
    • such vision; to the rest he usually appeared as an ordinary,
    • spiritual Power whom we call the Christ appeared. Had not Christ
    • appearances in the spiritual world, everything there appears as in a
    • appears in a reversed form. When a number is seen, for instance 345,
    • that the Christ-Spirit might enter, appeared above the head of Jesus
    • of Nazareth in the form of a dove. A spiritual principle appears as it
    • human being for the outer organs of sense? Speaking superficially, his
    • conditions, and that magical forces would appear. There you would fall
    • appear. Children would invariably resemble their parents,
    • he is speaking with One who knows more than he and who is above him.
    • precedes the sign in which His power must appear in heightened form.
    • no longer speak of Himself as ‘I’ except in the sense of His union
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    • indicated that in waking condition man appears to clairvoyant
    • would have become of the human race had Christ not appeared upon the
    • Christ appeared.
    • together, would have gradually disappeared from the earth; the
    • of some millennia before the appearance of Christ were to be compared
    • of love. In what light therefore must the future have appeared to an
    • shadowy clairvoyance. This faculty disappeared little by little. But
    • maternal element is in him; beside the external mother, so to speak,
    • terrible fate clung to him, he brought unspeakable misery upon his
    • inadequate to establish peace in the outer world. They could not give
    • with his own astral and etheric bodies, blessing and peace and
    • brotherliness will appear to an ever-increasing extent among men, and
    • of good, in order, so to speak, that he should accomplish yet anther
    • its inadequacy henceforth to bring peace, blessing, and love to men.
    • were necessary. That, also, was first to be enacted which appears to
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    • may call the central European civilization) to the Graeco-Latin
    • disappearance of that continent inhabited by the human race before the
    • within your skin were cut off. Strictly speaking, therefore, we must
    • disappeared far more rapidly; there would have been no remnants of it
    • his etheric body. It was, so to speak, his fatal misfortune to become
    • changed. The moment Christ appeared, the etheric body began to retrace
    • earth. Now the influences of Lucifer and Ahriman have appeared on
    • speaking, it has made no impression hitherto. Here we see one part of
    • we see how the old heritage slowly and by degrees disappeared from
    • types will appear to an increasing extent in science as are intent
    • of Christ appears transfigured. The writer of the Gospel of St. John
    • happened. And Christ speaks of what had happened, saying:
  • Title: Gospel of St. John: Lecture XIII
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    • should appear to man, not in its true form, but as though it were only
    • appears to us in the outer world is false, an illusion, maya.’ What is
    • this event? It is death. When it appears to us in the outer physical
    • world, death shows certain peculiarities, inasmuch as it appeals to
    • appears veiled in the great illusion or maya.
    • having been such as it was, the divine Father-principle appears to him
    • image of the Father appear to us distorted and disfigured to the extent
    • of appearing as the illusion of death? Because the Lucifer-Ahrimanic
    • that death, as it appears in the world of sense, is devoid of truth,
    • the impetus was given for the gradual disappearance from the human
    • is here reflected and which appeared in consequence of Christ's life
    • appeared later and assumed their deceptive form in the outer image of
    • impelled, when he considered the human race, to speak as Buddha spoke.
    • opportunity to speak to His apostles without parables. For the
    • when I shall no more speak unto you in proverbs, but shall tell you
    • Let us feel that the moment was at hand when He desired to speak to
    • ‘His disciples said unto Him, Lo, now speakest thou plainly and
    • speakest no proverb.
    • ‘These things I have spoken unto you that in me ye may have peace. In
    • and felt by men, is a deceptive appearance, an error. Thus Christ
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    • To the unprepared it may well appear strange that, yesterday, the name
    • that the form in which death appears to man in the physical world is
    • appear subject to death, cannot present its true form; it cannot truly
    • it is founded. Strictly speaking, this is equivalent to saying that
    • approached the Earth; and would once appear in a human body, and in
    • conquer death upon Earth, had appeared to him as the Living Christ.
    • appearance of Christ after the Crucifixion.
    • say? As a proof that Christ lives, he affirms that He had appeared,
    • and brings forward, as appearances of equal importance, that: ‘He had
    • the whole physical world of sense, appears as if blotted out. Darkness
    • which we have been privileged to speak in our 14 lectures.
    • a former life were to be made manifest. Thus when Christ appeared to
    • that it was possible to transform what appears outwardly as water, so
    • But we said that 600 years before Christ's appearance on Earth, all
    • Maya. It is further related that a prophet appeared who announced
    • Buddha, the same legends related of Buddha appear in the Gospel of St.
    • this error must appear to us as the illusion of life. This illusion it
  • Title: Lecture: The Origin of Speech and Language
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    • as old as I am. The discovery I am speaking of is the following.
    • from speaking.
    • interesting connection: Human beings can speak because they have a
    • speak. As the infant gradually learns to speak, more and more small
    • speak or in a fully grown adult are artfully structured.
    • speak. And we should not think about this any differently than we
    • children learn to speak, they move their body. In particular, they
    • how children initially learn to speak. They learn to speak only
    • through imitation. They learn to speak, to move their lips, by
    • the ability to speak, it became possible to know that the formation
    • in the world around us? Well, you see, whenever we speak we are also
    • brain, it can only cry. Children begin to speak when not only blood
    • repeat this movement. At this moment not only the bloodstream goes up
    • speak, that is, by developing the left cerebral convolution. But,
    • that we are able to speak.
    • gestures while speaking, such as Ah! (corresponding gesture);
    • speaking are experienced by the left side of the brain.
    • they began learning to speak. However, if I now force the left-handed
    • development that learning to speak has produced in their right
    • pedagogically speaking, you would achieve the very opposite of what
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  • Title: Lecture: The Origin of Speech and Language
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    • as old as I am. The discovery I am speaking of is the following.
    • from speaking.
    • interesting connection: Human beings can speak because they have a
    • speak. As the infant gradually learns to speak, more and more small
    • speak or in a fully grown adult are artfully structured.
    • speak. And we should not think about this any differently than we
    • children learn to speak, they move their body. In particular, they
    • how children initially learn to speak. They learn to speak only
    • through imitation. They learn to speak, to move their lips, by
    • the ability to speak, it became possible to know that the formation
    • in the world around us? Well, you see, whenever we speak we are also
    • brain, it can only cry. Children begin to speak when not only blood
    • repeat this movement. At this moment not only the bloodstream goes up
    • speak, that is, by developing the left cerebral convolution. But,
    • that we are able to speak.
    • gestures while speaking, such as Ah! (corresponding gesture);
    • speaking are experienced by the left side of the brain.
    • they began learning to speak. However, if I now force the left-handed
    • development that learning to speak has produced in their right
    • pedagogically speaking, you would achieve the very opposite of what
    • Maximum number of matches per file exceeded.
  • Title: The Occult Basis of Music
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    • Why does music speak so intimately to the heart, and so widely, and
    • to the physical world appears as a densification, a crystallisation,
  • Title: The Occult Basis of Music
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    • Why does music speak so intimately to the heart, and so widely, and
    • to the physical world appears as a densification, a crystallisation,
  • Title: Youth in an Age of Light
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    • was something among younger people, however radical they appeared,
    • pre-history. I do not like speaking about times of transition; there
    • has yet appeared does not disprove it; men are accustomed to the old
    • It appears sometimes in grotesque forms. I will tell you of a little
    • the first court. The plaintiff was not satisfied, so he appealed. I
    • in an appeal case it was not the custom for someone to represent
    • “experience.” It is not in their dictionaries and can appear
    • quite horrible to them; to speak of spiritual experience is horrible
    • streams, so to speak. The anthroposophical movement and the youth
    • appeared to me quite in accordance with Karma that the two movements
    • Rector Bartsch speak yesterday in such a warm and friendly way, saying
    • that the young people should speak out clearly and frankly. A number
    • the human being! If I now speak more from the background of existence,
    • the interplay between these two movements appeared to me to come about
    • mid-twenties fell into this grey misery of soul. For, to speak
  • Title: Youth in an Age of Light
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    • was something among younger people, however radical they appeared,
    • pre-history. I do not like speaking about times of transition; there
    • has yet appeared does not disprove it; men are accustomed to the old
    • It appears sometimes in grotesque forms. I will tell you of a little
    • the first court. The plaintiff was not satisfied, so he appealed. I
    • in an appeal case it was not the custom for someone to represent
    • “experience.” It is not in their dictionaries and can appear
    • quite horrible to them; to speak of spiritual experience is horrible
    • streams, so to speak. The anthroposophical movement and the youth
    • appeared to me quite in accordance with Karma that the two movements
    • Rector Bartsch speak yesterday in such a warm and friendly way, saying
    • that the young people should speak out clearly and frankly. A number
    • the human being! If I now speak more from the background of existence,
    • the interplay between these two movements appeared to me to come about
    • mid-twenties fell into this grey misery of soul. For, to speak
  • Title: The Sense-Organs and Aesthetic Experience
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    • are regarded as lower. At the present day it is impossible to speak
    • could not be disseminated as it can be today. Aristotle could speak
    • their perception of the truth, one has to speak more in generalities
    • description which is intended to inform us about the appearance of
    • excretion. Moreover, secretion should not appear alone. All four
    • be transformed in such a way that they appear as processes of the
    • thinking. What is the use of speaking of freedom where this necessity
    • to pursue teleology in a futile sense. We will therefore not speak of
    • Uranus ran down into the ocean, which also is Maya. Then will appear
  • Title: The Sense-Organs and Aesthetic Experience
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    • are regarded as lower. At the present day it is impossible to speak
    • could not be disseminated as it can be today. Aristotle could speak
    • their perception of the truth, one has to speak more in generalities
    • description which is intended to inform us about the appearance of
    • excretion. Moreover, secretion should not appear alone. All four
    • be transformed in such a way that they appear as processes of the
    • thinking. What is the use of speaking of freedom where this necessity
    • to pursue teleology in a futile sense. We will therefore not speak of
    • Uranus ran down into the ocean, which also is Maya. Then will appear
  • Title: A Turning-Point in Modern History
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    • and later disappear altogether. You can see that he never reached the
    • appearance, the Bronze King, who represents power, and Love who crowns
    • spirituality has not been here. It does not speak directly to
    • present-day men and can really speak only through the medium of
    • particularly by socialising the means of production. We must appeal to
  • Title: A Turning-Point in Modern History
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    • and later disappear altogether. You can see that he never reached the
    • appearance, the Bronze King, who represents power, and Love who crowns
    • spirituality has not been here. It does not speak directly to
    • present-day men and can really speak only through the medium of
    • particularly by socialising the means of production. We must appeal to
  • Title: Elemental Beings and Human Destinies
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    • relatively speaking, self-dependent. We have within the human being
    • roughly speaking, the breast system — is connected with the
    • the system and organisation of the limbs. Relatively speaking, these
    • periods of about seven years in length. Roughly speaking, the first is
    • — when its elasticity is, so to speak, used up — it swings
    • back and makes its appearance in the next seven-year period as an
    • There in our head we emerge, so to speak, above the surface of the
    • that we do not speak there merely of eclipses of the sun or eclipses
    • of the moon or of explosions or eruptions in the cosmos, but we speak
    • spiritual science has entered the field and speaks of the Christ Event
    • It must be said that even theologians today often speak of the Christ
    • just as they may speak of any other divine Being. They speak of Him
    • very much as the Hebrews of old or the Jews today speak of their
    • heads, so to speak. Indeed, an entirely new kind of world-picture is
    • speak of the spirit, they always have more or less a desire to keep
    • must change in a certain way. For, as I have repeatedly pointed out,
    • then it somehow or other disappears; it gradually weakens and is lost.
    • that, when a present-day chemist speaks of mercury or quicksilver, he
  • Title: Elemental Beings and Human Destinies
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    • relatively speaking, self-dependent. We have within the human being
    • roughly speaking, the breast system — is connected with the
    • the system and organisation of the limbs. Relatively speaking, these
    • periods of about seven years in length. Roughly speaking, the first is
    • — when its elasticity is, so to speak, used up — it swings
    • back and makes its appearance in the next seven-year period as an
    • There in our head we emerge, so to speak, above the surface of the
    • that we do not speak there merely of eclipses of the sun or eclipses
    • of the moon or of explosions or eruptions in the cosmos, but we speak
    • spiritual science has entered the field and speaks of the Christ Event
    • It must be said that even theologians today often speak of the Christ
    • just as they may speak of any other divine Being. They speak of Him
    • very much as the Hebrews of old or the Jews today speak of their
    • heads, so to speak. Indeed, an entirely new kind of world-picture is
    • speak of the spirit, they always have more or less a desire to keep
    • must change in a certain way. For, as I have repeatedly pointed out,
    • then it somehow or other disappears; it gradually weakens and is lost.
    • that, when a present-day chemist speaks of mercury or quicksilver, he
  • Title: Man, Offspring of the World of Stars
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    • appearance in space of the life of ideas, and this life of ideas
    • and colour which there appear. And it is the same when the Sun sets in
    • conditions. Everyone is familiar with the appearance of luminous,
    • above the heart — speaking very roughly, for it would be
    • and with the faculty of speaking.
    • In speaking of the Saturn influences, I said that it is a question of
    • creatures of the Earth. It appears, to begin with, as if the minerals
  • Title: Man, Offspring of the World of Stars
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    • appearance in space of the life of ideas, and this life of ideas
    • and colour which there appear. And it is the same when the Sun sets in
    • conditions. Everyone is familiar with the appearance of luminous,
    • above the heart — speaking very roughly, for it would be
    • and with the faculty of speaking.
    • In speaking of the Saturn influences, I said that it is a question of
    • creatures of the Earth. It appears, to begin with, as if the minerals
  • Title: Lecture: The Ear
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    • inner ear, of the configuration of which I shall not speak in detail.
    • are. For this is how it appears when illuminated with anthroposophical
    • stapes or stirrup, appears in the light of spiritual science as
    • appears as a transformed knee-cap. Finally, that which passes from the
    • incus to the tympanum or drum appears as a metamorphosis
    • the next earthly life. Thus the fact of repeated earthly lives is
    • breathe in to fill ourselves with life. Then in a manner of speaking
    • Not until we are here on Earth do we learn to speak. Yet this, in a
    • pre-earthly life. And when we learn to speak and sing, it is a second
    • have seen, our bodily faculties: Walking, Speaking, Singing and
    • Walking, Speaking, Singing, Thinking: we have the transformations of
    • different. When you speak of the ‘look’ of a man, you mean
    • speak of the Spiritual in the light, I too mean what lies
    • lie towards and within the mouth itself, we learn to speak and sing.
    • speak the word Tree. In your ear, in organs formed and modelled after
    • with your etheric body — speak the word Tree very quietly to
    • it could be given more perfectly. Then it would appear still more
    • of Feeling and into the man of Will. Anthroposophical science speaks
    • that alone as science which speaks only to the head; but speaking only
    • Imagination is quickly lost. It is fleeting, it disappears quickly. It
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  • Title: Lecture: The Ear
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    • inner ear, of the configuration of which I shall not speak in detail.
    • are. For this is how it appears when illuminated with anthroposophical
    • stapes or stirrup, appears in the light of spiritual science as
    • appears as a transformed knee-cap. Finally, that which passes from the
    • incus to the tympanum or drum appears as a metamorphosis
    • the next earthly life. Thus the fact of repeated earthly lives is
    • breathe in to fill ourselves with life. Then in a manner of speaking
    • Not until we are here on Earth do we learn to speak. Yet this, in a
    • pre-earthly life. And when we learn to speak and sing, it is a second
    • have seen, our bodily faculties: Walking, Speaking, Singing and
    • Walking, Speaking, Singing, Thinking: we have the transformations of
    • different. When you speak of the ‘look’ of a man, you mean
    • speak of the Spiritual in the light, I too mean what lies
    • lie towards and within the mouth itself, we learn to speak and sing.
    • speak the word Tree. In your ear, in organs formed and modelled after
    • with your etheric body — speak the word Tree very quietly to
    • it could be given more perfectly. Then it would appear still more
    • of Feeling and into the man of Will. Anthroposophical science speaks
    • that alone as science which speaks only to the head; but speaking only
    • Imagination is quickly lost. It is fleeting, it disappears quickly. It
    • Maximum number of matches per file exceeded.
  • Title: Education for Adolescents
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    • educated, there should be no need whatsoever to speak about love of
    • beginning to talk like more than a man. Why, the whole world speaks
    • impart this to other young people, then the world speaks out of
    • — to such a terrible extent appears for the most part only in
    • Naturally we must look not at appearances but at reality. It is
  • Title: Education for Adolescents
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    • educated, there should be no need whatsoever to speak about love of
    • beginning to talk like more than a man. Why, the whole world speaks
    • impart this to other young people, then the world speaks out of
    • — to such a terrible extent appears for the most part only in
    • Naturally we must look not at appearances but at reality. It is
  • Title: Lecture: The Work of Secret Societies in the World
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    • IN a series of lectures I have been speaking about occult
    • subject next time. A week from now I shall speak about the meaning of the
    • it bluntly, it is quite unjustifiable to speak in public in the style of
    • people who, to all appearances, are not working for themselves; and yet in
  • Title: Lecture: The Work of Secret Societies in the World
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    • IN a series of lectures I have been speaking about occult
    • subject next time. A week from now I shall speak about the meaning of the
    • it bluntly, it is quite unjustifiable to speak in public in the style of
    • people who, to all appearances, are not working for themselves; and yet in
  • Title: Lecture: Concealed Aspects of Human Existence: Appendix
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    • connected with the lecture itself. Pardon me for speaking of my own
    • have made their appearance. And these, my dear friends, are well
    • And the first thing for which I repeatedly beg our friends, since we
    • it has in many instances disappeared from their consciousness. And I
  • Title: Lecture: Concealed Aspects of Human Existence
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    • which I have introduced today, I will speak to you again from a
    • experiences projected, so to speak, into physical life fill us with
    • this state of sleep the human being has a different appearance
    • in our physical body. When we speak of ourselves as physical human
    • inner life, so to speak, a facsimile of our cosmos.
    • him. And there appears to him only something like a revelation, like a
    • spirit-germ of his physical body, so to speak, out of a deep inner
    • awaken. We withdraw, so to speak, from the divine worlds and come
    • one with them. When we spoke of our inner self we were really speaking
    • gradually appear of that which, ultimately, are the physical
    • in this glory appears, so to speak, the sun as seen from without, or
    • towards us, as the external, so to speak, is transmuted into entire
    • and which appear externally to us again as stars only when we are
    • appears on earth as man and woman acquires significance only
    • I am still speaking of the etheric cosmos alone; the physical aspect
    • In this way only can that peace prevail on earth which must proceed
    • on the other hand, to appeal directly to human souls. But we can
    • appeal to the souls only if we are able to say something to them about
    • we can see it, so to speak, as the confluence of all those sovereign
  • Title: The Nature and Origin of the Arts
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    • “imaginative” perception speaks.
    • very different in appearance from that which purely physical
    • race. I appear to thee now just as a human soul would appear,
    • desire” by those who on earth describe the appearance
    • — also very different in appearance from that which
    • her was so to speak, bounded by a horizontal plane and
    • Earth, the body she remembered and which appeared to her here
    • it appears here, does not exist on the physical plane.
    • can only appear as scattered fragments which come up
    • very exterior.” And now there appeared — as the
    • see, shining through the surface of things which appear
    • will so make use of their art that soul shall speak through
    • became quite unlike all earthly things; her appearance became
    • the vision of Poetry there appeared the events of the
    • things that human creatures all the world over speak about
  • Title: The Nature and Origin of the Arts
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    • “imaginative” perception speaks.
    • very different in appearance from that which purely physical
    • race. I appear to thee now just as a human soul would appear,
    • desire” by those who on earth describe the appearance
    • — also very different in appearance from that which
    • her was so to speak, bounded by a horizontal plane and
    • Earth, the body she remembered and which appeared to her here
    • it appears here, does not exist on the physical plane.
    • can only appear as scattered fragments which come up
    • very exterior.” And now there appeared — as the
    • see, shining through the surface of things which appear
    • will so make use of their art that soul shall speak through
    • became quite unlike all earthly things; her appearance became
    • the vision of Poetry there appeared the events of the
    • things that human creatures all the world over speak about
  • Title: Lecture: Theosophy and Tolstoy
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    • were not to appear in constantly new forms. The form is the revelation
    • manifestations of life, and fundamentally speaking, all naturalists do
    • War and Peace, and later in Anna Karinina — a keynote
    • appears to him unknowable because it is not simple, while what la
    • because its very remoteness from him makes it appear simple*
    • exactly the same laws. — Again Tolstoy speaks significant words
    • European culture, of Western science. He declares that this science,
    • From his observation of the Slav people who still regard the European
    • ideals of culture — European science as well as European art
    • dogmatist, who speaks only about the ancient wisdom without ears or
    • taught to us in order that we shall repeat it in words but in order
    • wisdom, which speaks, too, of the development to come in the future,
    • personality appears to them to consist in the gratification of its
    • something more than mere speaking. With his speaking he must combine
    • impression is that they contain, in contrast to Western European
  • Title: Lecture: Theosophy and Tolstoy
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    • were not to appear in constantly new forms. The form is the revelation
    • manifestations of life, and fundamentally speaking, all naturalists do
    • War and Peace, and later in Anna Karinina — a keynote
    • appears to him unknowable because it is not simple, while what la
    • because its very remoteness from him makes it appear simple*
    • exactly the same laws. — Again Tolstoy speaks significant words
    • European culture, of Western science. He declares that this science,
    • From his observation of the Slav people who still regard the European
    • ideals of culture — European science as well as European art
    • dogmatist, who speaks only about the ancient wisdom without ears or
    • taught to us in order that we shall repeat it in words but in order
    • wisdom, which speaks, too, of the development to come in the future,
    • personality appears to them to consist in the gratification of its
    • something more than mere speaking. With his speaking he must combine
    • impression is that they contain, in contrast to Western European
  • Title: Lecture: Prayer
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    • mystic absorption that appeared in the Middle Ages between
    • appears as a light so faint that most men do not even notice
    • Mysticism, therefore, appeared as a sort of first step to
    • mysticism thus appears to us, particularly as the result of
    • that they might surrender themselves in the peace of their
    • associated particularly with the appearance of egoistic
    • This speaks even more emphatically and definitely to us. In
    • therefore, in complete inner peace and utter
    • speak these great and significant lines to
    • which all those speak who can understand prayer in its true
    • being. The effect of light appears in those who know the
    • heat in the cosmos that appears in higher beings as physical
    • be simply repeated, yet it can also call forth a mystical
    • peace. This is why it is so harmful to allow an egoistic
    • need only wait for the effects. They will certainly appear.
    • of view. I will speak bluntly, but there is good reason for
    • inner peace and intimacy and thence again to liberation from
  • Title: Lecture: Prayer
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    • mystic absorption that appeared in the Middle Ages between
    • appears as a light so faint that most men do not even notice
    • Mysticism, therefore, appeared as a sort of first step to
    • mysticism thus appears to us, particularly as the result of
    • that they might surrender themselves in the peace of their
    • associated particularly with the appearance of egoistic
    • This speaks even more emphatically and definitely to us. In
    • therefore, in complete inner peace and utter
    • speak these great and significant lines to
    • which all those speak who can understand prayer in its true
    • being. The effect of light appears in those who know the
    • heat in the cosmos that appears in higher beings as physical
    • be simply repeated, yet it can also call forth a mystical
    • peace. This is why it is so harmful to allow an egoistic
    • need only wait for the effects. They will certainly appear.
    • of view. I will speak bluntly, but there is good reason for
    • inner peace and intimacy and thence again to liberation from
  • Title: Lecture: The Migrations of the Races
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    • away and gradually disappeared. The aim of the Manu of the Fifth Root
    • Over in Asia, mixtures had repeatedly taken place, and the Jews, the
    • understanding what now appeared on the physical plane. When the new
    • element. A peak had been reached but it was at the same time a blind
    • seems to be in some doubt and appears to have been abbreviated.)
  • Title: Lecture: The Migrations of the Races
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    • away and gradually disappeared. The aim of the Manu of the Fifth Root
    • Over in Asia, mixtures had repeatedly taken place, and the Jews, the
    • understanding what now appeared on the physical plane. When the new
    • element. A peak had been reached but it was at the same time a blind
    • seems to be in some doubt and appears to have been abbreviated.)
  • Title: Supersensible Man: Contents
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    • in the little child who is learning to walk, to speak and to think; he
  • Title: Supersensible Man: Lecture I
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    • To speak of man as a super-sensible being at once raises the question
    • knowledge of our age never speaks of the man who passes through births
    • Something is, however, speaking to men to-day, even if they do not
    • speaking to them to-day in clear and unmistakable tones, urging them
    • substances and forces, we have, truly speaking, no science which
    • the appearance of disposing at the same time bit by bit of the human
    • religious tradition to speak of the immortality of the life of soul,
    • whom modern science speaks. Approaching modern science in this way in
    • should never speak of science as “boring,” but rather of
    • But now what does this natural science teach us about man? It speaks
    • and to speak of it as he speaks of that which lies before him in the
    • repeated. Jupiter is blotted out and what comes into being in the
    • planetary movements grows dim and disappears. And what we have now
  • Title: Supersensible Man: Lecture II
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    • incorrect to speak of the physical being of man apart from the soul
    • spiritual sight continue to speak of the “form” or
    • begin with, we speak of these Imaginations, these picture-forms, which
    • adequate idea of it. To-day I propose to speak from still another
    • kind of physiognomy makes its appearance. But this physiognomy is the
    • will not have the same appearance as a good man. A man who has made
    • appearance within the spirit-form after death and reveals whether the
    • read from the appearance assumed by the arms and hands.
    • not propose to speak to-day — men live together with those with
    • been speaking. Life consists, in this period, in learning to know
    • possibility than to employ earthly language. But we are speaking here
    • disappearing. The head disappears, dissolving away in a kind of
    • spiritual mist. In proportion as the head thus disappears from view, a
    • it appears to us like a shining, radiant orb. We could make a drawing
    • same appearance as it has when we look at it from the Earth. This,
    • of the Sun which shines towards the Earth. But something now appears
    • speaking spiritually — in the Sun, he has himself become a
    • into articulate parts of the Cosmic Word. Man “speaks forth”
    • his own being — speaks it forth from the Cosmos. There is thus a
    • being is able to speak to the other his own warmth-filled, creative
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  • Title: Supersensible Man: Lecture III
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    • gathered together in diverse ways at the places where the stars appear
    • evolution than man, and in the Mysteries they appeared not in physical
    • seem, to his despair, to resemble the Ahrimanic forms that appear in
    • acquired free will. The wisdom was by its very nature able to speak
    • experience. The Ahrimanic beings speak to them of the primeval
    • experience befalls man that teaches him to speak of a world beyond
    • existence, then Venus and then the Sun. Of what follows we shall speak
    • speaking to-day — the great primeval Teachers of the human race.
    • speak further of the journey of the human being through the Mars
    • of which we have been speaking; but what I am now going to say is of
    • which appear with a certain regularity. Dark spots are observed on the
    • Sun-substance thus thrown out appears within our solar system in the
    • lecture. In the lecture this evening I will speak of further
  • Title: Supersensible Man: Lecture IV
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    • the heavenly bodies concerned. When, therefore, we speak of these
    • Moon as it appears in the sky. In reality the Moon is a cosmic colony
    • fallen right away. But the faculty of soul that enabled us to speak,
    • corrupt. In none of its European or American forms to-day is speech a
    • connected with the inner life and experience of the soul. To speak
    • To speak in such a way seems to us almost absurd, for nowadays no
    • “speak” at all. They “spit” the words out! Speech
    • longer possible, you must remember, to speak of man in his
    • speaking, each single human head is seen to be a wonderful world,
    • and Mercury he can, so to speak, arrange for his destiny to be brought
  • Title: Supersensible Man: Lecture V
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    • physical senses. It is, after all, in the physical world that appeal
    • riddles of the super-sensible world if we were going to speak of them
    • to speak of the development of spiritual life in imagery drawn from
    • silicious rock appears to us with the transparency of glass. We feel
    • abstract, theoretical expressions. We cannot help speaking a language
    • abstractions. The pain that is caused him by hearing people speak of
    • on Earth — tiny and insignificant as he appears from a spatial
    • begin to speak a language full of richness and mystery. Then something
    • to speak, for at that stage it was not sufficiently clear. Only now at
    • silicious rock, around and over the rocky peaks weave the Angels,
    • speak in wonderful manner of their deeds upon the Earth. He knows then
    • satisfied with speaking in an abstract manner of the wonderful
    • hid. We hear the Beings of the Second Hierarchy speaking of the nature
    • not only speaks, but from speech evolves thought. When we observe how
    • the faculties of speaking and thinking begin to unfold in a little
    • of the universe! Then the faculties of speaking and thinking begin to
    • sight than to watch a little child learning to walk, to speak and to
    • means of which the child can learn to walk and to speak. The archetype
    • walk, to speak and to think.
    • activity. They speak to us out of that spiritual world into which we
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  • Title: Lecture: The Three Stages of Sleep
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    • the human soul must repeatedly unite itself, which must be
    • repeatedly inwardly assimilated and digested. External truths
    • when he is quite close it appears that he is preparing to make
    • the dream. But when we reach a stage where the appearance of
    • pictures begin to appear in this world through which human
    • appears which can be called the harmony of the spheres, cosmic
    • remains hidden, but so appears to the consciousness of
    • pictures, alternately appearing and disappearing, the cosmic
    • this destiny — and I speak now from another point of view
    • appearance of Christ on Earth, human beings — we
    • into this sleep their Angel appeared and raised them out of it
    • of sleep, but not out of the third. Before the appearance of
    • it. Since the appearance of Christ, the Christ-force has been
    • appearance of Christ on Earth, after the Mystery of Golgotha,
    • objective fact is wholly independent of belief. I will speak of
    • have passed into it. When we speak of Christ we are speaking of
    • narrates something that is a reality, speaking of a man who
    • eye of vision is opened there appears this figure of Ahasueris
    • different. It is nevertheless possible for Ahasueris to appear
  • Title: Lecture: The Three Stages of Sleep
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    • the human soul must repeatedly unite itself, which must be
    • repeatedly inwardly assimilated and digested. External truths
    • when he is quite close it appears that he is preparing to make
    • the dream. But when we reach a stage where the appearance of
    • pictures begin to appear in this world through which human
    • appears which can be called the harmony of the spheres, cosmic
    • remains hidden, but so appears to the consciousness of
    • pictures, alternately appearing and disappearing, the cosmic
    • this destiny — and I speak now from another point of view
    • appearance of Christ on Earth, human beings — we
    • into this sleep their Angel appeared and raised them out of it
    • of sleep, but not out of the third. Before the appearance of
    • it. Since the appearance of Christ, the Christ-force has been
    • appearance of Christ on Earth, after the Mystery of Golgotha,
    • objective fact is wholly independent of belief. I will speak of
    • have passed into it. When we speak of Christ we are speaking of
    • narrates something that is a reality, speaking of a man who
    • eye of vision is opened there appears this figure of Ahasueris
    • different. It is nevertheless possible for Ahasueris to appear
  • Title: The Theory of Categories / Kategorienlehre
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    • only really speak of thinking, when it takes its course in
    • is expressed about the kind of existence, when we speak of
    • is the WESEN-being. We speak of the WESEN of man when we
    • concept of ERSCHEINUNG (appearance or phenomenon), the
    • the WESEN. We distinguish between the outer appearance and
    • ERSCHEINUNG, so that the appearance itself contains the
    • WESEN, then we are speaking of WIRKLICHKEIT (Reality). No man
    • otherwise than by thinking therein of APPEARANCE penetrated
    • speaking about the world must be permeated by those concepts
    • the concept can go out. Then we are speaking of a concept
    • working concept, we come here to objectivity. As appearance
    • objective appearance and contains the subjective within
    • special…”, ‘out’ appears to be
  • Title: The Theory of Categories / Kategorienlehre
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    • only really speak of thinking, when it takes its course in
    • is expressed about the kind of existence, when we speak of
    • is the WESEN-being. We speak of the WESEN of man when we
    • concept of ERSCHEINUNG (appearance or phenomenon), the
    • the WESEN. We distinguish between the outer appearance and
    • ERSCHEINUNG, so that the appearance itself contains the
    • WESEN, then we are speaking of WIRKLICHKEIT (Reality). No man
    • otherwise than by thinking therein of APPEARANCE penetrated
    • speaking about the world must be permeated by those concepts
    • the concept can go out. Then we are speaking of a concept
    • working concept, we come here to objectivity. As appearance
    • objective appearance and contains the subjective within
    • special…”, ‘out’ appears to be
  • Title: The Cosmic Word and Individual Man
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    • To speak of the human being as consisting of physical body, etheric
    • been repeated for the soul during sleep. But this is a more
    • complicated process than for the ordinary consciousness it appears to
    • speaks. It speaks indeed a silent language, but one that can be
    • perceived as belonging to the interior of man. It speaks indeed
    • — as all things through the Logos speak to us — in an
    • Thus when we proceed further inwards from the senses there appears to
    • etherically. It is as if we were to repeat inwards everything which we
    • morning. In a silent language we repeat all that we have said from
    • inwardly, from evening to morning, in the resounding, speaking,
    • individualised Logos. And this resounding, speaking, individualised
    • only appearance — one finds all those hierarchical beings called
    • an appearance, and its true inner reality must be sought. This reality
    • streaming, flowing, resounding, speaking activity, and form the human
    • speaks into the human physical body as the individual human etheric
    • co-operation of Beings — presenting then an unreal appearance to
    • everything. Men must understand this again, in order not to speak of
    • better) of Spirit in general — in order to learn to speak about
    • Once, in the old Mysteries, they knew how to speak about the Beings of
    • Appearance. Only because Christ united this appearance, and
    • Maximum number of matches per file exceeded.
  • Title: The Cosmic Word and Individual Man
    Matching lines:
    • To speak of the human being as consisting of physical body, etheric
    • been repeated for the soul during sleep. But this is a more
    • complicated process than for the ordinary consciousness it appears to
    • speaks. It speaks indeed a silent language, but one that can be
    • perceived as belonging to the interior of man. It speaks indeed
    • — as all things through the Logos speak to us — in an
    • Thus when we proceed further inwards from the senses there appears to
    • etherically. It is as if we were to repeat inwards everything which we
    • morning. In a silent language we repeat all that we have said from
    • inwardly, from evening to morning, in the resounding, speaking,
    • individualised Logos. And this resounding, speaking, individualised
    • only appearance — one finds all those hierarchical beings called
    • an appearance, and its true inner reality must be sought. This reality
    • streaming, flowing, resounding, speaking activity, and form the human
    • speaks into the human physical body as the individual human etheric
    • co-operation of Beings — presenting then an unreal appearance to
    • everything. Men must understand this again, in order not to speak of
    • better) of Spirit in general — in order to learn to speak about
    • Once, in the old Mysteries, they knew how to speak about the Beings of
    • Appearance. Only because Christ united this appearance, and
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Human Soul and the Universe
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    • the subject I shall speak about today. We all know that as earth-men
    • Angels. So therefore we may say in simple language, and speaking in
    • outside, soaring above man's head, in appearance like a star, and which
    • universal human love for all humanity, such phenomena appear. At such
    • We now come to the first meeting of which we have to speak. When does
    • The second meeting of which we now have to speak is higher. From the
    • comes still closer to us. Indeed, roughly speaking, in a sense He
    • disappears into us and permeates us, so that He can remain with us
    • provides him with a religious centre and appeals to him as such. If
    • religious life, as, objectively speaking, it certainly is —
    • people of the present day, although the latter, in speaking of such
    • unity. Just as we can speak of the second as a meeting with Christ
    • Jesus, so can we speak of the third as a meeting with the
    • stammering words, when he speaks of the Father of the Cosmic Order.
    • might be described from that from which we are speaking today, and we might
    • If we speak in a more abstract way of the Beings of the Higher
    • Hierarchies we can speak in a more concrete way of the fact that man
    • when — symbolically speaking — it constantly permeates and
  • Title: Lecture: The Human Soul and the Universe
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    • the subject I shall speak about today. We all know that as earth-men
    • Angels. So therefore we may say in simple language, and speaking in
    • outside, soaring above man's head, in appearance like a star, and which
    • universal human love for all humanity, such phenomena appear. At such
    • We now come to the first meeting of which we have to speak. When does
    • The second meeting of which we now have to speak is higher. From the
    • comes still closer to us. Indeed, roughly speaking, in a sense He
    • disappears into us and permeates us, so that He can remain with us
    • provides him with a religious centre and appeals to him as such. If
    • religious life, as, objectively speaking, it certainly is —
    • people of the present day, although the latter, in speaking of such
    • unity. Just as we can speak of the second as a meeting with Christ
    • Jesus, so can we speak of the third as a meeting with the
    • stammering words, when he speaks of the Father of the Cosmic Order.
    • might be described from that from which we are speaking today, and we might
    • If we speak in a more abstract way of the Beings of the Higher
    • Hierarchies we can speak in a more concrete way of the fact that man
    • when — symbolically speaking — it constantly permeates and
  • Title: Meditation: The Foundation Stone Meditation
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  • Title: The Foundation Stone Meditation
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  • Title: Lecture: The Tasks and Aims of Spiritual Science
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    • In the first years of our work in the German Section we so to speak
    • speak to-day on a subject that concerns the theosophical attitude of
    • imperfect, would lack something essential, if they appealed only to
    • things as the result of spiritual research appeals for blind
    • repeating the phrase: That must be taken on trust! Accept as little as
    • shall do well to speak, a matter that is closely connected with our
    • super-sensible world and must make its appeal to the reasoned thinking
    • pistol; they will appear in a different way. Take a non-thinking,
    • and reappears only after some time. Just at the point where thought
    • appearance from the brain which belongs to a non-thinker. The fact of
    • with material conditions, then it very soon appears that scientific
    • This is why there is such difficulty with old books which speak of
    • Science speaks of evolution; so does Spiritual Science. If you have
    • then he continued to speak of how it is really nonsense to presuppose
    • sees the sun! You would then be speaking the truth.” He would
    • who scorns the path of thought develops powers which, so to speak, do
    • spiritual world we have, so to speak, enough. It is necessary that we
    • A man may, so to speak, be a clairvoyant without knowing it; and one
  • Title: Lecture: The Tasks and Aims of Spiritual Science
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    • In the first years of our work in the German Section we so to speak
    • speak to-day on a subject that concerns the theosophical attitude of
    • imperfect, would lack something essential, if they appealed only to
    • things as the result of spiritual research appeals for blind
    • repeating the phrase: That must be taken on trust! Accept as little as
    • shall do well to speak, a matter that is closely connected with our
    • super-sensible world and must make its appeal to the reasoned thinking
    • pistol; they will appear in a different way. Take a non-thinking,
    • and reappears only after some time. Just at the point where thought
    • appearance from the brain which belongs to a non-thinker. The fact of
    • with material conditions, then it very soon appears that scientific
    • This is why there is such difficulty with old books which speak of
    • Science speaks of evolution; so does Spiritual Science. If you have
    • then he continued to speak of how it is really nonsense to presuppose
    • sees the sun! You would then be speaking the truth.” He would
    • who scorns the path of thought develops powers which, so to speak, do
    • spiritual world we have, so to speak, enough. It is necessary that we
    • A man may, so to speak, be a clairvoyant without knowing it; and one
  • Title: Lecture: The European Mysteries and Their Initiates
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    • The European Mysteries and Their Initiates
    • of the European peoples. Indeed man's consciousness as it is to-day
    • in the legends and myths which speak of goblins, elfin-beings, dwarfs
    • were to speak of the nature of the Mysteries and their Initiates in
    • the present lecture is to give a cursory survey of the European
    • European civilisation, in various regions of France, Germany and
    • It was known in the ancient European Mysteries that the true being of
    • which men were initiated in the regions of which we are speaking.
    • European civilisation and culture in pre-Christian times. Now the
    • essential feature of European culture, namely, the development of a
    • earth. Consciousness of personality is a keynote of all European
    • received with understanding in the European Mysteries — a much
    • Epistles of one who was an Initiate or speaks with any truth of Paul's
    • Wolfram von Eschenbach speaks in his poem of the three stages through
    • The whole development of the European Mysteries is expressed in yet
    • another cycle of legends and sagas, but it is difficult to speak of
    • appearance in a remarkable body of legends. Comparatively little
    • speaks of an ancient pair, “Flor” and
    • in this legend, of which it is only possible to-day to speak briefly.
    • European Initiation inaugurated by Charles the Great which were to
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The European Mysteries and Their Initiates
    Matching lines:
    • The European Mysteries and Their Initiates
    • of the European peoples. Indeed man's consciousness as it is to-day
    • in the legends and myths which speak of goblins, elfin-beings, dwarfs
    • were to speak of the nature of the Mysteries and their Initiates in
    • the present lecture is to give a cursory survey of the European
    • European civilisation, in various regions of France, Germany and
    • It was known in the ancient European Mysteries that the true being of
    • which men were initiated in the regions of which we are speaking.
    • European civilisation and culture in pre-Christian times. Now the
    • essential feature of European culture, namely, the development of a
    • earth. Consciousness of personality is a keynote of all European
    • received with understanding in the European Mysteries — a much
    • Epistles of one who was an Initiate or speaks with any truth of Paul's
    • Wolfram von Eschenbach speaks in his poem of the three stages through
    • The whole development of the European Mysteries is expressed in yet
    • another cycle of legends and sagas, but it is difficult to speak of
    • appearance in a remarkable body of legends. Comparatively little
    • speaks of an ancient pair, “Flor” and
    • in this legend, of which it is only possible to-day to speak briefly.
    • European Initiation inaugurated by Charles the Great which were to
    • Maximum number of matches per file exceeded.
  • Title: From Jesus to Christ (single lecture)
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    • Gospels? Regarded purely externally how do they appear? If taken like
    • the beginning of the human race up to the time when Christ appeared in
    • so, physically speaking, there was really born through the processes
    • appealed to was man's capability of development, to the powers lying
    • was transformed in his feelings and impressions. What to-day appears
    • its culmination in the Greco-Roman era during which the Appearance of
    • much endeavour. Appeal, therefore, in the Egyptian and Greek Mysteries
    • world having actually appeared in one single Form. What the disciples
    • all that was connected with the senses appeared alluring as against
    • that was true in the Mysteries is to be found repeated in the Gospel
  • Title: From Jesus to Christ (single lecture)
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    • Gospels? Regarded purely externally how do they appear? If taken like
    • the beginning of the human race up to the time when Christ appeared in
    • so, physically speaking, there was really born through the processes
    • appealed to was man's capability of development, to the powers lying
    • was transformed in his feelings and impressions. What to-day appears
    • its culmination in the Greco-Roman era during which the Appearance of
    • much endeavour. Appeal, therefore, in the Egyptian and Greek Mysteries
    • world having actually appeared in one single Form. What the disciples
    • all that was connected with the senses appeared alluring as against
    • that was true in the Mysteries is to be found repeated in the Gospel
  • Title: Christ and the Twentieth Century
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    • yet man had been unable to receive. The Gnosis, then, speaks of this
    • the spiritual life of the present day. When one speaks of a
    • complete disappearance of any true conception of the Christ —
    • Since we are speaking of such recent occurrences, it is only
    • Christian soil, these biblical documents simply do not speak of the
    • forced to the conclusion that the documents do not speak of a man
    • significance when one speaks of a God at the starting-point of
    • is that the biblical documents are speaking of a God — whom,
    • historical science is that it speaks of ‘historical ideas,’
    • Thus the spiritual evolution of man disappears behind
    • of all the experiences won through repeated earthly lives and the
    • were, so to speak, the ritual of Initiation. When we compare such
    • Ego; for through my own Ego God speaks to me. In
    • my ordinary consciousness He speaks to me when I rightly understand
    • Temples. But above all the God speaks to me when I have made of my
    • The entrance of Divine consciousness that speaks through
    • speak to man through the Ego kernel, just as it had spoken to
    • consciousness that the Divine-Spiritual speaks to the soul-sheaths
    • even when the Godhead speaks of Himself, as “Ejeh asher ejeh”
  • Title: Christ and the Twentieth Century
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    • yet man had been unable to receive. The Gnosis, then, speaks of this
    • the spiritual life of the present day. When one speaks of a
    • complete disappearance of any true conception of the Christ —
    • Since we are speaking of such recent occurrences, it is only
    • Christian soil, these biblical documents simply do not speak of the
    • forced to the conclusion that the documents do not speak of a man
    • significance when one speaks of a God at the starting-point of
    • is that the biblical documents are speaking of a God — whom,
    • historical science is that it speaks of ‘historical ideas,’
    • Thus the spiritual evolution of man disappears behind
    • of all the experiences won through repeated earthly lives and the
    • were, so to speak, the ritual of Initiation. When we compare such
    • Ego; for through my own Ego God speaks to me. In
    • my ordinary consciousness He speaks to me when I rightly understand
    • Temples. But above all the God speaks to me when I have made of my
    • The entrance of Divine consciousness that speaks through
    • speak to man through the Ego kernel, just as it had spoken to
    • consciousness that the Divine-Spiritual speaks to the soul-sheaths
    • even when the Godhead speaks of Himself, as “Ejeh asher ejeh”
  • Title: Lecture: Richard Wagner and Mysticism
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    • speaking of Richard Wagner, I certainly do not mean to imply
    • impulse of which we shall speak lived in Richard Wagner in the form of
    • definite ideas. Whether or not one is justified in speaking of it, is
    • anyone deny him the right to speak about the plant from this aspect
    • the sun. And when people speak of obscure feelings and premonitions
    • And now let us speak of what is really the fundamental conviction of
    • element of life. He speaks in a wonderful way about symphonic music.
    • are talking about, speak of music. The ‘Music of the Spheres’
    • speak openly of this world. We are reminded here of certain words of
    • artists: Shakespeare and Beethoven. He saw in Shakespeare the
    • passages in Shakespeare's plays which gave him the impression: There
    • Wagner was striving to synthesise the achievement of Shakespeare on
    • in the physical world they work upon each other when they speak
    • I shall here repeat certain teachings of Spiritual Science which will
    • saint, a sinner must arise. Strange as this may appear it is
    • say, science is already beginning to speak of old Atlantis. An article
    • on Atlantis appeared in a magazine entitled Kosmos, issued
    • is able to speak with greater clarity of what natural science is only
    • between one people and another. Learned professors speak of the
    • their homes, a figure of a woman appears and puts a question to them.
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Richard Wagner and Mysticism
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    • speaking of Richard Wagner, I certainly do not mean to imply
    • impulse of which we shall speak lived in Richard Wagner in the form of
    • definite ideas. Whether or not one is justified in speaking of it, is
    • anyone deny him the right to speak about the plant from this aspect
    • the sun. And when people speak of obscure feelings and premonitions
    • And now let us speak of what is really the fundamental conviction of
    • element of life. He speaks in a wonderful way about symphonic music.
    • are talking about, speak of music. The ‘Music of the Spheres’
    • speak openly of this world. We are reminded here of certain words of
    • artists: Shakespeare and Beethoven. He saw in Shakespeare the
    • passages in Shakespeare's plays which gave him the impression: There
    • Wagner was striving to synthesise the achievement of Shakespeare on
    • in the physical world they work upon each other when they speak
    • I shall here repeat certain teachings of Spiritual Science which will
    • saint, a sinner must arise. Strange as this may appear it is
    • say, science is already beginning to speak of old Atlantis. An article
    • on Atlantis appeared in a magazine entitled Kosmos, issued
    • is able to speak with greater clarity of what natural science is only
    • between one people and another. Learned professors speak of the
    • their homes, a figure of a woman appears and puts a question to them.
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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    • through the ripest souls in European civilisation — streams which
    • Aristotle, and the kind of knowledge that made its appearance about
    • Philosophy, and the passage where he speaks of the place assigned by
    • thinking are making their appearance. In Plato's time, thoughts
    • sense in which we speak of Nature to-day. In their schools they spoke
    • We can form some idea of how such men were wont to speak, if we study
    • of Ammonius Saccas. How did the world appear to the soul of
    • cycle, repeated visibly in the Sun, repeats itself every year. But the
    • year the cycle is repeated. If these Powers alone held sway, there
    • To them, Christ is Christ indeed, whereas the Romans speak merely of
    • Lo! instead of a demon there appeared the Godhead Himself!
    • the Persian spear which caused Julian's death. It was then that the
    • wished to-day to speak of one chapter of history and from an
  • Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
    Matching lines:
    • through the ripest souls in European civilisation — streams which
    • Aristotle, and the kind of knowledge that made its appearance about
    • Philosophy, and the passage where he speaks of the place assigned by
    • thinking are making their appearance. In Plato's time, thoughts
    • sense in which we speak of Nature to-day. In their schools they spoke
    • We can form some idea of how such men were wont to speak, if we study
    • of Ammonius Saccas. How did the world appear to the soul of
    • cycle, repeated visibly in the Sun, repeats itself every year. But the
    • year the cycle is repeated. If these Powers alone held sway, there
    • To them, Christ is Christ indeed, whereas the Romans speak merely of
    • Lo! instead of a demon there appeared the Godhead Himself!
    • the Persian spear which caused Julian's death. It was then that the
    • wished to-day to speak of one chapter of history and from an
  • Title: Lecture: The Crossing of the Threshold and the Social Organism
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    • and justified is, however, the APPEAL TO THE WILL. It is not at all a
    • be discussed to-day. We must speak of the fact that the human being
    • soul-spiritual life before birth. We must speak of the fact that
    • revelations of the god within him, and we must speak of the fact that
    • exists in the human soul. People speak of “God”, they speak
    • whether the religions of to-day speak of God, of Christ, or of
    • between birth and death, appears to one who is able to contemplate
  • Title: Lecture: The Crossing of the Threshold and the Social Organism
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    • and justified is, however, the APPEAL TO THE WILL. It is not at all a
    • be discussed to-day. We must speak of the fact that the human being
    • soul-spiritual life before birth. We must speak of the fact that
    • revelations of the god within him, and we must speak of the fact that
    • exists in the human soul. People speak of “God”, they speak
    • whether the religions of to-day speak of God, of Christ, or of
    • between birth and death, appears to one who is able to contemplate
  • Title: Lecture: The Weaving and Living Activity of the Human Etheric Bodies
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    • appearance, which can be perceived through the physical senses and
    • peoples which the West Europeans now lead into the field against
    • Central Europe of course present a different aspect from the European
    • comparison to the various animal species we can speak of an
    • could not as yet speak of etheric bodies; indeed, he was far from
    • when the great ideas of the Central European world-conception had
    • Things are not as easy as they appear to be, for in reality, the
    • kind of material as clever thoughts). Coarsely speaking, the Angeloi,
    • would now have to speak to you of the astral body in connection with
    • body would appear as the whole vegetable kingdom outside in the
    • ether of the cosmos. But what appears now, as a woof woven out of our
    • kind of thought shall have disappeared; it shall have disappeared
    • “Karamasov Brothers”. Four characters appear, among
    • this is so, for a Central-European writer would not describe things
    • member; the four brothers therefore appear like the drawn-out image
    • which must become united with the Central European qualities. We can
    • clever set and believe, above all, that the person who speaks in a
  • Title: Lecture: The Weaving and Living Activity of the Human Etheric Bodies
    Matching lines:
    • appearance, which can be perceived through the physical senses and
    • peoples which the West Europeans now lead into the field against
    • Central Europe of course present a different aspect from the European
    • comparison to the various animal species we can speak of an
    • could not as yet speak of etheric bodies; indeed, he was far from
    • when the great ideas of the Central European world-conception had
    • Things are not as easy as they appear to be, for in reality, the
    • kind of material as clever thoughts). Coarsely speaking, the Angeloi,
    • would now have to speak to you of the astral body in connection with
    • body would appear as the whole vegetable kingdom outside in the
    • ether of the cosmos. But what appears now, as a woof woven out of our
    • kind of thought shall have disappeared; it shall have disappeared
    • “Karamasov Brothers”. Four characters appear, among
    • this is so, for a Central-European writer would not describe things
    • member; the four brothers therefore appear like the drawn-out image
    • which must become united with the Central European qualities. We can
    • clever set and believe, above all, that the person who speaks in a
  • Title: Lecture: And The Temple Becomes Man
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    • whole bearing and appearance. When the soul truly permeates the body,
    • foreshadowed, mysteriously, in the past. And as I am speaking of
    • can hardly do otherwise than speak of the riddle itself in rather
    • have to speak of something that certainly existed — and yet had
    • explanation of Solomon's Temple upon it would be speaking quite
    • Art of Building which shall be able to speak with all clarity to the
    • man? Only when man speaks, when his inner life of soul pours
    • quite apart from the outside appearance of the building. The exterior
    • outside appearance is there for the secular world — with
    • composed. I am, of course, speaking here of the art of epic poetry,
    • days, must utter no single word and appear to be a simpleton. But
    • same happenings repeat themselves seven times over, until the eighth
    • day has come and Diocletian is able to speak. This is the story of
    • when it is speaking of the living human being. It begins to be a
  • Title: Lecture: And The Temple Becomes Man
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    • whole bearing and appearance. When the soul truly permeates the body,
    • foreshadowed, mysteriously, in the past. And as I am speaking of
    • can hardly do otherwise than speak of the riddle itself in rather
    • have to speak of something that certainly existed — and yet had
    • explanation of Solomon's Temple upon it would be speaking quite
    • Art of Building which shall be able to speak with all clarity to the
    • man? Only when man speaks, when his inner life of soul pours
    • quite apart from the outside appearance of the building. The exterior
    • outside appearance is there for the secular world — with
    • composed. I am, of course, speaking here of the art of epic poetry,
    • days, must utter no single word and appear to be a simpleton. But
    • same happenings repeat themselves seven times over, until the eighth
    • day has come and Diocletian is able to speak. This is the story of
    • when it is speaking of the living human being. It begins to be a
  • Title: Lecture: Christianity in Human Evolution
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    • Today we shall proceed a little further and speak again about more
    • since repeatedly experienced reincarnations during the
    • possible for these beings to descend vicariously, so to speak, into
    • appear of whom, if we make the necessary clairvoyant test, we cannot
    • able to descend repeatedly to incarnate vicariously in a human body.
    • incarnate repeatedly but obtain no benefit from their earthly
    • literature that speaks of Noah's son, Shem, traces the whole
    • have to speak to a lowly tribe, to speak to the Hebrew people in a
    • fact assumes special significance through the appearance of
    • Now, through the appearance of the Christ principle in earthly
    • the Christ Avatar Being appeared. The etheric and astral bodies of
    • But when in the course of time a human being appeared who,
    • appeal to living memories, nor to draw upon the documents of the
    • especially the case among Europeans. During that time, there was
    • setting, as something like a leader of a Middle European or Germanic
    • events when he was speaking of the Christ. Thus, he was able to
    • that in history that Being appeared Who is known as Christ Jesus, and
    • on Saturn, how the etheric body made its appearance on the Sun,
    • etheric and astral bodies had come into existence, the ego appeared
    • it is also true that the ego form of humanity can appear only after
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  • Title: Lecture: Christianity in Human Evolution
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    • Today we shall proceed a little further and speak again about more
    • since repeatedly experienced reincarnations during the
    • possible for these beings to descend vicariously, so to speak, into
    • appear of whom, if we make the necessary clairvoyant test, we cannot
    • able to descend repeatedly to incarnate vicariously in a human body.
    • incarnate repeatedly but obtain no benefit from their earthly
    • literature that speaks of Noah's son, Shem, traces the whole
    • have to speak to a lowly tribe, to speak to the Hebrew people in a
    • fact assumes special significance through the appearance of
    • Now, through the appearance of the Christ principle in earthly
    • the Christ Avatar Being appeared. The etheric and astral bodies of
    • But when in the course of time a human being appeared who,
    • appeal to living memories, nor to draw upon the documents of the
    • especially the case among Europeans. During that time, there was
    • setting, as something like a leader of a Middle European or Germanic
    • events when he was speaking of the Christ. Thus, he was able to
    • that in history that Being appeared Who is known as Christ Jesus, and
    • on Saturn, how the etheric body made its appearance on the Sun,
    • etheric and astral bodies had come into existence, the ego appeared
    • it is also true that the ego form of humanity can appear only after
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  • Title: Lecture: The Mystery of Golgotha
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    • as we have a Science whose only appeal is to our life of Thought, we
    • appear upon the scene shortly before the Mystery of Golgotha such
    • appeared as sickness. All humanity was suffering as it were the
    • Then there were the regions of which Plato speaks so
    • called Christ appeared to the initiates as One who had lost His
    • man.” And they began to speak of the Being who was afterwards
    • of Golgotha it was one of the main contents of their speech, to speak
    • Freedom. He, whom man on Earth had forgotten, appeared again in a new
    • those who were nearest to Him after His Death, when He appeared to
    • expressed in the words I am now speaking — such was the meaning
    • to Life again. We feel the living and healing Spirit speaking to us
    • Nature, from all existence in the Cosmos, the living Spirit speaks to
  • Title: Lecture: The Mystery of Golgotha
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    • as we have a Science whose only appeal is to our life of Thought, we
    • appear upon the scene shortly before the Mystery of Golgotha such
    • appeared as sickness. All humanity was suffering as it were the
    • Then there were the regions of which Plato speaks so
    • called Christ appeared to the initiates as One who had lost His
    • man.” And they began to speak of the Being who was afterwards
    • of Golgotha it was one of the main contents of their speech, to speak
    • Freedom. He, whom man on Earth had forgotten, appeared again in a new
    • those who were nearest to Him after His Death, when He appeared to
    • expressed in the words I am now speaking — such was the meaning
    • to Life again. We feel the living and healing Spirit speaking to us
    • Nature, from all existence in the Cosmos, the living Spirit speaks to
  • Title: Lecture: Buddha and Christ
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    • This edition is the first appearance of this lecture in English.
    • It also appears as lecture 2 of 5 in the lecture series:
    • This edition is the first appearance of this lecture in English.
    • It also appears as lecture 2 of 5 in the lecture series:
    • and the foundations of human existence. He would not speak of these.
    • He would speak only of the means by which mankind could enter into a
    • identified with Buddhism, namely, the conception of repeated lives on
    • Reincarnation, or repeated lives on earth, is also to be found in the
    • European culture — Christianity, or whether it be Buddhism.
    • opposition to his own ideas, comes to Nagasena to speak with him
    • Is it then the Name and Form of the self-same Being that appears
    • is even thus with what reappears in a later life on earth in relation
    • lives. But what appears is new, as the fruit of the mango-tree is
    • earth-life strives to reappear transformed, as effects, in later
    • that which reappears in a new embodiment, is — it is true —
    • speak of an uninterrupted ‘I,’ in the true sense of the
    • of the carriage, and could now say, speaking of course, out of the
    • so to speak, from what is perceived, in order to surmount it and to
    • actions. And while he appears thus before us, his Buddhistic attitude
    • incarnation upon earth. There — behind the external appearance
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Buddha and Christ
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    • This edition is the first appearance of this lecture in English.
    • It also appears as lecture 2 of 5 in the lecture series:
    • This edition is the first appearance of this lecture in English.
    • It also appears as lecture 2 of 5 in the lecture series:
    • and the foundations of human existence. He would not speak of these.
    • He would speak only of the means by which mankind could enter into a
    • identified with Buddhism, namely, the conception of repeated lives on
    • Reincarnation, or repeated lives on earth, is also to be found in the
    • European culture — Christianity, or whether it be Buddhism.
    • opposition to his own ideas, comes to Nagasena to speak with him
    • Is it then the Name and Form of the self-same Being that appears
    • is even thus with what reappears in a later life on earth in relation
    • lives. But what appears is new, as the fruit of the mango-tree is
    • earth-life strives to reappear transformed, as effects, in later
    • that which reappears in a new embodiment, is — it is true —
    • speak of an uninterrupted ‘I,’ in the true sense of the
    • of the carriage, and could now say, speaking of course, out of the
    • so to speak, from what is perceived, in order to surmount it and to
    • actions. And while he appears thus before us, his Buddhistic attitude
    • incarnation upon earth. There — behind the external appearance
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Spiritual Science and Speech
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    • This edition is the first appearance of this lecture in English.
    • It appears as lecture 2 of 9 in the lecture series:
    • This edition is the first appearance of this lecture in English.
    • It appears as lecture 2 of 9 in the lecture series:
    • character of a whole people speaking a common language is in a
    • Ego. And just as we may speak of three of the members of our being as
    • being products of the past, so may we speak of three other members
    • future. Thus we speak of a sevenfold nature of the human being,
    • therefore, we may speak of the sevenfold human being: the three soul
    • therein. We must speak of the existence of spiritual activities in
    • we speak of Group-Souls to-day in the animal world. The individual
    • appearance from that of a man. Why is this so? It is because the
    • moulds the nervous system. Therefore it is only correct to speak of a
    • It may appear strange to say that spiritual activities
    • However strange it may appear, the air around us is not merely the
    • speaking of the eye: “The eye has formed itself from the light,
    • to speak, a further elaboration of his organs of speech. The organs
    • When children learn to speak, we can continually observe
    • is a somewhat figurative way of speaking, but it expresses the truth.
    • It is a subconscious activity that has produced the speaking human
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  • Title: Lecture: Spiritual Science and Speech
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    • This edition is the first appearance of this lecture in English.
    • It appears as lecture 2 of 9 in the lecture series:
    • This edition is the first appearance of this lecture in English.
    • It appears as lecture 2 of 9 in the lecture series:
    • character of a whole people speaking a common language is in a
    • Ego. And just as we may speak of three of the members of our being as
    • being products of the past, so may we speak of three other members
    • future. Thus we speak of a sevenfold nature of the human being,
    • therefore, we may speak of the sevenfold human being: the three soul
    • therein. We must speak of the existence of spiritual activities in
    • we speak of Group-Souls to-day in the animal world. The individual
    • appearance from that of a man. Why is this so? It is because the
    • moulds the nervous system. Therefore it is only correct to speak of a
    • It may appear strange to say that spiritual activities
    • However strange it may appear, the air around us is not merely the
    • speaking of the eye: “The eye has formed itself from the light,
    • to speak, a further elaboration of his organs of speech. The organs
    • When children learn to speak, we can continually observe
    • is a somewhat figurative way of speaking, but it expresses the truth.
    • It is a subconscious activity that has produced the speaking human
    • Maximum number of matches per file exceeded.
  • Title: The Recovery of the Living Source of Speech
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    • difference it makes to man whether the words he speaks are formed in
    • assumes a materialistic character, or whether in his speaking he
    • that the words that ring in his speaking, coming as they do from the
    • allows idealism to disappear altogether from his speaking, then he
    • the Archangels. I am reminding you of this, because I want to speak
    • that the words he speaks are nearly all of them signs for things that
    • days designated the plough. When anyone was listening to or speaking
    • to the hierarchy of the Archangels. When man speaks — when,
    • schools. Generally speaking, however, it is possible to trace a
    • of thought. Man begins to speak more out of thoughts; language
    • passage through Death. You have often heard me speak of this.
    • still higher realm. Therefore have I always had to speak to you of
    • And so, if we are speaking of the Hierarchies as described in
  • Title: The Recovery of the Living Source of Speech
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    • difference it makes to man whether the words he speaks are formed in
    • assumes a materialistic character, or whether in his speaking he
    • that the words that ring in his speaking, coming as they do from the
    • allows idealism to disappear altogether from his speaking, then he
    • the Archangels. I am reminding you of this, because I want to speak
    • that the words he speaks are nearly all of them signs for things that
    • days designated the plough. When anyone was listening to or speaking
    • to the hierarchy of the Archangels. When man speaks — when,
    • schools. Generally speaking, however, it is possible to trace a
    • of thought. Man begins to speak more out of thoughts; language
    • passage through Death. You have often heard me speak of this.
    • still higher realm. Therefore have I always had to speak to you of
    • And so, if we are speaking of the Hierarchies as described in
  • Title: Lecture: Gnostic Doctrines and Supersensible Influences in Europe
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    • existence. At this same stage, another Being appears, a Being
    • kinship with the spiritual world. Such ideas lived in European
    • were among the first. It was the age of Scholasticism, of European
    • a veil. And in the case of which we are speaking, a decadent culture
    • beings of the West, the more do their heads seem to disappear. These
  • Title: Lecture: Gnostic Doctrines and Supersensible Influences in Europe
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    • existence. At this same stage, another Being appears, a Being
    • kinship with the spiritual world. Such ideas lived in European
    • were among the first. It was the age of Scholasticism, of European
    • a veil. And in the case of which we are speaking, a decadent culture
    • beings of the West, the more do their heads seem to disappear. These
  • Title: The Influence of the Dead on the Life of Man on Earth
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    • repeat it: If we did not have our sense organs, we could know nothing
    • One thing it is important to perceive. St. Paul did not speak in vain
    • If we would speak of ‘Monism’ on any basis of reality, we
    • should chiefly speak of the Monism which I have just described —
    • jagged sword, a spear that is shivered constantly against him.
    • physical world whereas in the spiritual world, so to speak, he always
    • system. Even astronomically speaking, they were right, for the other
  • Title: The Influence of the Dead on the Life of Man on Earth
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    • repeat it: If we did not have our sense organs, we could know nothing
    • One thing it is important to perceive. St. Paul did not speak in vain
    • If we would speak of ‘Monism’ on any basis of reality, we
    • should chiefly speak of the Monism which I have just described —
    • jagged sword, a spear that is shivered constantly against him.
    • physical world whereas in the spiritual world, so to speak, he always
    • system. Even astronomically speaking, they were right, for the other
  • Title: Lecture I: Ancient Myths
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    • the myth by Dupuis. In other places we have repeatedly for years
    • is able to think in one week about European conceptions — if
    • begotten a son by Rhea in an irregular way. Thus the Greeks speak of
    • but inasmuch as they spoke of their Gods, they did not really speak
    • the Gods who meet us where actual Greek history makes its appearance.
    • disappeared: the beings who can still have real Imaginations, these
    • speaking — it is the excrement of that which was understood
    • Martin still speaks of how thunder and lightning are really
  • Title: Lecture II: Ancient Myths
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    • point is to show when Imaginative clairvoyance disappeared from earth
    • Imaginations, the ancient picture-script disappeared and there arose
    • constellations which appear after centuries, after millennia, what
    • ancient peoples — and we could speak of others besides the
    • known to those ancient peoples of the ages of which one must speak
    • the thoughts break too — or when the other appears of which I
    • further evolution (of which I will speak later). As this connection
    • outer air (see sketch) — if I speak for the one sex —
    • fact if one speaks today of the sexual-essences one speaks of what is
    • different from what one would speak of in ancient times.
    • speak of ‘nations’, when one pictured ‘Nations’
    • the star-constellations. One then appealed, as it were, to the
    • in the heavens, there is the appeal to the merely national, the
    • Chauvinistic appeal to the merely national, that is to say, an
    • where I speak of the nominalism and realism of the Middle Ages. Abstraction
    • We will speak of this
  • Title: Lecture III: Ancient Myths
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    • third Post-Atlantean epoch, the Egypto-Chaldean must reappear in the
    • speak in common have formed the individually sounding languages,
    • was able to give each piece the appearance of Osiris again. She then
    • of Scorpio, and opposite in Taurus the moon appears in the Pleiades
    • they already were what they appeared to be. And behind the figures
    • being had arisen with the appearance of life, but with the laws of
    • does it go in Shakespeare — for they are all honourable men —
    • scientific profundity’ — speak of principally when it
    • speaks of man? Of what does even a great part of modern fiction
    • speak? It speaks of the physical origin of man in connection with
    • speaking as we have spoken here today! There are a fair number of
    • be added when one speaks of heredity. If man points to his childhood,
    • having-been-young. If one looks to one's childhood one speaks of what
    • getting-older one can speak of the other pole; as of the Gate of
    • Birth, so one can speak of the Gate of Death. There arises the one
    • I will speak next of
    • you more riddles than solutions. We will, however, speak of them
  • Title: Lecture IV: Ancient Myths
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    • if one speaks of a certain connection of man with concrete
    • corresponds in man to the thorax. So that, speaking macrocosmically
    • elemental surroundings of earth withdraws, there appears the
    • shall be speaking of this immediately.
    • between birth and death — we will speak next time of the other
    • speak, the becoming older of man, the going-towards-death, just as
    • friends, that one reads nowadays of the so-called Peace negotiations
    • person repeats what another says; no one examines it! Thus, for
    • purely of passages from Goethe in which he speaks of the Fraunhofer
    • body. Of this then we will speak next time in all detail.
  • Title: Lecture V: Ancient Myths
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    • It is our aim in these lectures to speak of important questions of
    • speak, our physical nature hands over nothing more, and through our
    • deserved so well of Central European culture. Friedrich Schlegel
    • someone who speaks enthusiastically in this way of the French
    • attention he set another: the appearance of that man who took the
    • speaks of Napoleon. He says: ‘One should not forget that
    • impulse of blessing for European humanity!
    • of course speaking of the science, the political life of his time,
    • to whom he could speak at that time as young men, there lay the power
    • Europe have become in the course of the 19th Century! I repeat: it is
    • body, the ego — if we only speak of these four. But even if we
    • ‘Unconscious’. We came to speak of two men who were
    • am not speaking of such things. But after he had grown so old, in his
    • must be something to all men, that can speak to all men. But this is
    • crude materialistic form in which it appears today, attempts to force
    • Group. It must be repeatedly pointed out that Spiritual Science is
  • Title: Lecture VI: Ancient Myths
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    • could speak much more exactly, but if one disregards all the rest,
    • cosmos appears to you with all its stars, fixed stars, planets and
    • their appearance in many heads. The human head is an image of the
    • thing: it appears in life quite clearly. The head is the instrument
    • acquainted with the speech which the human souls speak who have gone
    • the children, to keep the soul full of life. We still have to speak
    • of which spiritual science must speak again as the power of
    • things have worked into the structure of European life, into this
    • complicated European life. In the West it has retained the Athanasian
    • It has developed in the West the various European members of this
    • European social totality — inasmuch as it has gradually created
    • and by this I mean all that any European could feel in the course of
    • are coming over the European social structure. One need not believe
    • in the tomfoolery of the Czar's Peace-Manifesto, then one must say:
  • Title: Lecture VII: Ancient Myths
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    • speaking lightly — that everyone has his own head. Man
    • work chiefly upon the head. So that when the human head appears here
    • heredity from one's ancestors. I have said repeatedly that everyone
    • repelled by the chapter where I speak of the human aura and how man's
    • mentioned on earlier occasions. It is not the aura of which we speak;
    • When we speak of
    • will speak of this presently — but it is so in our time. Now
    • find my grave, has but a transitory appearance in the cosmos.’
    • heart-life. What people generally speak of is the life of instincts
    • peacefully stream out, and they do not bother themselves about it.
    • curious way. And this correspondent of whom I speak — you can
    • possible so that, from it, general peace may arise. If one ends it
    • too quickly, one does peace no service. In the last few days —
    • value of the so-called peace negotiations between the Central
    • no consequence here) argues against a so-called separate peace
    • because he considers that through it universal peace would not be
    • leave off in one place, for in that way “universal peace”
    • about any peace, even if it is only a separate peace’, are only
    • that a separate peace is harmful to the general peace of the world.
    • all!) ‘among us who so delight in a “separate peace”
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  • Title: World of the Senses and the World of the Spirit: Lecture I
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    • in life, all inner calm, all that peace of mind which is so necessary
    • as this world is ruled by external science, when people speak of
    • are bound to appear foolish in the eyes of present-day scientists if
    • have so ordered things that mathematical laws appear to us as they
    • speak further about it. Let us hold all this well in mind, and on the
  • Title: World of the Senses and the World of the Spirit: Lecture II
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    • me repeat it. The elaboration of concepts affords us a means of
    • can only conceive of it — still speaking for the moment purely
    • when we said that we ought to let the things speak, let the things
    • attitude to the things of the world, and let them speak out their own
    • speak for itself? How will he think of that invisible quality of wolf
    • facts speak. And now, let us imagine this man has the opportunity to
    • plants; the whole presents a general appearance of fresh green. Such
    • not speak to him; everything says something, and says it in such a
    • appearance to the ruling will. When our etheric body grows together
    • external appearance alone he can admire it, it can give him pleasure,
    • larynx. He will have a strange impression. The larynx will appear to
    • working find actual expression. When it, so to speak, withdraws from
    • sense appearance shows, but also ruling will, for everywhere in the
    • of man by night, the sleeping life, is, so to speak, made use of, to
    • describing to you. The world of the senses would appear to us as a
    • sea of ruling will, and behind it would appear the wisdom — the
    • and of passing away, external maya as they appear to us in processes
    • not merely as they appear to us in external maya, where we stand
  • Title: World of the Senses and the World of the Spirit: Lecture III
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    • senses. You will remember that we went on to speak of how behind the
    • an occult observation appear the consequences of the Luciferic
    • peculiar nature and appearance of our sense world is to be traced to
    • can perceive is no more than the external appearance. And so behind
    • That which appears to the vast majority of people who are
    • our thinking has for us the appearance of a process that goes on of
    • speak of a preponderance of astral over etheric body, and then the
  • Title: World of the Senses and the World of the Spirit: Lecture IV
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    • one upon which — to speak metaphorically — countless
    • you experience time in your own soul? Let me speak more clearly. I do
    • appears as the expression of movement. You can quite exactly
    • lectures could not last a month for then we could speak more exactly
    • very important. So when we speak of “forms” created by
    • strange and unique appearance; you cannot compare it with anything
    • appear, it is the real Man.
    • material; it appears as very fine jets or sprays of the etheric,
    • It is in reality a spiritual sheath that has been, so to speak,
  • Title: World of the Senses and the World of the Spirit: Lecture V
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    • to speak of how we, as human beings, are yoked to material existence,
    • go on to show how a more inward process, namely, what appears in our
    • repeats itself again and again in the same way, and that we as human
    • immediately disappear again, Lucifer brought it into a coarse
    • evolution — of this we will speak to-morrow.
  • Title: World of the Senses and the World of the Spirit: Lecture VI
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    • dying away, a gradual disappearing. We perceive the things of the
    • apparatus little by little disappears, in proportion as it grows ever
    • perfection. And in its perfection it will speak out what man can
    • descending evolution. The sense as such is disappearing. Man,
    • way that we could speak of each single plant as ensouled, in the same
    • whole. And as a matter of fact we are only speaking of a reality when
    • we speak of that to which the several plants belong, as parts belong
    • natural science speaks of the principle of the so-called “struggle
    • that might appear justified when we look at the world of the senses
    • so to speak, a reserve store. But this reserve of spiritual substance
    • the ear, for example, will disappear, since at the end of the earth
    • disappeared, we can form some idea of what that consumption and
    • to speak as Faust did when he had been blinded physically —
    • speak who has turned to the world of the spirit. But the other, the
    • it robs him of his own reality and being. Thus does that appear which
    • does it appear, my dear friends, in its relation to the immediate
  • Title: Lecture: The Souls Progress through Repeated Earth Lives
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    • The Souls Progress through Repeated Earth Lives
    • THROUGH REPEATED EARTH LIVES
    • The Soul's Progress through Repeated Earth Lives
    • anthroposophical studies; but today it is our intention to speak of
    • appears before his soul like a panorama. This period ends when the
    • cannot simply speak sweepingly of dissolution of the etheric and the
    • however, speak of the destruction of the astral body; on the
    • itself, so to speak, into the spirit-soul part of the universe with
    • we must imagine that the human being, as he appears when he is born
    • returns again; this astral body, so to speak, now meets the ego.
    • Figuratively speaking, it approaches in the form of a hollow sphere,
    • radiates from within, so to speak, against what radiates inward from
    • chooses our head, so to speak, as its chief organ, our head which has
    • skin-sense organization is, so to speak, only an appendage of the
    • to speak, his former earth life; this past earth life became a
    • underlies our inner being, we no longer speak in the Kantian fashion,
    • incarnations and appears in this incarnation in a metamorphosed form,
    • have been speaking to you here, my dear friends, about the laws
    • consider life as it passes through repeated incarnations. Our modern
    • of the spirit, the results often appear paradoxical to outer
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Souls Progress through Repeated Earth Lives
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    • The Souls Progress through Repeated Earth Lives
    • THROUGH REPEATED EARTH LIVES
    • The Soul's Progress through Repeated Earth Lives
    • anthroposophical studies; but today it is our intention to speak of
    • appears before his soul like a panorama. This period ends when the
    • cannot simply speak sweepingly of dissolution of the etheric and the
    • however, speak of the destruction of the astral body; on the
    • itself, so to speak, into the spirit-soul part of the universe with
    • we must imagine that the human being, as he appears when he is born
    • returns again; this astral body, so to speak, now meets the ego.
    • Figuratively speaking, it approaches in the form of a hollow sphere,
    • radiates from within, so to speak, against what radiates inward from
    • chooses our head, so to speak, as its chief organ, our head which has
    • skin-sense organization is, so to speak, only an appendage of the
    • to speak, his former earth life; this past earth life became a
    • underlies our inner being, we no longer speak in the Kantian fashion,
    • incarnations and appears in this incarnation in a metamorphosed form,
    • have been speaking to you here, my dear friends, about the laws
    • consider life as it passes through repeated incarnations. Our modern
    • of the spirit, the results often appear paradoxical to outer
    • Maximum number of matches per file exceeded.
  • Title: The Forming of Destiny in Sleeping and Waking
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    • April, 1923) I want to speak in greater detail of how the
    • remembered in later life. When we speak of all that is experienced by
    • cannot walk, who has to acquire this faculty. The second is speaking,
    • being learns to walk, to speak and to think. The faculty of thinking
    • follows that of speaking; the faculty to grasp also in thought what
    • is expressed in words develops, gradually, out of speaking. It is
    • The second faculty, that of speaking, is also acquired by
    • and feet. It can be said with truth, that speaking is not unconnected
    • differentiation. It is well known that speaking is connected with the
    • the search for equilibrium. Then, out of speaking, thinking
    • connected with learning to speak. It is extraordinarily
    • during the time when, as a child, he is learning to speak; and it is
    • learning to speak for the first time, to observe the intensity with
    • being is learning to speak, and even later on, too, when he is using
    • If you can perceive how a human being speaks, how he forms his words,
    • child, or even a grown-up, is exerting himself to learn to speak a
    • unfold inner enthusiasm for ideals, they speak, in reality, of
    • in other words, man is unable in waking life to speak of his ideals
    • any real peace of mind, it is merely a convenient theoretical
    • speaking about karma. The right attitude towards karma is to have an
    • Maximum number of matches per file exceeded.
  • Title: The Forming of Destiny in Sleeping and Waking
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    • April, 1923) I want to speak in greater detail of how the
    • remembered in later life. When we speak of all that is experienced by
    • cannot walk, who has to acquire this faculty. The second is speaking,
    • being learns to walk, to speak and to think. The faculty of thinking
    • follows that of speaking; the faculty to grasp also in thought what
    • is expressed in words develops, gradually, out of speaking. It is
    • The second faculty, that of speaking, is also acquired by
    • and feet. It can be said with truth, that speaking is not unconnected
    • differentiation. It is well known that speaking is connected with the
    • the search for equilibrium. Then, out of speaking, thinking
    • connected with learning to speak. It is extraordinarily
    • during the time when, as a child, he is learning to speak; and it is
    • learning to speak for the first time, to observe the intensity with
    • being is learning to speak, and even later on, too, when he is using
    • If you can perceive how a human being speaks, how he forms his words,
    • child, or even a grown-up, is exerting himself to learn to speak a
    • unfold inner enthusiasm for ideals, they speak, in reality, of
    • in other words, man is unable in waking life to speak of his ideals
    • any real peace of mind, it is merely a convenient theoretical
    • speaking about karma. The right attitude towards karma is to have an
    • Maximum number of matches per file exceeded.
  • Title: Address: The Spiritual-Scientific Basis of Goethe's Work
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    • Annual Congress of the Federation of European Sections of the
    • Annual Congress of the Federation of European Sections of the
    • his mind, with the result that, in Germany, Anthroposophy may appear
    • appeared to him as the path of evolution leading to man. All this
    • hearts through which she feels and speaks ... Her crown is love,
    • this sense that he speaks of primeval plant, primeval animal.
    • incarnation of man as a special being. The latter repeats as such
    • now motionless, and now disappears as a dream, we are amazed
    • speaking to him of that world:
    • Helena in fact, who actually appears in the third act. Goethe
    • it was possible to speak of certain secrets of our being in any
    • and desires appeared impure; but then he considered just as far
    • being fully expressed. Nature appeared to him as a product of
    • For in that man is placed as the peak of Nature, he perceives himself in
    • himself to produce a peak. With this objective in view, he
    • worldly things. For this reason, he speaks of a perceptive power of
  • Title: Address: The Spiritual-Scientific Basis of Goethe's Work
    Matching lines:
    • Annual Congress of the Federation of European Sections of the
    • Annual Congress of the Federation of European Sections of the
    • his mind, with the result that, in Germany, Anthroposophy may appear
    • appeared to him as the path of evolution leading to man. All this
    • hearts through which she feels and speaks ... Her crown is love,
    • this sense that he speaks of primeval plant, primeval animal.
    • incarnation of man as a special being. The latter repeats as such
    • now motionless, and now disappears as a dream, we are amazed
    • speaking to him of that world:
    • Helena in fact, who actually appears in the third act. Goethe
    • it was possible to speak of certain secrets of our being in any
    • and desires appeared impure; but then he considered just as far
    • being fully expressed. Nature appeared to him as a product of
    • For in that man is placed as the peak of Nature, he perceives himself in
    • himself to produce a peak. With this objective in view, he
    • worldly things. For this reason, he speaks of a perceptive power of
  • Title: Lecture: Goethe and the Evolution of Consciousness
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    • of appeal to what lives in Nature, saying something more enduring and
    • convey. Goethe appeals to the revelations of Nature rather than to
    • friends at Weimar he speaks of the works of art which conjure up
    • younger days he had turned away. When he speaks in suitable language
    • speaking, of measure, number and weight. Students of Pythagorean
    • and word. When they were speaking it seemed to them that the idea
    • his thinking, but to him speaking was thinking. Thinking was
    • repeated one after the other, really meant something. World-mysteries
  • Title: Lecture: Goethe and the Evolution of Consciousness
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    • of appeal to what lives in Nature, saying something more enduring and
    • convey. Goethe appeals to the revelations of Nature rather than to
    • friends at Weimar he speaks of the works of art which conjure up
    • younger days he had turned away. When he speaks in suitable language
    • speaking, of measure, number and weight. Students of Pythagorean
    • and word. When they were speaking it seemed to them that the idea
    • his thinking, but to him speaking was thinking. Thinking was
    • repeated one after the other, really meant something. World-mysteries
  • Title: On the Reality of Higher Worlds
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    • Let me first of all express regret that I am unable to speak to you
    • speak more fully elsewhere during the next few days (Cp.: Paths to
    • may be found. Anthroposophical Spiritual Science cannot speak of the
    • early childhood undergoes many metamorphoses and that it can reappear
    • nothing else than stimuli received during childhood, appearing in a
    • am speaking of pictures of which a complete survey can be maintained.
    • exercises but they must be repeated over and over again. One person
    • speaking of the colourlessness, the ‘pale cast’ of
    • that those who speak of such boundaries do so with good reason, but
    • must not be afraid of having to endure them. I shall speak of this
    • Spiritual Science speaks. Yet anyone who pays attention merely to
    • consciously to do this. If I may speak rather paradoxically, we must
    • appear. In ordinary life it is the case that efforts to empty the
    • that is now permeated with will. He can speak of the super-sensible
    • ordinary science speaks of the material world. And because he
    • speak of ‘Inspired Knowledge’ because just as the air
    • anthroposophical Spiritual Science speaks of the astral body of
    • Many people take offence today when instead of speaking in
    • in spiritual reality. At this stage, the fact of man’s repeated
    • Man’s eternal core of being passes through repeated earthly
    • Maximum number of matches per file exceeded.
  • Title: On the Reality of Higher Worlds
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    • Let me first of all express regret that I am unable to speak to you
    • speak more fully elsewhere during the next few days (Cp.: Paths to
    • may be found. Anthroposophical Spiritual Science cannot speak of the
    • early childhood undergoes many metamorphoses and that it can reappear
    • nothing else than stimuli received during childhood, appearing in a
    • am speaking of pictures of which a complete survey can be maintained.
    • exercises but they must be repeated over and over again. One person
    • speaking of the colourlessness, the ‘pale cast’ of
    • that those who speak of such boundaries do so with good reason, but
    • must not be afraid of having to endure them. I shall speak of this
    • Spiritual Science speaks. Yet anyone who pays attention merely to
    • consciously to do this. If I may speak rather paradoxically, we must
    • appear. In ordinary life it is the case that efforts to empty the
    • that is now permeated with will. He can speak of the super-sensible
    • ordinary science speaks of the material world. And because he
    • speak of ‘Inspired Knowledge’ because just as the air
    • anthroposophical Spiritual Science speaks of the astral body of
    • Many people take offence today when instead of speaking in
    • in spiritual reality. At this stage, the fact of man’s repeated
    • Man’s eternal core of being passes through repeated earthly
    • Maximum number of matches per file exceeded.
  • Title: Prophecy -- Its Nature and Meaning
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    • Words spoken by Shakespeare's
    • comprised in the theme of prophecy as it has appeared through the
    • which we have been speaking in previous lectures and shall speak in
    • history can speak with authority, it will not be possible to ignore
    • teachings of Spiritual Science, I must speak in a way which will
    • speak of certain facts that can be collated by observation, as truly
    • life, but in old age things may appear of which we know that their
    • make their appearance. In trying to help such a person to overcome
    • appearing in his twenty-fourth year: six years before, six years
    • But this is not the case and it can only appear so to superficial
    • what was once present appears again at a very much later time.
    • charlatanry or humbug and direct its appeal to the lower impulses and
    • in the womb of time and appear again in transformation, so too this
    • sense-image. When he speaks of “Saturn” and “Mars,”
    • in the appeasement of curiosity or the thirst for knowledge, but in
    • has formed, not for the appeasement of cravings for knowledge or of
  • Title: Prophecy -- Its Nature and Meaning
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    • Words spoken by Shakespeare's
    • comprised in the theme of prophecy as it has appeared through the
    • which we have been speaking in previous lectures and shall speak in
    • history can speak with authority, it will not be possible to ignore
    • teachings of Spiritual Science, I must speak in a way which will
    • speak of certain facts that can be collated by observation, as truly
    • life, but in old age things may appear of which we know that their
    • make their appearance. In trying to help such a person to overcome
    • appearing in his twenty-fourth year: six years before, six years
    • But this is not the case and it can only appear so to superficial
    • what was once present appears again at a very much later time.
    • charlatanry or humbug and direct its appeal to the lower impulses and
    • in the womb of time and appear again in transformation, so too this
    • sense-image. When he speaks of “Saturn” and “Mars,”
    • in the appeasement of curiosity or the thirst for knowledge, but in
    • has formed, not for the appeasement of cravings for knowledge or of
  • Title: Lecture: Supersensible Influences: Prefatory Note
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    • Rudolf Steiner speaks as follows concerning the character
  • Title: Lecture: Supersensible Influences: Lecture I
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    • am speaking now, the process of inbreathing was extremely
    • organs. Organs, after all, deteriorate as life progresses and, to speak
    • now speaking, were able by way of these cosmic forms to pass from the
    • speaking. In a certain respect they were extraordinarily helpless and
    • appear to the materialistic intellect of today, it is nevertheless true
    • have no desire to speak about the materialistic mentality of today,
    • course, speaking metaphorically — perhaps he deliberately made
  • Title: Lecture: Supersensible Influences: Lecture II
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    • speak of the lyre of Apollo, we can picture its strings being according
    • with truth that as earlier creeds speak of a Fall into Sin, meaning a
    • Fall more in the moral sense, so, now, we must speak of the danger to
    • respect of the modern age, therefore, we may speak of a Fall into sin
    • Greece and to whom Homer “listened”. We can speak of
    • If, instead of speaking
    • — we speak about the spiritual world from actual experience, we
    • one in European literature is a volume of correspondence, in Russian,
    • to you, before speaking in the lecture tomorrow, about what must come
    • And now this Benedictine monk has also felt inspired to speak about
    • monk speaks of knowers of the Spirit as soldiers who want to storm the
    • understandable, because in speaking of the spiritual we cannot speak as
    • exactly what you censure in Anthroposophy! You speak of a picture of
    • which intellectualism must turn we will speak in the lecture
  • Title: Lecture: Supersensible Influences: Lecture III
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    • without taking history into account. You speak of what is happening
    • the mummies. In the days when the Gods ceased to speak to man from the
    • so to speak, a culture of greater purity.
    • world, had completely passed away. Indications were already appearing
    • suddenly made its appearance. For the human being cannot have knowledge
    • when he was speaking of Goethe. Again and again when he was lecturing
    • though an angel were speaking. And in other domains too, in the
    • shall we be surprised at the appearance of a work like Fritz Mauthner's
    • words with which to speak of the super-sensible. Here, unfortunately,
  • Title: Lecture: Supersensible Influences: Lecture IV
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    • SPEAKING to you about the secrets connected with the mummy and
    • would have spoken to his pupils just as I am speaking to you now,
    • out, it dissolves again. All that remains of it is a form of appearance
    • modern view is that when we speak, movement is brought into the air
  • Title: Lecture: Supersensible Influences: Lecture V
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    • The Idea of Metamorphosis and the Repeated Lives on Earth
    • to appear outwardly in one shape as in another. In reality there are
    • the principle that speaks of two distinct and different leaves, it
    • speaking, of course, of forces, not substances — the forces of
    • to itself the other members. Accepting the fact of repeated earthly
    • repeated earthly lives.
    • something had gone wrong with him. Pedants and philistines speak like
    • We began, by chance, to speak about Carriere and this man said:
    • speak about her secrets she might call the strictly logical
    • Europeans from Egypt and deposited in museums. Just as human thinking
  • Title: Lecture: Supersensible Influences: Lecture VI
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    • onwards. There were European princes who went to the East with quite
    • this mighty force prompting a large part of European humanity to an
    • What impulses were working in the hearts and souls of Europeans at that
    • stream in the tale told to us as history. We will speak today only of
    • aid of Aristotelian concepts. Later on, in European civilisation, we
    • advance from the East towards the West, we shall speak later, when the
    • that the Europeans of the West were incapable of bearing the great
    • was, in reality, only repeating the view previously held by Boniface in
    • repeated glimpses of the Holy Grail or its secular reflection and
    • appropriate for European civilisation.
    • centred, so, if I may speak in metaphor, did the esoteric secrets
    • contained in the Western stream disappear into the Atlantic Ocean. And
    • the esoteric is contained, speaks from his lips, and how, on the other
    • to speak to you, in connection with our recent studies.
  • Title: Occultism and Initiation
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    • Whoever speaks of
    • to arrive at the results of occultism. When I speak of occultism, I
    • through this form of occultism, speak of the development of the true
    • must speak of the development of a person's soul-spiritual
    • core, a course of development that goes through repeated earthly
    • lives. Consequently it speaks of reincarnation, of repeated lives on
    • repeated lives on earth and experiencing the destinies mentioned
    • a spiritual-scientific standpoint, these publications also speak of
    • which they appear finished to me, allows me to see them clearly
    • finished acts of creation and at first it appears that we cannot get
    • by means of something lying, so to speak, within our own power, what
    • the strange phenomena which appear in the alternating states of
    • disappear. This whole day world becomes submerged in darkness, in the
    • dissolving deeper processes within our organism. I cannot speak in
    • social relations — these appear to us from outside. But there
    • is something which never speaks to us from outside, and this we call
    • that speaks to us inwardly and can be heard by us inwardly.
    • begins to speak and does not listen to its voice but only listens to
    • what speaks from the physical environment through sympathy or
    • without feeling dazed, conscience is a phenomenon that speaks to the
    • Maximum number of matches per file exceeded.
  • Title: Occultism and Initiation
    Matching lines:
    • Whoever speaks of
    • to arrive at the results of occultism. When I speak of occultism, I
    • through this form of occultism, speak of the development of the true
    • must speak of the development of a person's soul-spiritual
    • core, a course of development that goes through repeated earthly
    • lives. Consequently it speaks of reincarnation, of repeated lives on
    • repeated lives on earth and experiencing the destinies mentioned
    • a spiritual-scientific standpoint, these publications also speak of
    • which they appear finished to me, allows me to see them clearly
    • finished acts of creation and at first it appears that we cannot get
    • by means of something lying, so to speak, within our own power, what
    • the strange phenomena which appear in the alternating states of
    • disappear. This whole day world becomes submerged in darkness, in the
    • dissolving deeper processes within our organism. I cannot speak in
    • social relations — these appear to us from outside. But there
    • is something which never speaks to us from outside, and this we call
    • that speaks to us inwardly and can be heard by us inwardly.
    • begins to speak and does not listen to its voice but only listens to
    • what speaks from the physical environment through sympathy or
    • without feeling dazed, conscience is a phenomenon that speaks to the
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Dual Form of Cognition During the Middle Ages and the Development of Knowledge in Modern Times
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    • intellectualism, as such, has made its first appearance in the course
    • speaking, its contents were obtained through super-sensible vision,
    • alludes to it whenever he speaks of his predecessors, but he can no
    • altogether disappeared, particularly in regard to their inner
    • Essentially speaking,
    • descriptions appear to us?
    • spheres of knowledge slowly begin to appear from the fifteenth
    • world which appears to the external observation through the senses.
    • the same way in which the universities were, generally speaking, the
    • gradually disappeared completely, and what lies before us in the
    • super-sensible contents gradually pales and disappears. Also this
    • of the senses offered to them. Fundamentally speaking, just about the
    • as yet exist, for Darwin's first epoch-making book only appeared in
    • Generally speaking, the
    • Darwin's “Origin of the Species” appeared at that
    • economic book of Carl Marx also appeared in that year. This fourth
    • appears not only in the same period, but in the same year of that
    • Fundamentally speaking, materialism already existed; it had its
    • in such a way that it appeared, for instance, in the famous
    • Fundamentally speaking,
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Dual Form of Cognition During the Middle Ages and the Development of Knowledge in Modern Times
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    • intellectualism, as such, has made its first appearance in the course
    • speaking, its contents were obtained through super-sensible vision,
    • alludes to it whenever he speaks of his predecessors, but he can no
    • altogether disappeared, particularly in regard to their inner
    • Essentially speaking,
    • descriptions appear to us?
    • spheres of knowledge slowly begin to appear from the fifteenth
    • world which appears to the external observation through the senses.
    • the same way in which the universities were, generally speaking, the
    • gradually disappeared completely, and what lies before us in the
    • super-sensible contents gradually pales and disappears. Also this
    • of the senses offered to them. Fundamentally speaking, just about the
    • as yet exist, for Darwin's first epoch-making book only appeared in
    • Generally speaking, the
    • Darwin's “Origin of the Species” appeared at that
    • economic book of Carl Marx also appeared in that year. This fourth
    • appears not only in the same period, but in the same year of that
    • Fundamentally speaking, materialism already existed; it had its
    • in such a way that it appeared, for instance, in the famous
    • Fundamentally speaking,
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Remedy for Our Diseased Civilisation
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    • peculiar phenomenon then appeared in the history of civilisation;
    • repeating himself.
    • B or Mr. C, had to speak during this Haeckel celebration. I might say
    • had been the case, it would not be possible to speak of A, B and C in
    • world. Consequently, this colleague did not speak of Haeckel's
    • to say, by speaking of Haeckel's neck-ties and the complaints of
    • “Riddles of the World” are, fundamentally speaking,
    • might say: These impulses of feeling appear in the most
    • speak of Kant, from the second half of the eighteenth century
    • onwards, we merely speak of a symptom which pertained to that whole
    • period; and in the same way we merely speak of a symptom, when we
    • has appeared in the world-historical events, and this is now
    • seized the instincts, this now appears in the world-historical
    • can, of course appear to the head as altogether clean, bourgeois
    • super-sensible knowledge is, fundamentally speaking, not a relation
    • standpoint of the earth-being, and he speaks of the universe from the
    • speak of man's coalescence with his environment — where the
    • unsocial feelings in the human beings. Just as those who speak a
    • great amount of love do not speak much of love, so the people who
    • continually speak of social problems, as was the case in the last
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Remedy for Our Diseased Civilisation
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    • peculiar phenomenon then appeared in the history of civilisation;
    • repeating himself.
    • B or Mr. C, had to speak during this Haeckel celebration. I might say
    • had been the case, it would not be possible to speak of A, B and C in
    • world. Consequently, this colleague did not speak of Haeckel's
    • to say, by speaking of Haeckel's neck-ties and the complaints of
    • “Riddles of the World” are, fundamentally speaking,
    • might say: These impulses of feeling appear in the most
    • speak of Kant, from the second half of the eighteenth century
    • onwards, we merely speak of a symptom which pertained to that whole
    • period; and in the same way we merely speak of a symptom, when we
    • has appeared in the world-historical events, and this is now
    • seized the instincts, this now appears in the world-historical
    • can, of course appear to the head as altogether clean, bourgeois
    • super-sensible knowledge is, fundamentally speaking, not a relation
    • standpoint of the earth-being, and he speaks of the universe from the
    • speak of man's coalescence with his environment — where the
    • unsocial feelings in the human beings. Just as those who speak a
    • great amount of love do not speak much of love, so the people who
    • continually speak of social problems, as was the case in the last
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Earth's Passage Through Its Former Planetary Conditions
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    • usually described in occultism. When speaking of the soul's
    • other purely physical apparatuses of the human being appeared on
    • substance. When speaking of bodies in occultism, we speak of solid,
    • liquid and gaseous bodies. And if we speak of the elements, in the
    • think that the men of olden times, when speaking of the “elements”,
    • speaking, the Moon's foundation consisted of a mass resembling a mash
    • A peat bed of to-day would resemble the kingdom which existed at that
    • walked over such a peaty ground or vegetable foundation, and.
    • development; where a pupil may have to repeat a class. These beings
    • who did not “pass” appear in future stages of development
  • Title: Lecture: The Earth's Passage Through Its Former Planetary Conditions
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    • usually described in occultism. When speaking of the soul's
    • other purely physical apparatuses of the human being appeared on
    • substance. When speaking of bodies in occultism, we speak of solid,
    • liquid and gaseous bodies. And if we speak of the elements, in the
    • think that the men of olden times, when speaking of the “elements”,
    • speaking, the Moon's foundation consisted of a mass resembling a mash
    • A peat bed of to-day would resemble the kingdom which existed at that
    • walked over such a peaty ground or vegetable foundation, and.
    • development; where a pupil may have to repeat a class. These beings
    • who did not “pass” appear in future stages of development
  • Title: Lecture: The Etheric Body as a Reflexion of the Universe
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    • after having reached, so to speak, a normal age. We know that
    • the ordinary natural science of to-day always speaks of the fact that
    • physical body, is, comparatively speaking, old, and in the course of
    • known to many of you, but that I must nevertheless repeat here, a
    • this furniture van had appeared in a part where perhaps no
    • help of other people, it appeared that the little boy, Theodor Faiss,
    • that made it appear extraordinary), we should not think — if we
    • its Karma. Trivially speaking, we might say: The child's Higher Self,
    • body. Now I do not mean to speak of the further path taken by the
    • speaking of normal conditions; when people are asleep during the
    • night and awake during the day, I am not speaking of the conditions
    • Thus we cannot speak of our etheric body merely as a misty form, but
    • we should rather speak of it as a microcosmic form reflecting
    • would lead us too far to speak of the peculiar Karma of a human soul
    • that case they appear together with what they contain through the
    • would be obliged to speak of many things were I to explain to you all
    • will in the near future appear in the spiritual world to those who
  • Title: Lecture: The Etheric Body as a Reflexion of the Universe
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    • after having reached, so to speak, a normal age. We know that
    • the ordinary natural science of to-day always speaks of the fact that
    • physical body, is, comparatively speaking, old, and in the course of
    • known to many of you, but that I must nevertheless repeat here, a
    • this furniture van had appeared in a part where perhaps no
    • help of other people, it appeared that the little boy, Theodor Faiss,
    • that made it appear extraordinary), we should not think — if we
    • its Karma. Trivially speaking, we might say: The child's Higher Self,
    • body. Now I do not mean to speak of the further path taken by the
    • speaking of normal conditions; when people are asleep during the
    • night and awake during the day, I am not speaking of the conditions
    • Thus we cannot speak of our etheric body merely as a misty form, but
    • we should rather speak of it as a microcosmic form reflecting
    • would lead us too far to speak of the peculiar Karma of a human soul
    • that case they appear together with what they contain through the
    • would be obliged to speak of many things were I to explain to you all
    • will in the near future appear in the spiritual world to those who
  • Title: Lecture: Salt, Mercury, Sulphur
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    • in man, he was speaking of something absolutely real and concrete.
    • When man to-day speaks of himself, of his soul-nature, he gives voice
    • ancient knowledge which disappeared in the course of time.
    • within himself. Cosmic thoughts repeat themselves in the thoughts of
    • up which appears in outer nature at a different stage, when something
    • described. Nor did he speak in an abstract way of the ‘will’
    • abstract concepts would have appeared to the thinkers of old. They
    • of people when they speak of thinking, feeling and willing, consider
    • them at most mirror-pictures of external nature which appear in man.
    • processes of which Jacob Boehme speaks in halting words, is a vision
    • of pre-earthly existence. That Jacob Boehme does not speak of
    • wisdom. They speak of an ancestor far back in time — an
    • World-King would appear whose coming would be heralded by a star.
  • Title: Lecture: Salt, Mercury, Sulphur
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    • in man, he was speaking of something absolutely real and concrete.
    • When man to-day speaks of himself, of his soul-nature, he gives voice
    • ancient knowledge which disappeared in the course of time.
    • within himself. Cosmic thoughts repeat themselves in the thoughts of
    • up which appears in outer nature at a different stage, when something
    • described. Nor did he speak in an abstract way of the ‘will’
    • abstract concepts would have appeared to the thinkers of old. They
    • of people when they speak of thinking, feeling and willing, consider
    • them at most mirror-pictures of external nature which appear in man.
    • processes of which Jacob Boehme speaks in halting words, is a vision
    • of pre-earthly existence. That Jacob Boehme does not speak of
    • wisdom. They speak of an ancestor far back in time — an
    • World-King would appear whose coming would be heralded by a star.
  • Title: Lecture: Entry of the Michael Forces
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    • German. We recognise it by his appearance, and we locate him by
    • influenced by Michael will appear as an immediate, physically
    • appear as a race-creating force. There is a counterpart to it
    • appeared in the course of modern time even as an author. This will
  • Title: Lecture: Entry of the Michael Forces
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    • German. We recognise it by his appearance, and we locate him by
    • influenced by Michael will appear as an immediate, physically
    • appear as a race-creating force. There is a counterpart to it
    • appeared in the course of modern time even as an author. This will
  • Title: Lecture: The Dedication of an Anthroposophical Group
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    • appropriate to speak about these things.
    • Now what does spiritual science say? It speaks of many things which
    • eyes have been opened, and who can therefore speak of the spiritual
    • the seer speaks of the etheric body, the sentient body, etc., and of
    • blind people we may speak as much and as exactly as we please about
    • and distinct as they appear in the pictures. Let us also consider
    • would not stir. But if instead of speaking, we get wood and coal and
    • man appears upon whom spiritual vision was bestowed, namely, Paul. He
    • disappeared; and those who were there below, in the under-world, have
  • Title: Lecture: The Dedication of an Anthroposophical Group
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    • appropriate to speak about these things.
    • Now what does spiritual science say? It speaks of many things which
    • eyes have been opened, and who can therefore speak of the spiritual
    • the seer speaks of the etheric body, the sentient body, etc., and of
    • blind people we may speak as much and as exactly as we please about
    • and distinct as they appear in the pictures. Let us also consider
    • would not stir. But if instead of speaking, we get wood and coal and
    • man appears upon whom spiritual vision was bestowed, namely, Paul. He
    • disappeared; and those who were there below, in the under-world, have
  • Title: Lecture: It is a Necessity of Our Earnest Times to Find Again the Path Leading to the Spirit
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    • Here we can speak of
    • modern and particularly in European culture. This low point may be
    • of egoism came over the whole modern civilisation, I do not speak
    • trivially of what one generally defines as egoism, but I speak of
    • place during that epoch of European development which began about the
    • European development is the year 333 after the Mystery of Golgotha.
    • his own self. The human soul of the European peoples indeed passed
    • life was then entering into its decay; it bequeathed to European
    • being. Then, this knowledge of the whole human being disappears. The
    • Mystery of Golgotha appeared. Something of that instinctive, ancient
    • knowledge, and they speak on the one hand of the body, and on the
    • other of the soul. They speak of the spirit in a very phraseological
    • was considered as dangerous to speak of the spirit and to draw
    • we speak, we really experience the life of ancient epochs.
    • craving for the teachings that speak of a spiritual world and that
    • Everything that appears in the account-book of life is karmically
  • Title: Lecture: It is a Necessity of Our Earnest Times to Find Again the Path Leading to the Spirit
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    • Here we can speak of
    • modern and particularly in European culture. This low point may be
    • of egoism came over the whole modern civilisation, I do not speak
    • trivially of what one generally defines as egoism, but I speak of
    • place during that epoch of European development which began about the
    • European development is the year 333 after the Mystery of Golgotha.
    • his own self. The human soul of the European peoples indeed passed
    • life was then entering into its decay; it bequeathed to European
    • being. Then, this knowledge of the whole human being disappears. The
    • Mystery of Golgotha appeared. Something of that instinctive, ancient
    • knowledge, and they speak on the one hand of the body, and on the
    • other of the soul. They speak of the spirit in a very phraseological
    • was considered as dangerous to speak of the spirit and to draw
    • we speak, we really experience the life of ancient epochs.
    • craving for the teachings that speak of a spiritual world and that
    • Everything that appears in the account-book of life is karmically
  • Title: Lecture: Some Conditions for Understanding Supersensible Experiences
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    • which man is unwilling to speak to-day in the age of materialism are
    • To speak of any such matters to-day is possible only when men have
    • speaking the truth at all about certain things, because of national
    • because people everywhere speak out of one or other national
    • everybody to-day ought constantly to repeat them to himself. Only so
    • death, he speaks of the air becoming hard, granite-like.
    • right stream of Spiritual Science. Let me repeat: The whole of our
  • Title: Lecture: Some Conditions for Understanding Supersensible Experiences
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    • which man is unwilling to speak to-day in the age of materialism are
    • To speak of any such matters to-day is possible only when men have
    • speaking the truth at all about certain things, because of national
    • because people everywhere speak out of one or other national
    • everybody to-day ought constantly to repeat them to himself. Only so
    • death, he speaks of the air becoming hard, granite-like.
    • right stream of Spiritual Science. Let me repeat: The whole of our
  • Title: Lecture: The Relation of the Movement for Religious Renewal to the Anthroposophical Movement
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    • speak from one particular aspect on this impulse in the
    • Now in order not to speak merely theoretically but to make what I
    • that the matter be clearly understood I must also speak about these
    • this Movement for Religious Renewal into the world now speaks like
    • arise in regard to this Cult when I speak tomorrow of the
  • Title: Lecture: The Relation of the Movement for Religious Renewal to the Anthroposophical Movement
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    • speak from one particular aspect on this impulse in the
    • Now in order not to speak merely theoretically but to make what I
    • that the matter be clearly understood I must also speak about these
    • this Movement for Religious Renewal into the world now speaks like
    • arise in regard to this Cult when I speak tomorrow of the
  • Title: Lecture: The Ego-consciousness of the So-called Dead
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    • shown you that in every single case it can only speak of things from
    • gradually be acquired by speaking of things repeatedly and throwing
    • when I speak of man's inner being. Even this spatial interior is
    • our body. Spatially speaking, they are outside. Nevertheless,
    • formed our stomach, or everything that exists, spatially speaking,
    • point out that we really speak of ourselves in an entirely
    • the physical plane, it is natural to speak in that way; nevertheless
    • the way in which we speak of ourselves is quite wrong. We should
    • continually appears to us as a victory of the spirit, as the spirit
    • that is extricating itself from the physical. It then appears as the
    • world. Trivially speaking, I might say that this world is merely
    • life-tableau disappears after a few days. What makes it cease and
    • together with another human being, we spoke with him and in speaking
    • appears to us woven into this etheric life-tableau. It is the same
    • time, the deeds of Gods, and the form in which they appear to us
    • necessarily appear strange in the light of a physical-Sensory
    • be acquired, which disappeared in the midst of an existence connected
    • is nonsense to speak of an ancient clairvoyance, or that people had
    • kind of inner clairvoyant form of contemplation. He would then appear
    • be peace once more, then the souls of those who are still living on
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Ego-consciousness of the So-called Dead
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    • shown you that in every single case it can only speak of things from
    • gradually be acquired by speaking of things repeatedly and throwing
    • when I speak of man's inner being. Even this spatial interior is
    • our body. Spatially speaking, they are outside. Nevertheless,
    • formed our stomach, or everything that exists, spatially speaking,
    • point out that we really speak of ourselves in an entirely
    • the physical plane, it is natural to speak in that way; nevertheless
    • the way in which we speak of ourselves is quite wrong. We should
    • continually appears to us as a victory of the spirit, as the spirit
    • that is extricating itself from the physical. It then appears as the
    • world. Trivially speaking, I might say that this world is merely
    • life-tableau disappears after a few days. What makes it cease and
    • together with another human being, we spoke with him and in speaking
    • appears to us woven into this etheric life-tableau. It is the same
    • time, the deeds of Gods, and the form in which they appear to us
    • necessarily appear strange in the light of a physical-Sensory
    • be acquired, which disappeared in the midst of an existence connected
    • is nonsense to speak of an ancient clairvoyance, or that people had
    • kind of inner clairvoyant form of contemplation. He would then appear
    • be peace once more, then the souls of those who are still living on
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  • Title: Lecture: Concerning the Origin and Nature of the Finnish Nation
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    • threefold nature and in which the three members of the soul appear
    • the consciousness-soul. Thus, if we speak in accordance with other
    • Christ appears at the end of “Kalevala”, but because he
    • speaks in this manner, as explained just now. Modern man, who merely
    • together what appears to us like a transverse section of Nature: we
    • in a very marked, and distinctly outlined way. And when we speak of
    • disappear after having fulfilled its mission, has its meaning within
    • The European nations revered
  • Title: Lecture: Concerning the Origin and Nature of the Finnish Nation
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    • threefold nature and in which the three members of the soul appear
    • the consciousness-soul. Thus, if we speak in accordance with other
    • Christ appears at the end of “Kalevala”, but because he
    • speaks in this manner, as explained just now. Modern man, who merely
    • together what appears to us like a transverse section of Nature: we
    • in a very marked, and distinctly outlined way. And when we speak of
    • disappear after having fulfilled its mission, has its meaning within
    • The European nations revered
  • Title: Esoteric Christianity: The Gospel of St. John and Ancient Mysteries
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    • should speak to the feelings and be comprehensible for all. That is a
    • inward devotion did the Mystics speak of that which could be
    • experienced in the Mystery-schools. Aristides speaks thus: “I
    • thank thee.’ The animal would have to speak in similar words to
    • Mystery-schools one learned to accustom oneself to speak in the
    • meditation stigmata appeared at the places of the wounds of Christ —
    • Christianity is more simple and popular, it speaks to the heart, to
  • Title: Esoteric Christianity: The Gospel of St. John and Ancient Mysteries
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    • should speak to the feelings and be comprehensible for all. That is a
    • inward devotion did the Mystics speak of that which could be
    • experienced in the Mystery-schools. Aristides speaks thus: “I
    • thank thee.’ The animal would have to speak in similar words to
    • Mystery-schools one learned to accustom oneself to speak in the
    • meditation stigmata appeared at the places of the wounds of Christ —
    • Christianity is more simple and popular, it speaks to the heart, to
  • Title: On The Gospel of St. John
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    • want to speak, briefly, about a subject which by its very character
    • speak, as do our scientists to-day, of the primitive conditions in
    • Individualities of whom we are speaking dominated everything around
    • 17:3 And, behold, there appeared unto them Moses and Elias talking with him. \
    • reincarnation but charged them not to speak of it until he should
    • in reality. The Christ will appear on the Earth again in Glory and
    • now, something new has appeared, namely, a sensitivity which reaches
    • ancestors let the voice of the Masters speak in folk-stories and
    • theosophical standpoint, speak not as from theory, but from knowledge
    • can again speak as the prophets were once able to speak, and he will
    • have the power to speak about those things that will one day come to
  • Title: On The Gospel of St. John
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    • want to speak, briefly, about a subject which by its very character
    • speak, as do our scientists to-day, of the primitive conditions in
    • Individualities of whom we are speaking dominated everything around
    • 17:3 And, behold, there appeared unto them Moses and Elias talking with him. \
    • reincarnation but charged them not to speak of it until he should
    • in reality. The Christ will appear on the Earth again in Glory and
    • now, something new has appeared, namely, a sensitivity which reaches
    • ancestors let the voice of the Masters speak in folk-stories and
    • theosophical standpoint, speak not as from theory, but from knowledge
    • can again speak as the prophets were once able to speak, and he will
    • have the power to speak about those things that will one day come to
  • Title: Awakening to Community - I
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    • just characterized, and because something then made its appearance
    • books bring in money and appear on book lists. There must be themes
  • Title: Awakening to Community - I
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    • just characterized, and because something then made its appearance
    • books bring in money and appear on book lists. There must be themes
  • Title: Perceiving and Remembering
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    • part that we are considering today; I will speak of it therefore as the
    • to repeat these movements if stirred to do so. Five days later these two men
    • continually to repeat and to reproduce from within itself all those movements
    • I will repeat what a soul by whom these Powers are to some extent recognised
    • have just repeated to you is not simply an invented prayer, but it was thus
    • explained to you, disappeared about the time in which the Mystery of Golgotha
    • this fragment of the Pistis-Sophia. Does it not appear as if it had been
    • saved on purpose to enable us to speak somewhat as follows: Behold, you
    • evidence of that time. For what I have read to you really speaks of nothing
    • word regarding science of any kind, except one who has taken a vow to speak
    • qualities disappear behind two: He believes everything and he forgets
  • Title: Perceiving and Remembering
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    • part that we are considering today; I will speak of it therefore as the
    • to repeat these movements if stirred to do so. Five days later these two men
    • continually to repeat and to reproduce from within itself all those movements
    • I will repeat what a soul by whom these Powers are to some extent recognised
    • have just repeated to you is not simply an invented prayer, but it was thus
    • explained to you, disappeared about the time in which the Mystery of Golgotha
    • this fragment of the Pistis-Sophia. Does it not appear as if it had been
    • saved on purpose to enable us to speak somewhat as follows: Behold, you
    • evidence of that time. For what I have read to you really speaks of nothing
    • word regarding science of any kind, except one who has taken a vow to speak
    • qualities disappear behind two: He believes everything and he forgets
  • Title: Being of Man/Future Evolution: Lecture 1: Forgetting
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    • repeat indefinitely. It is due to the etheric body that the parts of
    • a living entity repeat again and again, for it is the etheric body
    • scientific literature, for to speak of memory in the plant is
    • impressions, so that they do not disappear again, we need the etheric
    • “forgotten”, has by no means disappeared from your whole
    • gradually disappears and is forgotten. It is there nevertheless, and
    • right way on the free part of the etheric body we have been speaking
    • life appear, in readiness for the work of Devachan. There they become
    • remembering. The happenings of the world have not disappeared, of
    • course, they just appear objectively. When the memory of connections
    • with physical life vanishes in Kamaloca, these events appear in quite
    • images just disappear. A melancholic temperament works detrimentally
  • Title: Being of Man/Future Evolution: Lecture 2: Different Types of Illness
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    • speak about the same theme in a very elementary way, of course, but
    • connection, even though the subject matter will appear to differ, and
    • These could well appear to have nothing in common; however, you will
    • would like to speak today about the nature of illness from the point
    • into things in all manner of ways, like the way it is now speaking
    • our age of materialism it appears to anyone who can see to the bottom
    • fourfold nature and for everybody to go repeating that man consists
    • ego, and these ailments also appear in a way — but in a limited
    • connected with its external expression, the blood, appear as a rule —
    • observations — these illnesses appear as chronic illnesses.
    • Various other disturbances appearing to begin with are usually
    • symptoms. One or another symptom may appear, which nevertheless
    • bearer of the ego. I could speak to you for hours about the types of
    • illnesses that appear externally as chronic illnesses, and that are
    • irregularities of the astral body and that appear in certain
    • etheric body and appearing as glandular complaints, we must always
    • the West [Europeans, they are quite wrong about it where the East
    • European population is concerned, because it has quite a different
    • we know an illness has arisen in the etheric body, and it appears in
  • Title: Being of Man/Future Evolution: Lecture 3: Original Sin
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    • want to speak of other aspects that will not appear to be directly
    • know that before this we cannot speak of such a division of the sexes
    • in the human kingdom. I want to emphasise that we are not speaking of
    • the very first appearance altogether of two sexes in earthly
    • fructification appeared for the first time at the moment when the
    • to come into the world today with identical appearance and character,
    • you are sitting facing someone and speaking to him. We are referring
    • even imitates the movements of the vocal cords, and speaks with the
    • speaker. Everything you hear you also say with a gentle movement of
    • difference whether the speaker has a croaky voice and those are the
    • and gradually disappeared altogether the more humanity progressed.
    • sun beings appeared to him, and it was the same with the air, water
    • only in those times it was far richer. If we wanted to speak as they
    • sensual longing that is stimulated by seeing the outer appearance of
    • cannot be understood otherwise. I will now speak of ordinary mineral
    • to speak of any plant medicaments but purely mineral ones, what is
    • astral and the etheric body disappears, making the physical body a
    • Some time we shall have to speak of the effects of plant forces and
  • Title: Being of Man/Future Evolution: Lecture 4: Rhythm in the Bodies of Man
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    • will concern ourselves today with something that will again appear to
    • would have seemed absurd appear possible and probable, and we can see
    • this is only roughly speaking. A rough idea is sufficient for a
    • describing a circle and disappearing from time to time into the large
    • that we really have to speak of a kind of sinking down into a cosmic
    • etheric body, symbolically speaking, revolves on its own axis, and
    • have to speak in great detail if you are to understand it all. You
    • processes are rhythmically repeated in the physical body too, however
    • out something that occultism has always taught, but which will appear
    • astral body's rhythm. The day pneumonia appears the astral body
  • Title: Being of Man/Future Evolution: Lecture 5: Rhythms in the Being of Man
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    • the objects of the physical sense world appear round you again. You
    • course speaking figuratively, for they are not really rotations but
    • together, the temperature appears, as a summons to fight the enemy.
    • in greater detail today. With such things as these, which appear
    • macrocosmic rhythm again from out of yourself You are repeating the
  • Title: Being of Man/Future Evolution: Lecture 6: Illness and Karma
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    • beautiful words of Christ, when He was speaking of man's entry into
    • appearance. During a certain period of our lives an inner necessity
    • its effect. This effect appears in the form of some illness, and here
    • another. Strictly speaking all our strength was acquired by the
    • diseases appearing at certain times. These show nothing else than
    • closely connected with us, and therefore it also makes its appearance
    • appear in the etheric body in the great memory tableau. Then we have
    • the son of Apollo, is so to speak the father of Greek physicians. And
  • Title: Being of Man/Future Evolution: Lecture 7: Laughing and Weeping
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    • aspects as possible. Today we will make it our task to speak of
    • their way into the general organism. If we wanted to speak of the
    • were just making comparisons. Speaking of them in general it could
    • from out of his ego this also appears physically in the expression of
    • have a breathing process that is so to speak strictly governed from
    • vehicles of the ego, so to speak, but the ego can be very undeveloped
    • speaking this is what is really at the root of laughter. And this is
    • very different, hopeless and not at all moving is the appearance of
    • There they appear as the expression of damnation, of being cast into
    • spiritual world behind the physical, and that what appears in human
    • them apart from man, appear on the one hand as the happy light of
  • Title: Being of Man/Future Evolution: Lecture 8: The Manifestation of the Ego in the Different Races of Men
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    • below that still had no density to speak of. These bodies were too
    • earthly bodies appeared really to be only an addition to their
    • last survivors of which appeared as the Red Indians of America. Those
    • representing combinations: those on European soil, forming the root
    • the fundamental difference between the European and the Asiatic
    • fact the European peoples had not as yet quite descended into their
    • the one Brahma! With whom did the European unite himself, if he had
    • remaining of the vision of spiritual beings, of the old European
    • old European clairvoyance had also led to there being an ancient
    • For this belt of the earth and its inhabitants had so to speak solved
    • the mystery of the ego. Strictly speaking all evolution since
    • appeal to what we call the development of a higher ego from out of
    • so to speak, and they became Red Indians. What would they have said
    • divine man to speak out of them, talking incessantly about the higher
    • need to learn at all! Just let the God within you speak! Today, when
    • speak; on the contrary they have given us quite specific impulses for
    • within us speak, or by imagining that each individual carries his own
    • speak modern, more spiritual versions of what we met with in
    • only wanted to let the divine speak in them, and their egos made them
  • Title: Being of Man/Future Evolution: Lecture 9: Evolution, Involution and Creation out of Nothingness
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    • process. We have repeatedly emphasised that in the first seven years
    • twenty-second year, which is the time when strictly speaking the
    • disappears further and further and the physical grows great, whilst
    • in involution the physical will disappear further and further and the
    • a certain respect we can speak of evolution and involution
    • the lily of the valley leaves in the seed; the physical disappears so
    • the plant. In the plant we can speak of involution and evolution, but
    • in the case of man we have to speak of yet a third factor. If we were
    • not to speak of a third factor, we should not comprise the whole of
    • evolving appears at a higher stage. Where does this new element
    • karma, and those not determined by karma but appearing on our horizon
    • speaking, any kind of logic is something added to things from
    • way into man. And they appear to a greater and greater extent the
    • about in it, but strictly speaking it will be an entirely new
    • on Vulcan, something not yet present on Saturn. Whoever speaks of
    • evolution and involution only, will speak of development as though
    • everything were merely to repeat itself in circles. But such circles
    • old causes will have disappeared, and out of which new light will
    • will disappear into nothingness, so that out of this nothingness
    • example given that we cannot speak of anything actually coming to an
  • Title: Between Death and Rebirth: Contents
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    • Ego which, basically speaking, passes through all the periods of
    • learning to walk, to speak and to think. There is a natural
  • Title: Between Death and Rebirth: Lecture One
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    • am very glad to be able to speak here again after a comparatively
    • seriousness when speaking of the spiritual worlds. This, after all,
    • appeared have been the natural outcome of that original spiritual
    • Before entering into the main theme of these lectures I want to speak
    • exactly the opposite holds good. I am speaking always of the present
    • activity when the spirit is not speaking. And quite certainly no
    • I want now to speak of so-called spiritual healing. Here
    • the same way we are surrounded after death, figuratively speaking, by
    • Homer, thus indicating his spiritual seership. In speaking of the
    • speak of something else as well. There was a certain truth which I
    • particular aspect of it had not struck me before. I am speaking now
    • for instance. Homer speaks of the spiritual realm, a realm of the
  • Title: Between Death and Rebirth: Lecture Two
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    • the language he uses he speaks of himself as if he were another
    • have some consciousness of himself and to speak of himself in the
    • here too. But in the West this aspect has disappeared, for the West
    • sphere does not appear empty to us but that the deeds He performed
    • I said, I have to use trivial words in speaking of these two thrones;
  • Title: Between Death and Rebirth: Lecture Three
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    • things that happen to you appear in a dream-picture or vision, you
    • example. When somebody speaks of telegraphing today he has the
    • known it would be possible for people to speak from one town to
    • day the girl found a pearl, thereby becoming the possessor of great
    • treasure, the pearl she had found.
    • is not, properly speaking, criticism at all.
  • Title: Between Death and Rebirth: Lecture Four
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    • or less normal time. Objectively speaking, an afternoon nap is a
    • human being appears to clairvoyant consciousness — but of
    • spreads out below. This part of the Ego-aura appears to clairvoyance
    • in appearance at all events; we cannot, however, speak of an actual
    • Speaking generally it can be said that the number of individuals who
    • experience. Plato speaks of it as ‘recollection’,
    • theories back again. He does not speak of the physical heavenly
    • watch how the ancient knowledge disappears gradually as later epochs
  • Title: Between Death and Rebirth: Lecture Five
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    • shall not be speaking today about the Christmas Festival as in
    • propagation of the impulse given by Christ's appearance on the Earth
    • Rosenkreutz in the thirteenth century. Today I shall speak of a deed
    • shall be peace on Earth among men who are of good will.’ It is
    • peace which then rang out was the contribution of the Buddha from
    • understood as the influx of the gospel of Peace into the deed
    • shepherds was the message from ancient, pre-Christian times, of peace
    • establish relations with Leaders and Teachers who appeared in this
    • learnt of the Christ through the Buddha, appeared again on Earth, he
    • is known to all occultists that the same soul which appeared on Earth
    • and when he appeared again as Copernicus he was responsible for the
    • Cusa and was wholly dedicated to the spiritual worlds, could appear
    • needed to appear in a physical incarnation: this was Gautama Buddha,
    • made this possible. We will speak on another occasion in greater
    • that the Being who was the greatest Prince of Peace and Love, who was
  • Title: Between Death and Rebirth: Lecture Six
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    • Ego which, basically speaking, passes through all the periods of
    • learning to walk, to speak and to think. There is a natural
    • ‘I’ or Ego which, basically speaking, passes through all
    • philosophers speak is another matter altogether. Anyone who insists
    • philosophers speak is refuted by the simple fact that during the
    • they are during sleep at night, to speak of the permanence of man’s
    • soul during that period would be meaningless. Fundamentally speaking,
    • not the ‘I’ of which the philosophers speak — is
    • the human being is not yet able to speak and has to learn how to do
    • so. Try to remember how you first learnt to speak, how you learnt to
    • walk, to speak and to think? The actor is the real, true ‘I’!
    • upright, to speak and to think. But he is not at once capable of
    • faculties of speaking and thinking are still undeveloped. When the
    • upright, walk, speak and think, he is an expression of the form
    • walking upright, speaking and thinking. It is impossible to conceive
    • vertical spine, and who can speak and think. Even a parrot is able to
    • or Ego which have enabled him to think, to speak and adopt the
    • learn to speak, to think and to walk upright. The Spirits who cast
    • in his earliest years of speaking and thinking in the real sense, are
    • to speak and to think! All this is beyond his power because he is
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  • Title: Between Death and Rebirth: Lecture Seven
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    • repeatedly considered a crucial occurrence in a man's life which
    • teeth. The appearance of the second teeth is, as it were, the final
    • to continue, the second teeth would inevitably make their appearance
    • appearance of counter-formative principles which oppose the first
    • have been nonsense to speak of public opinion as we do today. A great
    • speak about the influence of public opinion upon the life of an
    • centuries and one can speak of its actual beginning. Such things must
    • first place he wanted to speak to a wider circle of people and,
    • the period between death and rebirth. The Buddha himself appeared in
    • absent in earlier life, that appear only when a certain age has been
    • qualities were in evidence; but then entirely new trends appeared and
    • later life of which I have spoken. When a seer speaks of Buddha
    • not appear at the beginning of life in a physical body but only when
  • Title: Between Death and Rebirth: Lecture Eight
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    • fundamentally speaking, entities attributable to the fact that
    • sleep, this human body itself has a singular appearance, a
    • speaking, that is absolutely correct in the sense I have often
    • the reason why specific characteristics appear in a line of ancestors
    • by speaking of the states of bliss or blessedness which can be
    • incarnations. We have to speak of these things in a world which with
  • Title: Between Death and Rebirth: Lecture Nine
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    • enlightened, one could often hear a way of speaking that is
    • As I said, this way of speaking could be heard time and
    • speaking, their hands are offering gifts which we do not receive
    • examples do certainly occur; they appear before the eyes of spirit
    • to take a human being before he has learnt to speak, put him on a
    • speech, he would never learn to speak. And so anyone who argues
    • speak, for speech does not come of itself. So our free-thinking
    • have repeatedly emphasised, it is not the case that one has only to
    • then ceases to appear as a destroyer of human and personal
  • Title: Between Death and Rebirth: Lecture Ten
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    • in general. The archetypes of physical life on Earth appear as a kind
    • has repeatedly been described in these lectures as a region of
    • kingdom to appear as a purely material realm is due to the fact that
    • period of evolution. In an age when it was not yet possible to speak
  • Title: Christ and the Spiritual World: Back Cover
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    • offers an illuminating insight into the European development of the
  • Title: Christ and the Spiritual World: Concerning the Transcripts of the Lectures
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    • Anthroposophy. It was possible to speak to them as to those well
  • Title: Christ and the Spiritual World: Lecture One
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    • appeared to human understanding as though it were dispersed through
    • these lectures I speak of the Mystery of Golgotha, I do not wish to
    • impression on one, there appears again, shining over Devachan, the
    • star (I speak symbolically), or the spiritual Being of whom one says
    • appears the star which sends forth its rays of power; and you can say
    • will speak of it only in so far as it bears on our present
    • Darwinism in terms of that mentality. Or, strictly speaking, at the
    • Aeon-world appear the Son and the Holy Spirit in their pure divine
    • spirituality, but they appear only to someone who has — in the
    • had then immediately disappeared. But the memory of it lives on today
    • you to see clearly that at the beginning of our era there appeared in
    • hidden worlds for that which appeared in the Maya of the physical
  • Title: Christ and the Spiritual World: Lecture Two
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    • appearance of Christ on Earth is connected with the passage through
    • difficulties denied entirely that the Christ had appeared on Earth in
    • Earth before and after the death on Golgotha: it had appeared here
    • Now we must speak of the way in which Paul tried to come
    • that if it had been possible for the Christ Being to have appeared on
    • suitable for Him. So He could not appear — the reasons for this
    • speak pictorially again: the disciples of Zarathustra would have
    • spiritual heights had appeared and had been born in a human being.
    • understanding was present, since these three Magi do at least appear
    • is actually this: the Christ appeared on Earth in an epoch that was
    • any knowledge about the being of Christ Jesus ... not to speak of
    • Now, fundamentally speaking, it is certainly not easy to
    • unravel the riddle I have been speaking of, and I avow that in the
    • ways of spiritual research. Obviously there is not time to speak of
    • appear first in Ionia, for Ionia was at the same time the birthplace
    • philosophy of the heavenly. And like its shadow appear the Sibyls,
    • shape their lives by appealing to the sayings of the Sibyls. How much
    • as though in the style of a bad speaker she wants to add all possible
    • power. Then the Cumaean Sibyl! She speaks with half-open mouth, as
    • devoted, so to speak, to the immediate element of Earth.
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  • Title: Christ and the Spiritual World: Lecture Three
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    • Of one of these we need not speak further here,
    • remained behind appeared in the Nathan Jesus-child. Hence of this
    • the Being who later appeared as the Nathan Jesus-child and who had
    • with a superhuman Being who (if we may speak in this way) lived in
    • spiritual worlds. This Being who appeared as the Nathan Jesus-child
    • life. And this same Being, who later appeared as the Nathan
    • Nazareth, but we are speaking now of an event that took place in
    • later became the Nathan Jesus-child: he appears to us ensouled by the
    • string instruments. And when once a child was born who so to speak
  • Title: Christ and the Spiritual World: Lecture Four
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    • pictures which appeared in post-Atlantean times as the echoes, or
    • available. And so I shall want to appeal to your souls to understand
    • relationships. For the Zarathustrian world-picture this appears as
    • journeys of the sun; but it is the spiritual sun that speaks
    • Greeks, the Romans and the European peoples of central and northern
    • Earth. These Sibylline forces, which so to speak draw into their
    • sinking himself into it and speaking through her. The Prophets wanted
    • redeem the existing kingdom while remaining in all appearance an
    • Pythia had to prepare himself, so that the god might be able to speak
    • commandments, making a covenant with his people, speaking directly to
    • how on three occasions the Being who appeared later as the Nathan
    • reappeared as John the Baptist? And are we not expressly told of this
    • is much more closely bound up with the Earth; is so to speak an
    • Pythia and speaks oracular words concerning human fate, then we can
    • Thus wrote he of whom tomorrow we will speak further,
  • Title: Christ and the Spiritual World: Lecture Five
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    • they appear as shadows of the Greek philosophers in Ionia. Through
    • themselves; it depends on when and where they appear. The forces that
    • appeared in the souls of the Sibyls were good and legitimate, but
    • those that come from subconscious depths, but those that speak to the
    • out the forces that speak through the clarity of the Ego. This indeed
    • those which can speak through the Ego.
    • disappears below ground and reappears later on. These forces were
    • indeed to reappear in another form, a form purified by the Christ
    • the surface, unnoticed, in order to reappear — slowly, as we
    • emerged so chaotically in the Sibyls were cleansed, so to speak, by
    • dream, reinforced by an appeal to the Sibylline Books, Maxentius
    • disappeared into mountain cavities, so that it is no longer to be
    • reappeared. I could suppose that the stream of the Christ Impulse had
    • reappeared slowly, and that even today it has not fully reappeared
    • his name will appear shining upon the Holy Vessel. But where is the
    • be driven on to speculate about the truth. Landmarks appear. For me
    • they appeared in the course of really a good many years, during which
    • son's disappearance: he had not turned back to give her any
    • him a sword, a gift from his niece. Then there appears first in the
    • room a page carrying a spear; the spear is bleeding and the blood
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  • Title: Christ and the Spiritual World: Lecture Six
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    • appear presumptuous — that because of our Movement a time has
    • vessel, it appears to us as the bearer of the Sun-spirit, for the
    • Sun-spirit appears within the moon's vessel in the form of the
    • tradition, the picture of the Holy Grail must appear in the heavens
    • Impulse; and in this moderated form it had to reappear, so that it
    • referred to the appearance of the Maid of Orleans. I pointed out how
    • been very different if the Maid of Orleans had not appeared when she
    • I will not repeat here what can be read in history
    • The girl is of appealing beauty and manly bearing; she speaks little
    • and shows remarkable sagacity; when she speaks she has a pleasing,
    • especially among the old astronomers who appeared at that time, yet
    • allowed to speak through animals: he spoke to Eve through the serpent
    • these spirits from then onwards: whenever they could speak to men
    • speak, someone we can leave unheard? No, for without him we should
    • have heard how he speaks of the new influence which gradually enters
    • repeatedly misunderstood it must be said that Anthroposophy does not
    • from the Moon period, appearing first in the Earth Mother, Eve, and
    • appears on the Holy Grail. “There it is to be read” —
    • Earth-evolution and its connection with the Cosmos, we are speaking
    • European saga that continued the Parsifal saga, that since then,
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  • Title: The Hidden Depths of Soul Life
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    • so-called scientific findings, repeatedly raised objections to the
    • first appears in man's physical body after he passes through the gate
    • divisions appear everywhere, and man is obviously twofold in so far as
    • connection with what we consciously think, feel or will. In speaking
    • all that relates to the senses and the brain? Have we reason to speak
    • evident there too that they could speak only things he had experienced
    • A peasant woman once
    • appear as it really runs; but these pictures drawn over her sleep life
    • himself to the peace and blessedness through which life acquires
    • The dream becomes a particularly good revealer when it appears in the
    • repeated.
    • would be repeated throughout the week. It would then disappear for
    • years, but would again return, be repeated for a week, then disappear
    • all flow into the transformation of the body and then appear as
    • been achieved. Until the dream appears the soul forces have been
    • the soul. These hidden depths often speak quite a different language
    • appears to be anything but good.
    • investigator they appear implanted and functioning in the centre of
    • and it appears every day into thousands of instances. But other
    • what later appears in life — with what becomes reality. This
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  • Title: The Hidden Depths of Soul Life
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    • so-called scientific findings, repeatedly raised objections to the
    • first appears in man's physical body after he passes through the gate
    • divisions appear everywhere, and man is obviously twofold in so far as
    • connection with what we consciously think, feel or will. In speaking
    • all that relates to the senses and the brain? Have we reason to speak
    • evident there too that they could speak only things he had experienced
    • A peasant woman once
    • appear as it really runs; but these pictures drawn over her sleep life
    • himself to the peace and blessedness through which life acquires
    • The dream becomes a particularly good revealer when it appears in the
    • repeated.
    • would be repeated throughout the week. It would then disappear for
    • years, but would again return, be repeated for a week, then disappear
    • all flow into the transformation of the body and then appear as
    • been achieved. Until the dream appears the soul forces have been
    • the soul. These hidden depths often speak quite a different language
    • appears to be anything but good.
    • investigator they appear implanted and functioning in the centre of
    • and it appears every day into thousands of instances. But other
    • what later appears in life — with what becomes reality. This
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  • Title: Perception of the Nature of Thought
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    • already appealing to something entirely spiritual when, from the
    • diagram. We have seen that through all complications that appear
    • speak of a beginning, of a birth of thought-life in this age of
    • perceives it from outside and when we speak of Greek philosophy we
    • must not speak of such a mode of thinking as is normal today, but of
    • outside. There is still at first an appeal to traditional dogmatism,
    • in one or another way. Let us suppose that a philosopher appears who
  • Title: Perception of the Nature of Thought
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    • already appealing to something entirely spiritual when, from the
    • diagram. We have seen that through all complications that appear
    • speak of a beginning, of a birth of thought-life in this age of
    • perceives it from outside and when we speak of Greek philosophy we
    • must not speak of such a mode of thinking as is normal today, but of
    • outside. There is still at first an appeal to traditional dogmatism,
    • in one or another way. Let us suppose that a philosopher appears who
  • Title: Lecture: The Spiritual Individualities of the Planets
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    • speak of the “individualities” and the individual
    • speaking not in a very remote past — when the Moon was still
    • When we speak of the Moon as a physical body in the heavens, its
    • He speaks only of himself, tells us only what he himself is. And what
    • they speak only of past cosmic events. That is why Saturn is
    • is the exact opposite of the Moon. Saturn speaks unceasingly of the
    • themselves in what the Earth once was. Above all, Saturn speaks
    • to speak, her lover. Whereas the Moon reflects the whole surrounding
    • and “Mars-bewitched”. For science speaks under the
  • Title: The Spiritual Individualities of the Planets
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    • speak of the “individualities” and the individual
    • speaking not in a very remote past — when the Moon was still
    • When we speak of the Moon as a physical body in the heavens, its
    • He speaks only of himself, tells us only what he himself is. And what
    • they speak only of past cosmic events. That is why Saturn is
    • is the exact opposite of the Moon. Saturn speaks unceasingly of the
    • themselves in what the Earth once was. Above all, Saturn speaks
    • to speak, her lover. Whereas the Moon reflects the whole surrounding
    • and “Mars-bewitched”. For science speaks under the
  • Title: Lecture: Man's Position in the Cosmic Whole, the Platonic World-Year
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    • To-day I shall endeavour to speak of more general
    • humanity. On that occasion, I would also like to speak of
    • speak of a group-ego in an entirely different way than we do now; the
    • the fact that the earth turns round its own axis, if we wish to speak
    • is absolutely justified to speak of the microcosm as an image of the
    • people. When others frequently speak of the pulse of the earth, they
    • Let us now try to see if it is possible to speak of a
    • speak, and our fellow-men beside us speak in the same way. As far as
    • environment speak in accordance with the air which is upon the earth
    • conscious of the fact that the dead speak with us most easily during
    • abstract, materialistic age? As a number of people who speak the same
    • When we speak of the essence and being of a nation, we
    • speak of a definite individuality, of a real individual Being. This
    • is how WE speak of a nation's character. But, materialism merely sees
    • in a nation a number of men who speak the same language. That is an
    • to an abstract concept, but to an actual Being, when we speak of a
    • We cannot generalize, and for this reason, we can only speak, as it
    • consider one particular Folk-Soul and ask: How can we speak of this
    • If we were to speak of it in the same
    • way in which we speak of the human being, that he has, for instance,
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  • Title: Lecture: Man's Position in the Cosmic Whole, the Platonic World-Year
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    • To-day I shall endeavour to speak of more general
    • humanity. On that occasion, I would also like to speak of
    • speak of a group-ego in an entirely different way than we do now; the
    • the fact that the earth turns round its own axis, if we wish to speak
    • is absolutely justified to speak of the microcosm as an image of the
    • people. When others frequently speak of the pulse of the earth, they
    • Let us now try to see if it is possible to speak of a
    • speak, and our fellow-men beside us speak in the same way. As far as
    • environment speak in accordance with the air which is upon the earth
    • conscious of the fact that the dead speak with us most easily during
    • abstract, materialistic age? As a number of people who speak the same
    • When we speak of the essence and being of a nation, we
    • speak of a definite individuality, of a real individual Being. This
    • is how WE speak of a nation's character. But, materialism merely sees
    • in a nation a number of men who speak the same language. That is an
    • to an abstract concept, but to an actual Being, when we speak of a
    • We cannot generalize, and for this reason, we can only speak, as it
    • consider one particular Folk-Soul and ask: How can we speak of this
    • If we were to speak of it in the same
    • way in which we speak of the human being, that he has, for instance,
    • Maximum number of matches per file exceeded.
  • Title: Geographic Medicine: Lecture I
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    • the visual appearance, the sun in a certain way, at least in its
    • anthroposophy has to speak. Such an individual feels he has to
    • considered if we are to speak today about an anthroposophically
    • oriented spiritual science. Anyone speaking out of knowledge of this
    • from that of the natural scientist, even when speaking about things
    • speaks about what cannot be perceived by the senses. Hence, in
    • speaking about the results of his research, he is always obliged to
    • literature concerning the realm about which I will be speaking with
    • the audience who have often heard me speak here know how little it is
    • I am speaking only in an elementary way of how this sense of touch is
    • from below upward; it is easy to speak mockingly of those who say
    • with the appearance of such absoluteness that with Hegel's
    • wall into the spiritual world. I can speak about these things only in
    • from present habits of thinking. When speaking out of knowledge
    • his modern conceptions of physics, this scholar seeks to speak about
    • Hence it often appears
    • part of his life about which I am now speaking; all feelings are
    • periods in the spiritual world. Out of such lives, out of repeated
    • earthly lives, repeated spiritual lives, the complete human life is
    • Now when we speak of
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  • Title: Geographic Medicine: Lecture II
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    • evolution of humanity, that the Copernican world view appeared, just
    • as now spiritual science must appear. A different physical view of
    • was sufficient to speak to people about the super-sensible world in
    • the way in which the religious faiths still want to speak. Today this
    • am now speaking has long been known to certain occult brotherhoods.
    • appear spontaneously from within the human being come not through
    • Europe were gradually adjusted in such a way that the European people
    • by Europe. And the mysterious origin of the older European medicine
    • nothing more than visits. That the Europeans themselves became the
    • if the European world had not been completely shut off from America
    • to European humanity that carried the finer sensitivity. You could
    • in its first appearance. What was supposed to be revealed to it had
    • to speak about these conditions. Columban and his pupil Gallus were
    • and gradually to extinguish European culture from the earth. It
    • people. But Emerson was a man of European education through and
  • Title: Lecture: The Problem of Destiny
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    • with the repeated lives on earth, with the life between death and a
    • new birth, and so forth. But it is quite possible to speak, not only
    • the deeper riddles of man and of the world, which only appear in the
    • we consider the repeated lives on earth. But these are more general
    • continues, and this continuation appears in the next life on earth.
    • repeated lives on earth. In fact, my explanations in connection with
    • appear as a coincidence are not at all a coincidence, but they form
    • seen from the other side, the spiritual side, this does not appear as
    • in past epochs of the repeated lives on earth and of the intermediate
    • life lives in their memory. This is strictly and radically speaking
    • pervading our present time it appears that man's thoughts grow
    • thoughts. And corresponding things would appear in other spheres.
  • Title: Lecture: The Problem of Destiny
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    • with the repeated lives on earth, with the life between death and a
    • new birth, and so forth. But it is quite possible to speak, not only
    • the deeper riddles of man and of the world, which only appear in the
    • we consider the repeated lives on earth. But these are more general
    • continues, and this continuation appears in the next life on earth.
    • repeated lives on earth. In fact, my explanations in connection with
    • appear as a coincidence are not at all a coincidence, but they form
    • seen from the other side, the spiritual side, this does not appear as
    • in past epochs of the repeated lives on earth and of the intermediate
    • life lives in their memory. This is strictly and radically speaking
    • pervading our present time it appears that man's thoughts grow
    • thoughts. And corresponding things would appear in other spheres.
  • Title: On the Connection of the Living and the Dead
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    • ordinary consciousness they do not appear as imaginations,
    • While we are always, in a manner of speaking, akin to a large number
    • ‘etherization,’ so to speak, for their densest
    • are. In a manner of speaking, we ourselves become an elemental being.
    • do in fact lay aside our etheric body, we hand it over, so to speak;
    • ‘getting’ it, so to speak, via his etheric body. This
    • shall speak presently.) Some interest of heart and feeling must be
    • influences which we thus receive that can appear as inspirations. (Of
    • world if I describe once more in a few words how it appears to one
    • conscious inspirations out of the spiritual world. It appears to him
    • if he is able, so to speak, to take into himself some portion of the
    • toning-down, so to speak, of the sharply differentiated feelings
    • when, generally speaking, they divined far more of the reality of
    • age’ (I mean now, spiritually speaking, not in the legal sense)
    • observe that I am not speaking of externals, but of inner, spiritual
    • grandfather and repeat them out of memory on the physical plane. That
    • speak of similar matters, so that our souls may partake in achieving
  • Title: On the Connection of the Living and the Dead
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    • ordinary consciousness they do not appear as imaginations,
    • While we are always, in a manner of speaking, akin to a large number
    • ‘etherization,’ so to speak, for their densest
    • are. In a manner of speaking, we ourselves become an elemental being.
    • do in fact lay aside our etheric body, we hand it over, so to speak;
    • ‘getting’ it, so to speak, via his etheric body. This
    • shall speak presently.) Some interest of heart and feeling must be
    • influences which we thus receive that can appear as inspirations. (Of
    • world if I describe once more in a few words how it appears to one
    • conscious inspirations out of the spiritual world. It appears to him
    • if he is able, so to speak, to take into himself some portion of the
    • toning-down, so to speak, of the sharply differentiated feelings
    • when, generally speaking, they divined far more of the reality of
    • age’ (I mean now, spiritually speaking, not in the legal sense)
    • observe that I am not speaking of externals, but of inner, spiritual
    • grandfather and repeat them out of memory on the physical plane. That
    • speak of similar matters, so that our souls may partake in achieving
  • Title: Perception of the Elemental World
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    • WHEN SPEAKING
    • been speaking about is a peculiarity of the human etheric body, which
    • emphasized repeatedly that the peculiarities of the super-sensible
    • antipathy appear as it transforms itself into this or that other
    • is that in our usual way of speaking in the physical world we
    • call soul-quiet, spirit-peacefulness. With an inwardly resolute
    • capable of letting the sympathetic and antipathetic perception appear
  • Title: Perception of the Elemental World
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    • WHEN SPEAKING
    • been speaking about is a peculiarity of the human etheric body, which
    • emphasized repeatedly that the peculiarities of the super-sensible
    • antipathy appear as it transforms itself into this or that other
    • is that in our usual way of speaking in the physical world we
    • call soul-quiet, spirit-peacefulness. With an inwardly resolute
    • capable of letting the sympathetic and antipathetic perception appear
  • Title: The Elemental World and the Future of Mankind
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    • fresh from university speaks one is no longer curious about what he
    • If one has in mind their physical aspect only, when speaking about
    • through their super-cunning they would appear as seven or
    • dislike it if one appeals to their intelligence; they prefer to be
    • together and disappear into one another; they seek to become a
    • will all disappear along with earth existence itself. In the last
  • Title: The Elemental World and the Future of Mankind
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    • fresh from university speaks one is no longer curious about what he
    • If one has in mind their physical aspect only, when speaking about
    • through their super-cunning they would appear as seven or
    • dislike it if one appeals to their intelligence; they prefer to be
    • together and disappear into one another; they seek to become a
    • will all disappear along with earth existence itself. In the last
  • Title: Lecture: The Moment of Death and the Period Thereafter
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    • single case it can only speak of things from one definite standpoint,
    • speaking of things repeatedly and throwing light upon them from many
    • interior, is not what I mean when I speak of man's inner being. Even
    • them on the surface of our body. Spatially speaking, they are
    • exists, spatially speaking, inside our body. What is inside our body
    • sound, I must nevertheless point out that we really speak of
    • Since we live on the physical plane, it is natural to speak in that
    • way; nevertheless the way in which we speak of ourselves is quite
    • spiritual side, then death continually appears to us as a victory of
    • physical. It then appears as the greatest, most beautiful and
    • speaking, I might say that this world is merely rolled together and
    • We know that this life-tableau disappears after a few
    • we spoke with him and, in speaking with him, his thoughts
    • something. What we experienced through him now appears to us woven
    • which they appear to us human beings is merely their outward aspect.
    • higher mysteries at first necessarily appear strange in the light of
    • disappeared in the midst of an existence connected with a
    • is nonsense to speak of an ancient clairvoyance, or that people
    • would then appear in the shape in which he works upon us; he would
    • passed over the earth and there will be peace once more, then the
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Moment of Death and the Period Thereafter
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    • single case it can only speak of things from one definite standpoint,
    • speaking of things repeatedly and throwing light upon them from many
    • interior, is not what I mean when I speak of man's inner being. Even
    • them on the surface of our body. Spatially speaking, they are
    • exists, spatially speaking, inside our body. What is inside our body
    • sound, I must nevertheless point out that we really speak of
    • Since we live on the physical plane, it is natural to speak in that
    • way; nevertheless the way in which we speak of ourselves is quite
    • spiritual side, then death continually appears to us as a victory of
    • physical. It then appears as the greatest, most beautiful and
    • speaking, I might say that this world is merely rolled together and
    • We know that this life-tableau disappears after a few
    • we spoke with him and, in speaking with him, his thoughts
    • something. What we experienced through him now appears to us woven
    • which they appear to us human beings is merely their outward aspect.
    • higher mysteries at first necessarily appear strange in the light of
    • disappeared in the midst of an existence connected with a
    • is nonsense to speak of an ancient clairvoyance, or that people
    • would then appear in the shape in which he works upon us; he would
    • passed over the earth and there will be peace once more, then the
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Relationships Between the Living and the Dead
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    • eyes and could speak to us by means of the instrument of the physical
    • speak in this way, although it is, of course, the entire spiritual
    • that I have made these introductory remarks, I should like to speak
    • For this reason, we often speak, as you know, in
    • away from me and disappearing.” And, on the other hand: —
    • that it appears to us as the end of existence — as that which
    • and beautiful event which can appear before our soul. For it always
    • I repeat, that this first contact with what the dead
    • everybody knows, roughly speaking, that when he looks upon a blue
    • speaking about colours, in order to have an example.
    • the world in a deeper sense, speak as did Jacob Böhme, for
    • soul-experience of colours, then something special appears. We
    • something which may appear difficult to you. But we must also
    • this etheric body, which then, of course, appears enlarged. We can
    • speak, look into it before we look out into the physical world —
    • which we speak here, in Spiritual Science. For the dead understand
    • speaking: — “Oh, of course, in the past, men thought all
    • example, which may appear to be far-fetched, and from an entirely
    • which he appears during the Earth Period — may be symbolized by
    • disappearance of this vision, are events of only a few centuries ago.
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Relationships Between the Living and the Dead
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    • eyes and could speak to us by means of the instrument of the physical
    • speak in this way, although it is, of course, the entire spiritual
    • that I have made these introductory remarks, I should like to speak
    • For this reason, we often speak, as you know, in
    • away from me and disappearing.” And, on the other hand: —
    • that it appears to us as the end of existence — as that which
    • and beautiful event which can appear before our soul. For it always
    • I repeat, that this first contact with what the dead
    • everybody knows, roughly speaking, that when he looks upon a blue
    • speaking about colours, in order to have an example.
    • the world in a deeper sense, speak as did Jacob Böhme, for
    • soul-experience of colours, then something special appears. We
    • something which may appear difficult to you. But we must also
    • this etheric body, which then, of course, appears enlarged. We can
    • speak, look into it before we look out into the physical world —
    • which we speak here, in Spiritual Science. For the dead understand
    • speaking: — “Oh, of course, in the past, men thought all
    • example, which may appear to be far-fetched, and from an entirely
    • which he appears during the Earth Period — may be symbolized by
    • disappearance of this vision, are events of only a few centuries ago.
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Son of God and the Son of Man
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    • constitution and we then speak of his physical body, etheric body,
    • Indeed the continual re-appearance of the human being in his various
    • actually in all such culture-epochs — the external appearance
    • Things that appear in the
    • European peoples, whereas the material for the humanity which
    • and then to speak. Such rubbish as is written today in popular
    • later that the ego appears, the ego with which everything else
    • peasants — but the childlike quality that was manifest in the
    • the child who is speaking — but perhaps this applies now only
    • speaks through the child, but men are not aware of it. The wisest can
    • learn most from a child. It is not the child that is speaking, but
    • the angel is speaking out of the child.
    • member of an angel? — for we can speak of these “members”
    • to appear before us as an Ideal, a model of what man should be. What
    • Egohood, that Christhood, of which St. Paul is speaking when he calls
  • Title: Lecture: The Son of God and the Son of Man
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    • constitution and we then speak of his physical body, etheric body,
    • Indeed the continual re-appearance of the human being in his various
    • actually in all such culture-epochs — the external appearance
    • Things that appear in the
    • European peoples, whereas the material for the humanity which
    • and then to speak. Such rubbish as is written today in popular
    • later that the ego appears, the ego with which everything else
    • peasants — but the childlike quality that was manifest in the
    • the child who is speaking — but perhaps this applies now only
    • speaks through the child, but men are not aware of it. The wisest can
    • learn most from a child. It is not the child that is speaking, but
    • the angel is speaking out of the child.
    • member of an angel? — for we can speak of these “members”
    • to appear before us as an Ideal, a model of what man should be. What
    • Egohood, that Christhood, of which St. Paul is speaking when he calls
  • Title: Mission of Folk-Souls (1929): Synopses
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    • characteristics and Atlantis is repeated in old Indian
    • whole planet had to come into existence and disappear. Similar for
    • Venus; Mongolians, Mars; Europeans, Jupiter. In America races die,
    • Folk-spirit had task of educating youthful Ego of European
    • of Light. The Slav is receptive of West European culture showing
    • century. Christ appeared on physical plane because at that time
    • the reception of Christ. The appearance of Christ may take a
  • Title: Mission of Folk-Souls (1929): Preface
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    • speak of Folk-souls as real beings, in the same way as we speak
    • important’ — that just in our times one should speak
  • Title: Mission of Folk-Souls (1929): Lecture 1
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    • It affords me great satisfaction to be able to speak
    • this particular subject, if we were not to make some little appeal to
    • as we are not now speaking about the path of knowledge — what
    • there are good reasons why one should now begin to speak of this
    • do not exist, so to speak. It may perhaps not be so difficult for our
    • must appear very unreasonable to our age, to be told about beings,
    • that there are, so to speak amongst the beings perceptible to the
    • that we may therefore speak of a Swiss Folk-spirit as we do of the
    • body and ‘ I ’, we have before us so to speak
    • to us today; here we comprehend man, so to speak, at the present
    • There is still something else to note, in speaking of
    • speak, from what those beings do whom to-day we call men. There is
    • the time when Christ Jesus appeared upon earth, His forerunner, John
    • conditions and repeats them in a higher form. Now you may be struck
    • the fact that there are, so to speak, seven consecutive epochs
    • is not repeated. After this comes the repetition of the
    • India will re-appear in a different form. The guidance of these
    • speaking the same language, out of this or that language of form, in
    • speaking the language of that people? That is not an individual
    • see what belongs not only to his evolution, so to speak, but to the
  • Title: Mission of Folk-Souls (1929): Lecture 2
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    • of the physical world should speak thus, for he only knows what he
    • exhaust what he knows about this particular country. When we speak of
    • materialist we are only speaking of an abstraction. To clairvoyant
    • ground, so to speak, but upon the last inhabitants of that territory.
    • and so to speak, work in conjunction with them. Now from this
    • Hierarchies; we shall then, so to speak, find the names of these
    • work who belong by rank, so to speak, to the Archangels, but are
    • Before the appearance of Christ Jesus, Jahve or the Jehovah-Being was
    • the very reason that, so to speak, out of love high Beings remained
    • that if at a certain time something appears as a result of the
    • there is a manifestation of those Spirits of Form who appear in our
    • These two kinds appear in human nature and in human
    • that there was a point in the evolution of mankind, when so to speak,
    • people like the Swiss, who live in one and the same country and speak
    • three languages, and on the other hand peoples who speak one language
    • have to speak later. Peoples whose existence is more under the
  • Title: Mission of Folk-Souls (1929): Lecture 3
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    • appear in the intellectual-soul or mind-soul, and only becomes quite
    • such as appears to external man, a world of external colors and
    • to conceive of the activity of the Archangels. These truths appear
    • in which the physical world appears to man, in which he receives
    • appeared in it. From whence could the Greeks have taken their
    • around which again is gathered something that appears as a sort of
    • the Archangels is what appears within, in the field of human
    • from within; hence when the individuals belonging to a people appear
    • who expresses himself in the Spirit of the Age becomes, so to speak,
    • speak, compelled to take something away from the Archangel, because
    • Archangel so much, that hardly anything else appears of the severance
    • are certainly right in speaking of a German, a Dutch, a Norwegian
    • nation, but we speak of a Germanic race. Now what acts in the idea of
  • Title: Mission of Folk-Souls (1929): Lecture 4
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    • appears before our eyes to-day, we must look at a wonderful tissue,
    • appear at a certain age.
    • already often been repeated, and which after the last physical birth
    • and up to the seventh year, has for the present been repeated up to
    • if I may be allowed to speak somewhat metaphorically I might say,
    • appearance, quite a different form. Everything would have happened
    • of evolution we can reasonably speak of the idea of race. There could
    • be no sense according to the real meaning of the word in speaking of
    • die out and be no longer there. They do not repeat themselves for
    • European has the advantage over the black and the yellow races, we
    • the Europeans that they should do so, but because they had to acquire
    • the old Indian civilization which appeared as the first
    • civilization is repeated in the primeval Indian civilization. Then
    • in evolution. If a person were to speak against necessity he would
    • arrive at nothing; for to speak against it means to put hindrances in
    • the East; but the Central European domain must call to mind its own
    • You see this repeated even in the development of
  • Title: Mission of Folk-Souls (1929): Lecture 5
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    • to speak work together, and that in a people, an Archangel who is
    • themselves in some way or other, so that they appear somewhere in the
    • Will. That which on our earth appears externally chiefly as a fluidic
    • to speak, by the Cherubim and Seraphim. The Cherubim help in the
    • schools speak. It is that too, which Goethe describes when he speaks
    • way of working. Each time a new incarnation appeared, such as the
    • existence and to disappear again, in order to bring about the
    • this equilibrium which, so to speak, is established in the
    • element at the lowest stage, it begins so to speak with the lowest
    • the end of the whole evolution of the earth, love will appear as an
    • the earth shall have fulfilled its mission it will appear just as
    • Spirits of Motion, and who appear on the astral plane as hideous,
    • foundations, into which we have glanced a little to-day, appear in
    • the development of races and peoples and so on, we shall speak
  • Title: Mission of Folk-Souls (1929): Lecture 6
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    • These have their centre in the other five planets, speaking of the
    • from an occult standpoint, quite correct in describing what appears
    • domain of Europe and we find in the Europeans, in their basic
    • one such Mystery-Oracle the truths of which we are now speaking were
    • European peoples, are on the whole modifications of this Jupiter
    • peoples whose sign, so to speak, lies in the Venus-character, the
    • race. From that action comes its mortality, its disappearance. The
    • nineteenth century, a representative of these old Indians speaks of
    • of these Indians who are dying out, confronts a European invader.
    • by something else; he is made great by the Great Spirit, Who speaks
    • and lightning! That is the Spirit Who to us speaks truth. Oh, the
    • Great Spirit speaks truth! Your Spirits, whom you have here on paper,
    • and who express what to you is great, they do not speak truth.’
    • letters — hop about on the paper and who do not speak the
  • Title: Mission of Folk-Souls (1929): Lecture 7
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    • to speak, progressing a stage further in their own development. Since
    • of the Age, and undertook, so to speak, the guidance of that which
    • respect appears in the mission of a Folk-spirit, one whom we must
    • and teachings about the gods appear, but also in the philosophies, in
    • is of course exceedingly difficult to speak impartially of these
    • the Age. The European Archangels placed themselves in the service of
    • culture and the various Folk-souls to appear in our fifth age. It
    • appear folly, if we were to indicate the spot from which radiates
    • Germanic-Scandinavian mythology may appear curiously like the
    • problem, an important evolution of a European Archangel; we have
  • Title: Mission of Folk-Souls (1929): Lecture 8
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    • because — on account of certain preconceived ideas, (to, speak
    • the figure of one particular god appears in one mythology, and it
    • appears in a like manner in another, and so on. To one who really
    • migration was finished, the most mature, so to speak, the most
    • development sprang forth, so to speak, from the Spirits of Form or
    • no longer so fresh, no longer so young; but what appears as memory,
    • one name with other names that appear elsewhere, if we do not take
    • are that appear as Apollo and Minerva and so on, then we are only
    • belonging more to the normal side, so to speak. To the abnormal side
    • belong the Beings appearing as Villy and Ve. These are Beings who
  • Title: Mission of Folk-Souls (1929): Lecture 9
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    • completely different manner from the European, and especially the
    • The apparent contradiction will at once disappear if you
    • in many different ways, as well as to the world which appeared to man
    • It was essentially the task of the European nations to
    • task of directing the European how to bring his ‘ I ’
    • Divine Spiritual Beings; so that on the whole it was within European
    • civilization that one first began to speak of the relation of the
    • old Indian cosmology from that prevailing in the European
    • has been permeated by the Luciferic power. When, therefore, we speak
    • of Lucifer, we are speaking of that which has caused man to sink
    • speaks of both Luciferic and of Ahrimanic powers.
    • Luciferic influence appears there; you may gather that from the
    • the Luciferic influence and this appears as selfishness. The etheric
    • out that everything that appears in the physical body as sickness and
    • although externally it has the same appearance.
    • world do not appear to him in the right way. This was generally
    • light, i.e., the truth, appeared darkened to the old Northman, he
    • indications here; but if it were possible to speak for weeks at a
    • Thus the Northman felt the disappearance of his clairvoyance as
    • disappearance of the old unclouded knowledge, is expressed in the
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  • Title: Mission of Folk-Souls (1929): Lecture 10
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    • European felt this gradual ascent to the individual ‘ I ’
    • the Germans of Central Europe as appearing to belong to separate
    • European Mysteries. The progressive Folk-souls are, as they progress,
    • could only be given to European civilization by the old Celtic
    • body. But this form of world-conception which now appeared in Greece
    • All this was poured into the Spiritual Souls of the Central European
    • Chinese, that shuts itself off and remains rigid, repeating what
    • European the impression of being in a preparatory stage, and they put
    • which the Western European peoples possess, viz., an impulse that
    • souls of these Eastern European peoples is expressed in the whole
    • what appears in our mythology in Western Europe and the strange
    • quite different. That which it offers appears to us in such a way
    • towards the West. In no Western European mythology do we find this
    • spiritual. The Eastern European element feels the spiritual world as
    • how the Eastern European expresses his tendency of receptivity
    • European culture, thus indicating prophetically that he will be able
    • little interest he has in the details of this Western European
    • European will only thoroughly assimilate this when he has risen to
    • it thus becomes a very different thing from what the Western European
  • Title: Mission of Folk-Souls (1929): Lecture 11
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    • will not be the last time we shall speak together here on similar
    • new capacities begin to develop in man. These will at first appear in
    • of Christ will be repeated in the same form which was necessary
    • thousand years, Christ will be able to speak more and more to the
    • again be repeated, that materialistic thinking will transform the
    • appearance of Christ into a materialistic view.
    • scientific spiritual knowledge, that persons may, it is true, speak
    • He will appear in a material body. The result would then be another
    • representing themselves as the re-appeared Christ. The last important
    • Sabbatai Zevi, of Smyrna, represented himself as the re-appeared
    • False Messiahs will certainly appear, and on account of the
    • forces that are opposed to Odin and Thor will appear to the human
    • Scandinavian mythology that appears as Thor fighting the Midgard
    • of the Gods’, correspond with that which is to appear to
    • we look for in the substance of the European people themselves, that
    • necessity of the facts alone compels us to speak on these matters in
    • occultism will appear before mankind free and independent of every
    • Theosophical Congress at Budapest, and which I repeated during our
    • we make no appeal to belief in authority. The test is a sort of basic
    • speaks in the sense of Rosicrucianism knows neither Orientalism nor
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  • Title: Lecture: A Picture of Earth-Evolution in the Future
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    • But, speaking generally, what is the
    • so very shabbily to these Beings who are appearing from the cosmos and coming
    • I repeat, then, that since the last third of
    • are speaking of concrete fact when we say: Spiritual Beings are seeking to come
    • resistance, these things must be said, for, as I constantly repeat, the
    • I have been speaking today of a matter upon which we cannot form a
    • own shadowy thoughts. It is not enough today to speak in abstract terms of the
    • with the brood of spidery creatures of which I have been speaking.
  • Title: Lecture: A Picture of Earth-Evolution in the Future
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    • But, speaking generally, what is the
    • so very shabbily to these Beings who are appearing from the cosmos and coming
    • I repeat, then, that since the last third of
    • are speaking of concrete fact when we say: Spiritual Beings are seeking to come
    • resistance, these things must be said, for, as I constantly repeat, the
    • I have been speaking today of a matter upon which we cannot form a
    • own shadowy thoughts. It is not enough today to speak in abstract terms of the
    • with the brood of spidery creatures of which I have been speaking.
  • Title: Christ and the Human Soul: Lecture One
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    • Being. I have tried to meet this wish by undertaking to speak about
    • speak of the most human and intimate significance of Christianity
    • immediate principles of man. We speak, in the first instance, of four
    • might also speak of man's Earth-evolution as his soul
    • have before our spiritual eyes that which must appear to humanity as
    • not afraid to speak of the Greek philosophers, Heracleitos, Socrates
    • recognize Him in His true being. Is it Christian to speak in this
    • hidden. It is this: He who led Moses, who appeared to Moses in the
    • How did the Lord — Christ — appear to the
    • to the ancient Jews to say to themselves: That which appears in the
    • such as the parting of the waters, appears also in its purest
    • meditation: “How does God speak in my own heart?” He went
    • People speak of so many relationships between the human
    • and the divine. They often speak of the relationship between the
    • the real meaning of human immortality. Many today speak of
    • through the gate of death if it is to speak of its immortality.
    • to itself if it is to speak of its immortality.
    • consciousness only as far as death. Whenever Paul speaks of death, we
    • We shall speak in the following lectures of all that the
  • Title: Christ and the Human Soul: Lecture Two
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    • Sun will reappear, and the fruits of our labor will ripen.
    • particular human soul, something that has the appearance of a mighty
    • case we are speaking of. Just as one never says in the presence of a
    • This is an occult fact. I have repeatedly mentioned it
    • The personality of whom I have been speaking entered into this
    • specially speak about today — this was again a case in which
    • life-tableau, on all that we have lived through, it appears to us as
    • imperfect they may appear in earthly life, there lies this Christ
  • Title: Christ and the Human Soul: Lecture Three
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    • One of the concepts which must occur to us when we speak
    • possible to speak of immortality only if individual consciousness is
    • philosophical thinkers are content to speak of a continuance of the
    • right says that the other ought not to speak thus, for both had
    • You know how often we speak of Lucifer and Ahriman, and
    • When we began to speak more of Lucifer and Ahriman, our
    • due. Thus, when we speak of Lucifer in this way, we are ascribing an
    • in which one speaks of Lucifer and Ahriman that they are Beings who
    • spiritual world; and that discrepancy and disharmony appear only when
    • feeling of shock when we speak of Lucifer and Ahriman on the one hand
    • so speak says in the name of Christ: “Thy sins are forgiven
    • Earth-evolution.” Man would have to bear unspeakable suffering
    • speak of karmic adjustment. But there is a great deal more to be
    • and yet they speak of others — anthroposophical Christians, for
    • Earth-evolution at the baptism by John in Jordan. Everything speaks
    • attitude towards sin and debt may speak thus: “Because man in
    • being first convinced that they are speaking the truth.
  • Title: Christ and the Human Soul: Lecture Four
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    • warmth. We then enter the realm where we speak of warmth-ether, of
    • speak of the Music of the Spheres.
    • come to the Earth. Since the Mystery of Golgotha we cannot speak of
    • the Music of the Spheres as did Pythagoras, but we can speak of it in
    • another way. An Initiate might even today speak as Pythagoras did;
    • speak of the Music of the Spheres and of the Cosmic Life only when he
    • permeated with Christ during his earthly existence may then appear
    • religious denomination, one of Christ's servants speaks of the
    • denomination speaks of the forgiveness of sins is convinced that the
    • the dark Middle Ages people said that Christ appeared in the world
    • While I have been speaking to the Norrköping Branch
  • Title: Brotherhood and the Fight for Survival
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    • It appears in the German volume Die Weltraetsel und die
    • is our task today to speak about two soul contents, one of which is a
    • form, “sisterhood” doesn't even appear in the
    • spearhead of its movement, as the most important of its ideals. With
    • circles it is repeatedly pointed out how progress is brought about by
    • side we hear repeated in different ways that we shall not just fit
    • to give about the idea of peace, the following; the principle of the
    • what I have said in my lecture about the idea of peace. Even natural
    • find that this principle appears again in a most fruitful manner.
    • principle of mutual help appeared in a different form. Those who felt
    • in a practical manner, they appeared in the cities because it was
    • look at the highest peak of this development at the extensive
    • In everything that appeared as the highest fruits of this culture we
    • narrow.” One, so to speak, looked into one's brother or sister
    • something entirely new that comes into appearance through the
    • speaking of abstract things if they talk about folk-spirit or
    • so a guild or community also has a soul, and I repeat, it is not
    • then speak or act as a member of such a community there speaks or
    • followed only after their fruits had appeared. The basis of their
    • reaches its peak. The Spiritual Scientific World View wants to lead
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  • Title: Brotherhood and the Fight for Survival
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    • It appears in the German volume Die Weltraetsel und die
    • is our task today to speak about two soul contents, one of which is a
    • form, “sisterhood” doesn't even appear in the
    • spearhead of its movement, as the most important of its ideals. With
    • circles it is repeatedly pointed out how progress is brought about by
    • side we hear repeated in different ways that we shall not just fit
    • to give about the idea of peace, the following; the principle of the
    • what I have said in my lecture about the idea of peace. Even natural
    • find that this principle appears again in a most fruitful manner.
    • principle of mutual help appeared in a different form. Those who felt
    • in a practical manner, they appeared in the cities because it was
    • look at the highest peak of this development at the extensive
    • In everything that appeared as the highest fruits of this culture we
    • narrow.” One, so to speak, looked into one's brother or sister
    • something entirely new that comes into appearance through the
    • speaking of abstract things if they talk about folk-spirit or
    • so a guild or community also has a soul, and I repeat, it is not
    • then speak or act as a member of such a community there speaks or
    • followed only after their fruits had appeared. The basis of their
    • reaches its peak. The Spiritual Scientific World View wants to lead
    • Maximum number of matches per file exceeded.
  • Title: Search for the New Isis: Cover Sheet
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    • in typescript. They appear in German as Lectures 13, 14, 15, 16 in:
    • They appear in German as
  • Title: Search for the New Isis: Contents
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    • in typescript. They appear in German as Lectures 13, 14, 15, 16 in:
  • Title: Search for the New Isis: Note
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    • in typescript. They appear in German as Lectures 13, 14, 15, 16 in:
    • he speaks as follows concerning the character of this privately
  • Title: Search for the New Isis: Lecture I: A Christmas Lecture
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    • in typescript. They appear in German as Lectures 13, 14, 15, 16 in:
    • and in what a graceful way it appeals to the heart. But the Christmas
    • appears before the soul in modern human development. We may seek ever
    • Christ Jesus appeared amongst a people who worshipped
    • shall be peace among men on earth who can be of good will.”
    • heaven, and peace shall be on earth among men of good will.”
    • man's heart that speaks of nothing else than of what is purely human
    • the clouds, not merely speak to us in an indifferent way. There will
    • speak to us from the flowers of the field, from the lightning and
    • of heaven, and peace shall be among men upon earth who are of good
    • Bethlehem will nevertheless be able to speak to us through the voices
    • Divine is revealed in the heavenly heights and there can be peace
    • nature. And the real nature of man must speak to us of the world's
    • which does not only speak to us of how man enters the world through
    • Anyone speaking of the Christmas Mystery today must make
    • the Angel's revelation of God above and peace on earth beneath. Only
    • Middle European. It would be absurd if the Chinese demanded a
    • sun for themselves, the Russians another sun, the Middle European
    • view without does not speak of the differentiation of humanity or of
    • discord; neither does what speaks in the inmost depths of our being.
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  • Title: Search for the New Isis: Lecture II: The Quest for Isis-Sophia
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    • in typescript. They appear in German as Lectures 13, 14, 15, 16 in:
    • Many things in human evolution may at first appear
    • reflection appears in the sun. The followers and representatives of
    • something of which I have spoken repeatedly in the course of many
    • things repeat themselves in a special way in each of these epochs of
    • repeated — of course in a way suited to the fifth
    • with such mathematical precision, that its shadow disappeared in the
    • disappeared into the base of the pyramid and only reappeared in
    • Many things which appeared in the Egyptian wisdom must
    • be repeated in a different form during the fifth post-atlantean age.
    • Who had not yet appeared. They looked upon Osiris as the Sun-Being,
    • but they imagined that this Sun-Being had disappeared and must be
    • it, then the result will be that the ahrimanic powers will appear to
    • luciferic form. How does it appear to him? This luciferic picture of
    • natural aspect, to appear in this world-picture. Thus the
    • understand things, must imagine that Lucifer appears to him in the
    • truth of our times. We must speak of the dead and lost Isis, the
    • luciferic. Of course if we are speaking of the inner aspect of the
    • that Christ may appear to him. The cause of the misfortunes and
    • Golgotha and the appearance of Christ upon the earth was the highest
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  • Title: Search for the New Isis: Lecture III: The Magi and the Shepherds: The New Isis
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    • in typescript. They appear in German as Lectures 13, 14, 15, 16 in:
    • Mystery of Golgotha. Speaking generally, however, what we are going
    • to speak about this evening, holds good. The pre-Christian attitude
    • you will realise that the world around the Greek did not appear to
    • him as it appears to humanity today. For the men of much earlier
    • colours became duller and out of the depths there appeared what is
    • forces appear again. It was only specially gifted men who retained
    • creative forces appear again more particularly after death.
    • disappeared from humanity in general. This was the reason why the
    • heavens and Peace to those men on Earth who are of good will.”
    • understand how Isis, the living, divine Sophia, had to disappear
    • of meaning, and grave. And this grave Guardian speaks: “Cling
    • appeared as a little child, so must modern man make his way to
  • Title: Search for the New Isis: Lecture IV
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    • in typescript. They appear in German as Lectures 13, 14, 15, 16 in:
    • rise as it were out of the earth and then appear as inner visions.
    • with the territory where they appeared in men. Just as the animal
    • notion of the ‘species.’ We speak of the wolf-species,
    • Golgotha the last remnants of these ancient visions have disappeared,
    • disappeared much earlier; for we must go back many thousands of
    • of the sciences. Locke speaks of the only form of knowledge that is
    • appeared, for the brochures aiming at refuting Anthroposophy are
    • refrain, thinking of the famous speech in Shakespeare's Julius
    • Soma-drink, men tried to quicken the faculty which appeared, in its
    • Philosopher's Stone is. Neither do I myself propose to speak about
    • of times, relatively speaking, not very long ago.
    • at all in a place where people speak and vote according to party
    • everything that he said. When I was speaking afterwards I said that I
    • unbearable, irritating; for here is someone speaking about the
    • come from the innermost being, truthfulness among them, appear in the
    • that a book has appeared containing a whole number of similar
  • Title: Mission of Spiritual Science: Afterword
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    • the course of modern times the effort to arrive at it appears quite
    • world which appears before his eyes, together with the whole of the
    • made with what now appears as the anthroposophical way of looking at
    • repeated in each ganglion, so that each ganglion is to be looked upon
    • appeared (he is referring to the Galileo-Copernican view), which in
  • Title: Mission of Spiritual Science and of Its Building at Dornach
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    • when it makes its appearance anywhere. It is very easy to understand
    • most of those who nowadays speak of history, political economy, etc.,
    • stress on the fact that at the time when I was invited to speak to a
    • And now, before speaking
    • first time. Moreover, it may very easily appear as if this spiritual
    • speak intelligibly about the ways and means found by spiritual science
    • speak of these faculties at the present time, for the reason that they
    • spiritual science be confused with that which appears under the name of
    • sun.” Nevertheless, what appears so fantastic is really only
    • inward processes. The spiritual investigator is not speaking in a
    • one, that light may be so treated as to appear in seven colours. Just
    • conditions are called, and speaks out of the subconscious, which is
    • which appears in any diseased conditions of soul.
    • the passage through repeated earth-lives, but is also enlightening
    • passes after death. Only it must not be thought that what appear in
    • nowadays appears as spiritualism. When spiritual science remembers the
    • company of people were sitting here and a lion suddenly appeared
    • spiritual phenomena which have appeared as religions in the course of
    • profoundest peace, and in complete harmony within the circle of the
    • Rather must it be said that natural science, as it has appeared in
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  • Title: Lecture: The Spiritual Communion of Mankind
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    • being in those times could speak and think about the spiritual
    • worlds, just as a man today can speak about the ordinary knowledge he
    • artistic and the scientific did not, in fact, appear until
    • to speak of one and the same truth in art, in science and in
    • ceremonies, having laid aside the symbols of wisdom, they appeared as
    • lived in the country will know how the peasants dig pits in the earth
  • Title: Lecture: The Spiritual Communion of Mankind
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    • being in those times could speak and think about the spiritual
    • worlds, just as a man today can speak about the ordinary knowledge he
    • artistic and the scientific did not, in fact, appear until
    • to speak of one and the same truth in art, in science and in
    • ceremonies, having laid aside the symbols of wisdom, they appeared as
    • lived in the country will know how the peasants dig pits in the earth
  • Title: Lecture: Leonardo da Vinci
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    • connected with the speaker and who look up to Him so devoutly, after
    • appear to be peaceful, expressing, as it were, only the fact of being
    • we receive an impression that in Leonardo a personality appears to
    • to experience. In a remarkable way this personality appears at the
    • It appears to me, one
    • Ser Pietro of Vinci — and of a peasant woman who then entirely
    • disappears from view, while the father marries respectably and puts
    • human soul is something that repeatedly returns to many earth lives,
    • its origin in repeated earth lives — and admitting that the
    • accordance with rule and law, as the blossom of the plant appears
    • light of Spiritual Science? We have repeatedly drawn attention to the
    • since the appearance of Copernicus, Kepler and others, natural
    • the human point of view Leonardo appears as a tragic figure, but seen
    • before us to speak in detail of his paintings. If we absorb ourselves
    • of such souls only appears to have a meaning if we admit a
    • soon disappeared from view after bearing an illegitimate child, he
    • appears before us fresh in body and mind, accomplished, full of the
  • Title: Lecture: Leonardo da Vinci
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    • connected with the speaker and who look up to Him so devoutly, after
    • appear to be peaceful, expressing, as it were, only the fact of being
    • we receive an impression that in Leonardo a personality appears to
    • to experience. In a remarkable way this personality appears at the
    • It appears to me, one
    • Ser Pietro of Vinci — and of a peasant woman who then entirely
    • disappears from view, while the father marries respectably and puts
    • human soul is something that repeatedly returns to many earth lives,
    • its origin in repeated earth lives — and admitting that the
    • accordance with rule and law, as the blossom of the plant appears
    • light of Spiritual Science? We have repeatedly drawn attention to the
    • since the appearance of Copernicus, Kepler and others, natural
    • the human point of view Leonardo appears as a tragic figure, but seen
    • before us to speak in detail of his paintings. If we absorb ourselves
    • of such souls only appears to have a meaning if we admit a
    • soon disappeared from view after bearing an illegitimate child, he
    • appears before us fresh in body and mind, accomplished, full of the
  • Title: Lecture: The Group Souls of Animals, Plants and Minerals
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    • have repeatedly to emphasize that knowledge of the spirit must become
    • watch the single animals many of them appear extraordinarily clever,
    • trade winds, and how in their wisdom they carry out what appears to
    • physical body. A man speaks of his physical body as “I” —
  • Title: Lecture: The Group Souls of Animals, Plants and Minerals
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    • have repeatedly to emphasize that knowledge of the spirit must become
    • watch the single animals many of them appear extraordinarily clever,
    • trade winds, and how in their wisdom they carry out what appears to
    • physical body. A man speaks of his physical body as “I” —
  • Title: Lecture: The Animal Soul
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    • soul. Such things appear superfluous to one who hurries by them
    • really speak of a real ensoulment — reflex machines.
    • grandson, etc., but this idea would appear to you nonsensical, if
    • it had happened to himself, etc. This cohesion disappeared more and
    • Thus man says to all animal beings (speaking of himself), “All
  • Title: Lecture: The Animal Soul
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    • soul. Such things appear superfluous to one who hurries by them
    • really speak of a real ensoulment — reflex machines.
    • grandson, etc., but this idea would appear to you nonsensical, if
    • it had happened to himself, etc. This cohesion disappeared more and
    • Thus man says to all animal beings (speaking of himself), “All
  • Title: Lecture: The Four Human Group Souls (Lion, Bull, Eagle, Man)
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    • stream here in our central European regions, things are discussed
    • we should not advance if we did not venture for once to speak about
    • the Atlantean age thus appeared quite different from what it did
    • below. These have a quite definite appearance. Similarly, the Lion
    • appear so strange to you that once a race of people existed who had a
  • Title: Lecture: The Four Human Group Souls (Lion, Bull, Eagle, Man)
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    • stream here in our central European regions, things are discussed
    • we should not advance if we did not venture for once to speak about
    • the Atlantean age thus appeared quite different from what it did
    • below. These have a quite definite appearance. Similarly, the Lion
    • appear so strange to you that once a race of people existed who had a
  • Title: Lecture: Death in Man, Animal, and Plant
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    • and in human society; here the opinion has repeatedly been expressed
    • to speak, to the phenomena of life, must be able to bring the
    • death makes its appearance without our being able to give the ready
    • — when death approaches — such enemies of life appearing
    • animal kingdom which make their appearance as enemies of life and at
    • appear absurd to those who maintain a more or less materialistic or
    • monistic attitude — that those very enemies which appear as
    • the parts. Looking only at the external phenomena it is easy to speak
    • to preserve a completely open mind, one might speak of that death
    • To speak, then, of
    • amply shown by Huxley himself when, in those pages where he speaks of
    • existence? How are we to picture, so to speak, the birth and death of
    • sleep. Apart from this, however, it appears quite natural that the
    • speak of the effect of poison with reference to organic activity, we
    • fatigue; one would have to speak at great length to analyze these
    • him, even when this normal, ordinary consciousness disappears, then
    • periodically repeated, which does not actually represent death and
    • is in the season from autumn to spring. Hence, we cannot speak of a
    • waking is repeated rhythmically in the course of twenty-four hours,
    • and as we do not speak in this connection of the death and birth of
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Death in Man, Animal, and Plant
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    • and in human society; here the opinion has repeatedly been expressed
    • to speak, to the phenomena of life, must be able to bring the
    • death makes its appearance without our being able to give the ready
    • — when death approaches — such enemies of life appearing
    • animal kingdom which make their appearance as enemies of life and at
    • appear absurd to those who maintain a more or less materialistic or
    • monistic attitude — that those very enemies which appear as
    • the parts. Looking only at the external phenomena it is easy to speak
    • to preserve a completely open mind, one might speak of that death
    • To speak, then, of
    • amply shown by Huxley himself when, in those pages where he speaks of
    • existence? How are we to picture, so to speak, the birth and death of
    • sleep. Apart from this, however, it appears quite natural that the
    • speak of the effect of poison with reference to organic activity, we
    • fatigue; one would have to speak at great length to analyze these
    • him, even when this normal, ordinary consciousness disappears, then
    • periodically repeated, which does not actually represent death and
    • is in the season from autumn to spring. Hence, we cannot speak of a
    • waking is repeated rhythmically in the course of twenty-four hours,
    • and as we do not speak in this connection of the death and birth of
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Origin of the Animal World in the Light of Spiritual Science
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    • will be today still less easy to speak about the origin of the animal
    • struggle for life and in adaptation to the surrounding, so to speak,
    • has proved his legitimacy, his qualification for speaking about
    • to speak of something lifeless in an absolute sense. He says we have
    • lifeless from the original living. And that which appears to us today
    • as our life, in various realms appeared to him only as a life shaped
    • appear to us outwardly as lifeless.
    • developments in recent mental life can show us — so to speak —
    • speaking of these original forms of life in such a way that he
    • the first to speak about the natural development of living beings to
    • speaks he to whom one appeals today — quite rightly —
    • when one speaks about the doctrine of evolution. But at the same time
    • can only originate from spiritual” it says, all that appears to
    • Kant-Laplace's theory; unless we had, so to speak, to take up
    • as flowing life, for they appear at first as a round drop which
    • brings about the appearance of soul life itself during waking. What
    • comparatively speaking, in sleeping man a living organism, and
    • seized by the formative principle. Therefore, when we speak about
    • crystals, we can speak today not yet about life, but only recognize a
    • to speak, taking up the nonliving, which it had previously separated
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  • Title: Lecture: The Origin of the Animal World in the Light of Spiritual Science
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    • will be today still less easy to speak about the origin of the animal
    • struggle for life and in adaptation to the surrounding, so to speak,
    • has proved his legitimacy, his qualification for speaking about
    • to speak of something lifeless in an absolute sense. He says we have
    • lifeless from the original living. And that which appears to us today
    • as our life, in various realms appeared to him only as a life shaped
    • appear to us outwardly as lifeless.
    • developments in recent mental life can show us — so to speak —
    • speaking of these original forms of life in such a way that he
    • the first to speak about the natural development of living beings to
    • speaks he to whom one appeals today — quite rightly —
    • when one speaks about the doctrine of evolution. But at the same time
    • can only originate from spiritual” it says, all that appears to
    • Kant-Laplace's theory; unless we had, so to speak, to take up
    • as flowing life, for they appear at first as a round drop which
    • brings about the appearance of soul life itself during waking. What
    • comparatively speaking, in sleeping man a living organism, and
    • seized by the formative principle. Therefore, when we speak about
    • crystals, we can speak today not yet about life, but only recognize a
    • to speak, taking up the nonliving, which it had previously separated
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  • Title: Lecture: Michelangelo
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    • and this we can also do in the world which does in some way repeat
    • repeating themselves, and begin to believe that the souls of human
    • birth until it appears in a new life: so that a real progress and
    • not in abstract theory but appealing to the feelings — is to
    • be convinced of the reality of man's repeated lives on earth by
    • repeated earth lives, the more we study reality as a whole. I hope to
    • light of this conception of repeated earth lives we shall soon come
    • the forms in which it appeared, must have spoken to the Greeks like a
    • almost spontaneously how the human body actually appears in some
    • Western Europe we have the world conception which reached its peak in
    • state, to appear again later in strengthened form. The achievements
    • nature things reappear in the same form and one day resembles another
    • during which sculpture rested, there appeared the Christian ideal: an
    • peace in death that streams over this body; and second, if we look at
    • we cannot really speak of the philosophy of any earlier times.
    • thinking to the highest level of clarity. The first of them appear in
    • copied this figure at close quarters, repeatedly stressed the
    • appear as natural as those of real clouds. The Christ figure and the
    • understand the doctrine of repeated earth lives any more than his
    • of life is to be found when we observe repeated earth lives and transfer
  • Title: Lecture: Michelangelo
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    • and this we can also do in the world which does in some way repeat
    • repeating themselves, and begin to believe that the souls of human
    • birth until it appears in a new life: so that a real progress and
    • not in abstract theory but appealing to the feelings — is to
    • be convinced of the reality of man's repeated lives on earth by
    • repeated earth lives, the more we study reality as a whole. I hope to
    • light of this conception of repeated earth lives we shall soon come
    • the forms in which it appeared, must have spoken to the Greeks like a
    • almost spontaneously how the human body actually appears in some
    • Western Europe we have the world conception which reached its peak in
    • state, to appear again later in strengthened form. The achievements
    • nature things reappear in the same form and one day resembles another
    • during which sculpture rested, there appeared the Christian ideal: an
    • peace in death that streams over this body; and second, if we look at
    • we cannot really speak of the philosophy of any earlier times.
    • thinking to the highest level of clarity. The first of them appear in
    • copied this figure at close quarters, repeatedly stressed the
    • appear as natural as those of real clouds. The Christ figure and the
    • understand the doctrine of repeated earth lives any more than his
    • of life is to be found when we observe repeated earth lives and transfer
  • Title: Presence of the Dead: Lecture One: Understanding the Spiritual World (Part One)
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    • etheric body appears before us, as though — to stay with this
    • nervous system is diseased; it is cast out there, so to speak. The
    • death and not to be deaf and blind, figuratively speaking, to the
    • the tableau that arises before them through clairvoyance to appear by
    • things appear that we are to perceive. Real clairvoyance cannot come
    • appear as they formerly did and appeal to our faith. Those times are
    • existence, so to speak. Most still yearn to cling to the traditional
    • emphasize that when we speak of the old religious founders we are not
    • difficult for many people to understand. That is why they speak of
    • science appeals to our understanding, making use of the opposite
    • kind. I am speaking about dreams where we stand face to face with
    • ourselves, so to speak. As I described earlier, usually the dream
    • fabric unrolls itself before us, so to speak, and we have no clear
    • world as well, the other ego appeared and immediately produced the
    • humanity needs it now and in the future does not appeal to people's
  • Title: Presence of the Dead: Lecture Two: Understanding the Spiritual World (Part Two)
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    • those inclined to fantasy speak of the spiritual world and have views
    • believe it is silly to talk of the spiritual world constantly speak
    • and no longer know either how to speak to this public or whether it
    • For example, we speak about beings of the higher hierarchies, and you
    • know what we say about them. We also speak of the souls of the dead
    • about them. However, we must never forget that in speaking about
    • so to speak.
    • appears in a few weeks.
    • as it appears directly to our clairvoyant gaze, and then again as it
    • smaller groups so that we can, in a sense, speak the language we have
    • nature around us in general terms, either. We speak not only of
    • learn to speak of the spiritual world in equally specific terms.
    • and purpose of spiritual science. I would like this thought to speak
  • Title: Presence of the Dead: Lecture Three: Awakening Spiritual Thoughts
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    • glad that we can meet here today and take a break, so to speak, for a
    • fear of material beings, be they ever so small. Objectively speaking,
    • standpoint of proper spiritual science, speak about the most
    • and societies that we speak of spiritual science in these times.
    • Rather, the urge to speak about it comes out of necessity and the
    • just speak in general terms and deal with specific cases, we must
    • Imaginations, powerful Imaginations, lived, so to speak, in the sick
    • works, which are now being printed and will appear soon.
    • the sense spiritual science speaks of it, is beautifully alive in our
    • religions appeared throughout history to prevent people from having
    • could not speak in the same way to a humanity moving further toward
    • confused state. At that point a leader appeared, bringing true ideas
    • longer appear in history as they did in earlier times.
    • must believe it, speak without knowing how these things really are.
    • understanding, but have certain psychic abilities that seem to appear
  • Title: Presence of the Dead: Lecture Four: The Presence of the Dead in our Life
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    • different from that of everyday life. It appears to lead us away from
    • Today, I do not want to speak about the paths to
    • aspect of our ego does appear in our dreams, it seems to be separate
    • separate entity. Thus, we can speak of a doubling of the ego.
    • either a living or another dead individual, and thus does not appear
    • in his own form. The appearance of the deceased, then, is of very
    • all the usual means of identifying the ego and appearance of a person
    • the appearance or form is not at all important; a being is meeting us
    • often encounter a contradiction between the person appearing to us
    • accompany these actions, ignoring the individual's appearance, we
    • are actually dealing with. Let me repeat that we are guided by a
    • important. The individual's appearance in the clairvoyant sphere
    • That is why we speak of reading the occult script, in the true sense
    • ability to go beyond the appearance, the immediate vision? We do so,
    • consciousness and could speak, it would have to say: People look at
    • first hierarchy, the angels, we must be aware that strictly speaking
    • person and can feel it, we would speak the truth from the clairvoyant
    • of his or her appearance, because the dead may manifest in the guise
    • beings of the higher world appear to us — and after death we
    • Arc said about the appearance of the higher beings in her visions,
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  • Title: Presence of the Dead: Lecture Five: The Blessing of the Dead
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    • science, and I am speaking to you today on that basis.
    • not speaking from the standpoint of the occult knowledge so often
    • of the soul we use in language, in speaking. As I am speaking to you
    • spiritual chemistry, so to speak, from our physical speaking. If we
    • period. After I had repeated this inner soul activity often enough, I
    • does not make bread appear — desirable as this would be from a
    • thoughts appeared in my mind as gifts of the external feeling and
    • together with them, we first see them, then speak to them, and
    • life extending into infinite periods of time through repeated earth
    • spiritual human being who structures his own body, lives in repeated
    • to speak about nature in general terms. For example, if walking
    • To summarize, let me repeat
  • Title: Presence of the Dead: Lecture Six: Faith and Knowledge
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    • spiritual world, we must have faith. This attitude appears to
    • appearance, but in our structure. The forces at work in a child are
    • birth, we have only life forces, so to speak; our life then is
    • speaks only to our emotions, our faith. We can still preserve this
    • faith for a time, galvanizing it, so to speak, but we cannot keep it
    • than to speak. If we speak nevertheless, it is out of insight into
    • after death. People unable to do this will have to return and repeat
    • tongue and prompt us to speak. Believing in what we know — that
    • physically meet the angels that myths and fairy tales speak about.
    • world. We must reach a view of the world based not on appearances,
    • Catholic priests came up to me and said that I was only speaking to
    • while their feeling tells them they speak to everyone, the facts will
    • it is to those who do not come to them that I speak.
    • will really disappear. People will actually see little gray atoms
    • when spiritual science speaks to us not merely as a theory, but as
  • Title: Presence of the Dead: Lecture Seven: Robert Hamerling: Poet and Thinker
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    • imprint of the unspeakable suffering this poet had had to endure in
    • that speak so powerfully of his suffering in virtually the entire
    • In 1867, the appearance of a stranger still created quite a stir
    • likewise, and the plow rested until the stranger had disappeared
    • they were waking dreams and premonitions. Speaking about himself,
    • soul was laid into it from out of the cosmos, so to speak. The nice
    • happiness to life on earth. Hamerling found it impossible to speak of
    • figure with penetrating eyes appeared. At the sight of this figure,
    • speak. That is why the ten years he spent teaching high school in
    • with the beauty-filled poet, that man appeared to be one of the
  • Title: Lecture: The Mystery of the Human Temperaments
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    • T IS an oft-repeated and a justifiable opinion, with
    • being. Ordinarily, when we speak of this human enigma, we have in
    • individuality; and certainly many problems appear for us when we wish
    • themselves in the whole external appearance of the individual. By
    • temperaments. We speak chiefly of four types, as you know: the
    • being. As he confronts us on earth, he appears to be placed in a
    • universality, and again on the other side he appears as an
    • is explicable if we know his ancestry, so to speak. How deeply true
    • to speak, from what is found scattered among the ancestors. Anyone
    • however, something else appears in an individual, namely, the
    • natural laws. It is the law of repeated earth lives, so
    • It will not appear so paradoxical to us when we think
    • another, but each animal in the body of the mother repeats the
    • anyone who appears with a new truth today, for instance, anyone who
    • blank, that seldom does genius appear at the beginning of a
    • they finally flowed together in the genius who appeared at the end of
    • appear at the beginning of the generations and not stand at the end
    • physiognomy of his ancestors; we could put him together, so to speak,
    • ego, we find what passes from incarnation to incarnation, and appears
    • arises a varied mixture of man's four members, and one, so to speak,
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  • Title: Lecture: The Mystery of the Human Temperaments
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    • T IS an oft-repeated and a justifiable opinion, with
    • being. Ordinarily, when we speak of this human enigma, we have in
    • individuality; and certainly many problems appear for us when we wish
    • themselves in the whole external appearance of the individual. By
    • temperaments. We speak chiefly of four types, as you know: the
    • being. As he confronts us on earth, he appears to be placed in a
    • universality, and again on the other side he appears as an
    • is explicable if we know his ancestry, so to speak. How deeply true
    • to speak, from what is found scattered among the ancestors. Anyone
    • however, something else appears in an individual, namely, the
    • natural laws. It is the law of repeated earth lives, so
    • It will not appear so paradoxical to us when we think
    • another, but each animal in the body of the mother repeats the
    • anyone who appears with a new truth today, for instance, anyone who
    • blank, that seldom does genius appear at the beginning of a
    • they finally flowed together in the genius who appeared at the end of
    • appear at the beginning of the generations and not stand at the end
    • physiognomy of his ancestors; we could put him together, so to speak,
    • ego, we find what passes from incarnation to incarnation, and appears
    • arises a varied mixture of man's four members, and one, so to speak,
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  • Title: Lecture: Technology and Art: Their Bearing on Modern Culture
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    • implication, either general or specific, for in speaking of such a
    • modern life. How does external culture speak of this phenomenon?
    • This sort of talk is very general. But those who speak
    • in such terms are speaking the language of Ahriman. We will try to
    • can speak to those forces in the human soul which in ordinary daily
    • given. I find that points I regard as important often do not appear
    • naturally and spontaneously to one who speaks out of the essence of
    • other sciences do. Speaking in the style of the other sciences, one
    • this or that. Spiritual Science itself speaks of what it must
    • certain peak for all those people — and they are numerous among
    • passions and emotions when speaking.
    • somebody journeying along the Rhine speaks of the “ancient
    • mean? I hardly think that when people speak of the “ancient
    • or heard others speaking, something as yet undifferentiated in one
    • warlike or peaceable — it was a factor in everything
    • bound to appeal differently than it can do to modern souls who are
  • Title: Lecture: Technology and Art: Their Bearing on Modern Culture
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    • implication, either general or specific, for in speaking of such a
    • modern life. How does external culture speak of this phenomenon?
    • This sort of talk is very general. But those who speak
    • in such terms are speaking the language of Ahriman. We will try to
    • can speak to those forces in the human soul which in ordinary daily
    • given. I find that points I regard as important often do not appear
    • naturally and spontaneously to one who speaks out of the essence of
    • other sciences do. Speaking in the style of the other sciences, one
    • this or that. Spiritual Science itself speaks of what it must
    • certain peak for all those people — and they are numerous among
    • passions and emotions when speaking.
    • somebody journeying along the Rhine speaks of the “ancient
    • mean? I hardly think that when people speak of the “ancient
    • or heard others speaking, something as yet undifferentiated in one
    • warlike or peaceable — it was a factor in everything
    • bound to appeal differently than it can do to modern souls who are
  • Title: Lecture: Mendelssohn's 'Overture of the Hebrides'
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    • spiritual world and that bards would appear who would preserve all
    • spears are in his hand. His gray hair falls on the wind. He often
    • of his course. Dark he leaned on his spear, rolling his red eyes
  • Title: Lecture: Mendelssohn's 'Overture of the Hebrides'
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    • spiritual world and that bards would appear who would preserve all
    • spears are in his hand. His gray hair falls on the wind. He often
    • of his course. Dark he leaned on his spear, rolling his red eyes
  • Title: Lecture: Past Incarnations of the Peoples of Today
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    • not be difficult for us to be convinced of the truth of repeated
    • upon the thinking of the masses of the people. In speaking thus of
    • life, swallow what is told them by men who appear by the force of
    • the principles underlying the fact of repeated earthly lives. But
    • repeated earthly lives.
    • friends, that I have no hesitation in speaking about certain results
    • At this point, before we proceed any further, let me repeat something
    • large numbers of Europeans founded colonies and exterminated or at
    • Being and their religion was thoroughly monotheistic. I am speaking
    • Broadly speaking, the souls once living in those exterminated Indian
    • proportion of Europeans today had not received the impulse of
    • which Christianity lives in the souls of Europeans today we must
    • realize that, broadly speaking, it was not a Christian impulse at all
    • Universal Spirit. Here and there among these European peoples there
    • never understand these European peoples until we realize that
    • the souls now living in these European bodies were once incarnated in
    • and received Christianity in this form, are, speaking broadly,
    • in a previous earthly life imbibed from early European Christianity a
    • repeated earthly lives and merely take it as a theory. It must be
    • by the souls of whom I am now speaking, but for all that they had a
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Past Incarnations of the Peoples of Today
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    • not be difficult for us to be convinced of the truth of repeated
    • upon the thinking of the masses of the people. In speaking thus of
    • life, swallow what is told them by men who appear by the force of
    • the principles underlying the fact of repeated earthly lives. But
    • repeated earthly lives.
    • friends, that I have no hesitation in speaking about certain results
    • At this point, before we proceed any further, let me repeat something
    • large numbers of Europeans founded colonies and exterminated or at
    • Being and their religion was thoroughly monotheistic. I am speaking
    • Broadly speaking, the souls once living in those exterminated Indian
    • proportion of Europeans today had not received the impulse of
    • which Christianity lives in the souls of Europeans today we must
    • realize that, broadly speaking, it was not a Christian impulse at all
    • Universal Spirit. Here and there among these European peoples there
    • never understand these European peoples until we realize that
    • the souls now living in these European bodies were once incarnated in
    • and received Christianity in this form, are, speaking broadly,
    • in a previous earthly life imbibed from early European Christianity a
    • repeated earthly lives and merely take it as a theory. It must be
    • by the souls of whom I am now speaking, but for all that they had a
    • Maximum number of matches per file exceeded.
  • Title: Lecture: On Chaos and Cosmos
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    • The subject of our study today will appear at first comparatively
    • speaks of Chaos when it says that the most ancient Gods were born out
    • divided and distributed, so to speak, into so many materialistic
    • in his way of thinking. He speaks of physical things, yet always
    • phenomena appeared. The gas became vapourous and watery again. To him
    • concept of space appearing infinitely fertile, bearing countless
    • the working of Chaos appears wherever animal excrements occur. The
    • Chaos appears waste and void. But he who penetrates it in a spiritual
    • is the time to speak of these things.
  • Title: Lecture: On Chaos and Cosmos
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    • The subject of our study today will appear at first comparatively
    • speaks of Chaos when it says that the most ancient Gods were born out
    • divided and distributed, so to speak, into so many materialistic
    • in his way of thinking. He speaks of physical things, yet always
    • phenomena appeared. The gas became vapourous and watery again. To him
    • concept of space appearing infinitely fertile, bearing countless
    • the working of Chaos appears wherever animal excrements occur. The
    • Chaos appears waste and void. But he who penetrates it in a spiritual
    • is the time to speak of these things.
  • Title: Lecture: Morality and Karma
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    • One of the most important lectures on the etheric appearance of
    • I shall speak on the appearance of Christ and reveal a few facts
    • they take on delusive aspects and appear in the guise of certain
    • into the astral body which appears in the form of an extremely
    • the course of a single incarnation. Let us now speak of facts which
    • When this has disappeared, when it has been overcome, we can observe
    • though the decisive influence upon man's character only appears
    • arise in old age, when envy appeared during youth. This is a faint
    • the laws of Karma hold good, it will soon appear whether our attitude
    • try to do what is right and the result will not fail to appear. This
    • timidity which appeared in one incarnation as a slight karmic effect
    • of falsehood, will therefore appear in the next incarnation as a
    • Karma is a real law; its result will appear in a very peculiar way.
    • other, and appearing in a wonderful way. If in one incarnation we are
    • towards a good life, this will appear in the next life as Theosophy,
    • which we do not deserve (we speak of undeserved good) and we can see
    • deserve them, appear as goodness which we earned back from him. If
    • action has its effect, even though it may not immediately appear to
  • Title: Lecture: Morality and Karma
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    • One of the most important lectures on the etheric appearance of
    • I shall speak on the appearance of Christ and reveal a few facts
    • they take on delusive aspects and appear in the guise of certain
    • into the astral body which appears in the form of an extremely
    • the course of a single incarnation. Let us now speak of facts which
    • When this has disappeared, when it has been overcome, we can observe
    • though the decisive influence upon man's character only appears
    • arise in old age, when envy appeared during youth. This is a faint
    • the laws of Karma hold good, it will soon appear whether our attitude
    • try to do what is right and the result will not fail to appear. This
    • timidity which appeared in one incarnation as a slight karmic effect
    • of falsehood, will therefore appear in the next incarnation as a
    • Karma is a real law; its result will appear in a very peculiar way.
    • other, and appearing in a wonderful way. If in one incarnation we are
    • towards a good life, this will appear in the next life as Theosophy,
    • which we do not deserve (we speak of undeserved good) and we can see
    • deserve them, appear as goodness which we earned back from him. If
    • action has its effect, even though it may not immediately appear to
  • Title: Lecture: The Inexpressible Name, Spirits of Space and Time.
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    • generally appears to us, only because it is permeated by the etheric
    • were, so to speak, far more similar to the plant nature, whereas the
    • lay judgment it may often appear amateurish to draw in Egyptian
    • the living process of plants, Goethe appears to us as the
    • every delusion. What do most people imply when they speak of “God”?
    • mean, when they speak of God? It is an Angel, an Angelos —
    • speak of it as an Angel, though they name it “God,” they
    • painful today to speak to people of general human destinies! People
    • have had no peace!
    • because the human souls are only filled by interests which appeal to
    • their influences into it, insofar as we are Europeans, for past and
    • unegoistic sphere; they should repeat this attempt again and again
    • At the same place where I repeatedly spoke of this matter as one of
    • the most important social problems, there appeared a short time after
    • and at the same time advertisements appeared in praise of a gymnasium
    • before the Peace of Versailles! These advertisements were signed by
    • the religions speak of a kind of pension for the time after death!
    • etc. would appear — and then the fact that we really carry a
    • friends, I wished to speak of these things, for now we must feel that
    • souls. Let me recommend one thing to you, although I repeated it
  • Title: Lecture: The Inexpressible Name, Spirits of Space and Time.
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    • generally appears to us, only because it is permeated by the etheric
    • were, so to speak, far more similar to the plant nature, whereas the
    • lay judgment it may often appear amateurish to draw in Egyptian
    • the living process of plants, Goethe appears to us as the
    • every delusion. What do most people imply when they speak of “God”?
    • mean, when they speak of God? It is an Angel, an Angelos —
    • speak of it as an Angel, though they name it “God,” they
    • painful today to speak to people of general human destinies! People
    • have had no peace!
    • because the human souls are only filled by interests which appeal to
    • their influences into it, insofar as we are Europeans, for past and
    • unegoistic sphere; they should repeat this attempt again and again
    • At the same place where I repeatedly spoke of this matter as one of
    • the most important social problems, there appeared a short time after
    • and at the same time advertisements appeared in praise of a gymnasium
    • before the Peace of Versailles! These advertisements were signed by
    • the religions speak of a kind of pension for the time after death!
    • etc. would appear — and then the fact that we really carry a
    • friends, I wished to speak of these things, for now we must feel that
    • souls. Let me recommend one thing to you, although I repeated it
  • Title: Lecture: The Etheric Being in the Physical Human Being
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    • horizon of our consciousness appear forms, beings, and events
    • appears before us, might be described as follows: We ourselves
    • need to sleep which appears in the form of fatigue.
    • process; to the clairvoyant, sleep appears as if the body were
    • astral body is gnawing at the roots. This appears in the course
    • described to you when speaking of the Impulse of Golgotha. We
    • I wished to speak
    • spiritual reality; for what we appear to our own sight, in our
    • words for such significant facts; what we appear to be in our own
    • explanations repeatedly given in recent lectures.
    • immediately appears structured, subdivided into four parts. We
  • Title: Lecture: The Etheric Being in the Physical Human Being
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    • horizon of our consciousness appear forms, beings, and events
    • appears before us, might be described as follows: We ourselves
    • need to sleep which appears in the form of fatigue.
    • process; to the clairvoyant, sleep appears as if the body were
    • astral body is gnawing at the roots. This appears in the course
    • described to you when speaking of the Impulse of Golgotha. We
    • I wished to speak
    • spiritual reality; for what we appear to our own sight, in our
    • words for such significant facts; what we appear to be in our own
    • explanations repeatedly given in recent lectures.
    • immediately appears structured, subdivided into four parts. We
  • Title: Anthroposophy Introduction: Editors Preface
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    • we have only a kind of appearance — a beam. It is like looking
    • things become visible. From your own experience you can now speak
    • Steiner approaches the life after death by speaking of ‘four phases
    • where, after speaking of the nature of memory he emphasises that it is
  • Title: Anthroposophy Introduction: Lecture I: Anthroposophy as What Men Long For Today
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    • I shall often repeat such preliminary remarks. We shall now begin a
    • decides to speak about Anthroposophy must assume, to begin with, that
    • think. But when we formulate them in words they appear, at first,
    • lifts man out of the visible world, letting him appear to himself as
    • to it again. It remains as it was. My thought, however, arises, appears
    • the thought disappears and must always be renewed. The stone, however,
    • something special living within. This wave disappears and reappears
    • because it is itself alive. It is, so to speak, a living riddle, for
    • Man stands, so to speak, in double darkness, and the question arises:
    • had disappeared into the elements, return again from the cosmic spaces,
    • the questions Anthroposophy has to answer. Human hearts are speaking
    • comes forward as such knowledge, and would speak about the world and
    • the answer. It must find the way to let the hearts of men speak from
  • Title: Anthroposophy Introduction: Lecture II: Meditation
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    • between birth (or conception) and death. We must speak, to begin with,
    • We speak so
    • of the earth but which the earth no longer has. This has disappeared
    • speak, with some justification, of an ‘etheric body’ as well
    • chalk there appears an image in the etheric where my third man is
    • the present. Fundamentally speaking, the whole time-evolution is still
    • not disappeared.
    • how man is placed in the world in a quite different way from what appears
    • if you open a book but cannot read, the forms must appear very puzzling.
    • not want to speak now of infectious diseases, but will just mention
    • so to speak, to what is put forward — in the first place —
  • Title: Anthroposophy Introduction: Lecture III: The Transition from Ordinary Knowledge to the Science of Initiation
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    • wisdom, though it did not appear in an intellectual, but rather in a
    • of humanity, who have since disappeared from the earth. It is not only
    • pointing to our earlier existence before birth — which speaks from
    • of the moon — quite apart from their passage through repeated
    • are others, again, who only affect our understanding, so to speak, or
    • another person speaks from within us — as it were — indicates
    • with independent speech and gestures — speaks from out of him, as one
    • who stands beside us speaks to us. Thus the tics of destiny, which are
    • other person speaks from out of the initiate himself. For one possessing
    • Thus, if one intends to speak on the way Karma operates in human lives,
    • from a knowledge of how others speak in one, how they really become
    • — will say: True, I don't hear a person speaking within me, if
    • he hears those with whom he has a karmic connection speaking from within
    • him. Of course he remains sensible and does not walk about speaking,
    • discs or orbs in stellar space, but what I see in the outer cosmos appears
    • there is no sense in merely speaking of abstract laws of Nature. These
    • speaking, actual events have nothing at all to do with the laws of Nature.
  • Title: Anthroposophy Introduction: Lecture IV: Meditation and Inspiration
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    • (We will not speak, for the present, of what external cognition cannot
    • ascribe will to ourselves and, on surveying our inner life, speak of
    • it is some quite ordinary matter. He speaks with a definite aim in view,
    • we must eat if our body is to receive through food the repeated stimulus
    • From your own experience you can now speak of having a physical body
    • this sharply outlined part of the human organism. Strictly speaking, there
    • it appears so, to begin with, and we shall soon see that this appearance
    • is justified. The universe really appears to us as a hollow sphere into
    • Every drop, whether small or large, appears as a reflection of the universe
    • to notice that I am talking of the world of appearance; we shall see
    • in the course of the next few days how far one is justified in speaking
    • now a right to speak, from our own experience, of a first or physical
    • merely from the etheric. We can speak of the astral body or astral
  • Title: Anthroposophy Introduction: Lecture V: Love, Intuition and the Human Ego
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    • the astral comes streaming in from the indefinite, so to speak. In the
    • appear.
    • you cannot speak of the etheric body without surveying man's life in
    • ‘inspired’ knowledge which appears before empty consciousness
    • Here we have only a kind of appearance — a beam. It is like looking
    • which he had passed in an express train had disappeared. It is just
    • our materialistic age speaks. It must he the love by which you can identify
    • earth. Thus, when we speak of the various members of man's being we
    • must speak, in each case, of his extension in time. We bear our former
    • incarnations can one really speak of the ego as the fourth member of
  • Title: Anthroposophy Introduction: Lecture VI: Respiration, Warmth and the Ego
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    • we prefer first to study how they actually appear to higher
    • a vitalising, but a devitalising element. Physically speaking, we take
    • the spiritual beings of the cosmos speaking ‘into’ him. He
    • its appearance leads you to say: That is I myself, my inner human being,
    • sun-like appearance.
    • against this darkness the exhaled air appears luminous: one can put
    • the objective, creative thoughts of the world — appear before us in
    • We behold thoughts; they surge through what appears to us as ourself in
    • after a time he recalls it; the memory of what has been, re-appears.
    • to rest as it were in some chest or box and to re-appear when remembered.
    • and calls forth the thought, you usually speak of as unknown. The
    • think how many people find it helps to repeat a thing aloud; others
    • thereby quite shadowy, and completely disappears.
    • speaking, the cosmos takes it from him. He is now in his ego and astral
    • pasteboard. Civilised people today often appear to be such pasteboard
    • appear in a new light, for we begin to feel ourselves akin to the cosmos
  • Title: Anthroposophy Introduction: Lecture VII: Dream-life and External Reality
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    • speak of the alternating states of sleeping and waking, which are known
    • further in this direction we find that all our organs can appear in
    • through conception and birth — strictly speaking, from before
    • a mighty tableau; but we could only capture the appearance of a single
    • momentary appearance, for all this takes its course in time. Still, if
    • Here, too, an organ may appear to us in a beautiful picture, as I said
    • of man's repeated lives on earth. You see, moreover, that we must really
  • Title: Anthroposophy Introduction: Lecture VIII: Dreams, Imaginative Cognition, and the Building of Destiny
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    • appears to one who has learnt to see the world in
    • complete organism. You see, the appearance of the dream-world to
    • imaginative consciousness is quite different from its appearance to
    • present I am only speaking of ‘imagination’ — is quite
    • man's appearance does not thereby become uglier but more beautiful —
    • content appear as something that has come over from the past —
    • head is withering most; and the dream appears to imaginative perception
    • and limb organism appears to imaginative vision to be withering least
    • of all. It appears very similar to the ordinary dream; it is least
    • that the human heart appears as a remarkable organ. It, too, is seen
    • would be a certain amount of truth in painting man's spiritual appearance
    • One might also say, speaking paradoxically (one must begin to speak
    • in paradoxes to some extent when one speaks of the spiritual world,
    • for the spiritual world does really appear quite different from the
    • man's rhythmic system. But all this appears as the relic of his last
    • are pale. But, on the other hand, memory cannot but appear to be very
    • closely connected with man's being; indeed it appears to be his very
    • your memories that, for earthly life, appear as your living ego.
    • one takes in one's whole past in a tableau, or panorama, and can speak
    • remained; it has no more disappeared than the distant trees of an avenue.
  • Title: Anthroposophy Introduction: Lecture IX: Phases of Memory and the Real Self
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    • its own existence, we appeal to memory in the last resort. So we must
    • disappeared from their conscious memory. Moreover, if we study dreams
    • and possess ‘time-perspective’. This tableau appears suddenly,
    • during earthly life, disappear into the wide spaces of the cosmos. This
    • accustom himself to use his organs — must learn to speak, for
    • Well, these experiences are not like that. They can appear so if you
    • and, strictly speaking, only our unsatisfying, painful or sorrowful
  • Title: Roman Catholicism: Lecture I
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    • which appeared at the same time as the
    • year 1875, thus in this very period of which I am now speaking. In
    • Centuries, I began to speak in public lectures on certain
    • attention to the problems of repeated earth lives and of the destiny
    • appeals to each single individual; and each single individual, out of
    • forward something which makes a direct appeal to every single
    • Dominici gregis” appeared, swept over the Catholic clergy’
    • My dear friends, it is not enough simply to speak of the dark ages
    • afterwards he speaks the truth.” But Jesuitism stands behind
    • own rule they would, of course, never have appeared on the scene
    • again. However, they did not disappear but took refuge in countries
    • speak of this Akashic Record as of any other record once written
    • now this gentleman (for it appears he wishes to be thought a
    • What is not true? “Buddhism speaks of the migration of souls,
    • reappeared. Whether it is said that a person reincarnates or that his
    • earthly life is repeated, it comes to the same thing. All these long
  • Title: Roman Catholicism: Lecture II
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    • which has not yet appeared in its entirety, but has yet to be
    • throughout the world, that among the widest circles of the European
    • such as the one I have just quoted, even if it only appears in a few
    • Since the middle of the Fifteenth Century, what has appeared as
    • Spiritual Science was verily never meant to appear in the role of
    • themselves expressed a desire for Jesuitism. Let me repeat that it
    • course, to disappear from Switzerland, and they then continued their
    • omnium Ecclesiarum” to appear, the Jesuit Order was officially
    • never states whether he is speaking ‘ex cathedra’ or
    • in politics; then it appears to me that modern men are not likely to
  • Title: Roman Catholicism: Lecture III
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    • repeatedly recur, broken only by short intervals. What science has
    • pre-natal spiritual life was lost. Plato speaks clearly of that life,
    • physical body — and of this Aristotle also speaks —
    • course, unless one can speak of a prenatal existence, one has no
    • evolution of humanity not to speak of a prenatal life. When in the churches of today we are told only of a life after death,
    • denominations, and one would everywhere find that appeal is made to
    • fostered by the religious denominations which speak only of life
    • dogma must now be replaced by the higher knowledge of repeated earth
    • such as are now appearing in the “Katholischen Sonntagsblatt”;
    • Encyclicals speak in such a way that they always adduce the doctrine
    • which speaks of the purity of the snow knows far more than our modern
    • governments, not to speak of the French or any other, will be
    • speak frankly; hence I have been obliged to speak of
    • great lights if they were to appear as individuals and were busy with
    • to speak to you about today.
    • mistaken, and it is quite clear from the rubbish that appears in
  • Title: Lecture: Conscience and Astonishment as Indications of Spiritual Vision in Past and Future
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    • those to whom he was speaking; and he was hardly ever able to revise
    • voice of conscience would speak.
    • with astonishment. In ancient Greece the saying appears that all
    • conception of something does the word appear — is also only to
    • appeared when a man had done something wrong. Men had then an
    • followed by the stirring of conscience, but a demonic form appeared
    • explanation of the sunrise, distinct from the mere appearance of its
    • so to speak, because he still looks back upon his impulses and
    • between death and a new birth must appear entirely different from
    • limbs grow heavy. A remarkable feeling appears. It tells us: ‘You
    • living presentiment that every deed which we fulfil will appear to us
    • explanations derived from spiritual research appear to them terribly
    • asking for explanations. If you even begin to speak about
    • know it, for whom repeated earthly lives are an absolute fact. We
    • previous incarnation in which they knew something about repeated
    • speak, their earlier lives on earth. Indeed, they have forgotten
    • anteroom of that time, when the karmic compensation will appear to
    • environment which they do not comprehend, which appears not to belong
    • materialist will begin to appear already after death, and then very
    • has been described, then it appears to him as something unreal, as an
  • Title: Lecture: Conscience and Astonishment as Indications of Spiritual Vision in Past and Future
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    • those to whom he was speaking; and he was hardly ever able to revise
    • voice of conscience would speak.
    • with astonishment. In ancient Greece the saying appears that all
    • conception of something does the word appear — is also only to
    • appeared when a man had done something wrong. Men had then an
    • followed by the stirring of conscience, but a demonic form appeared
    • explanation of the sunrise, distinct from the mere appearance of its
    • so to speak, because he still looks back upon his impulses and
    • between death and a new birth must appear entirely different from
    • limbs grow heavy. A remarkable feeling appears. It tells us: ‘You
    • living presentiment that every deed which we fulfil will appear to us
    • explanations derived from spiritual research appear to them terribly
    • asking for explanations. If you even begin to speak about
    • know it, for whom repeated earthly lives are an absolute fact. We
    • previous incarnation in which they knew something about repeated
    • speak, their earlier lives on earth. Indeed, they have forgotten
    • anteroom of that time, when the karmic compensation will appear to
    • environment which they do not comprehend, which appears not to belong
    • materialist will begin to appear already after death, and then very
    • has been described, then it appears to him as something unreal, as an
  • Title: Lecture: The Coming Experience of Christ
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    • This lecture first appeared in English in The Golden Blade of 1952.
    • I tried to describe to you something of how European
    • disappearance of much that is still greatly to men's taste and
    • to speak yesterday it will be clear to you that a very disagreeable
    • youth. The poets, especially, furnish us with repeated illustrations
    • line. Science ignores how far the form in which the animal appears in
    • so to speak, as regards his perception of self. And yet we hear the
    • of peace treaties in which people who know absolutely nothing about
    • appear spirit-self, life-spirit and the true spirit-man; today these
    • following conditions for them to appear fully. And from the
    • as the physical Christ appeared at the time of the Mystery of
    • Golgotha, so the spiritual Christ will appear to mankind. He alone
    • Himself out of remote spiritual depths; He will speak to men
    • appear an earth being. Yet I am no earth-being. I cannot but feel
    • the Christ will appear only to those who renounce all that spreads
    • spiritual-scientific endeavour that enables man once again to appear
  • Title: Lecture: The Coming Experience of Christ
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    • This lecture first appeared in English in The Golden Blade of 1952.
    • I tried to describe to you something of how European
    • disappearance of much that is still greatly to men's taste and
    • to speak yesterday it will be clear to you that a very disagreeable
    • youth. The poets, especially, furnish us with repeated illustrations
    • line. Science ignores how far the form in which the animal appears in
    • so to speak, as regards his perception of self. And yet we hear the
    • of peace treaties in which people who know absolutely nothing about
    • appear spirit-self, life-spirit and the true spirit-man; today these
    • following conditions for them to appear fully. And from the
    • as the physical Christ appeared at the time of the Mystery of
    • Golgotha, so the spiritual Christ will appear to mankind. He alone
    • Himself out of remote spiritual depths; He will speak to men
    • appear an earth being. Yet I am no earth-being. I cannot but feel
    • the Christ will appear only to those who renounce all that spreads
    • spiritual-scientific endeavour that enables man once again to appear
  • Title: Lecture: Spiritual Knowledge: A Way of Life
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    • This lecture first appeared in English in The Golden Blade of 1950.
    • concerned. And I want to-day to speak of the results for the life of
    • effectual quality. We speak of knowledge being sound, wholesome —
    • his character, without its entering — to speak in a paradox —
    • impulse, it drives him — spiritually speaking — to feed
    • We begin to speak no longer merely in an abstract way of
    • speak — lose ourselves in our body; soul and spirit are
    • passes through repeated earthly lives.
    • things are, men have not this spiritual knowledge of which you speak;
    • understand it here, is, comparatively speaking, a new thing in our
    • from our grasp. When we have, so to speak, pressed forward to the
    • Now it is important for one who speaks about the
    • him as he speaks; and he can acquire the habit of standing in this
    • merely carry on a tradition. If to-day one speaks from direct
    • Do not think I speak out of a desire to attach
    • with him in quite an intimate manner, for it speaks directly to the
    • personal experiences of the Christ Who appeared in a personal form.
    • expected, who are looked for — do not appear.
  • Title: Lecture: Spiritual Knowledge: A Way of Life
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    • This lecture first appeared in English in The Golden Blade of 1950.
    • concerned. And I want to-day to speak of the results for the life of
    • effectual quality. We speak of knowledge being sound, wholesome —
    • his character, without its entering — to speak in a paradox —
    • impulse, it drives him — spiritually speaking — to feed
    • We begin to speak no longer merely in an abstract way of
    • speak — lose ourselves in our body; soul and spirit are
    • passes through repeated earthly lives.
    • things are, men have not this spiritual knowledge of which you speak;
    • understand it here, is, comparatively speaking, a new thing in our
    • from our grasp. When we have, so to speak, pressed forward to the
    • Now it is important for one who speaks about the
    • him as he speaks; and he can acquire the habit of standing in this
    • merely carry on a tradition. If to-day one speaks from direct
    • Do not think I speak out of a desire to attach
    • with him in quite an intimate manner, for it speaks directly to the
    • personal experiences of the Christ Who appeared in a personal form.
    • expected, who are looked for — do not appear.
  • Title: Lecture: How Can the Destitution of Soul in Modern Times Be Overcome?
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    • terms of intercourse are such that, fundamentally speaking,
    • of forming fresh connections. But through repeated earth-lives we
    • appear by chance but in reality because in former incarnations we had
    • made use of by European humanity, and by their American connections.
    • made their appearance. And only when certain sociological ideas are
    • one point of view; “This man appeals to me, another does not. I
    • stronger and stronger, that which speaks out of the group religions
    • human beings appear when compared to the unreasoning animal creation!
    • mankind; He forsook their world. Speaking for themselves they could
    • will appear in the sixth post-Atlantean epoch. But it cannot develop
    • speak to you today. Let us hope that we may meet again here at a not
  • Title: Lecture: How Can the Destitution of Soul in Modern Times Be Overcome?
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    • terms of intercourse are such that, fundamentally speaking,
    • of forming fresh connections. But through repeated earth-lives we
    • appear by chance but in reality because in former incarnations we had
    • made use of by European humanity, and by their American connections.
    • made their appearance. And only when certain sociological ideas are
    • one point of view; “This man appeals to me, another does not. I
    • stronger and stronger, that which speaks out of the group religions
    • human beings appear when compared to the unreasoning animal creation!
    • mankind; He forsook their world. Speaking for themselves they could
    • will appear in the sixth post-Atlantean epoch. But it cannot develop
    • speak to you today. Let us hope that we may meet again here at a not
  • Title: Lecture: Modern and Ancient Spiritual Exercises
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    • It appears in the original German in
    • described. He carried out certain exercises of which I shall speak. These
    • Bhagavadgita with understanding one must be conscious of what speaks
    • direction. We speak of above and below, of right and left, of back and
    • appears. This causes pain so they say they are ill; when something causes
  • Title: Lecture: Modern and Ancient Spiritual Exercises
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    • It appears in the original German in
    • described. He carried out certain exercises of which I shall speak. These
    • Bhagavadgita with understanding one must be conscious of what speaks
    • direction. We speak of above and below, of right and left, of back and
    • appears. This causes pain so they say they are ill; when something causes
  • Title: Lecture: The Meaning of Easter: St. Paul and the Christ Impulse
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    • It appears in the original German in
    • Christianity was the appearance of the figure of St. Paul
    • speaks of the event of
    • we can discern that he speaks as one who through this event attained
    • sense. From the very manner in which he speaks it is plain that he is
    • beginning of the twenties. As far as outward appearance goes, mankind
    • event of the appearance of Christ Jesus in earthly evolution. The very
    • spiritual. Incredible as it may appear to modern man it is a fact that in
    • disappearing, and that another vision of the spiritual was now to dawn
    • enough. today, mankind has only come so far as to speak of the contrast
    • thing. It is repeatedly emphasised that faith ought to make appeal to
    • modern science which obviously can never make appeal to such a
    • with thinking at all, and go on repeating the words they have learned from
    • the Gospels and from the Epistles of St. Paul, simply repeating by rote
    • they speak; for a true idea of it can only be formed with spiritual and
    • could not give credence to the ideas of natural science, appeared to have
  • Title: Lecture: The Meaning of Easter: St. Paul and the Christ Impulse
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    • It appears in the original German in
    • Christianity was the appearance of the figure of St. Paul
    • speaks of the event of
    • we can discern that he speaks as one who through this event attained
    • sense. From the very manner in which he speaks it is plain that he is
    • beginning of the twenties. As far as outward appearance goes, mankind
    • event of the appearance of Christ Jesus in earthly evolution. The very
    • spiritual. Incredible as it may appear to modern man it is a fact that in
    • disappearing, and that another vision of the spiritual was now to dawn
    • enough. today, mankind has only come so far as to speak of the contrast
    • thing. It is repeatedly emphasised that faith ought to make appeal to
    • modern science which obviously can never make appeal to such a
    • with thinking at all, and go on repeating the words they have learned from
    • the Gospels and from the Epistles of St. Paul, simply repeating by rote
    • they speak; for a true idea of it can only be formed with spiritual and
    • could not give credence to the ideas of natural science, appeared to have
  • Title: Agriculture Course: Address by Dr. Rudolf Steiner
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    • organic'. However, the agriculture Steiner speaks of in this book is much
    • bearers, so to speak, of the experiments which will follow the guiding
    • him too “by the scruff of the neck,” so to speak, from one
    • the second part of their lectures, our speakers would pass on to the
    • What is the value of speaking only in vague and general terms of such
    • of the alphabet. If on the basis of our sixty members we wish to speak
    • as result from our anthroposophical methods will then be able to appear
    • others; I only have to speak every day, though I confess I stood before
    • peasant wit.”
    • of the peasant-farmer must prevail, in spite of our being “scientific.”
    • grew up entirely out of the peasant folk, and in my spirit I have always
    • valuable farmer is not the large farmer, but the small peasant farmer
    • peasant,” as they say in Lower Austria. In my life this will serve
    • I beg you to regard me as the small peasant farmer who has conceived
    • a real love for farming; one who remembers his small peasant farm and
    • who thereby, perhaps, can understand what lives in the peasantry, in
    • the Spirit. I have always considered what the peasants and farmers thought
    • through the so-called “peasant stupidity.” We shall take
    • pains at Dornach to carry a little of this peasant stupidity into our
    • point for carrying some of the real and genuine “peasant wit”
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  • Title: Agriculture Course: Contents
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    • organic'. However, the agriculture Steiner speaks of in this book is much
  • Title: Agriculture Course: Cover Sheet
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    • organic'. However, the agriculture Steiner speaks of in this book is much
  • Title: Agriculture Course: Discussion after Lecture 4
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    • organic'. However, the agriculture Steiner speaks of in this book is much
    • so as to get a definite proportion. Speaking of half a bucketful, did
    • Can the cow-horns be used repeatedly, or must they always be taken from
    • Where can you get the cow-horns? Must they be taken from Eastern-European
    • or Mid-European districts?
    • the horn of the bull comparatively weak. Therefore I speak of cow-horns;
    • make a box, upholster it well with a cushion of peat-moss on all sides,
    • Nature as the stirring of which we were speaking just now. Just as
    • loth to speak openly as yet about these things in a large company of
    • of “peasant's philosophy,” setting down the conceptual life
    • of the peasants in all the things that touch their lives. It might have
    • been very beautiful. The statement of the Count, that peasants are stupid,
    • to see how much the peasant knows of what is going on in Nature.
    • however, it would no longer be possible to write a peasant's philosophy.
    • learn far more from the peasants than in the University. That was an
    • altogether different time. You lived with the peasants in the country,
    • or forty years. How much has been lost of the true peasants' philosophy,
    • peasants' calendars contained what they no longer contain to-day.
    • about them. I, in my time, knew peasants' calendars printed on
    • all around it. Cover it over with earth; peat-earth or granulated peat
  • Title: Agriculture Course: Discussion after Lecture 5
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    • organic'. However, the agriculture Steiner speaks of in this book is much
    • you speak of the bladder of the stag, are you referring to the male
    • You cannot decide by hard-and-fast rules. Generally speaking, rain-water
    • peat over the top. There is no purpose in keeping the rain away altogether
    • speak of the combatting of weeds in the next few days. What I have given
    • have to speak on this subject. The whole thing is so intimately connected
    • purposely refrained from speaking of what is already being done on rational
    • the methods which appear a dazzling success to begin with, but do not
    • so to speak, everything will in a way refresh it; but when you apply
    • speak of fruit- and vine-growing. Generally speaking, what I have given
    • actual food. The food is there to stretch the organism, so to speak,
  • Title: Agriculture Course: Discussion after Lecture 6
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    • organic'. However, the agriculture Steiner speaks of in this book is much
    • thing were not permitted. (For the moment I will not speak of the ethical
    • not allowed, what I have repeatedly hinted at would inevitably follow:
    • leading to grave catastrophes. Generally speaking, we can only say that
    • among the European native animals. In any case it would have to be an
    • Generally speaking, all that I have said applies to fruit culture also.
  • Title: Agriculture Course: Discussion after Lecture 8
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    • organic'. However, the agriculture Steiner speaks of in this book is much
    • generally speaking, for the liquid manure. Every Ego — even the
    • The necessary calculations cannot be done in a moment. Broadly speaking,
    • Speaking of full Moon and new Moon, do you mean the actual day of the
    • You call it new Moon from the moment when this picture appears, approximately
    • speaking (Diagram 22). This picture is there; then it vanishes. And
    • New Moon, therefore, from the time when the Moon appears as a quite
    • narrow crescent, and then disappears. Twelve to fourteen days in each
    • gift of observation is appearing than in Europe — voices, I mean,
    • remarkable fact that whenever something new appears, as a rule in the
    • Then the prophets get hold of it. It is strange, where a new thing appears,
    • the optimum in the method used. Generally speaking, the souring will
    • animals can stand it; I cannot say which at the moment. Generally speaking,
    • appearance, say, of the linseed or the carrot, what kind of process
  • Title: Agriculture Course: Preface
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    • organic'. However, the agriculture Steiner speaks of in this book is much
    • pro’fusion, only to disappear from the scene again in short order.
    • agricultural course was given. He had been speaking of the need for
    • Switzerland, Italy, England, France, the north-European countries and
    • in this direction have appeared. We refer to studies of growth-regulating
    • follows; pests and diseases make their appearance. Nature herself liquidates
    • to health associated with it, are beginning to speak out and demand
  • Title: Agriculture Course: Supplement
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    • organic'. However, the agriculture Steiner speaks of in this book is much
    • of these influences would not appear in full till generations after.
    • to use old peasant-calendars in connection with manuring problems. They
    • manure which the peasant-woman — basket on back and shovel in
    • appear in the present generation or in the next, but it will in the
    • evolved, they would increasingly disappear.
    • same process should be repeated in the following year.
    • about plant-diseases, Dr. Steiner answered: Properly speaking, there
    • repeatedly and expressly rejected the use of peat for the improvement
  • Title: Agriculture Course: Lecture 1
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    • organic'. However, the agriculture Steiner speaks of in this book is much
    • us. He was speaking especially of the eurhythmists; though it may be
    • must forgive me if my introductory words to-day appear —
    • explain it in the case of Agriculture, so that we may not be speaking
    • saying, and every man should recognise the fact: One cannot speak of
    • one cannot even speak of the general economic principles which are
    • this or that appearance; it can be cut more or less easily, it has
    • rules in the old “Peasants' Calendars.” How infinitely
    • We, however, speaking
    • speak only in this way. We are in real earnest about it. I only
    • appearing — to begin with — quite independent not only of
    • not only appears so; it is to a high degree correct for many things
    • may object: Why then, when certain outer phenomena appear, does not
    • the fever too make its appearance and run parallel, and cease with
    • astronomical explanations I will now speak of this planetary life,
    • does in rocks like quartz, appears in such a form that it does not
    • doubt this appears as a simple piece of information. But truths like
    • appear obvious to the external eye, appears very clearly, none the
  • Title: Agriculture Course: Lecture 2
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    • organic'. However, the agriculture Steiner speaks of in this book is much
    • Properly speaking, any manures or the like which you bring into the
    • people are wont to speak very abstractly of the influences which work
    • this inner life of the earthly soil (I am speaking of fine and
    • improbable as it appears at first sight — it is through the
    • before it, when the minerals are, so to speak, just on the
    • speak, in very great excess, yet in such a way that it does not go
    • farm, properly speaking we should only use it as a remedy — as
  • Title: Agriculture Course: Lecture 3
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    • organic'. However, the agriculture Steiner speaks of in this book is much
    • speaking.
    • works in the life of Nature, has so to speak four sisters, whose
    • activity appears less obvious than that of other substances,
    • our time when speaking about carbon. It is quite true, carbon occurs
    • undergone. How different it appears, however, when we perceive it in
    • so-to-speak with sulphur, and working as a plastic artist —
    • finds there its physical expression. More accurately speaking,
    • carbon, so in a manner of speaking the Ego of the Universe lives as
    • within our physical and earthly world. It would, so to speak, always
    • the oxygen. A modern materialist will only speak of oxygen such as he
    • speaking we have the astral placed between the oxygen and the carbon,
    • exists. If we could peal him out of the body he would be the finest
    • to be purified and cleansed, so to speak, in the universal All. So
    • so. This must be able once more to disappear. Not only in the sense
    • chemists would relate. Our chemists speak only of the corpses of the
    • meditate in their way; we in the mid-European West do it in our way.
    • repeat what I said here an hour ago, but in another way I may perhaps
    • characterise it again. Think of a simple peasant-farmer, one whom
    • is, walking out over his fields. The peasant is stupid —so the
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  • Title: Agriculture Course: Lecture 4
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    • organic'. However, the agriculture Steiner speaks of in this book is much
    • for adequate nourishment. It was, so to speak, an established fact of
    • speaking of the experiments. What science says of the experiments is
    • compost does not give the astral a chance, so to speak. Now there is
    • with something else, for instance granulated peat, and then another
    • There are valves, so to speak, whereby certain streams and currents
    • with bacteria or the like. It may be so to outer appearance, but it
    • smaller quantities. You can take a fragment the size of a pea, or maybe
    • life. You may cultivate some fruit of field or orchard in its appearance
  • Title: Agriculture Course: Lecture 5
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    • organic'. However, the agriculture Steiner speaks of in this book is much
    • often find repeated in agricultural literature, in many variations.
    • (or potash, generally speaking) carry the growth rather into those regions
    • or liquid manure or compost. (If we speak of radiating forces, the materialists
    • will believe us, will they not, for even they speak of radium!)
    • slight layer of peat-moss or the like, so as to protect it from direct
    • diseases. I am speaking in general terms at the moment. Nowadays
    • people are fond of specialisation in all things; therefore they speak
    • to speak. This difficulty does not occur tn human healing, for a man
    • or rind. For calcium as it appears in this connection, the calcium-structure
    • over with peat-moss, and then introduce some kind of channel or water-pipe
    • a short time ago. Are not they themselves already speaking frankly of
    • of the manure.” On the contrary, I have been speaking of it all
    • the time, namely, in speaking of yarrow, camomile and stinging nettle.
    • been speaking are involved. Hydrogen also is there, in addition to sulphur.
  • Title: Agriculture Course: Lecture 6
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    • organic'. However, the agriculture Steiner speaks of in this book is much
    • Moreover, speaking in a
    • were exhausted, though sometimes simple peasant folk would lend a helping
    • what we take from the apple- or the peach-tree—the fleshy fruit
    • this way. Quite generally speaking, you have far-reaching possibilities
    • the dandelion-seed. Repeat this fire-process with it, prepare your little
    • can speak, more in general terms, of the harmful plants or vegetable
    • pests of the field. But we can no longer speak so generally when we
    • now, when the nematode appears? The absorption of cosmic forces which
    • speaking, we may say (Diagram 12), if this be
    • forces are sliding too far down. Hence, too, the outward appearance
    • In Cancer it appears quite feebly, and it is feeble again when you come
    • it is different. It is comparative nonsense to speak of the Sun in general
    • terms — albeit, pardonable nonsense. We should really speak of
    • its appearance. The preparations generally look like pepper).
    • speaking, we cannot really say “plant diseases.” The rather
    • speaking, disease is not possible without the presence of an astral
    • will find it an excellent remedy. Strictly speaking, it is not a medicament,
  • Title: Agriculture Course: Lecture 7
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    • organic'. However, the agriculture Steiner speaks of in this book is much
    • a fruit-tree — a pear-tree, apple-tree or plum-tree.
    • in Nature's household (I am speaking now of such fruit as grows on trees).
    • speaking, it is even separated from its root — only it is united
    • yesterday when speaking of human Karma). That which is poorer in ether,
    • themselves, so to speak, from the tree-root-nature, and live more near
    • world in general, of which we shall speak in a moment.
    • fungus-nature appears scattered and dispersed.
    • will reveal, quite generally speaking, the relation of plant to animal-nature,
    • What is the world of plants? (for the world of plants we must speak
    • speaking, the plant is in all respects an inverse of the animal —
    • interplay with the metabolism — Goethe speaks of “give and
  • Title: Agriculture Course: Lecture 8
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    • organic'. However, the agriculture Steiner speaks of in this book is much
    • process, and yet, fundamentally speaking, that is how they think. In
    • in practical life. The man who first speaks of “combustion inside
    • the body” is only speaking loosely — in a slipshod way,
    • if you will. If he has the true facts in mind, his speaking loosely
    • up to the astral, but the astral — so to speak — hovers
    • describe the animal rather differently from man. For man, we speak quite
    • animal, however, we should rather speak as follows: There is the nerves-and-senses
    • really speak of a two-foldness of the organism — such, however,
    • akin to the brain-content. To speak grotesquely, I would say: That which
    • as it may be, objectively speaking this is the truth. It is none other
    • form, so to speak. What shall I use, then, as a second foodstuff? Once
    • which appears as potential fruit in the flower. We plant it in the earth
    • no special function. Generally speaking, we can say, the root-nature
    • (relatively speaking, it is only a short time since) the tomato
    • in the human body. Therefore, quite generally speaking, liver diseases
    • assimilated in Nature — wild manure, so to speak. Take any kind
    • if you let the tomato grow on its own dung, so to speak, it will develop
    • impulse, but only repeat what they have heard, go passing things an
    • for example, whether a farmer speaks of these things, or one who stands
  • Title: Lecture: The Significance of the Mass
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    • the appearance of Christ anyone who wished to acquire
    • now Christ appeared upon the
    • Earth. His appearance exemplified what formerly took place
    • human being are: Atma, Buddhi, Manas. Formerly in speaking
    • “Elias has reappeared.” John was Elias. He says
    • to them further: “Do not speak of this until I come
    • again.” They were not to speak of the doctrine of
    • appeared to sanctify personality. As a sign that Christ
    • of the Mass, in which the Act of the Mysteries was repeated
  • Title: Lecture: The Significance of the Mass
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    • the appearance of Christ anyone who wished to acquire
    • now Christ appeared upon the
    • Earth. His appearance exemplified what formerly took place
    • human being are: Atma, Buddhi, Manas. Formerly in speaking
    • “Elias has reappeared.” John was Elias. He says
    • to them further: “Do not speak of this until I come
    • again.” They were not to speak of the doctrine of
    • appeared to sanctify personality. As a sign that Christ
    • of the Mass, in which the Act of the Mysteries was repeated
  • Title: Lecture: Parsifal
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    • want to speak to you today about
    • disappear. The chalice will then open (even as the chalice
    • behind the mysteries of which we have been speaking, one
    • the olden times of the European
    • clairvoyance gradually disappeared, men began instead to
  • Title: Lecture: Parsifal
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    • want to speak to you today about
    • disappear. The chalice will then open (even as the chalice
    • behind the mysteries of which we have been speaking, one
    • the olden times of the European
    • clairvoyance gradually disappeared, men began instead to
  • Title: Lecture: The Universe
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    • to speak. We grow mineralized. With this we again fit
    • possible to speak of the Zodiac in the old meaning, you
    • time he is really repeating what he already passed through
    • the middle of the Fifteenth Century, he is repeating this
    • its infancy. This threefold aspect thus appears also in the
  • Title: Lecture: The Universe
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    • to speak. We grow mineralized. With this we again fit
    • possible to speak of the Zodiac in the old meaning, you
    • time he is really repeating what he already passed through
    • the middle of the Fifteenth Century, he is repeating this
    • its infancy. This threefold aspect thus appears also in the
  • Title: Influence of Spiritual Beings Upon Man: Contents
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    • Richard Wagner and his relation to art. His attempt to unite Shakespeare
  • Title: Influence of Spiritual Beings Upon Man: Note
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    • (chapters 35 and 36), Rudolf Steiner speaks as follows concerning
  • Title: Influence of Spiritual Beings Upon Man: Lecture I
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    • speak from the aspect of Spiritual Science about various facts and beings
    • worlds we meet with certain beings who, so to speak, extend part of
    • we will speak today.
    • in consequence when these beings withdraw, so to speak, to their habitat
    • As soon as we speak from
    • who in their own way are also of a mild, peaceable nature and who in
    • when certain conditions appear on earth. Thus the beings who —
    • will, through strong forces of his soul, if so to speak, he loses control
  • Title: Influence of Spiritual Beings Upon Man: Lecture II
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    • speak, into the intricate workings of the cosmos.
    • When, apart from this, we also speak of a planetary Sun-existence, saying
    • speak, to the rank and dignity of a sun in the Cosmos. It was once united
    • evolutions in an age which, speaking in the sense of occult astronomy,
    • express it. Speaking in analogy, however, we can say that the forces
    • in the Zodiac remain, relatively speaking, fixed and permanent. These
    • only once. Fundamentally speaking, what is happening continuously is
    • speaking, in the five constellations of Scorpio, Sagittarius, Capricorn,
    • we can therefore speak of forces which are going forth from man and
    • in the middle of those phases of evolution of which we are speaking.
    • preponderate. If we were speaking of the proportion of forces descending
    • have to speak differently of the conditions then prevailing, enumerating
    • connected with all this. You must realize that in speaking of these
    • cosmic processes, we are not speaking of physical or etheric bodies
    • but of beings in-dwelling the several heavenly bodies. When we speak
    • beings of whom we must speak differently. The members of which man is
  • Title: Influence of Spiritual Beings Upon Man: Lecture III
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    • important advance in science to speak of spiritual forces and spiritual
    • science as something not fit for polite society. But facts speak a plain
    • often-repeated fact that before our Earth became “Earth”
    • of humanity. We speak of ancient Saturn as of nothing but a sort of
    • to receive a sphere of action, so to speak, on which they could preserve
    • someone might say that one can speak of no connection at all of chlorophyll
    • Fire-Spirits of Mercury instructed in the Mysteries; there they appeared
  • Title: Influence of Spiritual Beings Upon Man: Lecture IV
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    • physical bodies appear like mirror-pictures. They actually consist of
    • we speak today; for the masses the truths were veiled in pictures and
    • “trickled,” so to speak, the life-rain down on to Saturn.
    • lightning flash or heard thunder pealing, but round him in the astral
    • the planet, has been put together, so to speak, from outside. All that
    • rudimentary stage, so that the ego, as it appears on Earth, is a
    • world appeared. In earlier conditions man had perceived nothing but
    • body that first opened. He knew that when a red picture appeared there
    • indenting had appeared, the physical body took up the ego into itself.
    • things appeared slowly and gradually.
    • is the Deed on Golgotha. This event is the appearance of Christ on earth!
  • Title: Influence of Spiritual Beings Upon Man: Lecture V
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    • about them, but must not let ourselves be misled by what appear here
    • a densification that we can speak of a gaseous or airy condition. The
    • and lifted itself, so to speak, out of the darkness of cosmic space,
    • time in man's evolution and which later disappeared was a shining warmth-organ,
    • up above one would have a sort of blood-organ. This was the appearance
    • breathing process appeared, and that this in fact was the addition of
    • the Earth. Imagine how this cosmic body appeared in universal space.
    • likewise appeared a counterpart. As air is related to light, so is water
    • regularly-shaped figures and formations appear. Thus the instreaming
    • being as he appears to us today. The departure of the moon was practically
    • not think that when we speak of the earliest warmth condition of the
    • Earth we are speaking of such a warmth as arises when you strike a match.
    • That is mineral-fire and mineral-warmth. We are speaking of the fire
    • first appeared as the process of combustion.
    • speak actually of combustion. That would not be correct. We should speak
    • comes from an external mineral combustion appeared only when the sun
  • Title: Influence of Spiritual Beings Upon Man: Lecture VI
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    • the first to appear on Earth was the first rudiments of the blood-system,
    • the successive conditions of Saturn, Sun, Moon have appeared and these
    • senses-system is not the first to re-appear, then a glandular system,
    • of blood-system appears, then a glandular system, a nervous system,
    • and only then arises what appears as the senses-system in the form suited
    • to Earth-conditions. Thus if one speaks of recapitulations, according
    • to the actual facts one must speak of a reversed recapitulation. What
    • Just as the blood-system in its first rudiments appeared on the Earth
    • that which, so to speak, is enclosed within his skin. At that time men
    • the Moon. These group-souls who, so to speak, set individual Moon-men
    • out again when they appeared on the Earth after the Pralaya. Thus there
    • stayed behind as laggard forms; and in so far as love appears among
    • complete their development on the Moon, who remained, so to speak, midway
    • love which, as it were, appears for the first time, and an instreaming
    • living in the body, what really makes him, so to speak, an entity who
    • of Wisdom who are meant now, had, so to speak, arrogated authority to
    • If Earth's evolution had taken its course without the appearing of the
    • Christ then the human body — if we speak in a comprehensive sense
    • was created. This mid-way solution prepared for the appearance of Christ
    • its peak and again declines and how each new cycle has the task of carrying
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  • Title: Influence of Spiritual Beings Upon Man: Lecture VII
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    • SHOULD like to speak
    • the Seraphim. Then only, beyond the Seraphim, should we speak of what
    • doctrine it speaks of man's Guardian Angel and that is a conception
    • to speak, do not exist for them, the plant kingdom is too subordinate,
    • When one speaks in occultism
    • of the folk spirit one does not speak of an incomprehensible being difficult
    • to grasp. When in our materialistic age people speak of the folk spirit
    • They did not speak of Archangels but they had the same feeling about
    • have stood still, so to speak, in world-evolution. You will be able
    • now grasp what a deep meaning lies in the fact that the Christ appeared
  • Title: Influence of Spiritual Beings Upon Man: Lecture VIII
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    • Thus an appeal is made to your heart, your feeling nature, and not to
    • and a spiritual part, which broadly speaking make up the threefold being
    • of them. And here already comes an appeal to your advanced feelings
    • the earth is laid open they appear to burst asunder. The important point
    • will appear again in the same form. And if this attitude hardens, then
    • will appear again and again as the same figure.
    • too will appear in an ever progressed form. He however who thrusts the
    • Leader of humanity from him must reappear again and again in the same
    • move forward to a higher racial form. I cannot today speak about the
    • therefore at a higher stage when he reappears in a new incarnation.
    • stay behind at such stages appear in a later epoch with approximately
    • but not in the forms of the later epoch. They appear in a later epoch
    • will appear as nature-spirits and they will appear then with four principles,
    • become nature-spirits, so to speak, of future evolutionary periods,
    • of the different periods. Everything has now been graded, so to speak,
    • When in the future the Earth planet appears as Jupiter, the Jupiter
    • will stream forth from all beings and speak to us, as the wisdom speaks
    • Moon, so there will appear upon Jupiter the destructive forces of love
    • the different animal species have been gradually ejected, so to speak,
  • Title: Influence of Spiritual Beings Upon Man: Lecture IX
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    • to speak, the severing of the members which then extend into the physical
    • number of abstract theories appear in which a timid reference is made
    • the spiritual-science world-conception speaks today. Such a phenomenon
    • one in the memory which meets up above, so to speak, in a common
    • Gospel can grasp with spiritual hands, so to speak, that that is true.
    • wider regions will be grasped by this form of truth and more peace can
    • point; race will gradually disappear entirely and something else will
    • in the future. Then we shall no longer have to speak of racial connections
  • Title: Influence of Spiritual Beings Upon Man: Lecture X
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    • beings which are to be found, so to speak, between the sense-perceptible
    • so conditioned that — speaking loosely — similarly-formed
    • of this complexity in different lectures. But he will appear more and
    • he may perhaps appear to a naive observation we need only remember that
    • body itself. We have seen in former lectures that the blood system appeared
    • knows of no such condition because he thinks that warmth can only appear
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    • Richard Wagner and his relation to art. His attempt to unite Shakespeare
    • beings live, so to speak, out of the spiritual worlds and extend their
    • the dry commonplace intellect of which we speak in ordinary life. For
    • sphere harmonies appear like a shadow image. And in as much as the element
    • appear as the fundamental forces of the poetic art. Thus poetry is the
    • one today speaking broadly calls naturalism, where man merely imitates
    • that is to appear in ever greater perfection in future incarnations,
    • him — Shakespeare and Beethoven. In his artistically brilliant
    • visions he saw Shakespeare in such a way that he said: If I gather together
    • all that Shakespeare has given to humanity, I see there in Shakespeare
    • this or that deed is performed. In the Shakespearean drama, thinks Richard
    • Wagner, every-thing appears merely in its consequences, where it acquires
    • Beside this there appeared
    • the idea arose in his soul of uniting Beethoven and Shakespeare. We
    • harmony between Shakespeare and Beethoven so that the internal expresses
    • what has appeared for ages to be separated lies in Richard Wagner in
    • that in art the first dawn has appeared for mankind for the approach
    • appear to us again as an image of the soul. Secular buildings are only
    • up dimly there and is what then appears to us in the Romanesque arches,
    • world. The souls who sit here in your bodies will find, when they appear
  • Title: Lecture: Karmic Relationships, Volume III: Contents
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    • In those centres men did not speak of
    • souls of men. Ahriman has in this way actually appeared
  • Title: Lecture: Karmic Relationships, Volume III: Introduction
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    • speaking of them now. It is in any case very difficult to
    • speak about these matters here in view of the limitations
    • any other arrangement. It is difficult to speak about these
  • Title: Lecture: Karmic Relationships, Volume III: Lecture I: Introduction to these Studies on Karma
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    • epoch. Even when they let the old documents speak for
    • spiritual-scientific study many a thing will appear
    • things subsequently discovered. (For roughly speaking, this
    • personalities of whom I am now speaking, the ‘I
    • personalities of whom I am now speaking, it was a profound
    • speaking did indeed imagine the receiving of thoughts as a
    • Spiritual Soul. The human beings of whom I am now speaking,
    • evolve out of the mere independent activity of European
    • Europe, influenced European civilisation very strongly
    • which we speak when we say: In the three days after death
    • European civilisation. The Spiritual Soul would not have
    • world-outlook, nothing is there, so to speak, to worry him.
    • thinks it in perfect calm and peace of mind. Humanity has
    • if individuals among us felt how the thoughts of men appear
    • Speaking of the
    • generally aware of the speaking of the dead, at least for
    • speak, another would begin. With respect to such things
    • and Averroes would appear before him as a threatening
    • fundamentally speaking, to this day. The one — albeit
    • European culture. It is there to this day; and in the
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  • Title: Lecture: Karmic Relationships, Volume III: Lecture II: Forces of Karmic Preparation in the Cosmos
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    • been speaking to you, those with whom we elaborate our
    • time he spent on earth, or — to speak more accurately
    • friends, appears so infinitely desirable to Initiate
    • have the truth: — the aspect of the Sun as it appears
    • oneself: — Here you are speaking to a human being of
    • appears as though it were being done by the shades, the
    • the rest) — they are still speaking.
  • Title: Lecture: Karmic Relationships, Volume III: Lecture III: The Spiritual Foundations of Anthroposophical Endeavour
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    • life, we return, so to speak, from the world of stars to
    • the planetary region. But we can certainly not speak of the
    • birth,’ when the sun can no longer speak thus to the
    • happens here, and what happened (to speak from the earthly
    • (I am speaking in an introductory way today, hinting at
    • really speak of a certain ‘salvation of the
    • unworthy expression in his soul, and that appeared to him
    • speaking, having become a person again in earthly life,
  • Title: Lecture: Karmic Relationships, Volume III: Lecture IV: The Soul's Condition of Those Who Seek for Anthroposophy
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    • relatively late — whose sojourn, so to speak, in the
    • karmic questions; but this question is so to speak a
    • Gospels, certain passages of which speak so distinctly of
    • in the epoch of which I am now speaking, the possibility of
    • whom I am now speaking — could not find his way into
    • speak was Goethe.
    • appeared to them as something into which they had not yet
    • us. But when it reaches so to speak into our own flesh and
  • Title: Lecture: Karmic Relationships, Volume III: Lecture V: Spiritual Conditions of Evolution Leading up to the Anthroposophical Movement
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    • now speaking of the karma of the Anthroposophical Society,
    • human being in the present age, there is, so to speak, no
    • not so in the times of which I am now speaking. The Ego did
    • that all the souls, of whose life I was speaking the other
    • speaking. And when man beheld these things directly after
    • Word of the Father-God is speaking. My etheric body is
    • Christ appeared on earth, stood verily in need of
    • good spirits and evil spirits too were speaking. Of the
    • I am here speaking, had been to a greater or lesser degree
    • in European civilisation to preserve a little of that
    • etheric body. Christianity was now preparing to speak about
    • conception. Those however who were still able to speak to
    • words could they speak? They, my dear friends, could
    • world from which the Christ has come.” Speaking to
    • speak, not as of a thing unknown, but in such a way as to
    • possible to speak to them of the spiritual as of something
    • souls, to whom one had still been able to speak in the
    • left, to whom it was possible to speak such words as these:
    • speaking. For a long time, though the vast majority to whom
    • Therefore the need arose to make one's appeal to something
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  • Title: Lecture: Karmic Relationships, Volume III: Lecture VI: The School of Chartres
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    • speak of Nature, have a dead abstraction — empty of
    • all being. And when we speak of the Spirit, we have
    • there appeared to them as a living Being, whom they
    • speak of abstract laws of Nature, they spoke of the
    • knowledge must in a certain way unite himself. She appeared
    • to him — appeared to him from every mineral, from
    • Christianity, speaking still of Natura the handmaid of
    • appears dull and dry. But it is by no means dry, when we
    • animals, and there appeared to him the Goddess Natura,
    • there appeared the Elements, there appeared the Planets,
    • there appeared the Goddesses of the seven Liberal Arts, and
    • pupil of Alanus ab Insulis of whom I am speaking, —
    • speak, in the shadow of the Cistercian Order, which has
    • speak of such things in my autobiography I could have said:
    • For the speaking of the Spirit of the Time was a great call
    • characteristic feature of the time which speaks to us from
  • Title: Lecture: Karmic Relationships, Volume III: Lecture VII: The New Age of Michael
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    • penetrated to the spiritual world had to disappear. All
    • European civilisation, with its American appendage, became
    • this Cosmic Intelligence, who had, so to speak, dominion
    • speaking to you in many lectures. I mean the souls who are
    • only appear within the evolution of our cosmos after long,
    • long epochs of time. We on the earth, when we speak of the
    • that very time one could witness something that is repeated
    • age the earth appeared, to the spirits in the super-sensible
    • at the beginning of the 19th century, to appear again on
  • Title: Lecture: Karmic Relationships, Volume III: Lecture VIII: Ahriman's Fight Against the Michael Principle. The Message of Michael
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    • speak, disciples of Michael. And you will remember, last
    • fell, so to speak, out of the hands of Michael.
    • repeated in that School again and again in many
    • the ranks of the Archangels, is an unspeakably uplifting
    • great School of Chartres, and others. But we can speak of
    • beginning it was an appeal to those who should now listen
    • friends, I will speak again next Sunday.
  • Title: Lecture: Karmic Relationships, Volume III: Lecture IX: Entry of the Michael Forces. Decisive Character of the Michael Impulses
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    • recognise it by his appearance, and we locate him by
    • Michael will appear as an immediate, physically creative,
    • I said that the Michael impulses appear as a race-creating
    • Ahriman has appeared in the course of modern time even as
  • Title: Lecture: Karmic Relationships, Volume III: Lecture X: The Michaelites: Their Karmic Impulse Towards the Spiritual Life  The Working of Ahriman into the Once Cosmic and Now Personal Intelligence
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    • man to Anthroposophy will best be understood if we speak
    • the exception of the speakers and leaders, is undermined.
    • thus appeared as an author. And for those who desire as
    • Friday's lecture I shall have to speak of such phenomena in
  • Title: Lecture: Karmic Relationships, Volume III: Lecture XI: Evolution of the Michael Principle Throughout the Ages. The Split in the Cosmic Intelligence
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    • we have been speaking of the karmic facts and conditions
    • appear in no other way than it did when the Dominicans
    • speak thus: The soul of man is intelligent on earth, but
    • would have been their answer, cosmologically speaking.
    • repeat this to ourselves again and again: The personal
    • however, we must describe it as it appeared from the aspect
    • a final and decisive form that no one within European
    • and Spirit. One might only speak of body and soul,
    • with the main subject of which we wish to speak today.
    • to us, concretely speaking the Cosmic Intelligence will be
    • Angeloi. If we are speaking concretely we cannot say
    • should speak henceforth of the Spirit, it was a consequence
    • different position in the cosmos — if, so to speak,
    • a star, that which appears to us physically is but the
    • dim and old. And at the appearance of a sufficiently large
    • externally before us, we let the facts speak for themselves
    • — now that that which appears in the physical Sun
    • living on the earth, in a manner of speaking, since about
    • it is that Ahriman can appear as an author. He makes use,
    • appeared. When I wrote my book
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  • Title: The Fifth Gospel: Lecture I
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    • theme I intend to speak about during these [next] 4
    • that I may speak about this Fifth Gospel, however, an
    • understanding Christ and his appearance on earth. For
    • names a spiritual life of the highest order appears before
    • awesome that it is possible to say that he reached a peak
    • find in Plato, whose brilliance really appears as a
    • and in a primitive way, using ordinary ideas, speaking to
    • could appear in all his animosity towards Christianity
    • without his having appeared from out of Christianity. Ernst
    • teaching of repeated earth lives, as you can read in my
    • Christianity appeared as a kind of counterpart in
    • Intellectuality, knowledge, learning appear not to have
    • were, suddenly began to speak in various tongues about what
  • Title: The Fifth Gospel: Lecture II
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    • from the depths of our souls, so to speak – much of
    • Golgotha appeared before their minds' eye. And if we
    • since that time, appeared before his soul as a clairvoyant
    • mystery of Golgotha appeared before his eyes in a way
    • day. One can only bring one's self to speak of these
    • speak of these things in our times; with full knowledge
    • scientific consciousness appears to clairvoyant vision.
    • well as I can what appears to the soul's vision. I
    • difficult meditation appears light-filled. One sees plants
    • night. The appearance of the earth around us is quite
    • something which humanity should learn. It appears as a word
    • speak of miracles in the usual sense, of the breaking of
    • burial appears – and I might add that the more one
    • tries to avoid this image the stronger it appears. Now a
    • second powerful sign appears which must be read in order to
    • which he then stood before them, and which now appeared in
    • appeared to them as their spiritual teacher and instructed
    • imagine that such an image appeared before the soul of one
    • speak of these things now. What I would like to say though,
    • know that the time will come when one will be able to speak
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  • Title: The Fifth Gospel: Lecture III
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    • of the Fifth Gospel. They were able to speak as they spoke,
    • point where we must speak of the earthly life of Christ in
    • nations arise and disappear, how they develop. Nations are
    • speak of this suffering however, I must bring something
    • mean? It means, anthroposophically speaking, that that
    • Jordan the words which appear in the Gospel of Luke are an
    • following days we will speak of the Being who descended
    • always present when the Christ being appeared to the
    • somewhere else and the spirit, the Christ-Spirit, appeared
    • to the apostles. But the appearance was such that it could
    • only the Christ-Spirit. They mostly took the appearance to
    • Christ-Being saw his divine content disappear in that he
  • Title: The Fifth Gospel: Lecture IV
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    • for me when I speak about the Fifth Gospel today. We
    • listened without speaking to what the others said. At the
    • Elias, for example, no longer speaks.” What did still
    • speak, however, which many believed to be an inspiration
    • only now possible to speak about them in the confines of
    • which the Buddha appeared to him directly. Yes, the Buddha
    • appeared to Jesus of Nazareth as a consequence of the
    • seemed to disappear and Jesus had a vision of Elias. That
    • gates. To him appeared on both sides of those gates what we
    • speak to the Essenes. What he had seen on the gates always
    • changed voice, and what it means – we'll speak
    • speaking to Moses and the prophets; for at Sinai the
    • instruction. The conception appears for the first time in
  • Title: The Fifth Gospel: Lecture V
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    • console him by speaking about the things which had become
    • mother speak so enthusiastically about what he considered
    • sound reminiscent of the prophets of old? He repeated
    • I could also speak as a son of David, as Hillel does, the
    • speak thus now is useless and of no worth.
    • scene appears in several Gospels, which describe it from
    • said more or less the words which also appear in the other
    • scales, so to speak, by their insistence, he was able to
    • repeat themselves, which clairvoyant research can often
    • would appear as a vision shared by the whole family. Yes,
    • family when he appeared to them in a vision, and what it
    • Either he walked with them spiritually or he appeared to
    • times make it necessary to speak about this Fifth Gospel
    • peculiar way. I don't wish to speak of this now,
    • scruples. I would really prefer not to speak about such
    • endlessly repeated: spirit, spirit, spirit! They talk about
    • The same man speaks seriously here of demons. Isn't
    • speaks of the Christ-Being as spiritually descended, and
    • obliged to speak of this Fifth Gospel, which is sacred to
  • Title: Lecture: Reading the Pictures of the Apocalypse: Foreword
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    • pictures appears today in a distorted form, it nevertheless indicates
    • awakened consciousness not only what appears to the physical senses
    • grateful that these lectures of 1907 and 1909 to the English-speaking
  • Title: Lecture: Reading the Pictures of the Apocalypse: Introduction
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    • contains what is probably the earliest mention of Christ's reappearance
    • to the year 1933 for the appearance of Christ in the etheric, an event
    • But the year 1933 appears
    • Steiner speaks in 1924 of the work of Christ's opponent, the demon
    • to grasp the etheric event of Christ's reappearance, it is necessary
    • up” in 1933. Steiner considered the simultaneous appearance of
    • articles by Hans-Werner Schroeder which appeared in the Newsletter of
  • Title: Lecture: Reading the Pictures of the Apocalypse: Appendix: Cosmogony
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    • we have said repeatedly that Christianity constitutes the decisive
    • for our evolution. Nothing appears on the physical plane that was not
    • How will Christianity appear in the sixth epoch? There was a harmonious
    • the Atlantean continent. The condition of the earth that will then appear
    • into good the evil that will appear in its full strength in the sixth
  • Title: Lecture: Reading the Pictures of the Apocalypse: Appendix: Cosmogony
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    • we have said repeatedly that Christianity constitutes the decisive
    • for our evolution. Nothing appears on the physical plane that was not
    • How will Christianity appear in the sixth epoch? There was a harmonious
    • the Atlantean continent. The condition of the earth that will then appear
    • into good the evil that will appear in its full strength in the sixth
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture One
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    • that express the appearance of the eternal spirit of the world. John,
    • riders; with the opening of the fifth seal the martyrs appear. These
    • John must eat the secret of this book. Then a woman appears dressed with
    • Then a beast appeared
    • with two horns like a lamb, a beast that will appear in the future.
    • 13:15 And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed. \
    • the beast's appearance. The later the era the more senseless the
    • it. There were wars after the appearance of Christianity. John could
    • lamb lying at the foot of the cross. The cross with Christ upon it appeared
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture Two
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    • fall asleep at night. External sense impressions disappeared. When we
    • of sight and sound have disappeared, but with those being initiated
    • a new world appeared. They were surrounded by a new world, a world of
    • experiences in the night appeared to them. The darkness was permeated
    • room filled with people; only when they begin to speak do they reveal
    • the beings become visible, then the inner life of the beings speaks
    • characteristics appear wherever the lives of the great apostles of
    • is also found in the Northern European mysteries. There was an initiate
    • the human being will be at the end. “Grace to you and peace from
    • (be unto you, and peaRev. 1:4)
    • beings. Christianity would never be able to speak of the community of
    • Apocalypse speaks of: “... a Kingdom, priests to his God and
    • “... and he who sat there appeared like jasper and carnelian, and,
    • appear like glass. The entire astral world is like a glass sea.
    • full of eyes within and without and had no peace day or night. There
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture Three
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    • acquire an attitude that seeks, above all, to see what speaks of greatness
    • critical eyes have disappeared, so too will all these things fall away
    • like to speak out of a critical spirit might perhaps say: It would have
    • Society. Therefore, when I speak about regions of the spirit inaccessible
    • I will speak about spiritual
    • a great sign appeared in heaven ...”
    • that the seven stars appear” is said to the Ephesians, because
    • On June 20, 1908 he said, “... we speak of ages of civilization,
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture Four
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    • the first two letters — the evolutionary secrets, so to speak,
    • are ordinary numbers and measure? What are the numbers physicists speak
    • about when they discover wave motion, when they speak of oscillations?
    • here. What is found today on a higher plane will appear in the future
    • Apocalypse speaks of very bad conditions of our earth, devastating
    • the place where he speaks of the overcoming of death. When you find human
    • in the Bible is what we mean when we speak of the manasic nature flowing
    • into a descent. Especially in middle European esotericism, the I is
    • (Jahweh) is the “blower,” and when we speak of Wotan, and
    • his army that rushes here and there, then we are speaking of the Odem,
    • name of Christ Jesus. Here, in almost every sentence, the word I appears
    • Christian ideal of brotherhood will have appeared. This sixth territory
    • — then the esotericist, when speaking of this, will refer to the
    • the future? He speaks entirely in the following way: What you can see
    • entirely different from the sense organs in the physical body. We speak
    • let us say, the third horse. This is the picture that appears when the
    • it are done away with, and the soul thereby appears clothed in innocence:
    • beings. Now, it will appear obvious to us that what has fallen behind
    • the others will have achieved the peak of egotistical development. Those
    • says two witnesses of God appear, who lie as if dead for three and one-half
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  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture One
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    • Christ, the appearance of Christ. It is something similar to Paul's
    • and dwelling in a human body — that he had descended, so to speak,
    • times. When the students were ready, at the peak of their initiation,
    • so to speak, they had to spend some time, usually three and a half days,
    • the people that the Messiah would appear, that the Messiah would come
    • Old Testament initiation. This was the crowning through the appearance
    • of Christ. What the Old Testament initiates always experienced appeared
    • physical form. For this reason Paul knew that what appeared to him before
    • describes the same thing to us when he speaks of the “Son of
    • humanity. He speaks to us of the seven communities in seven letters
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Two
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    • fell asleep at night, the external picture disappeared for them but they
    • so to speak, the very best human material.
    • body for themselves, but in certain states of consciousness their speaking
    • had appeared successively was still maintained in the ancient Hebrew
    • Apocalypse speaks of the “community at Ephesus” he means the
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Three
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    • back we go the less people appear as individuals. If we go far back
    • similar in appearance. They broke down into groups of striking similarity.
    • I. In this way they ruled over the others. We can speak of these four
    • is what appears with initiation in the astral world. What then presents
    • we see these four group souls appearing again. The lamb will stand in
    • but rather through knowledge. Preachers who constantly speak of love
    • the fruit of the theosophical movement in an understanding of peace
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Four
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    • for granted, much that, today, could appear to ordinary consciousness
    • must look into the future. Because he is speaking to the descendants
    • Then he speaks to the
    • people of the second cultural epoch, the age of Zarathustra. He speaks to
    • the blood flowed from the wounds of the redeemer, Christ appeared in the
    • placed on the formation of wisdom through the word; wisdom appeared then
    • legend that Cassapa did not die but disappeared into a cave. There his
    • appears. Then the mortal remains of Cassapa will be touched by the fire
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Five
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    • had fully entered into the physical world, there appears, among other
    • death. This first appears only in ancient Rome, not yet in Greece. Greece
    • when Io, who has become insane, appears to Prometheus.
    • fourth epoch, could no longer appear in normal states of consciousness
    • It is an abstraction to speak of “oriental philosophy.”
    • reached the Europeans no one could have understood it. The soul had
    • The science that became a powerful stimulus for European science, that
    • Thus we see how the split appears between faith and knowledge. Augustine
    • behind the sun. He did not understand Manicheism because it speaks of
    • appearing again, but illuminated by the principle of Christ. In our time
    • Egyptians knew we now see appearing in a physical form. In the past
    • it would have appeared that the entire aura of the earth suddenly changed
    • of the future will not speak of atoms; they will scientifically understand
    • Zarathustra will appear again in a new form in the sixth age. Finally,
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Six
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    • When we speak of the earth we mean, of course, all of the spiritual
    • science speaks of a large ancient earth, from which the other heavenly
    • bodies have come, so also spiritual science speaks of a large, ancient
    • yet exist. At first, human beings repeated the condition in which they
    • of incarnations only began to appear with this condensation or
    • The gods of the European
    • what lived within them to speak. In ancient times, the Edda was not
    • have nothing to repeat. We have seen how ancient cultures were always
    • is nothing more for humankind to repeat. The world would have become
    • before he appeared on the earth. So Christ was announced to the
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Seven
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    • as Sem appeared, with his aura, like an ordinary man whose etheric body
    • the Semitic people, just as highly educated Europeans would have to
    • as the dove appeared over his head. The three highly developed bodies,
    • was woven into those men who then began to speak of an “inner
    • Christ.” Meister Eckhart and Johannes Tauler were speaking out
    • inspires them. Today only those people who feel that Theosophy speaks
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Eight
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    • forces in the earlier times of Lemuria. The apes represent, so to speak,
    • or in a specific climate be decisive for external appearances. There
    • as, for example, the Evangelist Matthew speaks of the succession of
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Nine
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    • we can write into our souls what will later appear in the human
    • is opened one of the four horses with its rider appears to him.
    • experienced since the time of ancient India will appear again after
    • the war of all against all. As epochs are repeated, the ancient Indian
    • age will reappear
    • first. Back then everything in the physical world appeared to the human
    • of this Indian age appears to the writer of the Apocalypse in the picture
    • Indian that the external world, material culture, appears as yet untouched
    • in the second seal as the red rider. Here the soul no longer appears
    • as a picture of the human being in this age. He appears to us as one
    • no longer appears in a white garment. Once again he takes peace away
    • the fruit of this third age appears as the black horse and the rider
    • weighed. In this way, what will appear as the fruit of our seven cultures
    • after the war of all against all appears symbolically to the writer
    • Greek sculpture and architecture appear to us in comparison to Egyptian
    • a beautification; it received, so to speak, a cover of beauty and art.
    • I, that is totally illuminated by the I, appears when seen clairvoyantly.
    • It appears to the writer of the Apocalypse after the war of all against
    • all, the soul will appear with an aura that is already illuminated by
    • will appear as a humanity that has been outwardly vanquished. The people
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  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Ten
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    • appear in white garments, that the sixth age is characterized by the
    • We are speaking of the time when the human being will already have begun
    • nature — this will be repeated in a spiritual state. When the
    • 12:3 And there appeared another wonder in heaven; and behold a great red dragon, having seven heads and ten horns, and seven crowns upon his heads. \
    • 13:5 And there was given unto him a mouth speaking great things and blasphemies; and power was given unto him to continue forty and two months. \
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Eleven
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    • speak, a sacrifice for the good of humankind when they united their
    • not go on to the Sun remain in their original condition. They then appear
    • enters the sun, a dragon appears. But there are yet other beings left
    • appears in heaven because he comes from higher worlds; the second
    • 13:5 And there was given unto him a mouth speaking great things and blasphemies; and power was given unto him to continue forty and two months. \
    • it had to briefly repeat the Saturn, Sun, and Moon conditions once
    • will appear again — with the seven intervals between them —
    • everything appears so desolate and the worst vices will reign there in
    • 17:4 And the woman was arrayed in purple and scarlet colour, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness of her fornication: \
    • 18:12a The merchandise of gold, and silver, and precious stones, and of pearls, and fine linen, and purple, and silk, and scarlet, and all thyine wood, \
    • 18:16 And saying, Alas, alas, that great city, that was clothed in fine linen, and purple, and scarlet, and decked with gold, and precious stones, and pearls! \
    • out of love and out of human work, peace will reign.
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Twelve
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    • have to speak for years. In these lectures we can only give a kind of
    • seal is broken the “people of twelve” will appear.
    • in the sixth age. In this sixth age the earth will have repeated the
    • the voice box will become increasingly powerful. What we speak forth
  • Title: Lecture: The Templars
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    • It was, so to speak, an important accompanying phenomenon to that great event
    • holiest of all. (I speak of all true Templars — abuses can of course be
    • impulses which appeared among mankind from the 15th to the 19th century.
    • facts of history, there began in European humanity a spiritual development
    • succeeding times? We do not. In the further history of European humanity it
    • the light, shooting it through with darkness, so that it appears in colors,
    • Fundamentally speaking, seen from a deeper aspect, we all
    • under torture to speak untruths about themselves. This fact — not
    • wide over European civilization. Many things took their course in the French
    • impulse one has recognized as proceeding from it and working on in European
    • Mephistopheles-Ahriman mighty to send forth into European life the impulse of
    • then is one speaking in a sense and meaning that is in accord with the inner
    • the influence of the inspirations of which I have been speaking to you today,
    • recognize this principle of which I am here speaking.
    • speaking. “Person,” did I say? Here we must remind ourselves that
  • Title: Lecture: The Templars
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    • It was, so to speak, an important accompanying phenomenon to that great event
    • holiest of all. (I speak of all true Templars — abuses can of course be
    • impulses which appeared among mankind from the 15th to the 19th century.
    • facts of history, there began in European humanity a spiritual development
    • succeeding times? We do not. In the further history of European humanity it
    • the light, shooting it through with darkness, so that it appears in colors,
    • Fundamentally speaking, seen from a deeper aspect, we all
    • under torture to speak untruths about themselves. This fact — not
    • wide over European civilization. Many things took their course in the French
    • impulse one has recognized as proceeding from it and working on in European
    • Mephistopheles-Ahriman mighty to send forth into European life the impulse of
    • then is one speaking in a sense and meaning that is in accord with the inner
    • the influence of the inspirations of which I have been speaking to you today,
    • recognize this principle of which I am here speaking.
    • speaking. “Person,” did I say? Here we must remind ourselves that
  • Title: An Occult Physiology: Lecture 1: The Being of Man
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    • at last speak upon this theme as the result of mature reflection
    • what he appears to be in everyday life, whether it be oneself or
    • when a man speaks of aspiring after self-knowledge, of aspiring to
    • a study, of Man, that is to be presented here. At first he appears
    • or ribbon-shaped formations, pictorially speaking, which must first
    • that when one observes the brain carefully it looks, so to speak,
    • there may appear through such a reshaping of the vertebrae the bones
    • of the spinal cord, so to speak, through this alteration, the brain.
    • suggest itself, when for instance we speak as we have just been doing
    • and in the lower animals, where it first appears, you will find an
    • For, when dream-pictures emerge in our soul they do not appear as
    • something different appears, yet likewise because of an immediate
    • necessity. It is not an action which here appears but rather a
    • wide-awake life of day, its appearance for us is that which it has
    • organism, in what, roughly speaking, is called the “human
    • spine observed from the rear. There we find that the appearance of
    • which does not in any other part of the body appear so beautiful as
    • lilac-blue if you imagine the colour of the peach-blossom; yet even
    • hard to describe, since they do not often appear among the ordinary
    • blue, nor yellow, but a mixture of all three. In short, there appear
  • Title: An Occult Physiology: Lecture 2: Human Duality
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    • speak merely in outline. We may repeat accordingly that, adjoining
    • recall that the human heart is an organ which, properly speaking,
    • the two upper ones the auricles. I shall not speak about the
    • as blood which has passed through the brain, so to speak, in the same
    • blood flows upwards, so to speak, in order to capture these
    • tissue, has the appearance of little white granules.
    • relation between the blood and the spleen, the latter appears to us
    • comparison — it appeared to the occultists of old to be best
    • organs inner worlds, so to speak, come to meet us, just as
    • the peculiarities of the human brain and that which here appears to
    • not speak of the ether-body, or life-body, in the same way that
    • anthroposophy, when it speaks of the ether-body, speak of some thing
    • everything can, so to speak, be jumbled together — we must
    • animal organism, even when these appear similar, cannot be used. At
    • this point we shall merely affirm in advance what will appear later
    • successful, ought, properly speaking, to be really lofty, moral or
  • Title: An Occult Physiology: Lecture 3: Co-operation in the Human Duality
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    • which will then appear to us as its deeper foundations.
    • disappear also. We then begin to live in a spiritual world above us,
    • repeat to-day for the sake of clarity, that the human being is in
    • means a man plunges down, so to speak, into his own divine being,
    • disappeared more and more and that, in place of these egoistic
    • qualities, selfless, altruistic feelings have appeared; that he has
    • into his own being and becomes aware, so to speak, of his sympathetic
    • within him. It is indeed, something quite different that appears. Now
    • clairvoyance, his inner world appears before him. Just as the
    • cord, these organs appear in Maya, in external illusion, because the
    • really appears to inner observation as if it did not consist of an
    • this spleen is observed inwardly, on the other hand, it appears above
    • rhythms of which we shall speak later. This is due to the fact that
    • must be set apart, so to speak, within himself, isolated from what
    • speak, with everything from outside in the same way as the Saturn
    • after it has once appeared, until the inner rhythm set up has again
  • Title: An Occult Physiology: Lecture 4: Man's Inner Cosmic System
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    • contradiction might well appear as a result of the reflection that it
    • the course of these lectures how, in principle, so to speak, such an
    • objection gradually disappears of itself. I shall, however, to-day
    • this is one of those objections that disappear of themselves when one
    • may certainly appear as if all that is necessary is for the external
    • speak, they do not simply consent to this at once as a matter of
    • is, so to speak, the outpost. In this changing of the rhythm,
    • of organs it would shut itself off completely, so to speak, from the
    • There appears thus
    • counteract each other. Outer world and inner world, so to speak, have
    • being would be yoked to two worlds, so to speak, providing him with
    • himself. (We are not now speaking of the consciousness, but of those
    • that which at first appears, indeed, to have nothing at all to do
    • agreement was reached, there has appeared during more recent times
    • up, so to speak, these impressions which we have received. Just think
    • as this would actually appear. We see here a very powerful tension
  • Title: An Occult Physiology: Lecture 5: The Systems of Supersensible Forces
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    • when we speak on the basis of our spiritual science about such organs
    • when we speak about it from the spiritual-scientific standpoint, of a
    • nutrition, which appears to be a power of attraction in the different
    • coarsest, so to speak; but that it underlies the entire organisation
    • that the crudest form of this resistance were to appear in the human
    • at a point where the worst kind of errors appear, on this side and that,
    • substances, themselves become movement; so that we can rightly speak
    • processes back, so to speak. You have now heard something more in
    • confront each other all along the line, so to speak; but we find
  • Title: An Occult Physiology: Lecture 6: The Blood as Manifestation and Instrument of the Human Ego
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    • gives itself the exact outline of form which appears in the contours
    • we have seen that the whole man, in his appearance as earth-man, has
    • human ego. In their case it is obvious that what appears similar in
    • or anxiety it is as if we wanted to guard ourselves, so to speak,
    • Just as the brain appeared to us to be the older organ, and the
    • spinal cord the younger, and the brain appeared to be a metamorphosed
    • firmer, self-solidifying process of nourishment which appears in the
    • conception, namely, that what to-day appears before us as the bony
    • inner stability, an earthy quality, so to speak, this bony system
    • depositing of the bony system in the organism appears to us as
    • appearing in the nourishing of the skin. First, the substances must
    • substance, in that which appears before us in the form of the bones,
    • strictly speaking, already dead!” Our bony system is like a
    • it least of any. And yet, although the bones in general appear to be
    • this form of bone-structure, as it appears in the structure of the
    • in the man. When, therefore, anyone speaks about the idea of
    • reincarnation and says: “That is something which, speaking
    • thing is formed externally, the way a thing appears in its outward
  • Title: An Occult Physiology: Lecture 7: The Conscious Life of Man
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    • relation to what we call the human ego, so that we had to speak of
    • place in our soul-life it produces a wave which repeats itself as far
    • speak, which is caused by a certain activity in our blood and which
    • observation, we are obliged to speak of a real action of the soul
    • therefore, that this inner cosmic system does not appear to be an
    • appears before us within the boundary of its physical form. A
    • appears as a conscious ego, has the blood-system for its instrument;
    • an inner warming process, so to speak. Processes of combustion, the
    • sense-impressions and appears to our consciousness, at first, in the
    • the blood appear to us the truly important organ it is. We shall see
    • that it has on the one hand turned its entire being, so to speak,
    • blood, which is the opposite extreme, so to speak, from the bony
    • that they have to prepare beforehand, so to speak, the entire
    • speak, by introducing salt-containing substances, so we may also
    • diseased organ appear to us in the light of occult physiology?”
  • Title: An Occult Physiology: Lecture 8: The Human Form and its Co-ordination of Forces
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    • chemical union, they appear crystallised into a cube, have nothing in
    • actually have such an appearance. We should thus have to imagine our
    • again outward, so to speak, to which we must here call attention.
    • something basic in him, so to speak, reopens himself in order to form
    • this organisation thereby evolves these two sides, so to speak: the
    • to speak, not for weeks but for months, if I were to explain all the
    • inner vital activity, there appears in the inner organs a self-willed
    • wished not to speak about those things which appear nonsensical to
    • system, wherein appears both what is young and what is old. We have
    • appears later, during the course of evolution of any living creature,
    • impregnation. If we retrace the course, so to speak, from this
    • the outer sheath of the human being as it appears to-day, as the
    • can see that it is an organ in a descending evolution, so to speak.
    • have as an embryonic plan in a descending evolution, what appears at
    • appears in the inner layer or entoderm as the intestinal
    • terrestrialising process, so to speak, in what we call the tendency
  • Title: Genesis: Publisher's Note
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    • (chapters 35 and 36), Rudolf Steiner speaks as follows
  • Title: Genesis: Lecture I
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    • be quite clear as to the point of time in evolution we are speaking
    • Moon evolution had first to repeat itself. Once again the sun had to
    • something unspeakably poverty-stricken compared with what the ancient
  • Title: Genesis: Lecture II
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    • is an ascent to the light element. Thus, speaking of the transition
    • nature a certain cleavage. When we speak of man today, we do not
    • verb racheph by praying in aid, so to speak, all the
    • speak of a chemical of sound-ether, which has the power to decompose
    • breath have to contain, in order to make this form begin to speak? It
  • Title: Genesis: Lecture III
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    • mineral kingdom are repeated and the laws of the plant world are
    • passed through a kind of cosmic night, the whole formation appeared
    • appeared during the Moon evolution, and man himself — the body
    • yesterday when speaking of the rarefaction of light. That is a very
    • has a tendency to contract, which in a way repeats the condensation
    • element, the solid, which appears now on the third “day.”
    • reappeared on the Moon in the watery element — though of course
    • the earth element. What is first repeated in the earth element as the
    • Everything repeats
    • — there was a reappearance of the forms of the plant
    • the animal nature made its first appearance during the Moon
    • elements of air and water. It was only now that this could reappear.
    • we find described in impressive detail how creatures appeared on the
    • appears as an expression of the capacity and skill acquired by the
  • Title: Genesis: Lecture IV
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    • my speaking of a cosmic body consisting only of warmth, I must refer
    • shall there speak not only of the whole basis of Anthroposophy, but
    • in order to satisfy contemporary minds, I shall speak also of the
    • Later I shall repeat these
    • to. But mark, please, in what sense we speak of warmth or fire in the
    • the Sun, the second phase of the evolution of our planet, and speak
    • Light once more makes its appearance above. Then, above the light, we
    • but that the fourth state appears as something new.
    • the sound-forms of Chladni appear. There would have to be a
    • faculties of seers who speak to us across thousands of years.
    • into existence of our earth. Whether we speak of the denser states
    • appear before the mind's eye in the Genesis account are the Elohim,
    • trinity, we usually make use of Christian designations, and speak of
    • the light from the darkness, and it is then made to appear that
    • Genesis first speaks of the setting up of sun and moon as directing time.
    • the sun was not there until the fourth “day,” we cannot speak
    • and when one spoke of weekdays, as we speak of Sunday, Monday,
    • repeated in Stuttgart in November of the same year, and again in
  • Title: Genesis: Lecture V
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    • already repeated several times: that behind the weaving life of
    • manifestations of the spirit behind all that appears in the positive
    • reappear during the recapitulation of the Saturn and Sun epochs in
    • earlier stage of evolution, they will appear earlier than the light
    • earlier stage does not just go on for a time and then disappear.
    • Genesis speaks of darkness, it is speaking of the manifestation of
    • the backward Saturn Beings. And when it speaks of light, it is
    • light of which Genesis speaks is not the light which we can see with
    • the Sun light appeared. Then the up-building activity could only be
    • from cosmic space. Up to that time Genesis speaks only of the plant
    • a flood of light will be thrown upon that account. It will all appear
    • language, will endure as a document which speaks to mankind for all
  • Title: Genesis: Lecture VI
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    • Genesis now appears to us in a new light. When we are told that what
    • within it, the very spirits whom we have been speaking of for days as
    • around us, it speaks to us in the Being of the Thrones; but it is
    • appearance is precisely an appearance. As such it is a fact; but we
    • appreciate it and give it its proper value as appearance, if we go on
    • beyond the appearance.
    • “day” of creation with the appearance of man, if we pass
    • longer seven, but a sevenfold whole. We can now speak of an
    • possible. That is why the Bible begins by speaking simply of the
    • stage, when they have advanced to a unity, it speaks of Jahve-Elohim.
    • speaks in the second part of Faust with the doggerel in the first
  • Title: Genesis: Lecture VII
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    • Chronicle on the subject of evolution. It appeared in the early
    • this consciousness was that it was pictorial; things did not appear
    • that a fire external to ourselves appears as a being radiating light.
    • intended to express spiritual realities. The appearance of Professor
    • in the Akashic record, and the appearance of Doctor Strader is the
    • inner process; and while what appears in picture form, in colour,
    • Beings whom we speak of as belonging to this or that hierarchy had
    • of repeating something. Thus to produce what we know today as human,
    • something outside us; earlier, all the Beings of whom we can speak
    • not appear to be before us.” To say “objects appear
    • objects appeared to them from without. This is expressed by the
    • that the spirit was behind this appearance and came to expression in
    • coming of earth evolution that light began to appear, to be
  • Title: Genesis: Lecture VIII
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    • weaving warmth we can speak only of the first rudiments of physical
    • observe that Genesis, when beginning to speak of the creation of man,
    • from what it was in the time of which Genesis speaks. When man sleeps
    • body” coined in the Middle Ages is correct. We speak of the
    • Genesis speaks the astral body was not the same as our own astral
    • appearance before man became visible as an earth being. Before man
    • that Genesis indicates it in a most wonderful way by speaking first
    • much further that we can speak of a unitary consciousness, a
    • “days” of creation, speaks of Paradise we must look for
    • appear until
  • Title: Genesis: Lecture IX
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    • into the third “day” of creation, we cannot speak of
    • the good effects of the moon forces. For we must speak of good moon
    • different from that of the earth. The astro-physicist speaking from
  • Title: Genesis: Lecture X
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    • we cannot speak of the human creation of the Elohim as separately
    • Spiritual Science. When we speak of the human soul, we distinguish
    • superficially speaking, man has the same bodily functions as the
    • principle was repeated in man which we have come to recognise as
    • appears on the outside, the more rarefied, etheric, invisible body
    • corresponds with the Lemurian age, in which we speak of the
    • Now the Bible speaks
    • understand that the Elohim give up, so to speak, only a part of their
    • speaking of the Jahve-men as the descendants, the subsequent
    • speaks of the descendants of Noah. Thus this passage must be
    • speaking of the descendants of the heaven-and-earth beings who were
    • must say that first there appear two branches, the birds and the
    • speaking of these things at all. Nevertheless I think I may say that
  • Title: Paths to Knowledge of Higher Worlds
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    • have been asked to speak to-day on the subject: Paths leading to
    • regard to natural science they speak of boundaries to human
    • Consequently Anthroposophy must not only speak of different subjects,
    • but it must also speak in a different way. Nevertheless it is in full
    • This conception leads to a standpoint that makes it appear childish
    • Anthroposophy does not speak of such a vital force. It speaks instead
    • soul. Most frequently of all modern psycho-physicists speak of
    • heat appeared, it existed in the objects as a latent force, where it
    • through heat-processes. We therefore speak of latent heat and of heat
    • appear. They exist however in the whole physical organism.
    • second dentition they were set free, so that they can now appear in
    • appear in the child revealing a more sharply outlined concept of
    • permeated by the will. But this thinking now appears in a new
    • and timelessness; it is not easy to understand that it reappears in a
    • Anthroposophy does not wish to speak of the higher worlds in the
    • only reality, but they even wish to show that the spirit appears in
    • we already have in ordinary life (one has to speak in terms taken
    • What is it that gives us the right to speak of reality in the
    • should have to speak for hours from the standpoint of a theory of
    • Let me now speak to you only of two kinds. The first is what we call
    • Maximum number of matches per file exceeded.
  • Title: Paths to Knowledge of Higher Worlds
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    • have been asked to speak to-day on the subject: Paths leading to
    • regard to natural science they speak of boundaries to human
    • Consequently Anthroposophy must not only speak of different subjects,
    • but it must also speak in a different way. Nevertheless it is in full
    • This conception leads to a standpoint that makes it appear childish
    • Anthroposophy does not speak of such a vital force. It speaks instead
    • soul. Most frequently of all modern psycho-physicists speak of
    • heat appeared, it existed in the objects as a latent force, where it
    • through heat-processes. We therefore speak of latent heat and of heat
    • appear. They exist however in the whole physical organism.
    • second dentition they were set free, so that they can now appear in
    • appear in the child revealing a more sharply outlined concept of
    • permeated by the will. But this thinking now appears in a new
    • and timelessness; it is not easy to understand that it reappears in a
    • Anthroposophy does not wish to speak of the higher worlds in the
    • only reality, but they even wish to show that the spirit appears in
    • we already have in ordinary life (one has to speak in terms taken
    • What is it that gives us the right to speak of reality in the
    • should have to speak for hours from the standpoint of a theory of
    • Let me now speak to you only of two kinds. The first is what we call
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  • Title: Errors in Spiritual Investigation
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    • against them. It is not possible in relation to this realm to speak
    • appearing in ordinary sense and intellectual
    • can be developed only when forces lying peacefully in the depths of
    • appear when man, through appropriate meditation, through
    • appears is nothing other than a projection, a shadow image, of his
    • life appear to him first in a mirror image. This is the reason that
    • the materialistic thinker easily mistakes what appears in the soul
    • life of the spiritual investigator for what can appear in the
    • first phenomena that appear as reflections of his own being; not only
    • With the same inner force, however, the sense of self appears
    • appearing, developed into a force of nature, if it is only a
    • appears as described. This means to be in the position of allowing
    • the way I described, the spiritual world that appears, the will must
    • spiritual world appears, slowly to weaken itself bit by bit, to the
    • ordinary, everyday fear — do not appear. One learns to know the
    • in ordinary life has disappeared, and the soul feels itself as if
    • exactly with an actual soul experience that appears in this
    • appear. He therefore must learn above all else to know himself, so
    • are within the depths of the soul, they are there, though they appear
    • speaks of the experience of the Guardian of the Threshold.
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  • Title: Errors in Spiritual Investigation
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    • against them. It is not possible in relation to this realm to speak
    • appearing in ordinary sense and intellectual
    • can be developed only when forces lying peacefully in the depths of
    • appear when man, through appropriate meditation, through
    • appears is nothing other than a projection, a shadow image, of his
    • life appear to him first in a mirror image. This is the reason that
    • the materialistic thinker easily mistakes what appears in the soul
    • life of the spiritual investigator for what can appear in the
    • first phenomena that appear as reflections of his own being; not only
    • With the same inner force, however, the sense of self appears
    • appearing, developed into a force of nature, if it is only a
    • appears as described. This means to be in the position of allowing
    • the way I described, the spiritual world that appears, the will must
    • spiritual world appears, slowly to weaken itself bit by bit, to the
    • ordinary, everyday fear — do not appear. One learns to know the
    • in ordinary life has disappeared, and the soul feels itself as if
    • exactly with an actual soul experience that appears in this
    • appear. He therefore must learn above all else to know himself, so
    • are within the depths of the soul, they are there, though they appear
    • speaks of the experience of the Guardian of the Threshold.
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Wonders of the World: Contents
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    • The origin of dramatic art in European cultural life. The Mystery Of
  • Title: Lecture: Wonders of the World: Lecture 1
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    • European cultural development when the several activities of the
    • in feeling to the very first beginnings of European cultural
    • reached its culmination in Shakespeare, is a current of spiritual
    • think greatly influenced the course of our Middle European
    • speak, quite regardless of our own inclinations, regardless of what
    • at a true opinion if we ask ourselves how European civilisation has
    • is twofold. Firstly, if European cultural life is not to dry up, to
    • we ask ourselves unselfishly what it is that Europeans have learnt to
    • could not meet the needs of European civilisation. We should be
    • committing a sin against European civilisation and everything
    • European countries, will assume ever further forms. The book is
    • necessities of European civilisation, making themselves felt ever
    • Eleusis? If we look back to the original sources of European artistic
    • figures appear like two beams of prophetic light: they are Persephone
    • civilisation have had repeatedly to be cleansed and purified and
    • have already been alive in European cultural life from the time of
    • riches of European antiquity. Out of that deed of Goethe's
    • inspirers of European spiritual life working to conjure up out of the
    • One pole of modern European spiritual life was given in the revival
    • pearl of wisdom for our whole pursuit of knowledge. If there is any
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  • Title: Lecture: Wonders of the World: Lecture 2
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    • world and how cosmic forces appeared to them as actual forms or
    • figures; so that men did not then speak of abstract forces, but of
    • disappears, things are really only transformed. Whither, then, has
    • fruitful forces of Nature appeared to him, what did he say? He said
    • appeared very different from what it does today. It is very
    • of Persephone, Demeter appears before us denuded of her original
    • development, when we speak of old age, when we speak of the
    • expressed by the pupil of Spiritual Science, who no longer speaks in
    • meaning of the development of our European civilisation. Going back
    • Greek seership! All these figures will appear again to clairvoyant
    • see with their etheric souls the reappearing Christ, and within the
    • thousand years the Maitreya Buddha will descend, and will speak to
    • the Maitreya Buddha will appear. What can be added as the
    • has only once appeared in a human body will become ever more
    • of the physical plane, that the Christ too should appear once in a
  • Title: Lecture: Wonders of the World: Lecture 3
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    • When we are speaking microcosmically they are the forces in us which
    • our lasting emotions. Macrocosmically speaking they are forces more
    • to speak of the physical body, the densest part of the human being.
    • Microcosmically speaking we have to look upon the physical body as
    • us and then disappears, belongs to the astral body; every habitual,
    • speak of clairvoyance, or clairaudience, so one may speak of
    • faculties. But in this case one can no longer properly speak of a
    • very simple. If anyone were to give you a dish containing peas and
    • separate peas, beans and lentils from one another to get the ratio
    • revelations of the spirit. We will begin to speak about it today; we
    • in the case of a mixture of peas, beans and lentils that the quantity
  • Title: Lecture: Wonders of the World: Lecture 4
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    • Egypto-Chaldean culture-epoch were unable to appear directly in human
    • speaking of the ones who only inspired men, but of those who really
    • humanity, the same Beings appear to us as our spiritual leaders who
    • development on the Moon, the Luciferic Beings. They all appear again.
    • permeated by Christ that they now appear at a higher stage of
    • sixth epoch they will appear as Christ-filled Beings. The Archai, the
    • evolution can speak.
    • time that a number of men will repeat this event of Damascus and
    • the death of the Earth? Not at all. I have just been speaking, for
  • Title: Lecture: Wonders of the World: Lecture 5
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    • walking about as an Atla.ntean appears to be concentrated in an
    • in the monologue which Capesius speaks when, after
    • speak of an intellectual ego, as we do today, but he was aware of
    • symbolically expressed as her jealousy — appears and calls upon
  • Title: Lecture: Wonders of the World: Lecture 6
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    • question as to how the human being appears to clairvoyant sight, we
    • will just ask how the four members of the human being appear to
    • psychology and ordinary science speak as belonging to anything but
    • consciousness, bodies of quite different appearance from physical
    • instead of the physical world as it appears to physical eyes and
    • dry-as-dust way, we speak of physical, chemical, biological laws. The
    • excavations of geology, tell us anything about the outward appearance
  • Title: Lecture: Wonders of the World: Lecture 7
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    • human organism. That one speaks of ‘Dichtung’ in German
    • descriptions of the higher worlds. When we speak of the spiritual
    • if we are speaking in the true sense of the higher worlds. Hence you
    • Earth, but who appeared to them in the etheric sphere and taught
    • Dionysos appeared in an etheric form in the holy Mysteries, and from
    • plane. In the Mysteries he appeared in his spirit-form.
    • tradition has given us as the external appearance of Dionysos, who is
    • who constituted his followers as being hideous in appearance, like
    • to him, sayings which repeatedly stress the worthlessness of the
  • Title: Lecture: Wonders of the World: Lecture 8
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    • literary discourse. Whereas the other simply appeals to our
    • occult experiences of the kind we have been speaking of has to
    • appearance man today would have looked very different.
    • clear that, in fact, man's appearance today is quite different
    • of Cronos put him in opposition to the general evolution. To repeat
    • whose range is properly speaking more comprehensive, I mean those who
    • great Earth-sacrifice we can speak of a Sun-sacrifice in that a
    • evolution, for reasons which we shall speak of tomorrow, this Being
    • things, resembles Him completely. Hence in a certain way we can speak
    • spoke of Jehovah or Jahve, they were speaking of Him, and that all
  • Title: Lecture: Wonders of the World: Lecture 9
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    • alone had worked upon man, his appearance would have resembled that
    • physically, the archetypal Phantom which today only appears in
    • appearance. If one allows such a sphinx, made up of a lion-form and a
    • appearance.
    • the ancient Sun planet come to life again, repeating in the present
    • those who speak in this way of Aristotle who are in the wrong. The
    • etheric current to pass. I repeat — the brain as physical
    • — the lighter and more brilliant they appear. Thus the human
    • because this astral part is so to speak tied together or sewn
    • more significant Lucifer appears to him, and he has to retrace his
    • given at Carlsruhe a few weeks later, Dr. Steiner repeatedly
    • used the word ‘Phantom’ when speaking of this
  • Title: Lecture: Wonders of the World: Lecture 10
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    • appeals to the understanding, one which we can call scientific. But
    • way, this dry, prosaic appeal to reason, is only a phase, an epoch,
    • Kepler, our biological laws, will inevitably appear to our
    • on Goethe's theory of knowledge, which appeared many years ago.
    • of speech, and that another part must be in order for him to speak,
    • comes from speaking, not speaking from the speech-organ. That is what
    • than make a brief reference to such things. Were I able to speak at
    • truth is the Christ Impulse; and when I speak of the Christ Impulse
    • chemistry it will in the future appear quite reasonable. When we
    • repeated over and over again, we must nevertheless say to ourselves:
  • Title: Deeper Secrets: Appendix II
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    • the Hebrew race, they also speak of the spiritual inheritance through
  • Title: Deeper Secrets: Appendix III
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    • image, though he speaks of it elsewhere. It would appear in two ways
  • Title: Deeper Secrets: Publisher's Note
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    • Rudolf Steiner speaks as follows concerning the character of this
  • Title: Deeper Secrets: Lecture I
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    • Because the Being of Whom we are speaking can say of Himself: “I
    • of the peace. In speaking of matters as grave as this it is not good
    • to take contemporary examples, so I will speak of something that happened
    • with the Gospel of St. John we may speak of great, transcendental
    • the Gospel of St. Luke we find that which speaks at every moment to
    • the whole nature of that Being? It has been necessary to speak of these
    • speak of a third attribute, but as it involves matters which have not
    • John we speak of Christ as the sublime Sun-Being, as the Light of
    • St. Luke we speak of the warmth of the Love streaming from Christ;
    • in connection with the Gospel of St. Mark we shall speak of the
    • speak of Sentient Soul, Mind-Soul and Spiritual Soul, and study the
  • Title: Deeper Secrets: Lecture II
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    • that the things of which we shall now be speaking call for accurate
    • from generation to generation. Whenever the old clairvoyance reappears
    • appears again in him. Such is the profound meaning of the story here
    • by the ancient Hebrew people. Finally a human being must appear, who in
    • first appears, and then goes forth, followed by the Magi of the land. What
    • we see that spiritually the sacrificial offering of Isaac is repeated
    • Thus, in the appearance of the Bethlehem Jesus — only later called
    • been speaking that full manhood became, for the first time, a possibility.
    • the Ego, the ‘I', the Godhead speaks; earthly conditions have
    • no longer a voice. In the ‘I' the kingdom of the Spirit speaks;
    • the Spirit from the heavens speaks when the ‘I' has become fully
    • of man.” When we speak of mineral, plant and animal kingdoms we can
    • look back into the whole course of human evolution, could speak as follows:
  • Title: Deeper Secrets: Lecture III
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    • knowledge is to be found among all the peoples of antiquity. We may speak
    • the old inherited faculties could not disappear all at once, but that
    • Now, speaking generally,
    • of the spiritual life. They are very ready to speak of prophets who
    • pointing to the places where He would appear. In other times, too, isolated
    • they all have: they speak of an event that is to come, but neglect so
    • They would be little prepared for the reality, even were it to appear;
    • knew from the form in which the etheric body appeared before them, when
    • unto Abraham. You speak without understanding when you say: “We
  • Title: Earthly Death/Cosmic Life: Synopsis of Contents
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    • understand such a language as when the dead speak in us and we from
    • the fabric of a dream.’ — Shakespeare. This can only be
    • speak to us through the element which passes through the dreams
    • up life hopes. The essentials repeated. A short but important
  • Title: Earthly Death/Cosmic Life: Lecture 1: The Present Position of Spiritual Science
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    • time. This is not said by way of criticism, but to appeal to right